Jeremiah

Why Obedience Matters

Introduction:

Why Obedience Matters (Jeremiah 40:1-6):

  1. God's word does not Change .
  2. There is consequence to both Disobedience and Obedience.
  1. Protection
  2. Provision
  3. Hope
  1. Obedience matters because it shapes our Character .

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:46

    So good to be with you this morning, church. Today we're gonna be in the book of Jeremiah and we're gonna be honing in on the topic of obedience and specifically why obedience matters. But first I do have a little little story I'd like to share. So first by show of hands who has had the pleasure of putting together IKEA furniture? Anybody? Okay a lot of us in here. You might know exactly what I'm talking about. And I find it ironic that they don't sell back at IKEA. It's probably the number one thing needed to assemble their furniture, right? At any rate, so one Christmas my wife Janelle decides to purchase the IKEA equivalent dentist and doctor playset for our children Eli and Cody.

    00:47-02:22

    And like a good responsible father I gave myself plenty of time and started at 11 p.m. on Christmas Eve. Right, exactly. And so there was a bit of a problem however, when I went to unpackage everything the instructions were absolutely nowhere to be found. Yeah, so after about 15 minutes of frantic searching and mounting frustration, I discovered that someone at the packaging center had actually taped them between two overlapping folds in the cardboard box. So my initial thought was how much I'd like to flick the guy in the back of the head who would do something like that, but then an overwhelming sense of piece kind of came over me that our Christmas crisis was was averted but I want to ask a question would it have been enough for me to find the directions but not read them or maybe in that point I find them and I read them but I don't act on them or do what they say that would be silly wouldn't it however could it be that sometimes we view the Lord and his word in that very same way. For those of us who call ourselves Christians, maybe we say things like, "Lord, I know you and I know that I'm saved, but do I really have to read my Bible?" Or maybe we read the Bible and we don't quite agree with something that it says and it doesn't align with our lifestyle, so we say, "Lord, do I really have to obey what your Word says?" I've struggled in those areas in my life and so I'm sure that some of you may have as well. Things like, "Lord, do you really I want no profane thing to come out of my mouth.

    02:23-02:28

    Or how about, Lord, do you really want me to tie the portion of every single part of my income?

    02:30-02:34

    Maybe, Lord, do you really consider it murder if I hate someone in my heart without reason?

    02:35-02:39

    Or Lord, is it really lust if I look at anyone other than my spouse in that way?

    02:40-02:50

    So these things can be difficult to acknowledge, but if we truly obey what the word of God says, I believe that we will see why our obedience matters.

    02:51-02:53

    And we'll get a glimpse of that here in Jeremiah chapter 40.

    02:54-03:01

    So as we turn there, I'm gonna go ahead and bring you up to speed with what's been happening in the book of Jeremiah up to this point in chapter 40.

    03:03-03:14

    So Jeremiah was a prophet called by God since before his birth to oversee the destruction and captivity of Israel, and specifically the tribe of Judah.

    03:15-03:21

    So when he became of age, he was sent with a message to call the people to repentance, to their disobedience.

    03:23-03:32

    And every single day, year after year, Jeremiah went preaching the same message of repentance for their disobedience.

    03:32-03:43

    And instead of being met with repentance, Jeremiah was mocked, he was beaten, he was imprisoned, he was starved and almost murdered, and multiple times for some of these things.

    03:44-03:53

    and even at the hands of his own countrymen." So now we fast forward to Jeremiah 40, which is where we're going to pick up and read our text.

    03:55-04:12

    In Jeremiah 40, verse 1, "The word of the Lord that came to Jeremiah, Nebuchadnezzar, the captain of the guard, had let him go from Ramah, when he took him bound in chains, along with all the other captives of Jerusalem and Judah, who were being exiled to Babylon.

    04:13-04:19

    The captain of the guard took Jeremiah and said to him, "The Lord your God has pronounced this disaster against this place.

    04:20-04:28

    The Lord has brought it about, and he has done just as he said, because you sinned against the Lord and did not obey his voice.

    04:28-04:30

    These things have come upon you.

    04:31-04:34

    Now behold, I release you today from the chains on your hands.

    04:35-04:39

    If it seems good to you to come with me to Babylon, then come, and I will look after you well.

    04:40-04:43

    But if it seems wrong to you to come with me to Babylon, then do not come.

    04:44-04:45

    See, the whole land is before you.

    04:46-04:49

    Go wherever you think it good and right to go.

    04:49-04:59

    If you remain, then return to Gedaliah the son of Ahicham, son of Shaphan, whom the king of Babylon appointed governor of the cities of Judah, and dwell with him among the people.

    05:00-05:05

    So the captain of the guard gave him an allowance of food, a present, and let him go.

    05:06-05:22

    Then Jeremiah went to Gedaliah the son of Ahicham at Mizpah and lived with him among the people who were left in the land." So if you take notes, our first point on the outline is, we see that the word of the Lord has not changed.

    05:22-05:24

    God's word does not change.

    05:25-05:35

    It's kind of like when you tell your kids to do something and they delay for a couple minutes and then ask you the same question if they need to do that or they go ask your spouse to confirm what you just said.

    05:36-05:39

    It's not like we're gonna starve God out and he's gonna change his word towards us.

    05:39-05:40

    His word does not change.

    05:42-05:53

    And I think a great example of that is that we see Jeremiah recognize the word of the Lord, even being spoken through a Gentile non-believer, someone who did not know the Lord, and that was Nebuchadnezzar.

    05:54-06:02

    In fact, in verse one, it says, "The word of the Lord that came to Jeremiah," even though it was spoken through someone who did not know it.

    06:03-06:14

    It's kind of like when maybe you're out in public when someone tells you, "Hey, control your kids." And if you're like me, maybe your first thought is, "You don't know me or my kids.

    06:14-06:21

    Who do you think you are?" Well, maybe the first question we should be asking is, are they justified or are they right in what they're saying?

    06:23-06:24

    Let's bring it a little closer to home.

    06:25-06:32

    Maybe the Lord has been speaking to me in my heart about being more consistent in disciplining my children, leading up to that point.

    06:33-06:40

    Then it might not be a coincidence that the grumpy old lady at Target control my kids. Not that that's ever happened or anything. You get my point.

    06:42-07:06

    So here we have the Lord using the captain of the Babylonian army, Nebuchadnezzar, who is an unrighteous man, in order to confirm what the Lord was speaking to Jeremiah all along. And by all along, that's 23 years. We see that in Jeremiah chapter 25, verse 3. Day after day, week after week, month after month, and year after year for 23 years.

    07:07-07:09

    And I had to read that a few times before it actually sank in.

    07:10-07:13

    I mean, some of you in this room are listening, aren't even 23 years old yet.

    07:14-07:15

    That's a very long time.

    07:17-07:28

    And so after reading that, I began to think, and my first thought was how ridiculously stubborn were the children of Israel, that they didn't listen after 23 years.

    07:29-07:34

    But then I also started to think about how this truly speaks of God's mercy and His long-suffering.

    07:35-07:45

    And I couldn't help but consider the verse in the New Testament that God is long-suffering, not willing that any should perish, but that He wants all to come to repentance.

    07:46-07:51

    And I think we see that clearly, delivering the same message for 23 years, every day through Jeremiah.

