Our Future Hope

What God calls us to expect (Revelations 21:1-8):

  1. RESTORATION of all things. (Rev 21:1,5)

  2. NEARNESS to God. (Rev 21:2-3)

  3. FREEDOM from suffering and death. (Rev 21:4)

  4. Eternal SATISFACTION for believers and eternal PUNISHMENT for non-believers. (Rev 21:6-8)

Guest Speaker - Taylor Brown

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:10

    Before I start, I just really wanted to thank everyone for letting me preach again because I'm surprised every time they ask me to come back and speak, I'm always like, "Oh, okay." But I was thinking about this a lot last night.

    00:11-00:11

    Thank you.

    00:12-00:28

    Just being at seminary and just like studying all the time and being in class, I just get so up in my head sometimes with the Bible and preaching and it really does help me just to be able to come back and just be reminded that the reason I'm being trained is to minister to the church and to preach the Word of God.

    00:29-00:32

    So I really do appreciate Jeff and the leadership team for asking me to come back.

    00:32-00:33

    It really means a lot to me.

    00:35-00:37

    So last summer, I had a really hard time finding a job.

    00:37-00:39

    I was applying to all these different places.

    00:40-00:41

    And I was getting really frustrated.

    00:41-00:42

    I mean, I didn't want to go back to Walmart.

    00:43-00:43

    That was my one goal.

    00:43-00:45

    I was like, I don't have to go back to Walmart, then I'll be fine.

    00:46-00:50

    And so one day I get this magical letter in the mail and I see it's from this company called Vector.

    00:51-00:52

    I'm like, oh, Vector Security.

    00:52-00:53

    I mean, I wonder what this is about.

    00:54-00:57

    So I open it up and it's pretty much like this job offer pretty much.

    00:57-01:00

    They want me to come in and interview and they have a number right there.

    01:00-01:02

    And the pay looked really good and it seemed like too good to be true.

    01:03-01:04

    I don't want to give away the end of the story.

    01:06-01:09

    So I called the number and the lady's like, "Oh yeah, well, we're actually having an interview in a couple of hours.

    01:09-01:14

    Why don't you just come in and we'll see how it goes?" I'm like, "Okay." So I update my resume.

    01:14-01:17

    I put on my nicest suit jacket, nicest tie.

    01:17-01:22

    So I drive to the building where the interview is supposed to be.

    01:22-01:24

    And I get there and I walk up to the front door.

    01:24-01:34

    And the first sign this probably isn't gonna be the way I thought it was gonna be was that there's like a Wrinkled piece of paper taped to the front door and it said vector sales. I was like, oh no What's this gonna be about?

    01:35-01:54

    So I walk upstairs and I go into this room and it's filled with like 15 guys who look and are dressed exactly like me And I was like, yeah, I'm not gonna get this job And so I also look around and I realized that this is really a cutco Sales team. I see that the Cutco knife is on the desk. I see like a TV that says Cutco on it.

    01:55-01:58

    It looks like one of those offices that can be packed up in three minutes just in case anything happens.

    01:59-02:02

    And like there was like a sword in the corner. I was like, I don't know why that's there, but okay.

    02:02-02:08

    And all those like, you know, motivational posters, like encouragement. It has a picture of like, you know, like two deer like running around or something.

    02:10-02:14

    And I got so upset. I got so angry. I'm like, this is not what they said it was gonna be.

    02:14-02:16

    And so I actually just like walked right out of the room.

    02:16-02:21

    I think I actually took off my tie and threw it in the car and I ripped my resume in half because I was so upset.

    02:22-02:30

    But I think, on a more serious note, I think all of us can relate to that, that we've all looked forward to something and eagerly expected something only to be let down, right?

    02:30-02:32

    Am I the only person who's ever had that happen to?

    02:33-02:40

    You daydream about this certain day or event and then when it comes, it leaves you unsatisfied with what it's really like.

    02:41-02:49

    Maybe for you, it was Christmas this year, like, you know, for months and months, you You were just eagerly expecting Christmas to be the best you've ever had, but then it came and it disappointed you.

    02:50-02:57

    Maybe for you it was like for me, like you wanted, you go to this interview for this dream job you've always wanted and you don't get it.

    02:58-03:01

    And you're setting all your hopes and all your expectations on it and you don't know what you're going to do next.

    03:02-03:10

    See, I think whether we realize it or not, we are people of intense anticipation and expectation who are looking for something to satisfy us and bring us fulfillment.

    03:11-03:14

    I think if we just look over the course of our lives, we can see this is true.

    03:15-03:18

    Life just seems to be a series of anticipation and letdown.

    03:19-03:28

    Like, you know, you're in elementary school when you just look at all the middle school kids, like, "Oh, they're so cool. I can't wait to get there." And you get there, and you're going through puberty and everything, and you're like, "Oh, this is terrible. I just can't wait to get to high school.

    03:28-03:36

    They're so awesome there." And you get to high school, and that gets really boring, and you just want to graduate, get away from your parents, and move on to college or whatever else you're going to do.

    03:36-03:38

    Then you get to college, "I just can't wait to graduate.

    03:38-03:42

    to find that person I'm going to marry, you know, ring by spring, that kind of stuff.

    03:42-03:45

    And you find that person you're going to marry and then you move on to the next stage, kids.

    03:46-03:49

    And then parents, what happens when the stress of parenthood hits?

    03:49-03:50

    I can't wait till my kids move out of the house.

    03:51-03:52

    I can't wait till I can finally be alone with my spouse again.

    03:53-03:56

    The kids finally move out, your dreams come true, and there's still something missing.

    03:57-03:59

    And then you realize, you know, work's always been stressful.

    03:59-04:00

    I can't wait to finally retire.

    04:01-04:07

    And then retirement comes and you still have this nagging feeling of anticipation and longing for something else.

    04:08-04:11

    And you don't know what else to even look at, you don't even know what else to go after.

    04:12-04:21

    See, I think life just seems like an endless cycle, an endless treadmill of looking after, going after that next stage which will magically bring us fulfillment, all that we've been longing for.

    04:23-04:25

    But we're always constantly let down, right?

    04:27-04:32

    See, I think the sense of longing anticipation has been hardwired within each and every one of us by God himself.

    04:33-04:38

    And its fulfillment can only be found in Jesus Christ and the future hope he's going to bring.

    04:39-04:46

    So we're so used to being disappointed and let down, and we always constantly look to the next thing as if it's going to be different and will provide us with something more.

    04:48-04:56

    But hear me, there's only one thing that won't disappoint you or let you down, and that is the future that Christ will bring upon his second coming.

    04:57-05:00

    So today we're entering into a new year in a couple days.

    05:01-05:12

    And I want this to be a year for you that is marked by anticipation and longing for the next fad or the next stage of life, but for the future, new heaven and new earth which God will bring.

    05:13-05:19

    So today we're going to dive into Revelation 21, 1-8 to discover the amazing future we have to look forward to.

    05:20-05:26

    And I pray that it will move us closer to Jesus Christ and towards obedience to the mission of spreading the gospel He's entrusted to us.

    05:27-05:31

    So we're just going to read the text. If you could just stand in reverence for God's word as we read the text.

    05:32-05:33

    It's Revelation 21, 1 through 8.

    05:40-05:54

    The Apostle John writes, "Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

    05:56-06:00

    And I heard a loud voice from the throne saying, "Behold, the dwelling place of God is with man.

    06:00-06:06

    "He will dwell with them, and they will be his people, "and God himself will be with them as their God.

    06:07-06:11

    "He will wipe away every tear from their eyes, "and death shall be no more.

    06:12-06:22

    "There shall be mourning, nor crying, nor pain anymore, "for the former things have passed away." And he who was seated on the throne said, "Behold, I am making all things new.

    06:23-06:28

    "Also," he said, "write this down, "for these words are trustworthy and true." And he said to me, "It is done.

    06:28-06:31

    "I am the Alpha and the Omega, the beginning and the end.

    06:32-06:35

    "To the thirsty, I will give from the spring of water "of life without payment.

    06:36-06:41

    "The one who conquers will have this heritage, "and I will be his God, and he will be my son.

    06:41-06:56

    "But as for the cowardly, the faithless, the detestable, "as for murderers, the sexually immoral, "sorcerers, idolaters, and all liars, "Their portion will be in the lake of fire, "which burns with fire and sulfur, "which is the second death." Will you pray with me?

    06:57-07:02

    God, we thank you so much for this, we thank you so much for your word, we thank you so much for this passage and all that it means to us.

    07:02-07:05

    We thank you for the future hope that we have to look forward to.

    07:05-07:12

    God, I pray you just hide me behind your cross, and I pray this wouldn't be about me, but it'd be about demonstrating your glory, Lord, and impacting people with your word.

    07:13-07:15

    I thank you so much for all that you're about to do.

    07:16-07:18

    In the name of Jesus Christ, amen.

    07:19-07:19

    You can be seated.

    07:21-07:25

    See, I think if we're honest with ourselves, we really don't anticipate heaven.

    07:25-07:28

    We really don't anticipate the future that God has in store for us.

    07:29-07:31

    I think the reason is, it sounds boring, right?

    07:31-07:34

    A lot of times the way the church presents, it just sounds really boring.

    07:34-07:36

    Like we're gonna sit on clouds and pluck harps.

    07:36-07:38

    Like I was looking at this cartoon the other day.

    07:39-07:40

    Isn't that what we kind of think?

    07:41-07:44

    Like it just seems like, okay, that's it?

    07:45-07:49

    Or a lot of people are just like, well, we're just gonna sing and sing and sing for millions of years.

    07:49-07:55

    Hey, I think new heaven, new earth is gonna be a lot of worshiping God, a lot of singing, but is that really all we're gonna do?

    07:55-07:56

    Is that really it?

    07:57-08:01

    And you all think to yourselves, I think if we are really honest, it sounds boring.

    08:03-08:09

    And you hear some guys say, you know what, I'd just rather go to hell and be with my buddies, we'll just play cards and drink beer and that kind of stuff.

    08:10-08:11

    It's so much better than what heaven's gonna be like.

    08:11-08:12

    And that's so not true, right?

    08:13-08:16

    That's so not what God's word shows us.

    08:16-08:20

    God's future for us in the new heavens and new earth is beyond our wildest expectations.

    08:20-08:22

    It's even beyond words.

    08:24-08:26

    And it's not going to disappoint us or bore us at all.

    08:27-08:32

    See, I think Satan will do anything to make this future eternity with God seem boring and not something to look forward to.

    08:33-08:37

    Because he knows if you look forward to it, anticipate it, that will change how you live right now.

    08:38-08:42

    Satan also wants us to get caught up in the controversial details of the second coming.

    08:42-08:44

    All the charts and all the timing, all the end time prophecies.

    08:44-08:46

    And that's not what I'm going to be doing here today.

    08:47-08:51

    And I know whenever we get into end time stuff, I'm going to say things you're probably not going to agree with.

    08:52-08:53

    I'm probably not going to agree with certain things you believe.

    08:53-08:54

    And that's okay, right?

    08:55-08:59

    As long as we believe that Jesus is coming back, and we have this awesome future hope to look forward to.

    08:59-09:01

    We can disagree about some of the details, right?

    09:02-09:02

    Amen?

    09:04-09:09

    So I just want to silence the lies the enemy whispers into our ears about heaven.

    09:09-09:14

    I want the word of God to speak for itself about what it says about the new heaven and new earth.

    09:16-09:21

    I truly believe that the picture that Revelation 21 provides us with can transform how we live right now.

    09:24-09:25

    So let's start with the passage.

    09:27-09:34

    So John is given a vision by the Lord as he sees the future, and he starts out with saying then.

    09:34-09:37

    So we have to stop right there and say, okay, well, what happened before the then?

    09:38-09:49

    Well, chapter 21 is preceded by Christ's triumphal return to earth, where he returns as a victorious king who defeats all of his enemies and those who are in rebellion against him.

    09:49-09:57

    And every single person in human history is taken before the judgment seat to receive his or her ultimate and final sentence, guilty or innocent.

    09:58-10:04

    And those who place their faith and trust in Jesus Christ will experience the glorious future we're about to study out in Revelation 21.

    10:06-10:20

    And for those who rejected the gospel and continually rebelled against Jesus Christ, they will be sadly cast into hell forever to receive punishment for their sins, which is eternal separation from God Himself, the source of joy and the source of all life.

    10:21-10:21

    So please hear me today.

    10:21-10:24

    There is a judgment day coming for each and every one of us.

    10:25-10:28

    I've heard some people say, "Well, yeah, I'll just figure that out when I get there.

    10:28-11:06

    You know, I'll just take God aside when I get to the judgment and just be like, 'Hey, I'll just tell Him what's going on and He'll understand my point of view.'" a very bad plan. There has to be a punishment for your sins. There just has to be. We have offended a holy and perfect God and He cannot deal with our sin. Either the judgment has to be poured out upon us in hell forever or upon Jesus Christ on the cross. There are no other options. So today, if you're still on the fence about Jesus Christ, I pray that you would repent of your sins, turn your back on your sins and turn to Jesus Christ and and believe in him so you can be saved and experience this hope we're going to talk about.

    11:10-11:15

    So I think this passage, so there's four different aspects of the new heaven and new earth to expect.

    11:15-11:17

    So first of all, what are we to expect?

    11:18-11:20

    Number one, restoration of all things.

    11:22-11:36

    John writes of this vision, "Then I saw a new heaven and a new earth "for the first heaven and the first earth had passed away "and the sea was no more." See, as I was studying out this passage, I came to my own conclusions.

    11:36-11:44

    You may disagree about the conclusion I come to, but I think it's, in my opinion, it's the most faithful to Scripture.

    11:45-11:53

    So I think whenever John says that the old earth, the old heaven will pass away, he does not mean that it will be destroyed and utterly annihilated.

    11:53-12:00

    He's saying there's going to be such a radical change that the current broken condition of this world will pass away.

    12:01-12:05

    The word new in this passage is the Greek word kynos, which doesn't mean brand new.

    12:05-12:10

    It means something so utterly transformed to its core that it appears to be brand new.

    12:12-12:14

    And I was reading through several commentaries getting ready for this sermon.

    12:15-12:22

    I read one pastor describing it as a caterpillar who cocoons itself, and then one day it transforms into a beautiful butterfly.

    12:22-12:26

    It goes from its old state into a new state.

    12:26-12:30

    There's a sense which the caterpillar passes away, but it's going into a new state.

    12:31-12:36

    It's not brand new, but it's so radical in its change, it's utterly transformed that it appears to be brand new.

    12:37-12:47

    In the same way, this current world, the order, will pass away, and a new godly world will be ushered in that is devoid of sin and the destruction that comes with it.

    12:49-12:53

    And you see this line right here, it says the sea was no more, and you're like, that's kind of random, why would they even write that?

    12:53-12:58

    And you're like, I really love going to the ocean, I love fishing, that kind of stinks.

    12:59-13:09

    But, as I was reading different commentaries, most theologians, most scholars believe that this is not a literal, there's no more bodies of water in heaven, just complete, just complete ain't land.

    13:10-13:10

    That's not what they believe.

    13:11-13:16

    This is a symbolic metaphor for destruction and chaos that sin brings.

    13:17-13:24

    So what John is saying that in this new future, sin is completely done away with as long as it's devastating and destructive effects.

    13:27-13:29

    as God completely remakes his creation.

    13:31-13:42

    I think this is similar to a beautiful house being built by a master builder, and everything about this house is completely perfect, down from the foundation of the house to the shingles on the roof.

    13:43-13:51

    And he decides to rent out this beautiful, gorgeous house to these tenants, who end up completely just neglecting the house and even ruining it.

    13:51-13:57

    And after years and years of the tenants living there, They finally move out and the builder returns to the house.

    13:58-14:01

    He barely even recognizes his greatest creation.

    14:02-14:15

    His family and friends tell him to gut the house and completely start over, but he decides to instead renovate the house and completely restore it to its former beauty and even make some extra additions to make it better.

    14:16-14:28

    I think in the same way, God will completely restore the brokenness and dilapidation of of this world and bring beauty out of this ugliness instead of gutting it and just completely starting over.

    14:29-14:30

    Now you may be thinking, why does it really matter?

    14:31-14:35

    I mean, how's it being brand new compared to being transformed really make a difference in the end?

    14:37-14:44

    Well, I think it's important because I think you treat and steward something differently when you know it's gonna be restored and not destroyed.

    14:45-14:46

    Let me say that again.

    14:46-14:52

    You will treat and steward something differently when you know it's gonna be restored instead of destroyed.

    14:53-15:04

    Guys in the room, if your dad had this beautiful classic car and he said, "Hey son, I want you to take care of this "for the next couple of weeks, 'cause in a couple of weeks, "I'm gonna take this thing to the junkyard "and smash it into a tiny cube." Would you really wanna take care of that car?

    15:04-15:07

    You know, you'd be doing donuts in the Wendy's parking lot, you'd be smashing it into walls and walls.

    15:07-15:08

    You don't really care how you treated it, right?

    15:08-15:16

    And if your dad says, "Son, I want you to take care "of this car because in a couple of weeks, "I'm gonna completely restore it "and make it like it's brand new." That would motivate you.

    15:17-15:20

    That would drive you to be faithful with what he's entrusted to you.

    15:21-15:24

    In the same way, God has entrusted to us the care of his creation.

    15:25-15:31

    And we should take this responsibility seriously because one day he will return to restore everything that's been damaged by sin.

    15:32-15:42

    See, God also promises elsewhere in scripture that our bodies will be resurrected and made new in the same way the earth will be made new.

    15:42-15:44

    They will be completely restored and renewed.

    15:45-15:54

    So please hear me, don't buy into the lie that our eternity as Christians is about being snatched away into some spiritual realm while God has completely obliterates all that is physical.

    15:56-16:04

    I want to read 1 Corinthians 15, 51 to 55 to talk about the resurrection of our bodies and I think it will really illustrate this point.

    16:05-16:07

    Paul writes, "Behold, I tell you a mystery.

    16:07-16:11

    We shall not all sleep, but we all shall be changed.

    16:12-16:53

    In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet will sound dead will raise imperishable and we shall be changed. For this perishable body must put on the imperishable and this mortal body must put on immortality. When the perishable puts on the imperishable and the mortal puts on immortality, then shall come to pass the saying that is written, 'Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?' See, if God just opted out to go straight spiritual instead of physical because of the fall, then if you think about it, in a sense, Satan kind of won, and Christ's defeat of sin and Satan upon the cross wasn't really full.

    16:54-17:01

    If God had to scrap his plans of a physical earth with physical people because of Satan, then that makes God look lame and powerless, right?

    17:02-17:04

    It wasn't like God's like, "Oh man, Satan really got the best of me here.

    17:05-17:07

    Well, what am I gonna do now?

    17:07-17:19

    Well, I guess I'll just go straight spirit, no more earth, that's done, just destroy it." No, our hope is that Jesus Christ fully defeated death and Satan upon the cross.

    17:19-17:26

    And one day God will fulfill his original plan of having a physical people ruling over a physical earth in his presence.

    17:26-17:27

    That's what we have to look forward to.

    17:29-17:35

    And our anticipation of this day should cause us to steward our bodies well and to not mistreat them.

    17:37-17:43

    See, one day death will no longer be victorious as it is swallowed up in life that Christ will bring.

    17:44-17:47

    See now, upon our deaths, our souls will go to be with the Lord in heaven.

    17:48-17:52

    This is called, what theologians call, the intermediate state, the in-between state, or the middle state.

    17:53-17:56

    But this isn't the final goal, this isn't the final state.

    17:56-18:05

    Upon Christ's return, our souls will be united with our glorified and resurrected bodies as heaven and earth become one and we will dwell with God forever.

    18:06-18:11

    So many Christians mix up the intermediate state and the final state.

    18:11-18:13

    And it's such an important distinction.

    18:14-18:20

    And our anticipation for restored earth and restored bodies should drive us to be faithful now.

    18:21-18:23

    How we steward them and take care of them.

    18:24-18:33

    Polluting and exploiting our planet and mistreating our bodies, not taking care of them is an offense to God and disrespectful to the stewardship he has entrusted to us.

    18:35-18:36

    So what are we to expect?

    18:37-18:39

    First, restoration of all things.

    18:40-18:41

    Second, nearness to God.

    18:44-18:53

    John writes in the second verse, I saw the holy city, New Jerusalem, coming down out of heaven from God, prepares a bride adorned for her husband.

    18:53-18:57

    I heard a loud voice from the throne saying, behold, the dwelling place of God is with man.

    18:58-19:04

    He will dwell with them, and they will be his people, and God himself will be with them as their God.

    19:05-19:09

    See, later on in the chapter, John gives the exact dimensions of this new city.

    19:10-19:14

    And many scholars debate if this is the exact dimensions of the city, if it's metaphorical.

    19:14-19:18

    Maybe the city's the bride of Christ, people who have died are coming down to heaven.

    19:19-19:20

    I don't want to talk about that.

    19:20-19:25

    But what I do want to talk about is the most important part of this passage is the symbolism behind it.

    19:27-19:30

    See, if you take the exact measurements of New Jerusalem, it's a perfect cube.

    19:31-19:41

    And you're like, "Okay, that's...why is that a big deal?" Well, the Holy of Holies and the tabernacle and the temple after it was in the shape of a perfect cube.

    19:42-19:46

    And that was where God would specially manifest himself and dwell amongst his people.

    19:47-19:52

    That's where the chief priest, the high priest would go in every year on the Day of Atonement to make a special sacrifice for sin.

    19:53-20:17

    So what John is trying to show us here is that one day, all of the new creation will be God's Holy of Holies, God's temple, God's dwelling place where he will live in and amongst his people perfectly. This is what all of the Bible, this is what all of redemptive history has been moving towards. This is why Jesus came, so we could have a renewed earth filled with restored people and a perfect fellowship with their God.

    20:19-20:32

    See, the separation between God and man was bridged by the cross of Christ and his resurrection, but finally and fully on this day, we will have unhindered relationship with God as heaven and earth join together and become one.

    20:34-20:38

    I don't know about you, but I have moments where I feel disconnected from God and He seems distant.

    20:39-20:42

    Days where I pray and it seems like my prayers don't even leave the room.

    20:43-20:44

    But we're not always going to feel that way.

    20:44-20:52

    One day, we'll have a perfect face-to-face relationship with our God that is devoid of sin and the shame that comes with it.

    20:52-21:00

    I really can't wait until the day where I no longer have sin in my life and it gets in the way of my communion and my fellowship with God on a daily basis.

    21:02-21:04

    See, isn't this what the whole Bible is about?

    21:05-21:10

    Not us ascending to God, not about us going up to heaven, but in this passage, new Jerusalem comes down to us.

    21:11-21:16

    That God humbly and mercifully and graciously comes down to save lost and broken people.

    21:16-21:19

    Isn't this an awesome picture of what salvation really is?

    21:19-21:22

    God coming down to his people, coming down to his creation to save it.

    21:24-21:36

    The greatest blessing and joy of our future won't be our glorified bodies, which will be amazing and fantastic, nor our renewed earth, which will be flawless, but that we will dwell with our God in perfect union and community.

    21:37-21:50

    See for the first two weeks of this series, Jeff was talking about Jesus' first coming, how Matthew, whose name was Emmanuel, which means God with us, and finally that idea will be completely fulfilled, that God will be with us.

    21:54-22:02

    writes in one of my favorite verses in all the Bible, later in chapter 22, verse four, that they, believers, will see his face.

    22:03-22:05

    We'll see Jesus' face.

    22:05-22:12

    Just imagine after years and years of praying to him and reading your Bibles about him, coming face to face with your Lord and Savior.

    22:13-22:19

    Let us live for that day when our faith will finally become sight, our hopes and dreams will finally become reality.

    22:19-22:29

    As we look into the face of our Savior and our God, He looks back at us, we will see all that we were searching so frantically for in this life, which was a relationship with God Himself.

    22:32-22:39

    At the moment, at that moment we will realize that all that we sacrificed for Him was not even a sacrifice at all.

