Questions from the Congregation - Part 10

Note: The time signatures [00:00] below indicate the start of a question if you'd like to skip to a particular one of interest in the audio file.

  1. [02:53] - Q: When was Jesus born? Why do we celebrate on December 25th?

  2. [03:54] - Q: Is celebrating Christmas ordained or supported by scripture?

  3. [06:17] - LIVE AUDIENCE Q: I have a friend who is young in her faith yet she got a tarot card reading. I’ve been mentoring her about her faith and she also has a young daughter. I’m trying to figure out the best way to talk to her about these tarot cards and she’s also asking about her horoscope. How would you confront her in a loving way about this.
    A: See 1 Peter

  4. [08:23] - Q: I believe that an important aspect of the virgin birth is that in order for Jesus to be sinless, He needed to be free from Adam’s sin. I think that Adam's sin is perpetuated in humanity through the seed of man. By being conceived by the Holy Spirit instead of the seed of a man, Jesus was not conceived with Adam's original sin and can start completely sinless. Do you agree?
    A: Yes!

  5. [09:33] - Q: What is HBC principle on tithe and offering?
    A: See 2 Cor 8:3 - For they gave according to their means, as I can testify, and beyond their means, of their own accord…
    2 Cor 8:12 - For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have.
    2 Cor 9:7 - Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.
    Re-listen to the
    I Love to Give sermon series on God’s view of money.

  6. [16:16] - Q: God is always referred as 'He' and 'Father'. Does this gender pronoun and title refer to a physical characteristic of God of His relationship with us? I.E. If the Holy Spirit is God; should we refer to it (Holy Spirit) as 'He'? Typically we don't assign a gender pronoun to spirits in the English language unless were able to assign the spirit to a person's gender.

  7. [19:06] - Q: Why does God forbid women to be an “elder” or hold some authority in church?
    A: See 1 Timothy 2:12-14 - I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor.

  8. [24:45] - LIVE AUDIENCE Q: Can you help me understand the verse (James 2:17, 22-24), “faith without works is dead”? Doesn’t that contradict what we’re taught to believe that we’re just fine “saved” through faith and not works as it says in Romans?

  9. [29:44] - Q: If we came from Adam and Eve shouldn't we all have the same last name and be the same family?
    A: See Acts 17:26 - And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place…

  10. [32:52] - LIVE TXT Q: How do we guard ourselves against legalism? I.E. If I abstain from drinking, how do I guard against pressing others to not drink or get self-righteous or prideful in my abstinence?

  11. [36:46] - Q: Where did Cain's wife come from?
    A: See: Genesis 3:20 - The man called his wife's name Eve, because she was the mother of all living.
    Genesis 5:4 - The days of Adam after he fathered Seth were 800 years; and he had other sons and daughters.

  12. [37:58] - Q: At what point during a human's development is it "issued" a soul? At conception? Sometime while in the womb? Or at the baby's first breathe?
    A: See Luke 1:41 - And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit…
    Psalm 139:13 - For you formed my inward parts; you knitted me together in my mother's womb.

  13. [39:44] - LIVE TXT Q: If John knew when the rapture happened (when God showed him) why doesn't it say in the Bible when the rapture will happen?
    A: Soon!

    Any question that was missed due to time constraints during the service Pastor Jeff will address the answer
    on the blog.

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • Mark Ort:

    01:04-01:10

    What we normally do here at Harvest, if you're new, or if this is your first time here, is we go through a book of the Bible.

    Mark Ort:

    01:10-01:12

    And right now we're going through what?

    Mark Ort:

    01:12-01:13

    Revelation.

    Mark Ort:

    01:13-01:14

    And it's been pretty amazing.

    Mark Ort:

    01:15-01:19

    And, but once in a while we take a little break, and this is one of those times during the year.

    Mark Ort:

    01:19-01:23

    And actually one of my favorite times to come to church is Q&A day.

    Mark Ort:

    01:24-01:26

    As usual, we have how many questions?

    Mark Ort:

    01:26-01:27

    18?

    Mark Ort:

    01:27-01:29

    They're always really good questions.

    Pastor Jeff:

    01:29-01:30

    They are always good questions.

    Pastor Jeff:

    01:30-01:35

    These are questions you submitted, whether it's in person or through the website.

    Pastor Jeff:

    01:36-01:40

    We'll take some time, maybe pass a microphone if somebody has a question live, somebody's visiting.

    Pastor Jeff:

    01:41-01:44

    It's like, yeah, I'm gonna stump the preacher.

    Mark Ort:

    01:44-01:45

    That's pretty dangerous, you know.

    Pastor Jeff:

    01:46-01:47

    I know, I know.

    Pastor Jeff:

    01:47-01:49

    And why don't we go over the ground rules first?

    Pastor Jeff:

    01:49-01:53

    We are, we're answering the questions as we understand them to be asked, right?

    Pastor Jeff:

    01:53-02:00

    So we're just looking at how they were written and we're going to try to answer them according to what we think is being asked, right?

    Pastor Jeff:

    02:01-02:02

    And what are the other rules?

    Mark Ort:

    02:02-02:04

    short answer. It's the short

    Pastor Jeff:

    02:04-02:06

    answer. We're going to give the short answer, right? I probably should have wrote these down.

    Pastor Jeff:

    02:07-02:17

    And I will blog on our website questions we don't cover. Oh, we'll be taking a few select live questions with the microphone via texting during this forum.

    Pastor Jeff:

    02:18-02:19

    Are you ready? I'm ready, go ahead.

    Mark Ort:

    02:20-02:28

    All right, first question, Jeff. And this is a great question because we just came out of the Christmas Eve and somebody wants to know when was Jesus born?

    Mark Ort:

    02:29-02:32

    Why do we celebrate on December 25th?

    Mark Ort:

    02:32-02:36

    Is celebrating Christmas ordained or supported by scripture?

    Pastor Jeff:

    02:37-02:40

    All right, in order, when was Jesus born?

    Pastor Jeff:

    02:40-02:42

    We don't know exactly what birthday is.

    Pastor Jeff:

    02:43-02:47

    He was probably born actually 6 BC when they reset the calendar.

    Pastor Jeff:

    02:47-02:51

    And we think zero is the year he was born, but then they found they were off.

    Pastor Jeff:

    02:51-02:53

    He was probably born like 6 BC.

    Pastor Jeff:

    02:54-02:56

    Why do we celebrate on December 25th?

    Pastor Jeff:

    02:57-03:00

    Well, there was a... depending who you ask, you may have different reasons.

    Pastor Jeff:

    03:00-03:04

    There was a Roman pagan holiday called Saturnalia, the festival of lights.

    Pastor Jeff:

    03:04-03:16

    The Christians sort of adopted that to say, "We're going to use this time, since it's the time of year people were celebrating, and all of that, we're going to use it to celebrate the incarnation of Jesus Christ." Let me look at my notes here.

    Pastor Jeff:

    03:16-03:26

    The first recorded date of Christmas being celebrated on December 25th was in the year 336 during the time of Roman Emperor Constantine.

    Pastor Jeff:

    03:26-03:28

    Is it ordained by Scripture? No.

    Pastor Jeff:

    03:28-03:35

    The Bible doesn't say, "Thou shalt celebrate the incarnation on December 25th." The Bible does not say that. So why do we do it?

    Pastor Jeff:

    03:36-03:37

    I look at it as an opportunity.

    Pastor Jeff:

    03:38-03:42

    It's a time of year, let's just be honest, it's a time of year people go to church that don't normally go to church, right?

    Pastor Jeff:

    03:43-03:47

    And if you came to any of our services last week, what did we do?

    Pastor Jeff:

    03:47-03:54

    We talked about the fact that God became a man, and we talked about what it means that Jesus came and died for our sins and rose from the dead.

    Pastor Jeff:

    03:54-03:57

    It's a chance that people can hear the gospel that they might not otherwise.

    Pastor Jeff:

    03:57-04:01

    So I look at it as taking advantage of an opportunity.

    Mark Ort:

    04:01-04:01

    Excellent.

    Pastor Jeff:

    04:02-04:03

    I wasn't going

    Mark Ort:

    04:03-04:05

    to bring this up, but I thought it was kind of funny.

    Mark Ort:

    04:05-04:15

    Do you remember, Jeff and I used to do prison ministry together, and every Christmas when we would go in for the Christmas party, there would be some guy that would try to stump us.

    Mark Ort:

    04:15-04:24

    He'd come up and puff his chest out and say, "You know, Jesus wasn't born on December 25th." Trying to like provoke an argument or something.

    Mark Ort:

    04:25-04:28

    And we'd be like, "Yeah, we know." - Mark knew, I was like, "What?

    Mark Ort:

    04:28-04:29

    He wasn't?

    Pastor Jeff:

    04:29-04:35

    What are we doing?" He like, "You know that we're here giving cookies and pop celebrating Christmas.

    Pastor Jeff:

    04:35-04:39

    You know that if you change our mind on this, we're gonna stop doing these Christmas parties."

    Mark Ort:

    04:39-04:41

    And he was probably not born December 25th.

    Mark Ort:

    04:41-04:45

    And actually the Christmas party at the jail was just what Jeff was explaining.

    Mark Ort:

    04:46-04:52

    It was such a good opportunity to go in and share the love of Christ and share with them why Christ came.

    Mark Ort:

    04:53-04:54

    Why did he even come?

    Mark Ort:

    04:56-04:56

    All right, ready for the next one?

    Mark Ort:

    04:57-04:58

    Right, I'm ready for the next one.

    Mark Ort:

    04:58-04:58

    You know what?

    Mark Ort:

    04:59-05:00

    Let's do a live one right away.

    Mark Ort:

    05:01-05:02

    Let's do one right now.

    Mark Ort:

    05:02-05:05

    Well, what happened was when we did live ones last time, I forgot about it.

    Mark Ort:

    05:05-05:07

    And I think we did like one.

    Mark Ort:

    05:07-05:12

    And then I was so intent on the questions that we had that I don't think I asked for a live one again.

    Mark Ort:

    05:12-05:13

    All right,

    Pastor Jeff:

    05:13-05:16

    do we have a extra microphone that we can pass around?

    Pastor Jeff:

    05:17-05:17

    I'm sure somebody does.

    Pastor Jeff:

    05:18-05:20

    All right, what question do you have for Mark?

    Questioner 2:

    05:21-05:44

    So I have a friend who is young in her faith and she taught a tarot card reading and I have, I've been mentoring her like I talk with her about her faith and also about, she's a young daughter and I'm trying to figure out a good way to talk to her about this tarot cards and also she's asking questions about a horse.

    Questioner 2:

    05:45-05:48

    How could you confront the love of the Lord?

    Pastor Jeff:

    05:49-06:07

    Well, when somebody gets involved in those things, I point them to God's word to say, "God is very clear how he feels about "trying to obtain spiritual information apart from him, "whether that's witchcraft or using mediums or whatever." Tarot cards are certainly on that list.

    Pastor Jeff:

    06:07-06:14

    It's absolutely forbidden, Old Testament and New Testament, reason being is God is the source of truth, right?

    Pastor Jeff:

    06:15-06:16

    God's Word is the source of truth.

    Pastor Jeff:

    06:17-06:26

    And the whole idea of tarot cards and horoscopes and all of those things is we're going to try to get spiritual information apart from God.

    Pastor Jeff:

    06:26-06:34

    And when you look at it from that perspective, kind of a big picture, I mean, you see it for the blasphemous thing that it is, right?

    Pastor Jeff:

    06:34-06:41

    God's like, here, here's everything you need to know about me, about life, about the past, about the future, and we're like, "You know what?

    Pastor Jeff:

    06:42-06:52

    I'm going to consult another source." And ultimately, there's demonic things underlying those things.

    Pastor Jeff:

    06:52-07:00

    If this person is a professing Christian, that's the place you need to hit to say, "Look, you believe in Jesus Christ, you trust God's word.

    Pastor Jeff:

    07:01-07:06

    If that's true, then we need to take a look at what God's word says." You already have the source of authority thing as a foundation,

    Mark Ort:

    07:06-07:07

    right?

    Mark Ort:

    07:07-07:14

    And it's 2 Peter 1 where it says that we do have all things pertaining to life and godliness.

    Mark Ort:

    07:14-07:22

    So if we have all things pertaining to life and godliness in God's word, as Jeff was saying, we don't need to resort to those kinds of things.

    Mark Ort:

    07:23-07:31

    Certainly if she's a professing Christian, that should ring true in her mind that, oh, okay, I should go to God's word for these things.

    Pastor Jeff:

    07:31-07:32

    Right, yeah, you get an advantage.

    Mark Ort:

    07:33-07:34

    If she's a professing

    Pastor Jeff:

    07:34-07:37

    believer, you have an advantage because you're like, "Hey, you say you believe in the Bible?

    Pastor Jeff:

    07:37-07:43

    Okay, let's go to it." That's much harder when you have a friend that's not a believer, because then you don't have the same source of authority.

    Pastor Jeff:

    07:44-07:48

    You can certainly warn them, like, "Look, you know what the Bible says?" But to an unbeliever, like, "What's the Bible?

    Pastor Jeff:

    07:49-07:53

    Like, I don't believe that anyways, right?" So, all right, next question.

    Mark Ort:

    07:53-07:55

    Okay, next question is kind of a long one.

    Mark Ort:

    07:56-08:04

    I believe that an important aspect of the virgin birth is that in order for Jesus to be sinless, he needed to be free from Adam's sin.

    Mark Ort:

    08:05-08:09

    I think that Adam's sin is perpetuated in humanity through the seed of man.

    Mark Ort:

    08:10-08:19

    By being conceived by the Holy Spirit instead of the seed of man, Jesus was not conceived with Adam's original sin and can start completely sinless.

    Mark Ort:

    08:20-08:20

    Do you agree?

    Pastor Jeff:

    08:22-08:22

    Yes.

    Pastor Jeff:

    08:23-08:24

    No, I do agree with that.

    Pastor Jeff:

    08:24-08:27

    I mean, whoever wrote that question, that's very well stated.

    Pastor Jeff:

    08:27-08:28

    I do agree with that.

    Pastor Jeff:

    08:28-08:34

    You know, in Genesis, what is it, Genesis 3.15, God promised that the Messiah was going to come through Eve's seed.

    Pastor Jeff:

    08:35-08:37

    Woman is never said to have seed otherwise.

    Pastor Jeff:

    08:38-08:42

    It's weird that God would associate the seed with a woman, but he did very specifically for a reason.

    Pastor Jeff:

    08:43-08:54

    It wasn't man's seed that brought the Messiah, it was through the woman that the Messiah came through the Holy Spirit's conceiving in Mary.

    Pastor Jeff:

    08:55-08:57

    I personally, I agree with all of that.

    Pastor Jeff:

    08:57-08:58

    Well

    Mark Ort:

    08:58-09:00

    worded and we agree.

    Pastor Jeff:

    09:00-09:02

    Yeah, whoever wrote that, you're preaching next week.

    Mark Ort:

    09:03-09:03

    Okay, next

    Pastor Jeff:

    09:03-09:04

    one.

    Pastor Jeff:

    09:04-09:08

    What is Harvest Bible Chapel's principle on tithe and offering?

    Pastor Jeff:

    09:09-09:10

    We did a whole series on this.

    Pastor Jeff:

    09:11-09:12

    How many years ago was that there?

    Pastor Jeff:

    09:12-09:13

    I know it was a few years ago, right?

    Pastor Jeff:

    09:14-09:14

    I Love to Give.

    Pastor Jeff:

    09:15-09:18

    We did a whole series on that that is available on our website, right?

    Pastor Jeff:

    09:18-09:20

    For the low, low cost of, what is it now, Murph?

    Pastor Jeff:

    09:21-09:22

    It's free, right.

    Pastor Jeff:

    09:22-09:28

    If you go on our website, we have a whole series called I Love to Give, and it's all about what we believe about tithes and offering.

    Pastor Jeff:

    09:28-09:30

    I'm gonna give you the highlights there right quick, all right?

    Pastor Jeff:

    09:31-09:32

    2 Corinthians 8.3.

    Pastor Jeff:

    09:32-09:36

    2 Corinthians 8 and 9, that's where the servant-seers came from.

    Pastor Jeff:

    09:37-09:39

    Here's the principles on tithes and offerings.

    Pastor Jeff:

    09:39-09:51

    "For they gave according to their means, as I can testify, and beyond their means, of their own accord." Now here, when Paul was writing 2 Corinthians, he was getting an offering together for the poor church in Jerusalem.

    Pastor Jeff:

    09:52-09:54

    And I believe this was the Macedonians, right Mark?

    Pastor Jeff:

    09:55-09:56

    That they gave...

    Pastor Jeff:

    09:57-09:59

    Paul says this is how they gave, right Mark?

    Pastor Jeff:

    09:59-10:01

    They gave according to their means.

    Pastor Jeff:

    10:01-10:07

    You know, like the commercial, "What's in your wallet?" They gave according to their means, not according to somebody else's means.

    Pastor Jeff:

    10:08-10:10

    I didn't tie the according to how much Mark makes.

    Pastor Jeff:

    10:11-10:15

    According to and beyond their means, they gave extra.

    Pastor Jeff:

    10:15-10:17

    And of their own accord, there was a choice.

    Pastor Jeff:

    10:18-10:22

    Next verse, 2 Corinthians 8, 12, the readiness is there.

    Pastor Jeff:

    10:23-10:25

    It is acceptable according to what a person has.

    Pastor Jeff:

    10:25-10:27

    There it is again, not according to what he does not have.

    Pastor Jeff:

    10:28-10:31

    God is not asking you to give something you don't have.

    Pastor Jeff:

    10:31-10:34

    He wants you to give according to what you do have.

    Pastor Jeff:

    10:34-10:39

    And then here's one of my favorites that just really settles at 2 Corinthians 9, 7.

    Pastor Jeff:

    10:40-10:43

    Each one must give as he has decided in his heart.

    Pastor Jeff:

    10:43-10:44

    This is between you and the Lord.

    Pastor Jeff:

    10:44-10:47

    I don't know what anybody in this church gives outside of Aaron and I.

    Pastor Jeff:

    10:48-10:49

    And other than that, I don't know.

    Pastor Jeff:

    10:50-10:51

    You have to decide.

    Pastor Jeff:

    10:52-10:54

    And here's some, you're like, well, how do I decide?

    Pastor Jeff:

    10:54-10:56

    Well, here's a couple of things to think about.

    Pastor Jeff:

    10:56-10:59

    Not reluctantly or under compulsion.

    Pastor Jeff:

    10:59-11:01

    You shouldn't give to God like, "Hey, you know what?

    Pastor Jeff:

    11:01-11:05

    I'm gonna give this, but I really shouldn't." Don't.

    Pastor Jeff:

    11:06-11:08

    If you're on the fence, just don't give.

    Pastor Jeff:

    11:08-11:09

    Just keep.

    Pastor Jeff:

    11:10-11:12

    Don't give reluctantly, don't give under compulsion.

    Pastor Jeff:

    11:13-11:15

    How many times you guys have been coming to church for a long time?

    Pastor Jeff:

    11:15-11:20

    How many times have I gotten up and given you this, "You better start giving." How many times have I given that speech mark?

    Pastor Jeff:

    11:21-11:22

    Never, zero.

    Pastor Jeff:

    11:23-11:25

    Why? Because people shouldn't give under compulsion.

    Pastor Jeff:

    11:25-11:28

    You shouldn't be like, "Well, I'm gonna give because Jeff made me feel guilty.

    Pastor Jeff:

    11:29-11:30

    This is between you and the Lord.

    Pastor Jeff:

    11:30-11:36

    Giving is an act of worship, just like singing, just like getting into his Word, just like outreach.

    Pastor Jeff:

    11:36-11:52

    Giving is part of worship, and it shouldn't be done under compulsion any more so than I would come over during song time, there's up here leading worship and you're not singing, and I come up and grab you, I'm like, "Dude, you better start singing or we're gonna have a problem." And then you start singing.

    Pastor Jeff:

    11:53-11:54

    Is that really worship then?

    Pastor Jeff:

    11:54-11:56

    That's the same way with giving, right?

    Pastor Jeff:

    11:57-11:59

    So here's the thing, God loves a cheerful giver.

    Pastor Jeff:

    11:59-12:03

    And I love that the word for cheerful in the Greek is where we get the word hilarious.

    Pastor Jeff:

    12:04-12:06

    And I've known some hilarious givers.

    Pastor Jeff:

    12:06-12:12

    They're like, and like giving to them, it's like they're on the inside of the world's greatest practical joke.

    Pastor Jeff:

    12:12-12:13

    Like, this is awesome!

    Pastor Jeff:

    12:14-12:15

    And they're like, right Aaron?

    Pastor Jeff:

    12:15-12:19

    We know people that literally give and laugh while they're doing it.

    Pastor Jeff:

    12:19-12:21

    They're like, give this to the missionaries!

    Pastor Jeff:

    12:21-12:23

    And they're laughing, like holy cow, that's a big check.

