Nahum

God's Judgment: WHY and HOW, Part 4

Review / Introduction:

Judgment is Inescapable for the Unsaved. Someday It Will Be Too Late... (Nahum 3)

  1. Judgment IS going to Happen. (Nahum 3:1-7)
  2. It's been too late for Others. (Nahum 3:8-11)
  3. Your Resources won't matter. (Nahum 3:12-18)
  4. There is NO coming Back won't matter. (Nahum 3:19)

Hebrews 9:27 - And just as it is appointed for man to die once, and after that comes judgment...

Hebrews 6:4-6 - For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the Word of God and the powers of the age to come, if they then fall away, since they are crucifying once again the Son of God to their own harm and holding Him up to contempt.

Isaiah 55:6 - Seek the Lord while He may be found, call upon Him while He is near.

Sermon Notes (PDF): BLANK
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  • 00:43-00:47

    Open up your Bibles to the book of Nahum, chapter 3.

    00:49-01:04

    As we conclude today our series, entitled, "God's Judgment - Why and How." I'm going to be completely honest with you, this is not the servant series I was looking forward to this year.

    01:06-01:14

    It's fun to talk about grace and love and marriage and parenting.

    01:16-01:30

    It's not the most fun thing to talk about, but like the Apostle Paul told the Ephesian elders, "I did not shrink from declaring to you the whole counsel of God." And I feel it's my responsibility as a pastor to give you the whole story.

    01:31-01:35

    We're not going to shy away from uncomfortable subjects.

    01:36-01:37

    Right? Right?

    01:38-01:39

    Yeah, you know.

    01:40-01:40

    You know.

    01:43-01:44

    So, let's pray.

    01:44-01:51

    Father in heaven, as we turn to Your Word right now, this is something people don't want to talk about, God.

    01:51-01:57

    People want to think that this stuff isn't real, but it is.

    01:58-02:01

    It's as real as heaven.

    02:02-02:10

    We're mindful that when Jesus talked about hell, He said it lasts as long as heaven lasts, and it's eternal.

    02:12-02:17

    We think of judgment and hell, "Father, we should be stirred up that real people are really going there.

    02:19-02:20

    People that we work with.

    02:22-02:23

    People in our families.

    02:25-02:31

    Maybe somebody sitting here or listening to this message online later, shake us out of our apathy.

    02:34-02:35

    Let your Word be clear, Father.

    02:37-02:45

    I pray in Jesus' name, that all of God's people said, "Amen." We are talking about God's judgment.

    02:47-02:48

    What is judgment?

    02:48-02:59

    Well, judgment is - simplest definition I could come up with - identifying sin and condemning sinners.

    02:59-03:00

    That's judgment.

    03:01-03:13

    God says, "This is sin. This is wrong." And those who persist in living this lifestyle without turning from their sin, without receiving My grace, they are condemned.

    03:14-03:15

    That's judgment.

    03:16-03:22

    In the book of Nahum, this little prophet in the Old Testament is a book all about God's judgment.

    03:23-03:34

    was judging a city called Nineveh, which was the capital of Assyria, for her violence and for her pride.

    03:34-03:35

    We've talked about that.

    03:36-03:46

    Nineveh, they were violent people, building monuments out of corpses and skulls, skinning people alive, taking people and chopping off hands and feet.

    03:46-03:49

    They were brutal, brutal, brutal people.

    03:49-03:50

    Wicked.

    03:51-03:52

    And they were proud.

    03:53-04:05

    You can't even touch us. We're unstoppable." And the Lord says, "We'll see about that." We saw our messages week one, judgment is fueled by God's jealousy.

    04:06-04:10

    The reason God brings judgment is because He loves His people.

    04:11-04:12

    Judgment is fueled by jealousy.

    04:13-04:16

    Then week two, we saw judgment is a response to man's pride.

    04:16-04:18

    God opposes the proud but gives grace to the humble.

    04:18-04:23

    You're going to get God's attention one way or the other, through your pride or through your humility.

    04:25-04:25

    Choose wisely.

    04:27-04:30

    And last week, we talked about hell.

    04:32-04:34

    And we see that God's judgment is horrific.

    04:35-04:35

    It's horrific.

    04:38-04:41

    Being Father's Day, I was thinking about some things that parents do.

    04:43-04:48

    And not condemning, not pointing fingers, because I think every parent at some point has done this.

    04:48-04:50

    You don't have to raise your hand and confess.

    04:50-04:52

    If you want to, that makes you feel better, you can.

    04:53-04:55

    How many parents have ever done this thing?

    04:56-05:05

    I'm gonna count to three, and if you don't stop doing that, you ever done that, don't raise your hand, but I think we all have.

    05:07-05:11

    Actually, my parents didn't count to three, they counted to one, right?

    05:13-05:14

    It's like, I'm gonna count, boom!

    05:17-05:22

    That's not politically correct or whatever today, but I'm gonna count to three, I'm gonna count to three.

    05:22-05:24

    I gotta tell you the thing that cracks me up about it.

    05:24-05:36

    One of the things that cracks me up about that is I've heard parents threaten to take something away from the kids that I'm like, I wanna jump in and say, kid, there's no way your parents not gonna give that.

    05:36-05:41

    Like I've heard parents say something like, I'm gonna count to three, if you don't put that down, we're not going to Disney World next week.

    05:43-05:45

    Like, come on, really?

    05:46-05:48

    Really, if he doesn't put it down, you're gonna...

    05:49-05:54

    the plane tickets and the park tickets and all your plans, your vacation, yeah, yeah, yeah.

    05:54-05:56

    Yeah, that's what you're gonna do, that's your plan.

    05:56-06:02

    Or if you don't put that down, I'm not gonna feed you this week.

    06:04-06:06

    Somebody call CYS.

    06:07-06:08

    Like that's not gonna happen, right?

    06:09-06:12

    But we, and then they get to the actual counting, right?

    06:13-06:14

    All right, I'm gonna count to three.

    06:14-06:18

    One, two, two, two, two and a half.

    06:19-06:23

    Come on, I'm gonna count one, two, you've heard parents do that, right?

    06:23-06:25

    And some of us have done that.

    06:28-06:29

    This is not a message about parenting.

    06:33-06:35

    But some people think God is like that.

    06:36-06:38

    Some people think God is like that.

    06:38-06:54

    You better stop sinning because you're making me mad and I'm gonna count one, two, stop sinning, two, stop, put that down, stop sinning, one, two, and then not bring judgment, right?

    06:56-06:59

    Go to Disney World anyways, give you heaven anyways.

    06:59-07:11

    Some people think God is like that constantly counting, threatening parent that we know is never going to come through with the actual punishment.

    07:13-07:17

    And I gotta tell you, I wish that were true.

    07:18-07:20

    I wish that that was what the Bible said.

    07:20-07:29

    I wish that what the Bible said about judgment just wasn't in there, but it is.

    07:31-07:32

    It's absolutely true.

    07:32-07:36

    And it absolutely should shake you down to the marrow in your bones.

    07:37-07:40

    Chapter 3 we're looking at today is just like chapter 2.

    07:40-07:45

    There's no instruction, there's no call for repentance, there's just a declaration of judgment.

    07:45-07:53

    That's what makes Nahum a hard book to read and to study and to preach from.

    07:53-07:59

    Like, "Well, wait a second, it doesn't sound like God to not offer repentance.

    08:00-08:14

    Why isn't God offering repentance?" Well, this passage, and really the whole book of Nahum, screams a biblical truth that flies in the face of a lie that most people believe.

    08:14-08:15

    And here's the lie.

    08:17-08:18

    And this is what we're addressing today.

    08:20-08:28

    The lie is, I will always have another chance to get right with God later.

    08:29-08:30

    I'll always have another chance.

    08:31-08:37

    Yeah, I'm in sin now, but I'll repent later.

    08:39-08:46

    And the book of Nahum is in God's Word to remind us that you're not always going to have later.

    08:47-08:49

    There's going to come a point that it's too late.

    08:50-08:54

    "I'll get serious about God later. I'll repent later.

    08:54-09:02

    I'll stop living this way later." That is the procrastination of the worst kind because it can cost you eternity.

    09:03-09:04

    And none of us learn.

    09:05-09:15

    And we're going to learn today there comes a point when it's too late, and when it's too late, judgment is inescapable." So let's look at the text. In the name of chapter 3, are you there?

    09:17-09:19

    Drawing notes down.

    09:20-09:22

    Someday it will be too late. Okay?

    09:23-09:24

    Someday it will be too late.

    09:24-09:28

    Number one, judgment is going to happen. Okay?

    09:29-09:30

    Judgment is going to happen.

    09:32-09:34

    Look at verses 1 through 7.

    09:35-09:40

    Woe to the bloody city, all full of lies and plunder.

    09:40-09:43

    No end to the prey." Again, nasty, wicked people.

    09:46-09:52

    Verses 2 and 3 talk about the sounds of the destruction that's coming.

    09:52-09:57

    Verse 3 talks about the sights of destruction that's coming.

    09:57-09:59

    This is what it's going to sound like, this is what it's going to look like.

    09:59-10:04

    The crack of the whip, the rumble of the wheel, galloping horse and bounding chariots.

    10:04-10:06

    You kind of hear that in your head?

    10:07-10:21

    Well, here's what it looks like, verse 3, "Horsemen charging, flashing sword and glittering spear, hosts of slain, heaps of corpses, dead bodies without end, they stumble over the bodies.

    10:23-10:36

    And all for the countless whorings of the prostitute, graceful and of deadly charms, who betrays nations with her whorings and people with her charms.

    10:37-10:54

    God says, "You're like a prostitute. Not only are you wicked, but you're enticing other people into wickedness with you." Verse 5, the Lord says, "Behold, I am against you." He said that in 2:13. Everybody saw that.

    10:56-10:57

    The most chilling thing God can ever say, right?

    10:58-11:13

    "Behold, I am against you." declares the Lord of hosts, and will lift up your skirts over your face, and I will make nations look at your nakedness, and kingdoms at your shame.

    11:15-11:28

    I will throw filth at you, and treat you with contempt, and make you a spectacle." It's going to be humiliating.

    11:29-11:30

    Judgment is going to be humiliating.

    11:33-11:34

    Nineveh, hey, you're getting what you gain.

    11:35-11:36

    Right?

    11:37-11:41

    God says, and no one's going to care, by the way.

    11:42-11:42

    No one's going to care.

    11:42-11:43

    Look at verse 7.

    11:44-11:49

    "And all who look at you will shrink from you and say, 'Wasted is Nineveh!

    11:49-11:50

    Who will grieve for her?

    11:51-12:00

    Where shall I seek comforters for you?'" Like Nineveh, you're going down and it's going to be shameful, There's not a person that's going to give a rip.

    12:01-12:04

    There's going to be a giant funeral for you, and not one person is going to show up.

    12:06-12:08

    You see, Nineveh repented when Jonah preached.

    12:08-12:09

    Do you remember that?

    12:10-12:13

    But a little more than 100 years later, they were worse than ever.

    12:13-12:15

    And through Nahum, God is saying it's enough.

    12:16-12:18

    Repenting is not on the table anymore.

    12:18-12:20

    Judgment is the only thing on the table.

    12:20-12:21

    It's too late. It's over.

    12:22-12:36

    I'd like to remind you that someday And you don't know if God's going to allow you one more decade on this earth, if He's going to allow you one more year, one more week, or one more hour.

    12:38-12:46

    I'd like to remind you not to ever, ever presume upon God's patience.

    12:47-12:49

    Just because God's waited doesn't mean that He'll wait forever.

    12:51-12:54

    We've already covered that. Let's look at number two here.

    12:54-12:56

    So judgment is going to happen.

    12:56-12:58

    Someday it will be too late, number two.

    12:59-13:00

    It's been too late for others.

    13:00-13:07

    Verses 8 through 11, God's giving a case study of another city.

    13:07-13:08

    It's interesting.

    13:08-13:20

    This other city called Thebes, also called Neumann, was another city that was mighty and vicious and proud and actually was situated on a river and thought they were unstoppable.

    13:21-13:23

    So God gives a case study.

    13:24-13:34

    God says, "You better than Thebes?" That sat by the Nile with water around her, her rampart a sea and water her wall.

    13:35-13:43

    Cush was her strength, Egypt too, and that without limit, put, and the Libyans were her helpers.

    13:44-14:02

    So Thebes was actually the capital of South Egypt, and they fell to the Assyrians in 663 They had the water as natural barrier, they had alliances with Put and the Libyans, and God here is saying, "Oh, you think you're better than them.

    14:02-14:04

    Do you remember them? Do you remember the Thebes?

    14:06-14:19

    You're going to fall just like they did." Verses 10 and 11, "Yet she became an exile, she went into captivity, her infants were dashed in pieces at the head of every street.

    14:19-14:26

    For her honored men lots were cast, but all her great men were bound in chains.

    14:28-14:41

    You also will be drunken, you will go into hiding, you will seek refuge from the enemy." History is riddled with mighty nations, with people who have come and gone.

    14:44-14:46

    If you're taking notes, I want you to just jot down a little list here.

    14:47-14:57

    Write out names of people that you know, heard of, read about, that cheated death.

    15:00-15:04

    Write down the names of the people that you know of that figured out a way to avoid God.

    15:05-15:08

    Who was the person who managed to sidestep judgment?

    15:11-15:15

    Name the empire that was mighty enough to withstand the Lord Almighty.

    15:16-15:17

    Are you writing them down?

    15:20-15:22

    History is proof. That's what God's saying here.

    15:23-15:23

    History is proof.

    15:25-15:26

    You're not too big to fall.

    15:28-15:31

    You're not too mighty to withstand the Almighty.

    15:33-15:35

    Time is up for everyone at some point.

    15:37-15:41

    Number three, someday it will be too late, and your resources won't matter.

    15:43-15:44

    Resources won't matter.

    15:46-15:47

    Look at verses 12 and 13.

    15:47-15:52

    "All your fortresses are like fig trees, with first-ripe figs.

    15:53-15:58

    If shaken, they fall into the mouth of the eater." What a picture.

    15:59-16:01

    God says, "You know these fortresses you think are so mighty?

    16:02-16:02

    You know how tough they are?

    16:03-16:25

    It's like a fig tree that somebody just goes up and opens their mouth and shakes the tree and the figs just fall in." He's like, "That's how tough you are." Not impressive. Everybody say, "Not impressive." Verse 13, "Behold, your troops are women in your midst." That is so not politically correct, Lord.

    16:28-16:30

    I'm sure God's not losing any sleep over that.

    16:30-16:32

    If He slept, He's not losing any sleep over that.

    16:32-16:34

    You understand the picture here, right?

    16:34-16:35

    You understand the picture.

    16:35-16:40

    Like you think your soldiers are a bunch of Darren Millers.

    16:40-16:41

    what you think they are.

    16:43-16:45

    God says, "You know what your soldiers are to me?

    16:45-16:51

    They're Livy-orts. That's what they are to me." No offense, but there's obviously a difference there, right?

    16:52-16:54

    Right? Right?

    16:55-16:59

    Okay. Come on. I hope.

    17:01-17:02

    Livy, that didn't offend you, did it?

    17:02-17:04

    Okay, you understand the picture.

    17:04-17:10

    You see, you're little and cute, And we're not scared of you.

    17:12-17:13

    And that's a good thing.

    17:15-17:18

    That's God's point here, because you think you're this and you're that.

    17:21-17:24

    "The gates of your land are wide open to your enemies.

    17:24-17:33

    Fire has devoured your bars." God says, "You're weak and defenseless." Verse 14, here comes more mocking.

    17:35-17:42

    God says, "Draw water for the seeds, strengthen your forts, go into the clay, tread the mortar, take hold of the brick mold.

    17:43-17:44

    There the fire will devour you.

    17:45-17:53

    The sword will cut you off, it will devour you like the locusts." Multiply yourselves like the locusts. Multiply like the grasshopper.

    17:55-17:59

    God says, he's mocking him, he says, "Your efforts are useless.

    17:59-18:06

    The numbers don't matter." He says, "You increased your merchants more than the stars of the heavens.

    18:07-18:09

    The locust spreads its wings and flies away.

    18:10-18:17

    Your princes are like grasshoppers, your scribes like clouds of locusts settling on the fences in the day of cold.

    18:17-18:20

    When the sun rises, they fly away. No one knows where they are.

    18:21-18:24

    Your shepherds are asleep, O king of Assyria.

    18:25-18:26

    Your nobles slumber.

    18:27-18:35

    Your people are scattered on the mountains with none to gather them." God's saying, "First of all, your commerce will not make a difference.

    18:36-18:40

    I don't care how big your economy is." Again, not too big to fail.

    18:42-18:55

    God says, "Your commerce, your merchants, they're not going to make a difference." He says, "Your government can't stop me." And He says, "Your important people are gone." Do you see that? Look again, verse 18.

    18:56-19:06

    "Your shepherds are asleep, your nobles slumber." And you know, I was thinking about that a lot this week, because how does something like that translate to our day?

    19:06-19:12

    Like if God was giving this message in our day, who would be the nobles?

    19:13-19:16

    I thought who would be considered the important people?

    19:19-19:20

    You know who that is, right?

    19:20-19:23

    It's the celebrities, right?

    19:23-19:24

    It's the celebrities.

    19:27-19:42

    These celebrities, they're very good at what they do, But they make a living pretending to be something else, and all of a sudden they're the expert in all matters of morality and theology and politics.

