Hell

God's Judgment: WHY and HOW, Part 4

Review / Introduction:

Judgment is Inescapable for the Unsaved. Someday It Will Be Too Late... (Nahum 3)

  1. Judgment IS going to Happen. (Nahum 3:1-7)
  2. It's been too late for Others. (Nahum 3:8-11)
  3. Your Resources won't matter. (Nahum 3:12-18)
  4. There is NO coming Back won't matter. (Nahum 3:19)

Hebrews 9:27 - And just as it is appointed for man to die once, and after that comes judgment...

Hebrews 6:4-6 - For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the Word of God and the powers of the age to come, if they then fall away, since they are crucifying once again the Son of God to their own harm and holding Him up to contempt.

Isaiah 55:6 - Seek the Lord while He may be found, call upon Him while He is near.

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:43-00:47

    Open up your Bibles to the book of Nahum, chapter 3.

    00:49-01:04

    As we conclude today our series, entitled, "God's Judgment - Why and How." I'm going to be completely honest with you, this is not the servant series I was looking forward to this year.

    01:06-01:14

    It's fun to talk about grace and love and marriage and parenting.

    01:16-01:30

    It's not the most fun thing to talk about, but like the Apostle Paul told the Ephesian elders, "I did not shrink from declaring to you the whole counsel of God." And I feel it's my responsibility as a pastor to give you the whole story.

    01:31-01:35

    We're not going to shy away from uncomfortable subjects.

    01:36-01:37

    Right? Right?

    01:38-01:39

    Yeah, you know.

    01:40-01:40

    You know.

    01:43-01:44

    So, let's pray.

    01:44-01:51

    Father in heaven, as we turn to Your Word right now, this is something people don't want to talk about, God.

    01:51-01:57

    People want to think that this stuff isn't real, but it is.

    01:58-02:01

    It's as real as heaven.

    02:02-02:10

    We're mindful that when Jesus talked about hell, He said it lasts as long as heaven lasts, and it's eternal.

    02:12-02:17

    We think of judgment and hell, "Father, we should be stirred up that real people are really going there.

    02:19-02:20

    People that we work with.

    02:22-02:23

    People in our families.

    02:25-02:31

    Maybe somebody sitting here or listening to this message online later, shake us out of our apathy.

    02:34-02:35

    Let your Word be clear, Father.

    02:37-02:45

    I pray in Jesus' name, that all of God's people said, "Amen." We are talking about God's judgment.

    02:47-02:48

    What is judgment?

    02:48-02:59

    Well, judgment is - simplest definition I could come up with - identifying sin and condemning sinners.

    02:59-03:00

    That's judgment.

    03:01-03:13

    God says, "This is sin. This is wrong." And those who persist in living this lifestyle without turning from their sin, without receiving My grace, they are condemned.

    03:14-03:15

    That's judgment.

    03:16-03:22

    In the book of Nahum, this little prophet in the Old Testament is a book all about God's judgment.

    03:23-03:34

    was judging a city called Nineveh, which was the capital of Assyria, for her violence and for her pride.

    03:34-03:35

    We've talked about that.

    03:36-03:46

    Nineveh, they were violent people, building monuments out of corpses and skulls, skinning people alive, taking people and chopping off hands and feet.

    03:46-03:49

    They were brutal, brutal, brutal people.

    03:49-03:50

    Wicked.

    03:51-03:52

    And they were proud.

    03:53-04:05

    You can't even touch us. We're unstoppable." And the Lord says, "We'll see about that." We saw our messages week one, judgment is fueled by God's jealousy.

    04:06-04:10

    The reason God brings judgment is because He loves His people.

    04:11-04:12

    Judgment is fueled by jealousy.

    04:13-04:16

    Then week two, we saw judgment is a response to man's pride.

    04:16-04:18

    God opposes the proud but gives grace to the humble.

    04:18-04:23

    You're going to get God's attention one way or the other, through your pride or through your humility.

    04:25-04:25

    Choose wisely.

    04:27-04:30

    And last week, we talked about hell.

    04:32-04:34

    And we see that God's judgment is horrific.

    04:35-04:35

    It's horrific.

    04:38-04:41

    Being Father's Day, I was thinking about some things that parents do.

    04:43-04:48

    And not condemning, not pointing fingers, because I think every parent at some point has done this.

    04:48-04:50

    You don't have to raise your hand and confess.

    04:50-04:52

    If you want to, that makes you feel better, you can.

    04:53-04:55

    How many parents have ever done this thing?

    04:56-05:05

    I'm gonna count to three, and if you don't stop doing that, you ever done that, don't raise your hand, but I think we all have.

    05:07-05:11

    Actually, my parents didn't count to three, they counted to one, right?

    05:13-05:14

    It's like, I'm gonna count, boom!

    05:17-05:22

    That's not politically correct or whatever today, but I'm gonna count to three, I'm gonna count to three.

    05:22-05:24

    I gotta tell you the thing that cracks me up about it.

    05:24-05:36

    One of the things that cracks me up about that is I've heard parents threaten to take something away from the kids that I'm like, I wanna jump in and say, kid, there's no way your parents not gonna give that.

    05:36-05:41

    Like I've heard parents say something like, I'm gonna count to three, if you don't put that down, we're not going to Disney World next week.

    05:43-05:45

    Like, come on, really?

    05:46-05:48

    Really, if he doesn't put it down, you're gonna...

    05:49-05:54

    the plane tickets and the park tickets and all your plans, your vacation, yeah, yeah, yeah.

    05:54-05:56

    Yeah, that's what you're gonna do, that's your plan.

    05:56-06:02

    Or if you don't put that down, I'm not gonna feed you this week.

    06:04-06:06

    Somebody call CYS.

    06:07-06:08

    Like that's not gonna happen, right?

    06:09-06:12

    But we, and then they get to the actual counting, right?

    06:13-06:14

    All right, I'm gonna count to three.

    06:14-06:18

    One, two, two, two, two and a half.

    06:19-06:23

    Come on, I'm gonna count one, two, you've heard parents do that, right?

    06:23-06:25

    And some of us have done that.

    06:28-06:29

    This is not a message about parenting.

    06:33-06:35

    But some people think God is like that.

    06:36-06:38

    Some people think God is like that.

    06:38-06:54

    You better stop sinning because you're making me mad and I'm gonna count one, two, stop sinning, two, stop, put that down, stop sinning, one, two, and then not bring judgment, right?

    06:56-06:59

    Go to Disney World anyways, give you heaven anyways.

    06:59-07:11

    Some people think God is like that constantly counting, threatening parent that we know is never going to come through with the actual punishment.

    07:13-07:17

    And I gotta tell you, I wish that were true.

    07:18-07:20

    I wish that that was what the Bible said.

    07:20-07:29

    I wish that what the Bible said about judgment just wasn't in there, but it is.

    07:31-07:32

    It's absolutely true.

    07:32-07:36

    And it absolutely should shake you down to the marrow in your bones.

    07:37-07:40

    Chapter 3 we're looking at today is just like chapter 2.

    07:40-07:45

    There's no instruction, there's no call for repentance, there's just a declaration of judgment.

    07:45-07:53

    That's what makes Nahum a hard book to read and to study and to preach from.

    07:53-07:59

    Like, "Well, wait a second, it doesn't sound like God to not offer repentance.

    08:00-08:14

    Why isn't God offering repentance?" Well, this passage, and really the whole book of Nahum, screams a biblical truth that flies in the face of a lie that most people believe.

    08:14-08:15

    And here's the lie.

    08:17-08:18

    And this is what we're addressing today.

    08:20-08:28

    The lie is, I will always have another chance to get right with God later.

    08:29-08:30

    I'll always have another chance.

    08:31-08:37

    Yeah, I'm in sin now, but I'll repent later.

    08:39-08:46

    And the book of Nahum is in God's Word to remind us that you're not always going to have later.

    08:47-08:49

    There's going to come a point that it's too late.

    08:50-08:54

    "I'll get serious about God later. I'll repent later.

    08:54-09:02

    I'll stop living this way later." That is the procrastination of the worst kind because it can cost you eternity.

    09:03-09:04

    And none of us learn.

    09:05-09:15

    And we're going to learn today there comes a point when it's too late, and when it's too late, judgment is inescapable." So let's look at the text. In the name of chapter 3, are you there?

    09:17-09:19

    Drawing notes down.

    09:20-09:22

    Someday it will be too late. Okay?

    09:23-09:24

    Someday it will be too late.

    09:24-09:28

    Number one, judgment is going to happen. Okay?

    09:29-09:30

    Judgment is going to happen.

    09:32-09:34

    Look at verses 1 through 7.

    09:35-09:40

    Woe to the bloody city, all full of lies and plunder.

    09:40-09:43

    No end to the prey." Again, nasty, wicked people.

    09:46-09:52

    Verses 2 and 3 talk about the sounds of the destruction that's coming.

    09:52-09:57

    Verse 3 talks about the sights of destruction that's coming.

    09:57-09:59

    This is what it's going to sound like, this is what it's going to look like.

    09:59-10:04

    The crack of the whip, the rumble of the wheel, galloping horse and bounding chariots.

    10:04-10:06

    You kind of hear that in your head?

