Taylor Brown

July 19, 2026

For Our Example

Do Not Be Fake Repenters

Taylor Brown

July 19, 2026

For Our Example

Introduction:

The Warning Signs of Fake Repentance (Numbers 14:39-45)

Regret Without CHANGE . (Num 14:39-40)

2 Corinthians 7:10 - For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.
Resistance to CONSEQUENCES . (Num 14:41)
Reliance on SELF . (Num 14:42-45)

John 5:6 - When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?”

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

00:48
Please turn your Bibles to Numbers chapter 14 verses 39 through 45. Numbers chapter 14 verses 39 through 45. It can be hard to spot something that is fake if you don't sit up and pay attention to the warning signs. Raise your hand if you've ever been tricked into believing that an AI generated image or video was actually real. It's okay, you're among friends. We've all been bamboozled.
01:17
and no, I have too. We've all been tricked. So many people are fooled by AI on social media. So many friends and family members have sent me a new trailer for a new movie that is completely fake. I have to awkwardly break them. The bad news. A reel will pop up on social media or Facebook and it looks legit, but if you sit up and pay attention to the warning signs, you'll see that something, is off.
01:48
There are lighting inconsistencies.
01:51
A person's hand has seven or six fingers instead of five.
01:55
A car crashing doesn't obey the law of physics.
02:00
Or maybe someone's mouth moving doesn't line up with what they're saying.
02:05
I don't want to lecture you about the dangers of AI because you are very well aware.
02:10
Slander, misinformation, cyber attack, even framing people for crimes that they didn't actually commit. With each passing year, AI is getting more and more advanced, and it's getting more and more difficult to tell the difference between what is genuine and what is fake, what is real and what is not, what is true and what is phony. AI is a really serious issue in 2026, isn't it?
02:41
But do you know what's an infinitely more serious issue that has spanned the entirety of human existence? Sin and a person's response to it. The Bible commands you. The Bible commands me. The Bible commands everyone to repent. Repentance is a total change of mind and direction. You are called to turn away from your sin and to turn towards Jesus Christ.
03:10
You are commanded to repent, not just on the day of your conversion, but every single day after that as well. But here's the problem. How can you tell if a person's repentance is genuine or not? How can you tell if your repentance is the real deal or not? Similar to AI, you need to sit up and pay attention to the warning signs.
03:39
You'd be on the lookout for the warning signs of phoniness. We have taken a brief pause on our series in the book of 1 Corinthians to focus on the books of Exodus and Numbers. We're in the third week of our latest series for our example, Ancient Warnings for the Church Today. We have been studying some serious cases of sin and disobedience. The Israelites have provided negative examples for us to avoid, and the Lord has provided warnings for us to heed. Warnings such as, do not be idolaters. Do not be doubters.
04:17
This morning, the Lord has another warning for you and me.
04:22
That warning is, do not be fake repenters.
04:27
Do not be fake repenters.
04:31
And the stakes of this warning are extremely high.
04:34
The ramifications are a matter of life or death.
04:38
Heaven or Hell. So I beg you to not lean back and daydream during this sermon. Instead, sit up and pay attention. Be on the lookout for the warning signs of fake repentance in your life. Because the Lord may convict you today that you've never truly repented. Or the Lord may convict you that you haven't truly repented.
05:08
in a very long time.
05:11
So let's go to the Lord and ask for His help.
05:14
Please pray for me that I will faithfully proclaim God's Word.
05:18
And I will pray for you that you will faithfully receive God's Word.
05:24
Father, we come before You today to acknowledge our many sins.
05:30
We come before You to acknowledge the reality that we so often do not deal with our sins in the ways that You want us to.
05:37
We so often don't deal with our sin. Or we deal with our sin in the way that we want to. Lord, today, may we truly deal with our sin in the way you called us to in your word. And that way is genuine repentance. By the end of this service, Lord, may we all be able to say before you with integrity that we are genuine repenters. May your Holy Spirit move in a great and mighty way. May he seek and save the lost. May he He give faith where there is none. We ask all this in Jesus' name. Amen. The warning signs of fake repentance. The warning signs of fake repentance. Number one in your outline, regret without change. Regret without change. Last week we studied the story of Israel's doubt and their refusal to enter into the promised land.
06:37
to scope it out, to see where the enemies were and where their cities were as well.
06:42
And they're commanded to be of good courage, but many of them choose to be cowards.
06:48
Ten of them came back with a very bad report.
06:53
And this bad report led the Israelites to doubt the Lord, to grumble against Him, and to refuse to enter the Promised Land.
07:04
There are immediate consequences for this disobedience. Immediately, the ten unfaithful spies are killed by a plague. And the Lord shares the long-term consequences of their disobedience. The older generations will not enter the promised land. The only two people who will are Joshua and Caleb. Because they were the two faithful spies who gave a good report and were faithful to the Lord.
07:34
Everybody else, 20 or older, will never enter the Promised Land. The younger generations will see the Promised Land, but they have to wait for 40 years. They have to wander in circles for 40 years. Now it's time for Moses to break that bad news to the Israelites. God has shared that with him. Now he has to share it with them. How do you think that's going to go? Is it going to go well?
08:04
Are they going to respond positively or negatively? Are they going to respond with genuine repentance or fake repentance? Let's see their response in verse 39. When Moses told these words to all the people of Israel, the people mourned greatly. This seems positive, right? This seems like a good development. The people seem crushed. They aren't grumbling.
08:35
anymore. They aren't shaking their fists at the heavens. They aren't kicking the sheep in anger. They are crying. That's good, right? But are these tears genuine? Is this genuine repentance? That is the question. And we find the answer to that question in verse 40. And they rose early in the morning and went up to the heights of the hill country saying, here we are. We will go up to the place the Lord has promised for we have sinned.
09:07
The Israelites still are not getting it. They still are not listening. They are not doing what God tells them to do. At first, God says, go into the promised land. And they say, you know what? We're not going. Now he says, do not go into the promised land. And what do they say? Oh yeah? Well, we're going. It's the same disobedience dressed up in different clothing.
09:33
They still are not repentant. They still are not changed. They may have some regrets. But they are not truly sorry for their sin. And we see this kind of fake repentance all throughout the Bible. Esau regretted that he sold his birthright to his brother Jacob for a stupid bowl of stew. He even put on the waterworks show.
10:03
1217, Esau never truly repented of his ungodly behavior. He never truly changed. King Saul disobeyed the Lord and his throne was stripped from him. Sure, on the outside, Saul looked upset. He looked sad, but on the inside, he was still stubbornly disobeying the Lord. He was not changed. He was not truly repentant. What about Judas?
10:33
Judas betrayed our Lord for 30 pieces of silver. He immediately regretted the worst betrayal in human history, but he didn't turn to the Lord for forgiveness as Peter did when he denied Jesus three times. The Bible is very clear that Judas was not saved. He was not repentant. He was not changed. The mourning of Esau, Saul, and Judas, meant nothing. And it led to nothing good. The Israelites' repentance in this passage, their regret, means nothing. And it leads to nothing good. Listen to what Paul has to say about this in 2 Corinthians 7.10. For godly grief produces a repentance that leads to salvation without regret. Whereas worldly grief produces death.
11:33
So many people live with regret every single day, don't they? So many people feel bad about their bad decisions. They try to numb their pain. They try to ignore it. They try to push it down. Are any of those plans a good idea? Are any of those plans biblical repentance? Not at all.
12:05
While true sorrow, true brokenness over your sin produces a repentance that leads to internal transformation and eternal life. If you are truly, genuinely repentant and saved, then you will not regret that you repented. You will not regret that you put your old life of sin in the rearview mirror. If you are truly repentant and saved, then you will not remain the same You will not remain unchanged. The genuineness of your repentance is proven by how you think, how you speak, how you act, and how you react. For those of you who don't know me very well, I have two children, Sam and Emmy. Sam is almost seven years old and Emmy is four and a half. I have to say that half because that means a lot to her. She would get mad if I didn't say it. She's four and a half. For the most part, our kids, get along. But there are some moments when they brawl. They're mean to each other. Hands are used for shoving. On occasion, Emmy's fingernails are used for scratching. And when I separate them, I'll say, what happened? Sam was rude to me. Emmy scratched me. And I'll say to Sam, Sam, was that okay? He goes, no, I'm sorry. I'll say to Sam, It's great that you say that you're sorry. But how can you show us that you're sorry? He'll say, but not being rude to Emmy. Right. Exactly right. You show me that you're sorry for being rude to Emmy by not being rude to her in the future. But I'll take Emmy aside. Emmy, was that right to do that to Sam? No. I'm sorry. Emmy, how can you show me that you're sorry for scratching your brother? And she'll say, by not scratching Sammy. That's exactly right.
14:03
You show that you're sorry for scratching your brother by not scratching him in the future. It's that simple. These examples may seem ridiculous to you, but this principle applies to your life as well. Yes, you should say that you're sorry, but that's not the end goal. That's just the beginning. That's just the first step. You must show that you're sorry.
14:33
How can you show that you're sorry for being harsh with your wife? Stop being harsh with her. Stop saying rude and unkind things to her. Stop belittling her to her face. Start building her up with your words. Start showing her that you love her. Don't just say that you're sorry. Show her that you're sorry. How can you show that you're sorry for belittling your husband?
15:03
Stop belittling him. Stop making fun of him behind his back. Stop making fun of him to his face. Stop putting him down in private or in public. Instead, start building him up in private and in public. When he's faithful at home, when he's faithful at work, encourage him. Don't just say that you're sorry. Show him that you're sorry. How can you show your kids that you're sorry for losing your temper yet again and blowing up at them. Stop losing your temper and blowing up at them. Stop acting like a child. Act like an adult. Start walking away and gathering your composure before you deal with their behavioral problems. Don't just say that you're sorry to your kids. Show them that you're sorry. How do you show a friend that you are sorry for lying to him?
16:04
Stop lying. Stop stretching the truth. Stop exaggerating. Stop saying what they want to hear. Start telling the truth no matter what. Don't just say that you're sorry. Show him or her that you're sorry. How can you show that you're sorry for an impure and out of control thought life? Stop allowing your mind to wander in every direction. Start cleaning up your thought life.
16:35
Stop consuming mass quantities of garbage on TV and social media. Start consuming mass quantities of God's Word. Biblical podcasts, good Christian books. Don't just say that you're sorry. Show that you're sorry. This is so simple in theory, isn't it? Is this easy in execution? No. Repentance.
17:03
is hard. Changing is hard. It's inconvenient. It's humbling. It's an up and down roller coaster. It's a two steps forward, one step back process. And sometimes even a two steps forward, two steps back journey. You will fail. You will fall along the way. But brothers and sisters, genuine repentance is worth it because it leads to life both now and forever.
17:32
Changing leads to blessing in the present and in eternity. Do not be a fake repenter by just saying that you're sorry. Prove that you are a genuine repenter by showing that you are truly sorry for your sin. The warning signs of fake repentance. Number two, resistance to consequences. Resistance to consequences.
18:06
Moses is not pleased with the Israelites' attempt to take the promised land that was taken away from them. Check out what he says to them in verse 41. He asks a question. But Moses said, why are you now transgressing the command of the Lord when that will not succeed? Moses is frustrated. He asks this question in frustration. Why in the world would you Would you try to take the promised land if you know that you're not allowed to and that you will not succeed? Moses just told them the consequences for their actions. They cannot enter the promised land for 40 years and most of them will die. But do they accept these consequences? No, instead they push against the consequences. They resist with everything in them.
19:02
They are resisting the consequences of their actions. Since childhood, you have learned about the relationship between cause and effect. Action and consequence. Finish this sentence with me. For every action, there is an equal and opposite reaction. All right, action. I throw this ball up in the air. What is the consequence?
19:32
I come back down due to gravity, right? Action. I go out onto the stone patio and join your kids in their favorite activity, throwing rocks. Action. I lob this rock into the parking lot. It heads directly for your passenger side window. What's the consequence? It shatters the window and makes a huge mess that I am personally responsible for. Action. Consequence.
20:03
But here's the question.
20:05
Am I going to accept the consequence for my action?
20:09
Or will I resist it?
20:12
Will I be a fake repenter or a genuine repenter?
20:16
Here's what fake repentance looks like.
20:20
I mean, yeah, I probably shouldn't have thrown that rock, but your window should have been able to take that hit.
20:26
Obviously, your window is flimsy and faulty.
20:29
You should have parked far away like I do.
20:31
You know the kids play with rocks. Anyway, it was an accident. I didn't mean to. I'm not going to pay for that. Fake repentance. Resisting the consequences. Whereas genuine repentance looks like accepting that consequence. It was stupid and wrong for me to throw that rock. I am so sorry. I will cover the damages. We can go through my insurance or I can just give you cash or a check right now.
21:01
Genuine repenters do not resist the consequences of their actions. Genuine repenters accept the consequences of their actions. Let me give you some examples of what this actually looks like. You betray a fellow church member by gossiping about her behind her back. And she finds out what you said and she confronts you about it. Fake repentance looks like this.
21:30
What I said wasn't that bad. It wasn't that big of a deal. I was just concerned about you. I was sharing that concern with somebody else. Don't be upset with me. The woman, in turn, is upset with you. And you act very inconvenienced that she's upset with you. You cut this woman out of your life. You exit your small group. You tell everyone this woman is bitter, angry, and toxic. Fake repentance.
22:00
What does genuine repentance look like? I should not have said that about you. I am so sorry. There is no excuse. You have every right to be upset with me. Genuine repentance. You let that member of your family down yet again. You keep telling this guy that you'll be there for him, and you keep letting him down. And in turn, he no longer thinks you are dependable.
22:31
by saying, well, sorry, my whole life doesn't revolve around your schedule. Come on, man. You know I have so much going on in my life. Or you can be a genuine repenter and say, I let you down again. No excuse. I shouldn't have done it. I know my word doesn't mean very much to you, but I hope that it will again someday. I understand if I won't be the first person that you call when you need something.
22:58
You get together with your friends and you drink way more than you should. At family get-togethers, you say dumb things and you do dumb things because of your drinking. You can be a fake repenter and resist the consequence by pointing the finger at others. Oh, come on, just relax. Life's so stressful, I just need to cut loose sometimes. You all need to just calm down. It's not a big deal.
23:28
people don't invite you to family activities anymore.
23:32
Because they don't like to see you when you're drinking.
23:36
Whereas genuine repentance looks like this.
23:38
I do have a problem.
23:40
I have wrecked so many relationships.
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I have ruined so many moments.
23:44
I have destroyed trust.
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I'll do whatever it takes to rebuild that trust with you.
23:52
Genuine repenters do not put a timeline on the healing of other people.
23:58
Genuine repenters give those they have wronged the space they need for the relationship to be restored. Genuine repenters do not demand forgiveness. They ask for forgiveness. I may not have addressed your particular situation with all these examples, but I hope and pray the Holy Spirit has laid His hand of conviction upon you because I guarantee you, there is a situation in your life when you are not repenting. I had to deal with situations in my life this week when I was not truly repenting. I pray that God has revealed how you may be harming yourself. How you may be hurting others. How you may be hindering a close relationship with the Lord by refusing to submit to the consequences you brought upon yourself. By trying to escape.
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the effects that you have caused.
25:02
Do not be a fake repenter by resisting the consequences of your sin.
25:08
Prove that you are a genuine repenter by accepting the consequence of your sin.
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The warning signs of fake repentance.
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Third and final warning sign.
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Reliance on self.
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Reliance on self.
25:29
In verses 42 through 43, Moses gives the reason why the Israelites will fail if they try to take the promised land. He says, do not go up, for the Lord is not among you, lest you be struck down before your enemies. For there the Amalekites and the Canaanites are facing you, and you shall fall by the sword. Because you have turned back from following the Lord, the Lord, will not be with you.
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Why will the Israelites fail?
26:02
Why will they not succeed?
26:03
They try to take the promised land?
26:05
Because God will not be with them.
26:08
Because God will not fight for them.
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They will lose because God will not give them victory.
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Israel's effort minus God's help equals defeat.
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They cannot fight this battle on their own.
26:25
And the same is true for you and me. Your effort minus God's help equals defeat. You are not strong enough to fight your battles on your own. Do you believe that? Do you live like you believe that? The Israelites don't seem to believe it. They certainly don't live like they believe it. This message should stop the Israelites' dead in their tracks, but it doesn't. Once again, they ignore his command and do whatever they want to do. In verse 44. But they presumed to go up to the heights of the hill country, although not the Ark of the Covenant of the Lord nor Moses departed out of the camp. The Israelites do not seem to care that they are going into battle without two essential ingredients. The Ark of the Covenant and Moses himself. The very presence of God, rests upon the ark, on the mercy seat, in between the two golden cherubim. Moses is God's chosen leader. God is the boss, and Moses is the manager. God expresses his commands and his plans for Israel through Moses. So let's cover Israel's battle plan one more time. The people of God are going to wage war without God's blessing, without God's presence and without God's chosen leader. This is a purely human effort and endeavor. The Israelites are relying on their own strength instead of God's strength. Let's see how that plays out for them in verse 45. Then the Amalekites and the Canaanites who lived in that hill country came down and defeated them and pursued them even to Hormah.
28:26
It shouldn't shock us that Israel lost because Moses told them that they would. They pushed their chips all in on themselves and the gamble did not pay off. They pay a massive price. So for the third week in a row, our story ends on a down note. And you may be thinking, oh man, this series is just so heavy. I need like a nice and fluffy conclusion. Come on, I really need, If you feel that way, think about how I feel. I've been studying this for three weeks. I understand that desire. I understand that feeling. But I encourage you to instead answer this question. What should I learn from this sad ending? What should I learn from this sad ending? When you rely on yourself, you will disappoint yourself.
29:25
When you rely on yourself, you will disappoint yourself. Self-reliance leads to self-destruction. Fake repenters try to pull themselves up by their own bootstraps, while genuine repenters ask God to pull them out of the pit that they have dug for themselves. Fake repenters fight their battles in their own strength, while genuine repenters fight battles in the Lord's strength.
30:01
We know what it looks like for the Israelites to rely on themselves. We see it right here. What does it look like for you to rely on yourself? How are you trusting in yourself rather than the Lord right now? Maybe you never pray.
30:24
You rarely ask other people to pray for you. Prayer says a lot about you because prayer is the major metric of faith. Bible reading, Bible meditation, and memorization are negotiable tasks instead of non-negotiable things that are blocked off in your schedule. Church attendance, participation, and fellowship are add-ons and not essentials to your life. Maybe you will not commit to this church or any other church.
30:53
You've been a free agent for a long time and responsible to no one. Maybe it's not hard to convince you to skip on Sunday morning. You're too tired. You need to rest. You had a busy weekend. You have plans later today. You're just not feeling it today. You show up to church occasionally, and when you do show up, you make no effort to build up other relationships with other believers. You make no effort to make genuine connections.
31:26
Maybe you always come up with reasons why you can't join a small group. Or you've been a part of a small group in the past, but you've just been shut off. And you didn't really share anything. As a result, you have no accountability in your life. You are not known by anyone in this church, and you do not know anyone else in this church. An unknown Christian, is a dangerous Christian. An unknown Christian is an accident waiting to happen. You need God's strength. And one of the greatest ways to receive God's strength is to ask his people for help. When I came on staff four years ago, Pastor Jeff taught me to ask people in counseling the same question that Jesus asked the paralyzed man in John 5, 6.
32:22
And the question is this. Do you want to be healed? Do you want to be made well? Does that seem like a strange question to you? It seemed like a strange question to me for a little while. But time and experience have proven to Pastor Jeff and myself that it's really not a strange question because most people do not want to be healed. Most people do not want to be made well.
32:51
Most people really do not want help. They are fine with staying right where they are, even though right where they are is a terrible place to be. Fake repenters do not share their struggles with others. Instead, they keep their sin a secret. Is that what you're doing today? How's that working out for you? I'm guessing not very well.
33:21
People know what they are going through because they want to save face. They want to look spiritual. They don't want other people to know what's going on. They want to solve their problems on their own. Genuine repenters do not keep their sin a secret. Genuine repenters share their struggles with others because they want to find God's solution. Do you want to be healed? Do you want to be made Well, are you willing to admit that you need help? Do not be a fake repenter by relying on your own strength because you have none. Prove that you are a genuine repenter by going to the Lord for His strength because He has it in abundance and He wants to share it with you right now. In Numbers 14, verses 39-45, the Israelites refused to change.
34:22
They refuse to obey. They refuse to accept the consequences of their sin. And they end up experiencing even more consequences. They refuse to rely on God. They refuse to genuinely repent. That's them. What about you? As you've evaluated your heart over the course of this message, has your repentance proven to be fake?
34:51
or genuine, real or phony. Maybe you've come to grips with the fact that you've never repented even once in your life. If that's you, it's not too late. You can repent today. You can repent right now. Stop trying to hide your sin because God already knows your sin and He is willing to forgive it. Stop trying to save face and look good to other people around you while you are withering away and dying on the inside.
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What is the point of saving face if your soul is not saved?
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It's pointless.
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Turn from your sin and turn to Jesus Christ for forgiveness, for new life.
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I promise you, if you turn to Christ in faith, He will never turn you away.
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Tell the Lord that you're sorry for your sin.
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and show that you're sorry by humbly reaching out and accepting the free gift of salvation that he offers in his son. Maybe you are a genuine believer who genuinely repented in the past. But your repentance has been anything but genuine lately. You've been going through the motions you've been putting on the show, you've been playing the part, you've been pretending. You've been giving into temptation and holding.
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on to sin.
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What should you do?
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As one pastor said many years ago, you need to repent of your repentance.
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You need to repent genuinely of your fake repentance.
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Tell the Lord that you're sorry and show Him that you're sorry by taking the steps of change today.
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Please bow your heads and close your eyes.
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Whether you need to repent for the very first time or for the millionth time, spend the next several minutes in prayer. Push aside every other concern in your life because nothing else matters more than dealing with your sin. If you need someone to pray with you, we have someone in the prayer corner. We also have someone back in guest reception. We have one of our elders, Brian Behe. For you men and for you ladies, Marina Kraus will be.
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back there as well.
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They're there to judge you and make you feel bad.
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They're there to help you and point you to the grace of Jesus Christ.
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I beg you, don't worry about saving face.
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Don't worry about what other people might think.
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Because you know what? Their eyes are closed.
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And they're going to be focused on their own issues.
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So do business with the Lord by praying in your seat.
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Or going to pray with one of the people in the back.
37:48
Father, all of us in this room need to repent. All of us in this room need to change from the heart level. We have sinful thoughts, sinful motivations. We also say sinful words and do sinful things. But Lord, we thank You for Your mercy and Your grace, which is more than enough to cover all of our sins and cover all the sins of anyone who trusts in your Son and what he accomplished through his perfect life and his death upon the cross. Lord, I pray that there are men and women in this room who have not bowed the knee to your Son and repented. Lord, give them restlessness until they find rest in you today. And for the rest of us, Lord, may we take the path to change.
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in our lives. May we be honest about who we have wronged and how we have wronged them. Father, may we not just feel bad right now. But may that godly grief produce genuine repentance that truly lasts. We ask all this in Jesus' name. Amen.

