God Is Seeking Worshipers

We Worship in Song

Introduction:

John 4:23–24 - But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.

Why Should I Sing on Sundays? (Colossians 3:16)

  1. Because singing works the WORD INTO MY HEART. (Col 3:16a)

  2. Because singing encourages the HEARTS OF EVERYONE WHO HEARS ME. (Col 3:16b)

    Ephesians 5:19 - ...addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart...

    Psalm 34:3 - Oh, magnify the LORD with me, and let us exalt his name together!

    Psalm 107:32 - Let them extol him in the congregation of the people, and praise him in the assembly of the elders.

    Psalm 100:1 - Make a joyful noise to the LORD, all the earth!

  3. Because singing voices my HEARTFELT THANKFULNESS TO GOD. (Col 3:16c)

    Ephesians 5:19 - ...addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart...

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

Small Group Discussion
Read
Colossians 3:16

  1. What was your big take-away from this passage / message and the entire series?

  2. What are your biggest barriers to passionately singing on Sunday mornings? How can you begin to overcome these barriers and be a more faithful worshiper?

  3. How does singing help the Word dwell in you richly?

  4. How does singing on Sundays encourage others around you? What does their singing teach you?

  5. What did Taylor mean that your greatest instrument is your heart? How is your mouth like an amplifier?

Breakout
Pray for one another.

  • Open your Bibles to Colossians chapter 3 verse 16.

    Colossians chapter 3 verse 16.

    Have you ever gone to someone else's house

    and witnessed family traditions that didn't make sense to you?

    You had a friend in college, I went to visit his family once

    and he's a part of a family that kisses each other on the lips

    whenever they say hello or goodbye.

    And that's not my experience at all in my family.

    And to be clear, I'm not judging you,

    that's how your family does greeting time.

    You are loved and we're moving on from that, okay?

    I also had another friend I grew up with,

    his family drank milk with every single meal they ate.

    Three meals a day, three glasses of milk a day.

    And they thought it was really weird

    that I didn't want to drink milk with my pizza.

    And I thought it was really weird that they wanted me

    to drink milk with my pizza.

    Have you ever visited a different country

    and been surprised and thrown off by the customs they have?

    In Netherlands, the person who's throwing a birthday party

    congratulates every single person in the room,

    not just the person having the birthday.

    In Japan, it is not customary to tip.

    If you try to leave a tip,

    the server will probably be very offended by that.

    I've talked to a lot of people who've visited

    or immigrated to America,

    who are really thrown off that we use,

    how are you, not as a genuine question,

    but as a throwaway hello.

    I've been to Kenya twice,

    and the first time I was there, I was surprised

    that as I walked from village to village,

    talking to a certain man,

    he would hold my hand as we walked.

    Now guys, will we do that in America?

    That's never happened to me, stateside.

    But in Kenya, it's a sign of friendship.

    It's a sign that person is really listening

    to what you have to say.

    Many traditions and customs seem to be a bit random

    and mysterious.

    When you press people on why they carry out these traditions,

    they usually don't know why.

    They don't know the origin or rationale.

    I don't know, it's what we've always done.

    We've always had milk with our pizza.

    We've always eaten funyons at Thanksgiving.

    One tradition that doesn't really make that much sense,

    but I'm glad you enjoy it, Pastor Jeff.

    Traditions and customs can become mechanical,

    can become rote.

    If you don't know why you're doing them,

    it can become a mechanical process

    of going through the motions.

    And the saying can be said for Christians in the church.

    If you pull many professing believers

    as they exit a Sunday morning service

    and ask them to provide the biblical rationale

    for why they did what they just did,

    I think you'd receive a lot of blank stares.

    You'd hear a lot of us and ums.

    You'd hear a lot of hemming and hawing.

    Why is that?

    Because they are engaging in worship

    without thought or intention.

    They are going through the motions.

    The traditions and customs that God has laid down

    in His word for the family gatherings of His people

    may seem strange.

    Hard to explain and a bit random.

    I mean, think about it.

    Why do we gather once a week to listen to a guy like me

    talk about the Bible for 30 to 45 minutes?

    Every few months, why do we watch people get dunked in water?

    At the end of this service,

    why will we eat a cup of bread and a thimble full of juice?

    Why do we do that?

    Why do we spend almost half of the service singing together?

    And that final question is particularly hard

    for some Christians to answer

    because they don't like to sing on Sundays.

    They don't want to sing on Sundays

    and they don't even know why we sing on Sundays.

    They don't always see the point.

    And maybe you were a part of the demographic

    that isn't really down with singing.

    Maybe this biblical tradition seems odd to you.

    It seems mysterious.

    You don't know why you have to do it.

    So what do you do?

    As Pastor Jeff and Pastor Rich have said in previous sermons,

    you barely sing above a whisper.

    You tune out.

    You mouth the words until you're told to sit down.

    Or maybe you arrive intentionally late

    to skip the singing portions of the service.

    So you slip out early to skip the final song.

    You just don't get singing, so you just don't sing.

    This is the final sermon in a series called

    God is Seeking Worshipers.

    In John chapter four verses 23 through 24,

    Jesus makes it clear what kind of worship

    is God's on the lookout for.

    Let's listen to what Jesus has to say.

    He says, "But the hour is coming and is now here

    "when the true worshipers will worship the Father

    "in spirit and truth,

    "for the Father is seeking such people to worship Him.

    "God is spirit and those who worship Him must worship

    "in spirit and truth.

    "God is seeking those who will worship Him

    "in spirit and in truth."

    Two weeks ago, Pastor Rich dug into what it looks like

    to worship God according to the truth of His word.

    And last week, Pastor Jeff focused on worshiping God

    in spirit, you were to have passion

    and not cold detachment.

    And this morning, we're gonna focus in particular

    on the importance of congregational singing.

    Whether you can't wait to sing or you can't stand to sing,

    I wanna help you answer one question this morning,

    just one question.

    Why should I sing on Sundays?

    Why should I sing on Sundays?

    There are a lot of places to turn to answer this question,

    but there is no place that is clearer and more concise

    than Colossians 3/16, just one verse.

    Before we continue any further,

    let's go to Lord and ask for His help.

    Please pray for me, that I'll faithfully proclaim God's word

    and I will pray for you, that you will faithfully receive it.

    Father, we come to you and we thank you

    for this most important appointment of the week.

    This isn't the throwaway time that we can take or leave,

    Lord, it is the time we come together

    to worship your holy name.

    Come around your word to be challenged, to be convicted,

    to be encouraged, to be lifted up,

    to be pointed to your Son, Jesus Christ.

    We thank you in advance for what you will do

    and we pray more than anything

    that you would be pleased with what we do today,

    that you would be worshiped in spirit and in truth.

    And we ask all this in Jesus' name, amen.

    So Colossians is a New Testament letter

    written by the Apostle Paul

    and it is focused on the supremacy of Christ in all things.

    Christ is better than anything or anyone.

    Life is from Him, life is through Him, and life is for Him.

    In chapter three of Colossians,

    Paul calls the Colossians to live in light of who Christ is

    and where He is seated.

    Christ is Lord and He is seated in heaven,

    so we are called to submit to His heavenly standards.

    To be able to put on new clothes,

    you have to take off your old clothes.

    Or to put on the new self, you are to put off the old self.

    You are to put off old, ungodly attitudes and behaviors

    so you can put on new and godly behaviors.

    In verse 12, Paul says the Colossians

    are to put on compassionate hearts.

    And in verse 15, he says, "Let the peace of Christ

    rule in your hearts."