    10:07-10:21

    Well, here's what it looks like, verse 3, "Horsemen charging, flashing sword and glittering spear, hosts of slain, heaps of corpses, dead bodies without end, they stumble over the bodies.

    10:23-10:36

    And all for the countless whorings of the prostitute, graceful and of deadly charms, who betrays nations with her whorings and people with her charms.

    10:37-10:54

    God says, "You're like a prostitute. Not only are you wicked, but you're enticing other people into wickedness with you." Verse 5, the Lord says, "Behold, I am against you." He said that in 2:13. Everybody saw that.

    10:56-10:57

    The most chilling thing God can ever say, right?

    10:58-11:13

    "Behold, I am against you." declares the Lord of hosts, and will lift up your skirts over your face, and I will make nations look at your nakedness, and kingdoms at your shame.

    11:15-11:28

    I will throw filth at you, and treat you with contempt, and make you a spectacle." It's going to be humiliating.

    11:29-11:30

    Judgment is going to be humiliating.

    11:33-11:34

    Nineveh, hey, you're getting what you gain.

    11:35-11:36

    Right?

    11:37-11:41

    God says, and no one's going to care, by the way.

    11:42-11:42

    No one's going to care.

    11:42-11:43

    Look at verse 7.

    11:44-11:49

    "And all who look at you will shrink from you and say, 'Wasted is Nineveh!

    11:49-11:50

    Who will grieve for her?

    11:51-12:00

    Where shall I seek comforters for you?'" Like Nineveh, you're going down and it's going to be shameful, There's not a person that's going to give a rip.

    12:01-12:04

    There's going to be a giant funeral for you, and not one person is going to show up.

    12:06-12:08

    You see, Nineveh repented when Jonah preached.

    12:08-12:09

    Do you remember that?

    12:10-12:13

    But a little more than 100 years later, they were worse than ever.

    12:13-12:15

    And through Nahum, God is saying it's enough.

    12:16-12:18

    Repenting is not on the table anymore.

    12:18-12:20

    Judgment is the only thing on the table.

    12:20-12:21

    It's too late. It's over.

    12:22-12:36

    I'd like to remind you that someday And you don't know if God's going to allow you one more decade on this earth, if He's going to allow you one more year, one more week, or one more hour.

    12:38-12:46

    I'd like to remind you not to ever, ever presume upon God's patience.

    12:47-12:49

    Just because God's waited doesn't mean that He'll wait forever.

    12:51-12:54

    We've already covered that. Let's look at number two here.

    12:54-12:56

    So judgment is going to happen.

    12:56-12:58

    Someday it will be too late, number two.

    12:59-13:00

    It's been too late for others.

    13:00-13:07

    Verses 8 through 11, God's giving a case study of another city.

    13:07-13:08

    It's interesting.

    13:08-13:20

    This other city called Thebes, also called Neumann, was another city that was mighty and vicious and proud and actually was situated on a river and thought they were unstoppable.

    13:21-13:23

    So God gives a case study.

    13:24-13:34

    God says, "You better than Thebes?" That sat by the Nile with water around her, her rampart a sea and water her wall.

    13:35-13:43

    Cush was her strength, Egypt too, and that without limit, put, and the Libyans were her helpers.

    13:44-14:02

    So Thebes was actually the capital of South Egypt, and they fell to the Assyrians in 663 They had the water as natural barrier, they had alliances with Put and the Libyans, and God here is saying, "Oh, you think you're better than them.

    14:02-14:04

    Do you remember them? Do you remember the Thebes?

    14:06-14:19

    You're going to fall just like they did." Verses 10 and 11, "Yet she became an exile, she went into captivity, her infants were dashed in pieces at the head of every street.

    14:19-14:26

    For her honored men lots were cast, but all her great men were bound in chains.

    14:28-14:41

    You also will be drunken, you will go into hiding, you will seek refuge from the enemy." History is riddled with mighty nations, with people who have come and gone.

    14:44-14:46

    If you're taking notes, I want you to just jot down a little list here.

    14:47-14:57

    Write out names of people that you know, heard of, read about, that cheated death.

    15:00-15:04

    Write down the names of the people that you know of that figured out a way to avoid God.

    15:05-15:08

    Who was the person who managed to sidestep judgment?

    15:11-15:15

    Name the empire that was mighty enough to withstand the Lord Almighty.

    15:16-15:17

    Are you writing them down?

    15:20-15:22

    History is proof. That's what God's saying here.

    15:23-15:23

    History is proof.

    15:25-15:26

    You're not too big to fall.

    15:28-15:31

    You're not too mighty to withstand the Almighty.

    15:33-15:35

    Time is up for everyone at some point.

    15:37-15:41

    Number three, someday it will be too late, and your resources won't matter.

    15:43-15:44

    Resources won't matter.

    15:46-15:47

    Look at verses 12 and 13.

    15:47-15:52

    "All your fortresses are like fig trees, with first-ripe figs.

    15:53-15:58

    If shaken, they fall into the mouth of the eater." What a picture.

    15:59-16:01

    God says, "You know these fortresses you think are so mighty?

    16:02-16:02

    You know how tough they are?

    16:03-16:25

    It's like a fig tree that somebody just goes up and opens their mouth and shakes the tree and the figs just fall in." He's like, "That's how tough you are." Not impressive. Everybody say, "Not impressive." Verse 13, "Behold, your troops are women in your midst." That is so not politically correct, Lord.

    16:28-16:30

    I'm sure God's not losing any sleep over that.

    16:30-16:32

    If He slept, He's not losing any sleep over that.

    16:32-16:34

    You understand the picture here, right?

    16:34-16:35

    You understand the picture.

    16:35-16:40

    Like you think your soldiers are a bunch of Darren Millers.

    16:40-16:41

    what you think they are.

    16:43-16:45

    God says, "You know what your soldiers are to me?

    16:45-16:51

    They're Livy-orts. That's what they are to me." No offense, but there's obviously a difference there, right?

    16:52-16:54

    Right? Right?

    16:55-16:59

    Okay. Come on. I hope.

    17:01-17:02

    Livy, that didn't offend you, did it?

    17:02-17:04

    Okay, you understand the picture.

    17:04-17:10

    You see, you're little and cute, And we're not scared of you.

    17:12-17:13

    And that's a good thing.

    17:15-17:18

    That's God's point here, because you think you're this and you're that.

    17:21-17:24

    "The gates of your land are wide open to your enemies.

    17:24-17:33

    Fire has devoured your bars." God says, "You're weak and defenseless." Verse 14, here comes more mocking.

    17:35-17:42

    God says, "Draw water for the seeds, strengthen your forts, go into the clay, tread the mortar, take hold of the brick mold.

    17:43-17:44

    There the fire will devour you.

    17:45-17:53

    The sword will cut you off, it will devour you like the locusts." Multiply yourselves like the locusts. Multiply like the grasshopper.

    17:55-17:59

    God says, he's mocking him, he says, "Your efforts are useless.

    17:59-18:06

    The numbers don't matter." He says, "You increased your merchants more than the stars of the heavens.

    18:07-18:09

    The locust spreads its wings and flies away.

    18:10-18:17

    Your princes are like grasshoppers, your scribes like clouds of locusts settling on the fences in the day of cold.

    18:17-18:20

    When the sun rises, they fly away. No one knows where they are.

    18:21-18:24

    Your shepherds are asleep, O king of Assyria.

    18:25-18:26

    Your nobles slumber.

    18:27-18:35

    Your people are scattered on the mountains with none to gather them." God's saying, "First of all, your commerce will not make a difference.

    18:36-18:40

    I don't care how big your economy is." Again, not too big to fail.

    18:42-18:55

    God says, "Your commerce, your merchants, they're not going to make a difference." He says, "Your government can't stop me." And He says, "Your important people are gone." Do you see that? Look again, verse 18.

    18:56-19:06

    "Your shepherds are asleep, your nobles slumber." And you know, I was thinking about that a lot this week, because how does something like that translate to our day?

    19:06-19:12

    Like if God was giving this message in our day, who would be the nobles?

    19:13-19:16

    I thought who would be considered the important people?

    19:19-19:20

    You know who that is, right?

    19:20-19:23

    It's the celebrities, right?

    19:23-19:24

    It's the celebrities.

    19:27-19:42

    These celebrities, they're very good at what they do, But they make a living pretending to be something else, and all of a sudden they're the expert in all matters of morality and theology and politics.

    19:45-19:49

    And church, it absolutely floors me that anybody gives a rip what a celebrity says.

    19:49-19:50

    Absolutely floors me.

    19:52-19:56

    A couple of recent examples where people were just...

    19:56-19:58

    Christians were just so shocked and outraged.

    19:59-20:10

    You remember recently Joy Behar mocked Christians on The View, saying, you know, "It's a mental illness." Did you see that?

    20:12-20:13

    I'm sorry, who?

    20:15-20:31

    I was like, I heard that, I'm like, "Who the heck's Joy Behar?" Follow-up question, "Why do I care what she said?" So are we that shocked that a godless person made a godless comment?

    20:31-20:32

    (gasps)

    20:33-20:36

    I would have been more shocked if she'd get on the view reading scripture.

    20:38-20:40

    That would have shocked me.

    20:42-20:46

    You know, whoopie, what do you think about Revelation 19 or whatever?

