Redeeming Ruth - The Redemption of God

Introduction:

The Redemption of God... (Ruth 3):

  1. Cannot be earned by my efforts but Only Received by Faith . (Ruth 3:1-5)

    Isaiah 64:6 - All of us have become like one who is unclean and all our righteous acts are like filthy rags.

  2. Brings me guaranteed Rest and Protection . (Ruth 3:6-14)

    Philippians 1:6 - And I am sure of this, that he who began a good work in you will bring to completion at the day of Jesus Christ.

    Jude 24 - Now to Him who is able to keep you from stumbling and to present you blameless before the presence of His glory with great joy.

  3. Reveals itself in my life in Tangible Ways . (Ruth 3:15-18)

    2 Corinthians 13:5 - Examine yourselves, to see if you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you? – unless indeed you fail to meet the test!

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:54-01:15

    Alright, so you can turn to Ruth chapter 3 Ruth chapter 3 October 5th 2013 I asked the most important question of my life and this question could either the answer to this question could either devastate me or Change my future for the rest of my life. Can you guess what that question is?

    01:17-01:30

    Will you marry me and thankfully Kate's answer was yes which still boggles my mind that she would marry someone like me, and many of you are thinking, "Yes, Taylor, I'm thinking the same exact thing." It boggles my mind as well.

    01:31-01:41

    And I won't bore you with all the details of our engagement because even though it was exciting for us, it wasn't an over-the-top extravaganza that you often see on YouTube and social media.

    01:42-01:46

    Some guys take it way too far with proposals, don't they?

    01:46-01:52

    Turn to the person next to you and share the lamest or most extreme engagement story you've ever heard?

    01:52-01:54

    Take 20 seconds, do that.

    01:54-02:00

    20 seconds to explain the lamest or most extreme engagement story you've ever heard.

    02:02-02:03

    All right, all right.

    02:04-02:08

    Hopefully none of you shared about your engagement story during this, right?

    02:08-02:18

    Well, this past week, while you were doing whatever you were doing, I looked up the most crazy and weird proposal stories that have ever happened.

    02:19-02:20

    Do you wanna hear about what I came up with?

    02:21-02:22

    Or I thought you would.

    02:22-02:29

    Did you know, for a short period of time, Pizza Hut offered a dinner box that came with an engagement package?

    02:31-02:37

    Because we all think of romance when we think of a personal pan pizza that used to be good back in the 90s, right?

    02:37-02:39

    We actually have a picture of their ad.

    02:39-02:42

    This engagement included a red ruby ring.

    02:42-02:43

    Oh, so fancy.

    02:44-02:46

    A limo ride, and even a fireworks display.

    02:47-02:53

    Man, if I'd only known about that back in the day, my engagement story would even be more noteworthy.

    02:54-03:00

    And this option could have been mine for the super reasonable price of $10,010 plus tax.

    03:00-03:05

    I love the $10, like that pushes it over the edge for to make it really worth it.

    03:06-03:07

    Or how about this one?

    03:08-03:16

    An amateur pilot named Anthony convinced his girlfriend to let him take her up for a plane ride even though she was terrified of flying.

    03:16-03:19

    And while they're flying, he fakes an engine failure.

    03:21-03:24

    And he hands her a checklist and frantically says, wait, read me all the instructions.

    03:25-03:27

    And she's like crying and down to the bottom.

    03:27-03:30

    And the last thing that says is, will you marry me?

    03:32-03:35

    And after she comes down from a panic attack, she actually said yes.

    03:37-03:39

    And this last one might be my favorite.

    03:40-03:51

    A Russian guy named Alexey Bykov hired a stuntman and a film director to help him fake his own death in an elaborate car crash right in front of his girlfriend.

    03:52-04:01

    And so after Lexi is laying there in a pile of movie blood, he pops up, "Will you marry me?" And thankfully and strangely, she actually said yes.

    04:02-04:08

    I feel like these last two stories almost say more about the women who said yes than the guys who asked if they would say yes.

    04:10-04:16

    Well, at this point, you may be thinking, "Taylor, this is really fun and all, But are you gonna get to the point in the near future?

    04:17-04:20

    Well, we're in the third week of our study of the Book of Ruth.

    04:20-04:25

    This morning, we're gonna zero in on one of the most unique proposal stories in the entire Bible.

    04:26-04:32

    It may not be as strange as a Pizza Hut engagement box or faking a plane or a car crash, but it's up there.

    04:33-04:41

    And since this proposal story is so unusual, I wanna approach this sermon in a very unusual way.

    04:42-04:44

    I wanna keep us on our toes this morning.

    04:44-04:50

    I want you to put yourself in elementary school mindset and get ready for story time.

    04:51-04:52

    Who likes story time?

    04:52-04:55

    As a kid, remember the carpet squares you used to sit on?

    04:55-05:06

    I want you to bust out a mental carpet square and get ready for story time as I go straight through the account of Ru's proposal to Boaz in chapter three of this book.

    05:07-05:12

    And we'll see that this isn't just an entertaining retelling of someone popping the question.

    05:13-05:20

    This is actually a glorious picture of sacrifice, redemption, and restoration.

    05:21-05:32

    And once we wrap up story time, we will unpack three essential truths about our redemption in Christ that we see reflected in the Lord's redemption of Ruth.

    05:33-05:36

    So before we do that, let's go to the Lord and ask for his help.

    05:38-05:45

    Father, we thank you so much this time as we open up your word to hear from you.

    05:46-05:50

    And that's what we want, to hear from you.

    05:51-05:56

    Every single time we read from your word, we are hearing from the mouth of God.

    05:57-05:59

    I pray that we would submit to you.

    06:00-06:03

    We receive the word that you have for us, Lord.

    06:05-06:08

    that we'd walk out of here different and transformed.

    06:09-06:12

    We ask all this in the name of Jesus Christ, amen.

    06:14-06:21

    So let's kick off story time with a reminder of where we've come so far because maybe you forgot or maybe you weren't here over the past week or two.

    06:21-06:28

    So a famine hits the land of Israel and a family of four escapes to the pagan nation of Moab.

    06:28-06:33

    And while they're there, the father of Limelech and his two boys suddenly die.

    06:33-06:38

    They leave behind their mother, Naomi, and their two Moabite wives, Ruth and Orpah.

    06:39-06:44

    And Naomi hears that the Lord has revisited Israel with rain and there's finally food.

    06:44-06:49

    So she decides to turn away from Moab and turn back to Israel.

    06:50-07:01

    Orpah decides to stay in Moab while Ruth decides to loyally stick by her mother-in-law's side because she actually loves and worships Yahweh.

    07:02-07:07

    And the Lord's providential hand leads Ruth to a large community field in Israel.

    07:08-07:12

    And the portion of the field is owned by a man of integrity named Boaz.

    07:12-07:16

    And Boaz shows Ruth unbelievable kindness.

    07:17-07:20

    And she comes back to her house with 30 pounds of barley.

    07:20-07:22

    And she tells Naomi everything that happened with Boaz.

    07:23-07:30

    And Naomi gives her the juicy detail that Boaz is actually one of their relatives and he is one of their redeemers.

    07:31-07:32

    Well, what does that mean?

    07:32-07:33

    What is a redeemer?

    07:34-07:42

    Well, a kinsman redeemer is a male family member who is expected to help their household in times of trouble.

    07:43-07:47

    And not just with their immediate family, but with their extended family as well.

    07:47-07:55

    If a family member is sold into slavery, a kinsman redeemer is expected to buy them back, to buy their freedom.

    07:57-08:05

    If a murder or theft hits the family, The kinsman redeemer is expected to seek justice and not just sit back and do nothing.

    08:06-08:17

    If family property or land is lost for any reason, the kinsman redeemer must buy it back at his own expense rather than sit back and go, good luck with that, not my problem.

    08:18-08:25

    If a husband dies childless, his brother is expected to marry his widow.

    08:25-08:32

    And this kinsman redeemer should father a son for his brother so his brother's name does not die with him.

    08:34-08:46

    Now this may be brand new information for us in 2024, but this Redeemer tradition was ringing in Naomi's mind as she heard about Boaz's kindness to Ruth.

    08:47-08:54

    So she begins to hatch a plan, an idea for the strangest proposal that you can imagine.

    08:55-09:01

    She wants Boaz to marry Ruth so that he can redeem and rescue their family line.

    09:02-09:10

    So let's peek into Naomi's house to overhear her lay out this plan step by step to Ruth in verses one through five of chapter three.

    09:12-09:19

    The Naomi, her mother-in-law said to her, my daughter, should I not seek rest for you that it may be well with you?

    09:19-09:23

    Is not Boaz our relative with whose young women you were?

    09:23-09:26

    See, he is winnowing barley tonight at the threshing floor.

    09:27-09:37

    Wash therefore and anoint yourself and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking.

    09:38-09:47

    But when he lies down, observe the place where he lies, then go and uncover his feet and lie down and he will tell you what to do.

    09:47-09:51

    And she replied, all that you say, I will do.

    09:52-09:57

    So like a good mother, Naomi only wants what is best for Ruth.

    09:58-10:03

    She wants her daughter-in-law to experience true rest and protection.

    10:04-10:09

    And Naomi seems to get that God is providentially bringing Ruth and Boaz together.

    10:09-10:16

    She kind of wants to push that boulder a bit further so they go down the hill and gather momentum.

    10:16-10:23

    I'm sure that nobody in this room can relate to having a nebby mother-in-law like Naomi, right?

    10:23-10:24

    Don't laugh too hard for some of you.

    10:26-10:36

    At the end of the harvest season, the reapers actually would sleep in the field overnight after working overtime to make sure that all of the work is finished on time.

    10:37-10:45

    This is the time of winnowing, when the wheat or barley is thrown in the air and the grain and the chaff is separated from each other.

    10:45-10:49

    The chaff actually blows away in the wind.

    10:49-10:58

    And Naomi knows that Boaz is a great guy, he's a great boss, so he won't just be sleeping at home in his own bed while his workers do everything.

    10:58-11:02

    She knows he's gonna be sleeping at the threshing floor with them.

    11:03-11:12

    She tells Ruth to get dressed up, put on her best face, sneak down to the threshing floor and spy on Boaz for a bit.

    11:13-11:23

    And once he's had his celebratory wine, his late night snack, and has fallen asleep, go to him, lie down with him, and uncover his feet.

    11:25-11:34

    Now we have to understand, this story took place over 3,000 years ago, so there's a lot of customs and traditions that we have no idea about.

    11:34-11:49

    It's kind of hard to grasp Naomi's thought process here, because in 2024, at first glance, this seems like a sexual proposition, but that is not the case, and that will become obvious as the story unfolds.

    11:50-11:53

    But there are a couple questions that pop up as you read this text.

    11:54-12:00

    Why couldn't Naomi have just gone to Boaz in the light of day to ask him to marry Ruth?

    12:00-12:02

    As was very common back in those days.

    12:03-12:05

    Why did this all have to happen at nighttime?

    12:07-12:10

    As your mother probably told you at some point, nothing good happens after midnight.

    12:12-12:13

    Have you ever heard your mom say that?

    12:13-12:16

    or if you're a mom, have you said that to your kids?

    12:16-12:21

    Well, that's certainly proven true in my life and probably many of your lives as well.

    12:21-12:24

    And the uncovering of the feet is a bit weird too.

    12:24-12:27

    People have a question about what does that even mean?

    12:29-12:31

    Well, the simplest answer is probably the right answer.

    12:32-12:38

    By removing the sheet from his feet, he would get chilly and, thank you, Pastor Jeff.

    12:39-12:40

    (congregation laughing)

    12:41-12:43

    He would get chilly and he would wake up.

    12:44-12:51

    So after Ruth hears this entire plan, she doesn't object, she doesn't ask any questions.

    12:51-12:54

    She says that she will do everything as she is told to do.

    12:55-13:00

    So let's see how the execution of the plan works out in verses six through 13.

    13:02-13:06

    So Ruth went down to the threshing floor and did just as her mother-in-law had commanded her.

    13:06-13:12

    And when Boaz had eaten and drunk and his heart was merry, "He went to lie down at the end of the heap of grain.

    13:13-13:16

    "Then she came softly and uncovered his feet and lay down.

    13:17-13:21

    "At midnight the man was startled and turned over "and behold a woman laid his feet.

    13:22-13:26

    "He said, 'Who are you?' "And she answered, 'I am Ruth, your servant.

    13:26-13:34

    "'Spread your wings over your servant "'for you are a redeemer.' "And he said, 'May you be blessed by the Lord, my daughter.

    13:34-13:42

    "'You have made this last kindness to me "'greater than the first, "in which you have not yet gone after young men, "whether poor or rich.

    13:42-13:44

    "And now, my daughter, do not fear.

    13:44-13:52

    "I will do for you all that you ask, "for all my fellow townsmen know "that you are a worthy woman.

    13:53-13:56

    "And now it is true that I am a Redeemer." Now get ready to gasp.

    13:57-14:00

    "Yet there is a Redeemer nearer than I." And nobody gasped.

    14:01-14:02

    Let me give another chance at that.

    14:02-14:06

    "Yet there is a Redeemer nearer than I." All right, good job.

    14:06-14:08

    "Remain tonight in the morning.

    14:08-14:11

    "If he will redeem you, good, let him do it.

    14:11-14:16

    "But if he is not willing to redeem you, "then as the Lord lives, I will redeem you.

    14:17-14:33

    "Lie down until morning." Like any man being woken up in the dead of night, Boaz is a bit startled and jumpy, but he's excited that Ruth is there because he likes her and he is happy that she wants to marry him.

    14:33-14:37

    He's a bit surprised because he's a bit older when she's younger.

    14:38-14:45

    And he says that her reputation is growing in Bethlehem and she's a very eligible bachelorette among the younger guys in town.

    14:47-14:55

    Boaz wants to marry her, but as we just gassed at, there is another redeemer in the family who is closer, who is next in line to marry Ruth.

    14:55-15:04

    And Boaz can't just cut in line without asking for this redeemer's permission first to see if he wants to marry Ruth.

    15:05-15:14

    Boaz swears in the name of Yahweh that he will marry, he will redeem Ruth if this other redeemer rejects her.

    15:15-15:20

    He tells her to lie down and they fall asleep, which again, looks really bad on the surface, right?

    15:21-15:25

    But we have no idea how close the other sleeping workers were to them at the time.

    15:26-15:36

    It's very likely that Boaz was worried for Ruth's safety and he didn't want her to travel back home into pitch black, especially during the time of the judges where other men weren't to be trusted.

    15:37-15:49

    As we read this story, it's a good idea to assume the best instead of the worst when it comes to Ruth and Boaz because they have a long track record of doing the right thing.

    15:50-15:52

    But I have a quick tangent I wanna share with you.

    15:53-16:02

    This story is not giving unmarried couples permission to sleep in the same bed or live in the same house even if they aren't having sex.

    16:03-16:14

    The author is not saying that this was a good and wise choice, he is simply describing what happened all those years ago, not prescribing how unmarried couples should go about their sleeping arrangements.

    16:15-16:15

    Does that make sense?

    16:16-16:18

    All right, good, I feel so much better, now we can move on.

    16:19-16:22

    So let's wrap up story time with verses 14 through 18.

    16:24-16:29

    So Ruth laid his feet until the morning, but arose before one could recognize another.

    16:29-16:34

    And he said, "Let it not be known that the woman came to the threshing floor.

    16:35-16:38

    And he said, bring the garment you are wearing and hold it out.

    16:38-16:43

    So she held it, and he measured out six measures of barley and put it on her.

    16:43-16:44

    Then she went into the city.

    16:45-16:49

    And when she came to her mother-in-law, she said, how did you fare, my daughter?

    16:50-16:59

    Then she told her all the man had done for her, saying, these six measures of barley he gave to me, for he said to me, you must not go back empty-handed to your mother-in-law.

    17:00-17:22

    She replied, wait, my daughter, until you learn "turns out, for the man will not rest, "but will settle the matter today." So they both wake up before it's light out, and Boaz says, "Hey, nobody can know about this, "because again, it seems pretty bad, right?" If people hear about this, the rumor mill will begin to churn, right?

    17:23-17:28

    They didn't have sex, but perception often seems like reality.

    17:28-17:31

    You could just imagine what people would say in Bethlehem.

    17:32-17:34

    "Did you hear what happened last night in Boaz's field?

    17:35-17:36

    "Him and Ruth slept together.

    17:37-17:38

    "He's such a creepy old man.

    17:39-17:45

    "Oh, Ruth, I thought she loved the Lord, "but I guess I was wrong about her." Boaz isn't trying to cover up wrongdoing.

    17:46-17:49

    He's simply trying to protect Ruth's reputation.

    17:50-17:54

    He doesn't want lies and rumors following her around for the rest of her life.

    17:55-18:01

    And then Boaz has her take off her shawl and he fills it with 60 to 80 pounds of barley.

    18:01-18:02

    I was laughing this entire week.

    18:02-18:03

    I mean, how did that even work?

    18:04-18:04

    Here, give me your shawl.

    18:04-18:06

    He puts all this weight in it.

    18:06-18:09

    I guess she just threw it over her shoulder and like dragged it home.

    18:09-18:11

    I have no idea how this worked.

    18:12-18:23

    But instead of going to Pizza Hut and getting a red ruby ring to show to her that he would marry her, he gives her all this food as a symbol that he will redeem her if the time comes.

    18:23-18:30

    And he gives her this symbol to show to Naomi as well, to show that he will follow through on his word.

    18:31-18:38

    And Naomi is convinced that he will be on the ball, that he's gonna track down the other redeemer that very day.

    18:40-18:42

    And that is the story of chapter three.

    18:43-18:47

    You can put your mental carpet squares away since story time is over.

    18:49-18:52

    And I know what some of you may be thinking at this point in this message.

    18:53-19:01

    Taylor, I was paying attention the entire time, but I'm still unclear about what this proposal has to do with me.

    19:03-19:12

    Well, we just heard a story of a woman being guaranteed that she will be rescued from an extremely difficult position in life.

    19:13-19:15

    This is a story of redemption.

    19:16-19:28

    And if you know and love Jesus Christ, you have a story of redemption as well, except your story of redemption is infinitely more beautiful and glorious than Ruth's.

    19:28-19:34

    Her redemption only involved freedom from a life of isolation and poverty.

    19:34-19:41

    You, on the other hand, have been redeemed or bought back from slavery to Satan, sin, and death.

    19:41-19:51

    Your ransom has been paid by the precious blood of Christ that was shed upon the cross, and you have been rescued from eternal punishment in hell.

    19:53-19:57

    You have gone from an enemy of God to a beloved child and friend.

    19:57-19:59

    You have been set free.

    20:01-20:07

    And that news is astounding the first time you heard it, and it'll be as astounding the billionth time you've heard it.

    20:08-20:16

    But unfortunately and sadly, we often lose sight of how truly awesome this story of redemption really is.

    20:17-20:25

    So for the next few minutes, I want us to see how Ruth's redemption points to our own and highlights the amazing grace of our great God.

    20:26-20:33

    So on your outline, the redemption of God, number one, cannot be earned by my efforts, but only received by faith.

    20:36-20:39

    Cannot be earned by my efforts, but only received by faith.

    20:42-20:55

    As we read earlier, Ruth is told by Naomi to take a bath, put on her nicest outfit, to spray her neck and wrists with perfume, and to approach Boaz under the cover of darkness.

    20:56-21:05

    Now this fancy makeover is most likely a sign that she is no longer mourning her husband who died, that she is making herself available for remarriage.

    21:05-21:12

    This is the ancient equivalent of activating your online dating profile and clicking the box that says single.

    21:13-21:17

    Ruth puts in her best effort into her appearance for this big date.

    21:19-21:26

    You know, I was talking to Rich Sprunk a few weeks ago about this passage, and he said something that has really stuck in my mind.

    21:26-21:29

    I haven't been able to stop thinking about since when it comes to this passage.

    21:30-21:39

    He said, knowing Boaz's character, he would have chosen to redeem and marry Ruth even if she hadn't focused on how she looked.

    21:40-21:49

    If she had looked like she just rolled out of bed and she hadn't really focused on what she looked like, he still would have redeemed her because he cared about her.

    21:50-21:53

    He didn't care about her external appearance.

    21:56-21:59

    Ruth didn't need to clean herself up to be redeemed by Boaz.

    22:00-22:06

    And we don't need to clean ourselves up for Christ to be redeemed by him either.

    22:07-22:12

    You know, working in full-time ministry, I hear so many inaccurate claims from a wide variety of people.

    22:13-22:15

    I'll hear people say, oh, you don't want me going to your church.

    22:16-22:18

    If I were to walk in, I'd immediately catch on fire.

    22:20-22:21

    Have you ever heard someone say something like that before?

    22:22-22:26

    They say it so confidently, like it's ever happened in the history of the church, right?

    22:26-22:31

    Like we have a special fire extinguisher just to put out the horrible people who walk into our church.