Small Group Discussion
Read Numbers 14:39-45

What was your big take-away from this passage / message?
What are the warning signs of fake repentance? Are any of these warning signs present in your life?
How is the Lord calling you to change right now?
Why are we so slow to ask other believers for help?

Breakout

Pray for one another.

Taylor Brown

July 12, 2026

For Our Example

Do Not Be Doubters

Taylor Brown

July 12, 2026

For Our Example

Introduction:

I Will Doubt... (Numbers 13:1-14:38)

If I Am Paralyzed by MY CIRCUMSTANCES . (Num 13:25-33)
If I Choose the Comfort of MY PAST . (Num 14:1-4)

Romans 6:20-21 - For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death.
If I Tune Out GODLY COUNSEL . (Num 14:5-10a)

James 1:22-25 - But be doers of the Word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the Word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.
If I Follow the CROWD . (Num 14:10b-38)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

00:48
Well, please turn your Bibles to Numbers chapter 13. Numbers chapter 13.
00:55
Now, as you turn there, I have a question for you. Have you ever been sent on a spy mission?
01:02
Really, nobody. I was sent on a spy mission in college. Do you want to hear about it?
01:09
All right, so in college, I worked for a pet sitting service. I would walk dogs, feed cats, and stay at people's houses while they were on vacation. And one day, my boss asked me to come into her office, and she sat me down for story time. Apparently, she had a client who was a local celebrity, who I won't name here, but this guy was having romantic troubles, to say the least. He and his girlfriend couldn't even be in the same room as each other anymore. And so he asked her to move out and take her stuff with her.
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And I thought to myself, okay. Interesting, but what does this have to do with me? My boss told me, well, our client doesn't want to go to the house to see if his girlfriend has left or not. He wants one of us to do it. He's going to pay us to do it. And you're the only guy on my payroll, and I don't want to ask the women to do it. Don't worry, you're not breaking and entering. We have his garage code. We have his permission. I know this is a lot to ask, but I'll pay After a lot of reassurance, I would not be arrested or stabbed.
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I drove over to this guy's house, and I sat on his street for a while.
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Just like, what am I doing?
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And there was no car in the driveway.
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So I eventually get the courage to get out of my car, walk up the driveway.
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I peek into the garage.
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It's empty.
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Type in the garage code.
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Slip in.
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And I just keep yelling out, hello, hello.
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Don't worry.
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I'm not a burglar. Your boyfriend sent me over. I don't know if that would have really been helpful. Or not. I don't really know. It's what I said. I was really nervous. I wasn't getting sneak attacked or pepper sprayed. But it became very clear that the woman was not there. But here's the problem. All of her stuff was still there. So I had to go back to my boss and our client with a bad report. The woman is gone, but her stuff ain't.
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I knew that my boss and my client would not be very happy with this bad report from my spy mission. This morning we are studying a biblical spy mission. Twelve Israelite spies are sent on an important assignment and most of the spies come back with a report that won't make Moses or God himself very happy. In my case, I simply reported what I saw all those years ago.
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But when it comes to the Israelite spies, the unfaithful Israelite spies, they report what they wanted to see. They report what they saw through the eyes of fear when they should report on what they saw through the eyes of faith. These unfaithful spies experience doubt. And at its core, doubt is distrust in the character, purposes, and promises of God. They allow doubt to cloud their vision and make their decisions for them.
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What about you? You may not be a spy like me, but can you relate to the 10 unfaithful spies at all? Do you ever experience doubt? Do you ever look at your life through the eyes of fear instead of the eyes of faith?
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Do you ever allow doubt to cloud your vision and make your decisions for you? We are taking a short pause on the book of 1 Corinthians to focus on the books of Exodus and Numbers. This is the second week of our latest series for our example, Ancient Warnings for the Church today. Ancient Israel's history of disobedience should be studied for the sake of our obedience.
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today. Throughout Exodus and Numbers, the Israelites set negative examples for us to avoid, and God provides warnings that we should not ignore. Last week, we studied the golden calf incident at Mount Sinai, and we received the warning to not be idolaters. This morning, we will receive another warning from God. Do not be doubters. Do not be doubters.
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You know, heeding this warning, listening to this command from God may be a tall order for some of you. We live in such a stressed out and anxious culture where worry is normalized and excused. Everyone is worried about something. Politics, gas prices, the economy, house projects, young children inside the home, grown-up children outside the home.
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the home, personal appearance, public opinion, the list is endless. You know, worry and doubt are not just problems out there. Worry and doubt are problems in this room. The outside culture has invaded the church. Many professing Christians are just as stressed out and worried as the unbelievers around them.
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of faithful dependence upon God, we can so often be negative examples of disbelief in God and his plans for our lives. Maybe your worry is obvious to everyone around you besides you. Maybe you justify your worry in saying, well, I can't help it. This is my personality type. There's nothing I can do. Or maybe you are very well aware of your anxiety.
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The doubts pile up in your mind, and you don't know what to do next. You don't know how to handle this serious issue. Thankfully, no matter where you fall on the spectrum of doubt, the Lord tells you what to do next in His Word. In Numbers chapter 13 through 14, the Lord calls you to avoid the negative examples of the 10 unfaithful Israelite spies, and He calls you to follow the positive of the two faithful spies. In these chapters, God shines a light on the potholes and pitfalls that will trip you up and cause you to fall into doubt. So before we continue, let's go to the Lord and ask for his help. Please pray for me. I will faithfully proclaim God's word and I will pray for you that you will faithfully receive God's word. Father, you have never once given us a reason to doubt you.
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But we come before you today to acknowledge that we doubt you all the time.
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We worry, we stress, we give ourselves over to anxiety.
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Father, we repent of this and we ask for your help to change.
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May you use your word to transform us.
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May you use your word to remind us of your past faithfulness.
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So the Israelites have escaped slavery in Egypt. They were delivered from the Egyptian army and they passed through the Red Sea. Last week we learned they survived their horrible act of idolatry at the base of Mount Sinai.
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of disobedience, they're finally at the edge of the promised land. They made it. This journey was a lot harder than it needed to be, but they're finally here. It's like when you're driving on vacation in bumper to bumper traffic and your kids are arguing the whole time. The trip was really painful, but it's going to be worth it, right? The trip's going to be worth it. The destination is going to make all that worth it, right?
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of the Israelites. Not so much when it comes to the Israelite family vacation.
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They botched the trip to the promised land, and they're about to botch the trip into the promised land.
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Twelve spies are sent to spy out the land, scope out the enemies that occupy it, and bring back a report.
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Before they head out, Moses gives them a pep talk in chapter 13, verse 20.
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He says, be of good courage and bring some of the fruit of the land. As you discussed, only two of the spies listen to Moses. Only two of them are of good courage and bring back a good report. Ten of them are cowards and they bring back a very negative report. These men choose to travel down the path that leads to doubt. And their path to doubt is the same exact path to doubt that you and I willingly walk down all the time.
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So what is the path to doubt?
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There are four attitudes and actions that will lead you to doubting the Lord and His good purposes for you.
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So on your outline, I will doubt if I am paralyzed by my circumstances.
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I will doubt if I am paralyzed by my circumstances.
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Let's read verses 25-27 of chapter 13.
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It flows with milk and honey. And this is its fruit. So far, so good, right? The first section of this report seems faithful. They give a positive description of the land. It's flowing with milk and honey. They even obey Moses' command and bring back some of the fruit of the land. Good job, guys. Well, this thumbs up is about to turn to a thumbs down. Very quickly, this report goes off the rails in verses 28 through 29.
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However, that's when it goes wrong. However, the people who dwell in the land are strong, and the cities are fortified and very large, and besides, we saw the descendants of Anaknir.
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The Amalekites dwell in the land of the Negev.
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The Hittites, the Jebusites, and the Amorites dwell in the hill country.
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And the Canaanites dwell by the sea and along the Jordan.
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They're doing great until that, however, changes everything.
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Yes, the land has a lot of flocks.
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It has a lot of fruit.
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It's a great land.
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But the people there are really scary.
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They are freakishly tall.
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They have huge cities with massive walls.
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They are way too strong.
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There are enemies everywhere.
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The unfaithful spies overshadow the goodness of the land with their however talk.
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They downplay God's good gift to them, and they overhype the obstacles in their way.
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You and I are great at this kind of however talk as well.
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You think to yourself, yeah, I should be more present at home and engaging with my kids.
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However, I'm just so exhausted when I get home.
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I have nothing left to give.
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Oh, I know I should take part in the New Testament reading plans that they're doing at Harvest. However, I'm just way too busy to commit to something like that. Maybe whenever life slows down. I should lead my family in devotions. However, I don't really know what I would say. I don't really know what I would do, so I'm just going to avoid that. I know I should share my faith and tell people about Jesus. However, I'm an introvert.
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And it really makes me uncomfortable to do that. However talk leads to doubt. Doubt leads to disobedience. And disobedience leads to a denial of the blessings that God wants to give to you. A voice of reason cuts through their however talk in verse 30. Caleb, one of the faithful spies, speaks up for God and tells the truth. He calls people to action. Look at verse 30. But Caleb quieted the people before Moses and said, let us go up at once and occupy it for we are well able to overcome it. The unfaithful spies are dumping gasoline on the fire and fueling the fear of the people. The Israelites must respond in a loud panic because Caleb has to shut them up. He says, shush them so that they will listen to them.
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And Caleb says, guys, let's stop talking and let's start going. We will defeat them. This is Caleb's epic movie moment. He is rallying the troops like William Wallace and Braveheart or Theoden in Lord of the Rings. If this were a movie, the epic music would blast. They would all raise their swords and storm the promised land. Happy ending. Is that what happens?
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Now, the response to Caleb's epic speech is more however talk. The unfaithful spies ratchet up. They intensify their bad report in verses 31 through 33. Then the men who had gone up with him said, we are not able to go up against the people for they are stronger than we are. A.K.A. they are stronger than God.
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So they brought to the people of Israel a bad report of the land that they had spied out saying the land through which we have gone to spy out is a land that devours its inhabitants and all the people that we saw in it are of a great height and there we saw the Nephilim the sons of Anak who come from the Nephilim and we seem to ourselves like grasshoppers and so we seemed to them. In verse 27 They mix in a positive description of the land. It's flowing with milk and honey. In these verses, they are straight negative. Now on second thought, the land isn't so great. Actually, it's a terrible place that will destroy us, that will devour us, and the people there are way too strong. We will lose if we go. What is their problem? Why are they saying these things?
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making a bad decision you'll say and do just about anything to carry that out you'll exaggerate you'll lie you'll steamroll over others who disagree with you never underestimate the power of fear and its ability to distort your perception of reality the unfaithful spies are paralyzed by what they saw in the promised land and they are too and do what God said.
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Can you relate to the ten unfaithful spies at all?
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Do you ever exaggerate your problems?
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Do you ever catastrophize your life?
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Do you feel paralyzed by your circumstances right now and unable to move forward?
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Maybe you are paralyzed by the difficult circumstances of your marriage right now.
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Your marriage hasn't been good for months, maybe even years, and you've given up hope that it will ever change, so you just sleepwalk through life.
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Maybe you are paralyzed by the difficult circumstances of your children not really caring about Jesus, constantly disobeying you, and you've just given up.
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You doubt that things will ever change. So you wave the white flag. Maybe the difficult circumstance you are paralyzed by right now is a relational strain in your life. You and a family member haven't talked for a long time. Whenever you're in the same room, there's a lot of tension. And you doubt that it will ever improve. So you stop doing your part in reconciling the relationship. Maybe you are paralyzed by the difficult circumstance of a very hard decision that you need to make very soon. And you think to yourself, there's no way there will be a positive outcome to this, so it doesn't really matter what I decide. You're paralyzed. You don't know what to do, so you decide to do nothing. You decide to disobey the Lord. And please hear me, I know that many of you are going through an intense season of suffering. Some of which I know, some of which I don't know. You're experiencing loss, isolation, sickness, deep wounds in your family. The hits keep on coming and you don't see an end in sight. I do not want to minimize your pain, but I do want to maximize your view of the Lord. You will continue to be paralyzed by your circumstances until you choose to focus on the God who is far greater and far stronger than your circumstances. You may have been thrown for a loop by what happened to you, but God wasn't. Instead of being paralyzed by the immensity of your problems, be encouraged by the immensity of your God. When you have a small vision of God, your problems seem unbelievably out of control.
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But when you have a big vision of a big God, your problems are teeny tiny in comparison.
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Small God, big problems.
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Big God, small problems.
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Do that with me.
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Small God, big problems.
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Big God, small problems.
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Remember, I will doubt if I am paralyzed by my circumstances.
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Secondly, I will doubt if I choose the comfort of my past. I will doubt if I choose the comfort of my past. The day after a presidential election is a fascinating social experiment, isn't it? Does the losing side really respond with grace and poise? Almost never. You turn on the TV, no matter who wins, no matter who loses, there is a temper tantrum.
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There's upset feelings. There's even crying. People threatening to leave the country, which never actually happens. I've never seen that. People actually follow through on that. The Israelites react to this bad report in a very similar way at the beginning of Numbers 14. Look at verses 1 through 4 of chapter 14. Then all the congregation raised a loud cry, and the people wept that night. And all the people of Israel grumbled against Moses and Aaron.
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The whole congregation said to them, Would that we had died in the land of Egypt, or would that we had died in the wilderness?
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Why is the Lord bringing us into this land to fall by the sword?
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Our wives and our little ones will become a prey.
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Would it not be better for us to go back to Egypt?
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And they said to one another, Let us choose a leader and go back to Egypt.
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Wouldn't you know it, it's pity party time.
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The Israelites are feeling bad for themselves. Do you see yourself in this response at all? I know that I do. I had a very bad reaction a few weeks ago. I had a very long and frustrating day, and I just wanted to go to bed. Anybody else, has that ever happened to you? You're just like, I'm just done with this day. I want to start over fresh tomorrow. And I thought to myself, you know what, I'm just going to fill up my water bottle, just in case I'm thirsty in the middle I'm going to go to bed. So I fill it up to the brim. It's a pretty big water bottle. Here's the problem. I didn't tighten the lid. So when I go to grab it, it spills over the entire counter. It goes down into all the drawers and it goes back behind the oven. And I just sit there and be like, what just happened? The water was everywhere. It took me 20 minutes to clean it up. I had to pull the oven out and dry behind there. And then you see all the stuff that's under your oven, which is really gross. So I'm scrubbing. I'm vacuuming. I'm doing all that. I have to pull all the drawers open and towel them dry. All of our pans are soaked. All of our bread bags are soaked. I'm fuming. And I go up to my bedroom and I tell my wife all about it. I have a very bad reaction. I say, why does this stuff always happen to me? I'm like a magnet for annoying and embarrassing stories. And then I proceeded to list all the embarrassing things that happened to me recently.