    Pastor Jeff:

    12:23-12:25

    but they're just laughing the whole time.

    Pastor Jeff:

    12:25-12:27

    They think it's hysterical.

    Pastor Jeff:

    12:27-12:28

    They're cheerful givers.

    Pastor Jeff:

    12:29-12:33

    And you should give to God that which you can give joyfully.

    Pastor Jeff:

    12:33-12:37

    As far as tithing, we don't live under the Old Testament Israel.

    Pastor Jeff:

    12:38-12:40

    Actually, the Old Testament Israel tithe, that's a whole nother thing.

    Pastor Jeff:

    12:41-12:42

    People think it was 10%, it wasn't.

    Pastor Jeff:

    12:42-12:46

    It was 23 and a third percent, because there were three tithes.

    Pastor Jeff:

    12:46-12:49

    There were the one to the Levites, that was 10%.

    Pastor Jeff:

    12:49-12:51

    Then there was one that went for the festivals, right?

    Pastor Jeff:

    12:52-12:53

    That was 10%.

    Pastor Jeff:

    12:53-12:59

    three years there was 10% that went for the poor, so it was like, you know, 3 and a third percent a year.

    Pastor Jeff:

    12:59-13:03

    Technically, the tithe in Israel was 23 and a third percent.

    Pastor Jeff:

    13:04-13:13

    But we're not Jews living under the Old Testament law, so are we bound by a 10% tithe?

    Pastor Jeff:

    13:14-13:20

    No. But I would challenge people with this to say, "Grace, we live under grace.

    Pastor Jeff:

    13:20-13:23

    Grace always goes beyond the law every time, right?

    Pastor Jeff:

    13:24-13:30

    So when people say, "Do I have to give 10%?" They're thinking, "Can I get away with giving less?" That's not grace thinking.

    Pastor Jeff:

    13:30-13:34

    Grace thinking is, "How can I give more than that?" Grace goes beyond the law, right?

    Pastor Jeff:

    13:34-13:36

    So, but it's between you and the Lord.

    Pastor Jeff:

    13:37-13:39

    Give as much as you can give joyfully and cheerfully.

    Pastor Jeff:

    13:40-13:51

    And listen to I Love to Give because there's so much motivation to give because of the way God gives back to you, because of the way it blesses people, interrupts in a praise of Thanksgiving.

    Pastor Jeff:

    13:51-13:55

    There's so much in there about why we should be rightly motivated.

    Mark Ort:

    13:57-14:01

    Let me just take this question a little bit farther here.

    Mark Ort:

    14:01-14:03

    And you don't need to spend a lot of time on this.

    Mark Ort:

    14:03-14:06

    But I was thinking about this a little bit as I looked at the questions.

    Mark Ort:

    14:07-14:25

    What would you say to the person that wants to give more and wants to give hilariously, but they've fallen into circumstances where they're under an avalanche of bills, or something has happened in their life where right now is not a real good time for them to do that.

    Mark Ort:

    14:27-14:39

    Would you say, continue tithing and let the bills build up or let's go with our obligations and we'll get back, what do you think about that?

    Pastor Jeff:

    14:39-14:42

    Somebody like that I would advise to get some financial counseling.

    Pastor Jeff:

    14:42-14:50

    I would say you need to talk to somebody to get a plan together because if your bills that piled up in the scenario that you painted, then you might need some coaching.

    Pastor Jeff:

    14:51-15:04

    You might need a Christian financial counselor to come alongside and say, "Look, we need to get your obligations done, but not at the expense of, I'm not going to worship by giving to God.

    Pastor Jeff:

    15:04-15:11

    You can't just, I'm not going to worship you until I get my bills paid." I think you need a counselor to help you get that all sorted out.

    Pastor Jeff:

    15:11-15:13

    Let's get a plan together.

    Pastor Jeff:

    15:13-15:19

    Again, I think if you're in a state where the bills are piled up, maybe it's because you haven't really had a plan.

    Pastor Jeff:

    15:21-15:28

    That might require things like looking at getting a different job or another part-time job or whatever.

    Pastor Jeff:

    15:28-15:33

    So, I think you need to get some counseling to get a solid plan together.

    Pastor Jeff:

    15:33-15:34

    I don't think it should

    Mark Ort:

    15:34-15:34

    be one or the other.

    Mark Ort:

    15:35-15:35

    Good.

    Mark Ort:

    15:37-15:43

    We'll do one more question off of the pre-submitted questions, and then we'll pass the mic for for another live one, how's that sound?

    Mark Ort:

    15:44-15:50

    Okay, God is always referred to as he and father.

    Mark Ort:

    15:51-15:58

    Does this gender pronoun and title refer to a physical characteristic of God, of his relationship with us?

    Mark Ort:

    15:59-16:05

    That is if the Holy Spirit is God, should we refer to it, Holy Spirit, as he?

    Mark Ort:

    16:06-16:15

    Typically we don't assign gender pronouns to spirits in the English language unless we are able to assign the spirit to a person's gender.

    Pastor Jeff:

    16:15-16:19

    All right, I'm gonna look at my notes here because I wanna make sure I cover all of these things.

    Pastor Jeff:

    16:22-16:24

    Succinctly, but I don't wanna miss any of the topics.

    Pastor Jeff:

    16:25-16:28

    Why do we refer to God as he?

    Pastor Jeff:

    16:28-16:30

    Because that's how he revealed himself.

    Pastor Jeff:

    16:31-16:32

    That's just how he revealed himself.

    Pastor Jeff:

    16:32-16:42

    I don't think God is male or female in the way that we, We think of male and female based on physical characteristics and genetics and things like that.

    Pastor Jeff:

    16:42-16:44

    I don't think God...

    Pastor Jeff:

    16:44-16:51

    Jesus said He's God of spirit, He's invisible, but He's revealed Himself in the masculine form.

    Pastor Jeff:

    16:52-17:00

    And I don't think there's any more clear understanding of that as when Jesus taught us to pray to our heavenly Father.

    Pastor Jeff:

    17:01-17:16

    Jesus didn't say, "Pray to your heavenly mother, your heavenly aunt, or your heavenly father/mother," or one of these hybrid pronouns that we use, like "shim" or whatever, Jesus said He is a heavenly Father.

    Pastor Jeff:

    17:16-17:20

    So because that's what Jesus said, I'm going to go with that.

    Pastor Jeff:

    17:20-17:22

    Does anybody have something that can trump what Jesus said?

    Pastor Jeff:

    17:23-17:29

    So God has never revealed as manifesting Himself or expressing Himself as being feminine.

    Pastor Jeff:

    17:30-17:39

    There's times in the Bible where God says, "Like a mother, I carried you." but he's not saying, "I am a mother," he's just saying how nurturing he was.

    Pastor Jeff:

    17:40-17:41

    Jesus called him Father.

    Pastor Jeff:

    17:41-17:43

    As far as the Holy Spirit, the Holy Spirit is a person.

    Pastor Jeff:

    17:45-17:47

    The Holy Spirit is clearly a person.

    Pastor Jeff:

    17:47-17:50

    The Holy Spirit is not like Star Wars, like the Force.

    Pastor Jeff:

    17:51-17:53

    The Holy Spirit is a person.

    Pastor Jeff:

    17:53-17:57

    We know he's a person because he can be lied to.

    Pastor Jeff:

    17:57-18:01

    Acts 5, remember Ananias and Sapphira, they lied to the Holy Spirit.

    Pastor Jeff:

    18:01-18:04

    You can't lie to a thing, right?

    Pastor Jeff:

    18:04-18:05

    You can only lie to a person.

    Pastor Jeff:

    18:06-18:09

    And the Holy Spirit can be grieved, Ephesians 4:30.

    Pastor Jeff:

    18:10-18:13

    You can't grieve a thing, but you can grieve a person.

    Pastor Jeff:

    18:15-18:29

    And because God the Father is known as in the masculine, he's our Father, Jesus, obviously, a man, Holy Spirit, third member of the Trinity, I think he is the most appropriate pronoun for the Holy Spirit.

    Mark Ort:

    18:30-18:31

    Good, thank

    18:31-18:31

    you.

    Pastor Jeff:

    18:32-18:36

    Let's do the next one before you pass the mic because it goes with the same gender

    Mark Ort:

    18:36-18:37

    issue thing.

    Mark Ort:

    18:38-18:38

    Yeah, let's do it.

    Mark Ort:

    18:40-18:45

    Question, why does God forbid women to be an elder or hold some authority in the church?

    Pastor Jeff:

    18:45-18:50

    All right, let's look at the text here because this is the text that people get hung up on.

    Pastor Jeff:

    18:51-18:56

    1 Timothy 2, verses 12 through 14.

    Pastor Jeff:

    18:57-19:00

    This is what Paul, old preacher, I want to give a praise to Timothy, a young preacher.

    Pastor Jeff:

    19:00-19:05

    He says, "I do not permit a woman to teach or to exercise authority over a man.

    Pastor Jeff:

    19:06-19:12

    Rather, she is to remain quiet." And do you know the number one objection I've heard to that verse every time?

    Pastor Jeff:

    19:13-19:14

    That was a cultural thing.

    Pastor Jeff:

    19:15-19:21

    The reason that women didn't speak in those days in the church or be pastors in the church, it's a cultural thing.

    Pastor Jeff:

    19:23-19:24

    But look at the next statement.

    Pastor Jeff:

    19:26-19:28

    Adam was formed first, then Eve.

    Pastor Jeff:

    19:28-19:29

    Does that sound cultural?

    Pastor Jeff:

    19:30-19:31

    That sounds theological.

    Pastor Jeff:

    19:32-19:37

    And Adam was not deceived, but the woman was deceived and became a transgressor.

    Pastor Jeff:

    19:38-19:49

    OK, so you have to see clearly from the text that Paul's reason, whether you agree with it or not, you have to see that his reason is theological, not cultural.

    Pastor Jeff:

    19:50-19:53

    He's basing it on order of creation.

    Pastor Jeff:

    19:53-19:56

    He's also basing it on the fall.

    Pastor Jeff:

    19:57-20:02

    So why are women not in position of elder or pastor?

    Pastor Jeff:

    20:03-20:07

    I would just say, that's just the way God designed it.

    Pastor Jeff:

    20:08-20:11

    God's all about an authority structure.

    Pastor Jeff:

    20:12-20:18

    And in the same way, the man is charged with being the authority in the home.

    Pastor Jeff:

    20:18-20:20

    Why is man the authority in the home?

    Pastor Jeff:

    20:21-20:22

    Because that's how God ordained him.

    Pastor Jeff:

    20:23-20:39

    Now, I think when we hear this, I think a lot of people, when they hear the word "authority," they think authority is, "I'm in charge, I'm the boss, you do what I say." That's not the biblical understanding of authority whatsoever.

    Pastor Jeff:

    20:41-21:10

    What is authority? The definition I came up with, authority is, "God has called me to make decisions to bless and protect those under my care." authority, right? So it's not, authority is not, I'm making decisions about what's best for me. Authority is, I need to make decisions about what's best for the people under my care, right? That's what you do in your home. Don't you make decisions based on what's best for Kristen and for your kids?

    Mark Ort:

    21:10-21:11

    Absolutely. Yeah,

    Pastor Jeff:

    21:11-21:15

    that's authority. Authority is, you do what I say. That's not authority.

    Pastor Jeff:

    21:16-21:34

    Authority has the idea of, I've been entrusted to bless and protect a group of people, and that's just what God said in his Word, is the position is to be held, the role of elder, pastor, shepherd, bishop, all the same term, is to be held by a man.

    Pastor Jeff:

    21:34-21:53

    And he goes on to tell Timothy that in 1 Timothy chapter 3. But I want to say a couple other things about that. You know, we encourage women to be involved in every aspect of ministry that the Scripture permits, and the only one that I can see biblically that a woman is not to be in that role as that of a pastor or elder.

    Pastor Jeff:

    21:53-21:54

    That's the only one I see biblically.

    Pastor Jeff:

    21:55-22:01

    So if the idea is, oh, at that church, it's just the men are in charge and just run everything.

    Pastor Jeff:

    22:01-22:04

    We have a lot of female leaders at this church, actually, don't we, Mark?

    Pastor Jeff:

    22:04-22:12

    We have Crin's head of our hospitality ministry, Julie Crin's head of our hospitality ministry, our leader of our children's ministry is Mandy.

    Pastor Jeff:

    22:13-22:18

    And when we were making decisions as far as expansion and remodeling and all of those things.

    Pastor Jeff:

    22:18-22:23

    Interestingly, we had all of these women leaders in the room to discuss making these plans.

    Pastor Jeff:

    22:24-22:36

    So the idea that when we just have a guy that calls all the shots and all of the women in the church are just told to shut up and mind their own business, that's not really how it plays out here at Harvest, is it?

    Pastor Jeff:

    22:37-22:43

    There are women leaders involved in a lot of the decision-making, but the restriction is clear.

    Pastor Jeff:

    22:44-22:50

    Paul says he doesn't permit a woman the exercise of authority over a man, and that's in that pastoral role.

    Pastor Jeff:

    22:50-23:01

    The other thing I find interesting about that is, you go back to the Garden of Eden, God told Adam and Eve, "You can eat off every tree except one." Remember that story? Every tree except one.

    Pastor Jeff:

    23:02-23:07

    And then the enemy shows up, and what does the enemy convince Eve of?

    Pastor Jeff:

    23:08-23:09

    God's being restrictive.

    Pastor Jeff:

    23:11-23:26

    "You can't eat off any of the trees in the garden." and Eve was like, "No, we can't eat off..." He said, "Don't touch this one." And Satan got Eve to think that God was restrictive because he did not allow them to eat off of one tree.

    Pastor Jeff:

    23:27-23:29

    And I think there's a sense in which that happens today.

    Pastor Jeff:

    23:30-23:33

    I know this might sound offensive, but that horse has left the barn.

    Pastor Jeff:

    23:33-23:36

    Women can look at all the roles in the church that they can serve.

    Pastor Jeff:

    23:38-23:41

    Children's ministry, and worship, and finance, and AV ministry.

    Pastor Jeff:

    23:41-23:45

    There's all these roles in which you can serve, except for the role of being a pastor.

    Pastor Jeff:

    23:46-23:47

    They're like, that's the one that I want.

    Pastor Jeff:

    23:48-23:50

    You're so restrictive that I can't do that one thing in the church.

    Pastor Jeff:

    23:51-23:52

    That's just God's design.

    Pastor Jeff:

    23:53-23:58

    And I would just say take it up with him, but his word's really clear on the matter.

    Pastor Jeff:

    23:59-24:01

    You're saying that men and women aren't equal?

    Pastor Jeff:

    24:01-24:05

    No, I believe men and women are equal, but equal does not mean the same, right?

    Pastor Jeff:

    24:06-24:07

    Equal does not mean the same.

    Pastor Jeff:

    24:07-24:08

    God has given us different roles.

    Pastor Jeff:

    24:10-24:15

    I'm so glad Aaron and I are equal, but I'm more glad that we're not the same, right?

    Pastor Jeff:

    24:16-24:17

    So that's all I'm gonna say about it.

    Mark Ort:

    24:18-24:19

    Excellent, all right, who has a live question?

    Questioner 1:

    24:20-24:24

    Can you help me understand the verse, faith without works is dead?

    Questioner 1:

    24:24-24:30

    Doesn't that contradict what we're taught to believe that we're justified through faith and not works, as it says in Romans?

    Pastor Jeff:

    24:31-24:33

    Right on, that is a really good question.

    Pastor Jeff:

    24:34-24:41

    That is a really good question, Will, and did you know the book of James was almost not included in the Bible over that verse, right?

    Pastor Jeff:

    24:42-24:43

    They almost did not include it.

    Pastor Jeff:

    24:44-24:45

    Faith without works is dead.

    Pastor Jeff:

    24:46-24:51

    And the reason it was almost not included is the same reason that you gave.

    Pastor Jeff:

    24:51-24:52

    People thought, well, that contradiction.

    Pastor Jeff:

    24:52-24:55

    We are saved apart from good works.

    Pastor Jeff:

    24:55-24:59

    Therefore, how can you say faith without works is dead?

    Pastor Jeff:

    24:59-25:01

    It's a cart before the horse kind of thing.

    Pastor Jeff:

    25:02-25:14

    And what James is saying is that if you truly have faith, and this is his point, if you truly have faith, it results in good works. True faith results in good works.

    Pastor Jeff:

    25:15-25:22

    He's not saying that if you have works, that proves that you have faith, because people are working all the time.

    Pastor Jeff:

    25:22-25:24

    There's all kinds of people doing works that aren't saved.

    Pastor Jeff:

    25:25-25:39

    Jesus said that, right? Matthew 7, "Many appeared before me on that day, 'Lord, Lord, did we not cast out many demons in your name, and prophesy in your name, and do many mighty works in your name?'" Jesus will say, "Depart from me, I never knew you." So there's people that can do works that don't have faith.

    Pastor Jeff:

    25:41-25:42

    That's not the point James is making.

    Pastor Jeff:

    25:42-25:47

    James is saying, if you truly have faith, then it will always result in good work.

    Pastor Jeff:

    25:47-25:54

    He said, show me your faith without works, and I will show you my faith by my works.

    Pastor Jeff:

    25:54-25:57

    That's the proof that my faith is genuine.

    Pastor Jeff:

    25:57-25:59

    It's like smoke and fire, right?

    Pastor Jeff:

    25:59-26:05

    Like the smoke comes from the result of the fire being real.

    Pastor Jeff:

    26:05-26:08

    James is saying, if your fire is real, If your faith is real, it's always going to result in smoke.

    Pastor Jeff:

    26:09-26:15

    So, good works are not the means of salvation.

    Pastor Jeff:

    26:17-26:20

    James' point is they are the evidence of salvation.

    Pastor Jeff:

    26:21-26:33

    So the Christian that's like, "Yeah, I'm saved, but I'm not involved in any aspect of ministry whatsoever." James would say, "Are you really saved?" How could you be saved, be transformed, regenerated?

    Pastor Jeff:

    26:33-26:34

    God's Holy Spirit lives within you.

    Pastor Jeff:

    26:35-26:40

    You live in the fruit of the Spirit, love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.

    Pastor Jeff:

    26:40-26:51

    You live by the power of the Holy Spirit, and you have no function whatsoever to serve the Lord." James would say, "That sounds a little fishy." He'd say, "No, your works do not save.

    Pastor Jeff:

    26:51-26:53

    You are saved by grace.

    Pastor Jeff:

    26:53-27:09

    But when you are saved by grace, you are transformed, and not only do you receive the fruit of the Holy Spirit, you receive a gift from the Holy Spirit that you already used to edify the church." Again, works is not the means of salvation.

    Pastor Jeff:

    27:10-27:14

    James's point is works are the evidence of salvation.

    Pastor Jeff:

    27:14-27:15

    Does that make sense, Will?

    Pastor Jeff:

    27:16-27:17

    You wanna add to that, Mark?

    Mark Ort:

    27:17-27:25

    Yeah, one thing that helped me through this passage, and this is in James chapter two, and the verse that you mentioned was in 17.

    Mark Ort:

    27:26-27:29

    Even so, faith, if it has no works, is dead being by itself.

    Mark Ort:

    27:29-27:36

    If you go further down into verse 22 and 24, James uses the phrase, you see.

    Mark Ort:

    27:37-27:41

    He says, you see that faith was working with his works.

    Mark Ort:

    27:42-27:45

    And as a result of the works, faith was perfected.

    Mark Ort:

    27:45-27:51

    And then in verse 24, it says, you see that a man is justified by works and not by faith alone.

    Mark Ort:

    27:52-27:56

    And looking at that passage, it looks like a contradiction of Romans.

    Mark Ort:

    27:56-28:03

    But the you see part on there helps me out because who sees our faith clearly?

    Mark Ort:

    28:03-28:04

    God sees that, right?

    Mark Ort:

    28:05-28:10

    But who can't see our faith unless we're doing good works, other people.

    Mark Ort:

    28:10-28:17

    So I think that the two words you see is really helpful, at least for me in that passage.

    Pastor Jeff:

    28:17-28:18

    Yeah, that makes sense.

    Pastor Jeff:

    28:18-28:21

    Yeah, only God knows where you truly are in relation to him.

    Pastor Jeff:

    28:22-28:25

    James's point is true faith always results in good works.

    Pastor Jeff:

    28:26-28:30

    You know, there's no such thing as a Christian called to be a bench warmer, you know.

    Pastor Jeff:

    28:31-28:32

    that might've been me in little league.

    Pastor Jeff:

    28:33-28:37

    Like we have a position for you, Jeff, right there on the bench.

    Pastor Jeff:

    28:38-28:38

    Really?

    Pastor Jeff:

    28:39-28:41

    Yeah, eating oranges and riding the pine.

    Pastor Jeff:

    28:42-28:43

    And some people think that's what God does.

    Pastor Jeff:

    28:43-28:45

    He hasn't really called me in anything, but that's not true biblically.