    19:45-19:49

    And church, it absolutely floors me that anybody gives a rip what a celebrity says.

    19:49-19:50

    Absolutely floors me.

    19:52-19:56

    A couple of recent examples where people were just...

    19:56-19:58

    Christians were just so shocked and outraged.

    19:59-20:10

    You remember recently Joy Behar mocked Christians on The View, saying, you know, "It's a mental illness." Did you see that?

    20:12-20:13

    I'm sorry, who?

    20:15-20:31

    I was like, I heard that, I'm like, "Who the heck's Joy Behar?" Follow-up question, "Why do I care what she said?" So are we that shocked that a godless person made a godless comment?

    20:31-20:32

    (gasps)

    20:33-20:36

    I would have been more shocked if she'd get on the view reading scripture.

    20:38-20:40

    That would have shocked me.

    20:42-20:46

    You know, whoopie, what do you think about Revelation 19 or whatever?

    20:49-20:58

    If these celebrities get on there, they're the nobles, they're the important people of our day and everybody just hangs on their every tweet.

    21:00-21:01

    Maybe we should pray for her.

    21:03-21:11

    Going back a couple years prior, Kathy Griffin in accepting an award said Jesus had nothing to do with it.

    21:13-21:14

    She says people get up and thank Jesus.

    21:16-21:17

    Jesus had nothing to do with this.

    21:17-21:24

    She then told Jesus to quote suck it and said that the Emmy was her God.

    21:26-21:27

    Well, she's going to be in for a surprise.

    21:29-21:31

    Maybe we should pray for her.

    21:33-21:34

    But that's the point here.

    21:36-21:37

    It doesn't matter.

    21:39-21:48

    When judgment is coming, that day when it's too late for the Joy Behars and the Kathy Griffins, Any of them.

    21:50-22:04

    When judgment is coming, it doesn't matter how much money you have, it doesn't matter who your friends are, it doesn't matter your position at work, it doesn't matter how much kale you've eaten, and it doesn't matter how many burpees you've done.

    22:04-22:09

    When it's too late, your resources are not going to grant you an extension.

    22:10-22:12

    Not now, God, I'm in for a promotion.

    22:13-22:15

    Not now, God, do you know how much money I make?

    22:15-22:20

    He doesn't care, because someday it's going to be too late.

    22:23-22:25

    And that's the point that he's making here in Nahum.

    22:25-22:38

    "Oh, your merchants are like locusts and grasshoppers, so multiplied and so busy and so..." God's like, "At the end of the day, you're a group of insects.

    22:40-22:49

    Someday it will be too late." Number four, someday it will be too late, and there is no coming back.

    22:51-22:53

    All of that that I said to this point was the introduction.

    22:55-22:56

    This is the sermon.

    22:57-22:58

    And it's all in verse 19.

    23:00-23:01

    Look at this with me closely.

    23:02-23:06

    God says, "This is how Nahum ends, okay?

    23:09-23:10

    There is no easing your hurt.

    23:12-23:13

    Your wound is grievous.

    23:15-23:19

    All who hear the news about you clap their hands over you.

    23:21-23:28

    For upon whom has not come your unceasing evil?" Nahum closes with the message, "Someday it will be too late.

    23:29-23:30

    There's no coming back.

    23:31-23:36

    It's all over." Back to where we started right there.

    23:37-23:38

    There's a point of no return.

    23:40-23:42

    Remember I said the lie that people believe?

    23:42-23:43

    You will not always have the chance to repent.

    23:43-23:45

    I'll repent later. I'll repent later.

    23:45-23:47

    You will not always have the chance to repent.

    23:47-23:49

    I know I've shared this story before.

    23:49-23:53

    In this instance, it certainly bears repeating, but I think about this guy often.

    23:53-23:58

    One time in the prison ministry, we go into Butler County and have Bible study.

    23:58-24:38

    I had a guy one time, some of you guys heard this story, but this guy, he said, "I have a question." I said, "Yeah, what's your question?" He said, "So are you telling me that if I was on my deathbed, And I pray and receive Jesus then, I'll go to heaven." And I'm like, "Oh, I know where this is going." And I said, "Yeah, technically that's true." He goes, "Well, I'll just do that. I'll just do that." And I said, "No, you won't." He's like, "What do you mean, 'No, I won't'? Why won't I?" I said, "Well, there's two reasons you're not going to do that. Two reasons.

    24:39-24:44

    Number one, you might not have a deathbed, right?

    24:46-24:48

    Oh, wouldn't it be great if that's how we all died?

    24:48-25:09

    We all live to be 120, and we're in our deathbed, in our homes, and our families surrounding us and holding our hands, and they're singing, you know, "Will the circle be unbroken" very softly to us, and we just fall asleep and we don't wake up.

    25:10-25:12

    Wouldn't it be nice if we all had that?

    25:14-25:16

    Do you know how often that actually happens?

    25:18-25:19

    Hardly ever, right?

    25:20-25:26

    How many of us could get up here and tell stories of people who have died way too soon, unexpectedly?

    25:28-25:32

    accidents, heart attacks, strokes.

    25:35-25:41

    So you might not have a deathbed, but there's even a worse problem.

    25:42-25:49

    Well, I told the guys, I said, hypothetically, let's pretend here, hypothetically, you have a deathbed experience.

    25:49-25:50

    I'm gonna give you that.

    25:51-25:56

    You live to be 120 and you're on your deathbed, your family's surrounding you, will the circle be unbroken, all that stuff, right?

    25:57-25:58

    And I'm gonna give you that.

    25:58-26:06

    I'll grant you that." There is no way, there is no way in that moment you will receive Jesus Christ.

    26:06-26:07

    Why not?

    26:08-26:22

    I said, "Because leading up to that point, you will have spent decades saying no to God, shutting God out, ignoring God." And you know what the Bible calls that?

    26:22-26:24

    The Bible calls that hardening your heart.

    26:25-26:29

    How hard do you think your heart is going to be after decades of hardening it?

    26:29-26:30

    How hard do you think it's going to be?

    26:30-26:32

    It's going to be rock solid.

    26:33-26:40

    And the chances of the Word of God penetrating a heart that has said no for decades, it is not going to happen.

    26:41-26:43

    Not because the fault's on God's end, oh no, no.

    26:43-26:49

    The fault's on your end, because you have committed yourself to a lifetime of saying no to Jesus Christ.

    26:51-26:59

    So don't think that there's going to come a point where you've chosen to say no for decades and then magically you're interested in the things of God.

    27:01-27:02

    So there's no coming back.

    27:02-27:05

    You're like, "Do you mean after you die?" Yeah, yeah.

    27:05-27:09

    Okay, clear teaching of the Bible, this life is your opportunity, right?

    27:10-27:24

    Hebrews 9.27 says, "And just as it is appointed for man to die once, and after that comes judgment." That is absolutely true. This life is your opportunity.

    27:27-27:30

    But I want you to listen very closely to this.

    27:32-27:37

    You can lose the opportunity to get saved.

    27:38-27:41

    You can go past the point of no return.

    27:41-27:46

    You can be in a position where you are unable to repent.

    27:47-27:53

    you can cross a line that you can't come back from in this life.

    27:55-27:59

    Again, it's not that God is unable to reach you.

    28:01-28:08

    But in this life, you can harden yourself to the point that you cannot be reached.

    28:08-28:10

    And I want you to look at this passage with me.

    28:11-28:15

    This is from Hebrews 6. We're just going to look at a couple of verses here.

    28:17-28:23

    It says, "For it is" - do you see that word? - "impossible." Do you know what that word means?

    28:25-28:26

    Not possible. Right?

    28:27-28:59

    "For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, and have tasted the goodness of the Word of God and the powers of the age to come, if they then fall away, since they are crucifying once again the Son of God to their own harm and holding Him up to contempt." Let's keep this passage up here.

    28:59-29:15

    This passage clearly teaches that someone can be around Christians, can be around the Holy Spirit, can be around the church, but never receive Christ.

    29:16-29:21

    You see, there's some people that teach this passage is talking about a Christian who loses their salvation.

    29:22-29:26

    Absolutely not. This is not teaching that whatsoever.

    29:26-29:28

    Because look, look at the language that's being used.

    29:29-29:38

    It doesn't say the person who is born again, the person who is regenerate, the person who is fully committed to following Christ.

    29:38-29:41

    That's not the language used in this passage at all.

    29:41-29:42

    Look at the words that are used.

    29:42-30:08

    It says, "They've been enlightened, they know something." "They've tasted the heavenly gifts." It doesn't say, "They possess the Holy Spirit." It says, "They've shared in the Holy Spirit and have tasted the goodness of the Word of God." This is clearly talking about somebody that's around Christians, around the work of the Holy Spirit.

    30:09-30:16

    Notice a couple of times he says "tasted." So if you're still not convinced, here's what I want you to do.

    30:16-30:29

    I want you to invite me to lunch after service, and whatever you order, you're going to get a taste of it, and then I'm going to take it away from you.

    30:31-30:35

    And then you'll understand there's a big difference between tasting something and consuming something.

    30:36-30:45

    Right? These people haven't fully embraced and consumed Christ like Jesus calls you to in John 6.

    30:45-30:56

    They've simply been around long enough to get some of the overflow of what it is like to be around somebody that has the Holy Spirit.

    30:57-31:00

    Right? They get a knowledge of the gospel, they get a taste of what it's like.

    31:01-31:07

    It's the guy or the girl that visits church, they seem to like going to church, They go to small groups, and the people seem nice in small groups.

    31:07-31:10

    And they feel good about being around them.

    31:10-31:15

    They appreciate them, and they even get a taste of the benefits of being in the family of God.

    31:16-31:31

    That's why it says, "Tasted the goodness of the word of God, and the powers of the age to come." You can be in this church and not be saved, but still get a little sample of heaven, because this is what heaven is going to be like.

    31:31-31:34

    God's people, God's truth, worshipping God, praising God all about Jesus.

    31:35-31:42

    So you're getting like this taste of it all, but never receiving Jesus Christ personally.

    31:44-31:50

    And he said, "If they then fall away," meaning this.

    31:51-31:53

    I know this passage says a lot, but here's the point.

    31:53-32:05

    When you get to the point that you truly understand who Jesus is, You truly understand what Jesus Christ has done, then you walk away.

    32:07-32:10

    It's impossible to get such a person back to them.

    32:12-32:14

    This is one of the scariest things in the Bible church.

    32:16-32:24

    You can get to the threshold, and you understand in your head, "I see who Jesus is. It makes sense to me now.

    32:24-32:26

    I understand why He died for me.

    32:27-32:30

    I understand it's the love of God that spared not His own Son.

    32:31-32:34

    And I understand He rose from the dead. I understand it.

    32:37-32:41

    But I'm not receiving.

    32:42-32:44

    My sin is more important to me.

    32:44-32:46

    My selfish lifestyle is more important to me.

    32:47-32:51

    See, this passage is saying you can't get the person back to that place.

    32:53-32:54

    They were before.

    32:56-32:59

    Now look, I don't know when that is for each person, okay?

    32:59-33:01

    I can't see your heart. Only God can see your heart.

    33:01-33:06

    Only God knows when that actually happens in a person's life.

    33:06-33:13

    So I don't know when it happens in a person, but here's the thing, church, I know that it does happen.

    33:16-33:22

    So the point is, the whole "I'll wait till later," that is the worst idea ever.

    33:22-33:36

    Because like Mr. Deathbed's plan, If you keep hardening your heart, you get to the place where it is impossible to get that person to repent. Impossible.

    33:38-33:40

    That should scare you like nothing else.

    33:42-33:44

    The person that says, "Oh, I'll repent later.

    33:45-33:48

    After this season of my life, I know I'm kind of involved in sin now.

    33:48-33:51

    I'm going to get serious about God later. I'm going to repent later.

    33:51-33:52

    I'll give my life to Jesus later.

    33:53-33:57

    I'll always have a chance to repent." No, you won't.

    34:00-34:04

    Hebrews 3-4, don't turn there.

    34:05-34:11

    Got that down there. Hebrews 3-4, five times it says, "Today." Today, today, today, today, today.

    34:11-34:15

    Today, if you hear God's voice, do not harden your heart.

    34:17-34:22

    Isaiah 55-6, again, look at this.

    34:22-34:29

    "Seek the Lord while he may be found." You know what that verse tells us?

    34:31-34:34

    There's going to come a time that God's not going to be found.

    34:36-34:45

    There's going to come a time that maybe you want to search for God, but it's been too late.

    34:47-34:55

    Seek the Lord while He may be found. Call upon Him while He is near." Lots of bad news today.

    34:57-34:58

    This is good news.

    35:00-35:06

    "Call upon Him while He is near." You know what the good news is? Right now, He is near.

    35:07-35:08

    He is near right now!

    35:11-35:15

    And it doesn't matter who you are, and it doesn't matter what you've done.

    35:18-35:33

    Today, today, if God's Holy Spirit is stirring something in your heart with this message, this isn't something to chew on and think about, maybe possibly down the road, today.

    35:35-35:37

    Because someday it might be too late.

    35:40-35:46

    Someday it will be too late, if you keep putting it off.

    35:47-35:48

    I want you to bow your heads with me.

    35:49-35:51

    The worship team is going to make their way forward.

    35:51-35:56

    But I want you to bow your heads, as we close this series, church.

    35:56-35:57

    The day of judgment is coming.

    36:00-36:02

    But today is the day of grace.

    36:02-36:06

    Today is the day that we can call upon God while He is near.

    36:08-36:10

    I'm going to lead us in a prayer.

    36:10-36:21

    Now listen, if you're sitting here today and you are born again, you have a relationship with Jesus Christ, I want you to pray for someone who needs to take that step.

    36:24-36:35

    But if you're listening to this, if you're sitting here, and you have been putting Him off, putting Him off, I'll repent later." And now you realize, "You know what? I might not have later.

    36:36-36:42

    Someday it is going to be too late for me." I want you to pray something like this.

    36:43-36:49

    I'm going to give you some words and some phrases here, and it's not a matter of just repeating them, right?

    36:52-37:04

    It's understanding these concepts and personalizing them, and praying them from your own heart to say, "Yes, I agree with these things, And God, I'm crying out to You personally.

    37:06-37:08

    I'm going to give you the opportunity right now.

    37:09-37:17

    First of all, pray something like this, "God, I realize that I am a sinner." Like one of our elders said this morning, "We are all sinners.

    37:17-37:24

    We've all fallen short of the glory of God." And step one in coming to Jesus Christ is acknowledging that.

    37:24-37:26

    Acknowledge that right now before the Lord.

    37:28-37:36

    Next, pray something like this, I understand that Jesus Christ died in my place, and He rose to give me eternal life.

    37:39-37:53

    And then pray, God, I believe, and I receive Him, because receiving Him makes me a forgiven child of God.

    37:58-38:04

    God, I know You want none to perish. You want everyone to come to the truth.

    38:05-38:09

    God, You love us and spared no expense.

    38:11-38:16

    You spared not even Your own Son, but delivered Him up for us all.

    38:17-38:23

    God, You let Your Son be brutally executed to pay the penalty for all the wrong things that I've done.

    38:27-38:43

    Pray, "Today, Father, I cry out to You, and receive Jesus Christ as my Lord and Savior." Pray, "God, I know I cannot put it off.

    38:45-38:48

    Today, I want to give my life to You.

    38:50-38:57

    Let Your Holy Spirit come into my life and transform me.

    39:00-39:00

    Pray that.

    39:03-39:06

    Father, as there are people praying that right now, I lift them up before You.

    39:07-39:13

    God, I thank You that Your Word tells us, "You do not delight in the death of the wicked.

    39:13-39:20

    It is Your will that none should perish, but that all should come to repentance." Your Word tells us that you desire that all men would be saved.

    39:22-39:26

    And again, God, Your Word tells us that You spared not Your own Son, but You delivered Him up for us all.

    39:27-39:31

    You did everything, Father, so that our sins could be forgiven.

    39:34-39:38

    Father, I lift up the person right now who, maybe they've been confused about that.

    39:38-39:43

    Maybe they still are. Maybe they're struggling with understanding all of this.

    39:47-39:54

    Let your Holy Spirit and your Word do the work that you do, in the way that only you can do it.

    39:56-39:58

    Let salvation spring up from the ground.

    40:01-40:02

    Let righteousness rain down.

    40:04-40:08

    Let more children be adopted into your family today.

    40:10-40:10

    Today.

    40:12-40:14

    Because someday it will be too late.

    40:16-40:18

    Thank You, Father, for Your mercy and Your grace.

    40:19-40:21

    We pray in Jesus' name, Amen.

Small Group Questions (Whole Group):
Read Nahum 3

  1. Read Nahum 3:5-7. Why does God make the judgment so shameful?

  2. Why did God mention what happened to Thebes (No amon, Nahum 3:8-11)?

  3. When was the last time you have warned someone about God's judgment? Why are we so reluctant to do so?

  4. What was your big "take-away" from this passage / message? What was your big "takeaway" from the series?

Breakout Questions:

Pray for one another.

God's Judgment: WHY and HOW, Part 3

Review / Introduction:

Judgment is Horrific. (Nahum 2)

  1. The Battle is going to be horrific. (Nahum 2:1-5)
  2. The Devastation is going to be horrific. (Nahum 2:6-10)
  3. The Fall is going to be horrific. (Nahum 2:11-13)

The Truth about Hell

Hell is a Place

Matthew 8:12 - thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.

