Luke

Evaluate Your Heart

Introduction:

IYKYK

Heart Hearing Evaluation (Luke 8:4–15)

  1. Does Your Heart Hear BUT DISBELIEVE? (Luke 8:12)

    2 Corinthians 4:4In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

  2. Does Your Heart Hear BUT STALL OUT? (Luke 8:13)

    Matthew 7:13–14Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.

  3. Does Your Heart Hear BUT GET DISTRACTED? (Luke 8:14)

    1 Timothy 6:10For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

  4. Does Your Heart Hear AND PRODUCE A CHANGED LIFE? (Luke 8:15)

    Revelation 2:4–5But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent.

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:41-00:44

    We all love quick fixes, don't we?

    00:45-00:50

    If we have a problem, we want to solve it in the quickest and simplest way possible.

    00:51-00:55

    And our bent towards quick fixes pops up almost every single day.

    00:55-00:57

    The router is acting up, so what do you do?

    01:00-01:02

    All right, try to be a bit louder so I can hear you.

    01:02-01:04

    What do you do when the router's acting up?

    01:05-01:07

    You unplug it, then you plug it back in, right?

    01:08-01:09

    You have a pounding headache.

    01:09-01:11

    What's your go-to when you have a flare-up?

    01:12-01:16

    Just pop a few ibuprofen or Tylenol to take the edge off.

    01:16-01:19

    And when the edge doesn't grow duller, you get so annoyed.

    01:19-01:26

    When that router issue isn't fixed, by the unplug and plug back in, you get so frustrated.

    01:28-01:36

    The ultimate example of an easy fix from my life is the N64, the Nintendo 64, whoever owned one growing up.

    01:38-01:46

    For those of you who weren't born sometime in the 1900s, let me make it clear, these games were not played on discs.

    01:46-01:48

    You couldn't download them digitally.

    01:48-01:51

    You had to play them on cartridges.

    01:52-01:59

    And for you '80s and '90s kids in the room, what was the quick fix to the problem of the game glitching or freezing?

    02:01-02:02

    The harmonica method, right?

    02:03-02:03

    [HARMONICA PLAYING]

    02:06-02:10

    We thought there was dust in the cartridge and you had to blow it out.

    02:11-02:16

    According to my internet research, people are divided over the effectiveness of the Harmonica method.

    02:17-02:23

    Some people say that it was the placebo that made you feel better, but didn't actually do anything.

    02:23-02:31

    While others say, yeah, it was a short-term fix, it worked for a bit, but it caused long-term damage.

    02:32-02:38

    According to these gamers online, the moisture from your breath corroded inside of the cartridge or something, I don't know.

    02:39-02:44

    But all these nerds online agree about one simple fact.

    02:45-02:51

    This was a quick fix, not a long-term solution.

    02:53-03:01

    It either did nothing to help the problem, or it made the problem even worse.

    03:03-03:11

    as you saw in the promo video a few moments ago, we have been hyper-focused on one major theme from Scripture over the past nine months.

    03:11-03:14

    God wants your heart.

    03:14-03:20

    He doesn't just want your external rule following, he wants your internal love and devotion.

    03:22-03:29

    But maybe you've heard this theme of God wants your heart preached about Sunday after Sunday, but you still aren't there.

    03:31-03:35

    Maybe you know what God wants from you, but for some reason you don't want to give it to him.

    03:36-03:38

    Your heart is distant from the Lord.

    03:39-03:42

    Your heart is cold towards his word.

    03:42-03:45

    There is something off inside of you.

    03:48-03:51

    You need to get to a better place, but you don't know how to get there.

    03:52-03:59

    And for weeks, months, or even years, you've been trying all the quick fixes, but nothing is working.

    04:00-04:04

    The problem just keeps getting worse and worse and worse.

    04:04-04:09

    You have a serious heart problem that you cannot solve on your own.

    04:11-04:18

    If that's you, I have a two-part question to ask that you don't have to answer out loud, but you do need to answer in your heart.

    04:19-04:26

    Are you ready to put away the quick fixes and stop doing things your way?

    04:27-04:33

    Are you ready to grab ahold of God's long-term and start doing things his way.

    04:34-04:38

    If the answer is yes, I have to warn you, it's gonna hurt.

    04:40-04:49

    It's gonna take God's painful scalp cuts, scalpel cuts, to truly lead you to the change that you need.

    04:50-04:54

    True change requires an open heart procedure.

    04:55-05:08

    Over the next month, we're gonna undergo four surgical solutions to our heart problems, evaluating our hearts, confessing from our hearts, giving thanks with our hearts, and guarding our hearts.

    05:10-05:15

    As you may have noticed, all these surgical solutions require your cooperation and participation.

    05:17-05:27

    None of these solutions will be easy, but they are guaranteed success if you submit to your divine doctor and let him do his work in your heart.

    05:29-05:33

    So before we continue, let's go to the Lord and ask for his help.

    05:33-05:36

    Please pray for me and I will pray for you.

    05:41-05:44

    Father, we thank you for this most important appointment of the week.

    05:46-05:51

    This isn't just a throwaway time where we come if we have a break in the schedule.

    05:51-05:57

    This is a time where we come together as your people to worship you and to come under the teaching of your word.

    05:57-05:59

    May you do a work that only you can.

    05:59-06:02

    May you work in human hearts.

    06:02-06:03

    May you bring conviction.

    06:03-06:04

    May you challenge.

    06:04-06:05

    May you build up.

    06:05-06:08

    May you bring life where there is none.

    06:11-06:13

    Lord, I can do none of those things, only you can.

    06:14-06:18

    Preach a much better message in people's hearts than I ever could with my mouth.

    06:19-06:22

    We ask all these things in Jesus' name, amen.

    06:23-06:29

    So the first surgical solution to your heart problem found in Luke chapter eight, verses four through 15.

    06:30-06:31

    Please turn there with me.

    06:31-06:35

    Luke chapter eight, verses four through 15.

    06:38-06:48

    At this point in his ministry, Jesus is being followed around by crowds who want to experience his miracles and hear him preach messages that are unlike anyone else's.

    06:49-06:53

    In our passage for this morning, Jesus teaches the crowd a parable.

    06:53-06:59

    And as a refresher, a parable is an everyday story with a spiritual meaning.

    07:00-07:07

    It is a work of fiction that points to the reality of God's kingdom and the salvation that Jesus offers.

    07:08-07:13

    Let's read one of the greatest parables in Luke chapter eight, verses four through eight.

    07:14-07:35

    And when a great crowd was gathering and people from town to town came to him, Jesus said in a parable, a sower went out to sow his seed, and as he sowed, some fell on the path and was trampled underfoot, and the birds of the air devoured it, and some fell on the rock, and as it grew up it withered away because it had no moisture.

    07:36-07:40

    And some seed fell among thorns, and the thorns grew up with it and choked it.

    07:42-07:45

    And some fell into good soil, and grew and healed a hundredfold.

    07:46-07:52

    As Jesus said these things, he called out, he who has ears to hear, let him hear.

    07:53-08:00

    So a sower is in his field, scattering seed anywhere and everywhere that he goes.

    08:00-08:07

    And some of this seed lands on good soil, but most of it lands on bad soil.

    08:08-08:14

    Some of the seed falls along the path where people stomp on it, and it is quickly picked up by birds.

    08:15-08:21

    Some falls on soil where it looks good, but there is a bedrock underneath the soil that you cannot see.

    08:21-08:23

    So the seed has no moisture.

    08:23-08:27

    It can't develop a root system so it withers away and dies.

    08:27-08:31

    Some of the seed falls on thorns where it is choked out.

    08:33-08:41

    But some of the seed falls on good soil where it steadily but surely grows over time and leads to an abundant harvest.

    08:42-08:43

    That's the story.

    08:45-08:52

    And Jesus closes out by saying, "He who has ears to hear, let him hear." Why does he say that?

    08:52-08:53

    What's the point of saying that?

    08:54-08:57

    Well, the modern day equivalent is on the screen behind me.

    08:58-09:00

    Can any of you young people decipher this for us?

    09:01-09:01

    What is it?

    09:03-09:03

    Thank you, Sierra.

    09:03-09:05

    If you know, you know.

    09:07-09:11

    Jesus is saying you're either gonna understand what I'm saying or you won't.

    09:12-09:24

    Well, the disciples themselves are left confused, not really understanding the story, so they work up the courage to go up to Jesus and say, hey, Jesus, great story, But what in the world was that about?

    09:25-09:28

    And check out Jesus' response in verses nine through 10.

    09:29-09:51

    And when his disciples asked him what this parable meant, he said, "To you it has been given to know "the secrets of the kingdom of God, "but for others they are in parables, "so that seeing they may not see, "and hearing they may not understand." Now you may be thinking, hold on a minute, it seems like Jesus is saying that he taught in parables to confuse some people.

    09:52-09:55

    Yeah, you get a gold star for observation.

    09:55-09:57

    That is exactly what he is saying.

    09:58-10:07

    This may be a hard pill to swallow, but Jesus taught these parables both to reveal and to conceal the truth.

    10:09-10:15

    He taught these parables to reveal the truth to those whose hearts are soft and ready to receive it.

    10:16-10:25

    But he also told these parables to conceal the truth from those whose hearts are hardened and resolved to reject it.

    10:27-10:30

    The good news is if you truly wanna understand the parables, you will.

    10:32-10:37

    But if you don't really care about understanding the parables, you won't.

    10:38-10:40

    It's that simple and clear cut.

    10:40-10:44

    But thankfully, Jesus does something that he rarely does.

    10:45-10:47

    He explains the meaning of the parable.

    10:48-10:52

    Praise the Lord, isn't that so convenient for every single one of us in this room?

    10:52-10:58

    Jesus is like that teacher who tells you what's on the final exam and lets you go to the back of the book to find the answers.

    10:59-11:05

    So let's go to the back of the book and see Jesus' answer for what this parable means in verses 11 through 15.

    11:06-11:11

    Now the parable is this, the seed is the word of God.

    11:11-11:14

    The ones along the path are those who have heard it.

    11:14-11:19

    then the devil comes and takes away the word from their hearts so that they may not believe and be saved.

    11:20-11:26

    And the ones on the rock are those when they hear the word, receive it with joy, but these have no root.

    11:26-11:30

    They believe for a while and in time of testing fall away.

    11:31-11:41

    And as for what fell among the thorns, they are those who hear, but as they go on their way, they are choked by the cares and riches and pleasures of life and their fruit does not mature.

    11:42-11:51

    As for that in the good soil, they are those who hearing the word, hold it fast in an honest and good heart and bear fruit with patience.

    11:52-11:55

    Jesus clearly spells out everything for us.

    11:56-12:06

    The seed is the word of God that is scattered by the sower, by anyone who faithfully shares the word.

    12:07-12:13

    The seed of the word is scattered every single Sunday as someone stands before you to proclaim God has to say.

    12:14-12:20

    The seed of the word is scattered whenever you teach the lesson back in Harvest Academy or do family devotions with your kids.

    12:21-12:28

    The seed of the word is scattered whenever you share the gospel with that unsafe family member, friend, coworker, or neighbor.

    12:29-12:40

    And according to Jesus, the scattered seed of the word lands on four different types of soils, which represents four different types of human hearts.

    12:41-12:45

    And Jesus is not talking about the organ that's bumping in your chest right now.

    12:46-12:49

    He's talking about who you really are on the inside.

    12:51-12:56

    Your heart is the source of all your emotions, your affections, and your motivations.

    12:58-13:03

    Your heart is constantly taking in everything you see, hear, and experiencing, and evaluating it.

    13:04-13:12

    And according to God's word, you don't just have physical ears on the sides of your head, you also have spiritual ears on your heart.

    13:14-13:23

    And these spiritual ears can either hear the truth and reject it, or can hear the truth and accept it.

    13:24-13:33

    Three of these soils, three of these heart hearers in this parable reject the word, which leads to eternal destruction.

    13:34-13:41

    Only one soil, only one heart here accepts the word and is saved and has eternal life.

    13:43-13:48

    Do you remember those hearing evaluations you had to take back in elementary school?

    13:49-14:03

    Where you shuffled to the school library or some random room, you put on the headphones, where they play different noises at different frequencies and decibels, and what would you do if you could hear the noise?

    14:04-14:05

    Show me what you would do.

    14:05-14:06

    You'd raise your hand, right?

    14:07-14:09

    or you kept it down if you couldn't hear it.

    14:10-14:17

    And depending on how the evaluation went, you could either go about the rest of your day as normal, or you'd be sent to an ear doctor.

    14:19-14:22

    Well, this parable is a heart-hearing evaluation.

    14:23-14:29

    It gauges how your heart hears and responds to the word of God.

    14:30-14:38

    It reveals if you are currently rejecting Jesus Christ his gospel or if you've actually accepted him or not.

    14:39-14:45

    It reveals how serious of a heart problem you have and how serious of a heart surgery you need.

    14:47-14:57

    So after one of the longest introductions in the history of this church, it's time to put on the spiritual headphones and take your heart hearing evaluation.

    14:58-15:04

    First question of the heart hearing evaluation, Does your heart hear but disbelief?

    15:05-15:09

    Does your heart hear but disbelief?

    15:11-15:17

    Let's start with the pathway soil where the seed is crushed and eaten by birds.

    15:17-15:20

    Listen again to Jesus' explanation in verse 12.

    15:21-15:31

    The ones along the path are those who have heard, then the devil comes and takes away the word from their hearts so that they may not believe and be saved.

    15:32-15:44

    The birds stand in for Satan himself, who has a mission to accomplish, to keep unbelievers from truly hearing the gospel message and accepting it.

    15:45-15:50

    The apostle Paul speaks to this ministry of Satan in 2 Corinthians 4.4.

    15:50-16:03

    He says, "The God of this world," that's Satan, "has blinded the minds of the unbelievers "to keep them from seeing the light of the gospel of the glory of Christ who is the image of God.

    16:05-16:09

    Do you know that Satan and his demons are faithful church attenders?

    16:11-16:14

    I guarantee they have a better track record of attendance than anyone in this room.

    16:15-16:17

    They never miss a Sunday.

    16:18-16:23

    But they don't show up to worship God, they show up to deceive and to divert attention.

    16:24-16:30

    Satan wants you to daydream during the message and think about what's for lunch afterwards.

    16:30-16:31

    Like that even matters at all.

    16:32-16:39

    Satan wants you to have sleepy eyes and a head that bobs up and down, up and down.

    16:39-16:42

    He wants you to be restless and fidgety in your seat.

    16:43-16:48

    He wants you to absentmindedly doodle on your outline rather than take diligent notes.

    16:48-16:53

    He wants you to be doubtful regarding the things of God.

    16:54-17:27

    He wants you to suffer from this condition believing that God could never love or forgive someone like you. He wants you to hear the word but disbelieve the word. Is that where you are this morning? Is your heart problem that you're disinterested in and maybe even disgusted by what is preached behind the pulpit here or shared with you by faithful Christian and relatives and friends.

    17:28-17:33

    Maybe you're here to make your family happy, but you're not buying into all this Jesus stuff.

    17:34-17:39

    Maybe the teachings of the Bible seem outdated, harsh, and even harmful to you.

    17:39-17:43

    Maybe when you look at this book, it just doesn't make any sense whatsoever.

    17:45-17:51

    If I've described you at all, I want to share with you that I am so glad that you're here.

    17:51-17:54

    And I have been praying for you all week.

    17:55-18:00

    I've been praying that Satan would not steal the seed of the word from your heart once again.

    18:00-18:06

    I've been praying that you would hear the word with fresh ears and a willing heart.

    18:07-18:13

    I've been praying that you would see yourself as a sinner and Jesus Christ as the only savior.

    18:14-18:16

    Turn from your disbelief.

    18:17-18:26

    Turn to Jesus Christ and believe in what he accomplished through his perfect life, his sacrificial death, and his resurrection from the grave.

    18:27-18:30

    If you do, he will wipe away all of your sins.

    18:31-18:33

    He will give you his perfect righteousness.

    18:34-18:39

    He will give you a new heart that has new life and a new love.

    18:40-18:43

    That is what faith in Christ will get you.

    18:45-18:49

    Let me ask, what has disbelief in Christ ever gotten you?

    18:51-18:54

    Nothing but an anxious and dissatisfied heart.

    18:55-19:02

    If you continue with that disbelief, you will experience spiritual death that lasts forever.

    19:05-19:10

    Second question of the hard hearing evaluation, does your heart hear but stall out?

    19:11-19:15

    Does your heart hear but stall out?

    19:18-19:19

    Next up is the rocky soil.

    19:20-19:21

    Let's read verse 13.

    19:21-19:28

    And the ones on the rock are those, when they hear the word, receive it with joy, but they have no root.

    19:28-19:31

    They believe for a while, and in time of testing, fall away.

    19:33-19:37

    This kind of heart hears the word and seems to accept it.

    19:37-19:40

    There is an immediate willingness to follow Jesus.

    19:40-19:41

    There is quick growth.

    19:42-19:45

    Bad habits are put away, and new habits are formed.

    19:47-19:48

    This person feels happy.

    19:48-19:50

    Boy, oh boy, it's fun to be a Christian.

    19:50-19:52

    Life is the best.

    19:54-19:56

    But then times get tough.

    19:59-20:00

    They experience hardship.

    20:01-20:03

    And life isn't so great anymore.

    20:04-20:07

    It isn't so fun to be a Christian anymore.

    20:08-20:14

    The view ahead used to be filled with hope and with light, but now it is full of darkness and uncertainty.

    20:16-20:26

    Back in high school, my friends and I were driving in two separate cars to a concert when the car I was in stalled and came to a halt on the side of the road.

    20:27-20:39

    And the other car full of guys parked right behind us and my friend Robert, who was driving the car I was in, got out, he popped the hood, which was basically an empty gesture because none of us had jumper cables or knew how a car worked.

    20:40-20:41

    I wish Ben Mahl was there that day.

    20:41-20:42

    That would have been fantastic.

    20:42-20:43

    He could have helped us.

    20:44-20:50

    And so Robert pretended like he knew what he was doing, looking under the hood, and then he called his stepdad to come and help.

    20:51-20:56

    But the problem was, the other car full of guys was getting antsy 'cause they still wanted to go to the concert.

    20:56-21:02

    And the driver of that car said, "Hey guys, we got one less spot, "we got one more spot left in this car.

    21:02-21:06

    "Two of you are gonna have to stay here "because we're not waiting." And that made me so mad.

    21:06-21:07

    I was like, seriously?

    21:08-21:11

    I'm not gonna go have fun at a concert while we leave people stranded here.

    21:12-21:14

    Well, my friend Ryan didn't feel the same way.

    21:14-21:19

    He said, "I'll go with you," and he jumped in the car, They sped off while we were coughing up dust from their speedy getaway.

    21:20-21:24

    And we waited for Robert's stepdad for what felt like hours.

    21:24-21:27

    And it was the dead of summer, so it was hot.

    21:28-21:30

    It was hot like this auditorium often is, right?

    21:34-21:41

    And we got so desperate, we drank the emergency water in the trunk, which must have been there for years 'cause it tasted like warm motor oil.

    21:43-21:48

    And eventually Robert's dad, his stepdad, showed up and he said, "Hey, I called a tow truck.

    21:48-21:55

    "It's gonna come soon, and I can still take you "to the concert if you want to." How do you think we felt about that?

    21:56-21:58

    We were like, "No, we're totally over that.

    21:58-22:02

    "Just take us back home." We were so done with that concert.

    22:05-22:06

    The day had started out so well.

    22:07-22:08

    It was a ton of fun.

    22:09-22:12

    Then the car stalled out and we were thrown for a loop.

    22:14-22:19

    The concert was no longer exciting and appealing to us like it used to be.

    22:20-22:25

    That happens to so many people who profess faith in Jesus Christ.

    22:26-22:34

    They seem to be doing just fine as they drive along on the Christian journey, but then they hit an unexpected bump in the road and totally stall out.

    22:35-22:38

    Family members stop talking to them because of their new beliefs.

    22:39-22:42

    Friends make fun of them for their new ridiculous standards.

    22:43-22:47

    Coworkers belittle them for missing happy hour to go to small group.

    22:47-22:53

    Romantic interests threaten to break up the relationship if you don't cut it out with this religious nonsense.

    22:55-23:01

    Instead of persevering through these tough times and moving forward, they give up on Jesus.

    23:02-23:04

    They retreat and go back to their old lives.

    23:05-23:11

    Following Jesus was convenient for a season, but then there was too high of a price to pay.

    23:14-23:15

    Have you already given up?

    23:17-23:19

    Are you tempted to give up right now?

    23:21-23:25

    You have to understand that Jesus never promises an easy life if you follow him.

    23:26-23:27

    That's not listed in the brochure.

    23:28-23:32

    True Christians are not exempt from suffering and persecution.

    23:32-23:37

    Actually, true Christians are targets for suffering and persecution.

    23:39-23:43

    Listen to Matthew chapter seven verses 13 through 14.

    23:43-23:50

    For the gate is wide and the way is easy that leads to destruction and those who enter by it are many.