    Pastor Jeff:

    28:46-28:50

    God has called and equipped every true believer for the work of the ministry, not for salvation.

    Pastor Jeff:

    28:51-28:56

    You know, that's our mission as Christians, as redeemed people is to be ambassadors for Christ.

    Mark Ort:

    28:57-28:57

    Excellent.

    Mark Ort:

    28:58-29:04

    Okay, now this question that's coming up, how long have I been doing this with you?

    Pastor Jeff:

    29:05-29:06

    You've been a long time.

    Pastor Jeff:

    29:07-29:09

    Yeah, this is number 10, all right.

    Mark Ort:

    29:10-29:15

    Okay, this next question is by far the best question in my opinion that we've ever had.

    Mark Ort:

    29:15-29:17

    And it's from Evan.

    Mark Ort:

    29:18-29:20

    Evan, perk up buddy, here's your question.

    Mark Ort:

    29:20-29:32

    It says, "If we came from Adam and Eve, "shouldn't we all have the same last name "and be from the same family?" That is a great question and the answer is yes, we should all be Millers.

    Pastor Jeff:

    29:32-29:35

    Now I know some people are like that's pretty self-centered, but hear me out.

    Pastor Jeff:

    29:36-29:45

    Hear me out. How many times in my life you think people have asked me to spell my last name? Zero. I bet you you've had people ask how to spell your last name.

    Pastor Jeff:

    29:45-29:46

    It's got three letters.

    Mark Ort:

    29:46-29:48

    Every time. Every time.

    Pastor Jeff:

    29:48-29:51

    I don't even wait.

    Mark Ort:

    29:51-29:53

    I don't even wait for them anymore. I just I just spell it.

    Pastor Jeff:

    29:54-30:15

    See? I have twice as many letters in my name and I have never had people ask. So when people find out I'm a pastor and they ask me like what my last name is I mess with them a little bit. I always say Miller spelled like the beer and then they're like we get we get our jollies in where we can. That's a great question Evan. That's a great question.

    Pastor Jeff:

    30:16-30:31

    But here's something a lot of people don't realize this. The fact is I mean for those of you who don't know Evan is my nephew so we are blood but did you You know, the Bible says, literally, not even technically, literally, everyone is related.

    Pastor Jeff:

    30:32-30:34

    Every single person on the planet...

    Pastor Jeff:

    30:34-30:54

    So when you're questioned, "Shouldn't we all be the same family?" The answer is, "Yeah, we are the same family." Acts 17.26, "And He made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place." Technically, we are all in the same family.

    Pastor Jeff:

    30:54-30:59

    Don't think about that too hard, but the truth is if you're married, you are married to a relative.

    Pastor Jeff:

    30:59-31:01

    Just gonna let that settle in for a minute.

    Pastor Jeff:

    31:02-31:03

    But it's true.

    Pastor Jeff:

    31:03-31:13

    If the Bible's true, and I believe it is, and here again in Acts 17, God made from one man, that's Adam, every nation of mankind.

    Pastor Jeff:

    31:14-31:15

    We all came from the same parents, right?

    Pastor Jeff:

    31:16-31:20

    And the Bible says Eve, what is it, Genesis, what, 320?

    Pastor Jeff:

    31:20-31:21

    Eve is the mother of the living.

    Pastor Jeff:

    31:22-31:23

    So yeah.

    Pastor Jeff:

    31:23-31:24

    Oh, there it is.

    Pastor Jeff:

    31:24-31:27

    The man called his wife's name Eve because she was the mother of all living.

    Pastor Jeff:

    31:28-31:29

    So yeah, we are all.

    Pastor Jeff:

    31:30-31:31

    So why don't we all have the same last name?

    Pastor Jeff:

    31:33-31:39

    Well, because if everybody's last name was Miller, and I'm like, Evan Miller is in a lot of trouble today.

    Pastor Jeff:

    31:39-31:41

    Maybe I'm not talking about you.

    Pastor Jeff:

    31:41-31:43

    Maybe I'm talking about the guy we know as Evan Gates.

    Pastor Jeff:

    31:44-31:44

    Isn't he here?

    Pastor Jeff:

    31:45-31:46

    Oh, he left.

    Pastor Jeff:

    31:46-31:47

    Now he's in trouble.

    Pastor Jeff:

    31:47-31:49

    See, we'd have two Evan Millers right here.

    Pastor Jeff:

    31:51-31:53

    So last names are just like a label, right?

    Pastor Jeff:

    31:55-31:57

    So we are in the same family though.

    Pastor Jeff:

    31:57-31:58

    Everybody is in the same family.

    Pastor Jeff:

    32:00-32:04

    Different, when we talk about different races, there's not different races.

    Pastor Jeff:

    32:04-32:06

    There's one race, there's the human race.

    Pastor Jeff:

    32:06-32:12

    We might have different shades of skin color, whatever, but we're all in the same family, all in the same blood.

    Pastor Jeff:

    32:13-32:15

    One man, don't some translations say one blood?

    Pastor Jeff:

    32:16-32:17

    I believe so. - In Acts 17.

    Pastor Jeff:

    32:17-32:19

    So, okay, what do we got?

    Mark Ort:

    32:19-32:22

    How do we guard ourselves against legalism?

    Mark Ort:

    32:22-32:32

    That is, if I abstain from drinking, how do I guard against pressing others not to drink or get self-righteous or prideful in my abstinence?

    Pastor Jeff:

    32:32-32:40

    That is a seriously good question because when we have personal convictions about things, it's so easy for that to become legalism, isn't it, Mark?

    Pastor Jeff:

    32:41-32:45

    I have a conviction that I, we'll take this one for example, just use that one.

    Pastor Jeff:

    32:45-32:48

    I have a conviction, I don't think Christians should touch alcohol.

    Pastor Jeff:

    32:48-32:52

    That's my conviction, and it's so hard for me to not enforce that.

    Pastor Jeff:

    32:53-32:54

    And that's what legalism is.

    Pastor Jeff:

    32:54-32:59

    I think whoever wrote this question, I think they're one step ahead of the game in that they're recognizing it, right?

    Pastor Jeff:

    32:59-33:05

    Because I know a lot of people that are just like pounding their beliefs and convictions on people, not even thinking about legalism.

    Pastor Jeff:

    33:06-33:16

    But legalism, just to define that, it's when you think that doing things or not doing things are what make you spiritual, make you holy.

    Pastor Jeff:

    33:17-33:19

    If I do this, God's happy with me.

    Pastor Jeff:

    33:19-33:20

    If I don't do this, God's happy with me.

    Mark Ort:

    33:22-33:22

    Works-based.

    Pastor Jeff:

    33:23-33:24

    Yeah, it's all works-based, right?

    Pastor Jeff:

    33:25-33:28

    Then we get back to the opposite of what you were talking about, Will, right?

    Pastor Jeff:

    33:29-33:35

    You think that God's only happy with me when I keep the rules, and then we make these rules, and then we try to enforce these rules.

    Pastor Jeff:

    33:35-33:40

    That's legalism, and the Bible speaks so much about that.

    Pastor Jeff:

    33:40-33:46

    My suggestion, my advice, as the person that abstains from drinking, First, I want you to understand that's a personal conviction.

    Pastor Jeff:

    33:47-33:49

    The Bible doesn't forbid drinking.

    Pastor Jeff:

    33:49-33:53

    The Bible does warn against drunkenness, right?

    Pastor Jeff:

    33:54-33:57

    But the Bible doesn't say never to drink.

    Pastor Jeff:

    33:57-34:00

    If you choose to not touch alcohol, good for you.

    Pastor Jeff:

    34:00-34:01

    That's your conviction.

    Pastor Jeff:

    34:01-34:01

    Awesome.

    Pastor Jeff:

    34:02-34:03

    If you're like, you know what?

    Pastor Jeff:

    34:03-34:06

    Once in a while, I have a beer or a glass of wine.

    Pastor Jeff:

    34:06-34:07

    Never gets out of control.

    Pastor Jeff:

    34:08-34:10

    Once in a while, I'll just-- with my wife, we'll sit down.

    Pastor Jeff:

    34:11-34:11

    Good for you.

    Pastor Jeff:

    34:12-34:13

    The problem is when you start enforcing that.

    Pastor Jeff:

    34:14-34:17

    So how do I guard against pressing others?

    Pastor Jeff:

    34:17-34:20

    I would say, again, keep in mind it's a conviction.

    Pastor Jeff:

    34:20-34:24

    The other thing is, where other people land on that conviction really is your business.

    Pastor Jeff:

    34:25-34:30

    If they ask you, you can tell them, "Here's why I choose not to drink." This is why I choose.

    Pastor Jeff:

    34:31-34:33

    I'm just telling you, here's why I choose not to drink.

    Pastor Jeff:

    34:33-34:35

    What you do with that's between you and the Lord.

    Pastor Jeff:

    34:36-34:40

    It's not my business. Self-righteous or prideful in my absence.

    Pastor Jeff:

    34:40-34:44

    Your righteousness comes from Christ alone, through His work on the cross.

    Pastor Jeff:

    34:44-34:47

    Okay? You do nothing to make God happy with you.

    Pastor Jeff:

    34:48-34:54

    God loves you infinitely because of who you are in Christ, not based on your performance.

    Pastor Jeff:

    34:55-34:59

    Your salvation is not performance-based by any stretch of imagination.

    Pastor Jeff:

    34:59-35:15

    So that's where being really familiar with the gospel and in God's Word keeps your focus on, "My righteousness is from Christ, not my performance." So I think that reminder there, God's not happy with me because I don't drink.

    Pastor Jeff:

    35:16-35:16

    Yeah,

    Mark Ort:

    35:16-35:31

    whenever I read through the Gospels and I see things that are mentioned about the Pharisees and how Jesus would look at the Pharisees with disgust because of their legalistic attitude.

    Mark Ort:

    35:31-35:40

    And then I look at myself and I'm like, "I'm just like them." And so that kind of keeps me grounded, I guess.

    Mark Ort:

    35:40-35:40

    We

    Pastor Jeff:

    35:40-35:41

    can all do that.

    Mark Ort:

    35:42-35:42

    Exactly.

    Mark Ort:

    35:42-35:42

    We can all

    Pastor Jeff:

    35:42-35:43

    do that.

    Pastor Jeff:

    35:43-35:47

    We can judge people for these superficial reasons.

    Mark Ort:

    35:48-35:52

    And when we remember that Jesus looks upon that as abomination, I guess.

    Mark Ort:

    35:53-35:55

    It makes him want to vomit.

    Pastor Jeff:

    35:55-36:06

    It is interesting how Jesus was so compassionate and welcoming to sinners and tax collectors and prostitutes, but it was the ultra religious people that he was constantly slamming.

    Pastor Jeff:

    36:07-36:12

    He's like, "You guys don't even know the Bible, do you?" Like, "Whew." Like, serious business.

    Pastor Jeff:

    36:13-36:17

    Okay. (laughs) Where did Cain get his wife?

    Pastor Jeff:

    36:17-36:17

    All right.

    Pastor Jeff:

    36:18-36:20

    We already talked about everyone came from one man, right?

    Pastor Jeff:

    36:20-36:21

    Acts 17, 26.

    Pastor Jeff:

    36:21-36:23

    He's Eve's mother of all the living.

    Pastor Jeff:

    36:23-36:27

    Genesis 5, 4 tells us where Cain got his wife.

    Pastor Jeff:

    36:28-36:34

    It says, "The days of Adam after he fathered Seth for 800 years, and he had other sons and daughters.

    Pastor Jeff:

    36:35-36:37

    I didn't see the part where Cain got his wife.

    Pastor Jeff:

    36:37-36:39

    Well, Cain married his sister.

    Pastor Jeff:

    36:39-36:56

    Now I know that sounds so gross and weird to us, but if the Bible's true, and I believe that is, if we all came from the same parents, if Eve is the mother of all the living, if everyone came from one man, Acts 17.26, Cain married his sister.

    Pastor Jeff:

    36:56-37:02

    You're like, "Wait, doesn't the Bible forbid that?" Well, no restrictions were put on marrying close relatives until the Old Testament law.

    Pastor Jeff:

    37:03-37:10

    And I believe that was for genetic reasons because close relatives having children have a higher risk of birth defects.

    Pastor Jeff:

    37:11-37:17

    The chromosome problems not canceled out because of the genetics being so close.

    Pastor Jeff:

    37:17-37:21

    When you marry distant relatives, you don't have the genetic problems.

    Pastor Jeff:

    37:22-37:25

    So I believe that that's why that was introduced to the Old Testament law.

    Pastor Jeff:

    37:25-37:31

    I know in our culture it seems very strange, but if the Bible's true, Kate would have married a sister.

    Pastor Jeff:

    37:31-37:32

    Yeah, do the next one.

    Pastor Jeff:

    37:33-37:33

    At what

    Mark Ort:

    37:33-37:37

    point during a human's development is it issued a soul?

    Mark Ort:

    37:38-37:42

    At conception, sometimes while in the womb, or at the baby's first breath?

    Pastor Jeff:

    37:43-37:46

    I believe 100% that it is at conception.

    Pastor Jeff:

    37:47-37:55

    Biblically, Luke 141, it says when Elizabeth heard the greeting of Mary, Remember, Elizabeth was Mary's relative.

    Pastor Jeff:

    37:55-37:56

    She was pregnant.

    Pastor Jeff:

    37:57-38:04

    And it says, "The baby leaped in her womb." And Elizabeth was filled with the Holy Spirit.

    Pastor Jeff:

    38:05-38:13

    If that was just a blob of mindless tissue, a blob of mindless tissue doesn't leap for joy, right?

    Pastor Jeff:

    38:13-38:23

    But apparently, John the Baptist, even in the womb, leapt for joy at the coming of God the flesh while he was still in utero.

    Pastor Jeff:

    38:23-38:40

    And also, Psalm 139, verse 13, "You formed my inward parts, you knitted me together in my mother's womb." You know, the psalmist is very poetically pointing out that God knew him while he was forming inside his mother.

    Pastor Jeff:

    38:41-38:59

    And he didn't say, "You knew me after I gave birth and started crying and I had my first breath, that's when you knew me." He says, "God, you knew me while you were putting me together." And I like that knitting terminology, it's so intricate and creative.

    Pastor Jeff:

    38:59-39:01

    God was putting you together.

    Pastor Jeff:

    39:01-39:08

    He says, "God, you knew me while you were putting me together." So I believe that that soul comes at conception.

    Pastor Jeff:

    39:08-39:10

    We did have one more question come in today.

    Pastor Jeff:

    39:11-39:15

    And it's, "When do you think Jesus will come back?" And the answer is soon.

    Pastor Jeff:

    39:15-39:23

    The answer is soon, because Jesus said, "Behold, I'm coming soon." And our series in Revelation is called "Coming Soon," because that's what Jesus said.

    Pastor Jeff:

    39:24-39:27

    And that means we always have to be ready.

    Pastor Jeff:

    39:28-39:30

    It could be today, it could be tomorrow.

    Pastor Jeff:

    39:31-39:38

    Jesus himself said he didn't know the time, so I'm not going to be presumptuous and even taking a swing at it.

    Pastor Jeff:

    39:38-39:40

    He just said soon, so I'll go with that.

    Pastor Jeff:

    39:41-39:42

    Would you pray for us, Mark?

    Pastor Jeff:

    39:42-39:42

    Sounds good,

    Mark Ort:

    39:42-39:43

    sure.

    Mark Ort:

    39:44-39:50

    Heavenly Father, thank you so much for allowing us to come here and sing praises to you earlier.

    Mark Ort:

    39:50-40:02

    And Lord, just to jump into your word a little and answer some questions and just fellowship with our friends and like-minded believers.

    Mark Ort:

    40:02-40:04

    Lord, you've been so good to us.

    Mark Ort:

    40:05-40:09

    2018 may or may not have been a good year for some of us here.

    Mark Ort:

    40:10-40:14

    And we look forward with anticipation for the coming year.

    Mark Ort:

    40:15-40:16

    Lord, help us to be ready.

    Mark Ort:

    40:17-40:21

    Help us to be people who are ready to go out and do your work.

    Mark Ort:

    40:23-40:25

    Help us to be people who are generous.

    Mark Ort:

    40:26-40:35

    Lord, help us to be people who are eager to get into your word and study and grow closer to you, Lord.

    Mark Ort:

    40:36-40:48

    Thank you so much just for being our God, for sending your one and only son all those years ago on a date that we don't know, but we thank you for that.

    Mark Ort:

    40:49-41:03

    That baby, that child that grew up and was eventually beaten and spat upon and a crown of thorns crushed into his head bled and died for us.

    Mark Ort:

    41:03-41:26

    And Lord, help us to feel the weight of that and to just to understand exactly what he did for us, shedding his own blood so that we might become redeemed and saved and delivered from the sin that will damn us to hell.

    Mark Ort:

    41:27-41:29

    Now, Lord, we can spend eternity in heaven with you.

    Mark Ort:

    41:30-41:34

    And we thank you for that great promise and that great hope.

    Mark Ort:

    41:35-41:37

    Thank you for your great love for us in doing that, Lord.

    Mark Ort:

    41:38-41:40

    And we pray these things in your strong name, amen.

Small Group Questions (Whole Group):

Review the questions submitted above. Discuss any of these that stuck out to you, or that maybe your group finds particularly interesting.

Breakout Questions:
Pray for one another!

Don't Myth Christmas - Part 2

Christmas POP QUIZ:

  1. The "Wise Men" were at the manger scene when Jesus was born. T   |   F
  2. The Bible says there were three Wise Men. T   |   F
  3. The Bible says the Wise Men rode on camels. T   |   F
  4. The Wise Men were kings. T   |   F
  5. The Wise Men were Oriental and Ethiopian. T   |   F

Intro:

  • WISE MEN:
  • CHIEF PRIESTS:
  • HEROD:

Which Character Are You? (Matt 2:1-16)

  1. Herod: I'm King of my Life, not Jesus.
  2. Chief Priests: The King is born? Meh .
  3. Wise Men: I will Worship the king.

3 Things to Worship Like the Wise Men:

  1. Pursue Him
  2. Humble yourself before Him
  3. Give to Him

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 01:12-01:27

    The title of our message tonight is "Don't Myth Christmas, Part 2." And I thought, what's a more fun way to start the message than with a Christmas pop quiz?

    01:28-01:33

    You're like, "Oh, man, we're done with school." Well, this is for fun.

    01:34-01:42

    And specifically, this pop quiz circles around the wise men we'll be talking about tonight.

    01:42-01:44

    And we'll make it even easier for you.

    01:44-01:45

    These are all true and false.

    01:47-01:49

    So you've got a 50/50 chance on all of them.

    01:50-01:51

    Alright, you ready?

    01:51-01:55

    Number one, the wise men were at the manger scene when Jesus was born.

    01:57-01:59

    No, no, no, you're supposed to write down your answer.

    02:01-02:02

    Do not look at your neighbor's paper.

    02:05-02:06

    Did you do that in school?

    02:06-02:07

    That would have been really cool.

    02:09-02:13

    Alright, from now on, write them down, and we'll check your answers.

    02:13-02:14

    Number two.

    02:16-02:18

    You could have been more clear, Pastor Jeff.

    02:18-02:19

    Yes, I certainly could have.

    02:20-02:22

    The Bible says there were three wise men.

    02:22-02:24

    Write down your answer, true or false.

    02:26-02:27

    Or shout it out either way.

    02:30-02:30

    (laughing)

    02:34-02:37

    Number three, the Bible says the wise men rode on camels.

    02:38-02:40

    Write it down, shout it out.

    02:43-02:46

    Make it a multiple choice question, whatever you want at this point.

    02:46-02:48

    Number four, the wise men were kings.

    02:49-02:50

    True or false?

    02:53-02:54

    That was my son.

    02:59-03:00

    I knew that.

    03:01-03:09

    I was hoping nobody else noticed, but since we're just shouting everything out, number five, the wise men were Oriental and Ethiopian.

    03:10-03:11

    Shout it out.

    03:12-03:12

    False.

    03:13-03:14

    (laughs)

    03:14-03:22

    The answer to all of these questions, which I imagine going much better in my head and during rehearsal when nobody was in here, the answer to all of these questions is false.

    03:23-03:25

    Like, wait, wait, wait, wait, wait, wait, wait, Pastor Jeff.

    03:25-03:26

    Hang on a second.

    03:28-03:31

    You know, number two, the Bible says there were three wise men.

    03:31-03:35

    Now, I thought that we knew their names, right?

    03:35-03:37

    Gaspar and Melchior and Balthazar.

    03:38-03:41

    Some people say, well, they represented Ham, Shem and Japheth.

    03:42-03:43

    Well, the Bible doesn't give the number.

    03:45-03:47

    We don't really know how many there were.

    03:49-03:50

    Like, well, hang on a second.

    03:50-03:52

    You know, number four, you said the wise men were kings.