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Like getting hit by an uninsured DoorDash driver. Who else has that happened to? Breaking my foot on stilts. Who else has that happened to? If you don't know that story, take me to Chick-fil-A sometime and I'll tell you all about it. But anyway, I'm going through this list and I finally finish my monologue. And my wife says, nothing. And she looks at me with the look that only a wife can have.
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This water incident was not ridiculous. My response was ridiculous. Even more than that, my response was ungodly and wrong. The Israelites' response in this passage is ridiculous. It's ungodly. It's wrong. They grumble and complain against their leaders. They grumble and complain against God. They even accuse God of pulling a cruel prank on them.
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Oh, God only brought us out of Egypt so we could die here. He did that to kill our children. Yeah, that makes a lot of sense, guys. God did all that just to zing you. Right. It's ridiculous. Foolish thinking leads to foolish behavior. I don't want to focus too much on their grumbling because we're going to talk about their complaining more at the end of this series. The Israelites not only complain and make accusations, They also openly rebel against God. And they start a mutiny. They refuse to enter the promised land. And they say, we're going back to Egypt. They want to go back to slavery. Why would they want to do that? Why would the Israelites want to go back to slavery? Because it's familiar. Because it's comfortable. Because there are no surprises.
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They know what to expect from day to day. A life of bondage is more comfortable than a life of trusting God. And the same is true for Christians today. This is why in times of trial and uncertainty, you are the most tempted to go back to who you used to be and what you used to do before Jesus Christ saved you. You are the most tempted to slip back into your old sinful patterns.
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And Paul warns against this temptation in Romans 6, 20-21. He says, For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at the time from the things of which you were now ashamed? What good did it do you? For the end of those things is death. There is no upside to sin. There is no benefit to going back. It is pointless.
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You will be disappointed when you slip back into your old self. When you slip back into your old sinful patterns. It's like watching a movie that you used to love when you were a kid, but now it does nothing for you. Just turn it off and move on. It's like slipping into an old jacket that used to fit you so well in high school or college, but now it's way too loose, it's way too tight. Take it off, throw it in the trash, and wear something that's fits who you actually are now.
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I could spend the rest of this sermon listing off all the sinful patterns you are tempted to slip back into.
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But that's pointless because you know exactly what sinful pattern you are tempted to slip back into.
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Maybe you're feeling that itch right now.
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Maybe you've scratched that itch already and you're feeling that urge yet again.
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Well, please consider the answer to these two questions with me. When has sin ever helped you? What's the answer to that question? Never. When has sin ever been the right solution to your problem? Not even once. Going back to your past sin will only hurt you and it will never help you. It will only amplify the fears and doubts that you're already experiencing.
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experiencing. Sometimes it feels like the current of temptation is impossible to resist.
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But that's not true.
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Don't just give up and go back.
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Instead, by the grace of God, by the power of the Holy Spirit, dig in and move forward.
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Be honest with a Christian friend or family member.
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Talk to me or one of the elders after service.
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We would love to pray for you.
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We would love to give you the counsel that you need.
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Listen to the warning of this passage. I know that many of you just need to hear from the Lord. You don't have to go back. You don't have to do this. Do you believe that? You don't have to go back. You may feel like you have to give in to your sin, but you don't. You don't have to do this. You I will doubt if I am paralyzed by my circumstances. I will doubt if I choose the comfort of my past. I will doubt if I tune out godly counsel. I will tune out if I tune out godly counsel. At this point, most of the Israelites are packing their bags and typing the address for Egypt in their GPS. They are ready to go.
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But there are four men who are willing to stand in the gap and go against the grain of this insanity. And two of these men are the faithful spies, Joshua and Caleb. They speak up and give godly counsel. In chapter 14, verses 5 through 9.
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and said to all the congregation of the people of Israel, the land which we passed to to spy it out is an exceedingly good land.
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If the Lord delights in us, he will bring us into this land and give it to us, a land that flows with milk and honey.
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Only do not rebel against the Lord.
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And do not fear the people of the land, for they are bred for us.
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Their protection is removed from them, and the Lord is with us.
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Do not fear them. Caleb is two for two with the inspiring speeches. And this time Joshua, his friend, backs him up. You think, okay, maybe this time the people will listen. Maybe this time they will respond in faith instead of doubt. Look at their response in verse 10. Then all the congregation said to stone them with stones. Once again, you just want to reach the Pages of Scripture and shake them by the shoulders. Why won't you listen? Why do you keep disobeying? Why do you keep doubting? Those are great questions. Let me answer those questions with questions of my own. Have you ever not listened to God's Word in the past? Have you ever closed your Bible after reading it and not done what it said?
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Have you ever not lived out what you were called to in a faithful sermon? Have you ever tuned out godly counsel from a wise Christian friend? I see a lot of nodding heads. I hear some yeses. But why? Why didn't you listen to God's word? Why did you tune out godly counsel? Because you thought you knew better than God. You trusted yourself.
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when you should have trusted him. That godly counsel from a solid Christian friend wasn't what you wanted to hear, so you chose to go with your own way. You chose to follow your own advice. Like mold, doubt thrives in the darkness. Doubt will continue to spread in your heart and your mind if you do not willingly expose yourself to the light of God's word. But here's the thing.
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It's not enough to just buy a lamp and put it in your living room.
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What do you need to do next?
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Turn it on.
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That's the only way you can experience the illuminating power of the lamp.
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You have to do something.
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This requires action.
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It's the same with God's Word.
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It's not enough just to have the Bible on your nightstand, on your bookshelf.
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You have to actually do something.
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You have to actually read it.
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It's not even enough just to read the Bible. It's not enough just to come every Sunday and hear the Word. You have to actually do something with it. You have to actually have action and follow through. You have to live in obedience to it to truly experience the life-giving power of God's Word. The death-destroying power of Scripture. This requires you doing what it says.
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I stole it from the Bible. Listen to James.
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But be doers of the word and not hearers only, deceiving yourselves.
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For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in the mirror.
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For he looks at himself and goes away and at once forgets what he was like.
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But the one who looks into the perfect law, the law of liberty and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.
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The Israelites hear what God has to say, but they do not do what God says. They are hearers who forget and not doers who act, so they forfeit God's blessing. Are you a hearer who forgets? Or are you a doer who acts and receives God's blessing? Could it be that you are so worried, anxious, and filled with doubt because you know a lot this book, but you're not doing a lot with this book.
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Your knowledge of Scripture is very high, but your obedience percentage is very, very low.
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I have to tell you, that's a very destructive place to be, and you do not want to stay there.
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If you stay in that position of knowing a lot, but not doing what the Bible says, you will doubt that God knows what He is doing.
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You will doubt that God loves you. You will doubt your salvation. You will not have an assurance of your faith. This is why so many believers do not believe in the truth of the gospel, not trust that they have an assurance. They're not living in obedience to Scripture. They're not enjoying that close fellowship that comes with doing what God says. You know the Bible, but don't live it out. You will doubt.
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It's just a matter of time.
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I will doubt if I am paralyzed by my circumstances.
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I will doubt if I choose the comfort of sin.
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I will doubt if I tune out godly counsel.
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And finally, I will doubt if I follow the crowd.
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I will doubt if I follow the crowd.
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Israel is about to treat Joshua and Caleb like human pinatas.
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They're about to stone them.
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Then in chapter 14, verse 10, God shows up on the scene himself and stops the whole thing, and he takes Moses aside for a personal conversation.
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It's very similar to what we studied last week in Exodus chapter 32.
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Once again, God tells Moses, I'm going to destroy this rebellious people and start over with you.
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Once again, Moses pleads for mercy.
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And once again, God responds that plea for mercy and chooses to save the Israelites. God answers Moses' request, but there will be consequences. There will be consequences for the doubters, and there will be blessing for those who remain faithful. Let's look at these consequences and blessings in chapter 14, verse 20 into 38. I know it's a lot, but please stay with me.
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But truly, as I live, as all the earth shall be filled with the glory of the Lord, none of the men who have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have put me to the test these ten times, and have not obeyed my voice, shall see the land that I swore to give to their fathers, and none of those who despise me shall see it. But my servant Caleb, because he has a different spirit and has followed me fully, I will bring him to the land into which he went, and his descendants shall possess it.
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Now since the Amalekites and the Canaanites dwell in the valleys, turn tomorrow and set out for the wilderness by the way of the Red Sea. And the Lord spoke to Moses and to Aaron saying, How long shall this wicked congregation grumble against me? I have heard the grumblings of the people of Israel which they grumble against me. Say to them, As I live, declares the Lord, what you have said in my hearing I will do to you. Your dead bodies shall fall in this wilderness.
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who have grumbled against me. Not one shall come into this land where I swore you, where I make you to dwell, except Caleb, the son of Jephunneh, and Joshua, the son of Nun. But your little ones, who you said would become prey, I will bring in, and they shall know the land that you have rejected. But as for you, your dead bodies shall fall in the wilderness, and your children shall be shepherds in the wilderness 40 years, and shall suffer for your faithlessness. And for the last of your dead bodies lies in the wilderness.
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According to the number of the days in which you spy out the land, 40 days, a year for each day, you shall bear your iniquity 40 years, and you shall know my displeasure. I, the Lord, have spoken. Surely this I will do to all this wicked congregation who are gathered together against me. In this wilderness they shall come to a full end, and there they shall die. And the men whom Moses sent to spy out the land, who returned and made all the congregation grumble against him, by bringing up a bad report, the man who brought up a bad report of the land died by a plague before the Lord. Of those who went out to spy the land, only Joshua the son of Nun and Caleb the son of Jephunneh remained alive. Let's cover the consequences first. The older generations who doubted and grumbled will never see the promised land. They will die in the wilderness. And along the way they'll have to wander for 40 years.
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One year for every single day the spies were in the land. The younger generations will see the promised land, but they have to wait for 40 years. So if you are 19 when this happened, how old will you be when you see the promised land? 59 years old. These are the consequences for doubting the Lord. These are the consequences for caring about public opinion more than God's definitive word.
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These are the consequences for following the crowd instead of following the Lord. But there is blessing for those who follow the Lord instead of follow the crowd. God says only two of the spies will not die. Only two of the spies will see the promised land. Joshua and Caleb. These men remain faithful when everyone around them is faithless. They choose to trust when everyone else doubts.
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Why? What makes them so special? Well, God tells us. God says it's about Caleb. He has a different spirit than the rest of the Israelites. He says he follows the Lord fully. What does that mean? It means that Caleb does whatever God says, no matter what. When it's easy, when it's not so easy, when it seems impossible.
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He only cares about what God says. He doesn't lick His finger and try to figure out which direction the wind is blowing. He is willing to stand out as different. He refuses to blend in and be like everybody else. Do you have a different spirit than the non-believers around you? Do you have a different spirit than the non-Christians at work, your non-Christian neighbors? Or do you look just like them? Do you follow the Lord fully, or do you follow the Lord half-heartedly? I said at the beginning of this message that many Christians look just as anxious, stressed out, and worried as the non-Christians around them. Is that you today?
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If that's you, you can have a different spirit today. You can follow the Lord fully today. You can bring all of your cares, all of your intrusive thoughts to God, and His perfect peace will guard your heart and your mind today. You can cast all of your anxieties on Him today because He cares for you today. And every other day after that, you can make a change today.
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I really don't want you to mishear me. Please listen carefully.
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You will experience doubt. You will experience worry. You will experience fear.
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These are just the realities of living in a fallen world. But you do not need to be controlled by these things any longer. You don't need to be worried all the time. Do not sentence yourself to a life of stress.
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It may be a badge of honor in this sinful culture, but it will not be rewarded in heaven. Being worried all the time may seem normal by this world's standards, but it is not normal by heaven's standards. Do not follow the crowd and willingly travel down the path to doubt any longer. Be on guard against the four attitudes and actions that will lead you down the path to doubt.
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You will doubt if you are paralyzed by your circumstances. You will doubt if you choose the comfort of your past. You will doubt if you tune out godly counsel. And you will doubt if you follow the crowd. The Lord is so faithful in giving us what we need to fight against doubt. He has given us His word. He has given us prayer. He has given us His people.
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and he has given us the Lord's Supper. You may be wondering, how does communion help me to fight against doubt? Every single time we share in this meal together, we are rejecting the lies of this world and we are proclaiming the truths of God's word. Every single time we take part in this meal together, we are rejecting the lies that Jesus is just a made-up fairy tale or some moral teacher who has nice things to say 2,000 years ago. We are proclaiming that Jesus Christ is Savior and Lord. We are rejecting the lies that we're not sure what happens after you die, or there are multiple ways to God. No, instead, we are proclaiming that Jesus Christ is the only way, the only truth, and the only life. We are rejecting the lies that God doesn't care about us. We are proclaiming that God is our Father, and He adopted us through faith in His Son.
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We are rejecting the lie that we could ever be good enough to earn God's love and we are proclaiming that in Christ we are loved by God. We are accepted by God. We are forgiven. We are made new. Every single time we share this meal together we are rejecting the lies of this world and proclaiming the unshakable truths of heaven. What better way is there to fight against doubt than that? Our communion servers and our worship team can now make their way forward.
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You do not need to be a member of Harvest Bible Chapel to take part in the Lord's Supper, but you do need to be a member of the family of God. There are some of you in this room who do not have faith in Jesus Christ. You doubt what the Bible says about who He is and what He has done. If that's you, I encourage you to stay seated. I encourage you to consider where your doubt has led you. Doubting Jesus has only led to misery, heartache, and pain. I implore you today to be done with doubt and to place your trust in Jesus Christ alone for salvation. If you are a born-again believer in Jesus, in a few moments you will walk down one of the center aisles and come receive the elements from one of our servers. You will go back to your seat and wait until we take the Lord's Supper together. You can come as you are ready.

