Out of Death, Life

For the creation waits with eager longing for the revealing of the sons of God. For the|
creation was subjected to futility, not willingly, but because of him who subjected it, in hope
that the creation itself will be set free from its bondage to corruption and obtain the
freedom of the glory of the children of God. ~ Romans 8:19-21

Dirt, or earth, is not the same as soil. Soil is complex, it is alive, and it gives life and nourishment to plants. Earth is turned into soil when it is enriched and amended with organic matter and manure; it’s what gardeners and farmers call compost. Compost is full of nutrients, microorganisms, and decomposed organic material that when added to dirt enables plants to fully utilize the minerals and trace elements in the dirt. The result is flourishing productive flowers and vegetables.

When God made Adam, He fashioned him from the dust of the earth and breathed into his nostrils, and Adam (whose name means “earth” or “ground”) became a living being (Genesis 2:7). But when he and Eve sinned, they died spiritually and became separated from the Creator. The ground (adama) was cursed, and it was Adam’s fate to return to the dusty earth from which he was taken (Genesis 3:17-19). Death entered all creation, but the Lord immediately set redemption in action (Genesis 3:15, 21).

I see a metaphor of the Lord’s redemptive activity in the compost I make for my garden. In a large bin I collect grass clippings, kitchen scraps, pruned leaves and flowers, sawdust, coffee grounds, and leaves. At one time these things were alive, but now gathered in my compost bin they are a pile of death – decomposing and being eaten by microorganisms, worms, and other creepy crawly things that help break down the organic matter. If I don’t tend to my compost pile, it can become anerobic (without oxygen), and when that happens it decomposes slowly. Worse, it begins to stink like rotten eggs, and it becomes wet, gooey, and heavy and nearly impossible to use. The way to prevent that is to turn and mix the compost pile frequently so that it stays aerobic (oxygenated). Turning and mixing brings the wetter heavier material from the bottom of the pile to the top, exposing it to air. An aerobic compost pile stays hot, decomposes quickly, and produces a rich, loamy, complex combination of material valued by gardeners as “black gold.” It is the best fertilizer available. Hardy seeds will often sprout and thrive in the compost pile. In the garden, compost enriches the dirt and creates a fertile medium for growth and life – it creates soil.

You may say, “That’s all very interesting, but what does that have to do with God’s redemptive plan?” Well, everyone descended from Adam and Eve is by nature sinful and filled with guilt, shame, pain, and grief. Even after we are saved, we tend to hold on to these things. We stuff it all down – we dare not talk about them or expose them to others for fear of what people will think of us. And when we stuff our stuff, we continue on in besetting sins, and our guilt and shame continue to pile up. Instead of living fully in Christ, we create within ourselves a black, gooey, rotting anerobic pile of death – our lives are unproductive, and we give off a whiff of rotten eggs wherever we go.

The answer to improving our spiritual compost pile is the same as improving anerobic organic compost: we need to expose our pile of death to the Spirit of Christ within us (He sees it all anyway). Remember, Christ has taken away our guilt (Jeremiah 33:8), He has removed our shame (Romans 10:11), He has cast away our sins and He remembers them no more (Jeremiah 31:34)! “But I still remember these things,” you say. That’s right, you do. But the Lord has “breathed into” you new life – you are a new creation. This is possible because our Master Gardener – fully Son of Man (adam) and fully Son of God – bore all your sin and shame on the cross. He put all your death to death, and rising again He fills you with His eternal life. You have become a “[partaker] of the divine nature, having escaped from the corruption that is in the world because of sinful desire (2 Peter 1:4b). And as the Master Gardener carries out His redeeming work in your life, that airless pile of death becomes something productive and life giving. By the power of the Holy Spirit in you, turn that pile over and expose it to the Breath of God – you can ask for forgiveness from God and others, you can put off shame and put on Christ’s righteousness, you can learn to grieve productively with hope, and in ways that produce healing and relief from crippling emotional pain. In Christ, you become loving, compassionate, forgiving, merciful, and understanding. You become a source of comfort, wisdom, and help to others. In Christ, your “compost pile” combines with your “earthen vessel,” and you become fruitful, life-giving living soil that bears “fruit, thirtyfold and sixtyfold and a hundredfold” (Mark 4:20).