    03:52-03:55

    Remember that song, "We Three Kings of Orion Are"?

    03:56-03:56

    Remember that song?

    03:57-03:59

    Remember good King Wenceslaus?

    04:02-04:03

    That's not in the Bible.

    04:05-04:06

    It's just not.

    04:07-04:10

    And that's sort of the point we're trying to drive home.

    04:12-04:24

    With the sermons called "Don't Myth Christmas." Because there is not a lot of material to draw from in the Bible regarding the birth of Christ, right?

    04:24-04:30

    The majority of the material is about His life and His teaching and His death and His resurrection and His second coming.

    04:31-04:36

    Very little material in the Bible about the actual birth of Christ.

    04:37-04:47

    And like a lot of true stories, over time, some myths get sprinkled in and those myths get taught as fact.

    04:48-04:59

    As I said, we're going to be talking about the wise men today, and I would put them somewhere We are near the top of the list of true stories that have had myths added to them.

    05:00-05:11

    Someone has said that much of what we think we know about the wise men comes from pictures on the front of Christmas cards than it does in the Bible.

    05:12-05:13

    And that's a true statement.

    05:14-05:22

    So, they're real people, but we don't want to myth Christmas, so we're going to get back to the source material.

    05:22-05:52

    Matthew 2. While you're turning to Matthew 2, I want to sort of introduce the characters because that's going to help us. We're going to go through this text rather quickly this evening. But to help us understand the text, I want to introduce the characters a little bit. We're going to be talking about the wise men. Who were these guys? Well, despite what you've seen at almost every nativity scene, they were not at the manger scene when Jesus was born. In fact, we're going to see that in verse 11.

    05:53-05:57

    When they showed up, apparently the family was settled in the house.

    05:58-06:13

    Right? And you're also going to see from the text that they were not there at the moment that Jesus was born. So who were they? They were Gentile priests that were associated with the people called the Medes, from the Medo-Persian Empire.

    06:14-06:20

    And they were known for being advisors to the king.

    06:20-06:22

    That's why they were called wise men.

    06:24-06:30

    And their beliefs were sort of a hybrid of astrology and astronomy.

    06:30-06:33

    It was sort of a hybrid of science and superstition.

    06:34-06:37

    And part of their job was to choose kings.

    06:38-06:43

    But at this particular point in history, they had no king.

    06:44-06:50

    But they wanted to be a major force in the east like the Romans were in the west.

    06:50-06:54

    So they were anxious themselves to find a king.

    06:56-07:13

    Well, due to Israel's exile, when the Jews were scattered and living among the Babylonians and the Medes and the Persians, these foreign people came to know a lot about Israel and Israel's scriptures, and the hope of the coming Messiah.

    07:14-07:23

    These foreign people groups came to know a lot about Israel because of their contact with Jewish people, especially during Daniel's day.

    07:25-07:27

    So that's a little bit about the wise men. Hold that thought.

    07:27-07:31

    We're going to talk about the chief priests and the scribes quickly.

    07:31-07:33

    They were the religious elite among the Jews.

    07:34-07:36

    They knew their scriptures backwards and forwards.

    07:36-07:38

    You're going to see that here in the text.

    07:38-07:41

    But something else to keep in mind is about Israel.

    07:42-07:45

    During this time of history, it was under Roman occupation.

    07:45-07:49

    The chief priests and the scribes basically ruled over Israel. Okay?

    07:51-07:58

    And the third secondary character that we need to talk about in this story is Herod.

    07:59-08:01

    Now Herod, he's an interesting guy.

    08:03-08:09

    Because he's the same guy who built a temple to God, but he killed babies.

    08:10-08:16

    He was known to give very generously to people he didn't know, but he would murder his own family members.

    08:18-08:29

    This man who was called the "King of the Jews" - we'll talk about that in a minute - he was completely paranoid, and he committed terrible acts of murder.

    08:30-08:33

    And he's an interesting study sometime, if you want to dig a little deeper.

    08:35-08:38

    History tells us Herod murdered his wife.

    08:40-08:42

    Herod murdered her mother.

    08:44-08:46

    Herod murdered three of his sons.

    08:47-08:50

    He and his brother-in-law drowned. That was a crazy story.

    08:51-08:56

    His uncle, his wife's grandfather, followers, soldiers, friends.

    08:58-08:59

    He was paranoid.

    09:00-09:03

    And if he thought you might be a problem, he would have you eliminated.

    09:04-09:07

    In fact, here's how crazy this guy was.

    09:08-09:17

    He had it arranged so that when he died, immediately upon his death, several prominent men in the community were executed.

    09:17-09:18

    Do you know why?

    09:19-09:23

    He wanted people to be sad when he died, but he knew they weren't going to be sad for him.

    09:24-09:33

    So at least if they were crying for somebody else, There was crying happening while he died.

    09:35-09:36

    That's the kind of person he was.

    09:37-09:41

    Caesar Augustus said it was safer to be Herod's pig than to be Herod's son.

    09:42-09:51

    Alright, so with that in mind with these characters, don't myth Christmas, let's see what the text actually says about these wise men.

    09:51-10:06

    Matthew 2 says, "Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, "Behold, wise men from the east came to Jerusalem, saying, 'Where is he who has been born King of the Jews?

    10:06-10:11

    For we saw his star when it rose, and have come to worship him.'" Stop right there.

    10:12-10:17

    The verb tense, when it says they were asking where the King of the Jews was born, it's continual.

    10:17-10:18

    It means they kept asking.

    10:18-10:20

    They were going around Jerusalem.

    10:20-10:22

    "Hey, where was the King of the Jews born?

    10:22-10:23

    Where was the King of the Jews born?

    10:23-10:25

    We want to find the King of the Jews.

    10:25-10:39

    Where was the King of the Jews born?" Now based on the little bit that I told you about Herod, when he caught wind that some dignitaries from another land came looking for the King of the Jews, how do you think he responded to that?

    10:40-10:46

    Do you think he was like, "Oh, that's interesting." The King of the Jews was his title.

    10:49-10:59

    But notice in verse 2, they said, "We saw his star when it rose and have come to worship Him." What was this star?

    11:01-11:26

    Well, some people say, "Well, the star was Jupiter, lit up in the sky, it just worked out that way on the calendar." Some people say it was a comet or a meteor, and literally, the word just means "bright light." It could be translated "lightning." Like, "We saw His flash of lightning, have come to worship. What in the world was it?

    11:28-11:48

    Well, I believe, if you look at Luke 2, verse 9, the Bible tells us, it's a familiar story, but when the angels showed up to give the announcement to the shepherds about the birth of the Messiah, the glory of the Lord radiated around the angels, right?

    11:48-11:55

    You see that a lot in Scripture, the Shekinah glory, the light of the Lord? Think of Jesus' transfiguration.

    11:57-12:04

    Well, I believe that that was the light that these magi saw, that these wise men saw.

    12:05-12:07

    But here's something that I had to unlearn.

    12:07-12:10

    You talk about "Don't Myth Christmas." Here's something that I always thought.

    12:11-12:14

    And confess this if you thought the same.

    12:14-12:15

    You were awfully eager to shout out earlier.

    12:18-12:30

    So if you're in this boat with me, When I was a kid, I had this idea that that star that they followed was like a laser pointer and a cat.

    12:30-12:35

    I had this idea that God was like, okay, now come here.

    12:36-12:37

    All right, now come here.

    12:38-12:38

    All right, you're getting closer.

    12:38-12:39

    Now come here.

    12:40-12:40

    Now come here.

    12:40-12:49

    And I had this idea that the magi were like walking country to country, like following this light, like a cat following a laser pointer.

    12:50-12:56

    And you do a little studying here, you find that that's not exactly how that went down.

    12:58-13:08

    They saw the light, this flash of light, this radiance of God's glory, and they traveled to Jerusalem to investigate.

    13:09-13:11

    Now the question I had was, "Wait a second.

    13:12-13:25

    Okay, they knew some things about the Messiah, we know that from their interaction with the Jews during the dispersion, How did they connect that light coming from that direction with the Messiah?

    13:26-13:28

    How did they connect those dots?

    13:30-13:30

    Are you ready for the answer?

    13:33-13:34

    We don't know.

    13:37-13:40

    And Matthew, in writing this, didn't go into detail.

    13:41-13:43

    You know why Matthew didn't go into detail?

    13:43-13:46

    It's because this isn't a story about the wise men.

    13:47-13:48

    This is a story about Jesus Christ.

    13:49-13:54

    So, don't ask that question on Q&A day, because nobody really knows.

    13:56-14:10

    Okay, so they saw the light, and they somehow knew that that was connected to the Messiah of Israel, and they knew that the Messiah was connected to Jerusalem because of the Scriptures, so where better to start?

    14:10-14:13

    Let's go to Jerusalem and see what that light was about.

    14:14-14:15

    Okay, verse 3.

    14:15-14:28

    It says, "When Herod the king heard this," that they were looking to worship the king of the Jews, "When Herod the king heard this, he was troubled, and all Jerusalem with him." Herod completely lost his mind.

    14:28-14:40

    And when it says he was troubled, the Greek word doesn't mean that he was just nervous, like, "Oh, I'm sorry to hear this." He was shaking.

    14:40-14:43

    Like, he was so agitated and upset.

    14:44-15:06

    He was - a word that we would use is, "He was beside himself." And as you can imagine, again, remembering that list I gave you of Herod's close family members that he killed, when Herod was upset, it's not surprising the Bible says, "All of Jerusalem with him." What's he going to do?

    15:07-15:09

    He's violent and he's unstable.

    15:11-15:21

    Verse 4, "And assembling all the chief priests and the scribes of the people, he inquired of them where the Christ was to be born.

    15:22-15:32

    They told him, 'In Bethlehem of Judea.' For so it is written by the prophet, 'And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah.

    15:32-15:42

    "For from you shall come a ruler who will shepherd my people Israel." So somehow Herod connected the dots.

    15:43-15:51

    These wise men were asking about the king of the Jews, and did you notice, Herod immediately was asking about where the Christ was going to be born.

    15:51-15:52

    He knew what was going on here.

    15:52-16:10

    Like, "Wait a minute, I know who they're looking for." So he assembles the chief priests and the scribes and says, "Hey, what do the Scriptures say about where the Christ is going to be born?" It's an interesting scene. It would be like President Trump calling John MacArthur to ask a Bible 101 question.

    16:13-16:22

    Verse 7, "Herod summoned the wise men secretly, and ascertained from them what time the star had appeared.

    16:23-16:55

    And he sent them to Bethlehem, saying, 'Go and search diligently for the child, and when you have found Him, bring me word that I too may come and worship Him." So Herod, again, troubled, hearing that there's people from another land looking for the King of the Jews, and, "Hey, wait a second, I'm the King of the Jews, who are they looking for?" And he finds out, "Okay, here's where they were supposed to be born, we found that out, and now we're trying to figure out when the Christ was supposed to be born." So Herod goes, "Okay, here's the plan.

    16:56-16:57

    These guys are looking for Him.

    16:57-17:07

    I'll say, "Oh yeah, I want to worship Him too, so let me know when you find Him." So he sent them off to Bethlehem.

    17:09-17:12

    I imagine as they were going, they were wondering how in the world they were going to find Him.

    17:12-17:14

    I mean, Bethlehem was a small town.

    17:14-17:18

    It wasn't like Shekorah small, but it was a small town.

    17:19-17:26

    You don't just roll up and say, "Hey, where was the baby born?" Well, God had an answer for that. Look at verse 9.

    17:27-17:33

    "After listening to the king, they went on their way, and behold, the star that they had seen when it rose went before them.

    17:33-17:39

    The star showed back up," look at this, "until it came to rest over the place where the child was.

    17:40-17:44

    And when they saw the star, they rejoiced exceedingly with great joy.

    17:44-17:52

    The glory of the Lord appeared again and literally highlighted Jesus' address." Isn't that awesome?

    17:53-17:58

    God's like, "Right here! Here's where He is!" Awesome.

    18:00-18:00

    Look at verse 11.

    18:02-18:11

    "And going into the house, they saw the child with Mary his mother, and they fell down and worshipped Him.

    18:11-18:24

    Then opening their treasures, they offered Him gifts, gold and frankincense and myrrh." Jesus was probably around six months old at this point.

    18:25-18:32

    At this point, these foreigners showed up to throw what was the weirdest baby shower ever.

    18:35-18:36

    But look at the gifts they brought.

    18:36-18:43

    It might seem weird to us, but when you stop and think about the gifts, they were all very significant.

    18:44-18:45

    First of all, they brought gold.

    18:47-18:50

    Gold is a gift appropriate for a king.

    18:51-18:53

    And they knew they were coming and looking for a king.

    18:55-18:56

    So they brought him gold.

    18:57-18:59

    Secondly, they brought him frankincense.

    19:00-19:03

    That was used in Old Testament worship on the altar of incense.

    19:03-19:05

    It was always burning.

    19:05-19:10

    And the smoke from the incense represents the prayers of God's people.

    19:11-19:14

    We talked about that briefly going through Revelation, didn't we?

    19:14-19:16

    that the incense smoke represents prayers.

    19:17-19:20

    Certainly much symbolism there concerning Jesus Christ.

    19:21-19:28

    But by far, the weirdest gift, at first, it appears the weirdest gift is myrrh.

    19:28-19:29

    Do you know what they used myrrh for?

    19:31-19:32

    Embalming dead people.

    19:34-19:37

    It was a spice used for embalming.

    19:39-19:42

    Now, I don't know what kind of goofy gifts you're going to get for Christmas this year.

    19:43-19:53

    But could you imagine giving birth to this child, and these people show up, and they say, "Congratulations, we brought you some formaldehyde.

    19:56-20:03

    Did you keep a gift receipt?" But you see, it's prophetic.

    20:05-20:07

    Not pathetic, it is prophetic.

    20:09-20:12

    Because that looks forward to the very reason that baby came.

    20:12-20:18

    And I know we don't like to think about this at Christmas time, but the reality is that baby came to die.

    20:19-20:30

    That baby came to suffer and die a horrible death on your behalf and on my behalf.

    20:32-20:41

    And that myrrh, that gift, was a God-ordained gift, looking forward to the reason He came.

    20:42-20:44

    Look at verses 12-16.

    20:45-20:52

    "And being warned in a dream not to return to Herod, they (the magi, the wise men) departed to their own country by another way.

    20:53-21:14

    And when they departed, behold, an angel of the Lord appeared to Joseph in a dream, and said, 'Rise, take the child and his mother, and flee to Egypt, and remained there until I tell you, for Herod is about to search for the child to destroy him.' And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod.

    21:14-21:18

    This was to fulfill what the Lord had spoken by the prophet out of Egypt.

    21:19-21:27

    'I called my son.' Then Herod, when he saw that he had been tricked by the wise men, became furious.

    21:29-21:49

    He sent and killed all the male children in Bethlehem, and in all that region, who were two years old or under, according to the time that he had ascertained from the wise men." Obviously, all joking aside, this is horrific if we really stop and think about what happened here.

    21:49-21:55

    The government showed up at all of these people's houses.

    21:56-22:03

    Anybody that had a male baby two years or younger, and I believe Herod was just overshooting, I believe Jesus was about six months here, he wanted to be sure.

    22:05-22:09

    And look, you saw the kids' choir up here leading, they're going to be coming back up here in a couple of minutes.

    22:10-22:14

    Can you even wrap your brain around how vicious that is?

    22:16-22:20

    I mean, Herod knew roughly where he was going to be born because of the Scriptures.

    22:21-22:24

    He knew roughly when because of what he ascertained from the wise men.

    22:26-22:30

    that he just sent his people through there and said, "Look, you find a male baby two and under, you kill him.

    22:31-22:43

    Because I'm not going to have any competition for this King of the Jews title." Well, we started this by identifying three secondary characters who were in this account.

    22:44-22:48

    Herod, the chief priests, and the wise men.

    22:50-22:56

    As we close the message, I just want to remind you of the truth that you are one of the characters in this story.

    22:58-22:59

    So the question is, which character are you?

    23:01-23:02

    Which character are you?

    23:04-23:07

    Number one, if you're taking notes, are you Herod?

    23:08-23:10

    I'm king of my life, not Jesus.

    23:12-23:13

    Is that you?

    23:15-23:23

    Every year, every year, There's some group or another protesting something about Christmas, right?

    23:24-23:26

    You know what the latest was that I heard this year?

    23:26-23:30

    There was a school in Nebraska that banned candy canes.

    23:30-23:31

    Did you hear about this?

    23:31-23:34

    They banned candy canes! Do you know why they banned candy canes?

    23:35-23:41

    Because if you turn them upside down, they're in the shape of a J, and J stands for Jesus, and we can't have that in the school.

    23:42-23:43

    That's a true story.

    23:45-23:49

    It just gets dumber every year. It does.

    23:50-23:53

    But understand the root of it. The root of it.

    23:54-23:59

    It's not about the candy canes. It's about Jesus Christ.

    23:59-24:03

    Get rid of Jesus. Get rid of Jesus. Get rid of Jesus. Nothing new.

    24:04-24:06

    It all started with Herod.

    24:08-24:12

    He had the literal "Get rid of Jesus" campaign in the first century.

    24:13-24:16

    And Herod's story boils down really to one thing.

    24:16-24:19

    A self-proclaimed king scared to death of a baby.

    24:20-24:21

    That's Herod's story.

    24:23-24:26

    But you know, he was right to be concerned.

    24:28-24:31

    Because that baby became a man.

    24:32-24:42

    And about 30 years after this event, this man said things like this, "Deny yourself.

    24:43-25:09

    "Take up your cross and follow Me." That baby grew up to become a man who said things like, "Unless you believe that I am He, you will die in your sin." That baby grew up to become a man who said, "Whoever loses his life will find it." So Jesus Christ really is the biggest threat.

    25:10-25:13

    to anyone, to everyone.

    25:15-25:18

    Because when you encounter Jesus Christ, He goes right after your heart.

    25:20-25:22

    And the question is, who's going to rule your life?

    25:24-25:26

    Who's going to sit on the throne of your heart?

    25:29-25:43

    By nature, we say, "I do. Nobody tells me what to do." Well, Jesus says, "Your way is destroying you." Jesus says, "Come to Me for healing. Come to Me for life.

    25:43-25:57

    Come to Me and let Me change you." But when somebody would rather hold on to their sin than embrace Jesus Christ, they must eliminate Jesus.

    26:00-26:05

    By the way, you don't really eliminate Jesus Christ.

    26:06-26:10

    Oh, you can rebel. You can protest. You can debate.

    26:10-26:16

    You can try to drown Him out with the clamor of your selfishness.

    26:16-26:20

    You can try to crowd Him out with your sin.

    26:22-26:24

    But you're never going to eliminate Jesus Christ.

    26:27-26:29

    And like Herod, someday you will come face to face with Him.

    26:32-26:46

    Some people, if they're being honest, most identify with Herod in this account to say, "Hey, I'm the king, not Jesus." Number two, maybe you're one of the chief priests.

    26:49-26:58

    They said, "The king is born? Meh." I mean, think about it.

    27:00-27:05

    The chief priests and the scribes, more than anyone, should have known what was going on.

    27:06-27:08

    I mean, think about it from their perspective for a second.

    27:10-27:15

    Okay, the king calls you in because he's so rattled by something.

    27:15-27:17

    He says, "Hey, where's the Christ going to be born?

    27:17-27:21

    I need to know where the Christ is going to be born." Why do you need to know that?

    27:21-27:43

    "Because these people came from Medo-Persia and they're looking for Him." If you're one of the chief priests, wouldn't you be like, "Oh, tell me more about this." But they were like, "Oh yeah, Bethlehem, Micah 5, 2, peace out." Like, really? Really?

    27:45-27:49

    I mean, in their day, the chief priest - when we think priest, we think religious person.

    27:49-28:02

    But remember, in their day, the chief priest sort of ruled Israel under Rome's authority, And in this chapter of history, they were more concerned about their political position than they were spiritual matters.

    28:03-28:04

    Boy, does that sound familiar?

    28:06-28:07

    Does it sound familiar?

    28:08-28:14

    That people are more interested in politics and worldly things, and they just don't have any concern for the spiritual stuff.

    28:14-28:15

    Does that sound familiar to anybody?

    28:18-28:21

    And honestly, church, I think that's the biggest danger in our culture.

    28:22-28:30

    Because you're always going to have a few loudmouths barking their anti-Jesus stuff. You're always going to have those guys.

    28:31-28:38

    But much more so, you have people that just don't really care.

    28:41-28:43

    We go to church because it's part of the tradition.

    28:45-28:47

    It's part of the tradition like the trees.

    28:49-28:53

    I'm not looking at anyone in particular, but it's part of tradition, like the ugly sweaters.

    28:56-29:03

    But truth be told, if you were being completely honest, you would say, "You know, I really don't care about this Jesus stuff.

    29:04-29:08

    I mean, I'll do the Christmas church thing. How much longer do you think He's going to talk?