    Then in verse 16, our passage for today,

    Paul says there to have worshipful and thankful hearts.

    And you and I are called to have these worshipful hearts as well.

    Why is that?

    What's the result?

    Well, worshipful and thankful hearts bless God.

    It blesses others, and it will bless you as well.

    Now that we have that background in mind,

    let's answer our main question.

    Why should I sing on Sundays?

    Why should I sing on Sundays?

    Number one, because singing works the word into my heart.

    Because singing works the word into my heart.

    Let's read Colossians chapter 3 verse 16.

    "Let the word of Christ dwell in you richly,

    teaching and admonishing one another in all wisdom,

    singing psalms and hymns and spiritual psalms

    with thankfulness in your hearts to God."

    Let's focus on that beginning chunk.

    "Let the word of Christ dwell in you richly."

    What does that mean?

    It means that your copy of God's word doesn't gather dust

    on your bedside table.

    The words on these pages, don't just stay on these pages.

    The word of God finds a place in your heart.

    It lives within you.

    Scripture digs down deep into the very core of your being

    to change how you think, how you feel, how you love,

    how you act, and how you react.

    How does this happen?

    It happens by reading the word.

    It happens by studying the word, meditating upon the word.

    I'm packing what it means and how it applies to your life.

    It involves writing notes in the margins,

    jotting down questions, highlighting verses,

    becoming a student of God's word.

    But according to Paul, this also happens through singing.

    And that may surprise you because you don't see the connection just yet.

    How does singing work the word into your heart?

    How does singing cause the word of Christ to dwell in you richly?

    Because lyrics set to music is the most effective method

    of memorization and internalization.

    We all know this to be the case, right?

    In other areas of life.

    How did you learn the ABCs?

    Through your song, right?

    Prove it to me.

    ABCD.

    Very good. Very good.

    Wow. As a kid, how did you learn the basics of anatomy?

    Head, shoulders, knees, and toes, knees, and toes.

    Head, shoulders, knees, and toes, knees, and toes.

    Eyes and ears and mouth and nose.

    Head, shoulders, knees, and toes, knees, and toes.

    We're all cleaning up.

    Clean up, clean up.

    Everybody everywhere.

    Look at you guys.

    Those lessons are dwelling in you richly to this day.

    Do you see the point?

    Growing up in the church, I learned a lot of important biblical facts

    through songs.

    If you know the song I'm going to sing, please sing it with me.

    Zacchaeus was a wee little man, and a wee little man was he.

    He climbed up the ladder in the country,

    the Lord he called to see, and the Savior asked him to pray.

    He looked up in the street, and the Lord said,

    "Zacchaeus, you come down, for I'm going to your house today,

    for I'm going to your house today."

    The B-I-B-L-E. Yes, that's the book for me.

    I stand alone on the word of God, the B-I-B-L-E.

    Isn't it astounding how much biblical truth can be contained

    in such simple and childlike songs?

    I sang these songs 30 years ago, and they still dwell in my heart richly.

    They worked the word into my heart.

    How arrogant we can be as adults by believing that we mature

    past the need to learn and love the word of God through song.

    Do you feel that way right now?

    Do you think that the sermon is the only aspect of the Sunday service

    that teaches you something?

    That's just not true.

    Every single aspect of the service teaches you God's word.

    At harvest, we read the word, we preach the word, we pray the word,

    we see the word in baptism in the Lord's Supper, and we sing the word.

    All of these elements cause the word of Christ to dwell in you richly.

    All of these elements work the word into your heart.

    This is why it's important that we only sing what God's word says.

    And thankfully, Paul tells us what to sing in this verse.

    He gives us three types of songs, Psalms, hymns, and spiritual songs.

    Psalms are self-explanatory, right?

    He's talking about the 150 songs and prayers in the Old Testament book of Psalms.

    When you sing the Psalms, you're singing God's own word back to him.

    It's like you're speaking God's language.

    You're using his own divine vocabulary.

    And when Paul references hymns in this verse, he's not talking about the hymns

    as we understand them in 2026.

    Remember Paul's writing about 2,000 years ago.

    He's not commanding us to buy old dusty hymns off eBay

    that have this singing sheet and all the parts for men and women.

    But what is he saying?

    Well, back in his day, hymns were a pagan practice.

    Hymns were sung to a false God, a famous hero, or a military leader.

    These hymns were focused on a particular person.

    Paul is Christianizing and retrofitting this pagan practice for the church.

    He's saying instead of singing to that lame guy who's not as cool as you think he is,

    instead of singing to that bloodthirsty general,

    instead of singing to that false God, praise the Lord God Almighty.

    Praise him for who he is.

    Praise him for his sovereignty.

    Praise him for his glory.

    Praise him for his majesty.

    Praise him for his majesty.

    Praise God for who he is.

    And most likely spiritual songs were songs of personal testimony.

    If hymns mainly emphasize who God is,

    spiritual songs focus on what God has done for you,

    what he is doing for you, and what he will do for you in the future.

    Praise God that he gave you another day to worship him and to serve him.

    How many of us woke up today going, "Ugh, today's going to be terrible.

    I don't want to do this."

    Instead of doing that, praise him that he gave you breath in your lungs.

    Praise him that he has forgiven all of your sin past, present, and future.

    Praise him that he delivered you from the domain of darkness

    and has transferred you to the kingdom of his beloved Son.

    Praise him that he will never, ever let go of you, no matter what you do.

    Praise God for all the good gifts he has given to you.

    That is Psalms and hymns in spiritual songs.

    Why does Paul give us this breakdown of songs?

    In the past, did you ever make someone a mixtape?

    Did you ever burn someone a CD?

    Or for you teenagers who have no idea what I'm talking about?

    Have you ever made a playlist and shared it with someone else?

    Why did you do that?

    Because you wanted that person to experience the songs that you love.

    You wanted that person to get out of the rut of listening to that same kind of song

    over and over and over again.

    That's what Paul is doing here.

    He's giving the Colossians a godly mixtape, a CD.

    He's sharing a heavenly playlist with them.

    He wants to keep them from singing the same type of song over and over and over again.

    It's often said that variety is a spice of life.

    Variety is also the spice of worship.

    God wants to be worshiped by the inspired classics of the Psalms.

    He also wants to be worshiped as Pastor Jeff just read to us from Psalm 96 with a new song.

    He wants to be worshiped for who he is.

    But he also wants to be worshiped for what he does, what he has done, and what he will do.

    Singing these types of songs will keep us from only emphasizing the truth and missing spirit

    or only emphasizing spirit and missing the truth.

    Sticking to this list of songs will cause you to worship in spirit and in truth

    because both are needed to truly worship God.

    So much damage can be done.

    If the sermons we hear on Sundays get an A+ in theology,

    but the songs we sing receive a failing grade.

    Well, why is that?

    Because you'll remember the words you sing on Sunday

    far longer than the words you hear from the pastor's mouth.

    If you don't believe me, have you ever been with a Christian on their deathbed?

    I gotta tell you, they don't invite their pastors then to repreach their favorite sermons.

    What do they do instead?

    They sing worship songs that are lodged in their brains and stuck in their hearts.

    As tired and as feeble as these saints feel, they belt out amazing grace in Christ alone.

    Crown Him with many crowns.

    It is well, blessed assurance.

    Biblically rich songs have the power to instruct your intellect.

    Spark your passions, engage your emotions, and involve your body.

    When the Word of Christ dwells in you richly, it will flow out of your mouth freely.

