In Christ: Dead and Alive

In Christ: Dead and Alive - So That We Might Live to Righteousness

Introduction:

1 Peter 2:24 - He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

Three Reasons I Am Able to Live to Righteousness:

  1. Because I'm back with the Shepherd .
  2. Because I have new Appetites .

    1 John 2:29 - If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.

  1. Because I now have the Power to make right choices.

    Galatians 5:16 - But I say, walk by the Spirit, and you will not gratify the desires of the flesh.

    1 Peter 2:24 - He himself bore our sins in his body on the tree, that we might die to sin...

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:00-00:59

    He is risen! Oh come on people, you're gonna have to be louder. I'm way back in Thursday. He is risen indeed. Yes, we have come together today to celebrate the resurrection of Jesus Christ, the most significant, the greatest, and the most impactful event that has ever happened in the history of the world will never be topped. Our eternity hinges on this. So we are going to worship, we are going to celebrate, we are going to get into God's Word. So let's go worship the Lord together today. Open up your Bibles with me please once again to 1 Peter 2 24. While returning there many years ago, when my son Cade was four, he was kicked in the face by a horse. The horse somehow had gotten out of the barn and And Cade innocently ran behind the horse and spooked the horse.

    00:59-01:06

    And before any of us could intercept Cade, that horse reared back and kicked him right in the face.

    01:06-01:12

    He went flying, did a full flip, landed on his face in the yard.

    01:12-01:17

    And I remember running down and scooping him up in my arms.

    01:17-01:23

    And his eyes were half open, and he had blood coming out of his nose and out of his mouth.

    01:24-01:27

    He didn't seem to be breathing, and he wasn't responding.

    01:28-01:31

    And I just remember, horrified.

    01:32-01:35

    He's gone. He's dead.

    01:36-01:41

    And after what seemed like an eternity, he coughed, and then started crying.

    01:41-01:43

    And we rushed him to the hospital.

    01:43-01:46

    But I'll never forget that moment when he coughed.

    01:47-02:00

    That moment when he coughed, I remember, "He's alive! He's alive! Thank you God, he's alive!" I experienced going from thinking it was all over to seeing Him alive.

    02:01-02:04

    And the disciples of Jesus Christ had some of that going on.

    02:05-02:06

    He is risen.

    02:07-02:10

    It means everything to the faith, the resurrection of Jesus Christ.

    02:11-02:12

    It means our sins are forgiven.

    02:13-02:16

    It means eternal life is a reality.

    02:17-02:19

    It means the gates of heaven have been opened.

    02:19-02:27

    Every promise has been fulfilled, and it means everything to our daily conduct here and now.

    02:28-02:32

    1 Peter 2.24, this is what we started on Good Friday.

    02:33-02:44

    Peter says, "He Himself bore our sins in His body on the tree, that we might die to sin and live to righteousness.

    02:45-02:53

    By His wounds you have been healed." Now we covered the meaning of the first part, let's sort of look at the rest of this verse.

    02:54-02:58

    That we might die to sin and, this next phrase is, live to righteousness.

    02:58-03:00

    We're going to cover that in a minute, that's like the whole sermon.

    03:01-03:01

    Alright?

    03:02-03:12

    But it says, "By his wounds you have been healed." That word for wounds literally translates "battle face." It refers to a bloody mark on someone.

    03:13-03:20

    "By his wounds you have been healed." The word "healed" means to make whole or to restore.

    03:21-03:25

    Now the context here is obviously not referring to physical healing.

    03:26-03:33

    You know, there are many people that point to this verse and say, "See, here is a clear promise from the Bible that God will physically heal us.

    03:33-03:45

    He'll remove all sickness." And I heard some TV preacher this past week talking about "True Christians won't get the coronavirus." If you have enough faith, you won't get coronavirus.

    03:45-03:47

    And that is just foolishness.

    03:48-03:51

    He's not talking about physical healing here.

    03:51-03:53

    Verse 25, look at the very next verse.

    03:53-04:00

    He says, "For you were straying like sheep." He's talking about sin sickness, right?

    04:00-04:07

    You're like, "Well, Pastor Jeff, do you believe in healing?" Absolutely I do. For sure. 100%.

    04:08-04:09

    Some people get healed.

    04:10-04:12

    And I've seen it more times than I can tell you in my ministry.

    04:13-04:23

    I would also say at the same time, for sure, someday, everybody in Christ is going to be 100% totally healed.

    04:23-04:24

    Someday that is going to happen.

    04:25-04:33

    If he just meant physical healing in this verse, the implication would be no Christian ever gets sick, no Christian would ever die.

    04:34-04:39

    And that certainly doesn't gel with experience, and more so it doesn't gel with the rest of Scripture.

