Watch Your Mouth

Introduction:

Our Tongues (James 3:1-12):

  1. Are the most Dominant part of our bodies. (Jas 3:1-5a)

    Acts 20:28 - "Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood."

  2. Are able to Wreak Havoc. (Jas 3:5b-6)
  3. Are Untamable. (Jas 3:7-10a)
  1. Are *Untamable...without the Holy Spirit. (Jas 3:10b-12)

    Luke 6:43-45 - For no good tree bears bad fruit, nor again does a bad tree bear good fruit, for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.

Practical Ways to Watch Your Mouth:

  1. Watch Your Media.

    Proverbs 4:25 - "Let your eyes look directly forward, and your gaze be straight before you."

  2. Watch Your Company.

    Proverbs 24:1-2 - "Be not envious of evil men, nor desire to be with them, for their hearts devise violence, and their lips talk of trouble."

  3. Watch Your Walk.

    Proverbs 8:20-21 - "I walk in the way of righteousness, in the paths of justice, granting an inheritance to those who love me, and filling their treasuries."

Sermon Notes (PDF): BLANK
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  • 00:31-00:33

    Okay, there's a few amount of you.

    00:34-00:39

    I'm in this category and it's not just because I have a summer birthday, but that is nice.

    00:40-00:41

    For me it's everything that comes with the summertime.

    00:42-00:47

    We have mostly nice weather, vacations, and an occasional holiday.

    00:48-00:53

    You know, we just celebrated the 4th of July, but did you know that there's another holiday coming up?

    00:54-00:55

    Yeah, I'll give you a hint.

    00:55-00:57

    It's on July 12th.

    00:58-00:58

    Anybody?

    01:00-01:00

    Okay?

    01:01-01:02

    I'll give another hint.

    01:02-01:06

    It's a made-up one based on the greatest holiday we have, bar none.

    01:08-01:08

    Nobody?

    01:10-01:12

    Yes, Christmas in July.

    01:13-01:15

    Okay, some of you know what I'm talking about.

    01:16-01:18

    Some of you probably celebrate it too.

    01:18-01:24

    So instead of heading to the beach and hanging ten, you're heading to a tree nursery and hanging up stockings.

    01:26-01:29

    Now I thought a fair bit as to why people would want to do this.

    01:30-01:31

    you would want to celebrate Christmas in July.

    01:32-01:44

    See it originated in the southern hemisphere and it makes sense because July is winter time there so in order for them to have like a more traditional Christmas they'll celebrate it in July.

    01:45-01:45

    But up here?

    01:47-01:52

    I mean the only logical conclusion I could find is just another excuse to watch Christmas movies.

    01:54-01:56

    I mean when else is watching them acceptable?

    01:58-02:02

    To me, I mean it does make sense because there's plenty of classics that I enjoy watching.

    02:02-02:05

    You have How the Grinch Stole Christmas, an elf.

    02:06-02:09

    But my all-time favorite, A Christmas Story.

    02:10-02:12

    For me, there's lots of memorable scenes there.

    02:13-02:20

    You have the Triple Dog Dare where Schwartz gets flicked to stick his tongue on a cold pole cementing it.

    02:21-02:27

    Or when the main character, Ralphie, goes to the mall Santa and he tells him what he he wants for Christmas, a Red Ryder BB gun.

    02:27-02:32

    And he gets his hopes crushed when the Santa says, you'll shoot your eye out, kid.

    02:34-02:40

    But I think there's one scene many of us can relate to personally, when Ralphie goes to help his dad change a flat tire.

    02:42-02:44

    Ralphie's standing there, and he's holding the pan of lug nuts.

    02:44-02:50

    And his dad, in a hurry, goes, whips his hands, hits the pan, and the lug nuts scatter into oblivion.

    02:52-03:06

    The camera pans to Ralphie's face, and purposefully and tactfully censored for the movie, Ralphie exclaims, "Oh, fudge." And his dad flabbergasted, double checks to make sure he's heard exactly what he's heard.

    03:07-03:14

    Back in the car, father tells mother, and in the next scene, back at their home, we see Ralphie in the bathroom with a bright red bar of soap in his mouth.

    03:17-03:22

    Now for a time of honesty congregation, how many of you have ever been in Ralphie's position?

    03:23-03:24

    Okay, yeah.

    03:26-03:33

    You know, it's not the tire changing thing, but the "he's suffering a soapy Irish Spring" consequence of saying something you shouldn't have in front of your parents.

    03:34-03:36

    You know, I have. Three times.

    03:38-03:42

    I guess it's fitting that soap is a bitter flavor and that's usually how we describe the taste of defeat.

    03:43-03:50

    Well today we're going to be in the book of James chapter 3 verses 1 through 12 talking about the very thing that Ralphie couldn't hold, our tongues.

    03:51-03:58

    In this section James provides a short but convicting lesson about the tongue, how it dominates us, wreaks havoc, and is untamable.

    03:59-04:08

    Just to give a background on the book of James as a whole, James who is the half-brother of Jesus, wrote this book as a summary of his wisdom to the early church.

    04:09-04:16

    It doesn't necessarily teach us new things, but it constructs 12 lessons, mainly from Proverbs and from Jesus' Sermon on the Mount.

    04:17-04:20

    And each one is designed to get into our business and challenge how we live.

    04:22-04:27

    This is one of those books that can be uncomfortable to read, depending on which of these lessons that you struggle the most with.

    04:28-04:30

    And for me, this is mine.

    04:31-04:33

    It's why I wanted to preach on it.

    04:34-04:39

    Because we as Christians need constant reminders and course corrections to keep pressing onwards with sanctification.

    04:41-04:43

    Before we dive into the Word, let's open up in some prayer.

    04:45-04:48

    Heavenly Father, I thank you for giving me this opportunity.

    04:49-04:51

    And I pray that you grant me clarity.

    04:52-04:55

    Use me as your vessel to convey your Word.

    04:57-05:03

    Just pray that you open our ears and hearts to your Word, and that you fill us this day.

    05:04-05:05

    Pray this in your Son, Jesus' name.

    05:06-05:06

    Amen.

    05:08-05:10

    So we're in James 3, starting in verse 1.

    05:11-05:18

    And the first part of our passage talks about how we need to watch our mouths, because our tongues are the most dominant parts of our bodies.

    05:21-05:31

    So in verse 1, "Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness, for we all stumble in many ways.

    05:32-05:37

    And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body.

    05:38-05:43

    If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well.

    05:44-05:51

    Look at the ships also, though they are so large and driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs.

    05:51-05:58

    So also the tongue is a small member, yet it boasts of great things." Now there's a lot to digest here.

    05:58-06:04

    James first opens up with a word of warning to the brothers saying that not many of them should become teachers.

    06:04-06:14

    And then he shifts his focus to a broader illustration that talks about how the tongue is a proportionally small part of our bodies, but can control the entire thing.

    06:15-06:16

    So why start with a warning?

    06:18-06:23

    Organizationally, this just seems like a good way for James to launch into talking about the tongue as a whole.

    06:24-06:31

    But it is a good upfront realization that not everyone is cut out to be a leader or a teacher because of their tongues.

    06:32-06:37

    In Jewish culture, teaching was very highly respected and a valued profession.

    06:37-06:43

    And those that were new Christians, it was only natural that they wanted to teach to bring the good news to others.

    06:44-06:47

    And it is a good aspiration to want to teach.

    06:47-06:50

    Even today in our culture, teachers are highly respected.

    06:52-06:58

    But as a teacher of God's Word, your words and the correctness of them have eternal consequences.

    06:59-07:00

    You're not teaching math or shop class.

    07:01-07:02

    You're feeding a soul.

    07:03-07:06

    God takes his word seriously, more than we can fathom.

    07:08-07:17

    And I was looking at verses to exemplify the seriousness of teachers and to shed a little more light on why James would give this warning.

    07:17-07:20

    And I came across a verse that legitimately gave me chills.

    07:21-07:23

    It's Acts 20, verse 28.

    07:25-07:48

    "Pay careful attention to yourselves and to all the flock "in which the Holy Spirit has made you overseers for the church of God which he obtained with his own blood." That last bit, "which he obtained with his own blood." It's the ultimate buyback. Christ dying a horrible death on the cross, shedding his blood so that he could purchase our salvation.

    07:49-08:36

    What a sobering reminder for us to understand why we can call ourselves Christians and are able to be taught salvation in Christ. So as a teacher you're being held accountable for your words, more so than the average Joe. If you're not up to the task, heed James's warning. Let's come back to the average Joe and to his or her tongue. Verses 2 through 5. See, James knows, like I'm sure we all do, that stumbling or sinning is a part of being human. Many sins involve saying dumb or wrong things, gossip, slander, cursing, bragging, manipulating. And he goes as far as to say that if we can control our tongues, then we are perfect people and we're able to bridle or control our whole body.

    08:38-09:00

    Now to me that's an interesting point because you would think it would be the opposite way, right? Like if we can control our bodies, then we can bridle our tongue. But that's not what James is saying here. He's saying that if we can just control our mouths, then we're good to go. To me it seems like that lowers the bar for success. But just like any perceptively easy task, it's not going to happen.

    09:02-09:21

    This whole passage reminds me of the time that Jeff came up here and went through the Ten Commandments with the congregation and we kept score of the ones that we thought we kept throughout our lives. And it would almost be like God saying, "If you can keep just one commandment, then you're fine. I'll forgive you for the rest. But when you know What?

    09:22-09:23

    0 for 10.

    09:25-09:26

    Our tongues dominate our bodies.

    09:27-09:29

    If you don't believe me, then let me ask you this.

    09:30-09:31

    How often have your legs gotten you in trouble?

    09:32-09:33

    What about your arms?

    09:34-09:35

    What about your ears or hands?

    09:36-09:39

    I'd say never to rarely, if you can say that.

    09:40-09:41

    What about your tongue?

    09:42-09:43

    All the time.

    09:44-09:50

    Like James mentioned in his illustrations, the tongue is a proportionally small part of us, but literally speaks for the body.

    09:53-09:59

    Now James talks about the troubles our tongues can cause in the next verses, which is our next point.

    09:59-10:01

    Our tongues are able to wreak havoc.

    10:02-10:05

    Let's pick back up in the second part of verse 5.

    10:07-10:09

    How great a force to set ablaze by such a small fire!

    10:10-10:13

    And the tongue is a fire, a world of unrighteousness.

    10:13-10:24

    The tongue is set among our members, staining the whole body, setting on fire the entire of life and set on fire by hell." That's pretty in your face from James.

    10:25-10:26

    I'm certainly not mincing his words here.

    10:29-10:31

    I'm sure many of us can relate to his first statement.

    10:32-10:36

    We make one snide or rude comment and it snowballs into catastrophe.

    10:37-10:42

    It doesn't take much when the hateful things we say can cut deep through established relationships and friendships.

    10:44-10:46

    I've been guilty of this.

    10:47-10:52

    I remember during college I was visiting friends back home, and I had some juicy gossip about one of my friends.

    10:53-10:54

    They confided with me in secret.

    10:56-11:03

    And even though I wasn't a Christian at the time, you know, I knew gossiping and breaking your promises wasn't a great way to keep your friendships.

    11:05-11:06

    But I felt like I had leverage and power.

    11:07-11:10

    And with this knowledge, I could cause some drama whenever I wanted to.

    11:11-11:14

    I could dictate what others knew or felt about them.

    11:14-11:20

    So I pulled that pin, lobbed the grenade, stood back and watched the damage.

    11:22-11:27

    We had been friends for three or so years at this time, but everything fell apart when I was confronted.

    11:28-11:31

    I made excuses and acted like it was no big deal, right?

    11:32-11:37

    But that just further spat fire and kindled this mess into a giant blaze.

    11:38-11:42

    We stopped talking, and any time I hung out with our common group of friends, it was just really awkward.

    11:43-11:45

    I stopped hanging out with that entire group of friends.

    11:46-11:51

    Simple misuse of my tongue just snowballed into total destruction.

    11:52-11:57

    And I apologize, but still, things were never the same, and I'm going to have to live with that regret.

    11:59-12:02

    But maybe you've never destroyed a friendship like that.

    12:03-12:08

    What about any lasting negative influence your tongue might have on young minds?

    12:08-12:14

    Parents with your kids, uncles and aunts with nieces and nephews, or just any young, malleable mind.

    12:15-12:22

    Now, I'm one of those guys that never knew he wanted to have kids, but now that I have them, they're the best.

    12:23-12:24

    But that's because they're mine.

    12:25-12:26

    (Laughter)

    12:26-12:38

    Now, I won't go out with intentions to corrupt other people's children, but the guard I put on my actions and mouth in public is not as stringent as when I'm around my own children.

    12:40-12:41

    But it doesn't work that way.

    12:42-12:46

    How many of you have ever been in a store when someone is going off and there are young children around?

    12:47-12:48

    Maybe it's that own person's children.

    12:49-12:52

    And it's just a mess, nothing but havoc.

    12:53-12:55

    Nothing good is coming out of that.

    12:57-13:01

    And it's not just our direct remarks either that can cause destruction.

    13:02-13:09

    How many of you have ever been on the end of a rude comment that was suffixed with "Just kidding!" Like, apparently that negates it?

    13:10-13:11

    I'm sure all of us.

    13:12-13:15

    I'm sure all of us have delivered one of those comments as well.

    13:16-13:19

    See, this is the world of unrighteousness delivered by the tongue.

    13:19-13:23

    We say those things to get a rise out of someone or to get a chuckle from another person in the room.

    13:25-13:29

    But more often than that, there's truthful hatred and animosity in our words.

    13:31-13:39

    So as a small member of our body, the tongue has the ability to direct our entire bodies, as we established earlier, but also our entire lives.

    13:40-13:45

    We all have our bad days, whether we're dealing with a trial or maybe we're extremely hangry.

    13:45-13:49

    You know, folks that haven't had breakfast and if I'm going on too long, wrap it up.

    13:51-13:52

    But how are you going to respond?

    13:53-13:55

    Are you going to let Satan and sin control your words?

    13:56-13:58

    What about the next trial and the one after that?

    13:59-14:02

    See, throughout our lives, we're going to have millions of responses to give.

    14:03-14:04

    Who will you let guide yours?

    14:07-14:11

    Now we understand the dominance and the havoc our tongues can wreak, but what can we do about it?

    14:12-14:13

    How can we control it?

    14:14-14:16

    Well, I've got good news and bad news.

    14:17-14:20

    And James first lays out the bad news for us in the next set of verses.

    14:21-14:22

    This is our third point.

    14:23-14:25

    Our tongues are untameable.

    14:27-14:28

    Verse 7.

    14:29-14:34

    "For every kind of beast and bird, of reptile and sea creature can be tamed and has been tamed by mankind.

    14:35-14:36

    But no human being can tame the tongue.

    14:37-14:39

    It is a restless evil, full of deadly poison.

    14:40-14:48

    With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God." How much good news there, huh?

    14:49-14:55

    Our tongues are unable to be tamed, and again, James is reiterating the evils of our tongues.

    14:56-14:57

    Restless, full of poison.

    14:58-15:00

    We're constantly putting our foots in our mouths.

    15:01-15:06

    When I think of restless, I think of insomnia or unable to be tired out.

    15:06-15:12

    But the Greek word used here is akatastatos, which means unstable or anarchic.

    15:13-15:20

    Anarchy is the lack of obedience to an authority, and we typically hear that when we're talking about anarchy against the government.

    15:22-15:26

    But our tongues are anarchists to us, rebelling against any sort of control.

    15:28-15:39

    See, we as humans have domesticated beasts of various sizes and intellect to do our bidding, but the piece of meat in our mouths that is a part of our bodies and lives with us can't be controlled.

    15:41-15:44

    The last sentence in this verse really drives home the point.

    15:45-15:46

    The extremes of what our tongues can do.

    15:48-15:54

    Blessing the Lord our Father and then cursing those around us, sometimes in the same day, sometimes in the same minute.

    15:56-16:06

    I've caught myself numerous times on the road listening to Christian music, and I'm mid-verse changing my words from singing along to praising God to cursing out my fellow motorists.

    16:08-16:11

    It almost seems like it's automatic, like I have no control over it.

    16:12-16:15

    And based on James' words, he's right, I don't.

    16:17-16:20

    That's where we're going to take this point, and we're going to add an asterisk to it.

    16:22-16:27

    See, our tongues are untamable, asterisk, without the Holy Spirit.

    16:29-16:35

    See, up until now, it's been a constant beatdown and reminders of how much and how often that we fail.

    16:36-16:37

    And just with our mouths alone.

    16:38-16:40

    Imagine reading the other 11 lessons in the book of James.

    16:41-16:42

    Punch after punch in the gut.

    16:43-16:44

    But here's the silver lining.

    16:45-16:46

    We do have a way to tame the tongue.

    16:47-16:49

    Let's pick back up in the second half of verse 10.

    16:51-16:53

    "My brothers, these things ought not to be so.

    16:54-16:58

    "Does a spring pour forth from the same opening "both fresh and salt water?

    16:59-17:02

    "Can a fig tree, my brothers, bear olives, "or a grapevine produce figs?

    17:03-17:13

    "Neither can a salt pond yield fresh water." Now reading this, you might ask yourself, where'd I get the idea that the Holy Spirit is helping us control our tongues?

    17:13-17:14

    Well, let's understand this.

    17:15-17:21

    James is using Jesus' own words here, albeit in a different structure and wording.

    17:22-17:25

    This actually comes from Luke 6, verses 43 through 45.

    17:26-17:34

    And here Jesus is preaching to the multitudes and says this, "No good tree bears bad fruit, nor does a bad tree bear good fruit.

    17:35-17:37

    Each tree is recognized by its own fruit.

    17:38-17:41

    People do not pick figs from thorn bushes or grapes from briars.

    17:42-18:03

    A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of." And up until now, I haven't mentioned the heart, but guess what? That's where our tongue is ultimately controlled from. That's the source of its evil and wickedness.

    18:04-18:18

    Even if we were to cut our tongues out and become mute, we'd still be wicked, evil people and probably resort to cursing in sign language. James says the tongue controls the body and controls the tongue.

    18:19-18:21

    So we ultimately struggle against is our hearts.

    18:23-18:29

    And earlier I said that the tongue literally speaks for the body, but more specifically, the tongue literally speaks for our hearts.

    18:31-18:36

    See, when I destroyed my friendship earlier by gossiping, I couldn't only blame my tongue, right?

    18:37-18:42

    It was the stores of evil that I had in my heart that I was pulling out and was displaying through my mouth.

    18:43-18:45

    Malice, trickery, and a bit of jealousy.

    18:47-18:49

    And until I came to Christ, that's what was going to remain there.

    18:51-18:55

    But when you come to accept Christ into your heart, you begin a lifelong transformation journey.

    18:56-18:57

    This is what we call sanctification.

    18:58-19:10

    You are justified immediately, yes, but sanctification is the process of turning away from the old self and conforming to the image of Christ, replacing those stores of evil with stores of good.

    19:12-19:15

    And in these verses, James is asking rhetorical questions.

    19:16-19:18

    Of course a spring only produces fresh water.

    19:18-19:19

    A fig tree only produces figs.

    19:20-19:22

    You can't have other things come from them.

    19:23-19:26

    What James is trying to do here is help us see that we are one or the other.

    19:27-19:31

    You can't call yourselves Christ followers while continuing to enjoy sin.

    19:32-19:35

    We can't glorify God while choosing to slander and curse others.

    19:37-19:40

    So why then aren't we instantly in control of our tongues?

    19:40-19:42

    Why do we continue to make mistakes?

    19:44-19:47

    The unfortunate answer is because we live in a fallen world covered in sin.

    19:49-19:53

    So as a Christian you have a transformed heart, but it's still in a broken body and world.