    22:39-22:43

    It was just trading in worthless garbage for the ultimate treasure of knowing Jesus Christ.

    22:46-22:52

    I think this is so key because nothing is more important in life-giving in a relationship than personal face-to-face time.

    22:53-22:56

    So over the past four months, while I was in Louisville, I say Louisville, people make fun of me for that.

    22:57-23:00

    But once I go down there and say Louisville, they make fun of me, so I lose-lose either way.

    23:00-23:07

    I go down there and say Louisville, they're like, "Oh, Louisville." Then I come up here and Louisville, but whatever, I'm just gonna say Louisville, 'cause I'm not ashamed.

    23:09-23:13

    See, nothing is more important in life-giving and a relationship than having face-to-face time.

    23:13-23:15

    I'm sorry, kiddo, I'm about to embarrass you.

    23:15-23:16

    She doesn't like my user and illustrations.

    23:18-23:30

    So over the past four months while I was in Louisville for seminary, Kate was still here finishing up college and we had to communicate a lot over FaceTime and Skype, not Skype, I don't know why I said Skype, FaceTime, texting, phone calls.

    23:31-23:37

    And see, while I liked talking to her over those times, I got really sick and tired of talking to her over a screen.

    23:37-23:38

    I wanted to see her face to face.

    23:39-23:46

    Even though I saw her several times throughout the semester, I couldn't wait until the day when I was finally able to come back home for a month and a half and just see her and to talk to her and be with her face to face.

    23:47-23:59

    In the same way, I love speaking to the Lord in prayer and encountering him in his word, but there's coming a day when my faith will become sight and I will see him face to face and we will be together physically in that way.

    24:00-24:01

    Isn't that what we're all hoping for?

    24:01-24:02

    Isn't that what we're all longing for?

    24:02-24:04

    Can you even imagine that day?

    24:07-24:16

    See, I know prayer in this life can be frustrating at times and it seems pointless, but I urge all of us to let 2014 be a year of fervent prayer and utter dependence upon the Lord.

    24:17-24:28

    'Cause this future reality of a physical face-to-face relationship with our God and Father should motivate us to communicate with God on a daily basis now so we can deepen our relationship with Him.

    24:30-24:35

    It wasn't like I was down at seminary and thinking, you know what, I'll see Kate in four months from now.

    24:35-24:38

    I'm just not gonna talk to her at all over FaceTime and phone calls.

    24:38-24:40

    We're just gonna completely ignore each other for four months.

    24:40-24:49

    No, we used phone calls, we used FaceTime, we used all those things that were available to us to deepen our relationship now, so our face-to-face time would be better later.

    24:50-25:00

    In the same way, God has given us prayer to deepen our relationship with Him now, and to communicate with Him, and one day prayer will transform into a face-to-face relationship.

    25:01-25:05

    So please do not neglect growing closer to the Lord in prayer this year.

    25:05-25:07

    It is so vital, it is so key.

    25:07-25:09

    Pray in light of that day.

    25:11-25:46

    So what to expect? First, restoration of all things. Second, nearness to God. Third, freedom from suffering and death. John writes in verse 4, God is saying this from the throne, "He will wipe away every tear from their eyes and death shall be no more. Neither shall "be mourning, nor crying, nor pain anymore, "for the former things have passed away." Imagine a world where every injustice is righted, every sad thing becomes untrue, and pain no longer exists.

    25:46-25:54

    The new creation will be free from any and all forms of bodily, physical, mental, and spiritual pain and suffering.

    25:55-26:04

    John even writes in Revelation 20, 14, that death itself will be thrown into hell, never to be seen again, because death is the enemy but it'll be thrown into the lake of fire one day.

    26:05-26:08

    So we will no longer be attending any more funerals in the new heavens and new earth.

    26:08-26:12

    Can I get an amen for that? No more funerals. No more death. None of that.

    26:13-26:19

    Just imagine it. No more aches. No more pains. No more cancer and disease, which ravages so many of our loved ones.

    26:19-26:25

    No more abortions of millions of millions of children. No more genocide. No more hatred. No more murder. No more lying.

    26:25-26:27

    All of that will be gone forever.

    26:29-26:36

    It's even hard to imagine, isn't it? It's hard to imagine a world like that with. We're just constantly bombarded with hatred and death and suffering.

    26:37-26:39

    But one day all this will come to an end.

    26:41-26:45

    See on another note, we all struggle through relational stresses in our family and friends, right?

    26:46-26:51

    Some of you experienced this harsh reality at Christmas this year as arguments filled your home.

    26:51-26:53

    Tension and anger filled your home.

    26:54-27:03

    As old arguments resurfaced, old wounds were reopened, for some of us, for some of you, it feels like your family will always be broken and wholeness will never occur.

    27:05-27:18

    But there's coming a day as this passage shows that there will be no more family strife, there'll be no more arguments that we will have a perfect relationship as the family of God without angerness, without bitterness, without hatred and miscommunication.

    27:20-27:27

    So maybe for you this year, first Christmas, without that loved one who passed away this year, their family member, that friend, and you've had a hard time making it through the holidays.

    27:28-27:36

    As we talked about, a day is coming when death will no longer exist, and it'll no longer be something we have to worry about, or think about, or deal with.

    27:38-27:41

    See, I know in a room this size, there are many going through the darkest valleys imaginable.

    27:42-27:45

    And at times, it seems as if you won't make it, or you can't go on.

    27:46-27:55

    I hope that you'll find comfort in this passage, that one day all your pains will pass away, and God himself will wipe away the tears from your eyes.

    27:56-28:03

    This season of suffering and trial will not last and will one day give way to eternal and everlasting joy.

    28:04-28:25

    Paul writes in Romans 8, 18, "I consider that the sufferings of this present time "are not worth comparing with the glory "that is to be revealed in us." This was a man who was beaten, mocked, shipwrecked, and imprisoned, and he says, All these things that are happening to me are so momentary, not even worth comparing with all the things that God has prepared for me.

    28:27-28:28

    So please don't lose hope in your situation.

    28:29-28:30

    Instead, anticipate this day.

    28:31-28:37

    Have this outlook, that the hardships of this life are nothing compared to what Jesus Christ has in store for us.

    28:38-28:43

    Only this perspective will allow you to have joy and life in the present, in the midst of trial.

    28:43-28:44

    Nothing else will help.

    28:45-28:47

    No self-help, no medications, nothing.

    28:48-28:51

    Only this will give you the hope to make it through your storms of life.

    28:54-28:55

    So what to expect?

    28:56-29:09

    First, restoration of all things. Second, nearness to God. Third, freedom from suffering and death. And fourth, eternal satisfaction for believers and eternal punishment for non-believers.

    29:11-29:18

    Verse five says, And he was seated on the throne and said, "Behold, I am making all things new." Also he said, "Write this down.

    29:18-29:27

    "These words are trustworthy and true." So as followers of Christ, there should be no controversy surrounding the reality of the future coming of Christ.

    29:27-29:34

    We may disagree about the details and the timing, but we can all rally around the word of God that Jesus Christ is returning.

    29:34-29:40

    We can all rally around the truth that he will bring restoration and hope for all who are in him.

    29:41-29:44

    Everything else is just not that important in light of that.

    29:46-29:49

    So John writes that first and foremost, these words are trustworthy.

    29:49-29:53

    They can bear the weights of all of our hopes and expectations.

    29:53-30:04

    Everything else in this life crumbles under the enormity of our anticipation and longings for fulfillment, and we're always let down when we look to other things for what Jesus Christ can provide.

    30:05-30:10

    Sex, money, people, spouses, success, they all crumble under our expectations.

    30:12-30:14

    We always end up disappointed, don't we?

    30:16-30:18

    Also these words are true.

    30:19-30:23

    They cannot be doubted in their honesty and their truthfulness.

    30:24-30:35

    Yes, the world around us and even ourselves at times might think that they're not true and that there's religious nonsense, but there will come a day, as this word says, where no one will doubt their truthfulness, right?

    30:35-30:40

    Everyone will see face to face that this word and its promises are true.

    30:40-30:45

    On that day, no one will be able to mock us, make fun of us, put us down anymore, or persecute us.

    30:45-30:50

    Everyone will bow their knee to Jesus Christ and know that what He said was true.

    30:52-31:00

    So if you feel like everything else is falling apart around you and you can trust no one and look to nothing, trust in God and His word.

    31:01-31:06

    I know sometimes God seems anything but trustworthy, but He is always working for your good.

    31:06-31:09

    His word and His promises are true and you can trust in them.

    31:09-31:13

    It can hold all the weight of your expectations in this life.

    31:17-31:18

    God continues to say, "It is done.

    31:19-31:19

    It is accomplished.

    31:20-31:23

    I am the Alpha and the Omega, the beginning and the end.

    31:23-31:32

    To the thirsty I will give from the spring of water of life without payment." So God says, "I am the Alpha and the Omega." This is the first and last letter of the Greek alphabet.

    31:32-31:34

    It's like God saying, "I am A to Z.

    31:34-31:37

    I am the one who created this universe out of nothing.

    31:37-31:38

    I spoke it into existence.

    31:38-31:42

    I'm the one who's currently sustaining it, and I will bring the end to pass.

    31:42-31:44

    I am the beginning and the end.

    31:45-31:52

    God is in a way laying out his credentials in a way to prove that he is able to keep his promises and that these words are trustworthy and true.

    31:54-32:05

    If I told you this year that all your hopes and dreams would come to pass, all your resolutions would be accomplished because I would make them happen, you'd be like, how can you do that?

    32:05-32:07

    Taylor, tell me how you can do that.

    32:07-32:09

    I would say, "Oh, please don't worry.

    32:09-32:16

    "I'm Taylor, a seminary student." Okay, you wouldn't trust that I'd be able to make that promise happen.

    32:16-32:17

    I wouldn't keep my promise.

    32:18-32:25

    But we can trust God and His word, that He will do what He says He's going to do, because He is the creator and sustainer of all things.

    32:26-32:28

    He can make the impossible possible, right?

    32:29-32:30

    And we can always trust Him.

    32:30-32:31

    He can do anything.

    32:31-32:34

    There is nothing He cannot do.

    32:37-32:44

    He says to the thirsty, those who long for something, those who desire fulfillment, I will give from the spring of water of life without payment.

    32:45-32:50

    This water is a symbol for satisfaction of desire and longing that we all have.

    32:51-32:54

    Only God can provide the true fulfillment that we all need.

    32:55-33:01

    He also promises that we will receive this satisfaction without payment because Jesus Christ paid for it on the cross.

    33:02-33:04

    We cannot earn this or work our way towards it.

    33:04-33:08

    But we can only freely receive it as a gift in Jesus Christ.

    33:12-33:15

    John goes on to say, "The one who conquers will have this heritage.

    33:16-33:34

    God says, 'I will be his God, and he will be my son.' But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns the fire and sulfur, which is the second death.

    33:36-33:44

    So John writes that those who conquer or have a life that is marked by obedience will experience this new heaven and new earth and they will dwell with God forever.

    33:45-33:52

    See, he's not saying that our actions or our deeds save us, but he's saying that our actions and our deeds reveal our heart.

    33:53-34:01

    As Jesus once said, "Out of the overflow of our heart, out of the abundance of our heart, the mouth speaks." A good tree produces good fruit.

    34:02-34:04

    A bad tree produces bad fruit.

    34:04-34:07

    So in the same way, our actions reveal the true state of our heart.

    34:08-34:22

    But as verse eight shows, a life that is marked by unrepentant sin and rebellion and resistance to God reveals that that person doesn't truly have a relationship with Christ and will spend forever away from him in hell.

    34:23-34:46

    Now I really wanna be careful with this because we aren't called to be the salvation police, the salvation judges who walk around and say, "Well, that person's not saved. That person's saved." "That person, I mean, they cheated on their wife, they don't go to church, they're definitely not saved." "That guy, he reads his Bible every week, he goes to a small group, he goes to church every week, he must be saved." See, that's not our job. We cannot read people's hearts, we cannot judge people's hearts.

    34:46-34:47

    Only God can do that.

    34:49-34:55

    And that brings so much destruction in the church when we try to judge people and say, "Oh, you're saved, you're not saved." That's only up to God.

    34:56-35:04

    What I'm trying to show us here, that this passage is here to spur us on to obedience and faithfulness in this life.

    35:04-35:09

    Because even the most mature Christian can find themselves in a season of rebellion and sin, right?

    35:09-35:10

    Am I the only one?

    35:12-35:48

    God is trying to spur us on to be faithful to Him and to persevere through hardship by reminding us that those who persevere, those who don't quit, are those who will experience this future hope. I believe this anticipation in the future leads to present obedience now. See, I've heard many people say that focusing upon the second return of Christ will only make Christians lazy in this life and will distract them from the mission of spreading the gospel. See, I agree to some point that if we get bogged down in the details and the charts and all those prophecies, then we will miss out on what we're supposed to to be focusing upon.

    35:49-35:58

    But I believe that living in light of the return of Christ is the only fuel of the fire of our obedience that will actually last, that will actually endure.

    36:02-36:10

    See, right now I'm eagerly anticipating the day of July 26th more than any other day in the past, and the day that's come before it, or any other day in the foreseeable future.

    36:10-36:12

    Sorry, kid, I'm gonna embarrass you again.

    36:13-36:13

    Why?

    36:13-36:17

    Because that's the day I get to marry my fiance, to marry my wife.

    36:18-36:24

    And I can't wait for that day when Kate will walk down the aisle to me so we can start our new lives together.

    36:26-36:28

    And it's 209 days away, no one's counting.

    36:32-36:39

    But July 26th occupies a lot of my thoughts and I daydream about that day a lot and the life that will follow it.

    36:39-36:43

    But in no way does that anticipation and that longing make me lazy in the here and now.

    36:44-36:45

    I'm like, oh, I can't wait to get married to Kate.

    36:45-36:50

    I'm just gonna lay down in this lounger and just sit down until this wedding's just gonna magically appear.

    36:52-37:00

    No, anticipation for this day has caused Kate and I to pick a venue, a date, hire a caterer, all these different things.

    37:01-37:06

    And it's also caused us to work even harder to develop our relationship and save money for our future.

    37:07-37:10

    See, thinking about that day drives us harder to work, not to be lazy.

    37:11-37:22

    See, living in light of my wedding day causes me to work hard in the present And in the same way, living in light of the future return of Christ should cause us to share the gospel and not be complacent in witnessing.

    37:22-37:25

    Because we want as many people to experience this hope as possible, right?

    37:26-37:27

    I mean, this is true.

    37:28-37:34

    That some people, most people, according to the Bible, because the Bible says that this way is narrow and most people don't find it.

    37:34-37:36

    Most people are on the path of destruction.

    37:36-37:50

    If we believe that most people are on a path that leads to an eternal and everlasting hell that is filled with conscious torment, forever away from God, then we should do whatever we can to witness and disciple people for Jesus Christ.

    37:51-37:52

    Nothing else is more important.

    37:52-37:57

    Living in light of this future will transform how we witness, how we disciple in the present.

    37:59-38:06

    Fear of rejection and being uncomfortable should be drowned out in our lives by a concern for those who are lost and without Christ.

    38:08-38:09

    Because the stakes are just too high.

    38:11-38:15

    Life is short, eternity is long, Christ is returning.

    38:17-38:19

    Time is short and hell is for real.

    38:21-38:29

    So in conclusion, I can't promise that 2014 will be a year of happiness, health, fulfilled dreams, and accomplished resolutions.

    38:31-38:43

    But I can promise you with absolute certainty that 2014 can be a year that is marked by radical obedience to Jesus Christ and deep joy live in light of this future that God has prepared for you.

    38:43-38:49

    This year you can get off the endless treadmill of looking for satisfaction and fulfillment in the things this world has to offer.

    38:50-38:53

    'Cause if you don't, you will continually hit dead ends and be frustrated.

    38:55-39:01

    Instead, anticipate, long for, pray for, hope for, and live in light of the new creation which God will bring.

    39:02-39:03

    If the worship team can just come up.

    39:05-39:09

    God's end game and future for our lives is so much better than we have ever expected.

    39:09-39:11

    It's beyond our wildest dreams, it's beyond words.

    39:12-39:14

    It will by no means disappoint us or let us down.

    39:15-39:20

    And I really couldn't resist the temptation to read a quote from one of my favorite books, and one of my favorite quotes of all time.

    39:21-39:24

    It's the last book of the Chronicles of Narnia, The Last Battle.

    39:26-39:37

    And if you're familiar with the book series or the movies, it's about these kids who go into this magical land named Narnia and they experience a Jesus figure named Aslan who takes them on these adventures.

    39:37-39:44

    And in the last book, The Last Battle, Aslan recreates Narnia, he remakes it, and everything is completely restored.

    39:46-39:49

    And he says to the children who've gone on all these adventures at the end, he says these words to them.

    39:51-40:06

    "The term is over, the holidays have begun, "the dream has ended, this is the morning." And as he spoke, he no longer looked to them like a lion, but the things that began to happen after that were so great and beautiful that I cannot write them.

    40:07-40:09

    And for us, this is the end of all the stories.

    40:10-40:14

    And we can most truly say that they all lived happily ever after.

    40:15-40:18

    But for them, it was only the beginning of the real story.

    40:19-40:24

    All their life in this world and all their adventures in Narnia had only been the cover and the title page.

    40:25-40:36

    Now at last, they're beginning chapter one of the great story, which no one on earth has read, which goes on forever and ever, which every chapter is better than the one before.

    40:37-40:40

    This is what we have to look forward to, brothers and sisters.

    40:42-40:45

    A time when every day we're better than the one before.

    40:46-40:51

    This isn't the end of our life, it's simply the beginning of the greatest story ever imaginable.

    40:52-41:02

    Until that day when our faith becomes sight and our hope and dreams become reality, let us push forward with boldness and obedience to obey the mission that God has given to us.

Small Group Questions (Whole Group):
Read Revelation 21:1-8

  1. What are some common misconceptions that many Christians have about eternity with God? How can these false ideas negatively impact our lives? Why is an accurate understanding of Heaven so important in a believer’s daily life?
     

  2. In the sermon it was said that anticipation for the future God has in store for Christians should transform how we live in the present. How would this look in your own life? What are some practical ways that your daily life would look different this week if you lived in light of the promise of the new heaven and earth?
     

  3. God promises in this passage that one day all suffering and pain will end when Christ returns. What is a current trial or hardship you are currently walking through right now that you are having a hard time trusting God with? How could trusting in the promise of Revelation 21:4 change how you view and respond to your current struggle?

Breakout Questions:

Revelation 21:18 is packed with amazing promises of what the new heaven and earth will be like. What are you personally most excited for and why?

Embrace or Eliminate?

Christmas POP Quiz:
  1. True / False
  2. True / False
  3. True / False
  4. True / False
  5. True / False
Wise Men

Chief Priests and Scribes

Herod

Which side have you aligned with?

  1. Jesus is a THREAT, I must eliminate him!

  2. Jesus is the KING, I must embrace him!


Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:07

    Alright, grab your sermon outline because we are going to take a test.

    00:09-00:15

    This morning before church, the same Brooke Rhodaberger was like, "You're not doing the Christmas test again, are you?

    00:16-00:17

    This is an easier version.

    00:17-00:20

    I remember the multiple choice one I gave.

    00:20-00:21

    That one was hard.

    00:21-00:24

    Like I missed a bunch on that one and I was like so ashamed of myself.

    00:24-00:30

    Like really dude, you've dedicated your life to one book and you don't even know it?" Yeah, that was a long time ago.

    00:30-00:34

    Okay, so I thought, wouldn't it be fun to take a test, right?

    00:35-00:35

    All in favor?

    00:38-00:39

    Pam Campbell and Derek Edwards.

    00:42-00:44

    Oh, the rest of you are going to love this.

    00:47-00:50

    All right, we're not going to check your papers.

    00:52-00:52

    True or false?

    00:54-00:55

    Number one.

    00:57-01:00

    The wise men were at the manger when Jesus was born.

    01:00-01:01

    True or false?

    01:04-01:05

    Circle it on your paper.

    01:07-01:09

    Is this how you all take tests at school?

    01:12-01:14

    Man, I wish I was in your class.

    01:19-01:20

    Okay, number two.

    01:21-01:23

    The Bible says there were three wise men.

    01:30-01:31

    Do you want to shout out the answers?

    01:39-01:41

    At what point did you lose control?

    01:41-01:42

    You never really had it.

    01:45-01:54

    Number three, the wise men rode on camels.

    01:59-02:00

    Oh, not so sure now, are we?

    02:03-02:06

    Number four, the wise men were kings.

    02:12-02:18

    And number five, the wise men were Oriental and Ethiopian.

    02:22-02:23

    True or false?

    02:26-02:27

    All right, time to check your papers.

    02:28-02:30

    Hand it to the person behind you.

    02:30-02:31

    Remember doing that in school?

    02:31-02:33

    that now, but do you remember doing that in school?

    02:33-02:37

    He hands it to the person behind you so they can see how dumb you are.

    02:41-02:43

    Okay, the answer to all of those questions is false.

    02:45-02:46

    Did anybody get a perfect score?

    02:47-02:49

    All right, very good.

    02:49-02:51

    Very, very, very good.

    02:52-02:54

    All right, let's review real quick.

    02:57-02:59

    Were the wise men at the manger when Jesus was born?

    03:00-03:03

    No, they were not, and you're going to see that in the text this morning.

    03:04-03:12

    You're like, "But I have this nativity set." I hope you kept the receipt.

    03:14-03:15

    Maybe you can just return to wise men.

    03:16-03:18

    The Bible says there were three wise men.

    03:19-03:20

    That is false.

    03:21-03:23

    Why do we associate the number three with the wise men?

    03:25-03:25

    Because of the gifts.

    03:27-03:54

    on. You know that song, "We Three Kings of Orient Are"? Well, number three, "The wise men rode on camels." True or false? That's false. We don't know what they rode on, but some people, I mean, that's like, that's as surely in the Bible as the doctrine of justification by grace.

    03:55-03:55

    It's not.

    03:57-03:58

    What are we on?

    03:58-04:02

    Number four, "The wise men were kings." Actually that's false.

    04:03-04:04

    They were not kings.

    04:07-04:10

    So when you sing "We three kings of Orion" you'll just have to swap another word out.

    04:10-04:12

    What are we going to swap instead of kings, Bob?

    04:12-04:13

    What do you want to say?

    04:14-04:17

    We three… We three guitar players.

    04:20-04:21

    have seen that one coming.

    04:22-04:26

    The wise men were Oriental and Ethiopian, the answer to that is false as well.

    04:27-04:31

    Okay, so we're going to talk about Matthew chapter 2.

    04:32-04:38

    We're going to be looking at, in my opinion, some of the weirdest people in the Bible, honestly.

    04:39-04:53

    And you have your nativity set up and you have, okay, God in the flesh and, you know, Mary, and there's Joseph, and then you get the animals, and you probably have some shepherds and an angel that sits on top of the thing.

    04:54-04:58

    But then you have like these weird guys, right, like the wise men, like who are they?

    04:58-05:01

    And there are a lot of misconceptions about who they are.

    05:03-05:10

    And before we get into the text, I want to sort of give you a backdrop on some of the characters that you'll be encountering in the text.

    05:12-05:14

    That way things will make a lot more sense.

    05:14-05:15

    So jot these notes down.

    05:16-05:23

    This is a little 101 here in understanding some of these characters.

    05:24-05:26

    But first of all, the magi, who were these guys?

    05:29-05:31

    Well again, they weren't at the manger scene.

    05:31-05:40

    In Matthew 2, verse 11, it says that they came to Jesus when He was at His house.

    05:42-05:49

    So they were not, they were not, everybody say they were not, they were not at the manger, okay?

    05:50-05:53

    Matthew 2:11 says that they came to his house.

    05:55-05:56

    So who were the magi?

    05:56-06:04

    They were actually Gentile priests among the Persians and the Medes.

    06:06-06:09

    They're actually known as advisors to the king.

    06:11-06:16

    That's why we typically know the Magi, and that's why it's translated in a lot of your Bibles as wise men.