    04:40-05:13

    The key phrase I want us to look at here sort of the other side of the coin, he says, "He himself bore our sins in his body on the tree that we might..." here's the two sides of the coin, "that we might die to sin and live to righteousness." Live to righteousness. The attitude of the Christian life, everything about the Christian life boils down to really one thing. The Christian life is about identifying with the death and the resurrection of Jesus Christ.

    05:14-05:19

    You know, here at Harvest Bible Chapel, over the years, we have baptized many, many, many people.

    05:19-05:21

    And that's the very picture of baptism.

    05:22-05:58

    When you are baptized, when you go under the water, you are saying, "I'm identifying "with the death of Jesus Christ." And when you come up out of the water, you are saying, "I'm identifying "with the resurrection of Jesus Christ." Now, the meaning behind baptism isn't just for the day that you're baptized. That's a proclamation that is made in the life of a believer every day that we have on this earth. I am identifying with His death, I'm identifying with His resurrection. In other words, Jesus died so I'm dead to sin.

    05:59-06:06

    We talked about Friday. And here today we see Jesus is alive so I live to righteousness.

    06:07-06:11

    In Jesus Christ, you are pronounced righteous.

    06:13-06:17

    Meaning from God's perspective, you are 100% holy.

    06:17-06:18

    You are not guilty.

    06:19-06:20

    There is no guilt.

    06:20-06:21

    There is no shame.

    06:21-06:22

    You are faultless.

    06:23-06:26

    God sees you as 100% perfect.

    06:26-06:26

    Why?

    06:27-06:37

    Well, the Bible tells us in Isaiah 53.6 that the Lord has laid our iniquity on the Messiah, on Jesus Christ.

    06:37-06:41

    In other words, imagine that this isn't the Bible.

    06:42-06:47

    Imagine if this book was a record of every sin that I've ever committed in my life.

    06:48-06:52

    It would actually have to be a much, much bigger book.

    06:52-06:53

    It would have to be probably a whole volume of books.

    06:53-06:54

    We're just pretending.

    06:55-06:57

    So when God sees me - let this hand represent me.

    06:58-07:02

    When God sees me by nature, He sees my sin.

    07:02-07:04

    He sees I'm guilty of all of this.

    07:04-07:13

    But Isaiah 53.6 says, "The Lord has laid My iniquity on..." Let this hand represent Jesus Christ.

    07:13-07:19

    "The Lord has laid My iniquity on Him." Jesus Christ on the cross took My iniquity on Himself.

    07:20-07:22

    So now when God sees me, what does He see?

    07:23-07:25

    He sees nothing but perfection.

    07:25-07:28

    He sees that I'm righteous and holy.

    07:28-07:39

    Not because of anything that I did, but because Jesus Christ came and on the cross, He took my sin on Himself." You see, this is how God sees you.

    07:40-07:45

    And the Christian life, empowered by the Holy Spirit, living within is this.

    07:45-07:51

    It's living according to what God says you already are.

    07:52-07:56

    To put it simply, you are a child of God.

    07:57-07:58

    So you need to act like it.

    07:58-08:02

    Like, "Well, how do I do that?" I'm glad you asked, because I put this outline together.

    08:02-08:04

    I want you to jot some things down.

    08:05-08:09

    Three reasons I am able to live to righteousness.

    08:09-08:11

    That's what we are called to.

    08:11-08:13

    That's what Peter says is a reality.

    08:13-08:15

    That we might die to sin and live to righteousness.

    08:15-08:16

    How do I live to righteousness?

    08:17-08:18

    How is that even possible?

    08:18-08:19

    Well, here's three reasons.

    08:20-08:23

    It's not just possible, it's expected.

    08:23-08:25

    You are able to do this.

    08:25-08:28

    Three reasons I'm able to live to righteousness.

    08:29-08:32

    Number one, because I'm back with the shepherd.

    08:32-08:34

    Look at verse 25 again.

    08:34-08:47

    He says, "For you were straying like sheep, but have now returned to the shepherd and overseer of your souls." Now obviously here, Peter is using Isaiah 53 type language.

    08:47-08:49

    We already talked about Isaiah 53.6.

    08:50-09:00

    It says, "We all like sheep have gone astray, each to his own way, but the Lord has laid our iniquity on him." Peter's using that language to remind us, you were straying like sheep.

    09:00-09:04

    Sin causes me to stray like a sheep.

    09:05-09:11

    Now, the Bible calls you and me by nature, the Bible calls us sheep.

    09:11-09:20

    And that's not a compliment by the way, when the Bible refers to us as sheep, because sheep are the dumbest animal in the entire animal kingdom.

    09:21-09:22

    You know how I know that?

    09:23-09:28

    Very simply like this, what do you call the guy who is paid to watch the horses?

    09:28-09:29

    What do you call that guy?

    09:29-09:33

    Like, "Well, we don't really pay a guy to watch the horses." Right, you don't.

    09:33-09:37

    What do you call the guy that you pay to watch the dogs?

    09:37-09:40

    Like, "Well, we really don't pay a guy to watch the dogs." No, you don't.