    19:55-20:00

    And when I say the word "tameable" understand that it doesn't mean immediately perfect and fully obedient.

    20:01-20:06

    See, people tame wild animals, but Siegfried and Roy's tiger still attack them.

    20:07-20:15

    But with the Holy Spirit living inside of us and at our disposal, we can overcome because we are no longer slaves to sin, but instead choose to sin.

    20:17-20:17

    And there's the challenge.

    20:18-20:26

    There's the uncomfortable fact that we will continue to sin and our tongues will continue to assert its dominance, wreak havoc where possible, and try to remain untamable.

    20:28-20:33

    But I don't want to leave here today with these verses without some practical tips on how we can watch our mouths.

    20:35-20:40

    You might be convicted just as I was after reading this on the vileness of your own mouth.

    20:40-20:43

    But what can we do practically to get our mouths in order?

    20:44-20:49

    How can we sanctify our hearts so that we can bring good things out of the good stored up in our hearts?

    20:50-20:56

    Well, I'm glad you all asked, because I've got three things you can do to help you watch your mouth.

    20:57-21:06

    And just like James did when compiling his wisdom into his book, we're going to associate a passage of scripture from Proverbs to back up these practical applications.

    21:07-21:09

    So on your outline, practical ways to watch your mouth.

    21:10-21:12

    The first, watch your media.

    21:14-21:40

    Supporting verse we're gonna use is Proverbs 4, verse 25, and that is, "Let your eyes look directly forward "and your gaze be straight before you." See, this verse comes from a larger set of instructions a father is giving to his son as wisdom, and this verse specifically talks about keeping the focus and your eyes guarded, to look towards Christ and avert from gazing at seducing or sinful directions.

    21:42-21:48

    But first I want to define what I mean by media, because the word can often draw folks to different ideas.

    21:49-21:52

    I'm referring to media in a much broader and larger sense.

    21:53-22:02

    Any radio, television, music, movie, newspaper, magazine, comic book, manga, anything that can communicate a story or an idea.

    22:03-22:07

    It's pretty much anything under the sun that we ingest through our ears and eyes.

    22:09-22:15

    And the next thing I'm going to say is a broad sweeping statement, but I don't think many would disagree with me.

    22:17-22:21

    Media today is more toxic, foul, violent, and obscene than ever before.

    22:22-22:31

    Companies seem to be in a race to produce content that's more over the top than their competitors so that they can generate buzz or be viewed as progressive.

    22:32-22:40

    We glorify sins of all kinds, same-sex relationships, adultery, infidelity, revenge murder, drug use, greed, addictions.

    22:41-22:42

    It's all there.

    22:43-22:54

    And as a society, as things get more and more normalized, or rather, we get more acclimated and desensitized by this, it's just gonna get worse and worse.

    22:55-22:57

    Worse things are gonna be pushed on us, right?

    22:58-23:01

    And as Christians, we too can desensitize ourselves when we partake.

    23:03-23:11

    Just like repeating a sin over and over, we start to feel less and less convicted and rationalize or justify doing it more and more.

    23:13-23:16

    Our gaze strays, and we allow seduction and sin to grab hold.

    23:19-23:20

    So you ready to get uncomfortable?

    23:21-23:23

    Let's give some specific examples.

    23:25-23:39

    Shows like "Game of Thrones," "Breaking Bad," "The Walking Dead." Movies like "Deadpool," "John Wick," "Superbad." Musicians like Eminem, Madonna, Kanye West.

    23:40-23:44

    Comedians like Louis C.K., Jim Norton, Dave Chappelle.

    23:45-23:50

    Not to mention the dozens or hundreds of popular websites out there, all of them filled with vile content.

    23:52-23:54

    And I'm not trying to condemn here, I understand that.

    23:54-23:57

    I've been guilty of partaking in some of the very things I just mentioned.

    23:58-24:00

    But what do you think that's doing to your heart?

    24:01-24:06

    You might not notice it at first, but that might be because you're already desensitized to it.

    24:08-24:09

    I want to challenge you all.

    24:10-24:15

    Watch the media you consume and see how it impacts your responses, your feelings and your actions.

    24:16-24:19

    I can attest that media affects me greatly.

    24:20-24:23

    It's a tit-for-tat or equivalent reaction that happens to me.

    24:24-24:25

    Gritty movie, gritty mood.

    24:27-24:30

    There are alternatives out there in all the media that we have.

    24:30-24:31

    For instance, music.

    24:32-24:38

    I know some of you might listen to contemporary Christian bands, and I guess that's more like soft rock, right?

    24:39-24:42

    What about the Screamo, thrash metal, rap fans out there, huh?

    24:42-24:43

    Where's the love?

    24:44-24:45

    Well, they exist.

    24:46-24:47

    Yeah, rappers for Christ.

    24:49-24:56

    I personally used to listen to a lot of Eminem because I liked his style. It was very aggressive and raw, but obviously it's super profane.

    24:57-25:20

    And once I became a Christian, I thought, "Oh, great. I'm stuck with the hymns." And there's nothing wrong with hymns. Nothing wrong with hymns. But you know, I wanted that in your face and raw, just... And there are rappers out there who glorify God in their lyrics. They give him praise, and in some songs, they're spilling out their guts on their struggles and they do it in an aggressive style.

    25:21-25:32

    The point being is that if I can find a super specific music style that is God glorifying to supplant something that didn't, you too can find it in the movies and the shows you watch and any other media.

    25:33-25:34

    It's out there.

    25:35-25:38

    You have no excuse to continue poisoning your hearts.

    25:40-25:57

    Just to close out this point, I'm not saying we need to throw away all our non-Christian media, but I am warning you that you must be careful in all media you consume, whether it's labeled Christian or not, because when it comes through your ears and eyes, down to your heart, and eventually out of your mouth.

    26:01-26:05

    Now the second way that we can watch our mouths is by watching our company.

    26:06-26:10

    And our supporting verse here is Proverbs 24, verses 1 through 2.

    26:11-26:26

    "Be not envious of evil men, nor desire to be with them, "for their hearts devise violence, "and their lips talk of trouble." I'm using the term company here to refer to not only the situations you put yourself in, but also the people that you're around.

    26:27-26:37

    See, this verse in Proverbs talks about the people, but it also includes situational words like devise, plotting, and scheming, and those eventually lead into active situations.

    26:39-26:44

    Some of you are very rigid in your character, in your comfort zones, in your behavioral patterns.

    26:45-26:51

    Even being around new people or new situations, you're visiting a new place, you tend to gravitate towards things that you're familiar with, right?

    26:52-26:54

    The same folks or the same activities.

    26:55-26:59

    And you act in the same way, and people's perception of you can be viewed as stable.

    27:01-27:02

    And there's nothing wrong with that.

    27:02-27:03

    And honestly, I wish I was that way.

    27:04-27:07

    Because I see myself on the opposite side.

    27:07-27:10

    I do what I call chameleon behavior.

    27:11-27:15

    I change my character and behavior based on the people that I'm around and what I'm doing.

    27:16-27:20

    You get me around Ben Mall, and I might start speaking with a little twang.

    27:21-27:25

    If I'm even in the same room as Steve Zelsnack, yin's now, watch out.

    27:26-27:27

    That's a slippy slope in that.

    27:29-27:30

    I had to look that up.

    27:31-27:33

    I'm not a Pittsburgh East guy.

    27:34-27:37

    But you can imagine how dangerous that this can be for me, right?

    27:38-27:44

    If I allow myself to be put in shady or precarious situations, I'll just roll with the punches.

    27:45-27:52

    But being around people who swear or talk about their sin like it's no big deal, I'll passively agree and hold off on speaking God's truth.

    27:53-28:03

    Now I'm not saying I won't have any control, but like James illustrated in verses 3 and Outside influences are around us and can eventually overpower us.

    28:04-28:08

    Are you sailing your ship on a placid lake, able to guide it wherever you will?

    28:10-28:12

    Or is your ship in a tsunami and you're just holding on for dear life?

    28:13-28:15

    See, at that point, your rudder is useless.

    28:17-28:25

    Just like watching your media, the people and places you frequent will have an effect on your heart, both in the short and long term.

    28:26-28:29

    See, here at Harvest we have small groups that meet on various days of the week.

    28:29-28:31

    We have volunteer outreaches, mission trips.

    28:32-28:41

    In each one, we're surrounding ourselves with Christ followers, using one another to further our relationship with God, to fill our hearts up with those stores of good.

    28:43-29:30

    But if you frequently are putting yourselves into precarious situations, thinking you're strong enough to resist temptation, you're playing with a deadly fire. You'll start filling your heart up with those stores of evil and it will become evident through your mouth. Now the last way that we can watch our mouths is by watching our walk. The supporting verse here is Proverbs 8 verse 20 through 21. I walk in the way of righteousness in the paths of justice, granting an inheritance to those who love me and filling their treasuries. See Proverbs 8 is about wisdom and its characteristics and these These two particular verses about wisdom exemplify the relationship between wise decisions, righteousness, and eventual rewards.

    29:32-29:37

    I still find sanctification to be an amazing benefit once you put your faith in Jesus Christ.

    29:38-29:42

    It's not easy, and more often than not it can be seen as a huge challenge.

    29:43-29:48

    But how can we ease that challenge and understand how to become more Christ-like?

    29:49-29:54

    Hopefully this is a no-brainer, but pursue fellowship with your Creator and Savior.

    29:55-30:00

    When you seek God and His wisdom, it puts you on a path to His Son, Jesus Christ.

    30:02-30:03

    Act and live out His examples.

    30:04-30:06

    But you must be intentional in this effort.

    30:06-30:10

    You can't just put the Bible up to your head and it will make you wise or holy.

    30:11-30:14

    Just like putting on a costume doesn't make you a doctor or a mechanic.

    30:15-30:15

    It requires effort.

    30:17-30:20

    But compared to the Old Testament days, we have it much easier.

    30:21-30:28

    See God the Father tore the veil from top to bottom when Christ died on the cross, signifying that He is freely available for fellowship now.

    30:29-30:33

    When you read His word and you pray to Him, God will reveal His will for us.

    30:34-30:38

    1 Corinthians 2 talks about how the Holy Spirit comprehends the thoughts of God.

    30:39-30:43

    And as Christians, that same Spirit lives within us.

    30:45-30:49

    And along with understanding His will, fellowshipping with God grants us His wisdom.

    30:50-30:52

    And what an incredible benefit there is in that.

    30:53-31:08

    As Proverbs 8.20 through 21 says, "His wisdom is righteous and just, "leading to an inheritance of treasures, "allowing us to store up good things in our hearts." See, too often we come to God only when we're in deep trouble.

    31:08-31:13

    He is our Savior, yes, but we treat Him like He's a get-out-of-jail-free card.

    31:14-31:15

    But let's avoid that.

    31:15-31:17

    Let's go to God not when we're just in trouble.

    31:18-31:21

    Let's go to Him when we want to praise Him and give Him thanks.

    31:21-31:24

    Let's fellowship with Him daily and tell God, "Thank you.

    31:24-31:41

    "Thank you for my church, my family, my kids, "my job, my friends, "and especially for giving your son to us." See, today we're gonna close in worship and this will be everyone's opportunity to use that tongue for good, to shout praises to the Lord our God.

    31:41-31:43

    We know our tongues dominate us.

    31:43-31:47

    They wreak havoc and are untamable, but you Lord enable us to conquer that.

    31:47-31:51

    You filled our hearts with the Holy Spirit and that's what we wanna show.

    31:52-31:54

    That's what we want to literally speak for us.

    31:55-32:00

    Father God, I am amped right now to sing praises to you.

    32:01-32:06

    I thank you for this time together for allowing us to challenge ourselves on the use of our tongues.

    32:08-32:13

    Please give us wisdom daily to grow in our sanctification so that we may use our tongues for good.

    32:15-32:23

    And Lord, I pray now you hear our shouts of praise to you and that they be a sweet melody to you, our eternal Lord and Savior, Jesus Christ.

Small Group Discussion

Read James 3:1-12

GROUP

Why does the tongue hold so much power?

  1. How can we overcome our tongues?

  2. What ways can we ensure we are storing treasure of good rather than treasures of evil? (Luke 6:43-45)

  3. Has your media, company and walk changed since becoming a Christian? In what ways?

BREAKOUT

What media or company is holding you spiritually hostage? What can you do to remove it along with its ‘treasures of evil’?

Coming Soon: This is Your Last Warning

Coming Soon: This is Your Last Warning. (Revelation 22:6-21):

Introduction:

This is Your Last Warning: 4 Truths to Embrace Knowing Jesus is Coming Soon.

  1. Worship is only for GOD. (Rev 22:6-9)
  2. Your CHOICES now have eternal consequences. (Rev 22:10-15)
  3. The Invitation is for TODAY. (Rev 22:16-17)
  4. Don't MESS with the Message. (Rev 22:18-19)

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 01:04-01:05

    This is your last warning.

    01:06-01:07

    Revelation 22.

    01:09-01:30

    If you've been with us on this journey that started last October, we've seen the seven last years of the earth known as the tribulation, as the Apostle John has described God's judgment on sinners in the seal trumpets and the trumpet judgments and the bowl judgments.

    01:30-01:37

    And we've followed the rise We saw the fall of the Antichrist in his capital city, Babylon.

    01:37-01:43

    We have seen the return of Jesus Christ, the thousand-year reign of Christ on the earth.

    01:43-01:46

    We saw the last revolt of Satan.

    01:46-01:48

    And we saw the great white throne judgment.

    01:50-01:56

    With that, we saw the vaporizing of this heaven and earth.

    01:56-02:23

    And we saw Jesus Christ say, "Behold, I am making all things new." the creation of the new heaven and the new earth, the new Jerusalem was revealed, an eternal blessing, and perfect fellowship with God promised for His people." So, if you were with us last week, we saw the description of heaven - what eternal heaven is going to be like.

    02:24-02:40

    So, as this revelation is closing, as John is closing this, because the Holy Spirit is closing the Word of God, you can imagine that He has some pretty serious things to say.

    02:40-02:41

    Right?

    02:41-02:43

    God's closing His book.

    02:43-02:52

    These are some last words that God wants to leave you with in light of everything that we've studied over these past several months.

    02:53-02:55

    So jot this down if you have an outline.

    02:55-02:56

    This is your last warning.

    02:56-03:00

    Here's four truths to embrace knowing that Jesus is coming soon.

    03:02-03:09

    The first one, number one, worship is only for God.

    03:10-03:14

    Look at verse 6, where we left off last week.

    03:14-03:22

    "And he, the angel, said to me, 'These words are trustworthy and true.

    03:24-03:38

    The Lord, the God of the spirits of the prophets, and sent His angel to show His servants what must soon take place." Interestingly, that's the same kind of wording that we saw back in Revelation 1.

    03:39-03:42

    Verse 1, and it's a reaffirmation of the truth.

    03:43-03:47

    Everything that we've studied, this is all true.

    03:48-03:50

    And, it's coming soon.

    03:52-04:05

    Verse 7, "And behold," this is Jesus speaking now, "Behold, I am coming soon!" Blessed is the one who keeps the words of the prophecy of this book.

    04:06-04:15

    You know, the book of Revelation has been spiritualized, and it's been ignored, and it's been rejected, and it's been ridiculed.

    04:18-04:25

    But for those with faith that say, "I believe this is the Word of God," the book of Revelation as an incredible blessing.

    04:28-04:35

    In verses 8 and 9, John identifying himself, I think this is the first time he mentions himself by name since chapter 1.

    04:35-04:40

    He says, "I, John, am the one who heard and saw these things.

    04:41-04:47

    And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me.

    04:47-04:49

    But he said to me, 'You must not do that.

    04:49-06:07

    I am a fellow servant with you your brothers the prophets and with those who keep the words of this book worship God." Like whoops! If you've been with us in this series you're like, "Wait a minute, didn't we cover this passage?" No! It happened again! Like chapter 19 verse 10, the exact same scene happened where John gets so caught up in seeing these things of God, he's just like, "I gotta worship!" Now look, I wasn't there. So there's a part of me that wants to give John the benefit of the doubt. Because in 1910, yes, it says he worshipped the angel. It's pretty more explicit, but here it says, "I fell down to worship at the feet of the angel." So this little part of me that wants to give the benefit of the doubt is like, "You know, it doesn't explicitly say that he worshipped the angel, it was probably worship that was meant for God, but, but, but it was completely inappropriate. And church, we have got to watch out for that. Now Now listen to me very closely.

    06:09-06:14

    It is okay to have a favorite preacher.

    06:15-06:22

    It is okay to respect someone who has ministered the Word to us.

    06:22-06:27

    But we live in a celebrity-driven culture.

    06:27-06:28

    True or false?

    06:29-06:31

    Who are the people that we idolize?

    06:31-06:34

    The actors and the athletes.

    06:34-06:36

    and, "Oh, what did they tweet?

    06:36-06:37

    And what did they say?

    06:37-06:38

    And what are their political views?

    06:38-06:43

    Oh, we just can't get enough of that stuff!" We idolize these people.

    06:44-06:50

    And that has crept into the church with this whole celebrity pastor thing.

    06:52-06:57

    Where the church becomes a cult of personality.

    06:59-07:02

    And you're like, "Oh, Pastor Jeff, I don't think that's happening here." Good!

    07:03-07:03

    Okay?

    07:04-07:04

    It shouldn't.

    07:06-07:08

    But it happens in the church.

    07:10-07:13

    Like with John, it was the angel.

    07:15-07:20

    With us, it can be John Piper.

    07:21-07:23

    It can be Beth Moore.

    07:24-07:25

    It can be Dave Ramsey.

    07:27-07:28

    It can be Ken Ham.

    07:29-07:30

    It can be Andy Stanley.

    07:32-07:33

    It can be James MacDonald.

    07:35-07:44

    I am not criticizing these preachers and teachers any more than I am criticizing the angel in the text.

    07:45-07:47

    But we need to be careful, church.

    07:47-07:52

    We need to be careful of John's accidental slip into idolatry.

    07:54-07:56

    Hear this, church, please.

    07:56-08:08

    We too can get so caught up in the spiritual ecstasy over the things of God, that we start worshiping the Messenger instead of worshiping God.

    08:11-08:18

    And as Revelation closes, here's a reminder for us from John's giant, enormous mistake.

    08:19-08:27

    Let Revelation draw you to Jesus Christ, Because people and angels do not deserve worship.

    08:27-08:28

    Jesus Christ does.

    08:30-08:32

    People are going to let you down.

    08:34-08:36

    Even your favorite celebrity pastor.

    08:37-08:39

    People are going to let you down.

    08:39-08:42

    Jesus Christ will never let you down.

    08:44-08:46

    People can't save you.

    08:47-08:49

    Only Jesus Christ can save you.

    08:50-08:51

    So here's a reminder for us.

    08:52-08:56

    Look, don't worship the messenger.

    08:58-08:58

    Worship God.

    09:01-09:02

    Number one, worship is only for God.

    09:02-09:07

    Number two, your choices now have eternal consequences.

    09:08-09:09

    Look at verse 10.

    09:11-09:21

    "And he said to me, 'Do not seal up the words of the prophecy of this book, for the time is near.'" That's why we had this whole series in the first place.

    09:21-09:24

    Don't seal it up. Proclaim it.

    09:24-09:26

    You see, this is reinforcing this truth.

    09:27-09:29

    God wanted us to know these things.

    09:30-09:38

    And I've heard preachers - this is going to sound harsh, whatever - but I've heard preachers say, "I will never preach Revelation!" Have you read Revelation?

    09:39-09:45

    He says, "Don't seal it up. Get it out!" Right? God wanted us to know some things.

    09:46-09:50

    And that's why we took it straightforwardly.