    20:49-20:58

    If these celebrities get on there, they're the nobles, they're the important people of our day and everybody just hangs on their every tweet.

    21:00-21:01

    Maybe we should pray for her.

    21:03-21:11

    Going back a couple years prior, Kathy Griffin in accepting an award said Jesus had nothing to do with it.

    21:13-21:14

    She says people get up and thank Jesus.

    21:16-21:17

    Jesus had nothing to do with this.

    21:17-21:24

    She then told Jesus to quote suck it and said that the Emmy was her God.

    21:26-21:27

    Well, she's going to be in for a surprise.

    21:29-21:31

    Maybe we should pray for her.

    21:33-21:34

    But that's the point here.

    21:36-21:37

    It doesn't matter.

    21:39-21:48

    When judgment is coming, that day when it's too late for the Joy Behars and the Kathy Griffins, Any of them.

    21:50-22:04

    When judgment is coming, it doesn't matter how much money you have, it doesn't matter who your friends are, it doesn't matter your position at work, it doesn't matter how much kale you've eaten, and it doesn't matter how many burpees you've done.

    22:04-22:09

    When it's too late, your resources are not going to grant you an extension.

    22:10-22:12

    Not now, God, I'm in for a promotion.

    22:13-22:15

    Not now, God, do you know how much money I make?

    22:15-22:20

    He doesn't care, because someday it's going to be too late.

    22:23-22:25

    And that's the point that he's making here in Nahum.

    22:25-22:38

    "Oh, your merchants are like locusts and grasshoppers, so multiplied and so busy and so..." God's like, "At the end of the day, you're a group of insects.

    22:40-22:49

    Someday it will be too late." Number four, someday it will be too late, and there is no coming back.

    22:51-22:53

    All of that that I said to this point was the introduction.

    22:55-22:56

    This is the sermon.

    22:57-22:58

    And it's all in verse 19.

    23:00-23:01

    Look at this with me closely.

    23:02-23:06

    God says, "This is how Nahum ends, okay?

    23:09-23:10

    There is no easing your hurt.

    23:12-23:13

    Your wound is grievous.

    23:15-23:19

    All who hear the news about you clap their hands over you.

    23:21-23:28

    For upon whom has not come your unceasing evil?" Nahum closes with the message, "Someday it will be too late.

    23:29-23:30

    There's no coming back.

    23:31-23:36

    It's all over." Back to where we started right there.

    23:37-23:38

    There's a point of no return.

    23:40-23:42

    Remember I said the lie that people believe?

    23:42-23:43

    You will not always have the chance to repent.

    23:43-23:45

    I'll repent later. I'll repent later.

    23:45-23:47

    You will not always have the chance to repent.

    23:47-23:49

    I know I've shared this story before.

    23:49-23:53

    In this instance, it certainly bears repeating, but I think about this guy often.

    23:53-23:58

    One time in the prison ministry, we go into Butler County and have Bible study.

    23:58-24:38

    I had a guy one time, some of you guys heard this story, but this guy, he said, "I have a question." I said, "Yeah, what's your question?" He said, "So are you telling me that if I was on my deathbed, And I pray and receive Jesus then, I'll go to heaven." And I'm like, "Oh, I know where this is going." And I said, "Yeah, technically that's true." He goes, "Well, I'll just do that. I'll just do that." And I said, "No, you won't." He's like, "What do you mean, 'No, I won't'? Why won't I?" I said, "Well, there's two reasons you're not going to do that. Two reasons.

    24:39-24:44

    Number one, you might not have a deathbed, right?

    24:46-24:48

    Oh, wouldn't it be great if that's how we all died?

    24:48-25:09

    We all live to be 120, and we're in our deathbed, in our homes, and our families surrounding us and holding our hands, and they're singing, you know, "Will the circle be unbroken" very softly to us, and we just fall asleep and we don't wake up.

    25:10-25:12

    Wouldn't it be nice if we all had that?

    25:14-25:16

    Do you know how often that actually happens?

    25:18-25:19

    Hardly ever, right?

    25:20-25:26

    How many of us could get up here and tell stories of people who have died way too soon, unexpectedly?

    25:28-25:32

    accidents, heart attacks, strokes.

    25:35-25:41

    So you might not have a deathbed, but there's even a worse problem.

    25:42-25:49

    Well, I told the guys, I said, hypothetically, let's pretend here, hypothetically, you have a deathbed experience.

    25:49-25:50

    I'm gonna give you that.

    25:51-25:56

    You live to be 120 and you're on your deathbed, your family's surrounding you, will the circle be unbroken, all that stuff, right?

    25:57-25:58

    And I'm gonna give you that.

    25:58-26:06

    I'll grant you that." There is no way, there is no way in that moment you will receive Jesus Christ.

    26:06-26:07

    Why not?

    26:08-26:22

    I said, "Because leading up to that point, you will have spent decades saying no to God, shutting God out, ignoring God." And you know what the Bible calls that?

    26:22-26:24

    The Bible calls that hardening your heart.

    26:25-26:29

    How hard do you think your heart is going to be after decades of hardening it?

    26:29-26:30

    How hard do you think it's going to be?

    26:30-26:32

    It's going to be rock solid.

    26:33-26:40

    And the chances of the Word of God penetrating a heart that has said no for decades, it is not going to happen.

    26:41-26:43

    Not because the fault's on God's end, oh no, no.

    26:43-26:49

    The fault's on your end, because you have committed yourself to a lifetime of saying no to Jesus Christ.

    26:51-26:59

    So don't think that there's going to come a point where you've chosen to say no for decades and then magically you're interested in the things of God.

    27:01-27:02

    So there's no coming back.

    27:02-27:05

    You're like, "Do you mean after you die?" Yeah, yeah.

    27:05-27:09

    Okay, clear teaching of the Bible, this life is your opportunity, right?

    27:10-27:24

    Hebrews 9.27 says, "And just as it is appointed for man to die once, and after that comes judgment." That is absolutely true. This life is your opportunity.

    27:27-27:30

    But I want you to listen very closely to this.

    27:32-27:37

    You can lose the opportunity to get saved.

    27:38-27:41

    You can go past the point of no return.

    27:41-27:46

    You can be in a position where you are unable to repent.

    27:47-27:53

    you can cross a line that you can't come back from in this life.

    27:55-27:59

    Again, it's not that God is unable to reach you.

    28:01-28:08

    But in this life, you can harden yourself to the point that you cannot be reached.

    28:08-28:10

    And I want you to look at this passage with me.

    28:11-28:15

    This is from Hebrews 6. We're just going to look at a couple of verses here.

    28:17-28:23

    It says, "For it is" - do you see that word? - "impossible." Do you know what that word means?

    28:25-28:26

    Not possible. Right?

    28:27-28:59

    "For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, and have tasted the goodness of the Word of God and the powers of the age to come, if they then fall away, since they are crucifying once again the Son of God to their own harm and holding Him up to contempt." Let's keep this passage up here.

    28:59-29:15

    This passage clearly teaches that someone can be around Christians, can be around the Holy Spirit, can be around the church, but never receive Christ.

    29:16-29:21

    You see, there's some people that teach this passage is talking about a Christian who loses their salvation.

    29:22-29:26

    Absolutely not. This is not teaching that whatsoever.

    29:26-29:28

    Because look, look at the language that's being used.

    29:29-29:38

    It doesn't say the person who is born again, the person who is regenerate, the person who is fully committed to following Christ.

    29:38-29:41

    That's not the language used in this passage at all.

    29:41-29:42

    Look at the words that are used.

    29:42-30:08

    It says, "They've been enlightened, they know something." "They've tasted the heavenly gifts." It doesn't say, "They possess the Holy Spirit." It says, "They've shared in the Holy Spirit and have tasted the goodness of the Word of God." This is clearly talking about somebody that's around Christians, around the work of the Holy Spirit.

    30:09-30:16

    Notice a couple of times he says "tasted." So if you're still not convinced, here's what I want you to do.

    30:16-30:29

    I want you to invite me to lunch after service, and whatever you order, you're going to get a taste of it, and then I'm going to take it away from you.

    30:31-30:35

    And then you'll understand there's a big difference between tasting something and consuming something.

    30:36-30:45

    Right? These people haven't fully embraced and consumed Christ like Jesus calls you to in John 6.

    30:45-30:56

    They've simply been around long enough to get some of the overflow of what it is like to be around somebody that has the Holy Spirit.

    30:57-31:00

    Right? They get a knowledge of the gospel, they get a taste of what it's like.

    31:01-31:07

    It's the guy or the girl that visits church, they seem to like going to church, They go to small groups, and the people seem nice in small groups.

    31:07-31:10

    And they feel good about being around them.

    31:10-31:15

    They appreciate them, and they even get a taste of the benefits of being in the family of God.

    31:16-31:31

    That's why it says, "Tasted the goodness of the word of God, and the powers of the age to come." You can be in this church and not be saved, but still get a little sample of heaven, because this is what heaven is going to be like.

    31:31-31:34

    God's people, God's truth, worshipping God, praising God all about Jesus.

    31:35-31:42

    So you're getting like this taste of it all, but never receiving Jesus Christ personally.

    31:44-31:50

    And he said, "If they then fall away," meaning this.