    09:41-09:43

    What do you call the guy that you pay to watch the sheep?

    09:43-09:44

    Oh yeah, that's a shepherd.

    09:45-09:45

    That's my point.

    09:46-09:55

    You have to pay a guy to take care of them because sheep are so weak and defenseless and stupid, and that's exactly what we are by nature.

    09:56-10:06

    You see, sheep, catch this, without an external guide are driven purely by internal desires.

    10:07-10:08

    That's how a sheep operates.

    10:09-10:10

    A sheep doesn't think.

    10:10-10:12

    It's like, "Oh, look at this grass over here.

    10:12-10:22

    I'm gonna check this out." And then all of a sudden the sheep is like, "Well, I wonder what's happening over here." And then the sheep's like, "Well, I wonder what's going on over here." And the sheep just, then he just wanders off.

    10:22-10:23

    And the next thing you know, he's lost.

    10:24-10:25

    And the next thing you know, he's dead.

    10:26-10:27

    And that's how you and I are by nature.

    10:28-10:29

    What's going to make me happy?

    10:30-10:31

    How can I get what I want?

    10:31-10:32

    How can I do what I want?

    10:33-10:39

    What's going to fulfill my sensual desires, my physical desires, just led by the lust of the flesh?

    10:40-10:50

    We're just like the sheep." But he says, "No, no, no, look at this." He says, "You were straying like sheep, but now have returned to the shepherd and overseers." Overseer, excuse me, of your souls.

    10:50-10:51

    Overseer of your souls.

    10:53-10:54

    We have an external guide.

    10:55-11:04

    Jesus Christ, ironically, the external guide within us. You were straying but now you have a shepherd. You need to follow him.

    11:05-11:18

    You're able to live the righteousness because you're not on your own. You have a shepherd that you can follow. Back with the shepherd. Number two, three reasons I'm able to live the righteousness. Number two, because I have a new appetite.

    11:19-13:12

    I have new appetites. When you truly come to Jesus Christ, none of us live a a perfect life. But, something that does happen is your appetites change. You'll never convince me for a minute that the holy, almighty, sovereign of the universe comes and indwells a believer like the Bible says He does for all believers. That the God of the universe comes and indwells you and you are no different, you feel no different, nothing's changed. You'll never convinced me of that. You know, in the physical realm, like baguettes, like. Last September when we were in Thailand, we were sitting down eating dinner the one night and I had my phone out and I was showing Justin Cady a picture on my phone of me with the nature boy Ric Flair, a professional wrestler. And you're like, "Why were you showing Justin Katie a picture of you and Ric Flair. I'm gonna be honest with you, I show that picture to everybody. Everybody that sits down for more than five seconds. If I can get my phone open and to that picture fast enough, I am showing you a picture of me and Ric Flair. I was like 20 or 21 at the time the picture was taken and I was showing Justin, I can't remember what the topic was, but I handed my phone to Justin and Justin looked at the picture and he goes, "Wow, you look like And I guess when I look at the picture, I usually look at Ric Flair because I usually think I know what I look like, but I took the phone back and I took a hard look at like 20 year old me, and I was absolutely floored. I was like, "Holy smokes, I look exactly like Owen!" And then I was like, "How in the world did that happen?" Well, duh. He's my son and we have the same genetics. Really not hard to to figure out, it's pretty basic, right?

    13:14-13:20

    "Like begets like. My Son looks just like Me." And so it is with the one born of God.

    13:20-13:21

    Did you know that?

    13:22-13:39

    1 John 2.29 says - listen to this - 1 John 2.29, "If you know that He is righteous, you may be sure that everyone who practices righteousness has been born of Him." When you're born again, you take on the character of God.

    13:40-13:45

    the power of His Holy Spirit. And that's where these new appetites come from.

    13:45-13:52

    You see, before I knew Christ, I used to love my sin and I had little taste for righteousness.

    13:52-15:05

    And now, my desire is to serve Christ. And even though I still sin in the flesh, I feel sick when I do. As a child of God, my appetites have changed. How about you? Do you see in your life a growing appetite for righteousness? Like, "Well, what do you mean? Righteousness is kind of a vague term. What specifically is righteousness?" Well, the Bible tells us in Galatians 5 that the Holy Spirit bears fruit in our lives. We have the fruit of the Spirit and He gives us a list. It's love, joy, peace, patience, kindness, goodness, gentleness, and self-control. Now you don't get like one or two of those, you get the whole basket of fruit. And all true believers should see these things growing in our lives. And come on, none of us have mastered them perfectly, but we should be able to look at that list and say, "These are the things that I have an appetite for, and by God's grace I'm growing." Three reasons I'm able to live to righteousness, number one, I'm back with the shepherd.

    15:05-15:09

    Number two, because I have new appetites, being born of God.

    15:10-15:15

    And number three, because I now have the power to make right choices.