Matthew 10:28 - And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.

Hell is a Place of Torment...

Revelation 20:15 - And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.

Hell is a Place of Torment of Varying Degrees...

Matthew 11:24 - But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.

Hell is a Place of Torment of Varying Degrees that Lasts Forever...

Matthew 25:46 - these will go away into eternal punishment, but the righteous into eternal life.

Hell is a Place of Torment of Varying Degrees that Lasts Forever which we all Deserve...

Romans 3:23for all have sinned and fall short of the glory of God

Hell is a Place of Torment of Varying Degrees that Lasts Forever which we all Deserve but God DOES NOT want us going there.

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:43-00:45

    Alright, turn in your Bibles with me please.

    00:46-00:49

    To the book of Nahum in the Old Testament.

    00:52-00:53

    Book of Nahum.

    00:53-01:02

    We're in chapter 2 and if you're just visiting with us at Harvest Bible Chapel, we believe in taking a book of the Bible and walking through it a verse at a time.

    01:03-01:10

    Instead of me getting up saying, "Here's what I think you need to hear." We let the Word of God speak for itself.

    01:10-01:10

    Amen?

    01:12-01:19

    And to that end, we are looking over these four weeks at an Old Testament book.

    01:20-01:21

    The book of Nahum.

    01:21-01:23

    This is a book about God's judgment.

    01:24-01:34

    Judgment is God's righteous act of identifying sin and condemning sinners.

    01:35-01:39

    And Nahum is a book all about judgment.

    01:41-01:50

    In the book of Nahum, God was judging a city called Nineveh, which was the capital of Assyria.

    01:52-01:58

    God was judging this city, these people, for two main reasons really that we've seen.

    01:59-02:01

    This is review, but two main reasons.

    02:01-02:02

    One is violence.

    02:02-02:05

    Nineveh was an extremely violent city.

    02:06-02:07

    We talked about that last week.

    02:08-02:11

    brutality with which they treated people.

    02:12-02:16

    And the other reason we saw also from Scripture was Nineveh's pride.

    02:17-02:29

    Nineveh got to the point that, "Who is God?" "We run this show!" And God doesn't tolerate competition.

    02:32-02:36

    And we saw the last two weeks, God's judgment is, first of all, fueled by jealousy.

    02:36-02:38

    Do you know why judgment is coming?

    02:38-02:39

    It's because God cares.

    02:39-02:41

    He loves His people.

    02:41-02:45

    And when He sees His people afflicted, it gets His attention because He loves us.

    02:48-02:52

    And last week we saw that judgment is a response to man's pride.

    02:53-02:58

    The Bible says over and over and over that God opposes the proud but gives grace to the humble.

    02:59-03:00

    So either way, you're going to get God's attention.

    03:01-03:01

    Right?

    03:02-03:05

    You're either going to get grace, or you're going to get opposition.

    03:06-03:15

    And what determines what you get from God is whether you choose to humble yourself, or you live in pride.

    03:17-03:26

    So we're going to be covering Nahum 2 today, and in this chapter you're going to see there's no instruction in this chapter.

    03:26-03:28

    There's no call for repentance.

    03:29-03:36

    This chapter is just a pronouncement of judgment for Nineveh, describing events.

    03:36-03:45

    Actually, when Nahum spoke these, these events didn't happen for three or four decades into the future, but Nahum describes them perfectly.

    03:45-03:58

    History records, even secular history records, that all these things that Nahum was talking about was fulfilled to the letter, to the most minor detail, perfectly fulfilled.

    04:00-04:05

    And there's really only one thing you can say in response to this chapter, and that's the title of today's message.

    04:08-04:10

    Judgment is horrific.

    04:12-04:15

    I chose that word because I couldn't think of a worse one, honestly.

    04:16-04:17

    I'm open for suggestions.

    04:18-04:21

    I could not think of a worse word to describe the judgment of God.

    04:23-04:24

    It's horrific.

    04:27-04:34

    So in this passage, God is talking to Nineveh through Nahum, and if you're taking notes, He says three things.

    04:36-04:39

    First of all, number one, the battle is going to be horrific.

    04:40-04:41

    The battle is going to be horrific.

    04:42-04:44

    There's an upcoming battle, Nineveh.

    04:44-04:46

    Hey, Assyria, I'm judging you.

    04:48-04:50

    I'm bringing punishment.

    04:51-04:54

    There's going to be a battle, and the battle is going to be horrific.

    04:54-04:55

    Look at chapter 2, verse 1.

    04:56-04:59

    It says the scatterer has come up against you.

    05:02-05:03

    Meaning the enemy coming against Nineveh.

    05:04-05:05

    And then look at this.

    05:05-05:10

    Man the ramparts, watch the road, dress for battle, collect all your strength.

    05:11-05:12

    God's mocking them.

    05:13-05:14

    God's like, "Hey, the battle's coming.

    05:15-05:15

    Get ready.

    05:16-05:16

    Get ready.

    05:18-05:20

    You've been so violent and so proud.

    05:20-05:24

    Well, get your fighting shoes on because the enemy's coming.

    05:25-05:25

    You ready?

    05:25-05:26

    You ready?

    05:26-05:27

    Get your people ready!

    05:27-05:29

    God is, He's mocking them.

    05:30-05:32

    It's like a futile call to arms.

    05:33-05:39

    Verse 2, "For the Lord is restoring the majesty of Jacob as the majesty of Israel.

    05:40-05:48

    For plunderers have plundered them and ruined their branches." Just a reminder, just in case you're wondering why God's so fired up about judgment.

    05:48-05:49

    He says it's about Israel.

    05:50-05:54

    Israel's been attacked and plundered, and Israel's going to be restored.

    05:55-06:07

    Alright, verse 3 and 4 talk about the Babylonians that are coming that God's going to use to attack the Ninevites.

    06:07-06:09

    "The shield of His mighty men is red.

    06:09-06:11

    His soldiers are clothed in scarlet.

    06:12-06:13

    The chariots come with flashing metal.

    06:14-06:18

    On the day He musters them, the cypress spears are brandished.

    06:18-06:20

    The chariots race madly through the streets.

    06:20-06:22

    They rush to and fro through the squares.

    06:22-06:24

    They gleam like torches.

    06:24-06:35

    They dart like lightning." So God was mocking Assyria, saying, "Hey, Nineveh, get ready." By the way, He's saying here the Babylonians are ready.

    06:37-06:39

    And it's going to be horrific.

    06:41-06:47

    Verse 5, again, speaking to Assyria, to Nineveh, He remembers His officers.

    06:48-06:50

    They stumble as they go.

    06:50-06:51

    They hasten to the wall.

    06:52-06:54

    The siege tower is set up.

    06:54-07:01

    Again, "Hey, get ready! Hurry up! Get ready!" Because the battle is coming, and the battle is going to be horrific.

    07:02-07:04

    Number two, the devastation is going to be horrific.

    07:06-07:09

    The devastation is going to be horrific.

    07:11-07:13

    The river gates are opened.

    07:14-07:20

    6, the palace melts away. We talked about that back in chapter 1 verse 8. History buffs.

    07:20-07:55

    In 612 BC, the Tigris river flooded and the flood actually broke the wall at Nineveh and the Babylonians poured in and slaughtered the Ninevites. To the point I was reading this week, a secular historian records this event. He says it was so bloody, the flood from the tigers that were rushing through the streets were actually tinted red from all of the blood that was slaughtered by the hands of the Babylonians.

    07:57-08:01

    V. 7 says, "Its mistress is stripped.

    08:01-08:02

    She is carried off.

    08:02-08:09

    Her slave girl is lamenting, moaning like doves, and beating their breasts." What in the world is that talking about?

    08:09-08:15

    He's talking about their God, or more specifically their goddess, which was Ishtar.

    08:16-08:30

    See the Ninevites had this goddess, and the Babylonians when they attacked the city, they carried off the idols, the slave girls.

    08:30-08:33

    Those are the temple prostitutes weeping.

    08:35-08:36

    You see this is a sign of utter defeat.

    08:36-08:39

    God promised this actually back in chapter 1 verse 14.

    08:40-09:11

    was a sign of being conquered when an enemy comes in and runs off with your idols. That's like ultimate defeat, right? Like you're this proud powerful city and like, "Hey, how's it going?" Like, "It's so bad that they stole our gods. Can you believe that? Our gods have been stolen! That's pretty bad. That's a bad day when your gods have been stolen." That's like rock bottom, right? You'll You can imagine, right?

    09:12-09:13

    Okay, thank you both of you.

    09:13-09:20

    Verse eight, "Nineveh is like a pool whose waters run away.

    09:20-09:26

    'Halt!' they cry, but none turns back." You see, Nineveh was sort of like this oasis in the desert.

    09:27-10:16

    And I love this picture because I totally get this picture because now Nineveh is gonna be like, well, he says, "Nineveh is like a pool, waters run away." thought of when I read that? Have you ever seen like an America's Funniest Home videos or something where somebody has one of those big above-ground poles and then somebody comes by and hits it with like their tractor or their Pontiac? What happens right? Whoosh! It just the water just flies everywhere right? And that's the picture that God's using. Not that God used America's Funniest Home videos, but that's the picture here right? When you break a pool the waters just go everywhere and he said that's what's going to happen with Nineveh, when the damage comes, everybody's going to scatter, and there's going to be maybe a couple brave people, they're like, "Wait! Come back! Come back!" And they're not coming back.

    10:17-10:19

    Right? They're not coming back.

    10:19-10:20

    That's the picture here.

    10:21-10:37

    V. 9 "Plunder the silver, plunder the gold, there is no end of the treasure or of the wealth of all precious things." You see, Assyria over the years of their devastation and conquering, They took tons and tons and tons of loot.

    10:38-10:41

    Now they have a ton to take.

    10:42-10:42

    That's what he's saying.

    10:42-10:44

    Oh, you stockpiled your stuff, did you?

    10:46-10:48

    It's going to go faster than it came.

    10:49-10:49

    Plunder.

    10:51-10:52

    In verse 10.

    10:54-10:55

    Put a bracket on verse 10.

    10:55-10:55

    I did.

    10:56-10:57

    The devastation is going to be horrific.

    10:57-10:58

    Here it is.

    10:58-10:58

    Desolate.

    11:00-11:01

    Desolation and ruin.

    11:02-11:03

    Hearts melt.

    11:03-11:16

    and knees tremble, anguish is in all loins, all faces grow pale." Empty, devastated, terrified, traumatized.

    11:18-11:26

    Even with the terrorist attacks we faced in our nation, this is something that even we can barely fathom.

    11:27-11:40

    Just a complete and utter annihilation to the point that the people are just completely traumatized by how horrific the devastation is going to be.

    11:40-11:44

    And then finally, just for this part, don't get excited.

    11:46-11:50

    Number three, the fall is going to be horrific.

    11:51-11:53

    The fall is going to be horrific.

    11:54-11:55

    The fall of Nineveh.

    11:56-11:58

    That's how God concludes this section.

    11:59-12:01

    He says, "Where's the lion's den?

    12:02-12:10

    The feeding place of the young lions, where the lion and lioness went, where his cubs were with none to disturb.

    12:11-12:16

    The lion tore enough for his cubs and strangled prey for his lionesses.

    12:17-12:22

    He filled his caves with prey and his dens with torn flesh.

    12:23-12:31

    He's contrasting the height of Nineveh's power to the depth of Nineveh's defeat.

    12:32-12:42

    He said, "You used to dominate and now you are desolate." And there's a reason all this lion imagery is used.

    12:42-12:48

    Actually, archeology has confirmed this, that that was sort of a symbol for Nineveh's kings.

    12:50-12:50

    Right?

    12:50-12:54

    Just kind of like, you know, the United States has the eagle as a symbol.

    12:54-12:59

    Well, a lot of the Assyrians and Ninevites had the lion because they were proud and mighty and strong.

    12:59-13:01

    And God says, "Yeah, you were just like the lion, weren't you?

    13:02-13:14

    You just went out and you hunted and you tore and you took back to your den and you had this stockpile and none of us like your den and you used to be something.

    13:16-13:41

    Vicious and prosperous but verse 13, the Lord says, "Behold, I am against you," declares the Lord of hosts, "and I will burn your chariots in smoke and the sword shall devour I will cut off your prey from the earth, and the voice of your messengers shall no longer be heard." This is the promise of destruction.

    13:44-13:51

    With the worst sentence any person, any nation, the worst sentence that anybody can ever hear is uttered right here.

    13:51-13:57

    And it's when the Lord says, "I'm against you." We talked about that last week, right?

    13:57-13:58

    Pride.

    13:58-13:59

    What does God say about pride?

    13:59-14:00

    He says, "I'm opposed to pride.

    14:00-14:01

    I'm against you.

    14:03-14:51

    And for God to come to Nineveh and say, "Hey, you bit off more than you can chew this time, because now you have my attention." And right now we're sitting in church in 2018 and we say, "Yeah, wow, wow, God's judgment, it was pretty bad back then, wasn't it?" I mean God's judgment in the Old Testament, it was God's, you know, fiery Old Testament God. It was pretty bad back then, but that's like, that's Old Testament and God's not really like that anymore. Right? Please tell me God's not like that anymore. Actually, the Lord has not changed. And truth be told, when it comes to judgment, if the Bible's true, and I believe that it is.

    14:53-14:58

    When it comes to judgment, the worst is actually yet to come.

    14:59-15:05

    As horrific as this passage is about this city, it's bad.

    15:07-15:11

    It's nothing compared to what's coming.

    15:13-15:14

    Like, well that's certainly not New Testament.

    15:15-15:20

    Well, I would encourage you, Go home and read Paul's letters to the Thessalonians.

    15:20-15:22

    I would encourage you to read Peter's epistles.

    15:23-15:24

    I would encourage you to read Revelation.

    15:25-15:35

    And you know when you do that, you find here's Paul, and here's Peter, and here's John, all speaking of this horrible wrath that is to come.

    15:35-15:37

    This horrible judgment of God that is to come.

    15:37-15:53

    You're like, "Yeah, well those guys were kind of fiery, but not my dear, sweet, precious, calm Mr. Rogers like Jesus, right?" Jesus spoke of God's wrath, or hell, almost twice as much as He spoke of heaven.

    15:54-16:08

    You know, you could take every prophet and preacher, apostle in the Bible, take all of their teaching on judgment and wrath combined, and Jesus still spoke more about judgment and wrath than all of them.

    16:09-16:09

    Combined.

    16:11-16:16

    So maybe in your New Testament fact-checking about judgment, you should read a Gospel or four.

    16:19-16:21

    When we talk about judgment, yes, there's temporal judgment.

    16:21-16:22

    That's what we just read here.

    16:22-16:23

    Temporal judgment.

    16:24-16:25

    Like in Nahum to Nineveh.

    16:26-16:27

    It's on peoples and nations.

    16:28-16:29

    And we see it a lot in the Old Testament.

    16:29-16:31

    You're being punished now for your sin.

    16:34-16:38

    But there's also, the Bible says, there's a final judgment at the end of the age.

    16:38-16:40

    That's Revelation 20 type stuff.

    16:43-16:49

    a series on judgment, we have to talk about hell.

    16:52-16:53

    Because there's nothing more horrific.

    16:55-17:12

    There's nothing that human imagination could come up with that could compare to the reality of what the Bible says, what Jesus said about hell.

    17:15-17:16

    Hell is a real place.

    17:19-17:22

    And real people are really going there.

    17:24-17:28

    You know, in our day, it's been ignored.

    17:29-17:31

    It's been reduced to a fairy tale.

    17:31-17:32

    It's cartoon stuff, right?

    17:33-17:35

    Oh, we see hell on Tom and Jerry, right?

    17:36-17:40

    It's just this like red place and like the devil's in charge.

    17:43-17:45

    Both of those are false according to the Bible, by the way.

    17:47-17:48

    But it's been ignored.

    17:48-17:51

    That's just fairy tale stuff.

    17:52-17:53

    Hell's been trivialized.

    17:54-17:56

    Hell's been trivialized.

    17:56-18:02

    We make the word part of our common vernacular, so it just sort of loses its oomph, right?

    18:02-18:04

    We do it all the time.

    18:04-18:07

    Oh, did you watch the Stanley Cup Finals?

    18:07-18:08

    Oh, that was a hell of a series.

    18:09-18:10

    Just trivialize it, right?

    18:11-18:12

    Did you hear that music?

    18:14-18:18

    That guitar player up here, the good looking guy here, he's a hell of a musician.

    18:19-18:20

    We just trivialize it, right?

    18:23-18:25

    Oh, have you ever been to Stacked across the street?

    18:26-18:28

    Oh, we went there a couple weeks ago, hell of a burger.

    18:28-18:32

    And we just keep throwing that word out and it doesn't mean anything.

    18:34-18:37

    Hell has been ignored, hell has been trivialized, hell has been denied.

    18:38-18:45

    And I wish I could stand here and say hell has been denied by these blatant false prophets who don't like the Bible.

    18:46-18:48

    I wish I could say that, but that's not the problem.

    18:49-18:58

    The problem is there are very popular pastors, preachers, whatever you want to call them, They're very popular.

    19:00-19:02

    I call them false teachers.

    19:03-19:05

    They're very popular within the church.