    07:53-08:00

    But I did begin to see when those two thoughts mingled in my mind, how the Lord was justified in the judgment that He brought on His people.

    08:01-08:55

    So doing some basic math, which is pretty much all I'm capable of, so we're confident with these numbers, 365 days in a year times 23 years. That's just about 8,400 times. So we have to ask ourselves the question, would there have been enough times that the Lord could have spoken to his people? Are we to suppose that 8,401 times would have done it? 8,402 times? I don't think so. I believe that there were no amount of times at that point that the Lord could have asked His people because their hearts were so hard and jaded towards the word of the Lord. So that begs the question in this room for me and for anybody listening, are there areas in our life that we are putting off our own obedience, or maybe we are jaded to the Lord's message that he would want to speak to us.

    08:56-09:00

    Is it going to take the Lord 8,401 times in our life?

    09:02-09:07

    Maybe the Lord would speak to us and say, "Hey, drop that frivolous activity that you're doing.

    09:08-09:09

    Come spend time with me.

    09:09-09:12

    You know what you're doing is, it's meaningless right now.

    09:12-09:17

    Come spend time with your Creator." Or maybe the Lord would tell us, "You need to stop visiting those websites.

    09:17-09:18

    You know what's on there.

    09:18-09:41

    gonna pop up, or stop being dishonest in the work that you're doing. Maybe it's husbands love your wives as Christ loved the church, or wives submit to your husbands as unto the Lord. Maybe it's not specifically said, but you and your heart know where the Lord is calling you to obedience. I'm gonna tell you don't wait.

    09:41-09:59

    If you feel the Lord tugging on your heart in that area of obedience, it's not too late to obey. And just as obedience mattered to Jeremiah and the Israelites, thousands of years ago, it matters in the here and now. Why though, you might ask.

    09:59-11:26

    Someone might say, "Well, why does obedience matter right now or how does it matter in my life today?" And that brings us to point number two, because there is consequence to both disobedience and obedience. I think that's a pretty common thread that we can all agree on. I mean the speed limit on McKnight Road is 45 miles an hour. Let's say I had a beautiful Porsche 1911 and I decide to go a hundred miles an hour on 19. Antonio Brown, excuse me, something in my throat. I think we can agree that regardless of my prestige or status that I think I have, I'm punishable by law at that point. So picture of consequence to disobedience. And by default, we see that a result or consequence of obedience would be that I get to continue to enjoy my sports car responsibly. So I do want to take a closer look at the contrast between disobedience and obedience because I think there's a really great picture of that in this portion of the text. And the one key point that I want to consider under the consequence of disobedience and obedience is that disobedience separates us from God whereas obedience draws us closer to God. And how close or far that we are from the Lord it impacts some very important areas of our lives.

    11:27-13:07

    And those areas are threefold. The first one is protection, the second one is provision, and the third one is hope. And I do want to dig into that a little bit more but first whenever you're talking about obedience and disobedience as New Testament believers there's something that we have to address so we're gonna take a little segue off to address that but then we're gonna come right back and talk about those three areas and that's the topic of grace I know there might be someone listening or maybe someone in this room that says as a born-again believer in Jesus Christ aren't we under the law of grace aren't we adopted into God's family as his children, obey, disobey, I'm still covered by the by the grace of God and he'll forgive me, right? The short answer is yes, absolutely. But I would challenge anyone with that mindset and say that your heart is not in the right place based on Scripture. See we see in Hebrews chapter 10, it says that when we willfully or deliberately sin, we are trampling the blood of Jesus Christ and insulting the Spirit of Grace. Other translations say we outrage the Holy Spirit and I don't know about you but in the Holy Spirit's work in my life I don't want the word outrage to be any part of that. So speaking of the condition of the heart I want to use this illustration because I think it's a very good a good way to sum it up. About two months ago my wife and I we we decided to really teach our boys how to pray and how to repent.

    13:07-13:15

    Not just a surface prayer of thank you for this meal, Lord, which is good, but really ask the Lord for forgiveness for when they make mistakes.

    13:17-13:21

    And my nine-year-old son, Eli, began to truly repent.

    13:21-13:23

    And I could hear it in his voice.

    13:24-13:27

    And I can't remember his prayer verbatim, but it was something like this.

    13:27-13:30

    Lord, please forgive me for not listening to Mommy and Daddy.

    13:32-13:37

    It's just so hard when I wanna get my own way, but I know it doesn't honor you when I don't listen to them.

    13:38-13:43

    So please help me to do the right thing and listen when they tell me what to do.

    13:45-13:57

    And I'm standing here and telling you that there are fewer things that I have heard in my life that were more precious and beautiful to me than the honest, heartfelt repentance of my child.

    13:59-14:01

    But let's look at the other side of that.

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    What if his prayer would have been different?

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    What if his prayer sounded something like, Lord, I know you're gonna forgive me, whether I listen or not.

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    I'm covered by grace, so I guess I need to listen or don't listen, it really doesn't matter.

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    Basically, I can do what I want because I'm still my parents' child, they're not gonna put me up for adoption.

    14:25-14:27

    Can you see the difference in the heart there?

    14:29-14:35

    Both prayers were given, but which prayer do you think blesses a father's heart more?

    14:38-14:46

    And likewise, the Israelites, they're still God's chosen people, but they were missing out on the blessings that came along with being God's chosen people.

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    Blessings of protection, of provision, and hope.

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    So now bringing back around to those three points that I wanna get into.

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    Blessing, blessings of protection, provision, and hope lack thereof through disobedience. So the first one is protection. We clearly see a lack of protection for the Israelites in this portion of Scripture and in the whole book of Jeremiah to be candid. In fact, I would go as far as to call it a punishment. You see in verse 1, "They were bound in chains and they were taken away captive from their homeland and everything familiar to them." Whereas Jeremiah in verse 4, "He was set free." And I do think that this is a beautiful picture also of Jesus's words, "Whom the Son sets free is free indeed." And Jeremiah was truly set free. The captain of the entire Babylonian army, a man who answered only to the king of Babylon, stopped his entire convoy of over 750 people, and he took the time to seek out Jeremiah and find him. It's not like he could send a group text and say, "Hey, find me Jeremiah." And he sought him out and let him go. On top of that, he tells Jeremiah not once but twice, "Go wherever you want to go." So on one hand we see Jeremiah set free and free indeed, but we see the children of Israel suffering a lack of protection and punishment because of their disobedience.

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    See, in verse two and three, it clearly says, "The Lord pronounced this disaster on the land.

    16:27-16:35

    He brought it about, and he has done it just as he said." So the question in my mind was, how could God do such a thing?

    16:38-16:53

    And right away, I automatically thought of Pastor Jeff's words where he said, "Because he is God and I am not." There are gonna be some things we don't understand about the Lord, but don't allow that to erase all the things that you do understand about the Lord.

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    To help us understand a little bit more, because I really thought about this for some time, let me ask you this.

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    We all wanna see God as a loving and merciful God act in our lives, right?

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    Of course we do.

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    But does that mean we forget about his character of justice?

    17:13-17:19

    God's love and mercy is the characteristic we wanna see, but that doesn't negate God's character of justice.

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    He has every right to implement his character of justice when he sees fit, just as he does with his love and mercy.

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    Now I'll give you this example.

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    So if one of my children makes a mistake or does something deliberate, I can choose to have grace as their father, can't I?