    06:17-06:18

    They were the king's advisors.

    06:21-06:22

    They were the scientists.

    06:23-06:24

    They were the doctors.

    06:24-06:25

    They were the mathematicians.

    06:25-06:27

    They were the philosophers.

    06:27-06:28

    They were the astronomers.

    06:30-06:33

    They carried some religious beliefs similar to the Jews.

    06:33-06:35

    They believed that there was one God.

    06:35-06:37

    They didn't go for idolatry.

    06:37-06:42

    They believed that light was a symbol for God, and they even believed in blood sacrifices.

    06:42-06:48

    But on the other hand, they were also involved in sorcery, witchcraft, astrology, and a lot of occultic stuff.

    06:51-06:52

    But they weren't kings.

    06:52-06:57

    Actually, the interesting thing about these men is they would have been people who chose the king.

    06:58-06:59

    Okay?

    06:59-07:09

    They would have been revered as this council of men with such wisdom that nobody would have become a king without their say-so.

    07:12-07:27

    So maybe instead of "We Three Kings of Orient Are," we'll change that to "We Nobody Sure How Many Kingpickers of Persia Are." I don't think that's going to fly.

    07:29-07:32

    So how did they enter the scene here, right?

    07:33-07:43

    Like we kind of get Israel and Mary and Joseph, we're going to talk about some of the Jewish people in this scenario, but how did these guys get here?

    07:43-07:53

    Well, when Israel was exiled, many of the Jews ended up living among the Babylonians, the Medes, and the Persians.

    07:54-08:02

    So these magi, these wise men, would have been very familiar with what Israel was anticipating from the Old Testament.

    08:03-08:12

    And all throughout the Law and the Prophets, God was promising that His Messiah was going to come, how He was going to show up and where He was going to show up.

    08:14-08:16

    So these kingmakers would have picked that up from Israel.

    08:16-08:20

    They would have been very familiar with the Law and the Prophets.

    08:22-08:26

    Another group of characters we're going to encounter in this scene is the chief priests and the scribes.

    08:27-08:29

    I'm not going to spend a lot of time talking about them.

    08:29-08:40

    We've talked a lot about them as we've been going through the Gospel of Mark, but they were the religious elite among the Jews, and they would have known their law and prophets forwards and backwards.

    08:42-08:53

    But then there's another character that we're going to look at today, and I need to give you a little backdrop so you understand sort of the impact that Matthew is wanting to communicate in sharing this account.

    08:54-08:55

    Let's talk about Herod.

    08:57-09:01

    Herod was a really weird guy.

    09:04-09:11

    Herod built a temple to God, but murdered babies.

    09:14-09:21

    Herod was a guy who gave generously to strangers, but he killed his own family.

    09:22-09:28

    He was a guy who rose to power through bribery, and you can -- I'm not going to give you the whole history lesson, but I encourage you to look it up.

    09:29-09:30

    It is really fascinating.

    09:30-09:36

    Starting in about 41 BC, he just rose to power through bribery.

    09:39-09:50

    He was an extremely paranoid man who committed horrible acts of murder, constantly living in fear and suspicion.

    09:51-10:05

    Herod would actually have spies everywhere, and Herod would disguise himself as a commoner and just mingle with people because he was sure that they were talking about conspiracies against him.

    10:10-10:12

    Do you want to hear who's on his deadpool?

    10:14-10:15

    Absolutely crazy.

    10:16-10:17

    murdered his wife.

    10:22-10:29

    He murdered his wife and then he murdered her mother, and then he murdered three of his sons, including the oldest.

    10:30-10:36

    He had his brother-in-law drowned, which he made look like an accident.

    10:37-10:38

    He murdered his uncle.

    10:39-10:41

    He murdered his wife's grandfather.

    10:41-10:42

    He murdered his followers.

    10:43-10:44

    He murdered his own soldiers.

    10:44-10:45

    He murdered his friends.

    10:49-11:06

    This guy was so crazy that when he was advanced in years and about to die, he had this arrangement with his people, "Hey, when I die, I want you to murder this list of prominent Jewish people." Why?

    11:07-11:10

    Because he wanted people to be crying when he died.

    11:11-11:16

    And nobody was going to cry because he died, but there would be crying because these important Jewish people died.

    11:17-11:18

    That's the kind of guy Herod was.

    11:22-11:26

    Caesar Augustus said it's safer to be Herod's pig than to be Herod's son.

    11:28-11:36

    And then about 4 BC, he died in Jericho of a terrible disease.

    11:36-11:38

    He was about 69 years old at the time.

    11:40-11:41

    All right, so we've got the characters.

    11:43-11:44

    Let's look at the text.

    11:45-11:51

    I'm going to read through this and just make some comments as we go through, and then we'll be making some application to wrap up, okay?

    11:52-12:23

    Matthew chapter 2, it says, "Now after Jesus was born in Bethlehem of Judea, in the days of Herod the king," that's the guy we were just talking about, "wise men from the east came to Jerusalem." Okay, so understand, they didn't show up at the manger scene, they actually first showed up in Jerusalem, saying, "Where is he who has been born King of the Jews?

    12:23-12:41

    For we saw his star when it rose and have come to worship him." Now the verb tense in verse 2 where it says "saying," that verb tense is continual, meaning this, "They were asking around." So get this scene.

    12:41-12:46

    Okay, so these kingmakers arrive into town, and people surely noticed, right?

    12:47-12:48

    And they're asking around, they're going around.

    12:49-12:50

    "Hey, we're looking for someone.

    12:51-12:57

    We're looking for the king of the Jews." So creating quite a stir.

    13:00-13:03

    But to say they were looking for the King of the Jews, well, here's the problem.

    13:05-13:06

    That was Herod's title.

    13:07-13:15

    The Roman Senate actually gave Herod the title, "The King of the Jews." Now, I told you what a paranoid guy Herod was, right?

    13:16-14:15

    So when word got back to Herod that these people had come looking for the King of the Jews, and his title was King of the Jews, how do you think he reacted to that? How do you think he reacted? It'd be like this. It'd be like, "Amanda, somebody shows up at the hospital and walks up to you and they say, 'Excuse me, I'm looking for the dietician,' and you're like, 'That's me,' and they're like, 'No, I'm looking for THE dietitian." And you're like, "That's me!" That's very cute. "I'm looking for THE dietitian." Right? That's what was going on there. You know, imagine somebody showing up at your place of work, or "I'm looking for..." You're like, "That's me!" No, no, no, no. Well, here's the king, and getting word that these people are looking for, somebody that just happens to have their title.

    14:17-14:19

    Now what's this star that they saw?

    14:19-14:24

    Actually, in the Old Testament, the word for star literally means something that shines forth.

    14:25-14:27

    Was it a literal star?

    14:29-14:31

    Well, we know it wasn't like the sun.

    14:33-14:35

    What was this star that they saw?

    14:35-14:40

    What was this shining forth thing, literally, that they saw?

    14:40-14:43

    I'll draw this reference on Luke chapter 2 verse 9.

    14:43-14:49

    Do you remember when the angel showed up to the shepherds?

    14:49-14:54

    The Bible says in Luke 2, 9 that the glory of the Lord shone around them.

    14:55-14:58

    And I believe that that's what these magi would have seen.

    15:01-15:02

    We saw this shining thing.

    15:02-15:07

    I believe what they saw was the glory of the Lord shining forth.

    15:11-15:28

    So picking up verse 3, it says, "When Herod the king heard this, he was troubled." Look at what Matthew says next, "and all Jerusalem with him." Okay, this word for troubled can also be translated agitated.

    15:30-15:32

    it means he was shaken up.

    15:34-15:38

    And you can imagine Herod, he hears about the… "Whoa, whoa, whoa, King of the Jews?

    15:39-15:40

    Somebody's here looking for the King of the Jews?

    15:41-15:44

    I'm the King of the Jews!" And it says all of Jerusalem with him.

    15:44-15:44

    Why?

    15:44-15:46

    Why was all of Jerusalem stirred up?

    15:47-15:54

    Because they know when Herod got sideways about something, people were going to die.

    15:56-16:00

    So all of Jerusalem stirred up now.

    16:04-16:25

    Verse 4 says, "And assembling all of the chief priests and the scribes of the people, he inquired of them where the Christ was to be born." That's like the president calling Billy Graham and asking him a Bible 101 question.

    16:26-16:27

    That's what's happening here.

    16:31-16:34

    Every Jew knew where the Messiah was going to be born.

    16:34-16:35

    That's Bible 101.

    16:35-16:40

    That'd be like the president calling Billy Graham and saying, "I have a Bible question for you.

    16:42-16:46

    For God so loved the world that he gave his only," I can't remember the rest.

    16:46-16:47

    How does that go?

    16:47-16:48

    It's like, "Dude, you don't know that?

    16:48-16:49

    Everybody knows that.

    16:49-16:51

    He gave his only begotten son, right?

    16:51-16:53

    Everybody knows that." "Oh, right, right, right.

    16:53-16:56

    Yeah, yeah, I knew that." Well, that's what was going on here.

    16:56-17:17

    Herod's like, "Where does your holy book say that the king of the Jews was supposed to be born?" "And they told him in Bethlehem of Judea, for so it is written by the prophet, 'And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for from you shall come a ruler who will shepherd my people Israel.'" They're like Micah 5.2.

    17:17-17:18

    Everybody knows Micah 5.2.

    17:19-17:20

    I mean, come on, Herod, really?

    17:21-17:23

    Seriously, what's going on there?

    17:24-17:26

    So verses 7 and 8 we see that Herod has to plan.

    17:28-17:42

    It says, "Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared." Like yeah, that flashing thing you saw, when did that happen?

    17:46-18:07

    And he sent them to Bethlehem saying, "Go and search diligently for the child, and when When you have found Him, bring me word that I too may come and worship Him." What are the chances Herod really wanted to worship Jesus Christ?

    18:07-18:08

    What are the chances?

    18:08-18:13

    Let's percentage-wise, we're not going to do a sliding scale, Ben, so percent, yeah, zero, right?

    18:14-18:14

    Zero percent.

    18:15-18:17

    He wasn't interested in worshiping.

    18:17-18:18

    What was he interested in?

    18:20-18:23

    was interested in killing him, right?

    18:25-18:26

    But he hatches this plan.

    18:26-18:31

    He finds out, "Well, the Messiah is supposed to be born in Bethlehem, so I'll send them to Bethlehem.

    18:31-18:37

    I'll get them to do the work for me, and I'll tell them, 'Yeah, I want to join your little worship band thing, your worship team here.

    18:38-18:38

    Yeah, yeah.

    18:39-18:39

    Grab me a guitar.

    18:39-18:41

    I want to join your worship team.

    18:41-19:08

    And when you find him, let's worship.'" And then verse 9 says, "After listening to the king, they went on their way, and behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was." So again, this glory of the Lord, this Shekinah glory of God shows up again, and this time it leads them to Jesus' address.

    19:10-19:18

    I love verse 10, it says, "When they saw the star, they rejoiced exceedingly with great joy." I love that.

    19:18-19:20

    Do you know how far these guys traveled to get here?

    19:21-19:22

    Like over a thousand miles.

    19:23-19:33

    Okay, so they see this flash in the sky and they follow it for a thousand miles and apparently there's a time where they don't see it because the Bible says it shows up again.

    19:33-19:52

    Well then it does show up again, and the Bible says, "And they were somewhat elated about it." Now, they rejoiced exceedingly with great joy, ecstatic to see the glory of the Lord again, leading them right to Jesus' address.

    19:53-20:03

    And then verse 11 says, "And going into the house, they saw the child with Mary his mother, And they fell down and worshipped him.

    20:05-20:19

    Then opening their treasures, they offered him gifts, gold and frankincense and myrrh." I can't help but wonder, what were Mary and Joseph thinking about all this?

    20:19-20:30

    Could you imagine, okay, like you just had a baby and you're in the house and these people show up, they're like, "Yeah, we kind of came from a thousand miles away.

    20:30-20:31

    Can we worship your baby?

    20:32-20:32

    Is that alright?

    20:33-20:34

    Can we worship your baby?

    20:34-20:35

    Oh, by the way, we brought gifts.

    20:35-20:45

    Is it okay if we just come into your living room and worship your baby for a while?" Really we just came a thousand miles and that's really all we wanted to do was to see him and worship him.

    20:45-20:45

    Is that okay?

    20:47-21:03

    Like, "Put the coffee on." Jesus at this point, people a lot smarter than me estimate that he could have been anywhere from six months old to two years old at this point.

    21:06-21:08

    And also here in your Bible you have the weirdest baby shower ever.

    21:11-21:19

    I remember when our kids were born, people got us things like diapers and like onesies and like chew toys for kids.

    21:24-21:28

    Look at the… apparently these wise men have never been to a baby shower before.

    21:29-21:30

    Look what they brought.

    21:31-21:35

    Actually all joking aside, these gifts have very deep significance.

    21:35-21:36

    First of all, they brought gold.

    21:38-21:40

    Gift very appropriate for a king.

    21:40-21:42

    The most valuable thing you can get your hands on, right?

    21:42-21:49

    They're like, "This is what we want to give the baby, the most valuable thing we can, gold." Frankincense.

    21:49-21:50

    What is frankincense?

    21:50-21:54

    Well, actually, frankincense was used in Old Testament worship.

    21:54-21:58

    It was used in the altar of incense outside of the temple.

    21:58-22:04

    It was always burning, and the smoke from the altar of incense was always rising.

    22:04-22:07

    And the Scripture teaches that that smoke represents prayer.

    22:07-22:10

    It's a picture of prayers ascending to God.

    22:13-22:18

    It's a gift that certainly points to the divinity of this child.

    22:20-22:24

    And then, by far the weirdest gift they brought was myrrh.

    22:25-22:27

    Do you know what they use myrrh for?

    22:28-22:29

    You know what they use myrrh for.

    22:29-22:30

    You've read this book.

    22:30-22:31

    Do you know what they use myrrh for?

    22:32-22:33

    Embalming dead people.

    22:36-22:44

    Okay, so it's like your baby shower, and they're like, "Congratulations, we brought you some formaldehyde." that.

    22:46-22:46

    Re-gift, right?

    22:47-22:54

    Well, myrrh was actually used on Jesus himself.

    22:54-23:02

    John 19, verse 39 says that Jesus was, his body when he died was prepared with myrrh.

    23:02-23:05

    It's a gift given for someone who's about to die.

    23:06-23:13

    And again, joking aside, this is a very significant gift because it reminds us that Jesus Christ came to die.

    23:14-23:16

    We don't like to think about that at Christmas, do we?

    23:17-23:34

    We like to think about the little baby in this story, if we overcome, overcame adversity, you know, nine months pregnant and traveling and no room, and we like are with all the animals and have a baby and we stick him in the feeding thing and everybody's just kind of cozy and happy.

    23:36-23:39

    We don't like to think of the truth that that baby came to die.

    23:39-23:51

    His purpose for coming was to suffer a horrible death as he was bearing God's wrath for my sin and for yours.

    23:51-23:55

    And that's what the gift of Myrrh prophetically looks forward to.

    23:57-24:05

    Then reading on, it says, "And being warned in a dream not to return to Herod, they departed to their own country by another way.

    24:07-24:28

    Now when they departed, behold, an angel of the Lord appeared to Joseph in a dream and said, 'Rise, take the child and his mother, and flee to Egypt and remain there until I tell you, for Herod is about to search for the child to destroy him.' And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod.

    24:29-25:02

    For this was to fulfill what the Lord had spoken by the prophet, 'Out of Egypt I called my son.'" And then verse 16, "Then Herod, when he saw that he had been tricked by the wise men, became furious and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men." What a horrible, horrible, horrible act of bloodshed.

    25:02-25:02

    Could you imagine?

    25:03-25:14

    Murphy's, could you imagine, like, the military shows up at your house and says, "We have orders to murder Lincoln." Why?

    25:15-25:25

    Because he fits a demographic, because he's a boy, and we're looking for all boys like about two and under, and if you have somebody in your house, like, we're going to kill him.

    25:27-25:48

    Jared wanted to make sure that he got Jesus, and he was willing to murder an entire young generation of boys, because this old and dying man was so afraid of Jesus Christ.

    25:52-25:53

    Well, that's the story.

    25:56-25:59

    That's the story of anticipation and controversy.

    26:02-26:05

    This was the biggest season of anticipation in history.

    26:05-26:18

    You can read Roman historians, rather, from this day record that everywhere throughout the East, men were looking for the advent of a great king who was to rise from among the Jews.

    26:19-26:27

    There was something about this time in history that the world was anticipating a king was going to come from the Jews.

    26:30-26:35

    So there was all this anticipation, but it was also one of the most controversial times in history.

    26:37-26:42

    And as I shared with you last week, and Taylor will share with you next week, this happens every Christmas.

    26:45-26:55

    Not just about who Jesus is, that's what we talked about last week, whose child is this, but the question I want to ask you this week is just simply this, what are you going to do with them?

    26:58-26:59

    What are you going to do with Jesus?

    27:05-27:19

    The controversy is the same, and the choices are the same, as they were with the wise men, As they were with Herod, when it comes to Jesus Christ, you have two options with Him.

    27:20-27:24

    You can embrace Him, or you can try to eliminate Him.

    27:25-27:27

    The question is, what side are you aligned with?

    27:29-27:33

    Are you team Herod, or are you team wise men?

    27:36-27:40

    Jot this down first of all, underneath what side are you aligned with on your outline.

    27:41-27:57

    Jesus is a threat, I must eliminate Him." It's hard, isn't it, brothers and sisters, to not be Scrooge?

    27:59-28:06

    Because I don't know if you noticed, but the atheists are out to try to ruin Christmas again every year.

    28:06-28:08

    I get so sick of hearing this, honestly, every year.

    28:09-28:11

    I just, I get sick of hearing it.

    28:11-28:14

    I'm certainly sick of them trying to do it.

    28:15-28:20

    And to be honest, I get just kind of tired of hearing everybody up in arms about it.

    28:21-28:22

    I mean, you've heard it, right?

    28:24-28:33

    Public displays, schools, concerts, pageants, this college group is banned from selling Christmas trees.

    28:33-28:42

    You know, the latest thing I read last week, the American Atheists on Times Square I have this big campaign called Christmas is Better Without Christ.

    28:43-28:48

    And every year we get so up in arms and I'm just like seriously we went through this last year.

    28:49-28:54

    And if the Lord tarries, guess what we'll be talking about next year at Christmas?

    28:55-28:57

    All the atheists are out to ruin it for everybody again.

    29:00-29:01

    You're like what are you saying Pastor Jeff?

    29:01-29:02

    Are you saying you don't care?

    29:02-29:03

    Of course I care.

    29:07-29:10

    I don't have this in my notes because I wasn't going to say it, but I'm going to say it anyways.

    29:13-29:33

    Everybody gets so up in arms about things like, "I went to the Banana Republic and they say happy holidays, not Merry Christmas, so never shop there." If your church wants to take Jesus out of the Christmas season, boycott your church.

    29:34-29:37

    But look, the Banana Republic's not church, okay?

    29:37-29:39

    Walmart's not church.

    29:40-29:45

    They're a retail place that's just selling stuff that we buy to give to people.

    29:47-29:48

    They're not your church.

    29:49-29:52

    So why are we so offended that they don't say Merry Christmas?

    29:56-29:59

    And I guess what I'm saying is, are we really surprised when dead people act like dead people?

    30:00-30:01

    The Bible says they are lost.

    30:02-30:11

    They are in a state of being rebellious and hostile in mind towards God, and then we're so shocked that they don't want anything to do with Jesus.

    30:15-30:16

    Can we let that go?

    30:18-30:29

    Can we make a covenant that we're going to let that go, that when somebody says "Happy Holidays," we're not going to jump on Twitter and curse them out, like I saw some people do this week.

    30:29-30:38

    "I can't believe I went to Home Depot and they said 'Happy Holidays.' It's Merry Christmas!" Seriously, seriously.

    30:40-30:44

    Boycott your church if your church takes Jesus out of Christmas.

    30:47-30:49

    I just don't see where that's a hill to die on.

    30:52-30:54

    Dead people act like dead people.

    30:57-30:58

    I had to get that out.

    30:59-31:00

    Thank you for listening.

    31:02-31:03

    No, I'm not done yet.

    31:06-31:07

    But these, I just, I don't know.

    31:08-31:11

    These people just kind of confuse me, these American atheists.

    31:11-31:13

    I was thinking about that a lot this week.

    31:13-31:15

    Christmas is better without Christ.

    31:16-31:17

    You know what's so confusing to me about this?

    31:18-31:24

    I can understand putting so much time and effort and energy and money into promoting something.

    31:25-31:26

    I can understand that, right?

    31:26-31:28

    Can you understand that promoting something?

    31:29-31:33

    Here are people that are spending all this time, money, effort, energy to promote nothing.

    31:35-31:39

    And I would think that there would be something in the back of their minds that's like, "Can't we just live and let live?

    31:39-31:41

    Okay, the Christians love Jesus.

    31:41-31:42

    We don't want to believe in Him.

    31:44-31:46

    We won't send them Christmas cards or whatever.

    31:51-31:55

    But to put so much effort into promoting nothing, I just, I don't get it.

    31:55-31:57

    I honestly, I just don't get it.

    31:58-32:01

    But this whole "get rid of Jesus" thing, it's nothing new.

    32:02-32:03

    Every year it's been happening.

    32:04-32:05

    It's only going to get worse, people.

    32:06-32:09

    But I want you to see that, again, there's nothing new under the sun.

    32:10-32:15

    In Jesus' day, the concept of getting rid of Jesus was literal.

    32:21-32:31

    It's kind of a funny scene, in a sense, when you think that Herod was agitated and the whole city was beside themselves nervous and scared, and what was the thing that Herod was so scared about?

    32:31-32:33

    A baby.

    32:35-32:38

    I've had the blessing of being around a lot of babies in my life.

    32:38-32:40

    I have never been scared of any of them.

    32:43-32:45

    I still carry that title.

    32:45-32:47

    I can take anyone in this room 12 and under.

    32:48-32:51

    I've never been scared of a baby, ever.

    32:53-32:54

    Herod was scared to death.

    32:58-33:05

    And honestly, he was right to be concerned, because that baby became a man.

    33:06-33:33

    That baby became a man who said things like, "Deny yourself." That baby became a man who said things like, "Die to yourself." That baby became a man who said things like, "Lose yourself." That baby became a man what said things like, "Carry your cross daily and come after me." And the truth is, church, Jesus Christ is the biggest threat of anyone who's ever lived.

    33:36-33:40

    Because, when you encounter Jesus Christ, He comes after your hearts.

    33:44-33:46

    That's why Jesus is such a threat.

    33:47-33:59

    Because, when you encounter Jesus Christ, the question is this, "Who's going to rule your life?" Herod was so concerned about the throne of his power.

    34:02-34:07

    And Jesus goes even deeper than that because He's after the throne of your heart.

    34:07-34:08

    Who's sitting there, by the way?

    34:10-34:11

    Sin says, "I do.

    34:11-34:12

    I sit on the throne of my own heart.

    34:12-34:14

    Nobody tells me what to do.

    34:15-34:29

    I live life my way and by my rules." And then you encounter Jesus, and Jesus says, "I deserve to be sitting on the throne of your life.

    34:30-35:18

    the Lord." And if you're a follower of Christ, can you remember the time that you had to wrestle through that? I remember back in 1995. I wish I could say somebody shared the gospel with me and it was just like, "Woohoo!" like immediate reception. No. I went through, thankfully, a brief season of wrestling over this lordship of Jesus issue. What was the real issue? The issue was I wanted to hold on to my sin, and I knew that if I came to Jesus, I was surrendering lordship of my own life up to Him. And I'll be honest with you, I wasn't sure I I was ready to do that.

    35:24-35:28

    Jesus says, "Your way is destroying you.

    35:29-35:30

    Come to me for healing.

    35:30-35:31

    Come to me for life.

    35:32-35:45

    Come to me and let me change you." It was only when I really saw the love and the grace of God to save me from my own self-destructive sinful habits.