    19:07-19:21

    These people that proclaim to be pastors and teachers and prophets or whatever, they get up and say, "My God is a God of love and He would never send anyone to hell." And people just swoon over that.

    19:22-19:26

    Oprah Winfrey's like, "Sign me up for that plan." Like, "Oh, my God is a God of love.

    19:27-19:35

    And the idea of hell is so archaic and so Old Testament and so this." And people just fawn over that.

    19:35-19:36

    Do you know why people fawn over that?

    19:37-19:38

    'Cause that's what they wanna hear.

    19:39-19:43

    And do you know what you call it when you make up the God that you wanna worship?

    19:43-19:44

    Do you know what that's called?

    19:44-19:45

    That's called idolatry.

    19:48-19:54

    And what you've done is you've reduced, You've reduced heaven to the participation trophy of life, right?

    19:54-19:57

    We live in the day of participation trophies.

    19:57-19:59

    Hey, it's happened with our foster kids.

    19:59-20:04

    You know, our soccer season was like O and 10, but he got a trophy.

    20:06-20:06

    Why?

    20:06-20:07

    Because you showed up.

    20:08-20:10

    And that's how some people treat heaven.

    20:10-20:13

    Heaven's the ultimate participation trophy.

    20:13-20:14

    Like I'm going to heaven.

    20:14-20:15

    Why are you going to heaven?

    20:16-20:18

    Because everybody goes to heaven.

    20:18-20:19

    Really?

    20:19-20:28

    You don't need to love Christ, you don't need to turn from your sin, you don't need to give a rip about God at all, you just magically get the participation trophy called heaven.

    20:30-20:41

    And you know, when we hear that church, when we hear that again, it's like we're back in the Garden of Eden and we hear the devil's words to Eve directed at us.

    20:42-20:44

    You will not surely die.

    20:44-20:45

    You remember that?

    20:46-20:48

    You will not surely die.

    20:48-21:00

    "You will not surely die." So I'm going to give you the truth about hell, according to the Bible, and I'm going to give it to you in one sentence.

    21:02-21:03

    But I'm going to give you the sentence a piece at a time.

    21:04-21:04

    Okay?

    21:05-21:07

    So jot this down first of all, hell is a place.

    21:09-21:10

    Hell is a place.

    21:12-21:25

    Matthew 8.12, Jesus said, "In that place "There will be weeping and ashing of teeth." Matthew 10.28, Jesus said, "And do not fear those who kill the body, but cannot kill the soul.

    21:26-21:34

    Rather fear Him, God, who can destroy both soul and body in hell." Hell is a place.

    21:34-21:36

    It's not a construct of the church.

    21:36-21:37

    It's not a scare tactic.

    21:38-21:39

    It's not the boogeyman.

    21:39-21:42

    And not wanting to believe in hell doesn't make it untrue.

    21:43-21:45

    It's a real place, right?

    21:45-21:47

    According to the Bible, it is a place.

    21:49-21:50

    Let's go on with our sentence.

    21:50-21:52

    Hell is a place of torment.

    21:53-21:55

    In one sentence, we're just going to keep adding words.

    21:55-21:57

    Hell is a place of torment.

    21:59-22:04

    It's described as darkness and fire.

    22:05-22:09

    It's described as weeping and gnashing of teeth.

    22:10-22:11

    That's emotion.

    22:11-22:12

    That's pain.

    22:14-22:15

    It's torment.

    22:16-22:32

    The Bible says when an unbeliever dies, his soul goes into hell, which is not the lake of fire yet, but there's a place of torment until the lake of fire, according to what Jesus said in Luke 16.

    22:34-22:41

    The Bible says when Jesus returns and sets up his thousand year kingdom that the Bible talks about cover to cover.

    22:42-22:48

    When Jesus returns and sets up his kingdom, believers are going to receive an eternal body for glory.

    22:48-22:49

    Isn't that good news?

    22:49-22:53

    This is not the thing I'm taking into eternity and I'm thankful for that, amen?

    22:55-22:58

    I am in line for a serious upgrade.

    22:59-23:01

    I don't know why you're laughing, some of you are too.

    23:02-23:02

    (congregation laughing)

    23:04-23:05

    Just saying.

    23:07-23:08

    Hey, look, we're all in the same boat, right?

    23:08-23:09

    We're all in the same boat, we're all wearing out.

    23:10-23:10

    We're all wearing out.

    23:11-23:19

    The Bible says very clearly that this body, it's like a seed put in the ground and we're gonna get this new one, right?

    23:19-23:28

    And this new one is going to be indestructible and it's going to be perfect and we're going to enjoy that for all of eternity.

    23:31-23:45

    But after the thousand years, the Bible says there's the great white throne judgment And unbelievers - this is Revelation 20 - unbelievers get an indestructible body too.

    23:47-23:53

    But their indestructible body is indestructible so that it wouldn't be consumed.

    23:54-23:55

    So that it would suffer forever.

    23:58-24:00

    They receive an eternal body for the lake of fire.

    24:02-24:11

    Revelation 20.15 says, If anyone's name is not found written in the book of life, he was thrown into the lake of fire.

    24:13-24:20

    Next part of the sentence, "Hell is a place of torment, thirdly, of varying degrees." Did you know that?

    24:21-24:23

    Hell is worse for some people than it is for others.

    24:25-24:26

    Like what determines?

    24:27-24:31

    This is a whole other sermon series, but just for today.

    24:32-24:51

    The Bible says the more you know about the Lord, about the call to repentance, about what it means to receive Jesus, about what Christ has done for you on the cross, and the resurrection, the more you know, and the more you reject, the worse hell is going to be for you.

    24:53-24:55

    Many passages talk about this.

    24:55-25:01

    Here's one, Matthew 11.24, Jesus said, "But I tell you, it will be more tolerable on the day of judgment for the land of Sodom than for you.

    25:02-25:10

    Remember the story of Sodom back in the book of Genesis, a city so wicked that God's like, "Off the map." That's how wicked they were.

    25:10-25:15

    And Jesus said, "Judgment's going to be easier for them "than it is for you who are rejecting me." Why?

    25:16-25:22

    Because Jesus wasn't physically standing and preaching in Sodom the way he was to these people.

    25:22-25:31

    He says, "You know more, you've seen more, "therefore you are accountable for more." You're accountable for more.

    25:33-25:35

    And church, you're accountable for what you know.

    25:37-25:51

    It is an absolutely horrifying thought to think that there are some people sitting here listening to this online that are going to spend eternity separated from God because they refuse to receive the gift that God's given, and we're going to talk about it in a minute.

    25:53-26:07

    But if I can just step away from the emotion of it all, and the pastor's heart and mindset of, if I can just step back and look at it objectively, I can say this, if you have no intention on receiving Christ, okay?

    26:08-26:21

    If you're like, look, my mind's made up, I'm never going to receive Christ, I'm never going to get religious or whatever you people call it, I'm never going to be born again, I have no interest in this, then this is absolutely the worst possible place you can be.

    26:23-26:24

    You should have stayed home.

    26:26-26:44

    because someday you're going to stand before God and you're gonna be like, "I didn't know, I didn't know." And God's gonna say, "Do you remember that Billy Goat looking preacher, June 10th?" That's how I imagine God must think of me.

    26:45-26:47

    But God's going to say, "Do you remember?

    26:47-26:50

    Do you remember you sat there and you laughed at the Billy Goat joke?

    26:50-26:51

    Remember that?

    26:52-27:02

    But he also talked about what my word says about what happens for people that reject my gift, for people that exalt themselves thinking they don't need me.

    27:02-27:03

    Do you remember what he said about that?

    27:05-27:11

    This is the worst place you could be if you have zero intention on receiving Christ.

    27:13-27:17

    And if that's your plan, you shouldn't come back.

    27:18-27:24

    You shouldn't go to any church for fear that you would be exposed to some truth from God's word that you are now accountable for.

    27:27-27:33

    Because the more you know and the more you reject, the Bible says the worst hell is for you.

    27:35-27:45

    Going on with our sentence, "Hell is a place of torment of varying degrees that lasts forever." Matthew 25, look at this, look at this.

    27:47-27:52

    Because this flies in the face of all these false preachers out there, and they're teaching all kinds of things.

    27:53-28:00

    I've read articles, "Hell hath no fury." There's a whole wave of evangelicalism that's doing away with the doctrine of hell.

    28:00-28:04

    And there's even some that are saying, I read this article, like hell's temporary.

    28:05-28:12

    Like you go there and you sort of get your punishment, whatever, but hell's temporary and eventually we all end up in heaven.

    28:12-28:13

    But I want you to look at this verse.

    28:13-28:14

    This is what Jesus said.

    28:16-28:19

    And in light of what Jesus said, does anybody really give a rip what anybody else says?

    28:19-28:20

    I don't.

    28:20-28:23

    Jesus talking about the separation of the sheep and the goats.

    28:24-28:29

    He said these will go away into eternal punishment, but the righteous into eternal life.

    28:30-28:32

    You have to know that Jesus used the same word here.

    28:32-28:33

    Did you see this?

    28:34-28:35

    Eternal, eternal.

    28:36-28:43

    In other words, hell lasts as long as heaven lasts, according to this statement.

    28:44-28:45

    True or false?

    28:47-28:48

    No, that would be true.

    28:50-29:16

    in 20 some years of being a pastor and all the stuff that I've read and sermons that I've listened to and watched, I have not once, here's something I've never heard, I have never one time heard somebody say, "I believe that heaven is a temporary place." I've never heard that. Yeah, I believe you go to heaven for a while and then, you know, whatever. But I've heard that a lot about hell. Like, Jesus, what do What do you say about that?

    29:17-29:30

    Jesus said, "Punishment is eternal." And, "Heaven, life, is eternal." Same word. It's the same word.

    29:32-29:33

    Hell is endless.

    29:36-29:38

    Other phrases are used in the Bible to describe this.

    29:38-29:40

    It's a place where the worm does not die.

    29:41-29:42

    The fire does not go out.

    29:42-29:43

    Relief is never attained.

    29:43-29:49

    Hell is a place of torment of varying degrees.

    29:49-29:50

    It lasts forever.

    29:50-29:55

    Next phrase in our sentence, "which we all deserve." Which we all deserve.

    29:56-30:01

    Romans 3.23 says, "For all have sinned and fall short of the glory of God." We all deserve hell.

    30:04-30:08

    And if you think you don't, then you've called God a liar.

    30:10-30:13

    Because according to His Word, all have sinned and fall short of the glory of God.

    30:13-30:14

    of the glory of God.

    30:15-30:17

    Every one of us are born with a sin nature.

    30:18-30:21

    A self-centered, nobody-tells-me-what-to-do nature.

    30:23-30:48

    And every sin that you've ever committed, every person that you've ever wronged, every time in your life that you knew what God wanted you to do, but you did what you wanted to do anyways, then you have sinned, you have rebelled, You have turned your back on the holy, almighty God, and for that, you and I deserve His judgment.

    30:50-30:51

    We deserve hell.

    30:53-30:55

    All have sinned and fall short.

    30:56-31:01

    It doesn't matter if you're a murderer or if you're a gossip, you've fallen short.

    31:05-31:06

    Who's ready for the good news?

    31:08-31:10

    Here's the good news, last part of our sentence.

    31:11-31:19

    Hell is a place of torment of varying degrees that lasts forever, which we all deserve, but God does not want us going there.

    31:20-31:21

    That's the good news.

    31:23-31:29

    God would be justified to say, "You sinned against me," and ping us straight into hell immediately.

    31:29-31:31

    He would be justified to do that.

    31:31-31:37

    But I love this verse, 2 Peter 3, 9 says, "The Lord is not slow to fulfill his promises.

    31:37-31:42

    some kind of slowness, but is patient towards you." Look at this next phrase, I love this phrase.

    31:43-31:54

    "Not wishing that any should perish, but that all should reach repentance." Not wishing that any should perish.

    31:56-32:06

    The worst person you know, whether it's personally or somebody you know of on the media, maybe you have some kind of disdain for some politician or whatever.

    32:06-32:13

    Think of the, in your mind, who is the worst person or the least deserving of anything person.

    32:13-32:16

    The Bible says God doesn't even want that person to perish.

    32:17-32:19

    God wants that person in heaven with him.

    32:22-32:29

    So yes, God is a God of judgment, but God's also a God of love.

    32:30-32:34

    He does not want you going to hell, so he provided a way.

    32:35-32:36

    He provided a way.

    32:37-32:43

    And the way is to turn from your sin and receive Jesus Christ as your Lord and Savior.

    32:45-32:47

    Like, why is that the way?

    32:47-32:51

    Why is that the way to avoid hell?

    32:53-33:00

    Because when Jesus was on the cross, He was bearing God's wrath on Himself.

    33:00-33:04

    The wrath that I deserve, the wrath that you deserve.

    33:04-33:06

    When Jesus was on the cross, he stepped in our place.

    33:06-33:08

    He said, "I'll take that, punish me.

    33:09-33:19

    "I'll take that, I'll take the judgment." And when you receive Christ, when you believe that he took God's wrath on himself, God doesn't have any wrath left for you.

    33:20-33:31

    You're not gonna stand before God someday and God say, "Well, I know you received Jesus, "but I'm still mad at you." The Bible says that God is satisfied with Christ's sacrifice on the cross.

    33:33-33:39

    So if you believe in Jesus Christ, if you receive Him, the Bible says you will never face God's judgment.

    33:42-33:44

    Jesus took it on Himself for you.

    33:45-34:05

    Romans 8:1 says, "There is now therefore no condemnation for those who are in Christ Jesus." If you are in Christ, the judge has slammed his gavel down, He has said, "Not guilty." And who's going to overturn that?

    34:06-34:10

    If God says you're not guilty, who's going to come along and overturn that?

    34:13-34:14

    That's why we're big on Jesus around.

    34:16-34:23

    That's why Christian demonstrated in this tub, he died to himself.

    34:25-34:26

    That's why water represents a tomb.

    34:27-34:34

    When he went down there, he said, "I'm dead." When the Christian came up, he said, "I'm identifying with the resurrection of Christ.

    34:34-34:37

    The life I now live is Christ in me and through me.

    34:37-34:48

    I am not my own. I was bought with a price." By the way, if there's somebody that needs to take that step, I've got my clothes and towels still up there.

    34:48-34:50

    You're like, "But I don't have any." That's okay. You'll dry.

    34:52-34:54

    We can stick around. We'll do this.

    34:55-34:56

    See me after service.

    34:57-34:58

    it right here right now it's all set up.

    35:01-35:22

    But in light of how horrific hell is, is that really something you want to put off? Getting serious about the Lord? Is that really something you want to gamble with? You know when people object to the idea of judgment, the idea of hell, it's It's always for the same reason.

    35:24-35:30

    They say, "How can a loving God do something?" You know, it doesn't sound very loving.

    35:32-35:33

    My response to that is, "Hey, hey, hey.

    35:35-35:36

    God's love is not in question.

    35:38-35:40

    What more could God have done than He did?

    35:42-35:43

    Tell me, what more could He have done?

    35:44-35:58

    Though we sinned and rebelled, He took on flesh, He became a man, He lived among us, He was treated shamefully, and he was nailed to a cross, and laid in a borrowed tomb.

    36:00-36:03

    What more could he have done to express his love?

    36:04-36:07

    But somehow when we talk about judgment, God's love is on trial all of a sudden.

    36:08-36:09

    No, no, no.

    36:10-36:11

    His love is not in question.

    36:13-36:14

    What more could he do?

    36:16-36:27

    Because right now, the way that you're living your life right now, I just want you to think of your life, your typical day, your typical week, the way you're living your life, you are preparing yourself.

    36:28-36:29

    You are preparing yourself for eternity.

    36:32-36:44

    Meaning right now, your life, if you're like, "You know what, I love God, I love God's Son, I love God's people, I love God's truth, I love worship." That sounds to me like you're preparing yourself for heaven, because guess what heaven is?

    36:45-36:47

    God's presence, God's people, God's truth, worship.

    36:50-37:07

    But on the other hand, right now if you say, "You know, I really don't want anything to do with God or Jesus or don't really want anything to do with His people, I'm not really crazy about the Bible, I'm not really into worship." Truth is, you would actually be miserable in heaven.

    37:09-37:10

    You'd be miserable in heaven.

    37:12-37:13

    God's going to give you what you want.

    37:14-37:22

    Now it's obvious the choice that God wants you to make, but the question I have for you this morning is what choice have you made?

    37:24-37:26

    You want to choose not to receive Christ?

    37:26-37:30

    You want to choose instead to receive God's judgment?

    37:30-37:32

    I've got a word of warning for you.

    37:33-37:34

    God's judgment is horrific.

    37:36-37:36

    Let's pray.

    37:37-37:47

    Father in heaven, oh Father, if there was any one doctrine from your word that I could wish away, it would be this one, probably exclusively.

    37:49-37:57

    Father, I admit, I confess to you, there is a part of me that just wishes this wasn't true, just...

    37:57-38:18

    not because I'm doubting your sense of justice, I just can't even wrap my brain around how horrible and horrific this kind of judgment is, that people would choose to accept for choosing to embrace your Son, embrace the forgiveness that you've offered in Jesus Christ.

    38:20-38:23

    But Father, Jesus modeled this.

    38:24-38:24

    He warned us.

    38:24-38:31

    He showed that you need to take a serious look at Him, because the alternative is horrific.