    22:33-22:38

    We have a fantastic security team, but I'm pretty sure this is not one of the scenarios they've been trained on.

    22:39-22:41

    Pastor Jeff, you've been in ministry for over 30 years.

    22:41-22:42

    Have you ever seen this happen before?

    22:45-22:47

    All right, let us know if you do remember.

    22:48-22:49

    I hear this next one a lot.

    22:50-22:54

    I know, I know, I need to read the Bible and go to church, but I need to work on myself first.

    22:54-22:58

    I need to clean up my act before I can get right with God.

    22:59-23:00

    Does that sound like a good plan to you?

    23:02-23:04

    I always respond in the same exact way.

    23:04-23:06

    You're getting that order completely reversed.

    23:07-23:16

    You have a zero percent chance of cleaning up your act and becoming the person you need to be apart from being made right with God.

    23:17-23:22

    Behavior modification doesn't matter if you haven't had a heart transformation?

    23:22-23:29

    What's the point of trying to obey the word of God if you have not been saved from the wrath of God?

    23:31-23:35

    We have to constantly remind ourselves that we cannot work our way towards this redemption.

    23:36-23:37

    We can never be good enough.

    23:37-23:40

    We can never do enough.

    23:41-23:51

    We are given this hard news in Isaiah 64, six, that all of us have become like one who is unclean, and all of our righteous acts are like filthy rags.

    23:52-23:59

    Even your best efforts apart from Christ are disgusting and dirty in the eyes of God.

    24:01-24:10

    Trying to pay off your sin debt to the Lord with your own unrighteous deeds is as foolish as trying to pay your taxes this April with Monopoly money.

    24:11-24:18

    You can try either of those things with the highest of hopes and the best of intentions, but the debt will remain the same and it will be unpaid.

    24:20-24:29

    Scripture makes it crystal clear that we can only receive this redemption by grace through faith in the finished work of Jesus Christ.

    24:31-24:35

    The Apostle Paul backs this up in Ephesians 2:8-9.

    24:35-24:39

    For by grace you have been saved through faith, and this is not your own doing.

    24:40-24:45

    It is the gift of God, not a result of works that no one may boast.

    24:47-24:53

    If you've been trying to scrub yourself clean to be accepted by God, I have fantastic news for you this morning.

    24:53-24:57

    You can stop doing that right now, because it does nothing.

    24:59-25:00

    It does nothing.

    25:02-25:04

    Instead, turn to Jesus Christ for salvation.

    25:04-25:11

    His perfect blood will wash you clean of every single sinful stain on your life, no matter what it is.

    25:12-25:15

    He alone can pay off your sin debt in an instant.

    25:16-25:17

    He alone can redeem you.

    25:17-25:19

    He alone can rescue you.

    25:19-25:22

    He alone can free you from your sin.

    25:25-25:31

    If you're a follower of Christ this morning, please never forget that salvation belongs to the Lord.

    25:31-25:36

    You didn't save you, Jesus Christ saved you.

    25:37-25:48

    As Paul said in the verses we just read, We have no room to boast about ourselves because the only thing we contributed to our redemption is the sin that made it necessary in the first place.

    25:50-25:57

    It can be so easy to fall under pride and look down our noses at unbelievers around us and make them feel less than.

    25:59-26:04

    To make ourselves puffed up and think that we're better than them, which we are not.

    26:05-26:10

    We can act like we're special and they can just get lost and stay lost.

    26:11-26:16

    Listen, the only difference between you and a non-Christian is the saving grace of Jesus Christ.

    26:17-26:18

    That is it.

    26:20-26:22

    You are no better than them.

    26:23-26:30

    And if you can be content with hoarding God's grace and keeping it to yourself, I have a hard time believing you've even experienced his grace.

    26:32-26:45

    It should rip us apart that there are dozens and dozens of people that we interact with every single day who are on the road to hell and are in desperate need of the redemption that is in Jesus Christ.

    26:46-26:53

    Instead of constantly grumbling about how horrible this culture is, let's actually commit ourselves to evangelism and prayer.

    26:54-26:59

    Instead of just pouting in the corner, crossing our arms, let's actually do something about it.

    27:00-27:05

    We cannot afford to stand our holy huddle at this church and just pat each other on the back and see how great we are.

    27:06-27:16

    We have to get in the game at work, our schools, in our neighborhoods to point people to this amazing grace, to this redemption that is offered them.

    27:18-27:24

    If we're gonna brag about anything, let us brag about Christ and what he can do in anyone's life.

    27:26-27:30

    Secondly, the redemption of God brings me guaranteed rest and protection.

    27:32-27:36

    brings me guaranteed rest and protection.

    27:38-27:41

    As we've already discussed, Ruth and Naomi want the same exact thing.

    27:42-27:44

    Rest and protection.

    27:44-27:47

    They don't want to wake up every single day wondering what's going to happen.

    27:47-27:52

    They don't want to lay their heads on their pillows at night wondering how they're going to make ends meet.

    27:52-27:55

    They don't want to stress about is Ruth going to find someone to marry?

    27:55-27:58

    Will our family line die with our husbands?

    28:00-28:04

    They truly believe that Boaz is the answer to all of their problems.

    28:06-28:17

    In chapter two, verse 12, Boaz commended Ruth for running away from the idols of Moab to find refuge and protection under the wings of Yahweh.

    28:18-28:36

    And in chapter three, verse nine, Ruth turns the tables on Boaz with his own words by saying this, "Spread your wings over your servant "for you are a redeemer." With this callback, Ruth is saying, "Actually, Boaz, you are the one "that God will use to restore my life.

    28:36-28:43

    "You are God's instrument of redemption for me." What a mic drop moment.

    28:43-28:47

    What can Boaz say to this except yes, which he does.

    28:48-28:49

    He wants to help Ruth.

    28:50-28:52

    He wants to protect and care for her.

    28:54-29:01

    And if you're a born-again believer, God has spread his wings of protection and care over you as well.

    29:02-29:05

    He has promised to walk through the trials of life with you.

    29:06-29:10

    He has promised to bring great good out of the worst things that happen to you.

    29:10-29:12

    He has promised you eternal security.

    29:13-29:18

    God wants his people to know that they are his people.

    29:19-29:21

    He doesn't want you to wonder if you're going to heaven or not.

    29:22-29:25

    He wants you to have an assurance of salvation.

    29:27-29:33

    You know, the grocery store coupons you get in the mail can only be redeemed for items that will last for a very short period of time.

    29:34-29:37

    They will eventually be eaten or thrown in the garbage.

    29:37-29:47

    While God's redemption in Christ lasts forever and has no expiration date, our redemption never goes bad or needs to be repurchased.

    29:47-29:53

    The same God who saved you will keep and sustain you for the rest of your life.

    29:55-30:08

    Paul talks about this in Philippians 1:6, and I am sure of this, this is confidence, that he who began a good work in you will bring it to completion at the day of Jesus Christ.

    30:10-30:14

    You know, many of us have a lot of unfinished projects at home right now.

    30:14-30:18

    We wonder when or if they'll ever get completed.

    30:19-30:23

    I'm sorry if I just got you in trouble again by bringing up your failure in this area.

    30:23-30:29

    I know I have some pain, touch-ups around the house I need to get to that I keep pushing off and pushing off and pushing off.

    30:30-30:33

    The great news is this never happens with God.

    30:34-30:36

    God has no unfinished projects.

    30:37-30:40

    He finishes what he starts every single time.

    30:42-30:45

    If you've been adopted into his family, he will never let go of you.

    30:46-30:55

    He started you on this Christian race, He will give you energy and strength as you run it, and He will bring you victoriously across that finish line.

    30:55-31:02

    The God who justified you in the past will sanctify you in the present and then glorify you in eternity.

    31:04-31:05

    I know what some of you may be thinking.

    31:05-31:11

    Well, Taylor, what if I do something so bad that God doesn't love me anymore?

    31:12-31:18

    What if I do something so horrible that God just lets go of me and drops me.

    31:20-31:27

    Well, if you wrestle with that kind of thinking, you need to look more at God and his word than you look to yourself.

    31:28-31:33

    Correct your wrong theology about God before you make any more wrong assumptions about him.

    31:34-31:39

    God isn't a fickle dad who has mood swings and may kick us out of the house or not.

    31:39-32:00

    He is a loving father who keeps us close to his side "no matter what." We're told in the book of Jude to look to God who is infinitely able to keep you from stumbling and to present you blameless before the presence of his glory with great joy.

    32:02-32:05

    I love that last line, with great joy.

    32:07-32:20

    God isn't thinking, "I can't stand you, "but if I have to live with you forever, fine." No, instead God is saying, I sacrifice what is most precious to me to redeem you, my own son.

    32:21-32:27

    I have saved you, I will keep you, and I will enjoy your company forever and ever.

    32:28-32:35

    He is our protector, he is our rest in this life and eternity.

    32:37-32:43

    Finally, the redemption of God reveals itself in my life in tangible ways.

    32:44-32:48

    The redemption of God reveals itself in my life in tangible ways.

    32:52-32:59

    So our story wrapped up with Boaz giving Ruth a tangible symbol of his promise to her.

    32:59-33:03

    More food than she knew what to deal with.

    33:04-33:11

    And as believers, God has given us a much better symbol of our redemption than a scarf full of bread.

    33:12-33:15

    He has given us the Holy Spirit.

    33:16-33:22

    Scripture describes the Holy Spirit as the seal, the guarantee or down payment of our redemption in Christ.

    33:23-33:31

    He comes to live within Christians, and there is a clear and tangible evidence of his transforming power in our lives.

    33:33-33:37

    He transforms us, He gives us new hearts that actually desire the Lord.

    33:37-33:46

    He produces the fruit of the Spirit within us, love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

    33:48-33:54

    It should be evident to everyone around you that there is something different about you, that you're not like everyone else.

    33:56-34:02

    How can you possibly be indwelt by the God of the universe and be just like the rest of the world?

    34:02-34:04

    It's not possible.

    34:05-34:13

    As Pastor Jeff taught on all throughout the book of James, a faith that hasn't changed you hasn't saved you.

    34:14-34:18

    We should be making some kind of progress in our walk with the Lord.

    34:19-34:27

    You should be more like Jesus Christ on December 31st, 2024 than you were on January 1st, 2024.

    34:28-34:38

    And if you don't see any changes you're thinking, you're speaking, or you're living, you have to ask yourself, do I truly know and love Jesus Christ?

    34:39-34:51

    We just learned that we cannot lose our salvation, but maybe some of you in this room will come to the realization that you never actually received this salvation in the first place.

    34:52-34:59

    You may even be a baptized member of this church, but you may not be a member of God's family.

    35:00-35:02

    This is painful to admit.

    35:02-35:04

    This is a hard thing to come to grips with.

    35:05-35:15

    But if there is no tangible evidence or fruit of transformation in your life, you need to take a hard look at yourself in the mirror and evaluate your spiritual condition.

    35:16-35:19

    Don't ignore this harsh reality any longer.

    35:19-35:27

    This is way worse than noticing that the engine of your car is smoking and on fire, but you just continue to keep on driving anyway.

    35:28-35:32

    to pull over immediately to deal with this emergency.

    35:34-35:42

    Recently I had my car batteries keep dying and dying and dying and I have a guy in the church that lives really close to me, I had to keep inviting him over to my house to jump my car for me.

    35:42-35:44

    I couldn't do it without his help.

    35:45-35:47

    You know what, don't face this on your own.

    35:48-35:49

    Ask for help.

    35:50-35:55

    If you are wrestling with doubts and concerns about your salvation, please call me.

    35:55-35:59

    Talk to Pastor Jeff, talk to one of our elders, talk to your small group leader.

    35:59-36:04

    We do not want a question mark floating over your eternal destiny.

    36:04-36:08

    There is too much at stake just to roll the dice on that.

    36:09-36:13

    Face these things with people who love and care about you.

    36:15-36:20

    Well, as the worship team comes forward, will you please bow your heads and close your eyes?

    36:22-36:29

    You know, the redemption that is found in Jesus Christ is like a massive, gorgeous, and multifaceted diamond.

    36:30-36:38

    No matter how many times you look at it and examine it from different angles, you should be captivated by its beauty and its splendor.

    36:38-36:43

    How can we possibly hear this good news and be bored by it?

    36:44-36:52

    How dare we be unmoved by the sacrificial love of our Savior and just shrug our shoulders and say, eh, I've heard it all before, what else you got?

    36:54-37:14

    If you're experiencing that kind of indifference this morning, take a few moments to go to the Lord and cry out along with David from Psalm 51, 12, "Restore to me the joy of your salvation." Ask God to fill you afresh with an excitement for him and what he has done for you.

    37:15-37:25

    Or maybe you never really think very much of sharing this good news with others and you just settle for living a nice life little bubble.

    37:26-37:40

    Ask the Lord to burst that bubble so that you can step out of your comfort zone and faithfully proclaim the gospel to people in your life who are on the wrong track and in need of what Christ has to offer.

    37:41-37:48

    And finally, if you are unsure of where you stand with Jesus Christ, take some time to contemplate who he is.

    37:50-37:55

    Take some time to meditate on his life, his death, and his resurrection.

    37:57-38:07

    I hope that you will stop trying to clean yourself up this morning, or ignoring the warning signs in your life, and finally give yourself over to Christ and faithfully follow him.

    38:09-38:14

    Take some time to be still before the Lord, and I will close us in a final prayer in a minute or two.

    38:17-38:19

    Father, we come to you.

    38:21-38:26

    And we admit that we so often get distracted by a million different things.

    38:28-38:32

    We so often take our eyes off of what is truly important.

    38:34-38:40

    Lord, I pray that in the stillness, we are able to meet with you and do serious business with you.

    38:41-38:50

    Whether it's a matter of salvation, it was a matter of just restoring the joy of the salvation that's already present.

    38:51-38:54

    Lord, we thank you for all that you've done for us in Christ.

    38:56-38:59

    Lord, thank you that we have been redeemed.

    38:59-39:00

    We have been rescued.

    39:00-39:02

    We have been set free.

    39:04-39:10

    And Lord, if there's anyone in this room who has not yet experienced that, Lord, I pray they wouldn't be able to leave today without making that important decision.

    39:12-39:21

    Lord, for the next few moments, help us we worship you in light of what you have done for us to lift high the name of Jesus Christ.

    39:22-39:24

    It's in his name we pray, amen.

Small Group Discussion
Read Ruth 3:1-18

  1. What was your big take-away from this passage / message?

  2. What does it mean to be redeemed? How can we stay passionate about our redemption and not lose sight of how awesome it truly is?

  3. How do you see the sin of pride showing up in your life right now? Why should we never view ourselves as better than unbelievers in our lives and in our culture?

  4. Do you ever struggle with an assurance of your salvation? How can true believers fight against their doubts and lack of assurance?

  5. If the Holy Spirit lives within you, what evidence will show up in your life? In other words, what are the marks of a changed life?

Breakout
Pray for one another.

Redeeming Ruth - The Kindness of God

Introduction:

The Rudeness Quiz:

  1.  
  2.  
  3.  
  4.  
  5.  
  6.  

The Kindness of God... (Ruth 2):

  1. Puts me in the Right Place at the Right Time . (Ruth 2:1-7)
  2. Transforms my Character . (Ruth 2:8-10)
    1. I should help those who cannot Repay Me . (Ruth 2:8-9)
    2. I should humble myself instead of Embracing Entitlement . (Ruth 2:10)
  3. Rewards my Faithfulness . (Ruth 2:11-23)

    Psalm 23:6 - Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.

    "He is no fool who gives what he cannot keep to gain what he cannot lose." - Jim Elliot

    Psalm 63:3 - Because your loving-kindness is better than life, my lips shall praise you. Thus, I will bless you while I live; I will lift up my hands in Your name.

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:55-01:02

    So as you turn to Ruth chapter two, I want you to help me answer a really important question that I've been thinking about all week.

    01:02-01:03

    Are you ready?

    01:04-01:09

    The question is, are we becoming ruder as a society, yes or no?

    01:10-01:11

    Who says no?

    01:13-01:16

    One brave soul, Jane Auer, I'm not surprised.

    01:16-01:19

    All right, who besides Jay says yes?

    01:21-01:23

    I heard you all say yes, but you don't wanna raise your hands for some reason.

    01:24-01:34

    Well, if you raise your hand, you're in welcome company because 79% of Americans believe that rudeness is on the rise and kindness is sharply declining.

    01:35-01:36

    You know what's interesting?

    01:37-01:45

    If I asked you to raise your hand, if you encounter a rude person recently, every single hand would shoot up immediately.

    01:46-01:56

    But if I asked, if any of you believe that you are a rude or unkind person, I doubt that anyone would raise their hands.

    01:58-02:02

    Well, none of you are prepared for this, but we're gonna take a quick pop quiz this morning.

    02:03-02:12

    On your bulletin, I want you to write down the rudeness quiz, and underneath that title, put the numbers one, two, three, four, five, six.

    02:13-02:13

    Okay?

    02:14-02:16

    One, two, three, four, five, six.

    02:17-02:26

    And whenever I ask if you've committed a certain rude behavior, you'll either put a check mark if you have done it, or an X if you have not done it.

    02:27-02:32

    And don't look at your neighbor's paper because that's so rude and you'll automatically fail the quiz.

    02:33-02:34

    Are we ready to understand the rules?

    02:35-02:37

    Everyone's like, I regret coming to church this morning.

    02:37-02:39

    Don't worry, we'll be okay, don't worry.

    02:39-02:42

    All right, number one, coming out the gate hot.

    02:43-02:46

    Number one, do you ever interrupt people as they talk?

    02:48-02:51

    Put a check mark or an X next to number one.

    02:51-02:54

    Do you ever interrupt people as they talk?

    02:55-02:56

    Thank you, Darla, for proving my point.

    02:58-03:05

    Number two, have you ever failed to return your shopping cart to the metal cart corral in the grocery store parking lot?

    03:07-03:09

    This really says a lot about who you are as a person.

    03:10-03:15

    Have you ever not returned your shopping cart to that metal corral in the parking lot?

    03:16-03:20

    Are you one of those people who's left it by your car and just slams into somebody else's car later when the wind blows?

    03:21-03:23

    Check mark or X, okay?

    03:24-03:30

    Number three, have you tailgated someone or rode their bumper because they were going too slow?

    03:31-03:33

    Everyone failed that one, I think.

    03:35-03:40

    Number four, have you ever been late to an appointment or meeting?

    03:41-03:42

    Have you ever been late to church?

    03:45-03:49

    Number five, have you ever used the last of something but not replaced it?

    03:50-03:55

    Gas in the tank, milk in the fridge, paper towels, or the biggest one, toilet paper, right?

    03:58-03:59

    X or check?

    04:00-04:08

    Number six, have you ever ignored someone who is talking to you by looking at your phone or texting right in front of them?

    04:11-04:12

    All right, pencils down.

    04:13-04:14

    How did you do?

    04:16-04:17

    Well, thank you for being honest.

    04:18-04:21

    Many of us did terrible, myself included.

    04:22-04:26

    And these are all silly examples, right, that we can laugh at.

    04:26-04:34

    But we can all honestly admit that we fail to be kind on a daily basis to the people that we interact with.

    04:35-04:38

    And some of you may be thinking, well, Taylor, I'm a really nice person.

    04:38-04:41

    I'm kind to everyone, ask anyone.

    04:43-04:50

    I would respond to that by saying, it's really easy to spot the rudeness in others, but it's really hard to spot it in ourselves.

    04:51-04:54

    We are often blind to our own lack of kindness.

    04:55-05:03

    We justify our unkind attitudes, words, and behaviors by slapping other ridiculous labels on them.

    05:03-05:04

    It's not my fault.

    05:05-05:06

    I had a bad day.

    05:07-05:08

    I couldn't help it.

    05:08-05:10

    That person made me so angry.

    05:12-05:15

    Well, I had to focus on me today and do what's right for me.

    05:16-05:17

    Well, I'm just a straight shooter.

    05:17-05:19

    I just tell people the way I see it.

    05:19-05:20

    I call things out.

    05:22-05:23

    Or how about this one?

    05:23-05:26

    I only treat people the way that they treat me.

    05:27-05:29

    If you're nice to me, I will be so nice to you.

    05:30-05:33

    But if you disrespect me, I'm gonna disrespect you right back.

    05:34-05:36

    You know, as our Lord would say, right?

    05:38-05:46

    These are all lame excuses that are truly embarrassing when you put them under the microscope and honestly look at them.

    05:47-05:49

    and evaluate them.

    05:50-06:01

    As followers of Christ, we should never try, we should never try to excuse the inexcusable, and according to the word of God, being unkind is inexcusable.

    06:03-06:14

    Instead of making excuses, instead of trying to justify our bad behavior, let us own up to our failures in this area and choose to be better by the grace of God.

    06:16-06:23

    We are towards the beginning of our study of the Book of Ruth, and this morning, we're gonna focus our attention on the second chapter.

    06:24-06:30

    And the author arranged this chapter like a five-act play, and each act is a separate conversation.