Small Group Discussion
Read Numbers 13:1-14:38

What was your big take-away from this passage / message?
Why has worry become such an acceptable sin in the church? What do you tend to worry and stress about the most?
What circumstances are you paralyzed by and how can you begin to move forward?
What biblical command or godly counsel do you need to apply to your life right now?

Breakout

Pray for one another.

Taylor Brown

July 5, 2026

For Our Example

Do Not Be Idolaters

Taylor Brown

July 5, 2026

For Our Example

Introduction:

1 Corinthians 10:6 - Now these things took place as examples for us, that we might not desire evil as they did.

1 Corinthians 10:11 - Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come.

My Idolatry... (Exodus 32:1-35)

Disgraces ME and Dishonors the LORD. (Ex 32:1-6)

Exodus 20:3 - “You shall have no other gods before me.”

Exodus 20:4 - “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath.”

Exodus 20:7 - “You shall not take the name of the LORD your God in vain.”

Exodus 20:14 - “You shall not commit adultery.”
Will Not Go UNNOTICED . (Ex 32:7-14)
Cannot Be EXPLAINED AWAY or BLAMED ON OTHERS. (Ex 32:15-24)
Leads to SERIOUS CONSEQUENCES . (Ex 32:25-29)
Can Be FORGIVEN . (Ex 32:30-35)

1 Timothy 1:15 - The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.

Titus 2:11-12 - For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age...