    29:09-29:23

    This Jesus isn't part of my life in any real practical way." And if you can honestly assess yourself and come to that conclusion, then you're just like the chief priests in this passage.

    29:24-29:29

    "Oh, yeah, okay, sure." They should have cared more than anybody.

    29:32-29:32

    But they didn't.

    29:35-29:53

    Or, and this is my hope for you, maybe you're like one of the wise men, And we'll say, "I will worship the King." "I will worship the King." Garvis Bible Chapel, the last couple of weeks, we've spent a lot of time talking about worship.

    29:53-29:59

    We've been in Revelation chapters 4 and 5, having a peek behind the curtain at heaven.

    29:59-30:00

    And do you know what's happening in heaven?

    30:01-30:03

    Like the same thing that's always happening.

    30:03-30:05

    The King of the universe is being glorified.

    30:08-30:10

    And as we look at this story and think, "You know what?

    30:10-30:16

    Yeah, that sounds great in heaven, but what does it mean for me now, here on the earth, to worship?

    30:16-30:18

    How can I worship?

    30:18-30:20

    How can I make worship a priority?

    30:21-30:25

    I just want to encourage you as I close, just do what the wise men did.

    30:27-30:29

    There's really three things that they did here I want you to see.

    30:29-30:30

    Number one, pursue Him.

    30:32-30:34

    Pursue Jesus Christ. Seek Him.

    30:36-30:39

    I love the diligence here of these wise men.

    30:39-30:46

    They traveled a thousand miles from Persia to Jerusalem looking for Jesus.

    30:48-30:52

    They traveled a thousand miles from Persia. Do you know what that means?

    30:53-30:57

    That means you should never complain about driving to church again.

    31:00-31:05

    But pursuing Jesus isn't about church attendance, right?

    31:06-31:07

    It's about seeking Him in prayer.

    31:08-31:14

    When was the last time you were on your face alone with God, crying out to Him in prayer?

    31:14-31:15

    When was the last time that happened?

    31:17-31:19

    Seeking Him means seeking Him in His Word.

    31:22-31:31

    God's not going to shine His light over and address again for us to find Jesus, because God's given us a book so that we might find Jesus.

    31:33-31:39

    And if you don't have one of these, take the one that's in the chair in front of you.

    31:39-31:40

    That's our gift to you.

    31:42-31:48

    But that's the means by which we have been given to seek Jesus Christ.

    31:50-31:53

    Pursue Him with a community of believers.

    31:54-31:57

    God doesn't call any of us to seek the Lord on our own.

    32:00-32:05

    Get involved in a church full of authentic believers that are seeking the Lord.

    32:06-32:07

    Pursue Him.

    32:09-32:12

    I will worship the King, number two. How do we do that?

    32:13-32:15

    Humble yourself before Him.

    32:17-32:18

    Humble yourself before Him.

    32:20-32:29

    Do you notice in verse 2, they said, "We have come to worship Him." Verse 11 tells us that when they saw Jesus, they fell down in reverence before Him.

    32:30-32:41

    The word for "worship" in the Greek literally means "stoop to kiss." And it was the picture of what somebody did when they encountered the king.

    32:42-32:50

    When you saw the king, you got down and you kissed the top of his foot as reverence.

    32:50-32:55

    That's the word "worship." But that requires humility.

    32:58-32:59

    So forget the elf on the shelf.

    33:01-33:02

    Put yourself on the shelf.

    33:05-33:07

    Because worship always starts with humility.

    33:08-33:12

    Because He is God, and I am not.

    33:14-33:18

    Humble yourself before Him, and finally give to Him.

    33:20-33:23

    Give to Him. Certainly we give our time, we give our service.

    33:25-33:27

    But you see, material giving is always a part of worship.

    33:30-33:33

    That's not really a hard sell at Christmas time, is it?

    33:33-33:38

    We're very familiar with the concept that giving is an act of love, right?

    33:40-33:43

    But when you give to God, it's also an act of worship.

    33:46-33:47

    So don't myth Christmas.

    33:49-33:51

    Nor do I want you to miss Christmas.

    33:53-34:06

    So you can be Herod or a lesser Scrooge, and just be dead set against celebrating anything that has to do with God becoming a man, Jesus' birth, dead set against it.

    34:07-34:13

    You can be a chief priest and just not care enough to make the time for Jesus.

    34:14-34:26

    Or, you can be a wise man or a wise woman, and recognize and love Jesus Christ for who He is.

    34:27-34:31

    Which always, always, always leads you to worship.

    34:32-34:33

    Let's pray.

Small Group Discussion
Read Matthew 2:1-16

GROUP

  1. What surprised you the most about the story of the Wise Men and Herod? What myths have you believed about this account (e.g., there were three of them, they were there right when Jesus was born, etc)?

  2. What is the significance of the gifts given in Matt 2:11? Why is giving a part of worship?

BREAKOUT

Pray for one another!

Don't Myth Christmas - Part 1

Intro:

John 8:41 - ...They said to him, "We were not born of sexual immorality. We have one Father--even God."

Why I Believe Jesus Was Born of a Virgin:

  1. It is the Straightforward teaching of scripture.

    Genesis 3:15 - I will put enmity between you and the woman, and between your offspring and her offspring...

  2. God is Able to do it.

    Luke 1:37 - Nothing will be impossible with God.

  3. It is Essential for salvation.

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:40-00:43

    Open up your Bibles with me, please, to Matthew 1.

    00:44-00:48

    We are taking a little break from our series in Revelation.

    00:49-01:10

    And today and tomorrow night, we're doing just a little two-part series called "Don't Myth Christmas." You know, several years ago, my son Cade got kicked in the face by a horse and launched, how far? 15, 20 feet, full flip in the air, landed on his face.

    01:11-01:11

    Horrific.

    01:12-01:17

    Long story short, taken to Children's Hospital in the trauma unit overnight.

    01:17-01:22

    The next morning, he jumped out of bed and acted like nothing happened.

    01:22-01:25

    It was a miracle from God Himself.

    01:25-01:48

    There were other doctors and nurses, remember Aaron, they would stop by our room, and Cade's playing and dancing and singing, being his goofy self, and they're like, "Excuse me, is this the little boy that was kicked in the face by the horse?" "Yeah, that's him." "And when did that happen?" "Last night." And they were just like, "It is an absolute miracle." And I've got to tell you, it absolutely was.

    01:49-01:52

    But if I told you that story every week...

    01:52-01:54

    I mean, now, some of you knew that story, right?

    01:54-01:58

    And some of you I can see by your faces, you're like, "Holy cow, tell us more." Okay, you know, I'll tell you more later.

    01:58-02:07

    But if I told you that story every single week, I imagine after a while, you'd be like, "Oh, here comes that horse story again. Yeah, yeah, yeah.

    02:07-02:13

    Yeah, we kicked in the face and launched from 15 or 20 feet, and yeah, in the trauma unit, up the next morning.

    02:13-02:15

    Yeah, we've heard this story before.

    02:16-02:18

    And what time is it? Where are we going to go to lunch?

    02:20-02:32

    And stop picking on your sister." And I'll be honest with you, Christmas can be tough to preach because I feel that a lot of times that's how people approach the Christmas story.

    02:32-02:59

    That it's so overly familiar that I think some people are like, "Okay, we're going to get gussied up, put on our best red and black checkered shirt, and we're going to go to church, and we're going to hear this story about something about angels and wise men and shepherds and babies and heard it before, heard it before." You know, there's just not a lot of material to draw from in the Bible when it comes to the birth of Jesus.

    03:00-03:08

    Easter, there's a lot of stuff we can talk about with the death and resurrection of Jesus and all of the implications and everything it means.

    03:09-03:13

    But when it comes to Jesus' birth, there's just not a lot of material in the Bible about His birth.

    03:13-03:16

    It's like, "What do I want to preach on this year? Matthew or Luke." Right?

    03:17-03:29

    Well, like a lot of stories, like a lot of true stories, So over time, some myths sort of get sprinkled in, maybe spice it up a little bit, right?

    03:29-03:36

    Maybe add some stuff to the story, and over time, the myths get taught as fact.

    03:37-03:37

    Right?

    03:37-03:42

    And I think that that happens with the story of Jesus' birth probably more than anything.

    03:42-03:54

    We just start adding stuff to it, adding stuff to it, adding stuff to it, and now we're not 100% sure everything that actually did happen and what I might have seen on a Hallmark movie.

    03:55-04:28

    I had a good friend, he passed away this past year, but I shared the gospel with him so many times, and his health was very bad near the end, and I think the Lord was starting to turn the lights on, and we would have spiritual conversations, and I remember so often he would say, You know, some people don't have a lot of money to give to the church, but I think we can all learn a lesson from the little drummer boy who didn't have money to give to Jesus, but he played his drum for Jesus.

    04:28-04:30

    And I think we can all learn a lesson from that.

    04:31-04:47

    And I would say, "You know that that's not a true story, right?" And no joke, he would say to me, "Jeff, I am shocked that you as a pastor would not believe." I'm like, "What, that I would not believe a story that's not in the Bible?" "I can't believe what I'm hearing you say!

    04:49-05:16

    As a pastor, I would expect you to believe!" And I think he died believing that when Jesus was born, there was some kid standing there, "Durrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrr And that's this. Joseph was Jesus' dad.

    05:16-05:21

    And the virgin birth part of the story, it just isn't true.

    05:21-05:25

    It was just sort of added in later, and Joseph was really Jesus' dad.

    05:26-05:28

    That is the biggest myth that gets pushed at Christmas.

    05:29-05:31

    And we certainly don't want to myth Christmas, do we?

    05:31-05:33

    So let's get back to the source material.

    05:33-05:36

    Look at Matthew 1. We're gonna pick up in verse 18.

    05:37-05:43

    It says, "Now the birth of Jesus Christ took place in this way." Just underline that in your Bible in this way.

    05:44-05:48

    Okay, not according to the myths you might have heard, according to this way.

    05:49-05:53

    When his mother Mary had been betrothed to Joseph...

    05:53-05:55

    Let's stop right there. What do you mean betrothed?

    05:55-05:58

    Well, there were actually two stages of a Jewish wedding.

    05:59-06:01

    There was the Kedushin and the Huppah.

    06:01-06:03

    The Kedushin was the engagement.

    06:04-06:05

    It was a little different than in our culture.

    06:05-06:10

    You actually had families that would draw up a contract, and the couple was legally married.

    06:10-06:14

    They didn't have any contact with each other during the betrothal.

    06:14-06:25

    But this period, which would be 6 to 12 months usually, it would prove that she wasn't pregnant, and it would prove that he was hard working, as he would go off to set up their place to live.

    06:26-06:29

    That when wedding day actually came, he had a place to take her.

    06:30-06:33

    It was much more serious than engagements in our culture.

    06:33-06:37

    In our culture, you get engaged, you decide to break it off, you break it off.

    06:37-06:45

    And this culture, because the family entered into contracts with each other, it actually required a legal divorce to end the engagement.

    06:46-06:47

    So hold on to that thought for a second.

    06:48-06:53

    So you had the Kedushin or the engagement to betrothal, you had the chuppah, that was the wedding.

    06:53-06:55

    And the wedding lasted seven days.

    06:56-06:58

    Wedding and wedding feast, wedding reception.

    06:58-07:07

    I don't know if they had a cookie table at these weddings, but Pittsburghers have a hard time imagining a wedding without one, don't we?

    07:07-07:09

    But we have Joseph's dilemma here.

    07:09-07:15

    That they were betrothed, they were engaged, they were legally married, but not yet together.

    07:16-07:28

    Look at verse 18, "Before they came together, she was found to be with child from the Holy Spirit." And you've got to admit, that would have been a very tough one for Joseph to hear.

    07:28-07:41

    Mary says, "Joseph, I'm pregnant." "Oh." And you know the first question, "Who's the father?" She's like, "Well, it's God." That had to have been tough, right?

    07:43-07:46

    I mean, if we're going to be honest, that sounds a little crazy, doesn't it?

    07:46-07:48

    Or the world's worst lie?

    07:49-07:50

    Look at verse 19.

    07:50-08:01

    It says, "And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly." So Joseph said, "Look, we're going to get a divorce for sure.

    08:02-08:10

    I'm engaged to this woman that says she's pregnant and she says that God caused it.

    08:10-08:12

    Like, it's got to be over.

    08:13-08:16

    And they had two options for divorce. They could have had a public divorce.

    08:17-08:19

    And you can see how a man feeling betrayed would opt for this.

    08:20-08:22

    It was public shaming in a public court.

    08:22-08:25

    But the other option was private. It was just two or three witnesses.

    08:25-08:27

    It was done in secret. No one needs to know.

    08:28-08:33

    and your Bible says that Joseph was a just man, and he was a compassionate man.

    08:33-08:42

    That whether he thought she was lying or whether he thought she was crazy, or he didn't know what to think, he goes, "Look, you know what? I love her." Just do this quietly, right?

    08:43-08:47

    It would have taken a message from God Himself to change Joseph's mind.

    08:48-08:50

    That's exactly what he got. Look at verse 20.

    08:50-09:08

    It says, "But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit." So you see, Joseph had Mary's condition confirmed.

    09:09-09:11

    These were the days before Maury Povich, right?

    09:12-09:19

    Like, "Joseph, you are not the father!" And he's running around, "Yeah, I knew it! I knew it!" Like, wait, wait, wait, wait. What does that mean?

    09:20-09:21

    That Mary's condition was confirmed.

    09:22-09:24

    that the Lord sent an angel to Saint Joseph.

    09:24-09:25

    She's telling the truth.

    09:26-09:27

    Look at verse 21.

    09:27-09:37

    It says, "She will bear a son, and you shall call his name Jesus, for he will save his people from their sins." God wasn't going to take any chance on the name.

    09:37-09:40

    I worked with a girl when I was working through college.

    09:40-09:43

    I worked at a local Walmart, and I worked with this girl.

    09:44-09:46

    She had a very unusually spelled name.

    09:46-09:48

    And I heard somebody reference her one time.

    09:48-10:04

    They said, "You need to go ask Lori." And I said, "Well, who's Lori?" And they said, "You know Lori. She has the curly hair and the glasses." And I'm like, "No, I don't know who that is." You know, she works back in the crafts department. I was just drawing a complete blank until I realized who they were talking about.

    10:04-10:11

    I brought it up to her. I said, "Lori, you have a very unusual spelling for your name." Like, how did that happen?

    10:11-10:18

    I thought there was some, like, you know, family story or it was some ethnic or cultural thing.

    10:18-10:36

    I was expecting some really fantastic story, and she said, "My dad was drunk when I was born, and when he was filling out the paperwork, he didn't know how to spell 'Laurie.'" So her name was literally spelled L-O-R-E-R-I-E.

    10:37-10:41

    "Laurie." Well, not implying that Joseph was in such a condition when he was naming.

    10:42-10:43

    But you see, the Lord wasn't taking any chances.

    10:44-10:46

    This child has to have the perfect name.

    10:47-10:49

    A name that's not arbitrary.

    10:49-10:53

    "Yeah, that sounds nice. I think I'll go with that." It wasn't a family name.

    10:54-10:56

    You're the fourth Richard born in our family.

    10:56-10:59

    It wasn't a trendy name like a lot of babies are named today.

    11:00-11:05

    What's popular, when God names, He names by defining the person.

    11:06-11:07

    Did you see that?

    11:07-11:19

    "You will call His name Jesus." The name Jesus, Yeshua or Joshua means "the Lord saves." "You will call this child 'the Lord saves.'" Why? For He will save His people from their sins.

    11:20-11:31

    So Mary was told that God would deliver a baby through her, and Joseph was informed, and then Matthew reminds us that we were all told long before this event back in Isaiah 7.14.

    11:32-11:49

    It says, "Behold, the virgin shall conceive and bear a son, and they shall call His name Emmanuel, which means 'God with us.'" "Emanu" means "with us" in Hebrew. "El" is "God." So literally, "with us" is God.

    11:49-11:53

    That God would literally and physically be with us.

    11:53-11:55

    Then we see Joseph was obedient.

    11:55-11:59

    Verses 24 and 25, "When Joseph awoke from sleep, he did as the angel of the Lord commanded him.

    11:59-12:09

    He took his wife, but knew her not, until she had given birth to a son, and he called his name Jesus." The question is, was Jesus really born of a virgin?

    12:10-12:29

    And I wish I could say, "Well, you know, it was awkward for Mary and Joseph at first, but eventually, after a while, everyone sort of accepted it, and this issue never went away. It never did." Jesus himself apparently had people who would fire shots at him over this.

    12:29-12:40

    John 8:41, in a confrontation with the Pharisees, the Pharisees said to Jesus, We were not born of sexual immorality. We have one Father, even God.

    12:41-12:45

    It remained a focal point of controversy throughout history.

    12:45-13:04

    There was somewhere around the 12th century, this cult came up with this thing, this idea that spread, that Mary, actually her neighbor came in at night and visited her and had relations with her, and because it was night and dark, she thought it was Joseph.

    13:05-13:08

    And then when she was pregnant, Joseph knew that it wasn't him.

    13:08-13:13

    So Joseph, after the baby was born, he took off because he knew it wasn't his baby.

    13:13-13:16

    And that silly belief spread.

    13:16-13:21

    But the sad thing, churches, it's not just with non-believers and cults.

    13:21-13:30

    Even pastors and churches and denominations drift away from this idea that Jesus Christ was literally born to a virgin.

    13:30-13:56

    I read an article this past week about an extremely well-known pastor, I'm not going to mention his name, but in 2016 he said this, "If somebody can predict their own death and resurrection, I'm not at all concerned about how they got into the world," this pastor said in a December 4th sermon at his church, which draws 36,000 attendees across six locations in suburban, you know, his town.

    13:56-14:05

    He says, "Christianity doesn't hinge on the truth or even the stories around the birth of Jesus, it hinges on the resurrection of Jesus.

    14:06-14:10

    And like a lot of people, this pastor sees the virgin birth of Christ as a minor point.

    14:10-14:21

    It's not really important if Jesus was born of a virgin, but the truth is, whatever you're celebrating at Christmas this year, this is the most important point.

    14:21-14:25

    That Jesus Christ was literally born of a virgin.

    14:25-14:30

    So today for a couple minutes I just want to share with you why I believe Jesus was born of a virgin.

    14:31-14:35

    So taking notes, write this down. Number one, it is the straightforward teaching of Scripture.

    14:35-14:37

    It's the straightforward teaching of Scripture.

    14:38-14:45

    For people to deny that Jesus was born of a virgin, they have to sort of do some hermeneutic acrobatics.

    14:45-14:55

    But if you're going to read and believe the Bible straightforwardly, It says that the Savior, Jesus Christ, was born to a woman that had not ever been with a man.

    14:56-14:59

    One of the objections I'm sure you've heard, I've heard it many times.

    14:59-15:03

    People say, "You know, when the Bible says 'virgin,' you know that word 'virgin'?

    15:03-15:10

    You know, you could translate that to mean 'young maiden' or 'young woman.' You know, that word can be translated that way, you know?

    15:10-15:12

    It could just mean a young woman, you know?

    15:13-15:13

    It could mean that.

    15:14-15:18

    But then I go back to Matthew here, and Matthew points out verse 18.

    15:18-15:37

    He points out, "Before they came together," then verse 25, he says, "But Joseph knew her not "until she had given birth to a son." And I read this and I think, well, if Matthew was going to communicate that Mary was actually a virgin, what else could he have said other than what he said?

    15:38-15:43

    And he quoted Isaiah 7.14, which becomes a center point for a lot of this.

    15:44-15:46

    Well, virgin can just mean a young woman.

    15:47-15:52

    But when you think about it, if you're going to hold to that interpretation, that makes Isaiah 7.14 pretty silly.

    15:53-15:53

    Let me explain.

    15:54-16:05

    If you go back to Isaiah 7.14, the context here, Israel was afraid that Syria was going to come through and wipe out the kingly line of Israel.

    16:06-16:18

    They were afraid. They're like, "If our kingly line is going to end, Syria's going to come through, it's all going to be over." And God was reassuring Israel by saying, Listen, here's a sign that the kingly line is always going to continue.

    16:18-16:20

    Here's the sign. You ready for a sign?

    16:20-16:21

    The sign is this.

    16:22-16:24

    A day is going to come that a virgin is going to give birth.

    16:25-16:28

    And that's going to be a sign that Israel, you're always going to have a king.

    16:28-16:36

    So, if "virgin" means "young woman," like some people claim, my question is, what kind of a sign is that?

    16:37-16:41

    That the Lord's like, "Hey, I've got a sign for you." You ready for this sign? It's going to blow your minds.

    16:42-16:43

    A woman's going to give birth.

    16:43-16:52

    "Whoa! I've never heard of such a thing!" That's not a sign. Did you notice it happens everywhere all the time?

    16:54-16:57

    Did you notice our nursery, our toddler room?

    16:58-17:00

    It's not a rare occurrence that a woman has a child.

    17:01-17:04

    But I'll tell you what is rare, a virgin having a child.