    06:30-06:37

    There's not a lot of action in this chapter, but there is a lot of dialogue, a lot of people just talking to each other.

    06:38-06:44

    And all of these conversations center around one key theme, kindness.

    06:46-06:55

    Specifically, the loving kindness of God, who often delivers his greatest blessings through the kindness of his people.

    06:56-07:04

    And I'm not just talking about being polite by putting your card away at Giant Eagle, or not driving like a maniac on the road whenever someone annoys you.

    07:04-07:13

    I'm talking about genuine acts of selflessness that are born out of imitating our great God and Father.

    07:13-07:17

    Acts of kindness that point others to Jesus Christ.

    07:17-07:22

    Acts of kindness that are done to not receive kudos or to get ahead.

    07:23-07:28

    Acts of kindness that are used to genuinely help and bless others.

    07:29-07:39

    It is my hope this morning that we will be blown away by the kindness of God and equipped to be his agents of kindness in an unkind world.

    07:40-07:45

    So let's go to the Lord and ask that he would show us wondrous things in his word.

    07:46-07:50

    Father, we come to you and we ask for your help.

    07:52-08:02

    Lord, it's so easy to come to church week in and week out and tune out, not pay attention, to be distracted by all the things we have to think about.

    08:03-08:08

    Lord, help us to remember that we are coming to your word, we're hearing you speak to us.

    08:08-08:10

    What could be more important than this?

    08:11-08:11

    Nothing.

    08:12-08:21

    Lord, help us to humble ourselves, to clear our minds, and to be ready to receive your word and to submit to it.

    08:21-08:24

    In Jesus' name we pray, amen.

    08:25-08:32

    So before we dig into Ruth chapter two, let's quickly cover what we studied last week in case you need a fresh reminder or you weren't here.

    08:33-08:36

    View this as the previously on portion of your favorite TV show, all right?

    08:37-08:48

    So previously on Ruth, a famine strikes the land of Israel needs a man named Elimelech to take his family to the pagan nation of Moab so that they can survive and have food.

    08:49-08:56

    And Elimelech dies of unknown causes in Moab, and following his death, his two sons die as well.

    08:57-09:00

    And they leave behind Moabite wives.

    09:02-09:09

    And they leave behind their mother, Naomi, who was stranded in a foreign land with two daughters-in-law.

    09:11-09:16

    Naomi learned somehow that rain has returned to Israel and the famine is finally over.

    09:16-09:24

    So she chooses to turn away from her life in Moab and turn back to the grace and provision of Yahweh in Israel.

    09:26-09:32

    Her one daughter-in-law Orpah chooses to go back to Moab, go back to her old life and to her old gods.

    09:32-09:39

    But her other daughter-in-law Ruth decides to stick by Naomi because she has committed herself to Yahweh.

    09:39-09:42

    She has been saved by faith in him.

    09:43-09:49

    And Naomi returns to Bethlehem feeling very beaten up and broken down.

    09:49-09:52

    She is coming back with very low expectations.

    09:52-10:05

    But as you read at the end of the last chapter, the reaping of the barley harvest has come in Israel and the reaping of God's blessings is soon arriving for Ruth and Naomi as well.

    10:05-10:06

    Are we all caught up?

    10:06-10:07

    Are we all awake?

    10:08-10:11

    If the person next to you is not awake, you have my permission to elbow them, okay?

    10:12-10:16

    All right, let's move forward with the story and read verses one through seven of chapter two.

    10:17-10:23

    Now Naomi had a relative of her husband's, a worthy man of the clan of Elimelech, whose name was Boaz.

    10:24-10:44

    And Ruth the Moabite said to Naomi, "Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor." And Naomi said to her, "Go, my daughter." So Ruth set out and went and gleaned in the field "after the reapers, and she happened to come "to the part of the field belonging to Boaz, "who was of the clan of Elimelech.

    10:45-11:07

    "And behold, Boaz came from Bethlehem, "and he said to the reapers, 'The Lord be with you!' "And they answered, 'The Lord bless you.' "Then Boaz said to his young man "who was in charge of the reapers, "'Whose young woman is this?' "And the servant who was in charge of the reapers answered, "'She is the young Moabite woman who came back with Naomi from the country of Moab.

    11:08-11:18

    She said, "Please let me glean and gather among the sheaves after the reapers." So she came, and she has continued from early morning until now, except for a short rest.

    11:19-11:23

    So our outline for this morning is all centered around the kindness of God.

    11:23-11:29

    And number one, we learn that the kindness of God puts me in the right place at the right time.

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    The kindness of God puts me in the right place at the right time.

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    And the author of Ruth kicks things off by shining a spotlight onto a new character named Boaz.

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    And we learn that Boaz is a family member of Naomi's recently deceased husband, Elimelech.

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    And he is a wealthy field owner.

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    And he is described as a man of valor, a worthy man, which means that he is a man of integrity.

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    who wants to do the right thing and honor the Lord.

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    And after this quick introduction, we see the hand of God at work in bringing Ruth across Boaz's path, in particular, his field.

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    Ruth knows that she needs to take action quickly or she and her mother-in-law will starve.

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    Remember, they are two widows over 3,000 years ago, which is a really tough position to be in.

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    They have no husbands or sons to protect them to provide for them.

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    But in his mercy, in the books of Leviticus and Deuteronomy, God made it clear that landowners shouldn't completely pick their fields clean and just hoard everything for themselves.

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    Instead, the edges, the borders of their fields should be reserved for the poor, for the widow, for the orphan, for the foreigner, so that they can survive.

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    And everything that the harvesters drop on the ground should be left for the needy as well.

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    "a gracious law from the Lord that allows those "who are needy to work for their food rather than beg." So in the first of the five conversations in chapter two, Ruth tells Naomi that she is gonna go to one of the edges of these field to gather barley.

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    And Naomi just decides to hold down the fort and stay put.

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    What's up with that?

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    That seems so rude and unhelpful, doesn't it?

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    Naomi kind of seems like Grandpa Joe and Willy Wonka and the Chocolate Factory.

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    You don't know who I'm talking about.

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    We have a picture of Grandpa Joe right behind me, I think.

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    There he is.

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    The internet's favorite character in a movie.

    13:45-13:49

    You know, Charlie's poor grandparents live in squalor with him and his parents.

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    And he has four grandparents who all sleep in the same bed together.

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    And Grandpa Joe has laid in bed immobile for 20 years.

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    But then all of a sudden he jumps up kid's summer camp starts dancing around the house whenever he's offered a golden ticket to go on a chocolate factory tour. How convenient! Now you can suddenly move.

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    What happened to the past 20 years? You're just laying there in bed doing nothing while your kids are struggling and your grandkids are struggling as well. Why is Naomi suddenly acting like Grandpa Joe? Why is she just laying around doing nothing.

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    You know, many will say that Naomi is lazy, but I think the better description is depressed.

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    She is paralyzed by the pain of her past.

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    She feels numb.

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    We all know people who've been stuck in this holding pattern of sadness, or maybe you've experienced it yourself when it's hard to even roll out of bed in the morning, it's hard to carry out the most simple of tasks, nothing seems important.

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    In Naomi's mind, if Ruth is willing to go, whatever, so be it, go and do that.

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    Remember Naomi's status in this first conversation, because it's gonna radically change during the final conversation of this chapter.

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    And thankfully Ruth makes her way to Boaz's field to glean, which we'll talk about more in a minute.

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    As she is gathering up barley, Boaz shows up on the scene.

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    And he asks, "Who is this woman?" He asks about her status and her story.

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    Is she a foreigner?

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    Is she married?

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    Is she a widow?

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    And his field foreman tells him all about Ruth.

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    She is the one that Boaz has been hearing rumors about in town.

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    She is the one who left Moab to come to Israel with her mother-in-law.

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    And on top of that, Boaz is told that Ruth is a hard worker.

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    She has been diligently gleaning all morning.

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    So we learned that a woman of integrity has crossed paths with a man of integrity.

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    And I want to take a step back for a minute and draw our attention to verse three, because it seems kind of out of place.

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    We are told that Ruth happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech.

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    You read this and it seems like the author is saying this all happened by random chance and by accident, right?

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    But as we learned last week, this book is all about the providence of God, who purposefully directs everything.

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    He directs human history, he directs our lives, He directs every single thing that he has created.

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    And this major theme comes across in an unexpected way in the most literal translation of the original Hebrew, the happenstance that happened to her.

    16:56-17:04

    It's like the author's going over the top with his language and winking at us as the audience and playing up the drama of the scene.

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    He is putting us in Ruth's sandals to experience the story from her perspective.

    17:10-17:13

    From her perspective, this all just seems like chance.

    17:13-17:16

    It all seems too good to be true.

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    She'll soon learn that she happened to come to the part of a community field that happened to belong to the wealthy relative of her husband who died.

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    From a human perspective, this was a chance encounter that ended up in Ruth's favor.

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    But from God's perspective, this was anything but random.

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    I mean, do any of us really think that God saw Ruth stumble across Boaz's field and thought to himself, "Phew, really God, that one worked out "because I was not paying attention." Of course not.

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    This was not coincidental.

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    This was not happenstance.

    17:52-17:55

    This was the providence of God.

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    God is the one who orchestrated this.

    17:57-18:03

    God is the one who is drawing this story to his designed conclusion.

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    God is the one who put Ruth and Boaz at the right place at the right time.

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    Has something too good to be true ever happened to you?

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    When you thought, "Wow, I can't believe "this all worked out so well." Have you even said, "Wow, what a crazy coincidence!" Let me ask you, do we believe in coincidence as Christians?

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    All right, that was pretty lame, let's try it again.

    18:33-18:35

    Do we believe in coincidence as Christians?

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    No!

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    All right, good job, man, I appreciate that.

    18:39-18:49

    We don't believe in coincidence, we believe in the divine oversight and personal involvement of a loving God who deeply cares for us.

    18:49-18:58

    The same God who put Ruth and Boaz at the right place at the right time also puts you and I in the right place at the right time.

    18:59-19:04

    You know, that job opportunity that seemed to come out of nowhere didn't actually come out of nowhere.

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    didn't just fall into your lap.

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    God is the one who gave it to you.

    19:10-19:17

    That one time you were in a life-threatening accident and you were spared the last second, God is the one who saved you, not luck.

    19:18-19:21

    You just happened to meet your spouse all those years ago.

    19:21-19:24

    God is the one who brought you together.

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    The house that you live in wasn't just brought to you by your realtor, it was given to you by the one who owns heaven and earth.

    19:34-19:41

    if you learned in our study of James, every good and perfect gift is from above, coming down from the Father of lights.

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    Every single good thing in your life is from the hand of God.

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    He shows you acts of kindness that you don't even notice.

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    And we are so quick, blame God when bad things happen to us, but when good things happen to us, we find it so hard to give him the credit that he deserves.

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    You know, as I meditated upon thankfulness this past week, I couldn't help but think of when my wife and I gave our son Sam a huge Batman robot that we bought off a Facebook marketplace for $10.

    20:20-20:22

    Who buys stuff off a Facebook marketplace?

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    It's not exactly the best of exchanges, right?

    20:26-20:32

    Somebody randomly shows up at your house, you meet up in a parking lot under a light so people can find you if something happens.

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    Well in this case, I went to someone's house and just awkwardly walked to their doorstep to grab a garbage bag that had a Batman robot in it.

    20:39-20:40

    So extravagant, right?

    20:40-20:41

    So nice.

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    But when my son saw that robot, he jumped up and down like he had won the Powerball lottery.

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    He kept showering us with praise.

    20:50-20:52

    Oh dad, thank you for my robot, it's so big.

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    Mama, thank you for my robot, it's so cool.

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    I lost track of how many times he said thank you next week over a $10 garbage bag Batman robot. Harvest, let's take a page out of Sam's book and choose to give thanks continually and passionately for all that God has done for us. Instead of constantly complaining about what we do not have, let us thank the one who has given us all that we do have. Instead of They're having the eyes of negativity.

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    They're constantly looking for the bad in everything.

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    Let's have eyes of positivity that are looking for the kindness of God in every single situation, no matter how dark and horrible it may seem at a first glance.

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    All right, secondly, the kindness of God transforms my character.

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    The kindness of God transforms my character.

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    So after hearing all about her from his foreman, Boaz approaches Ruth as she gleans and shows her great kindness and compassion.

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    He approaches her as a daughter who's in need of protection and provision.

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    And in this third conversation of the chapter, we see two specific ways that the kindness of God should transform our character.

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    And letter A under number two, I should help those who cannot repay me.

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    I should help those who cannot repay me.

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    Let's read verses eight through nine.

    22:32-22:40

    Then Boaz said to Ruth, now listen, my daughter, do not go to glean another field or leave this one, but keep close to my young women.

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    Let your eyes be on the field that they are reaping and go after them.

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    Have I not charged the young men not to touch you?

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    And when you are thirsty, go to the vessels and drink what the young men have drawn.

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    Boaz shows Ruth an unbelievable amount of kindness in this passage.

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    He tells her to not even think about going to another field because he can't guarantee her safety there, but he can promise her safety in his field because he has talked to all of his guy workers and said, "Don't even think about touching her "or you will have me to answer to." He said, "Don't even bring your own water bottle.

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    "Use the water that I have." Boaz goes out of his way to protect this woman from a nation that Israel hates.

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    Showing such extravagant kindness to a Moabite woman in ancient Israel would be somewhat similar to a modern-day Israeli showing an act of kindness to a member of Hamas.

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    This simply wasn't done.

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    Boaz blessed a woman who could do nothing for him in return.

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    There was nothing in it for him.

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    He simply blessed her because he had been blessed by God.

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    The kindness of God transformed Boaz into a man of kindness.

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    And this past week, I was deeply convicted by Boaz's kindness to Ruth.

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    I thought to myself, do I go out of my way to bless those who cannot repay me?

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    Do I help those who can do nothing for me in return?

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    And I want you to wrestle with this same question as well.

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    Are you often like the religious leaders in Jesus' day?

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    Doing nice things so that people will praise you and think that you're great.

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    Maybe dropping something nice you did casually in conversation, hoping someone will give you an attaboy and pat you on the back.

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    Posting what you did on social media so you'll get attention in the form of likes and comments.

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    or bringing up a praise during a prayer time, even though your intention is for people to praise you?

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    Or do you not even care if another soul saw what you did and knows what you did?

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    Is it not enough that God saw what you did and he was pleased?

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    Do you tend to only help those who can help you?

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    Do you think, oh, you know what, to help so and so because I need something from them in a few weeks.

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    So I'm gonna do a favor for him, so he'll owe me a favor and I'm gonna call on that when I need it.

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    Is that kindness?

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    That is not kindness.

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    That is a business-like approach to life.

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    You scratch my back, I'll scratch yours mentality.

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    In Luke 6:35, Jesus says, "Lend expecting nothing in return." Be kind even when people aren't being kind to you.

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    Serve even if no other person is serving you.

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    Show love to the most unlovely of people.

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    We are to bless others, even when there seems to be nothing in it for us.

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    And by God's grace, we will be blessed anyway.

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    So how should the kindness of God transform my character?

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    Letter B, I should humble myself instead of embracing entitlement.

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    I should humble myself instead of embracing entitlement.

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    So let's read Ruth's response to Boaz's kindness.

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    Then she fell on her face, bowing to the ground and said to him, "Why have I found favor in your eyes "that you should take notice of me since I am a foreigner?" I love Ruth's response to Boaz's kindness.

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    She doesn't say, "Well, it's about time "someone finally noticed my hard work and gave me a break." No, she humbly falls on her face in amazement and asks, "What have I done to deserve this?" She knows that she is on the lowest rung of the ladder in Bethlehem.

    27:00-27:02

    She doesn't expect anything from anyone.

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    When she receives kindness, Ruth accepts it with humility.

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    You know, we live in such an entitled time in society.

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    So many in this country think that everything should be handed to them.

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    I deserve the best of the best.

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    I deserve to have all my dreams and expectations met.

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    I deserve every single thing that I desire.

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    Is that biblical in any way?

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    We're shaking our heads, but we fall into that same attitude as well as believers.

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    We can be so entitled, we can be so selfish, myself included, and fixate on what we deserve.

    27:48-27:51

    Do you know what you deserve?

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    Do you know what I deserve?

    27:54-27:57

    We deserve to be dead and in hell right now.

    27:57-28:03

    That is what we deserve for our sin and rebellion against God, that is it.

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    Everything beyond that is mercy and grace.

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    Be careful demanding what you deserve.

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    But in his infinite grace, the Lord has not given us what we deserve.

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    He instead gave his son what we deserve.

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    On the cross, Jesus was treated as if he lived our sinful lives.

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    We have been given his righteousness.

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    He experienced hell so that we could enjoy heaven forever.

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    That simple biblical fact should rob us of any sense of entitlement that we might have.

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    Never forget that we were nothing and nobodies, that the greatest somebody chose to die for and make much of.

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    Let us be like Ruth.

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    Let us humble ourselves and fall on our faces before the loving kindness of our God, who is constantly loyal to us, despite our disloyalty to him.

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    If you are entitled, you have no chance of being kind.

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    You cannot be a person of kindness without also being a person of genuine humility.

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    All right, finally, the kindness of God rewards my faithfulness.

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    The kindness of God rewards my faithfulness.

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    (sniffling)

    29:34-29:37

    Let's read verses 11 through 13 together.

    29:38-29:49

    But Boaz answered her, all that you have done for your mother-in-law since the death of your husband has been fully told to me in how you left your father and mother, your native land, and came to a people that you did not know before.

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    The Lord repay you for what you have done and for your mother-in-law since the death of your husband has been fully told to me.

    29:55-29:57

    I'm sorry, I skipped, I actually went backwards, sorry.

    29:57-30:07

    The Lord repay you for what you have done and a full reward be given to you by the Lord, the God of Israel under whose wings you have come to take refuge.

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    Boaz has blessed Ruth because he is so impressed that she has chosen to escape from her old life in Moab to commit herself to Yahweh.

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    He compares her to a baby bird who has drawn near to its mother.

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    She has drawn near to the Lord and find refuge and shelter in his wings.

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    His divine wings flew her away from Moab and she has found a new nest in Israel.

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    And on top of that, she has chosen to selflessly serve Naomi.

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    She left her father and her mother, she left everything.

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    And she didn't do this to be noticed, but her service has gone noticed anyway.

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    God has rewarded Ruth for her faithfulness and kindness through Boaz.

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    She is a living testimony of Hebrews 11, six, which says that God is a rewarder of those who diligently seek him.

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    But there's more.

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    Boaz's kindness has not yet come to an end for Ruth.

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    Let's read verses 14 through 17.

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    And at mealtime, Boaz said to her, "Come here and eat some bread "and dip your morsel in the wine." So she sat beside the reapers and he passed her roasted grain.

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    And she ate until she was satisfied and she had some left over.

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    When she arose to glean, Boaz instructed his young men saying, "Let her glean even among the sheaves, "and do not reproach her.

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    "And also pull some out from the bundles for her "and leave it for her to glean.

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    "And do not rebuke her." So she gleaned in the field until evening.

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    Then she beat out what she had gleaned and that was about an ephah of barley.

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    So in this fourth conversation, Boaz once again speaks to his employees to remind them to respect Ruth and to help her when she is gleaning.

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    And he says, "Hey, why don't you have a meal with us?" And he offers her to eat with him and his workers.

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    He offers her friendship and fellowship, not just food.

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    And as I was studying this scene, I just imagined Ruth just fighting back tears as she's having a normal moment, an extremely lonely period of her life.

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    These people are treating her like one of their own and not a foreign widow that she feels that they feel sorry for.

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    You know, none of us like feeling alone.

    32:30-32:32

    None of us like feeling rejected.

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    You know, all of our worst childhood memories have to do with feeling rejected in some way, right?

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    Like the time my friends didn't invite me to a month's worth of sleepovers to see if I would notice, because that's so fun, right?

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    That's so funny.

    32:47-32:49

    And scarring at the same exact time.

    32:50-32:51

    We all want to be accepted.

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    We all want people to welcome us in.

    32:55-33:00

    And Ruth finally gets to experience that for the very first time in Israel.

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    And after this meal is over, Ruth is stuffed and she even goes home with a doggy bag full of food.

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    And we learn that she is given an ifa of barley.

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    Okay, judging by the blank expressions on your face, none of you use the ifa system when you cook and bake at home.

    33:18-33:20

    Don't worry, I just learned what this means this past week.

    33:21-33:22

    This is about 30 pounds.

    33:23-33:25

    That's how much my four year old weighs.

    33:25-33:27

    That is a lot of barley, right?

    33:28-33:36

    Ruth left home empty handed, but she has come home fuller than she ever imagined when she stepped out the door that morning.

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    This second round of provision highlights how over the top our heavenly Father is when it comes to rewarding us.

    33:45-33:52

    We've already talked about his physical provision, We don't really think that much about his spiritual rewards.

    33:53-34:01

    Our God is not a stingy dad who just begrudgingly hands out dollar bills every once in a while to his children on special occasions.