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

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So please turn your Bibles to Exodus chapter 32.
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Exodus chapter 32.
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Have you ever been warned against doing something, but you did it anyway?
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Have you ever been given the option between learning the easy way or the hard way and chosen the hard way?
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Every single one of us would say yes to both those questions.
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Do you want to hear about a time when I had to learn the hard way? When I was warned against doing something, but I did it anyway. Well, in 2018, my side of the family planned a vacation to Hilton Head, South Carolina. But there was one problem. The trip went from Saturday to Saturday, and my wife Kate and I were booked to photograph a wedding on that first Saturday. So we were already going to miss a big chunk of the vacation.
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And I thought to myself, I have a great idea. That ended up not being so great. My idea was after working a 12-hour day in the hot sun, let's drive 12 straight hours through the night to Hilton Head, South Carolina. I'll be fine. Every single person I shared that plan with said that's a really bad idea and you shouldn't do it. I heeded none of those warnings and I took a risk.
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And again, I was totally fine until about 5 a.m. At that point, Kate had been asleep for hours, and I was trying to keep myself awake with caffeine and true crime podcasts, but my eyes were heavy. I was trying, I was opening my eyelids, I was slapping myself, I was trying everything. And I kept thinking to myself, this isn't good, this is going to be bad, but then I kept telling myself, just a few more minutes, just a few more miles.
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Everything will be fine.
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As it turns out, everything would not be fine.
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One moment, I was conscious and kind of alert.
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And then one minute, I was awakened by the sound of slamming into multiple traffic barrels on the highway.
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Worst wake-up call in the history of my entire sleeping career.
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Thankfully, I was able to steer away from the traffic barrels and get over to the shoulder.
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I checked on my wife who had woken up and was not very happy with me. And I went out to inspect the damage. Our entire hood was destroyed. There was a traffic barrel shoved under the front of the car. I was able to get it out and put it back where I found it. It wasn't as good as new. It looked pretty bad. But the car was drivable. So Kate said, I'm driving. So I get in the passenger seat while mentally beating myself up while Kate drove the rest of the way.
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And no, I was not able to fall asleep during the rest of the trip. Learning the hard way isn't a fun road to drive on. But many of us willingly drive down it anyway, don't we? Learning the easy way is a far simpler path, but for some reason, it doesn't appeal to us in the moment. It doesn't seem like the best route to take on the journey of life. Thankfully, the Lord knows.
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our destructive tendencies.
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And he fills his words with warnings of what we shouldn't do.
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He fills his word with warnings of where we shouldn't go.
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And many of these warnings take place in the Old Testament.
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As we see the Israelites make the same mistakes over and over and over again.
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A few months ago, Pastor Jeff preached on 1 Corinthians 10, verses 1-13, in which Paul makes it clear that Israel's shady past of disobedience should cause us to be obedient today. We should look to their negative examples and avoid what they did. Listen to what Paul says in verse 6 of chapter 10. He says, these things took place as examples for us that we might not desire evil as they did. And he goes on to say, now these things happened to them as an example, but they were written down for our instructions. The Israelites learned the hard way so that you could learn the easy way. This morning we are starting a brand new series called For Our Example, Ancient Warnings for the Church Today. We will study the books of Exodus and Numbers that we can receive four specific warnings from God Himself. Do not be idolaters.
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Do not be doubters. Do not be fake repenters. Do not be complainers. And this morning we're going to focus on the first warning from God. Do not be idolaters. Do not give other people and other things the worship and love that God alone deserves. Do not put anything or anyone else on the throne of your heart. Do not take God off the top of your priority list.
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I know what some of you are thinking at this point. Pastor Taylor, I don't want to obnoxiously call you out, but Pastor Jeff did preach a sermon on idolatry pretty recently. I guess you weren't paying attention. You know what? Pastor Jeff, you did preach a sermon on idolatry, didn't you? That was a good sermon. Let me ask you, have you committed idolatry since you heard that sermon? You have?
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Me too. Have you committed idolatry many times since hearing that sermon? Yeah, me too. It sounds like we need to hear it again. It sounds like we need to receive this warning from the Lord again. So let's go to the Lord and ask for His help. Please pray for me that I will faithfully proclaim God's Word while I pray for you that you will faithfully receive it.
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Father, we come before you as your people to acknowledge we so often forget what you say.
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We do not live in light of what you say.
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We've heard this kind of sermon many times, but we often fail to keep it.
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Lord, give us eyes to see, ears to hear, a heart to receive, and hands and feet that are willing to do what your word says this morning.
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May your word do your work.
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May you bring transformation and change because I cannot. We ask all these things in the mighty name of Jesus Christ. Amen. So before we dig into Exodus chapter 32, we have to rewind to the beginning of the books that we can understand the backstory. The Israelites were slaves in Egypt. For years they were mistreated, abused, and sentenced to back-breaking labor.
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Pharaoh even commands the Egyptians, yeah, get the Hebrew boys and throw them into the Nile River whenever they are born. They are suffering. The worst fate imaginable. But God did not forget them. God heard their cries for help. He saw their suffering and he raised up Moses to deliver them out of Egypt. He told Moses, tell Pharaoh to let my people go. And Pharaoh repeatedly refused.
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that command. So God sent ten plagues upon the nation of Egypt. And eventually Pharaoh said, fine, get out of here. The people of God pack up and head out. And they are led by a pillar of cloud by day and a pillar of fire by night. And at one point Pharaoh's sitting there thinking, what have I done? My entire workforce is gone. I've made a huge mistake. So he stalled up his army and they went after the people of God.
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Did that go well for Pharaoh? Was that a great plan? No. The people of God pass through the Red Sea by a miracle and then the Egyptians are swallowed up by that same water. And after this divine intervention, the Israelites are brought to Mount Sinai. They're commanded, stay at the base of the mountain while Moses goes up for 40 days and 40 nights to receive the Ten Commandments and other instructions from God.
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Backstory leads us to one of the most depressing stories in the entire Bible. In Exodus chapter 32. After experiencing God's goodness and provision over and over and over again, the Israelites quickly lose sight of God and they turn to idolatry. And as we move forward, I want to encourage you to resist the temptation to look down upon the Israelites. To feel superior to them.
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Instead of thinking, yeah, they did this horrible thing way back then, I want you to instead think, yeah, I do this horrible thing all the time. I want you to honestly evaluate yourself and make this admission, my idolatry is no better than their idolatry. Actually, in a lot of ways, my idolatry is worse than their idolatry.
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So on your outline, let's get personal, let's get specific by focusing on my idolatry. My idolatry. First up, my idolatry disgraces me and dishonors the Lord. My idolatry disgraces me and dishonors the Lord. Let's pick up the story in verse 1, chapter 32. When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him. Have you ever noticed that when you are impatient, you forget a lot of basic facts? You make a lot of dumb decisions. You believe a lot of untrue things. You come home from a long day of work.
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Your family's too excited to see you. You get impatient with them because they seem rude, so you act rude in response. You get the rumbly in your tumbly. You get impatient. You get hangry. You start getting snippy with people. That's what happens in this passage. Dad is away on a business trip with God, and the Israelites get restless. They get impatient. They forget that God is the one who who rescued them from slavery and will go before them into the promised land. They believe the ridiculous lie that they have no idea how long Moses will be gone and when he's going to come back because he told them exactly what the plan was in Exodus chapter 24 verse 14. And they make an extremely dumb decision. And they corner Aaron and tell him, make us gods who will lead us from now on.
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We don't want God anymore. We want new gods. And sadly, Aaron goes along with their really dumb decision in verses 2 through 4. So Aaron said to them, take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me. So all the people took off the rings of gold that were in their ears and brought them to Aaron. And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, these are your As I said before, this is one of the saddest passages in the entire Bible. Aaron collects the earrings of the people, and with that gold, he makes a golden calf. I have to ask you, how are the people able to have these earrings in the first place? Who gave it to them?
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God allowed them to plunder the Egyptians as they left. They twist, abuse, misuse God's good gifts for their evil purposes. When you commit idolatry, you use God's gifts to worship what is not God. You use the gifts of waking up and being above ground to worship at the altar of greed. Money.
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You abuse the gifts of breath in your lungs and active vocal cords to mistreat others with your words. To lie and deceive because your idol is the praise and opinion of others. You use the gift of a mind that God has given to you and instead of using it to trust in Him, you use it to be anxious, to be worried, to stress out about versions of the future that God is not in control of.
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You misuse the precious gift of time by giving next to none of it back to the Lord.
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You act like a rebellious teenager who takes advantage of his or her parents' kindness by using his or her allowance money to buy alcohol to party with underage friends.
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You take advantage of God's kindness to you, and in the process you disgrace yourself.
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and you dishonor God.
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You disgrace yourself and dishonor God by abusing His good gifts.
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You also disgrace and dishonor God by believing that idols can provide you something that He cannot.
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Look again at the end of verse 4.
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And they said, these are your gods, O Israel, who brought you up out of the land of Egypt.
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Isn't that a devastatingly wicked thing to say and think?
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The Israelites actually believe that these false gods, this idol, can do something for them that God cannot. That this idol that can't move is capable of things that God is not capable of. You and I convince ourselves the same exact lie all the time.
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or a married guy in this room and you are facing extreme sexual temptation right now. Instead of turning to the Lord for help and fleeing from sexual immorality, you are turning to pornography and fleeing from the Lord's help. You think to yourself, this will fulfill me, this will satisfy me, this will meet my needs. But the more you give yourself over to it, the deeper and deeper deeper into the hole of addiction you find yourself. It gets worse and worse and worse. You believe that the idol of lust will provide you with something that God cannot. Maybe some of you have a spending disorder. Your idol is the idol of more. You think more and more money will make you happy. More and more stuff will solve your problems. A bigger and better trip.
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will scratch that itch for adventure and rest. A new car, a new upgrade to your house, that will do it. You think the idol of more will give you what God cannot. Maybe you are amusing yourself to death. You're living for the weekend. Your primary passion is your hobbies. And this idolatry is negatively affecting you and your entire family. You neglect your duties at home, or even worse, You draw your kids into this idol. The most important thing in their lives becomes their travel team, their sport, their activities, and not the Lord. You think the idol of fun will give you and your family what God cannot. But no matter the idol, no matter the addiction, the result is always the same. You lose out on joy, and God is shortchanged of the glory.
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he deserves every single time.
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You not only disgrace yourself and dishonor the Lord by abusing his good gifts and believing that I can provide something he cannot, you also disgrace yourself and dishonor the Lord by allowing sin to take you further than you ever expected.
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Look at verses 5-6.
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When Aaron saw this, he built an altar before it, before the calf. And Aaron made a proclamation and said, Tomorrow shall be a feast day to the Lord. And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play. So while the Ten Commandments are being written onto stone by God Himself at the top of the mountain, the Israelites are breaking at least four of the Ten Commandments.
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At the base of the mountain.
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The first commandment is broken.
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You shall have no other gods before me.
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Strike one.
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The second commandment is broken.
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You should not make for yourself a carved image or any likeness of anything that is in heaven above or that is in the earth beneath.
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Strike two.
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The third commandment is broken.
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You shall not take the name of the Lord your God in vain.
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Aaron tries to make the best of a bad situation. He tries to salvage this whole thing by rolling the worship of this idol into the worship of God. But by doing so, he broke the third commandment and took the Lord's name in vain. Strike three. I know in baseball you'd be out by now, but they have one more strike. The seventh commandment is broken. You shall not commit adultery. And you may be thinking, wait a minute.
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They break that commandment.
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Look again at verse 6.
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And they rose up early the next day and offered burnt offerings and brought peace offerings.
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And the people sat down to eat and drink and rose up to play.
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The original Hebrew, sat down to eat and drink, doesn't bring to mind a peaceful and innocent meal with family and friends.
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It brings to mind a drunken party.
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And the rose up to play phrase doesn't bring to mind a game with your friends on a Friday night.
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It's detailing sexual sin.
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That escalated quickly, didn't it?
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One minute, Israel is impatiently waiting for Moses at the base of the mountain, and the next minute, they're worshiping false gods and committing gross acts of sexual immorality with one another.
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That's how sin works.
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It escalates. It jumps to the next level.
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It gets worse, worse, worse.
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You drift further and further away. You break more and more commandments. Until one day you look in the mirror and you don't even recognize yourself anymore. You look at your sin. You look at what you've done and you think to yourself, how did I get this bad? I never thought this would happen. Brothers and sisters, you have to snap out of it and calculate the costs of your idolatry. Consider what you are doing.
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to yourself. Consider what you are doing to your God.
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My idolatry disgraces me and dishonors the Lord. Secondly, my idolatry will not go unnoticed.
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My idolatry will not go unnoticed.
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Let's read verses 7-10.
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And the Lord said to Moses, go down your people whom you brought up out of the land of Egypt have corrupted themselves.
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They have turned aside quickly out of the way that I commanded them.
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They have made for themselves a golden calf and have worshipped it and sacrificed to it and said, these are your gods, O Israel, who brought you up out of the land of Egypt.
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And the Lord said to Moses, I have seen this people and behold, it is a stiff-necked people.
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Now therefore, let me alone that my wrath may burn hot against them and I may consume them in order that I may make a great nation out of you. Does this blasphemous and immoral party escape the attention of God? No, it does not. Is he pleased with what he sees and hears? Not one bit. The first hint that God is upset comes in verse 7 when he says, go down for your people whom you brought to the land of Egypt have corrupted themselves. Throughout Exodus, God He constantly refers to Israel as my people. Now what is He calling them? Your people. You know what this reminds me of? When the kids are over the top obnoxious and bad, and your spouse calls or texts you to say, you wouldn't believe what your kids have been up to today. Your kids have been a real treat. Exactly what's happening here in this passage. The Lord instructs Moses to back away because he's about to clear the board of these stubborn idolaters and start over with a new nation for Moses. Put yourself in Moses' feet. How would you respond to that? What would you say back to God? Moses' reaction in verses 11 through 13 may surprise you. Look at what he says. But Moses implored the Lord his God and said, O Lord, why does your wrath burn hot against your people?