    Do you begrudgingly sing?

    Do you barely sing?

    Do you refuse to sing?

    If you've answered any of those questions with a yes,

    I want you to come to grips with what you're truly sacrificing.

    You are laying aside the blessing of knowing and loving the Word of God

    on every single level of who you are as a person, physically, emotionally, and spiritually.

    You are cutting your spiritual growth off at the knees.

    You're saying, "I'm going to mature this far and no farther."

    You are cutting yourself off from a major source of the Word of Christ dwelling in you richly.

    Of the Word being worked into your heart.

    You are hurting yourself.

    But the damage doesn't just end with you.

    If you have a negative view of singing, you will negatively affect others around you.

    But in Colossians 3, 16, Paul shows us the opposite as well.

    If you have a positive view of singing, you will positively affect others around you.

    Let's read verse 16 for a second time.

    "Let the Word of Christ dwell in you richly, teaching and admonishing one another in all wisdom,

    singing psalms and hymns and spiritual songs with thankfulness in your hearts to God."

    Why should I sing on Sundays?

    Second reason, because singing encourages the hearts of everyone who hears me.

    Because singing encourages the hearts of everyone who hears me.

    Paul says that we as a church should be teaching and admonishing who?

    One another in all wisdom, singing psalms and hymns and spiritual songs.

    He shares an almost identical truth in Ephesians 519.

    He says the believer should be addressing one another in psalms and hymns and spiritual songs.

    Pastor Rich and Pastor Jeff have made it clear over the past few weeks that the primary audience

    of our worship is who?

    God, first and foremost, our worship is for and before the Lord.

    Again, He is the primary audience.

    But according to Paul, there is a secondary audience of our singing.

    And who is that secondary audience?

    One another.

    Every single person in this room, that person in front of you, those people behind you,

    those people next to you.

    To be clear, you're not worshiping other people as you sing.

    You are only worshiping God, but you are instructing and teaching others as you sing.

    The goal isn't to impress, the goal is to instruct.

    By singing, you are reinforcing the glorious truths of God's Word.

    By singing, you are warning, admonishing others to avoid the consequences of disobeying God's Word.

    You are playing an important role of the working of the Word into their hearts.

    You are playing an important role of the Word of Christ dwelling in their hearts, richly.

    Do you understand that Sunday morning is not your private worship time with God?

    Yes, it is personal, but it's by no means private.

    You are commanded to have your private worship time with God throughout the week.

    As you read the Bible, as you pray, as you fast,

    Sunday morning is the corporate worship time of God's people.

    It's not just about you and Jesus, it's about us and Jesus.

    Why is it so important that we gather together and we sing together?

    Why do we do that?

    Well, one pastor puts it this way.

    The people of God sing together because they have been saved together.

    And we see this truth in the book of Exodus.

    In Exodus 12 and 13, the Israelites are let go from slavery in Egypt.

    They're guided by the very presence of God.

    But then what happens?

    Pharaoh changed his mind to the armies of Egypt.

    Go after the Israelites.

    But God rescues them.

    He makes the Red Sea's part.

    He takes them through the water.

    Then those waters drown the Egyptian army.

    The Israelites are saved together by God.

    How do they respond to being saved together?

    According to Exodus 15, they sing together.

    Their voices become one communal voice to their God and their Savior.

    And we see this in the Psalms.

    There is a ton of "I," "me," "my," and "my" language in the Psalms.

    But there are 346 appearances of "we," "our," "us," as well.

    Again, it's not just private.

    It's corporate.

    In Psalm 343, David gives this command,

    "O magnify the Lord with me.

    Let us exalt his name together."

    Psalm 107.32.

    "Let them extol him in the congregation of the people,

    and praise him in the assembly of the elders."

    Paul commands the Colossians and the Ephesians

    to sing to the Lord together because they have been saved

    by the blood of Jesus Christ together.

    You and I are commanded to sing together because we have been saved

    by the blood of Jesus Christ together.

    You were not rescued and redeemed from your sin

    to be your own spiritual island by yourself.

    You were rescued and redeemed to be a part of the holy people of God,

    to be adopted into the family of God.

    You are not an only child.

    You have a countless number of brothers and sisters across this globe

    and throughout human history.

    But let's focus on our church for a minute.

    If you are a member at harvest,

    you have committed yourself to the holiness and maturity

    of the brothers and sisters you have in this room

    and in the other service.

    By becoming a member,

    you have acknowledged that your faithful attendance,

    your active participation contributes to the unity and purity of this church.

    You have chosen to link arms with these people

    and marched through this evil world towards heaven together.

    You have agreed that I'm going to build up and encourage these people

    because they are my family.

    Do you realize that this service isn't just something you can slip in and slip out of?

    This is your family.

    This is a family gathering and you are here to encourage others,

    not just to be encouraged yourself.

    So how do you encourage others around you?

    You sing with passionate enthusiasm.

    You cannot teach and admonish other people around you with their singing

    if other people around you cannot hear your singing.

    You know what this means?

    This means that you do not have the biblical right to opt out of singing.

    You do not have God's permission to mumble or mouth the words you see on the screens.

    You are not given a hall pass from God to come late or to leave early.

    You are not allowed to be a conscientious objector during the worship set.

    I know exactly what some of you are thinking right now.

    I know you are internally sweating and thinking,

    "Pastor Taylor, you just don't get it.

    I have a horrible singing voice and I don't want anybody to hear me."

    Does God expect you to be a trained musician or a world-class vocalist to sing?

    I sure hope not because you all just heard my voice a few minutes ago

    and I fall way short of that standard.

    Does God command you to sing well in Scripture?

    He calls you to sing, period.

    Psalm 100 verse 1, "Make a joyful noise to the Lord all the earth."

    Can your mouth make noise?

    Make noise to your mouth by saying yes.

    Can your mouth make noise?

    Can you make that noise sound joyful?

    Even better than you are the perfect person to sing to the Lord

    to encourage other people in this room with your singing.

    All of you are not expected to stand on stage and lead the worship time,

    but you are expected to instruct others during the worship time

    as you sing from where you stand.

    How many of you watched Elf last month before Christmas?

    Very few of you.

    Wow, okay, this may be harder for you than I thought.

    What is Buddy the Elf's singing advice for Christmas?

    The best way to spread Christmas cheer is...

    "Lose your mouth for all of the years."

    I'm going to steal that quote and use it for corporate worship.

    The best way to spread Christian cheer is...

    "Lose your mouth for all of the years."

    I read a study recently that laid out two markers of a healthy church.

    They're obviously way more than just two,

    but these two were the focus of the study.

    The first one was children.

    Children are being born.

    Children are being discipled.

    That discipleship is being reinforced in the life of the church,

    as Pastor Jeff often says, "Children are a sign of life."

    How are we doing with that first marker here at Harvest?

    If you're wondering, just count how many kids almost knock you over after the service is over.

    Here's the second mark.

    The second mark is "Men who sing."

    How are we doing with that one?

    I got to tell you, not as well as the first.

    I know what some of you might be thinking.

    "Taylor, singing on Sundays just seems a little feminine.

    It doesn't seem very masculine to me."

    That's interesting.

    You didn't seem to have that same objection

    when you were singing "Take Me Out to the Ball Game"

    at the pirate game this past summer.

    So let me understand this.

    It's masculine to sing about going to a baseball game,

    but it's feminine to sing to the Lord God Almighty.

    You didn't seem to have that same objection

    when you were singing in the shower this morning,

    or singing in the car the way to work last week.