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    He opens up the floodgates of heaven to pour out his mercy and blessings upon us.

    34:09-34:16

    We could be here the rest of the day recounting all that God gives us for our faithfulness to him, but let me just share a few.

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    a confident contentment that I have all that I really need in Christ, an exciting sense of purpose and fulfillment that my life actually matters, that I'm being used to advance God's kingdom, an inner peace that can withstand any storm of life, any anxiety, any problem, true joy that can never, ever be stolen away from me, an intimate closeness with our God.

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    and the pleasure of engaging him and meeting him in his word.

    34:53-34:58

    And the Bible also talks about future rewards in heaven for obedience now.

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    Brothers and sisters, we are so unbelievably spoiled by God.

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    As David says to God in his most popular Psalm, you anoint my head with oil, my cup overflows, surely goodness and mercy shall follow me all the days of my life, and I shall dwell the Lord forever.

    35:23-35:29

    So let's wrap up with our fifth and final conversation of chapter two in verses 18 through 23.

    35:30-35:32

    And Ruth took it and went up into the city.

    35:32-35:34

    Her mother-in-law saw what she had gleaned.

    35:34-35:38

    She also brought out and gave her what food she had left over after being satisfied.

    35:39-35:43

    And her mother-in-law said to her, "Where did you glean today and where have you worked?

    35:43-36:13

    "Blessed be the man who took notice of you." So she told her mother-in-law with whom she had worked and said, "The man's name with whom I work today is Boaz." And Naomi said to her daughter-in-law, "May he be blessed by the Lord whose kindness "has not forsaken the living or the dead." Naomi also said to her, "This man is a close relative of ours, "one of our redeemers." And Ruth the Moabite said, "Besides," he said to me, "you shall keep close by my young men "until they have finished all my harvest.

    36:14-36:22

    "And Naomi said to her, her daughter-in-law, "it is good, my daughter, "that you go out with his young women, "lest in another field you be assaulted.

    36:23-36:34

    "She kept close by the young women of Boaz, "gleaning until the end of the barley and wheat harvest, "and she lived with her mother-in-law." Well, we've come full circle, haven't we?

    36:35-36:43

    We started this sermon with a conversation between Ruth and Naomi, And we're gonna end this sermon with a conversation between Ruth and Naomi.

    36:44-36:50

    But Naomi is in a much different head space and heart space in this final conversation.

    36:50-36:53

    When Ruth left to glean, Naomi was depressed.

    36:53-36:59

    She was hopeless, but now she is excited and filled with hope for the first time in a long time.

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    Naomi tells Ruth that Boaz is actually a relative of their deceased husbands.

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    He is one of their redeemers.

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    And you'll have to come back next week to learn what that means.

    37:15-37:20

    But in the meantime, listen again to Naomi's response to Boaz's kindness.

    37:21-37:33

    "May he be blessed by the Lord whose kindness "has not forsaken the living or the dead." This is the same woman who last week, last chapter, said that God has emptied me of every good thing.

    37:34-37:35

    God's hand is against me.

    37:35-37:39

    Now she's saying, "God's kindness has not forsaken me.

    37:39-37:52

    "He has been with me every single step of the way." Like Naomi, never forget that your spiritual cup is overflowing with the blessings of the Lord in every single season of life.

    37:54-38:04

    Yes, serving the Lord comes at a great cost, but whatever we sacrifice for Him in this life cannot compare to what we receive in return.

    38:05-38:15

    Long-term, I can guarantee you that you will not miss one single thing of this world that you give up to faithfully follow Christ and obey his word.

    38:16-38:27

    As the famous missionary Jim Elliot said before he was brutally martyred for his faith, he is no fool who gives what he cannot keep to gain what he cannot lose.

    38:28-38:33

    He is no fool who gives what he cannot keep to gain what he cannot lose.

    38:34-38:40

    So as the worship team comes forward, I want us to take a moment to reflect.

    38:41-38:55

    We kicked off this sermon with a silly quiz about the level of rudeness, but for the past 30 minutes or so, we have been taking a test with much more serious questions about your understanding of God's kindness.

    38:57-39:02

    Do you really believe that God puts you in the right place at the right time?

    39:04-39:08

    Or do you feel like life is just a random series of happenstances?

    39:09-39:12

    Has the kindness of God transformed your character?

    39:13-39:21

    Do you seek to bless those who cannot repay you and embrace humble service rather than selfish entitlement?

    39:22-39:29

    And finally, do you live as if you serve a God who will reward you for your faithfulness to Him?

    39:31-39:36

    Well, let me ask you the same exact question and I asked you after the quiz earlier, how did you do?

Small Group Discussion
Read Ruth 2:1-23

  1. What was your big take-away from this passage / message?

  2. How has the Lord put you in the right place at the right time in the past?

  3. Why do we often fail to thank and praise the Lord for the gifts of kindness that He has given us? Share what you are most thankful for right now.

  4. How do you see yourself struggling with unkindness and entitlement? How can you fight against these trends in your life?

  5. What rewards does the Lord give to His faithful and obedient servants?

Breakout
Pray for one another.

Redeeming Ruth - The Providence of God

Introduction:

Providence: God's purposeful direction of Human history, every single human life, and every single thing that He has created .

The Hand of God... (Ruth 1):

  1. Draws back His Wandering People . (Ruth 1:1-7)

    Judges 21:25 - In those days there was no king in Israel. Everyone did what was right in his own eyes.

    Revelation 2:4-5 - "But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first."

  2. Reaches out to grab Hold of the Lost . (Ruth 1:8-18)

    Romans 10:9 - If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved.

  3. Directs the bitterest of paths towards His Sweetest Blessings . (Ruth 1:19-22)

    Romans 8:18 - For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:54-00:58

    Well, as you turn to the Book of Ruth, I want you to turn to someone around you and share two things.

    00:59-01:04

    I want you to share your favorite movie and your favorite type of movie.

    01:04-01:08

    And know this isn't a pastoral trap to sniff out who's watching non-Christian movies.

    01:09-01:15

    You don't have to say the Ten Commandments of Charlton Heston, God's Not Dead 17, or Filer Proof.

    01:15-01:17

    Just be open and honest with your sharing, okay?

    01:17-01:19

    Take 15 seconds to share that with someone.

    01:21-01:22

    All right, all right.

    01:23-01:24

    All right, movie fans, let's calm down.

    01:25-01:26

    Let's calm down, okay?

    01:29-01:32

    Maybe you learned something very surprising about someone next to you.

    01:33-01:36

    You know, I'm a huge fan of mystery, crime, and action movies.

    01:36-01:41

    I like other types of movies as well, but these are the types of movies that I'm drawn to.

    01:41-01:48

    I like highly choreographed fight scenes, fast-paced car chases, and plot twists that I didn't see coming.

    01:48-01:52

    My favorite movie hasn't changed in over 25 years.

    01:52-01:55

    I actually have a poster of this movie in my office at home.

    01:55-01:57

    I actually have it on the screen behind me as well.

    01:57-02:00

    Indiana Jones and the Raiders of the Lost Ark.

    02:00-02:01

    Who else shares this favorite with me?

    02:03-02:03

    Wow.

    02:05-02:05

    (congregation laughing)

    02:05-02:09

    I might need to end this sermon a bit early or preach even longer, I'm not really sure.

    02:10-02:19

    You know, my wife Kate and I are very similar in a lot of key ways, but we are very dissimilar in one way in particular, and that's our entertainment taste.

    02:20-02:22

    Kate tunes out during action scenes.

    02:22-02:23

    I think they're so exciting.

    02:24-02:26

    I look over to her and she's just texting on her phone.

    02:27-02:29

    She thinks they're incredibly boring.

    02:30-02:35

    Her favorite movie is "PS, I Love You," which is very different than my favorite movie.

    02:35-02:36

    Wouldn't you say?

    02:36-02:45

    It is a challenging game of relational Tetris to find a movie that crosses over on the Venn diagram of our shared tastes.

    02:46-02:53

    You know, on particular date nights, we'll let the other person pick a movie that they wanna watch, even if it's not something that lines up something we both like.

    02:54-02:58

    But sometimes she'll just be like, you know what, just watch whatever you wanna watch, and she'll fall asleep on the couch.

    02:59-03:09

    And sometimes I'll just say, you know what, why don't you watch what you wanna watch, and I'll put headphones in and read a book on the couch while she watches a chick flick romantic comedy that I'm not really interested in.

    03:10-03:18

    You know, I was thinking this past week that many people often view the books of Ruth and Esther as the chick flicks of the Bible.

    03:19-03:23

    Very popular for a women's study, but not exactly the first choice for a men's group.

    03:24-03:31

    You know, sadly, many pass over Ruth in their Bibles because at a first glance, it just seems like a straightforward love story.

    03:32-03:35

    But it is so much more than that.

    03:35-03:39

    First and foremost, the book of Ruth is the word of God.

    03:40-03:43

    And that should be more than enough justification to study it, right?

    03:44-03:48

    This book is for every single believer, whether you are a woman or a man.

    03:49-03:57

    And over the past month as I've been studying Ruth, it's quickly become one of my favorite books in the entire Old Testament.

    03:57-04:01

    So guys in the room, tune in instead of tuning out.

    04:01-04:09

    Ruth is not something to be skipped over, because if you do, you will miss out on so much blessing, knowledge, and insight.

    04:10-04:15

    And secondly, I wanna make it abundantly clear that the main character of Ruth is not Ruth.

    04:16-04:18

    It's not even Naomi, who we'll meet in a few minutes.

    04:18-04:21

    It's not Boaz who we'll discover next week.

    04:21-04:24

    The main character of Ruth is God.

    04:25-04:27

    He is the central figure.

    04:27-04:30

    God is the major point of Ruth.

    04:32-04:37

    I really don't want you to walk away from this series thinking, wow, what a nice and interesting story.

    04:38-04:40

    What a major fail that would be.

    04:41-04:47

    Instead, I want you to walk away thinking, wow, what a great and awesome God that I serve.

    04:48-04:56

    In Ruth, we see the divine hand of God at work in the smallest and most mundane details of life.

    04:56-05:08

    We see God furthering his plan of redemption by securing the family line that his son, Jesus Christ, would come out of at the perfectly planned time in history.

    05:09-05:13

    In Ruth, God's providence is on display.

    05:15-05:18

    Now you may be wondering what exactly is providence?

    05:19-05:22

    Well I'm so glad you asked, I have a definition for you.

    05:22-05:31

    Providence is God's purposeful direction of human history, every single human life, and every single thing that he has created.

    05:32-05:41

    Providence is God's purposeful direction of human history, every single human life, and every single thing that he has created.

    05:43-05:50

    God's providence is very similar to a father directing his young son through a bustling crowd at a sporting event.

    05:51-05:53

    The boy is walking with his own two feet.

    05:53-06:03

    He's making choices as he goes along, but with a firm and guiding hand on his shoulder, this boy will only go where his father ultimately directs him.

    06:05-06:15

    The book of Ruth gives us a snapshot of this sovereign God who is in complete control of this world and even our own individual lives.

    06:16-06:35

    So as we dive into chapter one this morning, I want us to spot three things that the providential hand of God accomplished in the lives of two women over 3,000 years ago, because this God is still at work today, and he is accomplishing these three important things right now.

    06:36-06:40

    So before we continue any further, let's go to the Lord and ask for his help.

    06:42-06:52

    Father, we thank you once again for this opportunity we have to gather as your people to open the word, to sing your praises.

    06:54-07:05

    Lord, in a fellowship together, Lord, I pray that we never take this time for granted, and I pray that we would be ready to receive and submit to what you had to teach us this morning.

    07:06-07:08

    In Jesus' name, amen.

    07:10-07:12

    So outline for this morning is the hand of God.

    07:12-07:16

    Number one, the hand of God draws back his wandering people.

    07:17-07:21

    The hand of God draws back his wandering people.

    07:23-07:26

    The author of Ruth sets the stage at the start of verse one.

    07:27-07:36

    In the days when the judges ruled, the entire account that we are going to read and study this month takes place during the period of the judges.

    07:37-07:49

    And Pastor Jeff preached on the book of judges a few years ago, but let me give you a quick refresher on what it's all about, because it's essential for understanding the message and ultimately the ending of Ruth.

    07:50-08:01

    So throughout the time of the judges, the Israelites constantly choose to slide down the slippery slope of sin by turning their backs on the Lord and worshiping false gods.

    08:02-08:14

    The Lord then brings a foreign invader upon Israel, puts them into slavery, And then Israel cries out for mercy, and God raises up a deliverer, a judge, to rescue them.

    08:15-08:23

    But sadly, this doesn't last very long, and Israel once again gets stuck on that cycle of idolatry and destruction.

    08:25-08:35

    And to save you any further explanation, let's read the final verse of Judges, which provides a really clear summary of what Israel was like at this point in their history.

    08:36-08:39

    "In those days, there was no king in Israel.

    08:39-08:45

    "Everyone did what was right in his own eyes." Does that sound familiar to you at all?

    08:45-08:47

    Does that sound like what we're going through today?

    08:49-08:51

    "Wickedness and backsliding reigned supreme.

    08:52-09:05

    "My ways were viewed as way more important than God's ways." So now that we understand the backdrop of Ruth, let's move forward with the beginning of the story in verses one through five.

    09:06-09:09

    In the days when the judges ruled, there was a famine in the land.

    09:09-09:15

    And a man of Bethlehem and Judah went to sojourn in the country of Moab, he and his wife and his two sons.

    09:16-09:19

    The name of the man was Elimelech, and the name of his wife, Naomi.

    09:20-09:22

    And the names of his two sons were Malon and Kilion.

    09:23-09:25

    They were Aphrothites from Bethlehem and Judah.

    09:26-09:28

    They went into the country of Moab and remained there.

    09:29-09:33

    But Elimelech, the husband of Naomi, died, she was left with her two sons.

    09:34-09:35

    These took Moabite wives.

    09:36-09:39

    The name of one was Orpah, and the name of the other was Ruth.

    09:40-09:41

    They lived there about 10 years.

    09:42-09:48

    And both Malon and Kilion died, so that the woman was left without her two sons and her husband.

    09:50-09:53

    There's a horrible famine that strikes Israel.

    09:53-10:06

    We aren't told explicitly in the text that this famine is a act of divine judgment against Israel for their rampant wickedness, but looking at their behavior at the time, it's a pretty safe guess.

    10:07-10:15

    And the author zooms in on a particular family in Bethlehem, Elimelech, Naomi, and their two sons, Malon and Kilion.

    10:15-10:18

    And their names mean sickness and wasting away.

    10:18-10:21

    In case you wanna name your kids that, I wouldn't advise you to do that.

    10:22-10:26

    But it certainly describes what Israel was like during this famine.

    10:27-10:29

    Sick and wasting away.

    10:29-10:41

    And Elimelech makes the hard choice to not hunker down in Bethlehem to wait out the famine, and instead, they move elsewhere to avoid starvation.

    10:43-10:50

    And we should be really careful of harshly judging Elimelech for moving his family away from Israel so they could escape the famine.

    10:50-10:55

    It's a scriptural reality that Godly men and women fled for food in times of need.

    10:55-11:01

    Abraham and Sarah did this in Genesis chapter 12, Jacob and his family did it later on in that same book.

    11:01-11:07

    The prophet Elisha in 2 Kings tells a family to get out of Israel to avoid a seven-year famine.

    11:09-11:10

    The problem isn't that they left.

    11:11-11:17

    The troubling aspects is where they chose to move and who Elimelech's sons chose to marry.

    11:18-11:25

    This small family fled the kingdom of Moab, which had an extremely dark history with the nation of Israel.

    11:25-11:32

    This nation started out of an incestuous relationship between Abraham's nephew Lot and his own daughter.

    11:33-11:44

    The king of Moab once hired a man named Balaam to curse Israel, and they carried out vile practices such as child sacrifice before the false god Chemosh.

    11:45-11:57

    This would be like, in modern day terms, moving your family into a casino hotel on the Las Vegas Strip, or setting up shop in the red light district of a major city across the globe.

    11:57-12:02

    not exactly the wisest of choices if you're trying to protect your family's purity.

    12:03-12:09

    And we are told that Elimelech and his family worshiped false gods while they were in Moab.

    12:10-12:18

    But we do know that once Elimelech died, his sons married Moabite wives who did worship these pagan gods.

    12:20-12:24

    An Israelite marrying a Moabite was highly frowned upon in Old Testament law.

    12:24-12:31

    And children of this kind of relationship were forbidden from the assembly of God's people for 10 generations.

    12:31-12:34

    That's 400 years.

    12:36-12:48

    So obviously God didn't take this kind of intermarrying lightly because by intermarrying with the Moabites, this could lead to ethical decay and religious drift.

    12:49-13:03

    But thankfully, the Lord uses the unwise choices of his people to advance his perfect plans, which we'll discuss in greater detail in a few minutes when we focus on Ruth and where God ultimately directs her life.

    13:04-13:11

    So not only does Naomi lose her husband, but her two sons eventually die as well.

    13:12-13:15

    Naomi's boys never had children with their Moabite wives.

    13:15-13:18

    This family seems to be dead in the water.

    13:19-13:21

    There seems to be no hope at all.

    13:22-13:25

    All of the men in her life are gone.

    13:26-13:30

    And this was a devastating place to be in over 3,000 years ago for a woman.

    13:31-13:44

    Naomi had no means of financial support, and she would have to rely upon the generosity of others to survive, but again, she has no community, she has no family in Moab to take care of her.

    13:46-13:49

    I just imagine her sitting there weeping, thinking, what am I going to do?

    13:51-14:00

    but the loving intervention of God's providence shows up in a great and mighty way to take care of Naomi in verses six through seven.

    14:00-14:00

    Read that with me.

    14:02-14:12

    Then she arose their daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the Lord had visited his people and given them food.

    14:13-14:21

    So she set out from the place where she was their two daughters-in-law, and they went on the way to return the land of Judah.

    14:23-14:34

    The Hebrew word shub, which means return, go back or brought back is used twice in the verses we just read and 11 times throughout chapter one.

    14:36-14:41

    Now, when you see repetition in the Bible, it's never accidental or meaningless.

    14:42-14:45

    It is always purposeful and packed with meaning.

    14:45-14:55

    When you see a word or phrase repeated over and over and over again, sit up and pay attention to what God is clearly and simply communicating.

    14:56-15:00

    If you have checked out this point in the sermon, please check back in for a few minutes.

    15:00-15:01

    This is really important.

    15:01-15:08

    In the Old Testament, Shub is the main word for repenting and turning back to God.

    15:09-15:14

    This means that Naomi isn't simply traveling home after a 10-year long vacation.

    15:14-15:24

    She is turning away from her life in Moab and turning back to the grace and provision of Yahweh in the land that he promised his people.

    15:24-15:30

    This isn't just a change of location, this is an act of repentance.

    15:33-15:40

    As Pastor Jeff talked about last week, repentance isn't just an acknowledgement of wrongdoing, even though it does include that.

    15:41-15:48

    Repentance is a change of heart and a change of mind that leads to a change of direction.

    15:50-16:07

    You know, as a father of a four-year-old and a two-year-old, I often call them to repentance daily, especially my son, whether it's saying something rude, bullying his little sister, or incessantly jumping on my stomach after dinner, which is his new favorite pastime, apparently, I don't know why.

    16:08-16:16

    I daily call Sam to turn away from doing something that is wrong and to turn towards doing something that is right.

    16:17-16:21

    Stop going in that direction, start going in this direction.

    16:25-16:29

    To turn from something, you also have to turn to something else.

    16:30-16:36

    You can't just stop doing something that is sinful, you have to replace it with something that is godly.

    16:37-16:50

    You can't just turn away from pornography without also turning towards a life of purity where you do everything you can to guard your eyes and view women as precious souls and not sexual objects.

    16:51-17:00

    You cannot turn away from laziness without also turning towards a life of selfless service that honors the Lord and blesses others.

    17:01-17:11

    You cannot just turn away from being harsh with your wife without also turning towards being understanding with her and dying to yourself.

    17:12-17:22

    You cannot turn away from being disrespectful to your husband without also turning towards a continual pattern of submission and encouragement.

    17:24-17:33

    For the Christian, repentance isn't just a one-time deal at your conversion, but it is the daily posture and position of your life.

    17:35-17:37

    Over 500 years ago, Martin Luther put it this way.

    17:38-17:47

    When our Lord and master Jesus Christ said, "Repent," he intended that the entire life of believers should be one of repentance.

    17:49-18:05

    The New Testament constantly reminds us of the necessity of repentance, but there are no more sobering words about repentance than in Revelation chapter two, verses four through five, which Mike Wolski did a fantastic job preaching on at our last prayer service.

    18:06-18:08

    Jesus says this to the Ephesian church.

    18:09-18:12

    But I have this against you, that you have abandoned the love you had at first.

    18:13-18:19

    Remember therefore from where you have fallen, repent and do the works you did at first.