    35:49-36:04

    I'll tell you, it's a struggle for a lot of people, because the truth is Jesus came to save us from our sins, and we'd rather be saved in our sins.

    36:04-36:09

    Can I get a ticket to heaven and still live the way I want to live?

    36:09-36:18

    That's not an option, because the Bible says that when you truly embrace Jesus Christ by faith, He changes you.

    36:20-36:23

    And if your faith hasn't changed you, it hasn't saved you.

    36:28-36:48

    So if you're looking to Jesus as your fire insurance, your get-out-of-hell-free card, But His Holy Spirit hasn't been changing you and conforming you into His image, Romans 8:29, and maturing you.

    36:52-36:54

    Then you haven't embraced Him for who He really is.

    36:57-37:04

    If you'd rather hang on to your sin, your only option is to eliminate Jesus Christ.

    37:08-37:10

    That's what the chief priests and the scribes did, by the way.

    37:13-37:19

    You know, a lot of preachers say, "Well, the big crime that these guys committed was they were just sort of indifferent.

    37:19-37:27

    Everybody knew that there was this king in town that the king makers were looking for, and they didn't even respond to it.

    37:27-37:42

    They just pointed out the Bible passage to Herod and went on their way." So, when you get to the end of the Gospel of Matthew, you see that that's exactly what the chief priests and the scribes tried to do, was eliminate Jesus.

    37:45-37:47

    Which by the way, you don't eliminate Jesus.

    37:49-38:00

    Herod learned that, the chief priests and the scribes learned that, and if there's somebody here who thinks that you can eliminate Jesus Christ, this is your wake-up call.

    38:02-38:14

    You can rebel against Him, you can protest, you can debate, you can try to drown Him out in the clamor of your selfishness, you can attempt to crowd Him out with your sin, but you will reckon with Him someday.

    38:19-38:31

    could not get rid of him when he was an infant. And Herod was the most powerful person in the region. This is God's anointed and you will reckon with him.

    38:37-39:14

    So if you are on Team Herod, that is what you are saying this morning, "Jesus is a threat. I must eliminate him. But finally, this is the team that we're on. By God's grace, Jesus is the King. I must embrace him. In the middle of the controversy, I encourage you this Christmas, and I'll encourage you again next Christmas, embrace Jesus Christ in worship. I don't really care what's happening at the Banana Republic. I don't even know if I've ever been to the Banana Republic.

    39:15-39:40

    Have I been there? Oh, okay, that's right. I have been there once, right. I like their clothes. I'm not wearing Banana Republic clothes now, am I? I just know they're always like at the top of everybody's "don't shop there because they say happy holidays" list. I would say, "Hey, you know what? Let them do what they're going to do you, embrace Jesus Christ and worship.

    39:42-39:42

    How do you do that?

    39:45-39:47

    I would say just do what the wise men did.

    39:49-39:50

    Just do what the wise men did.

    39:50-39:51

    What did the wise men do?

    39:51-39:53

    Well, first of all, they pursued Him.

    39:54-39:55

    Pursue Him.

    39:59-40:00

    You've got to love that diligence.

    40:00-40:03

    They saw a flash in the sky and traveled a thousand miles.

    40:05-40:08

    So what was your complaint about getting to church again?

    40:10-40:15

    "It's too hot." And what was it last week?

    40:15-40:27

    "It was too cold." Next week, "It was too just right." Like, are we still talking about church or are we talking about Goldilocks?

    40:30-40:31

    Pursue Him.

    40:32-40:36

    Obviously, pursuing Jesus Christ is not about church attendance.

    40:39-40:48

    It's about seeking Him in prayer, growing in that love relationship that God has blessed you with because of Jesus Christ.

    40:48-40:58

    Seeking Him in prayer, seeking Him in His Word, it's allowing Jesus Christ the rightful place of being first in every area of life.

    40:59-41:26

    him. Secondly, humble yourself before him. Humble yourself. Verse 11 says, "When they went into the house and they saw the child with Mary his mother," do you notice it says they fell down and worshipped him? Literally, boom, they went down on their faces in reverence.

    41:26-41:29

    That's why I would tell you, church, humble yourself before Him.

    41:32-41:41

    Forget the elf on the shelf, put yourself on the shelf, because coming to Christ always starts, continues with, and ends with humility.

    41:43-41:44

    So humble yourself before Him.

    41:47-41:51

    And then finally, give to Him.

    41:53-41:53

    Give.

    41:56-42:00

    Spiritual giving is part of worship.

    42:03-42:05

    Ken, you keep track of our finances, right?

    42:05-42:07

    You've been with us since before this church launched, right?

    42:08-42:10

    How many times have I gotten up begging people to give?

    42:11-42:14

    How many times have I gotten up here trying to give people a guilt trip to give to the church?

    42:14-42:16

    How many times have I done that, Ken?

    42:17-42:17

    Not once.

    42:18-42:20

    How many times do I plan on doing it?

    42:21-42:21

    Not once.

    42:23-42:24

    What's that?

    42:24-42:25

    Yes.

    42:25-42:28

    The Bible says that God loves a cheerful giver.

    42:30-42:37

    So as soon as I say give to him, there are some people here that are like, "Pack your bags, here comes the guilt trip." Not at all.

    42:38-42:39

    Not at all.

    42:41-42:43

    I just want you to see what the Bible says, right?

    42:44-42:48

    And the Bible says the part of worship is giving.

    42:52-42:53

    I don't come around when we're singing.

    42:54-42:57

    I don't walk around the aisles when Darren and the crew's up here leading worship.

    42:57-43:00

    I don't come around and, "You're not singing!

    43:01-43:03

    You realize God's listening and you're not singing.

    43:03-43:04

    Maybe you should lift your voices up.

    43:04-43:06

    You're not singing." I don't do that.

    43:06-43:07

    I don't do that.

    43:07-43:07

    Why?

    43:08-43:10

    Because if you're going to worship, it has to come from where?

    43:10-43:12

    It has to come from in here, right?

    43:13-43:14

    Giving's the same way.

    43:15-43:19

    I don't know what a single person in this church gives to this church.

    43:19-43:19

    I have no idea.

    43:19-43:20

    I can't make sure of that.

    43:22-43:25

    There's only really one person I know what they give, and that's me.

    43:26-43:29

    I don't know what anybody gives, and I don't want to know.

    43:30-43:35

    But you have to see, folks, that giving is part of worship.

    43:37-43:47

    And just like your time in prayer, time in the Word, your time singing worship songs, It's like all of those things have to come from the heart.

    43:49-43:55

    In the same way, giving has to come from your heart.

    43:59-44:00

    It has to come from your heart.

    44:00-44:02

    It is an act of worship.

    44:04-44:14

    Notice that these wise men weren't like looking around the house for something with the tag still on that they could re-gift to the baby, because after all, he's a baby.

    44:14-44:16

    You probably won't remember what we brought them.

    44:19-44:21

    They brought the very best of what they had.

    44:23-44:23

    Why?

    44:24-44:26

    Because giving is an act of worship.

    44:29-44:33

    So like the wise men, it's worship.

    44:33-44:40

    You pursue Him, you go after Him, you seek Him in all things, you humble yourself before Him and then you give to Him.

    44:43-44:56

    So no matter what team you're on, there's something that we can all agree on, and that is this, for all of their differences, both Herod and the Magi realized that Jesus was someone who must be reckoned with.

    44:58-44:59

    Is He a threat to your sovereignty?

    45:01-45:05

    Or is He your Lord who saved you from your self-destructive sin?

    45:09-45:14

    And once again, you have the same options that Herod and the wise men had.

    45:16-45:17

    You have them this Christmas.

    45:19-45:23

    You can try to eliminate Jesus Christ, or you can embrace Him in worship.

Small Group Questions (Whole Group):
Read Matthew 2:1-16

  1. Why is Jesus such a threat to people? Why do you think many people hate Him and His Word, even if they are unfamiliar with either (or both)?
     

  2. What amazes you the most about Matthew’s account of the birth of Christ?
     

  3. How do you think Christians should respond to all of the “anti­-Christmas” propaganda?

Breakout Questions:

Pray for one another

Whose Child is This?

Who is Jesus?

  1. ANTICIPATION ! (Matt 1:1-17)


  2. CONTROVERSY ! (Matt 1:18-35)

Why I believe in the virgin birth of Jesus Christ (and why it matters).
  1. God's Word is TRUSTWORTHY .

  2. God's Word is CLEAR .

  3. God says it is a SIGN .

  4. God is ABLE to do it.

  5. It was NECESSARY .

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:05

    Open up your Bibles to the gospel according to Matthew chapter 1.

    00:07-00:08

    Are you excited for Christmas?

    00:09-00:09

    Yes.

    00:14-00:19

    Can you think of like, what's the one thing that you are most excited about for Christmas?

    00:20-00:25

    What's the one thing that you look forward to the most for Christmas?

    00:27-00:28

    What's the one thing you look...

    00:28-00:29

    What's that?

    00:29-00:30

    Taking the decorations down.

    00:31-00:33

    Taking the decorations down.

    00:33-00:35

    Okay, thank you Ebenezer for that.

    00:39-00:45

    Anybody else? What's the thing you look forward to the most every Christmas?

    00:45-00:47

    Andy Nauer, what do you look forward to the most every Christmas?

    00:48-00:50

    Watching other people open gifts.

    00:50-00:51

    Watching other people open gifts.

    00:52-00:53

    That is more fun, isn't it?

    00:53-00:55

    I mean, we like to get stuff. Everybody likes to get stuff.

    00:55-01:08

    But there's something more fun about like finding that perfect gift and you're just so excited to watch other people light up. Somebody else, what's your favorite part?

    01:10-01:13

    Singing Silent Night on Christmas Eve. That's on the lineup, isn't it, Darren?

    01:14-01:17

    Silent Night on Christmas Eve. Okay, phew. All right, yeah.

    01:21-01:30

    I heard that there is a Harvest Bible Chapel somewhere out west that did not do Silent Night on Christmas Eve out of the fellowship immediately.

    01:33-01:35

    It is a season of anticipation, isn't it?

    01:36-01:38

    We're all looking forward to something.

    01:39-01:45

    And it's also a season of great controversy as well. Have you noticed?

    01:46-02:19

    That's why the title of this message you heard the song right what child is this The title of this message is Jesus anticipation and controversy Whose child is this Whose child is this and with all the anticipation this year Every year as we approach Christmas, you know giving the perfect gift and family get-togethers and vacation and special church services and And we also deal with all the controversy too, don't we?

    02:20-02:44

    You know, there's all the, my favorite is the, "Don't say happy holidays, say what?" Do we have any, like, card-carrying members of that club here with us this morning that are like, "If somebody says happy holidays to me, I immediately correct them.

    02:45-02:49

    Jay Naur, okay. I figured. You correct them, don't you?

    02:49-02:52

    You probably also send the emails around.

    02:52-02:56

    Don't shop at these stores, because these...

    02:56-02:59

    Did you get those emails? Are they still going around? You know what I'm talking about?

    02:59-03:14

    You get those emails that say, "Here are a list of the stores you are not allowed to shop at, because they say 'Happy Holidays' not 'Merry Christmas'." And, like, Banana Republic, The Gap, Old Navy, they just, like, run down the list of stores you're not allowed to shop at.

    03:14-03:15

    Controversy.

    03:16-03:20

    Come on, let's celebrate Christmas without getting too serious about Jesus.

    03:20-03:28

    Well, over the next three weeks, we're going to be talking about anticipation and controversy surrounding Jesus Christ.

    03:29-03:37

    And there's it's never been more tangible than during his 33 years when he walked on this earth.

    03:37-04:03

    So first of all, your outline anticipation, everybody, Matthew chapter one. I'm not going to read the whole genealogy. But last week, we answered a question that I get asked a lot. What's the unforgivable sin? This week, we're going to answer a question another question that I get asked quite a bit, like what's up with all the genealogies in the Bible?

    04:03-04:30

    Like how many people like kind of skin that part when you get to it. We'd be honest in church. Okay. All right, we'll pray for you. There's a reason the genealogy is in the Word of God. And I'm not going to read through this. But look at Matthew chapter one in verse one. It says the book of the genealogy of Jesus Christ, The son of David, the son of Abraham.

    04:33-04:47

    And then Matthew starts with Abraham and gives this genealogy moving the generations forward, leading up to Joseph, Jesus, quote unquote, earthly father.

    04:48-04:49

    And what's up with the genealogy?

    04:49-04:50

    Why is it in your Bible?

    04:51-04:52

    I want you to write this down.

    04:53-04:54

    Why is the genealogy in your Bible?

    04:55-04:57

    Write this down. God keeps his word.

    05:01-05:02

    Sometimes we just have to wait.

    05:06-05:08

    That's what this genealogy is in Matthew.

    05:09-05:10

    It's this God keeps his word.

    05:13-05:14

    Sometimes you have to wait.

    05:16-05:22

    And when you look through the genealogy, notice he says the son of David, the son of Abraham, and then he gives us list.

    05:23-05:25

    Why did he highlight David and Abraham?

    05:27-05:30

    Well, you remember, the promise was made through Abraham.

    05:31-05:36

    God says that one of your descendants is going to be a blessing for the whole earth.

    05:37-05:39

    And son of David.

    05:42-06:04

    Drop this reference down, we're not going to turn there, but you should know this reference, 2 Samuel chapter 7 verses 12 through 13. God promises David that he would have a descendant that would rule eternally. Okay, David was the king and God made a promise to David, he's I'm establishing your throne forever.

    06:05-06:14

    Ultimately, one of your descendants is going to be the eternal king. That's why Matthew is giving us this genealogy.

    06:15-06:20

    He's saying that Jesus Christ is the fulfillment of that promise.

    06:20-06:24

    The promise that God made to Abraham is fulfilled in Jesus Christ.

    06:25-06:29

    The promise that God made to David is fulfilled in Jesus Christ.

    06:32-06:33

    The waiting is over.

    06:34-06:40

    This is the fulfillment of something that's been anticipated since the very beginning of time.

    06:43-06:52

    But I want to spend our time today talking about the controversy that picks up in chapter 1 in verse 18.

    06:53-06:58

    Because really, this is again kind of piggybacking off of what we talked about last week.

    06:58-07:02

    The issue of who is Jesus Christ divides people.

    07:03-07:04

    Who is Jesus?

    07:04-07:20

    And you have to understand that one of the big issues that people still argue about today, that actually people were really up in arms about when Jesus was on the earth is this question.

    07:22-07:23

    Who is Jesus' dad?

    07:25-07:26

    Who is he?

    07:28-07:30

    It was an issue.

    07:31-07:38

    John chapter 8 verse 41, Jesus said to the Pharisees, you are doing the works your father did.

    07:40-07:41

    You remember what the Pharisees replied?

    07:44-07:49

    Says, they said to him, we were not born of sexual immorality.

    07:50-07:51

    Why do you think they said that?

    07:54-08:00

    That was an attempted harsh, harsh, harsh insult.

    08:01-08:35

    towards Jesus saying hey you might have been but we're not again questioning his parentage and then Jesus used it actually Matthew 22 verse 42 again this was Jesus to the Pharisees he said what do you think about the Christ whose son is he? It's a big issue. Who is Jesus? In fact, you can take a little tour of the cults. I don't encourage you to do that.

    08:35-08:39

    But jot this down. They're all over the board on who Jesus is.

    08:39-08:42

    According to Islam, Jesus was a good prophet, but he's not God.

    08:44-10:19

    According to the Jehovah's Witnesses, Jesus was a created angel. He was Michael, who became Jesus for a while and then became Michael again. According to Christian scientists, the term Christ is an advanced stage of consciousness that Jesus had. Okay, like we all have like this Christ principle within us. It just so happens that Jesus of Nazareth had a lot of it. That's what the Christian scientists say about Jesus. The Mormons teach that Jesus is actually Satan's brother. He was created by Elohim, which is a name for God, through a sexual union with Mary. Scientology teaches that Jesus is an advanced human with a strong energy glow. I don't even know what that means. He just has a strong glow about well the Christians get it right we get it right like Christians we're like we we totally get like who Jesus is don't we hold that thought you So in 1998, the Harris group polled 7 ,441, not people on the street, not even people in ministry, 7,441 Protestant ministers.

    10:21-10:21

    Okay?

    10:22-10:22

    Everybody with me?

    10:22-10:27

    They pulled 7,441 Protestant ministers.

    10:29-10:37

    And I'm going to give you the percentages of these ministers polled that did not believe that Jesus was born of a virgin.

    10:38-10:39

    You ready for this?

    10:40-10:47

    The American Lutherans, 19% said, I don't believe, clergy, pastors.

    10:48-10:52

    19% of these pastors said, I don't believe he was born of a virgin.

    10:52-10:55

    The American Baptists, 34 percent.

    10:56-10:59

    One out of three said, no, I don't believe Jesus was born of a virgin.

    11:01-11:03

    Episcopalians, 44 percent.

    11:06-11:07

    Presbyterians.

    11:09-11:10

    Forty nine percent.

    11:10-11:13

    Now, I'm not really a math guy, Ken, but that's like almost half right?

    11:14-11:14

    Almost.

    11:14-11:15

    Almost.

    11:17-11:23

    half of the pastor, the Presbyterian pastors that they told, do you believe in the virgin birth of Jesus?

    11:23-11:25

    Almost half of them said, no, I don't.

    11:26-11:26

    I do not.

    11:28-11:38

    Methodists, 60 percent and congregational pastors, seventy nine percent.

    11:42-11:45

    And they're like, well, you know how pastors are, right?

    11:46-11:47

    And I'm like, what do you mean by that?

    11:47-11:53

    Well, I believe among the pastors, among the clergy is taking its toll on the American public.

    11:53-12:01

    Listen to this. In 1998, the year the clergy poll was taken, 83 percent of the Americans.

    12:04-12:14

    Believed in the virgin birth, so we're talking like the non pastors, like the people who get it, 83 percent said, I believe that Jesus was born of a virgin.

    12:15-12:16

    Well, do you know 10 years later?

    12:20-12:22

    That 2008, right, Ken?

    12:24-12:28

    That percentage dropped over 20 points to 61%.

    12:30-12:32

    Meaning, like, what's all this mean?

    12:33-12:46

    What this means is you have a lot of pastors out there that say, "I don't believe that Jesus was born of a virgin." And their influence on their congregations is diminishing the amount of people that still believe that.

    12:50-13:01

    Well, the very concept of salvation, according to Jesus, is tied into a correct understanding of who he is and what he has accomplished.

    13:02-13:05

    So let's look at what the Bible says. All in favor of that?

    13:06-13:09

    All opposed? Irrelevant.

    13:12-13:13

    And this is church.

    13:17-13:20

    I was so going to make a denominational joke, but I'm not going to.

    13:24-13:31

    Verse 18. Now the birth of Jesus Christ took place in this way.

    13:33-13:34

    Like, how did it happen?

    13:35-13:37

    How was Jesus Christ born?

    13:37-13:39

    How did that take place?

    13:40-13:42

    Matthew says it took place this way.

    13:44-13:54

    When his mother Mary had been betrothed to Joseph, before they came together, she was found to be with child from the Holy Spirit.

    13:58-14:00

    Okay, little is known about Mary and Joseph.

    14:00-14:03

    if it was likely that they were teenagers.

    14:06-14:10

    As that was the common age for entering into a betrothal.

    14:10-14:11

    What's this betrothal?

    14:11-14:15

    It says his mother Mary had been betrothed to Joseph.

    14:16-14:18

    Well, do you know there are two stages of a Jewish wedding?

    14:18-14:19

    Did you know that?

    14:20-14:23

    There's the Kiddushin and the Chuppah.

    14:26-14:28

    The Kiddushin, what is that?

    14:28-14:30

    Deuteronomy chapter 20, verse 7 talks about that.

    14:31-14:36

    It's when both parties, families enter into a legal contract.

    14:36-14:40

    They're legally married, but they don't have any contact.

    14:41-14:46

    OK, this is just like signing the papers.

    14:47-14:51

    It's like sign and drive with no driving.

    14:52-14:54

    To use a Volkswagen term.

    14:56-14:56

    Everybody with me?

    14:57-15:00

    You like signed the papers, but hands off.

    15:03-15:56

    And actually to end the betrothal, you had to get a legal divorce. And how long did that last? Well, it lasted six to 12 months. Okay, so how does that sound? Like, I love this woman I want to marry you okay so I'm here and I will get this done and you know sometime in the next year well the purpose of that was to test marital faithfulness like are you really committed to me are you really committed are you committed to me well we'll find out because we're going to make the commitment to each other now and prove that commitment well then you have the Who but now how do you think you pronounce that Hoopa? How do you think you pronounce it?

    15:56-16:12

    Like with a Jewish accent go ahead throw that out Come on. Try again. Come on. Don't be shy Okay, thank you that's what I was thinking Now that was the wedding. That was the wedding party. Do you know how long their wedding party lasted?

    16:13-16:55

    seven days You've been to some weddings. You thought were long Seven days it was like everybody came to town put up the guests put up the family They're hanging out. What are all these people going home? They're not Not for another week So they had this big seven seven day party well, that's what they were betrothed Okay, so looking at the timeline you understand what's happening with Mary and Joseph here, right? They entered the marriage contract And you're like well How do we know that they?

    16:56-17:33

    Work together. Well Matthew tells us it says before they came together Meaning sexually she was found to be with child from the Holy Spirit You can imagine the shock right that Mary had Well, imagine the shock that Joseph had, finding out this woman that you love is suddenly pregnant, and she's telling you that that was the Holy Spirit.

    17:33-17:40

    It says, "And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly.

    17:43-18:03

    But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit." Now, did Mary tell Joseph that before the angel did?

    18:03-18:04

    I don't know.

    18:05-18:07

    I just have to wonder what that conversation was like.

    18:07-18:09

    I mean, obviously, Joseph knew she was pregnant.

    18:11-18:12

    Did they not talk about?

    18:14-18:15

    Well, Joseph was resolved.

    18:15-18:17

    He could have gone one of two ways.

    18:19-18:22

    In the first century, you could make it a very public thing.

    18:25-18:27

    You know, this woman cheated on me.

    18:28-18:32

    And he could have dragged her into public shame, made a spectacle of her.

    18:34-18:36

    But they also had provision to do it quietly.

    18:37-18:50

    And Joseph said, "We'll just do this quietly." The angel in a dream tells Joseph, "That which is conceived in her is from the Holy Spirit.

    18:51-19:01

    She will bear a son, and you shall call his name Jesus, for he will save his people from their sins." All this took place to fulfill what the Lord had spoken by the prophet.

    19:01-20:12

    behold the Virgin shall conceive and bear a son and they shall call his name Emmanuel which means God with us when Joseph woke from sleep he did as the angel of the Lord commanded him he took his wife but knew her not until she had given birth to a son and he called his name Jesus so it seems that Matthew is driving a point home right again verse 25 it says that Joseph knew her not meaning physically they were not together says until she'd given birth to a son. Some churches teach that Mary was perpetually a virgin and the Bible would teach otherwise. You know, we saw in our message last week, Mark chapter 3, Jesus' brothers were waiting for him. John chapter 7, Jesus' brothers. Matthew chapter 13 says that Jesus had brothers and sisters. Okay, children born to Mary and Joseph after Jesus was born.

    20:15-20:20

    And Matthew over and over in his passage seems to be driving a point home, and that's this.

    20:21-20:24

    Virgin born, God in the flesh.

    20:24-20:25

    Did you pick that up?

    20:27-20:28

    You think that's what Matthew's talking about?

    20:28-20:30

    Virgin born, God in the flesh.

    20:30-20:31

    Anybody else get that?

    20:35-20:37

    A lot of people do not get that.

    20:40-20:48

    And it is still a hotly debated topic that was just really born of a virgin.

    20:49-20:50

    Do you believe that?

    20:52-20:53

    Do you believe that?

    20:56-20:58

    I read an article this week.

    21:00-21:03

    I read several, but this one in particular stuck out to me.