    You didn't seem to have this objection

    when you were singing at the top of your lungs

    when you saw your favorite band in concert.

    So let me get it straight.

    All those things are masculine,

    but singing to Jesus Christ,

    who laid down his own life to save yours, that's feminine.

    Do you see how ridiculous that objection is

    when you really think about it?

    Moses sang, "Are you more masculine than Moses?

    When was the last time you were used by God

    to defeat the mightiest army on the planet

    and to lead a bunch of complaining people to the wilderness?"

    David sang to the Lord and even danced to him

    as we saw last week.

    "Are you more masculine than David?

    You were killed a giant

    or ruled over God's chosen nation?

    Jesus sang in the Gospels.

    Are you more masculine than Jesus?

    Your entire life cannot compare to one second

    of the masculinity Jesus displayed

    during his time on this earth."

    Men, please stop making excuses for why you can't sing.

    Sing for the sake of your wife.

    Sing for the sake of your kids.

    Sing for the sake of the church.

    Your silence is deafening and destructive.

    Harvest, we should be teaching and admonishing one another

    and all wisdom by singing psalms and hymns and spiritual songs.

    We should be instructing and encouraging one another

    by how we sing.

    This starts at an individual level

    and it has corporate ramifications.

    You have no idea how big of an impact

    your singing has on the people around you.

    And you have no idea how much their singing

    has an impact on you.

    Imagine that there is a woman in the seat in front of you

    who is fighting a losing battle with a serious illness.

    Yet every single Sunday she is worshiping the Lord

    with hands lifted high.

    Does that teach you something?

    That teaches you that God is worthy of your praise

    even when your physical strength is being sapped from your body.

    Imagine that there is a dad down the aisle from you

    who just lost his son.

    Yet he is still worshiping the Lord with tears in his eyes

    and sorrow in his heart.

    Doesn't that teach you something?

    That teaches you that the Lord gives and the Lord takes away.

    Blessed be the name of the Lord.

    That group of teenagers in the intersection

    is rejecting the worldly desire to look cool

    by worshiping God with reckless abandon.

    Doesn't that teach you something?

    That teaches you that age doesn't always equal maturity

    and they can set you an example to follow.

    Please sing.

    Sing to encourage your own heart

    but also sing to encourage the hearts of other people around you.

    Why should I sing on Sundays?

    Final reason.

    Because singing voices my heart felt thankfulness to God.

    Because singing voices my heart felt thankfulness to God.

    Singing blesses you.

    Singing blesses others.

    But most importantly, singing blesses God.

    Let's read verse 16 and a third and final time.

    Let the word of Christ dwell in you richly

    teaching and admonishing one another in all wisdom.

    Singing psalms and hymns and spiritual songs

    with thankfulness in your hearts to God.

    Once again, Paul shares a very similar truth in Ephesians 519.

    He says that you should sing and address other Christians in song

    while making melody to the Lord with your heart.

    You realize that your mouth isn't your primary instrument of praise.

    It's your heart.

    Your heart is where everything starts.

    Your heart is where your passions live.

    Your heart is where your emotions reside.

    What is in your heart will come out of your mouth.

    Your heart is like a guitar or a keyboard.

    While your mouth is a speaker.

    Your mouth amplifies what is inside.

    Your mouth amplifies what is in your heart.

    If your heart is full of negativity and complaining,

    what will come out of your mouth?

    Negativity and complaining.

    If your heart is full of love and praise to the Lord,

    what will be amplified by your mouth?

    Love and praise to the Lord.

    You were made to worship God.

    And God has revealed that he loves to be sung to.

    And if you refuse to sing to him,

    you were refusing to give him the love and thanks that he deserves.

    At this point, you may be waving the white flag.

    Okay, Taylor, I get it.

    I get it.

    You and other pastors can stop selling me.

    These sermons have convinced me.

    I just sing a little bit louder.

    Fine, I guess I'll sing.

    Is that honoring to the Lord?

    You know, my wife has revealed to me that she loves flowers.

    And she feels loved by me whenever I give her flowers.

    But imagine that she loves flowers.

    But imagine I come home after service with a frown on my face

    and shove some flowers in her arms and say, "There you go.

    Will you stop bugging me about the stupid flowers?

    I did what you wanted.

    You're not getting more until your birthday.

    Hope you enjoy it."

    Would my wife feel very loved by that?

    I shouldn't buy my wife flowers because I have to.

    I should buy my wife flowers because I love her and I want to.

    And the same way, singing to the Lord shouldn't be viewed as something you have to do.

    It should be viewed as something you want to do.

    It should be your greatest joy to verbally and physically express the love you feel for him on the inside.

    And if that's not how you feel, there's a problem going on that you should address.

    The worship team can make their way forward.

    God is seeking worshipers.

    God is seeking those who will worship him in truth.

    God is seeking those who will worship him in spirit.

    God is seeking those who will worship him in song.

    How do you feel about this job description?

    How do you feel about being a full-time worshiper of God?

    Some of you in this room are not a worshiper of God.

    You have not yet trusted in Christ.

    You are worshiping yourself.

    You are living for yourself.

    Let me ask you something.

    How is that working out for you?

    I'm guessing not very well.

    You may think you're happy.

    You may act happy, but you know something is missing.

    You know something is wrong.

    You know there is someone far greater than you who deserves the glory and honor that you're hogging for yourself.

    This person is God who reveals himself most clearly to the person and work of his Son.

    Jesus came to this earth to serve sinners.

    Choose to serve him for all of eternity.

    Jesus humbled himself by dying on the cross to pay the penalty for sin,

    even though he was and still is fully perfect and sinless.

    Choose to exalt him forever and ever.

    Jesus will not turn you away if you come to him with genuine faith and repentance.

    Choose to believe in him.

    Stop believing in yourself.

    Choose to worship him.

    Stop worshiping yourself.

    The role of a full-time worshiper is being offered to you.

    Accept that job offer.

    Others of you have accepted that job offer in the past,

    but you haven't been carrying out your responsibilities lately.

    Maybe you've been making excuses for why you can't sing.

    Maybe you've been distracted by a million other things you sit in this service and you're not focusing on Jesus Christ.

    Maybe you're not truly singing with passionate enthusiasm.

    If you're honest, you would say, "I've been lazy in my worship."

    If that's true, let me give you one final exhortation.

    If Jesus Christ rose from the dead on a Sunday morning, 2000 years ago,

    you can get up bright and early every Sunday to worship his holy name

    with every ounce of energy and passion that you have.

    It's not too late.

    You can do it right now.

    You can do it today.

    Others of you have been faithful and you've been consistent in your worship.

    Obviously, it's not perfect, but you have been consistent.

    If that's you, keep it up.

    Keep up the good work.

    Do not waver in the job that God has saved you to carry out.

    We spend a lot of time talking about singing.

    Let's actually stand.

    Let's actually sing.

    Stand and do what you are made to do.

    Do what you are saved to do.

    Do what you should want to do.

    Let's sing to the Lord.

All In On Spirit

Introduction:

John 4:23

Psalm 138:1 - I give you thanks, O LORD, with my whole heart...

Psalm 45:1 - My heart overflows with a pleasing theme…

Deuteronomy 6:5 - You shall love the LORD your God with all your heart and with all your soul and with all your might.

3 Reasons I'm “All In on Spirit” in Worship (2 Samuel 6:12-23)

  1. My worship is FOR THE LORD. (2 Sam 6:21a)

  2. My worship is PERSONAL. (2 Sam 6:21b)

    2 Samuel 12:20Then David arose from the earth and washed and anointed himself and changed his clothes. And he went into the house of the LORD and worshiped.