    38:33-38:36

    Father, that's simply what we wanted to do today, was take a look at Your Word.

    38:36-38:39

    And I pray that Your Holy Spirit uses Your Word.

    38:39-38:42

    I pray that You charge somebody today.

    38:42-38:54

    You grab somebody and you shook them, that they would take a hard look, get a reality check, that someday we're all going to stand before you.

    38:56-38:59

    And on that day we can either say, "I accepted your son.

    38:59-39:11

    I accepted your gift of eternal life." Or we can say, "I accept your judgment." Father, we thank you for the incredible love that you demonstrated.

    39:11-39:14

    we sang it earlier, more than I deserve, we don't deserve a thing from you.

    39:15-39:16

    You've given us everything.

    39:18-39:22

    For that, Father, we stand and we praise you now.

    39:24-39:25

    In Jesus' name, Amen.

Small Group Questions (Whole Group):
Read Nahum 2

  1. Based on cartoons, jokes, and old myths - what are some unbiblical ideas about hell that you have seen / heard?

  2. Why are more and more people, even in the "evangelical church", denying the doctrine of hell, despite what the Bible says?

  3. Paraphrase Nahum 2 in a sentence or two. Why would such a prophecy about Nineveh be preserved for US in God's Word? Why does God want us to know this?

  4. What was your big "take-away" from this message / passage?

Breakout Questions:

Pray for one another!

God's Judgment: WHY and HOW, Part 2

Review / Introduction:

Judgment is a Response to Man's Pride. (Nahum 1:8-15)

If God was using Nineveh, why is He now punishing Nineveh?

Isaiah 10:5-7, 12, 15 - 5 Woe to Assyria, the rod of my anger; the staff in their hands is my fury!
6 Against a godless nation I send him, and against the people of my wrath I command him,to take spoil and seize plunder, and to tread them down like the mire of the streets.

7 But he does not so intend,and his heart does not so think; but it is in his heart to destroy, and to cut off nations not a few
12 When the Lord has finished all his work on Mount Zion and on Jerusalem, he will punish the speech of the arrogant heart of the king of Assyria and the boastful look in his eyes.
15 Shall the axe boast over him who hews with it, or the saw magnify itself against him who wields it? As if a rod should wield him who lifts it, or as if a staff should lift him who is not wood!

Parable: Isaac and Nick

2 Samuel 22:26, Psalm 18:27, Proverbs 3:34, James 4:6, 1 Peter 5:5

God Opposes the proud but gives Grace to the humble.

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:43-00:46

    Open up your Bibles with me please to the book of Nahum.

    00:48-00:49

    So book of Nahum.

    00:50-00:50

    Are you there yet?

    00:52-00:52

    I'm not.

    00:54-00:57

    Harvest Bible Chapel is a church that sits on four pillars.

    00:57-00:59

    They're on the wall in the back in guest reception.

    01:00-01:03

    The first one is proclaiming the authority of God's Word without apology.

    01:05-01:08

    We lift high the name of Jesus in worship.

    01:08-01:10

    We believe firmly in the power of prayer.

    01:11-01:13

    We share the good news of Jesus with boldness.

    01:13-01:17

    Those are the four things that sort of sum up what this church is about.

    01:17-01:29

    And regarding that first one, if you're visiting with us, what we do at Harvest Bible Chapel is we go through a passage of Scripture and we let the Word of God speak for itself.

    01:29-01:35

    You should have no interest in coming here today and hearing what I think about life and things.

    01:35-01:36

    My opinion doesn't matter.

    01:36-01:37

    God's opinion.

    01:38-01:39

    God's truth is what matters.

    01:39-01:43

    That's why we take a passage of Scripture and take time to walk through it.

    01:43-01:50

    And we're in a series right now called "God's Judgment." Why and how?

    01:52-02:05

    Because it's a subject that's so commonly misunderstood everything from God is ready to smack you down and cast you into hell at the slightest offense.

    02:05-02:06

    You better watch.

    02:06-02:08

    He's ready to lay the smackdown on you.

    02:09-02:15

    from that to people saying, "Oh, God's not going to judge anybody. Hell is just a myth.

    02:15-02:42

    Judgment is a made-up thing. It's the boogeyman." And what we want to do with this series is see what the Bible says about judgment, okay? It doesn't really matter what I think about judgment and it doesn't really matter, respectfully, what you think about judgment. What matters is what God thinks about judgment and what He has said about it. And that's why we're going through the book of Nahum. Last week we were setting the stage just a quick review.

    02:42-03:10

    Nahum is about the Assyrian capital, this city called Nineveh. And maybe you're more familiar with Nineveh from the story of Jonah. Nineveh was the town that Jonah went to and when he declared God's judgment they repented and God spared them. But a little over a hundred But years later Nineveh was back to their cruelty and violence towards God's people.

    03:12-03:13

    Like what do you mean violence?

    03:15-03:23

    Nineveh, the Assyrians, they were known for being not just violent but cruel.

    03:24-03:29

    They would, just researching this this week, I just, I got to a point I just had to stop.

    03:29-03:34

    I'm like, "Okay, enough." The brutality was hard to stomach.

    03:36-03:44

    They were known for cutting off people's hands, cutting off their feet, cutting off their heads.

    03:45-03:57

    They were known for taking their enemies and skinning them, and using their skins as tapestries and decorations, monuments from the war.

    03:59-04:03

    They were known for taking their enemies and gouging their eyes out, but letting them live.

    04:05-04:09

    They were known for sticking people on poles to put on display.

    04:12-04:20

    Then Nineveh, the Assyrians, they were known for making monuments out of corpses.

    04:21-04:22

    Just sick.

    04:22-04:23

    Sick!

    04:25-04:31

    You know the book of Nahum, Nahum the prophet shows up and he says to Nineveh, "It's all over.

    04:31-04:31

    It's over.

    04:32-04:32

    You're done.

    04:34-04:45

    God has had enough." And God wiped Nineveh off the map to the degree that it wasn't found again, the site wasn't found again until 1842.

    04:46-04:51

    That was how utterly destitute the Lord made that city, destroyed it.

    04:52-04:57

    Last week we saw that judgment is fueled by God's jealousy.

    04:57-05:05

    The reason God is bringing judgment, the reason God is angry, is because He loves His people so much.

    05:06-05:07

    It's fueled by His love.

    05:08-05:13

    And because He loves His people, He will not tolerate His people being abused.

    05:15-05:21

    This week the title of the message is "Judgment as a Response to Man's Pride." Look at verse 7 with me.

    05:21-05:23

    Again, this is where we left off last week.

    05:24-05:30

    The verse 8 is sort of like the other half of verse 7, so we're going to take a step back before we go forward.

    05:30-05:36

    It says, "We left off last week, 'The Lord is good, a stronghold in the day of trouble.

    05:37-05:41

    He knows those who take refuge in Him.

    05:42-05:55

    But on the other hand, with an overflowing flood, he will make a complete end of the adversaries and will pursue his enemies into darkness.

    05:57-06:04

    You see, he knows his people, but if you're not one of God's people, he considers you an adversary or an enemy.

    06:06-06:13

    It says, "With an overflowing flood, he will make a complete end." literal and metaphorical at the same time.

    06:13-06:29

    You're like, "How is that?" Well, in 612 BC, the Tigris River overflowed and actually broke down part of the wall, the flooding broke down part of the wall of Nineveh, which allowed the Babylonians to rush right in for the first wave of attack.

    06:31-06:37

    So I think when Nahum is talking about a flood here, I think there's a literal truth there.

    06:37-06:41

    So we're going to look at verses 9-15 today.

    06:41-06:47

    And before we do that, listen, this can be confusing.

    06:48-06:52

    Who is actually being addressed in the passage?

    06:52-07:01

    Because in these verses that we're looking at today, God is addressing Nineveh and He's addressing Israel at the same time.

    07:02-07:53

    He's sort of alternating back and forth messages are sort of intertwined and sometimes it can be hard to read if we're not sure exactly who he's speaking to. He's giving judgment in Innova, he's giving hope for Israel, and here's what we're going to do. This will really help you if you do this. Okay? So I want you to take a pen and I want you to mark your Bible. Mark a bracket around verses 9 down 9 through the first part of verse 12. Just put a bracket. 9 through the first part of verse 12. And then in the margin put an N. And that stands for Nineveh, meaning that's who God is speaking to. So 9 through the first part of 12 is speaking to Nineveh. The second This is part of verse 12.

    07:55-08:04

    Down in verse 13, down to verse 14, but not verse 14, just 12b and 13 rather, he's speaking to Israel.

    08:05-08:06

    So verse and a half, he's speaking to Israel.

    08:07-08:09

    Put an "i" in the margin beside 12b and 13.

    08:11-08:12

    You're allowed to write in your Bible.

    08:12-08:12

    I give you permission.

    08:14-08:15

    Just don't like add stuff.

    08:15-08:17

    Like, God also said this.

    08:17-08:17

    No, He did not.

    08:20-08:23

    So verse 14 through verse...

    08:23-08:24

    Actually just verse 14.

    08:24-08:25

    He's speaking to Nineveh again.

    08:27-08:35

    So write a bracket around verse 14, write an "N." And then verse 15, write a bracket around that and put an "I" around that.

    08:35-08:36

    He's speaking to Israel again.

    08:36-08:38

    So you should have four brackets.

    08:39-08:41

    "N-I-N-I," Nineveh, Israel, Nineveh, Israel.

    08:41-08:46

    That's how I marked it in my Bible and it just helps keep things clear as we go through the passage.

    08:48-08:49

    Now how can you be sure who he's speaking to?

    08:50-08:50

    Well, here's a little trick.

    08:52-08:56

    That we know for sure that he's changing audiences.

    08:56-09:11

    Like in verse 12, God says, "Though I have afflicted you." That word "you" in the Hebrew, which is more of an exact language than English, but that word "you" in the Hebrew is actually feminine.

    09:12-09:13

    And it's a change in gender.

    09:14-09:20

    And in the Hebrew language, when you change gender like that, the audience is also changing, obviously.

    09:20-09:34

    So that's a little textual clue that - hard to see in English, obviously, but that's one of the clues that we have - that He's definitely changing back and forth between audiences.

    09:36-09:41

    So what God's doing in this passage, alternating back and forth.

    09:42-09:44

    For example, I was thinking how to illustrate this.

    09:44-09:55

    I thought, "Well, I'm gonna need somebody "that I just love so much and I'm so jealous for "and just means the world to me." And I'm like, "Well, obviously Aaron." And then I thought, "Well, I'll start for this illustration.

    09:56-10:11

    "I need just somebody to represent Nineveh, "just vile and nasty and Tony." I am totally kidding, but you're sitting near the front, so you're gonna come up here for a second and help me out.

    10:13-10:14

    So here's what's happening in this passage.

    10:14-10:16

    You know I don't mean that about you.

    10:16-10:17

    He could kill me with a dirty look.

    10:18-10:20

    I love you brother, just an illustration.

    10:21-10:22

    But here's what God's doing in the passage.

    10:22-10:25

    He's speaking to Nineveh and Israel.

    10:25-10:30

    And he's like, same passage, he's like, I love you.

    10:31-10:32

    I have a glorious plan for you.

    10:34-10:35

    It's over for you.

    10:36-10:37

    Here comes the boom.

    10:38-10:40

    But you, your best days are ahead of you.

    10:41-10:42

    Huge blessings are coming.

    10:43-10:46

    I am digging your grave right now.

    10:46-10:47

    Okay, you can have a seat there.

    10:47-10:49

    That's what's happening in this passage.

    10:52-10:53

    So let's look at verse nine.

    10:54-10:55

    Again, God speaking to Nineveh.

    10:55-10:57

    Why do you plot against the Lord?

    10:58-11:01

    He will make a complete end.

    11:04-11:06

    Trouble will not rise up a second time.

    11:08-11:09

    Plotting against the Lord.

    11:09-11:10

    He says it again in verse 11.

    11:11-11:11

    we'll get to that in a second.

    11:13-11:19

    God's decreeing something and Nineveh says, "No, that's not gonna happen." Really, you think you're going to stop God's purposes?

    11:19-11:20

    Is that your plan?

    11:21-11:23

    You're plotting against the Lord?

    11:25-11:42

    God says, "Well, I'm gonna make a complete end." And he says, "You're not going to rise up a second time." Now, being a product of the '80s, Remember those cheesy horror movies from the 80s?

    11:42-11:44

    How many people remember those horror movies?

    11:44-11:48

    You know, like Friday the 13th and Halloween and you know, the scary monster movies.

    11:48-11:49

    You know what I'm talking about?

    11:50-11:52

    You don't drive me nuts about those movies.

    11:53-11:54

    I'm gonna, here's what I'm gonna do.

    11:55-12:02

    I'm going to demonstrate a scene for you and you tell me what happens next, okay?

    12:02-12:17

    So like the monster's chasing after the innocent, you know, teenager at summer camp or whatever and the teenager grabs the shovel and the monster breaks in the door and thwack, hits Jason or Freddie or whatever right between the eyes, down, laying there.

    12:18-12:20

    Okay, and then the teenager starts crying.

    12:22-12:30

    It says, "It's over." And then puts the shovel down and walks away.

    12:32-12:32

    What happens next?

    12:34-12:36

    The monster gets up.

    12:37-12:40

    And every time I'd see one of those cheesy movies, I had the same thought.

    12:42-12:50

    Take that shovel and hack that thing into pieces the size of Skittles.

    12:53-12:54

    Like this thing has been trying to kill you.

    12:54-12:57

    Like why did you let it get back up?

    12:58-13:04

    And in this passage here, the Lord is saying to Nineveh, He goes, "You're not going to get up.

    13:06-13:09

    I put you down, and you're not going to get up.

    13:10-13:13

    There's not going to be any restoration from this.

    13:15-13:27

    Verses 10-12, look at this, he says, For they are like entangled thorns, Like drunkards as they drink, They are consumed like stubble fully dried.

    13:28-13:29

    See the picture there?

    13:29-13:33

    They're like a mesh of thorns that you can't get through.

    13:33-13:44

    God says, "I just set them on fire." He says, "From you came one who plotted evil against the Lord, a worthless counselor." There it is again, plotting against the Lord.

    13:44-13:46

    We're going to talk more about that in a few minutes.

    13:47-13:58

    "Thus says the Lord, 'Though they are at full strength and many, they will be cut down and pass away.'" Done with that section for Nineveh.

    13:59-14:10

    God already started actually, Isaiah 37, 36, years before this passage, God went through the Assyrian camp and He struck down 185,000.

    14:12-14:18

    And at this point, Assyria, Nineveh, they rebounded from that, but that was just a taste of what was coming.

    14:18-14:22

    God says the next time, there's no rebounding.

    14:22-14:23

    It's over.

    14:23-14:24

    Over and over in this passage.

    14:24-14:25

    Complete end.

    14:25-14:25

    It's over.

    14:25-14:26

    You're not getting up.

    14:28-14:29

    Now let's look at what he says to Israel.

    14:30-14:34

    He says, "Though I have afflicted you, I will afflict you no more.

    14:36-14:50

    And now I will break his yoke from off you and will burst your bonds apart." You see, God had used Nineveh, the Assyrians, to punish Israel.

    14:51-15:18

    God warned Israel even way back in Moses' day, If you persist in idolatry, if you persist in rejecting the Lord, I'm going to allow other nations to conquer you, to rule over you." And Israel, hard-hearted, stiff-necked, persisted, and God used the Assyrians to conquer northern Israel about 722 B.C.

    15:20-15:28

    So God used Nineveh, used the Assyrians to punish Israel, and in this passage God is saying to Israel, "That's over now.

    15:28-15:32

    Your punishment's done." Now back to Nineveh 14.

    15:33-15:35

    "The Lord has given commandment about you.

    15:37-15:41

    No more shall your name be perpetuated.

    15:41-15:46

    From the house of your gods I will cut off the carved image and the metal image.

    15:48-15:58

    "I will make your grave, for you are vile." See, in that culture, it was considered a curse to have no descendants.

    15:59-16:01

    It was considered humiliating to not have any gods.

    16:02-16:04

    And God says, "Yeah, your descendants are cut off.

    16:04-16:07

    I'm going to put your Mickey Mouse gods down.

    16:07-16:12

    And by the way, right now, I am digging your grave." Wow.

    16:14-16:29

    He says, "You're vile." Then verse 15, back to Israel, "Behold, upon the mountains the feet of Him who brings good news, who publishes peace." See, in Israel He says, "This is good news for you.

    16:29-16:57

    Your punishment's over." It says, "Keep your feasts, O Judah, fulfill your vows, for never again shall the worthless pass through you." Here it is again, "He is utterly cut off." Last part of verse 15, he says, "Keep your feasts." You see, during this captivity, Judah would have been prevented from going to Jerusalem to keep their appointed feasts.

    16:57-16:59

    And God says, "Well, I'm clearing a path for you now.

    16:59-17:08

    You can go do that again." And He says, "Fulfill your vows." You know, while Israel's in captivity, many people are making vows.

    17:08-17:13

    "You know, God, if you restore us, I will follow you with all my heart.

    17:13-17:15

    We will never go back into idolatry.

    17:15-17:18

    God, if you please deliver us. Have you ever made a promise like God to that?

    17:18-17:20

    If you just get me out of this, I will...