    18:20-18:27

    These verses powerfully demonstrate that repentance involves your head, your heart, and your hands.

    18:27-18:38

    Repentance is a total change of your thinking, is a total change of what you love, value and prioritize, and finally, it's a total change of how you behave and how you act.

    18:40-18:54

    Last week, Pastor Jeff talked about our responsibility as believers to call those who are wandering away from the faith, those who are wandering away from the truth of God's word, to salvation in Jesus Christ.

    18:55-19:04

    If we know and love someone in this church who has walked away and bailed on Jesus, We need to do whatever we can to call them back to the Lord.

    19:06-19:11

    But this morning, I wanna hit even closer to home and talk about you.

    19:11-19:15

    I wanna talk about your personal walk with the Lord.

    19:16-19:24

    If you are a true born again believer, you too can easily wander away from the Lord.

    19:26-19:35

    You too can easily get off track and do things that you know you shouldn't do and fail to do things that you know that you should do.

    19:37-19:43

    Who among us cannot say that we have wandered away and gone down sinful paths that we have no business exploring?

    19:44-19:45

    I know I can't.

    19:46-19:50

    So let me ask you, have you been wandering away from the Lord recently?

    19:51-19:54

    Have you been heading in the wrong direction?

    19:55-19:58

    What is the Lord calling you to repent of?

    19:58-20:04

    What is he commanding you to turn from and what is he pointing you to turn towards?

    20:06-20:11

    Maybe for you it's a pattern of selfish thinking that has led to a pattern of selfish living.

    20:12-20:18

    Maybe it's a secret and hidden addiction that no one else knows about besides you and the Lord.

    20:18-20:24

    Maybe it's how you speak to your family, your friends, and your coworkers when you're angry and you're frustrated.

    20:26-20:29

    Maybe it's a lack of passion for the Lord.

    20:30-20:38

    Maybe the sense of apathy towards the Bible, towards prayer, and community with God's people.

    20:38-20:42

    You used to have a fire for it, and now you're kind of like, eh, whatever.

    20:44-20:56

    Whatever it is, whatever the Lord's calling you to repent of, choose to let go of it today, choose to turn from it and change your direction before you hurt anyone else.

    20:58-21:02

    You know, I often hear at churches, sit back, relax, and be comfortable.

    21:03-21:07

    And I always think that's the last thing I want for anybody in my church.

    21:07-21:11

    I want you to sit forward and be challenged and be convicted.

    21:13-21:18

    The Lord is not remotely interested in you or me being comfortable this morning.

    21:19-21:26

    He is, however, extremely dedicated to us We're growing in our maturity and holiness and this will not happen apart from our repentance.

    21:29-21:44

    In this moment, the hand of the Lord is lovingly yet firmly drawing many of us away from our foolish wandering so that we can return back home, so that we can walk in faithfulness and obedience.

    21:46-21:49

    Secondly, the hand of God reaches out to grab ahold of the lost.

    21:51-21:55

    The hand of God reaches out to grab a hold of the lost.

    21:57-22:04

    So let's circle back to joining Naomi, Ruth, and Orpah on their journey to Bethlehem in verses eight through 14.

    22:05-22:10

    "But Naomi said to her daughters-in-law, "'Go, return each of you to her mother's house.

    22:10-22:15

    "'May the Lord deal kindly with you "'as you have dealt with the dead and with me.

    22:15-22:24

    "'The Lord grant that you may find rest, "'each of you in the house of her husband.' She kissed them and they lift up their voices and wept.

    22:24-22:31

    And they said to her, "No, we will return with you to your people." But Naomi said, "Turn back, my daughters.

    22:32-22:33

    "Why will you go with me?

    22:34-22:37

    "Have I yet sons in my womb "that they may become your husbands?

    22:37-22:42

    "Turn back, my daughters, go your way, "for I am too old to have a husband.

    22:42-22:47

    "If I should say I have hope, "even if I should have a husband, "this night it should bear sons.

    22:48-22:50

    Would you therefore wait till they were grown?

    22:50-22:52

    Would you therefore refrain from marrying?

    22:52-23:00

    No, my daughters, for it is exceedingly bitter to me, for your sake, the hand of the Lord has gone out against me.

    23:01-23:08

    Then they lift up their voices and wept again, and Orpah kissed her mother-in-law, but Ruth clung to her.

    23:10-23:16

    At some point between Moab and Bethlehem, Naomi stops dead in her tracks and thinks, what am I doing?

    23:17-23:21

    and she lays out the harsh reality of life to her daughters-in-law.

    23:22-23:23

    Listen, go back to your old lives.

    23:25-23:28

    That way you have a better chance of finding a husband and getting married.

    23:29-23:32

    You are better off without me.

    23:33-23:37

    And Naomi gives us a glimpse of her inner struggle with the Lord in verse 13.

    23:37-23:52

    "It is exceedingly bitter for me for your sake "that the hand of the Lord has gone out against me." Even though Naomi has chosen to return back to Israel, she is doing so with very low expectations.

    23:53-23:58

    She is obviously wrestling with all the horrible things that have happened to her.

    23:58-24:03

    I just imagine her, I picture her in my mind, crying out to the Lord, "Why has this happened to me?

    24:04-24:25

    "What did I do to deserve this?" You know, we're not explicitly told in this passage as to why these tragedies fell upon Naomi and her family, it would be unwise for you or me to say that we definitively know beyond a shadow of a doubt that these tragedies were a result of their sin and their choice to go to Moab.

    24:28-24:38

    But we do know beyond a shadow of a doubt that Naomi's hardships led to a God-ordained and glorious outcome for one of her daughters-in-law.

    24:40-24:50

    chooses to listen to her mother-in-law's advice, which seems wise from a worldly point of view, she goes back to Moab to worship her old gods.

    24:51-24:57

    But she will not get rid of Ruth that easily, as we see in verses 15 through 18.

    24:58-25:01

    And Naomi said, "See, your sister-in-law "has gone back to her people and to her gods.

    25:02-25:14

    "Return after your sister-in-law." But Ruth said, "Do not urge me to leave you "or to return from following you, "For where you go, I will go, "and where you lodge, I will lodge.

    25:14-25:18

    "Your people shall be my people, and your God, my God.

    25:20-25:23

    "Where you die, I will die, and there I will be buried.

    25:24-25:44

    "May the Lord do so to me and more also, "if anything but death parts me from you." And when Naomi saw that she was determined to go with her, she said, "No more." You know, this is the section of Ruth that is the most famous, the most quoted, the most emblazoned on coffee mugs, inspirational posters.

    25:44-25:52

    And very often in studies, people will just focus on the loyalty of Ruth, who is such a faithful friend and daughter-in-law.

    25:53-25:57

    And yes, she is both of those things, and she should be commended for it.

    25:58-26:08

    But by focusing on the horizontal relationship between Naomi and Ruth, we lose sight of the vertical relationship between Ruth and God himself.

    26:09-26:14

    Ruth claims your people shall be my people and your God, my God.

    26:15-26:20

    If you know the Old Testament, those words should ring a bell in your mind.

    26:20-26:29

    Goes back to God's covenant promise of salvation to the Israelites, I will be your God and you shall be my people.

    26:31-26:31

    This is astounding.

    26:32-26:40

    Ruth has turned away from the fake gods of Moab to turn to the living and true God of heaven and earth.

    26:41-26:45

    She has repented, she has been saved, she has been converted.

    26:46-26:52

    She even binds herself to Naomi with an unbreakable oath in the name of Yahweh.

    26:53-26:57

    Where you die, I will die, and there I will be buried.

    26:57-27:09

    May the Lord do so to me and more also, "anything but death parts me from you." By swearing in his name, Ruth is claiming Yahweh as her one and only God.

    27:12-27:24

    This isn't a warm and cuddly story about a great relationship between a mother-in-law and daughter-in-law, which is typically a difficult relationship for many, especially if you're watching sitcoms or reality TV.

    27:25-27:34

    This is about a lost sinner, an idol worshiper and grabbed up by the gracious and saving hand of God.

    27:36-27:43

    Naomi is too caught up in her pain and misery to see that God's hand isn't against her.

    27:43-27:47

    He has used her life to draw Ruth unto himself.

    27:48-27:54

    God's providence led to the salvation of the person that you would least expect.

    27:56-27:58

    And we see this trend all throughout scripture, don't we?

    27:59-28:14

    God chose Abraham to be the father of his chosen nation, even though Abraham was an elderly gentleman, to put it nicely, who had 0% chance of having children with his wife from a human perspective.

    28:15-28:17

    I mean, the Bible says he was as good as dead.

    28:17-28:19

    That's not as kind as I said it.

    28:20-28:29

    God chose Jacob to continue that family line, even though he was a sneaky and slimy liar who do not deserve this honor in the slightest.

    28:30-28:38

    God called Peter, even though he constantly lost his cool and put his foot in his mouth every single chance that he got.

    28:39-28:47

    God miraculously saved Saul and transformed him into Paul despite his background of persecuting the church of Christ.

    28:48-28:51

    Our God delights in saving sinners.

    28:52-28:59

    He delights in setting his undeserved grace upon those who seem to be the farthest away from him.

    29:02-29:07

    As we've already established, nothing happens by chance or by accident.

    29:08-29:13

    We are all here this morning, every single one of us, by divine appointment.

    29:14-29:22

    Maybe you're at harvest this morning and the Lord drew you here so that you could be saved, as Ruth was all those years ago.

    29:23-29:25

    Maybe you're not a Christian and that's on purpose.

    29:25-29:27

    What do you mean to not be a Christian?

    29:28-29:36

    But you suddenly feel the crushing weight of your sin and the vacuum of emptiness in your own heart.

    29:38-29:53

    Or maybe you've been here for months or even years and you've done a great job of blending in and going through the motions, but you haven't placed your faith and trust in Jesus Christ and transformed by the Holy Spirit.

    29:55-30:07

    You can walk out of this building today fully forgiven, irreversibly transformed, and heaven bound if you simply bow the knee to Jesus Christ as your Savior and your Lord.

    30:08-30:12

    Paul gives us an awesome promise in Romans 10, 9.

    30:12-30:20

    If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

    30:21-30:22

    You will be saved.

    30:22-30:24

    No ifs, ands, or buts.

    30:24-30:27

    No scriptural loopholes or escape clauses.

    30:28-30:30

    You will be saved.

    30:32-30:35

    Or maybe the Lord drew you here so that you could be encouraged.

    30:37-30:38

    So that you wouldn't give up hope.

    30:40-30:49

    You wouldn't give up praying for the salvation of a son, a daughter, a parent, a sibling, or a friend.

    30:50-30:54

    be encouraged that your God is mighty to save.

    30:55-31:02

    We are told in Isaiah 59, one, "Surely the arm of the Lord is not too short to save." Do you believe that?

    31:04-31:05

    Do you really believe that?

    31:06-31:09

    Do not underestimate God's sovereign reach.

    31:10-31:19

    Be faithful in loving, be faithful in praying, be faithful in sharing, and then leave the results in God's more than capable hands.

    31:20-31:26

    Finally, the hand of God directs the bitterest of paths towards his sweetest blessings.

    31:29-31:35

    The hand of God directs the bitterest of paths towards his sweetest blessings.

    31:38-31:43

    Let's finish up chapter one with Naomi and Ruth's return to Bethlehem in verses 19 through 22.

    31:45-31:47

    So the two of them went on until they came to Bethlehem.

    31:48-31:51

    And when they came to Bethlehem, the whole town was stirred because of them.

    31:52-31:56

    And the women said, "Is this Naomi?" And she said to them, "Do not call me Naomi.

    31:57-32:01

    "Call me Mara, for the Almighty "has dealt very bitterly with me.

    32:03-32:06

    "I went away full, and the Lord has brought me back empty.

    32:07-32:23

    "Why call me Naomi, when the Lord has testified against me, "and the Almighty has brought calamity upon me?" So Naomi returned and Ruth the Moabite, her daughter-in-law with her, who returned from the country of Moab.

    32:23-32:27

    And they came to Bethlehem at the beginning of barley harvest.

    32:30-32:34

    So this homecoming causes quite the stir and causes a lot of questions.

    32:34-32:37

    Naomi seems so different to her people.

    32:37-32:41

    And Naomi gives them this really straightforward instruction.

    32:42-32:44

    Do not call me Naomi, call me Mara.

    32:45-32:50

    Because Naomi means pleasant and sweet, and Mara means bitter.

    32:51-32:53

    Naomi's like, why would you call me Naomi?

    32:53-32:54

    I don't feel that way anymore.

    32:55-32:56

    I feel bitter.

    32:58-33:02

    Once again, we see that Naomi is in the dark pit of despair.

    33:02-33:05

    She feels empty and trapped.

    33:07-33:08

    Have you ever felt that way before?

    33:11-33:14

    Like life is just a series of gut punches that never seem to let up.

    33:16-33:22

    Like the deck is stacked against you and there is no intermission for your suffering in sight.

    33:23-33:24

    Do you feel like that right now?

    33:26-33:32

    Do you feel numb and trapped on a bitter path that seems to be leading nowhere good?

    33:34-33:39

    You know, 12 years ago, I experienced a really discouraging setback on my ministry journey.

    33:40-33:47

    I was lied about by someone I respected and suddenly pushed out of a church internship that I really cared about.

    33:49-33:55

    And to be honest, for a period of time, I was kind of shell-shocked and just really jaded about ministry in general.

    33:56-34:05

    I felt the calling of God upon my life to enter into pastoral ministry, but it felt like God had left me on this path and just abandoned me to figure it out on my own.

    34:07-34:14

    But this bitter path led to one of the sweetest blessings of my life, Harvest Bible Chapel.

    34:16-34:18

    Hopefully I can get through this without crying too much.

    34:19-34:30

    The Lord used a family friend to connect me with Pastor Jeff, who encouraged me, supported me, and gave me a chance when I needed it the most.

    34:32-34:39

    Being here in the early days of the church rekindled my passion for ministry and kept me from throwing in the towel.

    34:41-34:47

    Because of this church, I went to seminary and I was a youth pastor for seven and a half wonderful years.

    34:48-34:54

    In the Lord's gracious providence, I was brought back to Harvest as the associate pastor a year and a half ago.

    34:55-35:06

    You know, I wouldn't be standing here this morning preaching this sermon to you apart from walking a painful path but it turned into inexpressible joy.

    35:09-35:18

    I cannot begin to describe to you how thankful I am that the Lord led me through that dark valley 12 years ago so that I could arrive at this green pasture with all of you.

    35:20-35:29

    I can look back at that season of discouragement and view it as a blessing instead of a curse, even though it wasn't very fun to go through at the time.

    35:31-35:41

    pulled me closer to the Lord, carried out his perfect plans, and it got me ready for the difficulties that you'll face in ministry.

    35:43-36:01

    As a pastor once famously said, "I have learned to kiss the waves "that throw me against the rock of ages." The Lord's providential plans are often mysterious and frustrating while we're in the midst of them, but our perspective can quickly change once we're on the other side of them.

    36:03-36:08

    But at this point in chapter one, Naomi has not yet gotten to the point where she can have that kind of perspective.

    36:09-36:12

    She still feels like God is picking on her.

    36:13-36:16

    Mara may be how she feels, but it's not who she really is.

    36:18-36:24

    You know, as I studied Ruth and read it many times, I just laughed out loud that nobody seems to take her name change very seriously.

    36:25-36:28

    No one calls her Mara the entire book, not even the author himself.

    36:28-36:38

    It's like he's saying, "No, that is not who you are." And spoiler alert, for the end of Naomi's story, it does not end in bitterness and tragedy.

    36:39-36:43

    It ends in the sweet blessings of God's providence.

    36:44-36:58

    And the author hints towards what's gonna happen with the final verse, "And they came to Bethlehem "at the beginning of barley harvest." After years of famine, there is finally hope for Israel.

    36:59-37:06

    Naomi is in the midst of a spiritual famine, but there is hope and blessing is coming.

    37:08-37:15

    I won't give you any more spoilers, but we're gonna study the rest of this month, but I do wanna give you one final spoiler alert for your own life.

    37:16-37:23

    If you know and love Jesus, your story will not ultimately end in bitterness or tragedy either.

    37:23-37:31

    God's path for you, no matter how hard hard and difficult it may be, will lead directly into his loving presence in heaven.

    37:33-37:57

    Paul speaks to this in Romans 8, 18, "For I consider that the sufferings of this present time "are not worth comparing with the glory "that is to be revealed to us." If you are going through a difficult health issue right now that is not letting up, remember that one day you will be fully set free from any chronic pain or sickness.

    37:58-38:09

    If you have lost a loved one recently and it feels like your heart has been ripped out of your chest, remember that one day your grief will give way to glory and unceasing joy.

    38:10-38:19

    If you feel discouraged in this season of life, remember that there will be no room for disappointment in the presence of Almighty God.

    38:20-38:35

    If you feel lonely and isolated right now, Remember that one day you will have face-to-face fellowship with Jesus Christ in perfect community with God's people that is unstained by sin or disunity.

    38:36-38:42

    You will reap a harvest of eternal blessing that is beyond your wildest dreams.

    38:44-38:51

    Hold on to that unswerving hope as you have to navigate the bitter twists and turns of life.

    38:54-39:03

    In the first chapter of Ruth, we come face to face with a God who is more gracious, kind, and patient than we ever dared to hope for.

    39:05-39:12

    We have looked upon the king of the universe whose sovereign control is far greater than we could possibly imagine.

    39:14-39:19

    I hope and pray that you are comforted by his bigness in comparison to your smallness.

    39:20-39:24

    We can know that we are not pawns in a game of fate.

    39:24-39:28

    We are not on the ever spinning wheel of karma.

    39:29-39:34

    We are needy children under the providential care of our heavenly father.

    39:35-39:41

    His strong and capable hands are upon your weak and weary shoulders right now.

    39:43-39:46

    Even though it may not feel like it, God is at work in your life.

    39:47-39:50

    We see that God is at work in this church.

    39:50-39:53

    God is at work in this city, in this country.

    39:53-39:55

    God is at work in this world.

    39:57-40:05

    He is not unaware of the sins of his people, but he is ever drawing us back from our backsliding so that we can truly be repentant.

    40:06-40:17

    He is not indifferent to the desperate situation of the lost, but he reaches out a loving hand to snatch them out of the darkness and place them in the light of his eternal kingdom.

    40:18-40:29

    He is not uncaring about the sufferings of his people, but he is using our sorrows, he is using our pain to mold us further and further into the image of Jesus Christ.

    40:30-40:34

    Please know that Almighty God is not checked out.

    40:34-40:36

    He is not asleep at the wheel.

    40:37-40:39

    He is on the throne.

    40:40-40:46

    And he is definitively directing everything according to his perfect purposes.

    40:47-40:48

    Let's pray.

    40:50-40:51

    Lord, we come to you.

    40:54-40:56

    Lord, we're all coming from different points.

    40:58-41:02

    Lord, some of us are struggling.

    41:04-41:05

    Some of us are suffering.

    41:06-41:08

    And Lord, it can be really easy to lose heart.

    41:09-41:11

    It can be really easy to want to give up.

    41:12-41:15

    Lord, I pray for every single person in this room who's experiencing that.

    41:15-41:17

    Lord, I pray that you would draw near to them.

    41:18-41:20

    Grant them the comfort that only you can.

    41:23-41:28

    That Lord, you would help them to know that you are with them in the midst of the fire and you will not abandon them.

    41:29-41:36

    That you will use the flames of trial to burn off their sinful edges and refine their faith.

    41:38-41:54

    Lord, for those in this room who do not know you, I pray that you'd use the preaching of your word to soften their hearts that your Holy Spirit give them the faith to believe they could walk out of this room forgiven and changed.

    41:56-42:05

    And Lord, throughout this month, I pray that we would just keep our eyes fixed on you and we would be blown away by how awesome you truly are.

    42:07-42:15

    Let us sing to you with hearts that are full of love that are full of devotion.

    42:16-42:18

    In the precious name of Jesus Christ, amen.

Small Group Discussion
Read Ruth 1:1-22

  1. What was your big take-away from this passage / message?

  2. What is providence? How do you see God’s providential hand at work in the first chapter of Ruth? How do you see His providential hand at work in this world and your life?

  3. What is repentance and why is it so essential for living the Chrisian life? Why do many churches and professing Christians ignore the biblical call to repentance?

  4. How have you seen the Lord direct a bitter path towards His sweet blessings in your own life?

Breakout
What is the Lord calling you to repent of right now? What steps need to be taken to turn away from your sin and turn towards true change?

Pray that every member of your breakout group will humble themselves and walk in repentance.

Intentional Faith: A "How To" Guide - How to Rescue a Stray

Introduction:

1 John 2:19 - They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.

How to Rescue a Stray (James 5:19-20):

  1. Learn how to Recognize a stray. (Jas 5:19a, 20a)

    Matthew 9:13 - For I came not to call the righteous, but sinners.

    Romans 5:8 - but God shows his love for us in that while we were still sinners, Christ died for us...