    21:05-21:15

    It says, "Why I deny the virgin birth." I'm going to warn you, I'm gonna share some of these things, it might shatter your faith.

    21:16-21:17

    Some of these very compelling reasons.

    21:18-21:19

    Is the sarcasm coming through?

    21:19-21:24

    Some of these very compelling reasons why I deny the virgin birth.

    21:26-21:34

    Number one, it says, "There is no reliable evidence." there's no reliable evidence.

    21:37-21:54

    My reply to that would be, even aside from the four eyewitness accounts that we have in printed form in our hands, but he goes on in this to say, "We have no eyewitness accounts, "no doctor confirmations, and no DNA samples."

    21:55-21:56

    (audience laughing)

    22:00-22:04

    I don't believe Jesus was born of a virgin because we don't have a doctor's confirmation on that.

    22:06-22:11

    To which I would say, Luke was a doctor, right?

    22:13-22:16

    And then he says, I love this, no DNA samples.

    22:18-22:18

    You know what he's saying?

    22:20-22:22

    Maury Povich was not around.

    22:22-22:23

    (audience laughing)

    22:24-22:26

    Because that's the only way you settle these things.

    22:27-22:37

    Drag Mary and Joseph onto the Maury set, He pulls out his big envelope, sits back with his legs crossed and that smarmy little smirk on his face.

    22:43-22:50

    "Joseph, you are not the father." Then Joseph gets up.

    22:50-22:52

    "Yeah, I knew that was of the Holy Spirit.

    22:53-22:54

    I knew that was the work of God.

    22:55-22:57

    Yeah." Have you seen the Morrie Show?

    23:00-23:02

    That's what happened on the one episode that I watched.

    23:09-23:12

    Okay so there's no reliable evidence.

    23:12-23:13

    Incorrect, sir.

    23:14-23:17

    Number two, he says the earliest references are late and sparse.

    23:17-23:20

    Why is such an important story left out of all the early sources?

    23:20-23:24

    Paul, the earliest New Testament author, never mentions the virgin birth.

    23:26-23:27

    Incorrect.

    23:30-23:32

    The earliest references are late and sparse.

    23:32-23:35

    Do you know Matthew, Mark, Luke, and John were all contemporaries?

    23:37-23:42

    And two of them were disciples, Matthew and John.

    23:46-23:49

    He says Paul, the earliest New Testament author, never mentions the virgin birth.

    23:49-23:52

    Yes, he does. We'll talk about that in a minute.

    23:53-23:56

    Number three, he says it's the same old myth.

    23:56-24:01

    The claims of Jesus' birth are no different from any of the other virgin birth legends.

    24:02-24:03

    What's he talking about there?

    24:05-24:07

    This is an argument you'll hear a lot.

    24:08-24:11

    The story of Jesus borrows from mythology.

    24:11-24:17

    Like you can study like ancient mythology and there's these virgin born stories and there's even these resurrection stories.

    24:18-24:19

    Well, here's the problem.

    24:21-24:29

    If you really study your history, The stories of those mythological characters changed after Jesus.

    24:31-24:43

    You see, Jesus was the truth, and they went back and changed some of these mythological accounts to make them like Jesus.

    24:45-24:46

    So who's copying off of who, really?

    24:51-24:55

    Number four, if your faith isn't shattered now, this will do it.

    24:57-24:59

    Don't throw your Bibles away.

    24:59-25:01

    We'll collect them and give them to somebody else.

    25:02-25:05

    But listen to this compelling reason why I deny the virgin birth.

    25:05-25:09

    Number four, is it more likely to be a lie or to be true?

    25:11-25:11

    What?

    25:16-25:18

    That's how you evaluate everything.

    25:20-25:22

    Is it more likely to be a lie or to be true?

    25:23-25:28

    And then number five, he said, why deny the virgin birth?

    25:28-25:30

    He said, we would never ever believe this today.

    25:31-25:35

    He said, imagine a teenage girl in your neighborhood telling this story.

    25:36-25:39

    Why does it change just because Jesus' birth happened 2000 years ago?

    25:40-25:41

    There's no evidence in favor of it.

    25:44-25:47

    My response to that would be, this is a once in history event.

    25:49-25:55

    So yeah, I would not believe it today because God promised it was gonna happen once and it did.

    25:57-25:58

    So enough of that.

    26:01-26:05

    Why I believe in the virgin birth of Jesus Christ and why it matters.

    26:05-26:06

    You ready to write some things down?

    26:07-26:11

    Why I believe in the virgin birth of Jesus Christ and why it matters.

    26:11-26:14

    Number one, God's word is trustworthy.

    26:17-26:21

    Really this issue, was Jesus really born of a virgin?

    26:21-26:23

    Do you know what the issue really is?

    26:25-26:29

    The issue is this, is God's word true or not?

    26:29-26:30

    That's really the issue, right?

    26:31-26:46

    And you can take any of these issues, the Christians and atheists and, that's really what it boils down to, creation, evolution, virgin birth, natural, whatever.

    26:46-26:50

    However, what it boils down to is the integrity of God's Word.

    26:54-26:57

    The Bible has satisfied the greatest minds in history.

    26:58-27:09

    And that's why when Matthew says back in verse 18, that's why when he says the birth of Jesus Christ took place in this way.

    27:13-27:18

    I'm going to take Matthew's word for it because I wasn't there.

    27:18-27:18

    Were you there?

    27:22-27:26

    Can we dismiss or doubt any event in history that we didn't personally attend?

    27:29-27:37

    And when we face tough doctrines like this, we need to decide if we're going to agree with the Bible, which has been proven reliable over and over and over again.

    27:40-27:42

    We're going to take the unreliable word of a man.

    27:44-27:45

    So God's word is trustworthy.

    27:47-27:49

    That's the issue. You either believe the Bible or you don't.

    27:52-27:55

    Secondly, God's word is clear.

    27:57-27:58

    God's word is clear.

    28:04-28:05

    because here's what people do.

    28:07-28:10

    Oh yeah, the Bible says that he was born of a virgin.

    28:14-28:15

    Scholarly voice.

    28:18-28:21

    But you need to understand what the word virgin really means.

    28:22-28:25

    Like, my dad had that talk with me.

    28:26-28:28

    No, you don't understand.

    28:29-28:37

    Then they give you all these lists of like Hebrew and Greek words, And they say, do you know that word could mean maiden?

    28:38-28:41

    That word could mean young woman.

    28:42-28:43

    I'm like, could it mean virgin?

    28:44-28:49

    Well, it could, but do you know that word could mean maiden or young woman?

    28:52-28:53

    What about what Matthew said?

    28:53-28:54

    He said it twice.

    28:55-29:02

    Before they came together, verse 18, verse 25, But he knew her not until she'd given birth to a son.

    29:03-29:04

    That's pretty clear, isn't it?

    29:06-29:06

    Is that clear?

    29:08-29:11

    This isn't the only virgin birth passage, by the way.

    29:11-29:14

    Genesis 315 was the first.

    29:16-29:32

    Did you know that Genesis 315 is a virgin birth passage when God tells Satan, the serpent, I will put enmity between you and the woman in between your offspring and her offspring.

    29:34-29:38

    Literally, God says her seed.

    29:39-29:44

    Without giving a biology lesson, women aren't typically spoken of as having seed.

    29:46-29:52

    But very clearly, God says that it's going to be the seed of a woman.

    29:55-29:57

    What about Paul, did he have any comments on this?

    29:57-30:04

    Actually, yeah, Galatians 4, 4 says, when the fullness of time had come, God sent forth his son born of woman.

    30:06-30:09

    I think he was very specific about why he worded it that way.

    30:11-30:12

    God's word is clear.

    30:14-30:20

    The Bible not only says that Jesus is God, but did you know that the Bible also says that God is Jesus?

    30:20-30:21

    Did you know that?

    30:22-30:23

    Drop these references down.

    30:23-30:24

    I'm giving you some homework.

    30:25-30:39

    Zechariah 1210 Old Testament prophecy, God talking about the end times when there's mass revival in Israel, he says, and they will look upon me whom they have pierced.

    30:41-30:49

    This was before the incarnation, and God was speaking of himself being the one who was pierced.

    30:53-30:54

    Do you have anything New Testament?

    30:56-30:58

    Actually, yeah, Acts 20, verse 28.

    30:59-31:06

    The Apostle Paul tells the Ephesian elders that God purchased the church with his own blood.

    31:08-31:09

    He doesn't say Jesus.

    31:10-31:11

    He says God.

    31:13-31:17

    So the Bible not only says that Jesus is God, but the Bible also says that God is Jesus.

    31:18-31:19

    God's word is clear.

    31:19-31:29

    So look, you believe it or you don't believe it, but let's not try this like gymnastics around the word meanings, because God's word is clear on it.

    31:31-31:33

    Number three, God says it is a sign.

    31:35-31:36

    God says it is a sign.

    31:36-31:40

    Matthew here quoted from Isaiah chapter seven in verse 14.

    31:42-31:52

    The context of that passage, Israel was afraid that Syria was going to come wipe out the kingly line back in Isaiah's day.

    31:52-32:03

    Okay, so here's like this national threat, and Israel's like, our nation's gonna be finished, our kingly line is gonna be wiped out from the Syrians, and God says, it's not, and I'm going to give you a sign.

    32:03-32:07

    I'm going to give you proof that the kingly line is going to continue.

    32:09-32:13

    And here's the proof, he says, behold, the virgin shall conceive and bear a son.

    32:13-32:15

    They shall call his name Immanuel.

    32:17-32:19

    So God says it is a sign.

    32:23-32:25

    So answer me this.

    32:26-32:35

    If the passage is just talking about a young woman giving birth being the sign, can somebody explain to me how that is a sign of anything?

    32:37-32:45

    God's like, "I'm going to do something amazing. Are you ready for this?" A young woman's going to have a child.

    32:48-32:50

    And all of Israel was underwhelmed.

    32:50-32:51

    Like, really?

    32:54-32:55

    That's the sign?

    32:56-32:57

    A woman's going to have a baby.

    32:57-33:00

    That, I guess that happens sometimes.

    33:02-33:03

    That's not a sign.

    33:04-33:07

    God says the sign is a virgin is going to...

    33:07-33:08

    Would that be a sign?

    33:09-33:11

    A woman that never knew a man having a baby.

    33:11-33:12

    Do you think that's a sign from God?

    33:13-33:14

    Absolutely.

    33:15-33:16

    God says it's a sign.

    33:18-33:20

    Number four, God is able to do it.

    33:24-33:25

    Do you think it's far-fetched?

    33:26-33:29

    Do you think it's far-fetched for the Holy Spirit to conceive in a woman?

    33:30-33:30

    Mary did.

    33:33-33:34

    Remember Luke's accounts?

    33:35-33:36

    Luke chapter 1, verse 34.

    33:37-33:40

    You know, Mary, you're going to have a baby.

    33:41-33:43

    Mary's response was, how will this be since I am a virgin?

    33:46-33:48

    There again, Mary didn't say, how can I have a child?

    33:48-33:49

    I'm a young woman. I'm a maiden.

    33:51-33:52

    The issue was, I've never known a man.

    33:54-33:55

    You remember Gabriel's response?

    33:57-34:00

    He said, nothing will be impossible with God.

    34:02-34:04

    Nothing will be impossible with God.

    34:06-34:08

    And church, this is just Theology 101.

    34:11-34:12

    This is Theology 101.

    34:13-34:21

    God has the power to accomplish anything that he purposes, and he always does what he promises.

    34:22-34:23

    That's just Theology 101.

    34:25-34:30

    If God says he's going to do something, give me a percentage.

    34:30-34:32

    What's the chances it's going to happen?

    34:33-34:33

    100%?

    34:36-34:40

    And, like, is there anything too hard for God?

    34:40-34:41

    What's the answer to that?

    34:41-34:42

    No.

    34:45-34:54

    So that's why I have to wonder when you have people coming and saying, "Well, I don't believe in the virgin birth." Well, what do you believe God's capable of?

    34:56-35:17

    Because if you believe His Word, He was capable of speaking the entire universe into existence just by opening his mouth and you think having a woman become pregnant without being with a man you think that's too hard for God? God's like yeah I figure it out like everything else but that that stuff's a little...

    35:17-35:19

    God is able, he is able.

    35:20-35:27

    And finally why I believe in the virgin birth of Jesus Christ it was necessary.

    35:30-35:35

    Jesus had to be fully God and fully man.

    35:38-35:42

    As it was man who brought sin into the world, man had to bear the punishment.

    35:44-35:58

    But he also had to be God to be sinless and to offer a perfect once and for all sacrifice that we would believe.

    36:00-36:12

    Because here's the thing, if Jesus just had two human parents, then that would make Jesus what?

    36:14-36:15

    Just a normal guy, right?

    36:18-36:26

    And you've heard, I'm sure you've heard these stupid theories like, well, you know, well Joseph and Mary, they were together and this was like a big cover-up thing.

    36:27-36:34

    There's even this one ridiculous like, fable about Mary got impregnated by some Roman soldier or something.

    36:34-36:35

    Have you heard that?

    36:36-36:37

    It's foolish.

    36:37-36:39

    It's absolutely foolishness.

    36:41-36:47

    But the truth is, if Jesus just had two human parents, he's no different than me.

    36:48-36:49

    He's no different than you.

    36:50-36:51

    He's just a guy.

    36:56-37:00

    And here's the implication of the virgin birth that you cannot miss.

    37:02-37:18

    If Jesus wasn't fully God and fully man when he was lying in the manger, then he wasn't fully God and fully man when he was nailed to the cross.

    37:21-37:31

    You see, and if he wasn't fully God and fully man, when he was nailed to the cross, then the sacrifice that he laid down means nothing.

    37:32-37:33

    He was just a martyr.

    37:34-37:36

    He was just some religious teacher.

    37:36-37:41

    He was some good rabbi that was misunderstood if he was just a man.

    37:45-37:52

    But because he was fully God and fully man, We believe that when he was on the cross.

    37:53-37:57

    Somehow we have a harder time believing that when he was in the manger.

    38:00-38:01

    So the truth of the Bible stands.

    38:02-38:15

    Jesus Christ, human mother, conceived by the Holy Spirit, 100% human and 100% God at the same time.

    38:16-38:33

    And Matthew says, "All of this anticipation from history has been realized." But the Bible really leaves no controversy when it comes to who Jesus Christ's parents are.

Small Group Questions (Whole Group):
Read Matthew 1

  1. Is the virgin birth of Jesus an important doctrine? Is it a “hill to die on”? Why or why not?
     

  2. How would you classify it? Critical / Important / Not Important / Indifferent


Breakout Questions:

  1. Have you ever struggled believing this doctrine? Is there anything (else) in the Bible you have struggled believing? Why?

Pray for one another

Unforgiven: Blasphemy of the Spirit

Who is Jesus?

  1. "Lunatic!" Says those that don't KNOW Him. (Mk 3:21-22)

  2. "Liar!" Says those that don't REJECT Him. (Mk 3:22-30)

  3. What is the unforgivable sin?


    How do I know I haven't done it?


    Hebrews 2:3 - how shall we escape if we neglect such a great salvation?

    Hebrews 6:4-6 - For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance

    Hebrews 10:26,29 - For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins... How much worse punishment, do you think, will be deserved by the one who has spurned the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?

  4. "Lord!" Says those who EMBRACE Him. (Mk 3:31-35)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:01

    Do you have your Bibles?

    00:04-00:10

    Open up to Mark chapter 3 and verse 21 as we continue our series through the book of Mark.

    00:13-00:19

    While you're turning to Mark chapter 3, did I ever tell you the story about how I almost got arrested for attempted murder?

    00:21-00:22

    Did I ever tell you that story?

    00:23-00:25

    This is an absolutely true story.

    00:27-00:28

    There is no embellishment in this story.

    00:30-00:35

    Some of you are going to hear this story and still think that there was, but there's absolutely no embellishment in this story.

    00:35-00:38

    I was almost arrested for attempted murder.

    00:40-00:41

    Here's the story.

    00:41-00:43

    This was back in my college days.

    00:44-00:45

    Yeah, I got a lot of stories like that, right?

    00:46-00:48

    Back in my college days when I was killing people.

    00:51-01:05

    No, I actually, going to Bible college, I was a pastor of a little community church, wrestling on the weekends, and in my free time I had a job as a magazine vendor.

    01:07-01:11

    And I had two Wal-Mart's and two K-Mart's that I was responsible for the magazines.

    01:12-01:20

    Every week I had to go to each store twice to do the weeklies and then change out the various monthly magazines on the, you know, the big rack.

    01:20-01:22

    You know the big magazine rack at Walmart, right?

    01:22-01:29

    Well, I was going into, it was actually my Kmart in Chillicothe, Ohio.

    01:31-01:34

    And as I was walking in, I was eating Spree.

    01:34-01:35

    You know Spree, right?

    01:36-01:40

    That delightfully fruity candy, comes in the foil tube.

    01:40-01:43

    I was never one to like rip the foil because I didn't like little pieces of foil everywhere.

    01:43-01:46

    So I would slide the Spree up the tube.

    01:46-01:56

    While I'm eating the Spree and I'm thinking, I don't want them to think I took this off the candy rack, which is right by the magazine rack, so I folded it in half and stuck it in my pocket when I went in.

    01:58-02:17

    So I'm at the magazine rack and I'm taking off the old magazines, cleaning out all those little mailers and stuff out of the bins and just going about my business, when all of a sudden these two police officers come up to me and they said, "Excuse me, sir.

    02:19-02:38

    "Do you have a knife?" And I said, "Yeah." I said, "Actually, I do have a knife." And the one cop said, "I want you to pull it out nice and slow." And they were both, like, you know, ready to draw on me.

    02:38-02:52

    They're like, "Pull it out nice and slow." I had this keychain knife that was literally this long, and it was this wide, and it was -- It was actually like, it was a little like pocket knife, but it folded like into a cross, ironically.

    02:54-02:58

    So they like pulled out, no joke, they pulled out nice and slow, so I'm like.

    03:06-03:19

    And the male cop, he goes, "You can put that away." And at that point, the female police officer left.

    03:22-03:24

    But not before they gave me a thorough frisking.

    03:26-03:29

    In the front of the store, so do you have this scene?

    03:29-03:30

    I'm like dressed up.

    03:31-03:32

    I'm working.

    03:33-03:35

    I'm in the front of Kmart.

    03:38-03:42

    Like this, being frisked by two cops.

    03:44-03:47

    People are walking in the store, "Hey, it's Pastor Jeff!

    03:52-04:09

    Hope to see you Sunday!" And they said, well, at that point the FEMA officer went to go somewhere, and I was talking to the male cop, and he said, "I need to see your driver's license.

    04:09-04:11

    I need some ID." So I gave him my driver's license.

    04:12-04:44

    said, "We got a report that you were coming here to murder someone." And I'm like, "There has to be some mistake. There has to be some mistake." I said, "I work here." I said, "I wouldn't go into my workplace and like kill people. That's He gets on his like radio, his shoulder radio, right?

    04:44-05:10

    And he's like, "Can you describe the suspect for me?" Click. And it comes back over the feed, Caucasian male, early to mid-20s, blonde hair, maroon, long-sleeved dress shirt, khaki pants, and I'm like, "Oh, crap." That one, pardon the word, but yeah, that's what I said, literally.

    05:10-05:13

    I'm like, yeah, that's pretty much me.

    05:16-05:22

    And they said, well, do you have -- is there anybody at this store that you hate or are mad at or another?

    05:23-05:23

    I'm like, no.

    05:24-05:29

    I'm not here -- I'm like, I'm the magazine guy.

    05:32-05:35

    Cutscene, the female officer went to the service desk.

    05:37-05:40

    And they said, yeah, we're here to investigate this guy.

    05:40-07:21

    and she's like, "What's his name?" And they, through getting my ID, they're like, "His name's Jeffrey Miller." Well, this female cop says to the manager of Kmart, she said, "Do you know a Jeffrey S. Miller?" And the manager said, "No." And the cop says, "He says he works here." And the manager's like, "Never heard of him." Fortunately, there was a cashier near the manager knew me." And she goes, "Jeff is the magazine guy." And she goes, "Oh yeah, the magazine guy. Yeah, yeah, okay, yeah, I know him." And the female cop says, "Well do you think he'd ever hurt anyone?" And the manager goes, "No, he's a preacher." And the cop says, "Ma'am, that might mean something to some people." So there was this whole rigmarole, more questioning the manager and other employees, and then they gave me my ID back, and they're just like, "Okay, have a good night." And they left. And I was like, "What was that all about?" Then it hit me. The spree that I was eating on my way into the store was in a silver foil wrapper, that as I was walking into the store and folding it, somebody thought that I had a switchblade and saw me walking in like switchblade in hand, thinking that I was going to go in and murder someone at Kmart.

    07:21-07:29

    But that whole event happened over confusion of identity.

    07:30-07:40

    You're like, "Why are you telling us this story?" Well, in this story, there was all this confusion over who I was, because they're like, "Well, somebody called and said I was a murderer.

    07:40-07:41

    I have no idea who that was.

    07:41-08:03

    Somebody just seen me walk in." They're like, "Murderer." And then when they talk to the manager, they're like, "No, he's a preacher." And then when they talk to some other employees, they're like, "No, we think he works here." And there was all this confusion over who I really was.

    08:05-08:10

    And when we get to this passage in Mark, that's exactly what we see here concerning Jesus Christ.

    08:11-08:14

    There's all this confusion over who is this guy?

    08:15-08:24

    Because Jesus had a lot more unusual things happening around Him than certainly was ever happening around me.

    08:24-08:25

    Who is this guy?

    08:26-08:28

    I mean, you've been with us in our studies so far, right?

    08:28-08:29

    Who is this guy?

    08:29-08:30

    He teaches with authority.

    08:32-08:33

    We've never heard anybody teach like this.

    08:34-08:42

    And he eats with sinners, and demons are terrified of him, and he breaks our Sabbath rules, and he heals sick people.

    08:45-08:48

    And now when we get to this section of Mark, the early verdicts come in.

    08:49-08:50

    Who is Jesus?

    08:50-08:51

    Who is He?

    08:53-08:59

    And actually many preachers have said it, but it was C.S. Lewis who popularized the trilemma.

    08:59-09:00

    Do you know about the trilemma?

    09:01-09:07

    C.S. Lewis said that you can only have one of three choices when it comes to Jesus Christ.

    09:09-09:11

    He says you can't say He was a good man.

    09:12-09:14

    Okay, that's what a lot of people say, "Jesus was a good man.

    09:14-09:22

    He was a good man." Jesus Christ was not a good man, because good men don't act the way Jesus acted.

    09:22-09:26

    around telling people that they're God, they're the Savior of the universe.

    09:26-09:28

    Good people don't do that kind of thing.

    09:28-09:35

    So C.S. Lewis, like I said, other theologians and preachers before him, said, "Really, you only have three conclusions when it comes to Jesus.

    09:37-09:41

    First of all, maybe he was a lunatic, a crazy man.

    09:43-09:46

    I've met people who told me that they were God, okay?

    09:47-09:48

    And they believed it.

    09:50-09:52

    They were mentally unstable, and I'm not making fun of that.

    09:53-09:53

    That's reality.

    09:54-10:00

    Whether it was some form of schizophrenia, but they thought they were God.

    10:00-10:04

    They were mentally deranged.

    10:05-10:08

    And some people would put Jesus in that category.

    10:08-10:11

    He's crazy to say the kinds of things that He said.

    10:13-10:14

    Another choice you have is liar.

    10:17-10:23

    Like, he knew he wasn't God, but he went around telling everybody that he was.

    10:23-10:24

    That would make him a what?

    10:24-10:25

    A liar, right?

    10:25-10:26

    He's a liar.

    10:27-10:37

    You know, he's saying, "He comes from the Father, and he's going back to the Father, and he's come to seek and save the lost, and he's…" He knows that stuff isn't true.

    10:37-10:38

    He's a liar.

    10:40-10:41

    That's your second option.

    10:43-10:46

    And the third option is, He's the Lord.

    10:47-10:49

    He is who He said He is.