Now, what will you choose to do? Will you continue to nurture your pile of death, or will you turn it over and be transformed and conformed to Jesus? See, “I have set before you life and death, blessing and curse. Therefore, choose life, that you and your offspring may live” (Deuteronomy 30:18-20).

For further reflection, see:
2 Peter 1:1-11
2 Corinthians 3:17 – 5:5

Leftover Questions from Q & A Day

Thank you to every one who submitted a question for yesterday’s Q & A Sunday! Unfortunately, we ran out of time and were unable to answer every single question from the stage. However, we’ll quickly tackle the leftover questions on this blog post.

1. Why does God allow trials in my life to test my faith, if in His sovereignty He already knows how I’ll respond (positively or negatively)?

The apostle Peter has a fantastic answer to this question in his first epistle: “In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ,” ( 1 Peter 1:6-9). There are some lessons you can only learn in the crucible of pain and hardship. Look at all of the OT and NT figures that we read about and study: Abraham, Joseph, Moses, David, Daniel, Paul, etc. All of them went through the wringer but the Lord used their hardships for His perfect purposes. It is almost impossible to gauge the strength of your faith until your faith is tested. Even though this testing can be uncomfortable and difficult, it should lead us to thanksgiving and worship.

2. Can you explain what Jesus means in Luke 14:26-27 where He says we cannot be His disciples unless we hate our fathers, mothers, brothers, sisters, children? This seems totally contradictory to His message for us to love one another as He has loved us.

Years ago, I heard a pastor preach on this passage and he said something that has stuck with me ever since: “We should love God so greatly and intensely that our love for other people should look like hate in comparison.” Matthew 10:37 communicates the same teaching of Jesus but provides a helpful perspective with different wording, “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.” We are commanded to love our spouses, our children, our other family members, and our friends. But they should never usurp the place of God in our lives. He must be our first and greatest love.

3. Is it Biblical to still speak in tongues?

Below is an excerpt from the beliefs page on our website regarding speaking in tongues:

Harvest Bible Chapel is a non-charismatic, conservative, evangelical fellowship that welcomes all who know Jesus Christ as their Savior and all who are seeking Him. Those who claim to possess the gift of tongues and other sign gifts are welcome to worship and fellowship with us if they are willing to be a source of unity rather than division within our church body. We believe that the Christian life is supernatural and that the Lord continues to perform miracles. We also believe that current displays of the gift of tongues distract from the main task of the local church, which is to glorify God through the fulfillment of the Great Commission - Matthew 28:19-20

Current displays of the gift of tongues:

  1. Give unwarranted prominence to the gift, which is described in the New Testament as being only one of many spiritual gifts (1 Corinthians 12).

  2. Emphasize speaking in tongues as the primary manifestation of the Spirit's work in a person's life, while minimizing the Spirit's work in producing a holy life (2 Corinthians 3:17-18; 2 Timothy 1:9) and a life that displays the fruits of the Spirit (Galatians 5:22).

  3. Often suggest that speaking in tongues is a required proof of being Spirit-filled or of possessing salvation in Christ, even though the Scriptures do not teach this.

Harvest Bible Chapel seeks to prevent the propagation of doctrines that would cause divisions within an individual church. Therefore, members to and adherents of Harvest Bible Chapel are not to propagate the teachings and emphases of the current charismatic movement. Although we do not control personal, individual interactions with the Lord, the expression of tongues and other sign gifts are not to be overtly expressed at meetings that are under the organization and authority of Harvest Bible Chapel.

Digging Deeper: The Bible

This past Sunday, we kicked off a new series called: Did God Really Say? The major purpose of this 4 week series is to examine the important doctrines and scriptural realities that our enemy constantly attacks and seeks to undermine. We began by answering the question: Did God really say that His Word can be trusted? We focused our time and attention upon 2 Peter 1:16-21 which teaches us that the Bible is historical fact, a complete source of light and guidance, and an authoritative message from God Himself. We also learned that Scripture can be trusted because it is verified by eyewitness testimony, archaeological evidence, and scientific accuracy. Maybe you walked away from hearing this sermon wanting to know more. Wanting to know more about the trustworthiness of the Bible and how you can become a better student of it. Below are several vetted book that will help you to dig down deep into the Word of God. You can find all of my suggested resources on Amazon or Christian websites like Reformation Heritage Books and Christianbook.com.