    31:51-31:53

    I know this passage says a lot, but here's the point.

    31:53-32:05

    When you get to the point that you truly understand who Jesus is, You truly understand what Jesus Christ has done, then you walk away.

    32:07-32:10

    It's impossible to get such a person back to them.

    32:12-32:14

    This is one of the scariest things in the Bible church.

    32:16-32:24

    You can get to the threshold, and you understand in your head, "I see who Jesus is. It makes sense to me now.

    32:24-32:26

    I understand why He died for me.

    32:27-32:30

    I understand it's the love of God that spared not His own Son.

    32:31-32:34

    And I understand He rose from the dead. I understand it.

    32:37-32:41

    But I'm not receiving.

    32:42-32:44

    My sin is more important to me.

    32:44-32:46

    My selfish lifestyle is more important to me.

    32:47-32:51

    See, this passage is saying you can't get the person back to that place.

    32:53-32:54

    They were before.

    32:56-32:59

    Now look, I don't know when that is for each person, okay?

    32:59-33:01

    I can't see your heart. Only God can see your heart.

    33:01-33:06

    Only God knows when that actually happens in a person's life.

    33:06-33:13

    So I don't know when it happens in a person, but here's the thing, church, I know that it does happen.

    33:16-33:22

    So the point is, the whole "I'll wait till later," that is the worst idea ever.

    33:22-33:36

    Because like Mr. Deathbed's plan, If you keep hardening your heart, you get to the place where it is impossible to get that person to repent. Impossible.

    33:38-33:40

    That should scare you like nothing else.

    33:42-33:44

    The person that says, "Oh, I'll repent later.

    33:45-33:48

    After this season of my life, I know I'm kind of involved in sin now.

    33:48-33:51

    I'm going to get serious about God later. I'm going to repent later.

    33:51-33:52

    I'll give my life to Jesus later.

    33:53-33:57

    I'll always have a chance to repent." No, you won't.

    34:00-34:04

    Hebrews 3-4, don't turn there.

    34:05-34:11

    Got that down there. Hebrews 3-4, five times it says, "Today." Today, today, today, today, today.

    34:11-34:15

    Today, if you hear God's voice, do not harden your heart.

    34:17-34:22

    Isaiah 55-6, again, look at this.

    34:22-34:29

    "Seek the Lord while he may be found." You know what that verse tells us?

    34:31-34:34

    There's going to come a time that God's not going to be found.

    34:36-34:45

    There's going to come a time that maybe you want to search for God, but it's been too late.

    34:47-34:55

    Seek the Lord while He may be found. Call upon Him while He is near." Lots of bad news today.

    34:57-34:58

    This is good news.

    35:00-35:06

    "Call upon Him while He is near." You know what the good news is? Right now, He is near.

    35:07-35:08

    He is near right now!

    35:11-35:15

    And it doesn't matter who you are, and it doesn't matter what you've done.

    35:18-35:33

    Today, today, if God's Holy Spirit is stirring something in your heart with this message, this isn't something to chew on and think about, maybe possibly down the road, today.

    35:35-35:37

    Because someday it might be too late.

    35:40-35:46

    Someday it will be too late, if you keep putting it off.

    35:47-35:48

    I want you to bow your heads with me.

    35:49-35:51

    The worship team is going to make their way forward.

    35:51-35:56

    But I want you to bow your heads, as we close this series, church.

    35:56-35:57

    The day of judgment is coming.

    36:00-36:02

    But today is the day of grace.

    36:02-36:06

    Today is the day that we can call upon God while He is near.

    36:08-36:10

    I'm going to lead us in a prayer.

    36:10-36:21

    Now listen, if you're sitting here today and you are born again, you have a relationship with Jesus Christ, I want you to pray for someone who needs to take that step.

    36:24-36:35

    But if you're listening to this, if you're sitting here, and you have been putting Him off, putting Him off, I'll repent later." And now you realize, "You know what? I might not have later.

    36:36-36:42

    Someday it is going to be too late for me." I want you to pray something like this.

    36:43-36:49

    I'm going to give you some words and some phrases here, and it's not a matter of just repeating them, right?

    36:52-37:04

    It's understanding these concepts and personalizing them, and praying them from your own heart to say, "Yes, I agree with these things, And God, I'm crying out to You personally.

    37:06-37:08

    I'm going to give you the opportunity right now.

    37:09-37:17

    First of all, pray something like this, "God, I realize that I am a sinner." Like one of our elders said this morning, "We are all sinners.

    37:17-37:24

    We've all fallen short of the glory of God." And step one in coming to Jesus Christ is acknowledging that.

    37:24-37:26

    Acknowledge that right now before the Lord.

    37:28-37:36

    Next, pray something like this, I understand that Jesus Christ died in my place, and He rose to give me eternal life.

    37:39-37:53

    And then pray, God, I believe, and I receive Him, because receiving Him makes me a forgiven child of God.

    37:58-38:04

    God, I know You want none to perish. You want everyone to come to the truth.

    38:05-38:09

    God, You love us and spared no expense.

    38:11-38:16

    You spared not even Your own Son, but delivered Him up for us all.

    38:17-38:23

    God, You let Your Son be brutally executed to pay the penalty for all the wrong things that I've done.

    38:27-38:43

    Pray, "Today, Father, I cry out to You, and receive Jesus Christ as my Lord and Savior." Pray, "God, I know I cannot put it off.

    38:45-38:48

    Today, I want to give my life to You.

    38:50-38:57

    Let Your Holy Spirit come into my life and transform me.

    39:00-39:00

    Pray that.

    39:03-39:06

    Father, as there are people praying that right now, I lift them up before You.

    39:07-39:13

    God, I thank You that Your Word tells us, "You do not delight in the death of the wicked.

    39:13-39:20

    It is Your will that none should perish, but that all should come to repentance." Your Word tells us that you desire that all men would be saved.

    39:22-39:26

    And again, God, Your Word tells us that You spared not Your own Son, but You delivered Him up for us all.

    39:27-39:31

    You did everything, Father, so that our sins could be forgiven.

    39:34-39:38

    Father, I lift up the person right now who, maybe they've been confused about that.

    39:38-39:43

    Maybe they still are. Maybe they're struggling with understanding all of this.

    39:47-39:54

    Let your Holy Spirit and your Word do the work that you do, in the way that only you can do it.

    39:56-39:58

    Let salvation spring up from the ground.

    40:01-40:02

    Let righteousness rain down.

    40:04-40:08

    Let more children be adopted into your family today.

    40:10-40:10

    Today.

    40:12-40:14

    Because someday it will be too late.

    40:16-40:18

    Thank You, Father, for Your mercy and Your grace.

    40:19-40:21

    We pray in Jesus' name, Amen.

Small Group Questions (Whole Group):
Read Nahum 3

  1. Read Nahum 3:5-7. Why does God make the judgment so shameful?

  2. Why did God mention what happened to Thebes (No amon, Nahum 3:8-11)?

  3. When was the last time you have warned someone about God's judgment? Why are we so reluctant to do so?

  4. What was your big "take-away" from this passage / message? What was your big "takeaway" from the series?

Breakout Questions:

Pray for one another.

God's Judgment: WHY and HOW, Part 3

Review / Introduction:

Judgment is Horrific. (Nahum 2)

  1. The Battle is going to be horrific. (Nahum 2:1-5)
  2. The Devastation is going to be horrific. (Nahum 2:6-10)
  3. The Fall is going to be horrific. (Nahum 2:11-13)

The Truth about Hell

Hell is a Place

Matthew 8:12 - thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.

Matthew 10:28 - And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.

Hell is a Place of Torment...

Revelation 20:15 - And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.

Hell is a Place of Torment of Varying Degrees...

Matthew 11:24 - But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.

Hell is a Place of Torment of Varying Degrees that Lasts Forever...

Matthew 25:46 - these will go away into eternal punishment, but the righteous into eternal life.

Hell is a Place of Torment of Varying Degrees that Lasts Forever which we all Deserve...

Romans 3:23for all have sinned and fall short of the glory of God

Hell is a Place of Torment of Varying Degrees that Lasts Forever which we all Deserve but God DOES NOT want us going there.

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:43-00:45

    Alright, turn in your Bibles with me please.

    00:46-00:49

    To the book of Nahum in the Old Testament.

    00:52-00:53

    Book of Nahum.

    00:53-01:02

    We're in chapter 2 and if you're just visiting with us at Harvest Bible Chapel, we believe in taking a book of the Bible and walking through it a verse at a time.

    01:03-01:10

    Instead of me getting up saying, "Here's what I think you need to hear." We let the Word of God speak for itself.

    01:10-01:10

    Amen?

    01:12-01:19

    And to that end, we are looking over these four weeks at an Old Testament book.

    01:20-01:21

    The book of Nahum.

    01:21-01:23

    This is a book about God's judgment.

    01:24-01:34

    Judgment is God's righteous act of identifying sin and condemning sinners.

    01:35-01:39

    And Nahum is a book all about judgment.

    01:41-01:50

    In the book of Nahum, God was judging a city called Nineveh, which was the capital of Assyria.

    01:52-01:58

    God was judging this city, these people, for two main reasons really that we've seen.

    01:59-02:01

    This is review, but two main reasons.