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    Yeah, of course.

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    I can even choose to show grace a second or a third time, even for the same offense, but there will come a time where punishment will be metered out for their disobedience.

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    Even to the extent that I don't enjoy punishing my kids, but it's a necessary means to show them that I love them.

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    I love them enough to not let them continue in their disobedience and hurt themselves or others or develop a behavior of disobedience.

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    And that's a strong message for us today as believers.

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    And I stand here before you, even from personal experience, saying that if you're a professing Christian, and you are living in sin, there will come a time where the Lord, as a loving Father, will discipline and even punish you for your sin if you don't repent.

    18:29-18:42

    And maybe someone in here is thinking, or someone listening is thinking, well, I've done this sin before and nothing's happened, or this act of disobedience, and I didn't see any punishment or anything like that, so what do you make of that?

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    I would say the fact that you're still sitting here, the Lord is showing you mercy and grace and giving you time to repent.

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    And that's the very reason that you're hearing this message right now.

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    Think about what that looks like in your life for a moment.

    18:59-19:11

    So keeping in step with the parenting analogies, which I think are pretty appropriate since we do have many references in scripture to God as our Father, I do wanna go to our next sub-point of provision.

    19:13-19:21

    So by show of hands, who has ever had the punishment or metered out the punishment of being sent to bed without dinner?

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    Yeah, me, I have.

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    I know it doesn't look like it, but it happened.

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    So let me ask you this.

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    In that moment of the parents withholding a normal provision that the children would have had, if they obeyed, does that mean that the parents are never again gonna provide for their kids or withhold meals from them indefinitely moving forward?

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    Of course it doesn't.

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    It just means in that moment of separation and discipline that there is a punishment or lack of provision that is being metered out by the parents.

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    And in a similar way, in Jeremiah's time, the cities in Israel, including Jerusalem, would have been surrounded by the Babylonian army and their external food supply was cut off.

    20:09-20:16

    And many starved, and that's why we see it's so important, 'cause it struck me as odd, why didn't Nebuchadnezzar and the captain of the guard give Jeremiah food?

    20:18-20:24

    But if you read through Jeremiah up to this point, it's because there was famine in the land that was caused by the Babylonian siege.

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    And that's why we see it's very important that he was given food.

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    And along with that, he was given a gift and he was set free.

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    So thinking about Jeremiah's moment of freedom, I started to think of maybe the joy that he was feeling.

    20:39-20:49

    You know, his chains were removed, he was given food, he was given a gift, which is kind of random, and he was given the freedom to go wherever he wanted to go.

    20:52-20:56

    I think that Jeremiah understood why his obedience had been important up to that point.

    20:56-21:07

    Seeing no fruit for his 23 years of going to the people with not so much as any positive sign, except his word from the Lord.

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    But think about it, in that moment of his freedom, the joy that he was feeling, maybe even a sense of hope.

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    And I say hope because Jeremiah, although he was given this very severe message for the people of Israel, he was told that it would be a severe punishment, but that it would not be permanent, which is very important.

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    And so that's why I believe Jeremiah did have a future glimpse of the hope that this would not be permanent because the Lord said so.

    21:39-21:41

    Where does that leave the rest of the Israelites?

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    Can we also put ourselves in their shoes and imagine the hopelessness that they felt?

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    So earlier we read that the Lord was the one who pronounced the doom that would happen.

    21:53-21:58

    He brought it to happen and it was already done, just as the Lord said.

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    Consider that for an Israelite.

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    The same God that created the heavens and the earth, created an entire nation through one man, Abraham, through many, many miracles and signs, generation after generation after generation, is now allowing his people to be conquered and taken captive because of their disobedience.

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    So in thinking about the Israelites in that sense of hopelessness, but not a permanent hopelessness, I have to share with you a story from fifth grade.

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    So let's just say I wasn't the model student in fifth grade.

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    And those of you who are Seinfeld fans, you might appreciate this analogy.

    22:44-22:44

    We'll get there.

    22:45-22:51

    So we had a corresponding chart with pouches on the wall, with our name on the pouch.

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    And if you had a, let's call it an infraction, a fifth grade infraction, not bringing your homework, talking back to your teacher, pushing someone at recess, whatever it was, going outside principal's office, there was a corresponding colored index card that you had to shove in your pouch.

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    Let's just say that my pouch was like George Costanza's wallet on Seinfeld, where one more piece of paper in that pouch was going to cause it to explode and shower the room with confetti.

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    So, as a result, I was not able to go on my end of the year field trip to the LA County Zoo.

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    And instead, I had to sit in the second grade classroom and make up every assignment that I could and write standard upon standard upon standard.

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    For those of you young kids, that's when they make you write the same thing over and over and over.

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    Yeah, so you can imagine to my surprise, when everybody got back, they returned from the field trip, I noticed that getting off the bus was, 'cause the second grade classroom was, the window was right where the buses would pull in.

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    I noticed that there was another kid, his name was Junior.

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    And let's just say Junior and I were battling it out for the thickest pouch.

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    And he got to go on the field trip.

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    So I mustered up enough strength to ask my teacher, Mrs. Durkee, yes, that was her name, and I'm sure there was a card in there for making fun of that name.

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    But nevertheless, I mustered up the courage to ask her, Mrs. Durkee, why did Junior get to go on this end of the year field trip, but I didn't?

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    And I will never forget what she said to me.

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    She said, "James, if you would have just asked "for forgiveness and asked politely to go, "I would have let you go." Talk about a letdown.

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    Seriously, but nonetheless, an important lesson, one that stayed with me for, I'm not gonna say how many years, But looking back, I feel like there was such a disconnect because I didn't understand her character.

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    And even though she just wanted to be reconciled to me and wanted me to have the courage to reconcile with her, that's all she wanted.

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    But yet I felt a hopelessness that no matter what I did, that my fate was sealed, that there was no amount of pleading or forgiveness that I could have asked to go on that trip.

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    and that was a hopelessness I felt and I didn't get to go on the trip.

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    But that wasn't the case.

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    If I would have asked for forgiveness, I could have gone.

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    And I wonder how many times the Lord would plead with us, even as he played with the Israelites for 23 years, "Just come to me, repent, and I will forgive you." So lastly, discussing a little bit more about character.

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    This is our point three and the last one that we're gonna cover.

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    Why does obedience matter?

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    because it shapes our character.

    25:52-26:08

    So we've seen some clear differences between Jeremiah and the children of Israel, differences of how they dealt with and received the word of the Lord, how close or far they were from the Lord, or separated or near to the Lord, differences of protection, provision, and hope.

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    But now I wanna talk about the character difference between Jeremiah and the children of Israel.

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    So clearly we see that Jeremiah was faithful.

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    The fact that he went and spoke the same message for 23 years without wavering in the midst of all those trials and persecution speaks of his faithfulness.

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    But I think the most clear picture of Jeremiah's character is found in verse 6, and I want to read it again.

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    It's kind of subtle, so I don't want us to miss it.

    26:37-27:01

    "So then Jeremiah went to Gedaliah the son of Bahikam at Mizpah and lived with him among the people who were left in the land." So Jeremiah chose to go back to the land and dwell with the people of God, even when he was given the option to be provided for by one of the most prominent and powerful leaders in the entire land, Nebuchadnezzar, the captain of the entire Babylonian army.