    10:50-10:54

    He is God in the flesh who came to redeem us.

    10:56-10:57

    So those are your choices.

    10:57-11:10

    He was liar, or excuse me, lunatic, liar, or Lord, or you would say He was mad, He was bad, or He was God, but those are really your only three options, and you're going to see all three of those come right from this text.

    11:12-11:20

    The same question that C.S. Lewis asked, and the same questions these theologians asked concerning Jesus, it all comes right from this passage.

    11:21-11:25

    So just very simply today, we're going to ask you a question you have to answer.

    11:25-11:26

    Multiple choice test for you today.

    11:28-11:29

    Who is Jesus?

    11:30-11:31

    Who is Jesus?

    11:35-11:40

    Number one on your outline, "Lunatic," says those who don't know Him.

    11:42-11:53

    verses 21 and 22, it says, "And the scribes who came down from Jerusalem," that's like corporate headquarters, right?

    11:53-11:55

    These weren't like the local scribes.

    11:57-12:00

    These were the scribes that came from Jerusalem, from the holy city, right?

    12:01-12:02

    These were the bigwigs.

    12:02-12:15

    So these scribes came from Jerusalem, were saying, I'm sorry, I started in the wrong place. Back up to verse 20, we'll get to them in a second. Cut that out of the audio.

    12:16-13:19

    Verse 20, we'll get to those guys in a second. "Then he went home," okay, Jesus went back to, we talked about this, probably Peter's home. It says, "And the crowds gathered again so that they could not even eat." If you're in any ministry of any type, as many people in this room are, you know that you have seasons like that. You're so busy doing ministry, not even time to eat. It just happens. It just happens. It happened to Jesus. So the crowds gathered again so they could not even eat. But verse 21, it says, "And when his family heard it, they went out to seize him, for they were were saying, "He is out of his mind." Now this word for seize is also the word that can be translated "arrested." His family came down and they're like, "He's crazy.

    13:21-14:13

    Let's just get him and get him out of here for his protection, spare the family some embarrassment." And I totally contract with what's happening here. I totally get this. Because as you know, our children have some issues, some developmental issues. And I totally get this. You know, most times when we go in public, Aaron and I are like, "Okay, time to seize the children and get them out of here because they're acting crazy." Okay? A lot of times, Owen, due to some sensory things, has some meltdowns and we totally get that. Like, let's just grab them and get out of here so that, You know, there's not an embarrassment upon him or upon everybody else, let's just get out of here." And that's what Jesus' family did.

    14:14-14:31

    But I want you to notice in the text, now that we're reading the right verses, it says Because when his family, look at verse 21, underline the words, "heard it." Were they seeing it?

    14:32-14:33

    Were they seeing it?

    14:34-14:35

    What does your Bible say?

    14:36-14:36

    No.

    14:38-14:41

    Were they first-hand eyewitnesses to what Jesus was doing?

    14:43-14:43

    No.

    14:44-14:46

    My Bible says they heard it.

    14:48-14:48

    Right?

    14:48-14:52

    And you can totally get this, right?

    14:52-14:53

    Could you imagine?

    14:53-15:00

    You have this relative that lives in another place, and all these reports keep coming back to you.

    15:00-15:01

    "Hey, you know your cousin?

    15:02-15:10

    He's going around telling people he's God and that he can drive out demons, and all these people are gathered to listen to him, and he's saying the craziest things.

    15:10-15:14

    We've never heard anybody talk like this." It'd be like a family meeting.

    15:15-15:18

    "We've got to go do something about this guy.

    15:19-15:26

    It says his family heard it and let's go get him." They went out to seize him saying he is out of his mind.

    15:27-15:30

    Their verdict on Jesus was based on ignorance.

    15:32-15:33

    And there is nothing new under the sun.

    15:33-15:35

    That's how some people evaluate Jesus.

    15:35-15:36

    Did you know that?

    15:38-15:45

    Anything they think they know were things that they heard, maybe.

    15:48-16:00

    I think someone told me sometime, like we dealt with that in prison ministry all the time, remember Mark?

    16:00-16:05

    We'd have people like, "Well, you know, Jesus this and Jesus that." Like, where'd you come up with that?

    16:06-16:29

    "Well, I went to this church and I had this guy in this church tell me, 'Is that in the Bible?'" "Well, I don't really know where it's at in the Bible, but I'm pretty sure that that's the truth about Jesus." We're like, "If you're going to come to this Bible study and make such a claim, you better be able to back it up biblically because that's our source of authority.

    16:29-16:32

    We believe what the Bible says about Jesus Christ.

    16:32-16:38

    So don't be walking in here with, "Here's what I think about Jesus." I really don't care what you think about Jesus.

    16:38-16:40

    I care what God thinks about Jesus.

    16:41-16:43

    And that's what happened with his family here.

    16:43-16:49

    They heard these things and, "Okay, must be crazy." People like that need challenged.

    16:50-16:58

    Are you interested in what the Bible really does say, or are you willing to hold on to some third-handed opinion that you can't verify?

    16:58-17:00

    So lunatics as those who don't know him.

    17:01-17:07

    Secondly, "Liar," says those who reject him.

    17:08-17:09

    Now let's look at verse 22.

    17:09-17:15

    It says, "And the scribes who came down from Jerusalem," now they came from Jerusalem, that was a big deal.

    17:15-17:16

    Did you hear about this?

    17:17-17:18

    Did you know that?

    17:20-17:23

    They weren't like the local scribes, they were like from Jerusalem.

    17:25-17:42

    They were saying, "He is possessed by Beelzebul, and by the prince of demons, he casts out demons." Who is Beelzebul?

    17:45-17:48

    Well, in the Old Testament, you come across this name five times.

    17:48-17:52

    It's actually Beelzebub with a B.

    17:54-18:00

    It was an Ekranite term, which meant the Lord of the high places.

    18:00-18:03

    And in the Old Testament, it was used to refer to Satan.

    18:03-18:05

    He's called the Lord of the high places.

    18:05-18:08

    The New Testament calls him the Prince of the Power of the Air.

    18:08-18:12

    Old Testament, Beelzebub, he's the Lord of the high places.

    18:12-18:15

    You're like, "Well, what's up with Beelzebul?" This is actually kind of funny.

    18:17-18:18

    Kids, you'll get a kick out of this especially.

    18:21-18:42

    And Jews, in order to sort of make fun of Satan, changed the word from Beelzebub to Beelzebul because in just changing that little part of the word, it goes from "Lord of the high places" to "Lord of the manure pile," just with that change.

    18:44-18:46

    So that was what they called Satan.

    18:48-18:49

    He's the Lord of poop.

    18:51-18:52

    That's literally what that means.

    18:53-19:00

    And you're like, "Well, I always heard that that was like the Lord of the Flies." Do you know which flies they are referring to?

    19:02-19:03

    It's true.

    19:04-19:06

    I don't need to explain that, right?

    19:07-19:10

    Okay, if you still need help, grab somebody after service.

    19:10-19:13

    Lord of the Flies, it's the same thing.

    19:15-19:17

    Just talking about which neighborhood those flies hang out.

    19:21-19:25

    So it's by Beelzebul.

    19:25-19:27

    Do you know how he gets his power?

    19:27-19:29

    They didn't deny that he had power.

    19:29-19:30

    They saw that he had power.

    19:31-19:32

    The question is, where does he get his power from?

    19:33-19:39

    And they said, "He is Satan-energized." Jesus is Satan-energized.

    19:39-19:43

    He gets his power from the Lord of the Menorah, Satan.

    19:48-19:55

    what they were saying was, "This man is a deceiver." You know, he's saying that he gets his power from Jehovah.

    19:55-19:57

    He does not get his power from Jehovah.

    19:58-19:59

    He gets his power from Satan.

    20:00-20:01

    He is deceiving you.

    20:04-20:07

    Do you think Jesus had something to say about that?

    20:08-20:24

    It says, "And he called them to him and said to them in parables." Now what you're going to see here, four negative statements, one positive statement, Jesus is just showing them how idiotic their accusation is.

    20:26-20:29

    Jesus is meeting them with this ridiculous premise.

    20:31-20:32

    "Oh, that's what you think.

    20:33-20:42

    Well let's kind of reason this out and see what kind of sense it makes." And you'll realize how foolish this accusation is.

    20:45-20:50

    Jesus said to them in parables, "How can Satan cast out Satan?

    20:51-20:55

    If a kingdom is divided against itself, that kingdom cannot stand.

    20:56-21:03

    And if a house is divided against itself, that house will not be able to stand.

    21:04-21:11

    And if Satan has risen up against himself and is divided, he cannot stand but is coming to an end.

    21:15-21:22

    But no one enters a strong man's house and plunders his goods unless he first binds the strong man.

    21:24-21:26

    Then indeed he may plunder his house.

    21:27-21:29

    See, Satan is the strong man here.

    21:30-21:32

    What Jesus is saying is, "I'm stronger than Satan.

    21:33-21:42

    I've come to undo His work, and in order to undo His work, I had to bind Him." He was just making a claim, "I'm stronger than Satan.

    21:42-21:49

    I'm undoing Satan's work." So, Jesus says, "Okay, here's your theory.

    21:50-21:55

    Satan's running around, dismantling his own kingdom." That's absolutely a brilliant deduction.

    21:57-21:59

    But look at what Jesus says next.

    22:02-22:09

    of the most serious and sober and you better be sitting up listening to every word that Jesus says here.

    22:11-22:16

    Jesus said, "Truly I say to you," by the way, Jesus was the only person that said that.

    22:16-22:19

    You don't see any other prophets, apostles, teachers.

    22:20-22:25

    When Jesus said, "Truly I say to you," that means you have got to listen to what I'm saying right now.

    22:26-22:36

    Truly, I say to you, all sins will be forgiven, the children of man.

    22:37-22:40

    And whatever blasphemies they utter.

    22:44-22:52

    But whoever blasphemes against the Holy Spirit never has forgiveness.

    22:55-22:59

    is guilty of an eternal sin.

    23:04-23:18

    For they were saying, "He has an unclean spirit." There is a sin that cannot be forgiven.

    23:18-23:19

    Did you know that?

    23:20-23:28

    There is a sin that will not ever, ever be forgiven.

    23:30-23:51

    Jesus in this passage says it is an eternal sin, a sin that someone can commit that a thousand years from now, ten thousand years from now, a million years from now, into eternity, God will not change His mind on this.

    23:55-23:59

    A sin that cannot be forgiven.

    24:01-24:03

    So what is the unforgivable sin?

    24:04-24:07

    I've been asked this question a lot in my ministry.

    24:07-24:08

    People concerned.

    24:09-24:10

    Have I done it?

    24:12-24:20

    It's something that everyone should be concerned about, frankly, but it's something we need to understand biblically.

    24:20-24:22

    What is the unforgivable sin?

    24:22-24:23

    If you're writing notes, jot this down.

    24:23-24:25

    Jesus called it, what?

    24:26-24:28

    Blasphemy of the Holy Spirit.

    24:31-24:34

    That is the unforgivable sin, blasphemy of the Holy Spirit.

    24:37-24:39

    The unforgivable sin is not doubting God.

    24:39-24:41

    That's not the unforgivable sin.

    24:41-24:54

    Like you know, I went through this season where I didn't pray like I probably should heaven, I kind of doubted whether God was really with me, and I kind of went through that season, but I look back now and that's not it.

    24:55-24:56

    Everybody say, "That's not it.

    24:57-25:05

    That's not it." The unforgivable sin is not denying the Lord in a season.

    25:06-25:07

    Peter did that, right?

    25:07-25:09

    Three times in a row.

    25:09-25:11

    I don't even know him.

    25:11-25:13

    Jesus completely restored him.

    25:14-25:21

    So, like, you know, if you're like, "You know what, this time at work, you know, I could have stood up for Jesus and I pretended like I didn't care.

    25:22-25:26

    Is that the unforgivable sin?" The answer is no, that is not the unforgivable sin.

    25:27-25:27

    Okay?

    25:28-25:29

    Peter did that.

    25:30-25:31

    That's not it either.

    25:35-25:39

    Depending who you ask, some people say divorce is an unforgivable sin.

    25:39-25:40

    The Bible does not say that.

    25:44-25:50

    Divorce certainly carries with it painful consequences, nobody's denying that, but it is not an unforgivable sin.

    25:51-25:55

    Some people say it's some kind of a sexual sin, that's the unforgivable sin.

    25:56-25:57

    The Bible doesn't say that either.

    25:59-26:03

    Some people say that suicide is the unforgivable sin, the Bible does not say that.

    26:07-26:10

    So what is blasphemy of the Holy Spirit?

    26:12-26:13

    What does that mean?

    26:16-26:20

    Understand this, the Holy Spirit's job is what?

    26:21-26:25

    The Holy Spirit's job is to testify about Jesus Christ, correct?

    26:26-26:27

    That's His job.

    26:28-26:35

    The Holy Spirit's job is to draw people's hearts towards the Son of God, Jesus Christ.

    26:37-26:44

    To reveal Him to people, to draw people to Him, to shed light on the glorious truths of the gospel.

    26:46-26:56

    The scribes in this account saw Jesus at work, and they ascribed His power to Satan.

    27:00-27:26

    And when the Holy Spirit reveals Jesus to you, and you understand who He is, and you understand what He's done, and you refuse to worship Him, you refuse to receive Him as your Savior and as your Lord, and you instead walk away from Him, that is unforgivable.

    27:29-27:31

    That is blasphemy of the Holy Spirit.

    27:32-27:36

    It is God's Holy Spirit saying, "Listen, this is who Jesus Christ is.

    27:36-27:37

    You need to embrace Him.

    27:37-27:49

    You need to receive Him." And you understand that, but you say no.

    27:50-27:52

    You choose instead to walk away.

    27:56-27:57

    It's unforgivable.

    27:58-28:02

    But understand, this isn't something that's done in ignorance, okay?

    28:02-28:03

    Like Jesus' family in verse 21.

    28:04-28:06

    That's not blasphemy of the Holy Spirit.

    28:06-28:09

    This is done after full revelation.

    28:13-28:23

    So that leads to this question, "How do I know I haven't done it?" I've talked to a lot of Christians, they're like, "Gosh, I'm really worried.

    28:23-28:30

    This one day back in 1996, I think I may have blasphemed against the Holy Spirit and the Bible says I can't be forgiven.

    28:31-28:34

    How do I know I haven't done it?" It's an easy test.

    28:37-28:42

    If you are the least bit concerned that you have, that means you haven't.

    28:44-29:06

    And all of God's people said, "If you are sitting here today and you're hearing this, and there's the least bit of concern like, 'Oh gosh, I hope that that's not me,' or I don't think I've ever done that," or if you're concerned about it at any level, at any degree, that means you haven't done it.

    29:07-29:12

    Because listen, the person who has done it does not care.

    29:14-29:19

    The person that has done it has decided on full rejection of Jesus Christ.

    29:20-29:22

    And it doesn't have to be a hostile rejection.

    29:22-29:24

    It can be a friendly rejection.

    29:26-29:34

    It doesn't have to be the guy that says, "I have a hatred for him." Some people have that.

    29:35-29:40

    It can also be the guy that says, "I just love my sin more.

    29:41-29:52

    I just want to live how I want to live, and I'll allow him his rightful place on the throne of my heart." If you want to go to church, great, good for you.

    29:53-29:55

    I hope it does something for you, but that's really not my thing.

    29:55-30:00

    It can be a hostile rejection, it can be a friendly rejection, but listen, it is a rejection.

    30:02-30:10

    This is a sin that is a settled, final decision.

    30:13-30:17

    I'd also like to encourage you that this isn't something that just happens in one moment.

    30:19-30:24

    This is something that happens over time when a person hardens their hearts.

    30:28-30:37

    The book of Hebrews talks over and over and over and over and over and over, "Do not harden your heart, do not harden your heart, do not harden your heart." Oh, that comes from the Psalms, by the way, but I'm repeating it again, "Do not harden your heart." Why?

    30:41-30:56

    Because when you know what God's calling you to do and you continually shut Him out, reject say, "No, your heart gets harder, your heart gets harder, your heart gets harder," and it gets to the point nothing spiritual penetrates your heart because you've calloused yourself.

    31:01-31:10

    This is blasphemy of the Holy Spirit, continual, repeated, "I've hardened my heart, no to Jesus, no to God," which is saying no to the Holy Spirit.

    31:11-31:20

    saying, "Holy Spirit, I do not agree with your assessment of who Jesus Christ is." You've blasphemed the Holy Spirit.

    31:23-31:27

    And how do we know when a person commits this sin?

    31:29-31:29

    How do we know?

    31:31-31:36

    How do we know when someone spiritually goes past the point of no return?

    31:36-31:37

    How do we know?

    31:37-31:39

    And the answer is this, we don't know.

    31:40-31:40

    We don't know.

    31:42-31:48

    I've encountered guys in ministry that I'm like, "He is never going to get it." I'm like, "You see that guy?

    31:48-32:00

    He is never going to get it." You know, this is a guy I've shared the gospel with 86 times, and he still can't even find the table of contents in his Bible.

    32:00-32:01

    He's never going to get it.

    32:02-32:03

    And I've been wrong.

    32:04-32:09

    I've seen God take people like that and grab them in repentance and, "Oh my gosh, I was so stupid.

    32:09-32:15

    Why didn't I see this?" I'm just saying no human knows when this happens.

    32:17-32:33

    But something we do know is that it does happen, it can happen, it certainly will happen to people that persistently harden their hearts against what the Holy Spirit is trying to do, which is draw someone to the saving knowledge of Jesus Christ.

    32:34-32:35

    So no human knows.

    32:38-32:41

    Only God knows when someone truly does this.

    32:44-32:50

    But God has made it very clear in His Word that this happens.

    32:51-32:52

    I want you to look.

    32:52-32:53

    Can we get these verses from Hebrews?

    32:54-32:55

    I'm going to go through these very, very, very quickly.

    32:56-32:57

    You can read this.

    32:57-33:13

    The book of Hebrews talks about this a lot, this very thing, that when you know who Jesus is and you understand that He died for your sins, He rose to give you eternal life, when you understand that, don't walk away from Him.

    33:14-33:16

    It's just a constant theme.

    33:16-33:28

    Look at Hebrews 2.3, "How shall we escape if we neglect such a great salvation?" The answer is you will not because you've committed an unforgivable sin.

    33:30-33:32

    Hebrews 6 talks about this.

    33:33-33:52

    "For it is impossible in the case of those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the Word of God and the powers of the age to come, and then have fallen away to restore them again to repentance." That Bible is not talking about somebody losing their salvation.

    33:52-33:54

    If you're truly saved, you can't lose your salvation.

    33:55-33:59

    This Bible is talking about that guy that's in church, hanging around.

    33:59-34:00

    I see God at work stories.

    34:00-34:02

    I'm hearing testimonies.

    34:02-34:05

    I'm seeing what the Bible says about Jesus, and I'm still saying no.

    34:06-34:10

    I'm still saying I'm going to be in charge of my life, not Jesus Christ.

    34:11-34:12

    That's what this is talking about.

    34:16-34:28

    Hebrews 10, verses 26 and 29, "For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins." There it is again, full knowledge, reject it.

    34:30-34:36

    The Holy Spirit's like, "Receive it." You're like, "No, I will not." Well, you don't have another sacrifice for sins, pal.

    34:37-34:58

    Verse 29, "How much worse punishment do you think will be deserved by the one who has spurned the Son of God, and has profaned the blood of the covenant by which He was sanctified, and has outraged the Spirit of grace." Wow.

    35:01-35:08

    Understand that this sin is unforgivable by its very nature.

    35:10-35:23

    To illustrate, let's imagine that you go to a doctor and the doctor says, "I have some concerns about some of the symptoms you have, so we're going to run some tests." And are you there?

    35:23-35:24

    Are you in the waiting room?

    35:26-35:34

    The doctor comes back in and he says, "Your test results are back and I'm afraid I have some bad news.

    35:34-35:37

    you have a terminal disease.

    35:40-35:50

    And you, by my best estimation, you have less than two weeks to live because this disease is in a stage where it's going to progress very rapidly.

    35:51-35:53

    You're going to die in under two weeks.

    35:56-36:01

    And you're like, well, that's the worst news I could have gotten.

    36:02-36:07

    The doctor says, "But I have some good news." The doctor says, "We have this medication.

    36:11-36:14

    This medication..." I'm not going to bore you with all the chemistry.

    36:14-36:17

    I could, but I'm not going to.

    36:19-36:26

    "But this medication will destroy the disease inside you, guaranteed.

    36:28-36:30

    I'm 110% sure of this.

    36:31-36:34

    This medication will destroy the disease that's killing you.

    36:34-36:34

    It will.

    36:35-36:40

    All you need to do, take two of these pills a day for the next week, disease is gone, guaranteed.

    36:41-36:45

    It has worked for every single person that's ever had this disease.

    36:47-36:48

    Take this and live.

    36:50-36:54

    And you say, "Whoa, whoa, whoa, whoa, whoa, whoa, Doc.

    36:55-36:59

    I don't know where you get off pushing your beliefs about pharmacology on me.

    37:01-37:05

    You know what, why don't you keep your beliefs to yourself, little live and let live.

    37:06-37:08

    Check out my coexist bumper sticker, man.

    37:08-37:09

    I don't need your beliefs.

    37:10-37:29

    I believe that I'm going to conquer the disease just by going home and like thinking really bad things about the disease, and the doctor's like, "That's not gonna do it, you gotta take these." Well, I think that, you know, I'm just gonna, I'm gonna go home and like eat some bark off of the tree And the doctor's like, "Hey, I'm all for holistic things, but that's not going to stop this disease.

    37:29-37:35

    You need these." "Well, I'm going to talk to Amanda and get on a better diet." And the doctor's like, "You need these.

    37:36-37:39

    This is the only thing that will..." And you're like, "I'm not taking it.

    37:40-37:42

    I'm not taking it." What's the doctor going to say?

    37:45-38:00

    The doctor is going to say, "You're choosing to die because you've rejected the only cure for your disease." And folks, that's what blasphemy of the Holy Spirit is.

    38:01-38:04

    You have a disease on your soul called sin.

    38:05-38:09

    And Jesus Christ, the great physician, says, "I can heal that!

    38:10-38:15

    I've healed that for every single person that's ever come to me by faith." And the Holy Spirit says, "Come to Jesus.

    38:17-38:18

    He will take your sin away.

    38:18-38:29

    He will eradicate your sin." And you look at the cure and say, "No." What's God's answer?

    38:30-38:31

    There is no plan B, right?

    38:33-38:36

    God didn't send two saviors.

    38:38-38:49

    God didn't say, "Well, if you're not into the Jesus plan of salvation, I've got this other plan that involves like other people or other ritual, there is no plan B.

    38:53-39:01

    The only unforgivable sin is rejecting the cure for your sin.

    39:13-39:23

    "Lunatic," says those who don't know Him, and "Liar," says those who choose to reject Him, and finally, "Lord," says those who embrace Him.

    39:24-39:39

    Look at verse 31, "And his mother and his brothers came." Apparently, they weren't with the other family members that came previously, but you know things are ratcheted up a couple notches when mom shows up, right? Right or wrong?

    39:44-39:57

    I'll take that as a yes. Okay, so mom shows up and having brothers that I love very much. I understand also how it gets ratcheted up. Your brothers are here too.

    39:59-40:52

    Okay, so his mother and his brothers came and standing outside they sent to him and called him." You got that scene? And a crowd was sitting around him and they said to him, "Your mother and your brothers are outside seeking you." And he answered them, "Who are my mother and my brothers?" And looking about at those who sat around him, he said, "Here are my mother and brothers. For whoever does the will of God, he is my brother and sister and mother." You're like, "Well, I thought Mary was like totally clued in on who Jesus is, right?

    40:52-41:00

    Like, she wasn't in the he's crazy camp. I don't think she was in the he's crazy Honestly, I think that, I think she was in mom mode.

    41:01-41:07

    Okay, there's all this controversy, people are calling him a demon, people are calling him crazy, and like the family's all stirred up.