    02:01-02:02

    One is violence.

    02:02-02:05

    Nineveh was an extremely violent city.

    02:06-02:07

    We talked about that last week.

    02:08-02:11

    brutality with which they treated people.

    02:12-02:16

    And the other reason we saw also from Scripture was Nineveh's pride.

    02:17-02:29

    Nineveh got to the point that, "Who is God?" "We run this show!" And God doesn't tolerate competition.

    02:32-02:36

    And we saw the last two weeks, God's judgment is, first of all, fueled by jealousy.

    02:36-02:38

    Do you know why judgment is coming?

    02:38-02:39

    It's because God cares.

    02:39-02:41

    He loves His people.

    02:41-02:45

    And when He sees His people afflicted, it gets His attention because He loves us.

    02:48-02:52

    And last week we saw that judgment is a response to man's pride.

    02:53-02:58

    The Bible says over and over and over that God opposes the proud but gives grace to the humble.

    02:59-03:00

    So either way, you're going to get God's attention.

    03:01-03:01

    Right?

    03:02-03:05

    You're either going to get grace, or you're going to get opposition.

    03:06-03:15

    And what determines what you get from God is whether you choose to humble yourself, or you live in pride.

    03:17-03:26

    So we're going to be covering Nahum 2 today, and in this chapter you're going to see there's no instruction in this chapter.

    03:26-03:28

    There's no call for repentance.

    03:29-03:36

    This chapter is just a pronouncement of judgment for Nineveh, describing events.

    03:36-03:45

    Actually, when Nahum spoke these, these events didn't happen for three or four decades into the future, but Nahum describes them perfectly.

    03:45-03:58

    History records, even secular history records, that all these things that Nahum was talking about was fulfilled to the letter, to the most minor detail, perfectly fulfilled.

    04:00-04:05

    And there's really only one thing you can say in response to this chapter, and that's the title of today's message.

    04:08-04:10

    Judgment is horrific.

    04:12-04:15

    I chose that word because I couldn't think of a worse one, honestly.

    04:16-04:17

    I'm open for suggestions.

    04:18-04:21

    I could not think of a worse word to describe the judgment of God.

    04:23-04:24

    It's horrific.

    04:27-04:34

    So in this passage, God is talking to Nineveh through Nahum, and if you're taking notes, He says three things.

    04:36-04:39

    First of all, number one, the battle is going to be horrific.

    04:40-04:41

    The battle is going to be horrific.

    04:42-04:44

    There's an upcoming battle, Nineveh.

    04:44-04:46

    Hey, Assyria, I'm judging you.

    04:48-04:50

    I'm bringing punishment.

    04:51-04:54

    There's going to be a battle, and the battle is going to be horrific.

    04:54-04:55

    Look at chapter 2, verse 1.

    04:56-04:59

    It says the scatterer has come up against you.

    05:02-05:03

    Meaning the enemy coming against Nineveh.

    05:04-05:05

    And then look at this.

    05:05-05:10

    Man the ramparts, watch the road, dress for battle, collect all your strength.

    05:11-05:12

    God's mocking them.

    05:13-05:14

    God's like, "Hey, the battle's coming.

    05:15-05:15

    Get ready.

    05:16-05:16

    Get ready.

    05:18-05:20

    You've been so violent and so proud.

    05:20-05:24

    Well, get your fighting shoes on because the enemy's coming.

    05:25-05:25

    You ready?

    05:25-05:26

    You ready?

    05:26-05:27

    Get your people ready!

    05:27-05:29

    God is, He's mocking them.

    05:30-05:32

    It's like a futile call to arms.

    05:33-05:39

    Verse 2, "For the Lord is restoring the majesty of Jacob as the majesty of Israel.

    05:40-05:48

    For plunderers have plundered them and ruined their branches." Just a reminder, just in case you're wondering why God's so fired up about judgment.

    05:48-05:49

    He says it's about Israel.

    05:50-05:54

    Israel's been attacked and plundered, and Israel's going to be restored.

    05:55-06:07

    Alright, verse 3 and 4 talk about the Babylonians that are coming that God's going to use to attack the Ninevites.

    06:07-06:09

    "The shield of His mighty men is red.

    06:09-06:11

    His soldiers are clothed in scarlet.

    06:12-06:13

    The chariots come with flashing metal.

    06:14-06:18

    On the day He musters them, the cypress spears are brandished.

    06:18-06:20

    The chariots race madly through the streets.

    06:20-06:22

    They rush to and fro through the squares.

    06:22-06:24

    They gleam like torches.

    06:24-06:35

    They dart like lightning." So God was mocking Assyria, saying, "Hey, Nineveh, get ready." By the way, He's saying here the Babylonians are ready.

    06:37-06:39

    And it's going to be horrific.

    06:41-06:47

    Verse 5, again, speaking to Assyria, to Nineveh, He remembers His officers.

    06:48-06:50

    They stumble as they go.

    06:50-06:51

    They hasten to the wall.

    06:52-06:54

    The siege tower is set up.

    06:54-07:01

    Again, "Hey, get ready! Hurry up! Get ready!" Because the battle is coming, and the battle is going to be horrific.

    07:02-07:04

    Number two, the devastation is going to be horrific.

    07:06-07:09

    The devastation is going to be horrific.

    07:11-07:13

    The river gates are opened.

    07:14-07:20

    6, the palace melts away. We talked about that back in chapter 1 verse 8. History buffs.

    07:20-07:55

    In 612 BC, the Tigris river flooded and the flood actually broke the wall at Nineveh and the Babylonians poured in and slaughtered the Ninevites. To the point I was reading this week, a secular historian records this event. He says it was so bloody, the flood from the tigers that were rushing through the streets were actually tinted red from all of the blood that was slaughtered by the hands of the Babylonians.

    07:57-08:01

    V. 7 says, "Its mistress is stripped.

    08:01-08:02

    She is carried off.

    08:02-08:09

    Her slave girl is lamenting, moaning like doves, and beating their breasts." What in the world is that talking about?

    08:09-08:15

    He's talking about their God, or more specifically their goddess, which was Ishtar.

    08:16-08:30

    See the Ninevites had this goddess, and the Babylonians when they attacked the city, they carried off the idols, the slave girls.

    08:30-08:33

    Those are the temple prostitutes weeping.

    08:35-08:36

    You see this is a sign of utter defeat.

    08:36-08:39

    God promised this actually back in chapter 1 verse 14.

    08:40-09:11

    was a sign of being conquered when an enemy comes in and runs off with your idols. That's like ultimate defeat, right? Like you're this proud powerful city and like, "Hey, how's it going?" Like, "It's so bad that they stole our gods. Can you believe that? Our gods have been stolen! That's pretty bad. That's a bad day when your gods have been stolen." That's like rock bottom, right? You'll You can imagine, right?

    09:12-09:13

    Okay, thank you both of you.

    09:13-09:20

    Verse eight, "Nineveh is like a pool whose waters run away.

    09:20-09:26

    'Halt!' they cry, but none turns back." You see, Nineveh was sort of like this oasis in the desert.

    09:27-10:16

    And I love this picture because I totally get this picture because now Nineveh is gonna be like, well, he says, "Nineveh is like a pool, waters run away." thought of when I read that? Have you ever seen like an America's Funniest Home videos or something where somebody has one of those big above-ground poles and then somebody comes by and hits it with like their tractor or their Pontiac? What happens right? Whoosh! It just the water just flies everywhere right? And that's the picture that God's using. Not that God used America's Funniest Home videos, but that's the picture here right? When you break a pool the waters just go everywhere and he said that's what's going to happen with Nineveh, when the damage comes, everybody's going to scatter, and there's going to be maybe a couple brave people, they're like, "Wait! Come back! Come back!" And they're not coming back.

    10:17-10:19

    Right? They're not coming back.

    10:19-10:20

    That's the picture here.

    10:21-10:37

    V. 9 "Plunder the silver, plunder the gold, there is no end of the treasure or of the wealth of all precious things." You see, Assyria over the years of their devastation and conquering, They took tons and tons and tons of loot.

    10:38-10:41

    Now they have a ton to take.

    10:42-10:42

    That's what he's saying.

    10:42-10:44

    Oh, you stockpiled your stuff, did you?

    10:46-10:48

    It's going to go faster than it came.

    10:49-10:49

    Plunder.

    10:51-10:52

    In verse 10.

    10:54-10:55

    Put a bracket on verse 10.

    10:55-10:55

    I did.

    10:56-10:57

    The devastation is going to be horrific.

    10:57-10:58

    Here it is.

    10:58-10:58

    Desolate.

    11:00-11:01

    Desolation and ruin.

    11:02-11:03

    Hearts melt.

    11:03-11:16

    and knees tremble, anguish is in all loins, all faces grow pale." Empty, devastated, terrified, traumatized.

    11:18-11:26

    Even with the terrorist attacks we faced in our nation, this is something that even we can barely fathom.

    11:27-11:40

    Just a complete and utter annihilation to the point that the people are just completely traumatized by how horrific the devastation is going to be.

    11:40-11:44

    And then finally, just for this part, don't get excited.

    11:46-11:50

    Number three, the fall is going to be horrific.

    11:51-11:53

    The fall is going to be horrific.

    11:54-11:55

    The fall of Nineveh.