    17:04-17:05

    That's the sign.

    17:06-17:08

    And church, it all boils down to the integrity of God's Word, right?

    17:08-17:11

    It's the bottom line of everything we believe.

    17:11-17:22

    If you don't want to trust God, but you don't want to outright deny the Bible, you're going to start trying to intellectualize the Bible by reinterpreting some very clear passages.

    17:23-17:26

    So look, if you don't want to believe the Bible, that's your decision.

    17:26-17:28

    But don't try to make it say something else.

    17:29-17:33

    God said what He meant, and He meant what He said. Amen?

    17:34-17:38

    And He said very clearly that the Savior was going to be born to a virgin woman.

    17:39-17:40

    So it's a straightforward teaching of Scripture.

    17:40-17:45

    Number two, "God is able to do it." God is able to do it.

    17:45-17:52

    I mean, hearing this, you're like, "It's pretty far-fetched that a virgin would give birth." Do you think it's far-fetched?

    17:52-17:53

    Do you think it's far-fetched?

    17:53-17:55

    I'll tell you somebody who thought it was far-fetched.

    17:55-17:56

    Mary.

    17:57-17:59

    Mary thought it was the craziest thing she ever heard.

    17:59-18:01

    Luke 1.34, do you remember what she said?

    18:02-18:07

    She said, "How can this be? I'm a virgin." She's like, "I've never been with a guy.

    18:08-18:16

    How can it be?" Which, by the way, if you're still holding to that "virgin could mean young woman" thing, that makes Mary's statements sound pretty silly, huh?

    18:17-18:21

    "I'm going to have a baby. How can it be? I'm a woman." Well, men don't do it.

    18:22-18:26

    But do you remember what the angel responded, Gabriel responded, Luke 1.37?

    18:27-18:32

    He said this, "Nothing will be impossible with God." Nothing will be impossible with God.

    18:32-18:34

    And that's just theology 101.

    18:35-18:38

    that God is able to accomplish anything.

    18:38-18:41

    And He always does what He promises.

    18:41-18:48

    It's just so interesting to me that you look at some of the miracles in the Bible and the level of controversy that surrounds them.

    18:49-18:59

    There are people that don't struggle with "God parted the Red Sea for the Israelites," or "Jesus fed the 5,000 men plus the women and children." Like, I don't have any problem with that.

    19:00-19:06

    But then you get to this idea of "Jesus was virgin-born," and then all of a sudden we have all these objections and all this...

    19:06-19:07

    Like that's the line that's too hard for God.

    19:08-19:09

    I read a story this week.

    19:09-19:17

    One day C.S. Lewis was sitting in his office in the English department when a friend who was an unbeliever wandered in.

    19:17-19:29

    There were carolers below in the courtyard singing Christmas carols and the two were speaking and they could hear the carolers singing a Christmas carol that contained words about Jesus' virgin birth.

    19:29-19:58

    The unbelieving friend said to C.S. Lewis, "Isn't it good that we now know better than they did?" And C.S. Lewis said, "What do you mean?" And his friend replied, "Well, isn't it good that we now know more than they did?" And C.S. Lewis said, "I'm afraid you'll have to explain." And his friend says, "Well, isn't it good that we now know that virgins don't have babies?" And C.S. Lewis looked at his friend incredulously and said, "Don't you think that they knew that?" That was the whole point.

    19:59-20:00

    God is able to do it.

    20:00-20:02

    So it's straightforward teaching of Scripture.

    20:02-20:03

    God is able to do it.

    20:03-20:05

    And finally, it is essential for salvation.

    20:05-20:09

    Jesus had to be fully God and fully man both.

    20:09-20:12

    Why? Because it was man who brought sin into the world.

    20:13-20:16

    It would require a man to bear the punishment for sin.

    20:17-20:27

    But, He also had to be God in order to be sinless and offer a perfect sacrifice once and for all that would save all who would believe.

    20:27-20:40

    Because if Jesus Christ just had two human parents, if you're going to buy the myth that Joseph was Jesus' dad, then the sad reality is Jesus Christ was just another human being, and he was no different than you or I.

    20:40-20:58

    You know, think of that famous pastor that says, "Christianity doesn't hinge on the truth, or even the stories around the birth of Jesus, it hinges on the resurrection of Jesus." If Jesus Christ wasn't fully God and fully man in the manger, He wasn't fully God and fully man when He was on the cross.

    20:58-21:05

    And if He wasn't fully God and fully man when He was on the cross, then His death on the cross didn't mean anything.

    21:06-21:11

    You know, there's something about the Nativity scene that sort of fills us with hope.

    21:11-21:46

    I think sometimes we sort of reduce the Nativity scene to this story of this poor pregnant woman who overcame the odds and the obstacles and made it in time to give birth and we just sort of leave it at that. That the nativity scene is about a young couple that overcame tremendous obstacles. But this year I want to encourage you don't myth Christmas. This is the story of God himself becoming a man, entering the world in a most unexpected way, ultimately, to save you from your sins.

Small Group Discussion
Read Matthew 1:18-25

GROUP

  1. Why is the virgin birth an essential doctrine of our faith? What would it mean if Jesus WAS just “Joseph’s son”?

  2. Why do you think so many churches / pastors / Christians deny the straightforward teaching of God’s Word regarding the virgin birth? What reasons would motivate someone to deny it?

BREAKOUT

Pray for one another!

In Heaven: The Worthy One

Intro / Review:

Who is Worthy?

  1. The Worthy One is Sought one. (Rev 5:2-4)
  2. 1 John 5:19 - We know that we are from God, and the whole world lies in the power of the evil one.

    2 Corinthians 4:4In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

  1. The Worthy One is Found. (Rev 5:5-7)
  2. The Worthy One is Worshipped. (Rev 5:8-14)
  3. Review: Ps 148:7-10 | Ps 150:6 | Psalm 68:1-4

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:40-00:46

    Open up your Bibles with me, please, to Revelation 5.

    00:48-01:01

    The title of today's message is "Coming Soon in Heaven, the Worthy One." While you're turning there, I'm going to give you a pop quiz.

    01:01-01:03

    You ready? You ready?

    01:04-01:07

    One question. Here it is.

    01:08-01:11

    You're going to tell me what these three events have in common.

    01:13-01:18

    1517, Martin Luther posted a document on a door at Wittenberg.

    01:20-01:26

    1871, Patrick and Catherine O'Leary's cow kicked over a lantern.

    01:27-01:32

    1914, Archduke Franz Ferdinand was assassinated in Sarajevo.

    01:34-01:35

    Those three events, what do they have in common?

    01:37-01:46

    You're like, "Um, I had nothing to do with any of those?" Here's what they had in common.

    01:49-02:00

    One event kicked off a huge series of events, right?

    02:01-02:07

    In 1517, when Martin Luther posted that document on the door at Wittenberg, that changed church history forever.

    02:09-02:23

    That cow, Catherine O'Leary's cow, that kicked over a lantern, started the Chicago Fire that burned down 2,112 acres and 17,500 buildings.

    02:27-02:34

    And the assassination of Archduke Ferdinand brought the entire world to war.

    02:37-02:39

    That's what we're going to look at in this text.

    02:39-02:50

    That's why this is one of the most important passages in the entire book of Revelation, because what you're going to see here is one little event that takes place in this passage.

    02:50-03:01

    One event is going to have the largest implication of any event that has ever occurred, or ever will occur, in the history of the earth, and that is not an exaggeration.

    03:02-03:09

    This one event in this passage will ultimately be the biggest event in history.

    03:11-03:24

    We're going through Revelation verse by verse, and last week we saw after Jesus gave John these messages for the churches, Jesus invited John to heaven.

    03:24-03:30

    And not just to heaven, but also forward in time to heaven.

    03:30-03:46

    Jesus said, "I'm going to show you what's going to take place after this." And in Revelation 4, John, again taken forward in time to heaven to see what's coming, he saw the throne in heaven.

    03:46-03:49

    He saw the One who was seated on the throne.

    03:49-04:01

    He saw what was going on and who was around the throne in heaven, and He saw the worship that was being directed towards the One that was seated on the throne in heaven.

    04:03-04:21

    Revelation 5, look at verse 1, "Then I saw in the right hand of Him who was seated on the throne a scroll, written within and on the back, sealed with seven seals.

    04:23-04:32

    God Himself, seated on the throne, is holding in His right hand, the Bible says, a scroll, or a deed.

    04:35-04:47

    Now inside there was writing, outside there was writing, On one of these deeds, inside would have all the details of the deed, and the outside would have the summary of what was on the inside.

    04:49-04:54

    This is important, you can't miss this, because this is the beginning of the end here, folks.

    04:56-05:01

    This deed is the title deed of the earth.

    05:03-05:06

    You know how you have a title to your car, right?

    05:07-05:13

    It's a piece of paper that says, "This car belongs to me." Maybe the bank has it, but you know what I mean.

    05:14-05:15

    It belongs to me.

    05:15-05:17

    Or maybe you have a deed to your home.

    05:18-05:24

    It's a document that says, "This property belongs to me." Well that's what this document is.

    05:24-05:27

    It is a title deed to the entire earth.

    05:28-05:30

    Who owns the earth?

    05:32-05:37

    It says that this document was sealed seven times on the edge.

    05:37-05:44

    And just to sort of give you an illustration, it would be like if it was rolled, and then a seal was put here.

    05:44-05:46

    Then it's rolled again, and a seal is put here.

    05:46-05:48

    And it's rolled again, and a seal is put here.

    05:48-05:55

    That way, when you unrolled it, you had to break one of those seals every time you unrolled it.

    05:55-06:01

    And this one was sealed seven times after each portion of text.

    06:02-06:04

    We're going to get to that in a second, the significance of that.

    06:04-06:09

    But there's a question that comes up that has to be answered.

    06:09-06:10

    Look at verse 2.

    06:12-06:29

    John says, "And I saw a strong angel proclaiming with a loud voice, 'Who is worthy to open the scroll and break its seals?'" That's the question. That's your outline today. Who is worthy?

    06:30-06:39

    Who's worthy to open this?" Understanding that opening this meant more than just unrolling a piece of paper.

    06:40-06:45

    The question is, who is worthy to reclaim the earth?

    06:47-06:48

    Who's worthy to cash it in?

    06:50-07:01

    You see, that completed the transaction, is when you showed up on your property with the deed and unrolled it, and said, "Look, this is mine." The question is, who's worthy to do that for the earth?

    07:03-07:06

    So write this down. Number one, the worthy one is sought.

    07:06-07:08

    The worthy one is sought.

    07:10-07:13

    Again, verse 2, this strong angel.

    07:14-07:17

    I imagine they're all probably pretty strong compared to me.

    07:18-07:37

    I'm proclaiming with a loud voice, "Who is worthy to open the scroll and break its seals?" Who is worthy to take the scroll and therefore take the earth back from the enemy?

    07:38-07:45

    Who is able to defeat Satan once and for all and reclaim the earth from him?

    07:46-07:50

    The question is, who has the right to do such a thing?

    07:50-07:53

    Who has the character? Who has the power?

    07:54-08:02

    Who has the authority to take the earth back from Satan?" You're like, "Whoa, whoa, whoa, hang on a second, Pastor Jeff.

    08:02-08:04

    It sounds like you said it a couple times, and I just want to be clear.

    08:05-08:10

    It sounds like what you're saying is Satan is in possession of the earth.

    08:11-08:22

    And I want you to understand there is a sense in which he absolutely is in possession of the earth." Look at a couple of verses here with me. 1 John 5:19, John wrote this earlier.

    08:23-08:26

    He says the whole world lies in the power of the evil one.

    08:26-08:31

    In that sense, the earth is Satan's.

    08:32-08:33

    In that sense.

    08:34-08:35

    Again, 2 Corinthians 4.

    08:37-08:40

    Look at what Paul, under inspiration of the Holy Spirit, calls the enemy, the devil.

    08:41-08:45

    He says in their case, "the God of this world." He's talking about Satan.

    08:46-08:47

    Satan is called the God of this world.

    08:47-08:50

    Little g God, but he's called the God of this world.

    08:52-08:52

    Why?

    08:54-08:56

    This is going to be an easy sell.

    08:57-09:03

    He's called the God of this world because sin is so pervasive and destructive.

    09:04-09:06

    Do I need to convince anyone here?

    09:06-09:12

    Sin is pervasive and destruction, and that's exactly how Satan wants it.

    09:12-09:16

    Because it undermines God, it attacks what God loves.

    09:18-09:21

    How did Jesus describe Satan in John 10.10?

    09:21-09:25

    He says He does three things. He steals, He kills, and He destroys.

    09:25-09:26

    Does that sound familiar?

    09:28-09:30

    Have you turned on the news lately?

    09:30-09:33

    Do you see what man is doing unto man?

    09:35-09:38

    Stealing, killing, and destroying.

    09:39-09:39

    Why?

    09:41-09:45

    Because Satan is the God of this world, because of the dominance of sin.

    09:46-09:51

    "Steal, kill, and destroy." That's a perfect summary of what we see.

    09:53-09:54

    Like, wait, wait, wait, wait, wait, wait, though.

    09:55-09:57

    This is God's earth, isn't it?

    09:58-10:02

    I thought the earth is the Lord and the fullness therein, Psalm 24, 1.

    10:04-10:06

    It is. But it's sort of like this.

    10:07-10:12

    It's sort of like a man owns a piece of property, and he has the deed.

    10:12-10:16

    He bought the property, he has the deed, he has the ownership, and he goes away for a while.

    10:16-10:22

    And while he's gone, a pack of criminals are squatting on his property.

    10:23-10:29

    And then he comes back to claim his property, and he sees all these criminals there, and he's like, "This ain't gonna work.

    10:31-10:40

    They have no right to be here, because this belongs to me." And you see, that's sort of the scene that's happening here in Revelation.

    10:42-10:57

    This is God's earth, He created it, but Satan and his dominion, every Christ-rejecter, every spiritual criminal, so to speak, is squatting, claiming ownership to what belongs to God.

    10:59-11:00

    So who's worthy to take it back?

    11:02-11:06

    Who is worthy to take this back from Satan?

    11:07-11:13

    Notice he says, "Who's worthy to break the seals?" This is important. Just put this in the back of your memory here.

    11:14-11:16

    We're going to talk about this next time we get back to Revelation.

    11:18-11:35

    But every time a seal is broken on this scroll - we're going to see this in Revelation 6 - every time a seal is broken as the scroll is unrolled, each broken seal brings a manifestation of God's judgment upon the earth.

    11:37-11:47

    In other words, as the scroll is unrolled, Each time one of the seven seals are broken, an act of judgment from God comes on the earth.

    11:49-11:50

    Again, you'll see that in chapter 6.

    11:51-11:52

    Look at verse 3.

    11:54-11:59

    John says, "So the question is, who's worthy to open the scroll and break its seals?" That's the question on the table, right? Who's worthy?

    11:59-12:01

    Who's worthy to do this? Who's worthy to take it back?

    12:01-12:02

    Who's worthy?

    12:02-12:16

    Verse 3, "And no one in heaven, or on earth, or under the earth was able to open the scroll or to look into it." No one was found worthy anywhere.

    12:18-12:20

    Don't we have somebody in heaven that can take this back?

    12:22-12:23

    No one was found. How about the earth?

    12:25-12:26

    John says no one was found there.

    12:28-12:30

    How about under the earth? Did you look under the earth?

    12:31-12:33

    Did you look under the earth?

    12:34-12:56

    You might find somebody there." And John says, "No, there wasn't even found somebody under the earth." No angel, no Old Testament hero, no Moses, no Abraham, no Noah, no New Testament apostle, no famous church leader, no one.

    12:58-13:01

    Who is worthy to take the earth back from Satan?

    13:02-13:04

    John says, "We looked." No one.

    13:06-13:07

    Look at verse 4.

    13:08-13:16

    John says, "And I began to weep loudly." Because no one was found worthy to open the scroll or to look into it.

    13:19-13:20

    Why did John weep?

    13:20-13:26

    By the way, this is the only passage in the entire Bible that says there's weeping in heaven, and it happened one time here.

    13:27-13:30

    But when John was in heaven, why was he weeping?

    13:30-13:42

    In the Spirit, I believe John saw in a deeper way the devastation the curse of sin has had on the earth.

    13:42-13:43

    It has had on everyone.

    13:44-13:45

    I mean, we see it.

    13:46-13:54

    We turn on the news, get on the internet, you can see the destruction that sin has caused on the earth.

    13:55-14:04

    And I believe John, from his perspective in heaven here, I think he saw the whole picture of how ravaged the earth was with sin.

    14:05-14:09

    The way evil has destroyed everything beautiful God has created.

    14:11-14:13

    I think John saw that.

    14:14-14:15

    Satan's having his way.

    14:16-14:20

    Sin has ruined everything. Sin continues to ruin everything.

    14:20-14:26

    And sin is always going to ruin everything as long as sin is around.

    14:27-14:31

    And now this scroll, this deed is presented.

    14:31-14:33

    It's in the right hand of the one on the throne.

    14:34-14:35

    And John knew exactly what that meant.

    14:38-14:39

    Who can reclaim it?

    14:40-14:41

    And no one was found.

    14:41-14:45

    So, John wept.

    14:46-14:48

    And I believe that He wept for us all.

    14:50-14:56

    He wanted to see sin and sin and death ultimately destroyed, don't you?

    14:58-14:58

    Don't you?

    15:01-15:07

    Think of all that sin has caused on the earth, can you?

    15:08-15:11

    Can you think of all of the devastation that sin has brought?

    15:11-15:14

    I want you to think about sin that man commits to man.

    15:14-15:19

    And when I say "human kind," think of sin that we do as people to each other.

    15:21-15:27

    Think of all of the results of the curse.

    15:28-15:31

    The fact that the whole world is under the curse of sin.

    15:31-15:32

    Think of all the results of that.

    15:34-15:35

    Think of every abused child.

    15:38-15:39

    Think of every murdered baby.

    15:42-15:43

    Think of every sexual assault.

    15:46-15:48

    Think of everyone who has suffered and died with cancer.

    15:50-15:52

    Think of every family that's had to deal with autism.

    15:54-16:00

    Every bit of pain, every bit of heartbreak, every bit of disappointment.

    16:02-16:04

    And John in heaven taking all this in.

    16:06-16:09

    Who's worthy to open this scroll when no one was found?

    16:09-16:13

    and at this point John's weeping. He's saying, "Can't anybody fix this?

    16:15-16:19

    Can't anybody take the earth back from the one who's destroying it?

    16:19-16:22

    Is this it? This is it? This is the way it's always going to be?

    16:22-16:39

    Nothing but pain and abuse and death? This is how it's going to be?" And he wept. "How can it end like this?" No one found worthy means that this is an absolutely hopeless situation.

    16:42-16:47

    It looks like evil won. And that's that.

    16:49-16:50

    Your love.

    16:52-17:04

    Now, but number two, write this down, "The worthy one is found." "The worthy one is found." Verse 5, "And one of the elders said to me, 'Weep no more!

    17:05-17:18

    Behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.'" Notice it was an elder that speaks to John, not an angel.

    17:20-17:23

    This elder would have known what all of this meant.

    17:23-17:25

    He also knew who was stepping up.

    17:26-17:28

    The Lion of the tribe of Judah, the Root of David.

    17:29-17:35

    Those are two very specific Old Testament terms referring to the Messiah, Jesus Christ.

    17:37-17:42

    And this elder says, "Hey, hey. The lion? He conquered.

    17:45-18:01

    He conquered, so he can reclaim." And at this point, I'm just trying to put myself in John's shoes here, that this elder's like, "The lion? The lion can do it." Yes! Send out the lion!

    18:03-18:04

    I want to see the lion come out.

    18:05-18:06

    Bring out the lion.

    18:06-18:09

    I mean, who has a chance against the lion?

    18:10-18:11

    Right? Really, who has a chance?

    18:11-18:12

    The answer is nobody.

    18:12-18:13

    Who has a chance? Bring out the lion.

    18:14-18:15

    Right? Let's get the lion.

    18:15-18:17

    Let's get the lion. Look at verse 6.

    18:18-18:43

    "And between the throne and the four living creatures and among the elders I saw a lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God, sent out into all the earth." Instead of a lion, John saw a lamb.

    18:45-18:47

    Interestingly, in the Greek, it's not just any lamb.

    18:47-18:48

    The Greek is very specific.

    18:48-18:49

    It's little lamb.

    18:50-18:51

    He saw a little lamb.

    18:52-19:01

    So not only that, we're expecting the fiercest creature on the planet, and instead we get the meekest.

    19:03-19:05

    A little lamb. And not just a little lamb.

    19:07-19:10

    You see, John said that he was standing as though it had been slain.

    19:12-19:14

    His scars must have been visible in some way.

    19:15-19:19

    He had death wounds, but he was very much alive.

    19:22-19:23

    I was going to say I wasn't expecting that.

    19:23-19:24

    I thought you were letting the lion out.