    41:07-41:12

    I really believe Mary at this point was just in mom mode, like she wanted to protect her son.

    41:17-41:22

    Jesus pointed out the relationship that matters is the spiritual one.

    41:24-41:29

    You're like, "Well, how do you know I have that relationship?" Well, Jesus said it's whoever does the will of God.

    41:31-41:32

    What is God's will?

    41:34-41:39

    God's will is that you turn from your sin and you embrace Jesus Christ as your Lord and Savior.

    41:39-41:40

    That's God's will.

    41:41-41:43

    It's believing that He is the Son of God.

    41:44-41:53

    It's believing that when He died on the cross, He bore God's wrath for your sin, and that when he arose from the dead, he gave us eternal life.

    41:56-41:59

    And Jesus didn't look at all of this as religion.

    41:59-42:03

    Notice he looked at it as relationship.

    42:06-42:09

    Our worship trio would make their way forward.

    42:13-42:37

    I'd like to remind you that when it comes to eternal life, when it comes to spiritual matters, there might be three assessments concerning Jesus Christ, but we really, it really only boils down to two options, doesn't it?

    42:38-42:44

    And one option is to receive the gift of God, Jesus Christ, who will forgive any sin that you have ever committed.

    42:45-42:46

    Did you see that?

    42:46-42:48

    Look back again at verse 28.

    42:49-43:03

    Jesus said, "Truly I say to you, all sins will be forgiven to children of man." And whatever blasphemies they utter, aside from the rejection of Jesus Christ, can you name a sin that he will not forgive?

    43:06-43:12

    out of the mouth of Jesus himself, he said that every other sin will be forgiven.

    43:14-43:28

    Whether it's murder, or theft, or hatred, or gossip, or lust, those can all be forgiven.

    43:34-43:53

    So you have that option of receiving the gift of God, Jesus Christ, or you can refuse to allow Jesus Christ His rightful place as Lord over your life, and forfeit any forgiveness because you forfeited the only source of forgiveness.

    43:57-43:58

    So what's your verdict?

    43:59-44:02

    Is Jesus Christ a lunatic?

    44:03-44:07

    And I think all y'all are crazy for sitting here reading a book about him.

    44:09-44:10

    Is he a liar?

    44:11-44:24

    Like, "Wow, he pulled the scheme of the history of the universe because there are people still gathering together to sing songs to him and what a deceiver." Are you in that camp?

    44:29-44:30

    Or is he the Lord?

    44:32-44:38

    Is He exactly everything that He said He is?

Small Group Questions (Whole Group):
Read Mark 3:21-35

  1. Why do you think some people hold on to wrong opinions about Jesus without every really investigating Him for themselves (like His family who heard He was crazy, so they went after Him without verifying anything themselves, Mk 3:21)?
     

  2. How would you define the “unforgivable sin” (Mk 3:29)? (Hint for discussion leader: It is a wholesale rejection of Jesus Christ, just as these scribes saw Jesus at work and attributed His power to Satan.)
     

  3. What did Jesus mean by saying those who “do the will of God” are His “brother and sister and mother” (Mk 3:35)?

Breakout Questions:

Have you ever worried that you committed “blasphemy of the Holy Spirit”? What do you think about that now? Pray for one another.

Discipling: Equipping for Work

So You Want a Fruitful Ministry Like Jesus?


  1. Focus on MISSION . (Mk 3:7-12)

  2. Invest in PEOPLE . (Mk 3:13-19)

Eight People You Will Work With In Ministry:

  1. GUNG-HO Guy (Simon Peter)

  2. EMOTIONAL Powder Keg (James and John)

  3. BEHIND the scenes Worker Bees (Andrew, Philip, Bartholomew, James Son of Alphaeus)

  4. The CONTROVERSIAL Convert (Matthew)

  5. Constant SKEPTIC (Thomas)

  6. MAMA'S Boy (Thaddaeus)

  7. POLITICAL Campaigner (Simon the Zealot)

  8. The BACKSTABBERS (Judas Iscariot)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:44

    Mark chapter 3, is everybody there? We're going to be starting in verse 7 and you know in the church sometimes we throw around some phrases that sound really good but we don't really stop and think about them, right? Things like, "I want to be a New Testament church. I just want to be a New Testament church." Which New Testament church would you like to be? The one at Corinth, the one at Thessalonica, and you're like, "Yeah, yeah, I know what you mean by that." But somehow Somehow we've taken some of these churches and have idealized them, but when you really study your Scriptures, you'll find that the church in the New Testament was a lot like the church in our day.

    00:47-00:51

    God gloriously at work, people still with problems.

    00:52-01:10

    And here's another thing, another thing that we say, those of us in ministry, and there are many, many, many people here in ministry at different capacities serving Jesus Christ in this church, but people say things like, "I want a ministry like Jesus.

    01:12-01:24

    I want a ministry like Jesus." And you know, when I graduated Bible college, that's what I said, "I want a ministry like Jesus, but I sort of idealized some things without having a full understanding of the Bible.

    01:27-01:40

    But a ministry like Jesus in my mind was this, everyone gets along, everyone's on the same page, everyone shares my opinions and my preferences, and you just got to get some systems down and ministry can be pretty easy, right?

    01:41-01:44

    I mean, that's why I went to Bible college, because I thought you only had to buy one textbook.

    01:45-01:47

    I was really surprised by that.

    01:49-01:54

    Well, ministry turns out a lot differently than I expected, and there's nothing that can really prepare you.

    01:55-02:03

    The title of today's message is "Discipling, Equipping for Work," and the question that we're going to look at in this text is just simply this.

    02:03-02:04

    So you want a fruitful ministry like Jesus.

    02:06-02:10

    How can we have a fruitful ministry like Jesus Christ?

    02:12-02:13

    First of all, write this down on your outline.

    02:15-02:16

    Focus on mission.

    02:18-02:19

    Focus on mission.

    02:22-02:24

    Do you want to have a fruitful ministry like Jesus Christ?

    02:24-02:26

    You have to focus on the mission.

    02:27-02:27

    Look at verse 7.

    02:27-02:45

    It says, "Jesus withdrew with his disciples to the sea, and a great crowd followed from Galilee and Judah and Jerusalem and Edomia and from beyond the Jordan and from around Tyre and Sidon.

    02:46-02:56

    When the great crowd heard all that he was doing, they came to him and he told his disciples to have a boat ready for him because of the crowd lest they crush him.

    02:59-03:25

    For he had healed many so that all who had diseases pressed around to touch him and whenever the unclean spirit saw him, they fell down before him and cried out, 'You are the Son of God!'" And he strictly ordered them not to make him known." So verses 7 through 12, just simply write this in the margin of your Bible.

    03:26-03:26

    This is a recap.

    03:28-03:36

    If you've been going through the Gospel of Mark with us at Harvest Bible Chapel, I'm I'm sure you noticed a lot of this stuff sounds very familiar, doesn't it?

    03:37-03:37

    You're like, "Yeah, we've heard this.

    03:38-03:49

    Yeah, yeah, great crowds and healing and, you know, evicting demons." And you're like, "A lot of this sounds familiar," and that's because Mark is sort of giving us a recap.

    03:51-03:58

    Actually, the last several messages have focused on four confrontations that Jesus had with the Pharisees.

    03:58-04:09

    Remember, we went through, you know, "Why do your disciples… Why don't your disciples fast, and why do you eat with sinners, and why do you break the Sabbath?" And all these confrontations.

    04:11-04:24

    Well, Mark sort of took us through that portion and is sort of giving us a recap here in chapter three, but that doesn't mean the confrontation is going to end because we're going to have more even next week.

    04:26-04:28

    So verses 7 through 12 is a recap.

    04:31-04:33

    of Jesus, the demand for His time and attention.

    04:34-04:36

    It's continuing and it's increasing.

    04:36-04:40

    And verse 7 says that Jesus withdrew with His disciples.

    04:41-04:49

    If you recall last week, the last thing that we studied was that the Pharisees and Herodians, because of the whole Sabbath issue, got together.

    04:49-04:54

    And Pharisees and Herodians, like friends are enemies typically.

    04:55-04:56

    Enemies, right?

    04:56-05:08

    But they're like, "Well, we hate Jesus and you hate Jesus, so let's talk." And they got together to plot how they could, my Bible says, how they could destroy Jesus.

    05:08-05:17

    They hated Jesus Christ so much, "Let's get together and figure out how we can destroy Him." And then it says that Jesus withdrew.

    05:19-05:20

    Now why did Jesus withdraw?

    05:20-05:21

    Was He scared?

    05:21-05:22

    Absolutely not.

    05:23-05:25

    He withdrew because it wasn't His time.

    05:25-05:36

    I understand Jesus was on a very specific schedule of ministry, and Jesus knew that there was going to be a time for him to suffer and die.

    05:36-05:37

    This wasn't the time.

    05:37-05:44

    So Jesus withdrew from the presence of these enemies in this season.

    05:46-06:06

    And you're like, "Okay, what are all these places here?" It says, first of all, it says, "From Galilee and Judea and Jerusalem and Edomia, from beyond the Jordan and from around Tyre and Sidon." And I look these places up, we're talking about places south and west of Judah, east of Galilee, northwest of Galilee.

    06:07-06:10

    Really, what Mark is saying here is people came from everywhere.

    06:12-06:31

    So to put it in Pittsburghese, we would say things like, "Well, people were coming from Saxenburg and the South Hills and Aspen Wall and McKee's Rocks and somebody's like, "Correction, like if Jesus is in the North Hills, nobody's coming from the South Hills to see Him." Right?

    06:34-06:36

    I actually got an amen on that.

    06:38-06:39

    That's a funny thing about Pittsburgh.

    06:40-06:46

    If you live like in the North Hills and you're talking to somebody from the South Hills, They make it sound like you live in Portugal.

    06:48-06:49

    Like where's this party at?

    06:49-06:50

    Well, it's up in the North Hills.

    06:50-06:51

    Like, "Oh, forget it.

    06:51-06:56

    I'm not going to make it." Like, "Dude, it's like a 30-minute drive." Yeah, but they're going to go through a tunnel.

    06:59-07:03

    Yeah, that's like 25 seconds of your life you won't get back.

    07:04-07:08

    But anyways, the point is people were coming from everywhere.

    07:08-07:09

    That's the point.

    07:10-07:13

    And then verses 9 through 12, again, it's more of the same.

    07:13-07:18

    Ministry, faithfulness, crowds, healing, demon evictions.

    07:18-07:24

    Recall, when we studied this previously, it says that the demons cried out.

    07:25-07:30

    And the original language means literally terrified.

    07:31-07:32

    Terrified.

    07:34-07:43

    Like, imagine, you know, waking up and there's like a tarantula on your bedsheets crawling towards you.

    07:43-07:47

    Like, imagine that like times a thousand.

    07:47-07:49

    And that's how these demons felt about Jesus.

    07:50-07:52

    They were scared to death of Jesus Christ.

    07:55-08:00

    And they thought that God's incarnation on the earth meant their immediate judgment.

    08:04-08:06

    We'll be talking more about that down the road.

    08:07-08:13

    And it says, "And Jesus strictly ordered them not to make him known." Jesus didn't want affirmation from hell.

    08:13-08:19

    Jesus didn't want demons affirming him because He didn't want the message confused in people's minds.

    08:22-08:24

    affirmation comes from God's people.

    08:25-08:26

    So it's more of the same.

    08:26-08:27

    It's the recap.

    08:27-08:30

    And why does Mark put this in here?

    08:30-08:43

    Well, at this point in the gospel of Mark, we've seen these things over and over, and you might be saying to yourself, "Okay, well, we've done all this, like, healing and demons and crowds and all these things, so like, what's the new thing, Jesus?

    08:43-08:46

    What now?" And the answer is nothing.

    08:46-08:47

    This is the thing.

    08:49-08:53

    Seeing God at work is the thing.

    08:55-08:59

    I'd like to remind you, church, that faithfulness is gauged in staying steady.

    09:01-09:09

    And I think in our culture we especially need to remind ourselves of that because we live in a culture that's always looking for something new, true or false.

    09:10-09:10

    Right?

    09:12-09:16

    What was the Xbox thing that just came out a couple weeks ago?

    09:19-09:24

    There were people standing in line for this thing for days.

    09:25-09:26

    Like, I got to get an Xbox One.

    09:27-09:29

    And the PlayStation 4 came out.

    09:29-09:34

    And I guarantee you somewhere, somebody's standing in line for a PlayStation 5.

    09:34-09:37

    And we're so used to this new thing coming out.

    09:37-09:38

    When's the iPhone 6 come out?

    09:39-09:46

    And I'm not going to get an iPad 3, because I'm going to wait till the 4 comes out, because it does everything for you.

    09:46-09:58

    And we're so used to, like, oh, I all of the new stuff coming out, and I think sometimes, sometimes we carry that thinking over to the church.

    10:01-10:02

    We're like a baby church, right?

    10:02-10:03

    We're only a couple years old.

    10:03-10:04

    What have you been doing at Harvest?

    10:05-10:23

    Passionately worshiping Jesus Christ, expository, application of preaching of God's Word, baptizing people, having the Lord's Supper, getting involved in some outreach things, small groups each other's homes and praying, and at this point you're like, "Well, okay, yeah, been there, done that.

    10:23-10:27

    What are we going to do now?" We're going to keep doing the same thing.

    10:28-10:28

    But like, what's the new thing?

    10:29-10:29

    I got an idea.

    10:29-10:35

    Let's put a dunk tank on the stage, and we'll like have fun and baptize people at the same time.

    10:35-10:38

    No, we are not going to do that.

    10:42-10:43

    But like, what's the new thing?

    10:47-10:50

    faithfulness is staying steady, staying on mission.

    10:50-10:52

    And that's what you see with Jesus, right?

    10:52-10:54

    Jesus had the power to do anything.

    10:55-11:00

    So if it was a matter of coming up with something new just to keep people entertained, Jesus would have been the pioneer for that.

    11:00-11:13

    But what we see here, Mark's saying Jesus kept continually, faithfully doing what God called Him to do, what God the Father, excuse me, called Him to do, and it was people seeing God at work.

    11:15-11:16

    get off mission.

    11:18-11:21

    That's why I've heard stories like this, you have to.

    11:22-11:32

    You hear stories about churches like internally arguing about things like carpeting and bulletin boards and like, how did that become an issue at your church?

    11:34-11:40

    I've heard stories of people telling me, "Yeah, you know, our church needed to pick a new color of carpet.

    11:40-11:43

    We about had a church split over that." Like, really?

    11:44-11:52

    You guys are so fired up about the color of the carpet that you're like ready to split over that?

    11:53-12:00

    Well the problem is they've gotten off mission and we're just going after simple faithfulness.

    12:00-12:02

    Our mission is to make disciples.

    12:02-12:14

    We believe at Harvest Bible Chapel that a disciple is somebody who worships Jesus Christ, walks with Jesus Christ, and works for Jesus Christ, and we want to marvel at God at work in our presence.

    12:15-12:25

    We want to be people that come together to passionately worship, get involved in small group ministry where real relationships are being made and real fellowship is happening and genuine prayer is happening.

    12:27-12:31

    And we want to see everyone get involved in some aspect of ministry.

    12:32-12:33

    Like, well, what are we going to do next year?

    12:33-12:34

    The same thing.

    12:35-12:40

    And marvel at God at work as He has been and as He will continue to be.

    12:41-12:44

    We don't need new, we just need Jesus.

    12:47-12:51

    Yesterday, today, and tomorrow as well, if we have it.

    12:52-12:54

    So you want a fruitful ministry like Jesus, well, number one, focus on mission.

    12:55-12:58

    Number two, invest in people.

    13:02-13:04

    Invest in people.

    13:07-13:17

    Look at verse 13, "And he went up on the mountain and called to him those whom he desired, and they came to him.

    13:18-13:32

    And he appointed twelve whom he also named apostles, so that they might be with him, and he might send them out to preach and have authority to cast out demons.

    13:34-14:09

    He appointed the twelve, Simon, to whom he gave the name Peter, James, the son of Zebedee, and John the brother of James, to whom he gave the name Boanerges, that is, the sons of thunder, Andrew and Philip and Bartholomew and Matthew and Thomas and James, the son of Alphaeus and Thaddeus and Simon the Canaanite and Judas Iscariot who betrayed him.

    14:11-14:15

    So if you want a ministry like Jesus Christ, focus on the mission.

    14:16-14:18

    That's what Jesus did, that's what we want to do as a church.

    14:19-14:22

    But secondly, invest in people.

    14:24-14:34

    Now, go back to verse 13, it says, "Jesus went up on the mountain and called to him those whom he desired, and they came to him." And somebody's like, "Okay, question, Pastor Jeff.

    14:35-14:41

    I was here when you were going through Mark chapter 1, and do you remember the whole Jesus called the fishermen thing, right?

    14:42-14:48

    There was Peter and Andrew, and remember they dropped their nets and followed him, and then James and John, they left their father in the middle.

    14:48-15:03

    Like, Pastor Jeff, I was here for that sermon, and I remember you already talked about Jesus calling them, so like, "What's going on here?" Did they like wander back home and Jesus had to like call them back, or what happened here?

    15:03-15:10

    Well, actually, there are actually five phases to the calling of the apostles.

    15:12-15:28

    The first one, like we talked about in chapter one, they would have started by following Jesus part-time, and that "drop the nets, leave your father in the boat" was a call to follow them full-time, to follow Jesus Christ full-time.

    15:29-15:30

    So those are the first two phases.

    15:30-15:39

    At first, they were kind of like, "Okay, here's Jesus." They were kind of like listening to Him and kind of investigating, listening to His teaching, and that was part-time.

    15:39-15:41

    Well, in chapter one, He called them full-time.

    15:44-15:50

    In this passage, he called them to be apostles in order to train them.

    15:50-15:51

    We'll talk more about that in a second.

    15:52-15:54

    That's number three, called them to be apostles.

    15:55-15:58

    So part-time one, full-time two, called to be apostles three.

    16:00-16:05

    The fourth calling was calling them to do some preaching, and we'll talk about that down the road.

    16:06-16:08

    And the fifth calling is to the Great Commission.

    16:08-16:12

    That's Matthew 28, that's Acts chapter 1, verse 8.

    16:13-16:21

    So understand that Jesus called these same group of people in different phases of the ministry that he was calling them to.

    16:22-16:23

    Does that make sense?

    16:24-16:25

    Alright.

    16:27-16:28

    So here's a question.

    16:28-16:30

    I learned something new this week.

    16:31-16:34

    Maybe you already knew this, but did you ever wonder like why there were twelve?

    16:35-16:37

    Why didn't Jesus call like ten of them?

    16:37-16:41

    I thought ten was a good number, but he didn't call ten.

    16:43-16:44

    Why was it 12?

    16:45-16:46

    Why wasn't it 15?

    16:49-16:54

    And you're like, "Well, maybe he just like picked the 12 best.

    16:54-17:05

    Maybe there were only like 12 best." Actually, when you study your Bible, you see there was a very specific reason that he picked 12.

    17:06-17:16

    And the disciples all knew that because you remember, do you remember after Jesus' death and his resurrection, and remember Judas went out and hung himself because he betrayed Jesus.

    17:16-17:17

    Do you remember that?

    17:17-17:25

    Do you remember you get to the book of Acts and, okay, so Jesus ascends, and one of the first things that the apostles do is what?

    17:26-17:30

    Like, "We've got to replace Judas." Why?

    17:32-17:38

    Like, 11's still pretty good, but they knew that there had to be 12, and why is that?

    17:38-17:40

    Well, here's what I learned this week.

    17:40-17:44

    Jot this reference down, Luke chapter 22 and verse 30.

    17:46-17:50

    Jesus told them that they would judge the twelve tribes of Israel.

    17:51-17:57

    So Jesus was appointing spiritual leaders for Israel.

    17:59-18:11

    I believe that these twelve, you remember Judas was replaced by Matthias, I believe that these twelve are going to rule over the tribes of Israel during the millennial kingdom of Jesus Christ.

    18:12-18:16

    But there was a very specific reason there had to be twelve, and I believe that's what it is.

    18:18-18:19

    Read Luke 22, 30.

    18:20-18:22

    Not now, like, you know, later.

    18:25-18:26

    So Jesus called them what?

    18:26-18:27

    Really to two things.

    18:27-18:31

    First of all, the Bible says He called them to be with Him.

    18:32-18:32

    Did you see that?

    18:34-18:37

    He appointed twelve so that they might be with Him.

    18:38-18:43

    First requirement for somebody that's getting involved in ministry, you've got to hang out with Jesus.

    18:48-18:52

    That says He sent them out to preach and to cast out demons.

    18:57-19:05

    Now casting out demons, these sign gifts, whether it's casting out demons, the healing, You know, you read about the apostles actually resurrecting people from the dead.

    19:05-19:08

    Those signed gifts authenticated their apostleship.

    19:09-19:16

    You remember back in the transition between the Old Covenant and the New Covenant, your New Testament was being written.

    19:18-19:21

    So here you have people that are claiming to speak for God.

    19:21-19:22

    What authenticated their message?

    19:23-19:28

    Because people didn't have a Bible to say, "Well, let me line up what you're saying with what the Scriptures say." The Scriptures were being written.

    19:29-19:35

    So one of the things that Jesus did was He gave them authority with these sign gifts to authenticate the message.

    19:39-19:46

    And then you get down to verse 16 through verse 19, and we have a list.

    19:48-19:49

    Permission to speak freely?

    19:51-19:52

    Thank you.

    19:54-19:55

    This is just like a preacher thing.

    19:55-19:57

    I know you've got challenges where you work.

    19:57-19:58

    Here's one of my challenges.

    19:58-20:04

    Like, if we're preaching through a passage where the Bible's like, "Be patient," we're like, "Oh, that's easy.

    20:05-20:07

    I just stand up and tell people to be patient," right?

    20:07-20:12

    Or you're preaching in a passage about, you know, flee from sexual immorality, like, "Well, that's easy.

    20:12-20:18

    You just get up and tell people you're going to flee from sexual immorality." And this passage, you just have like a list.

    20:20-22:17

    And you sit down at the beginning of the week and you're like, "What am I going to do with this?" this week, this has become a really, really, really encouraging passage to me, and I believe it will be to you when we go through and look at this list of people that Jesus called to ministry. Actually, Luke chapter 6 verse 12 says that Jesus prayed all night about whom he was going to call to be the twelve apostles. He prayed all night about this. Like you prayed all night and this is what you came up with, this group of people? Because nothing was special about these people except their calling. And that's how God prefers it. But we're gonna look through this list and you have to understand something. Sometimes we come to church and we have this idea, like when we go through this list, that these disciples, these apostles, were all like priests, and they were probably like six feet tall and handsome and meticulously dressed, and they always just spoke so eloquently, and they were so holy, and they were so perfect in every way, and they really weren't, guys. Do you know what the twelve apostles were like? They were like us. They were just like regular, like blue-collar Joes just kind of doing their thing when Jesus called them. They weren't scholars, you know, they weren't educated. It wasn't like Jesus was, you know, sending recruiters out to local synagogues like, "Hey, send me your like most Bible-smart person because I want to interview them for apostleship." It wasn't about that.

    22:17-22:19

    They weren't famous people.

    22:21-22:25

    Can we get on some red carpet in Hollywood and get somebody?

    22:26-22:35

    Jesus is like, "I need cool people to follow me, otherwise people won't take me seriously." They weren't famous people, nor were they popular people.

    22:36-22:38

    I have done in my notes, they weren't stained glass people.

    22:43-22:48

    They were just a bunch of ragtag Joes that really had nothing in common.

    22:50-22:51

    We're going to look through this list.

    22:54-22:57

    This list is actually a potential for conflict when you think about it.

    22:57-22:59

    Remember we talked about when Jesus called Matthew?

    23:00-23:08

    Matthew was a Jewish guy working for the Roman government to take taxes and legally rip off his own Jewish people.

    23:11-23:20

    And you have a guy also on this list who was a political revolutionary that under different circumstances would have killed Matthew.