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    What would cause him to do something?

    27:05-27:18

    I began to think of our youngest son, Cody, and you know, like good parents, we have nightlights in their room, and in the hallway, and in the bathroom, just in case they get scared in the middle of the night with a bad dream or have to use the restroom.

    27:18-27:21

    There's probably 57 nightlights between their room and the bathroom.

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    But my wife and I, we don't like sleeping with any lights on.

    27:26-27:28

    We love it as dark as we can.

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    We sleep very well like that, but we do leave our door ajar just a little bit.

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    So I was thinking, what would cause my son Cody, feeling the fear of a bad dream or whatever it is of the darkness, to leave the most well-lit area of the house at the night, his room, the hallway and the bathroom, to go into a room where all you can see is darkness.

    27:52-27:53

    What would possess him to do that?

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    And what would possess Jeremiah to go back to the land where there was famine, destruction, and hopelessness?

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    And I believe that Jeremiah knew who was waiting for him and knew that the Lord would be with him.

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    Just as my son Cody, even in that sliver of darkness where he can't see what's on the other side, he knows that his father is waiting for him there with open arms, ready to meet his needs and comfort him in that moment.

    28:27-28:36

    And I think that shows how Jeremiah understood and knew the Lord's character and how Jeremiah's character had been shaped by the Lord for as long as it was.

    28:39-28:43

    So I'm gonna close with this, in talking about why obedience matters.

    28:43-28:57

    Based on everything that we read, and looking at the lives of Jeremiah and the children of Israel, some pretty interesting childhood analogies from my kids, maybe from me, I'm here to tell you that obedience matters in your life as well.

    28:59-29:05

    And I truly believe that it matters more now than it did to Jeremiah and the Israelites.

    29:06-29:06

    Why?

    29:07-29:09

    Because that's the past, that can't be undone.

    29:10-29:10

    It's not changing.

    29:11-29:15

    But you have a choice today, to obey or not to obey the Lord.

    29:17-29:22

    There is still hope for you to make that choice and to make the right choice before the Lord.

    29:24-29:30

    And God being a loving and good father, he makes it as simple as he possibly can for us.

    29:30-29:34

    And I believe it boils down to one word, and that word is repent.

    29:36-29:49

    If you are a non-believer and you've never trusted God as your father and what he did for you in sending his son, Jesus, to die for your sins, you need to repent of your unbelief.

    29:50-29:51

    Ask God for forgiveness.

    29:51-29:52

    He will forgive you.

    29:53-29:54

    His word makes that clear.

    29:56-30:04

    Likewise, if you're a believer and maybe you find yourself in sin, you don't know how you got there, maybe it was intentional or not, maybe it is deliberate.

    30:04-30:07

    Either way, the same word, repent.

    30:08-30:09

    Ask your father for forgiveness.

    30:10-30:11

    He will forgive you.

    30:14-30:18

    I wanna close with the book of Acts, chapter 17, verse 30.

    30:19-30:26

    The verse says that God has overlooked times of ignorance, but now commands that all people everywhere repent.

    30:27-30:35

    The two things I really like about that verse is that there's not a caveat for believers that says, If you're a believer, you don't have to do this.

    30:36-30:43

    It specifically says, "All people everywhere." And that's exactly what it means.

    30:44-30:52

    And secondly, it says, "The word repent is a command." And what do you do with a command?

    30:54-30:55

    You obey or you disobey.

    30:57-30:57

    But it does matter.

    30:59-30:59

    Let's pray.

    31:02-31:06

    Heavenly Father, we thank you so much for this time.

    31:07-31:09

    Lord, we thank you for the mighty power of your word.

    31:11-31:28

    Lord, we're humbled to be your servants and to acknowledge, Lord, that your grace abounds and it abounds magnificently in our lives, Lord, but that we do have a choice to obey or disobey you.

    31:28-31:31

    And I pray that we would always choose you, Lord.

    31:33-31:38

    I pray that you would please minister, Lord, to our hearts this week.

    31:39-31:41

    Help us to be unified as a congregation.

    31:44-31:45

    And we thank you for this time.

    31:47-31:48

    In Jesus' name, Amen.

Small Group Discussion
Read
Jeremiah 40:1-6

  1. What was your big take-away from this passage / message?

  2. What does Jesus say about obedience?

  3. Are there any areas in your life where you may be putting off obedience?

  4. Considering the first two questions, why do you think it is important for us to obey God?

Breakout
Pray for one another.

When You Provoke God...

Introduction:

3 Ways to Provoke God (Jeremiah 32:26-42):

  1. Turn your Back to God, not your Face. (Jer 32:33a)

    See: Romans 1:21

  2. Ignore God's Word . (Jer 32:33b)
  3. Set up your Abominations . (Jer 32:34-35)

God's Response When We Provoke Him:

  1. We Reap what we Sow . (Jer 32:36)

    See: Gal 6:7

  2. God Redeems what we Reap . (Jer 32:37)

    See: Romans 8:28

Our Response to God's Response:

  1. Be His People . (Jer 32:38-39)
  2. Buy the Field . (Jer 32:40-41)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 01:47-01:49

    So for those of you that don't know, my name is Dan Thompson.

    01:49-01:55

    I'm one of the elders here at Harvest and my wife Alicia and I run the Aero Student Ministry.

    01:56-02:05

    And it was way back in September that I saw that I would get the opportunity to speak after Pastor Jeff's series on self-control.

    02:05-02:12

    And coming off this very serious and sobering set of messages, I thought this was a perfect opportunity for an upbeat sermon, right?

    02:12-02:15

    a positive, encouraging message of how God loves us.

    02:16-02:25

    And actually, last year, I had already prepared a sermon on the fact that Jesus is going to prepare a place for us, and he's gonna someday come back and bring us there, hopefully very soon.

    02:26-02:26

    So it was perfect.

    02:26-02:32

    Pastor Jeff gets to spend the first four weeks of the month being the bad cop, and I get to come in at the end as the good cop.

    02:34-02:35

    But God had other plans.

    02:36-02:45

    So he had a different message that he wanted me to share with you this morning, And I could not shake this passage that we're about to look at and its relevance for our time.

    02:46-02:51

    So instead of looking at heaven, we are going to look at how we provoke God's anger.

    02:52-02:53

    A nice, feel-good message.

    02:54-02:55

    (Laughter)

    02:55-02:58

    So "provoke" is the key word of our passage today.

    02:59-03:02

    Now, provoking isn't inherently a negative thing, right?

    03:02-03:05

    Books or movies can be thought-provoking.

    03:06-03:16

    We've heard way more than we wanted to about how a vaccine can provoke immune response, but most of the time when we think of the word provoke, we think of it as a negative thing.

    03:16-03:19

    We think of doing something to make somebody else angry.

    03:20-03:24

    Like we think of provoking a wild animal, like this.

    03:26-03:29

    Yeah, just not really smart at all to provoke a lion.

    03:30-03:39

    But when I think of the word provoke, there is one example that I can think of that surpasses all other types of provoking.

    03:40-03:42

    I think of a middle child.

    03:42-03:47

    So, my life has been summarized nicely by the birth order book.

    03:48-03:54

    I'm the oldest of three boys, born to a mother who's the middle of three girls, and I have three daughters of my own.