    19:26-19:28

    But understand what's going on here.

    19:28-19:36

    You see, this conquering king first became the suffering serpent.

    19:38-19:40

    Don't miss this, because this is...

    19:41-19:43

    Here's the significance, and it's huge.

    19:44-19:51

    It was Jesus, as the Lamb of God, He paid our redemption.

    19:52-19:58

    So it is Jesus as the Lamb of God that must reclaim the scroll.

    20:00-20:01

    It says He had seven horns.

    20:02-20:04

    Horns, that's used throughout the Old Testament.

    20:04-20:05

    It's a symbol of power.

    20:07-20:09

    An animal's horns is the animal's power.

    20:10-20:11

    Think of a bull or think of a ram.

    20:13-20:14

    Power. He had seven.

    20:14-20:15

    Seven is the number of perfection.

    20:15-20:16

    We see that throughout Revelation.

    20:17-20:19

    What this is saying is this lamb had perfect power.

    20:21-20:26

    Oh, he was a little lamb, and he looked like he was slain, but his power was perfect.

    20:28-20:29

    He had seven eyes.

    20:29-20:31

    We've talked about that a couple times already.

    20:31-20:32

    A seven perfection.

    20:34-20:36

    Specifically, this is the Holy Spirit.

    20:36-20:39

    He was perfectly indwelt by God's Holy Spirit.

    20:39-20:43

    And this is actually a direct reference to Zechariah 3 and 4.

    20:43-20:49

    I'm not going to go there today, but it's a fulfillment of some of the language used there.

    20:51-20:53

    Verse 7, this is the big moment.

    20:54-21:02

    Verse 7 is the document on the door at Wittenberg, Cal kicking the lantern, assassination of the archduke.

    21:02-21:04

    This is that moment right here, verse 7.

    21:06-21:08

    "And he went..." the lamb.

    21:08-21:18

    He went and took the scroll from the right hand of Him who was seated on the throne.

    21:20-21:23

    This is the act that ends it all.

    21:25-21:28

    This is the beginning of the end.

    21:30-21:35

    This is the kick-off to a completely one-sided game.

    21:38-21:45

    Yes, yes, yes. Christ is exalted. He has the name that is above all names.

    21:45-21:52

    Absolutely true. Jesus Christ is reigning on the earth through His people.

    21:53-21:55

    But not yet. Obviously not yet.

    21:56-22:00

    Is Jesus Christ reigning over all of the earth? Right?

    22:00-22:01

    Otherwise there would be no sin.

    22:03-22:06

    Reigning through His people, but not over all the earth.

    22:06-22:17

    with this act right here, the moment the Lamb takes the scroll from the one seated on the throne, this is the beginning of the end.

    22:17-22:23

    This is going to usher in when He truly rules over all of His creation.

    22:25-22:32

    The victory of the cross of Jesus Christ cannot be overstated.

    22:35-22:46

    When we talk about victory in Jesus, I want you to understand that it's bigger than we can understand.

    22:48-22:49

    Look at verse 5 again.

    22:52-23:02

    Very specifically, it says, "The Lion of the tribe of Judah, the Root of David, has conquered..." He's talking about Jesus' death and resurrection.

    23:03-23:12

    Look at this phrase though, "so that he can open the scroll." Don't miss the significance of this.

    23:13-23:20

    In other words, because God became a man, which we'll be celebrating next week, spoiler alert.

    23:20-23:29

    Because God became a man, because that man, Jesus Christ, died on the cross, and because Jesus Christ rose from the dead victorious.

    23:32-23:34

    The Bible says, first of all, we are forgiven.

    23:36-23:36

    And that's awesome.

    23:38-23:43

    For anybody who would receive Jesus Christ as Lord and Savior, if you haven't done that today, today's the day.

    23:44-23:45

    I don't know what you're waiting for.

    23:46-23:46

    Today's the day.

    23:47-23:49

    I don't know if you have another plan, but there isn't one.

    23:51-23:51

    Today's the day.

    23:52-23:59

    But because Jesus Christ conquered, if you receive Him, your sins are forgiven.

    23:59-24:02

    God will completely wipe your record clean.

    24:02-24:05

    You are forgiven. I will remember your sins no more.

    24:07-24:10

    Totally cleansed. That is awesome, but that's not all.

    24:12-24:15

    Because Jesus Christ conquered, He gives us also the gift of eternal life.

    24:17-24:22

    He doesn't just say, "I'm not going to punish you." He says, "I'm going to give you eternal life.

    24:23-24:27

    You will live with Me eternally." That's awesomer.

    24:29-24:30

    And I'm sure that's not a word.

    24:31-24:32

    That's awesomer.

    24:33-24:34

    But that's not all.

    24:35-24:40

    Because Jesus Christ conquered, not only are we forgiven, not only do we have eternal life, He transforms us.

    24:42-24:44

    I'm not the person that I used to be.

    24:44-24:46

    He's completely changed me.

    24:47-24:53

    And when you receive Christ, we were talking to a man this morning about this very thing, when you receive Christ, He changes you.

    24:54-24:56

    And that is awesome-er!

    24:57-24:58

    But that's not all.

    24:59-25:01

    Sounds like a really bad infomercial, but this is all true.

    25:02-25:03

    But that's not all.

    25:03-25:11

    Because Jesus Christ conquered this salvation, this forgiveness, this eternal life, this transformation is available for any and all who would believe.

    25:12-25:13

    It doesn't matter who you are.

    25:13-25:15

    It doesn't matter what you've done.

    25:15-25:18

    It doesn't matter how bad you've been or how good you think you've been, but you haven't.

    25:19-25:21

    It doesn't matter what you have or what you don't have.

    25:23-25:25

    It's available to everyone.

    25:25-25:27

    And that is awesome-er.

    25:28-25:29

    But that's not all.

    25:31-25:35

    Because, listen to this, this is where it gets real.

    25:36-25:47

    Because Jesus Christ died on the cross and rose from the dead and conquered that victory, made him worthy to redeem the entire earth back from Satan.

    25:49-25:50

    And that is awesomest.

    25:53-25:54

    So where do we go from here?

    25:54-25:56

    Number three, the worthy one is worshipped.

    25:56-25:58

    You totally saw that coming!

    26:00-26:03

    As soon as Jesus takes the scroll, it's over!

    26:03-26:06

    It's over! Satan is as good as defeated.

    26:06-26:08

    The curse is as good as reversed.

    26:08-26:09

    It's over!

    26:11-26:13

    And all of heaven knows it!

    26:13-26:14

    It's over!

    26:15-26:16

    So it's time to worship.

    26:17-26:18

    Look at verse 8.

    26:20-26:37

    "And when He had taken the scroll, four living creatures and the 24 elders fell down before the lamb, each holding a harp and golden bowls full of incense, which are the prayers of the saints." Four angels, 24 elders, we saw them last week.

    26:37-26:44

    They once again, they fall down, boom, on their face in awe and worship of the lamb.

    26:46-26:48

    Musical instruments are involved now.

    26:48-26:49

    We got harps involved.

    26:49-26:51

    It also says that they have bowls of incense.

    26:52-26:54

    These represent the prayers of the saints.

    26:54-26:58

    Psalm 141. Luke 1. 9-10.

    27:00-27:01

    Don't gloss over this.

    27:02-27:08

    In these bowls, the prayers of the saints, every so far unanswered prayer.

    27:10-27:15

    I'm not going to ask you to raise your hand because I promise you every person in this room would put their hand up.

    27:16-27:22

    How many of us have prayed and prayed and prayed about something and felt like God didn't hear?

    27:24-27:26

    Or felt like God didn't care?

    27:27-27:31

    Or felt like maybe He forgot?

    27:34-27:36

    We all have these prayers, don't we?

    27:37-27:39

    Maybe you've been praying for healing for someone.

    27:40-27:42

    Maybe you've been praying for strength and encouragement.

    27:43-27:44

    Maybe you've been praying for provision.

    27:45-27:49

    Maybe you've been praying for God's presence in a deeper way in your life.

    27:49-27:59

    Maybe you've just been praying, "God, Thy kingdom come, Thy will be done." And I want you to know, every single prayer that has been lifted up in Jesus' name, not one of them has been for God.

    28:01-28:07

    And I want to encourage you, keep crying out to God with your prayers because they are securely stored.

    28:07-28:08

    They're in these bowls.

    28:09-28:10

    He's holding on to them.

    28:11-28:18

    And one day, even if it's not on the earth, one day, every prayer in Jesus' name is going to be answered.

    28:19-28:20

    One day.

    28:21-28:23

    You might not see it here, but you'll see it there.

    28:26-28:52

    Look at verse 9, it says, "And they sang a new song, saying, 'Worthy are you to take the scroll and to open the seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth." They sang a new song.

    28:54-28:55

    Why is this a new song?

    28:55-28:57

    Because there's never been a song like this song.

    28:58-29:00

    There has never been a song like this song.

    29:01-29:02

    Like, what do you mean?

    29:03-29:23

    I was trying to think of a way to illustrate this, and I really think this will resonate with if not all of most of us. I'm a big Penguins fan and if you are then you're like me. When the Penguins win a regular season game you cheer don't you? Yeah.

    29:25-29:35

    What about when the Penguins win a playoff game? Don't you just cheer a little bit more? Well do you remember when they won the Stanley Cup like all all those times they won the Stanley Cup.

    29:37-29:43

    When they won the Cup, that prompts the highest level of cheering, doesn't it?

    29:43-29:45

    Because they hit the ultimate.

    29:45-29:47

    It doesn't get any bigger than this.

    29:47-29:48

    They are the champions.

    29:49-29:55

    And if you'll pardon the analogy, it's like that with praise.

    29:55-30:00

    Because we praise God every time a prayer is answered, don't we?

    30:01-30:16

    We praise God every time a soul is saved, but this praise in Revelation 5 is the Stanley Cup version of praise because Jesus is about to step out and claim the ultimate victory.

    30:17-30:18

    Does that make sense?

    30:19-30:25

    The praise is higher than it's ever been because the fulfillment of the victory is finally here.

    30:28-30:58

    Verse 11, "And I looked and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, saying with a loud voice, 'Worthy is the Lamb who was slain to receive power and wealth and wisdom and might and honor and glory and blessing.'" Now there are five hymns in chapters 4 and 5.

    30:59-31:04

    And what you have to see, if you kind of take a panorama view of it, the praise is building and building and building and building and building.

    31:05-31:08

    In chapter 4, verse 8, we saw this all started with four angels singing.

    31:09-31:10

    It's like a quartet, right?

    31:12-31:14

    Then the 24 elders join in in verse 10.

    31:15-31:17

    Okay, getting a little bigger, got choir now!

    31:18-31:20

    In chapter 5, verse 8, here come the harps.

    31:20-31:23

    Now we're getting the music involved, the musical instruments involved.

    31:26-31:32

    Here, we have myriads upon myriads, thousands upon thousands.

    31:32-31:34

    What he was saying was, "I couldn't count them.

    31:34-31:35

    I couldn't possibly count them.

    31:35-31:38

    I couldn't even ballpark a guess of how many they were.

    31:39-31:53

    There were hundreds of thousands, millions, who knows, but the entire heaven was full of angels lifting up their voices." You're like, "Wow, it doesn't get any bigger than that." Yeah, it does. Look at verse 13.

    31:54-32:18

    And I heard every creature in heaven, and on earth, and under the earth, and in the sea, and all that is in them, saying, "To Him who sits on the throne, and to the Lamb, be blessing, and honor, and glory, and might forever and ever." Every creature everywhere.

    32:20-32:23

    What do you mean "creature"?

    32:23-32:25

    What do you mean creature? I mean, we've seen angels, right?

    32:26-32:28

    And we've seen people worshipping. What do you mean by creature?

    32:28-32:31

    And I'm going to tell you what I believe that means, and you're going to laugh.

    32:31-32:34

    And then I'm going to show you what the Bible says, and you're going to feel bad for laughing.

    32:34-32:37

    And then you're going to apologize and offer to take me to lunch.

    32:39-32:41

    That's how the scenario played out in my mind.

    32:43-32:48

    When it says creatures, I believe he's talking about animals.

    32:50-32:52

    Pastor Jeff hit the eggnog early. No.

    32:54-32:55

    No, look at Psalm 148.

    32:58-33:03

    "Praise the Lord from the earth, you great sea creatures in all deeps." Look at the end.

    33:03-33:08

    "Beasts and all livestock, creeping things and flying birds." Who's called to praise the Lord?

    33:08-33:10

    What does the Bible say who's called to praise the Lord?

    33:10-33:11

    Doesn't it look like?

    33:12-33:15

    Doesn't it look like the Bible says the animals are going to be praising the Lord?

    33:16-33:19

    And you're like, "What's that sound like or look like, Pastor? I have no idea.

    33:19-33:26

    Neither of my dogs are saved, but the Bible says it's going to happen.

    33:26-33:29

    I don't know what that's like. I can't wait to find out.

    33:31-33:33

    You know the very last verse in Psalms, you know what it is?

    33:33-33:36

    The very last verse, Psalm 150, last verse in Psalms.

    33:36-33:42

    "Let everything that has breath praise the Lord." Praise the Lord.

    33:44-33:50

    So when it says creatures, I believe somehow, And those are just a couple examples.

    33:50-33:58

    Because of what the Psalms say, I believe that somehow even the animal kingdom is rising to praise to their Creator too.

    34:00-34:18

    Verse 14, "And the four living creatures said, 'Amen,' and the elders fell down and worshipped." It's time for Jesus to reclaim what is rightfully His.

    34:19-34:29

    You see, the Lion has conquered as the Lamb on the cross.

    34:31-34:38

    Now it's time for the Lamb to conquer as the Lion on the earth.

    34:40-34:40

    He's coming back.

    34:42-34:48

    He's about to take the scroll and right every wrong on the earth.

    34:48-34:55

    He's about to pour out His wrath on His enemies and finally fulfill every promise to God's people.

    34:57-35:00

    I want you to stand as the worship team makes their way forward.

    35:00-35:02

    In just a minute we're going to lift up your voices.

    35:06-35:13

    Did you notice verse 12, it says, "They were saying with a loud voice." It's okay to be loud.

    35:15-35:17

    Because that's how the worship is in heaven.

    35:18-35:24

    But let's stand for a prelude of the heavenly chorus we will someday join.

    35:24-35:26

    Look at Psalm 68 verses 1-4.

    35:27-35:32

    Psalm 68 says, "God shall arise.

    35:33-35:48

    His enemies shall be scattered, and those who hate him shall flee before him as smoke is driven away, so you shall drive them away as wax melts before fire, so the wicked shall perish before God.

    35:50-35:51

    But the righteous shall be glad.

    35:52-35:54

    They shall exult before God.

    35:54-35:56

    They shall be jubilant with joy.

    35:57-35:58

    Sing to God.

    35:58-36:00

    Sing praises to His name.

    36:00-36:03

    Lift up a song to Him who rides through the deserts.

    36:03-36:05

    His name is the Lord.

    36:06-36:08

    Exalt before Him." Are you ready?

    36:08-36:09

    Are you ready?

    36:09-36:10

    Let's do it.

Small Group Discussion
Read Revelation 5

GROUP

  1. Explain why John wept (Rev 5:4). Specifically, what evils on earth are YOU wanting to see eliminated?

  2. Why do you think God the Father (on the throne) didn’t just open the scroll? Why did it have to be the Lamb (Jesus)?

  3. What as-of-yet-unanswered prayer of yours will you see - for sure - answered in heaven?

BREAKOUT

Pray for one another!

In Heaven: The Worshiped One

Intro / Review:

The Throne and the Worship.

  1. On the Throne: The Worshiped one. (Rev 4:2-3)
  2. Around the Throne: The Worshipers. (Rev 4:4-7)
    1. 24 elders
    2. 4 living creatures
  1. Torwards the Throne: The Worship. (Rev 4:8-11)

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:40-00:43

    Open up your Bibles with me, please, to the book of Revelation.

    00:44-00:57

    We are going to be in chapter 4, and the title of today's message is "Coming Soon in Heaven, the Worshipped One." Today, we are going to heaven.

    00:57-01:07

    Well, we need to clarify some things, because when it comes to heaven, let's be honest, there are a lot of very weird ideas about heaven.

    01:07-01:32

    Some people think heaven is you get a white toga and a harp and you sit on a cloud and That's it. And you know This week I was I actually googled this you can do the same if you're interested Googled our books about people who claim to have been to heaven and come back Do you know how many books there are?

    01:32-01:36

    Heaven is for real. 90 minutes in heaven. My time in heaven.

    01:36-01:39

    To heaven and back. Miracles from heaven. Proof of heaven.

    01:40-01:42

    There are a lot of them.

    01:42-01:44

    Let's just say I'm a little skeptical.

    01:45-01:51

    Oh, when it comes to heaven, there are, even more than books, there are dumb jokes about heaven, right?

    01:51-01:53

    You've heard some of these dumb jokes, haven't you?

    01:54-02:37

    A man dies, and he appears at the pearly gates before St. Peter, and Peter says, "Well, in order to get into heaven, you have to answer like this question or whatever like those are so dumb but here today we're going to get a real account of somebody that was actually there and his name was John and this is such a significant passage because this passage gives you the most details about heaven in the entire Bible all right so just a quick review to get us all caught up on the same page we're in Revelation verse by verse, and John the Apostle was exiled on the island of Patmos for preaching the gospel.

    02:38-02:48

    And while he was exiled, basically he was on a prison island, and while he was exiled, Jesus Christ appeared before John in all his majesty and all his glory.

    02:48-03:04

    And he said, "John, I want you to write some things down." He said, "I want you to write down the things that you see, the things that are, and the things that will take place after this." Well, the things that you see, number one, that was glorified Jesus Christ.

    03:04-03:08

    That was Revelation chapter 1. We covered that. Done.

    03:08-03:15

    Number two, Jesus said, "Write down the things that are." Those are the messages to the churches. Done. We finished that.

    03:16-03:21

    So all that's left is number three, the things that are to take place after this.

    03:21-03:25

    So when you think about it, we are two-thirds done with Revelation already.

    03:25-03:40

    So let's look at Revelation 4.1, where John says, "After this I looked, and behold, a door standing open in heaven." Stop right there. He says, "After this." After what?

    03:41-03:47

    After the church age. After the era that we live in now.

    03:48-03:58

    I'd like to remind you that the church is nowhere mentioned Revelation chapters 4 through 19 as the tribulation is described in detail.

    03:59-04:26

    Because just like Revelation 3.10 promises the church will not be present on the earth to endure the events of the tribulation. So look at the rest of verse 1. John says, "And the first voice which I had heard speaking to me like a trumpet said, 'Come up here and I will show you what must take place after this.'" Whose voice is that? It's the voice of Jesus Christ.

    04:27-04:31

    Well, how do you know that? Because John says it was the voice of a trumpet.

    04:31-04:33

    It sounded like a trumpet.

    04:33-04:39

    And that's the same phrase that he used in chapter 1, verse 10, to describe the voice of Jesus Christ.

    04:40-04:46

    So Jesus Christ tells John to come up and see what is going to take place after this.

    04:47-04:51

    And understand, church, in a way that it just baffles my mind.

    04:51-04:57

    but John is translated through space and time.

    04:58-05:13

    I don't think Jesus just had a TV screen and said, "John, I want you to watch this quick video I put together about the end of the world." Jesus literally said, "I want you to see what's going to happen." He took John forward through time to watch these events.

    05:14-05:18

    "I want you to see what's going to happen at the end of the world, John.

    05:18-05:21

    I want you to see what's going to happen after the Church Age.

    05:22-05:32

    And in a real sense, for all intents and purposes, you can say that John experienced the rapture here, symbolizing that the Church Age was coming to a close.

    05:32-05:35

    John sort of went through his own personal version of the rapture.

    05:36-05:45

    Now, to this point in the Bible, there are very few specific details regarding the last events of the earth, the tribulation, the judgment of God.

    05:45-05:48

    We see glimpses here and there, and there's prophecies here and there.

    05:48-05:57

    We can try to take all of these pieces and put them together, but there's very little overall to go on to this point in the Bible.

    05:57-06:05

    But now, now at Revelation, everything is about to be revealed in absolutely astonishing detail.

    06:05-06:09

    And all of these events of the tribulation kick off in heaven.

    06:10-06:15

    Specifically in chapter 4, which we are looking at today, Everything in chapter 4 centers around the throne.

    06:16-06:17

    God's throne in heaven.

    06:17-06:24

    So if you're taking notes, if you have one of those outlines, we're going to be talking about the throne and the worship.

    06:24-06:31

    So number 1, jot this down, "On the throne, the worshipped one." The worshipped one.

    06:32-06:34

    Look at verses 2 and 3 with me, please.

    06:34-06:42

    John says, "At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne.

    06:43-06:57

    And he who sat there had the appearance of Jasper and Carnelian, and around the throne was a rainbow that had the appearance of an emerald." First of all, John sees God Himself on the throne.