    23:51-23:56

    For the gate is narrow and the way is hard that leads to life and those who find it are few.

    23:59-24:01

    Let me ask you, what is the smarter play?

    24:04-24:16

    Easy for several decades in this life and horribly hard in hell forever, or hard for a little bit in this life and easy for all of eternity in heaven?

    24:17-24:19

    Which is the better option?

    24:21-24:24

    Anyone can start out well, but very few finish well.

    24:25-24:30

    A quick start out the gate doesn't mean much if you don't cross the finish line.

    24:31-24:37

    Only those who hear the word and persevere in the word possess a transformed heart.

    24:37-24:39

    So please do not give up.

    24:40-24:41

    Do not pick up your ball and go home.

    24:42-24:45

    If you already have, it's not too late to get back in the game.

    24:45-24:50

    It's not too late to jump back on that racetrack and keep going until the end.

    24:53-24:55

    Third question of the heart hearing evaluation.

    24:56-24:59

    Does your heart hear but get distracted?

    25:00-25:03

    Does your heart hear but get distracted?

    25:05-25:09

    In verse 14, Jesus talks about the thorny soil.

    25:09-25:19

    And as for what fell among the thorns, they are those who hear, but as they go on their way, they are choked by the cares and riches and pleasures of life, and their fruit does not mature.

    25:20-25:24

    This kind of heart here is not at all hostile to Jesus.

    25:24-25:42

    This person may even claim to be a Christian, know a lot about the Bible, and even sit in church on Sunday, but the knowledge in his or her brain affect his or her heart because any growth, any transformation is pushed down by an obsession with the world.

    25:42-25:43

    It is choked out.

    25:45-25:57

    Climbing the ladder of achievement, having a stacked financial portfolio, planning for a carefree retirement, and raising impressive kids who do impressive things is always at the front of this person's thinking.

    25:58-26:04

    They have no interest in hearing what God has to say about how they should live because they already have a plan for their life.

    26:06-26:12

    To be clear, I'm not saying it's bad to have a lot of money, invest in the stock market, or plan for retirement.

    26:12-26:17

    It's not bad if you own things, but it is bad when things own you.

    26:19-26:25

    People often misquote the apostle Paul and say, "Money is the root of evil." Is that what the Bible says?

    26:26-26:31

    Paul says it this way, "For the love of money "is a root of all kinds of evil.

    26:32-26:38

    through this craving that some have wandered away from the faith and pierced themselves with many pangs.

    26:39-26:46

    The greedy longing for more and more and more stuff and success will spiritually bankrupt you.

    26:49-26:54

    Please be honest with yourself. Are you distracted by the things of this world right now?

    26:56-27:04

    Are you more excited to receive your direct deposit from work more than you are excited to receive and read God's word?

    27:06-27:12

    Does remodeling your house or buying a new car thrill your heart more than worshiping God?

    27:15-27:24

    You know, my son is almost six years old and my daughter is three and a half and they are totally oblivious to the basics of finances and they have next to no interest in money.

    27:26-27:32

    If I were to come home and tell them, hey, do you want to spend an entire day with me?

    27:32-27:35

    Or do you want all the money in my various accounts?

    27:36-27:37

    What do you think they would say?

    27:39-27:40

    They want to spend time with their dad.

    27:42-27:47

    They would want me more than stuff from me.

    27:48-27:50

    And please listen to me, this is so important.

    27:51-27:57

    It is a serious heart problem to want stuff from God more than God himself.

    27:58-28:02

    This is a symptom of a heart that is thorny and distracted.

    28:03-28:07

    According to Jesus, this kind of heart does not truly know him.

    28:08-28:11

    If that's you, please don't push aside this concern and say, I'll deal with it later.

    28:12-28:14

    No, deal with it right now.

    28:15-28:21

    Ask God to take his scalpel and clear the thorns from your heart that are keeping you from him.

    28:23-28:27

    Let go of the garbage of this world so you can grab ahold of the treasures of heaven.

    28:31-28:33

    Final question of the heart hearing evaluation.

    28:34-28:38

    Does your heart hear and produce a changed life?

    28:39-28:42

    Does your heart hear and produce a changed life?

    28:44-28:47

    Let's see what Jesus has to say about the good soil in verse 15.

    28:48-29:02

    As for that in the good soil, "For there are those who, hearing the word, "hold it fast in an honest and good heart "and bear fruit with patience." This heart here receives the word and perseveres in the word.

    29:02-29:03

    It doesn't experience quick growth.

    29:04-29:08

    It actually grows in a sustainable pattern for the long run.

    29:11-29:15

    This person has a good and godly heart that produces good and godly fruit.

    29:15-29:19

    And this good and godly fruit is a changed life.

    29:19-29:28

    This good and godly fruit includes ongoing repentance of sin, loving the church, refusing to throw in the towel, sharing their faith, making disciples.

    29:30-29:39

    The true test of saving faith isn't that you prayed a prayer as a kid, walked an aisle at a revival service, raised your hand or signed a card.

    29:40-29:48

    There are so many people who grew up in the church and say that they accepted Christ, but there is nothing different about them now.

    29:49-29:55

    A past action means nothing if there is no present evidence of God at work in your life.

    29:56-30:04

    What you did back then doesn't really matter if you're not trusting in Jesus now, loving Jesus now, following Jesus now.

    30:07-30:10

    The true test of saving faith is a changed life.

    30:12-30:17

    And it brings my heart so much joy to know that many of you in this room are the good soil.

    30:18-30:23

    You have received the word of God and it is growing up and taking over your life.

    30:23-30:29

    It changes how you think, it changes how you speak, it changes how you react.

    30:29-30:31

    Your heart is good soil.

    30:33-30:37

    But that doesn't mean that your heart is exempt from heart problems.

    30:39-30:43

    The temptation to stay still or to backslide will always be there.

    30:45-30:48

    You will go through seasons of apathy and depression.

    30:48-30:54

    There will be times you read the words in these pages and they mean nothing to you in your heart.

    30:56-31:01

    You will know what you should do, but you still decide to do what you shouldn't.

    31:03-31:06

    The question isn't will you experience heart problems?

    31:07-31:10

    The question is what will you do when you experience heart problems?

    31:12-31:21

    And we're gonna spend the rest of this series answering that question, but I don't wanna leave you hanging until next Sunday, so I'm gonna provide you with Jesus' own answer to this question.

    31:21-31:34

    In Revelation 2, verses four through five, where the church in Ephesus gets a personal message from Jesus himself, he says this, "But I have this against you, "that you have abandoned the love you had at first.

    31:34-31:46

    "Remember therefore from where you have fallen, "repent and do the works you did at first." Brothers and sisters, have you abandoned your first love?

    31:48-31:53

    Have you lost the passion that you used to have for Christ when you were first saved?

    31:56-31:58

    Remember how you used to feel about him.

    32:00-32:03

    Remind yourself how you couldn't get enough of the Bible and impactful sermons.

    32:05-32:12

    Remind yourself of how you couldn't wait to grab ahold of people to tell them all that you were learning, to tell them about Jesus.

    32:15-32:16

    You miss how things used to be.

    32:19-32:22

    Don't you want your heart to be on fire for Christ again?

    32:24-32:31

    You can get back to that point and move so far beyond it if you repent of your dispassion and do what you did before.

    32:33-32:36

    Don't wait to make the right choice until you feel like it.

    32:38-32:42

    Make the right choice you will feel the right way once again.

    32:45-32:48

    Now I know what some of you are thinking as we come to a close with this message.

    32:49-32:53

    Man, this is a super heavy sermon series for the summer.

    32:53-32:55

    Don't you realize it's July?

    32:55-32:59

    Mentally, I'm just checked out and on a beach somewhere wearing flip flops.

    32:59-33:02

    This is the month of rest and relaxation.

    33:03-33:04

    Not in this church, it's not.

    33:05-33:07

    We're gonna get after it for the next month.

    33:08-33:15

    We are going to walk out of this building as different people with different heart attitudes at the end of July.

    33:16-33:24

    We are going to be done with the quick fixes and instead we're gonna pursue after God's solution to our heart problems.

    33:25-33:26

    Is anyone else with me?

    33:32-33:37

    The first step in receiving God's solution to your heart problem is to evaluate the health of your heart.

    33:39-33:40

    So how is your heart doing?

    33:42-33:45

    Is it stomped on and disbelieving?

    33:47-33:48

    Is it rocky and stalled out?

    33:50-33:52

    Is it thorny and distracted?

    33:54-33:55

    Or is it good and ready to go?

    33:56-34:03

    Only one of those hearts will truly hear God's word over the course of this series and be changed.

    34:05-34:12

    The other three will be denied access into heaven one day and cast into hell.

    34:14-34:17

    I don't want that fate for any of you.

    34:17-34:21

    I want to spend eternity with every single person in this room.

    34:23-34:25

    As much as I may want to, I can't change your heart.

    34:27-34:29

    But thankfully I know the one who can.

    34:30-35:07

    I hope and pray that the Holy Spirit is cultivating the soil of your heart preparing you to receive the word in an honest and good heart that perseveres in patience He who has ears to hear let him hear let's pray Father this is a very weighty passage And Lord, it's obvious that there are serious consequences for rejecting you and rejecting your word.

    35:08-35:18

    Well, let that every single person in this room, if there's anybody here who does not know you, does not have a saving knowledge of Jesus Christ, may today be the day of salvation.

    35:18-35:25

    May today be the day where the seed lands on the soil of the heart, grows up, takes over, and continues.

    35:28-35:29

    But Lord, only you can do this.

    35:31-35:40

    So I pray that you'd push away the distractions, you'd push away the worries about what's after service or what's happening tomorrow.

    35:42-35:49

    I pray that we would fix our minds on Jesus Christ and what he accomplished and what he offers to every single one of us.

    35:51-36:01

    And for those of us who do know and love you, or we admit that we are all experiencing heart problems of some kind right now, and we need your assistance, We need your healing.

    36:03-36:07

    Lord, we do pray at the end of this month, we would look way different than we do this Sunday.

    36:08-36:11

    We ask all these things in Jesus' name, amen.

Small Group Discussion
Read
Luke 8:4-15

  1. What was your big take-away from this passage / message?

  2. What is your biggest heart problem right now? Why can’t it be ignored and how should you address it?

  3. Re-read the Parable of the Sower and break down what the characters and elements represent. What is the major message of this parable?

  4. According to Jesus, what is the true test of saving faith?

Breakout
Pray for one another.

How to Love Difficult People: How to Love Your Enemies

Introduction:

Who Are My Enemies?

  1. My enemies are people With bad intentions .
  2. My enemies are Who I say they are .

Jesus's Example (Romans 5:8-11)

Romans 5:8,10-11 - but God shows his love for us in that while we were still sinners, Christ died for us... For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Titus 3:3-5 - For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy...

To Love My Enemies:

  1. I must prepare To be humiliated . (Luke 6:27b-30)
  2. I must see that Reciprocity is not love . (Luke 6:32-34)
  3. I must Intentionally love them the way God does . (Luke 6:31,35-36)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 01:15-01:18

    Open your Bibles to Luke chapter 6.

    01:19-01:23

    We're gonna be looking at verses 27 through 36 this morning.

    01:24-01:26

    This is one of the hard teachings of Jesus.

    01:27-01:35

    He says, "Love your enemies." He's our master, we are his slaves, so we must obey his commandments.

    01:36-01:39

    And we're his friends when we keep his commands.

    01:41-01:53

    This one is tough, but we must love our enemies we don't, we slam the door on the gospel, we become a hindrance rather than a help to our enemy's salvation.

    01:54-01:55

    That's the sermon.

    01:56-02:07

    We must love our enemies because living out the gospel before them is more important than our pride, our reputation, and our drive for self-preservation.

    02:09-02:11

    But there's exceptions to every rule, right?

    02:13-02:14

    Right?

    02:14-02:15

    Nobody agreed?

    02:15-02:16

    There's exceptions to every rule.

    02:17-02:20

    So, let's pray.

    02:22-02:30

    Our gracious, loving Father, all this month, we are looking at how to love difficult people.

    02:32-02:37

    Perhaps none so difficult as those we believe to be our enemies.

    02:40-02:42

    Perhaps no one needs to hear this sermon more than me.

    02:44-02:46

    I am not a master of these things.

    02:46-02:48

    I have by no means arrived.

    02:51-02:56

    I am just the messenger this morning of your truth.

    02:58-03:10

    And I pray your people hear, not me, but we hear from you that your word brings deep conviction.

    03:12-03:36

    and out of conviction, sorrow, and out of sorrow, repentance, and out of repentance, love, reconciliation, friendship, that our lives might be a living witness to our Lord and Savior, Jesus Christ.

    03:39-03:42

    Lord, it's in your name we ask that you do this.

    03:45-03:48

    Luke 6.27, are you there?

    03:49-03:55

    This morning I don't have an amusing story or anecdote to start us off.

    03:56-04:01

    I don't think I have any clever or amusing illustrations to interject along the way.

    04:02-04:11

    It seemed best to me to deal with this scripture straight up and not smooth it over or make you feel at ease with it.

    04:11-04:15

    I am aiming for conviction and not contentment.

    04:17-04:21

    The setting for our text is known as Jesus' Sermon on the Plain.

    04:22-04:27

    He had spent the previous night in prayer on a mountain after which he appointed his 12 apostles.

    04:28-04:41

    And as he comes down from the mountain, he's met by a great crowd of disciples and a multitude of people, Jews and Gentiles from all over, from Jerusalem, Judea, and the seacoast cities of Tyre and Sidon.

    04:42-04:48

    They came to be healed of their diseases, to be delivered from their demons, but also to hear Him.

    04:50-05:00

    We pick up at verse 27 where Jesus says, "But I say to you who hear," let's stop there, what does He mean, "you who hear"?

    05:00-05:49

    It's like another phrase Jesus often used, "Let him who has ears to hear, hear." Jesus is pointing out that this next part is not going to be accepted by everybody, including his disciples. It's going to be so different, so difficult, that people are going to reject it. They're going to say, "He doesn't really mean that. It's something we should try to do, but Jesus doesn't really expect us to do this. Oh but he does. Jesus never says anything like, "I strongly encourage you to do this," or "Hey this is a key life hack for all of my disciples." No, Jesus means what he says and he says what he means. And what he is about to say is for those who are willing to hear.

    05:51-06:53

    It's going to be a difficult teaching and people, many people, are going to reject it. What about you? Are you going to have ears to hear this message? Are you willing to say right now, "I'm going to listen to every single thing that Jesus says in this passage." And what's the first thing that he says? "Love your enemies." Really? Really? Love my enemies? Notice he doesn't say, "Don't have enemies or try not to have enemies and he doesn't say love your enemy he says love your enemies enemies are a fact of life and we all have more than one and Jesus says we must love them let's break this down a little bit further we've looked at the definition of love already in this series this is a gap a love love that is selfless, sacrificial, unconditional.

    06:54-06:58

    It's the highest form of love, the love that God has for His people.

    07:00-07:02

    And His love is defined in 1 Corinthians 13.

    07:03-07:07

    It's a verb, an active, doing love.

    07:08-07:09

    And who is it to be lavished on?

    07:11-07:11

    Your enemies.

    07:13-07:27

    Now you might be like the lawyer that we studied in Dan's sermon at the beginning of the month, who wanted to justify himself and said, "Who's my neighbor?" You may say, "Well, who are my enemies?" I don't think I have any enemies.

    07:28-07:32

    Since I don't have any enemies to love, I'm going to think about something else for a while this morning.

    07:34-07:35

    But you do have enemies.

    07:36-07:38

    Let's look at how we define them.

    07:40-07:45

    First, my enemies are people with bad intentions.

    07:47-07:50

    An enemy is someone who wants to harm you or hurt you.

    07:50-07:53

    An enemy wants to take something from you.

    07:54-07:55

    They may want to destroy you.

    07:57-07:59

    Now, I need to insert a caveat here.

    08:01-08:03

    The rule of law still applies.

    08:04-08:07

    We have laws and police officers and judges in court.

    08:08-08:15

    The whole counsel of God tells us that these authorities exist to deter and punish wrongdoers.

    08:16-08:21

    You have a legal right to self-defense in our nation.

    08:24-08:35

    And to defend others from criminal acts, prevent grievous bodily harm, or to lay down your life for others demonstrates great love and mercy.

    08:37-08:44

    So do not think I am saying you must roll over if someone is invading your home in the dead of night.

    08:46-08:49

    or violently trying to harm you or another person.

    08:50-08:52

    Why we have trained security here?

    08:52-08:54

    To protect people.

    08:57-09:07

    But you know, despite sensational news stories and tragic events, the probability of those things happening especially where we live, is low.

    09:08-09:17

    So our focus this morning is primarily on people who are enemies in our day-to-day relationships, and particularly because of our faith in Jesus.

    09:19-09:23

    For example, the communist Chinese government is an enemy of Christians.

    09:25-09:29

    They surveil them, they deprive them of jobs, and imprison them.

    09:31-09:33

    Followers of other religions may be enemies.

    09:34-09:40

    Try to preach the gospel or become a disciple of Jesus in an Islamic country and see what happened.

    09:42-09:47

    In the last four years, we've seen pastors arrested for keeping their churches open.

    09:48-09:55

    We've seen pro-life advocates arrested in nighttime SWAT raids for maximum shock effect and then prosecuted.

    09:57-10:03

    We've seen Antifa openly attack Christians holding a public prayer service.

    10:04-10:11

    We've seen Christian bakers and photographers relentlessly persecuted for their deeply held convictions.

    10:12-10:20

    And if radical groups will assault Jews on college campuses, could we imagine they would not do the same to Christians?

    10:22-10:25

    So yes, we do have real enemies in this world.

    10:26-10:31

    Now again, statistically, few of us are going to face these sorts of bad actors.

    10:33-11:00

    But at one time or another, we've faced bullies despise us. We encounter people who hate us because of our color, our religion, our ancestry, our economic situation, or our perceived privileges. And there are many ways an enemy can seek to destroy us with gossip and lies, rumor-mongering, backstabbing. Enemies can wreck your reputation. They sow seeds of mistrust.

    11:01-11:05

    They may try to tear you down to your face or in front of others just to build themselves up.

    11:07-11:31

    They may be so angry at you that they lash out verbally. They may smash or destroy your property. They may even assault you. But look, rather than me try to answer for all of us the question, "Who are my enemies?" A better indicator would be this, "My enemies are who I say they are.

    11:33-11:33

    That's right.

    11:34-11:36

    Your enemies are who you define them to be.

    11:38-11:40

    They could be family members or former friends.

    11:41-11:45

    They've stabbed you in the back or done something you consider unforgivable.

    11:46-11:47

    They've lied about you.

    11:47-11:50

    They've broken confidences and broken faith.

    11:51-11:54

    You loan them something, and they never returned it.

    11:55-11:56

    They're ungrateful.

    11:57-11:58

    They take advantage of you.

    12:00-12:02

    Your enemies can be anyone with whom you find fault.

    12:03-12:06

    You don't like the things they say or the way they say them.

    12:07-12:20

    Maybe they've called you out on something or told you what you needed to hear, and instead of humbly accepting that truth, you justify yourself instead and put them on your dirt list.

    12:22-12:31

    Your enemies are the politicians you despise, people who hold a different political viewpoint, and the people you rail against on social media.

    12:33-12:39

    Maybe you're angry or bewildered at such people, and you wonder, how can people be so hateful?

    12:41-12:48

    The same people who rightly decry mass shootings one week are this week wailing, the assassin missed.

    12:49-12:49

    And you know what?

    12:49-12:51

    It's his own fault he got shot anyway.

    12:53-12:57

    Well, you know, such hypocrisy, we can't let that go unchecked, can we?

    12:59-13:03

    All week there have been plenty of people jumping in and verbally thumping their enemies.

    13:03-13:04

    Did you get your licks into maybe?

    13:06-13:09

    Those people, those people, who do they think they are?

    13:10-13:14

    Their big egos and their boastful and hateful ideas.

    13:16-13:26

    You despise their values and their positions on abortion and human sexuality and welfare and immigration or innumerable other subjects.

    13:26-13:30

    In your thinking and your imagination, they are all enemies.

    13:34-13:38

    Perhaps you've defined your enemies by what you've done to them.

    13:40-13:56

    Maybe you haven't returned what was owed or done what was right and found it more convenient to jettison the relationship and find fault with the other person than to confess and ask for forgiveness and seek reconciliation.

    13:58-14:08

    Maybe you are the giver of unsolicited sage advice and it was rejected and pride has led you to reject and break off the relationship.

    14:11-14:30

    You've been the gossip, the liar, the rumor monger, backstabber. You've spitefully used others, exchanged harsh words, or acted in your own self-interest. You haven't just burned the bridges, you've blown them to smithereens, and all your enemies are self-made.

    14:32-14:45

    However you have come by your enemies, however you define them, Jesus says you You are to love them, love them sacrificially, unconditionally, selflessly.

    14:47-14:48

    Does he really mean that?

    14:49-14:54

    It would be good to look at Jesus' example, see if he really means what he says.