    17:21-17:27

    And here God says to Israel, "Fulfill your vows." You know, God always keeps His word to you.

    17:29-17:32

    Maybe we should be more diligent about keeping our word to God.

    17:35-17:50

    So God was using Assyria, Nineveh, as the capital, God was using Nineveh to punish Israel for her sin.

    17:52-17:55

    But has it ever crossed your mind, do you ever think about this?

    17:55-18:03

    If God was using Nineveh to punish Israel, why was God now punishing Nineveh?

    18:03-18:04

    Has that ever bothered anybody else?

    18:05-18:10

    Like why in the world would God use them and then punish them for being used?

    18:10-18:17

    That just seems so like...it just doesn't seem right.

    18:19-18:20

    I thought about that a lot this week.

    18:21-18:23

    You know, why would God punish somebody that he's using?

    18:25-18:29

    And actually, the Bible has the answer for that, but I need you to turn back.

    18:29-18:32

    I hardly ever do this, but you have to turn with me to Isaiah 10.

    18:33-18:34

    You've got to see this.

    18:35-18:36

    Isaiah 10.

    18:42-18:47

    I don't have the time this morning to read all of this, but I just want to highlight a few verses and you're going to see the point.

    18:50-18:51

    Isaiah 10, look at verse 5.

    18:52-18:53

    "Ah, Assyria!" Again.

    18:54-18:57

    Nineveh, the capital of Assyria, that's who we're talking about in Nahum.

    18:58-19:00

    Assyria! The rod of my anger!

    19:02-19:04

    The staff in their hands is my fury.

    19:05-19:07

    Against a godless nation I send him.

    19:07-19:30

    Against a people of my wrath I command him to take spoil and seize plunder and to tread them down like the mire of the streets." So there's God saying, "I'm going to use Nineveh, I'm going to use Assyria to punish Israel." Look at verse 7, "But he does not so intend, and his heart does not so think.

    19:31-19:47

    But it is in his heart to destroy, and to cut off nations, not a few." So you see God says, "I have this plan how I'm going to use Assyria, but the problem is they have different plans.

    19:49-19:50

    And that's not going to work.

    19:50-19:52

    Look down at verse 12.

    19:55-20:12

    When the Lord has finished all his work on Mount Zion and on Jerusalem, he will punish the speech, look at this, of the arrogant heart of the king of Assyria, and the boastful look in his eyes.

    20:13-20:14

    Down to verse 15.

    20:14-20:19

    "Shall the axe boast over him who hews with it?

    20:19-20:36

    Or the saw magnify itself against him who wields it, as if a rod should wield him who lifts it, or as if a staff should lift him who is not wood?" God says how foolish for an instrument to be arrogant.

    20:38-20:53

    It would be like lining up after service today and coming to this guitar and saying, "Hey, hey sweetie, you did a really good job today." And I really thought worship was powerful.

    20:54-20:55

    Wasn't worship powerful this morning?

    20:56-20:58

    And I just want to thank you.

    20:59-21:03

    I want to thank you for all the work that you put into that, because you really did a great job.

    21:03-21:04

    I mean, how foolish is that?

    21:05-21:10

    That's just an instrument in the hands of somebody who knows how to use it.

    21:10-21:14

    And God said, "Assyria, that's all you are." So why are you boasting?

    21:19-21:22

    The reason that God was going to punish Nahum, two reasons.

    21:22-21:23

    One is violence.

    21:23-21:24

    We already talked about the violence.

    21:25-21:26

    I'm not going to revisit that today.

    21:27-21:29

    But I want to talk about pride for a few minutes.

    21:33-21:33

    Pride.

    21:35-21:40

    So, okay, God was using Nineveh, but now He's punishing Nineveh.

    21:40-21:40

    Why?

    21:40-21:49

    And I was thinking a lot this week about how to explain in a way that we could sort of wrap our brains around why God would want to punish a nation that He's using.

    21:49-21:52

    And I thought and I thought and I thought about it.

    21:53-21:55

    So I did something that I never do.

    21:55-21:56

    I wrote a parable.

    21:57-21:57

    You want to hear it?

    21:59-22:13

    This is sort of an earthly example to try to help us wrap our brains around what's happening with God and Israel and Nineveh and sort of make sense from an earthly illustration and it'll help us to understand why God's so fired up.

    22:13-22:13

    All right?

    22:15-22:21

    So again, earthly example, we're going to have to use our imaginations here, but I want you to imagine with me that you have two kids.

    22:23-22:25

    Their names are Isaac and Nick.

    22:28-22:30

    Isaac is pre-adolescent, Nick is a teenager.

    22:32-22:33

    Well, Isaac has been disobedient.

    22:34-22:41

    Isaac's been a lot of problem, having a lot of problems obeying you lately.

    22:42-22:48

    And you say, "Nick, I have to be out of town for a few days.

    22:49-22:57

    So Nick, your job is to babysit Isaac while I'm gone." Isaac absolutely hates that.

    22:58-23:03

    But you say, "Nick, listen, while I'm gone, You're in charge because Isaac is under discipline.

    23:04-23:05

    He's not allowed to have TV.

    23:05-23:07

    He's not allowed to play the PlayStation.

    23:08-23:09

    He's not allowed to have his friends over.

    23:11-23:12

    You're in charge, Nick.

    23:12-23:14

    He's not allowed to have any privileges.

    23:16-23:22

    So you use Nick to sort of punish Isaac.

    23:22-23:28

    Now, infant dedication Sunday, listen, this is not good parenting advice, okay?

    23:29-23:30

    Nor is it meant to be.

    23:31-23:31

    This is an illustration.

    23:33-23:36

    But you're using Nick to sort of punish Isaac.

    23:37-23:39

    So you go away, but here's the problem.

    23:39-23:41

    Nick doesn't just babysit Isaac.

    23:45-23:50

    Nick ruthlessly beats on Isaac every day.

    23:50-23:53

    Every day, just beats on him.

    23:57-24:01

    Nick keeps burning Isaac with cigarettes.

    24:02-24:05

    Nick is constantly humiliating Isaac.

    24:07-24:21

    And after a few days of this torturous scenario, Nick starts to get a little full of himself because he's wielding all this power over this younger, weaker brother.

    24:21-24:22

    He's starting to get a little full of himself.

    24:23-24:26

    And he says, "You know, Isaac, this is why I'm in charge.

    24:28-24:28

    You're an idiot.

    24:29-24:30

    Mom and dad are losers.

    24:31-24:33

    And I'm the only one around here that has a clue.

    24:34-24:42

    Nobody's gonna tell me what to do." And then you, parent, you find out about Nick's behavior.

    24:45-24:46

    So what do you do about Nick?

    24:49-24:57

    You used him to punish Isaac, but he violently and arrogantly went way too far.

    24:59-25:03

    You see in the parable, Isaac is like Israel, and Nick is like Nineveh.

    25:04-25:10

    So yes, Israel needed punished, but Nineveh's violence and pride were just too much.

    25:12-25:18

    And it's clear when we look in Nahum, you're plotting against the Lord.

    25:18-25:22

    You look at Isaiah, you know, you're arrogant and boastful.

    25:23-25:31

    A big problem for God that he could no longer tolerate was Nineveh's arrogance.

    25:32-25:35

    And there's a principle that you'll find everywhere in Scripture.

    25:36-25:38

    We're not going to look all these up, but we'll put them on the screen for you.

    25:39-25:39

    You find this everywhere.

    25:40-25:41

    Here's just some examples.

    25:42-25:56

    1 Samuel 22.26 Psalm 18.27 Proverbs 3.34 James 4.6 1 Peter 5.5 It is over and over and over and over in Scripture.

    26:00-26:02

    And it's what prompted God's response to Nineveh.

    26:06-26:08

    And the principle is this, God opposes the proud.

    26:10-26:11

    that He gives grace to the humble.

    26:15-26:16

    Are you a proud person?

    26:20-26:22

    I've got a warning for you today.

    26:23-26:28

    If you're a proud person, God says I'm against you.

    26:30-26:39

    Now there's somebody here like, "Oh my gosh, my kid drew a picture for me and I said I'm so proud of you and now I'm going to hell." That's not what we're talking about here.

    26:40-26:41

    We're talking about pride.

    26:42-26:43

    Here's what we mean by pride.

    26:43-26:46

    Pride is confidence in yourself, not in God.

    26:49-26:53

    Biblical pride is the root of all sin.

    26:54-26:55

    It's a focus on self.

    26:55-26:57

    It's an exaltation of self.

    26:57-26:59

    It's a praise of self.

    26:59-27:02

    It's a preoccupation with self.

    27:02-27:06

    It's when you elevate yourself to the position of God.

    27:06-27:07

    No one tells me what to do.

    27:11-27:12

    That's pride.

    27:14-27:16

    The minute you think you know better than God.

    27:17-27:19

    I know the Bible says that, but...

    27:19-27:20

    You ever heard that?

    27:20-27:21

    Have you ever said that?

    27:23-27:25

    I think we all have at some point.

    27:26-27:29

    I know the Bible says that, but...

    27:29-27:30

    But what?

    27:33-27:33

    That's pride.

    27:34-27:35

    That's pride.

    27:36-27:37

    I know better than God.

    27:41-28:06

    And God says, "I will fight that every time." Every time I see somebody raising up thinking that they're above me, God says, "I will oppose that every single time." So I have a word today Somebody here that hasn't received God's grace in Christ.

    28:08-28:11

    Maybe you've been a churchgoer, but not a Christ follower.

    28:15-28:18

    Maybe your attendance has been great, but you haven't been born again.

    28:21-28:27

    Maybe it's the churchgoer who says, "Yeah, God's not going to tell me what to do.

    28:28-28:30

    God's not going to tell me how to live.

    28:31-28:34

    His word, the Bible, has no place in my life.

    28:39-28:40

    I got a word for you.

    28:42-28:42

    And that's this.

    28:43-28:44

    God is opposed to you.

    28:45-28:46

    He's against you.

    28:48-28:53

    Do you really think that this way that you're living is going to land you somewhere good?

    28:55-28:58

    Do you really think that you're going to find meaning apart from your Creator?

    29:00-29:02

    Do you really think that you know better than Him?

    29:02-29:04

    That your wisdom is greater than His Word?

    29:04-29:05

    Is that what you think?

    29:07-29:09

    Do you think God considers it a small matter?

    29:11-29:15

    That you won't embrace the forgiveness and new life that He purchased for you by the death of His Son?

    29:22-29:23

    God is opposed to you.

    29:26-29:31

    You see, pride is a godless mindset.

    29:33-29:36

    It's God and His Word has no bearing on my life.

    29:37-29:37

    No, no, no, no.

    29:39-29:45

    My daily activity, my choices, God and His Word have no bearing.

    29:46-29:59

    It is a godless mindset that leads to a godless attitude, that leads to godless action, that leads to a godless lifestyle.

    30:00-30:06

    So don't be shocked if you find yourself someday in a godless eternity.

    30:13-30:15

    I'm always amazed at the people that have objections to hell.

    30:18-30:22

    Like, "Oh, hell's such a cruel concept.

    30:22-30:31

    "Why would God send anybody to hell?" You mean to tell me you want to take somebody that lived their entire life and didn't give a rip about God or his word, and all of a sudden when they die, it's like, "Oh, I'm all about heaven.

    30:32-30:34

    "Woo, where's the line to worship?" What?

    30:35-30:40

    You didn't want anything to do with God your whole life, and suddenly now he's awesome to you?

    30:45-30:46

    You see, pride says, "I don't need God.

    30:48-31:18

    I don't want God in my life." And hell is a grace, hell is a gift, hell is God saying, "Okay, if you don't want anything to do with me, then I'll cast you out of my presence forever." If that's you today, I would encourage you not to leave until you talk to me or talk to one of our elders, stop by guest reception, see one of the people by the prayer sign during the last song and beyond.

    31:21-31:28

    Because listen, if that's you, if you fall into that category of, "Yeah, God's Word really hasn't had any place in my life.

    31:28-31:32

    God hasn't really been a priority in my life." I got some awesome news for you.

    31:32-31:33

    There is hope for you.

    31:35-31:40

    Do you realize in an instant, you can turn from that mindset.

    31:40-31:49

    You can say, "I've been wrong, God is right, I want to receive Jesus Christ as my Lord and Savior, I want a new beginning, I want new life." And that can happen instantly today!

    31:51-31:56

    And He will save you, and He will love you, and He will change your eternity!

    32:00-32:02

    It's just waiting for you to get out of your own way.

    32:09-32:21

    And right now there's some good church folk saying, "You tell them people that need Jesus how it is." Well, church folk, I got a message for you too.

    32:24-32:26

    God opposes the proud and gives grace to the humble.

    32:28-32:32

    And that message is the same for the church as it is for people that haven't received Christ.

    32:34-32:40

    Do you realize when Peter and James were writing and talking about that, they were writing two churches.

    32:40-32:42

    They were writing two Christians.

    32:45-32:47

    And you're like, "Wait, wait, wait, wait, wait one second.

    32:47-32:50

    I'm not a proud person." Well, here's the tricky thing with pride.

    32:51-32:53

    You know, pride is the most recognizable sin in other people.

    32:54-32:59

    We can spot that a mile away in other people, but it's the hardest to recognize in ourselves.

    33:01-33:06

    I would like to stand before you today and say, "I've won the battle with pride." I have not.

    33:07-33:08

    I haven't.

    33:09-33:11

    I still wrestle with it.

    33:13-33:14

    It's time for you to get honest and say, "You know what?

    33:14-33:25

    I do too, to some degree, in some measure, in some way." You know, for me, when I preach a sermon and I get good feedback, I start to think, "You know what?

    33:25-33:32

    God's really lucky to have me." Oh, that is not funny.

    33:35-33:37

    I can be replaced in a second.

    33:38-33:39

    And you know what that statement is?

    33:39-33:40

    That statement is pride.

    33:40-33:41

    That's pride.

    33:44-33:44

    That's pride.

    33:48-33:53

    Maybe you don't get the recognition that you think you deserve, whether it's in the church or in the workplace.

    33:54-33:55

    "Why aren't people recognizing me?

    33:56-33:58

    Why ain't I getting the credit?

    33:58-34:00

    And where's my ticker tape parade?" You know what?

    34:00-34:00

    That's pride.

    34:01-34:03

    And God will oppose you.

    34:06-34:11

    You know, when you don't get your way in your home, at the workplace, in the church?

    34:12-34:14

    I've seen it in the church a lot over the last 20-some years.

    34:15-34:22

    You want your way and the church leadership makes a decision contrary to your wishes and that just gnaws at your soul.

    34:23-34:24

    You know what that gnawing is?

    34:25-34:25

    Pride.

    34:27-34:29

    And God is opposed to that.

    34:32-34:43

    When you're wrong, when you're wrong about something and you refuse to go to the person that you've wronged and apologize and say, "Look, I'm sorry, I messed up.

    34:44-34:45

    I messed up, I am sorry.

    34:45-34:50

    When you refuse to do that, do you know what it is that makes you refuse to do that?

    34:50-34:51

    Tell me.

    34:52-34:52

    It's pride.

    34:53-34:54

    And how does God feel about that?

    34:55-35:01

    He says, "I'm opposed to that." He goes, "I will fight you on that." Is that where you wanna be?

    35:04-35:08

    Or maybe you're in an argument, and maybe the argument you were in, maybe you were right.

    35:10-35:17

    But you were so harsh in the way that you treated the person, and you refuse to apologize for that.

    35:21-35:22

    That's pride.

    35:23-35:27

    And God will fight you on that every time.

    35:31-35:34

    God opposes the proud.

    35:35-35:41

    Church, if you're a born-again believer in Christ, There's not a thing in the world that can rob you of your salvation.

    35:43-35:48

    But I'm going to tell you, God may use something like a Nineveh in your life to get your attention.

    35:49-35:49

    He might.

    35:53-35:55

    Because the Bible says He disciplines those He loves.

    35:59-36:02

    God opposes the proud, but He gives grace to the humble.

    36:05-36:07

    That's a whole other sermon. I'm not going to get into that today.

    36:08-36:11

    Just to say being humble isn't thinking less of yourself.

    36:11-36:24

    Being humble doesn't mean you walk around going, "I'm dirt. I'm such a loser. I'm a terrible pastor. I smell bad." And like, "Oh, look how humble he is." That's not humble. That's not humble.

    36:26-36:28

    Humble isn't thinking less of yourself. It's thinking of yourself less.

    36:29-36:37

    It's having such a God-centered mindset, and an other people mindset that you're not focused on yourself.

    36:37-36:38

    That's humility.

    36:39-36:45

    God says the person that isn't focused on themselves, God says that person gets grace.

    36:48-36:50

    So God opposes the proud, but He gives grace to the humble.

    36:51-36:54

    So either way, you're going to get God's attention.

    36:57-36:59

    You humble yourself, you get His grace.

    36:59-37:02

    If you're proud, He will oppose you.

    37:04-37:19

    And I've got to warn you, the way Nahum told Nineveh and told Israel in this passage, God's judgment is a response to man's pride.

    37:20-37:21

    Let's pray.

    37:21-37:26

    Father in heaven, we thank You for Your Word.

    37:31-37:34

    We thank You for Your Word even when it stings.

    37:37-37:41

    The reality is, Father, we all deal with pride.

    37:41-37:45

    There are people here today, Father, who...