    15:16-15:19

    I now in Christ have the power to make right choices.

    15:19-15:19

    What do you mean?

    15:20-15:22

    Well, the Bible says we used to be slaves to sin.

    15:22-15:23

    Did you know that?

    15:24-15:25

    Romans chapter six talks about that.

    15:25-15:27

    Look at verse 19.

    15:27-15:29

    We used to be slaves to sin.

    15:30-15:33

    There was a part of us that didn't want to sin, but we were slaves.

    15:33-15:37

    We had to do what our master, sin, told us to do.

    15:38-15:44

    But through Jesus' death and resurrection, Jesus opened the door for you to live life the way God intended.

    15:44-15:46

    We are no longer slaves to sin.

    15:47-15:50

    The Bible says instead we are slaves to righteousness.

    15:50-15:57

    And now through the continual reliance on the power of the Holy Spirit, we can do exactly what Peter's talking about here.

    15:57-15:59

    We can live to righteousness.

    16:00-16:03

    Like, yeah, I see where you're saying that, Pastor Jeff.

    16:03-16:09

    I see where you're getting your sermon content from, but why is it so hard?

    16:10-16:11

    Why is it so hard?

    16:11-16:13

    I mean, I want to do the right thing, but boy, I sure fail a lot.

    16:14-16:15

    And why is it so hard?

    16:16-16:17

    I'm going to tell you why it's hard.

    16:18-16:24

    Because as a born again believer in Jesus Christ, you and I are a weird sort of creature.

    16:24-16:27

    We're this unusual dichotomy.

    16:27-16:41

    We are people that have this new nature from God, but this new nature lives in fallen flesh that craves sin.

    16:42-16:54

    The Bible says the believers still sin because we live in these corrupt bodies, these fallen physical bodies, and these bodies still have an appetite for sin.

    16:54-16:56

    They still have a hunger for sin.

    16:56-16:58

    They crave sin.

    16:59-17:02

    The Bible says there's a little bit of a tug of war going on here.

    17:02-17:03

    We have this new nature.

    17:04-17:05

    We have this sin nature.

    17:07-17:08

    And that's what Paul says in Galatians 5.

    17:09-17:12

    These are at war with each other so you don't always do the things that you wish.

    17:14-17:33

    But you ask, "Well, if God's intention is that I live in righteousness, how can I grow in that?" There's a story about a man that had two dogs. He had a white dog and he had a gray dog.

    17:34-17:38

    And when he let the dogs off of their leashes to eat, the gray dog was stronger.

    17:39-17:44

    And he would overpower and attack the white dog and send the white dog running and the gray dog would get all the food.

    17:45-17:53

    Well, after some time, the gray dog getting all the food was getting bigger and stronger, and the white dog not getting the food was getting weaker.

    17:53-18:00

    So the man in this story said, "I'm going to do something about this." So what he did was he chained up both dogs.

    18:01-18:08

    And when it was time to eat, he let the white dog off the leash to eat as much as he wanted.

    18:08-18:11

    And the man only gave the gray dog enough food to survive.

    18:12-18:16

    Now listen, this is not a true story. I don't want you calling PETA.

    18:17-18:21

    This is an illustration. I love dogs. All right?

    18:22-18:23

    It's just a story.

    18:23-18:31

    But the man was feeding the white dog as much as he wanted, and the gray dog was getting barely enough to survive.

    18:31-18:42

    And then after time, after a season of this, the man would let both of the dogs off their leashes again to eat, and the white dog would overpower the gray dog now.

    18:42-18:45

    And the white dog was able to eat and get as much as he wanted.

    18:46-18:47

    But what's the point of the story?

    18:48-18:50

    The point of the story is this.

    18:50-18:54

    The dog that you intentionally feed is the stronger dog.

    18:54-19:16

    If you feed the flesh, the gray dog, if you feed the flesh, if you fill your mind with trash, you fill your time with meaningless activity, all your relationships are with lost people, you're feeding the gray dog, and the white dog isn't being fed, and you're wondering why you have little desire for righteousness.

    19:18-19:39

    However, if you feed your spirit, if you feed the white dog, meaning you are spending time in God's Word, you're spending time in small groups, you're filling your mind and your heart with worship music, you have meaningful relationships in the church with mature believers, you're feeding the white dog.

    19:39-19:46

    And you'll have little desire for sin as you're starving out the gray dog.

    19:47-19:52

    Because the dog that you feed becomes the stronger dog.

    19:52-19:55

    You have the power to make that choice.

    19:55-20:07

    And this is why Paul says in Galatians 5.16, "But I say, walk by the Spirit, and you will not gratify the desires of the flesh." Barber's Bible chapel.

    20:08-20:10

    "He is risen." Let's hear it.

    20:11-20:13

    Come on, I don't care what your neighbors think.

    20:13-20:24

    Let's try it again. "He is risen." He is risen! Therefore, so are we, to live to righteousness.