    03:54-03:56

    So, I know a thing or two about middle children.

    03:57-04:03

    And because I'm not a middle child, I will not continue to propagate their lie about how they are always forgotten or ignored.

    04:04-04:06

    you know, the Marsha, Marsha, Marsha complex.

    04:08-04:16

    But I do know that it is their paranoia of being ignored that is what drives middle children to provoke their siblings and their parents.

    04:17-04:18

    They provoke for attention.

    04:19-04:22

    And no middle child will deny this because they recognize this is how they survive.

    04:23-04:26

    In my house, it is easy to know where my middle daughter is.

    04:26-04:36

    Just listen for the frustrated scream from one of her sisters, "Evie!" And this is the picture that I have in my mind when we read our passes today.

    04:38-04:46

    But to be a bit more precise, Webster's definition is to call forth a feeling or action to invite anger.

    04:48-04:49

    And this is what we do to God.

    04:50-04:54

    Whether intentionally or not, we invite his anger by our actions.

    04:55-05:05

    Now, I wanna take a closer look, so turn in your Bibles to Jeremiah 32, And while you're turning there, let's set the background for this passage.

    05:06-05:09

    We are at the tail end of the Jewish monarchies.

    05:10-05:21

    We're about 400 years after King David, and we are actually in the last days of the very last king, Zedekiah, right before Babylon finishes off Judah for good.

    05:22-05:34

    And in fact, for nearly 30 chapters, God has been telling Jeremiah that Babylon, a godless and powerful empire, would destroy the remaining kingdom of Judah and the city of Jerusalem.

    05:36-05:48

    And in fact, Jeremiah had been declaring not only God's word against Jerusalem, but he had also been declaring that King Zedekiah would not escape, and that the king himself would be taken in captivity.

    05:49-05:57

    And for some reason the king didn't like that very much, so he locked up Jeremiah in prison so he couldn't keep spreading any unfavorable news.

    05:58-06:01

    This is how censorship worked before social media.

    06:02-06:08

    During chapter 32, Babylon is currently besieging the city of Jerusalem.

    06:08-06:18

    And during that siege, while Jeremiah is in jail, God told Jeremiah to buy a field right in the area destroyed by Babylon.

    06:19-06:21

    So this was very confusing to Jeremiah.

    06:22-06:24

    But try to put yourself in Jeremiah's shoes for a minute.

    06:25-06:58

    Imagine that America is under attack from a foreign invader Washington DC is literally surrounded by the enemy who's already ravaged the country and You have been imprisoned because you've been preaching God's Word and in the face of this looming darkness You have been fervently and tearfully on your face before your God looking for a solution and word comes and the word from God that you've anxiously been awaiting for Is that you should invest in that new Ryan Holmes development in Alexandria, Virginia?

    07:00-07:01

    Wait what?

    07:02-09:27

    There's national destruction happening spiritual oppression and the solution is real estate. Oh and and make sure you do the paperwork right - Jeremiah is confused as any of us would be So he again goes to God for understanding and he basically says look God I get judgment You you get you've given us this blessing of the promised land But you told us that we had to obey you to stay here and we have repeatedly disobeyed you Even as you continue to offer opportunities for repentance and now the promise judgment has come I get that that totally makes sense. But why in the world am I supposed to buy this field and That's where we pick up God's response to Jeremiah's confusion. So let's begin in verse 26 The Word of the Lord came to Jeremiah behold. I am the Lord the God of all flesh is anything too hard for me Therefore thus says the Lord behold I am giving this city into the hands of the Chaldeans the Babylonians and into the hand of Nebuchadnezzar King of Babylon and he shall capture it The Chaldeans who are fighting against this city shall come and set this city on fire and burn it With the houses of the one whose roofs Offerings have been made to bail and drink offerings have been poured out to other gods to provoke me to anger for the children of Israel and the children of Judah have done nothing but evil and there in my sight from their youth and The children of Israel have done nothing but provoke me to anger by the work of their hands declares the Lord This city has aroused my anger and my wrath from the day It was built to this day and so I will remove it from my sight because of all the evil of the children of Israel and and the children of Judah that they did to provoke me to anger their kings and their officials their priests and their prophets the men of Judah and the inhabitants of Jerusalem they have turned to me their back and not their face and although I have taught them persistently they have not listened to receive instruction they have set up their abominations in the house that is called by my name to defile it so we'll stop there here is our word provoke. It shows up three times in just a few verses. God again confirms, "Oh yeah, that judgment, it's happening and it's deserved." But God also gives us some insight into things that his people do to that provoke his anger. So let's first take a look at the three that are listed here.

    09:28-09:44

    Let's look at three ways to provoke God. First way to provoke God is that you turn your back to God, not your face. They have turned to me their back, not their face. That's what it says in verse 33.

    09:45-10:24

    I think we all get this image. And if you have a teenager, you really get why this would make somebody mad. Imagine that you work tirelessly for your family to provide for them. And in addition to bringing your children into this world and giving them life, you have given them an amazing place to live. They always have food on the table and extra in the fridge. And you work even to be able to afford luxuries of instant communication and limitless information at your fingertips. Oh, and not just one for you, but individually for every member of your household above a certain age. What should a response to this extravagant luxury be?

    10:25-10:26

    I can tell you what it shouldn't look like.

    10:27-10:28

    Wow.

    10:29-10:29

    Thanks.

    10:30-10:33

    Last kid in my class to get one, so at least I joined the 21st century.

    10:36-10:37

    I said thanks.

    10:37-10:38

    Are you still here?

    10:39-10:40

    Is the Wi-Fi out?

    10:43-10:47

    When you're respectful and grateful, you turn your face toward people.

    10:48-10:52

    When you're indifferent towards a person or what they've done to you, you turn your back to them.

    10:54-10:57

    And we always start provoking God with our ingratitude.

    10:58-10:58

    Always.

    11:00-11:07

    It is a lack of conscious gratitude that will begin the sinful downward spiral that Paul discusses in Romans 1.

    11:10-11:20

    "For although they knew God, they did not honor Him as God or give thanks to Him." A little while back, a friend here at church passed this thought exercise on to me.

    11:20-11:32

    Imagine if when you woke up today, the only things that you had, all that you had, were the things that you thanked God for yesterday. Would we have a vehicle to get into?

    11:33-11:47

    Would we have a job to go to? Would we have our family, our health, a home? Would we have shoes on our feet? Would we have anything at all? Ouch. I fail this exercise every time.

    11:48-11:53

    Because our natural tendency is to turn our back toward God, even as the redeemed children of God.

    11:54-11:55

    Gratitude takes work.

    11:56-12:00

    And the point is not that we itemize every blessing that God has provided.

    12:00-12:01

    It's a matter of our posture.

    12:02-12:04

    Are we giving God our back or our face?

    12:06-12:09

    We provoke God when we turn our backs to him, not our faces.

    12:10-12:14

    Now, which posture sounds more like that of our countries?

    12:15-12:17

    Do we give God our faces or our backs?

    12:18-12:23

    Now we've all been disgusted by the growing sense of entitlement that seems to pervade America.

    12:24-12:28

    We can't even spend hardly one day per year giving thanks.

    12:29-12:31

    Let me recap the holiday season we just lived through.