  2. Remember what's at stake. (Jas 5:20b)

    Revelation 21:8 - But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.

  3. Take Responsibility . (Jas 5:19b, 20a)

    2 Corinthians 5:18, 20 - All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation... Therefore, we are ambassadors for Christ, God making his appeal through us.

  4. Encourage Repentance . (Jas 5:19b, 20)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:39-01:18

    Open up your Bibles, please, to the book of James and chapter 5. Our series is "Intentional Faith, a How-To Guide." That's what the book of James is about. And the The title of today's message is "How to Rescue a Stray." You know, when a dog wanders away, we do all kinds of things to try to get that dog back, don't we?

    01:19-01:28

    We make signs, we put up the posters on the telephone poles, We get on social media with a picture of the dog.

    01:32-01:39

    But the question on the table today is this, what do we do when a person wanders away?

    01:42-01:44

    I'd like you to bow your heads with me, please.

    01:46-01:59

    I'm gonna ask that you would pray for me and I will pray for you as we take some time in getting the God's Word together.

    02:05-02:13

    Father, today again, as we open up your Word, once again, we're gonna be talking about something that's very important to you.

    02:16-02:25

    And I just ask for my brothers and sisters here, that this is something that would be important to us.

    02:31-02:34

    Give us your heart, Father.

    02:37-02:49

    Let your spirit manifest the mind of Christ in a powerful way in this church.

    02:52-02:53

    We pray in Jesus' name.

    02:54-02:57

    And all of God's people said, amen.

    02:58-02:58

    Amen.

    02:58-03:05

    As we've been going through the book of James, we've been evaluating, right on cue.

    03:05-03:10

    As we were going through the book of James, we've been evaluating my walk, right?

    03:11-03:17

    We've been forced to examine how I'm walking with the Lord.

    03:21-03:23

    We've talked about how to handle trials.

    03:25-03:28

    We've talked about how to handle temptations.

    03:28-03:31

    We've been talking about how to be impartial.

    03:33-03:38

    We've been talking about the place of good works and the life of a believer.

    03:38-03:40

    We've been talking about how to watch your mouth.

    03:43-03:45

    We've been talking about how to have right relationships with people.

    03:48-03:51

    We've been talking about how to speak the truth.

    03:52-03:57

    We've been talking about how to pray and how to see answer to prayer.

    03:58-04:10

    And all through James, as we've been going through this, I've been concerned about my walk and you, as you've been going through this with me, you should be concerned about your walk with Christ.

    04:16-05:17

    I also need to be concerned about other people's walks with Christ. And you need to be concerned with other people's walks with Christ. So James closes this letter with one final appeal, and it's for evangelism. Look at verses 19 and 20 in chapter five, he says, "My brothers, "if anyone among you wanders from the truth "and someone brings him back, "let him know that whoever brings back a sinner "from his wandering will save his soul from death "and will cover a multitude of sins." So you see this appeal isn't directed at any unsaved person that's been hearing this.

    05:17-05:19

    This appeal is directed to the saved.

    05:21-05:23

    And this is it, this is the sermon.

    05:24-05:31

    Go after the unsaved who stray from church.

    05:34-05:45

    There are those in every church including this church, who are not born again believers.

    05:47-05:56

    There are people that are sitting here and will be sitting in the next service who will be watching this stream that they're not born again, transformed followers of Jesus.

    05:57-06:00

    They are really better described as churchgoers.

    06:00-06:01

    That's in every church.

    06:03-06:18

    And these people will attend and they'll get involved, and they'll even make connections in the church, but they're not saved.

    06:23-06:28

    That was me for the first 20 years of my life.

    06:29-06:34

    I went to church every week, but I wasn't saved.

    06:37-06:46

    And eventually, people that go to church, but really aren't following Jesus, eventually they leave.

    06:47-06:48

    Why?

    06:50-06:51

    Well, I think it's pretty obvious, isn't it?

    06:54-06:56

    You start to feel hypocritical, right?

    06:57-07:12

    You're just, you're too invested in your sin, and you realize you can't be living in and for your sin Monday through Saturday, and then just show up on Sunday and pretend like you're this follower of Jesus.

    07:12-07:17

    You can't sustain that for an indefinite period of time.

    07:18-07:22

    Sometimes people leave the church because they're challenged on their walks.

    07:23-07:25

    Like, are you following Jesus right now?

    07:26-07:31

    Are you really pursuing him with your whole heart the way the Bible calls you to?

    07:31-07:33

    People get called out on their sin.

    07:33-07:37

    Hey, you're professing to be a believer, but you shouldn't be living like this.

    07:40-07:42

    And you wander away from the church.

    07:43-07:45

    This is who John was talking about, 1 John 2, 19.

    07:47-07:49

    He says, look at this, do we have that verse?

    07:50-07:51

    There it is.

    07:51-07:57

    It says, "They went out from us, "but they were not of us.

    07:58-08:14

    "For if they had been of us, "they would have continued with us, But they went out, that it might become plain that they all are not of us.

    08:16-08:19

    So the question here is believers, believers, I'm talking to you.

    08:19-08:23

    Those of you who are born again believers in Christ, this is for you, okay?

    08:24-08:32

    What do you do with unbelievers who used to come to church and left?

    08:34-08:46

    That's why in your outline, it says, "How to Rescue a Stray." How do we do it?

    08:49-08:50

    This is important to God.

    08:51-08:52

    It's important to us.

    08:52-08:52

    All right?

    08:53-08:54

    So, let's get on board.

    08:54-08:57

    Number one, learn how to recognize a stray.

    09:00-09:01

    Learn how to recognize a stray.

    09:02-09:03

    Look at verse 19 again.

    09:04-09:16

    He says, "If anyone among you," in the church, okay, "wanders from the truth." Now we get to clarify here.

    09:17-09:19

    "Wanders from the truth," note that.

    09:20-09:24

    That is not talking about the guy or the girl or the family.

    09:24-09:26

    It's like, hey, you know what?

    09:26-09:27

    You know what, Dan?

    09:27-09:32

    I've loved coming to Harvest here, but there's a church closer to my house.

    09:32-09:34

    is just much easier for me and my family.

    09:35-09:36

    So we're gonna be worshiping there.

    09:36-09:39

    That's not who's in view here, okay?

    09:39-09:47

    Or somebody that's like, yeah, I really, I like harvest, but like Northway just has better coffee or something like that.

    09:47-09:48

    So I'm gonna go worship there.

    09:48-09:55

    We're not talking about the person that is going to another church because for some reason it's a better fit for their family.

    09:55-09:56

    That's fine.

    09:56-10:00

    You go where God is feeding you and you go where God is using you.

    10:00-10:02

    That's how you should select a church.

    10:02-10:04

    We're not talking about those people.

    10:05-10:06

    He's very clear here.

    10:07-10:10

    We're talking about people who wander from the truth.

    10:11-10:19

    That word wanders in the Greek is where we get the word planet, because a planet was viewed as a wandering body.

    10:20-10:23

    And it's used to describe unsaved people.

    10:23-10:25

    That's why, again, look at verse 20.

    10:25-10:31

    It says, "Let them know whoever brings back a sinner, A sinner.

    10:32-10:34

    Again, he's talking about an unbeliever.

    10:36-10:41

    A sinner is a term that's used for someone who is committed to their sin.

    10:42-10:44

    All right, this is an important distinction, right?

    10:44-10:47

    A sinner is someone committed to their sin.

    10:47-11:07

    That's why Jesus said, Matthew 9, 13, "For I came not to call the righteous, but sinners." That's why Paul said one of my favorite verses in the New Testament, Romans 5, 8, "but God shows his love for us, "and that while we were still sinners, Christ died for us." Listen, born-again believers are not labeled as sinners.

    11:10-11:18

    If you're a born-again believer, God does not call you a sinner, he doesn't view you as a sinner, and you need to stop calling yourself a sinner.

    11:18-11:19

    Well, I'm just a sinner.

    11:19-11:20

    Okay, then go sin.

    11:22-11:23

    That's not who you are.

    11:24-11:26

    You're a blood-bought child of God.

    11:28-11:31

    And while we struggle with sin, everyone does.

    11:32-11:33

    We're not sinners.

    11:33-11:35

    This is talking about unbelievers.

    11:36-11:51

    But also notice in verse 20, it says, "Brings back a sinner from," look at this phrase, "his wandering." That's speaking of somebody's lifestyle.

    11:52-11:53

    His wandering.

    11:53-11:54

    That's talking about somebody's path.

    11:55-12:01

    That's talking about somebody that has made a decision that they are going to actively be committed to their sin.

    12:01-12:03

    Okay, this is my wandering.

    12:03-12:05

    This is the direction that I'm going to go.

    12:06-12:10

    I'm going away from the truth and I'm going to pursue my sin.

    12:10-12:11

    That's who we're talking about.

    12:13-12:15

    You're like, okay, I got it.

    12:15-12:16

    Why are we being so emphatic about this?

    12:16-12:20

    Because if we're going to rescue a stray, we need to know what a stray is.

    12:22-12:31

    It's someone who's avoiding church because they don't wanna be around the truth, because they wanna live in their sin.

    12:34-12:40

    So if we're going to obey this command, church, step one is knowing who we have to go after.

    12:43-12:49

    And I just have to insert here that this is why relationships are so important in the church.

    12:52-13:01

    You know, if you come to church late, and you scoot out early, and you never go to small group, no one knows what's happening in your life.

    13:03-13:04

    That's a dangerous place for you to be.

    13:06-13:10

    We have to be connected to each other so that we can look after each other.

    13:11-13:22

    That way, when someone starts to wander, and they're avoiding any kind of fellowship, they're on our radar, okay?

    13:22-13:25

    So we gotta learn how to recognize a stray.

    13:25-13:30

    Number two, you gotta remember what's at stake.

    13:31-13:32

    What's at stake?

    13:32-13:33

    Look at verse 20 again.

    13:34-13:48

    It says, "Whoever brings back a sinner from his wandering," look at this, "will save his soul from death." That word for soul in the Greek refers to the whole person, okay?

    13:51-13:57

    You're not a body that has a soul, you are a soul that has a body.

    13:57-14:00

    And that's what this is talking about, the whole person.

    14:00-14:05

    And when he's talking about death here, save his soul from death, he's talking about eternal death.

    14:06-14:07

    He's talking about hell.

    14:07-14:10

    He's talking about Revelation 21.

    14:10-14:28

    Look at this, it says, "But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.

    14:29-14:32

    That's what he's talking about here, eternal death.

    14:34-14:47

    James is saying here that if someone is avoiding God's people, and they're avoiding God's truth, and they're more committed to their sin than they are to Jesus, It's evidence that they're unsaved.

    14:47-14:53

    And if that's the case, they're heading to hell.

    14:56-14:57

    And hell is a real place.

    15:00-15:03

    And real people are really going there.

    15:07-15:08

    Do you care?

    15:10-15:11

    I mean, does that bother you?

    15:15-15:17

    I've challenged you before church.

    15:17-15:22

    Imagine that you drive home from church and you see that your neighbor's house is on fire.

    15:23-15:31

    And you look through the picture window of their house and you see that your neighbor is asleep on the recliner while the house is burning down around him.

    15:31-15:31

    What do you do?

    15:31-15:32

    What do you do?

    15:34-15:37

    Would you say, well, it's not really my business.

    15:39-15:50

    Would you say, I don't wanna force my beliefs on someone else about fire and the danger of being in a burning house.

    15:50-15:55

    I wouldn't wanna enforce my beliefs on someone or like try to force my beliefs on someone.

    15:55-15:58

    You know, live and let live, that's what I always, is that what you would do?

    15:59-16:00

    If you did that, you'd be a monster.

    16:02-16:03

    I know exactly what you do.

    16:03-16:14

    You would throw something through that window and you would kick that door down and you would go in there and you would grab him by the seat of his pants and the scruff of his neck and drag him out of there.

    16:17-16:29

    Shouldn't we be even more motivated knowing that somebody who is walking away from Christ who obviously never was really transformed is heading to hell?

    16:29-16:30

    Shouldn't we care about that?

    16:34-16:47

    I gotta tell you, over the last 27 or 28 years I've seen this so many times.

    16:48-16:58

    Someone walks away from church and they live their sinful lifestyle and they die suddenly.

    17:02-17:03

    Maybe it's a drug overdose.

    17:03-17:04

    That happened to my family.

    17:06-17:11

    Maybe it's a tragic car or motorcycle accident.

    17:11-17:12

    I've seen it so many times.

    17:15-17:16

    (congregation laughing)

    17:17-17:22

    And we're left with family and friends saying, if only I'd reached out.

    17:23-17:26

    Oh, you know, I was gonna call them and I didn't do it.

    17:28-17:34

    If only I'd said something, if only that day I was gonna go to their house, if only I'd gone over.

    17:37-17:44

    And I've had too many people come to me and say, Pastor Jeff, what if they're in hell right now I didn't say anything.

    17:49-17:50

    You know how many times I've had to answer that question?

    17:53-17:55

    To tell people, you know, God is just.

    17:57-17:58

    God always does the right thing.

    17:59-18:04

    And he will deal with that person in perfect, holy justice.

    18:04-18:04

    He will.

    18:06-18:10

    Nobody's gonna show up in heaven and say, well, God, you really blew it on that one.

    18:11-18:15

    Everything God does is perfect, and we will glorify Him for that.

    18:15-18:30

    But at the same time, it should step up our urgency in going after others so that whatever happens to them, we can honestly say, I tried my hardest to go after Him.

    18:31-18:32

    Don't you wanna be able to say that?

    18:33-18:34

    Like, yeah, He strayed.

    18:34-18:38

    Yeah, He was living a sinful lifestyle, but I have a clear conscience that I went after Him.

    18:42-18:46

    You've got to remember what's at stake, saving a soul from death.

    18:47-18:49

    Number three, how to rescue a stray.

    18:49-18:52

    Well, you've got to recognize a stray and you've got to remember what's at stake.

    18:53-18:58

    Number three, take responsibility, man.

    18:59-19:00

    Take responsibility.

    19:05-19:10

    A couple of words you need to take note of here.

    19:13-19:22

    Verse 19, it says, "And someone brings him back." Someone, that's the word, someone brings him back.

    19:22-19:23

    Then look at verse 20.

    19:24-19:35

    "Let him know that whoever," oh, there it is again, "whoever brings back a sinner." someone, whoever.

    19:37-19:39

    Like what does that word whoever mean in the Greek?

    19:39-19:40

    You know what it means?

    19:41-19:41

    It means whoever.

    19:46-19:54

    Like whose job is it when someone walks away from the church and they're living in sin, whose job is it to go after them?

    19:55-19:57

    And you're like, it's the pastor's job, right?

    19:58-19:59

    It's the pastor's job.

    20:01-20:02

    Yes, it is.

    20:04-20:08

    And no, it's not, both.

    20:10-20:14

    Yes, it's my job.

    20:15-20:17

    Yes, it's Taylor's job.

    20:18-20:20

    Yes, it's Rich's job.

    20:21-20:21

    Yes.

    20:25-20:28

    And no, it's not just us.

    20:30-20:31

    It's everyone.

    20:32-20:34

    And look, as this church grows, have you noticed?

    20:35-20:36

    Have you noticed?

    20:36-20:41

    As the church grows, it is harder and harder to keep tabs on everyone.

    20:42-20:42

    It just is.

    20:43-20:47

    When our church was 20, it was super easy.

    20:50-20:54

    When our church was 60, still pretty easy.

    20:56-21:02

    where we are today and the way we're going, it is getting harder and harder to keep tabs on everyone.

    21:03-21:17

    But listen, so many of you are involved in these ministries, like small group, like mom to mom, like precepts, like fishermen.

    21:20-21:23

    You have relationships with people that I don't have.

    21:26-21:27

    And do you know what that means?

    21:29-21:36

    That means it's your responsibility to go after a stray because we can have somebody straying and I don't even know that they're straying.

    21:36-21:41

    I might not even know their name, but they've been faithfully coming to your group.

    21:45-21:48

    It's your responsibility, okay?

    21:50-21:59

    So when you sit here and hear a message like this, You can't just be like, yeah, yeah, yeah, the church really needs to do a good job of going after people that walk away from Jesus.

    21:59-22:02

    No, you need to do a better job on that.

    22:02-22:04

    That's all of our job.

    22:08-22:11

    Look at 2 Corinthians here, a couple of verses.

    22:14-22:38

    Verses 18 and 20, it says, "All this is from God, who through Christ "reconciled us to himself "and gave us the ministry of reconciliation." Then verse 20, it says, "Therefore, we are ambassadors for Christ." Look at this last phrase.

    22:39-22:47

    It says, "God making his appeal through us." Do you see that?

    22:47-22:53

    Those verses, us with the ministry is the same us that God reconciled.

    22:55-23:01

    And the gospel of Jesus Christ is staggering to me.

    23:02-23:03

    It is so staggering to me.

    23:03-23:19

    Do you understand what's happening in the gospel is that we have rebelled against our creator and God in His holiness is going to pour out His wrath who has rebelled against him.

    23:20-23:29

    But in his love through Jesus Christ, God is saving us from his own wrath.

    23:30-23:31

    Isn't that mind blowing?

    23:34-23:46

    Jesus reconciled us to God by dying on that cross in our place, taking our sin away and resurrecting to give us eternal life.

    23:46-24:03

    But you know what's almost as staggering to me as the gospel is that God has chosen to use us to reach the lost with this message.

    24:07-24:12

    That is absolutely staggering to me, that God gave the job to us.

    24:12-24:19

    The Bible says we are ambassadors, that we represent Jesus Christ to this world.

    24:21-24:26

    Jesus is in heaven, he's coming back, but in the meantime, we are his reps.

    24:29-24:49

    And the fact that God is appealing to the world, to these lost people, to come back to him through the provision he made, God's making that appeal, And God says, "I wanna make this appeal through you." It's absolutely staggering.

    24:52-24:59

    When we were kids, I have a little brother, seven years younger than me.

    25:00-25:01

    Don't tell him I told you this.

    25:06-25:09

    But we were little kids, he was really little.

    25:10-25:15

    But there was a Christmas play at the Methodist church.

    25:15-25:20

    We went to the Methodist church by our house growing up and they had the Christmas play, right?

    25:21-25:23

    And the kids all did the Christmas play.

    25:23-25:24

    I was in a million of them.

    25:24-25:24

    I was awesome.

    25:25-25:28

    Not really, but I wasn't.

    25:28-25:34

    But anyways, this one year, he had one line.

    25:35-25:38

    He was supposed to close the whole thing out.

    25:39-25:39

    This was a big deal.

    25:41-25:46

    He was supposed to close the whole event out, and here was his line.

    25:47-25:56

    "Before we leave, we'd like to wish you "a Merry Christmas in Gaelic." And you're like, why were you wishing a Merry Christmas?

    25:57-25:58

    I don't know, I don't know, it was a long time ago.

    26:00-26:02

    But I know for sure that was his line.

    26:03-26:04

    Do you know how I know for sure?

    26:06-26:10

    Because weeks leading up to it, That was all he said.

    26:11-26:13

    He walked around the house all the time.

    26:13-26:16

    Before we leave, we'd like to wish you a Merry Christmas in Gaelic.

    26:16-26:18

    Before we leave, we'd like to wish you a Merry Christmas in Gaelic.

    26:18-26:21

    Before we leave, we'd like to wish you a Merry Christmas in Gaelic.

    26:21-26:23

    Before we leave, we'd like to wish you a Merry Christmas in Gaelic.

    26:23-26:24

    Is that annoying you?

    26:25-26:26

    Okay, think of how I felt.

    26:27-26:29

    Before we leave, we'd like to wish you a Merry Christmas in Gaelic.

    26:29-26:31

    You got it, okay, you got it!

    26:32-26:33

    Nailed it.

    26:36-26:39

    I think you got your line, Robert DeNiro, okay?

    26:39-26:44

    "Before we leave, we'd like to wish you a Merry Christmas in Gaelic." I mean, we were so annoyed.

    26:47-26:48

    Well, the day came.

    26:50-26:51

    Christmas Eve service.

    26:51-26:51

    Picture it.

    26:52-26:55

    This little Methodist church, every pew filled.

    26:56-26:59

    The overflowed big garage doors that led to the annex were opened.

    26:59-27:00

    All the chairs set up.

    27:00-27:01

    That was filled.

    27:02-27:03

    The place was packed out.

    27:05-27:08

    He gets up, closing it out.

    27:08-27:09

    Always a glorious night.

    27:10-27:21

    He gets up, steps up to the podium, and he says, "Before we leave, we'd like to wish you a Merry Christmas in stupid."

    27:21-27:22

    (congregation laughing)

    27:27-27:30

    On a scale of one to 10, how happy do you think my mother was?

    27:30-27:31

    (congregation laughing)

    27:34-27:35

    No explain-o.

    27:42-27:44

    He had one job.

    27:44-27:45

    He had one job.

    27:48-27:49

    Here's the point of the story.