    14:56-15:00

    Let's look at Romans chapter 5, verses 8 and 10 and 11.

    15:02-15:08

    God shows his love for us in that while we were still sinners, Christ died for us.

    15:11-15:23

    For if while we were enemies we were reconciled to God by the death of his Son, how much more now that we are reconciled shall we be saved by his life?

    15:25-15:36

    More than that, we rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation." Think about that for a moment.

    15:37-16:08

    Before we repented and believed in Jesus, we were all enemies of God. We indulged in high-handed sin against him and against others. Titus chapter 3 verses 3 through 5 says that we ourselves were once foolish, disobedient, led astray, slaves to various passions and other pleasures, passing our days in malice and envy, hated by others and hating one another.

    16:10-16:21

    When the goodness and loving kindness of God appeared, our Savior appeared, He saved us, not because of works done by us in righteousness, but according to His own mercy.

    16:23-16:27

    That's a good description of people living as enemies of God and people, isn't it?

    16:28-16:34

    Passing our days in malice and envy, hated by others and hating one another.

    16:36-16:40

    There's a great deal of malice and hate flying around right now.

    16:42-16:46

    But God, but God, aren't those the best words?

    16:46-16:53

    But God saved us and reconciled us to himself while we were his diehard enemies.

    16:55-16:57

    Jesus did that out of great love and mercy for us.

    16:59-17:01

    And what did that look like?

    17:01-17:06

    What had to be done to destroy the hostility between us and God?

    17:07-17:09

    Well it required the death of Jesus.

    17:12-17:20

    It involved betrayal, a nighttime arrest with force, an abandonment and denial by his friends.

    17:21-17:26

    The betrayal led to assaults, beatings, and an illegal trial by his enemies.

    17:28-17:52

    And it led to the full force of an indifferent, cruel, but civilized world power that mercilessly flogged him and subjected him to a brutal and humiliating death a cross. Rome used the cross as the most agonizing and protracted method of punishment to humiliate the convict and to terrify others.

    17:54-18:21

    We should not sentimentalize Jesus on the cross. Some churches will display an empty cross or a crucifix with Jesus bleeding a little bit and a cloth wrapped around his ways, but the reality is he hung up there naked and bloody in front of his mother, naked in front of the women who followed him, in front of the religious leaders who hated him, and for all the world to see.

    18:23-18:35

    The Son of God, naked and humiliated and covered with shame for you when you were his enemy. Write this down in the margin of your notes. My Jesus.

    18:37-19:00

    My Jesus naked and humiliated for me. Underline humiliated. It'll be a handy reference point for the rest of this message. You see, when Jesus says love your enemies, He knows the full measure of what it means and what it involves.

    19:02-19:06

    So let's proceed and get the full extent of what Jesus wants us to do.

    19:08-19:10

    Look at verses 27 through 30.

    19:11-19:50

    Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To the one who strikes you on the cheek, offer the other also. And from the one who takes away your cloak, do not withhold your tunic either. Give to everyone who begs from you, and from the one who takes away your goods, do not demand them back." I thought about the ways I could make this next point. To love my enemies, I must prepare to do the unexpected, or to love my enemies I must prepare to act contrary to my own self-interest.

    19:52-19:55

    But those don't do justice to what Jesus is saying.

    19:56-20:10

    To love my enemies I must prepare to be humiliated. Not just humbled, not just act with humility, but outright humiliation.

    20:11-20:27

    Such an idea is so foreign and abhorrent to us that our response is almost immediately, "That can't be what Jesus meant." Although we have all been humiliated one or more times in our lives, it wasn't willingly.

    20:28-20:39

    Our drive for self-preservation rejects humiliation. When we're wronged, when someone does something bad to us, we want to strike back. We want revenge.

    20:39-20:55

    but look at the examples that Jesus uses. Far from retaliation, Jesus says we're to do good to those who hate us. We're to bless in response to cursing. We're to pray for those who abuse us.

    20:57-21:04

    Just like Jesus, naked and humiliated, said, "Father, forgive them.

    21:04-21:11

    They don't know what they do." He says to offer your other cheek to the one who strikes you.

    21:12-21:17

    Now, we aren't accustomed to getting slapped in the face all that often, I hope.

    21:19-21:29

    But the picture here, it's a humiliating slap to the face in the ancient world, such as a master slapping a servant.

    21:31-21:34

    But in our day, it might look something like this.

    21:34-21:38

    A superior deliberately insulting a subordinate in front of others.

    21:38-21:46

    It could be a snide remark or a sarcastic comment calculated to make you feel foolish or look small.

    21:47-21:51

    It's a snub intended to cause you maximum embarrassment.

    21:53-22:08

    Jesus says, "When that happens, don't retaliate." Allow yourself to be humiliated and bear the insult with self-control, and you will display a kind of dignity that is foreign to this world.

    22:10-22:13

    Jesus says if someone takes away your cloak, don't withhold your tunic.

    22:15-22:25

    Now in the first century, people would wear this loose linen garment next to their body as a tunic, be pinned or sewn at the shoulders, and then they might wear a cloak over top of that.

    22:27-22:31

    You could compare it to the way we wear a jacket over a t-shirt and a pair of jeans.

    22:33-22:39

    Jesus says if someone takes away your cloak, either by force or to collect a debt, give them your tunic too.

    22:40-22:43

    Go the extra measure, go the extra mile.

    22:46-22:48

    Basically saying, be willing to strip down to your underwear.

    22:50-22:53

    We all know how embarrassing or humiliating that might be, right?

    22:54-22:59

    How many of us have had the dream of waking up, of going to school in your underwear?

    23:02-23:05

    But seriously, what Jesus means here is this.

    23:06-23:15

    Your willingness to be humiliated by your enemies will lay down a bright line between your behavior and theirs.

    23:16-23:21

    While they're doing something wicked, you will be a living illustration of the gospel.

    23:23-23:31

    We had a sermon a few weeks back on suffering because really this kind of response to our enemies is going to involve suffering.

    23:33-23:46

    But in the passage from Philippians 1, Paul wrote that living a life worthy of the gospel is a clear sign to your opponents or your enemies of their destruction, but your salvation, and that from God.

    23:48-23:57

    You see, it seems counterintuitive, but our willingness to suffer humiliation for the gospel can produce conviction in our enemies.

    23:58-24:27

    For instance, when one of the Roman soldiers who threw dice for Jesus' tunic saw how he breathed his last, he said, "Truly, this man was the son of God." Last, Jesus says, "To everyone who begs from you "and from one who takes away your goods, "do not demand them back." We get mad when we loan stuff to people and they don't return it.

    24:27-24:31

    Jesus goes a step further, says, "Don't ever ask for it back.

    24:34-24:38

    "Don't demand back what people take from you." We see this with kids, right?

    24:39-24:51

    Children playing with toys, a child grabs a toy from another, and the immediate response is, "Give that back!" And there's tussling and fighting and a big disturbance.

    24:54-25:00

    In adult life, it could be something as simple as Someone takes away your parking place that you've been patiently waiting for.

    25:02-25:06

    Someone grabs the last item off the store shelf, that item you wanted.

    25:07-25:08

    Remember Black Friday?

    25:10-25:13

    People cut in line, they take the job that you wanted.

    25:14-25:15

    They get the bonus you deserve.

    25:17-25:20

    They take the plum project you needed to get promoted.

    25:22-25:25

    They take away your family and your friends.

    25:26-25:30

    They seek to steal away those you love through slander and lies.

    25:32-25:42

    When you respond to such injustices with patience and self-control, your behavior produces conviction, and it may very well lead to your enemy's salvation.

    25:45-26:14

    We see this in Scripture with Paul, who approved of Stephen's stoning and heard him cry out, "Lord, do not hold this sin against them." Jesus met Paul on the road to Damascus, Jesus made it clear to him that he wasn't persecuting believers. Paul was persecuting Jesus himself. We need to understand that when people attack us, especially for our faith in Jesus, they are in reality attacking him.

    26:16-26:24

    Whether we are attacked for our faith, We're insulted or others take something from us, our response is to be the same.

    26:25-26:35

    We are to give way for the sake of Christ. We live out the gospel by dying to our pride and our self-interest for the sake of our enemies.

    26:37-26:50

    And we trust that God will make all things right on our behalf. We need to make room for God to redress the wrongs done to us and to not take matters into our own hands.

    26:52-26:56

    Now you may be thinking to yourself, "This is crazy talk.

    26:59-27:02

    This is not what I signed up for when I gave my heart to Jesus.

    27:05-27:10

    This isn't what I agreed to when I made Jesus the Lord of my life." Well you're right.

    27:11-27:31

    You think you have any ability to make the sovereign of the universe Lord of anything and that you can tell him which of his commands apply to you and which ones don't? You will misunderstand the gospel. While you may be listening, you're not hearing what Jesus is saying.

    27:34-27:40

    You may instead be thinking, "Sprunk, you are out of your ever-loving mind if you think I'm ever going to stoop before my enemies.

    27:41-27:44

    That's not the Christianity I signed up for.

    27:45-27:45

    No, no, no, no.

    27:46-27:50

    I believe in a robust, aggressive faith wrapped in patriotism and the flag.

    27:51-27:56

    I want a religion that lets me fight back when my enemies insult me or my god.

    27:56-28:03

    I want a religion that lets me bust my enemies' heads, unleash righteous reprisals on sinners and heretics.

    28:07-28:09

    Plenty of those kinds of religions out there if you want them.

    28:11-28:14

    And unfortunately, the church has a history of that kind of behavior too.

    28:16-28:18

    But such behavior does not represent Jesus.

    28:19-28:22

    And that's not what Jesus is teaching here.

    28:23-28:28

    The one who hung naked and humiliated for you says we are to love our enemies.

    28:29-28:35

    And if I'm going to love my enemies, I must see that reciprocity is not love.

    28:37-28:46

    Let's look at verse 32, where Jesus points out that reciprocity in our relationship with others is a worldly standard.

    28:49-28:53

    He says, "If you love those who love you, what benefit is that to you?

    28:54-28:56

    For even sinners love those who love them.

    28:57-29:01

    And if you do good to those who do good to you, what benefit is that to you?

    29:01-29:03

    Even sinners do the same.

    29:04-29:09

    If you lend to those from whom you expect to receive, what credit is that to you?

    29:10-29:13

    Even sinners lend to sinners and get back the same amount.

    29:15-29:19

    So much of what we do in our lives is based on reciprocity.

    29:20-29:22

    You scratch my back, I'll scratch yours.

    29:23-29:28

    You do something good for me, I'll do something good for you, and we'll get along just fine.

    29:30-29:31

    This isn't even love, really.

    29:32-29:34

    It's just transactional living.

    29:35-29:38

    It's just business, so to speak.

    29:39-29:44

    How many of your relationships are purely transactional?

    29:45-29:46

    Just reciprocal?

    29:47-29:48

    Your marriage?

    29:50-29:51

    Your family relationships?

    29:54-29:55

    Your relationships here at Harvest?

    29:58-30:48

    Jesus points out that reciprocity is not the same loving your enemies. As I said reciprocity doesn't even qualify as love because that's the way the world operates. It's what sinners do for other sinners. You do something good to those who have done you a good turn or you only do good because you hope they will do something good for you. Well, you're just like everybody else. And if we're only being kind and generous and forgiving with others who are kind and generous and forgiving with us? We look just like everybody else in the world. There's nothing in our lives or our testimony that makes us distinct from unbelievers. Jesus says there's no credit in reciprocity, no benefit whatsoever.

    30:49-31:09

    He says if you lend to others expecting something in return, what credit is that? Now while we may think of someone loaning money to another expecting repayment the real sense here is we give things away we do things with an expectation of return.

    31:11-31:54

    The real sense here is creating obligations. For example, I did you a favor now you owe me a favor in equal measure. I stuck up for you during that meeting I took your position I advocated for you now you owe me politicians and dealmakers do this all the time but Jesus says if that's how you operate you look just like the sinners who support other sinners as we'll see shortly Jesus calls us to a different and higher standard but before we get to that I'll briefly touch on reciprocity with our enemies Did you think I was talking about enemies?

    31:54-31:56

    No, I was talking how we deal with each other.

    31:56-31:57

    That's how we deal with friends.

    32:00-32:02

    But we engage in reciprocity with our enemies too.

    32:05-32:15

    See, while we engage in favorable reciprocal behavior with those we love and like, when it comes to our enemies, we tend to engage in aggressive or passive reciprocal behaviors.

    32:17-32:19

    When someone wrongs us, as I said, we wanna fight back.

    32:19-32:21

    We wanna respond in kind.

    32:21-32:24

    We want to lash out and justify ourselves.

    32:24-32:26

    We want eye for eye.

    32:26-32:27

    We want tooth for tooth.

    32:28-32:38

    We want to satisfy our pride and be able to say, "I showed him." And when we respond in kind, that person remains our enemy.

    32:39-32:41

    And we've denied the gospel.

    32:42-32:44

    We've closed the door to reconciliation.

    32:47-32:53

    The other tendency is to step away and have no further dealings with people whom we consider to be our enemies.

    32:54-33:05

    Of course, if someone is being physically or emotionally abusive, then yes, there absolutely needs to be physical distance from that person.

    33:08-33:12

    But recall our earlier conversation about the reasons relationships break.

    33:13-33:18

    Lies, pride, mistrust, selfishness, backstabbing, and so forth.

    33:20-33:25

    When someone deals with us in such ways, we typically cut off all contact with that person.

    33:26-33:36

    Rather than being guarded in our future dealings with such people, we think it better to write them off completely. And we typically don't stop there, do we?

    33:38-33:48

    We want everyone to know what they did to us and what we think of them, So others will view my enemies as their enemies.

    33:51-34:37

    I had two aunts, both professing believers in Jesus, who would get into loud and angry fights over petty things, and they would not speak to each other for months at a time, sometimes for a year or more. And they would belittle one another. They would belittle each other to other family members, seeking allies and approvals, and "oh you poor thing, of course you were right" justification. You can well imagine how such antics affected the rest of the family. And guess how many family members came to faith in Jesus Christ because of their example.

    34:40-34:52

    What if Jesus had treated us reciprocally for our sin and rebellion instead of dying for us when we were his enemies? We would still be alone and without God in the world.

    34:53-35:05

    We would be without hope. We would still be passing our days in malice and envy, being hated by others, and hating one another. We would still be subject to God's wrath.

    35:07-35:11

    No, our Savior loved us while we were His enemies.

    35:13-35:20

    And following Jesus' example and command and empowered by the Holy Spirit, we are to intentionally love our enemies.

    35:23-35:30

    If you're treating people the same way unbelievers treat one another, how do you prove you're a genuine Christian?

    35:32-35:36

    Is there enough evidence to convict you of being a disciple of Jesus?

    35:37-35:45

    of being a slave of Jesus Christ, would someone point to you and say, there goes another hypocritical Christian?

    35:46-35:54

    Or would they say, she doesn't act like anything like my image of a stereotypical Christian.

    35:55-35:58

    There is something really different about her.

    36:00-36:02

    Well, let's turn next to what that difference must be.

    36:04-36:09

    to love my enemies, I must intentionally love them the way God does.

    36:12-36:14

    Jesus returns to where he began at verse 35.

    36:16-36:21

    But love your enemies and do good and lend expecting nothing in return.

    36:22-36:23

    And your reward will be great.

    36:24-36:31

    And you will be sons of the Most High, for he is kind to the ungrateful and the evil.

    36:32-36:35

    Be merciful, even as your father is merciful.

    36:37-36:39

    Jesus calls us to a much, much higher standard.

    36:40-36:44

    There is so much in these two verses that we don't want to do.

    36:45-36:47

    You may have noticed I skipped a verse.

    36:48-36:54

    I purposely saved it for now because it helpfully frames what Jesus commands in verses 35 and 36.

    36:56-36:57

    Look back to verse 31.

    36:58-37:02

    "As you wish what others would do to you, Do so for them.

    37:04-37:06

    This sums up how we are to love our enemies.

    37:07-37:09

    You probably know this is the golden rule.

    37:10-37:15

    It's an idea expressed in other cultures and religions around the world from ancient times.

    37:16-37:24

    But it was typically stated in the negative as, don't do to others what you don't want them to do to you.

    37:25-37:29

    There's a difference between do to others and don't do to others.

    37:29-37:42

    "To do to others you must act, "but don't do requires no effort at all, "and no engagement with people whatsoever." How do we share the gospel if we don't engage with people?

    37:43-37:55

    If we only engage with people who have already heard the gospel, with people we like, we aren't loving our enemies.

    37:58-38:13

    Paul said he made it his ambition to preach the gospel, not where Christ has already been named, lest I build on someone else's foundation, but as it is written, those who've never been told of him will see, and those who have never heard will understand.

    38:14-38:21

    Remember, unbelievers are living as enemies of God, no matter how moral and upright they may seem.

    38:24-38:30

    Just as the Father sent Jesus, He sent His disciples, He sent Paul, He sends us.

    38:32-38:35

    We're glad someone shared the gospel with us, are we not?

    38:37-38:41

    And they did so because they obeyed Jesus' command to do to others.

    38:42-38:43

    That was love.

    38:44-38:49

    Whereas the negative form, don't do to others, puts us right back at reciprocal living.

    38:50-38:51

    It's not love.

    38:53-38:57

    Have you been practicing a don't do to others version of Christianity?

    38:59-39:01

    You know who lived like this?

    39:02-39:02

    The Pharisees.

    39:03-39:08

    They acted like they were on the moral high ground, but they hated everyone who wasn't like them.

    39:09-39:13

    Jesus said to them, "But woe, you scribes and Pharisees, hypocrites!

    39:14-39:16

    For you shut the kingdom of heaven in people's faces.

    39:17-39:24

    For you neither enter yourselves nor allow those who would enter to go in." Would Jesus say that of us?

    39:25-39:33

    Would he say, "Instead of loving your enemies like I told you to, you treated them hatefully and shut the kingdom of heaven in their faces.

    39:34-40:21

    Your behavior caused them to despise me and the gospel, because you behaved hypocritically." We must understand that Jesus' command to love our enemies obliterates living as we know it. We cannot continue to live the way we have been. You and I must intentionally love others, including our enemies. We are to affirmatively do to others what you would have them do to you, without being asked, without expectation of return. Indeed, you should not expect any kind of return from others. Now Jesus gives us some very practical ways to love our enemies by doing what we wish they would do for us. Look back at verses 27, 28, and 35.

    40:23-40:31

    First he says, "Do good to those who hate you." Are you treating people with respect? Do you honor everyone?

    40:33-40:37

    As Peter says we are to do in 1st Peter 2 .17.

    40:39-40:45

    Are your interactions with unbelievers characterized by civility and kindness?

    40:47-40:50

    Is there some good deed you could do for an enemy?

    40:50-40:56

    Some yard work, a meal perhaps, contribute financially if he or she has need.

    40:58-41:05

    And Jesus says, "Bless those who curse you." Do you respond to curses with curses?

    41:06-41:07

    Or can you let it go?

    41:07-41:24

    Are you responding in kind to hateful angry comments online or are you giving a soft answer that turns away wrath? Are you able to resist answering a fool according to his folly so that you don't become like him or her or yourself?

    41:26-41:32

    Jesus says pray for those who abuse you. When was the last time you prayed for an enemy?

    41:34-41:41

    This is both the easiest and hardest thing to do, and I confess I have seldom prayed for my enemies.

    41:43-41:44

    But we can pray.

    41:44-41:55

    We can pray for repentance that leads to salvation, for reconciliation, and for guidance from the Lord how we might change the relationship.

    41:57-42:01

    Then Jesus says, "Lend, give stuff away, it's only stuff.

    42:02-42:07

    You can't keep it, your kids don't want it, and ultimately it's all going to burn.

    42:08-42:13

    But Jesus says you can make friends for yourself by means of unrighteous wealth.

    42:14-42:17

    Through generosity, you can make friends out of enemies.

    42:18-42:22

    And through that open door lies the opportunity to share the gospel.

    42:24-42:27

    Finally, Jesus says be merciful and extend forgiveness.

    42:28-42:28

    Why?

    42:29-42:33

    Why, because your heavenly Father is merciful forgiven you.

    42:35-42:38

    Do you want others to grant you mercy and forgiveness?

    42:40-42:41

    Of course you do.

    42:42-42:45

    Forgive, even if your enemy hasn't asked for forgiveness.

    42:47-42:55

    Why? Because it will set you free from bitterness. I have some personal experience with this.

    42:57-43:04

    And if you've wronged someone and made them your enemy, seek forgiveness if it's possible to do so.

    43:06-43:11

    Jesus says we should expect nothing in return, but also why we are to do these things.

    43:13-43:21

    Because our reward will be great and we will be sons of the Most High, for he is kind to the ungrateful and the evil.

    43:24-43:45

    It should convict and astonish us that God has been merciful and kind to the evilest people who have ever walked the earth. He gave them breath and food and covering, senses to experience creation, and yet they spurned his great provision and did evil horrible things.

    43:48-43:52

    We may get nothing from our enemies in response to loving them.

    43:52-43:59

    They may remain ungrateful and evil, but we will have a reward from our Heavenly Father.