    20:25-20:38

    1 Peter 2.24 says, "He Himself bore our sins in His body on the tree, that we might die to sin and live to righteousness." Will you bow your heads and pray with me please?

    20:39-20:45

    Our Father in Heaven, we thank You that the work of Jesus Christ is a transforming work.

    20:45-20:53

    Father, we confess to You that that's very difficult for us sometimes, because we like how we are, and we're used to how we are.

    20:54-21:00

    And we have this sinful flesh that still desires the old stuff.

    21:00-21:05

    Father, You've made it very clear in Your Word that through the power of Jesus Christ, You've called us to live to righteousness.

    21:06-21:11

    And Father, everything that You call us to, You give us the tools and the power to do it.

    21:11-21:15

    So Father, I pray that we would lean on these tools that You've given us.

    21:16-21:21

    Lean on Your Spirit that You've given us in a way, perhaps unlike we ever had before.

    21:22-21:25

    And learn what it truly means to live to righteousness.

    21:26-21:28

    Father, it's all for Your glory and honor.

    21:28-21:32

    We praise You in Jesus Christ, our Lord and Savior. Amen.

Small Group Discussion
Read 1 Peter 2:24

  1. What was your big “take-away” from Good Friday? From Resurrection Sunday?

  2. Can a true Christian be continually defeated by sin? Explain your answer. How would you help someone who says they are a Christian but constantly feels defeated by sin?

  3. Since we are delivered from the penalty of sin, is it right for us to ever feel guilt?

  4. Why do you think God allows us to continue to live in sinful flesh even after being regenerated (born again)?

Breakout
Pray for one another.

In Christ: Dead and Alive - So We Would Die to Sin

Introduction:

1 Peter 2:24 - He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

Deuteronomy 21:22-23 - And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God.

I Live Dead to Sin (1 Pet 2:24):

  1. Because I recognize how Disgusting sin is.
  2. Because that's not who I am Anymore .
  3. Because I'm absorbed with another Passion .

    Luke 9:23-24 - And he said to all, "If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it."

    1 Peter 2:24 - He himself bore our sins in his body on the tree, that we might die to sin...

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:00-00:09

    You know, I heard in the news this past week that somebody had said, "Because of the coronavirus, we're not going to be able to celebrate Easter this year." And that's not true.

    00:09-00:15

    We are going to celebrate the death and the resurrection of Jesus Christ and everything that means.

    00:16-00:17

    So I want you to join us, Harvest family.

    00:18-00:23

    Even though we are separated physically for a season, we are still the body of Christ spiritually.

    00:24-00:27

    So join us in worship, and let's get ready to turn to God's Word together.

    00:29-00:32

    Open up your Bibles with me please to 1 Peter 2.

    00:34-00:40

    And while you're turning there, you know in my line of work, I'm around a lot of death.

    00:42-00:46

    And I've been to more funerals than most people that I know.

    00:47-00:53

    And you know I was thinking about that a lot this past week, because we never forget the first.

    00:56-01:01

    Do you remember the first person that was close to you that passed away?

    01:01-01:04

    For me it was my grandmother, my mother's mother.

    01:05-01:09

    And I was about 10 years old and I had spent so much time with her.

    01:10-01:10

    She was my BFF.

    01:12-01:17

    And I just remember so vividly the day that she passed away.

    01:17-01:19

    Do you remember who it was for you?

    01:22-01:26

    You know, death isn't something that we're comfortable talking about.

    01:28-01:57

    But we turn to God's Word for this message that we have to wrestle with, and the message is, "Jesus Christ died." And the message goes on to say, "Therefore, because Jesus Christ died, Therefore I have died, and you have died, and we need to live dead.

    01:59-02:01

    1 Peter 2, are you there?

    02:01-02:14

    Just to give you a little bit of context, you start in verse 11, Peter talks about living for Christ in this world, being submissive to the authorities and suffering in a way that glorifies God.

    02:15-02:19

    And Peter tells us that Christ suffered for us.

    02:20-02:30

    As an example, yes, but so much more than that, Christ suffered for us as an empowerer.

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    In other words, Jesus Christ's death has a direct bearing and impact on the way that we live.

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    2 Peter 2.24, this Easter season, we're just going to be looking at this one verse.

    02:49-03:01

    Peter says, "He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness.

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    By his wounds you have been healed." So let's get the theology down.

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    That's the first part of this verse.

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    We're just going to break it down nice and easy.

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    First of all, it says, "He Himself." And in the Greek language, that is very emphatic.

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    It's like Peter saying, "He Himself bore our sins." In other words, Peter is saying, "God did this.

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    God in the flesh came and was willing to die.

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    God in the flesh volunteered to suffer.

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    He Himself.

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    You know, we hire people to do the hard and the dirty jobs, right?

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    We tell our leaders to empower and equip people to do work.