    27:50-27:54

    When it mattered, he didn't do it.

    27:59-28:00

    And it mattered.

    28:02-28:06

    He didn't communicate what was supposed to be communicated.

    28:10-28:20

    Now look, God is trusting you with something much more important than one line in a Christmas play.

    28:22-28:25

    God says, "Here, I have the message of salvation in my son.

    28:26-28:28

    Here, go tell people.

    28:29-28:30

    Go tell people what I've done for them.

    28:31-28:32

    I got this message for you.

    28:32-28:34

    Go, take it, take it.

    28:37-28:40

    So how seriously are you taking your responsibility?

    28:44-28:49

    Because you're an ambassador of Christ if you're called by his name.

    28:52-28:53

    Church has a mission.

    28:54-28:58

    And I gotta tell you, I am so thankful to be a part of a church that gets that.

    28:58-29:18

    We have, you know, a group, this life-wise group that's reaching, you know, public school kids, Pine Richland, Vision Appalachia, that our church has been involved in, and Bob Brown has been so faithful, working with Jesse Boggs and that whole ministry.

    29:19-29:21

    We got a group going to India to build a church.

    29:24-29:28

    We got a couple Thailand trips, one happening in March, We're planning another one for October.

    29:29-29:32

    Ben and Mandy Mall's daughter Paige is in the Dominican Republic.

    29:33-29:34

    And there's so many others.

    29:36-29:43

    I just love to be a part of a church that's like, they get it, there's a mission, and we're going after that.

    29:44-29:46

    And all of these things are important.

    29:46-29:50

    And if I left one out, please, it's hard for me to keep track, it really is.

    29:51-29:52

    They're all important.

    29:55-29:58

    But evangelism has to start here.

    30:02-30:04

    Evangelism has to start here.

    30:04-30:06

    Yes, go to India.

    30:07-30:07

    Yes, go to Thailand.

    30:08-30:09

    Yes, go to the Dominican.

    30:09-30:12

    Yes, but what are we doing here?

    30:13-30:16

    Do we care about the people that need the gospel right here?

    30:19-30:21

    It has to start with our own people.

    30:21-30:28

    And the only way that we're going to be effective is if we all take responsibility.

    30:30-30:31

    How to rescue a stray.

    30:32-30:34

    Well, you gotta learn how to recognize him.

    30:34-30:35

    You gotta remember what's at stake.

    30:35-30:36

    You gotta take responsibility.

    30:36-30:41

    And then finally, encourage repentance.

    30:45-30:46

    Encourage repentance.

    30:49-30:51

    Look at these verses again.

    30:52-30:54

    It says, the end of verse 19, look at that.

    30:54-31:07

    It says, "And someone," look at this phrase, "brings him back." That must be important, 'cause he says it again immediately in verse 20.

    31:07-31:07

    Do you see that?

    31:08-31:19

    "Let him know that whoever," there it is again, "brings back a sinner "from his wandering will save his soul from death." We talked about that.

    31:20-31:24

    and will cover a multitude of sins.

    31:26-31:27

    Encourage repentance.

    31:27-31:35

    The goal is to save his soul, right?

    31:35-31:35

    That's salvation.

    31:36-31:40

    The goal is to cover sins.

    31:41-31:42

    That's also salvation.

    31:43-31:50

    That's them receiving the forgiveness and becoming the new creation in Jesus Christ.

    31:51-31:51

    Again, salvation.

    31:52-31:57

    But what I want to focus here on is this bring him back thing, right?

    31:57-32:00

    Because we see it twice.

    32:01-32:04

    19, end of 19, beginning of 20, bring back, bring him back.

    32:07-32:08

    Like, what does that mean?

    32:08-32:19

    Well, again, that's salvation, but that terminology is specifically focusing on repentance.

    32:23-32:24

    What is repentance?

    32:27-32:31

    Repentance is literally changing your mind.

    32:32-32:34

    That's what repentance is, changing your mind.

    32:35-32:39

    It means, you know, I'm loving my sin.

    32:39-32:41

    I'm enjoying my sin.

    32:41-32:43

    Repentance says, no, I'm changing my mind.

    32:43-32:45

    I hate that.

    32:45-32:47

    And I want to be done with that.

    32:49-32:50

    That's what repentance is.

    32:50-32:53

    It has to start in your mind.

    32:53-32:57

    It's turning from your sin and turning to God.

    32:57-33:05

    But it has to start in changing your mind about your sin, because when you change your mind about something, your actions will follow.

    33:09-33:13

    But when you go after a stray, listen, this is so important.

    33:16-33:18

    You have to encourage repentance.

    33:22-33:24

    There is no forgiveness without repentance.

    33:28-33:39

    I've been challenging this, I've been challenging people with this, probably my whole ministry, to say, "Show me one verse.

    33:41-33:45

    "Show me one verse in the Bible, Old Testament or New Testament, where God offers forgiveness without repentance.

    33:46-33:47

    And I'll give you a nickel.

    33:50-33:51

    Taylor, do you have a nickel?

    33:52-33:53

    I'm good for it.

    33:54-33:55

    But you know, I'm not worried about it.

    33:55-34:00

    I'm not gonna have to pay up, because it's not in there.

    34:01-34:03

    Nowhere in the Bible does God say, "You know what?

    34:03-34:11

    "I will save you, I will transform you, "and I will promise you glory, "and you can just live however you wanna live.

    34:11-34:13

    "Go for it." "Just you do you.

    34:14-34:21

    "You live however you want, you do you." And you just never see that anywhere in scripture.

    34:25-34:29

    Where God says, "I'll forgive you, "and you can just keep your sinful lifestyle too.

    34:29-34:33

    "You can have both worlds." I just, I don't see that anywhere in the Bible.

    34:35-34:38

    What I do see is we are saved from our sin, we're not saved in our sin.

    34:40-34:48

    And you can't have what Christ wants for you if you're holding on to what you want for you.

    34:51-34:55

    It's repentance that we're going after.

    34:57-34:59

    And that is what you have to want for the stray.

    35:01-35:10

    You see, it's not, hey, make sure you bring, she's straying, bring her back to church because we need her in the nursery.

    35:11-35:13

    Our rotation's a little off with her not working in the nursery.

    35:14-35:15

    That's why we want her back.

    35:15-35:16

    That's not the goal.

    35:18-35:26

    It's not, well, we gotta, he's straying, but we need to bring him back because he's the only person on the worship team that knows how to play the oboe.

    35:29-35:30

    I'm fine without the oboe.

    35:33-35:34

    That's not the motivation.

    35:37-35:38

    You have to encourage repentance.

    35:41-35:44

    What that means is you gotta bring them the gospel again.

    35:45-35:46

    You're like, what do I say?

    35:46-35:48

    You need to say this, here's what you say.

    35:51-35:56

    Hey, do you believe that Jesus loves you and wants better for you?

    36:00-36:02

    Look, we love you too.

    36:04-36:06

    So come back to harvest.

    36:06-36:09

    Come back to small group and let's get on track.

    36:13-36:18

    And I know you can't force someone to repent.

    36:20-36:20

    I know that.

    36:22-36:25

    Because if there was a way, I'd be doing it.

    36:26-36:28

    You can't force someone to repent.

    36:29-36:30

    You can't save anyone.

    36:32-36:33

    It's not your job anyways.

    36:33-36:34

    You push him to Jesus.

    36:35-36:36

    He's the one that saves.

    36:36-36:37

    He's the one that transforms.

    36:42-36:49

    But you, what you have to do is to make the effort to bring them the gospel again.

    36:50-36:52

    You have to take the initiative.

    36:54-37:00

    And look, it might be an uncomfortable conversation that you go after the person.

    37:03-37:04

    Like, well, what if it's uncomfortable?

    37:04-37:05

    It might be uncomfortable.

    37:07-37:08

    But let me challenge you with this.

    37:08-37:10

    What's the absolute worst case scenario?

    37:11-37:12

    You go after a stray.

    37:12-37:14

    What's the worst case scenario?

    37:16-37:25

    That they're like, I'm not interested, I'm not coming back, I'm doing what I wanna do, stop bothering me.

    37:31-37:32

    But you tried, right?

    37:35-37:39

    And if that's the case, what you say is, "Okay, you know what?

    37:39-37:40

    I'm not going to bother.

    37:40-37:42

    I just want you to know that we love you.

    37:45-37:51

    And if you ever change your mind, we'll welcome you back with open arms.

    37:56-38:01

    And again, you can rest knowing that you tried.

    38:12-38:22

    This whole thing is something that, if I can just get personal with you for a second, this is something very near and dear to my heart.

    38:22-38:27

    This is something very personal for me because I was astray.

    38:32-38:33

    And it's a long story.

    38:35-38:45

    If you want to hear the whole thing, you know, we'll meet up at Pantera Bread and you can toast me a Cinnacrunch bagel and I'll tell you the whole story.

    38:48-38:49

    Here's the short version.

    38:51-38:56

    Somebody had shared the gospel with me through the book of James.

    38:59-39:00

    And I realized that I wasn't a Christian.

    39:01-39:10

    And I remember being at a crossroads in my life, because now I knew the gospel in a way that I never knew before.

    39:13-39:17

    But I still had a sinful lifestyle that I was quite accustomed to.

    39:21-39:36

    And I remember this person coming after me, and I said, you know what, I think I'm just gonna go back to, I think I'm just gonna go back to living how I was living.

    39:39-39:41

    And I will never forget what they said to me.

    39:44-39:52

    They said, Do you have any idea how much God loves you?

    39:54-39:58

    And when they said that, I was crushed.

    40:01-40:06

    And I thought to myself, I am such a fool.

    40:07-40:23

    And I am such a wicked piece of garbage that the God of the universe would send his son to die for me. And I would even entertain the thought of turning my back on Him.

    40:27-40:40

    And I'm going to tell you, since those words were spoken, do you have any idea how much God loves you? Since those words were spoken, my life has never been the same.

    40:43-40:48

    I'd like you to bow your heads as our worship team makes their way back to the platform.

    40:53-41:00

    With your heads bowed, I just want to ask you, who do you know that is straying?

    41:07-41:09

    Who is God putting on your heart right now?

    41:11-41:19

    Maybe it's somebody used to sit near you here in church, maybe it's somebody that was in your small group or your fisherman group, precepts, mom to mom, whatever.

    41:21-41:34

    But who do you know that seemed to be pursuing Christ and walked away and has been avoiding fellowship?

    41:36-41:37

    Who is that person?

    41:41-41:45

    What I want you to do is write their name on your outline somewhere.

    41:45-41:51

    You can write their initials, write their name, just write something.

    41:56-41:56

    Write their name down.

    42:02-42:15

    And today, not tomorrow, not next week, today, today, reach out to them with the love of God.

    42:20-42:29

    Shoot them a text, give them a call, stop by their house, rescue a stray.

    42:31-42:32

    Let's pray.

    42:33-42:47

    Father in heaven, your word just so clearly commands us to be watching each other's backs, even people who don't want their backs to be watched.

    42:49-42:52

    But it is the love of Jesus Christ that compels us.

    42:53-42:56

    It is your gospel that moves us.

    43:02-43:07

    So Father, I pray that we would be a church that makes the effort.

    43:08-43:11

    And it's so hard to keep track.

    43:19-43:21

    But that's why you've called us all to do it.

    43:23-43:33

    This responsibility doesn't rest on a couple of leaders, but your word is very clear, Father, that you have called us all to rescue strays.

    43:35-43:57

    Father, I pray today that you would motivate us, that this portion of your word would burn in our hearts and minds that we wouldn't be able to rest until we reached out to that person that we know that we're supposed to reach out to.

    44:02-44:06

    Glorify your name through your people, Father, we ask in Jesus' name, amen.

Small Group Discussion
Read James 5:19-20

  1. What was your big take-away from this passage / message?

  2. How do you know when someone is “wandering from the truth”? How do you know when to stop pursuing a stray?

  3. What is the motivation behind rescuing a stray? How much does this motivation move you?

  4. Why is repentance a necessary part of receiving Jesus? Can you receive Jesus without repenting? Why or why not?

  5. Have you been going after a stray? Share your experience with the group (no names!).

Breakout
Who do you know who has “wandered away” from Harvest? Pray for them, and call / text them NOW.

Intentional Faith: A "How To" Guide - How to See Prayer Answered

Introduction:

How to See Prayer Answered (James 5:13-18):

  1. Make prayer the Norm . (Jas 5:13)

    1 Thessalonians 5:17 - pray without ceasing…

  2. Call for Help . (Jas 5:14-15)
  3. Deal with Sin openly. (Jas 5:16)
  4. Believe that prayer Works . (Jas 5:17-18)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:39-01:23

    James chapter 5. Are you there? Let's bow our heads. I'm going to ask that you would please pray for me to be faithful to communicate God's Word and I will pray for you to have a heart open ready to receive it. All right, let's just take a moment and pray. Father in heaven, we come to your Word. I pray that you would Give us the faith that we need to actually believe what you said to the point that it makes a difference in the way that we live.

    01:30-01:41

    Your Holy Spirit has a way of taking your Word and making perfect application, bringing conviction and bringing the change that we need.

    01:42-01:53

    And Father, I pray that that's exactly what happens to those in this room, those who will be joining us later, those who will be watching this stream or listening to the podcast later.

    01:53-01:59

    I just ask, Father, that you are exalted and glorified over all.

    02:02-02:04

    We pray in Jesus' name, Amen.

    02:07-02:08

    James chapter 5, are you there?

    02:10-02:15

    Imagine that I move away and I send a letter to the church.

    02:17-02:20

    And Pastor Taylor gets up and he says, "Hey, we got a letter from Jeff.

    02:20-02:23

    I'm going to tell you what he has to say." and he opens up the letter.

    02:25-02:39

    Instead of like reading the whole letter, he just flips it over and says, Jeff says, "He is such a big baby." And then Taylor's like, "What do you think he meant by that?

    02:41-02:46

    "He is such a big baby." And somebody would say, "Oh, he has a, him and Aaron have these friends.

    02:46-02:49

    "They just had a 10 and a half pound infant.

    02:50-02:51

    "That's what he's talking about.

    02:51-02:54

    he's such a big baby." Somebody else was like, "No, no, no, no, no, no, no.

    02:54-02:55

    No, he's not talking about that.

    02:55-03:10

    He's talking about he has, they have boxers And somebody else would say, "No, no, no, no, no, no.

    03:10-03:15

    That's not what he's talking about at all." Jeff worked with this guy.

    03:15-03:18

    They woulda tease him and stuff and he'd always boo-hoo and cry.

    03:18-03:26

    And he's like, "Oh, he's such a big baby." And could it mean any of those?

    03:27-03:29

    Sure, it could.

    03:30-03:32

    Could it mean all three of those things at the same time?

    03:34-03:41

    No, because we're talking about an infant, we're talking about a dog, and we're talking about a man.

    03:42-03:43

    So how do you know?

    03:45-03:46

    How do you know what the big baby is?

    03:48-03:52

    Well, you take the letter and you read that statement and it's context, right?

    03:53-03:55

    It says here, "Our dogs are doing great.

    03:56-03:59

    "Lou is 80 pounds, but still loves to climb on my lap.

    04:00-04:05

    "He is such a big baby." Oh, okay, now we know what the big baby is.

    04:07-04:13

    And you're like, "Yes, we do, "but I don't know why you're telling us this." Because that's how some people read the Bible.

    04:15-05:15

    They just kind of pull a verse out make it mean what I think it means, but you can't do that. You have to understand the meaning of the passage in its context to understand what is actually being said. That's why at Harvest Bible Chapel we preach through books of the Bible so that we get the context. But there's another reason that I'm telling you this. We're getting to a passage today that's about prayer and healing and this passage is so often taken out of context and it leaves people feeling disappointed by God. Some people look at this passage and say, "Look, this passage guarantees healing from diseases.

    05:18-05:19

    And it really doesn't.

    05:22-05:35

    Because the context of the passage, and if you've been with us as we've been going through, James, he's been talking about spiritual suffering is what he's been talking about throughout chapter five over and over and over.

    05:35-05:37

    He's like, be patient, be patient, be patient.

    05:37-05:40

    He's talking about people that are spiritually suffering.

    05:40-05:44

    He says, look at Job's example in suffering and in patience.

    05:44-05:50

    And this passage that we're looking at today, please hear me because this is so important.

    05:51-05:54

    This passage isn't about physical suffering.

    05:55-05:58

    As much as it's about spiritual suffering.

    05:59-06:03

    Talking about weakness, talking about depression.

    06:06-06:16

    And that's actually much more relevant for us, Because I can tell you as a pastor, there are more people in the church that are afflicted by spiritual suffering than physical.

    06:20-06:31

    Because church, despite us knowing our Bibles, despite us having good theology, sometimes we get overwhelmed with trials in life.

    06:33-06:35

    Maybe it's a relationship problem.

    06:36-06:39

    Or maybe you're just going through a season of discouragement.

    06:41-06:44

    Maybe you're just flat out dealing with depression.

    06:45-06:49

    Look, maybe it's because of something you've done.

    06:49-06:52

    Maybe it's because of something somebody else did to you.

    06:55-06:58

    But that's the topic on the table here.

    06:59-07:02

    Is what do you do when trials have you beat down?

    07:05-07:11

    Right, that's the context of the passage, what do you do when trials have you beat down, the answer is prayer.

    07:13-07:13

    And there's a guarantee.

    07:15-07:16

    To have your prayers answered.

    07:18-07:19

    When you're spiritually weak.

    07:21-07:24

    So on your outline, how does he prayer answered?

    07:26-07:27

    How does he prayer answered?

    07:31-07:34

    Number one, make prayer the norm.

    07:36-07:37

    Look at verse 13.

    07:38-07:45

    He says, "Is anyone among you suffering?" Let him pray.

    07:46-07:50

    "Is anyone cheerful?" Let him sing praise.

    07:52-07:57

    Now that word for suffering here in verse 13, It's the same word he uses in verse 10.

    07:57-08:02

    He's talking about the spiritual suffering that the prophets had to endure.

    08:03-08:08

    And he says, when you're suffering, when you're spiritually beat down, he says, pray.

    08:13-08:23

    Now, the problem with us, especially those of us that have been around the church for any length of time, sometimes that just seems trite.

    08:25-08:27

    "Oh, you're just going to tell me to pray." Yes.

    08:29-08:30

    And it's not trite.

    08:32-08:37

    Because here's the thing, if you're having a problem with your back, go see the chiropractor, right?

    08:37-08:41

    If you're having a problem with your tooth, go see the dentist, right?

    08:42-08:46

    If you're having a problem with your soul, there's only one person who can fix that.

    08:48-08:49

    And that's God Himself.

    08:52-09:05

    Then He says also here, He goes, "Are you cheerful?" That word literally means, "Are you well feeling?" He says, "If you're feeling good," he goes, "then praise." And that's really a form of prayer, isn't it?

    09:06-09:08

    It's all communication with God.

    09:10-09:15

    If you're in a good season in life, let God know that you love Him.

    09:16-09:17

    Let God know that you trust Him.

    09:18-09:20

    Tell God how thankful you are for everything.

    09:23-09:28

    All right, so really in verse 13, he's just, he says all the bases are covered.

    09:28-09:29

    Is your soul suffering?

    09:30-09:31

    He says, pray.

    09:31-09:32

    Are you in a good place?

    09:36-09:36

    Then praise.

    09:38-09:42

    In church, prayer is so much more than giving God the wishlist.

    09:43-09:45

    That's how some people view prayer.

    09:45-09:50

    And that's why some people are disappointed by prayer, is they view God as Santa Claus.

    09:51-09:57

    I just, I have my list and I just show up and I tell God, this is, okay, here's the stuff that I want.

    10:00-10:01

    He's not Santa Claus.

    10:01-10:03

    Some people view God as a vending machine.

    10:04-10:06

    It's just a purely transactional thing.

    10:06-10:08

    I just tell God what I want.

    10:08-10:13

    I push a couple of buttons and he gives me what I want.

    10:14-10:17

    Look, God's not a vending machine.

    10:18-10:27

    You study your Bibles, people, the Bible says he's a person, he's a father, he's a king, he's a shepherd, he's a counselor.

    10:29-10:33

    You see, prayer is so much more than just giving God the to-do list.

    10:36-10:41

    Prayer first and foremost is about the relationship with God that he's provided through Jesus Christ.

    10:41-10:43

    It's about the relationship.

    10:46-10:49

    I think sometimes we miss that because we have such a small view of prayer.

    10:52-10:53

    God's after the relationship.

    10:55-10:57

    You know, think like, in terms of marriage.

    11:00-11:03

    Imagine if the only time I talked to my wife was when I wanted something.

    11:05-11:06

    Imagine that.

    11:08-11:24

    I come home and I'm like, "Hungry, I want food." And then after I eat, I'm like, "Thirsty, want drink." She gets me a drink.

    11:25-11:26

    I sit on the couch.

    11:27-11:41

    I'm like, "Change channel, don't want to watch Family Feud." But I have much of a relationship with my wife if that was the interaction that I had with her.