    Job 1:20Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped.

  3. My worship is a CHOICE. (2 Sam 6:22–23)

    Psalm 146:2I will praise the LORD as long as I live; I will sing praises to my God while I have my being.

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

Small Group Discussion
Read
2 Samuel 6:12-23

  1. What was your big take-away from this passage / message?

  2. On a scale of 1-10, how would you rate your heart for worship (10 = on fire, 1 = dead)? What do you have to personally do to rate higher?

  3. What personal reasons do you have, right now, for worshiping God?

  4. How would you respond to someone saying, “I don’t see why God needs us to worship Him.”?

Breakout
Pray for one another to be ALL IN on SPIRIT during worship time.

All In On Truth

Introduction:

Hebrews 10:24-25

Acts 10:42, 1 Tim 4:1-2

1 Tim 4:13

1 Tim 2:1,8 , Col 4:2

Eph 5:19, Col 3:16

John 4:23-24

All In On Truth (1 Chronicles 13:3-14)

  1. Good intentions and enthusiasm != TRUE WORSHIP.

  2. It is PERILOUS to worship God CARELESSLY .

  3. We worship God WHO IS WITH US.

    John 14:16–18

    1 Cor 3:16

    1 Cor 6:19-20

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

Small Group Discussion
Read
1 Chronicles 13:3-14

  1. What was your big take-away from this passage / message?

  2. What is at stake in God’s command to worship Him in truth? See, for example, another account of careless and irreverent worship in Leviticus 10:1-3.

  3. Why are good intentions and enthusiasm insufficient for worshiping God in truth? Are they better, about the same, or worse than dead, emotionless, and unresponsive “worship?”

  4. Before this message, what was your understanding of verses describing Christ

    abiding in you? (John 14:16-18, 1 Corinthians 3:16, 6:19-20)

  5. How should the fact that Christ abides in us inspire or change the way we

    worship?

Breakout
Pray for one another.

  • Good morning, Harvest, and Happy New Year. Open your Bibles, please, to 1 Chronicles,

    chapter 13. It will be in the Old Testament, 1 Chronicles, chapter 13. If you want, you

    can put a little bookmark at chapter 15, because we're going to be looking there briefly as

    well. This morning, we're beginning a three-week series on worship. Of course, there are many

    ways that we worship, prayer, preaching, proclaiming the gospel. I think it's fair to say that

    for everyone who is a believer in Christ, whatever we do is worship. Everything we do should

    be for the glory of God. There are right ways, and there are wrong ways to worship God. At

    Harvest, we follow something known as the regulative principle. That simply means that

    if a type of worship is not permitted in Scripture, we don't do it. We don't get to worship God

    however we want to. We must worship Him in the way that He commands. You may wonder,

    "Why do we do the things we do here in worship every Sunday? Who makes that up?" Well, it's

    not made up. We do what God's word says to. You'll notice that every Sunday, we meet

    together. We preach God's word. We read God's word. We pray and we sing. Now, while those

    are ways in which we are commanded to worship, this three-week series is going to focus particularly

    on worshiping through music and singing. Our starting point for all three of these messages

    is John 4 verses 23 and 24. "But the hour is coming and is now here, when the true worshipers

    will worship the Father in spirit and truth, for the Father is seeking such people to worship

    Him. God is spirit, and those who worship Him must worship in spirit and truth." So

    we see that from these verses, the right way to worship God is spirit and truth. In two

    weeks, Pastor Taylor is going to cover why worshiping in spirit and truth through music

    and song is so important. Next week, Pastor Jeff will take us through what it means to

    worship in spirit. And then this morning's message is about worshiping God in truth.

    So here's the point of this week's sermon. "The Lord God Almighty delights to be with

    us, but we must have regard for His holiness and worship Him according to His commands."

    You see, when we worship God that way, when we worship God in truth, it means the words

    we sing to and about Him are true. By singing true words about God, we're able to remember

    later what is true. And we learn sound doctrine. If you've ever memorized Scripture through

    singing or you've sung the old hymns that are just chock full of biblical truth, you

    know what I mean. When we worship God in truth, the truth fills us with awe. We are

    moved emotionally. We're moved physically by the truth that we sing. Now at Harvest,

    we don't use, you know, strobe lights, flashing lights, fog machines, loud music, and other

    tactics to manipulate you into thinking that you're worshiping just because you're experiencing

    one sensory overload after another. But if what we sing is true, then truth will fill

    us and flow out of us. When we worship God in truth, we recognize that singing His praises

    is of the utmost importance to Him. He's worthy of our praises. He's worthy of all our songs

    about Him. He commands our praises. He expects it. The Book of Psalms is proof of that. And

    we should therefore make every effort to worship Him the right way because that pleases and

    glorifies Him. Let's pray. Oh, most gracious God, sovereign of the universe, God most high,

    you are awesome and mighty, and you are worthy of all praise. You are worthy of all of our

    attention. You are worthy of every thought. You are worthy of every song we can sing.

    Because Lord, you are holy and you dwell in the praises of your people. I pray this morning

    that we would overflow in worshipful song because we know the truth. We know the trite

    truth of who Jesus Christ is and what He has done for us and that He is in us. And it's

    in His great name. We ask it. Amen.

    Now this morning's passage recounts when David wanted to bring the Ark of the Covenant,

    the Ark of God, to Jerusalem to be near him. The passage contrasts the wrong way to worship

    God with the right expression of awe and reverence for God Almighty. Before we dive into this

    message, I need to give you some background. We need to do a brief history lesson. So you

    probably all know God chose and called the people of Israel out of Egypt so that he could

    be with them. And the primary way that he demonstrated his presence with the people

    of Israel was through a movable tabernacle. That's simply a large tent and it was surrounded

    by a big fabric courtyard and poles. But inside the tent there were two separate places. There

    was the holy place and that was furnished with the Ark of Incense and a table in which bread

    was placed every week and a lamp, a gold lamp to give light. And then on the eastern side

    of this tent was basically a cube-shaped area. It was about 15 by 15 by 15. It was a perfect

    cube and that was the most holy place, the Holy of Holies. And it contained the Ark

    of the Covenant. In other places in Scripture it's called the Ark of God or the Ark of

    Testimony. Now in Exodus 25 God gave some very specific directions for the Ark's construction

    and its significance. It was a wooden box. It was about 45 inches long, 27 inches high,

    27 inches wide. Not that big. And then the wood was overlaid with gold and then on top

    was a solid gold lid. It was all hammered out of one piece of gold and there were two

    cherubim on the top. So this is just a very simple example of what it might look like.

    We can't really speak in detail now about what the Ark looked like but we have the description

    in Scripture. Now this lid with the cherubim was also called the Mercy Seat and it was

    significant for several reasons. One, the Lord was said to be enthroned above the cherubim.