    44:00-44:05

    And we will be sons of the Most High. Yes, ladies, you too.

    44:06-44:13

    This is the greatest position anyone can have. Greater than president, greater than CEO.

    44:15-44:28

    To be a son of God is to be esteemed by Him, to be embraced in His love and protection, and to enjoy all the temporary and eternal benefits bestowed by your heavenly Father.

    44:30-44:34

    As the worship team returns to the stage, we're going to conclude where we began.

    44:36-44:59

    We must love our enemies, because living out the gospel is more important than our pride, our reputation, and our drive for self-preservation. And remember, Jesus doesn't say, "Love Or, "Love your enemies, except when..." No, there's no exceptions to the command.

    45:02-45:11

    When we intentionally love our enemies, we show that our salvation is not about us, but about Jesus' love for his enemies.

    45:13-45:19

    In a sense, our salvation isn't even really for us, but rather for others.

    45:20-45:23

    Certainly, we enjoy all the benefits of salvation, do we not?

    45:24-46:09

    The love of our Abba Father, reconciliation with Him, adoption, joy, peace, rest, eternal life, and many more things. But if we just turn inward with our salvation and only love and do good to those who love us and are like us, we're missing the Great Commission and the point of salvation. We are saved to proclaim the gospel to the world, to our families, our friends, and to our enemies. Just as Jesus' love for us when we were his enemies led to his suffering and humiliation for our salvation, intentionally loving our enemies proclaims the gospel.

    46:10-46:16

    It may lead to our suffering and humiliation, but it may also lead to our enemy's salvation.

    46:18-46:24

    Hating our enemies does not lead to salvation, nor does reciprocal living.

    46:25-46:33

    Only intentional love, selfless, sacrificial, humble to the point of humiliation can do that.

    46:35-46:41

    That is how Jesus loves us. Now we must go and do likewise. Let's pray.

    46:44-47:02

    Almighty, loving God and Father, we praise you and I pray, Father, you transform our hearts, transform our minds, transform our actions by your holy word.

    47:04-47:13

    Move us, use us to love one another, to love our enemies, just as you do.

    47:15-47:18

    We ask in your great name, Lord Jesus. Amen.

Small Group Discussion
Read Luke 6:27-36

  1. What was your big take-away from this passage / message?

  2. What are obstacles we face in loving our enemies?

  3. Think of a time you were humiliated by someone – how were you wounded (physically, mentally, emotionally, or in your concept of self)? How is it different if we are humiliated for Christ (i.e., is there a greater purpose for our suffering)?

  4. What are some ways you live reciprocally with others? What changes will you need to make to move beyond reciprocal living?

  5. What can we do to love our enemies?

  6. BONUS QUESTION: What is the reward for loving our enemies? Is that reward valuable to you?

Breakout
Pray for one another.

How to Love Difficult People: How to Love Your Neighbor

Introduction:

Questions to Answer To Love Your Neighbor (Luke 10:25-37):

  1. Why Should We love our neighbor? (Luke 10:25-28)

    1. When we love others, we Show Our Love For God . (1 John 4:20-21)
    2. When we love others, we Are Most Like God . (1 John 4:7-8)
    3. When we love others, we Live . (Luke 10:28)
  2. Who is our neighbor? (Luke 10:29-37)
  3. WHat Do We Need To love our neighbor? (Luke 10:33-37)

    1. Awareness – See the need. (Luke 10:33a)
    2. Ccompassion – Feel the need. (Luke 10:33b)
    3. Tactile Action – Meet the need. (Luke 10:34-37)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 01:15-01:15

    Well, good morning.

    01:16-01:17

    My name is Dan Thompson.

    01:17-01:20

    I am one of the elders here at Harvest.

    01:20-01:24

    And my beautiful wife, Alicia, and I have been married for over 15 years.

    01:24-01:26

    We have three wonderful daughters.

    01:28-01:32

    Picking and choosing which one got which genes from which parents is always interesting.

    01:33-01:37

    But there is a distinct trait about myself that I'm seeing develop maybe in them.

    01:38-01:41

    By school and by trade, I am an engineer.

    01:42-01:49

    And I've preached about the struggles of being an engineer in the past, but I'm an engineer that works at a company of mostly engineers.

    01:49-01:51

    So that's a lot of my mindset.

    01:52-02:01

    And in engineering, especially mechanical engineering, which is what I studied, we had to take a lot of physics classes, right?

    02:01-02:05

    At its core, physics is the study of how and why different objects interact with each other.

    02:06-02:09

    You probably heard of Newton's laws of motion.

    02:09-02:15

    Most people know the third one, which is that for every action, there is an equal and opposite reaction.

    02:16-02:18

    Now, if you don't have much love for physics, just hang in there with me.

    02:19-02:24

    But if you ever did take a physics class, you probably remember a lot of time was spent talking about forces.

    02:24-02:28

    You might even remember a force diagram like this one up here.

    02:29-02:30

    Remember those things?

    02:31-02:31

    Yeah, painful.

    02:32-02:34

    But one of the forces on there is gravity, right?

    02:34-02:40

    Gravity is what pulls us down to the earth, but really gravity is objects interacting with each other.

    02:40-02:42

    Everything in the universe is pulling on everything else.

    02:43-02:51

    And early on in physics classes, these problems are simplified, such that they don't reflect reality, but it makes the math easier, so everybody likes it.

    02:52-02:55

    But eventually you need to do real problems.

    02:55-02:56

    You need to operate in reality.

    02:57-03:04

    And one of those annoying realities in physics, and in life, is the constant presence of friction.

    03:05-03:09

    Friction is the rubbing of one object against another.

    03:09-03:23

    Friction is the force that says, "No, I'm not going." Friction is the force that says, "Hey, slow down." Anytime you're solving a physics problem, friction is always there to waste energy.

    03:24-03:29

    And while that's true for physics problems, that is also true in human relationships.

    03:30-03:35

    Friction is always present when two or more people are involved.

    03:36-03:42

    Another definition of the word friction is a conflict between two people, a clash.

    03:43-03:46

    Friction is inevitable in every human relationship.

    03:47-03:48

    So what does that mean?

    03:48-03:56

    Well, it means that in order to have effective communication, in order to keep things moving well, we need to overcome this friction.

    03:58-04:00

    And how do we overcome friction in human relationships?

    04:01-04:02

    We do it through love.

    04:03-04:07

    But remember, the friction is an inevitable force of nature.

    04:07-04:13

    So overcoming the inevitable force of friction requires intentional love.

    04:13-04:16

    This year at Harvest, we have been getting intentional.

    04:17-04:33

    Intentional with missions, intentional faith from the extremely practical book of James, intentional hope from Jesus' teaching on end times in the book of Matthew, and we just studied intentional wisdom in various passages about how to have discernment.

    04:34-04:39

    And now we are gonna spend the next four weeks about intentional love.

    04:40-04:48

    Now you can make a case for the importance of those prior subjects, but when it comes to faith, hope, and love, the Bible says that the greatest of these is love.

    04:49-04:52

    So maybe of all the things we've studied so far, this is the most important.

    04:54-04:58

    And remember, being intentional means doing something on purpose.

    04:59-05:06

    Intentional love is critical because, contrary to Disney movies, love doesn't happen by accident or automatically.

    05:06-05:07

    Love takes work.

    05:08-05:11

    Love isn't the natural way we tend towards one another.

    05:11-05:14

    No, the natural way we tend towards each other is friction.

    05:15-05:19

    So we must be intentional to effectively love others the way that God calls us to do that.

    05:21-05:26

    And it takes even more intentionality to love other people that are difficult to love.

    05:27-05:30

    So before we get into the text, let me pray for us.

    05:31-05:36

    Father God, you love us with a love we can't even really comprehend.

    05:37-05:40

    We praise you, God, for all the ways that you provide.

    05:41-05:45

    You show your love even when we are very difficult to love, Lord.

    05:46-05:59

    And I pray, God, that through this passage that we would see your heart, your character, and then that would inspire us, motivate us to change and to act like our Heavenly Father because, God, you empower us and you command us to love others.

    06:00-06:04

    So I pray that you would speak through this passage, that you'd speak through me, Lord.

    06:04-06:13

    I pray that you would remove distractions, distractions from my speech, distractions from this room, distractions from our heart, Lord, and help us to focus on loving you and loving others.

    06:14-06:16

    In Jesus' name we pray, amen.

    06:17-06:20

    So you can open your Bibles to Luke chapter 10.

    06:21-06:26

    Today we are talking about loving our neighbors and who is my neighbor?

    06:27-06:29

    All right, we'll answer that question in the text.

    06:30-06:34

    But I wanna start with the right frame of mind because in reality, who is your neighbor?

    06:34-06:35

    That really could be anybody.

    06:35-06:37

    That's a very broad category.

    06:37-06:41

    And this series on intentional love, we're talking about loving difficult people.

    06:41-06:45

    So I want you to think of a difficult to love neighbor.

    06:46-06:46

    Right?

    06:46-06:49

    We said friction happens at close quarters.

    06:49-06:51

    Proximity can breed contempt.

    06:52-06:54

    Just being near a person bothers you.

    06:54-06:57

    But you can come up with any number of difficult to love neighbors.

    06:58-07:08

    Like as a purely hypothetical, imagine you were at your parking spot where you're gonna watch the fireworks display and some person pulls up at the last minute and blocks part of your view.

    07:09-07:14

    And they're playing Katy Perry really loud and they can't figure out how to turn their headlights off.

    07:14-07:16

    And they may or may not have a New Jersey license plate.

    07:17-07:19

    Like it's a purely hypothetical person.

    07:20-07:26

    Or maybe it's the person, the man that lives next door with that annoying barking dog that he can't keep it from barking.

    07:26-07:28

    You won't mourn when that dog dies.

    07:28-07:31

    Maybe that kind of difficult to love neighbor.

    07:32-07:37

    Or maybe it's the woman at work who regularly leaves her dirty dishes in the shared kitchenette for all to enjoy.

    07:39-07:43

    Or maybe it's the kid kicking the back of your seat on that red eye flight.

    07:44-07:47

    Or maybe it's the waitress who messed up your order again.

    07:48-07:55

    And just to make sure we've covered all our bases here, it could even be that car driving right on your bumper when you're already at the speed limit.

    07:57-08:06

    Today we are talking about people near you in any aspect of your life, especially those who for any reason you can justify, I don't need to show love to them.

    08:07-08:08

    That's the difficult to love neighbor.

    08:09-08:15

    And if none of those examples landed for you, I'm sure you can think of somebody in your life that is a difficult to love neighbor.

    08:16-08:20

    So with that in mind, let's read Luke chapter 10.

    08:20-08:22

    I'm gonna start in verse 25.

    08:23-08:31

    "And behold, a lawyer stood up to put him to the test, saying, "Teacher, what shall I do to inherit eternal life?" Jesus said to him, "What is written in the law?

    08:31-08:43

    How do you read it?" And he answered, "You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and you shall love your neighbor as yourself." And he said to him, "You have answered correctly.

    08:44-08:47

    Do this and you will live." So let's stop there.

    08:48-08:49

    Here's the scene.

    08:49-08:53

    It's one of those moments where Jesus interacts with the Jewish leaders.

    08:54-08:54

    Friction.

    08:55-09:05

    Most of the time when Jesus interacted with those Jewish leaders, whether it was the Pharisees or the Sadducees, the scribes or here, this guy's referred to as the lawyers, they were against him.

    09:06-09:08

    It was regular friction.

    09:09-09:20

    So in this interaction, is this guy asking a genuine question because he's trying to learn from Jesus or is he just trying to trap him like that happens in other passages?

    09:21-09:22

    Well, it isn't super clear in the text.

    09:22-09:29

    We don't get his motivation, but the Greek word that's used here for put him to the test is only used three other times in the New Testament.

    09:29-09:33

    And every time it's used, it's do not put the Lord your God to the test.

    09:34-09:38

    So I'm gonna say he's got some suspect motives here about what he's asking Jesus.

    09:39-09:45

    But even with those suspect motives, this seems like a pretty typical interaction between a rabbi and a student.

    09:46-09:51

    Student asked the teacher a question and the teacher responds by asking the student a question right back.

    09:52-09:54

    So what's the lawyer's first question?

    09:54-09:59

    He says, "What shall I do to inherit eternal life?" So is this a good question?

    10:00-10:07

    Well, there's some good in it, but putting do and inherit in the same sentence sure doesn't seem to make sense.

    10:08-10:11

    What must you do to inherit your parents' estate?

    10:12-10:15

    Nothing, the inheritor doesn't do anything.

    10:15-10:25

    So he sort of starts off with a flawed question with potentially suspect motives, but it's definitely a good thing to talk to Jesus about eternal life, because he knows a thing or two about that.

    10:26-10:31

    But since Jesus doesn't give the answer for eternal life here, how does Jesus define eternal life?

    10:32-10:46

    Well, in John 17, verse three, Jesus says, "And this is eternal life, that they know you, "the only true God and Jesus Christ, whom you have sent." Knowing Jesus and the Father, that is eternal life.

    10:47-10:52

    But most of the time when we think of eternal life, We ignore this part of life and we think of the next life.

    10:53-10:57

    But based on Jesus's definition, eternal life can start now and last forever.

    10:59-11:06

    When you study what Jesus says about eternal life, he talks more about having eternal life than inheriting eternal life.

    11:07-11:14

    Eternal life is something that we can have right now, but it's only there for those who believe in him, as it says in John 3:16.

    11:15-11:22

    So it's good for us to want eternal life Jesus about it, but no one else needs to die for us to have it.

    11:24-11:29

    Anyway, Jesus answers his question with a question in verse 26.

    11:29-11:31

    He says, what is written in the law?

    11:31-11:32

    How do you read it?

    11:33-11:42

    Jesus, as the perfect teacher, redirects him to the most reliable source of truth, the place where the answer to all of life's most important questions can be found.

    11:43-11:53

    He points him back to God's Word and the lawyer lives up to his name and he uses his knowledge of the law to answer the question correctly, which Jesus says.

    11:54-12:09

    The lawyer answers similarly to how Jesus answered the question when someone asked him, "What's the greatest commandment?" In verse 27, the lawyer says here that eternal life is really about loving God and loving others.

    12:10-12:20

    And so let's dig into that a little bit more as the message for today and true to a rabbi form, Let's look at a few questions on how to answer how to love your neighbor.

    12:21-12:22

    So here's the first question.

    12:23-12:26

    Why should we love our neighbor?

    12:27-12:28

    Why should we love our neighbor?

    12:28-12:36

    Well, there are plenty of motivations for loving our neighbor out there, but let me offer three reasons for why we should love our neighbor.

    12:37-12:42

    Letter A, when we love others, we show our love for God.

    12:43-12:52

    1 John 4 20, as Pastor Taylor read some of that section, "If anyone says I love God and hates his brother, "he's a liar.

    12:53-13:03

    "For he who does not love his brother whom he has seen "cannot love God whom he has not seen." The Apostle John in his old age was a straight shooter.

    13:03-13:07

    He says that if you don't love God, you hate your brother.

    13:08-13:18

    Meaning, I'm sorry, he says that if you claim to love God but you hate your brother, meaning you hate somebody that you're supposed to love, then the Bible calls you a liar.

    13:19-13:20

    And he lays it out pretty clear.

    13:20-13:23

    It's not about talking about hypothetical loving God.

    13:24-13:28

    It's about, can you live it out in practicality by loving the people that are right in front of you?

    13:29-13:30

    So do you love God?

    13:30-13:35

    Well, do that, show that, and impart at least by loving your neighbor.

    13:36-13:42

    The second motivation, letter B, When we love others, we are most like God.

    13:43-13:52

    A few verses earlier in that same letter by 1 John, he says, "Beloved, let us love one another, "for love is from God.

    13:53-13:56

    "Whoever loves has been born of God and knows God.

    13:56-14:06

    "Anyone who does not love God does not know God "because God is love." The apostle John makes another very clear distinction about love.

    14:07-14:08

    God doesn't just know how to love.

    14:09-14:13

    He is the definition and manifestation of what love is.

    14:13-14:16

    If not for God, we would have no concept of love at all.

    14:17-14:26

    And as amazing as it is of how God has shown his love to us, he extends an invite and a command to us to be just like he is.

    14:27-14:31

    When we love people, we are acting most like God.

    14:32-14:33

    Think about this with me for a minute.

    14:34-14:36

    There's a lot of things that we need to do as Christians.

    14:37-14:38

    We need to die to ourselves.

    14:39-14:40

    We need to confess our sins.

    14:40-14:41

    We need to repent.

    14:41-14:42

    We need to ask for forgiveness.

    14:43-14:44

    We need to hope for the future.

    14:44-14:45

    We need to have faith.

    14:46-14:48

    But God doesn't need to do any of those things.

    14:49-14:50

    None of those things apply to God.

    14:50-14:54

    As important as all of those things are to the Christian walk, God doesn't do any of them.

    14:54-14:58

    But one thing that he definitely does do is he loves.

    14:58-15:01

    In fact, this verse says that he is love.

    15:01-15:09

    So when we love, we are doing something so like God, so consistent with his nature, don't you want to be more like your heavenly father?

    15:10-15:11

    We should want to be like him.

    15:11-15:14

    And this is actually the reason that we were made.

    15:14-15:18

    When God made Adam and Eve, he said he made them in his image.

    15:18-15:23

    And part of the image of God is this capacity for love to be like God.

    15:24-15:32

    The band Switchfoot has a song called "Native Tongue," and it gives a vivid picture of love being part of the image of God.

    15:33-15:36

    The song encourages people to speak their native tongue.

    15:36-15:41

    No, not English and not some pre-Babel one world thing that everybody spoke.

    15:43-15:44

    He's talking about love.

    15:45-15:49

    Our true native tongue is the one that God taught Adam and Eve in the garden.

    15:50-15:53

    And from that point forward, love is the language.

    15:53-15:54

    Love is our native tongue.

    15:55-15:57

    So why should we love our neighbor?

    15:57-16:02

    Well, we should do it to be like God in all the right reasons of being like God.

    16:03-16:05

    not the ones that got us in trouble in the first place.

    16:05-16:10

    We need to operate in line with the way that we are created and be like our creator.

    16:10-16:16

    And one last motivation here, when we love others, we live.

    16:18-16:21

    So the lawyer gets the answer correct, Jesus says that.

    16:21-16:25

    And then afterwards, Jesus says, do this and you will live.

    16:26-16:29

    He adds further motivation, you will live.

    16:30-16:34

    Jesus has a way of simplicity that is extremely compelling.

    16:35-16:43

    Jesus knew that this passage of, "You shall love the Lord your God and you shall love your neighbor," comes from Deuteronomy and from Leviticus.

    16:44-16:48

    And when Moses gave those commands that came from God, he offered the people a choice.

    16:49-16:57

    Love God and love others and do it God's way and live, or don't, do it your own way and don't love people and die.

    16:58-17:01

    He offered them a blessing or a curse.

    17:02-17:08

    So the implication here that Jesus says is, if you don't love God and love people, you will die.

    17:09-17:10

    So that escalated pretty quickly.

    17:12-17:17

    But with such a strong response from Jesus, what should the lawyer's response be?

    17:17-17:19

    What should our response be?

    17:19-17:21

    Maybe a confession of guilt.

    17:22-17:25

    The fact that we don't love God perfectly and we don't love other people perfectly.

    17:26-17:29

    Potentially some sign of repentance, Like I want to change and be different.

    17:29-17:36

    Or maybe he could have asked another question like, well, can I still inherit eternal life if I mess this up inevitably?

    17:36-17:37

    I already have.

    17:38-17:45

    By the man's own answer, he sets the bar for eternal life so high that no one can possibly achieve it except for Jesus.

    17:46-17:48

    But does the man absorb it that way?

    17:49-17:53

    No, no, like lawyers of our day, he looks for a loophole.

    17:55-17:57

    Which brings us to the next question.

    17:58-17:59

    Who is our neighbor?

    18:01-18:02

    Let me read verse 29.

    18:04-18:14

    But desiring to justify himself, he said to Jesus, "And who is my neighbor?" So the text does tell us something here about this man's motives.

    18:14-18:17

    He tells us something that only God can see.

    18:18-18:22

    The lawyer's next question was spoken because he was trying to justify himself.

    18:23-18:25

    What does it mean to justify yourself?

    18:26-18:28

    Well, this man thought he was doing pretty well.

    18:28-18:31

    And so he was going to show and demonstrate why he was doing so well.

    18:32-18:36

    He's building the case for his own righteousness as we so often do.

    18:37-18:41

    There is a self-righteousness that each one of us are susceptible to.

    18:42-18:49

    And it's that self-righteousness that wants us to define the question of who is my neighbor as narrowly as humanly possible.

    18:50-18:59

    Because if my neighbor is only the people that are easy to love and I can ignore those other people that I don't really wanna love anyway, then maybe I'm not doing so bad at loving my neighbor.

    19:01-19:05

    If I only have to love certain people, maybe I'm on the right track.

    19:06-19:13

    And when the lawyer asked this question, he assumed that the only people that this command applied to were good Jews.