    12:32-12:47

    Starts off in October with the "gimme gimme" candy of Halloween, followed by the "gimme gimme" turkey of Thanksgiving dinner, quickly followed and maybe even interrupted by the "gimme gimme" stuff of Black Friday, and to round it all out, it's the gimme gimme presents of Christmas.

    12:50-12:57

    And oh, by the way, making sure that at any point through that process, if we have the slightest frustration, we need to broadcast it on all forms of social media.

    12:59-13:03

    So yeah, America has decidedly given God our back, not our face.

    13:05-13:07

    That's the first way that we provoke God.

    13:07-13:11

    The second way that we provoke God is that we ignore God's Word.

    13:12-13:14

    Let me finish the rest of verse 33.

    13:15-13:26

    It says, "Although I have taught them persistently, "they have not listened to receive instruction." Now I'm not gonna spend a whole lot of time on this, 'cause I imagine how many examples we could talk about here.

    13:26-13:27

    But think of your own life.

    13:27-13:30

    How many times a day do you fail to obey God's word?

    13:30-13:36

    I mean, if we're honest, we know that most of the time, most of our day is not spent listening to God's instruction.

    13:37-13:38

    Most of the time we do our own thing.

    13:38-13:40

    At best, God's word is an afterthought.

    13:42-13:43

    Again, look at our country.

    13:44-13:46

    How well is America obeying God's word?

    13:47-13:50

    Well, we've denied that sex is only good in marriage.

    13:50-13:57

    We've denied that marriage is only between a man and a woman and we've gone so far to deny the basic construct of man and woman altogether.

    13:58-14:02

    I mean, just surf around Netflix for a few minutes and you tell me how well we are listening to God's instruction.

    14:04-14:08

    And the problem is, is God's people haven't really performed much better and we know better.

    14:10-14:14

    Bible believing and Bible preaching churches are becoming less common with each year.

    14:16-14:17

    So why does this provoke God?

    14:18-14:22

    Well, for the parents in the room, how frustrating is it when your kids disobey your commands?

    14:23-14:27

    For the managers listening, how frustrating is it when your reports ignore your direction?

    14:27-14:31

    Teachers, how frustrating is it when your students reject your instruction?

    14:31-14:35

    Medical people, how frustrating is it when your patients disregard your expert advice?

    14:36-14:39

    Coaches, what about when your team refuses to follow your game plan?

    14:39-15:52

    You could go on and on here We all get this when you ignore authority you irritate that authority We provoke God when we ignore God's Word as I said, we could spend all day here. So we're gonna move on The third and final way in this passage and there's many others outside of this passage But the third and final way in this passage to provoke God is to set up your abominations Look at verse 34. They set up their abominations in the house that is called by my name to defile it Now there's a progression with how we provoke God it starts with ingratitude Which ultimately will turn into disobedience and if that disobedience is left unchecked, it's gonna turn into abomination Now when we hear the word abomination come from God's mouth, we should really stop and think about that Because an abomination to God is something he is particularly disgusted by So what are the Israelites actually do? Well, we have to keep reading to find out go back to verse 35 They built the high places of Baal in the valley of the son of Hinnom Stop there So what was a high place?

    15:53-16:07

    Well, the high places are places of religious worship most often idol worship and they included things like animal sacrifices burning of incense, your daughters walking through fire, and even human sacrifices.

    16:08-16:14

    And the root issue here is that these high places were where gods other than the one true God were worshipped.

    16:15-16:21

    And that included Baal, or fertility gods, or gods of the Sun, or the Moon, or the constellation, and many others.

    16:22-16:23

    But we don't have that issue today, do we?

    16:25-16:33

    Most of us aren't going somewhere to offer incense to a little statue. I mean, I did see a lot of that in Thailand, But in America, we don't really have to worry about that, do we?

    16:34-16:39

    Well, we may not have as much statue worship today, but we definitely have our high places.

    16:41-16:43

    Have you set up a high place for technology?

    16:44-16:47

    Do you worship at the altar of the almighty cell phone?

    16:49-16:51

    What about entertainment? How's your living room set up?

    16:52-16:57

    Do you have a high place to religiously keep up with your shows no matter how much trash they shove into a season?

    16:58-17:00

    Here's one. What about safety?

    17:01-17:05

    Safety and health may have the most loyal worshipers in these pandemic days.

    17:06-17:10

    What level of sacrifice of our children are we willing to make in the name of health and safety?

    17:12-17:18

    Have we made them walk through the fire of vaccination, virtual learning, masking, and all other manner of emotional trauma over the past two years?

    17:20-17:24

    We might not have deified pillars at our high places, but we certainly have our share of them.

    17:25-17:32

    Just look, if you want to know where a high place is, Just look at the area where people lose their mind when you take something away.

    17:33-17:33

    That's a high place.

    17:35-17:39

    And the last part of verse 35 seems to list the worst of all.

    17:41-17:53

    And they offered up their sons and daughters to Molech, though I did not command them, nor did it enter in my mind that they should do this abomination to cause Judah to sin.

    17:55-17:58

    If you're not uncomfortable yet, We're gonna get there real quick.

    17:59-18:00

    So what's going on with this?

    18:01-18:05

    Well, there's much debate about who or what Molech is.

    18:05-18:06

    So let's not worry about that.

    18:07-18:21

    The important thing to know is that the Israelites had so perverted God's interpretation of life that they, instead of thanking God for the blessing of their children, they offered them as sacrifices to foreign gods.

    18:22-18:27

    They would basically burn their firstborn at the garbage dump to avoid some ominous future.

    18:29-18:32

    So this is pretty horrific, right?

    18:33-18:40

    In fact, it's so horrific that in our civilized day, even the most permissive person would never stand for this kind of barbarism.

    18:41-18:44

    Have we finally reached the limit of the evil of our age?

    18:46-18:46

    Tragically, no.

    18:47-18:48

    This is not our limit either.

    18:50-18:53

    Let me ask you this, what exactly is an abortion?

    18:55-19:01

    Not gonna go into the graphic details of it, but as science has made clearer and clearer, life begins at conception.

    19:02-19:06

    So abortion is the killing of a child, and often the would-have-been firstborn child.

    19:08-19:09

    But that's not really child sacrifice, is it?

    19:11-19:14

    What are the reasons that our country allows abortion?

    19:15-19:16

    Is it in the name of freedom?

    19:17-19:18

    Is it economic?

    19:19-19:20

    Is it to protect a reputation?

    19:21-19:22

    Is it to avoid some ominous future?

    19:22-19:23

    Is it for a career?

    19:23-19:25

    Is it simply for inconvenience?

    19:27-19:33

    If you are willing to look in the face of abortion, you will find some striking resemblances to offering children to Molech.

    19:35-19:36

    And don't miss this point.

    19:37-19:39

    What actually provokes God here?

    19:40-19:43

    I mean, all of us get that evil actions should be punished.

    19:44-19:45

    This part of justice we're all on board with.

    19:46-20:21

    And many of us presume that we have our hands clean of abortion. So we don't have objections to punishment coming to those who participate in, advocate for, or encourage abortion. But when it comes to abominations, God isn't so targeted in his judgment. When it comes to abominations, these actions are so contrary to God's character, so contrary to the image of God in which we were made. So when it comes to abomination, God those that are directly linked to this evil.

    20:22-20:26

    But we are to fight for a world where these abominations are no more.