    23:22-23:23

    That would be Simon the Zealot.

    23:25-23:27

    Like really Jesus, you didn't do a background check on these people?

    23:29-23:31

    Jesus knew what He was doing.

    23:32-23:53

    In fact, Jesus knew what He was doing so well that notice that Jesus didn't have a plan B. He takes this ragtag group of people and He says, "Okay, you're going to be the guys who write the New Testament, and you're going to be the guys that are the foundation of the church." Okay, so the church thing, successful or unsuccessful over the last 2,000 years?

    23:54-23:56

    Like very successful.

    23:57-24:06

    God has glorified His name through the church, represented quite well to this day.

    24:08-24:09

    Something else you have to know about this list though.

    24:11-24:16

    This list that we're going to look at, this list we just read, they're not formal names, okay?

    24:17-24:19

    They weren't formal names.

    24:20-24:29

    Here are the lists of the people that, you know, Mr. Darren James Miller, you know, Mr.

    24:29-24:32

    Jeffrey Sean… It wasn't like this official list.

    24:33-24:38

    Actually, what you see here are a bunch of nicknames and labels on this list.

    24:39-24:40

    And do you know what that reminds me of?

    24:43-24:44

    I might get in trouble for saying this.

    24:46-24:50

    This reminds me of my wife's family, specifically my wife's dad.

    24:55-24:58

    He's a bit, what's the word, Aaron?

    25:01-25:02

    Am I allowed to use that word?

    25:02-25:03

    Okay.

    25:05-25:06

    My father-in-law's a redneck.

    25:09-25:10

    And that's okay.

    25:12-25:13

    I love him.

    25:14-25:15

    He's a bit of a redneck.

    25:16-25:19

    And if you've been around a redneck, you know what kind of friends rednecks have?

    25:21-25:22

    Other rednecks, right, Dana?

    25:23-25:23

    Other rednecks.

    25:25-25:28

    But here's the funny thing about Aaron's dad's friends.

    25:29-25:30

    They all have nicknames.

    25:31-25:34

    Every one of them's got a redneck nickname.

    25:36-25:49

    I got to tell you this quick story because honestly, I was a little offended by this Because Erin and I have known each other like, what, 23 years.

    25:50-25:54

    I've known Erin and her family, and I have yet to get my own nickname.

    25:56-26:06

    We were out at their house visiting the one night where we found a frog, and Owen played too hard with the frog and killed it.

    26:07-26:09

    And Erin's dad said, "Oh, what's the matter?

    26:09-26:12

    You killed Toady O'Grady." And I said, "Whoa, whoa, whoa, whoa, whoa, wait a second.

    26:14-26:19

    I've known you guys for 20-some years and you haven't given me a nickname?

    26:21-26:28

    You've known this frog for three and a half minutes and it's dead now and you gave the frog a nickname?" And I was fired up.

    26:28-26:29

    I said, "No.

    26:30-26:32

    I'm Todeo Grady from now on.

    26:33-26:39

    That nickname is mine." I'm serious.

    26:39-26:48

    We went to West Virginia to a hunting camp where we rode four wheelers and did all kinds of fun things.

    26:48-26:52

    I introduced myself to all of Joe's friends as Todeo Grady.

    26:54-27:02

    They were all like, "It's very nice to meet you, Jeff." I'm like, "I didn't even tell you my right name." It didn't stick.

    27:03-27:04

    I'm never going to get my red nickname.

    27:05-27:06

    Never going to get it.

    27:07-27:16

    Dad has friends like Snuffy and Grizz and Yogi and Woody, and I could go on and on and on.

    27:17-27:23

    I'm like, "Why are you telling us this?" That's sort of how this list is compiled here, actually.

    27:23-27:24

    It's a bunch of nicknames.

    27:26-27:29

    This is a bunch of like Grizzes and Woodies and Yogis.

    27:30-27:37

    And I'm not by any means trying to make caricatures of the apostles, but Scripture certainly shows shows us the dominant points.

    27:41-27:42

    Okay, so write this down.

    27:43-27:45

    Eight people you will work with in ministry.

    27:48-27:49

    Levi, these are eight people.

    27:49-27:51

    You've met some of these guys already, Levi, I'm sure.

    27:52-28:02

    I feel that it's my job for you, I'm just a little bit further down the road from you in ministry-wise, I feel it's my job to share with you these are eight people that you're going to do ministry with.

    28:04-28:17

    So keep this handy because someday, someday Levi, you're going to look back and say, "Jeff was right." These are eight people you're going to work with in ministry.

    28:17-28:19

    Number one, gung-ho guy.

    28:21-28:22

    Gung-ho guy, that's Simon Peter.

    28:23-28:25

    Jesus renamed Peter, right?

    28:25-28:28

    Like he was Simon, like everybody called him Simon.

    28:28-28:33

    Well, unlike the Toadio Grady thing, like Peter stuck, right?

    28:33-28:46

    Jesus renamed him, and Peter literally means "rock." Interesting note, when you study through the Gospels, when Simon starts acting like his old self, Jesus calls him Simon.

    28:47-28:48

    Just make a note of that.

    28:50-28:56

    You know, when Peter does something kind of boneheaded or kind of like, "That's your old way of thinking," Jesus actually calls him Simon.

    28:57-30:08

    Like you're not acting like Peter, you're not acting like this firm rock, you're acting old guy, Simon. Don't think that Peter didn't notice that either, by the way. I jotted some notes down in my outline. I encourage you to do the same. What's required to disciple people like this, right? So Jesus calls this group of people, and again Peter was like this this fisherman, this blue-collar guy, and he's always listed first in the list of the disciples, the apostles. What's like Peter. I wrote this down. You need to have patience, obviously, but secondly, you can't be afraid to have hard conversations with people like this. If you're one of those kinds of people like me that might shy away from having hard conversations, you're gonna have a hard time working with somebody like Peter. He was very much like a shoot first, ask questions later kind of guy. Bull in the a shop, barreling through, sometimes three steps ahead of himself.

    30:11-30:13

    Did Jesus have hard conversations with Peter?

    30:14-30:16

    He called him Satan once.

    30:18-30:19

    That was a hard conversation.

    30:21-30:21

    Remember that?

    30:22-30:24

    Jesus is like, "I'm going to die," and Peter's like, "Oh, no, no, no, no.

    30:25-30:27

    Let me set you straight, Jesus.

    30:27-30:38

    That's not going to happen." And Jesus is like, "Get behind me, Satan." Okay, don't be afraid to have the hard conversations with people like that.

    30:40-30:41

    Okay, gung-ho guy.

    30:41-30:45

    You're going to work with some people in ministry that are gung-ho.

    30:47-30:49

    Not always appropriately either.

    30:50-30:51

    Number two, the emotional powder keg.

    30:52-30:54

    The emotional powder keg.

    30:54-30:55

    James and John.

    30:57-31:02

    I always thought these guys had the coolest nickname, right?

    31:02-31:03

    Like the Sons of Thunder.

    31:04-31:06

    Like how cool is that?

    31:06-31:11

    I did a little study this week and Sons of Thunder probably wasn't a compliment.

    31:14-31:20

    It actually would be like a hothead, like a short-tempered person.

    31:22-31:26

    It probably wasn't like you two guys remind me of Thor.

    31:31-31:34

    Actually Luke chapter 9 verse 54, jot that reference down.

    31:35-31:40

    This is one of my favorite accounts, just because it's just like one of those what the heck moments in the Bible.

    31:41-31:43

    But in Luke chapter 9, there was...

    31:43-31:50

    Okay, so Jesus was traveling through and the Bible says there was a certain Samaritan village that just didn't want Jesus to stay.

    31:51-31:53

    If Jesus is traveling through any Samaritans, we're like, "Uh-uh.

    31:54-31:55

    No, uh-uh.

    31:57-32:00

    We're not having you people stay in our town." Okay?

    32:02-32:05

    So James and John, like they were with Jesus for a little while at this point, right?

    32:05-32:13

    You think they would have been picking up on some of the ways that Jesus interacts with people and like the whole grace and mercy and patience thing?

    32:13-32:15

    Do you remember what James and John asked Jesus?

    32:16-32:25

    So this Samaritan village was like, "You're not staying here." And James and John pulled Jesus aside and they're like, "Do you want us to call fire from heaven on that village?

    32:26-32:27

    Because we will totally do it.

    32:29-32:38

    Jesus, you just say the word, we will turn on the hellfire faucet from heaven and burn that place to the ground.

    32:38-32:42

    You want us to, Jesus?" I read that, I'm like, "What are you guys thinking?

    32:44-32:45

    Like that was your plan?

    32:49-32:51

    And spoiler alert, that's not what happened to the village.

    32:53-32:54

    You can read it for yourself.

    32:55-32:56

    But they were hotheads.

    32:56-32:57

    And you know what?

    32:57-33:01

    Sometimes in ministry, you deal with the emotional powder kegs.

    33:03-33:06

    You deal with people that are just...

    33:07-33:11

    Look, I'm not trying to insult anybody, because we're all in this list somewhere, right?

    33:11-33:13

    But some people are just ruled by their emotions.

    33:14-33:16

    They're just ruled by their emotions.

    33:17-33:33

    And one day, you know, something good happens at church, "This is the greatest church in the world!" And then the next day, like, some things happen that maybe aren't optimal, and all of a sudden they're just like, "This church stinks!" And they're just like ruled by emotions.

    33:33-33:37

    And James and John, the sons of thunder, seem to be those kinds of people.

    33:41-33:42

    What's required to disciple them?

    33:44-33:47

    I put down two things, you've got to keep people like that tempered.

    33:50-33:54

    Look, not everything is as great as you think it is, and not everything is as horrible as you think it is, okay?

    33:56-34:01

    We're going for God at work, let's glorify the Lord, let's let Him work, okay?

    34:01-34:06

    But don't let your emotions be the thermometer here.

    34:09-34:10

    Let the Holy Spirit take care of that.

    34:12-34:18

    But I also wrote this down, people that are very emotional, I think often, you just need to make sure that they're pointed in the right direction.

    34:19-34:19

    Right?

    34:19-34:21

    You need to make sure they're pointed in the right direction.

    34:22-34:24

    You're fired up about that, fantastic.

    34:24-34:29

    Well, let's take all of that emotional energy, right direction.

    34:31-34:36

    The emotional powder keg, you're going to be working with those people if you haven't already.

    34:38-34:40

    Like, Pastor Jeff, have you worked with people like this?

    34:41-34:53

    I've worked with, I could give you a list of names under every category, and that is by no means a criticism because these are the very people that Jesus called, right?

    34:55-34:56

    And I'm on this list too.

    34:57-35:12

    So number three I just wrote down, "Behind the Scenes, Worker Bees." Now a very good book for you to read, John MacArthur, "Twelve Ordinary Men." He goes into whole Bible studies on each of the apostles.

    35:12-35:19

    Fantastic book, I read it many years ago and just really, really gives you good insight to their character.

    35:20-35:27

    But for our sermon today, I just sort of lumped these guys together because honestly there's not very much said about these guys.

    35:27-35:33

    Andrew led his brother, Simon, Peter, to Jesus initially.

    35:36-35:38

    Bartholomew is actually Nathanael.

    35:40-35:42

    Bartholomew is actually a title.

    35:43-35:44

    Nathanael was his name.

    35:45-35:53

    Bartholomew literally means the son of Tholomeis, the son of Tholomeis.

    35:53-35:58

    Okay, so again, that's sort of this nickname approach to the list.

    35:59-36:03

    You know, like Mark's like, "Here's a list of people that Jesus appointed to apostles.

    36:04-36:04

    Tholomeis' boy.

    36:05-36:07

    You know Tholomeis?" Yeah, Jesus called his boy.

    36:08-36:10

    That's literally what Bartholomew means.

    36:14-36:16

    So they're behind the scenes worker bees.

    36:16-36:25

    These are people that you don't read a lot of stuff about them in the Bible, but you know that they were very faithful.

    36:25-36:28

    The scriptures would teach that and the history would teach.

    36:29-36:32

    These were very faithful people, foundations of the church.

    36:36-36:44

    But with the disciples and with Harvest Bible Chapel and really with any church, you know, there's a group of people that work so hard behind the scenes that you would never know.

    36:44-36:45

    You would never know.

    36:47-37:12

    These are the people that show up, drive the truck, unpack the truck, you know, preparing things throughout the week, whether it's financial things or music things or… There are people that work so hard throughout the week, and you show up on Sunday and there are just a couple of people up front, and you think, "Well, those are the people that kind of work for the church and are kind of carrying the lion's share." That's not true.

    37:12-37:24

    There are all these people so faithfully, small group leaders and small group hosts and what's required to disciple them.

    37:26-37:29

    I think a big thing with behind-the-scenes worker bees is not neglecting them.

    37:30-37:38

    It's easy to neglect people that are just very faithful, very quiet, very behind-the-scenes, don't put me in the spotlight, Pastor Jeff.

    37:38-37:43

    It's easy to neglect people like that, and I would caution, don't neglect people like that.

    37:43-37:46

    Make sure you take time to personally affirm people like that.

    37:46-37:48

    "Hey, I appreciate the work that you're doing for the Lord.

    37:49-37:56

    You serve Jesus Christ so faithfully, and I appreciate that." But don't neglect them, appreciate them.

    37:59-38:03

    Number four is the controversial convert.

    38:04-38:04

    That's Matthew.

    38:07-38:08

    That's Matthew.

    38:08-38:09

    We spent a whole sermon on him.

    38:09-38:16

    I'm not going to talk a lot about Matthew, but you know, he was the tax collector ripping off his own people for the enemy nation.

    38:18-38:20

    What's required the disciple Matthew?

    38:20-38:21

    I just heard Grace.

    38:21-38:24

    Look, they don't need their past brought up to them.

    38:25-38:26

    Right?

    38:26-38:28

    They don't need their past brought up to them.

    38:32-38:33

    Like, who's gonna count the money?

    38:33-38:35

    Well, don't let Matthew, you know what he used to do.

    38:37-38:39

    Hey, Matthew, you still have any of your shyster friends?

    38:39-38:40

    Maybe you could do us a favor?

    38:41-38:45

    And like, they don't need their past brought up to them in every conversation.

    38:46-38:46

    Right?

    38:46-38:47

    They don't need that.

    38:48-38:49

    They don't need that.

    38:52-38:59

    You know, how would you feel every time you were introduced to somebody, it was made known what your sin was?

    39:04-39:05

    We'll just leave it at that.

    39:06-39:25

    The controversial convert, you're going to deal with people in ministry that, you know, didn't grow up in a Christian home, had a shady background, did some evil things, but sincerely and genuinely gave their lives to Christ like Matthew, like Levi, grace.

    39:28-39:33

    God forgot about their sin, according to the gospel, so should we.

    39:35-39:36

    Number five is the constant skeptic.

    39:37-39:37

    That's Thomas.

    39:41-39:42

    Thomas is typically called what?

    39:43-39:43

    What's his nickname?

    39:45-39:46

    Doubting Thomas, right?

    39:47-39:49

    I think that's kind of a bum rap.

    39:49-39:53

    Thomas was just like, he was like, "Show me some evidence," kind of guy.

    39:53-39:54

    That's Thomas.

    39:55-39:59

    You remember he was like, "I'm not going to believe until I actually physically touch Jesus.

    39:59-40:03

    I'm not going to believe that he rose from the dead." He just wanted some evidence.

    40:03-40:05

    Lay off with that doubting stuff, alright?

    40:05-40:06

    You need to calm that down.

    40:06-40:08

    That's not in the Bible, alright?

    40:09-40:13

    Thomas doesn't appreciate everybody on earth calling him "doubting Thomas," I imagine.

    40:15-40:47

    required to disciple somebody like that. Patience in teaching. Patience in teaching. For somebody like Thomas, I believe that Thomas' questions were always sincere. I do. You can tell, by the way, when somebody's asking a question and they're not sincerely looking for an answer, here's how you can tell. You answer their question and they immediately ask you another one. And then you answer that question, they immediately ask you another one. I've actually stopped in conversations and been like, "You really don't care what the answers to these questions are, do you?

    40:47-40:48

    You don't care.

    40:49-40:56

    You're not really looking for answers, you're looking for arguments, aren't you?" Well, Thomas wasn't that kind of person.

    40:56-41:02

    Some people, they're like, "Hey, I've got a question about this." And you're like, "Well, here's the answer." And they're like, "Fantastic." That was Thomas.

    41:03-41:10

    So patience in teaching, number six, people you're going to work with in ministry.

    41:12-41:18

    I tried and I talked to Aaron about this, I tried to word this in a nicer way and I just couldn't think of any nicer way to put it.

    41:18-41:32

    Just write down "Mama's boy." "Mama's boy." You're like, "Why did you say that?" Because did you know literally that's what Thaddeus means?

    41:32-41:33

    Did you know that?

    41:34-41:35

    Thaddeus' name wasn't Thaddeus.

    41:36-41:37

    His name was Judas.

    41:40-41:42

    Can anybody guess why he didn't want to go by Judas?

    41:43-41:44

    I'm going to throw that out.

    41:46-41:48

    Anybody want to take a guess why he didn't go by Judas?

    41:49-41:56

    Actually, one of the other gospels calls him Judas, parentheses, not Iscariot.

    41:57-42:00

    And I'm like, I am positive that's what this guy's business card said.

    42:02-42:03

    "Oh, you're one of Jesus' disciples.

    42:04-42:07

    Which one are you?" Yeah, I'm Judas, not Iscariot.

    42:09-42:12

    Just get that off the table immediately.

    42:13-42:19

    Thaddeus was a nickname, and Thaddeus literally means "mama's boy." Not a compliment.

    42:21-42:21

    Mama's boy.

    42:23-42:27

    And sometimes you're going to work with people in ministry that are mama's boys.

    42:31-42:33

    Like dude, grow a backbone.

    42:33-42:36

    You've got the backbone of a banana, okay?

    42:38-42:41

    The problem is if you say that to a mama's boy, they start crying.

    42:43-42:48

    So required to disciple, I wrote down, "Encouragement to growth." Encouragement to growth.

    42:54-42:55

    And it's a balance.

    42:56-42:59

    Look, look, some people need a little coddling.

    42:59-43:01

    Can we just, can we confess that openly?

    43:02-43:03

    Some people need a little coddling.

    43:04-43:10

    Am I saying that there are certain people that you should always coddle every moment of every day until Jesus returns?

    43:11-43:12

    There might be a problem there.

    43:12-43:14

    Sometimes some people need a little coddling.

    43:14-43:16

    They need a little encouragement.

    43:16-43:18

    "Come on, we're going to get through this together.

    43:18-43:19

    It's okay.

    43:19-43:20

    We're going to get through this together.

    43:22-43:34

    Mama's boy." We don't want you to stay a mama's boy, but we don't want to strike you down because you You are one now." One of Jesus' apostles was known as a mama's boy.

    43:35-43:37

    Number seven, the political campaigner.

    43:40-43:42

    The political campaigner, that was Simon the Zealot.

    43:44-43:47

    Mark says he was Simon the Canaanian.

    43:51-43:53

    The other Gospels refer to him as Simon the Zealot.

    43:54-43:57

    He was actually like a political revolutionary.

    44:02-44:04

    How would that translate to our day?

    44:04-44:12

    In our day, Simon the Zealot would be the kind of guy that could quote Rush Limbaugh, Glenn Beck, Sean Hannity.

    44:13-44:14

    He'd be that guy.

    44:15-45:15

    He'd be the constantly sending out the emails about, you know, what's happening spiritually Washington and why we should vote for this and why we need to write to our congressman about that. He'd be the guy that if you were Facebook friends with him, it'd be like Obama this, President Bush that, vote this, pictures of eagles and flags and those kinds of things. That would be Simon the Zealot. Like he was a political guy. What's required to disciple someone like that? I just wrote done, remind them the true mission. There's nothing wrong with being involved in politics. There's not. There's nothing wrong with being involved in politics. I'm not making fun of Rush Limbaugh or listening to anything like that. I listen to those people sometimes myself. But the encouragement here is this. Remind the true mission. Our mission as a church is not to reform Washington. Our mission as as a church is to make disciples.

    45:19-45:26

    That doesn't have anything to do with Democrat, Republican, Libertarian, Vegetarian, whatever.

    45:27-45:45

    We're here to make disciples, and people like Simon need to be reminded, "Hey, you know what, I appreciate your political views, but this is the mission of the church. We're here to make disciples." And then number eight, finally, the backstabbers.

    45:47-45:47

    Judas.

    45:49-45:54

    Judas, the betrayer, always listed last, always with the comments.

    45:55-45:56

    You'll see that every list.

    45:58-46:06

    Almost every single time Judas Iscariot is mentioned, there's a comment about who betrayed Jesus Christ, who later betrayed him.

    46:12-46:14

    required to disciple somebody like Judas.

    46:17-46:20

    Well, the truth is people like this won't be discipled.

    46:22-46:41

    The people that aren't sincerely after the things of the Lord, the people that… the people that… not only do they not know the Lord, but they'd be content to see the church go down.

    46:45-46:53

    The people that at first you thought got it, but then proved that they never had it.

    46:57-46:59

    I wrote this down in my notes.

    46:59-47:06

    People like this are put in our lives to teach us grace and to give us the opportunity to imitate God.

    47:13-47:15

    It's easy to love your friends.

    47:20-47:23

    It's not easy to love your enemies.

    47:28-47:36

    And I've wondered often, "What was it like for Jesus knowing that Judas was going to betray Him?" Remember, Jesus washed Judas' feet.

    47:40-47:44

    Judas was there, right in the middle of everything.

    47:50-47:52

    And Jesus knew full well what he was going to do.

    47:59-48:01

    He loved them just the way he loved the other apostles.

    48:05-48:09

    So as I close, this is a crazy mix of people.

    48:13-48:15

    And I'd rather not deal with people in ministry.

    48:19-48:19

    Right?

    48:19-48:23

    Is there some kind of ministry I get involved in where I don't have to deal with people?

    48:23-48:26

    Because people have personalities and people have baggage.

    48:27-48:31

    Newsflash, ministry is about dealing with people. That's what discipleship is.

    48:32-48:40

    And looking through this list, the thing that you have to put over every single one of these categories, over every single one of these names, is this truth.

    48:41-48:55

    God called them. Despite who they were, He saw who they could be and who He could make them.

    48:58-49:03

    You might look at this list and be like, "Oh man, we have to work with people like this." True.

    49:04-49:11

    Discipleship is pouring into the people that God calls, and every single one of these people require patience and grace.

    49:12-49:17

    You're like, "Man, we have to work with people like this?" I'd like to remind you that we are people like this.

    49:19-49:21

    Did you find yourself somewhere in this list?

    49:24-49:24

    I did.

    49:26-49:33

    If you're not sure where you are, just turn to your spouse or turn to your friend, turn to somebody that knows you and say, "Which of these am I?

    49:33-49:34

    Tell me the truth.

    49:34-49:41

    I promise I won't hit you." We are people like this.

    49:43-50:00

    And the reason this was so encouraging for me this week is, you know, when I look through this list of people that Jesus called and that Jesus poured into and that Jesus equipped and that Jesus used to be the foundation of the church, I look at that and I think, "You know what?

    50:00-50:09

    Maybe there's hope for me." Because no one feels more unqualified for ministry than I do.

    50:11-50:23

    When I look at my past mistakes, my past sins, my past failures, when I look at my sense of inadequacy, it does me good to look through a list like this.

    50:25-50:27

    And I say, "Church, rejoice.

    50:28-50:29

    Rejoice you weak.

    50:31-50:32

    Rejoice you bullheaded.

    50:34-50:36

    Rejoice you with the checkered past.

    50:38-50:46

    Rejoice you overly emotional and inconsistent believers, because we're in good company."

Small Group Questions (Whole Group):
Read Mark 3:7-19

  1. Which of the 12 apostles do you think you identify with the most closely? Why?
     

  2. Which of the 12 apostles’ personality types do you find you have the hardest time working with? Why?
     

  3. In what way does your personality require grace and patience?

Breakout Questions:

Pray for one another.