    09:50-09:51

    How many times did I say that over the last few months?

    09:51-09:53

    We're going to take this straightforwardly.

    09:53-09:55

    We're going to take this straightforwardly. Why?

    09:55-09:57

    Because I don't believe God gave us a riddle book.

    09:58-10:03

    I don't believe God was like, "Oh, I hope they figure out this puzzle that I wrote for them." I don't believe that at all.

    10:04-10:08

    I believe God wanted us to know some things about Him and about what's coming.

    10:08-10:18

    And He says, "Okay, John, we're going to write this down so everyone has this objective source to know what's coming." Now look at verse 11.

    10:19-10:34

    Verse 11 says, "Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy." What?

    10:35-10:44

    I mean, you read this verse, you're like, "Okay, I get that there's a call to strive to be righteous and holy, and I get that.

    10:44-10:45

    I totally get that.

    10:45-10:50

    That sounds very consistent with everything else I know about the Bible.

    10:51-11:03

    I get that. But the first part of this verse, "Let the evil doers still do evil, and the filthy still be filthy?" What does that mean? Why would God say that?

    11:05-11:06

    Why would God say that?

    11:09-11:13

    Well, I want to talk to people in the room right now who are parents.

    11:15-11:16

    Confession time.

    11:18-11:30

    How many of you parents - now this is raise your hand, and we are in church, so you have to be honest - how many of you parents have caught yourselves saying something that your parents said to you?

    11:30-11:31

    Raise your hands.

    11:32-11:35

    Oh, like every parent in the room.

    11:37-11:42

    Well, guilty, okay?

    11:43-11:43

    Guilty myself.

    11:44-12:02

    And this verse, you know, when he says, "Let the evil doer still do evil, "filthy still be filthy, "righteous still do right, "holy still be holy." It got me thinking that, you know, when we were kids, we'd be out somewhere in public, misbehaving.

    12:03-12:04

    And parents, you get this.

    12:04-12:12

    When you're in public, Kids have a tendency to sort of let go of their behavior.

    12:12-12:12

    Why?

    12:13-12:16

    Because it's not like mom can lay the hammer down right there and we'd act up.

    12:16-12:17

    We'd be in Hills.

    12:18-12:20

    For those younger people, Hills was this department.

    12:20-12:21

    It was like Walmart before Walmart.

    12:21-12:26

    But we'd be in Hills, and we're acting up because we're like, what's mom going to do about it here?

    12:27-12:29

    It's not like mom's going to lay the hammer down in Hills, right?

    12:30-12:32

    So we'd act up, and we'd be carrying on.

    12:32-12:38

    And we knew that mom couldn't do anything then.

    12:39-12:54

    But something that mom would say, that I've caught myself saying, and something that most parents in this room, if not everyone, has said to your own kids in the same scenario, keep it up.

    12:56-12:57

    How many parents have said that?

    12:57-12:58

    Your kid's misbehaving in public.

    12:58-12:59

    Keep it up.

    13:00-13:05

    "Keep it up." That's exactly what the Lord is saying here.

    13:07-13:11

    See, Mom would say that. Mom would say, "Keep it up, keep it up." And we knew what that meant.

    13:12-13:18

    Mom was saying, "You know what, just keep misbehaving because I'm noticing." And eventually, eventually we're going to be leaving hills.

    13:19-13:21

    And eventually we're going to be home.

    13:22-13:25

    And then, then you're going to get it.

    13:26-13:32

    So when Mom said, "Keep it up," we were like, "Okay, you know what?" doesn't really mean keep it up.

    13:34-13:36

    Mom's just making a mental tally.

    13:38-13:41

    For the whooping that I get, it's going to be justified.

    13:43-13:43

    Keep it up.

    13:45-13:50

    It wasn't an encouragement to misbehave, it was actually a very serious warning, and that's what the Lord is saying right here.

    13:51-13:53

    The Lord is saying, "Okay, you want to ignore Me?

    13:54-14:01

    You want to read and hear everything that I've said to this point, and you want to just completely disregard my Word.

    14:01-14:05

    You want to read all this, and you just want to continue to sin.

    14:07-14:09

    Keep it up. Go ahead. Go ahead.

    14:12-14:19

    Because just like eventually we were going to leave hills, look at the next verse.

    14:20-14:26

    He says, "Behold, I am coming soon, bringing my recompense with me to repay everyone for what he has done.

    14:29-14:31

    So Jesus says, "You want to sin?

    14:31-14:33

    If you want to sin, go ahead.

    14:33-14:35

    Go ahead and sin.

    14:37-14:40

    Ignore all the stuff that we've been talking about.

    14:40-14:42

    You want to be unfaithful to your spouse?

    14:42-14:44

    Go ahead, be unfaithful to your spouse.

    14:44-14:45

    Do you want to steal at work?

    14:45-14:46

    Keep stealing at work.

    14:46-14:47

    Do you want to be a cheat?

    14:47-14:48

    Do you want to be dishonest?

    14:48-14:49

    Do you want to do that?

    14:49-14:51

    Is that the kind of person you want to be?

    14:51-14:51

    Go ahead.

    14:52-14:53

    Keep doing it.

    14:53-15:25

    doing it, but know this, I'm coming soon, and I'm bringing my recompense with me to repay everyone according to what they do, so keep it up, but eventually you're going to pay for it, because your works, your works reveal your heart, and to what you've done, good or bad.

    15:26-15:29

    Your actions have eternal consequences.

    15:32-15:34

    Further elaborate on what he's talking about.

    15:34-15:37

    Look at verses 13-15 with me.

    15:37-15:46

    He says, this is again Jesus speaking, He said, "I am the Alpha and the Omega, the first and the last, the beginning and the end.

    15:46-15:54

    Blessed are those who wash their robes so that they may have the right to the tree of life, and that they may enter the city by the gates.

    15:54-16:14

    Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters and everyone who loves and practices falsehood." Again, same theme here, right?

    16:14-16:14

    There's two camps.

    16:16-16:18

    He's going to repay everyone according to what they've done.

    16:19-16:20

    Your works reveal your hearts.

    16:21-16:22

    There's two camps.

    16:23-16:29

    The first camp is for the people who have received Christ, who love Christ, who seek to follow Christ.

    16:29-16:31

    They receive the robes of righteousness.

    16:31-16:34

    We've seen those come up a few times in Revelation.

    16:35-16:38

    It's the righteousness that Jesus Christ Himself gives you.

    16:38-16:40

    You're not righteous. I'm not righteous.

    16:40-16:41

    We can't be righteous.

    16:41-16:45

    Jesus gives us His righteousness, and biblically that's depicted as a robe.

    16:45-16:51

    He says, "Here's a robe of righteousness that you're going to wear." through faith in Christ.

    16:53-16:58

    Those who receive Christ, love Christ, seek to follow Christ, receive eternal life, receive residence in heaven.

    16:58-16:59

    That's one camp.

    16:59-17:03

    Then the other camp are those who love their sin more than they love Jesus Christ.

    17:04-17:08

    And we see another sample list of the sins.

    17:08-17:10

    And we've talked about these things very quickly.

    17:11-17:12

    Jump to the second thing in the list.

    17:12-17:13

    The sorcerers.

    17:14-17:20

    That's where we get the English word "pharmacy." People that use drugs in occult worship.

    17:20-17:22

    That stuff still happens today, by the way.

    17:25-17:28

    Next on the list, the sexually immoral.

    17:31-17:34

    All forms of sexual immorality.

    17:34-17:39

    And a reminder that Jesus said it's not just what you do, it's a heart thing, it can be lost.

    17:40-17:41

    Sexually immoral.

    17:41-17:42

    Murderers.

    17:44-17:46

    Again, it's a heart thing.

    17:46-17:48

    Jesus said if you hate someone, it's the same as committing murder.

    17:50-17:58

    Idolaters - that's anything in your life that receives your time, attention, devotion more than Jesus Christ. That's idolatry.

    17:58-18:00

    Deceivers - people who practice falsehood.

    18:01-18:03

    We've talked about those things.

    18:03-18:08

    But the thing that jumped out to me on this list was the very first thing, verse 15, the dogs.

    18:10-18:11

    The dogs.

    18:11-18:12

    And when I...

    18:16-18:18

    Look, I'll be honest with you, I'm a dog person.

    18:18-18:19

    You guys know that.

    18:20-18:21

    Cats, not so much.

    18:22-18:26

    Dogs, everyone should have a few dogs.

    18:28-18:30

    That's not from the Lord, that's just my opinion.

    18:32-18:38

    So anyway, so I see this list of not great things, right?

    18:38-18:40

    wicked, sinful things.

    18:40-18:42

    And the first thing on the list is dogs.

    18:42-18:44

    Well, it's not what you think.

    18:45-18:47

    We love our dogs.

    18:47-18:53

    But understand, in biblical times, to call someone a dog was a pretty bad insult.

    18:54-18:54

    Just jot this down.

    18:55-18:58

    Philippians 3.2, same concept here.

    18:58-19:02

    It was an insult to call someone a dog.

    19:05-19:10

    When we think of dogs, we think of our little pets.

    19:11-19:14

    We put the bows and the sweaters on, right?

    19:14-19:16

    We carry around in our little bags.

    19:16-19:18

    Is that what we think of?

    19:19-19:25

    But understand, when the original audience was hearing this, they were thinking more of the wild dogs.

    19:26-19:33

    And I know I've shared this story with this church in the past, but this is the kind of dog that this is talking about here.

    19:33-19:35

    I was in Thailand in the '90s.

    19:35-19:38

    We were getting ready to set out on our next leg of the trip.

    19:39-19:40

    And I remember I was standing in this field.

    19:40-19:43

    It was just at the edge of the mountain, jungle area.

    19:43-19:44

    And it was just this little field.

    19:45-19:50

    And I looked up, and I saw this enormous tan dog running at me.

    19:51-19:56

    And I don't mean tail wagging, do you have a milk bone running at me.

    19:56-20:04

    I mean hair up on its back, teeth out, I think you are a milk bone coming after me.

    20:04-20:08

    It was just like, (growling) and it's going like slobber everywhere and it's running after me.

    20:10-20:18

    Here's a part of the story where I'd like to be brave and tell you about some valiant fight that I had.

    20:18-20:22

    I was completely paralyzed with fear, completely paralyzed.

    20:22-20:25

    I just remember standing, you know, give me a break.

    20:25-20:27

    I was like 21 at the time.

    20:27-20:29

    I just, no, I wasn't, I was 20.

    20:29-20:41

    Didn't have my birthday yet that year, That's not important, but I was standing there, and this dog is coming after me, and I just remember thinking, "This is how it ends." It was a good run.

    20:42-20:51

    "This is how it ends. I'm going to be eaten at the base of a mountain in Thailand." And this dog was running, and I was just completely frozen.

    20:51-21:00

    And then all of a sudden, this rock comes out of nowhere, hits the dog, and the dog's like, "Brrr!" takes off running into the woods.

    21:00-21:06

    And I looked over, there was this little Thai kid that was just sitting in the dirt, just kind of playing with sticks, just playing in the dirt.

    21:07-21:09

    He saw this dog coming after me.

    21:09-21:10

    I found this out later through translators.

    21:11-21:16

    He saw this dog coming after me and picked up a rock and just whipped it, made the mother of all shots.

    21:17-21:19

    I think he's pitching for the Yankees now.

    21:19-21:21

    Like, he hits this dog.

    21:22-21:28

    So we had this giant garbage bag full of candy that we were taking to the villages and give them to the kids in the villages.

    21:28-21:35

    Oh, I grabbed that bag of candy out of the truck and I went up to this kid and I'm just like dumping it on him.

    21:35-21:37

    It's like raining candy on him.

    21:39-21:40

    Like, why did you tell us that story?

    21:40-21:47

    Because when he's talking about dogs here, that's what he's talking about.

    21:49-21:52

    Filthy, vicious, garbage-eating scavengers.

    21:53-21:54

    That's really what dogs are.

    21:54-22:09

    Now look, I love dogs, But your dog, no matter how you dress them up, groom them, or what clothes you put on them, your dog at its very base is a filthy, vicious, garbage-eating scavenger.

    22:12-22:16

    And that is a very appropriate picture, and I believe that's why it's at the top of the list.

    22:18-22:22

    Because dogs are completely driven by their appetites.

    22:22-22:26

    They are completely driven by their appetites.

    22:27-22:32

    And you're like, "Well, not my dog. I train my dog to do some really cool tricks." How'd you train your dog? Probably with food, right?

    22:32-22:35

    He's only doing it for his own appetite.

    22:36-22:37

    And that's the picture here.

    22:40-22:44

    With all of these other sins, the bottom line is this.

    22:45-22:47

    It's living for your fleshly appetites.

    22:47-22:48

    I do whatever I want to do.

    22:49-22:51

    I sleep with whoever I want to sleep with.

    22:52-22:55

    I am involved in whatever activity I want to be involved in.

    22:55-22:57

    It's whatever I want to...

    22:58-22:59

    You're a dog.

    23:00-23:05

    You're no different than a dog when you live that way.

    23:06-23:15

    And he reminds us, "By the way, dogs aren't in heaven." I don't know about your pet. He's not talking about that.

    23:15-23:16

    I get asked that all the time.

    23:17-23:19

    But the people that live by fleshly appetites?

    23:22-23:22

    Not there.

    23:24-23:27

    So, you know what's coming soon, and you know who's coming soon.

    23:27-23:33

    So, Jesus is saying, "Keep it up." Keep it up.

    23:35-23:44

    Jesus is saying, "Do what you think is best." But it's clear what actions are going to bring what consequences.

    23:45-23:46

    So keep it up.

    23:47-23:50

    Thirdly, the invitation is for today.

    23:51-23:53

    The invitation is for today.

    23:54-23:56

    Look at verse 16.

    23:56-24:01

    "I, Jesus, have sent my angel to testify to you about these things for the churches.

    24:01-24:10

    I am the root and the descendant of David, the bright morning star." Again, Jesus reminds us He's the messenger.

    24:12-24:15

    And He reminds us His credentials as the source of the message.

    24:16-24:19

    I love this. Jesus says He's the root and the descendant of David.

    24:19-24:27

    At the same time, He says, "I am the origin of David, and I'm also like David's grandkid." Like, how can that be?

    24:28-24:33

    Because Jesus, fully God and fully man at the same time.

    24:34-24:38

    Speaking to His humanity, His divinity, the root and descendant of David.

    24:40-24:42

    Jesus also says He's the bright morning star.

    24:43-24:45

    That's a reference to Numbers 24.

    24:48-24:50

    Look down at the next verse.

    24:51-24:59

    "The Spirit and the Bride say, 'Come!' And let the one who hears say, 'Come!' And let the one who is thirsty come.

    25:00-25:09

    Let the one who desires to take the water of life without price." The invitation is for today.

    25:10-25:13

    And actually right here we see two invitations are given.

    25:14-25:36

    First, the Spirit and the Bride and the One who hears say, "Come." It's to Jesus. "Come." But then there's an invitation to the thirsty that says, "Come." In other words, these are two sides of a coin.

    25:39-25:55

    One side of the coin is saying, "Come, Jesus!" And the other side of the coin is saying, "Come to Jesus." In other words, this is just very simply the prayer and the message of the church.

    25:56-25:59

    Right? As a church, that's what we pray.

    25:59-26:02

    We pray, "Come, Lord Jesus," and that's our sermon.

    26:02-26:10

    and we get up and we say, "Come to Jesus!" Are you thirsty? Are you satisfied with what life has been giving you? No?

    26:10-26:12

    Well, Jesus satisfies you.

    26:12-26:15

    So come to Jesus. That's the invitation.

    26:18-26:27

    You see, even with the warning of, "Keep it up. You want to sin? Go ahead and sin." But I'm coming and I'm bringing my recompense at the same time.

    26:27-26:38

    He's saying, "I want you to come to Me, because I'm coming soon." So one more time, one more time, He gives the invitation.

    26:39-26:41

    You need to come to Jesus Christ now.

    26:42-26:45

    He's offering you living water without price.

    26:46-26:48

    Without price. It's free.

    26:51-26:53

    Because He paid the cost with His blood.

    26:55-26:56

    He's provided the way.

    26:57-26:59

    You see, that's the truth of the gospel.

    26:59-27:15

    The gospel of Jesus Christ is not, "Hey, hey, hey, get your act together, and then come to Jesus." It's, "You come to Jesus, and He will get your act together." Because He loves you as you are, but He loves you too much to keep you that way.

    27:17-27:21

    But today, today is the day of salvation.

    27:23-27:27

    Because the worst thing that you can do is to put Him off.

    27:28-27:30

    The worst thing you can do is put Jesus off.

    27:30-27:39

    Because you can reschedule that dentist appointment, and you can cancel that appointment with your accountant, and you can no-show a work meeting.

    27:40-27:43

    I don't recommend any of those things, but you can do it.

    27:44-27:49

    But, "Jesus is coming soon," he said.

    27:52-27:53

    You can't postpone Jesus.

    27:56-27:58

    You can't cancel this.

    28:00-28:01

    And you certainly can't no-show.

    28:04-28:07

    Now is the time, today is the day, the invitation is for today.

    28:08-28:13

    And number four, don't mess with the message.

    28:14-28:15

    Don't mess with the message.

    28:18-28:28

    I warn everyone who hears the words of the prophecy of this book, if anyone adds to them, God will add to him the plagues described in this book.

    28:28-28:39

    And if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city which are described in this book.

    28:42-28:45

    God's written Word is complete.

    28:45-28:53

    And here, he's telling us, in no uncertain terms, don't mess with God's Word.

    28:54-28:56

    Okay? Don't mess with it.

    28:57-29:00

    It's done. It's complete. Don't mess with it.

    29:01-29:02

    Like, well, can you be more specific?

    29:02-29:04

    He was more specific, actually.

    29:05-29:08

    He says, first of all, don't add to it.

    29:10-29:14

    You're like, well, who in the world would have the audacity to add to the Word of God?

    29:15-29:17

    I don't know, maybe the Mormons?

    29:18-29:26

    They use the Bible and the Book of Mormon, among some other books that they put on par with the Word of God.

    29:26-29:28

    They have added to it.

    29:29-29:31

    What about the Christian scientists?

    29:32-29:36

    Who use the Bible, yes, but also use science and health with key to the Scriptures.

    29:38-29:38

    Who else?

    29:40-29:41

    The Jehovah's Witnesses.

    29:41-29:46

    They use the New World Translation of the Scriptures.

    29:47-29:52

    It's a little more subtle because there's just some additions in the text itself.

    29:52-29:57

    A couple of words here and there that completely change the meanings of some passages.

    29:58-29:59

    But they've added to it.

    30:02-30:03

    Don't add to it.

    30:04-30:06

    Secondly, he says, don't take away from it.

    30:08-30:09

    So many liberal churches.

    30:12-30:14

    Genesis is just an allegory.

    30:14-30:15

    Noah is exaggerated.

    30:16-30:17

    Jonah is a fairy tale.

    30:18-30:23

    Revelation is too controversial and confusing and irrelevant, so we just avoid that.

    30:24-30:35

    Well, to underscore the seriousness of the warning, God says if you add to His Word, He's going to add these plagues to you.

    30:38-30:46

    And if you take away from God's Word, the blessings of heaven are going to be taken away from you.

    30:47-30:51

    Now, both of those are bad. Right? Can we agree on that?

    30:51-30:52

    Both of those are bad.

    30:54-31:03

    But the warning sounds like taking away from the Word of God is actually the worst of the two.

    31:03-31:04

    Why?

    31:06-31:17

    Because with the Mormons and with the Christian scientists, with Jehovah's Witnesses, yes, they add, and that's bad.

    31:20-31:28

    But, please hear me, adding "at least" leaves the gospel intact.