    11:56-11:58

    That's how God concludes this section.

    11:59-12:01

    He says, "Where's the lion's den?

    12:02-12:10

    The feeding place of the young lions, where the lion and lioness went, where his cubs were with none to disturb.

    12:11-12:16

    The lion tore enough for his cubs and strangled prey for his lionesses.

    12:17-12:22

    He filled his caves with prey and his dens with torn flesh.

    12:23-12:31

    He's contrasting the height of Nineveh's power to the depth of Nineveh's defeat.

    12:32-12:42

    He said, "You used to dominate and now you are desolate." And there's a reason all this lion imagery is used.

    12:42-12:48

    Actually, archeology has confirmed this, that that was sort of a symbol for Nineveh's kings.

    12:50-12:50

    Right?

    12:50-12:54

    Just kind of like, you know, the United States has the eagle as a symbol.

    12:54-12:59

    Well, a lot of the Assyrians and Ninevites had the lion because they were proud and mighty and strong.

    12:59-13:01

    And God says, "Yeah, you were just like the lion, weren't you?

    13:02-13:14

    You just went out and you hunted and you tore and you took back to your den and you had this stockpile and none of us like your den and you used to be something.

    13:16-13:41

    Vicious and prosperous but verse 13, the Lord says, "Behold, I am against you," declares the Lord of hosts, "and I will burn your chariots in smoke and the sword shall devour I will cut off your prey from the earth, and the voice of your messengers shall no longer be heard." This is the promise of destruction.

    13:44-13:51

    With the worst sentence any person, any nation, the worst sentence that anybody can ever hear is uttered right here.

    13:51-13:57

    And it's when the Lord says, "I'm against you." We talked about that last week, right?

    13:57-13:58

    Pride.

    13:58-13:59

    What does God say about pride?

    13:59-14:00

    He says, "I'm opposed to pride.

    14:00-14:01

    I'm against you.

    14:03-14:51

    And for God to come to Nineveh and say, "Hey, you bit off more than you can chew this time, because now you have my attention." And right now we're sitting in church in 2018 and we say, "Yeah, wow, wow, God's judgment, it was pretty bad back then, wasn't it?" I mean God's judgment in the Old Testament, it was God's, you know, fiery Old Testament God. It was pretty bad back then, but that's like, that's Old Testament and God's not really like that anymore. Right? Please tell me God's not like that anymore. Actually, the Lord has not changed. And truth be told, when it comes to judgment, if the Bible's true, and I believe that it is.

    14:53-14:58

    When it comes to judgment, the worst is actually yet to come.

    14:59-15:05

    As horrific as this passage is about this city, it's bad.

    15:07-15:11

    It's nothing compared to what's coming.

    15:13-15:14

    Like, well that's certainly not New Testament.

    15:15-15:20

    Well, I would encourage you, Go home and read Paul's letters to the Thessalonians.

    15:20-15:22

    I would encourage you to read Peter's epistles.

    15:23-15:24

    I would encourage you to read Revelation.

    15:25-15:35

    And you know when you do that, you find here's Paul, and here's Peter, and here's John, all speaking of this horrible wrath that is to come.

    15:35-15:37

    This horrible judgment of God that is to come.

    15:37-15:53

    You're like, "Yeah, well those guys were kind of fiery, but not my dear, sweet, precious, calm Mr. Rogers like Jesus, right?" Jesus spoke of God's wrath, or hell, almost twice as much as He spoke of heaven.

    15:54-16:08

    You know, you could take every prophet and preacher, apostle in the Bible, take all of their teaching on judgment and wrath combined, and Jesus still spoke more about judgment and wrath than all of them.

    16:09-16:09

    Combined.

    16:11-16:16

    So maybe in your New Testament fact-checking about judgment, you should read a Gospel or four.

    16:19-16:21

    When we talk about judgment, yes, there's temporal judgment.

    16:21-16:22

    That's what we just read here.

    16:22-16:23

    Temporal judgment.

    16:24-16:25

    Like in Nahum to Nineveh.

    16:26-16:27

    It's on peoples and nations.

    16:28-16:29

    And we see it a lot in the Old Testament.

    16:29-16:31

    You're being punished now for your sin.

    16:34-16:38

    But there's also, the Bible says, there's a final judgment at the end of the age.

    16:38-16:40

    That's Revelation 20 type stuff.

    16:43-16:49

    a series on judgment, we have to talk about hell.

    16:52-16:53

    Because there's nothing more horrific.

    16:55-17:12

    There's nothing that human imagination could come up with that could compare to the reality of what the Bible says, what Jesus said about hell.

    17:15-17:16

    Hell is a real place.

    17:19-17:22

    And real people are really going there.

    17:24-17:28

    You know, in our day, it's been ignored.

    17:29-17:31

    It's been reduced to a fairy tale.

    17:31-17:32

    It's cartoon stuff, right?

    17:33-17:35

    Oh, we see hell on Tom and Jerry, right?

    17:36-17:40

    It's just this like red place and like the devil's in charge.

    17:43-17:45

    Both of those are false according to the Bible, by the way.

    17:47-17:48

    But it's been ignored.

    17:48-17:51

    That's just fairy tale stuff.

    17:52-17:53

    Hell's been trivialized.

    17:54-17:56

    Hell's been trivialized.

    17:56-18:02

    We make the word part of our common vernacular, so it just sort of loses its oomph, right?

    18:02-18:04

    We do it all the time.

    18:04-18:07

    Oh, did you watch the Stanley Cup Finals?

    18:07-18:08

    Oh, that was a hell of a series.

    18:09-18:10

    Just trivialize it, right?

    18:11-18:12

    Did you hear that music?

    18:14-18:18

    That guitar player up here, the good looking guy here, he's a hell of a musician.

    18:19-18:20

    We just trivialize it, right?

    18:23-18:25

    Oh, have you ever been to Stacked across the street?

    18:26-18:28

    Oh, we went there a couple weeks ago, hell of a burger.

    18:28-18:32

    And we just keep throwing that word out and it doesn't mean anything.

    18:34-18:37

    Hell has been ignored, hell has been trivialized, hell has been denied.

    18:38-18:45

    And I wish I could stand here and say hell has been denied by these blatant false prophets who don't like the Bible.

    18:46-18:48

    I wish I could say that, but that's not the problem.

    18:49-18:58

    The problem is there are very popular pastors, preachers, whatever you want to call them, They're very popular.

    19:00-19:02

    I call them false teachers.

    19:03-19:05

    They're very popular within the church.

    19:07-19:21

    These people that proclaim to be pastors and teachers and prophets or whatever, they get up and say, "My God is a God of love and He would never send anyone to hell." And people just swoon over that.

    19:22-19:26

    Oprah Winfrey's like, "Sign me up for that plan." Like, "Oh, my God is a God of love.

    19:27-19:35

    And the idea of hell is so archaic and so Old Testament and so this." And people just fawn over that.

    19:35-19:36

    Do you know why people fawn over that?

    19:37-19:38

    'Cause that's what they wanna hear.

    19:39-19:43

    And do you know what you call it when you make up the God that you wanna worship?

    19:43-19:44

    Do you know what that's called?

    19:44-19:45

    That's called idolatry.

    19:48-19:54

    And what you've done is you've reduced, You've reduced heaven to the participation trophy of life, right?

    19:54-19:57

    We live in the day of participation trophies.

    19:57-19:59

    Hey, it's happened with our foster kids.

    19:59-20:04

    You know, our soccer season was like O and 10, but he got a trophy.

    20:06-20:06

    Why?

    20:06-20:07

    Because you showed up.

    20:08-20:10

    And that's how some people treat heaven.

    20:10-20:13

    Heaven's the ultimate participation trophy.

    20:13-20:14

    Like I'm going to heaven.

    20:14-20:15

    Why are you going to heaven?

    20:16-20:18

    Because everybody goes to heaven.

    20:18-20:19

    Really?

    20:19-20:28

    You don't need to love Christ, you don't need to turn from your sin, you don't need to give a rip about God at all, you just magically get the participation trophy called heaven.

    20:30-20:41

    And you know, when we hear that church, when we hear that again, it's like we're back in the Garden of Eden and we hear the devil's words to Eve directed at us.

    20:42-20:44

    You will not surely die.

    20:44-20:45

    You remember that?

    20:46-20:48

    You will not surely die.

    20:48-21:00

    "You will not surely die." So I'm going to give you the truth about hell, according to the Bible, and I'm going to give it to you in one sentence.

    21:02-21:03

    But I'm going to give you the sentence a piece at a time.

    21:04-21:04

    Okay?

    21:05-21:07

    So jot this down first of all, hell is a place.

    21:09-21:10

    Hell is a place.

    21:12-21:25

    Matthew 8.12, Jesus said, "In that place "There will be weeping and ashing of teeth." Matthew 10.28, Jesus said, "And do not fear those who kill the body, but cannot kill the soul.

    21:26-21:34

    Rather fear Him, God, who can destroy both soul and body in hell." Hell is a place.

    21:34-21:36

    It's not a construct of the church.

    21:36-21:37

    It's not a scare tactic.

    21:38-21:39

    It's not the boogeyman.

    21:39-21:42

    And not wanting to believe in hell doesn't make it untrue.