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whom you have brought out of the land of Egypt with great power and with a mighty hand. Why should the Egyptians say with evil intent that he bring them out to kill them in the mountains and to consume them from the face of the earth? Turn from your burning anger and relent from this disaster against your people. Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self and said to them, I will multiply your offspring as the stars of the heaven. In all this land I have promised, I will give to your offspring.
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and they shall inherit it forever.
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Moses could respond in a much different way than he does.
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He could say, you know what, God, I'm going to take you up on your offer.
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These people stink.
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All they do is nag and complain.
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I could really use some new recruits.
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Is that what Moses says?
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Is that how he responds?
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No, he asks the Lord for mercy.
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He points the Lord back to His past investment in Israel, His promises to Israel, His reputation among the nations pleads for mercy. Let's see how God responds in verse 14. And the Lord relented from the disaster that He had spoken of bringing on His people. God hears this passionate plea and He chooses to show mercy.
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upon his idolatrous people.
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I really don't want you to learn the wrong lesson from this passage.
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I don't want you to read this and say, well, I guess idolatry is not that big of a deal.
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God let them off scot-free, so whatever.
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I can do it and have no consequences.
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Sure, Israel is not wiped off the map instantly, but there will be consequences.
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They will have to answer for what they have done. God has noticed their idolatry. It's the same today. Your idolatry is noticed by God, even if no one else notices. You may be able to fool your friends. You may be able to fool your wife, your husband, your kids. You may even be able to fool Pastor Jeff, myself, and the other elders.
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You cannot fool God.
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Do you realize He hears every thought that you think?
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He hears every word that you speak.
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He sees every action and reaction that you carry out.
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You can hide nothing from Him.
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Don't try.
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My idolatry disgraces me and dishonors the Lord.
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My idolatry cannot be explained away or blamed on others. My idolatry cannot be explained away or blamed on others. So Moses has heard about the people's idolatry, but now he's about to come face to face with the people's idolatry. We all know that hearing about something and seeing something horrible bring about very different reactions, right? Hearing that your house has been vandalized is much different than seeing the results of the vandalism. Hearing that your dog has made a massive mess on the carpet is much different than stooping down and cleaning up the mess yourself. Check out Moses' response to seeing their idolatry in verses 15 through 20.
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and the two tablets of the testimony in his hand. Tablets that were written on both sides, in the front and on the back they were written. The tablets were the work of God and the writing was the writing of God engraved on tablets. When Moses heard the noise of the people as they shouted, he said to Moses, there is a noise of war in the camp. But he said, it is not the sound of shouting for victory or the sound of the cry of defeat, of singing that I hear.
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And as soon as he came near the camp and saw the calf and the dancing, Moses' anger burned hot.
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And he threw the tablets out of his hands and broke them at the foot of the mountain.
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He took the calf that they had made and burned it with fire and ground it to powder and scattered on the water and made the people of Israel drink it.
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Moses gets why God is so angry.
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In verse 11, God was burning hot. And in verse 19, Moses is burning hot. You may think that Moses overreacts here by breaking the Ten Commandments and making an idle smoothie for the people to gulp down. That may seem harsh, but I have to tell you this is not an overreaction. This is the guy who just got on his knees and begged for these people not to be turned to a massive crater.
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He cares for these people. There has to be a response. And what He does is not senseless. It has great purpose. By physically breaking the Ten Commandments, He is showing the Israelites, you have spiritually broken the law of God. By force-feeding them this idol smoothie, Moses is showing the people how disgusting and bitter idolatry is to God.
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And after these public demonstrations, Moses turns to his brother Aaron, who he put in charge while he was gone, to see how this could have happened.
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Sadly, Aaron does not respond in the right way.
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In verses 21 through 24.
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And Moses said to Aaron, What did these people do to you, that you have brought such a great sin upon them?
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And Aaron said, Let not the anger of my Lord burn hot.
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You know the people. They are set on evil. For they said to me, Make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him. So I said to them, Let any who have gold take it off. So they gave it to me, and I threw it into the fire, and out came this calf. Aaron acts like a victim and shifts the blame. And he makes the worst excuse in the history of excuses.
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This is worse than the generic, my dog ate my homework. This is worse than an excuse I heard as a library collector, library debt collector years ago in seminary. I told this woman on the phone, you return your book, your fine will go away. And she said, well, I can't return the book. I said, why? She said, well, it, It burned up in my boyfriend's meth lab. Bad excuse. Not an acceptable excuse. But here's the doozy that Aaron gives to Moses. I took the earrings from the people and I threw it into the fire and the melted gold formed in the image of a cow and just hopped out of the fire. Isn't it crazy when those things happen? When was the last time you threw some leftover food and garbage in to a fire and an idol jumped out against your wishes. It's never happened and it will never happen. Again, it's easy to come down on Aaron for the things that we do all the time. You and I give Academy Award winning performances in playing the victim. You and I are expert blame shifters. You and I are professional excuse makers.
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Instead of accepting responsibility for your bad decisions, you blame your past. Oh, it's not my fault. It's how I was raised. Well, it's not my fault that I lie. I had to lie growing up to survive in my family. My overdrinking isn't an active choice that I make. It's just a family disease that I cannot get away from. Listen, past hurts can explain present behavior. But past hurts can never explain.
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Excuse present behavior. Past hurts cannot excuse your present behavior. You also cannot blame your present behavior on current challenges. Work is just so overwhelming right now. I'm so stressed out. My spouse never encourages me. My spouse never supports me. I feel so alone. I need something to get me through the day. Well, my health and the health of people I care about is really bad right now.
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I have a lot of bad influences around me and they keep pressuring me to do the wrong thing. Hey, hey, the excuses end today. Sin can never be justified. Sin can never be explained away. Avoid Aaron's negative example and refuse to say my idolatry is everyone else's fault. Instead, own your sin.
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and say, my idolatry is my fault and no one else's. Mine alone. My idolatry disgraces me and dishonors the Lord. My idolatry will not go unnoticed. My idolatry cannot be explained away or blamed on others. My idolatry leads to serious consequences. My idolatry leads to serious consequences.
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The idle smoothie is not the only consequence. The people of Israel will suffer. A much worse penalty falls upon them in verses 25-29. And when Moses saw it, the people had broken loose, for Aaron had let them break loose, the derision of their enemies. Then Moses stood in the gate of the camp and said, Who is on the Lord's side? Come to me. And all the sons of Levi gathered around him. And he said to them, Thus says the Lord, the God of Israel, put your sword on each side of you and go to and fro from gate to gate throughout the camp and each of you kill his brother and his companion and his neighbor and the sons of Levi did according to the word of Moses and that day about three thousand men of the people fell and Moses said today you have been ordained for the service of the Lord each one of you at the cost of the son of his brother so that he might bestow a blessing upon you this day 3,000 are put to death by the sword. Most likely, these were the ringleaders of the idolatry. These are the men who pressed upon Aaron and led this immoral rager. But once again, you may be thinking to yourself, 3,000 people dead? That seems so harsh. The judgment of God always seems harsh to those who do not fully appreciate the character of God. God is holy. God is pure. God cannot stand the sight of sin. God must punish sin or he would not be God. 3,000 seems like such a big number on its own, doesn't it? But compare it to how many Israelites there were. Two to three million. I'm not a math guy, but I crunch the numbers.
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is.1 or.15% of the population. Does that seem harsh now? Does that number seem too big now? Imagine during service someone hacks all of your various accounts and takes away.1 or.15% of all your money. Would that be hard? Would that be difficult? Would that be a concern? Sure.
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Would you be destitute financially? No, because it's such a small amount in comparison to what you could have lost. And these 3,000 dead are such a small number in comparison to what God could have done because 100% of them deserve to be dead. 100% of the Israelites deserve to be wiped out, but God shows mercy.
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as they deserve.
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But God still needs to demonstrate that sin leads to serious consequences.
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He needs to prove that idolatry invites injury.
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I have to ask, what consequences are you experiencing right now for your idolatry?
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What injuries have you invited into your life?
37:46
Maybe you've convinced yourself that your anxiety is not that big of a deal. Being stressed out and worried all the time, not a big deal. It gives you some semblance of control, but all it's doing is hollowing you out and making your life miserable. Maybe your sexual sin has isolated you, created distance in your marriage and devastated your spouse. Maybe no one really wants to be around you right now because you constantly blow your top and the idol of your wants and your preferences is not met. Maybe you're dealing with the physical consequences of a lifetime of bad decisions. Are you going to learn the lesson that God is teaching you through these consequences? Or will you continue in your rebellion? Will you open your eyes to the warnings of the Lord that are all over your life and all over His Word?
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to what He wants you to see.
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Will you pay attention to the consequences?
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My idolatry disgraces me and dishonors the Lord.
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My idolatry will not go unnoticed.
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My idolatry cannot be explained away or blamed on others.
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My idolatry leads to serious consequences.
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Finally, and most importantly, my idolatry can be forgiven.
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My idolatry can be forgiven. Moses gathers the people for a quick meeting in verse 30. The next day Moses said to the people, you have sinned a great sin. And now I'll go up to the Lord. Perhaps I can make atonement. I can make payment for your sin. The people have messed up big time. And Moses isn't sure if he can atone or pay for their sin on himself. He's not sure if God's going to rubber stamp this plan that he has. Let's see what God has to say in verses 31 to 35. So Moses returned to the Lord and said, alas, this people has sinned a great sin. They have made for themselves gods of gold. But now if you will forgive their sin, but if not, please blot me out of your book that you have written. But the Lord said to Moses, whoever has sinned against me, I will blot out of my book.
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But now go, lead the people to the place about which I have spoken to you.
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Behold, my angels shall go before you.
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Nevertheless, in the day when I visit, I will visit their sin upon them.
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Then the Lord sent a plague on the people because they made the calf, the one that Aaron made.
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As it turns out, Moses himself cannot pay for the sins of the people.
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The people do experience God's merciful forgiveness to a certain extent, but they will continue to suffer the consequences for what they have done. God sends a plague upon the people, and we're not told how bad this plague was or how devastating the results were. And that is the end of the chapter. And you may be thinking, that's it? That's the end? Where's the hope in this passage?
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is the hope. Well, I can tell you this. Moses is not the hope in this passage. He's a great leader. He tries to clean up Israel's mess, but he can't. Moses was used as a savior during the exodus out of Egypt, but he is not the Israelites' ultimate savior. He cannot pay for their imperfection before a perfect God. The only hope in this passage is the only hope in your life.
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The only hope in this story is the only hope in your story.
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This hope is a leader far greater than Moses.
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This hope is a savior far greater than Moses.
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Moses could not go up the mountain to pay for Israel's sin.
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But there is one who came out of heaven to pay for your sin.
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To take the penalty for your idolatry.
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Who is this hope?
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Who is this savior?
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Jesus Christ, God Himself. Paul cruelly spells out the mission of Jesus and shows how this mission personally affects Him. In 1 Timothy 1.15, the saying is trustworthy and deserving of full acceptance that Jesus Christ came into the world to save sinners of whom I am the foremost. You see the personal language there?
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I am the worst of sinners. Christ came to save me. Can you say that this morning? Jesus Christ came to save me. Jesus came to live the idol-free life that you never could. Unlike you and me, He always put His Father first in everything. Jesus came to pay the penalty for your idolatry upon the cross so that you would not have to pay the penalty Penalty in hell. Jesus came to rise again so that the idols in your life could be smashed to pieces and have no power over you. You know, this passage, this sermon has been very personal. It's focused on my idolatry. But as we end this morning, I want you to answer a very important question. Has my idolatry been forgiven?
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It's the most important question you're going to answer today. Has my idolatry been forgiven? If your answer is no, I want you to understand that it can be. Your idolatry can be forgiven by Jesus Christ if you ask Him to. Reject your sin and receive Jesus as Savior. Smash your idols and submit to Jesus as Lord. He alone can give you what you are looking for. He alone can give you peace with God. He alone can secure your position in heaven. Has my idolatry been forgiven? If your answer is yes, live in the awareness of your forgiveness. Remember what Jesus has done for you. Rejoice in what Jesus has done for you. Be empowered by what Jesus has done for you.
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Listen to what Paul says about this in Titus 2, 11-12. For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions and to live self-controlled, upright, and godly lives in this present age. Christian, walk upon the conquered ground that Jesus secured on your behalf. In Christ, you are not helpless. In Christ, you are not hopeless. In Christ, you can't be can learn the easy way instead of learning the hard way. In Christ, you can avoid the negative examples of the Israelites in your past self. In Christ, you can say no to idolatry and yes to godliness. Let's pray. Father God, we come before you and we acknowledge our sin. We acknowledge our idolatry.
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We acknowledge that we deserve nothing from You except Your judgment. We deserve nothing from You except eternal punishment. But we thank You that You sent Your Son to take that punishment upon Himself. To take Your wrath as rightly ours. In exchange, we receive His perfection. We receive His holiness. We receive all that He has.
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doesn't make sense, but we thank you that it's true.
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We thank you that there is more mercy in you than sin in us.
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Father, if there's anyone in this room who has not truly accepted Jesus Christ as Lord and Savior, may today be the day.
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May today be the day when the idols are set aside, the idols are cast down, and Jesus Christ is worshipped.
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Jesus Christ is loved and served. And for the rest of us, Lord, help us to not put anyone or anything in your rightful position in our lives. May you be most important because you are the most important. We ask all these things in Jesus' name. Amen. Let us stand and worship the Lord together.

Small Group Discussion
Read Exodus 32:1-35

What was your big take-away from this passage / message?
What is idolatry and why is it so serious?
How are you using your God-given talents and resources to worship false gods?
What excuses do you make for your sin? How have you blamed others for your sin?

Breakout

Pray for one another.

Jeff Miller

June 28, 2026

Get Unified, Unified and Purified

What About Speaking in Tongues? - Part 2

Jeff Miller

June 28, 2026

Get Unified, Unified and Purified

Introduction:

Tongues and Prophecy: Remember Their Purposes. (1 Corinthians 14:20-25)

The Purpose of Tongues: Sign of JUDGMENT for ISRAEL. (1 Cor 14:20-23)

Deuteronomy 28:49 - The LORD will bring a nation against you from far away, from the end of the earth, swooping down like the eagle, a nation whose language you do not understand...