    20:28-20:31

    Do you care that abortion is not only legal but celebrated?

    20:32-20:35

    Do you care how prevalent abortion actually is?

    20:35-20:45

    Kerry gave us the stat for Pittsburgh, but even by the most conservative rates, by the end of this sermon, there will have been enough abortions in this country to wipe out two to three kindergarten classes.

    20:47-20:56

    Do we care that our medical progress is bolstered by abortion, that many vaccines and treatments are developed or manufactured using cell lines from abortions?

    20:56-20:59

    All the COVID vaccines that are currently approved are stained by abortion.

    21:00-21:03

    How many of our children will we sacrifice for the safety of our society?

    21:05-21:18

    Do we care that our culture promotes a demonic parody of human dignity, that we will celebrate any and every kind of sexual perversion, But if it's figured out that your child in the womb has Down syndrome, it's time to terminate that pregnancy?

    21:20-21:27

    Do we care that we describe this abomination in such callous terms like terminating a pregnancy, reproductive rights, or family planning services?

    21:29-21:32

    Do we care for these mothers and fathers who are killing their own children?

    21:33-21:42

    Do we care for the doctors, staff, and a world around us that's so warped in their thinking that they would allow this abomination to continue?

    21:43-21:46

    I don't think we care. We don't care enough anyway.

    21:48-21:57

    The first time that the Bible talks about sacrificing children to Molech appears in Leviticus 20, when God is giving Israel the laws concerning holiness and purity.

    21:58-22:07

    And he uses an interesting phrase. He says, "If the people of the land do at all close their eyes to that man," when he gives one of his children to Molech.

    22:08-22:13

    God calls out the people if they at all close their eyes to this great evil.

    22:14-22:35

    What does this mean? It means that we cannot see this abomination and do nothing. We have to take action against the evil. We don't have authority to take action against the evildoers. That's for God to deal with, preferably through the cleansing blood of Jesus Christ. But we cannot close our eyes to such great evil and expect God to do nothing.

    22:37-22:41

    Dietrich Bonhoeffer was a pastor in Germany during the rise of Hitler.

    22:41-22:48

    He stood as one of the very rare voices in the German churches who spoke against Hitler and his treatment of the Jews.

    22:49-22:56

    And he was not just a voice against the Nazis, but he actually was hanged because of his involvement in an attempt to assassinate Hitler.

    22:57-23:05

    And he is attributed with saying this quote, "Silence in the face of evil is evil, is itself evil." God will not hold us guiltless.

    23:06-23:08

    Not to speak is to speak.

    23:09-23:11

    Not to act is to act.

    23:12-23:17

    In America alone, abortion has exceeded the death count of 10 holocausts.

    23:18-23:19

    That's plenty of provoking God.

    23:20-23:25

    So unfortunately, our situation may be more similar to Judah's in Jeremiah 32.

    23:27-23:33

    And if listening to this makes you uncomfortable, remember abortion is just one of many abominations that go on in our country.

    23:35-23:38

    And all this was just a really long introduction to the real message.

    23:39-23:43

    So now let's look at God's response when we provoke Him.

    23:45-23:49

    The first response God has when we provoke Him is that we reap what we sow.

    23:50-23:52

    Let me read verse 36.

    23:53-24:08

    Now therefore thus says the Lord the God of Israel concerning this city of which you say it is given into the hand of the king of Babylon by sword, by famine, and by pestilence." Throughout this chapter, God has confirmed that this disaster is happening.

    24:09-24:13

    God has told them for 30 chapters that Babylon is coming to bring God's judgment.

    24:14-24:17

    He's repeatedly offered them chances to repent through Jeremiah and others.

    24:18-24:22

    And most of the time, their response is to kill the messengers or to jail them.

    24:23-24:26

    So when we provoke God, there are consequences for that.

    24:27-24:51

    Galatians 6, 7 says, "Do not be deceived. God is not mocked. For whatever one sows, that he will also reap." This is a simple principle to understand, right? When you plant corn, you're gonna get corn. When you plant watermelon seeds, you'll get watermelons. When you plant garbanzo beans, you'll get... wait, you get chickpeas?

    24:52-24:55

    I did the same thing, just in case you didn't know that.

    24:57-24:58

    This principle is always true.

    24:59-25:04

    Whatever you plant or sow, you will reap the fruit of that plant, assuming that it grows.

    25:05-25:09

    You should never expect to plant a pumpkin and magically get lima beans.

    25:09-25:10

    It's just not happening.

    25:11-25:14

    But this simple farming principle is true in all of life.

    25:15-25:21

    If you spend time practicing the piano, you're going to get better at playing the piano, not necessarily better at cooking.

    25:22-25:27

    If you spend time training as a police officer, you'll become a better officer, but not necessarily a better accountant.

    25:28-25:30

    And just like in farming, success isn't guaranteed either.

    25:30-25:33

    Practicing the piano doesn't mean you're going to be the next Mozart.

    25:33-25:36

    But what is guaranteed is that you plant and harvest in kind.

    25:37-25:40

    You sow and reap the same kinds of things.

    25:40-25:43

    This is true for good things, and it's true for bad things.

    25:43-25:47

    If you sow lies, then you will eventually reap the consequences for lying.

    25:48-25:55

    Like Pastor Jeff talked about this month, if you sow sexual immorality, you will reap the many consequences for those decisions.

    25:56-26:00

    This principle is true for us as individuals, but it's also true for nations.

    26:01-26:07

    If a nation sows generosity with its neighbors, then it's likely going to reap allies in a time of need.

    26:08-26:16

    But if a nation sows corrupt dealings and steals intellectual property from its other nations, then it's likely going to reap enemies or at least trade restrictions.

    26:17-26:26

    And if a nation calls out to God for repentance and seeks to be righteous and value people, then it will reap God's forgiveness and blessings.

    26:27-26:39

    But if a nation promotes that man is a cosmic accident, an upright walking animal, then the nation will reap an identity where individuals have no value and where instinctual sexual urges go completely unchecked.

    26:40-26:47

    Now for Israel, this meant that their decision to sow godlessness brought judgment in the form of godless Babylon.

    26:48-26:54

    Their decision to be ungrateful for the promised land that God had given them led them to be exiled from it.

    26:55-27:06

    For us, for our sins as individuals and as a nation, I don't know for certain what the harvest will look like, but remember, it's insanity to think that you'll get corn by planting watermelon seeds.

    27:07-27:08

    Don't be deceived.

    27:08-27:10

    God is not mocked.

    27:10-27:13

    When we provoke God, we reap what we sow.

    27:14-27:19

    But thankfully, God has a second response when we provoke Him.

    27:20-27:26

    The other response that God has provided when we provoke Him is that God redeems what we reap.

    27:27-27:28

    Let me continue with verse 37.

    27:29-27:49

    "Behold, I will gather them from all the countries with which I drove them in my anger and my wrath and in great indignation, and I will bring them back this place and I will make them dwell in safety." God loves to be a rescuer. He is the master of letting things play out to their worst and then coming in in the clutch. Right, Matt?

    27:50-28:07

    This is his grace. There is no question that we deserve what we reap, but because of his love for us, God wants to redeem the disasters that we've made for ourselves. How can this happen? Well, For example, God can heal the wounds left on people by abortion.

    28:08-28:10

    Complete redemption is available to all affected.