    31:28-31:33

    That is, the Bible itself is still there.

    31:35-32:01

    So, someone in these cults, someone involved in one of these cults, for example, actually could - it's hypothetical, it's possible, and I'm sure it's happened - actually read the Bible and come to Christ despite what the church teaches.

    32:01-32:02

    I mean, isn't that possible?

    32:04-32:09

    Somebody sitting in those cults just one day decides, "I'm just going to read the Bible," and they come to the knowledge of Jesus Christ.

    32:09-32:11

    Is that possible? Absolutely.

    32:14-32:24

    But, when you take away the content of the Bible itself, you're robbing people of the opportunity to hear from God at all.

    32:25-32:31

    I think that's why the warning sounds more serious for the one who takes away from the Word than the one who adds to.

    32:31-32:35

    But, both of them are bad.

    32:36-32:44

    Like man, God really seems serious about this adding and taking away from His Word.

    32:44-32:46

    Like, why is God so serious about that?

    32:46-32:48

    Do you know why God's so serious about that?

    32:49-32:51

    It's because He wants people to be saved.

    32:51-32:54

    And He said, "Here is how to be saved.

    32:54-32:56

    I wrote it down for you in My Word.

    32:56-32:57

    Here's how to be saved.

    32:57-32:59

    And I want you to be saved.

    32:59-33:03

    I want you to know this place of heaven that I describe in this book.

    33:03-33:16

    I want you there." And the way people get there - Faith comes by hearing, and hearing by the Word of Christ.

    33:16-33:24

    So yeah, God's pretty serious about His Word, because He's serious about you having a relationship with Him through Jesus Christ.

    33:26-33:51

    And I've got to tell you, church, publicly, I have to say, may God have mercy on me, If I have misrepresented God's Word in any way, if I've added to it, if I've taken things from it in my effort to try to explain it, may God have mercy on me.

    33:53-34:04

    The others who are going to be getting up here preaching in July, Justin and Mike and Rich and Ryan, Don't mess with the message.

    34:06-34:07

    Don't add to it.

    34:08-34:39

    Don;t So as God's book closes, incredible reminders that He gives us.

    34:40-34:44

    That hey, worship is only for God. Don't get away from that.

    34:46-34:50

    Your choices on earth now, they reveal your heart, but know that they have consequences.

    34:53-34:55

    The invitation is still out, still for today.

    34:55-34:59

    Are you thirsty? Come to Jesus Christ.

    35:01-35:03

    and present the message the way that God presented it.

    35:05-35:07

    So what else is there to say?

    35:08-35:10

    Well, look at verse 20.

    35:11-35:14

    "He who testifies to these things..." This is Jesus.

    35:14-35:26

    "He who testifies to these things says, 'Surely, I am coming soon.' And we reply with John, 'Amen!

    35:28-35:29

    Come, Lord Jesus.

    35:31-35:35

    The grace of the Lord Jesus be with all.

    35:36-35:36

    Amen.

    35:38-35:39

    You bow your heads with me, please.

    35:39-35:45

    Father in Heaven, we want to close our time here the way Your Word closes.

    35:45-35:51

    Say, "Come, Lord Jesus." Come, Lord Jesus, You promised that You were coming soon.

    35:54-35:55

    Find us patience as we wait.

    35:58-36:00

    Find us faithful as we wait.

    36:03-36:05

    Please, please Jesus, come back.

    36:08-36:13

    Please come back, sir, to make all things right.

    36:14-36:17

    And as you promised, as we studied last week, to make all things new.

    36:18-36:22

    Father, we as a church cry out for that.

    36:24-36:29

    And Father, as a church, we thank You for Your grace that is with us.

    36:32-36:45

    Father, might we be a church that lives and breathes and walks in the abounding grace that You provided in Jesus Christ.

    36:47-36:48

    Thank You, Father, for Your Word.

    36:52-36:55

    And I pray for this church that this is a place where the Word is never sealed.

    36:57-37:02

    Where it is never added to, and where we never take out the parts that we don't like or don't agree with.

    37:03-37:09

    Father, let this be a place where we don't mess with Your message.

    37:12-37:13

    Thank You, Father.

    37:15-37:18

    We pray in Jesus' name, Amen.

Small Group Discussion

Read Revelation 22:6-21

GROUP

  1. What stood out to you / surprised you from this passage?

  2. What are some ways people add to or take away from God's Word (Rev 22:18-19)?
    Why is God so serious about adding to or taking away from His Word?

  3. Looking back on the Revelation series as a whole, what was the 1 thing that stood out to you the most? 

BREAKOUT

Pray for one another!

Coming Soon: All Things New.

Introduction:

Heaven: Where Jesus Makes All Things New. (Rev 21-1-22:5)

  1. The new HEAVEN and EARTH . (Rev 21:1)
  2. The new JERUSALEM. (Rev 21:2)
  3. The new way of LIFE. (Rev 21:3-5)
  4. The new DEMOGRAPHIC. (Rev 21:6-8)
  5. The new NEIGHBORHOOD. (Rev 21:9-22:5)

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 01:04-01:07

    Open up your Bibles with me please to Revelation 21.

    01:10-01:16

    While you're turning there, we had a very productive missions meeting last Thursday.

    01:17-01:41

    And I asked the people there on the missions team, I said, "Who wants to get up and help talk about the big mission trip?" And September went around, and, "I'm not going to be there Sunday, I'm not going to be there Sunday, I'm not going to be there Sunday, I'm not going to be there Sunday." "Well, it's that time of year, camping, weddings, grad parties, whatever, whatever, whatever." And I said, "Well, you know I'm preaching on heaven on Sunday, and you're not going to be there.

    01:42-01:47

    So someday you're going to die, and you're going to show up, and you're not going to know what to expect.

    01:48-01:52

    And you're going to have nobody to blame but yourself." So I guess I'm doing the missions announcement too.

    01:53-02:03

    However, September 14th, we are conducting a Bible conference over in Chiang Mai, Thailand.

    02:03-02:22

    Our missionary over there has 20-some churches up in the mountain jungle region, three children's homes, and a lot of their ministers don't get formal training, and they've asked us to come over again, as we did back in 2015, to go over and hold a Bible conference to minister to the ministers.

    02:22-02:24

    I'm so excited about that.

    02:24-02:34

    To think we can impact people who are going to go off to their respective villages and carry the truth of God's Word to the people whom they minister.

    02:35-02:38

    We do have a couple slots available.

    02:39-02:40

    This is a teaching trip.

    02:40-02:52

    The 15th, we're traveling the 14th, 15th for resting, and then the 16th through the 20th is the conference, then the following week is going to be church visitation of prayer and things like that.

    02:53-02:56

    So we have... I'd like two more teachers to go.

    02:57-03:02

    And I would like you, if you would please, to commit that to prayer.

    03:03-03:04

    Who would pray for that?

    03:06-03:07

    Show of hands, who would pray for that?

    03:08-03:10

    Thank you. Thank you, please.

    03:11-03:18

    This is a very serious thing, an incredible opportunity, and we're asking that you keep that in prayer.

    03:19-03:22

    If you would like information, possibly discuss going.

    03:23-03:26

    If you would be the right fit for the trip, I'd love to talk with you about that.

    03:26-03:27

    Just come and see me.

    03:29-03:31

    Putting everything together for this trip.

    03:31-03:32

    September 14th.

    03:35-03:36

    Alright, Revelation 21.

    03:38-03:43

    Today, we are talking about heaven.

    03:46-03:57

    But Jesus, right now, right this minute, Jesus is preparing a place for you.

    03:59-04:00

    Wouldn't you like to know what it's like?

    04:01-04:02

    I mean, imagine.

    04:03-04:09

    Imagine if I said to you, "I'm going to book you a month-long vacation.

    04:10-04:12

    All expenses paid. I'm just going to give you the tickets.

    04:12-04:16

    You're going to get on the plane, you're going to have a month-long vacation on me.

    04:16-04:17

    Wouldn't that be nice of me?

    04:17-04:20

    I'm not really going to do that, but we're just pretending here this morning.

    04:20-04:22

    But you're going on a month-long vacation.

    04:24-04:28

    And you say, well, what's it like?

    04:28-04:29

    Don't worry about it.

    04:29-04:30

    Don't worry about it.

    04:30-04:31

    You'll find out when you get there.

    04:32-04:32

    You're like, no, no, no.

    04:33-04:36

    I want to know-- let me just tell you this.

    04:36-04:37

    You're going to like it, OK?

    04:37-04:38

    You're going to like it.

    04:39-04:45

    You would say, no, no, if I'm going to be there for a month, You want some more information about it, more than just you're going to like it.

    04:45-04:47

    Wouldn't you want more information?

    04:47-04:52

    Wouldn't you want to know, if you're spending an entire month there, what it's going to be like?

    04:54-05:01

    Well, if you're a believer in Jesus Christ, you are going to be in heaven for eternity.

    05:03-05:06

    Wouldn't you like to know what it's like?

    05:08-05:15

    The passage we're looking at today He describes eternal heaven called the new heaven and the new earth.

    05:16-05:18

    What's it like? What's heaven like?

    05:21-05:24

    The Bible uses a word to describe heaven.

    05:25-05:30

    The Bible actually uses the greatest word to describe heaven.

    05:30-05:31

    It's the greatest word.

    05:34-05:36

    In our language, it's just three letters.

    05:46-05:58

    The one who was seated on the throne, Jesus Christ said, "Behold, I am making all things new." And that's how heaven is described.

    06:01-06:02

    Everything is new.

    06:03-06:08

    And I love that, because that is a concept that we get even here on the earth, don't we?

    06:09-06:17

    Because we love, we love getting something new, don't we?

    06:20-06:36

    New shoes, new jeans, a new cell phone, a new car, and I mean, I mean a pre-owned, affordable Alex paid with cash.

    06:38-06:39

    New to me. You know what I mean.

    06:39-06:40

    Okay, thank you, Alex. Thank you.

    06:40-06:42

    A new-to-me car?

    06:45-06:46

    A new computer?

    06:47-06:48

    A new fishing rod?

    06:48-06:50

    A new home?

    06:51-06:53

    A new puppy?

    06:54-06:57

    Don't we love getting new things?

    06:58-07:05

    Well, the Bible says in heaven, everything is always new!

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    This passage we're looking at today, I'm going to be honest with you, I could spend three months talking about all of these concepts, and we're not going to do that.

    07:17-07:19

    Today, church, I simply want us to do this.

    07:19-07:29

    We're going to go through this chunk, and we're simply going to bask in the beauty of the description of heaven.

    07:29-07:30

    Are you ready for this?

    07:32-07:37

    Heaven, on your outline, Jesus makes all things, say it.

    07:38-07:40

    What's Jesus making? All things what?

    07:41-07:42

    All things new.

    07:42-07:45

    Number one, write this down first of all, the new heaven and earth.

    07:48-08:02

    John says, "Then I saw a new heaven and a new earth for the first heaven and the first earth had passed away and the sea was no more." The next vision that John sees, again, new heaven, new earth.

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    Why a new heaven and a new earth?

    08:04-08:11

    Because the first heaven and the first earth, the one that you're standing on right now, we saw last week was vaporized by God's glory.

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    This word for new here could also be translated fresh, meaning it's not the same old thing.

    08:22-08:31

    You're not going to be walking around heaven a million years from now going, eh, this is a lot like it was on the earth, just kind of the same.

    08:31-08:31

    No, no, no, no, no.

    08:32-08:41

    It's new and it's fresh, and every day you're just going to be like, "Oh, wow! This place is awesome!" That's heaven.

    08:42-08:43

    He says there's no sea.

    08:45-08:48

    That's different. Radically different than what we're used to.

    08:48-08:51

    I mean, there will be a river, we'll talk about that in a couple minutes.

    08:52-08:54

    But there's no sea in heaven. Why?

    08:56-08:57

    Well, the Bible doesn't say.

    08:58-09:03

    But I believe there's no sea in heaven because it's not needed.

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    The sea on the earth - our sea sustains all the life on the earth, and in heaven we're not going to need regular H2O water to sustain our lives.

    09:16-09:17

    I believe that's why there's no sea.

    09:19-09:21

    The Bible says there's no sea in heaven.

    09:21-09:23

    Number two, jot this down. Let's talk about the New Jerusalem.

    09:24-09:44

    Verse 2, "And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband." The next thing John sees is the capital city of the new heaven and the new earth.

    09:44-09:49

    Now this city already exists. It's coming down from heaven.

    09:50-09:54

    And it's the place that Jesus is preparing right now.

    09:55-10:02

    Back in John 14, Jesus said, "I go to prepare a place for you, and then I'm going to come again, take you to be with Me." Remember that? John 14.

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    This is the place that Jesus is preparing for you.

    10:07-10:11

    You're like, "Prepared how?" I love this.

    10:12-10:14

    Did you see it in the text?

    10:14-10:17

    Prepared as a bribe.

    10:19-10:21

    prepared as a bride.

    10:22-10:23

    Have you ever seen a bride?

    10:24-10:26

    Show of hands, how many people have seen a bride?

    10:27-10:29

    Okay. Have you ever seen a bride?

    10:30-10:33

    I mean, I've been to a few weddings.

    10:36-10:51

    And the preparation and care that goes into preparing the bride, So much time, so much money, so much care.

    10:52-10:55

    We've got to get the hair and the makeup and the nails.

    10:56-10:57

    We go tanning.

    10:59-11:03

    So much is put in to the preparation of the bride.

    11:04-11:20

    And look, I have done a lot of weddings in the last 20-some years, and I can tell you this, Every single bride is breathtakingly beautiful because she has put so much effort into preparing herself.

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    And this is how Jesus is preparing a place for you.

    11:30-11:35

    He's not just throwing up some handrails and paneling and drywall and good enough.

    11:35-11:40

    He is preparing this place for you The way a bride prepares for a wedding.

    11:40-11:41

    Isn't that awesome?

    11:42-11:43

    That's the new Jerusalem.

    11:44-11:46

    We're going to talk more about that in a minute.

    11:47-11:48

    The new way of life.

    11:49-11:50

    Look at verse 3.

    11:52-11:59

    "And I heard a loud voice from the throne saying, 'Behold, the dwelling place of God is with man.

    12:00-12:06

    He will dwell with them, and they will be his people, God Himself will be with them as their God.

    12:09-12:14

    God has always dwelt among His people, right?

    12:14-12:19

    In the Old Testament it was in the temple, the tabernacle, that's where God's presence existed.

    12:19-12:25

    In the New Testament, John 1.14 says the Word became flesh and dwelt among us.

    12:25-12:33

    John tells us that God's unique presence was in the person of Jesus Christ.

    12:34-12:39

    Today, God's unique presence is in the heart of every believer of Jesus Christ.

    12:42-12:48

    Have you ever wished that you were alive when Jesus was on the earth?

    12:49-12:50

    I think that's true.

    12:50-12:51

    I'm not going to ask you to raise your hands.

    12:52-12:54

    Because I think that's true of every true Christian.

    12:54-12:55

    That's my opinion.

    12:55-13:11

    I think every true Christian has something in them that says, "Man, there's a part of me that wishes I lived when Jesus walked the earth, so I could have seen Him, so I could have heard Him, so I could have talked to Him." And...

    13:11-13:14

    Well, in heaven, you're going to get that.

    13:17-13:23

    You know, on earth sometimes God seems distant.

    13:24-13:25

    I mean, he's not.

    13:28-13:30

    But doesn't it feel that way sometimes?

    13:31-13:33

    We go through trials.

    13:33-13:34

    We've been hurt.

    13:35-13:36

    We need comforted.

    13:36-13:40

    We felt betrayed or disappointed or let down or tired.

    13:40-13:42

    And we're like, "God, where are You?

    13:43-13:49

    God, I needed You, and where are You?" Who else besides me has felt like that?

    13:52-14:00

    And that's the point here, is never again will God ever seem distant.

    14:01-14:12

    In heaven, He is always personally present in a way unlike anyone has ever known.

    14:14-14:33

    And therefore, he says, "He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away." No more sorrow.

    14:35-14:36

    No more depression.

    14:38-14:39

    No more discouragement.

    14:42-14:42

    No more pain.

    14:44-14:45

    No cancer.

    14:46-14:47

    No diabetes.

    14:48-14:49

    No COPD.

    14:51-14:52

    No organ failure.

    14:52-14:53

    No wheelchairs.

    14:55-14:57

    No mental health issues of any kind.

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    Sorrow, pain, crying, death.

    15:02-15:07

    Every bit of pain and heartache and discouragement.

    15:08-15:09

    Never again.

    15:10-15:12

    is eternally behind you.

    15:13-15:13

    Eternally!

    15:16-15:31

    Verse 5, "And he who is seated on the throne said, 'Behold, I am making all things new.' Also he said, 'Write this down, for these words are trustworthy and true.

    15:33-15:59

    Everything is made and stays..." New. New. We can't fathom that. We live in a world of the second law of thermodynamics. You know, entropy. Everything is decaying, wearing out, becoming more and more disorganized and tattered, and that's the world we live in.

    16:01-16:08

    But in heaven, apparently it goes the other way. Everything's just always It's always getting better because it's always being made what?

    16:08-16:10

    New! Everything's new!

    16:12-16:15

    And you're like, "Really, Pastor Jeff? Really?

    16:16-16:24

    Do you really think that's how it is?" Jesus said, "Write this down, for these words are trustworthy and true." You better believe this is real.

    16:27-16:29

    That's the new way of life.

    16:29-16:31

    Let's look at the new demographic.

    16:34-16:43

    "And He said to me, 'It is done.'" I'm just going to pause here for a second. I love that.

    16:44-16:45

    Because you can trace that in the Bible.

    16:47-16:50

    Remember when Jesus was hanging on the cross, John 19, 30?

    16:50-16:53

    Do you remember when He cried out, "It is finished"?

    16:53-17:19

    When it came to your salvation being paid in full, He says, "It's done!" When He was pouring out judgment upon the earth, Revelation 16-17, He said, "It is done." And now when we get to this point, He says, "I am making all things new." It's done.

    17:22-17:24

    He finishes what he begins.

    17:25-17:32

    He goes on, "I am the Alpha and the Omega, the beginning and the end.

    17:32-17:39

    To the thirsty, I will give from the spring of the water of life without payment.

    17:42-17:45

    The one who conquers will have this heritage.

    17:45-17:48

    I will be his God, and he will be my son.

    17:50-17:50

    What?

    17:52-18:06

    As for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.

    18:09-18:10

    This is the new demographic.

    18:13-18:15

    A whole new demographic in heaven.

    18:15-18:18

    First of all, verses 6 and 7 tells us who's going to be in heaven.

    18:19-18:28

    Every single person in heaven - every single person without exception is described using these two phrases right there in the text.

    18:28-18:29

    First of all, the one who thirsts.

    18:30-18:40

    That's true about every single person in heaven is they recognize their spiritual need and they genuinely thirsted for God.

    18:42-18:44

    So let me ask you, how thirsty are you for God?

    18:46-18:55

    If church is just kind of your hobby, is just kind of, "Eh, if you're like, how much longer is He going to talk?" I'm not really thirsty for these things of God.

    18:58-19:03

    Heaven is described as - the people in heaven, the citizens of heaven are described as those who are thirsty.

    19:04-19:09

    People are like, "I need to know God. I need His presence in my life.

    19:09-19:16

    I need His Word in my heart. I'm so thirsty for God." That's who's in heaven.

    19:18-19:30

    The good news about being thirsty for God is Jesus promised to quench that thirst.

    19:30-19:32

    See, God doesn't just want you longing.

    19:33-19:36

    He wants you longing so that He can satisfy you.

    19:37-19:40

    But nothing else satisfies, only He does.