    37:45-37:48

    There are people sitting here today that are too proud to admit that they've been wrong.

    37:52-38:04

    There are people that are sitting here today that are too proud to admit that rejecting your Word has been a mistake and they need to repent.

    38:06-38:09

    God, I pray that You would tattoo this message on their brains.

    38:11-38:12

    God opposes the proud.

    38:16-38:19

    There is no place in your kingdom for the person that thinks they don't need you.

    38:20-38:27

    They don't need to regard your words, "Father, I pray that you would go after them." I pray that they would feel your opposition.

    38:29-38:40

    And I pray that in feeling your opposition, they would reach out for your grace, because God, we know mercy triumphs over judgment.

    38:42-38:42

    You are ready to give it.

    38:45-38:54

    Father, I pray for Your people here that are born again, are followers of Christ, but Father, we all at times struggle with pride.

    38:55-39:00

    And I pray, Father, that You bring a repentance, bring a refreshing among Your people.

    39:02-39:14

    Say, "I'm not going to go anywhere in the same zip code as pride, because I know how God feels about it." Bring repentance for your people.

    39:15-39:21

    Father, thank You that You are the God of the second chance.

    39:22-39:28

    Just as You didn't wipe Nineveh out the first time they sinned, but You were patient in the long suffering.

    39:28-39:32

    God, I thank You that today is a day of salvation for somebody here.

    39:37-39:43

    Let them not be too proud to reach out for Your grace.

    39:45-39:47

    We pray in Jesus' name, Amen.

Small Group Questions (Whole Group):
Read Nahum 1:7-15

  1. If God was USING Nineveh (Assyrians) to punish Israel, why would God punish Nineveh? See Isaiah 10:5-15

  2. What is pride? In what ways are YOU tempted to be prideful?

  3. Why is God so opposed to pride?

Breakout Questions:

Pray for one another- specifically to be able to identify your own areas of pride!

God's Judgment: WHY and HOW, Part 1

Introduction:

Judgment is Fueled By God's Jealousy. (Nahum 1:1-7)

Acts 20:27 - or I did not shrink from declaring to you the whole counsel of God.

Nahum

Nineveh

Gods Judgment: God's righteous act of identifying sin and condemning sinners

Exodus 20:3You shall have no other gods before me.

Exodus 34:14 - ...for you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God...

Deuteronomy 4:24For the LORD your God is a consuming fire, a jealous God.

God is jealous for 3 things that belong to Him:

  1. His Glory.
  2. His Work.
  3. His People.

2 Thessalonians 1:6 - ...God considers it just to repay with affliction those who afflict you

God has a holy concern for what He Loves, and God is Jealous for you.

God's judgment is Fueled by His jealousy.

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:43-00:45

    Open up your Bibles with me, please.

    00:46-00:48

    To the book of Nahum.

    00:50-00:52

    Nahum in the Old Testament.

    00:54-00:57

    You might need to help the person sitting next to you find it.

    00:59-01:04

    It's in the Old Testament, one of the Old Testament prophets, Jonah, Micah, Nahum, Habakkuk.

    01:07-01:16

    And we are starting a new series this week, a four-part series this week called God's Judgment.

    01:19-01:20

    Why and how?

    01:23-01:29

    Several years ago in the early days of this church plant, we were actually meeting in a school.

    01:31-01:32

    And I'll never forget this day.

    01:34-01:40

    We didn't have very many people, but this one particular Sunday, we had this whole giant group of people come in.

    01:41-01:47

    And so much so that they filled up almost an entire row in the middle section of the middle school.

    01:47-01:53

    And I remember just as a pastor, when you're in the early days of a church plant, you want people, right?

    01:53-02:01

    So all these new people came in and I'm like, "Yes, our attendance just doubled." And I'm just like so excited.

    02:01-02:06

    You know, we're going through the worship and worship was fantastic, again, like it was today, for sure.

    02:07-02:09

    But I was like, "Oh, this is fantastic!

    02:09-02:14

    All these new people came!" And then it was my turn to get up and deliver the Word.

    02:14-02:21

    And I remember that particular Sunday, the message was on hell.

    02:23-02:25

    And I'll never forget this.

    02:27-03:07

    of the lines in my introduction I said, "Hell is a real place, and real people are really going there." And as soon as I said that, they all stood up, 90 degree turn, and single walked out. And I don't think it was, "Oh my tummy, I gotta get to the bathroom." I think it was, "All the way to the car walked out." People don't want to hear it.

    03:07-03:49

    People don't want to hear it. People don't want to hear it. And at the risk of sounding critical, you know a lot of churches advertise - I was talking about this with a pastor friend of mine recently - but a lot of churches advertised, "Hey, we want you to come and get comfortable. We want you to come and get comfortable. We want you to come, we want you to get comfortable, settle in and get comfortable." But you know what the truth is? Maybe you shouldn't be comfortable at church. And I'm not saying the chairs need to be harder, or our coffee needs to be nasty. What I'm saying is you, and when I say you I mean we, I that shake us.

    03:51-04:06

    Because if the Bible is true, then those who haven't received God's grace in Jesus Christ are staring down the barrel of God's wrath.

    04:07-04:07

    True or false?

    04:09-04:11

    If the Bible is true, then that's a true statement.

    04:13-04:19

    That those who don't conform to the will of God will face the wrath of God, true or false.

    04:20-04:23

    Okay, so why is it that we want people to be so comfortable?

    04:25-04:32

    Do we really want people coming into the church and we are keeping them comfortable all the way to hell?

    04:32-04:34

    Is that what we want? Is that what we want to do?

    04:35-04:38

    You're heading straight for a godless eternity!

    04:38-04:40

    But we want you to be comfortable for the 15 minutes that you're here.

    04:42-04:45

    We should be ashamed of ourselves, honestly.

    04:47-04:52

    With that said, we are starting a four-part sermon series on the book of Nahum.

    04:54-05:01

    Show of hands, who has recently, and when I say recently, I mean ever in their lives, heard a sermon from the book of Nahum?

    05:02-05:04

    Who has ever heard a sermon from the book of Nahum?

    05:05-05:06

    Darla, anybody else? Okay.

    05:08-05:09

    Kaylee, you have.

    05:11-05:13

    Okay, Taylor, you have? Okay.

    05:15-05:19

    So like three of us have heard a servant on the book of Nahum.

    05:20-05:21

    Awesome.

    05:21-05:23

    Do you know why people don't preach on Nahum very often?

    05:26-05:28

    It's not a cozy, comfy book. It's just not.

    05:30-05:32

    It's not a comfortable book.

    05:33-05:35

    It's a book about God's judgment.

    05:37-05:38

    The why and the how of God's judgment.

    05:40-05:43

    So why are we doing it if it's not so popular?

    05:43-05:44

    I'm going to tell you why.

    05:45-05:49

    Because Nahum is as much a part of the Bible as the book of John. Right?

    05:51-05:56

    Nahum is as much a part of the Bible as the Psalms are part of the Bible. Right?

    05:58-06:18

    Nahum is as much a part of the do, but name is just as relevant because it was the same Holy Spirit who inspired the contents of this book.

    06:21-06:51

    And I'm going to tell you as a pastor, we just finished three years in the book of Acts, but one of the most convicting verses for my job is Acts 20, 27 when Paul says to the Ephesian elders, "I did not shrink back from declaring to you the whole counsel of God, And God forbid me to ever be so wrapped up in what I want to preach, and what I think people want to hear, and what's going to keep people comfortable that I fail to declare to you the whole counsel of God.

    06:52-06:54

    That's why we're doing a series in the book of NAM.

    06:55-06:57

    Like, "Oh, judgment, nobody wants to hear that.

    06:58-06:59

    We'll skip that part.

    06:59-07:02

    Judgment, hell, wrath, vengeance, we don't...

    07:02-07:03

    Who wants to hear that?

    07:03-07:03

    Nobody wants to hear that.

    07:03-07:11

    We'll skip that." Paul says, "I didn't shrink back." By God's grace, I don't want to shrink back.

    07:11-07:13

    That's why we're doing this series.

    07:14-07:16

    But God is a God of love, right?

    07:16-07:17

    Absolutely He is.

    07:17-07:19

    But God is also a God of justice, wrath, and judgment.

    07:20-07:28

    And there are so many goofy and crazy and stupid and ignorant ideas surrounding the wrath and judgment of God.

    07:30-07:41

    Everything from God's just waiting in heaven to slap you down, to God's wrath and judgment doesn't exist at all.

    07:42-07:46

    We're going to take a biblical look at what the Bible says over the next four weeks.

    07:48-07:50

    Alright, history time.

    07:50-07:50

    Nahum.

    07:51-07:55

    You're like, "Wait, I'm still looking for it in the Bible." Alright, we're going to give you a little more time.

    07:56-08:12

    Nahum, if you're taking notes, he was a prophet around 650 BC, and ironically, his name means "comfort." Yeah, well, Nahum is about the city of Nineveh, which was the capital of Assyria.

    08:13-08:15

    Like, "Nineveh, Nineveh, Nineveh," that sounds familiar.

    08:15-08:24

    Yeah, Nineveh was the city that God sent Jonah to, and that Peter just gave us a quick refresher on Jonah, right?

    08:24-08:26

    But Nineveh was that city.

    08:28-08:32

    But Jonah went and he preached and that was actually a century before Nahum.

    08:33-08:38

    And remember in Jonah, Nineveh repented, but it was short-lived.

    08:40-08:45

    Okay, so a hundred years later, again, Nahum comes on the scene and Nineveh is back to their old ways.

    08:46-08:53

    And it wasn't just like, okay, Nineveh, you're drinking out of the milk carton and putting it back in the refrigerator.

    08:53-08:56

    It wasn't the nature of their sin.

    08:56-08:59

    They were violently cruel people.

    09:01-09:02

    Violently cruel people.

    09:04-09:12

    So Nahum, the prophet of the southern kingdom of Judah comes on the scene and he says, this is a paraphrase here of what we're going to be looking at the next four weeks.

    09:12-09:15

    Nahum comes on the scene and he's like, "Look God, God has had enough.

    09:17-09:18

    No more.

    09:18-09:29

    God has been patient and God has been merciful and you insist on rejecting him, you insist on cruelly treating his people and he's had enough.

    09:31-09:43

    So yeah, God is showing up again, but no, no, no, not like a hundred years ago when he showed up with Jonah and said, "Repent." No, this time God is showing up to pronounce his holy judgment on your wickedness.

    09:44-09:52

    And as the Assyrian army was descending upon Jerusalem, They had already conquered the ten northern tribes of Israel.

    09:54-09:57

    It was announced that God was going to destroy their capital.

    09:58-09:59

    Nineveh.

    09:59-10:00

    That's what Nahum is about.

    10:01-10:06

    You have to, as much as you can, try to wrap your brains around the impact of this.

    10:06-10:11

    We're kind of removed in time, but Nineveh was at the height of its power at this point.

    10:12-10:12

    Okay?

    10:13-10:16

    And God completely wiped it off of the map.

    10:16-10:20

    It would be like if I stood up today and said, God has had enough of Philadelphia.

    10:21-10:24

    God is going to turn Philadelphia into a parking lot.

    10:24-10:25

    You'd be like, that's crazy.

    10:26-10:27

    It's a huge bustling city.

    10:27-10:29

    That's exactly what was going on here.

    10:29-10:31

    And God's word proved to be true.

    10:32-10:41

    God wiped Nineveh off the map to the extent, you know, they didn't even know where the site was until 1842 when archeologists found evidence.

    10:41-10:44

    Like this is where Nineveh was, finally.

    10:46-10:49

    That shows you the extent of God's work.

    10:51-10:52

    Let's talk about God's judgment.

    10:52-10:54

    You want to get a definition down here.

    10:54-10:57

    We're going to be talking about it for four weeks, so let's make sure we're all on the same page.

    10:57-10:59

    This was the best definition I could come up with.

    11:00-11:07

    God's judgment is God's righteous act of identifying sin and condemning sinners.

    11:09-11:13

    God's righteous act of identifying sin and condemning sinners.

    11:14-11:15

    And biblically there's two kinds.

    11:15-11:18

    There's temporal judgment, first of all, temporal judgment.

    11:20-11:23

    That's on peoples and nations typically.

    11:23-11:26

    We see that in the Old Testament, right?

    11:28-11:40

    That God says, "You're being punished now for your sin." Also on individuals, like David, punished for his sin against Israel.

    11:40-11:41

    There's temporal judgment.

    11:41-11:45

    God says, "I'm going to chastise you here and now for your sin." It's temporal.

    11:46-11:48

    But the Bible also talks about final judgment.

    11:48-11:49

    That's at the end of the age.

    11:49-11:51

    That's in Revelation chapter 20.

    11:52-11:53

    That there is a day.

    11:55-11:57

    That there is a final judgment.

    11:59-12:02

    People have a huge hang-up in talking about God's judgment.

    12:03-12:05

    And you know what the objection is, right?

    12:06-12:06

    You know what the objection is.

    12:09-12:10

    But God is a God of love!

    12:11-12:11

    Right?

    12:12-12:13

    But God is a God of love!

    12:15-12:23

    There's somebody visiting here right now that's like, "I have walked into the wrong church today, because that's not my God! My God is a God of love!

    12:23-12:36

    And I don't know what this guy's talking about, but my God is a God of love." And that is exactly why He is a God of judgment.

    12:38-12:39

    I don't disagree with you at all.

    12:39-12:45

    I absolutely believe that God is a God of love, and that is exactly why He is a God of judgment.

    12:46-12:46

    What?

    12:47-12:47

    What?

    12:47-12:49

    Well, look at verses 1 and 2.

    12:50-12:52

    An oracle concerning Nineveh.

    12:52-12:53

    You're like, "I'm still looking for Nahum.

    12:54-12:54

    It's too late.

    12:54-12:58

    You're just going to have to listen." An oracle concerning Nineveh.

    13:00-13:03

    The book of the vision of Nahum of Elkosh.

    13:06-13:11

    The Lord is a jealous and avenging God.

    13:13-13:16

    The Lord is avenging and wrathful.

    13:18-13:24

    The Lord takes vengeance on His adversaries and keeps wrath for His enemies.

    13:26-13:33

    God's judgment, you see a lot of terms describing it, avenging, wrath, vengeance.

    13:34-13:39

    God's judgment is fueled by the very first thing that Nahum says about God.

    13:39-13:40

    You see it in verse 2?

    13:40-13:41

    The Lord is a - what?

    13:41-13:42

    Say it.

    13:42-13:43

    Jealous.

    13:43-13:46

    The Lord is a jealous God.

    13:47-13:49

    And this is the whole sermon today.

    13:51-13:55

    God's judgment is fueled by His jealousy.

    13:57-14:04

    How fired up is God concerning His jealousy and the judgment that comes from His jealousy?

    14:04-14:07

    Well let's look at a few more verses here.

    14:09-14:18

    Verse 3 says, "The Lord is slow to anger and great in power, and the Lord will by no means clear the guilty.

    14:19-14:24

    His way is in the whirlwind and storm, and the clouds are the dust of His feet.

    14:24-14:27

    He rebukes the sea and makes it dry.

    14:27-14:28

    He dries up all the rivers.

    14:29-14:31

    Bashan and Carmel wither.

    14:31-14:33

    The bloom of Lebanon withers.

    14:33-14:35

    The mountains quake before Him.

    14:36-14:37

    The hills melt.

    14:37-14:39

    The earth heaves before Him.

    14:39-14:45

    The world and all who dwell in it, who can stand before His indignation?

    14:46-14:47

    What's the answer to that?

    14:48-14:48

    Nobody!

    14:50-14:50

    Right?

    14:50-14:52

    Who can endure the heat of His anger?

    14:52-14:53

    What's the answer to that?

    14:54-14:54

    Nobody!

    14:55-15:02

    His wrath is poured out like fire, and the rocks are broken into pieces by him.

    15:04-15:08

    Verse 6 talks about his indignation.

    15:10-15:21

    The best way we can translate that word from the Hebrew to the English, the best, I guess, concept we could use for translation is this word means foaming at the mouth.

    15:22-15:23

    That's how that word describes God.

    15:24-15:25

    God's in heaven just like...

    15:27-15:28

    Have you ever been that mad?

    15:29-15:30

    Have you ever been that angry?

    15:30-15:32

    That you're just like...

    15:34-15:35

    frothing at the mouth?

    15:37-15:39

    That's how the prophet describes the Lord.

    15:40-15:47

    He says, "Who can endure the heat of His anger?" The word for anger literally means hot breathing.

    15:48-15:52

    Like fire is coming out of the nostrils of the Lord.

    15:54-15:56

    Can you feel the angry power of the Lord?

    15:56-15:58

    Can you feel that in the text?

    16:00-16:04

    I'd like to remind you that God doesn't get angry the way that I do.

    16:06-16:08

    In my sinfulness, I can fly off the handle.

    16:10-16:12

    Irrationally. God doesn't get angry like that.

    16:13-16:21

    Actually, the Lord waits as long as possible before unleashing His wrath.

    16:21-16:24

    That's something awesome and gracious about our Lord.

    16:24-16:27

    He waits as long as possible.

    16:28-16:46

    That's why Nahum reminds us in verse 3, "The Lord is slow to anger." God's not up in heaven with this hair fused, "That's it! They're done!" Yeah, he's angry, but he's waiting. He's waiting. He's waiting.