    19:13-19:19

    The Jewish scholars at that time taught that love was only due to righteous neighbors.

    19:20-19:22

    So love had to be earned.

    19:22-19:30

    In fact, unrighteous people like sinners, tax collectors, and certainly Samaritans, they had earned hatred, not love.

    19:31-19:42

    To the Jews of Jesus's day and to any self-righteous of any day, part of that self-righteousness includes hating the unrighteous.

    19:42-19:43

    But that's not God.

    19:44-19:45

    God's not like that.

    19:45-19:50

    Even though God chose Israel for himself, it is clear that his love extends to all of his creation.

    19:51-19:59

    And even though he commands each of us to be righteous, his love persistently extends to us and to others, even when we are unrighteous.

    20:01-20:05

    So this passage here, we know this famously as the parable of the Good Samaritan, right?

    20:06-20:10

    But ironically, the text never says that it's a parable, so it could even be true.

    20:11-20:14

    And the Samaritans never even called good in this passage.

    20:14-20:21

    In fact, a few chapters later in Luke, a rich young ruler is gonna ask Jesus almost the exact same question about inheriting eternal life.

    20:21-20:28

    And when the rich young ruler, he says, "Good teacher, "what must I do to inherit eternal life?" And Jesus says, "Oh, you call me good.

    20:29-20:36

    "There's nobody good but God." So let's look at the potential parable of the Samaritan who's not as good as God.

    20:37-20:41

    Jesus tells this story to answer the question of who is my neighbor.

    20:42-20:48

    And he uses the unexpected events to shatter their expectations of who we are commanded to love.

    20:49-20:52

    'Cause the shortest and simplest answer to who is my neighbor is anyone.

    20:53-20:58

    You don't have any excuse for excluding love to give to somebody else.

    20:58-21:02

    There's nobody you could say doesn't deserve it, doesn't get it.

    21:03-21:10

    Again, though, for today, let's focus our mindset on the difficult people that come across our paths.

    21:11-21:14

    We are called to love them with intentionality.

    21:15-21:17

    So let me read the rest of the passage and then we'll break it down.

    21:18-21:28

    Starting in verse 30, Jesus replied, "A man was going down from Jerusalem to Jericho, "and he fell among robbers who stripped him "and beat him and departed, leaving him half dead.

    21:28-21:34

    "Now by chance, a priest was going down that road, "and when he saw him, he passed by on the other side.

    21:35-21:40

    "So likewise, a Levite, when he came to the place "and saw him, passed by on the other side.

    21:41-21:45

    "But a Samaritan, as he journeyed, came to where he was, "And when he saw him, he had compassion.

    21:46-21:53

    "And he went to him, bound up his wounds, "pouring oil and wine, and then set him on his own animal, "brought him to an inn and took care of him.

    21:53-22:06

    "And the next day he took out two denarii "and gave it to the innkeeper saying, "Take care of him and whatever more you spend, "I will repay you when I come back." So which of these three do you think proved to be a neighbor to the man who fell among the robbers?

    22:06-22:19

    He said, "The one who showed him mercy." And Jesus said to him, "You go and do likewise." So because we don't live in first century Judea, let me give you some context to the story going on here.

    22:20-22:31

    The road from Jerusalem to Jericho was about 17 miles, and those traveling in that time, and especially traveling on that route, knew that it was very dangerous.

    22:31-22:35

    So someone getting attacked by robbers is not very unexpected.

    22:36-22:39

    Presumably this man was Jewish, but it doesn't actually tell us that.

    22:40-22:44

    But he's traveling on a dangerous road by himself, which is not a wise decision.

    22:45-22:48

    I mean, we could even say that what happened to him was his own fault.

    22:50-22:57

    And Jesus does say though, that they left him half dead, meaning that he wasn't dead, but left to himself, he would be dead.

    22:58-23:01

    In fact, you might even say he's as good as dead, and that'll come up in a minute.

    23:03-23:08

    After the robbers interact with him, there are three other people that come across his path.

    23:08-23:10

    The first one is the priest.

    23:11-23:13

    These are the descendants of Aaron.

    23:13-23:17

    They were set aside to do the sacrificial work of God in the temple.

    23:18-23:21

    And you can kind of think of priests as our modern day pastors.

    23:21-23:27

    Priests were the religious leaders who were expected to show mercy, maybe more than anyone.

    23:28-23:35

    In addition to all the religious duties of the temple, priests also had many medical related duties to treat and cleanse God's people.

    23:36-23:44

    So more than anyone, The priest had both an obligation medically and religiously to come and help this guy.

    23:45-23:48

    The second guy that passes is the Levite.

    23:48-23:59

    These are the descendants of Levi, who was an entire tribe of Israel that was dedicated to God for the work of God, supporting all the work that the priest did in the temple and tabernacle.

    23:59-24:06

    Like the priests, the Levites had to stay clean by following the requirements of the law, but they were assigned different religious duties.

    24:07-24:12

    And they were more hands-on, moving, construction, cleaning, serving with their hands.

    24:13-24:16

    You can think of the Levites as the church deacons, the ministry leaders.

    24:16-24:21

    These are the religious workers who should always be ready to do the work of God.

    24:22-24:33

    In both cases, they were going down from Jerusalem, which presumably means they really didn't have religious work going on that they could claim was their excuse for why they didn't help them.

    24:33-24:34

    They were going away from the temple.

    24:36-24:38

    The third person that comes across is the Samaritan.

    24:38-24:43

    He's the hero of the story, but he would not have been the hero to the hearers.

    24:43-24:47

    Nobody in that day would have wanted to have been associated with this Samaritan.

    24:47-24:50

    It's easy for us 'cause we know him as the good Samaritan.

    24:50-24:59

    He's clearly the hero, but it's hard to fully comprehend just how much total hatred there was between the Jews and the Samaritans.

    25:00-25:08

    The infighting among the tribes of Israel went back as far as when it was just Jacob and his sons, almost 2000 years before Jesus.

    25:09-25:17

    The Samaritans didn't really form a nation until after the kingdom was divided after the reign of Solomon, which is about 1000 years before Christ.

    25:18-25:23

    That Northern kingdom had its capital in Samaria, which is why they're referred to as Samaritans.

    25:23-25:31

    And after 200 years of wicked kings and ignored prophets, God gave that kingdom over into pagan captivity.

    25:32-25:36

    And as a result of that captivity, foreigners moved into the land.

    25:36-25:44

    The people of the Samaritan people intermingled with and intermarried with those foreigners and intermingled their religion.

    25:44-25:52

    So now they're this half breed cross that just was at odds with Judaism for about 500 years.

    25:53-25:56

    So the Jews and the Samaritans had no love for each other.

    25:56-25:59

    In fact, they had good reasons to hate each other.

    26:00-26:07

    Josephus records a time when the Samaritans snuck into the Jewish temple and decorated it with corpses.

    26:08-26:10

    Not very kosher, I don't think.

    26:11-26:18

    But to be fair, the Jews had already destroyed the Samaritan temple by that point in time, so you know, maybe it was even.

    26:19-26:26

    So there's centuries of racial, political, geographical, and religious hatred on both sides.

    26:26-26:29

    This is a level of animosity that we're talking about here.

    26:29-26:36

    This is deep seated hatred, obnoxious neighbor feuding at full force.

    26:37-26:43

    So when Jesus introduces the Samaritan as the hero, this was totally unacceptable.

    26:44-26:52

    In fact, the Samaritans were so repulsive that the lawyer doesn't even say Samaritan when he answers which one was the neighbor to the man.

    26:52-26:55

    He just mutters out the one who showed him mercy.

    26:56-27:02

    In his use of the Samaritan as the hero, Jesus is not condoning the Samaritan way of life or their religion.

    27:03-27:13

    He's just trying to shatter the expectations and reorient us with a completely unexpected person doing the work that God has called us all to do.

    27:14-27:25

    In order to overcome the friction that naturally occurs between neighbors, we need God's help, because we don't have this capacity naturally within ourselves.

    27:26-27:30

    So this brings us to the last question, and our application for today.

    27:32-27:34

    What do we need to love our neighbor?

    27:35-27:37

    What do we need to love our neighbor?

    27:37-27:46

    So not only does Jesus answer the question of who is our neighbor with this story, but the Samaritan provides a great example of how we should love our neighbors.

    27:47-27:53

    Here's three things that we need that God can provide for us to effectively love our neighbors.

    27:54-27:56

    First one is A, awareness.

    27:57-27:59

    See the need.

    28:00-28:04

    Awareness is the ability to have conscious knowledge of something.

    28:05-28:07

    As a society, we talk a lot about awareness.

    28:07-28:10

    We have medical research movements for cancer awareness.

    28:11-28:15

    Pop psychology makes a big deal about self-awareness and social awareness.

    28:16-28:21

    Nonprofit organizations are always launching some awareness campaign for whatever their cause is.

    28:22-28:25

    In all of those things though, there's one common fact.

    28:26-28:30

    If you don't know about the problem, you can't and you won't do anything to help.

    28:31-28:38

    And you can't love someone if you aren't making an intentional effort of being aware of what's going on in their life.

    28:39-28:42

    Loving someone means looking out for their needs.

    28:43-28:50

    But even as aware of awareness we are as a people, we live in an age where we aren't connected or in community.

    28:51-28:58

    As social media and other avenues may give us lots of surface level facts about people, we're missing their true needs.

    28:59-29:00

    And why is that?

    29:00-29:02

    Why aren't we seeing the needs of other people?

    29:02-29:06

    Well, here's a few reasons why we're not seeing the needs.

    29:06-29:07

    First of all, we're too busy.

    29:08-29:09

    Our plate is too full.

    29:10-29:11

    We have somewhere I need to be.

    29:12-29:15

    Life is a constant rush from one thing to the next.

    29:15-29:19

    And as soon as free time is known, it's used.

    29:19-29:20

    And this is where I live.

    29:21-29:24

    I'm probably living in the busiest season of my life.

    29:24-29:25

    At least that's what it feels like.

    29:25-29:28

    I'm sure there's people with more wisdom that will tell me, yeah, you'll feel like that later too.

    29:29-29:32

    But I'm too busy to see other people's needs.

    29:33-29:35

    Or maybe we're too self-focused.

    29:36-29:38

    I'm dealing with my own issues here, right?

    29:39-29:42

    I'll be able to look around once I finished getting through all my phone notifications.

    29:42-29:44

    I got a bunch of backlog.

    29:46-29:48

    Even when I'm walking around, maybe my thoughts are someplace else.

    29:48-29:50

    I'm thinking of what's the next thing to do.

    29:50-29:53

    I'm completely distracted and not in the present.

    29:54-29:55

    So we won't see other people's needs.

    29:55-30:01

    If we're too busy, if we're too self-focused, or maybe we're just unwilling to look.

    30:02-30:04

    Like I don't really wanna get involved, right?

    30:04-30:08

    If I ask you how you're doing, can you just say fine and let's move on?

    30:08-30:09

    Like don't actually give a real answer, please.

    30:10-30:17

    It's really awkward and messy getting involved in other people's issues or getting into big issues.

    30:18-30:21

    In the past, I've preached against the evils of abortion.

    30:21-30:24

    And for many Christians, this is just too horrible of an issue to even look at.

    30:24-30:26

    I just can't even look at it, I just need to move on.

    30:27-30:41

    But if we're unwilling to look at how evil it is, what actually happens, and who has destroyed the babies, the women and the men by this industry, how are we possibly gonna act to see the needs that it leaves behind?

    30:42-30:50

    Or maybe as a lesser extreme example, how can I know what my neighbor's needs are if I never see them or spend any time with them?

    30:51-30:54

    What kind of love can I offer if I don't know them at all?

    30:54-31:00

    If all we're doing is waving and saying hi and talking about the weather, what kind of intentionality is that?

    31:01-31:07

    We live in a pretty quiet, semi-rural, rectangular loop of a neighborhood of about 30 homes.

    31:08-31:10

    And we lived there for about six years now.

    31:11-31:18

    And sadly, and I have all kinds of excuses for why, I really don't know the first thing about most of my neighbors.

    31:19-31:27

    You know, I might recognize which car is theirs, and I probably know their mowing patterns, but I don't really have an awareness of their needs.

    31:27-31:38

    And so putting this message together, I had a heavy conviction that I am a pathetic, lame neighbor in just the most vanilla American sense, not even holding it up to the standard of God.

    31:40-32:07

    So as a first step toward building community and awareness, I wrote a short letter and delivered it to my neighbors, in some cases, introducing myself for the first time, apologizing for failing as a neighbor and providing them my cell phone and an open invitation to say, "If you ever need anything, reach out." It was awkward for sure, but I can already see how God can and will use this for good and that was really only a first step.

    32:07-32:09

    So we'll see where it goes from there.

    32:10-32:11

    But how can we increase our awareness?

    32:12-32:14

    How can we better see the need?

    32:14-32:15

    First, start with prayer.

    32:16-32:22

    We have to ask God to help us love like him and to see people like he sees them.

    32:22-32:29

    We cannot love the way that God loves without the Holy Spirit daily filling us to love like he does.

    32:30-32:36

    We need God's wisdom to discern what people's needs actually are and how we can best help.

    32:37-32:39

    Second, we need to open our eyes.

    32:40-32:43

    How many of us have seen the person walking around like this?

    32:44-32:45

    Yeah, I'll help you, yeah, yeah.

    32:46-32:47

    How often have you been that person?

    32:48-32:50

    We're too distracted by other things.

    32:50-32:58

    We have to take intentional action to open our eyes and look around us, seeing where the needs are, 'cause it's not that hard.

    32:58-33:02

    If you see a person walking with a bunch of things approaching a door, what do they need?

    33:03-33:07

    At least somebody to open the door, maybe someone to help them carry the stuff.

    33:08-33:12

    Or maybe if you see somebody that looks like they've been crying, they look like they've been upset.

    33:12-33:15

    You might say, "Well, maybe they just need personal space." That's an excuse.

    33:16-33:19

    They probably just need somebody to come up and ask them if they're okay.

    33:20-33:22

    We must look for needs.

    33:22-33:23

    They are all around us.

    33:25-33:28

    And lastly, we pray, we open our eyes, and we gotta slow down.

    33:29-33:35

    We live in a very busy world where busyness is the badge of honor of society.

    33:35-33:36

    How busy are you?

    33:36-33:37

    Oh, I'm busier than you.

    33:38-33:44

    But it's powerfully convicting to see that with everything that Jesus did, he never hurried.

    33:45-33:47

    He was never in a hurry anywhere that he was going.

    33:48-33:57

    And we need to follow his example, fighting against the societal norm of busyness and leaving room to see the needs and help others.

    33:59-34:07

    But in our story here, Jesus said that both the priest and the Levites saw the need, but they did nothing to help.

    34:07-34:08

    So how can this be?

    34:09-34:12

    They saw the need but they didn't feel the need enough to do anything about it.

    34:13-34:16

    So that's the second thing we need to love our neighbor. We need compassion.

    34:17-34:19

    We need to feel the need.

    34:20-34:23

    Anybody in here have one of those robot vacuums, Roomba?

    34:23-34:29

    I love those things. Fantastic. In 15 years of marriage, the robot has done more vacuuming than either of us. It is awesome.

    34:30-34:37

    We have a wise robot. But let me ask you, as helpful as those things are, do they care if your floor is clean?

    34:38-34:43

    No, they don't. In fact, do they care if they're running through a pile of cat puke?

    34:43-36:57

    Dragging it all over the room. No, they do not. In fact, they've done that Do they even care about you as the owner their provider the one that is the source of electricity for them No, they don't care. They don't even care about themselves They don't have the capacity to do that But as we talked about earlier, we do have that capacity to love and to care for people because God Created us in his image and he gave us that capacity So when we serve and love other people, we are not supposed to be like the Roomba helping but not caring That's not how God loves And we're hearing a lot about Artificial intelligence these days right AI is gonna bring huge improvements to our lives In fact, the drawing of the three people that I chat GPT did that for me So we're gonna have chat GPT Alexa Siri Gemini. I think Amazon's named Rufus for some reason Those things are gonna keep coming Coming and being helpful, but never caring about you Thankfully God does not help like that and neither are we supposed to do that God loves with compassion What is compassion? Well, compassion is feeling a need so deeply that we must take action Compassion is not a hard concept to understand. I promise you that everyone in this room Understands compassion. We all know how to feel a need deep within us that compels us to take action When we were in Thailand Teaching the evangelists there I taught about this concept of compassion using it using an example that they were all very familiar with tamarind tea a Tamarind is a tropical fruit that has many nutrients that are antioxidant antifungal antibacterial antiviral But probably the first thing you'll notice if you have a tamarind or tea made from it is it is that it is it is an extremely powerful laxative drink tamarind tea, it won't be long before you feel a need that compels you to take action.

    36:59-37:55

    This is just like compassion. We must feel the need to the point where we have no choice but to take action. And this is actually literally what the Greek word means. It means to yearn in your bowels, because that's where the Greeks thought love came from. But I promise you, you deep that it forces you to take action. And when you look at the Gospels and look specifically at Jesus's life, the Bible says something almost every time right before Jesus does a miracle. It says he had compassion. When he saw the people suffering with diseases and demons coming to him, he felt their need and he acted. When the blind men cried out to him to have mercy, he felt their need and acted. After teaching the 5,000 and the 4,000 people for hours, he felt their need for food, and he acted by miraculously feeding them.

    37:56-38:12

    He also told us stories about how to have compassion, like this one about the Samaritan, and in a different story about the prodigal son, at the end when the father sees his son returning from home, he has compassion on him, and that's what compels him to run to his son and hug him.

    38:13-38:14

    The Samaritan has compassion here.

    38:15-38:18

    He feels the need so much that he has to act.

    38:20-38:27

    So like the Levite or the priest, how come we don't feel the need even when we see it?

    38:29-38:32

    I think most of the time, it's just 'cause we have a cold heart for people.

    38:33-38:42

    Whether we've been burned by others in the past or jaded by the suffering of, there's always gonna be people suffering in the world or overwhelmed by our own troubles.

    38:42-38:46

    We just don't care enough about other people's needs.

    38:47-38:53

    It is a very sad state of the world, and it's an indicator of how far we are from God.

    38:54-38:55

    So we have a cold heart.

    38:56-38:59

    Or maybe it just seems too hopeless, right?

    38:59-39:00

    This guy was half dead.

    39:01-39:02

    What could these guys possibly do?

    39:03-39:05

    There was probably nothing that they could do to save him, they thought.

    39:06-39:09

    The problems are just too big for any one person to do anything about.

    39:10-39:11

    He's too far gone.

    39:11-39:12

    We can't save him.

    39:13-39:27

    Well, when Charles Spurgeon preached on this passage, He said, "I never knew a man refused to help the poor who failed to give at least one admirable excuse." That's what we're all good at doing, coming up with admirable excuses for not helping.

    39:30-39:32

    Or maybe we just rationalize that this was his own fault.

    39:33-39:35

    He brought this trouble upon himself.

    39:35-39:38

    Who is this guy to go on a dangerous road by himself?

    39:38-39:38

    Is he stupid?

    39:40-39:43

    I mean, isn't this exactly what he should have expected was going to happen?

    39:43-39:48

    So why should I go out of my way to help over-correct his foolishness?

    39:48-39:54

    Or maybe, I mean, sure, my neighbors are elderly, but don't they have their own children that can come and help them?

    39:55-39:59

    I, yeah, I see her struggling with her kids over there, but she's really been gossiping about everybody.

    39:59-40:01

    So it's kind of like getting what she deserves.

    40:02-40:07

    When we're talking about our difficult to love neighbors, we don't want to feel their needs.

    40:07-40:09

    We shut ourself off from it.

    40:09-40:10

    We don't want to care.

    40:10-40:22

    We don't want to get our hands dirty, and we can do this individually, or we can do it collectively as the holy huddle, where we're gonna help our people within, but anybody out, forget it.

    40:23-40:31

    It is a dangerous world when the church behaves like the Levite or the priest, where we walk on the other side of the road and refuse to get our hands dirty.

    40:33-40:34

    See, God's people failed this man.

    40:35-40:41

    So where are the areas today where God's people are walking on the other side of the road, refusing to get involved?

    40:42-40:43

    Is it the dirtiness of politics?

    40:44-40:45

    I don't like any of those guys.

    40:46-40:47

    Is it social controversies?

    40:47-40:49

    Well, that's too touchy.

    40:49-40:50

    I don't wanna talk about that with people.

    40:51-40:53

    Is it the hurting of broken families?

    40:53-40:54

    That's just too messy.

    40:54-40:55

    I don't wanna get involved.

    40:57-41:03

    Look, if we want to love God, we need to want to see the needs of others and help them.

    41:04-41:07

    In order to do that, we need to have compassion like this.

    41:07-41:14

    compassion that drives us to feel the need and then take action, which is the final point for today.

    41:15-41:16

    Tactile action.

    41:17-41:19

    Meet the need.

    41:20-41:28

    So you might say, "Tactile? Really? What are you doing?" Full disclosure, I wanted the sermon application to be summarized by the acrostic of "act," A-C-T.