    21:43-21:45

    It's a real place, right?

    21:45-21:47

    According to the Bible, it is a place.

    21:49-21:50

    Let's go on with our sentence.

    21:50-21:52

    Hell is a place of torment.

    21:53-21:55

    In one sentence, we're just going to keep adding words.

    21:55-21:57

    Hell is a place of torment.

    21:59-22:04

    It's described as darkness and fire.

    22:05-22:09

    It's described as weeping and gnashing of teeth.

    22:10-22:11

    That's emotion.

    22:11-22:12

    That's pain.

    22:14-22:15

    It's torment.

    22:16-22:32

    The Bible says when an unbeliever dies, his soul goes into hell, which is not the lake of fire yet, but there's a place of torment until the lake of fire, according to what Jesus said in Luke 16.

    22:34-22:41

    The Bible says when Jesus returns and sets up his thousand year kingdom that the Bible talks about cover to cover.

    22:42-22:48

    When Jesus returns and sets up his kingdom, believers are going to receive an eternal body for glory.

    22:48-22:49

    Isn't that good news?

    22:49-22:53

    This is not the thing I'm taking into eternity and I'm thankful for that, amen?

    22:55-22:58

    I am in line for a serious upgrade.

    22:59-23:01

    I don't know why you're laughing, some of you are too.

    23:02-23:02

    (congregation laughing)

    23:04-23:05

    Just saying.

    23:07-23:08

    Hey, look, we're all in the same boat, right?

    23:08-23:09

    We're all in the same boat, we're all wearing out.

    23:10-23:10

    We're all wearing out.

    23:11-23:19

    The Bible says very clearly that this body, it's like a seed put in the ground and we're gonna get this new one, right?

    23:19-23:28

    And this new one is going to be indestructible and it's going to be perfect and we're going to enjoy that for all of eternity.

    23:31-23:45

    But after the thousand years, the Bible says there's the great white throne judgment And unbelievers - this is Revelation 20 - unbelievers get an indestructible body too.

    23:47-23:53

    But their indestructible body is indestructible so that it wouldn't be consumed.

    23:54-23:55

    So that it would suffer forever.

    23:58-24:00

    They receive an eternal body for the lake of fire.

    24:02-24:11

    Revelation 20.15 says, If anyone's name is not found written in the book of life, he was thrown into the lake of fire.

    24:13-24:20

    Next part of the sentence, "Hell is a place of torment, thirdly, of varying degrees." Did you know that?

    24:21-24:23

    Hell is worse for some people than it is for others.

    24:25-24:26

    Like what determines?

    24:27-24:31

    This is a whole other sermon series, but just for today.

    24:32-24:51

    The Bible says the more you know about the Lord, about the call to repentance, about what it means to receive Jesus, about what Christ has done for you on the cross, and the resurrection, the more you know, and the more you reject, the worse hell is going to be for you.

    24:53-24:55

    Many passages talk about this.

    24:55-25:01

    Here's one, Matthew 11.24, Jesus said, "But I tell you, it will be more tolerable on the day of judgment for the land of Sodom than for you.

    25:02-25:10

    Remember the story of Sodom back in the book of Genesis, a city so wicked that God's like, "Off the map." That's how wicked they were.

    25:10-25:15

    And Jesus said, "Judgment's going to be easier for them "than it is for you who are rejecting me." Why?

    25:16-25:22

    Because Jesus wasn't physically standing and preaching in Sodom the way he was to these people.

    25:22-25:31

    He says, "You know more, you've seen more, "therefore you are accountable for more." You're accountable for more.

    25:33-25:35

    And church, you're accountable for what you know.

    25:37-25:51

    It is an absolutely horrifying thought to think that there are some people sitting here listening to this online that are going to spend eternity separated from God because they refuse to receive the gift that God's given, and we're going to talk about it in a minute.

    25:53-26:07

    But if I can just step away from the emotion of it all, and the pastor's heart and mindset of, if I can just step back and look at it objectively, I can say this, if you have no intention on receiving Christ, okay?

    26:08-26:21

    If you're like, look, my mind's made up, I'm never going to receive Christ, I'm never going to get religious or whatever you people call it, I'm never going to be born again, I have no interest in this, then this is absolutely the worst possible place you can be.

    26:23-26:24

    You should have stayed home.

    26:26-26:44

    because someday you're going to stand before God and you're gonna be like, "I didn't know, I didn't know." And God's gonna say, "Do you remember that Billy Goat looking preacher, June 10th?" That's how I imagine God must think of me.

    26:45-26:47

    But God's going to say, "Do you remember?

    26:47-26:50

    Do you remember you sat there and you laughed at the Billy Goat joke?

    26:50-26:51

    Remember that?

    26:52-27:02

    But he also talked about what my word says about what happens for people that reject my gift, for people that exalt themselves thinking they don't need me.

    27:02-27:03

    Do you remember what he said about that?

    27:05-27:11

    This is the worst place you could be if you have zero intention on receiving Christ.

    27:13-27:17

    And if that's your plan, you shouldn't come back.

    27:18-27:24

    You shouldn't go to any church for fear that you would be exposed to some truth from God's word that you are now accountable for.

    27:27-27:33

    Because the more you know and the more you reject, the Bible says the worst hell is for you.

    27:35-27:45

    Going on with our sentence, "Hell is a place of torment of varying degrees that lasts forever." Matthew 25, look at this, look at this.

    27:47-27:52

    Because this flies in the face of all these false preachers out there, and they're teaching all kinds of things.

    27:53-28:00

    I've read articles, "Hell hath no fury." There's a whole wave of evangelicalism that's doing away with the doctrine of hell.

    28:00-28:04

    And there's even some that are saying, I read this article, like hell's temporary.

    28:05-28:12

    Like you go there and you sort of get your punishment, whatever, but hell's temporary and eventually we all end up in heaven.

    28:12-28:13

    But I want you to look at this verse.

    28:13-28:14

    This is what Jesus said.

    28:16-28:19

    And in light of what Jesus said, does anybody really give a rip what anybody else says?

    28:19-28:20

    I don't.

    28:20-28:23

    Jesus talking about the separation of the sheep and the goats.

    28:24-28:29

    He said these will go away into eternal punishment, but the righteous into eternal life.

    28:30-28:32

    You have to know that Jesus used the same word here.

    28:32-28:33

    Did you see this?

    28:34-28:35

    Eternal, eternal.

    28:36-28:43

    In other words, hell lasts as long as heaven lasts, according to this statement.

    28:44-28:45

    True or false?

    28:47-28:48

    No, that would be true.

    28:50-29:16

    in 20 some years of being a pastor and all the stuff that I've read and sermons that I've listened to and watched, I have not once, here's something I've never heard, I have never one time heard somebody say, "I believe that heaven is a temporary place." I've never heard that. Yeah, I believe you go to heaven for a while and then, you know, whatever. But I've heard that a lot about hell. Like, Jesus, what do What do you say about that?

    29:17-29:30

    Jesus said, "Punishment is eternal." And, "Heaven, life, is eternal." Same word. It's the same word.

    29:32-29:33

    Hell is endless.

    29:36-29:38

    Other phrases are used in the Bible to describe this.

    29:38-29:40

    It's a place where the worm does not die.

    29:41-29:42

    The fire does not go out.

    29:42-29:43

    Relief is never attained.

    29:43-29:49

    Hell is a place of torment of varying degrees.

    29:49-29:50

    It lasts forever.

    29:50-29:55

    Next phrase in our sentence, "which we all deserve." Which we all deserve.

    29:56-30:01

    Romans 3.23 says, "For all have sinned and fall short of the glory of God." We all deserve hell.

    30:04-30:08

    And if you think you don't, then you've called God a liar.

    30:10-30:13

    Because according to His Word, all have sinned and fall short of the glory of God.

    30:13-30:14

    of the glory of God.

    30:15-30:17

    Every one of us are born with a sin nature.

    30:18-30:21

    A self-centered, nobody-tells-me-what-to-do nature.

    30:23-30:48

    And every sin that you've ever committed, every person that you've ever wronged, every time in your life that you knew what God wanted you to do, but you did what you wanted to do anyways, then you have sinned, you have rebelled, You have turned your back on the holy, almighty God, and for that, you and I deserve His judgment.

    30:50-30:51

    We deserve hell.

    30:53-30:55

    All have sinned and fall short.

    30:56-31:01

    It doesn't matter if you're a murderer or if you're a gossip, you've fallen short.

    31:05-31:06

    Who's ready for the good news?

    31:08-31:10

    Here's the good news, last part of our sentence.

    31:11-31:19

    Hell is a place of torment of varying degrees that lasts forever, which we all deserve, but God does not want us going there.

    31:20-31:21

    That's the good news.

    31:23-31:29

    God would be justified to say, "You sinned against me," and ping us straight into hell immediately.

    31:29-31:31

    He would be justified to do that.

    31:31-31:37

    But I love this verse, 2 Peter 3, 9 says, "The Lord is not slow to fulfill his promises.

    31:37-31:42

    some kind of slowness, but is patient towards you." Look at this next phrase, I love this phrase.

    31:43-31:54

    "Not wishing that any should perish, but that all should reach repentance." Not wishing that any should perish.