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    all that delegating. And this job that Jesus Christ came to accomplish, this job could not be delegated. He had to do this himself. It says, "He himself bore." That word "bore" means to carry a heavy weight. And this concept of bearing sin or bore sin, it's all through the Old Testament, places like Numbers 14.33, Ezekiel 18.20, so many more passages in the Old Testament.

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    Every single time it refers to punishment.

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    In other words, Jesus Christ took the punishment that we deserve on Himself.

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    It wasn't just physical punishment, it was the spiritual punishment.

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    That's why on the cross Jesus cried out, "My God, my God, why have you forsaken me?" Jesus felt separation from God so that we wouldn't have to.

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    He himself bore our sins.

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    There's many different words for sin in the Greek.

    05:09-05:59

    This word is "hambartia," which is literally "missing the mark." It means that instead of us aiming to do God's will, we intentionally redirect our aim, we miss the mark, we aim to do our own will. It's flagrant rebellion. "He himself bore our sins in his body." This last phrase is kind of weird. It says, "on the tree." Why does he say, "on the tree?" Well, literally in the Greek, the word "tree" is the word "wood." Literally, it says, "He bore our sins in his body on the wood." But what does that What does it mean, "tree"? Why was it translated "tree"?

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    Well, you understand that the Jews did not crucify criminals.

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    Jews stoned criminals.

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    But, under Old Testament law, if a criminal was especially evil, they would take his body and hang it on a tree as a sign of shame.

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    Listen to these verses from Deuteronomy 21, verses 22 and 23.

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    It says, again this is Old Testament law, "If a man has committed a crime, punishable by death, and he is put to death, and you hang him on a tree, his body shall not remain at night on the tree, but you shall bury him the same day." Listen to this last phrase, "For a hanged man is cursed by God." He brings up this concept in Galatians 3.13.

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    Under Old Testament law, a man publicly shamed, hanged on a tree, was considered cursed by God.

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    So understand the connection.

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    While Jesus Christ was hanging on the cross, while He was nailed to the wood, nailed to the tree, so to speak, He was on display for our sin.

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    Telling everyone that He was cursed by God.

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    took the curse that we deserve on Himself.

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    You know, this idea of Jesus dying, Peter was presented with this back in Matthew 16.

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    We're not going to turn there, but if you go and look at that passage, about verse 21, Jesus tells the disciples, "I'm going to be crucified, and I'm going to resurrect." The Bible says Peter actually rebuked Jesus. He pulled him aside.

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    He's like, "Hey, you're not going to talk like that because that's never going to happen to you." Peter completely balked at the idea that Jesus would suffer and die, but when we get to the resurrection and we get to when Peter was writing this letter, we see that he got it. He eventually got it.

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    you? The truth is God is holy and He must punish sin. But God is also at the same time loving and He wants to save you. And to us that looks like an impasse. That God is in some sort of an impossible situation. How can He maintain His holiness and demonstrate his love at the same time, and his solution is substitution.

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    And understand that this wasn't a new idea with Jesus.

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    This goes all the way back to the Garden of Eden.

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    After Adam and Eve sinned, the Bible says that God covered them with animal skins.

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    After their attempts to cover themselves with leaves, it was ineffectual.

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    So God provided a substitute that required bloodshed and death to make a covering for Adam and Eve's sin.

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    Then you get to the Old Testament law through Moses.

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    God prescribed a whole system of sacrifice with the temple and the priests and the very foundation of this system was having an animal sacrifice, an animal substitute, again bloodshed and death that was going to pay the price for sin, and that was just temporarily until we studied this last year, didn't we? John 1.29, Jesus Christ is the Lamb of God who takes away the sin of the world. Jesus is our substitute. You see, with no substitute, I am still a condemned sinner.

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    If my sin was not transferred to Jesus Christ, and if He didn't take it, my sin remains on me.

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    You see, either Jesus Christ took my penalty, or I have to take my penalty.

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    It's either Him or me.

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    Jesus Christ was willing to be my substitute.

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    But these next two phrases in 1 Peter 2.24 explain why Jesus did this.

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    Why did Jesus bear our sin in His body on the tree?

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    Why did He do that?

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    Is it to get us to heaven?

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    Yeah, but that's not what Peter's talking about here.

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    Is it to bring us peace?

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    Yes, it is, but that's not what Peter's talking about here.

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    Peter very clearly points out to us that the reason Jesus was our substitute, He took our sin, He was cursed by God for our sin, the reason He did this was to change us.

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    Now we talk about Him changing us, we don't just mean a judicial change or a forensic change or some sort of a metaphorical change.

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    It's a real change, that when you believe in Jesus Christ, you can't be the same.

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    You're like, "Well, what do you mean by that?" I mean this, when you believe in Jesus Christ, you died a real death with Christ on the cross.

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    Now, you are dead to sin.

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    The penalty's paid.

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    Sin has no claim on us.

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    You are dead to sin.

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    But you know, church, we sure don't act like it sometimes.