    And two, the Lord spoke to Moses from between the cherubim. And then a third reason is on

    the annual day of atonement the high priest would enter the Holy of Holies and he would

    sprinkle blood on the lid to atone for the people's sins. And it's in this way that the

    Lord tabernacled or dwelled between the two cherubim on the lid of the Ark. In this way

    the Lord was present with his people and the people knew God was with them because in the

    daytime there was a pillar of cloud over the tabernacle and at night it became a pillar

    of fire and whenever that pillar moved up and forward it was safe for the Levites, the

    priests to go in, pack up the Ark, pack up the tabernacle and move it to wherever God

    was leading them. He took them wherever he wanted them to go. Now God also gave very

    specific instructions about how the Ark was to be moved and by whom. Only the Levites

    and of the Levites a clan called the Coethites were allowed to carry the holy things including

    the Ark. Now this Ark was meant to be portable. It was carried on poles, passed through gold

    rings that those rings were attached to the feet of the Ark and in that way the Ark was

    lifted up over the priests heads when they carried it so all the people could see the

    Ark was with them. Now these poles were never supposed to be removed from the Ark and before

    the Ark was moved it was supposed to be hidden. They put a big goat skin over it and then

    they covered it with a blue cloth and then that's they would pick it up and they would

    move it. Now let's move ahead in time about 400 years to the end of the period of the

    judges in 1 Samuel. At that time there was a man named Eli. He was the high priest and

    during this time the Israelites fought a battle against their arch enemies the Philistines

    and they were defeated. The Philistines walloped the Israelites and they were like, "Oh what

    are we going to do? What are we going to do? Wait no, let's go bring the Ark of the testimony

    to us. Let's bring it into the camp with us thinking this will bring us victory." And

    they were instead defeated in a very great slaughter. And Eli's two sons they were killed

    and the Ark was captured by the Philistines and taken away. When Eli heard his sons were

    dead and the Ark was captured he fell backwards over on his chair and broke his neck and he

    died. This had to be a terribly bleak time for Israel. Their God, their God was captured.

    They had no priests, they had no prophets and as yet they had no king. Their whole identity

    as a people has been overthrown in a day. Now the Philistines they took the Ark to the

    city of Ashtad and they put it in the temple of their God named Dagon. And the statue of

    Dagon fell face down in front of the Ark. So they picked him back up and set him up

    again. They come in the next day and this time the God Dagon has fallen over again but this

    time his head is busted off and his hands are broken off. And something else happens.

    The Lord begins terrifying the people of Ashtad with plague and tumors and death. So the Philistines

    and Ashtad they take the Ark to Gath, another Philistine city. And the people there also

    suffered from plague and tumors and death. So they pick it up and they move it again

    to the city of Ekron and guess what happens? The people there experience plague, sickness,

    death. And they go, "Okay, enough of this. Enough of this." They decide to return the

    Ark to Israel after seven months of being afflicted by God. So the Philistines, they

    say, "What do we do with this?" They put the Ark on a brand new cart and they hitch it to

    two milking cows. And the cows, instead of trying to go back to be with their calves,

    their babies, they instead they go straight up to a place in Israel called Beth Shemesh.

    The Israelites at Beth Shemesh, they rejoiced to see the Ark returned. But when some of

    the men of Beth Shemesh apparently looked into the Ark, the Lord struck down 70 of them.

    So the people of Beth Shemesh asked the people in another town called Keryth Jerem,

    "Come and get the Ark from us." Which they did. So the men of Keryth Jerem brought the Ark to the

    house of a man named Abinadab. They consecrated his son Eliezer to oversee it. And the Ark

    remained there, the Bible says, for some 20 years. Now after David becomes king, you know,

    this is a period of time Saul was king, he is dead, Jonathan is dead, David has become king,

    he is now established in Jerusalem as his capital. And David's got this idea, he wants to bring the

    Ark of God from Keryth Jerem to Jerusalem. So David gets all the commanders, all the priests,

    and the Levites together to get their concurrence with his idea. And now we pick up at our account

    in Chronicles chapter 13. "Then let us bring again the Ark of our God to us," David says.

    "For we did not seek it in the days of Saul. All the people agreed to do so, for the thing was

    right in the eyes of all the people." So David assembled all Israel from the Nile of Egypt to

    Lebohamed to bring the Ark of God from Keryth Jerem. And David and all Israel went up to Bala,

    that is Keryth Jerem, that belongs to Judah, to bring up from there the Ark of God, which is

    called by the name of the Lord who sits enthroned above the cherubim. And they carried the Ark of

    God on a new cart from the house of Abinadab. And Uzzah and Ohio were driving the cart. And David

    and all Israel were celebrating before God with all their might, with song and liars and harps

    and tambourines and symbols and trumpets. So this is quite a procession, quite a big celebration.

    It brings us to our first point. Good intentions and enthusiasm don't equal true worship.

    There are some huge red flags in this account. As king, actually David's a prince really,

    because the Lord is still the true king. You know the Bible calls David King David?

    He's really a prince of the true king. But as King David wants God's presence near him.

    The Lord has established David and Jerusalem over Israel and to have the Ark of the Covenant

    nearby would really cement the relationship between God and the house of David.

    It was a shrewd religious and political move on David's part.

    But notice in this account David doesn't seek God's counsel about moving the Ark.

    David knew what he wanted. And he apparently expected God to bless this plan. It's a good

    thing, right? Bring the Ark up to Jerusalem. I mean, after all God had blessed David up to this point.

    So David just gathers counselors around him to agree with him and they go off and they do just

    whatever it is they want to do. And you notice the phrase, "The thing was right in the eyes of all

    the people." If you're familiar with the book of Judges, you know there's flashing red lights and

    warning sirens going off all over the place. The leaders of Israel may have all agreed,

    but if something is wrong, widespread agreement doesn't make it right.

    Not one of the priests, Sir Levite, seemed to have suggested consulting the Lord

    or the Law of Moses before doing this thing. And then to move the Ark, what do they do?

    They put it on a cart. "Oh, but it was a new cart," you say. "Well, let's should please the Lord,

    right? Look, Lord, Lord, Lord, look at this fancy set of wheels we got for you. Aren't you impressed?

    Finest Cedar from Lebanon. The problem is they're copying the Philistines

    rather than consulting God or the Law of Moses." So they got the Ark all loaded up.

    They got a big procession, almost 30,000 people. Can you imagine? 30,000 people. That's 12,000 more

    people than fit in PPG Paints Arena, just for perspective. 30,000 people with David,

    and they're celebrating with all their might, and they're singing and praising with lots of

    instruments, the liars, the harps, castanets, cymbals, trumpets. They have every intention

    of worshiping the Lord, and they're super enthused. And this is just all quite a spectacle. It looks

    impressive. It sounds good, but they're more interested in putting it on a show than worshiping

    God. It was more about their worship experience. It was more about what David wanted than worshiping

    the Lord. It was more about what they perceived God would approve without confirming than it was

    about worshiping God as he commanded. And that's the core problem here. They're not worshiping the

    Lord the way he commanded. They're not worshiping in truth. They don't even seem to have the slightest

    interest in truth. Where? Where was the counsel of the high priest in the Levites? Where was prayer

    in the simple request, Lord, what do you want? Where are the coethites and the poles to carry the

    ark above the heads of the people? Where is the reverence and the awe due to the Lord?

    Now, you can manufacture enthusiasm while singing. You know, that's why so many churches, they use

    the lights and the fog and the beautiful moving images and the sonic walls of ear-popping sounds

    and drums and squealing singers gesturing wildly. It looks worshipy. It sounds worshipy. It probably

    even feels worshipy. Therefore, I must be worshiping God. Have you ever heard people say, "Oh, worship

    today was great." I had a great worship experience. Have you ever said that? Who was it that made it

    the worship great? The sonic boom or the truth of God? Did you sing songs about yourself or songs

    that praise God's character, mercy, grace, and love? Were you pleased with yourself or did you

    please your God by worshiping Him in truth? Now, some of you hearing this are probably congratulating

    yourself right now. That's right, Sprunk. That's right. I agree with everything you've said.