Jeremiah 5:15 - Behold, I am bringing against you a nation from afar, O house of Israel, declares the LORD. It is an enduring nation; it is an ancient nation, a nation whose language you do not know, nor can you understand what they say.
The Purpose of Prophecy: MANIFEST God's PRESENCE. (1 Cor 14:24-25)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

00:36
Open up those Bibles to 1 Corinthians chapter 14. Do you remember when we got all that snow a few months ago? You remember that? How cold it was? You remember that? Think about that when we feel a little stuffy this morning. Stuffy, that's the counterpart of chili, right?
01:06
14. Please take a moment and pray for me to clearly communicate God's Word accurately and clearly. And I will pray for you to receive what it is the Lord wants to teach us in His Word today. Let's pray. Father, I pray that Your Word, as our Lord taught, it's like that seed, Father. I just pray that it takes root in our hearts and reproduces in a way that glorifies your name and a way that advances your kingdom. Father, keep us from any distractions, especially over these next few minutes. Father, let our hearts and minds be laser-focused on you and your word. We pray in Jesus' name.
02:06
And all of God's people said, Amen. 1 Corinthians 14. Recently, at youth group, we had our breakout time with the kids and we were praying. And one young man in our group, in his prayer, was praying for Pastor Taylor and Pastor Chris. Let's stop there for a second.
02:36
0% bothered by that at all. Right? Because there is nobody that mixes up names more than I do. And I thought, I don't know who Pastor Chris is, but maybe he needs prayer more than I do right now. I don't know. But great kid, just wrong name, right? So he's praying. I want to pray for Pastor Taylor and Pastor Chris. And right then in that moment, another young man in the youth group, hollers, it's not his name!
03:11
I laughed about that for three days.
03:13
It was like the ultimate shot block, right?
03:17
It was like, Pastor Chris, it's not his name!
03:20
Knocked into my house, right?
03:26
Like, I could have just let it slide.
03:32
But there was somebody in our group that absolutely was not going to let that slide. Why am I telling you that story? Because when we approach the subject of speaking in tongues, it is easy for us and it is easy for me to sort of adopt the attitude that I had during that youth group prayer. To be like, well, you know what? People believe different things about speaking in tongues and some people may Maybe have this private gibberish prayer language. Whatever. I can just let it slide. And I've got to tell you, through the study of God's Word, especially the last month, God's Word has sort of been like that other kid that was shot blocking to say, that's not what it's for. Speaking in tongues, right? Gibberish before God, right? That's not what it's for. So truth does matter.
04:33
And let's let the word of God block the shot on any lies. Right? People are all over the board. We talk about speaking in tongues. People are all over the board on the topic. One of the biggest churches in the area. It is a regular practice. Speaking in tongues.
05:03
What does the Bible say about it? Well, we've been talking about it a lot as we've been going through these chapters in 1 Corinthians. Speaking in tongues, there's a biblical gift. There's a spiritual gift. And speaking in tongues is speaking in a real language that you never learned. Right? We learned that from Acts chapter 2, Pentecost. People were speaking in languages they never learned. People were hearing in their own language.
05:35
It would be as if I got up this morning, I never studied Mandarin, but I got up and I just started supernaturally. I had the ability to speak Mandarin. That's what speaking in tongues was for, speaking a known language. We're going to cover that today. But the question, before we get to the purpose of the spiritual gift, I think we have to ask, well, you know, this, gibberish thing where people, you know, either in church or in their private prayer language and they just sort of let loose with a, it's not a known language, it's just like gibberish and a bunch of ecstatic speech. Like, what's the purpose of that? And if you ask somebody that believes in the gibberish prayer language, speaking in tongues, if you ask them, like, what's the purpose?
06:34
you'll hear things like, well, it's for prayer. It's for prayer. That's just not taught in the Bible. Not by direct instruction and not by example. You just don't see that. Some people say, well, no, it's like this highly exalted form of praise. Well, if that's true, then why does he tell us that tongues will cease? If it's such a great way to praise God, why would he put an end to it?
07:03
But some people say, no, no, no. Speaking in tongues is about evangelism, right? It's not. Like, later, check this out, Acts chapter 2. Was tongues for evangelism? No. Acts chapter 2 tells you what the people said and what was heard in tongues. What were they talking about? What was the message being communicated? Acts 2.11 tells us they were declaring the mighty works of God.
07:33
about the things that God did in the Old Testament. That's what they spoke. That was what the languages were communicating. What God had done during Old Testament times. And you see, that caught the attention of the Jews. But when it comes to evangelism, Peter got up, Acts chapter 2, he didn't preach in tongues. He didn't preach in gibberish. Like, how do you know? Well, because the sermon is recorded for us in Acts chapter 2.
08:04
And there are some people, and I've had some lively discussions with people about this, but there are people that believe that speaking in tongues is the baptism of the Holy Spirit. That's how you know you're baptized in the Holy Spirit, right? That is so easily disproven. Because in 1 Corinthians 12, Paul says, we've all been baptized in one Spirit, right? What was that? Verse 13.
08:32
We've all been baptized in one spirit. Then he says in verse 30, we don't all speak in tongues. So speaking in tongues is the evidence of baptism in the Holy Spirit. That doesn't wash with what Paul taught in 1 Corinthians 12. So, in the first 19 verses, we covered them last week, speaking in tongues, Paul says gibberish is nothing. Even the real gift, Paul said, it's not that important. Look at verse 19.
09:02
This kind of sums it all up. Paul says, nevertheless, in church, I would rather speak five words with my mind in order to instruct others than 10,000 words in a tongue. And that was the message last week. He says, look, church, something else, when you get together, something else needs to be the focus of your worship services. And he said it, remember, over and over and over.
09:32
What we need to focus on is building each other up. And that happens through prophecy. That's speaking before. That just means preaching. It's speaking the Word of God. Teaching and preaching. That's what we need to be doing when we get together as a church. Well, as we approach the text we're looking at today, he's continuing the thought. Why? Why is prophecy greater than tongues?
10:02
Just very simply in this passage, he says the reason prophecy is greater than tongues is that you have to consider the purpose of prophecy and you have to consider the purpose of tongues. Like, why did God give us these things? So, on your outline, tongues and prophecy. Remember the purposes. Right? Number one, the purpose of tongues. Why did God give that spiritual gift? The Bible.
10:32
is clear on this. It's a sign of judgment for Israel. That is the purpose of speaking in tongues. It is a sign of judgment for Israel. Look at verse 20. He says, brothers, you don't be children in your thinking. Be infants in evil. But in your thinking, be mature.
11:02
He's rebuking them. He goes, you don't understand. You don't understand. And Paul's like, you're thinking like a bunch of children. Do you know how children think? Do you know how children think? Let me give you an example from when I was a child. Alright? Like, this is like second grade. There was a kid in my class. I'm not going to say his name. He might be watching the stream. He's going to be really upset. But there was this kid in my class like in the second grade and he was going around telling everybody the one day.
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He's like, I'm 67% Indian.
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That means I can run faster than anybody in this class.
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And I'm like, there's no way.
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There's no way.
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There's no way you're faster than me.
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He's like, I am.
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I'm 67.
11:52
It was like some decimal.
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I don't remember, like 67.3 or whatever.
11:55
He goes, I'm 67.3% Indian.
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I can run faster than you.
12:00
I'm like, there's no way you can run faster than me.
12:04
But he was maintaining that. I'm like, all right, recess. Recess, it's on. You, the me, we're going to race. So we did. We got out to the kickball field, standing on first base. I said, all right, we're going to run to second base and back to first base. All right? Settle this once and for all. On your mark at second, I don't think I'm any percent Indian, but I was fast. And I was to second base and back to first before he was to second base. Smoked him. So I go to him afterwards. I'm like, now what? Like, I beat you by a mile. Do you know what he said? He said, well, I couldn't run fast because I'm wearing cowboy boots.
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And I said, why is an Indian wearing cowboy boots? What do we learn from that exchange? That's how children act. That's how children act. Immature. Showing off. Like, look at me. Look at what I can do. Look at what I can do. And that's what the Corinthians were doing. They were wanting to show off. Look at how spiritual I am. I'm going to speak in this language. Me and God have our own private language.
13:31
And they were just constantly showing off. And Paul's like, you're acting like a bunch of kids racing on the kickball field. Knock it off. And continuing with the maturity metaphor, he says, be infants in evil. I love that. Be infants in evil. You ever been around a baby? I know you have.
14:01
Babies are not mean spirited. In the same playpen, you can put a white baby, a black baby, an Asian baby, a Latino baby. They're not going to fight. There's no racial hatred. There's no mean spirited attitudes about them at all. Babies are just like, you know, I eat, I poop, I'm happy. And Paul's like, you need to be Infants.
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In evil.
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He says, but you've got to grow up in the way you think.
14:40
Paul's pointing out to him, you're backwards.
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You're infants in your understanding of God's Word, of God's purposes, and you're mature in evil.
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So, the biblical gift of speaking in tongues.
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Speaking in an existing language that you never learned.
15:04
Here's the million dollar question. What is it for? What is the purpose? Why did God even make that a thing? Well, to get the answer, you've got to go back to the Old Testament. Right? And that's exactly what he did. Look at verse 21. Paul's clearing it up. In the law, it is written.
15:30
By people of strange tongues and by the lips of foreigners will I speak to this people. And even then, they will not listen to me, says the Lord. Stop there. There's the purpose of tongue. What are you talking about? Alright, we're not going to turn there. But I encourage you to do this later. Alright? Paul is quoting Isaiah chapter 28.
16:00
11th verses, what you want to focus on. I'm going to give you a quick history lesson so we understand why Paul is quoting this verse. Isaiah 28, we're talking about the prophet Isaiah, we're talking about the southern kingdom, Judah, we're talking about the days of King Hezekiah, we're talking about 705 B.C. Now in 722 B.C., just a few years prior, Assyria conquered the northern kingdom. It was called Israel. The southern kingdom was called Judah. Assyria conquered the northern kingdom as an act of God's judgment because of their idolatry and unbelief. So when you get to this passage in Isaiah 28, 705 B.C., years later, Isaiah goes to the southern kingdom, Judah, and says, you're committing the same sins that God just punished Israel for. You're doing the same stuff. And Isaiah warned them, you're doing the same thing.
17:00
the same sins, and God's going to bring the same judgment on you. Well, Isaiah 28. Isaiah goes to the leaders, specifically the priests and the prophets, and he finds them at a party, and they're all drunk. And not only is their drunkenness impairing their decision making ability, but they are vomiting all over the table. That's what it says. It's a disgusting scene. So Isaiah comes to give the message and the Bible says they mock Isaiah. They make fun of him. They're like, Isaiah thinks we're babies. Do you hear what he's saying? Isaiah just keeps preaching the same message to us over and over and over.
18:00
Isaiah thinks we're babies. Isaiah thinks he's our kindergarten teacher. Well, Isaiah 28.11, the verse that Paul quotes here in 1 Corinthians 14.21, God is speaking through Isaiah and he's saying, okay, Israel, you're not going to listen in a language that you know. I'm going to speak to you in a language that you don't understand.
18:31
And the Babylonians came and they conquered Judah, the southern kingdom. They conquered them 586 B.C. When you hear God is saying, when you hear the Babylonians speaking in their language that you do not understand, you're going to know that God is bringing His judgment. That's what He's saying. And by the way, this wasn't the first time Israel was warned about this. Deuteronomy 28, 49, God warned in the law, the Lord will bring a nation against you from far away from the end of the earth, swooping down like an eagle. Look at this. A nation whose language you do not understand. God promised him this is what's going to happen. Again, Jeremiah 5.15. I think we talked about this a couple weeks ago. Behold, I'm bringing against you a nation from afar, O house of Israel, declares the Lord. It is an enduring nation. It is an ancient nation. Look, a nation whose language you do not know, to understand what they say. So here's the point. Hearing a foreign tongue, Israel, is a sign to the unbelieving Jews among you that God is moving in judgment against you. And you see, if God judged Israel in 725, 2. And God judged Judah in 586 BC. What do you think God is going to do to the unbelieving Jews in the first century that completely rejected the Messiah of Israel? God says you won't listen in your language. You're going to hear languages you don't understand. That's Pentecost. Tongues was a sign that Israel was judged. Romans 11.
20:29
temporarily set aside. And Revelation is so clear about that. Temporary. But now God is at work through Gentile nations as well as Israel. The focus shifted. That's why Paul tells us in 13.8 the tongues will cease. They're not needed today. Because they were a sign of judgment against Israel during the transition from the Old Covenant.
20:59
to the new covenant. There's a sign. He goes on. Look at verse 22 here in 1 Corinthians 14. He says, thus, tongues are a sign not for believers, but for unbelievers, while prophecy is a sign not for unbelievers, but for believers. He couldn't be more clear. Tongues are not for other believers.
21:29
From the Old Testament, we learn it was, as he says in verse 22, it's a sign for unbelievers. You're like, what unbelievers? Unbelieving Israel. It's the sign. He says prophecy, though, preaching the Word of God, that is for building up believers. That was last week's message. We're going to see that more again in a minute. Look at verse 23. He says, If therefore the whole church comes together and all speak in tongues and outsiders or unbelievers enter, will they not say that you are out of your minds? You see? There's something very interesting about the wording here. This phrase, to say that you're out of your minds. Maybe your Bible says something like, they'll say that you're mad. Does your Bible say something like that if you have a different translation? It's interesting. The word, this word mad, this word out of your mind, that same word is used in other places in ancient literature to describe Pagan worship services. The gibberish. That's the same word used to describe that. When everybody got together and was just shouting stuff that nobody understood, they're like, that's mad. That's this word. They're going to think you're crazy. Everybody's shouting words people don't understand. What Paul's saying here is, you know what's going to happen? Is an unbeliever is going to come to church and he's going to say, Huh! They act just like the pagans. They are no different than the way the pagans worship. That's exactly, literally what Paul's saying here. So that's the purpose of tongues. It's not gibberish shouting at church. It's not some secret ecstatic prayer language. Paul reminds us it was always a sign of judgment against Israel.
24:00
Tongues and prophecy remember their purpose. Tongues is a sign of judgment for Israel. Number two, let's talk about the purpose of prophecy. What is the purpose of prophecy? Why do we preach? Why do we preach? I mean, it seems a little archaic, doesn't it? In our day of 15-second video, clips that we doom scroll through and our 30 second antacid commercials. It doesn't seem a little archaic that somebody would stand up for however many minutes we stand up and talk. Why do we do that? What is the purpose of prophecy? You're going to see here in the text exactly why we do this.
25:01
It manifests God's presence. Look at verses 24 and 25. You're going to see it. He says, but if all prophesy, teach, preach the word. But if all prophesy and an unbeliever or outsider enters, he is convicted by all. He is called to account.
25:28
By all the secrets of his heart are disclosed. And so, falling on his face, he will worship God and declare that God is really among you. It's the same point he made in the first 19 verses. He's like, church, look. Church, you know what you need to focus on?
25:58
You need to focus on preaching and teaching. That's what you need to focus on. So what's the purpose of prophecy? Well, he made a very clear point in the previous section. The purpose of prophecy is to build up believers. And also, speaking of unbelievers coming to church, which he brings up in this section, Paul says, when an unbeliever hears the word of God rightly proclaimed, something happens. What happens is God moves. I want you to look at this sequence. This is why we preach. Look at the sequence. He says, an unbeliever, outsider enters the church, and you are preaching the Word of God rightly. That's why we always ask for prayer. Please pray for us to preach the Word of God accurately. But look at the first thing that happens. He says he is convicted by all. He's convicted by all. The first thing that happens, and I know, I know, this isn't popular in our day, but this is what the Bible says. The first thing that happens, is that person feels guilty.
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And listen, that has to happen.
27:35
Some people just want feel-good messages.
27:38
We've had people leave our church because they just want a feel-good message.
27:47
And we live in a day more than ever, and you see this in front of you every day, Make me comfortable in my sin. Affirm me. Don't tell me I'm wrong. Look at my sin and tell me I'm special. They just want the feel-good messages. Give me the pep talk. Give me the five ways to be happier at work, four ways to be happier at home.
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feel bad.
28:29
By the way, do you know why the world hated Jesus?
28:33
Do you know?
28:35
Do you know why the world hated Jesus?
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Just write this down.
28:38
Look this up later.
28:39
John 7, 7.
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Just write that down.
28:41
Look it up.
28:43
Why the world hated Jesus?
28:47
Well, you should feel convicted.
28:50
You should.
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You should feel a sense of I'm wrong. I'm guilty. That's the first part of the sequence. Look at the second thing. He says, he is convicted by all. Secondly, he is called to account by all. Called into account by all. Now listen, that doesn't mean that when like a person, stuck in a sinful lifestyle comes to church. We all get to take a shot at them. That's not what that means. Like somebody comes in and they're like, I'm struggling with an addiction. And I'm like, okay, stand here. Everybody line up. Take a shot. We're going to call them to account. Everybody just comes through the line. You're a loser. You need to repent. You stink. That's not what that means at all. What does it mean to be called into account by all? It's positive peer pressure. It's somebody looking.
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and Christ alive through you and recognizing the need to change. To say, these people are different. These people live differently. This is who I need to be. They need to be looking around and saying, man, I need to know the Bible like him. You know, I need to get away from this addiction that's been destroyed.
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I need to get away from the bad influences. I need to make choices. The choices to follow Jesus that I see her making, I need to make those same choices. That's what he's talking about. Everybody sort of calls them into account, like positive peer pressure. Right? What else happens when the Word is proclaimed? Look at verse 25. The third thing. The secrets of his heart are only God's word can do that. I can't do that. Pastor Taylor can't do that. Nobody can do that. The word of God is the only thing that can disclose the secrets of your heart. It's through the preaching of the word. Those secrets are disclosed and that's what brings the feeling of guilt. I've been a hypocrite. I've been faking. You know what? I've been lying.
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I've been lying to other people. I want everybody to think I'm so noble. I want everybody to think I got my act together and I don't. I see now that my problem is me. I have a sin problem in my heart. I am the problem. The secrets of the heart are disclosed.
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The next step. He says, and so, falling on his face. What's that? That's humbling yourself. Right? It's when you realize I'm such a hypocrite. I'm guilty. I'm a faker. And I'm a sinner. And I'm not the man that I need to be. Oh God, help me.
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I have tried so hard to be the person that I think I need to be and I fail every time. I can't do it. And I just, all I can do is get on my face and say, say, God, help me. I can't do it on my own. That's what he's talking about here. Falls on his face. Look at the next one. He says, he will worship God. He will worship God.
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You see, God saves those and changes those who confess their sin and believe in Jesus Christ. See, Jesus died in your place on that cross. That should have been you nailed to the cross. That should have been me nailed to the cross. Jesus took your place on that cross to bear the wrath of God, not for anything He did, because He lived.
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a sinless life. He bore the wrath of God for the sins that I committed and the sins that you committed. He bore God's wrath for those. And if you turn and believe in Him, you become a child of God and He changes you and you never, ever, in all of eternity have to experience the wrath of God for your sin that you deserve. You don't have to experience it because Jesus has taken your sin away from you and that when you really get that that leads you to worship thank you god thank you god for doing what i could never do thank you god for pronouncing me not just not guilty but pronouncing me righteous in jesus christ thank you god for the promise of heaven thank you god thank you god you are so awesome and you are so worthy and you are so holy Thank you. It leads you to worship. And then finally, he says, then declare that God is really among you. That's what happens when the Word of God is rightly preached. And somebody is broken over their sin. They realize their guilt. They humble themselves. They worship. They walk out.
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the doors and say, I met God at church today.
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God was there.
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I met God in the worship, in the preaching.
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I encountered God through His Word.
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I saw God through the people.
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They walk out.
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I met God today.
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That's why people stop going to church, by the way.
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That's why people love going to churches where the gospel isn't proclaimed. Because they don't want to change. That's the reason. They don't want to change. But every single time that I encounter God, I am moved to change.
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single time. Read your Bibles. Read your Bibles and look at every single person who encountered God. Every single person who encountered Jesus Christ. They changed or they fled. But an encounter with God will change you. That's why we just preach the Word. That's why anybody who stands up here, the job is always the same.
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Represent the text. Represent the text. That's what we go for. And we strive to live it because this right here is what we want for this church more than anything. For people to declare that God is really among us. For people to see God do what only God can do. If our worship team would make their way back up front, Speaking in tongues. Speaking in tongues. Speaking in tongues. It's kind of my own private gibberish prayer language, right? It's not what it's for. It's not what it's for. But does it really matter? Yeah. It matters. The purpose of tongues mattered.
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For God's plan for Israel. The purpose of preaching matters for God's plan for the church today. And the purpose of a sermon like this isn't to equip you to win an argument, but rather to keep us all on track of what we should be going after every single Sunday and why.
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Let's pray. Our Father in Heaven, this church was planted on the belief that the Word of God does the work of God. And Father, I thank You for this passage we looked at today because You have explained it here so clearly, what needs to happen when Your Word is proclaimed. Father, we aren't trying to put on a show. We're not trying to make a name for ourselves.
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more in this church than for people to walk out the doors and say, God is really there. God is really among them. God was made manifest through His people, through worship, through the proclamation of the Word. Father, I pray where we would be tempted to act like children and fight about this, make us mature in our thinking.
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to go after the things that matter to you. We pray in Jesus' name. Amen.