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    Right?

    12:14-12:15

    Dead to sin?

    12:16-12:44

    let's be honest, sometimes we act like sin is an ex, like an ex-boyfriend or an ex-girlfriend. Like, I know it's over, but sometimes I miss her, and sometimes I go see her, even though I know I shouldn't. Sometimes that's how people treat their sin. Like, yeah, I'm done with it, but I still miss it once in a Why would I want to visit?

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    Sometimes we act like sin is a cigarette.

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    Like, I know, I know I quit.

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    I quit smoking.

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    But you know, sometimes I just get-- I get so stressed, I just got to have a cigarette.

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    And that's how some people treat sin.

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    Like, I know I shouldn't, but I've had a really hard week.

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    And I deserve this just this once.

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    Sometimes we treat sin like it's a donut.

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    Right?

    13:20-13:21

    Come on.

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    An occasional donut's OK, right?

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    I mean, I wouldn't recommend to anyone that you have a steady diet of donuts-- breakfast, lunch, supper.

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    That's all you eat is donuts.

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    I would not recommend that.

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    But if you have a donut every once in a while, That's how some people treat sin.

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    Like, "Why don't I sin all the time?" "Why don't I sin once in a while?" And...

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    But Peter says very clearly here that we might die to sin.

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    You are dead to sin.

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    Dead.

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    And do you know what kind of a reaction you get from something or someone that is dead?

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    Do you know what kind of reaction you get?

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    If you don't believe me, I want you to take this test.

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    Next time you're driving down the road and you see a buck hit by a car laying dead on the side of the road, I want you to get up and try to convince that buck to get up and run.

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    Say, "Hey, you know, I really like to hunt.

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    "So why don't you get going?

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    "I'm gonna give you a head start." Or maybe if I give you some food or a salt lick or whatever it is bucks are into these days.

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    You can stand there all day and talk to that dead thing.

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    What kind of a reaction are you gonna get?

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    None.

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    You're not going to get any reaction from that dead animal.

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    And you see, that's the same way our relationship is to manifest with sin.

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    Sin should not get a reaction from us.

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    I am dead to that.

    15:03-15:06

    Right now somebody is saying, "I hear what you're saying, Pastor Jeff.

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    I see what Peter's saying here very clearly in this passage, Pastor Jeff.

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    But I'm just going to be honest with you, I don't feel dead to sin." Well, when Peter says that we might die to sin, that word "die" isn't the normal word used in the New Testament for "die." actually the only time it's used is right here.

    15:32-15:42

    And the word literally means "depart" or "away from." And it is carrying this idea that death is separation.

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    We get that, right?

    15:45-15:50

    When we go to a funeral and that body is in the casket, there is a separation.

    15:50-15:53

    Their spirit is separated from their body.

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    Death means separation.

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    So how does that play in our relationship with sin?

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    Well, I want you to think about it this way.

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    Imagine you jack up your car so that the wheels that are run by the motor are actually off of the road.

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    Okay, so you have this car jacked up and you hit the accelerator and that wheel is spinning, spinning, spinning.

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    Where's your car going? Your car's not going anywhere.

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    Why? I mean, it's running. The car seems very much alive.

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    So, if the car is alive, why isn't it going anywhere?

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    The reason it's not going anywhere is because of the separation.

    16:42-16:45

    You see, the wheel is separated from the ground.

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    And because of the separation, there's no actual power taking place, It's making that car move.

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    And that's how we are in Christ.

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    Our old nature is part of the flesh that I still live in, but we are like that car.

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    Separated from the power of the old nature.

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    I am separated from the very thing that used to have a stranglehold on me.

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    The flesh doesn't have power over me anymore.

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    Because of Jesus Christ, I'm dead to sin.

    17:25-17:27

    I can choose to obey God.

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    Peter is saying that Jesus conquered sin and it's condemning power, and that dying to sin is a way of life for Christians.

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    So, the next time that you are tempted to commit your favorite sin, I just want you to stop.

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    I'm going to give you three things you can say to yourself when you're tempted.

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    Are you ready?

    17:55-17:56

    Jot these down.

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    I live dead to sin.

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    Number one, because I recognize how disgusting sin is.

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    Next time you're tempted to sin, stop.

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    Say it.

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    I live dead to sin because I recognize how disgusting sin is.

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    My sin killed my Savior.

    18:18-18:19

    Think about your favorite sin.

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    The next time you're tempted, you need to say, "Jesus died for that.

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    It's destructive.

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    It's never gotten me anywhere good.

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    It's never going to get me anywhere good.

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    It's disgusting.

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    Jesus suffered and died for that.

    18:39-18:41

    Why in the world would I want to play in the dumpster?

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    Why would I enjoy the very thing that killed my Savior?

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    How can I enjoy that?

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    I live dead to sin because I recognize how disgusting sin is.

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    Number two, I live dead to sin because that's not who I am anymore.