    31:56-32:06

    The worst person you know, whether it's personally or somebody you know of on the media, maybe you have some kind of disdain for some politician or whatever.

    32:06-32:13

    Think of the, in your mind, who is the worst person or the least deserving of anything person.

    32:13-32:16

    The Bible says God doesn't even want that person to perish.

    32:17-32:19

    God wants that person in heaven with him.

    32:22-32:29

    So yes, God is a God of judgment, but God's also a God of love.

    32:30-32:34

    He does not want you going to hell, so he provided a way.

    32:35-32:36

    He provided a way.

    32:37-32:43

    And the way is to turn from your sin and receive Jesus Christ as your Lord and Savior.

    32:45-32:47

    Like, why is that the way?

    32:47-32:51

    Why is that the way to avoid hell?

    32:53-33:00

    Because when Jesus was on the cross, He was bearing God's wrath on Himself.

    33:00-33:04

    The wrath that I deserve, the wrath that you deserve.

    33:04-33:06

    When Jesus was on the cross, he stepped in our place.

    33:06-33:08

    He said, "I'll take that, punish me.

    33:09-33:19

    "I'll take that, I'll take the judgment." And when you receive Christ, when you believe that he took God's wrath on himself, God doesn't have any wrath left for you.

    33:20-33:31

    You're not gonna stand before God someday and God say, "Well, I know you received Jesus, "but I'm still mad at you." The Bible says that God is satisfied with Christ's sacrifice on the cross.

    33:33-33:39

    So if you believe in Jesus Christ, if you receive Him, the Bible says you will never face God's judgment.

    33:42-33:44

    Jesus took it on Himself for you.

    33:45-34:05

    Romans 8:1 says, "There is now therefore no condemnation for those who are in Christ Jesus." If you are in Christ, the judge has slammed his gavel down, He has said, "Not guilty." And who's going to overturn that?

    34:06-34:10

    If God says you're not guilty, who's going to come along and overturn that?

    34:13-34:14

    That's why we're big on Jesus around.

    34:16-34:23

    That's why Christian demonstrated in this tub, he died to himself.

    34:25-34:26

    That's why water represents a tomb.

    34:27-34:34

    When he went down there, he said, "I'm dead." When the Christian came up, he said, "I'm identifying with the resurrection of Christ.

    34:34-34:37

    The life I now live is Christ in me and through me.

    34:37-34:48

    I am not my own. I was bought with a price." By the way, if there's somebody that needs to take that step, I've got my clothes and towels still up there.

    34:48-34:50

    You're like, "But I don't have any." That's okay. You'll dry.

    34:52-34:54

    We can stick around. We'll do this.

    34:55-34:56

    See me after service.

    34:57-34:58

    it right here right now it's all set up.

    35:01-35:22

    But in light of how horrific hell is, is that really something you want to put off? Getting serious about the Lord? Is that really something you want to gamble with? You know when people object to the idea of judgment, the idea of hell, it's It's always for the same reason.

    35:24-35:30

    They say, "How can a loving God do something?" You know, it doesn't sound very loving.

    35:32-35:33

    My response to that is, "Hey, hey, hey.

    35:35-35:36

    God's love is not in question.

    35:38-35:40

    What more could God have done than He did?

    35:42-35:43

    Tell me, what more could He have done?

    35:44-35:58

    Though we sinned and rebelled, He took on flesh, He became a man, He lived among us, He was treated shamefully, and he was nailed to a cross, and laid in a borrowed tomb.

    36:00-36:03

    What more could he have done to express his love?

    36:04-36:07

    But somehow when we talk about judgment, God's love is on trial all of a sudden.

    36:08-36:09

    No, no, no.

    36:10-36:11

    His love is not in question.

    36:13-36:14

    What more could he do?

    36:16-36:27

    Because right now, the way that you're living your life right now, I just want you to think of your life, your typical day, your typical week, the way you're living your life, you are preparing yourself.

    36:28-36:29

    You are preparing yourself for eternity.

    36:32-36:44

    Meaning right now, your life, if you're like, "You know what, I love God, I love God's Son, I love God's people, I love God's truth, I love worship." That sounds to me like you're preparing yourself for heaven, because guess what heaven is?

    36:45-36:47

    God's presence, God's people, God's truth, worship.

    36:50-37:07

    But on the other hand, right now if you say, "You know, I really don't want anything to do with God or Jesus or don't really want anything to do with His people, I'm not really crazy about the Bible, I'm not really into worship." Truth is, you would actually be miserable in heaven.

    37:09-37:10

    You'd be miserable in heaven.

    37:12-37:13

    God's going to give you what you want.

    37:14-37:22

    Now it's obvious the choice that God wants you to make, but the question I have for you this morning is what choice have you made?

    37:24-37:26

    You want to choose not to receive Christ?

    37:26-37:30

    You want to choose instead to receive God's judgment?

    37:30-37:32

    I've got a word of warning for you.

    37:33-37:34

    God's judgment is horrific.

    37:36-37:36

    Let's pray.

    37:37-37:47

    Father in heaven, oh Father, if there was any one doctrine from your word that I could wish away, it would be this one, probably exclusively.

    37:49-37:57

    Father, I admit, I confess to you, there is a part of me that just wishes this wasn't true, just...

    37:57-38:18

    not because I'm doubting your sense of justice, I just can't even wrap my brain around how horrible and horrific this kind of judgment is, that people would choose to accept for choosing to embrace your Son, embrace the forgiveness that you've offered in Jesus Christ.

    38:20-38:23

    But Father, Jesus modeled this.

    38:24-38:24

    He warned us.

    38:24-38:31

    He showed that you need to take a serious look at Him, because the alternative is horrific.

    38:33-38:36

    Father, that's simply what we wanted to do today, was take a look at Your Word.

    38:36-38:39

    And I pray that Your Holy Spirit uses Your Word.

    38:39-38:42

    I pray that You charge somebody today.

    38:42-38:54

    You grab somebody and you shook them, that they would take a hard look, get a reality check, that someday we're all going to stand before you.

    38:56-38:59

    And on that day we can either say, "I accepted your son.

    38:59-39:11

    I accepted your gift of eternal life." Or we can say, "I accept your judgment." Father, we thank you for the incredible love that you demonstrated.

    39:11-39:14

    we sang it earlier, more than I deserve, we don't deserve a thing from you.

    39:15-39:16

    You've given us everything.

    39:18-39:22

    For that, Father, we stand and we praise you now.

    39:24-39:25

    In Jesus' name, Amen.

Small Group Questions (Whole Group):
Read Nahum 2

  1. Based on cartoons, jokes, and old myths - what are some unbiblical ideas about hell that you have seen / heard?

  2. Why are more and more people, even in the "evangelical church", denying the doctrine of hell, despite what the Bible says?

  3. Paraphrase Nahum 2 in a sentence or two. Why would such a prophecy about Nineveh be preserved for US in God's Word? Why does God want us to know this?

  4. What was your big "take-away" from this message / passage?

Breakout Questions:

Pray for one another!

Questions from the Congregation - Part 2

GENESIS

Why does Genesis seem to have two accounts of creation? Or is chapter 2 an expansion on Day 6? Gen. 2:4 seems to start the account again.

If "death" in Romans 5 is taken as spiritual death as it is in other places in the New Testament (eg John 3:16), what is preventing us from taking the creation account of Genesis 1 - 2 as non-literal? In other words, is there any way God could have created the world not in one week ~6000 years ago?

Who are the Giants of Genesis 6 and will they be back? "As in the days of Noah, so it shall be in the coming of the Son of Man."

REVELATION

What does the Scriptures say about the timing of the rapture of the church? Will it occur before, or at the start of, the end times?

Does the Bible indicate if the antichrist actually knows he is the antichrist?

Satan and ⅓ of the angels fell from God's grace because of sin (him wanting to be God). How can I be sure it won't happen to ME in eternity (I certainly know I'm no angel)? Revelation 7:4 and 14:1,3. Is the number of 144,000 a literal number of those who will be marked with the seal of God? What does this mean? Will only 144,000 people (believers) make it into Heaven?


HEAVEN and HELL

How will we relate/react to our earthly spouse when we are in Heaven?

If God loves all people as His children and is all powerful, how can He allow ANY of His children to be eternally separated from Him in hell?

Is there a purgatory?

I recently heard a message on the radio that said "sheol" is not the same as "hell". It was said that "sheol" is a holding place. Is this where the Catholic religion gets their model for "purgatory"? Also, IS "sheol" different from "hell"?

When someone dies who is not saved and their loved ones say "he/she is in heaven/in a better place", I don't feel that it's the proper time to explain that is just not so (meaning at the time of the funeral/death). What do I say, then, in response to this at this time?

In 1978, Pope Paul (VI) said, "One day we will see our pets in the eternity of Christ" and a few weeks ago, Pope Francis said, "Paradise is open to all God's creatures." Is there any Biblical basis for either of these statements?


DOCTRINAL ISSUES

What is the deal with the apocrypha? Why is it not included in the protestant canon?

If Jesus forgave us for all of our sins on the cross, why does 1 John 1:9 say that we need to confess our sins and then we will be forgiven? What happens if we don't confess? Are we not forgiven? Signed: Confused!

Sermon Notes (PDF): BLANK