    All that exuberance, it's all fake. It's all performance. I just don't see what all the fuss

    is about. Why? That's why when they're singing going on, I just keep my cool. I keep my reserve.

    Well, good. If you're thinking along those lines, that's good because this next point is just for you

    because just as good intentions and enthusiasm don't equal true worship, it is perilous to worship

    God carelessly. Look at verse 9. "And when they came to the threshing floor of Chaitan, Azza put out

    his hand to take hold of the ark for the oxen stumbled, and the anger of the Lord was kindled

    against Azza, and he struck him down because he put his hand to the ark, and he died there before God.

    And David was angry because the Lord had broken out against Azza, and that place is called Paris

    Azza to this day. And David was afraid of God that day, and he said, 'How can I bring the ark of God

    home to me?' So David did not take the ark home into the city of David, but took it aside to the

    house of Obed Edom the Getite. And the ark of God remained with the household of Obed Edom in his

    house three months, and the Lord blessed the household of Obed Edom and all that he had.

    And we may be shocked that God struck down Azza for touching the ark.

    I mean, can you imagine this procession of 30,000 people and boom, Azza's dead?

    Well, that would take the wind out of the celebration, wouldn't it?

    Try to think what that might have looked like. Well, if you were in Butler on July 18, 2024,

    and there was an assassination attempt, you probably know what it felt like.

    If you saw Charlie Kirk murdered, that's what it was like.

    But God struck Azza down, and you may think, 'Well, what's the big deal? Why did he do that?

    They were worshiping.' Well, we've seen there were multiple things wrong with the way David

    and the Israelites treated the ark of God. Number one, they copied the Philistines.

    They're worshiping like pagans, and pagans don't know the truth. They treated the Holy Lord, God

    Most High, the Holy Lord of Israel, shabbily. They treated God like baggage in a wooden cart.

    They were careless and unconcerned whether their worship obeyed the truth or expressed the truth.

    And we know Israel had a history of careless, half-hearted worship.

    We saw that in the Book of Judges, the people after they were settled in the land,

    they became idolatrous and careless in their worship. They served other gods, and they treated the ark

    as if it was some sort of good luck charm, a lucky rabbit's foot.

    They had no qualms about taking the ark from the Holy of Holies and carrying it around wherever

    they liked. 'Take it down to the battle,' they said. 'God will fight for us,' they said.

    'You've got another thing coming,' God said. And everything was lost because of their insolence.

    The Philistines, they thought they had completely defeated the Israelites.

    'We've captured Israel's God,' they said.

    'We'll put him in the temple of our God, Dagon, and he'll worship our God,' they said.

    'You've got another thing coming,' God said. For their insolence, God busted up Dagon and

    afflicted the Philistines with sickness and death until they sent the ark back to Israelite territory.

    And after the ark returned to Israel's territory, the people of Beth Shemesh

    wanted to get a look at the most holy thing in the nation.

    They treated the ark like a curiosity, as something that they were consecrated and qualified

    to look at. 'Oh, God has returned to us,' they said. 'Let's sacrifice the cows and worship,' they said.

    'Let's look inside,' they said. 'You've got another thing coming,' God said.

    And seventy men of Beth Shemesh were struck down for their insolence.

    And then twenty years after the ark was moved to Curious Gerum, David proposes to bring the ark

    to Jerusalem. 'God's established me as king over Israel,' he said. 'It's right in our own eyes to

    bring the ark to Jerusalem,' they said. 'Let's put it on a new cart,' like the Philistines did,

    they said. 'Let's worship and celebrate with all our might and loud instruments,' they said.

    'You've got another thing coming,' God said. And as it was struck down for the people's insolence,

    you see, David and the priests and the Israelites treated God with contempt, and God said, 'Enough.'

    And David was rightly afraid of God, but no, he was also angry. But it was a self-pitying

    anger. David was angry because he didn't get his way. He was angry like Cain when God rejected

    Cain's act of self-centered worship. Angry like someone who knows he hasn't done his best,

    he hasn't done something right, but he wants approval anyway. But God is not mocked. God was

    not going to allow David and the priests to disobey his commands and still claim that they were

    worshiping him properly. We should see that it is perilous to worship God carelessly.

    David had to learn, and although the text doesn't say, perhaps he repented of his irreverent worship.

    He was, after all, a man after God's own heart. And when he heard that Obed Edom was blessed

    by God, he realized it was possible to bring the ark to Jerusalem. But he had to do it the right way.

    So turn your head to 1 Chronicles 15. We're going to look at verses 11 through 15.

    Then David summoned the priests Zadok and Abayathar and the Levites, Uriel, Asiah, Joel,

    Shamiah, Eliel and Abinadab, and said to them, "You are the heads of the Father's houses of the Levites.

    Consecrate yourselves, you and your brothers, so that you may bring up the ark of the Lord,

    the God of Israel, to the place I have prepared for it. Because you did not carry it the first time

    the Lord our God broke out against us, because we did not seek him according to the rule."

    So the priests and the Levites consecrated themselves to bring up the ark of the Lord,

    the God of Israel. And the Levites carried the ark of God on their shoulders with the poles,

    as Moses had commanded according to the word of the Lord.

    This time David does it the right way. The priests consecrate themselves. They prepare

    through sacrifice and washing and abstaining from anything that would make them ritually unclean.

    Each one got himself ready for worship. They follow the Lord's command when they carry the ark.

    They lift up the ark and they revere the Lord as holy in the sight of all the people.

    In short, they now worship according to the word of the Lord. And the Lord showed he was pleased

    with their reverence by allowing David to finally bring the ark to Jerusalem.

    Likewise, when we worship the Lord in truth and according to his command, he is pleased.

    All right, so you've been listening intently to all of this. You've been maybe taking some notes

    and you understand good intentions and enthusiasm don't necessarily equal true worship.

    You recognize it's perilous to worship God carelessly. You may even be persuaded that you need

    to worship the Lord in truth. But how? How do we do this? And what does that even look like?

    Well, we worship in truth when we worship God who is with us.

    When I was preparing this sermon, I recall seeing a series of memes a few years ago that

    contrasted an event or thing that was brutal with another thing or event that was epic.

    So I asked some folks familiar with cutting edge technology, cutting edge social media,

    you know, like MySpace and Vine and Friendster. Did you guys remember those memes?

    And they're like, no, we I don't remember that at all. And I'm like, well, aren't you people on

    parlor? Well, anyway, anyway, I know, I know I did not imagine those memes that juxtapose brutal

    and epic themes. Now, have you have you ever encountered a brutal or brute fact

    that has set or altered your plans, perhaps altered the trajectory of your life?

    You know, brute facts are hard, unalterable truths and incurable illness being laid off

    and debilitating injury. Now, not all brute facts are so dramatic, but we have to reckon

    with them. We must adapt and come to terms with them.