    11:42-11:54

    And I know some of you are like, "You wouldn't have much of a relationship with her and Pastor Jeff I know your wife, you also wouldn't have very many teeth if you talk to your wife that way." And that's true.

    11:56-11:59

    But for some people that's how they view prayer.

    11:59-12:12

    I said, "Okay, God, this is the time that I get down "and tell you all the stuff that I want." When was the last time that you prayed just to give thanks to God?

    12:15-12:26

    When was the last time that you just prayed prayers of worship, praise, for who God is?

    12:27-12:30

    When was the last time you prayed, God, I just wanna be close to you.

    12:30-12:35

    That's all I'm asking for, is let me know your abiding presence by your Holy Spirit.

    12:35-12:37

    God, I know you're with me.

    12:37-12:42

    God, please let me experience that and live that and believe that.

    12:43-12:46

    When was the last time you prayed something like that?

    12:51-12:53

    Now, listen, I don't want anybody to misunderstand me.

    12:53-12:59

    Yes, absolutely, we should make our requests known to God.

    13:00-13:00

    Absolutely.

    13:04-13:10

    But if that's how you view prayer, I want to encourage you this morning to get a bigger view.

    13:12-13:26

    And if you commit yourself to making prayer more than the occasional check-in or your grocery list of once, you're gonna have eyes to see God at work all over the place because you're constantly aware of His abiding presence.

    13:28-13:33

    That's why Paul says in 1 Thessalonians 5, 17, pray without ceasing.

    13:35-13:45

    You need to see prayer as constant communication with your heavenly Father, not this occasional event that I try to squeeze into my day.

    13:46-13:52

    Make prayer the norm, and you're gonna see God's hand at work everywhere in your life.

    13:54-13:55

    How does he pray?

    13:55-14:35

    make prayer the norm and you're like okay Pastor Jeff that's all well and good but you know what we're talking about suffering here and quite honestly I just I'm having a really hard time praying right now. Okay well if that's you then let's let's move on to number two. How does he prayer answered? Call for help. Call for help. Look at verse 14 he says is anyone among you sick? Let him "Call for the elders of the church "and let them pray over him, "anointing him with oil in the name of the Lord." Oh, this is a part that gets misunderstood a lot.

    14:36-14:46

    Some people read this and say, "Okay, so this is saying if you have a disease, "you call the elders and then they heal you." And that's really not what this verse is talking about.

    14:47-15:01

    Again, I don't wanna be misunderstood 'cause somebody right now is like, "Pastor Jeff doesn't believe that God heals diseases." I actually in my notes had a list of like people and incidences from our church where we saw God heal.

    15:01-15:03

    And I had to cut that out because it was gonna take way too much time.

    15:04-15:13

    I have seen God directly heal people in my family, in the church so many times over the past 20 some years, so many times.

    15:16-15:19

    Buy me Chick-fil-A sometime and we'll sit down and I'll tell you about them.

    15:20-15:21

    I just don't have time today.

    15:22-15:23

    But I do believe that.

    15:25-15:28

    But that's not the subject of this passage.

    15:29-15:33

    See, the word sick here, is anyone among you sick?

    15:33-15:39

    The word sick literally in the Greek means opposite of powerful.

    15:41-15:43

    It's talking about somebody who's weak or feeble.

    15:45-15:55

    In fact, they found this word in secular Greek, And it was used to describe a soldier who was worn out from being in too many battles.

    15:56-16:02

    So the word sick doesn't really mean you have cancer or COVID.

    16:04-16:06

    It means that you're just spiritually worn out.

    16:07-16:08

    You're at the end of your rope.

    16:09-16:17

    So much so, that you, you're like, I just, I can't, I can't pray right now.

    16:19-16:22

    And if we're gonna be totally honest, I really don't wanna pray right now.

    16:22-16:24

    I just don't, I'm not there.

    16:26-16:27

    I just don't want to.

    16:30-16:39

    So what he's saying here is, listen, if you feel like you're at the place in your life where you're so weak that you can't pray like you know you should, what should you do?

    16:39-16:40

    He says, call the elders.

    16:42-16:43

    That's what you do, call the elders.

    16:43-16:45

    By the way, that's our primary job.

    16:47-16:54

    more than counseling, more than meetings, more than updating the website.

    16:54-17:00

    Our primary job as church leaders is to pray.

    17:02-17:08

    So James would say, look, if you're weak, you need somebody to pray over you, so get a guy who gets prayer.

    17:08-17:08

    That's what he's saying.

    17:09-17:13

    Get the guy who gets prayer and get him to pray over you.

    17:17-17:33

    When my son was younger, let's just say I got a lot of experience in my life on clogging toilets because my son flushed everything.

    17:36-17:40

    And I just didn't have the coin to call the plumber every time.

    17:41-17:42

    I learned.

    17:42-17:45

    And you buy the plumbing stuff at the hardware store.

    17:45-17:52

    You know, you buy the snake and all these little contraptions and pumps and ropes and pulleys and all these things.

    17:54-17:56

    But I've unplugged a lot of toilets in my time.

    17:57-18:06

    And I kind of get, you know, like, if you're little and you don't really understand how it works and what it's for, it does kind of look like a porcelain wishing well.

    18:09-18:11

    But I've unplugged so many things.

    18:11-18:15

    Do you know the hardest thing I've ever gotten out of our pipes?

    18:16-18:17

    Slinky.

    18:20-18:26

    That took like literally days of just going back to it, working on it a half hour, going back to it.

    18:26-18:26

    Yeah.

    18:28-18:31

    I've spent more time in our pipes than like Super Mario.

    18:31-18:41

    I mean, but there have been times that My little Home Depot tools couldn't do the job.

    18:42-18:46

    And there was a season in our life where I had our plumber on speed dial.

    18:47-18:48

    His name's Ray.

    18:51-18:52

    And he would come.

    18:53-18:55

    The one time in particular, I tried and tried and tried.

    18:55-18:57

    I can't figure out what's going on.

    18:57-19:06

    And he comes with his van, and he pulls out this giant-- it's like a plumbing snake, but it's hooked up to some giant machine.

    19:06-19:07

    So it's just like, brrrrr.

    19:09-19:10

    Ray hooked this thing up.

    19:11-19:20

    And you know those candy, the Gushers, those little gummy candies where you bite into them and you get the squirt of the fruity toothpaste or whatever?

    19:21-19:26

    Well, Owen ate a whole box of those and flushed all the wrappers at the same time.

    19:28-19:29

    And you're like, why are you telling us this?

    19:30-19:32

    And I can't remember why I was supposed to tell you this.

    19:34-19:35

    Oh yeah, I remember.

    19:36-19:37

    The point is this.

    19:40-19:55

    I got to a place so often in plumbing where it was just-- I was swinging above my weight class, and I needed to call in the pros to do what I wasn't able to do.

    19:56-19:58

    And really, that's what James is saying here.

    19:58-20:03

    When you're at the place in your life that you're like, I can't-- I just can't pray.

    20:03-20:06

    I'm so weak right now, I can't do it.

    20:06-20:07

    It's the same principle.

    20:07-20:09

    He says, call in the big guns.

    20:10-20:11

    Call in the big guns.

    20:14-20:24

    But going on, he says, anointing him with oil in the name of the Lord.

    20:28-20:30

    Let's talk about anointing with oil.

    20:32-20:33

    Like, what does that mean?

    20:36-20:40

    Well, I've spent a lot of time studying this, a lot.

    20:41-20:47

    Not just this past week, the elders actually did a deep dive on this many years ago.

    20:48-20:51

    What does this mean, anoint with oil?

    20:53-20:59

    Well, you take a trip through the Bible and you see all kinds of things with the oil, right?

    21:00-21:05

    Like you can go to the Old Testament and see King Saul, he was anointed king.

    21:07-21:11

    Then you go to Matthew chapter 26, Jesus was anointed.

    21:11-21:15

    And sometimes it looks like anointing with oil is symbolic.

    21:17-21:21

    And I've heard people say, well, anointing with oil, that's just a symbol of the Holy Spirit.

    21:21-21:25

    That's all it is, it's purely symbolic, like communion, like baptism.

    21:26-21:28

    It's the same kind of thing, it's purely symbolic.

    21:30-21:33

    Well, keep studying in your Bible.

    21:33-21:38

    You also see the guests would often be anointed, right?

    21:38-21:41

    Like Psalm 23, you anoint my head with oil, right?

    21:41-21:45

    And it was a matter of comfort, right?

    21:45-21:50

    And some people say, well, that's what James is saying here is the elders should seek to refresh somebody.

    21:50-21:52

    Like somebody who's like beat down and weak.

    21:52-21:57

    It's the elder's job to sort of, you know, pep them up, right?

    22:00-22:03

    Some people say, "No, no, this is topical relief, right?

    22:03-22:07

    "This is like medicinal." Because sometimes oil was used that way.

    22:08-22:11

    You know the story that Jesus told about the good Samaritan?

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    That's what he did.

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    When he found the man beat up, he anointed him with oil.

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    It was medicinal.

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    And some people say that's what he's talking about here.

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    It's purely, you know, he's saying elders, Pray over them, yes, but also use medicine.

    22:30-22:36

    But then we go to Mark 6 in verse 13, we see that the apostles anointed with oil as they healed people.

    22:41-22:46

    And you're like, all right, so that's what the Bible says about anointing, but what is it here?

    22:49-22:51

    I think you can make a case for any of them.

    22:53-23:02

    Like, well, Jeff, when somebody comes to you and asks for anointing with oil, do you do it or do you not do it?

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    And here's the answer, I always have.

    23:06-23:09

    And I always will, if somebody comes to request that.

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    Because I see it as an act of faith.

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    The person that comes and they're at the point, they're like, hey, can you anoint me with oil and pray for me?

    23:19-23:20

    They're crying out in faith.

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    So I do it.

    23:24-23:26

    But there's a promise attached to it.

    23:26-23:27

    Look at verse 15.

    23:28-23:37

    He says, "And the prayer of faith will save the one who is sick, and the Lord will raise him up." There's the refreshing.

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    When you pray over someone who's weak, the Lord will refresh them.

    23:42-23:45

    He'll awaken them, and I've seen that countless times.

    23:47-23:48

    That's the promise to answer.

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    Because you see, the power is not in the oil, and the power is not in the elder.

    23:58-24:00

    The power of prayer is from God himself.

    24:02-24:19

    He goes on, he says, "And if he has committed sins, he will be forgiven." If, by the way, for people that think any time you're suffering it's because you're sinning and God's, you know, hitting you with the whammy, that's not the case at all.

    24:19-24:26

    He says, "If." Sometimes your problem is your own sin, but sometimes, as we said earlier, your problem is other people's sin.

    24:29-24:36

    But he says, "If, if he has committed sins," and here he's talking about people who are spiritually weak.

    24:37-24:41

    You know, when you're in that state, you're susceptible to doing things that you know that you shouldn't do.

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    You are prone to sin when you're weak.

    24:47-24:53

    Complaining, doubting, fighting, being lazy, maybe going back to some addiction.

    24:57-25:01

    He says, you know, somebody in that state needs reminded of what Jesus Christ has done.

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    They need reminded of our identity in Christ.

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    And God is going to cleanse whatever in your heart needs cleansed.

    25:13-25:15

    So we've all been to the place in our walks.

    25:19-25:21

    where we just can't pray.

    25:25-25:29

    James says, "Get help from people who can." Right?

    25:30-25:30

    How does he pray?

    25:31-25:33

    Answered, make it the norm, call for help.

    25:33-25:37

    Number three, oh, speaking of sin, deal with sin openly.

    25:38-25:39

    Look at verse 16.

    25:40-25:46

    He says, "Therefore, confess your sins to one another and pray for one another that you may be healed.

    25:49-25:56

    You want to see prayer answered, you want to be recharged in your walk with God, well, then you've got to deal with sin.

    25:58-26:04

    Because when it comes to prayer, so often what's what's most on our hearts and what's most on God's heart.

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    Not always the same thing.

    26:11-26:12

    Here's what I mean.

    26:13-26:17

    For some people, they're like, God, I really want this job.

    26:18-26:19

    And that's what I'm praying for, God.

    26:19-26:21

    I want this job, I want this job.

    26:21-26:25

    Meanwhile, God's saying, I want you free from that addiction.

    26:28-26:30

    That's the thing that's dominating your life right now.

    26:31-26:35

    Or we're like, God, I just, God, I just wanna get married.

    26:35-26:39

    God, put the right person in my life because I just wanna get married.

    26:40-26:56

    And meanwhile, God says, "No, I want you free from idolatry because that's where you are right now." We're so often like, "God, this is what I'm praying for.

    26:56-26:58

    This is the thing." And God's like, "No, wait, wait, wait.

    26:59-27:02

    You have a sin that's a much bigger issue.

    27:03-27:09

    Are we just gonna ignore that?" You see the point?

    27:10-27:16

    Sometimes I think God wants to deal with something that we're not wanting to deal with.

    27:21-27:22

    We've got to deal with sin.

    27:23-27:24

    We've got to deal with sin.

    27:27-27:28

    He says we need to confess to one another.

    27:30-27:31

    Confess to one another.

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    Like, ooh, ooh, ooh, ooh.

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    That's uncomfortable.

    27:35-27:37

    Why can't I just confess to God?

    27:40-27:41

    Well, lots of reasons.

    27:41-27:43

    How about accountability?

    27:44-27:48

    How about sin wants to hide, right?

    27:49-27:50

    That's just the way sin is.

    27:50-27:52

    Remember, Garden of Eden, Adam and Eve sinned.

    27:52-27:54

    What was the first thing they did?

    27:55-27:59

    After covering themselves, they went and they hid from God.

    28:00-28:01

    That's how sin is.

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    And if you want to defeat sin, that means you've got to grab it by the seat of the pants and the scruff of its miserable neck and drag it out into the open.

    28:14-28:15

    Hey, we're dealing with this.

    28:16-28:18

    But you've got to drag it out.

    28:20-28:23

    That's why we confess to one another, get the whole church involved.

    28:24-28:28

    Get the elders, yes, get your ministry team leader, get your small group leader.

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    Let this be a community where we deal with sin and not just pretend that it's not happening.

    28:37-28:50

    The worst thing you can do if you're struggling with sin, the worst thing you can do is the natural tendency of most people, and that's to isolate, run and hide.

    28:50-28:51

    Oh, you know what?

    28:51-29:03

    I'm just gonna stream from home, not because of health reasons, but because there's a sin thing that I know God wants to deal with, and just quite frankly, I just don't wanna deal with it.

    29:07-29:09

    And you're like, man, that's easier said than done, Jeff.

    29:10-29:14

    I really don't want people, I don't want people to know how I'm struggling.

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    And I'd like to take this opportunity to remind you that I'm the worst sinner that I know.

    29:25-29:26

    In fact, my sin was so bad.

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    You know how bad my sin was?

    29:30-29:37

    My sin was so bad that it took the death of the sinless son of God to pay the penalty for my sin.

    29:37-29:38

    That's how horrible my sin is.

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    And if you think you're the only one struggling with whatever sin it is that you're struggling with.

    29:52-29:54

    You're deceiving yourself.

    29:55-30:01

    It takes incredible humility to open up about sin.

    30:03-30:06

    But as we've already learned from James, we're called to humble ourselves.

    30:08-30:11

    Look at verse 15 again, I'm sorry, 16.

    30:14-30:31

    He says, "The prayer of a righteous person "has great power as it is working." So if you're weak, if you're struggling, he says, hey, there's real power on display when a righteous person prays.

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    Do you believe that?

    30:33-30:34

    Do you believe that?

    30:35-30:38

    I hope so because number four is believe that prayer works.

    30:40-30:41

    Believe that prayer works.

    30:44-30:51

    He says, Elijah was a man with a nature like ours and he prayed fervently that it might not rain.

    30:52-30:55

    And for three years and six months, it did not rain on the earth.

    30:56-31:02

    Then he prayed again, and heaven gave rain, and the earth bore its fruit.

    31:06-31:10

    You see, previous passage, he says the prayer of a righteous person has power.

    31:12-31:18

    And I think we look at that, and we get all humble, and we say, well, the prayer of a righteous person.

    31:18-31:22

    Yeah, I don't know if I'd put myself in this category.

    31:22-31:26

    I don't really think, I don't really think, Jeff, that I'm anything special.

    31:27-31:28

    And I would say, good.

    31:29-31:32

    I'm glad you think that because you're not.

    31:34-31:36

    But that's not a requirement for prayer to work.

    31:40-31:42

    That's one of the reasons he mentioned Elijah.

    31:43-31:45

    Elijah was a normal guy, right?

    31:45-31:46

    Read his story.

    31:47-31:47

    He suffered.

    31:49-31:49

    He was fearful.

    31:51-31:52

    He battled depression.

    31:53-31:58

    He got completely worn out, but he prayed.

    32:02-32:13

    You know, we tend, just like the Jews that would have received this correspondence from James, we tend to sort of romanticize and idealize these Old Testament people.

    32:16-32:23

    We're like, "Man, you know, people like Elijah, he was awesome!" And no, no he wasn't.

    32:26-32:27

    His God was.

    32:28-32:32

    His God is awesome.

    32:34-32:35

    And that's the point here.

    32:35-32:39

    Elijah's God is the one with the power.

    32:39-32:43

    And you can pray to the same God.

    32:47-32:53

    This is another reason I believe this passage isn't primarily speaking about physical healing.

    32:53-33:00

    Because if that was what James was talking about, was healing from diseases, he could have used a lot of examples from Elijah.

    33:01-33:05

    He could have used examples from other people in the Old Testament to illustrate that.

    33:07-33:10

    But instead, look at the analogy he gives.

    33:11-33:21

    A dry, parched land, receiving rain, resulting in fruitfulness.

    33:25-33:26

    That's James' analogy here.

    33:26-33:31

    When you're spiritually weak, when you're spiritually dry, you aren't fruitful.

    33:34-33:43

    But prayer brings refreshment from God, bringing you back to life and once again, fruitful for ministry.

    33:47-33:49

    He said, "Do I believe that prayer works?

    33:50-33:51

    I absolutely do.

    33:55-34:01

    Not because I'm anything special, but because God is powerful.

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    And He has promised to refresh those who are weak and who will cry out to Him.

    34:11-34:15

    Our worship team would make their way back to the platform.

    34:15-34:18

    I just want to ask you, would you just bow your heads?

    34:23-34:24

    Let's just take a moment here.

    34:28-34:35

    Let me ask you, are you in a place right now where you're worn out?

    34:38-34:41

    Are you in a place in your life right now where you feel beat down?

    34:47-34:49

    God wants to restore your joy.

    34:55-34:56

    But are you willing to pray?

    34:58-35:14

    I don't just mean say your prayers or go through a list, and the list is important, but to go beyond that, to say, "God, I'm not just going to read you a list of sick people, but I want to tell you what's on my heart.

    35:14-35:24

    Are you willing to do that?" If you're like, "You know what, Jeff, I don't think I can right now.

    35:24-35:28

    I'm just not there." Well, then are you willing to call for help?

    35:33-35:50

    And if there is sin in your life, if the circumstances of life have just gotten you to the point that you're just like, "I don't care!" Are you willing to deal with the sin?

    35:56-36:07

    Are you willing to believe that there's power in prayer because you're praying to a powerful God?

    36:11-36:15

    And if you're like, yeah, you know what, Jeff?

    36:15-36:16

    Yeah, I am there.

    36:16-36:24

    I am there and I am willing, then I would say, well, according to the promise of God's word, you're going to see prayer answered.

    36:25-36:26

    So let's get to it.

    36:28-36:39

    Father in heaven, we've all been there.

    36:39-36:43

    In fact, some of our Christian brothers and sisters are there right now.

    36:44-36:45

    Just weak, just worn out.

    36:46-37:17

    been fighting too hard and too long. Don't see end in sight. Just despondent and discouraged and depressed. Father, we've all been there. And Father, we confess to you that our tendency is to run from you. To run from the church, to run from our brothers and sisters. And that's the worst thing we can do, Father.

    37:17-37:32

    I pray that You would draw us to You. You would draw us to Your people. And that we would experience the kind of refreshment that You promised here in this passage.

    37:36-38:08

    Like a land that hasn't received rain in three and a half years, suddenly drinking in the rain. Father, I pray that you would give us the faith. I pray, Father, that you would give us the humility, that we're willing to do business with you the way that you've called us to. Pray in Jesus' name, Amen.

Small Group Discussion
Read James 5:13-18

  1. What was your big take-away from this passage / message?

  2. Why do you think most of our prayer requests are about physical needs, and relatively few are about spiritual needs?

  3. Why does James instruct us to call on church leaders for prayer (Jas 5:14)? What do you think is the purpose of the oil?

  4. How would you respond to someone who says “I tried praying - and it didn’t work.”?

  5. What was the point of the Elijah illustration (Jas 5:17-18)? What does this teach us about answered prayer in our lives?

Breakout
Pray for one another.