    41:29-41:36

    So that is the simplest thing I could encourage you to do, is each one of us to be a neighbor. We need to act.

    41:36-42:05

    Jesus says it in verse 37 go and do likewise. It's pretty simple go and do We don't spend enough of our time intentionally loving others by going and doing So to get act I needed a T here But even more than that, I really like the word tactile and let me explain to you why it fits very well here So there's different learning styles, right? And most of us have heard the difference between auditory learners and visual learners, right?

    42:05-42:09

    Are you, do you absorb information more by sound or by sight?

    42:10-42:11

    Who are my visual learners?

    42:11-42:12

    Any visual learners in here?

    42:12-42:13

    Just a few of you.

    42:13-42:14

    How about auditory?

    42:14-42:15

    Who's more auditory?

    42:16-42:16

    Right?

    42:17-42:21

    Well, there's another main category called tactile learners.

    42:22-42:22

    That's what I am.

    42:23-42:24

    It's an engineer in me.

    42:25-42:28

    Tactile learners learn by touching, putting their hands on it, doing it.

    42:29-42:32

    They have to put their hands on it to figure out the solution.

    42:35-42:38

    So, when it comes to being tactile, you're touching things to feel.

    42:39-42:44

    When it comes to loving others, we need to be tactile by getting our hands dirty.

    42:45-42:49

    We have to be tactile in taking action towards the needs of others.

    42:49-42:58

    It's not just enough to say, "Man, I really feel bad for that guy." It's not enough to say, "I'll pray for him.

    42:58-43:02

    Do something about it." And this is what the Samaritan does.

    43:02-43:09

    He goes to the man, he binds his wounds, he gives him medicine, and he takes him where he can get further help.

    43:10-43:12

    The Samaritan does all of this at his own expense.

    43:14-43:16

    But there's also an implied sense of urgency here.

    43:16-43:18

    We need to take hands-on action right away.

    43:19-43:27

    Proverbs 3, 27 and 28 says, "Do not withhold good from those to whom it is due, "when it is in your power to do it.

    43:27-43:32

    "Do not say to your neighbor, "go and come again tomorrow, I will give it, when you have it with you now.

    43:33-43:34

    We should not wait to help others.

    43:34-43:37

    And the Samaritan didn't wait for the man to ask him for help.

    43:38-43:41

    So where are you seeing needs in your life that you could help with?

    43:41-43:46

    What tactile action to love your neighbor is waiting to be done in your life?

    43:47-43:52

    Pastor Jeff taught last week that we need to have discernment to be able to know how to best help needs.

    43:52-43:54

    Not every problem is a hammer solution, right?

    43:56-44:00

    But in each of those situations, there's some sort of hands-on action.

    44:00-44:05

    admonishing the idle, encouraging the faint-hearted, helping the weak, jumping in and taking action.

    44:06-44:11

    How we should act is the question, but not whether or not we should act.

    44:11-44:13

    Tactile action is assumed.

    44:14-44:16

    We must always seek to find the best way to love our neighbor.

    44:17-44:21

    Yes, but the need for discernment cannot be an excuse to do nothing.

    44:23-44:36

    The concept of love as an action verb is all throughout the Bible, but one of the clearest displays on what love looks like is in 1 Corinthians 13, the love chapter, read and often ignored at weddings all around the world.

    44:37-44:44

    1 Corinthians 13, 4 through 8 says, "Love is patient and kind. Love does not envy or boast.

    44:44-44:49

    It is not arrogant or rude. It does not insist on its own way. It is not irritable or resentful.

    44:49-45:25

    It does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never fails. Now don't think of this as some theological definition, some theoretical concept of love. This is the description of the perfect picture of what God did for us by sending his son Jesus. And this comes across really powerfully when you replace each use of love here with Jesus's name. Instead, Jesus is patient and kind.

    45:25-46:03

    Jesus does not boast or envy. Jesus is not arrogant or rude. He does not insist on his own way. Jesus is not irritable or resentful. Jesus does not rejoice at wrongdoing, but rejoices with the truth. Jesus bears all things, believes all things, hopes all things, endures all things. Jesus never fails. And as powerfully true and amazing as that concept is, it's highlighted in even more contrast when you substitute your own name instead. And I'll spare you that by putting my own name, but it works just as well with yours. Dan is patient and kind. Dan does not boast or envy.

    46:04-46:09

    Dan is not arrogant or rude. He does not insist on his own way. Dan is not irritable or resentful.

    46:09-46:16

    Dan does not rejoice at wrongdoing, but rejoices with the truth. Dan bears all things, believes all things, hopes all things, endures all things.

    46:17-46:19

    Dan never fails.

    46:20-46:25

    This is painfully false with my name in there and it would be with yours as well.

    46:26-46:30

    But thanks be to God that it is perfectly true with his son's name.

    46:31-46:41

    Over the next part of this month, we are going to talk about some extremely difficult people to love, people far more difficult to love than just your obnoxious neighbor.

    46:42-46:46

    But we live in a world that wants to divide us against each other.

    46:46-46:49

    We live in a world of inevitable friction.

    46:50-46:56

    Look, I don't know the story between you and your difficult to love neighbor, but the truth is is that I don't have to know it.

    46:57-47:04

    Because I know the greatest story, the story of where the love of God overcomes the difficulty of loving us.

    47:05-47:12

    And it is the same love that God has given to us that will overcome any amount of friction you experience in your life towards others.

    47:12-47:23

    God demonstrated perfect love towards us by offering his son in our place, and through his Holy Spirit, he empowers us to love exactly the way he does to other people.

    47:23-47:27

    Eternal life starts now if we know God and know his love.

    47:28-47:32

    And as an outpouring of God's love in our life, we must love our neighbor.

    47:33-47:36

    In our universe, powerful forces are always at work.

    47:37-47:47

    Within the laws of physics, everything without exception operates with friction as an inevitable force between two things, abrasively rubbing against each other.

    47:49-47:56

    But it is the creator of physics and our universe that has overcome inevitable friction with his intentional love.

    47:56-48:00

    So love God with all your soul by loving like he does.

    48:00-48:05

    Be aware of the needs of your neighbor, show compassion and feel compelled by their needs.

    48:06-48:10

    Take tactile action to meet their needs with your hands and at your own expense.

    48:11-48:12

    go and do likewise.

    48:14-48:14

    Let's pray.

    48:16-48:20

    God, I thank you for your example of love.

    48:20-48:30

    God, your goodness that is on display through your son, through the cross, Lord, and through a perfect life that was given for us.

    48:30-48:33

    Lord, we are so unlovable, God.

    48:34-48:37

    We are difficult to love even in our best days, Lord.

    48:38-48:46

    And that thanks be to God that you still love us, You still show us mercy and love, and you invite us to be like you and to show love to others, God.

    48:46-48:57

    I pray that you would provoke in us a sense of awareness, a sense of compassion, and the opportunity to take some real action to help other people, Lord.

    48:58-49:03

    I thank you for this passage, Lord, that you have preserved through all of time for this day.

    49:03-49:13

    And I pray, God, that these ideas that we have absorbed and understood, Lord, that we would not just keep them in our heads, but that we would live them out outside of this room.

    49:14-49:16

    In Jesus' name we pray, amen.

Small Group Discussion
Read Luke 10:25-37

  1. What was your big take-away from this passage / message?

  2. What motivation is most compelling for you to do a better job of loving your neighbor?

  3. Which of your neighbors do you need to show love to?

  4. Which of the ACT steps are you missing? Awareness? Compassion? Tactile action? Make a plan to do something different.

Breakout
Pray for one another.

Did God Really Say… Hell is Real?

Introduction:

The Truth About Hell (Luke 16:19-31):

  1. It is filled with people who Never Expected to be There . (Luke 16:19-23)

    Matthew 7:21-23

    John 6:29 - “This is the work of God, that you believe in Him whom He has sent.”

  2. It is a place of Unimaginable Torment . (Luke 16:24-25)

    2 Thessalonians 1:9 - They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of His might.

  3. It cannot be Escaped Once You are There . (Luke 16:26)
  4. It can be avoided by Submitting to the Word of God . (Luke 16:27-31)

    Romans 9:3 - For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh.

    Charles Spurgeon - “If sinners be damned, at least let them leap to Hell over our dead bodies. And if they perish, let them perish with our arms wrapped about their knees, imploring them to stay. If Hell must be filled, let it be filled in the teeth of our exertions, and let not one go unwarned and unprayed for.”

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 01:28-01:32

    All right, you can turn your Bibles to Luke chapter 16 verses 19 through 31.

    01:32-01:35

    Luke 16 verses 19 through 31.

    01:36-01:44

    You know, I was thinking this past week, as human beings, we are experts at not dealing with things that make us feel uncomfortable.

    01:45-01:52

    This phenomenon begins at a young age when children close their eyes when they're told something that they don't wanna do and they don't wanna deal with you.

    01:52-01:56

    They close their eyes because they think that they're invisible if they do that.

    01:57-01:59

    It makes all the sense in the world, doesn't it?

    01:59-02:03

    If I cannot see you, that means that you can't see me.

    02:05-02:07

    I'm sure we have procrastinators in the room right now.

    02:07-02:13

    You have a big deadline hanging over your head at work or at home that you don't want to think about right now.

    02:14-02:17

    You're trying to wait to the last possible second to do it.

    02:18-02:24

    And some of you are very annoyed with me right now because you were doing a great job of not thinking about what you had to get done until right now.

    02:24-02:27

    I am so happy to be of service to you this morning.

    02:29-02:31

    Maybe you have a big issue with someone in your life.

    02:32-02:35

    You don't want to address it because it makes you feel uncomfortable.

    02:36-02:39

    And you're just stuffing it down, stuffing it down.

    02:40-02:58

    Many Americans live in massive debt and instead of dealing with this issue head on, they just dig a deeper and deeper and deeper hole because the stress of their situation makes them feel extremely uncomfortable, and they don't know if they can handle it.

    02:59-03:01

    You know, death is the greatest example of this.

    03:02-03:10

    We all know that death is slowly but surely approaching with each tick of the clock, but we still manage to not think about it too much.

    03:11-03:19

    We all know that death could strike at any time, but we still fool ourselves into believing that our time is unlimited.

    03:21-03:26

    Most people are afraid to think about death 'cause most people aren't sure of what happens after we die.

    03:26-03:28

    Do we just cease to exist?

    03:29-03:32

    Do the lights just turn off and stay off?

    03:33-03:37

    Do we become one with the universe, whatever that means?

    03:38-03:46

    Do we reincarnate as an animal or as another human being and just travel this endless merry-go-round of life on an endless loop?

    03:47-03:50

    Or is there actually an afterlife?

    03:52-03:56

    Do we go to one of two places, heaven or hell?

    03:58-04:05

    And the idea of heaven is appealing for obvious reasons, but hell just seems too horrible to be true.

    04:06-04:08

    For most people, the idea of hell is repulsive.

    04:09-04:14

    They do whatever they can to reject its existence and make it seem ridiculous.

    04:16-04:19

    Our society has lessened hell's seriousness in many ways.

    04:19-04:24

    We've turned it into a curse word that we yell when we're joking around or when we're surprised.

    04:25-04:29

    We even have the nerve to tell people to go to hell whenever we're annoyed with them.

    04:34-04:37

    In an attempt to lessen the impact of hell, we make it the butt of the joke.

    04:38-04:45

    Think of how many cartoons, movies, and comic strips you've seen that have a humorous depiction of hell.

    04:48-04:51

    Yeah, what does Satan usually look like in these depictions?

    04:51-04:52

    We all know, right?

    04:52-04:53

    What's he look like?

    04:55-04:57

    He has the skin tight red suit.

    04:57-04:59

    He has the pointy horns.

    04:59-05:00

    He has the pitchfork.

    05:01-05:09

    As a kid, I vividly remember watching the Satan's waiting episode of Looney Tunes with Sylvester Cat and Tweety Bird.

    05:10-05:21

    And Sylvester Cat keeps burning through his nine lives and keeps getting sent to hell over and over and over again where Satan is this red dog that won't stop laughing and yucking it up.

    05:23-05:29

    I've heard people joke around that they'd rather go to hell and have fun with their friends than go to heaven and be bored.

    05:31-05:36

    Satan loves to get us to laugh at things that are not funny on any level.

    05:37-05:45

    If we can laugh at something as serious as hell and use that word flippantly in a conversation, then it's not something serious that we have to deal with.

    05:45-05:49

    not something serious that we have to contend with and think about.

    05:50-05:56

    People are content just close their eyes to the reality of hell and pretend like it's a fantasy.

    05:58-06:01

    But denying its existence doesn't make it any less real.

    06:03-06:06

    This is the final message in our series called Did God Really Say?

    06:07-06:15

    Over the past month, we've been studying important doctrines and truths from scripture that our enemy constantly tries to undermine and attack.

    06:16-06:20

    We've answered questions like, did God really say that his word can be trusted?

    06:21-06:24

    Did God really say that every other religion is wrong?

    06:25-06:29

    Did God really say that he is in control of everything?

    06:30-06:34

    And this morning, we're gonna answer the hardest and most difficult question of them all.

    06:35-06:39

    Did God really say that hell is real?

    06:40-06:48

    And I'm gonna be brutally honest with you up front, this is going to be a hard message to preach, and it's going to be a hard message to hear.

    06:49-06:56

    This is a fun subject that I love to talk about, but it's an important topic that we cannot afford to ignore.

    06:56-06:58

    Too much is at stake.

    06:58-07:03

    Just sweep a discussion of hell under the rug and act like it's not there.

    07:04-07:10

    So before we unpack Luke chapter 16, verses 19 through 31, We're gonna go to the Lord in prayer.

    07:10-07:22

    And we're gonna ask for his help that we would take this message as serious as possible and not allow ourselves to be distracted from focusing on the reality of eternity.

    07:23-07:24

    Let's go to the Lord.

    07:27-07:31

    Father, as we just sang, you are holy, holy, holy.

    07:32-07:34

    You are righteous and you are just.

    07:34-07:41

    Lord, I pray that we would approach your word this morning with a sense of seriousness, with a sense of weight.

    07:43-07:52

    And while there's times in your word when we come across things that are hard, we come across things that we don't wanna read, but Lord, it's your truth, and we're called to submit to it anyway.

    07:54-08:02

    Lord, may you wound but then bind up, may you shatter us but then have your healing hands put us back together this morning.

    08:02-08:09

    We pray that you would watch over your word to perform it, that your word would accomplish the purpose for which you sent it out.

    08:09-08:11

    In Jesus' name, amen.

    08:13-08:22

    So I wanna read Luke chapter 16, verses 19 to 31 in its entirety so that we can be hit with the full force of what Jesus is saying.

    08:23-08:28

    And then we'll spend the rest of this message unpacking four essential truths about hell.

    08:29-08:43

    There was a rich man who was clothed in purple and fine linen who feasted sumptuously every day And at his gate was laid a poor man named Lazarus, covered in sores, who desired to be fed with what fell from the rich man's table.

    08:44-08:47

    Moreover, even the dogs came and licked his sores.

    08:48-08:52

    The poor man died and was carried by the angels to Abraham's side.

    08:52-09:03

    The rich man also died and was buried, and in Hades, in hell, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side.

    09:03-09:22

    And he called out, "Father Abraham, have mercy on me, "and send Lazarus to dip the end of his finger in water "and cool my tongue, for I am in anguish in this flame." But Abraham said, "Child, remember that you in your lifetime "received your good things, "and Lazarus and like men are bad things.

    09:23-09:54

    "But now he is comforted here, and you are in anguish." And besides all this, between us and you, a great chasm has been fixed "in order that those who would pass from here to you "may not be able, and none may cross from there to us." And Lazarus said, "Then I beg you, Father, "to send him to my father's house, "for I have five brothers, so that he may warn them, "lest they also come into this place of torment." But Abraham said, "They have Moses and the prophets.

    09:54-10:19

    "Let them hear them." And he said, "No, Father Abraham, "but if someone goes to them from the dead, "they will repent." Abraham said to him, "If they do not hear Moses and the prophets, "neither will they be convinced "that someone should rise from the dead." This somber passage and many others like it poke a massive hole in the argument that I've heard many people say over the years.

    10:20-10:21

    Jesus never talked about hell.

    10:22-10:26

    He was too loving and kind to talk about something so dark and horrible.

    10:27-10:31

    Actually, Jesus talks about hell more than anybody else in the entire Bible.

    10:32-10:36

    Jesus talked about hell twice as much as he talked about heaven.

    10:37-10:41

    Around 13% of his collected sayings were about hell and judgment.

    10:42-10:47

    So contrary to popular belief, Jesus never shied away from this controversial and difficult topic.

    10:49-10:55

    As we'll talk about later on, it's important to understand that it's not unloving for him to tackle this subject head on.

    10:56-11:03

    In fact, Jesus telling the hard truth about hell proves his love and his care for us.

    11:03-11:11

    Because if hell is real, then there is nothing more hateful and unloving than staying silent about it.

    11:13-11:18

    So in the verse that we just read, Jesus tells a story that would have absolutely shocked his listeners.

    11:19-11:23

    Bible scholars debate whether this is a parable or a real story.

    11:23-11:27

    It's given a lot of detail that's not common to parables.

    11:27-11:34

    Jesus doesn't say it's a parable explicitly in the text, and I don't wanna get into the nitty gritty of that debate because it really doesn't matter.

    11:36-11:40

    Either way, the same lessons and truths about hell are on full display.

    11:42-11:44

    So let's work our way through these four important truths.

    11:45-11:52

    The truth about hell, number one, it is filled with people who never expected to be there.

    11:53-11:56

    It is filled with people who never expected to be there.

    11:57-11:58

    (pages flipping)

    11:59-12:05

    So Jesus sets up the scene by comparing two men, the rich man and Lazarus.

    12:06-12:08

    Let's start with the rich man first.

    12:08-12:11

    He had a phenomenal wardrobe with high ticket clothing.

    12:12-12:23

    Jesus points out this man wore purple a lot, which may seem like a random detail, but that was the color of the royal and the wealthy back then because purple dye was so expensive.

    12:24-12:25

    He didn't just eat good food.

    12:25-12:29

    who were told that he feasted sumptuously every single day.

    12:29-12:33

    He went all out for every meal of the day with a massive spread.

    12:33-12:39

    I just picture a massive drumstick in one hand and a filled to the brim glass of wine in the other hand.

    12:40-12:44

    His house is obviously massive because he has his own gate.

    12:45-12:48

    So his house could have been on MTV Cribs Israel edition, I guess.

    12:49-12:51

    This guy lived the dream life.

    12:52-12:54

    In modern day terms, he rode in limos everywhere.

    12:55-13:01

    He flew on private jets while popping champagne, and he had newsworthy parties with celebrities.

    13:02-13:04

    He must have been envied by his neighbors.

    13:05-13:13

    Everyone thought that he was blessed by God, that he was highly favored by God because he had the very best of everything.

    13:15-13:20

    But on the opposite end of the social ladder is Lazarus, the man camped outside his gate.

    13:21-13:30

    His greatest desire in life is that he would get some of the table scraps that were left over from these massive parties in this house that he could never dream to enter.

    13:32-13:37

    On top of his food problems, Lazarus had horrible sores and ulcers covering his body.

    13:38-13:43

    And to add insult to injury, wild dogs would come up to him and lick his sores.

    13:44-13:45

    Isn't that a gross mental image?

    13:46-13:49

    And before you think, oh, those loving dogs were just trying to help him.

    13:50-13:55

    Back in those days, dogs were not lovable pets that people brought into their homes.

    13:55-13:59

    They were scavengers that people hated because they carried disease.

    14:00-14:02

    This isn't a loving picture.

    14:04-14:10

    Lazarus would have been viewed as the lowest of the low, only slightly above lepers.

    14:11-14:18

    In those days, a life of poverty and continued illness was often viewed as a divine act of punishment from God.

    14:19-14:24

    People would look at Lazarus and think, what did he do to deserve this fate?

    14:24-14:28

    Maybe his parents sinned and God cursed his entire family.

    14:31-14:37

    We aren't given any details about the interaction between these two men, but Lazarus lived outside of his house.

    14:38-14:40

    It's really hard to miss a beggar on your own front stoop.

    14:41-14:48

    We aren't told that Lazarus mistreated, I mean, the mister man mistreated Lazarus, or that he shook his fist at him to get off his lawn.

    14:49-15:00

    But we also aren't told any details about the rich man lifting a finger to help Lazarus, to do anything to help him in any way, shape, or form.

    15:01-15:06

    To the rich man, Lazarus was just a waste of space who couldn't do anything for him.

    15:07-15:11

    Lazarus deserved none of his attention, none of his time, and none of his care.

    15:13-15:17

    But the tables quickly turn and the roles are reversed in verse 22.

    15:18-15:21

    The poor man died and was carried by the angels to Abraham's side.

    15:21-15:23

    That's a picture of heaven.

    15:23-15:27

    The rich man also died and was buried in hell, in Hades.

    15:27-15:34

    Being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side.