  1. Taking God at His Word by Kevin DeYoung (144 pages) - This is a brief yet strong introduction to the reliability and sufficiency of Scripture. DeYoung is a master of presenting complex truths in an easily undertandable way. He explores the truths that God’s Word is enough, clear, final, necessary, and unbreakable.

  2. How to Read the Bible for All It’s Worth by Gordon D. Fee and Douglas Stuart (304 pages) - This is one of the first books that I read at Geneva College after I switched over to a degree in Christian Ministry. This book opened my eyes to the beauty and purposefulness of how the Lord arranged His Word. Fee and Stuart will walk you through all the different genres and types of books that are in the Bible such as history, poetry, prophecy, letters, etc. It was a helpful tool to me as an 18 year student and it’s still a valuable resource that I turn to as a 32 year old pastor. Every Christian needs this book in their library.

  3. Knowing Scripture by R.C. Sproul (153 pages) - The late R.C. Sproul is one of the most important theologians and teachers of the 20th and 21st centuries. He had more degrees than Fahrenheit yet still managed to possess a compelling and easy to follow style. In this particular book, Sproul gives you a crash course on how to accurately and passionately study the Bible.

  4. How Can I Get More Out of My Bible Reading? by Jeremy Kimble (64 pages) - Maybe you don’t have a lot of time to read right now or you aren’t a big fan of reading in general. Don’t worry! I got you. This 64 page booklet will give you practical tips for Bible reading and study that you can apply to your devotional time right now. You could easily knock out this book in one sitting or over the course of a few days.

Jesus in the Old Testament

Since December of 2022, we’ve been diving deep into the book of Hebrews as a church. This epistle reveals so much about who Jesus is, what He has done in the past, what He continues to do in the present, and what He will accomplish in the future. Hebrews is such a rich book that constantly points us back to the Old Testament and how Jesus is the perfect fulfillment of the promises of God. Many Christians tend to skip over the Old Testament in favor of the New Testament. The NT pages of their Bibles are marked up and worn while many of the OT pages are pristine and even stick together from lack of reading. But I hope and pray that it’s been obvious throughout this seres that you miss out on so much essential theology and blessing when you neglect the OT section of your Bible. By largely ignoring the OT, you are ignoring 75% of God’s Word. The 39 books of the OT are just as inspired and important as the 27 books of the NT. The OT constantly points forward to the person and work of Jesus Christ and this truth is made evident all thought the gospels and the epistles.

The greatest example of this is Jesus’ time with two of his followers on the Road to Emmaus after His resurrection. These two guys are bummed out because of Jesus’ death on the cross and they didn’t understand the true significance of His empty tomb. Jesus plays a bit of a holy prank on them by disguising His appearance from them. He eventually reveals to them that the Messiah had to suffer, die, and then rise from the grave. Then “beginning with Moses and all the Prophets, He interpreted to them in all the Scriptures the things concerning Himself,” (Luke 24:27 ESV). As He sits and eats with them later He says, “These are my words that I spoke to you while I was with you, that everything written about me in the Law and Prophets would be fulfilled,” (Luke 24:44 ESV). So, according to Jesus, who is the OT all about? Himself! Jesus perfectly kept the Law of God which we never could. He fulfilled the promises and prophecies written about Him by men such as Isaiah, Zechariah, and Micah. We also see Jesus pop up throughout the OT in two other ways: Christophanies and foreshadowing.

A Christophany is a pre-incarnate appearance of Christ in the OT. Below are several examples.

1. The LORD Appeared to Abraham and Sarah (Genesis 18:1-33) - In Genesis 18, we are told that the LORD appears to Abraham and Sarah. This visitor who is labeled as the LORD can’t be the Father because the Bible tells us that the Father is spirit and He has never been seen and will never be seen. This isn’t the Holy Spirit because we only see Him appearing in the likeness of a dove and tongues of fire in the gospels and the book of Acts; He never appears in the form of a man throughout Scripture. So, this divine visitor must be Jesus in His pre-incarnate state because no other explanation makes sense according to Scripture.

