Holy Spirit

The Power Explained - Part 3

Five Ingredients of True Conversion:
  1. Heart-felt CONVICTION . (Acts 2:37)


  2. Sincere REPENTANCE . (Acts 2:38)


  3. Godly MOTIVATION . (Acts 2:39)


  4. Radical SEPARATION . (Acts 2:40)


  5. Public PROFESSION . (Acts 2:41)

Sermon Notes (PDF): BLANK
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    Open up your Bibles with me to the book of Acts.

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    We're continuing our sermon series.

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    And everything that we're doing this year really hangs on one verse, and it's Acts chapter 1 and verse 8.

    00:18-01:03

    When Jesus made this glorious promise to his disciples, by extension to his church, that Jesus said, "You will receive power when the Holy Spirit comes. Power for what? Jesus said you'll be my witnesses in Jerusalem and Judea and Samaria even to the ends of the earth and that promise to the disciples is the same promise that we live by today that we are to be people that live in the power of the Holy Spirit we're not trying to do this church thing in our own power, our own creativity. It's by the power of the Holy Spirit. And you see it also defines our mission for us too, doesn't it?

    01:04-01:25

    We receive power. Why? So that we have some cushy life? No, that we receive the power because Jesus Christ wants us to be his witnesses in Jerusalem, meaning your own backyard, in your workplace, in your family. You should be a witness to In Judea and Samaria, those are the surrounding areas.

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    That's where our small groups are involved in outreach.

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    We want every small group involved in getting out into the community to be a witness for the love of Christ.

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    And then he said to the ends of the earth.

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    That's why we sent a group to Romania in August.

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    That's why I went to Thailand a couple of weeks ago.

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    The mission goes to the ends of the earth.

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    we are in the book of Acts, we recall the Holy Spirit came at Pentecost just as Jesus promised He would come.

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    And the Bible says there was a sound of mighty rushing wind and all of these people that were in town for the feast heard the wind.

    02:07-02:13

    They came out and they heard the disciples all preaching in different languages.

    02:15-02:35

    And the people said, "What's going on here?" And other people said, "Oh, they're just drunk." And when we get to Acts chapter 2, we've been going through this sermon that Peter gives where he explains what this means that the Holy Spirit has come.

    02:36-02:41

    Remember, first of all, Peter said that this was prophesied in Joel.

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    He's like, "This isn't news." Like clear back in the prophet Joel, promised that he would pour out his spirit on his people.

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    And then Peter says, and everyone, this is from Joel, so everyone who calls on the name of the Lord will be saved.

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    Well, how does that happen?

    02:58-02:59

    Well, that's what we talked about last week.

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    It's Jesus.

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    Peter says, let me tell you about Jesus Christ.

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    What about Jesus?

    03:09-03:16

    Peter says he is the Messiah and he proved it in his life and in his death, in his resurrection, and his exaltation.

    03:18-03:31

    Peter says, "Jesus proved that he was the Christ." And then at the end of verse 36, where we left off last week, Peter's like, "And by the way, you killed him.

    03:32-03:41

    You crucified him. You Israelites that have been waiting for generations for your Messiah to come.

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    Your Messiah has come.

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    He's obviously, Jesus Christ is obviously the Messiah.

    03:45-03:46

    And what did you do to him?

    03:47-03:48

    You took him and you crucified him.

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    Look at verse 37.

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    It says, "Now when they heard this, they were cut to the heart and said to Peter and the rest of the apostles, 'Brothers, what shall we do?'" See, Peter says, "He is the Messiah.

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    And you killed him." And at this point you see the people that Peter was preaching to, the lights came on.

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    And they said, "He is, Jesus is the Messiah. He is." And we killed Him.

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    We were standing in the crowd screaming for Him to be crucified.

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    What have we done?

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    They asked, "Brothers, what shall we do?" This is the question that's going to come up a few times in the book of Acts.

    04:50-04:51

    "What do we do?

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    What do we do about this?" Other times it's phrased this way, "What must I do to be saved?" That's really the question that matters at the end of the day, at the end of your life.

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    What matters is how you've answered that question.

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    Before we look at the right answer, I want to remind you of some wrong ways that people answer this question.

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    What must I do to be saved?

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    Some people answer the question this way.

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    They say, "If you want to be saved, you've got to keep the rules." You know the rules, right?

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    You've got to make sure you tie, make sure you go to church, make sure you keep the Sabbath, and we have our rules, and we don't dance, and we don't play cards.

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    And that's called legalism.

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    And there is no amount of keeping a list of rules that's going to make you not guilty of sin.

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    Well, for some people, how do you get saved?

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    Some people say, "You just do good to other people." These are moralists.

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    "Just do good to other people.