    19:42-19:45

    And Jesus promised to quench every spiritual need.

    19:45-19:55

    John 4.14, John 7.37, Jesus said that the water He gives, the water He offers, truly satisfies.

    19:56-20:00

    So that's one phrase used to describe the citizen of heaven - the thirsty.

    20:00-20:08

    And then the second is "He who overcomes." That's simply one who has saving faith in Jesus Christ.

    20:08-20:12

    That's the person that drinks from the water that Christ offers.

    20:12-20:15

    Christians are described as overcomers.

    20:15-20:18

    This is the victory that overcomes the world - our faith.

    20:21-20:22

    In other words, heaven.

    20:24-20:33

    Heaven is for the one who knows they need Christ, and who has received Christ, and who loves Christ.

    20:37-20:41

    But it's also clear in this passage, "who will not enter this paradise." You saw the list in verse 8.

    20:42-20:46

    Just to sum it up, it's people who love their sin more than they love Jesus.

    20:47-20:49

    That's really what that list is about.

    20:49-20:53

    And I'm not going to go through and break all these down, maybe some other time.

    20:54-21:05

    One word in particular, maybe it struck you as interesting, because it certainly did me, as he gives a list of the kinds of sinners who will not be in heaven, the first on the list, did you see that?

    21:06-21:16

    "Ask for the cowardly." Somebody might read that and think, "Oh no, I'm going to have to set up a counseling appointment with Pastor Jeff because I'm scared of spiders.

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    And maybe that means I'm disqualified from heaven.

    21:21-21:31

    Or I'm scared of sharks or cats or ladders." There are some things that I'm scared of, but that's not at all what this is talking about.

    21:34-21:40

    This is talking about people who lack the courage to follow Jesus Christ.

    21:41-21:44

    Do you think following Jesus Christ is easy?

    21:44-21:46

    If you do, you're not doing it.

    21:48-21:50

    Do you think it's easy to trust God?

    21:54-21:57

    Do you think it's easy to say no to sin?

    22:00-22:08

    Do you think it's easy to say yes to serving Christ when it inconveniences us and our agenda?

    22:11-22:16

    See, the cowardly describes the people who, "No, no, no, I don't have what it takes.

    22:16-22:25

    I don't have that kind of courage to, by faith, follow Jesus Christ." That's the cowardly.

    22:25-22:36

    And all of these items on these lists Describe people who have never repented, they've never come to Christ, these are all evidences of being unsaved.

    22:37-22:39

    So like, why is this in here?

    22:39-22:41

    Like, didn't we deal with this?

    22:42-22:52

    Well, the Holy Spirit knew that throughout church history people would be reading this revelation, and this is our gentle reminder.

    22:54-22:58

    that if you don't love Christ, don't get too excited reading this.

    23:00-23:11

    If you're sitting here and you're not a follower of Christ, you have no interest in following Christ, you'd rather hold on to your sin, you're like, "Maybe I am the coward that doesn't want to follow Christ." Well, you're not going to see this place that's being described.

    23:12-23:15

    So, don't get too excited.

    23:16-23:17

    But that's the new demographic.

    23:19-23:25

    And finally, let's talk about the new neighborhood.

    23:27-23:36

    The rest of this passage, and again, we're going to go through this quickly, because John isn't really explaining things as much as he's describing things.

    23:37-23:48

    But John sees this capital city, this Jerusalem, and then he describes a way of life, and it's almost like, "Wait, wait, wait, wait, I want to hear more about that city." Well, that's the rest of this passage.

    23:48-23:53

    He describes this city. He describes this New Jerusalem.

    23:55-23:56

    I broke it down into five aspects.

    23:57-23:59

    This isn't on your island. You've got to write this in yourself, okay?

    24:00-24:01

    You can do that, right?

    24:03-24:04

    Five aspects described for us.

    24:04-24:08

    First of all, this is all under number five, the new neighborhood.

    24:09-24:11

    The first thing he describes is the structure.

    24:13-24:30

    Verse 9, "Then came one of the seven angels, who had the seven bulls full of the seven last plagues, and spoke to me, saying, 'Come, I will show you the bride, the wife of the Lamb.'" So John describes the capital city.

    24:30-24:33

    He's going to give us the layout of this new neighborhood.

    24:33-24:50

    Interestingly, if you go back to chapter 17 and verse 1, an angel said to John, "Come, I'm going to show you the prostitute." And here, He says, "Come, I'm going to show you the Bride." Quite a difference, isn't it?

    24:50-25:15

    Earlier it was, "Come, I want to show you man's greatest city, Babylon, and the forever destruction she is facing." Now it's, "I want to show you God's greatest city, New Jerusalem, and the eternal awesomeness that is in this place." The city here is called "The Bride" because of who lives in the city.

    25:16-25:17

    The wedding has been completed.

    25:19-25:20

    Look at verse 10.

    25:21-25:31

    "And He carried me away in the Spirit to a great high mountain, and showed me the holy city Jerusalem." Again, coming down out of heaven from God.

    25:33-25:52

    having the glory of God, its radiance, like a most rare jewel, like a jasper, clear as crystal." Now this jasper is not the jasper of our day, it's actually a transliteration of a Greek word that describes a translucent stone.

    25:52-25:58

    Actually, the word that we would use to describe this stone in our day is a diamond.

    25:59-26:04

    He said it's like a giant diamond in appearance.

    26:04-26:25

    Verse 12, "It had a great high wall with twelve gates; and at the gates twelve angels; and on the gates the names of the twelve tribes of the sons of Israel were inscribed.

    26:26-26:31

    On the east three gates, on the north three gates, on the south three gates, and on the west three gates.

    26:32-26:40

    And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb.

    26:41-26:50

    So at each gate was a ministering angel at the post, and each gate was named after one of the tribes of Israel.

    26:51-26:58

    We saw the wall has twelve foundation stones, and on the foundation stones are the names of the twelve apostles." Here's the point.

    26:59-27:10

    This New Jerusalem will forever commemorate God's first covenant with Israel and God's new covenant with the church.

    27:12-27:15

    That's the structure. Let's look at the dimensions.

    27:17-27:24

    "The one who spoke with me had a measuring rod of gold." He had like this golden yardstick.

    27:27-27:30

    "To measure the city and its gates and walls.

    27:31-27:40

    The city lies foursquare, its length the same as its width, and he measured the city with his rod, 12,000 stadia.

    27:41-27:45

    Its length and width and height are equal." Meaning it's a cube.

    27:46-27:51

    "He also measured its wall, 144 cubits." That's probably thick.

    27:52-27:52

    Okay.

    27:53-27:59

    144 cubits by human measurement, which is also an angel's measurement.

    28:00-28:12

    Meaning, and this is important, meaning with these dimensions, he's saying this isn't like some angelic unit of measurement that we need to try to translate and figure out how big is this place?

    28:13-28:15

    He says, these are also human measurements.

    28:15-28:21

    So we can rightly understand how big this city is.

    28:23-28:24

    How big is this city?

    28:25-28:29

    Well, each wall is about 1,380 miles long.

    28:30-28:32

    And the city again is shaped like a cube.

    28:32-28:34

    The walls are 72 yards thick.

    28:36-28:37

    Literal measurements.

    28:38-28:41

    You're like, "How big is that?" Here's how big it is.

    28:42-28:45

    You took New Jerusalem right now and dropped it on North America.

    28:46-28:53

    It would go from Canada to the Gulf of Mexico and from the Atlantic Ocean to Colorado.

    28:54-28:56

    That's how enormous - oh, and that high too, by the way.

    28:56-28:59

    That's how enormous this city is.

    29:00-29:07

    And that's why the angel gives us the measurements so we know how big this city is.

    29:08-29:09

    So that's the structure and the dimensions.

    29:09-29:13

    Thirdly, underneath the new neighborhood, Let's talk about the beauty.

    29:14-29:15

    Let's talk about the beauty.

    29:15-29:26

    Verse 18 says, "The wall was built of jasper, while the city was pure gold, clear as glass.

    29:28-29:33

    Foundations of the wall of the city were adorned with every kind of jewel.

    29:35-29:51

    The first was jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth cornelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelve amethysts.

    29:53-30:06

    And the twelve gates were twelve pearls. Each of the gates made of a single pearl, and the street of the city was pure gold, transparent as glass.

    30:09-30:11

    Like, what is all of this?

    30:13-30:14

    I'll sum it up this way.

    30:16-30:24

    John is saying this place is absolutely stunning to look at.

    30:27-30:29

    Now, what's up with all these stones?

    30:30-30:37

    Well, it's hard to identify all the stones because the names of things change over time.

    30:38-30:51

    So doing the homework and trying to understand what types of stones these were in the time that John saw this and described it, I'm going to give you the colors of the stones.

    30:54-30:59

    And the point is, just try to imagine what John sees.

    30:59-31:02

    But these are the stones that he sees on the walls.

    31:03-31:09

    The jasper is a diamond, the sapphire is blue, the agate is a sky blue color, sometimes with stripes on it.

    31:11-31:26

    The emerald is green, the onyx was a red and white striped stone, the carnelian were shades of reds, the chrysalite were golds and yellows, the beryl was green, yellow or blue, the topaz was yellow-green, The Chrysoprase was a gold-tinted green stone.

    31:26-31:28

    The Jacinthe was a blue or violet-colored stone.

    31:30-31:32

    The Amethyst was a purple stone.

    31:33-31:36

    Again, the point is, this place was absolutely beautiful.

    31:38-31:40

    But I'll tell you what really fascinates me.

    31:40-31:43

    Each of the gates was made out of a giant pearl.

    31:45-31:47

    You know why that's so fascinating to me?

    31:48-31:54

    Because pearls are different than every other precious gem in this world.

    31:55-31:56

    You know why?

    31:57-32:02

    Because pearls are the only precious gem that's created by a living organism.

    32:03-32:03

    Right?

    32:05-32:07

    And I think there's huge significance in that.

    32:09-32:10

    Because how is a pearl made?

    32:11-32:18

    A pearl is made when an oyster has a grain of something come in and harm it.

    32:18-32:25

    It's afflicted, it's in pain, and the answer to that harm is to create something beautiful.

    32:25-32:26

    That's how pearls are made.

    32:28-32:44

    And looking at this description with the gates being made out of pearl, you see it's the way God took suffering and He made something beautiful.

    32:47-32:56

    is the suffering of Jesus Christ that caused God to make something beautiful.

    33:00-33:05

    So access to God's home is because of the cross of Jesus Christ.

    33:05-33:09

    The pearl symbolizes eternally.

    33:09-33:10

    Eternally.

    33:10-33:18

    You will not ever walk in or out of this city without thinking, Great suffering brought this beautiful thing about.

    33:19-33:20

    Like a pearl.

    33:21-33:23

    So that's the structure, the dimensions, the beauty.

    33:25-33:27

    Let's talk about the glory.

    33:28-33:30

    Let's talk about the glory of heaven.

    33:30-33:31

    Look at verse 22.

    33:33-33:40

    It says, "And I saw no temple in the city, for its temple is the Lord God, the Almighty, and the Lamb.

    33:42-33:53

    The city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb.

    33:54-34:05

    By its light will the nations walk, and the kings of the earth will bring their glory into it, and its gates will never be shut by day." And there will be no night there.

    34:07-34:23

    "They will bring into it the glory and the honor of the nations, but nothing unclean will ever enter it, or anyone who does what is detestable or false, but only those who are written in the Lamb's book of life." This is the glory.

    34:24-34:25

    Now first of all, there's no temple.

    34:26-34:32

    We've seen throughout Revelation, we see it in the book of Hebrews, that right now currently in heaven, there is a temple.

    34:34-34:37

    But when all things are made new, there will be no temple.

    34:40-34:57

    It's not going to be like, "Hey, who wants to go to church?" See, in heaven, it's like, "We're in church all the time!" God is so going to permeate the new heavens and the new earth in every way.

    34:58-35:01

    It's not like we have to go and worship Him.

    35:01-35:03

    Our life will be worship.

    35:04-35:08

    and worship will be our life.

    35:10-35:11

    There's no sun or moon.

    35:13-35:15

    God Himself is going to be the light.

    35:15-35:16

    Now think about this.

    35:16-35:26

    We think about the streets of gold, but He tells us twice here that this gold is transparent as glass, and it looks like a diamond.

    35:26-35:40

    So what do you think this place looks like when the glorious light of God is shining and reflecting through all of this transparent gold and this diamond appearance.

    35:40-35:42

    What do you think that's going to look like?

    35:49-35:50

    I have an idea.

    35:52-35:54

    Interesting phrase. He talks about the kings of the earth.

    35:56-35:56

    What's this about?

    35:56-35:59

    The kings of the earth will bring their glory into it.

    35:59-36:00

    What does that mean?

    36:01-36:16

    Now, there are a lot of ideas about what that phrase means, but really the best understanding is the same vein of Revelation 4.10.

    36:17-36:19

    Remember when we saw the elders casting their crowns?

    36:20-36:30

    Like giving any glory they have, they're like, "No, it belongs to Jesus, it belongs to Jesus, it belongs to Jesus." I believe this is more of that.

    36:32-36:45

    That in heaven, for all the things we will do for eternity, none of us will ever get to the point that we're like, "Yeah, God, I am pretty awesome, huh?" No. It's going to be eternally.

    36:45-36:52

    All glory and power and praise and majesty goes to the one seated on the throne.

    36:55-36:56

    He says the gates will never shut.

    36:58-36:59

    The gates will never shut.

    36:59-37:02

    You know, ancient cities, they'd have to shut their gates at night to keep the criminals out.

    37:05-37:06

    There's no need to do that in heaven.

    37:08-37:09

    Because there's perfect security.

    37:10-37:11

    You're like, "Well, then why are there gates?

    37:12-37:12

    Why are there gates?

    37:12-37:24

    Heaven doesn't sound like a great neighborhood if they've got to put gates around the city." Well, don't see the gates as ways of keeping people out, because that's certainly not the case.

    37:24-37:29

    You need to see these gates as an invitation for God's people to come in.

    37:30-37:35

    You need to see these gates not as locking people out points, but as access points.

    37:36-37:51

    That God's saying, "I'm inviting you into My home." Then finally, let's talk about the life of the new neighborhood.

    37:53-37:59

    Here we go from chapter 21, closes outside the city, now we are going inside the city.

    37:59-38:00

    Let's talk about life.

    38:02-38:13

    It says, "Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb, through the middle of the street of the city.

    38:13-38:25

    Also, on either side of the river, the tree of life, is twelve kinds of fruit, yielding its fruit each month.

    38:25-38:28

    The leaves of the tree were for the healing of the nations.

    38:31-38:38

    There's no sea, but there is a river, and it flows from God to man." I love this.

    38:40-38:44

    Also, in the New Jerusalem is the tree of life.

    38:46-38:53

    of life. What this means is God's story with man has come full circle.

    38:55-39:04

    Remember, the Garden of Eden, when man sinned, we were shut out of the Garden of Eden so that we would not have access to the Tree of Life.

    39:07-39:12

    And a lot's happened between that point and this point.

    39:12-39:20

    because of Jesus Christ, because of His death, because of His resurrection, because of His conquering that we've been studying in Revelation.

    39:23-39:29

    The tree that we forfeited in the garden is now going to be accessible to us for eternity.

    39:29-39:35

    And it's perpetually yielding different kinds of fruit on a regular basis.

    39:36-39:37

    Like, are we going to have to eat in heaven?

    39:38-39:40

    I don't think we're going to have to.

    39:42-39:44

    I think we get to.

    39:45-39:47

    I don't think we do it to keep ourselves alive.

    39:47-39:50

    I think we do it because we'll enjoy it.

    39:53-39:56

    This tree has leaves for healing.

    39:56-39:58

    Did you see that in verse 2?

    39:59-40:00

    Well, hang on a second.

    40:01-40:04

    If we're not getting sick in heaven, why do we need healing?

    40:04-40:08

    Well, that's really not the best translation of the word.

    40:09-40:25

    The Greek word is "therapeia," which is better translated, "health-giving." So again, we're eating, not because we have to, because we'll enjoy it.

    40:27-40:35

    Verse 3, "No longer will there be anything accursed, but the throne of God, and of the Lamb will be in it, and His servants will worship Him.

    40:36-40:42

    "They will see His face, and His name will be on their foreheads, and night will be no more.

    40:44-40:56

    They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever." The curse is gone.

    40:57-41:12

    Perfect fellowship, seeing His face marked by and for Jesus Christ, walking in His light for eternity, and reigning with Jesus Christ.

    41:16-41:25

    You're like, "All right, Pastor Jeff, what's the application of this sermon?" And it's just simply this.

    41:26-41:31

    A place so beautiful, so perfect, so eternal.

    41:33-41:36

    We want to do whatever it took to get there.

    41:39-41:41

    And that, my friends, is the good news.

    41:43-41:53

    Because Jesus Christ died and He rose from the dead so that all who receive Him and love Him can dwell in this place with Him for all of eternity.

    41:57-42:05

    See, this description of heaven is just one more awesome testament a love that God has for you.

    42:06-42:11

    A love that we will be celebrating literally forever.

    42:12-42:12

    Let's pray.

    42:13-42:22

    Father in Heaven, I suppose I could go on and keep talking about Heaven, but I'm afraid some people might try to get there today.

    42:24-42:29

    God, we thank You for this glorious description that You've given us.

    42:32-42:39

    You've given us so much content here, but...

    42:43-42:49

    I don't think it can even barely describe how awesome it's going to be.

    42:53-42:54

    It's just...

    42:54-42:57

    It's going to be more glorious than we can imagine.

    43:00-43:12

    God, we thank You, especially as we live in a day with jokes and movies and TV shows and songs and all this stuff that goes around talking about heaven.

    43:13-43:18

    I think it just gives us a weird and misguided view of what it's really like.

    43:18-43:21

    So God, I thank You that You've given us such a clear description in Your Word.

    43:23-43:32

    What it looks like, what life will be like when we are forever in Your presence.

    43:35-43:41

    Father, keep our eyes and our hearts on the reality that we are citizens of Heaven.

    43:45-43:47

    Might that affect the choices that we make today?

    43:51-43:52

    Thank You, Father.

    43:56-43:58

    In Jesus' name, Amen.

Small Group Discussion

Read Revelation 21:1-22:5

GROUP

1 - What aspect of heaven, according to John’s description, are you most looking forward to? Why?

2 - What aspect of heaven, according to John’s description, was “new information” to you?

3 - In this description of heaven, why are John and us reminded 3 times (Rev 21:8, 27, 22:1) of who and what will NOT be in heaven?

4 - In the list of “unrepentant sinners” excluded from heaven, the first kind named is the “cowardly” (Rev 21:8). What type of sin is this referring to? How is someone “sinfully a coward”?

BREAKOUT

Pray for one another, and thank God for this place being prepared for you!

Coming Soon: The Great White Throne Judgment!

Introduction:

The Last Trial in History (Rev 20:11-15):

  1. The Judge. (Rev 20:11)
  2. The Trial. (Rev 20:12-13)
  3. The Sentence. (Rev 20:14-15)
  4. The more you know, the more you reject, the more you suffer.

Matt 10:15 - Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town.

Matt 11:20, 24 - Then he began to denounce the cities where most of his mighty works had been done, because they did not repent. "But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.”

Heb 10:29 - How much worse punishment,do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 01:04-01:05

    Revelation 20.

    01:06-01:16

    Following the millennial reign of Christ we studied last week, we saw earth as it was meant to be.

    01:17-01:25

    And following those thousand years, Satan leads a revolt with all of the unredeemed on the earth.

    01:27-01:46

    And after that revolt is squashed, Satan is cast into the lake of fire with the Antichrist, a false prophet, and then every God-rejecting sinner from all of history will be resurrected to stand trial.