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    That's not who I am anymore.

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    If you go over to 1 Peter 4, just turn over one page, look at verse 3.

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    Peter says, "The time that has passed suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry." Peter says the time has passed.

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    Yeah, maybe you used to live like that, but we don't live like that anymore.

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    You know, all the time that I spent doing that, it's over.

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    It's done.

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    That is history because I'm armed with a different attitude.

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    My life is no longer dominated by sin.

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    I am dead to sin.

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    I live dead to sin because that's just not who I am anymore.

    19:52-19:53

    I was a drunk.

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    I was an addict.

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    I was an adulterer.

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    I was hateful and a liar and a gossip.

    20:00-20:03

    But God no longer regards me as that.

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    He regards me as his child.

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    So?

    20:12-20:12

    So do I.

    20:14-20:18

    I am dead to that former way of living.

    20:20-20:21

    That's just not who I am anymore.

    20:23-20:25

    I live dead to sin number three.

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    Say this when you're tempted.

    20:29-20:34

    I live dead to sin because I'm absorbed with another passion.

    20:36-20:38

    I'm absorbed in another passion.

    20:39-20:49

    I don't have eyes or ears for anything except Jesus Christ." You know, at the beginning of this message, I said I've been to more funerals than most people because it's part of the job.

    20:50-20:53

    But I've also been to more weddings than most people.

    20:55-20:56

    Have you ever been to a wedding?

    20:59-21:09

    I get the best seat in the house at a wedding because I get to stand front and center, right Right in front of where all the action is happening.

    21:10-21:17

    And I love to look into the eyes of the groom and the bride as they stand up there.

    21:19-21:23

    And sometimes, I'll be honest with you, I just pause.

    21:24-21:25

    I don't say anything.

    21:25-21:27

    I just let people sort of take in the moment.

    21:27-21:30

    Because what I'm doing is I'm looking at the bride and groom's eyes.

    21:30-21:30

    Why?

    21:32-21:40

    in that moment, they aren't thinking about that "X" that we talked about earlier in the sermon.

    21:40-21:43

    They're not thinking about past failed relationships.

    21:43-21:45

    They're not thinking about anything else.

    21:46-21:53

    They are in that moment 100% absorbed in that person.

    21:56-22:12

    Church, the more you are absorbed in knowing Jesus Christ, in His Word, in communion with Him and with His people, when you're walking with Him and daily learning what it means to trust Him with every single step that you take.

    22:14-22:24

    The more absorbed you are in Christ, the more death to sin seems more like a reality than It's just a concept on a page.

    22:28-22:36

    The more you're absorbed with Christ, the more sin is just crowded out of your focus.

    22:38-22:43

    I want to flash back to something that Jesus said as we're talking about death and the cross.

    22:43-23:00

    Back in Luke 9, in verse 23-24, Jesus said to everyone who was listening, Jesus said, "If anyone would come after me, let him deny himself and take up his cross daily and follow me.

    23:00-23:15

    For whoever would save his life will lose it, but whoever loses his life for my sake will save it." And you know, in our day we've reduced Jesus' words to simply a metaphor about suffering.

    23:17-23:20

    We say, "Well, we all have a cross to bear, you know.

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    I got allergies, that's my cross to bear.

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    My husband is a grump, that's my cross to bear.

    23:27-23:29

    My job stinks, that's my cross to bear.

    23:30-23:47

    We sort of use it as this metaphor, but in Jesus' day, the people that Jesus was talking to here, these people actually saw people walking down the street carrying a cross on their back and surrounded by guards.

    23:49-23:54

    You see, Jesus' audience here, they knew this wasn't some metaphor.

    23:54-24:04

    This was, "When I see somebody walking down the street carrying their cross, I know what that means.

    24:07-24:24

    That means he's on his way to die." Jesus said to this crowd, "You will know. You will discover." The path to life kicks off with a death.

    24:27-24:51

    Jesus was saying, "I will die for your sin, so that you might die to your sin." He Himself bore our sins in His body on the tree that we might die to sin.

    24:52-24:54

    Will you pray with me, please?

    24:56-25:04

    Father in Heaven, as we take some time to talk about the cross and the death of Christ, Father, we very clearly see the connection in Your Word.

    25:07-25:08

    We died with Christ.

    25:11-25:15

    Father, the cross isn't just some kind of a ticket to heaven.

    25:15-25:17

    The cross changes who we are.

    25:18-25:22

    And part of that change is considering ourselves dead to sin.

    25:22-25:24

    Father, grant us repentance.

    25:25-25:28

    Show us the areas in our lives where we need to start acting like dead people.

    25:29-25:35

    not responding to the temptations that are pulling us.

    25:37-25:40

    Father, keep our eyes on Jesus Christ and the cross.

    25:43-25:48

    Let us use the resources that You provided, Father, so that we might live dead to sin.

    25:52-25:54

    We pray in Jesus' name, Amen.