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    you know, work at the soup kitchen and help little old ladies across the street and make sure you put money in the, you know, the Salvation Army drum with the bell ringer there.

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    Do those kinds of things.

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    That's how you get saved.

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    And the question that I have to ask is how much good is required to take place in your life to make God ignore the bad?

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    That concept is nowhere in the Bible.

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    do enough good and God forgets about the bad.

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    Still guilty of sin.

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    What must we do to be saved?

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    For some people, they trust their heritage.

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    I was born into it.

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    Church, it doesn't matter how good of a Christian your mother or your grandmother was, salvation isn't like hair color or height.

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    Your walk with Christ is about your walk with Christ.

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    Someday when you stand before the Lord, Grandma's not going to be standing beside you giving the Lord a sales pitch why he should let you into Heaven.

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    It doesn't work that way.

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    This would have been important for the Jews to understand because the belief was, "Well, as long as you're Jewish, you're saved." It doesn't work that way.

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    Well, there are some that are universalists.

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    They say, "Well, everyone gets in Heaven anyways, right?" It's taken a swing in evangelicalism, where people more and more are even denying the existence of hell.

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    That hell has been sort of redefined as this boogeyman that Christians have used throughout the centuries, scare tactics.

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    And my response to that is just, "Hey, read the Bible for yourself." But this idea that everybody gets into heaven and there's no condemnation or judgment for people that reject Christ, just read the words of Jesus Christ himself.

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    He talked about hell twice as much as he talked about heaven.

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    So the idea that everybody just gets in anyways, that doesn't fly in the face of Scripture.

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    What must we do to be saved?

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    Then you have the ritualists.

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    You know, you've got to go through the holy sacraments.

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    Well, concerning the sacraments, there are really only two that are described in the The Bible and neither of them bestow any spiritual power on the person doing them.

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    So all of these are incorrect.

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    Somebody here might say, "Well, what makes you think you know the right answer?

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    If all these people are wrong, why do you think you know the right answer on what must a person do to be saved?" The Bible.

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    That's how I know.

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    Or the Bible tells me so.

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    Remember that song?

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    Salvation is purely by faith in who Jesus Christ is and what he accomplished for you.

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    I want you to jot these two references down.

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    I could give you references until Christmas and I really just wanted to limit it to a couple.

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    Romans chapter 4 verses 4 through 5 say, "Now to the one who works, his wages are not counted as a gift but as his due.

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    To the one who does not work but believes in him who justifies the ungodly," listen His faith is counted as righteousness.

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    The only way that you can have right standing before God is by faith.

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    It's by trusting in what God has accomplished through Jesus Christ.

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    His faith is counted as righteousness.

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    Here's another one of my favorites.

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    Galatians chapter 2 and verse 16.

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    I love this verse.

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    sometimes people say, "Preachers are repetitive, preachers are repetitive." Did you ever notice how preachers are repetitive? Did I mention that?

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    That preachers are repetitive?

    09:49-09:54

    Check this out. In Galatians 2.16, Paul says the exact same thing three times in one verse.

    09:56-10:16

    Just in case you missed it, he says, "Yet we know that a person is not justified by works of the law, but through faith in Jesus Christ." So we also have believed in Christ Jesus in order to be justified by faith in Christ and not by works of the law.

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    What are you trying to say, Paul?

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    Here it is again.

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    Because by works of the law, no one will be justified.

    10:27-10:30

    You can't do anything to get saved.

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    purely by your faith in Jesus Christ.

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    However, there is real evidence when someone really comes to faith, and that's what we're going to look at in our passage today, just five verses.

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    Salvation is purely by faith, but there is real evidence when someone really comes to faith.

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    line, we're going to look at five ingredients of true conversion.

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    Okay, these are five ingredients of true conversion.

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    This is self-examination time.

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    Have you truly come to faith in Jesus Christ?

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    If you have, these are five ingredients that show up in your life in that process.

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    Number one, heartfelt conviction.

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    Heartfelt conviction.

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    verse 37 again it says now when they heard this Peter's sermon Jesus you crucified him now when they heard this they were cut to the heart and said to Peter and the rest of the Apostles brothers what shall we do they were cut to the heart and his sudden anguish like what can we do about this step one is is what the Bible calls conviction.

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    That's what these people experienced.

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    What is conviction?

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    Well, first of all, conviction is not - conviction is not - everybody say not - conviction is not just grief.

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    Conviction is not just grief, meaning I'm sorry about the consequences that my sin brought in my life.

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    That's grief.

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    I did something wrong.

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    reaping the consequences and I feel really bad about having to reap consequences for my stupid decisions, that's grief. That is not conviction.

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    Conviction is not - it's not, everybody say not - conviction is not guilt.

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    Meaning, I'm just sorry because I got caught.