    01:48-01:51

    Remember, all believers are resurrected before the Millennium.

    01:52-01:58

    The Bible says at the end of the Millennium, all unbelievers will be resurrected for trial.

    02:00-02:04

    we're going to be talking about the last trial in history.

    02:07-02:11

    At this trial, there will be no defense.

    02:13-02:14

    There will be no appeal.

    02:15-02:18

    There's no grounds for complaining.

    02:19-02:21

    There's no outcry of injustice.

    02:22-02:31

    At this trial, a sentence will be passed and it will be immediately carried out.

    02:33-02:42

    And concerning this trial, concerning this passage, you know, Satan, his tricks haven't changed, like ever.

    02:43-02:54

    And even in the very beginning of creation, Satan sought to deceive mankind regarding God's judgment.

    02:54-02:56

    You remember that scene, Garden of Eden?

    02:57-02:58

    Did God really say...

    02:58-03:22

    I remember Eve was like, "Yeah, we're not supposed to have anything to do with that tree, because if we do, God says we'll die." And Satan says, "You will not surely die." And you know, right now, I know, getting up and speaking on this passage right now, Satan is whispering in people's ears right here, saying, "This stuff isn't true.

    03:24-03:32

    You surely will not die." And He's continuing to try to deceive you regarding the upcoming judgment of God.

    03:33-03:35

    But God has promised to judge.

    03:37-03:43

    And He's going to judge righteously in what is known as the great white throne judgment.

    03:44-03:45

    This is it.

    03:46-03:58

    This is the most sobering, the most intense, the most heart-wrenching passage in the entire Let's talk about the great white throne judgment.

    03:58-04:01

    This is the last trial in history.

    04:01-04:05

    And first of all, following the text, we need to take a look at the judge.

    04:06-04:09

    Look at verse 11, Revelation 20.

    04:09-04:24

    John says, "Then I saw a great white throne, and Him who was seated on it, From His presence, earth and sky fled away, and no place was found for them.

    04:25-04:30

    Over 50 times in Revelation we see a throne, a throne, a throne.

    04:30-04:42

    Well, seated on the throne is God Himself, but many times throughout Revelation, we see that Jesus Christ shares the throne with His Father.

    04:43-04:47

    You know, we saw that back in chapter 3, verse 21.

    04:47-04:49

    We'll see it again, chapter 22, verse 1, verse 3.

    04:50-04:52

    Jesus shares the throne with His Father.

    04:52-05:01

    So when you see this image in your head of this great white throne, you're like, "Who's sitting on it?" Well, the answer primarily in this passage is Jesus Christ.

    05:03-05:13

    Because Jesus said, John 5, many other places in the New Testament, He has been given the authority and the power to be the judge.

    05:14-05:17

    So this is Jesus Christ seated on the throne.

    05:20-05:22

    We saw the throne back in chapter 4.

    05:23-05:30

    And we just sang some of the verbiage of Revelation 4 with a Revelation song.

    05:30-05:37

    Around the throne - you remember Revelation 4 if you've been with us through this series - around the throne was a rainbow.

    05:39-05:44

    And if you recall, we discussed the rainbow as a sign.

    05:45-05:48

    It's a picture of God's grace in the midst of judgment.

    05:51-05:56

    And when you get to Revelation 20 and we see the throne again, there's no rainbow.

    05:59-06:00

    Because there's no grace here.

    06:01-06:01

    This is it.

    06:03-06:04

    The day of grace is right now.

    06:07-06:43

    coming, then it's over. So John then speaks of, I guess for lack of a better term, "uncreation" - did you see that? From His presence, earth and sky fled away. It's this new heaven, a new earth is going to be created. We're going to talk about that next week. But in this vision, it's like He sees the one seated on the throne and His glory is like radiating and as His glory goes out, it absolutely washes away.

    06:44-06:52

    Actually, the Bible says, "melts and disintegrates everything in its presence." Can you see that picture in your head?

    06:52-06:54

    It's just like He radiates His glory.

    06:55-06:58

    Everything before Him just melts away.

    07:00-07:02

    It's a process of uncreation.

    07:04-07:27

    You see, with the new heavens and the new earth coming, Jesus isn't going to get duct tape and staples and kind of take this broken world and say, "Let's see how we can fix this up." Actually, according to 2 Peter 3, He's going to absolutely vaporize this world.

    07:30-07:31

    He's going to create a new one.

    07:32-07:41

    Like, "Well, wait a second. What about the believers who were on the earth during this time?" Well, obviously, He's going to remove them first, right?

    07:43-07:46

    Some other rapture-type event? I don't know.

    07:48-07:55

    But that's the judge, and everything melting away before His awesome glory.

    07:58-07:59

    So every trial you need a judge?

    07:59-08:01

    Well, number two, let's talk about the trial itself.

    08:03-08:04

    Let's talk about the trial.

    08:05-08:06

    Look at verse 12.

    08:07-08:13

    John says, "And I saw the dead, great and small, standing before the throne, and books were opened.

    08:14-08:24

    Then another book was opened, which is the book of life, and the dead were judged by what was written in the books according to what they had done.

    08:25-08:28

    And the sea gave up the dead who were in it.

    08:29-08:43

    Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done." So in the trial, first of all, let's talk about the defendants.

    08:44-08:50

    You know, somewhere between the end of this world and the beginning of the next world, like, what did that look like?

    08:50-08:53

    There was no world. It's gone at this point.

    08:53-09:03

    It's like this vast nothingness, and literally the only thing you see is the throne and the defendants.

    09:04-09:11

    And John witnesses the verdict that will be passed on the unredeemed.

    09:13-09:17

    Now if you are a believer in Jesus Christ, I have some incredible news for you.

    09:18-09:19

    You are nowhere in this seat.

    09:20-09:34

    If you have received Jesus Christ for the forgiveness of sin, if you've been born again, the Bible says in Romans 8.1, "There is now therefore no condemnation for those who are in Christ Jesus." You're not here.

    09:36-09:38

    You will never face God's judgment.

    09:38-09:41

    This is not for you.

    09:41-09:43

    But let's talk about who is mentioned here.

    09:43-09:52

    First of all, verse 12, mentioned first, are the last living unbelievers at the end of the millennium who die in Satan's last revolt.

    09:53-10:04

    Mentioned second, and this is verse 13, "Every single other sinner from all of human history." Look back at the text, verse 13.

    10:04-10:15

    First of all, it says, "The sea gave up the dead." Before the sea was uncreated, God resurrects every person who died in the water.

    10:18-10:32

    Then He says, "Death and Hades gave up the dead." Death is just another way of saying "the grave." Meaning people who died and they didn't die at sea or in the water, they died, they were buried on land.

    10:34-10:41

    Hades is the Greek equivalent of the Hebrew word "sheol," which means the realm of the dead.

    10:44-10:47

    The word "Hades" is used ten times in the New Testament.

    10:47-10:56

    And every time, it refers to a place of punishment where the unredeemed go, where they're awaiting trial for this moment right here.

    10:57-10:58

    That's what Hades is.

    10:59-11:01

    Luke 16, Jesus talks about it.

    11:04-11:08

    So all of these unredeemed souls are given resurrection bodies.

    11:09-11:16

    We saw that last week, verse 5, the second resurrection that will be destroyed forever in the lake of fire.

    11:18-11:19

    So what's the basis of the judgment?

    11:21-11:24

    We've got the judge, we've got the trial, we've got the defendants.

    11:24-11:25

    Are you in the scene?

    11:25-11:27

    What's the basis of the judgment?

    11:27-11:30

    The Bible says God opens up all of these books.

    11:33-11:42

    We see that God's judgment is based - He says it twice, you can't miss it - His judgment is based on what they had done.

    11:44-11:46

    What they had done. Every sinful deed.

    11:49-11:53

    Every wrong thing you've ever done.

    11:54-12:00

    Those of you sitting here and listening to this podcast later, if you have not received Christ, understand what's going to happen here.

    12:00-12:04

    Every wrong thing you've ever done, God has it recorded.

    12:07-12:11

    Every evil thought you've ever had, according to Romans 2.16.

    12:12-12:15

    Every evil thought, God has it recorded in His books.

    12:18-12:25

    Every evil word you've ever spoken, according to Matthew 12.37, laid out in His books, He's got it all written down.

    12:28-12:31

    perfectly described in full detail.

    12:33-12:38

    And by the way, God doesn't need the books.

    12:38-12:40

    He's omniscient, right? Doesn't God know everything?

    12:42-12:48

    So, if God's omniscient, why does He have the books?

    12:51-12:54

    Well, it's a simple answer. Because this is a trial.

    12:55-12:56

    And what do you need at a trial?

    12:56-12:59

    You have the judge, you have the defendants, what do you need?

    13:00-13:02

    You need evidence, right? You need evidence.

    13:02-13:10

    What am I being charged for? God says, "I have it all written down right here." Perfect, full detail. A testimony to everyone.

    13:12-13:13

    God has the evidence.

    13:15-13:33

    And you know, as a pastor, I've been doing this over two decades, and I meet a lot of people in various settings, and those of you who are Christians, you can totally relate to this, but when you meet somebody and start talking to them, you can kind of get a sense about where they are with the Lord.

    13:34-13:36

    You know what I'm talking about? Not perfectly.

    13:36-13:45

    None of us can see in anyone's heart, but you kind of get a sense based on how they talk, what they talk about, how they spend their money, what their hobbies are, some of their passions in life.

    13:46-13:51

    When you spend time getting to know people and talk to people, not perfectly, but you can get a sense.

    13:51-13:56

    I really think that this person is a sincere believer.

    13:57-14:01

    This person doesn't seem like they want anything to do with the Lord or Bible or church.

    14:02-14:06

    I just really don't get any impression that they have any spiritual sense about them.

    14:06-14:11

    And I don't know about you, but I've been wrong before, right?

    14:12-14:13

    Have you? Have you ever been wrong?

    14:17-14:18

    But that's the thing here.

    14:19-14:22

    God knows exactly where you are.

    14:23-14:24

    You might be able to fool me.

    14:25-14:30

    And you might be able to fool your grandma into thinking you're some super spiritual person.

    14:30-14:35

    But on this day, you are not fooling the judge because he has it all written down.

    14:38-14:40

    Perfectly described in full detail.

    14:41-14:45

    By the way, there are no secrets.

    14:47-14:47

    No secrets.

    14:48-15:02

    That thing right now in your life that you're doing, you're involved with, that person you're involved with, that habit you're involved with, that thing that, as far as you know, nobody knows about, and it's a secret.

    15:02-15:03

    Well, God knows.

    15:04-15:07

    God not only knows, but He has it written down.

    15:09-15:13

    And apart from Jesus Christ, you're going to stand trial for that.

    15:15-15:17

    Have you ever been busted for something?

    15:18-15:21

    And you know you're guilty, and everybody else knows you're guilty.

    15:21-15:23

    Have you ever been... come on, just show of hands.

    15:24-15:25

    Confession time, this is going to be healthy.

    15:26-15:28

    How many people here have been busted?

    15:29-15:33

    And you're like, "I am so busted, and I know I'm busted, and everybody knows I'm busted." How many people here?

    15:34-15:37

    Yeah, yeah. So we kind of know that feeling, right?

    15:37-15:41

    You know what I was thinking about when I was working through this passage?

    15:42-15:44

    As I'm going through college, I worked at Walmart.

    15:44-15:48

    I don't covet, but I worked at Walmart when I was going through college.

    15:48-15:51

    And a lot of times, there was a loss prevention guy.

    15:52-15:56

    And he's basically the undercover store security guy to catch people stealing.

    15:56-15:59

    And he would just dress like anybody else.

    15:59-15:59

    And he's pushing the cart.

    15:59-16:04

    He acted like a shopper, but he was really employed to catch people stealing.

    16:04-16:05

    But he would often grab me.

    16:06-16:24

    He goes, "Hey, I need you to take your vest off and come with me, because we got a guy." And I'm like, "Well, why do you need me?" He goes, "Because I think this guy's going to try to punch me and I want you to grab him." And I'm like, "Oh, it's time for my lunch." But anyways, so we went through this so many times.

    16:25-16:28

    That we'd get the guy and we'd take him to that little room in the back of the store.

    16:29-16:35

    And the loss prevention guy, then when we sat the guy down, the loss prevention guy would lay everything out for the person.

    16:36-16:39

    He's like, "Okay." He goes, "Here's what you did.

    16:39-16:46

    I saw you walk down the aisle with the oil filters and you had that pocket knife that you took from the aisle with the knives and it was in a box.

    16:46-16:53

    And I saw by these oil filters, you took it out of the box and you put the box behind these filters.

    16:53-16:54

    Actually, I have it right here.

    16:54-16:57

    And then you looked around to make sure nobody was looking.

    16:57-17:04

    Then you doubled back through this other aisle, went through the camping aisle, and then you snuck out register 17 thinking.

    17:04-17:14

    And I used to watch the person's face while this guy was giving blow by blow by blow, and the guy was just like, "I got nothing to say.

    17:15-17:36

    He knows, this guy knows every single movement that I've made for the past ten minutes, and I'm so busted." And if you can sort of understand what was happening in that story, that's just a taste of what's coming in the great white throne judgment.

    17:37-17:40

    When God says, "I know exactly what you did.

    17:41-17:44

    Here it is." And there's no excuse.

    17:45-18:02

    God's like, "Here's exactly these thoughts you had, these attitudes you had, these words you said, and you're just sitting there..." So besides the book of sins, In the center of sins, there's another book that's going to be opened.

    18:02-18:04

    I'm sure you saw that, the book of life.

    18:04-18:06

    We've talked about this so many times in Revelation.

    18:07-18:14

    It's been mentioned in 3.5, 13.8, 17.8, 21.27.

    18:14-18:15

    We're going to talk about it again.

    18:15-18:19

    But this book is written and talked about.

    18:20-18:27

    It has every name of every person who's ever lived and scribed in it.

    18:29-18:34

    When you reject God's grace, your name is blotted out of the book.

    18:35-18:37

    Just jot this reference down.

    18:38-18:44

    Exodus 32.33 Exodus 32.33 That's what the Lord says.

    18:44-18:49

    You reject Him, He blots your name out of the book.

    18:50-18:56

    And if your name is not written in the book, You will be eternally condemned.

    18:59-19:01

    And that takes us to the last point today.

    19:02-19:03

    We see the judge. We see the trial.

    19:06-19:08

    This is it, people. This is the sentence.

    19:11-19:23

    It says, "Then death and Hades were thrown into the lake of fire." This is the second death.

    19:25-19:29

    into the lake of fire." So the sentence is passed.

    19:29-19:30

    It's immediately carried out.

    19:31-19:34

    Now, this is one of my most favorite parts of the entire Bible.

    19:34-19:36

    Some of you guys know this, but you're going to hear it again.

    19:37-19:38

    But this is one of my favorite parts of the Bible.

    19:38-19:42

    It says, "Death and Hades were thrown into the lake of fire.

    19:42-19:57

    The grave and this temporary place of punishment for sinners who were awaiting this moment are thrown into the lake of fire." And I have to ask myself, what in the world did that look like?

    19:59-20:08

    What did it look like for John to see the grave, to see death itself thrown into the lake of fire?

    20:08-20:10

    What do you think that looked like?

    20:12-20:15

    What was the personification of death?

    20:17-20:18

    I don't know.

    20:21-20:31

    we saw some manifestation of death thrown into the lake of fire.

    20:32-20:49

    I get this fantasy, and you probably have fantasies too, this is mine here, but I get to thinking, maybe there are other things, other enemies of God and enemies of righteousness that are so personified that we see those things thrown into the lake of fire as well.

    20:50-20:50

    Things like cancer.

    20:52-20:53

    Things like abuse.

    20:54-20:55

    Things like racism.

    20:57-20:58

    Personified like death.

    20:59-21:00

    Thrown into the lake of fire.

    21:00-21:07

    I don't know if that actually happens, but I just have to wonder if we see death thrown into the lake of fire, are there other things?

    21:09-21:10

    Some of you know my fantasy.

    21:12-21:21

    That autism is personified as a thing like death, and that the Lord - this is my fantasy - and throws it into the lake of fire.

    21:21-21:28

    But in my fantasy, as autism is heading to the lake of fire, it catches itself and doesn't go in.

    21:29-21:30

    It's right on the edge.

    21:31-21:33

    And it saved itself from being thrown into the lake of fire.

    21:34-21:39

    And then the Lord motions to me and allows me - BAM!

    21:41-21:42

    To finish the job.

    21:43-21:45

    Hey, you've got your fantasies, alright?

    21:46-21:47

    I've got mine.

    21:48-21:52

    for every parent that we've met that has suffered.

    21:54-21:56

    I drag him out, I want to kick him in again.

    21:59-22:08

    But he sees, obviously the point is, the day is coming that there will be no more death.

    22:09-22:13

    Because even death itself will be eliminated.

    22:13-22:14

    Amen?

    22:16-22:17

    Look at verse 15.

    22:19-22:35

    "And if anyone's name was not found written in the book of life, he was thrown into the lake of fire." It emphasizes the same point that he made earlier.

    22:37-22:45

    You know, I heard somebody say one time, or one of two whosoever's in the Bible.

    22:47-23:00

    John 3.16, probably the most famous verse in the Bible, says, "For God so loved the world that He gave His only begotten Son that whosoever believes in Him will not perish but have everlasting life." You could be that whosoever.

    23:01-23:11

    The alternative is the King James translation of this verse that says, "Whosoever was not written in the book of life thrown into the lake of fire.

    23:12-23:15

    You are one of the two whosoevers.

    23:16-23:26

    And if you die without receiving Jesus Christ, you will experience the second death.

    23:29-23:32

    Hell is described as fire.

    23:33-23:42

    John 15:6 "Where the worm does not die." Mark 9:48 as a place of darkness and sorrow.

    23:44-23:46

    Matthew 8, verse 12.

    23:49-23:51

    It's eternally dying.

    23:53-23:59

    It's always burning, never being consumed.

    24:02-24:32

    Getting a glorified, resurrected body that's as indestructible as those who will enjoy theirs in heaven, this one will burn, but never be consumed." And of course, when we say things like that, somebody says, "How could a God of love do something like that?" "How could a God of love do something like that?" And the answer is, hey, hey, hey, God's love is not in question here.

    24:32-24:33

    Okay?

    24:33-24:35

    God's love is not in question.

    24:35-24:37

    God demonstrated His love.

    24:38-24:50

    Do you realize when Jesus Christ was hanging on the cross, He literally experienced the pain and suffering of hell on Himself?

    24:51-24:56

    While He was on the cross, He experienced that separation from God.

    24:57-25:05

    He experienced what it meant to be judged for sin, not because of His, but because of Mine, because of yours.

    25:05-25:17

    Jesus willingly tasted hell in the most brutal and horrific way because of His love for you.

    25:17-25:22

    So don't look at this passage and say, "How can a God of love do this?" God demonstrated His love.

    25:24-25:26

    His love isn't in question.

    25:26-25:27

    Your love for Him.

    25:27-25:29

    See, that's the love that's in question.

    25:29-25:30

    My love for Him.

    25:31-25:32

    That's the love that's in question.

    25:33-25:36

    God's love for us is not and never will be in question.

    25:39-25:46

    God loves you so much that He offers His salvation as a gift to anyone who would come to Him.

    25:48-25:49

    God doesn't have hoops for you to jump through.

    25:50-25:54

    He doesn't have works or religious acts for you to do.

    25:54-25:56

    It's a gift that He wants you to receive.

    25:57-25:59

    And it doesn't matter who you are.

    26:01-26:02

    It doesn't matter what you've done.

    26:05-26:06

    You can be forgiven of your sin.

    26:07-26:10

    Because Jesus Christ took your place on that cross.