    16:48-16:56

    What fuels this judgment? Jealousy. Jealousy.

    16:59-17:03

    God's judgment is fueled by his jealousy. That's the sermon today.

    17:04-17:06

    You're like, "Wait, wait, wait, wait, wait, wait, wait, wait.

    17:07-17:20

    Isn't jealousy a bad thing?" Well, when we think of jealousy, we often think of an irrational, emotional response.

    17:21-17:23

    That's what we often think of when we think of jealousy.

    17:23-17:25

    It's an irrational, emotional response.

    17:25-17:39

    Like, it'd be like if, you know, my wife and I were at Target, and she got done checking out in the cashier, a young man, a young good-looking man, says to my wife, "Hey, thank you, have a nice day." They're like, "What do you mean by that, pal?

    17:40-17:49

    "Hey, you better back off, that's my wife." Like, dude, you just, you went from here to here like for zero reason.

    17:49-17:51

    We often think of jealousy like that, right?

    17:52-17:56

    Like we just explode in anger over a non-issue.

    17:56-18:05

    And while that certainly does happen, I don't know, I mean like, that kind of jealousy does happen.

    18:05-18:09

    I don't mean I like pick fights with the guy at Target.

    18:11-18:15

    But that's not what the Bible means when the Bible says that God is jealous.

    18:17-18:25

    Or a lot of times we use the word jealous when we really mean envy or covet, which is wanting something that someone else has.

    18:26-18:29

    You know, whether it's their car, their house, their wife, their dog, whatever.

    18:30-18:36

    that's wanting something that belongs to someone else, that's coveting or being envious of someone.

    18:36-18:42

    And jealousy is often a synonym for that concept.

    18:42-18:53

    But, biblical righteous jealousy, there's a righteous jealousy, and that's what we're talking about here.

    18:53-18:58

    Biblical righteous jealousy is tied into rights to ownership.

    19:00-19:01

    True jealousy.

    19:02-19:03

    Hear this, church.

    19:04-19:10

    It's tied into right to ownership, and true jealousy is appropriate.

    19:12-19:14

    I'll give you a couple of scriptures to consider.

    19:14-19:15

    First of all, Exodus 20.

    19:18-19:22

    It says, this is the first commandment, actually, that the Lord gave.

    19:22-19:28

    He says, "You shall have no other gods before me." This isn't an irrational statement.

    19:28-19:30

    God knows that there is no other God.

    19:31-19:38

    And God knows in our sinful tendency, we tend to make things that aren't God into gods that can't help us, can't provide for us, can't save us.

    19:39-19:48

    So God says, "Listen, you shall have no other gods before me." And later on in Exodus 34, we get into a little more commentary about God's heart in the matter.

    19:49-20:00

    He says, "For you shall worship no other God for the Lord," look at this, "whose name is Jealous." I am so jealous for you, you can call me jealous.

    20:01-20:02

    My very name is jealous.

    20:02-20:05

    It says the Lord whose name is jealous is a jealous God.

    20:07-20:14

    Deuteronomy 4.24 says, "For the Lord your God is a consuming fire, a jealous God." We could go on and on and on.

    20:17-20:18

    Church, don't miss this.

    20:20-20:25

    Because somebody's gonna walk out of here like, "Yeah, I really didn't get what this jealousy, "or this judgment thing was about.

    20:25-20:26

    "Why is God so fired up?

    20:27-20:27

    God's got so angry.

    20:28-20:34

    Listen, listen, God is righteously jealous because he passionately loves.

    20:36-20:40

    That's why his judgment is fueled by his jealousy.

    20:40-20:54

    Don't think of judgment and love being two completely opposite concepts that have no merit being in the same conversation when we're talking about the Lord, because they are directly tied together.

    20:54-20:59

    And the thing that ties love and judgment together is this concept of jealousy.

    20:59-21:00

    Don't miss it.

    21:01-21:05

    God is righteously jealous because He passionately loves.

    21:06-21:16

    Because the truth is, jealousy really only ever belongs to those who love.

    21:19-21:25

    Jealousy, true jealousy, righteous jealousy, biblical, godly jealousy only belongs to those who love.

    21:26-21:36

    Meaning this, if I'm out somewhere and I see a man flirting with another man's wife, "Oh, that's wrong.

    21:38-21:42

    That doesn't really affect me." Like, "Yeah, you probably shouldn't be doing that.

    21:42-21:51

    And I'm not like going to carry that around with me the rest of the day." I'm like, "No, that guy shouldn't be doing that." Nothing moves me there.

    21:53-21:54

    Doesn't mean anything to me.

    21:54-22:02

    But, if I see a man flirting with my wife, that starts a fire in my gut.

    22:03-22:03

    Why?

    22:05-22:06

    Because I love and care about her.

    22:08-22:09

    She is mine.

    22:10-22:11

    And I am hers.

    22:11-22:17

    And we made a covenant to that statement before the Lord.

    22:20-22:23

    So do you see how jealousy only belongs to those who love?

    22:25-22:28

    Let's pretend for a second that I don't care.

    22:28-22:29

    Let's pretend for a second that I don't care.

    22:30-22:36

    I see a guy flirting with my wife, obviously flirting, asking her out.

    22:38-22:40

    Let's just pretend for a second that I don't care.

    22:40-22:50

    "Eh, it's not really my business. Hey, you know what, live and let live." Just think of that scenario getting out of hand.

    22:52-22:55

    That scenario getting as bad as it could get.

    22:57-22:59

    I want you to think of all the harm that can come from that.

    23:01-23:04

    Another man coming in between our marriage covenant.

    23:05-23:08

    Think of the harm that could come from that.

    23:08-23:09

    What would that do to our children?

    23:11-23:13

    What would that do to our extended family?

    23:15-23:16

    What would that do to the church?

    23:17-23:18

    I wouldn't be here.

    23:20-23:21

    I couldn't be here.

    23:23-23:24

    What would that do to our testimony?

    23:25-23:32

    You know, we've written books about marriage, and we've traveled and spoken at conferences about marriage, and now all of a sudden our marriage doesn't exist anymore.

    23:34-23:55

    So do you understand church, objectively, in that scenario when somebody else is trying to come between a marriage covenant, objectively, just purely objectively, I can step back from that and I can say, "Nothing good can possibly come from this." But subjectively, it's jealousy.

    23:56-24:05

    It's, "No, this is wrong! She belongs to me! I love her!" And that's true jealousy. Jealousy protects.

    24:07-24:10

    It protects her. It protects the marriage covenant.

    24:12-24:16

    We made this covenant before God, and anything threatening that is wrong and harmful.

    24:17-24:21

    Jealousy is protecting what we have and what we love. That's jealousy.

    24:23-24:25

    Protecting what we have and what we love.

    24:25-24:36

    And God, more than anyone, has the right to protect what is His.

    24:38-24:41

    That was a great spot for an "Amen." I'm going to give you another run at that.

    24:43-24:46

    God, more than anyone, has the right to protect what is His.

    24:48-24:50

    God's jealousy is altogether righteous.

    24:52-24:58

    I know we say all the time, you know, "Just always remember, Church, He is God and I am not." Okay, yeah, we get that.

    24:59-25:02

    But I want you to pretend that you're God for a second.

    25:03-25:07

    I want you to look at the story from God's perspective.

    25:09-25:11

    Look at the story from God's perspective.

    25:11-25:17

    God created man to have a loving relationship with Him.

    25:19-25:37

    God says, "I'm gonna create this world, "Specifically, I'm gonna create man in my image "so that we can have a loving relationship "that I can show love and provision, "and we're gonna have this awesome thing together." God says, "I'm gonna create man for that purpose." And what does man do?

    25:39-25:40

    Violates the only law that God gave.

    25:42-25:42

    Rebels.

    25:44-25:45

    And God says, "You know what?

    25:45-25:56

    "Despite his flagrant rebellion, and despite my creation spitting in my face, I'm going to make a way that he can be forgiven.

    25:58-26:14

    And despite that, most of mankind still has rejected their creator, rejected their savior, and even violently and cruelly and spitefully mistreats those who are in a love relationship with God.

    26:15-26:18

    So let me ask you, church, Can you get a glimpse of God's jealousy?

    26:19-26:20

    Just a glimpse.

    26:23-26:25

    God's jealous for three things that belong to Him.

    26:26-26:29

    Three things that belong to God that He is jealous for.

    26:29-26:30

    The first one is His glory.

    26:32-26:33

    His glory.

    26:33-26:35

    God is jealous for His own glory.

    26:36-26:39

    And some would say, well, that makes God an egomaniac.

    26:41-26:42

    Absolutely not.

    26:44-26:48

    Because God is the only one in this universe that deserves any glory.

    26:50-26:53

    Truth be, He is the only one in the universe that deserves all glory.

    26:55-26:59

    So glory given to worthless competition is the ultimate evil.

    27:00-27:01

    That's the ultimate evil.

    27:03-27:06

    God's throne will not be shared with anyone else.

    27:07-27:12

    God will never say, "I'm going to scooch over so you have some room to reign with me." That is never going to happen.

    27:13-27:16

    God's crown will not be placed on another head.

    27:18-27:26

    God will not tolerate competition because to Him and to Him alone goes all glory and honor and praise.

    27:26-27:28

    He is jealous of His own glory.

    27:30-27:31

    Secondly, He's jealous for His work.

    27:32-27:33

    He's jealous for His work.

    27:33-27:40

    God is working to save us and anything that gets in the way of His gracious and loving work incites His jealous anger.

    27:42-27:46

    Thirdly, what we're talking about today specifically, God is jealous for his people.

    27:47-27:48

    God is jealous for his people.

    27:50-27:53

    You know, we sing that song sometimes, that David Crowder song, right?

    27:53-27:55

    You know, how he loves, you know the first line of that song?

    27:56-27:59

    He is jealous for me, you know?

    28:00-28:02

    He is, he is jealous.

    28:05-28:07

    You're like, oh, Pastor Jeff, that is so Old Testament.

    28:09-28:10

    Is it?

    28:12-28:21

    2 Thessalonians 1.6 says, "God considers it just to repay with affliction those who afflict you." Oh no, this carries over to the New Testament.

    28:21-28:24

    God is jealous for His people because He loves you.

    28:26-28:28

    And enemies of God's people are God's enemies.

    28:30-28:31

    That's what Nineveh was about to find out.

    28:33-28:36

    God has a holy concern for what He loves.

    28:37-28:40

    God is jealous for you.

    28:42-28:47

    That's why idolatry is such an affront to God.

    28:49-28:53

    Old Testament, New Testament, we see so much teaching against idolatry.

    28:53-28:58

    Idolatry, robbing God of His glory, harmful to His people.

    28:58-28:59

    What is idolatry?

    28:59-29:06

    Idolatry is anything, anything that has preeminence in your life that is not God.

    29:08-29:13

    I ask you, where do your affections and thoughts naturally go?

    29:15-29:17

    What is your priority in life?

    29:17-29:21

    What does your time and money and effort and energy go towards?

    29:24-29:32

    And if there's anything in your life that has a place of preeminence over your personal walk with Jesus Christ, that thing is an idol.

    29:32-29:35

    And I'm here to tell you this morning, God hates it.

    29:35-29:36

    He hates it.

    29:37-29:44

    All this talk about hot breathing and foaming at the mouth, that's how God feels about your idol because he doesn't tolerate competition.

    29:46-29:48

    Do you have an idol in your life?

    29:50-29:51

    It's time to tear it down.

    29:53-29:56

    It's time to allow God his rightful place in the throne of your life.

    29:57-30:00

    It's time to stop allowing lesser things to hold your affections.

    30:03-30:12

    It's time for any of these idols to be taken off of the throne of your heart and allow Jesus Christ with His grace and His love to have His rightful place.

    30:14-30:18

    Is there someone else in this world that's more important to you than God?

    30:19-30:20

    Some relationship?

    30:20-30:22

    Your boyfriend, your girlfriend, your bae?

    30:24-30:25

    Husband, wife, kids?

    30:27-30:31

    Is there someone else in this world that's more important to you than God?

    30:32-30:35

    This relationship means more to me than this relationship.

    30:36-30:39

    I gotta tell you, that relationship has become an idol.

    30:42-30:43

    And God will not tolerate it.

    30:45-30:49

    Do you have an addiction that consumes your heart and your mind?

    30:51-30:54

    Then that addiction is an idol and God will not tolerate it.

    30:57-30:58

    Are you driven by lust?

    30:59-31:02

    Does pornography have a stronghold in your life?

    31:02-31:06

    Then that is an idol and God will not tolerate it.

    31:08-31:14

    God would actually be unloving if he tolerated idols in your life.

    31:15-31:19

    God would be unloving if he had no concern about you having an idol in your life.

    31:20-31:21

    Could you imagine?

    31:22-31:28

    Could you imagine God in heaven looking at us, nurturing our idols, and God says, "You know what?

    31:28-31:29

    Those things aren't going to bless them.

    31:30-31:33

    Those things aren't going to help them be the person that I called them to be.

    31:33-31:37

    Those things certainly aren't going to save them, but I really don't care." Oh, he cares.

    31:40-31:43

    And these things are an assault on you.

    31:43-31:48

    These idols are an assault on your soul as much as Nineveh was on Israel.

    31:48-31:56

    And Nahum shows us exactly how God's jealousy for His people fires His anger on whatever is harmful to His people.

    31:59-32:00

    God's like, "Hurt my people?

    32:01-32:02

    You're going to hurt my people?

    32:02-32:06

    I don't think so." Because He is jealous for us.

    32:08-32:10

    God's judgment is fueled by His jealousy.

    32:13-32:25

    And as our world increasingly sees God's people being attacked and oppressed by enemies of God, Nahum's message still rings true.

    32:26-32:33

    God's jealousy will fuel His wrath that will soon be poured out on everyone who hates God and everyone who hates God's people.

    32:36-32:46

    God's jealousy is an absolute terror, should be an absolute terror, will be an absolute to those who worship anything or anyone else.

    32:49-33:08

    But the same jealousy, the same jealousy that leads to hot breathing and foaming at the mouth of God's enemies, the same jealousy is a comfort to God's people.

    33:10-33:12

    The same jealousy is a comfort to God's people.

    33:13-33:13

    Look at verse 7.

    33:16-33:17

    Love this.

    33:18-33:23

    He says, "The Lord is good." Do you know why Nahum says that?

    33:23-33:27

    Because he's not on the business end of receiving this wrath.

    33:27-33:30

    Because he knows he's one of the people that God is jealous for.

    33:30-33:38

    And he can say, "God's jealous for me. The Lord is good." And if you know Jesus Christ as your Lord and Savior today, you can say that.

    33:38-33:40

    I know the Lord is good.

    33:42-33:53

    He goes on, "A stronghold in the day of trouble." Finally for today it says, "He knows." He knows those who take refuge in Him.

    33:54-34:02

    The same jealousy that fuels God's anger is jealousy that is a comfort to God's people, because God knows who is His.

    34:03-34:07

    Church, I'm speaking to those of you sitting here today who love God.

    34:08-34:09

    Do you love God?

    34:10-34:14

    Have you been born again through the blood of Jesus Christ?

    34:17-34:22

    And I want you to be comforted today, knowing that God's jealousy is a protection for you.

    34:24-34:40

    And there is no greater stronghold in the day of trouble than the refuge of being in the hands of God, who is jealous for you.

    34:41-34:42

    Let's pray.

    34:43-34:46

    Father in heaven, we thank You.

    34:47-34:48

    We just thank You as Your people.

    34:48-34:50

    We thank You for Your jealousy for us.

    34:51-34:51

    That God, You care.

    34:53-34:54

    We are nothing.

    34:56-34:57

    We are nothing.

    35:00-35:01

    But You love us.

    35:02-35:07

    You love us with a passion that burns Your anger on the things that assault us.

    35:09-35:12

    You are jealous God and as your people today we thank you for that.

    35:12-35:16

    We thank you God that you don't tolerate enemies of your people.

    35:17-35:19

    We thank you God that you don't tolerate idols in our lives.

    35:21-35:28

    I pray God if there's someone here today who hasn't received Jesus Christ as their Lord and Savior, I pray today is the day that you shake them to their core.

    35:29-35:32

    Father, if there's somebody here that has an idol, I'm sure there is.

    35:35-35:47

    I'm positive there is in a room like this, there's people that right now know they've elevated something in their life to a place that only you deserve.

    35:49-35:53

    I pray Father that you and your sovereignty, by the power of your Holy Spirit, would grant them repentance.

    35:55-35:56

    That they would turn from that.

    35:58-36:07

    And while Jesus Christ, His rightful place, says, "Lord, thank you God that you are jealous.

    36:09-36:10

    You care to protect.

    36:12-36:14

    You care to make all things right.

    36:15-36:21

    As your people, we rest in the comfort of your jealousy today.

    36:22-36:23

    We pray in Jesus' name.

    36:24-36:24

    Amen.

Small Group Questions (Whole Group):
Read Nahum 1:1-7

  1. Explain why God is jealous (Nahum 1:2). Why does that fuel His judgment? How is jealousy and judgment tied into God's love?

  2. How should a Christian respond to the Bible’s teaching on God’s judgment?

  3. Respond to this statement: "Isn’t it arrogant for God to demand to receive glory for Himself?”.

  4. What was your big “take-away” from this passage / sermon?

Breakout Questions:

Pray for one another!