    06:57-07:10

    Now, everything he sees and describes, all through Revelation, it absolutely just astounds me that he doesn't really give a description of what God Himself looks like.

    07:11-07:18

    Aside from two colors, he said the one seed that I'm throwing had the appearance of, he says, first of all, jasper.

    07:18-07:20

    Like, what's jasper?

    07:20-07:25

    Actually, if you go to Revelation 21, verse 11, you'll see that that is crystal clear.

    07:26-07:27

    It's what we would call a diamond.

    07:28-07:32

    He says carnelian, that's a dark red ruby color.

    07:32-07:46

    So what John sees on the throne, he can't see God, in a sense in which he could describe God, but the appearance he saw on the throne had this diamond and ruby appearance.

    07:46-07:58

    But then did you see he said, "And around the throne was this rainbow that had the appearance of an emerald." So there's this rainbow around the throne, but somehow green was the dominant color.

    07:58-08:11

    And I'm trying to imagine what this must have looked like, and the best thing I can come up with is if you looked at a rainbow through green tinted glasses is the only thing that I could compare it to.

    08:11-08:17

    But when you think of the rainbow, in our day, it's a symbol that's been hijacked.

    08:18-08:24

    But I want to remind you the original purpose of the rainbow is it's a sign of God's covenant.

    08:25-08:36

    Back in Genesis 9, verse 13, God says, "This is a sign of the covenant." This is something that stands as a symbol of my faithfulness and my promises.

    08:37-08:39

    Why did God choose a rainbow for that?

    08:39-08:41

    Do we have a picture of that rainbow?

    08:42-08:46

    Why did God choose a rainbow as the symbol of His covenant?

    08:47-08:54

    I believe that it's the perfect balance of colors that remind us that God's attributes are always in perfect harmony.

    08:55-08:56

    And here's what I mean by that.

    08:56-08:58

    Is God a God of mercy?

    08:58-08:59

    Is God a God of mercy?

    09:01-09:49

    he is. Is God loving? Is God loving? Absolutely he is loving. But let me ask you this. Is God a God of angry judgment? He is. You see the problem is we as people we go to one side of the spectrum or the other don't we? There's some people like God's just loving, God's just like he doesn't care what you do and and God accepts everything about everyone and sin's not an issue. God's But then you have people on the other end of the spectrum that's like, "God's always angry, and he's going to strike you down for this, and he doesn't like that, and he's mad about this, and he's mad about that, and God's just always up in heaven stomping around, and he's just so mad about everything that we're doing." That is not an accurate representation of God.

    09:50-09:55

    Yes, He is loving. Yes, He is angry and judging.

    09:55-10:01

    But the rainbow reminds us that His attributes are always in perfect balance.

    10:02-10:06

    God's a God of grace and God's a God of discipline at the same time.

    10:07-10:10

    So on the throne, what He sees is the worshiped one.

    10:11-10:15

    Number two, draw this down around the throne, let's talk about the worshipers.

    10:16-10:20

    The worshipers, and you're going to see there's two types of worshipers highlighted.

    10:20-10:23

    First of all, let's talk about the 24 elders.

    10:23-10:25

    Look at verse 4 with me.

    10:25-10:40

    "And around the throne were 24 thrones, and seated on the thrones were 24 elders, clothed in white garments with gold crowns on their heads." The 24 elders. Who are the 24 elders?

    10:40-10:42

    Well, a lot of people say, "Well, these are angels.

    10:42-10:51

    These are angels around the throne, and they're not angels, actually." You're like, "Well, how do you know they're not angels?" Because angels are never described in the Bible as sitting on thrones.

    10:52-10:57

    Angels are never described as ruling. Angels are never called elders.

    10:58-11:00

    Angels are never depicted wearing crowns.

    11:01-11:13

    The best conclusion, if you're reading the Bible straightforwardly, as we are committed to, is that these 24 elders are human representatives of the church.

    11:14-11:16

    Where did you come up with that? Well, from the text.

    11:17-11:20

    It says, first of all, they were wearing white garments, right?

    11:20-11:22

    The clothes of righteousness. Does that sound familiar?

    11:23-11:31

    If you've been with us through the series, Jesus promised Sardis, and He promised Laodicea, Revelation 3.5.18.

    11:31-11:35

    He gives the white garments of righteousness to His people.

    11:36-11:40

    He already promised that to the church, and now we see a group wearing white garments.

    11:40-11:46

    Like, "Well, that must be church." Also, the crown, the crown of life, the crown of righteousness, the crown of glory.

    11:46-11:48

    He promised it to Smyrna, Revelation 2.10.

    11:48-12:17

    he promises to Philadelphia, Revelation 3.11. So based on what these people are wearing, it looks like these are representatives of the church. You're like, "Well, why are there 24?" That is a really good question. Well, the best answer we have, again reading the Bible straightforwardly, if you just jot this down, 1 Chronicles chapters 24 and 25, you can go back and read that sometime, 1 Chronicles 24 and 25 in your Old Testament, the number 24 is used to show So completeness and representation.

    12:17-12:23

    And something that's true in the Old Testament and the New Testament, elders are representatives of the people.

    12:24-12:25

    That was true in Old Testament Israel.

    12:26-12:28

    They had elders that represented the people.

    12:28-12:30

    That's true in the New Testament church.

    12:30-12:32

    That's true in this church.

    12:33-12:38

    We have elders who represent the people of the church.

    12:38-13:26

    So these elders, in Revelation 4, elders represent the raptured and glorified church. Now I just want to remind you as we're going through this passage and we're looking at these colors and seeing these scenes, John is just describing to us what he sees. He's sort of taking it all in and describing. He's not spending a lot of time explaining. Do you catch that? John's not like, "Well, I saw this and here's exactly what that's all about. He's just like, "Look at this! Look at this!" Look at verse 5. Verse 5 says, "From the throne came flashes of lightning and rumblings and peals of thunder." Stop there for a second. Lightning and thunder are associated with God's judgment.

    13:27-13:30

    We're going to see that again in Revelation 8.5, 11, 19, 16, 18.

    13:31-13:33

    We're going to see that. We see that throughout the Old Testament.

    13:33-13:37

    Lightning and thunder are associated with God's judgment.

    13:37-13:47

    And John says, as he sees this awesome God seated on the throne, from this throne are coming lightning and thunder and rumblings.

    13:48-13:51

    And what's going on here? I'll tell you what's going on.

    13:51-13:54

    This is a preview of the judgment that's about to come.

    13:55-14:03

    In other words, to put it in maybe terminology we'd be more familiar with, we would say this, God is revving His engine.

    14:03-14:05

    That's what's going on in this passage.

    14:05-14:12

    God has His car on, but in park, and He is pumping the gas of judgment.

    14:13-14:17

    At this point in heaven, God is about to unleash His judgment on the earth.

    14:18-14:20

    And when John sees Him on the throne, God's just sitting there.

    14:20-14:27

    "Roar! Roar!" And that's the thunder that John hears coming from the throne.

    14:28-14:29

    Awesome.

    14:30-14:31

    Look at verse 5, second part here.

    14:31-14:44

    He says, "And before the throne were burning seven torches of fire, which are the seven spirits of God." These torches are some manifestation of God's Holy Spirit in all His fullness.

    14:44-14:45

    We've talked about that.

    14:45-14:54

    There are not seven Holy Spirits, but Isaiah 11.2 talks about the sevenfold attributes of God's Holy Spirit.

    14:55-15:04

    Verse 6, "And before the throne there was, as it were, a sea of glass like crystal." What is the sea of glass?

    15:04-15:14

    Well, the sea of glass is a metaphor, because there's no sea, there's no water, as we understand it in heaven, according to chapter 21, verse 1.

    15:15-15:25

    But this sea of glass, jot this down, you can read this again later, Exodus 24.10, it refers to a pavement of glass or crystal.

    15:26-15:34

    That's what that's talking about, is this giant pavement of glass that's around the throne of the Almighty.

    15:35-15:36

    He sees these 24 elders.

    15:36-15:42

    The second type of worshiper that he sees are four living creatures.

    15:43-15:52

    He continues in verse 6, "And around the throne, on each side of the throne, are four living creatures full of eyes in front and behind.

    15:53-15:55

    Now, these living creatures become key players in Revelation.

    15:55-15:58

    And when we say "living creatures," they're not animals, okay?

    15:59-16:15

    The Greek word "zoon" literally means "living creature." You're like, "Well, who are these living creatures?" Well, Ezekiel 1 describes these same beings, and Ezekiel 10.15, Ezekiel identifies them.

    16:15-16:16

    They're cherubim.

    16:16-16:22

    These are angels who are often in Scripture associated with being in God's presence.

    16:23-16:26

    They're angels that are associated in Scripture with God's holiness.

    16:27-16:30

    And he says they're full of eyes. We see that again in verse 8.

    16:31-16:31

    Now, they're not omniscient.

    16:32-16:36

    He makes a point to remind us that these angels know what's going on.

    16:36-16:39

    They see what's going on.

    16:39-16:54

    Verse 7 says, "The first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like an eagle in flight." Again, he uses the word "like." It's a comparison.

    16:54-16:56

    He's doing his best to describe what he sees.

    16:57-17:04

    And actually, if you go back to Ezekiel 1, Ezekiel 1 tells us that all of these cherubim have all of these attributes.

    17:04-17:10

    They have many faces that have this appearance of a lion, an ox, a man, and an eagle.

    17:11-17:13

    Again, John didn't really explain it, did he?

    17:13-17:16

    He just described it, just as Ezekiel did.

    17:16-17:34

    So what do we have? Bottom line, we have angels, and we have people gathering around the throne of the Almighty to bask in the glory of the One who is seated on the throne, who's revving His engine for judgment on the earth.

    17:35-17:37

    But this all leads to number three.

    17:37-17:39

    Draw this down towards the throne.

    17:40-17:42

    We see who's on the throne, we see who's around the throne.

    17:42-17:45

    Let's see what goes towards the throne. That's the worship.

    17:46-17:46

    The worship.

    17:47-18:10

    It says, "And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night, they never cease to say, 'Holy, holy, holy is the Lord God Almighty, who was and is and is to come.'" that day and night, they never stop.

    18:11-18:16

    This endless worship isn't some obligation.

    18:18-18:21

    There's nobody standing around this throne looking at their watch.

    18:22-18:29

    There's nobody nudging the person next to them, saying, "Mike, how much longer do you think this is going to go?" That's not happening.

    18:30-18:40

    What is happening is a loving, worshipful compulsion that's saying this is just getting better and better and better and better.

    18:40-18:45

    And you're going to see that in the text, especially as we go into next week, spoiler alert.

    18:46-18:49

    But if you want to put it into perspective, I want you to think about it this way.

    18:49-18:50

    Can you think of a time?

    18:51-19:00

    Can you think of a time that you were in church or maybe you were at a church conference or some congregational setting?

    19:00-19:07

    Can you think of a time, and I can think of it many times for myself in this church, Can you think of a time that you worshipped in church?

    19:07-19:11

    And when I say worshipped, I mean really worshipped.

    19:11-19:12

    Can you think of a time like that?

    19:12-19:20

    Just think of a time in your life that you were like, I just remember worshipping and I felt God's presence.

    19:21-19:27

    And the more I felt his presence, the more I just poured myself out in praise and adoration.

    19:28-19:31

    And maybe in that moment, you just felt so much joy.

    19:32-19:38

    And maybe you just, you had tears running down your face because you thought about how awesome he is and what he's done for you.

    19:39-19:42

    And you, have you ever been to a worship service like that?

    19:43-19:44

    Show of hands, who knows what I'm talking about?

    19:45-19:46

    You know what I'm talking about.

    19:48-19:54

    Worship in heaven is that, times a trillion, every day.

    19:55-19:59

    And in a place that's timeless, you're not going to get bored with it.

    19:59-20:03

    We're just going to get more and more and more excited about it.

    20:04-20:15

    So the first song that John hears in this worship set that continues into chapter 5, you don't want to miss next week because it just gets even more awesome, if that's even possible.

    20:15-20:20

    But the first song of the worship set we see worships God for, first of all, His holiness.

    20:20-20:21

    Do you see that?

    20:21-20:21

    His holiness.

    20:22-20:23

    Holy, holy, holy.

    20:23-20:24

    What is holiness?

    20:25-20:27

    That's a whole other sermon series.

    20:28-20:31

    Holiness is the summation of everything that God is.

    20:32-20:36

    Like, what's the number one characteristic that can be used to describe God?

    20:36-20:38

    Holiness is the top of the list.

    20:39-20:41

    Holiness is the green in that rainbow.

    20:42-20:46

    Holiness means that God is separate from evil.

    20:46-20:49

    He's untainted, He's pure.

    20:50-21:00

    Isaiah 6.3, the angels were singing, proclaiming rather the same thing, "Holy, holy, holy." That means there is nothing like God.

    21:00-21:01

    There is no one like God.

    21:01-21:03

    And there's nothing that compares to him.

    21:03-21:10

    There's nothing you can point to and say, "Wow, that's a lot like God." Because God is in a complete league of his own.

    21:10-21:11

    That's holiness.

    21:12-21:15

    You see, the next thing he prays him for is his power.

    21:16-21:20

    Holy, holy, holy is the Lord God almighty, his power.

    21:21-21:22

    God has no weakness.

    21:22-21:29

    God is the only person who has ever existed never will exist that can say, I do whatever I want to do.

    21:30-21:35

    One of my favorite verses in the Bible is Psalm 115, verse three, it says, "Our Lord is in the heavens.

    21:35-21:39

    He does everything that He pleases." He does.

    21:40-21:44

    God is able to do whatever He wants.

    21:44-21:46

    And do you know what He wanted to do?

    21:47-21:47

    He can do anything.

    21:48-21:49

    All right, we've established that.

    21:49-21:50

    He can do anything.

    21:50-21:51

    And do you know what He wanted to do?

    21:52-21:53

    He wanted to die for you.

    21:54-21:55

    Let that sink in.

    21:55-22:00

    He wanted to suffer and die for you.

    22:01-22:05

    What God wants is to save you from your sin.

    22:06-22:11

    What God wants is to bring you into a relationship with Himself.

    22:12-22:16

    He is able to do everything that He wants.

    22:17-22:23

    And to save us from our sins, the way He accomplished that was by coming to the earth as a man, Jesus Christ.

    22:23-22:32

    dying in our place on the cross, taking our sin on Himself, resurrecting from the dead to defeat death and to give us the promise of eternal life.

    22:33-22:39

    The God who has the power to do anything and is answering to no one has chosen to do that.

    22:40-22:42

    He's also praised for His eternality.

    22:43-22:45

    I'm going to be honest with you, I don't even know if that's a word. Is that a word?

    22:45-22:49

    It is now. Alright. Somebody get Webster on the phone.

    22:49-22:50

    Eternality.

    22:51-22:58

    "Who was, and is, and is to come. He is the great I Am." He is the great I Am.

    22:58-23:02

    Ten trillion years ago, He was the great I Am.

    23:02-23:06

    And in ten trillion years, He will be the great I Am.

    23:07-23:10

    He's not getting weak over time. He's not getting better over time.

    23:10-23:15

    He is always 100% perfect at any time.

    23:16-23:18

    Then the song changes a little bit. Look at verse 9.

    23:19-23:29

    And whenever the living creatures give glory and honor and thanks to Him who is seated on the throne, who lives forever and ever..." Stop there. Did you see the song change?

    23:30-23:32

    Glory, honor, thanks.

    23:32-23:33

    You're like, "Wait a minute. Thanks?

    23:33-23:45

    I can understand why somebody like me would be thankful to God because I was heading to hell in my sin, and God rescued me through Jesus Christ.

    23:45-23:48

    I can understand why I'd be thankful, but why in the world are these angels thankful?

    23:49-23:52

    They weren't saved from their sin in the same way that I was.

    23:52-23:55

    What are they thankful for?

    23:55-23:57

    I'll tell you what they were thankful for.

    23:58-24:00

    They were created to know God.

    24:01-24:05

    And if you know God, you understand that that's enough to be thankful for. Amen?

    24:06-24:09

    I think that's all they were thankful for, and that was way more than enough.

    24:10-24:14

    The privilege of being in the presence of the one on the throne.

    24:14-24:23

    Verse 10, "The twenty-four elders fall down before Him, who is seated on the throne and worships Him, who lives forever and ever.

    24:23-24:35

    They cast their crowns before the throne." So the elders on cue join the praise, and it says they throw their crowns before Him.

    24:35-24:36

    You're like, "Well, wait a minute.

    24:37-24:41

    If you've been with us, we've talked about this a couple times in this series.

    24:42-24:48

    Jesus gives us a crown, right? We've already talked about that in depth.

    24:48-24:55

    So, if Jesus gives us a crown, why would we just throw it before Him?

    24:55-25:00

    Why would we do that? I mean, isn't that crown just going to be glorious and awesome?

    25:00-25:03

    And yeah, it is. But here's the thing.

    25:03-25:09

    When you see the one who is seated on the throne, your crown doesn't look so shiny all of a sudden.

    25:09-25:13

    You see, the crown is a reward for faithfulness.

    25:13-25:26

    You have this crown, and you're like, "He gave this to me because I was faithful." But then in heaven, you're going to realize more than you ever have, that the only reason you were able to be faithful is because He was faithful first.

    25:27-25:27

    Right?

    25:28-25:35

    You realize in heaven, more than you ever will, that we have nothing, that we weren't given. Right?

    25:36-25:38

    What did you bring into the world with you?

    25:39-25:42

    Every single thing that you have was given to you.

    25:43-25:48

    You realize when you're before the throne that, I mean right now you might be, "Look what I accomplished.

    25:48-26:17

    I've been on the mission field, and I did Bible translation, and I led these people to Christ, and I baptized these people." And there might be a sense in which you're like, "I accomplished some things." But then when you're in heaven, you're going to realize like you never realized before that every single thing you accomplished was only done because He willed it and He empowered it.

    26:17-26:20

    And you're going to go, "Yours!

    26:21-26:22

    This is yours!

    26:23-26:31

    The glory is yours!" And I would suggest to you that this is going to be one of our greatest joys in heaven.

    26:32-26:34

    Some people are thinking, "Oh, I can't wait to get that crown!

    26:34-26:43

    I can't wait to get that crown!" I think even greater than getting the crown, I think an even greater joy in heaven is that day that you're gonna take it off and throw it at the feet of Jesus.

    26:44-26:45

    I think that's gonna be your greatest joy.

    26:46-26:51

    You are worthy, you are awesome, you are glorious.

    26:52-26:56

    And what a privilege it was for me to know you and serve you.

    26:57-26:59

    The elders praise God, verse 11.

    27:00-27:08

    Worthy are you, there it is, worthy are you, our Lord and God, to receive glory and honor and power.

    27:09-27:19

    For You created all things, and by Your will they existed and were created." Actually, in verse 11, in the Greek, the definite article is present.

    27:19-27:31

    Literally meaning, they were saying, "The glory and the honor and the power is what you deserve to receive." Look at the content of their worship. Look at the lyrics of their song here.

    27:32-27:34

    For you created all things.

    27:35-27:39

    I'd just like to point out to people that don't think creation is a big deal.

    27:39-27:54

    Like, "I don't know why churches get all fussed up about creation, and did God literally create man? I don't know why people..." For those of you that think creation is not a big deal, I'd just like to point out to you that the topic of creation is the content of worship in heaven.

    27:55-28:03

    They said, "By your will, they existed and were created." Your will. Your will. Interestingly, do you know "will" here?

    28:03-28:10

    This is the last use of the word in the Bible. Your will.

    28:10-28:12

    And here's why this is so significant.

    28:12-28:14

    Do you know the first time this is used in the New Testament?

    28:15-28:16

    It's when Jesus taught us to pray.

    28:17-28:20

    "Father in heaven, hallowed holy be your name.

    28:21-28:24

    Your kingdom come." What's the next line? There it is.

    28:24-28:26

    That's the first time that's used in the New Testament.

    28:26-28:43

    "Your will be done." taught us to pray, "God, your will be done. Let your will be done. Let your will be done on earth as it is in heaven." And here, this is the last use of that word because this is the ultimate and final answer to that prayer.

    28:44-28:46

    God says, "You've been praying for my will to be done?

    28:48-28:48

    (Growl)

    28:48-28:50

    Your prayer is about to get answered.

    28:51-28:53

    Ultimately and finally.

Small Group Discussion
Read Revelation 4

GROUP

  1. Of this description of heaven, what surprised you or stuck out to you the most?

  2. How would you respond to someone who says, “I really don’t care for the music part of church, I just come for the sermon.”?

    Don’t give a “Sunday School answer - what would you really say to such a person?

  3. List the reasons God is praised from verses 8-11. Which one of these fires you up the most? Why?

  4. Why is “creation” a subject included in worship in heaven? What does that say about how we should view the doctrine of creation?

BREAKOUT

Pray for one another to grow as worshipers - on earth as it is in heaven!