    26:13-26:28

    But, when someone would reject this grace, when someone can see what God has done, and say, "I'm not interested in that." Or when somebody would say, "You know what?

    26:29-26:42

    I'd rather have my sin over your son." There is no punishment that's severe enough for a crime like that.

    26:45-27:08

    No punishment could balance such a terrible crime than to have God give up His Son for you You spit in God's face and say, "I'm not interested." By the way, there are different degrees of punishment in hell.

    27:08-27:09

    Did you know that?

    27:10-27:13

    Did you know the Bible teaches that hell is going to be worse for some people than for others?

    27:16-27:19

    What determines the degrees of punishment?

    27:20-27:21

    Here it is.

    27:22-27:27

    The more you know, and the more you reject, the more you suffer in hell.

    27:28-27:36

    where you know about the gospel, but reject the worse you suffer.

    27:37-27:40

    There are so many verses in the New Testament to talk about this.

    27:40-27:41

    I just want to give you a couple here.

    27:43-27:48

    You can look this up, do some more study on your own, and you'll see that this is absolutely true, and it's absolutely horrifying.

    27:50-28:16

    But Matthew 10.15, as Jesus was sending out the apostles and saying, "If the people you go to reject you, Jesus said, "Surely I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town." He says it's going to be easier for Sodom and Gomorrah on the day of judgment, because they didn't have ambassadors of Jesus Christ Himself show up at their doorstep.

    28:16-28:18

    The more you know, the more you reject, the more you suffer.

    28:20-28:21

    Matthew 11.

    28:23-28:29

    Verse 20 says, "Then he began to denounce the cities Most of his mighty works have been done because they did not repent.

    28:29-28:37

    Verse 24 says, "But I tell you, it will be more tolerable on the day of judgment for the land of Sodom and for you." Same principle.

    28:40-28:56

    In Hebrews 10.29, he asks, "How much worse punishment do you think will be deserved by the one who has trampled underfoot the Son of God and has profaned the blood of the covenant by which He was sanctified and has outraged the Spirit of grace.

    28:58-29:08

    All of us say this, "You're responsible for what you know." You are responsible for what you know.

    29:09-29:13

    And the more you know and the more you reject, the more you suffer.

    29:14-29:22

    Typically when I share this, I get objections, a very common objection I get here is, "Hey, what about that guy in Africa?

    29:23-29:29

    You hear that guy in Africa, that he's in some tribe in the middle of the jungle and he ain't never seen a Bible and he ain't never heard the Gospel?

    29:30-29:30

    What about that guy?

    29:33-29:34

    You know the Bible has an answer for that?

    29:36-29:39

    The Bible very clearly has an explanation for that guy.

    29:41-29:43

    But we're not talking about him this morning.

    29:45-29:46

    We're talking about you.

    29:49-29:53

    The question is not how much does that guy in Africa know, The question is, how much do you know?

    29:56-30:09

    And I think it's interesting that as soon as we talk to people about their sin, their need for Christ, their need to repent, all of a sudden, there's some hypothetical guy in Africa that we get to talk about this guy all of a sudden.

    30:09-30:12

    Like, how much have you thought about that guy in the past week?

    30:12-30:14

    Now all of a sudden, he's the topic of conversation.

    30:15-30:15

    Distraction.

    30:17-30:18

    It's not about that guy.

    30:20-30:23

    The Lord will righteously deal with that hypothetical guy.

    30:25-30:26

    But how much do you know?

    30:28-30:30

    Because you're responsible for what you know.

    30:32-30:33

    It's all written down in God's Book.

    30:36-30:52

    And if you haven't received Jesus Christ, and if you won't, You cannot stand before Him on this day and say, "You know, I just never knew.

    30:54-30:56

    I didn't know any of this stuff, God.

    30:57-31:03

    I didn't know this is how it was, God." Do you know what God will have written down in His book?

    31:05-31:16

    He'll say, "June 16th, you were at 1233 Perry Highway, You eat 100, and some billy goat looking preacher told you exactly what was going to happen.

    31:18-31:20

    You're responsible for what you know.

    31:21-31:28

    So this is bad news for many people on this day.

    31:28-31:31

    But, here's the good news.

    31:33-31:34

    That day's not here yet.

    31:35-31:38

    And today, today isn't the day in court.

    31:39-31:40

    Today is the day of salvation.

    31:42-31:43

    Today. Today.

    31:44-31:51

    You can cry out to God and ask for mercy, believing that Jesus Christ died for your sin.

    31:51-31:52

    You can do that today.

    31:53-32:02

    And if you do that today, you will never face the events that are outlined in this passage we looked at.

    32:03-32:07

    I want you to bow your heads with me please as the worship team makes their way up.

    32:09-32:10

    Everyone would bow their heads.

    32:12-32:17

    The reason I'm asking you to bow your heads and close your eyes, we're not looking around.

    32:20-32:23

    Because truth be told in the great white throne judgment, we're not going to be looking around.

    32:24-32:28

    What God's doing with the next guy is about what God's doing with us.

    32:30-32:32

    If you haven't received Jesus Christ.

    32:36-32:44

    I would ask, is there anyone here that says, "I need to receive Jesus Christ as my Lord and Savior.

    32:45-32:54

    I need to cry out to Him for forgiveness so I don't face this day in court." Is there anybody here that would confess that?

    32:57-33:03

    If that is you, to acknowledge that before the Lord, would you raise your hand?

    33:04-33:15

    Is there somebody here who would say, "I am crying out right now for mercy and forgiveness." Is that somebody here?

    33:16-33:17

    Raise your hand.

    33:20-33:20

    Thank you.

    33:21-33:23

    I see. God sees.

    33:26-33:32

    Father, we thank You for Your grace in Jesus Christ.

    33:35-33:41

    Father, this passage of Your Word is absolutely...

    33:43-33:58

    it's terrifying to think that there are some people that will roll the dice, thinking that they're going to get things squared away with You someday after they die, but this life and this time is for them, not for You.

    34:03-34:09

    purchased the lie of the devil, you will not surely die.

    34:12-34:17

    Father, let the truth of Your Word permeate every heart here.

    34:19-34:21

    Father, we thank You.

    34:22-34:25

    In Jesus Christ, there is now therefore no condemnation.

    34:27-34:35

    That You have taken the wrath You've taken the punishment that I deserve.

    34:35-34:46

    You've taken the judgment that I deserve, and you've put it on your son so that I could be pronounced not guilty, forgiven, free, adopted.

    34:49-34:49

    Thank you.

    34:51-34:57

    Father, for those of us here who know You and know what's coming for the unredeemed, I pray that You would light a fire under us.

    34:59-35:01

    That we would be Your ambassadors.

    35:03-35:11

    to do as Jude tells us, to snatch some people from the fire, thanks to the glorious gospel of your Son.

    35:13-35:17

    And it is in Jesus' glorious and holy name we pray. Amen.

Small Group Discussion

Read Revelation 20:11-15

GROUP

  1. What was your big “take-away” from this passage / message? What stood out to you / what was new information to you?

  2. Rev 20:11 - why was there no rainbow around the throne (see Rev 4:3)? What does this tell you about the Great White Throne Judgment?

  3. Since God knows everything, why does He have the books of deeds and the book of life (Rev 20:12-13, 15)? What is their purpose?

  4. How would you reply to someone who says, “How could a God of love cast people into the Lake of Fire?”

BREAKOUT

Pray for the lost that you know. And pray for opportunity for you to reach the lost that you know.

Coming Soon: The Reign of the King!

Introduction:

Three Things You Need to Know About the Millennium (Rev 20:1-10):

  1. Satan is Locked  Away. (Rev 20:1-3)

    Isaiah 65: 20-23, 25

  2. Believers will Reign with Christ. (Rev 20:4-6)
  3. It ends with a "Battle". (Rev 20:7-10)
  4. James 1:14 - But each person is tempted when he is lured and enticed by his own desire.

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 01:04-01:06

    Alright, open your Bibles with me, please.

    01:09-01:10

    Revelation 20.

    01:13-01:24

    Last night after a long day of yard work in the beautiful weather, sat down on the couch, turned on, it was the Cubs and the Cardinals.

    01:25-01:27

    It was like the sixth inning, it was 4-4.

    01:28-01:30

    I'm just going to sit here for a couple of minutes, I'm going to watch this game.

    01:33-01:34

    (snoring noise)

    01:36-01:53

    I woke up what felt like a second later, but obviously some time had passed, and it was 4 to 4 when I passed out, and I woke up and Erin was sitting beside me, and it was 7 to 4, and I'm like, "What happened?" And she explained to me what I missed.

    01:55-02:00

    She's like, "Why are you telling us this?" Because that could happen during the sermon.

    02:01-02:15

    If you tune out, by the time you snap back to, you're going to be like, "What is going on?" So I want to encourage you right now to ask the Holy Spirit to help you be tuned in.

    02:16-02:26

    This is the most controversial passage in the book, because how you interpret all of Revelation really centers around what you do with Revelation 20.

    02:27-02:32

    And I'm going to say this on the front end, I'm not going to say it again.

    02:34-02:41

    You might disagree with some of these things depending on your view of Scripture and your view of eschatology and end-time events.

    02:42-02:45

    And you are still my brother.

    02:45-02:46

    You are still my sister.

    02:47-02:54

    But I am committed to believing and teaching the Bible straightforwardly.

    02:56-02:59

    And because of that, that affects the way that I look at Revelation 20.

    03:00-03:02

    and we'll be preaching it straight forward.

    03:03-03:20

    If you disagree with me, and you want to talk about these things, I would love to have you buy me Chick-fil-A, and we'll sit down and we'll talk about it." You're like, "Well, that was really nice of him." Revelation 20, judgment on earth at this point is finished.

    03:21-03:24

    It culminated with the battle of Armageddon.

    03:25-03:28

    And the question is, what's next?

    03:30-03:38

    I think sometimes as a church, and if I don't really stop and think about God's Word, I can be guilty of this too.

    03:39-03:48

    We think it sort of goes like this, I live life on earth, and if I gave my life to Christ, when I die, I go to heaven, and that's it for all of eternity.

    03:49-03:51

    And that's not true.

    03:54-03:57

    There's another chapter that's coming up.

    03:58-03:59

    Can we have that graphic on the screen, please?

    03:59-04:01

    We've showed this in the past time.

    04:02-04:05

    First gold box, Old Testament area.

    04:05-04:10

    That second box with the dotted line, that's the church age that wasn't seen in the Old Testament.

    04:10-04:12

    And that's the age in which we live now.

    04:14-04:23

    But we've spent the last several months talking about the tribulation - that's the third box over - seven years of God's judgment upon the earth.

    04:23-04:27

    That's what the Lion Sheriff Revelation talks about.

    04:28-04:34

    And then Armageddon, the return of Jesus Christ, Revelation 19, that was last week.

    04:35-04:42

    But that last box is another future period of time that is coming, and it's called the Millennium.

    04:43-04:45

    Now I know the word "Millennium" isn't in the Bible.

    04:46-04:49

    The word "Millennium" just means a thousand years, okay?

    04:49-04:51

    It's the same thing.

    04:52-04:55

    that's spoken of throughout the Old Testament.

    04:57-05:06

    There's more than 400 verses in the Old Testament in about 20 different passages talking about this concept of the millennium.

    05:07-05:12

    It's in the New Testament, Matthew 19.28, Acts 3.20-21.

    05:12-05:14

    And here's the truth that we're going to look at today.

    05:16-05:25

    that after the tribulation, Jesus Christ is going to reign on the earth for a period of a thousand years.

    05:27-05:34

    This is a subject that's very seldom thought about and much less discussed.

    05:37-05:47

    But God's Word tells us what the coming thousand years of Jesus' rule on the earth is like.

    05:48-05:50

    Alright, so we're going to look at Revelation 20.

    05:50-05:53

    Here's three things you need to know about the millennium.

    05:54-05:57

    And there's going to be more teaching than preaching today.

    06:00-06:03

    Number one, jot this down, first of all, Satan is locked away.

    06:05-06:07

    Look at the first three verses.

    06:09-06:12

    Getting the context, John just saw Armageddon, right?

    06:12-06:23

    The battle and millions of enemies of the Lord slain by the returning Jesus Christ, and the birds were stuffing themselves, eating.

    06:26-06:34

    John says, "Then I saw an angel coming down from heaven, holding in his hand a key to the bottomless pit and a great chain.

    06:36-06:57

    And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it, and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended.

    06:57-07:01

    After that, he must be released for a little while.

    07:02-07:04

    Satan is locked away.

    07:07-07:17

    Now, a lot of the controversy surrounding Revelation 20 has to do with the term "thousand years." I believe that the thousand years are literal. Why?

    07:18-07:26

    Because he says six times in this passage, "A thousand years, a thousand years, a thousand years." Six times you're going to see it.

    07:27-07:30

    Play Bible bingo. Circle it every time we see it today.

    07:31-07:31

    Six times.

    07:32-07:43

    So I believe in reading it six times, I mean, I'm not the sharpest tool in the shed, but after reading a thousand years six times, I start to think maybe God wants me to know something about this period of time.

    07:43-07:46

    Maybe it lasts a thousand years.

    07:46-07:47

    That's what I came up with. All right.

    07:49-07:49

    Party on.

    07:50-08:08

    So God somehow at this point revitalizes the earth for the kingdom, but before we actually get into the text here, I thought it would behoove us to get caught up on where everybody is at this moment so we understand what's going on. You ready?

    08:10-08:19

    Where is everyone? Well, first of all, the beast and the false prophet, remember at Armageddon, they were thrown directly into the lake of fire.

    08:19-08:25

    Done. It's over for their influence here, but their eternity in hell is just beginning.

    08:25-08:27

    First Residence, Lake of Fire.

    08:27-08:38

    All human rebels, everyone who has rejected God during the tribulation, has either been destroyed through the judgments or the battle of Armageddon.

    08:38-08:42

    The human rebels that died during the tribulation are in Hades.

    08:42-08:48

    That's a temporary place of punishment that Jesus talked about.

    08:50-08:52

    What about the believers?

    08:53-09:11

    Well believers who died before the tribulation are resurrected at the rapture, receiving a glorified body, and then we will return with Christ at the battle of Armageddon.

    09:13-09:26

    Those who come to Christ during the tribulation, but are killed for their faith, they are resurrected at the beginning of this millennium.

    09:26-09:28

    We're going to see that in just a second.

    09:29-09:38

    The question is this, what about people that are still alive on the earth at the end of the tribulation who are not executed at Armageddon?

    09:39-10:02

    Okay, so at the end of the tribulation, you're going to have Christ followers who have avoided death, they've hidden, they've fled, they've escaped, and so you're going to have Christ followers still alive at the end of the tribulation, and you're going to have maybe people that received the mark of the beast, but they didn't show up for the battle of Armageddon.

    10:03-10:08

    So what happens to the people alive on the earth after Armageddon?

    10:09-10:12

    Well, that is the sheep and the goat judgment.

    10:12-10:13

    I'm not going to turn there, but just jot that down.

    10:14-10:16

    Matthew 25, Jesus talked about that.

    10:17-10:22

    "Those alive at the end of the tribulation are going to be separated, saved, unsaved, sheep, goats.

    10:22-10:24

    The unsaved go to punishment.

    10:25-10:32

    The saved enter the millennium." Not receiving a glorified body yet.

    10:32-10:45

    They enter the millennium, and they're going to live longer lifespans, and they're going to have children during the millennium, and they're going to fill the earth during the millennium.

    10:47-10:58

    Like I said, there are like 400 verses in the Old Testament about the millennium, and I thought, "Wow, this is a concept that probably some of us have never even studied." Like, where do you even start?

    11:00-11:03

    I just want to share a few verses out of Isaiah 65.

    11:04-11:06

    And we're going to have them on the screen for you.

    11:06-11:11

    But Isaiah 65 describes some of the conditions in the millennium.

    11:11-11:14

    And this is another reason I believe that the millennium is literally true.

    11:14-11:23

    Because if the millennium wasn't a literal period of time, then all of these verses we see in the Old Testament, they don't make any sense.

    11:24-11:27

    So Isaiah 65, these are millennium conditions.

    11:27-11:28

    Just look at verse 20.

    11:30-11:38

    "No more shall there be in it an infant who lives but a few days." Is that late-term abortion thing?

    11:40-11:41

    Gone forever.

    11:42-11:45

    "For an old man who does not fill out his days.

    11:46-11:57

    For the young man shall die a hundred years old, and the sinner a hundred years old shall be accursed." See, they're longer lifespans.

    11:58-11:59

    Next verse.

    12:00-12:01

    This is verse 21.

    12:01-12:02

    "This is happening during the millennium.

    12:02-12:04

    They shall build houses and inhabit them.

    12:04-12:10

    "They shall plant vineyards and eat their fruit." Normal earth life activities going on.

    12:10-12:14

    Verse 22 says, "They shall not build and another inhabit.

    12:14-12:17

    They shall not plant and another eat.

    12:18-12:30

    For like the days of a tree shall the days of my people be, and my chosen shall long enjoy the work of their hands." So there's no social injustice.

    12:32-12:34

    It's not you build and somebody comes and takes it from you.

    12:35-12:40

    It's not you plant a garden and somebody comes and steals it, or the government removes it from you.

    12:40-12:42

    It's yours. Right?

    12:42-12:44

    And again, there's the long life thing.

    12:46-12:47

    Look at the next verse.

    12:48-12:53

    It says, "They shall not labor in vain, or bear children for calamity.

    12:53-13:06

    They shall be the offspring of the blessed of the Lord, and their descendants with them." the children. Again, believers alive during the tribulation, making it all the way to the end, entering the Millennium, are going to have children. That's important.

    13:06-13:09

    We're going to talk about these kids here in just a couple of minutes.

    13:10-13:14

    Next verse. Skipping down to verse 25.

    13:14-13:17

    You can read the whole section. I just want to make some highlights here.

    13:18-13:21

    "The wolf and the lamb shall graze together.

    13:22-13:27

    The lion shall eat straw like the ox, and dust shall be the serpent's food.

    13:28-13:30

    to change even in the wildlife.

    13:31-13:43

    "They shall not hurt or destroy in all My holy mountains." Earth as it was meant to be, with Jesus Christ as King on the earth.

    13:45-13:57

    And we saw just from Isaiah 65, long life, children, social justice, no violence or wars, but the only thing that's left to do before the Millennial Kingdom is set up to take care of Satan.

    13:59-14:02

    And that's what John talks about, first of all, what he sees in Revelation 20.

    14:03-14:06

    He says he sees an angel lay hold of Satan.

    14:06-14:08

    Which angel is it? We don't know. We didn't get a name.

    14:09-14:17

    This angel lays hold of Satan and chains him and locks him into the abyss for the duration of the millennium.

    14:18-14:25

    You're like, "Wait, what's the abyss?" Just recall the abyss as a place of incarceration for certain demons.

    14:26-14:27

    We've talked about that before in Revelation.

    14:28-14:37

    We know that demons are scared to death of being there from Luke 8:31, when Jesus was driving demons out of the man.

    14:37-14:42

    Remember they cried out, "Don't send us to the abyss!" They knew of it, and they were scared to death.

    14:43-14:44

    It's a prison for demons.

    14:46-14:56

    Even in our study in Revelation back in chapter 9, and saw that some demons were released from the abyss at the sounding of the fifth trumpet.

    14:59-15:07

    So Satan is chained up and locked up and put away in the abyss for the millennium.

    15:08-15:12

    Why? Why would God do that?

    15:12-15:14

    Well, your Bible tells you.

    15:14-15:16

    Look at the phrase in verse 3.

    15:18-15:21

    He threw him into the pits, shot it, and sealed it over him." Look at this next phrase.