    15:35-15:39

    This plot twist would have blown Jesus' ears away.

    15:40-15:53

    The seemingly highly favored one ends up in the worst place imaginable while the dregs of society has a place of high honor in heaven alongside one of the greatest heroes of their faith, Abraham.

    15:54-15:55

    How is this possible?

    15:56-15:58

    How could this have happened?

    16:00-16:05

    Well, this story shows us that earthly success does not lead to eternal life.

    16:07-16:09

    And to be clear, I'm not saying that having money is bad.

    16:10-16:18

    I'm not saying that being successful is bad, but it is bad to think that because you're successful in this life, that means you're on good terms with God.

    16:19-16:26

    It's bad to think that your earthly status in any way affects your eternal status.

    16:29-16:43

    There are so many people in the Wexford and Cranberry area who have a massive house, nice cars, kids with straight A's, go on globe-trotting vacations, but their path is to eternal destruction.

    16:46-16:50

    Their lives look great on the outside, but on the inside, there is a spiritual emptiness.

    16:53-17:06

    Jesus says throughout the gospels that wealth and the desire for more and more and more stuff blinds us to our spiritual need, can blind us to our need for a savior.

    17:06-17:22

    It's easy to fall into the temptation "heaven on earth, and in the process, "you enslave yourself to an eternity in hell." These verses also show us that there are a lot of people in hell who are shocked that they are there.

    17:23-17:26

    They never expected to be here.

    17:27-17:31

    Even people who thought they were Christians and lived good lives.

    17:33-17:36

    Jesus talks about this in Matthew chapter seven, verses 21 through 23.

    17:38-17:44

    Jesus says, "Not everyone who says to me, "'Lord, Lord,' will enter the kingdom of heaven, "but the one who does the will of my Father "who is in heaven.

    17:45-17:51

    "On that day, many will say to me, "'Lord, Lord, do we not prophesy in your name "'and cast out demons in your name?

    17:51-17:57

    "'And do many of you buy works in your name?' "And I will declare to them, 'I never knew you.

    17:58-18:07

    "'Depart from me, you worker of lawlessness.'" That last sentence has to be one of the most chilling parts of the entire Bible.

    18:09-18:10

    You did all these impressive things.

    18:10-18:15

    You checked all the boxes off the Christian list, but I never knew you.

    18:16-18:20

    I never had a personal relationship with you.

    18:20-18:23

    You are a complete stranger to me.

    18:24-18:26

    Depart from me forever.

    18:29-18:30

    Please listen to me.

    18:30-18:37

    Trying to do good things to make God love you and work your way to heaven is futile.

    18:37-18:38

    It is a waste of time.

    18:39-18:43

    It is an exercise of self-deception and pride.

    18:43-18:48

    It only feeds your ego and makes you trust in yourself and not in the Lord Jesus Christ.

    18:50-18:52

    Maybe you're here this morning thinking, well, I'm going to heaven.

    18:52-18:54

    I do a lot of nice things for people.

    18:54-18:55

    I read my Bible every day.

    18:55-18:56

    I go to church every week.

    18:57-18:59

    Taylor, you don't know how much money I give to the church.

    18:59-19:02

    You don't know how much money I give the charities.

    19:02-19:04

    No, no, no.

    19:05-19:06

    None of those things matter.

    19:07-19:09

    None of those things will take you to heaven.

    19:10-19:15

    It's not a matter of what you do for Jesus, it's what Jesus has done for you.

    19:16-19:20

    Have you placed your faith and trust in him as your personal Lord and Savior?

    19:21-19:24

    Have you realized that you can do nothing to save yourself?

    19:24-19:27

    You can do nothing to forgive yourself.

    19:27-19:34

    All you can do is place your faith and trust in him fully and what he has done on your behalf on the cross.

    19:36-19:39

    Have you accepted this free gift of eternal life?

    19:39-19:44

    Are you pushing it away 'cause you feel like you need to do something to earn it?

    19:45-19:50

    Do you truly know Jesus or do you just know a lot of stuff about Jesus?

    19:51-19:54

    There's a big difference between those two things.

    19:56-20:04

    In John six, the crowds come to Jesus And they ask him, what good works must we be doing to please God?

    20:05-20:08

    What must we do to gain his approval?

    20:09-20:11

    Give us the chore list of good deeds and we'll do it.

    20:13-20:15

    I love Jesus' response.

    20:16-20:20

    This is the work of God, that you believe in him whom he has sent.

    20:21-20:22

    That's it.

    20:22-20:24

    It's that simple and clear cut.

    20:24-20:28

    Do you believe in Jesus or do you believe in yourself?

    20:30-20:34

    The second truth about hell, it is a place of unimaginable torment.

    20:37-20:40

    It is a place of unimaginable torment.

    20:43-20:49

    Let's continue on with verses 24 to 25 of Luke 16.

    20:52-21:09

    And he called out, "Father Abraham, have mercy on me "and send Lazarus to dip the end of his finger in water "to cool my tongue, for I am in anguish in this flame." But Abraham said, "Child, remember that in your lifetime, "you received your good things, "and Lazarus in like manner, bad things.

    21:10-21:21

    "And now he is comforted here, and you are in anguish." So the rich man looks far off, and he sees Lazarus with Abraham.

    21:22-21:24

    He's in anguish, and he's in torment.

    21:26-21:32

    Actually in the Greek, he's commanding Abraham to send Lazarus to help him.

    21:33-21:36

    Even in hell, the rich man thinks he's better than Lazarus.

    21:37-21:45

    He still thinks that Lazarus is beneath him and should serve him, even though he did nothing to help him in this life.

    21:47-21:52

    But Abraham breaks the bad news that there will be no relief now or any time in the future.

    21:53-22:10

    He says, "Remember that you in your lifetime "and received your good things, "and Lazarus and like men are bad things, "but now he is comforted here, and you are in anguish." In other words, the bad times for Lazarus have ended forever, but your bad times have just begun.

    22:12-22:19

    For many, this life is as good as it's ever going to get, but for the follower of Christ, this life is as bad as it ever will be.

    22:21-22:23

    Heaven is unbelievably awesome.

    22:23-22:33

    to never-ending joy, peace, and comfort in the loving presence of God, while hell is unspeakably awful.

    22:33-22:38

    It is filled with sadness, darkness, and eternal loneliness.

    22:40-22:48

    Those who rejected Christ and went their own way will experience the massive consequences of this continued and unrepentant decision.

    22:48-22:54

    They will experience the just and deserved wrath of God for their sin and rebellion.

    22:56-23:01

    But some try to lessen the horrors of hell by teaching something called annihilationism.

    23:03-23:04

    What's annihilationism?

    23:04-23:11

    This teaches that Satan, his demons, and unbelievers will not suffer forever and ever.

    23:11-23:15

    Instead, they will be disintegrated and just wiped off the map.

    23:16-23:19

    Their bodies, their souls, and their minds will just cease to be.

    23:20-23:26

    So in a sense, those who are sentenced to hell are sentenced to non-existence.

    23:28-23:32

    The only problem with this teaching is the teachings of the Bible.

    23:34-23:37

    Listen to how Paul describes the experience of hell for those who reject Christ.

    23:38-23:47

    They will suffer the punishment of eternal destruction away from the presence of the Lord and from the glory of his might.

    23:49-23:57

    John says this in Revelation 14, 11, and the smoke of their torment goes up forever and ever.

    23:59-24:07

    Jesus says that hell is the place where the worm does not die and the fire is not quenched, for everyone will be salted with fire.

    24:09-24:11

    These verses are painful to read.

    24:11-24:14

    They're not easy to talk about, but we can't skip them.

    24:15-24:17

    We can't shy away from dealing with them.

    24:18-24:24

    May we never lessen the horrors of hell to make ourselves feel better and make other people feel better.

    24:24-24:27

    We lessen the glory of the gospel.

    24:28-24:31

    We make hell seem less bad than it actually is.

    24:33-24:43

    This would be like telling someone, they need an immediate surgery without first explaining to them the life-threatening illness they have ravaging their body.

    24:45-24:47

    What would urge this patient to sign off on this procedure?

    24:48-24:52

    What would urge them to take care of this right now?

    24:54-25:00

    The surgery would just seem totally pointless and unnecessary if you didn't tell them what they need saved from.

    25:01-25:10

    In an even greater way, you cannot tell someone they need a savior without first telling them what they need saved from.

    25:12-25:22

    The good news of the gospel isn't truly good "bad news of hell." The third truth about hell, it cannot be escaped once you are there.

    25:23-25:25

    It cannot be escaped once you are there.

    25:30-25:42

    In verse 26, Abraham continues to deliver bad news and further explain to Lazarus why, well, further explain to the rich man why Lazarus can't commute over to hell and give him any relief.

    25:42-25:55

    He says to the rich man, Besides all this, between us and you, a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.

    25:56-26:01

    There is a cosmic gulf between heaven and hell that cannot be crossed.

    26:03-26:09

    There is no door, there is no boat, there is no shuttle that takes you from one place to the other.

    26:10-26:13

    Neither heaven or hell will have visiting hours.

    26:13-26:24

    the inhabitants of hell will be completely blocked off from the people of God in heaven, and the people of God in heaven will be completely blocked off from the inhabitants of hell.

    26:24-26:28

    There are no exceptions to this fixed rule.

    26:29-26:33

    Once a person is in hell, they're there for the long run.

    26:34-26:41

    You know, back when I was in college, a best-selling book called Love Wins came out by a now former pastor named Rob Bell.

    26:42-26:46

    Don't even bother to look it up because all of his stuff is just heretical nonsense.

    26:47-26:51

    And Oprah loves him, so that should tell you all you need to know about his theology.

    26:53-27:00

    But the main assertion of this book is that God is way too good, God is way too loving to let people suffer in hell forever.

    27:02-27:08

    In the end, God's love will win out and everyone in hell will receive a second chance and enter into heaven.

    27:10-27:21

    Simply put, this life is kind of like a board game of monopoly and trouble where a child loses badly but their overly lenient parent lets them go back to the beginning and start all over again because they feel bad.

    27:22-27:26

    But does that line up with what Jesus is talking about in this passage?

    27:27-27:30

    Does this line up with what New Testament tells us?

    27:31-27:32

    Not one bit.

    27:33-27:41

    If this teaching from love wins is true and we all get another chance in eternity, What's the point of trusting in Jesus for salvation in this life?

    27:42-27:46

    What's the point, where's the urgency of telling other people about the gospel?

    27:47-27:57

    Why would we urge each other in the church to deny our sinful selves and pursue holiness if we all just end up in the same place eventually no matter what we do?

    27:59-28:02

    The story that Jesus tells us makes it so clear.

    28:02-28:04

    There are no second chances.

    28:04-28:07

    There are no do-overs after this life.

    28:08-28:12

    The chasm between heaven and hell cannot be crossed.

    28:14-28:25

    But again, false teachers like Rob Bell will rail against the clear teachings of scripture and ask how could a loving God possibly send people to hell forever?

    28:26-28:29

    And I want to tell you that's the wrong question to ask.

    28:29-28:36

    The right question is why would a just, holy, and righteous God allow anyone into heaven?

    28:37-28:40

    Why would God choose to save any of us?

    28:41-28:44

    We don't deserve it at all.

    28:46-28:49

    So often we say, "I don't deserve this, "I don't deserve that.

    28:49-28:50

    "You know what I deserve?

    28:50-28:51

    "I deserve hell.

    28:51-28:53

    "That is what I deserve.

    28:54-29:12

    "Everything else is the grace of God to me." This awesome God willingly sent his one and only son to suffer and die upon a cross, to absorb the wrath reserved for those who place their faith and trust in Him.

    29:12-29:19

    Jesus willingly sacrificed His place in heaven for 33 years to come to this earth and become like one of us.

    29:19-29:28

    And on the cross, He was willingly separated from His Father for a time so that we wouldn't have to be separated from Him for all of eternity.

    29:30-29:35

    How could someone who claims to be a follower of Christ have the audacity to believe.

    29:36-29:39

    The doctrine of hell makes God seem unloving and uncaring.

    29:40-29:50

    How could the Lord be anything but gracious, loving, kind, and patient as he gives sinners chance after chance after chance after chance to repent in this life?

    29:52-29:58

    Every single day is a fresh opportunity to freely accept what is given in Christ.

    29:59-30:06

    Every single breath is an opportunity to confess Jesus Lord and repent of your sin.

    30:08-30:16

    When you have a high view of man and a low view of God, hell is extremely offensive and makes no sense whatsoever.

    30:17-30:24

    But when you have a low view of man and a high view of God, the necessity of divine judgment makes all the sense in the world.

    30:26-30:28

    God's judgment has to go somewhere.

    30:30-30:44

    "be upon you in hell forever, "or upon his son who stood in your place." Finally, fourth truth about hell, it can be avoided by submitting to the word of God.

    30:47-30:50

    It can be avoided by submitting to the word of God.

    30:52-30:58

    So the rich man moves beyond thinking about himself, and he moves to thinking about his living family.

    30:59-31:01

    read verses 27 through 28.

    31:01-31:15

    And the rich man said, "Then I beg you, Father, "to send him to my father's house, "for I have five brothers, so he may warn them, "lest they also come into the place of torment." So the rich man knows that Lazarus can't help him.

    31:15-31:19

    He knows that Lazarus can't exit heaven to come to hell and give him relief.

    31:19-31:25

    But he's hoping that Lazarus can leave heaven and go warn his brothers.

    31:27-31:30

    But Abraham's long line of bad news hasn't come to an end.

    31:30-31:34

    In verse 29 he says this, "The Abraham said, 'They have Moses and the prophets.

    31:34-31:39

    Let them hear them.'" What's he talking about here?

    31:40-31:41

    Moses and the prophets are long gone.

    31:41-31:45

    They're in heaven alongside Abraham and Lazarus.

    31:46-31:48

    But their writings live on in the Old Testament.

    31:49-32:00

    He's saying your brothers have access to scripture which plainly tells them that you need to by faith "Believe in the Lord and they will be saved." That's all they need.

    32:02-32:04

    But this answer isn't good enough for the rich man.

    32:05-32:13

    Verse 30 he says, "No, Father Abraham, "but if someone goes them from the dead, they will repent." In a way it's like he stomps his foot, that's not good enough.

    32:14-32:20

    I need you to send a miracle so that they will believe that you can shake the cobwebs off of them and they'll finally understand.

    32:23-32:26

    He doesn't have a very high view of the word of God.

    32:27-32:29

    But Abraham doesn't share this viewpoint.

    32:29-32:46

    He says, "If they do not hear Moses and the prophets, "neither will they be convinced "if someone should rise from the dead." Lazarus could pop out of the grave, juggling fire and swords or riding a unicycle, and these guys still wouldn't repent and believe.

    32:48-32:54

    Think of the countless men and women who saw Jesus do miraculous things, and they still didn't believe.

    32:54-33:02

    They saw him give sight to the blind, release those who were demon possessed, and literally bring the dead back to life, and they still resisted him.

    33:02-33:04

    They were still hard-hearted.

    33:06-33:14

    In order to be saved, a person must humble themselves before the word of God, which plainly lays out the path to eternal life.

    33:16-33:23

    You must recognize that your opinions and thoughts are wrong and God's authoritative word is right and true.

    33:24-33:28

    The word of God is sufficient to accomplish the work of God.

    33:30-33:38

    If someone repeatedly and unrepentantly rejects the word of God, either read or preached by a messenger, nothing will convince them.

    33:39-33:42

    Even a miracle from heaven will not move them.

    33:43-33:47

    Even the dead coming back to life will not stir their dead hearts.

    33:49-34:08

    You know, it was impossible for Lazarus to leave heaven and warn the rich man's brothers, but we as Christians have the opportunity, we have the pressing call to spread the word of God and the gospel of Jesus Christ to our neighborhoods, to our cities, to our country, and to the ends of the earth.

    34:08-34:12

    We get to tell people the great news that hell could be avoided.

    34:13-34:20

    We get to even tell the even greater news that God can adopt them into his family and they could spend forever with Him.

    34:21-34:23

    That is why we're still here.

    34:24-34:28

    That is why God didn't just beam us up to heaven when we came to a saving knowledge of Jesus Christ.

    34:28-34:29

    We have work to do.

    34:31-34:37

    There are almost eight billion people on this planet, and the vast majority of them do not know Jesus.

    34:37-34:41

    And a massive chunk of them have never even heard of Jesus.

    34:44-34:50

    The Apostle Paul points to the importance, weight, and joy of our calling in Romans chapter 10.

    34:51-34:52

    Let's read, it'll be on the screen behind me.

    34:53-34:57

    For everyone who calls in the name of the Lord will be saved.

    34:58-35:10

    How then will they call on him in whom they have not believed, and how are they to believe in him of whom they have never heard, and how are they to hear without someone preaching, and how are they to preach unless they are sent as it is written.

    35:11-35:24

    How beautiful are the feet of those who preach the good news, but they have all not obeyed the gospel, for Isaiah says, "Lord, who has believed "what he has heard from us?" So faith comes from hearing, and hearing through the word of who?

    35:25-35:26

    The word of Christ.

    35:28-35:32

    What an amazing privilege and responsibility we have been entrusted with.

    35:32-35:42

    We get to share the word of Christ, and see God change lives, change families, change eternal destinies.

    35:42-35:47

    This is the most important mission of all.

    35:48-35:51

    But I don't know about you, I can get really distracted.

    35:52-35:59

    I can suffer from spiritual amnesia and forget who I am, and forget what God has called me to do.

    36:01-36:03

    We are ambassadors for Christ.

    36:04-36:06

    We represent him on this earth.

    36:06-36:13

    We forget that heaven is our ultimate home, The road to hell is packed and time is running out.

    36:15-36:23

    Church, we have to slip out of this amnesia and be awake and stay awake to these non-negotiable realities.

    36:24-36:28

    True followers of Christ should never be unmoved or unfazed by the reality of hell.

    36:28-36:41

    If you call yourself a Christian and you can listen to this message, you don't feel stirred up, you don't feel anything, you don't feel a call to spread the gospel or love people, please do some heart examination.

    36:42-36:46

    Please look at your own soul and ask yourself, do I know Jesus?

    36:46-36:48

    Do I truly love other people?

    36:50-36:55

    It should break our hearts that people are in hell right now and many more will go there in the future.

    36:57-37:05

    In Romans 9, one through five, Paul grieves over the truth that many of his fellow Jews are rejecting Christ and denying him.

    37:07-37:19

    He goes as far as to say this, "I could wish that I myself were accursed "and cut off from Christ for the sake of my brothers, "my kinsmen, according to the flesh." Do you realize what he's saying here?

    37:19-37:25

    Paul is saying, if it was possible, I would take their damnation upon myself and give them my salvation.

    37:25-37:30

    I would take their place in hell, and I would give them my place in heaven.

    37:32-37:34

    Imagine that kind of love.

    37:34-37:36

    Do you have that kind of love for people?

    37:36-37:40

    Do I have that kind of love for people?

    37:42-37:46

    May we follow the example of the Apostle Paul and not be apathetic.

    37:46-38:02

    The horrors of hell should motivate us to not stay silent about the gospel and let the fear of man hold us back from sharing the gospel with our unsafe family members, our friends, our neighbors, our coworkers, even those people we don't like very much in our lives.

    38:04-38:08

    Never forget that every single person you meet is not just flesh and bone.

    38:09-38:15

    Every single person you meet is an embodied soul that will live forever somewhere.

    38:17-38:24

    Charles Spurgeon once said something about the believer's response to hell that I haven't been able to forget since I heard it.

    38:25-38:29

    He said this, "If sinners be damned, "at least let them leap to hell over our dead bodies.

    38:30-38:34

    "And if they perish, let them perish, "their arms wrapped about their knees, He's imploring them to stay.

    38:35-38:42

    If hell must be filled, let it be filled in the teeth of our exertions, and let no one go unwarned and unprayed for.

    38:43-38:48

    Is there someone in your life right now who doesn't know Christ and they're going unwarned and unprayed for?

    38:51-38:54

    So let's wrap up this series by definitively answering our final question.

    38:55-38:58

    Did God really say that hell is real?

    39:00-39:00

    Yes.

    39:01-39:07

    No matter how hard people want to close their eyes close their eyes to this question, the answer is yes.

    39:07-39:12

    This truth is crystal clear from the mouth of Jesus and the rest of the New Testament.

    39:13-39:16

    Hell is filled with people who never expected to be there.

    39:17-39:21

    Hell is a place of eternal punishment and separation from the loving presence of God.

    39:22-39:35

    Hell is unescapable and devoid of second chances once you are there, but praise the Lord that hell can be avoided by submitting to the word of God, by repenting of our sin and turning to Jesus for forgiveness.

    39:36-39:44

    He experienced the full weight of hell upon the cross so that those who trust in him will experience the everlasting joys of heaven.

    39:45-40:00

    For those of you in this room who are distracting yourselves from eternal realities or falling back on the hope that you're a good person, I've been praying for you all week, I hope and pray the Lord will open up your heart to the truths of the gospel and you will finally believe.

    40:02-40:05

    Maybe there's someone in this room who feels like they're too far gone.