2. The Angel of the Lord - This special and very specific angel pops up throughout the Old Testament and scholars have different opinions on who this figure is but the overwhelming majority agree that the Angel of the Lord is Jesus Christ in His pre-incarnate form. Why do many OT scholars and I believe that this angel is Jesus Himself? There are several reasons: (1) He speaks with divine authority – He often says things that only God could say and even swears by Himself which no angel or mere human being ever does throughout Scripture. Only God could swear by Himself which He did with Abraham according to Genesis 22:16 and Hebrews 6:13. (2) He appears to have to have omniscient knowledge (3) He identifies as God and is often identified as God by those whom He appears to – Hagar identifies the Angel of the Lord as God, in Genesis 22. The Angel of the Lord and the Lord are spoken about as if they are one and the same person. After Samson’s father encounters the angel, he tells his wife, “We shall surely die, because we have seen God!” (Judges 13:22). When the Angel appears to Jacob in a dream He says, “I am the God of Bethel,” (Genesis 31:13). The Angel of the Lord wrestles with Jacob (Genesis 32:22-32), appears to Moses out of the burning bush (Exodus 3:1-4:17), and calls Gideon to fight against the Midianites (Judges 6:11-27).

3. The Commander of the Lord’s Army (Joshua 5:13-15) - Before the Israelites’ famous march around Jericho, Joshua is approached by the Commander of the Lord’s army. This must be a Christophany because Joshua bows down and worships at the commander’s feet and He isn’t rebuked for doing so. If this commander was just an angel, He would have yelled at Joshua and redirected this worship to the Lord. But since He was the second member of the Trinity, He accepted Joshua’s worship because he was more than worthy of it.

4. The Fiery Furnace (Daniel 3:8-30) - After Shadrach, Meshach, and Abednego are thrown into the furnace for refusing to bow down before the king’s statue, Nebuchadnezzar looks in to see that not only are these three men not hurt but there is a fourth figure among them. Nebuchadnezzar says to his guards, “I see four men unbound, walking in the midst of the fire and they are not hurt; and the appearance of the fourth is like a son of the gods,” (3:25).

I’m a big film buff and I love to watch movies; one of the greatest devices of the film medium is foreshadowing. Foreshadowing is when a filmmaker or writer warns the audience of a particular plot point or event that will come to pass later on in the story. One of the most famous examples of foreshadowing in film occurs in The Empire Strikes Back. In this movie, Luke Skywalker goes to the planet of Dagobah to be trained by the great Jedi master, Yoda. During his training, he duels with a vision of Darth Vader; at the end of this quick fight, Luke cuts off Vader helmeted head. Once the helmet hits the ground, the mask explodes and Luke sees his own face staring back at him. This foreshadows that Darth Vader is actually Luke’s father which we discover at the very end of the movie (spoiler alert for a 40-year-old movie). In a much greater way, the OT foreshadows or points towards Jesus through many characters and events. Theologians identify these examples of foreshadowings as types; David Murray describes types in this way: “A type is a real person, place, object, or event that God ordained to act as a predictive pattern or resemblance of Jesus’ person and work.” [1] To be clear, types are not allegories; allegories are almost always fictional stories or examples that speak to spiritual truths while types are historical people, events, places, or objects that point forward to Jesus. Below are several examples of types:

  1. Jesus is the greater and better Adam who succeeded in all the ways that our first representative failed.

  2. Jesus is the greater and better Noah who brought us onto the ark of salvation and saved us from the overwhelming flood of God’s wrath.

  3. Jesus is the greater and better Isaac who willingly laid down His life on the altar of sacrifice.

  4. Jesus is the greater and better Moses who led God’s people out of slavery to Satan, sin, and death.

  5. Jesus is the greater and better Passover lamb whose blood covers us from eternal death.

  6. Jesus is the greater and better bronze serpent who we look to for salvation from the deadly illness of sin.

  7. Jesus is the greater and better David whose rule over the entire earth will never come to an end.

  8. Jesus is the greater and better Jonah who descended into the belly of the grave for three days and three nights but rose again.

I could go on and on with more examples but this post is long enough already! I hope that it’s apparent to you that Jesus is all over the OT and you can spot Him like a Where’s Waldo book if you have the eyes to see. If this topic fascinates you and you want to know more, I recommend two fantastic books to you: Jesus on Every Page: 10 Simple Ways to Seek and Find Christ in the Old Testament by David Murray and What is Biblical Theology? by James M. Hamilton Jr.

[1]Jesus on Every Page: 10 Simple Ways to Seek and Find Christ in the Old Testament, David Murray, pg. 138.