    28:11-28:16

    The women, the men, the doctors, and even a director of a Planned Parenthood clinic.

    28:17-28:21

    That's the story of Abby Johnson, who left the abortion industry to become a pro-life advocate.

    28:23-28:31

    Or as another example, God may allow a man to persist in sexual immorality to the point where he gets caught and nearly destroys his marriage.

    28:31-28:36

    But God is able to give him a repentant heart to seek reconciliation with his wife.

    28:36-28:41

    And God is able to pour out grace to his wife that allows her to forgive the unforgivable.

    28:42-28:45

    And the end result is a strong marriage forged by God's redeeming grace.

    28:47-28:52

    Or as the ultimate example, God allowed envious religious leaders to murder his only son.

    28:54-29:00

    But God used the death of Christ as the victory over sin and death, saving us from the judgment we all deserve.

    29:01-29:03

    This redemption can happen for a nation as well.

    29:04-29:09

    For Israel, it was the promise that God would bring them back to the promised land, which He has clearly done in our day.

    29:10-29:15

    I don't know what it might mean for America, but it does give me hope for our country.

    29:16-29:20

    Until we are no more, God is always able to redeem our position, no matter how disastrous.

    29:21-29:24

    God specializes in resurrecting dead things.

    29:24-30:31

    In fact, this is how He even starts in verse 27, "Is anything too hard for me? No." first response, reaping what we sow, that's guaranteed to all. It doesn't matter who you are. But the second response of God's redemption, that's not guaranteed to everybody. Now you hear people say everything happens for a reason and that's true. And in the church we like to quote Romans 8 which says, "We know that all things work together for good." But it doesn't really say that. It says, "And we know that for those who love God all things work together for good, for those who are called according to his purpose. God offers redemption to everyone and to anybody, but his promise to redeem what we have reaped is based on our response to his love. If we don't love God, then we are left to reap what we have sown. So how do we know if we love God? Well, it comes down to our response for his offer of redemption. So finally and quickly, let's Let's look at our response to God's response.

    30:32-30:34

    Let me read the last few verses.

    30:36-30:39

    "And they shall be My people, and I will be their God.

    30:39-30:46

    And I will give them one heart and one way, that they may fear Me forever for their own good and the good of their children after them.

    30:47-30:51

    I will make with them an everlasting covenant, and I will not turn away from doing good to them.

    30:52-30:57

    And I will put the fear of Me in their hearts that they may not turn from Me, and I will rejoice in doing good.

    30:58-31:03

    and I will plant them in this land in faithfulness with all my heart and all my soul.

    31:04-31:18

    For thus says the Lord, just as I have brought this great disaster upon this people, so I will bring upon them all the good that I promised them." Our response to God's response is to first be His people.

    31:20-31:24

    And for us to be His people, we must have His heart and follow His way.

    31:26-31:28

    We must stop doing the things that provoke him.

    31:28-31:33

    We must be grateful for all that he has provided and remind other people to be grateful as well.

    31:34-31:38

    We must obey his instruction and teach others his word.

    31:40-31:43

    And we must fight for a world where these abominations are no more.

    31:45-31:53

    Now I hope that it means for us that we will partner with organizations like Choices who seek to give these hurting parents a real choice against killing their own children.

    31:54-31:58

    And I hope it causes us to stand up against other evils that we see in our land.

    31:59-32:04

    I hope we will stand and speak against all of the abominations that provoke him to anger.

    32:05-32:09

    I hope that we sow a different kind of seed to reap a different kind of harvest.

    32:10-32:12

    We first need to be his people.

    32:13-32:17

    Now Jesus has called us to be light in this dark world.

    32:18-32:20

    But the thing about darkness is that it can't grow on its own.

    32:21-32:23

    Darkness only grows when the light gets dimmer.

    32:24-32:26

    So be the light and be his people.

    32:28-32:33

    And finally, our second response to God's response is to buy the field.

    32:35-32:41

    This whole chapter started because God told Jeremiah to buy a field during a time when it made no sense to do so.

    32:42-32:54

    God's answer to Jeremiah's confusion is for Jeremiah to see past the dark circumstances, the hope in God's promise of redemption, to trust and obey even when we don't understand.

    32:56-33:00

    Now the final verses speak of being planted in the land because of the good that God plans to do.

    33:01-33:04

    Now this specific covenant was for Israel, and America is not Israel.

    33:05-33:12

    And God ultimately fulfilled the covenant by offering us his son, Jesus, as our redemption and the hope for mankind.

    33:13-33:17

    but the principle for Jeremiah and for us remains true.

    33:18-33:20

    God commands us to be planted where He has called us.

    33:21-33:23

    He calls us to buy the field.

    33:24-33:29

    He wants us to seek the prosperity of the land around us even as disaster looms.

    33:30-33:38

    We cannot be like Jonah sitting on the hillside awaiting fire to fall from heaven on the godless people who deserve judgment.

    33:38-33:40

    We must instead buy the field.

    33:42-33:46

    and invest in the people around us who need redemption as badly as we do.

    33:47-33:51

    In addition to calling us to be light, Jesus called us to be salt.

    33:52-33:53

    And salt is a preservative.

    33:53-33:55

    It helps to slow down the decay.

    33:56-34:00

    No, it can't stop the decay, but it certainly can delay it.

    34:01-34:02

    We have to be salt in this world.

    34:03-34:04

    We have to try to slow the decay.

    34:05-34:39

    We have to buy the field and invest in the good of the land around us God and to trust Him. Yes, as believers, we look forward to heaven more than the concerns of this world. That is true. But until we get to heaven, we have a job to do here. So be His people and by the field. Let's pray. God, I thank you. I thank you that you love us, God. God, we deserve so much, so much disaster and destruction that we've made for ourselves.

    34:39-34:44

    And I know me as a impatient person, I would say, fine, if that's what you want, have at it.

    34:45-34:46

    But not you, God.

    34:47-34:49

    God, you're patient and loving.

    34:50-35:05

    And you give us opportunity to not only be forgiven, not only avoid the disaster that is coming, but you give us the opportunity to be your hands and feet and help to fix it.

    35:06-35:11

    God, you offer us an opportunity to partner with you, to be redeemers like you are.

    35:13-35:14

    And God, I pray that we would do that.

    35:15-35:16

    God, I pray that we would be your people.

    35:17-35:19

    God, I pray that we would buy the field.

    35:20-35:30

    I thank you that you are with us in all of that, strengthening us and equipping us to do the things that are hard, to do the things that look so much bigger than what we can do as one person.

    35:31-35:34

    But I pray that we would be your people and buy the field.

    35:36-35:39

    Thank you for all that you're doing, and I pray that you are blessed by this service.

    35:39-35:40

    In Jesus' name we pray, Amen.

Small Group Discussion
Read Jeremiah 32:26-42

  1. What kinds of ways do we provoke God as a nation? As the Church? And as individuals?

  2. Describe your reaction to God's responses when we provoke Him?

  3. How have you seen God redeem the consequences that we reap?

  4. What does it mean to you to "Be His People"? How is the Holy Spirit convicting you to grow in this?

  5. What does it mean to you to "Buy The Field"? How is the Holy Spirit convicting you to grow in this?

Breakout
What abominations in your life have you set up or have been set up around you? What are you going to do about them? Pray for one another to be God's people and serve Him always.