    When I was in 10th grade, I had the ambition to row in college. And one day, the University of

    Washington's head coach visited our school. The University of Washington has one of the premier

    rowing programs, collegiate programs in the country. And their head coach came to our school after

    our men's heavyweight four won the American Schoolboy Championship. Now, I wasn't in that boat,

    but I was pretty excited about this coach's visit. And I was standing in the hallway and he shook my

    hand and they nice to meet you. And the brute fact was brought home to me that his interest was in

    Orsman, who were five foot 10 and taller. I had to face the brute fact that I was too short to row

    for any college program. I still am. Now, now that might seem like a silly example, but our lives

    are filled with inalterable facts. They are the truths we must face. Our intellectual and physical

    characteristics can only be changed so much. Some of our earlier poor choices in life may have had

    consequences for the rest of our life. Choices or decisions made by others may affect our careers,

    our health, our relationships. All of us must face a variety of inconsequential to life altering

    brutal facts. But there is one glorious fact so enormous in its scope, so epic in its immeasurable

    proportions that all the brute facts of our lives pale in comparison. There is an epic truth that

    ought to completely transform how we think, how we live, and yes, how we worship. It is quite simply

    this. If you have trusted Jesus Christ for salvation, he abides in you. Christ in you is your hope of

    glory. It is very simple. I repent, I believe in Jesus, and now I possess Jesus. Now, recall from

    the introduction of this message that when God wanted to dwell with his chosen people, he did so

    through the Ark of the Covenant. That simple box containing two tablets of the law and placed in

    the most holy place was how God chose to tabernacle with and dwell with and be with his people.

    John chapter one verse 14 tells us the word became flesh and dwelt among us.

    The word translated dwelt there is literally tabernacle. Jesus tabernacled among us. Jesus

    was the most holy place, the holy of holies in the flesh walking among his people.

    The world's religious systems have nothing like this. We understand God is absolute power,

    but yet he's personal. Islam has an absolute God in Allah, but he is in no way personal to his people.

    Zeus and the variety of Greek and Roman gods, they were personal. They looked very human,

    but not a single one of them had absolute power.

    Christianity is unique in the fact that the absolute sovereign of the universe

    humbly dwells with us in a personal way. There is no other religion, no other system

    that compares with, comes close to the way of Christ.

    Now you might say, well, he's not tabernacling or dwelling with us now, is he?

    I mean, even the most ardent followers of Christ can get a bit muddled in their thinking about

    Jesus' present location. I mean, I thought he ascended to heaven. He's at the right hand of

    God the Father. Well, he did. He is there. But if you stop there, you may tend to think that Jesus

    is far away from us. You might think he's like a regional supervisor in a big corporation.

    He's given us a list of commands to follow. We got to check off our list to make sure we're good.

    And, you know, he checks in occasionally to see how we're doing. And, you know, he approves or

    critiques our performance. We have weekly meetings, right? Every Sunday we have weekly meetings.

    We get a message from headquarters. We have a musical pep rally. And then we get on with our week.

    Well, if you think in any way like that about Jesus, you are mistaken. Jesus is not limited

    by time or space or location. When you think that way about worshiping Jesus, you neglect this great

    truth from John chapter 14 verses 16 through 18. Jesus told his disciples, "I will ask the Father,

    and he will give you another helper to be with you forever, even the spirit of truth whom the world

    cannot receive because it neither sees him nor knows him. You know him, for he dwells with you

    and will be in you. I will not leave you as orphans. I will come to you."

    So, where is Jesus? Yes, at the right hand of the Father and present in everyone who believes in

    him through the Holy Spirit. First Corinthians reinforces this truth. Look at verse 16 in

    chapter 3. "Do you not know that you are God's temple and that God's spirit dwells in you?"

    And then chapter 6 verses 19 and 20. "Do you not know that your body is a temple of the Holy Spirit

    within you whom you have from God? You are not your own. You were bought with a price,

    so glorify God in your body." The Greek word translated as temple in these verses is naos,

    and AOS, naos. And it refers to the most holy place, the holy of holies, where the ark was kept.

    You see, beloved, we are living, breathing portable tabernacles, holy places in whom Christ

    abides. And the law is now written on our hearts instead of stone tablets. We must embrace this

    truth and worship in it and out of it and through it. The Spirit of Christ in you

    ought to be calling out to the Father and worshiping him in truth. This awesome, glorious,

    almighty, inipotent Creator and Master of the heavens and earth humbly dwells with you

    and makes you his friend. Jesus promises to abide in us and he calls us to come and abide in him.

    What is your response? Maybe you're hearing this truth for the first time and you're overjoyed

    by this jaw-dropping reality and you're ready to praise him in song right now.

    Or maybe you've just considered this in passing, but you think that holy spirit stuff,

    isn't that for the charismatic? And I don't feel, I don't feel the Spirit of God dwelling in me.

    It's not about feeling. The Spirit of God in dwelling all believers is presented as a statement

    of fact. It is true of all believers. Look again at 1 Corinthians chapter 6, 19 and 20.

    Do you not know your body is a temple of the Holy Spirit within you, not outside of you?

    We don't have to ask him to come and visit us in this place. We don't have to ask him to fall on

    us or anything like that. He is always with us in us. You're not your own. You were bought with a price.

    So glorify God in your body. This is not some charismatic mumbo jumbo. You don't need a second

    baptism. You don't need an infilling of the Holy Spirit because when you heard the word of truth,

    the gospel of your salvation and you believed in Jesus, you were sealed with the promised Holy

    Spirit. You have all the fullness of Christ in you right now. You have all of him that you could

    ever need. All of us together being built up into a holy temple have all the fullness of Christ in us.

    Everything that is his, his ours already, you don't need more of him. He simply wants more of you.

    Every day he calls you to abide more deeply in him. Here's the problem.

    Some, maybe many of you don't live in this truth and you don't worship out of it.

    Maybe it's because you're just learning about it. Maybe it's because you don't understand the scope

    of this epic truth yet. But it would be really, really bad if you understood this truth.

    And up to this point in time, you've been careless about it.

    You know, it's okay if I'm habitually late to worship. I don't feel like singing anyway, you say.

    You hang out in the kitchen area and you chit chat with friends because fellowship is more important

    than singing, you say. When you are present, your hands are in your pockets, your arms are crossed,

    you won't open your mouth to sing. God knows I can't sing. He doesn't expect it, you say.

    It's my choice whether I sing, even if the Lord commands it, you say.

    You, you may have another thing coming. You treat God shabbily and carelessly. You don't

    value or appreciate the truth that he dwells in you. Instead, you act like he's remote and

    disinterested. Instead of deep calling out to deep, you quench the spirit and you instantly

    behave in a way that's right in your own eyes with such worship. God is not pleased and you are

    testing his patience. Repent, repent right now and every day this week for treating the Lord Jesus

    Christ with contempt, repent and earnestly seek his face. Here is your assignment this week. Read

    and reread John 14 verses 15 through 23 and then get flat on your face and ask him to reveal both

    in your heart and your mind the truth that he dwells with you. Ask him to help you to live

    and praise out of the truth that you are his tabernacle. He delights to dwell with you

    and he delights to hear you sing his praises. Now the worship team is going to come back up

    and help us to worship the Lord in truth. Singing his praise is of the utmost importance to him.

    Right now, you have the opportunity to praise the Lord in truth. Right now, make every effort to

    get yourself to the throne of grace with your brothers and sisters and glorify your father and

    your savior in truth. Because if you didn't know it before today, you do now. You were redeemed

    to worship and glorify him. It is your purpose and privilege to worship God who is with us.

    Our closing prayer this morning is from Psalm 98. Oh, sing to the Lord a new song for he has done

    marvelous things. His right hand and his holy arm have worked salvation for him. The Lord has made

    known his salvation. He has revealed his righteousness in the sight of the nations. He has remembered

    his steadfast love and faithfulness to the house of Israel. All the ends of the earth have seen

    the salvation of our God. Make a joyful noise to the Lord all the earth. Break forth into joy

    a song and sing praises. Sing praises to the Lord with the lyre, with the lyre and the sound of melody,

    with trumpets and the sound of the horn. Make a joyful noise before the King, the Lord. Amen.