    40:05-40:08

    They've done too many bad things to be forgiven.

    40:10-40:14

    God is ready and willing to accept you with open arms this morning.

    40:16-40:35

    Jesus once said, "Whoever comes to me, "I will never cast out, I will never send away." And for the rest of us, who have friends and family members who are rejecting Christ, who want nothing to do with the Lord, please don't give up hope.

    40:36-40:37

    Please don't throw in the towel.

    40:37-40:43

    Keep praying, keep sharing, keep trusting in the Lord, keep modeling Jesus Christ.

    40:44-40:44

    Let's pray.

    40:47-40:55

    Oh Lord, we come before you and we thank you for your mercy and your grace.

    40:56-40:59

    Help us never think, oh, we're so much better than other people, Lord.

    40:59-41:01

    I can't believe those people would do that.

    41:01-41:05

    Lord, help us to realize, I'm only saved by grace and grace alone.

    41:06-41:09

    I am where I'm at because of God and him alone.

    41:10-41:16

    And Lord, we wouldn't point our fingers at other people, we'd wrap our arms around them and share with them the love of Jesus Christ.

    41:17-41:19

    No one is too far gone, Lord.

    41:19-41:20

    No one is too far away from you.

    41:20-41:24

    You can chase anyone down and wrap them up in your loving arms.

    41:26-41:33

    Lord, if there's someone in this room who doesn't know you, Lord, I'm praying they wouldn't be able to leave this room this morning without turning to Jesus Christ for eternal life.

    41:34-41:47

    And for the rest of us, Lord, let us walk out of this room with a sense of urgency, a sense of urgency to share this message, Lord, to be a good example, to shine the light of Christ everywhere we go, Lord.

    41:47-41:51

    Let us leave our spiritual amnesia here and never go back into that slumber.

    41:53-41:59

    Father God, let us live for your glory and for the proclamation of the good news of your son.

    41:59-42:01

    In Jesus' name, amen.

Small Group Discussion
Read Luke 16:18-31

  1. What was your big take-away from this passage / message?

  2. Why is hell such a controversial and neglected doctrine? Why do many churches/Christians shy away from talking about it?

  3. How can we lovingly and graciously talk about the reality of hell with unbelievers in our lives as we share the gospel?

Breakout
Pray for one another.

Baby's First Christmas - The Perks of Waiting

Introduction:

What Happens to Me When I Wait on the Lord (Luke 2:36-38)

  1. My Woes become Small . (Luke 2:36-37)
  2. My Worship becomes Authentic . (Luke 2:37)
  1. My Witnessing becomes Natural . (Luke 2:38)
  2. My Waiting becomes Worth it. (Luke 2:38)

Hint: Highlight blanks above for answers!

  • 00:00-00:02

    Open your Bibles up to Luke 2.

    00:05-00:09

    If you do not have a Bible, you are welcome to the one that's in the seat in front of you.

    00:09-00:14

    You can keep that as a gift from your friends at Harvest Bible Shop.

    00:18-00:19

    Luke 2.

    00:26-00:30

    While you're turning there, let me ask you, what's the worst part of Christmas?

    00:37-00:38

    Having to clean up?

    00:39-00:40

    I'm sure you have a lot of people with you on that one.

    00:45-00:49

    You know what, let's just, we'll just go around the room and everyone can give their own answer.

    00:50-00:50

    I love it.

    00:51-00:51

    I love it.

    00:54-00:59

    And some of you right now are like, man, that is like really grinchy of you to come out of the gate, like for Christmas service.

    01:00-01:01

    The kids were so beautiful.

    01:01-01:02

    They sang so nice.

    01:02-01:04

    The music was amazing.

    01:04-01:07

    And what's the worst part of Christmas?

    01:08-01:09

    Is it the fruitcake?

    01:10-01:10

    Is it the fruit?

    01:11-01:11

    Is that still a thing?

    01:13-01:13

    Is it?

    01:13-01:15

    People still do the fruitcake thing?

    01:15-01:16

    Wow.

    01:18-01:18

    (laughing)

    01:19-01:21

    Is it the lame office party?

    01:21-01:23

    Is that the worst part of Christmas?

    01:23-01:27

    Is it the pressure to find the absolute most perfect gift for someone?

    01:28-01:31

    I'm going to tell you what the worst part of Christmas is right now.

    01:32-01:34

    This is not even up for debate, this is objectively true.

    01:34-01:37

    The worst part of Christmas is waiting for it!

    01:39-01:42

    At least, that's what I thought when I was a kid.

    01:43-01:46

    When I was a kid, leading up to Christmas, anybody else like me?

    01:46-01:51

    Leading up to Christmas, the minutes seemed like days!

    01:52-02:01

    And I don't know how it happened, and I don't know when it happened, but I became somewhat of an adult, and now the days seem like minutes.

    02:02-02:03

    Did that happen to anybody else?

    02:07-02:14

    So today we're gonna continue looking at those who were there when Jesus was a baby.

    02:14-02:23

    And on Sunday, Rich walked us through the story of Simeon, who gave the weirdest baby dedication speech ever.

    02:23-02:35

    Luke 2:34, it says, "Simeon blessed him and said to Mary his mother, 'Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed.

    02:36-02:52

    And a sword will pierce your own soul also, so that thoughts from many hearts may be revealed.'" And then suddenly, right there is Anna.

    02:56-02:57

    Look at verse 36.

    02:58-03:05

    It says, "And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher.

    03:06-03:20

    She was advanced in years, having lived with her husband seven years from when she was a virgin." And then, as a widow until she was 84, she did not depart from the temple.

    03:22-03:37

    Worshipping, with fasting and prayer, night and day, and coming up at that very hour, she began to give thanks to God, and to speak of Him to all who were waiting for the redemption of Jerusalem.

    03:42-03:56

    I had to read through this a few times to try to figure out what was going on because here's Simeon giving this prophetic speech and then suddenly Anna just, apparently, she just shows up.

    03:56-03:58

    She just walks right up.

    04:00-04:03

    I have to ask, how did she get there?

    04:07-04:13

    And then I look at her story here and I think, Why is she even in this story, right?

    04:16-04:19

    But even asking that question reveals something.

    04:22-04:35

    You know, if Luke told us the Christmas story that Jesus was born, God becomes a man, and the most important people of the day showed up.

    04:36-04:51

    All of the celebrities, all of the athletes, of the politicians. If that was the story, here comes all your LeBron James and your Beyonce's and here comes the president, you'd be like, well that makes sense because God's here.

    04:55-04:59

    But he mentions this lady.

    05:02-05:08

    And we really only have three verses about her, but in those three verses we We learn five things about her very quickly.

    05:08-05:10

    We learn she's a prophetess.

    05:10-05:13

    There's very few prophetesses in the Bible.

    05:14-05:15

    Like, well what does that mean?

    05:15-05:23

    Well we don't know exactly what her ministry detail looked like, but we can be sure that she was close to God, and she ministered to people in His name.

    05:25-05:26

    We know that she was Jewish.

    05:28-05:33

    And then thirdly, we know that she was advanced in years.

    05:35-05:37

    She was advanced in years.

    05:37-05:41

    Now that's the Bible's very dignified way of saying what?

    05:42-05:42

    Okay, you said it.

    05:46-05:49

    She was a senior citizen.

    05:52-05:58

    And you know, there's something sorely lacking in our culture, and that's respect for the previous generation.

    06:02-06:10

    And I had a whole thing written about this for tonight, and I'm going to save that for another time.

    06:12-06:14

    But I do just want to say this, don't dismiss such people.

    06:17-06:19

    Don't dismiss the previous generation.

    06:23-06:24

    Because God didn't.

    06:28-06:35

    Anna was one of the very few people mentioned in God's Word that was present when Jesus was an infant.

    06:38-06:42

    The fourth thing we know about her is she spent all of her time worshiping at the temple.

    06:43-06:50

    And the fifth thing we know about Anna is she represents a particular group of people.

    06:50-06:52

    Look at verse 38 again.

    06:52-06:59

    It says, "She began to speak of Him - speak of the Lord - to all who were waiting for the redemption Jerusalem.

    07:02-07:12

    She represents a group of people who were waiting for the redemption of Israel.

    07:12-07:19

    These are Jews who believed in God's Word that He was going to send His Messiah to the earth to save His people.

    07:22-07:34

    And you see, we too, are part of a group of people waiting on the Messiah to come again, to bring the ultimate redemption.

    07:37-07:38

    Do you feel that?

    07:41-07:48

    Because never in my ministry have I heard more people talking about the return of the Messiah.

    07:49-08:09

    In our day of so much sickness, death and corruption, our day of the celebration of sin, our day of the persecution of God's people, our day of slaughtering children in the womb.

    08:12-08:21

    This church represents a group of people who are saying, "Messiah, come." We're waiting.

    08:24-08:29

    And that is how we connect with Anna.

    08:31-08:35

    Because we are waiters.

    08:36-08:39

    I don't mean like serving tables at Applebee's.

    08:39-08:41

    I mean, we're waiting on the Lord.

    08:45-08:50

    And like I said at the beginning, That's the worst part of Christmas, right?

    08:51-08:53

    I mean, who loves waiting, really?

    08:54-08:56

    I mean, we know what Tom Petty said about waiting, right?

    08:59-09:07

    Well, I mean, I'm not sure about his theological background, but I certainly agree with Tom Petty when he said waiting is the hardest part, right?

    09:10-09:12

    But we hate waiting! We hate it!

    09:14-09:20

    We're the kind of people that we stand in front of the microwave what's taking this stupid thing so long, right?

    09:22-09:26

    We are nuclear blasting our food, can you give it 12 seconds?

    09:28-09:29

    But we hate waiting.

    09:29-09:31

    You know which one lands more for me?

    09:31-09:39

    As I get people all the time, they'll text me or email me a YouTube link, and they're like, "Jeff, you've got to see this video.

    09:39-09:50

    It's the most amazing thing I've ever seen in my life." And I'm like, "All right, click." And it's like, "Your video will start in five seconds." I'm like, "Not for me.

    09:52-09:59

    I guess I'm never gonna see that video." Five seconds? Ain't nobody got time for that.

    10:01-10:02

    But we hate waiting.

    10:05-10:10

    And yet God's word repeatedly calls us to wait on the Lord.

    10:10-10:22

    And here at the birth of Jesus Christ comes this amazing woman who's known as being a person who's spent decades doing what?

    10:24-10:24

    Waiting.

    10:27-10:35

    And I just want to share with you for a few minutes tonight that waiting on the Lord doesn't mean that I sit and do nothing until He does something.

    10:35-10:38

    It's not passive inactivity.

    10:41-10:42

    Because Anna here is our role model.

    10:45-10:51

    And she taught us the blessings of waiting actively and faithfully on the Lord.

    10:53-11:03

    So tonight I just want to show you four things from Anna that you know, at the risk of contradicting Tom Petty, waiting is not always bad.

    11:05-11:11

    There's actually, according to her story, according to God's word, there are some perks to waiting.

    11:13-11:14

    So if you're taking notes, write this down.

    11:15-11:16

    What happens to me when I wait on the Lord?

    11:17-11:19

    What happens to me when I wait on the Lord?

    11:19-11:23

    Number one, my woes become small.

    11:25-11:27

    My woes become small.

    11:28-11:36

    Now, it says that Anna was advanced in years, she was married for seven years, and she was widowed until she was 84.

    11:37-11:44

    And in translating that to Greek, that can be translated a couple different ways, and there's some friendly debate about that.

    11:45-12:01

    But some people say that this verse is saying that she was 84 years old here, and other translations say that no, she was widowed for 84 years, which means if she was married at 15, she would have been 106 years old right here.

    12:02-12:07

    So she was either 84 or 106.

    12:08-12:12

    And you're like, "Well, Pastor Jeff, which one is it?" I don't know.

    12:12-12:15

    But if Anna was here right now, I know which one she would want us to believe.

    12:18-12:18

    Right?

    12:21-12:23

    But seriously, you've got to feel for her.

    12:25-12:26

    Because that's rough.

    12:29-12:32

    Married and widowed so soon.

    12:33-12:35

    I mean, did she have kids?

    12:35-12:36

    I don't know.

    12:36-12:37

    The text doesn't say.

    12:40-12:44

    She was alone for so long.

    12:46-12:52

    I'm not saying that Anna never felt sadness, but obviously her faith kept things into perspective.

    12:53-12:57

    That she never gave up on God.

    12:58-13:02

    She never faltered seeking Him with her whole heart.

    13:05-13:14

    And just because it's December 24th doesn't mean that the hardships that you're going through just magically disintegrated.

    13:15-13:28

    Because I'm sure to some amount, to some degree, everyone walked in here today, or the people that are watching this stream online right now, you're carrying some woes too.

    13:32-13:36

    Some of us have lost a loved one, and this is our first Christmas without that person.

    13:39-13:49

    Some of us have been so affected by the pandemic that we've lost jobs, or are about to lose jobs, or we've certainly lost income.

    13:53-14:02

    We come in here and we look around and we see these families, but some of us might be alone for the holidays.

    14:05-14:07

    and you start to feel like maybe you're missing out.

    14:10-14:12

    And at that point it's easy to give up on God.

    14:15-14:20

    Like, you know what God, if this is how it's going to be, you're going to forsake me, I'm just going to give up on you.

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    But you know, if Anna had done that, if Anna had let her situation turn her into a bitter person, She never would have had the opportunity to witness the most glorious thing she had ever seen in her life.

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    The most glorious thing anyone could have seen.

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    The face of God himself.

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    I just want to encourage you, like Anna, to confess something like this.

    15:00-15:00

    Yeah, life is hard.

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    But God has a glorious promise that I know He's going to fulfill.

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    And when I think of what God is going to do, my relatively short amount of time of suffering here on the earth doesn't even compare to the glories He has ahead.

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    So what happens to me when I wait on the Lord?

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    You're going to find that your woes become small.

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    And secondly, my worship becomes authentic.

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    Anna was known as someone who was committed to fasting and ceaseless prayer.

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    And in the Old Testament, that was connected with the anticipation of the coming of the Messiah.

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    And understand that's something that didn't change between testaments.

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    because fasting and ceaseless prayer is still associated with the second coming of Jesus Christ.

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    Matthew 9, Luke 18, verses 7 and 8, respectively.

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    So for Anna, her doctrine was true, her belief was genuine, and her worship was authentic.

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    So I just have to ask, what's our excuse?

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    Think about this.

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    Anna's knowledge of the Messiah, all right?

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    You have Anna's knowledge of Messiah versus our knowledge of Messiah, okay?

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    Who has more knowledge of the Messiah?

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    Anna or us?

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    We do.

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    Because we live on the other side of his life, right?

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    And not only that, we have this record right here.

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    We have this account of the life of the Messiah.

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    We know about his ministry.

    17:13-17:17

    We know that he died on the cross to take away our sin.

    17:17-17:20

    We know He rose from the dead to give us eternal life.

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    We know that He promised that His Spirit would come and indwell us upon believing in Him.

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    And we have these promises that He's going to return.

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    So I have to ask you, church, should we be anticipating and excited about the coming of Jesus Christ?

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    Should we be more or less excited than Anna was?

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    Based on the knowledge that we have.

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    Should we want Jesus less or more than Anna?

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    More, yeah.

    18:03-18:04

    All in favor?

    18:08-18:17

    You see, the anticipation of the coming of the Messiah for decades kept Anna in worship mode.

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    24/7.

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    That anticipation.

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    And if you really get it, I mean if you really get it, it's going to put you in that mode too.

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    We have way more reason I'd be excited about the coming of the Messiah.

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    So how's your prayer life?

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    I mean, if God was writing about you in His Word, would God be able to rightly describe you as a person of prayer?

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    How's your prayer life?

    18:57-19:04

    When was the last time that you fasted to focus your appetites on spiritual things?

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    When was the last time you fasted solely for the return of Jesus Christ?

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    As God's Word calls us to do.

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    You see, it's that anticipation that leads us to worship.

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    And worship is, yes, it's the music, but it's so much more than the music.

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    And we get to this place when we get it, and when we truly anticipate, and our lives are centered on that.

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    I don't want to worship because I have to, or because I'm expected to.

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    It just becomes this natural expression for my soul because of what's to be when Jesus comes again.

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    So you have way more reason to worship than Anna.

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    So do you?

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    When I wait on the Lord, when I really wait on the Lord, my worship becomes authentic.

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    Thirdly, my witnessing becomes natural.

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    See that in verse 38?

    20:09-20:16

    It says that she began to speak of Him to all who were waiting for the redemption of Jerusalem.

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    You see, like worship witnessing become this obligatory, awkward exercise.

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    Like, "I know I should do it, but I'm going to be honest with you, my heart's not in it." But notice in this passage, the witnessing came after the worship.

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    And you can tell who is a sincere worshiper by how eager they are to witness.

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    And right now, somebody's going, "Oh no.

    20:51-20:57

    Everybody pack your bags, we're about to go on a guilt trip about witnessing, right?

    20:58-21:00

    Jeff's going to lead us on this guilt trip about witnessing.

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    No.

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    That is not my intention at all.

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    I want to fire up our passion for the return of Jesus Christ.

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    I want to fan the flames of worship.

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    Because then I'm not going to have to talk you into witnessing, because you won't be able to help but do it.

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    Because there's a truth about every single person in this room or watching this stream, there's a truth about every single person you know.

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    People love talking about the things that they're passionate about.

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    You can't get around that.

    21:43-21:50

    When I was in college, I worked a stretch at Walmart, and somehow I ended up working in the automotive department.

    21:51-21:52

    I have no idea how I got there.

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    I know nothing about cars.

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    Nothing.

    21:57-22:06

    But for some reason I was working in the automotive department and as I'm sure you can imagine, do you know what kind of people shop in the automotive department?

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    People who are excited about cars. Guess what they wanted to talk about when they came to my department? Cars! And I dreaded that every single day when I was working that somebody would come in and they would expect me to have an intelligent conversation with them about cars and it happened all the time.

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    I get guys come in and they'd say they'd say something like this they'd say yeah I just I just dropped the chassis on my catalytic fuel injected heavy to discover that the the vascular was corroded I'm like huh and he's like the best problem it was corroded and I would go um this air freshener will make your car smell like puppy breath They love cars.

    23:19-23:22

    And they love talking about cars, and you can fill in that blank with whatever.

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    Pets, football, scrapbooking.

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    How about Jesus Christ?

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    You love talking about the things that you're excited about.

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    So I would say, church, let's get excited about the return of Jesus.

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    and watch the Lord bring more people to Him through your witness.

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    So what happens when I wait on the Lord?

    23:55-24:05

    Well, my woes become small, and my worship becomes authentic, and my witnessing becomes natural, and finally, my waiting becomes worth it.

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    My waiting becomes worth it.

    24:09-24:10

    Look at verse 38.

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    It says, "And coming up at that very hour, She began to give thanks to God.

    24:21-24:28

    Upon seeing the Messiah, baby Jesus, she began to give thanks to God.

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    Alright?

    24:30-24:40

    It wasn't as if Anna came up, and there's Simeon, and there's Mary and Joseph and the baby, and Anna comes up and she goes, "You mean to tell me I waited my whole life for this?

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    This is it?

    24:44-24:47

    "Yes!" That wasn't it at all.

    24:47-24:52

    She said, "This was worth the wait." God, thank You.

    24:55-24:58

    Thank You for letting me see this.

    25:00-25:02

    Waiting is worth it when there is a payoff.

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    And if you have even the slightest idea of what Jesus is going to do when He returns, No, there can't possibly be a bigger payoff than that.

    25:19-25:22

    You will see Him in His glory.

    25:25-25:28

    You will fall on your face in worship.

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    You will cast your crowns at His feet, and as your heart is overwhelmed with the awesomeness of being in the presence of the Almighty.

    25:44-25:46

    You and I are going to declare this together.

    25:48-25:56

    We're going to say, "Worth it." Worth it.

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    Every difficult day, every struggle, worth it.

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    Every trial, every tear, worth it.

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    Every discouragement, every setback, worth it.

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    And this story simply boils down to this.

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    Whatever hardship you're facing, despite how long you face it, living a life of worship devoted to God, is worth it.

    26:53-26:58

    Because those who wait on Him will never disappoint.

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    Like Anna, at the end of the waiting, is seeing something glorious.

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    I'd like you to bow your heads with me please as the worship team makes their way forward.

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    Father in Heaven, Thank You for the example that we have.

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    Father, I pray, just simply this, that we wouldn't grow weary in the waiting.

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    That we would take a really hard look at Anna's life.

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    It had to seem so long and incredibly difficult at times, She never let that get her off track.

    27:52-27:55

    Father, I pray that You would find the same faithfulness and fervency in our hearts.

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    Because like her, we are waiting for the Messiah to come.

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    We are waiting, Father, for the return of Christ.

    28:13-28:14

    We believe it.

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    May our lives reflect it.

    28:19-28:23

    We pray in Jesus' name, Amen.

Small Group Discussion
Read Luke 2:36-38

  1. What was your big “take-away” from this passage / message?

Breakout
Pray for one another.