    15:21-15:35

    "So that he might not deceive the nations any longer." Satan is locked up during the millennium to stop his influence over people.

    15:38-15:46

    Lest he continue the same line of work that he's been doing from the very beginning of creation, which is deceive.

    15:47-15:49

    Satan does. He deceives. He deceives.

    15:51-16:06

    But, even with Satan bound, we already saw in Isaiah 65, there's still going to be sin during the millennium, but that sin is going to be swiftly and perfectly dealt with.

    16:07-16:27

    That's why the Bible says Jesus is going to rule, we talked about this last week, rule, or pastored, or shepherd, with a rod of iron." Meaning Jesus is going to rule the earth, but He's going to do it not tolerating any sin.

    16:31-16:38

    After a thousand years, we're going to see Satan be released for a little while.

    16:39-16:41

    We'll see that later in the passage here.

    16:41-16:42

    Why is he released?

    16:43-16:50

    He says here, after that, "He must be released." Why must He be released? Can't we just leave Him in there?

    16:51-16:53

    All in favor of just leaving Satan in there?

    16:54-16:56

    Yeah, that's what I was thinking, but here's the reason.

    16:58-17:09

    People born during the millennium have to face the ultimate test in the same way that the people during the tribulation had to face the ultimate test.

    17:10-17:11

    And it's who are you going to love?

    17:12-17:13

    Who are you going to serve?

    17:14-17:15

    Jesus Christ? Is He your Lord?

    17:18-17:22

    Or do you serve self, which is really serving Satan?

    17:23-17:25

    Who do you love? Who do you serve?

    17:25-17:27

    Christ or the devil? Ultimate choice.

    17:29-17:31

    But for the millennium, Satan is locked away.

    17:34-17:38

    Number two, three things you need to know about the millennium. Satan is locked away.

    17:38-17:44

    And number two, believers will reign with Christ.

    17:45-17:47

    Believers will reign with Christ.

    17:47-17:48

    Look at verse 4.

    17:50-17:58

    John says, "Then I saw thrones, and seated on them were those to whom the authority to judge was committed.

    18:00-18:17

    Also, I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, those who had not worshipped the beast or its image and had not received its mark on their foreheads or their hands.

    18:18-18:33

    They came to life and reigned with Christ for a thousand years." So John sees God's people resurrected, rewarded, and reigning with Jesus Christ.

    18:34-18:38

    We saw thrones. These are positions of authority.

    18:42-18:57

    Like, I guess to use familiar vernacular, it's like mayors and governors who rule underneath Jesus Christ, who rules over the world.

    19:00-19:03

    These mayors and governors are going to be enforcing God's rule.

    19:04-19:20

    "Well, who are these saints on the throne?" That's the question. "Who are these saints?" Well, the answer to that question is, when you look at God's Word, who did God say was going to reign with Him during the millennium?

    19:21-19:25

    Well, we know it's saints from the Old Testament, from Daniel 7.

    19:26-19:27

    Verse 27.

    19:29-19:36

    Jesus promised the apostles reigning and judging with Him. Matthew 19.28.

    19:37-19:45

    And if you've been with us through the study of Revelation, the promise for us to reign with Christ has been given over and over and over.

    19:46-19:50

    Revelation 2.26, Revelation 3.21, Revelation 5.10.

    19:51-19:57

    This theme keeps coming up, that we will reign alongside Jesus Christ.

    19:58-20:04

    There's also another group specifically mentioned here, the martyred believers from the tribulation.

    20:07-20:11

    The Bible says they came to life, they physically resurrected to reign with Christ.

    20:13-20:21

    Remember those who die before the tribulation are resurrected at the rapture and returned.

    20:24-20:25

    The church of the Bible makes it clear.

    20:26-20:36

    Reigning with Christ, the authority that's doled out to reign is assigned in proportion to faithfulness.

    20:36-20:40

    Just jot this down, Matthew 25, Luke 19.

    20:43-20:49

    Sometimes as a pastor people ask me, "Well, the Bible says you get rewards in heaven, and you're rewarded for faithfulness.

    20:49-20:57

    What are these rewards?" One of the rewards for faithful living is authority.

    21:00-21:16

    I encourage you to look up those passages, because Jesus made it very clear that we, through our faithfulness, will someday have the opportunity to reign beside Jesus Christ.

    21:18-21:28

    I could spend a few hours just talking about how awesome of a concept that is, and how gracious of an invitation that is.

    21:30-21:31

    I'm going to go on to verse 5 right now.

    21:33-21:38

    "The rest of the dead did not come to life..." That's resurrected.

    21:38-21:45

    "The rest of the dead did not come to life until the thousand years were ended." This is the first resurrection.

    21:46-21:58

    The rest of the dead, these are unbelievers who face the resurrection unto judgment after the millennium, after the thousand year reign of Christ.

    21:59-22:05

    going to raise from the dead in order to experience the second death.

    22:06-22:07

    That's the lake of fire.

    22:09-22:12

    Jesus talked about this back in John 5.29.

    22:13-22:15

    Jesus said there are two resurrections.

    22:17-22:27

    Everyone, literally everyone, is going to get an indestructible, glorified body that they're going to have for eternity.

    22:29-22:48

    You're either going to have an indestructible glorified body that you will enjoy in heaven, or on the earth during the millennial reign, to enjoy in the presence of and in the service of God, or you will have an indestructible glorified body that will be thrown into the lake of fire.

    22:52-22:58

    Verse 6 says, "Blessed and holy is the one who shares in the first resurrection.

    22:59-23:07

    "Over such, the second death has no power." The second death.

    23:08-23:09

    Maybe you've heard this phrase.

    23:09-23:10

    This is where it comes from.

    23:11-23:18

    Somebody once said, "If you're born once, you die twice." How many people here were born at least once?

    23:19-23:22

    Oh, you're still listening. Okay, that was a test.

    23:23-23:23

    Very good.

    23:24-23:25

    We've all been born at least once.

    23:26-23:28

    If you've only been born once, you will die twice.

    23:29-23:37

    You will die a physical death, and you will die an eternal death in the lake of fire, and that's the second death spoken of here.

    23:38-23:39

    So if you're born once, you die twice.

    23:41-23:44

    But if you're born twice, you die once.

    23:46-23:48

    We've all said we've been born at least once.

    23:48-23:49

    Jesus said you must be born again.

    23:51-23:57

    But understand, Christianity, the Gospel, It's not about getting religious, being a church member.

    23:59-24:00

    Are you born again?

    24:01-24:03

    Have you received Jesus Christ as your Lord and Savior?

    24:04-24:11

    Has His Holy Spirit come and indwelt you and changed you and made you a new person that's being born again?

    24:13-24:15

    That's the second birth.

    24:16-24:18

    So if you're born twice, you're only going to die once.

    24:18-24:21

    Yes, you're going to die a physical death, that's true.

    24:23-24:33

    "You will never experience the second death." And that's why he says, "Blessed and holy is the one who shares in the first resurrection.

    24:34-24:41

    Over such, the second death has no power." Somebody say, "Amen." Thank you.

    24:42-24:44

    The second death has no power.

    24:47-25:10

    But they will be priests of God and of Christ, and they will reign with Him for a thousand years." Part of the authority that believers exercise during the millennium is serving as priests.

    25:12-25:24

    meaning with earth's population growing, with these people entering the millennium having children, we're going to have the privilege of teaching them about Jesus Christ.

    25:25-25:29

    The three things you need to know about the millennium, first of all, Satan's locked away.

    25:29-25:33

    Second of all, believers are going to reign with Jesus Christ.

    25:34-25:37

    And thirdly, it ends with a battle.

    25:38-25:40

    that battle in quotes. You'll see why in a second.

    25:43-25:49

    This is very important, and this is important to really understanding this whole thing and everything we saw from Isaiah 65.

    25:49-25:50

    So listen to this.

    25:53-26:10

    Even though the only people who enter the Millennium from the tribulation are going to be believers, that's true, you're like, "Wait, where's the battle going to come from?" Everyone entering the Millennium, yes, believers.

    26:12-26:23

    But those entering the Millennium from the tribulation, people who did not die, are still going to have their normal bodies with a sinful human nature.

    26:25-26:30

    And as we saw from Isaiah 65, they are going to have children.

    26:30-26:32

    They are going to have lots of children.

    26:33-26:35

    They are going to have lots and lots of children.

    26:36-26:43

    because they're going to have a prolonged lifespan, and the millennium is going to last for a thousand years.

    26:44-26:49

    So the population of the earth is rapidly going to grow.

    26:50-26:59

    But some of these children, some of these people born during the millennium, some are going to come to salvation in Christ, and other people are going to reject them.

    27:01-27:04

    Oh, they're not going to outwardly reject him.

    27:05-27:06

    They're ruling with a rod of iron.

    27:06-27:12

    But they're going to inwardly reject Jesus Christ.

    27:15-27:18

    So right now you might be thinking, "Wait, wait, wait, hang on a second, Pastor Jeff.

    27:18-27:21

    There's a lot of stuff going on here." Yeah, there is a lot of stuff going on here.

    27:23-27:24

    "What about me, Pastor Jeff?

    27:24-27:28

    Am I going to sin in the Millennium?" I don't believe you will.

    27:29-27:53

    If you die and are resurrected at the rapture "Return with Christ at the battle of Armageddon, you're going to have your glorified body, which is not going to have sinful flesh as we dwell in currently." So I don't believe resurrected believers are going to sin during the millennium.

    27:55-27:57

    Let's look at the text, verses 7 and 8.

    27:58-28:05

    "When a thousand years are ended, Satan will be released from his prison.

    28:06-28:16

    And will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle.

    28:17-28:20

    Their number is like the sand of the sea.

    28:21-28:25

    So after the millennium, Satan is going to be released from the abyss.

    28:26-28:32

    Satan, did you learn your lesson for being grounded for a thousand years, chained up and in prison?

    28:32-28:34

    "Did you learn your lesson?" He did not.

    28:35-28:43

    He comes right out and immediately starts the same stuff he's done from the beginning, deceiving people.

    28:46-28:58

    Those who rejected Christ during the Millennium, the children of believers born during the Millennium that have rejected Christ, are going to be led by Satan for a worldwide rebellion.

    28:59-29:05

    So just like the tribulation, the millennium is going to end with an assault on Jesus Christ.

    29:05-29:10

    And this huge army is given a symbolic title, Gog and Magog.

    29:12-29:14

    Like, what is Gog and Magog?

    29:15-29:20

    It's a name for enemies of the people of God.

    29:20-29:25

    That's a whole other lesson, but it comes from Ezekiel 38-39.

    29:27-29:28

    Look at verse 9.

    29:30-29:36

    So you have the scene, Satan's out of prison, he deceives the nations, they gather for battle.

    29:38-29:52

    Verse 9, "And they marched up over the broad plain of the earth and surrounded the camp of the saints." Now that word for camp is a little bit misleading.

    29:52-30:13

    In the Greek, it's better translated "castle" or "military installation." When I first read this, I'm thinking, "Okay, Jesus is in this sweet palace in Jerusalem, and we all have these pop-up tents around, which would be way cool to even be in a tent near Jesus, but it's not that kind of camping, alright?

    30:14-30:17

    It's more like a military camp.

    30:20-30:23

    I think the word "castle" is a good word to think of.

    30:25-30:32

    "They surrounded the camp of the saints and the beloved city..." That's Jerusalem, where Jesus will reign over the earth.

    30:34-30:37

    This countless multitude surrounds.

    30:41-30:42

    Look at the rest of the verse.

    30:43-30:47

    "But fire came down from heaven and consumed them.

    30:49-31:12

    The devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night, forever and ever." So the rebels come to Jerusalem where the saints are with Jesus, and like Armageddon, it's just not much of a battle.

    31:15-31:17

    are consumed by fire from heaven.

    31:20-31:22

    Now these people who are consumed are about to be judged.

    31:22-31:25

    That's the sermon next week, next passage.

    31:25-31:34

    But the devil is immediately thrown into the lake of fire to join the beast and the false prophet who are already there.

    31:37-31:39

    And that is Revelation 20:1-10.

    31:40-31:41

    Did you get all of that?

    31:44-31:47

    Anybody that wants me to start over and take another run at it?

    31:49-31:50

    One of you.

    31:53-31:55

    This is going to be awkward for everybody else.

    31:58-32:06

    Fortunately, due to technology, we have the ability to listen to this again because I know it's a lot of content.

    32:09-32:11

    I had a question when I was looking through this.

    32:13-32:28

    Looking at the scene straightforwardly, we saw that people sin during the millennium, I get that, because people that enter the millennium from the tribulation, they have their sin nature, and they have kids who inherit their sin nature.

    32:28-32:31

    I get that, okay? I understand that.

    32:31-32:38

    But what I was struggling with is, how could someone reject Jesus Christ?

    32:39-32:42

    wholesale reject Jesus Christ in an environment like this.

    32:43-32:49

    Jesus is ruling over the earth. The curse is being reversed.

    32:51-32:56

    There's no crime. There's no injustice.

    32:57-33:01

    Everything is happening exactly the way the earth was intended to be.

    33:02-33:07

    So how could people reject Christ in such an environment?

    33:08-33:11

    It's almost like the Garden of Eden.

    33:11-33:20

    So in an environment like that, how could people reject Jesus Christ?

    33:22-33:27

    That question itself demonstrates the problem.

    33:29-33:38

    It presupposes a lie that people have believed for literally all of human history.

    33:41-33:44

    The question is, how could someone reject Christ in such an environment?

    33:47-33:54

    The problem is, we're blaming our sinful condition on our environment.

    33:56-33:57

    Here's what I mean by that.

    33:59-34:11

    In the Garden of Eden, go back to Genesis 3, in the Garden of Eden when God confronted Adam and Eve regarding their sin, do you remember what Eve did?

    34:12-34:14

    She blamed the serpent, right?

    34:17-34:19

    Then God turns to Adam, do you remember what Adam did?

    34:20-34:21

    But first he blamed Eve.

    34:21-34:27

    He's like, "That woman?" Setting a precedent for husbands throughout history.

    34:29-34:35

    "Wrongly! Wrongly, men! Wrongly!" Everybody say, "Wrongly!" Okay, wrongly.

    34:37-34:42

    He blamed Eve, but then Adam, he kind of blamed God.

    34:43-34:56

    He says, "The woman that you gave me?" "You know, God, the garden was pretty good before Eve came." And I'm not criticizing you, God, I'm just saying.

    34:56-34:58

    I mean, I'm just saying.

    34:59-35:00

    Things were great until she showed up.

    35:03-35:06

    See, we're always looking for something or someone to blame.

    35:07-35:10

    How could someone reject Christ in such an environment?

    35:11-35:18

    We are so used to thinking, "It's the environment that's my problem!" and the environment is not your problem.

    35:19-35:20

    You are the problem!

    35:22-35:24

    Oh, we do this all the time.

    35:25-35:33

    And if you, by God's grace and His Holy Spirit, will recognize it in yourself...

    35:34-35:34

    God help us.

    35:36-35:37

    You see it everywhere.

    35:38-35:43

    I struggle with drugs because my parents never showed me affection.

    35:44-35:45

    Whose fault is it?

    35:46-35:48

    It's my parents' fault.

    35:48-35:48

    No!

    35:49-35:50

    It's your fault!

    35:52-35:56

    I lust because my wife doesn't meet my needs.

    35:57-35:58

    Whose fault is it?

    35:58-36:00

    It's my wife's fault. No, it's your fault.

    36:02-36:05

    I lose my temper because my kids won't behave.

    36:08-36:09

    Oh yeah, let's blame the kids.

    36:10-36:11

    Let's blame the kids.

    36:13-36:17

    I'm impatient because people are slow and stupid.

    36:17-36:19

    That's why I'm so impatient.

    36:22-36:24

    Admittedly, that laugh sounded very nervous.

    36:27-36:30

    I'm bitter and unforgiving because of my family.

    36:31-36:32

    You know the family I grew up in?

    36:32-36:34

    That's why I act this way.

    36:36-36:37

    Dude, you haven't lived at home in 30 years.

    36:40-36:42

    I'm an alcoholic because of my job!

    36:44-36:46

    Now listen, church, please.

    36:48-36:52

    I am not trivializing difficult circumstances.

    36:53-36:54

    We all have them!

    36:55-36:56

    Every one of us have them!

    36:56-36:58

    And I'm not trivializing them.

    36:59-37:05

    But you have no one and nothing to blame for your sin but yourself.

    37:07-37:19

    And yes, Satan is a deceiver and he's a destroyer, but one thing we learn from Revelation 20 is that people don't need Satan to sin.

    37:21-37:25

    Satan is still prowling around today, the Bible is clear on that.

    37:25-37:43

    But even for us, church, we can't file every sin that we commit under "the devil made me do it." As I heard one preacher say, "The devil gets credit for things that he would be embarrassed to admit to." The devil did not make you do it.

    37:44-37:52

    You're like, "Well, then who made me do it? Who's the problem?" James 1.14 says, "Each person is tempted to sin.

    37:52-38:04

    Each person is tempted when he is lured and enticed by his own desire." Whose fault is it? Point to whose fault it is.

    38:06-38:12

    I'm like this, and you're like, "Oh, we pointed to Pastor Jeff." No. I'm pointing at myself for my sin.

    38:14-38:15

    And you do the same.

    38:17-38:27

    The Millennium proves the truth about ourselves that we deal with today, that our sin problem comes from the inside, not the outside.

    38:29-38:30

    And why is this truth so critical?

    38:33-38:39

    Because you will never come to Jesus Christ for forgiveness of sin if you believe that you're not really guilty.

    38:41-38:54

    You will not own up to your sin and seek the Lord for true transformation if you have resolved yourself to believe the lie that you are not really guilty.

    38:56-39:04

    So as I close, I just want to say this, it's time for us to own up to it.

    39:06-39:09

    Your sin, it's time for you to own up to it.

    39:11-39:14

    My sin, it's time for me to own up to it.

    39:16-39:20

    And thank God for the forgiveness that He offers in Jesus Christ.

    39:22-39:35

    and embrace the change that comes when we are willing to be honest with ourselves, and we're willing to be honest with God, and say, "My sin is on me.

    39:37-39:48

    Please, Holy Spirit, change my heart." Because Revelation 20 also provides us the motivation.

    39:50-40:02

    Through the transformation, through the renewed faithfulness, we will someday reign alongside Jesus Christ.

    40:02-40:05

    Who's excited for that? Amen.

    40:07-40:09

    Will you bow your heads and pray with me please?

    40:09-40:15

    Father in heaven, we thank You for Your Word.

    40:16-40:20

    Passages of Your Word like this, Father, can be difficult for us.

    40:23-40:25

    But I pray, Father, that Your Holy Spirit is our teacher.

    40:26-40:34

    We're just sort of laying out the verses and trying to understand, but Father, Your Holy Spirit is the one who takes these things and teaches us.

    40:34-40:39

    So Father, I pray that You would give us understanding.

    40:41-40:50

    Father, I pray that we would be motivated greatly today by the glorious future truth that we will someday reign beside Your Son.

    40:52-40:59

    We thank You, Father. We praise You in the glorious name of Jesus Christ, our Lord and Savior forever. Amen.

Small Group Discussion

Read Revelation 20:1-10

GROUP

  1. What was your big "take-away" from this passage / message?

  2. Looking at Revelation straightforwardly, can you write a timeline of events from the Battle of Armageddon to the moment the devil is thrown into the Lake of Fire?

  3. If Satan is bound, how is there sin in the millennium? What does this say about the human heart?

  4. Tell of a time you've blamed your sin on someone or something else. Why do you think people are so quick to look for someone to blame? Why is it critical that we learn to take responsibility for our own sin?

BREAKOUT

Pray for one another!