Small Group Discussion
Read 1 Corinthians 14:20-25

What was your big take-away from this passage / message?
Explain, in your own words, the purpose of the spiritual gift of speaking in tongues. (1 Cor 14:21-22).
How exactly does prophecy (preaching) manifest God's presence (end of 1 Cor 14:25)? How does the sequence flow (1 Cor 14:24-25)?
Does this passage change your view on speaking in tongues? Why or why not?

Breakout

Pray for one another.

Jeff Miller

June 21, 2026

Get Unified, Unified and Purified

What About Speaking in Tongues? - Part 1

Jeff Miller

June 21, 2026

Get Unified, Unified and Purified

Introduction:

What About Speaking in Tongues? It's Not That Important. (1 Corinthians 14:1-19)

Tongues Are FRUITLESS. (1 Cor 14:1-5)
Tongues Are USELESS. (1 Cor 14:6-12)
Tongues Are MINDLESS. (1 Cor 14:13-19)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

00:36
Open up those Bibles to 1 Corinthians chapter 14. When I was a very young Christian 30 years ago-ish, I had a very strong conviction. I had a very strong conviction that the death penalty was a horrible thing. Why?
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Why in the world should the government determine if someone lives or dies? I thought the death penalty was an absolutely horrible thing. And then someone lovingly challenged me to see what the Bible says on the subject. Do you know what I found? The first man-to-man law that God gave was the death penalty. The death penalty is in the Mosaic law, and the death penalty is after the Mosaic law.
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Law, Romans 13.
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So my convictions about the death penalty radically changed.
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And I'm saying all that to say, look, it's okay.
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It's okay after a closer study of the Word of God to let the Bible change your mind.
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And the subject we're looking at today is the gift of speaking in tongues. And there are some of you that maybe have a very strong conviction about it. And I'm sure there are a lot of you that maybe didn't think very much about the subject at all. But if you've been coming here for any period of time, you know that we want the Word of God to shape our beliefs and convictions. So by God's grace, let's go after His Word today to see what He has to say about it. So just please pray for me to communicate God's Word clearly and accurately, and I'll pray for you to have a heart open to see and receive what it is that the Bible actually says.
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on the subject. All right? Let's take a moment and just go before the Lord together. Father, please open our hearts to what Your Word says. Not to what we experienced growing up or heard somebody say about Your Word, but let's take some time and really look and examine what it is that You actually said. Father, let us shape our convictions on that. We thank You, Father. We thank You for Your Word. And even when it's challenging for us living in a different culture and a different time, the truths of Your Word are eternal. And I pray that You would give us the wisdom by Your Spirit today.
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to really grasp and embrace what it is that you've said here. Thank you ahead of time, Father. For what you're going to do today, we pray in Jesus' name. And all of God's people said, Amen. Amen. We go through God's Word verse by verse. Because context is important in anything you read. Especially.
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the Word of God. And we're looking at one of the hardest chapters in the whole Bible today. This passage is so misquoted. And it is so misunderstood. But we're going to get through this together. Right? So before we look at the text, I want you to jot some things down. This isn't like the outline, but you can write it on your outline. But these are, I just want to give you four truths to help us understand 1 Corinthians.
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14. With context in mind.
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As we approach this, there's four absolute truths here that we have to keep in mind as we go to the text.
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And this is the foundation that sets the stage.
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All right?
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So four truths.
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First of all, we need to remind ourselves of the truth of what is the purpose of the gift of speaking in time?
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It was a miracle, first of all, to affirm the apostles, and it was a sign of judgment against Israel. We talked about that last week, and we're going to talk about it again next week. But remember, tongues were real languages, not made-up gibberish words. They were actual real languages. And this is the way the gift operated in the early church.
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The preacher gets up to preach and there are some unsaved Russians present. Well, the preacher never learned Russian, but he miraculously started speaking Russian. Well, the Russians were amazed. But then somebody else in the church had the gift of interpretation so they could translate what the preacher said for the non-Russian speakers in the church. That's the way the gift worked.
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of tongues will cease. And we talked about that word means they will end by themselves.
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Interestingly, tongues is never mentioned in the New Testament.
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It's not mentioned at all after the book of Acts and after 1 Corinthians, which is the earliest epistle written.
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It's just not mentioned at all.
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But that was the purpose of the gift of tongues in the early church.
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Second thing to help us understand this passage, let's talk about the gibberish prayer language. There are some people that believe the gift of tongues is speaking a gibberish prayer language, words that aren't any existing language. It's just a private, unknown language that you speak to the heavens. Where did that come from?
07:34
The truth is that practice came from paganism. And you can study this, but in Corinth, they had a temple to Diana, and that was how they worshipped. Everything there was about feeling and emotions. It wasn't about truth and engaging your mind. Everything in that worship was about experience and emotions. Right? Remember, the priestesses were prostitutes. It was about feeling something.
08:02
And part of their worship was shouting an ecstatic, gibberish language because they believed that was the way that you communicated to the gods. And church, that is never taught in the New Testament as a gift of the Holy Spirit. It's just not. Well, some people believe there are two kinds of tongues. You know, speaking known languages and them being interpreted and praying a gibberish.
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language. But I can't see anywhere in the New Testament where tongues is redefined. From known languages to speaking gibberish. I just don't see it anywhere. So there was a gibberish prayer language that was part of paganism. All right? Third thing to keep in mind as we approach 1 Corinthians 14 is this truth. The Corinthians messed up just about everything. Have you noticed in our study?
09:02
They were like the Pittsburgh Pirates. Hitting, fielding, base running. Like, was there an aspect of their game that they didn't mess up? Well, if you've been through this study with us, that's what we have seen over and over and over. What the Corinthians did was they dragged paganism and worldliness into the church. That's been our whole year of studying this. Right?
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Everything they did was from paganism and worldliness. Like hero worship, sexual sin, lawsuits, marriage fails, idolatry. Oh, and the pagan use of speaking gibberish language to communicate to the gods. They dragged that into church. Something else to keep in mind, very important. Last one. 1 Corinthians 11-14. These chapters are about church conduct, individual conducts. Do you notice that? People want to take these passages and sort of make them like an individual application, but these chapters are about the church collectively, the body of Christ. These chapters are more about us than me. So chapter 14 was written to correct the Corinthians, and Paul was saying the pagan way, the gibberish language isn't really a thing, and let me tell you how the real gift, the real spiritual gift of speaking in tongues works. Interesting thing to note. You're going to see throughout the passage here that sometimes Paul uses the word tongue singular and sometimes he uses the word tongues plural and he seems to be very specific and I spent so much time this past week studying this. He seems very specific about when it's plural and when it's singular.
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scholars to believe that when Paul uses tongues in the plural, he's talking about the real spiritual gifts, speaking a real language that you never learn. Tongues, plural. Why? Because there's many languages, right? There's many languages, so tongues is plural. But when he speaks about tongue singular, he's talking about the pagan gibberish language because gibberish isn't something that can be plural. So just take a note of that. So this is going to feel like Sunday school today.
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But this is so critically important to our understanding of a very sensitive subject to a lot of people. So on your outline, what about speaking in tongues? And here's the whole sermon. This is the whole sermon. You can leave after this statement if you want, but I'll unpack it for you. But here's what he says in chapter 14. What about speaking in tongues? He says, it's not that important. That's this whole passage. He says, it's not that important.
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See, in Corinth, like in churches today, speaking in tongues was the thing. There are people today that believe unless you speak a gibberish prayer language, then you do not have the Holy Spirit. That is not true biblically. In this passage, you're going to see that Paul says, the gibberish really is nothing. And even the real gift of speaking known languages, the real spiritual gift that he's been talking about, he's like, even that's not that important. That's not that important. So let's look at it together. Number one, write this down. Paul says, first of all, tongues are fruitless. Meaning this, as far as accomplishing anything ministry-wise. He says it's fruitless. No spiritual fruit comes from speaking in tongues. That's the first point. That's the first five verses. What's the purpose of having a church service, by the way? The purpose of us having a church service is to edify believers. That's what church is for. The goal of church is to edify believers. Make note of that because he says that over and over.
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and over in chapter 14. We'll talk about that in a few moments. Edification of believers. Look at chapter 14. He says pursue love. That's where we left off last week. Seek love. That's chapter 13. The love chapter. He gives your problem, church, is you're not loving each other. You need to go after that. Pursue love. Look at the rest of the verse. He says, and earnestly desire the spiritual gifts, especially that you may prophesy.
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Paul says, yes, love each other, but also, yes, seek to use your spiritual gift, especially prophecy.
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We talked about this.
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Prophecy, the word literally means speak before.
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It's just somebody that stands in front of people and says stuff.
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And it's talking about saying the word of God, explaining the word of God.
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That's what prophecy is.
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See, Paul reminds us here again, church is to be the place where you hear the Word of God. If nothing else happens when we get together on Sunday morning, this has to happen. We have to get in the Word of God together. You see, tongues was never for that. That's why Paul comes right out of the gate and says it's better when you get together that you hear something that you can actually understand.
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Look at verse 2. He says, For one who speaks in a tongue speaks not to men, but to God.
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For no one understands him, that he utters mysteries in the Spirit.
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Notice tongue is singular there.
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He says, when you speak the gibberish language.
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Oh, by the way, he says, speaks not to men, but to God.
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That's really not a great translation. It literally should be translated to a God. Little g God.
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When you speak in a tongue you're speaking to, you think you're speaking to a God.
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Also interestingly in the verse, he says, but he utters mysteries in the spirit. That's not a great translation of that either.
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The Word for Spirit, he's not talking about the Holy Spirit here. The Word for Spirit is pneumatai, which literally is breath. He's saying you're speaking into the air. And I believe that because he says the exact same thing later in this passage. You're going to see it. All right? So what's he saying? He's saying this. Spiritual gifts were to edify man. All right?
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Common Good.
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Chapter 12, verse 7.
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Spiritual gifts are for the common good.
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Spiritual gifts were never given to speak to God, a God, the God, who's ever up there.
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He's like, that was never the purpose of the true God giving us spiritual gifts.
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God never teaches us to speak to Him in an unknown language.
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You just don't see that in the Bible. Look at every prayer in the New Testament. Every prayer and every teaching about prayer, there's nothing about speaking to God in an unknown language. And I would say, look at Jesus Himself. We have accounts of Jesus praying. Did Jesus have a private prayer language with God? Did He? No.
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How do you know? Because the Bible writers told us exactly what Jesus prayed. Jesus used regular language and in all of Jesus' teaching about prayer, nothing says pray in a private prayer language. Actually, in Matthew 6, verse 7, Jesus said, don't heap up meaningless phrases.
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So what you have here in Corinth is you had some of the people who considered themselves elite. And they said, you know, you pray in church and you speak Greek and all that. That's all well and good. But you know, I pray to God in my own private prayer language. Aren't I spiritual? And Paul's like, spiritual gifts.
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Gifts aren't about you. Spiritual Gifts are given to edify everyone else. Look at verse 3. He comes back to it again. He says, on the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. Paul says that's what needs to be happening in church. That's what prophesying is for. He says it's for edification. You're like, well, what's edification? He defines it right here.
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upbuilding, encouraging you in your faith, encouragement, consolation. That word is comfort. You know, the Word of God should be challenging us and convicting us and encouraging us and comforting us. That happens when the Word of God is proclaimed. Look at verse 4. He says, the one who speaks in a tongue builds up himself. But the one who prophesies builds up the church. Again, he says, When you show up and you're just speaking your private prayer language to God, all you're doing is putting the spotlight on yourself. Look how spiritual I am. Look, I'm God's favorite. He gave me this super spiritual gift that I communicate to Him in our own private secret language. Now, the true gift of speaking in tongues has an interpreter that benefits others. Spiritual gifts aren't for God. They're not for you.
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You, therefore, other people. Right? Again, verse 5. He keeps hammering the same point. You're going to see it again. He says, no, I want you all to speak in tongues. But even more to prophesy. The one who prophesies is greater than the one who speaks in tongues unless someone interprets so that the church may be built up.
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Yes, this is the Pentecostal's favorite verse here. Look, right there, right there. Paul says, I want you all to speak in tongues. Paul was being sarcastic. He was saying, I wish you all did the real thing, but more so, I wish you all prophesied. You're like, wait, wait, wait, time out. Time out, Pastor Jeff. How do you know Paul's being sarcastic? How do you know that? Well, just go back a page. Look at chapter 12 and verses 29 and 30. Look at this. Paul says, are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak with tongues? Do all interpret? What's the answer to that? No. No. Paul just said in chapter 12, everyone doesn't possess one particular gift. He just said, do all speak with tongues?
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No, obviously not. So Paul's not going to turn around and say, okay, now I want you all to do this. He's not contradicting himself. He's making a point in comparing. What he's saying in this verse is this. He goes, oh, I could wish that you all actually used the real spiritual gift and spoke in other languages. I could wish you all did that. But you know what's way more important than that? You know what would be so much better for the church than that?
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is if you all were able to preach a real sermon. That would be better than everyone speaking other languages. He's being sarcastic here. So this private prayer gibberish language, Paul says here it's fruitless. He says, what does anyone get out of it? There's no edification, nothing's learned, no knowledge is given. It's fruitless because No one is being built up. And that is what has to happen in the church. All right? So what about speaking in tongues? He says, it's not that important. First of all, tongues are fruitless. They don't accomplish ministry purposes. But then he digs even deeper. Number two, he says tongues are useless. Tongues are useless. Look at verse 6.
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He says, Now brothers, if I come to you speaking in tongues, how will I benefit you?
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Unless I bring you some revelation or knowledge or prophecy or teaching.
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He says, If I came speaking a foreign language, and again, assuming there's no interpreter when he does it, he says, What good would that do you?
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If I came speaking Russian, you all speak Greek, it's not going to accomplish anything.
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Verse 7, he says, he's illustrating his point. He says, if even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? See the illustration? He says, even musical instruments have to play a melody or it doesn't make sense, right?
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Didn't the worship team do a fantastic job today? Yeah. Yeah. They absolutely did. But you know, let's pick on my man Miles up here. So good at the guitar. When Miles plays the guitar, he can play a melody. And did you notice when Miles played, we were all able to sing along because we recognized the song. It was a tune, right?
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What would happen if you went back to Harvest Academy and brought a toddler out and gave that toddler Miles' guitar and says, okay, now you're leading worship.
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How would that go?
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Whang! Whang! Whang! Whang!
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Like, would we be able to worship together?
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No.
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And that's Paul's point.
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He goes, even musical instruments have to play a melody or you don't know what's going on.
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But if it's just meaningless noise, he's like, nothing is happening.
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It's useless. Right? Another illustration. He wants to make sure we get this. Look at verse 8. He says, and if the bugle gives an indistinct sound, who will get ready for battle? Okay, now it's like a military illustration. Like the guy blowing the bugle for the military. It's like you better play a song that the soldiers recognize. Right? Because there's like a song for get up, a song for go to bed, a song for time to eat. How about a song for, It's time for battle. And if he just gets up there blasting the trumpet and nobody knows, wait a minute, what are we supposed to do now? I think we're either supposed to fight or go to breakfast. I'm not sure which sound that is. He goes, they're going to be so confused. It has to be a melody. You see, he's making a comparison between languages we can hear and understand versus any language.
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We have no idea what's going on. What's his point? What's his point in all this? He explains in verse 9. He says, so with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air. There it is again.
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You'll be speaking into the air. Paul's saying, look, gibberish is useless. Look, tongues are useless unless the real spiritual gift is used and someone is present that speaks that and someone interprets for the rest, it's useless. Do I believe that tongues happen today?
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I do. I have heard many stories of people on the mission field that they were asked to get up and speak. And they're like, well, I don't speak their language. And they're like, well, just get up and say something in English and they'll just be glad to hear from you. And the guy got up and spoke and everybody heard it in their own language. I believe that. That's not what he's talking about here. And even that gift that I mentioned is not normative.
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He's like the gibberish is useless. You show up in church and you just scream a bunch of syllables that aren't words. What are you doing? What are you accomplishing? Look at verse 10. He keeps hammering the same point. He says, there are doubtless many different languages in the world and none is without meaning. But if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker, Same point. Paul's like, if you don't talk to people in a language that they understand, it's kind of useless, right? We had dinner with Barnabas last Wednesday. If you were here, that was so fun. Our missionary in Thailand, Barnabas, he speaks ten languages. Ten. Seven fluently, and he says three about half. And I think he's being modest.
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Why does he know ten languages? Because when he goes all over to these tribes, the Lisu, the Lahu, the Acha, he goes to China, he goes all over that area of the world, and he knows when he goes, he's going to have to speak a language that they understand. Otherwise, they're just making sounds at each other. That's Paul's point here. Right? Look at verse 12. He says, so with yourselves. Look at this. Since you are eager for manifestations of the Spirit, to excel in building up the church. He's back to the exact same thing he said in verse 5. He goes, do you want the Holy Spirit to work through you? Christian, do you want the Holy Spirit to work through you? All in favor? Yeah! Like, isn't that the number one thing that a Christian desires? Is it the Holy Spirit? Is it work through them? That's what any true Christian wants. Paul's like, is that what you want? You want the Holy Spirit to manifest through you? Great!
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Because whether it's a foreign language or whether it's speaking gibberish, speaking anything people don't understand is useless. Paul says in this section, if real communication isn't happening, it's just noise. It's useless. The tongues are useless. And finally, number three, Paul says tongues are mindless. Mindless. More sarcasm. Look at verse 13. He says, therefore, one who speaks in a tongue should pray for the power to interpret. Again, that's sarcasm. How do you know that's sarcasm? Because of what he already said. Didn't he just say that the Holy Spirit is the one who gives people gifts as he wills?
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He just said that.
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So we don't see any example in the Bible of, you know, God, this is the spiritual gift that I want.
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Please give that one to me.
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He made it clear.
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The Holy Spirit determines who gets what.
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So He's obviously being sarcastic here.
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He's saying, hey, if you speak gibberish, you better pray that you can explain what you're saying.
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Verse 14, He says, for if I pray in a tongue, my spirit prays, but my mind is unfruitful.
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What am I to do? He says, I will pray with my spirit, but I will pray with my mind also. I will sing praise with my spirit, but I will sing with my mind also. Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say amen to your thanksgiving when he does not know what you are saying?
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Here, Paul's just saying, look, prayer and praise must be done with our whole being, spirit and truth. We've talked about that before, spirit and truth. Jesus said the Father is seeking those to worship Him in spirit and truth. And for that to happen, your mind has to be engaged. Your mind has to be engaged. You know, people that believe in private prayer language will say, well, no, My mind is just kind of shut off and it just comes from my spirit. And I would push back on that and say, when has God ever told us to turn our minds off? You have to have your mind engaged in what's happening. I think a little humor on Paul's part. He's like, you just get up and you speak as she speaks something people don't understand. He's like, how are you going to get an amen? Who's going to amen that? Somebody gets up and just says a bunch of nonsense words. Paul's like, that's not a good way to get an amen. Verse 17, he says, for you may be giving thanks well enough, but the other person is not being built up. Again, you see, he keeps driving that nail down.
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Again, there's no edification happening. You can't do that, church. You have to go to church with the mindset of edifying others with spiritual gifts. And someone would say, but prayer language is a private thing. Spiritual gifts aren't meant to be private. Spiritual gifts are to be used for the body. Verse 18. See, I heard an amen because somebody understood what I was saying.
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saying. See how that works? Again, the Word of God is coming, just being fulfilled in your eyes. He says, I thank God that I speak in tongues more than all of you. Paul had the true gift. Paul had the true gift. You think that came in handy on his missionary journeys? Traveling around all these different people. He had the true gift. God gave him the ability to speak in languages he didn't know. He says that he speaks in tongues.
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And I'm so glad he said that here because what Paul's doing with that statement, he's like, look, look, look, I'm not saying the true gift isn't legit. I'm not saying the true gift isn't useful. Verse 19, he says, nevertheless, in church, I would rather speak five words with my mind in order to instruct others than 10,000 words in a tongue.
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Back to that same point. He says, in the church, five regular words are greater than 10,000 words that no one understands. You know, the 10,000. In the Greek, that was the largest number that had a word. You know what I mean by that? What I mean is, that would be today like somebody saying, a bajillion. Is that a real number? No, it's just like a bajillion.
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like a figure of speech. Like, oh, you know, I must have seen a bajillion of them. Like, 10,000 was their biggest word for a number. And Paul says five regular words. What he's saying is five regular words are greater than an infinite number of words that nobody understands. Right? You get that. I mean, if two guys get up here on a Sunday morning, And one guy speaks gibberish for an entire hour. Words that nobody understands. But for a whole hour you listen to gibberish words. Then you have the other guy get up and he says five words. Jesus died for your sins. Which person benefited the church?
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The one that wasted everybody's time making his noises? Or the one that actually communicated the most glorious truth that there is? Jesus Christ died for your sins. If you'll turn from them and receive Him, you can be a child of God. That's the benefit.
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here saying any edification is better than many words that no one understands. So some have made gibberish, unknown languages, private prayer language. Some people have really made that the thing. And after countless hours of studying these chapters, I'm less confused.
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that it's a thing.
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But look, here's the thing.
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You can believe completely different than me about this.
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And that's okay.
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I don't want to fight with you.
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I really don't.
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And I'm not, I don't, I don't get any kind of like excitement trying to shot block people or pound people down.
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I'm not at all.
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All I want to do is clearly communicate the Word of God. If you want to have a nice discussion about this section and talk about some of these phrases and words and what it means, I'm always happy to do that. But I don't want to fight with you. Listen, whatever, whatever you believe about tongues. I think it's pretty obvious what Paul is saying about it.
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Whether it's speaking gibberish privately in prayer to God, the pagan practice, or the biblical gift of speaking a known language, a real language that the speaker never studied or learned, whatever. I think it's pretty clear in this section. Paul's stance is, it's just It's not that important. Here's the thing, church. Tongues isn't even the real issue here. Sometimes I think we can look at this passage, we can quote this passage, or we can misquote this passage, and we miss what's really going on here. Tongues is not the real issue in this passage at all.
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Do you see what the real issue is? The real issue is this. What do you go to church for? That's the issue. Why did you come here today? If you're like, well, I'm not coming here anymore. Okay. So if you go to another church next week, why would you go there? What do you go to church for?
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This is the real point of this passage. Church is the place you go to give, not go to get. Church is the place you go to give, not go to get. You had to have noticed how repetitious this passage was. Do you notice how many times Paul talked about this passage?
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He talked about edifying, building up. Did you notice? I went back several times and was counting. How many times in this passage did He keep going back to that concept? It's in verse 1, verse 3, verse 4, verse 5, verse 6, verse 9, verse 12, verse 13, verse 16, verse 17, and verse 19. Just in the passage we read today. All of those verses have something to say about the us thing in church. Building up.
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Every one of those verses has something in them to emphasize serving other people. And look, I've been in ministry for a very long time, and this is the thing that we keep hitting in this culture, especially in this culture, as we have brought the consumer mentality into church. See, that was the problem in Corinth. They showed up to church to say, hey, hey, Church is a place where it's about me, more spotlight on me, look at me, what's in it for me. And we're like, oh, shame on those people. No, shame on us because we have brought the consumer mentality into church. We evaluate churches based on what is in it for me. You know, we've heard so many things, haven't we, Pastor Taylor? We've heard so many things. We've heard people say, well, yeah, oh, I love her.
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and people there are super nice. But you know, we go to such and such church because they have a concert atmosphere. Okay. I guess if that's what you're looking for, a concert atmosphere. We want smoke machines and laser lights and I haven't been to a concert in a while. What else happens? They still do mosh pits, t-shirt cannons.
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We want that stuff. People hop from church to church looking for the one that meets their needs. Another one that I've heard, oh, Pastor Jeff, we love this church, but you know, we go to such and such church now because they have better playground equipment for the kids.
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I can't compete with that. Someday we're going to have a church on this property, New Swickly, and someday we're going to have like, what, 10 acres of green space for the kids to run around on. Someday we're going to have that. I hope it's someday sooner than later. We're praying. We're seeking the Lord. Things are in motion on that. But right now, I can't offer you great playground equipment. We can, you know what the kids do. They go out here and play David and Goliath and throw rocks at each other. They play Humpty Dumpty and get on that wall. They did fix the wall. That is not a pass. Don't tell your kids, hey, they fixed the wall. Let's see how many of you we can get up there. But that's how some people evaluate church. They've got better playground equipment. You know why people do that is because of the consumer mentality. Church is the place.
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where I should get something.
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Why go to such and such church?
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Because they have better coffee.
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Okay, whatever.
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Whatever.
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Church is where you go to give, not where you go to get.
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Look, that's the problem in Corinth, and that's the problem in Wexford.
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In church, we need to get to the place where we're like, The Church needs to be about how can I serve others? Not, hey, I'm here for what I can get. And do you know what the beautiful thing is about that? When everybody shows up to church with this mindset of, I came here to give. Do you know what's so beautiful about that? Is when everybody gives, everybody gets. Look, you have a spiritual gift.
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a few weeks ago. We all need you to be pouring into the rest of us. Your knowledge of the Word of God, we need that. Your experience in walking with Jesus Christ, we need that. On Sunday morning, in our small groups, in our youth group, all of these little people back here, they need to see in you what it looks like to follow Jesus.
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you married couples. They need to see from you what it looks like to love your spouse. They need to see from you what it looks like to have a Holy Spirit gift that is used in the church. These little people back here need to see what it looks like to live a life serving other people, not constantly seeking to be served. So if our worship team would make their way back up front, Yeah.
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I pray that this passage changes your mind.
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Maybe about tongues.
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But definitely about why you come to church.
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Let's pray.
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Father in heaven Father we're sorry For all of the times we try to make it about us, that we can look at the Corinthians and we can wag our heads and we can tsk, tsk, and we're no better. We look at their worldliness. And so often, Father, we're no better. So I pray, Father, that we don't get So caught up in this one particular spiritual gift that we miss the point of this passage. The church should be a place where I go to build others up. Comforting, encouraging, loving one another. Father, you see the culture we live in. It's a consumer culture. And I pray, Father, that you would bring a great conviction on us. That we look at this as the place where we come to serve. Not just simply come to receive. We pray in Jesus' name. Amen.

Small Group Discussion
Read 1 Corinthians 14:1-19

What was your big take-away from this passage / message?
Before studying this passage, what was your personal belief on speaking in tongues? Did this passage change anything you believe about tongues? Why or why not?
The theme of this passage is “tongues aren't that important”. What exactly does Paul say is more important?

Breakout

Pray for one another.

Do Not Be Fake Repenters

Introduction:

The Warning Signs of Fake Repentance (Numbers 14:39-45)

Do Not Be Doubters

Introduction:

I Will Doubt... (Numbers 13:1-14:38)

Do Not Be Idolaters

Introduction:

My Idolatry... (Exodus 32:1-35)

What About Speaking in Tongues? - Part 2

Introduction:

Tongues and Prophecy: Remember Their Purposes. (1 Corinthians 14:20-25)

What About Speaking in Tongues? - Part 1

Introduction:

What About Speaking in Tongues? It's Not That Important. (1 Corinthians 14:1-19)

Upcoming Small Group Questions CLICK HERE

How much of the Bible have we covered since 2011?

Introduction:

The Warning Signs of Fake Repentance (Numbers 14:39-45)

Audio Transcript

Introduction:

I Will Doubt... (Numbers 13:1-14:38)

Audio Transcript

Introduction:

My Idolatry... (Exodus 32:1-35)

Audio Transcript

Introduction:

Tongues and Prophecy: Remember Their Purposes. (1 Corinthians 14:20-25)

Audio Transcript

Introduction:

What About Speaking in Tongues? It's Not That Important. (1 Corinthians 14:1-19)

Audio Transcript