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    Some people will continue the same sin indefinitely and feel no conviction, feel no emotion toward it whatsoever until they get caught.

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    And then all of the sudden it's, "Oh, I'm so sorry, I'm so sorry." Are you sorry about what you did or are you sorry you got caught?

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    Would you still be sorry today if you hadn't gotten caught?

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    Now when we talk about grief and guilt, these are sometimes roots of conviction, but these things are not conviction themselves.

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    When the Bible speaks of conviction, conviction it literally means this.

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    Conviction means you're convinced.

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    That's literally what it means.

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    You're convinced.

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    You're like, "I'm convinced about what?" No excuses, no defense, no blame.

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    It's when you get to the point where you say, "I'm a sinner, I can't make it on my own, and I do need God." You're convinced of the reality of your sin and how horrible and sick and destructive and filthy and ungodly your sin is.

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    And being convinced of your sin crushes you.

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    That's conviction.

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    Conviction is when you get to the point that you say, "I've sinned against God.

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    My ways have hurt other people.

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    You know, this thing that I thought was going to make me happy has really made me miserable." It's taking that giant step back, saying, "What am I doing?

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    What am I doing?

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    I thought this was okay, but now I'm convinced that this is wrong." Heartfelt conviction.

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    Several years ago, we had a--at my old church, we had a young man who, due to some legal problems he was having and some circumstances, he didn't have a place to go.

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    And one of our elders is actually a camp manager.

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    And out of the goodness of his heart, he said, "I'll tell you what, until we get you back on your feet, you can stay up at the camp with me.

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    You know, it was off season, we have room.

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    You can stay up at the camp with me." And, "Oh, thank you, thank you, thank you so much, thank you so much." This young man actually robbed a church camp where he was staying.

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    This guy rolls out the red carpet and gives him everything that he needs and he steals from the church camp and he gets arrested.

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    So I went from seeing him on Sunday morning church to seeing him on Friday night church at the Butler County Prison.

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    He came in and he comes up to me and I'll never forget this.

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    He comes up to me and he goes, "I guess you heard what I did." Giggling.

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    "Did you hear what I did?" I wasn't laughing.

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    I said, "Yeah, I heard what you did." He's like, "Yeah." Whew.

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    Proud of himself.

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    Well, the next week his mother came to the church office.

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    She's like, "Did you see my son in jail?" I said, "Yeah, I saw him." She said, she goes, "He's really repentant, don't you think?" And I said, "Not at all." She goes, "You don't think he's repentant?" I said, "Not a bit." She goes, "Why don't you think he's repentant?" I said, "Because he was giggling the whole time when he was talking about it. That's how I knew he wasn't repentant. That's not conviction.

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    Conviction isn't giggling and proud of your sin and "Hey, wasn't that funny?

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    This guy was gracious to me and I ripped him off.

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    Oh, not just him.

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    A camper, we tell little kids about Jesus.

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    I ripped the camp off." Isn't that hilarious?

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    Like, yeah, that's not conviction and that's certainly far from repentance.

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    Okay, conviction is grief over your sin.

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    crushed over it because now you're convinced of what it really is.

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    True conversion starts with being broken over your sin.

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    Otherwise, you see no need for a savior, right?

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    You see no need for a savior.

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    If I don't have a sin problem, then I don't need a savior.

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    How does conviction happen?

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    It happens today, just like it happened in this passage.

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    The Holy Spirit works with his Word, that's what was happening with Peter. He's preaching the Word of God and the Holy Spirit was at work. That's what happens here in churches when they proclaim the Word of God. The Holy Spirit is at work with the Word of God.

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    Now let me ask you, have you been broken over your sin? In other words, do you see your sin as God sees your sin. You need to be broken because nothing happens spiritually until you are. So conviction leads to number two, sincere repentance. These are five ingredients of true conversion. First there's heartfelt conviction. Secondly, there's sincere repentance.

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    Look at verse 38, "And Peter said to them," like what should we do?

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    "Peter said to them, 'Repent and be baptized, every one of you, in the name of Jesus Christ, for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.'" So this flows naturally from conviction.

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    It's a natural result of conviction leading to repentance.

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    Like, what is repentance?

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    Repentance literally means you change your mind.

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    You change your mind.

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    I used to think this way about sin, and I used to think this way about God, and I used to think this way about what Jesus has done, but now I think completely differently about all of those things.

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    That's repentance.

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    And when your mind changes, your actions change too.

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    Every Old Testament prophet preached repentance. John the Baptist Jesus Christ on the scene preaches repentance.

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    It's all through the New Testament epistles.

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    It's all the way even in the book of Revelation.

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    Repentance because, hear this, there is no forgiveness of sin without repentance.

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    I've read the Bible a few times.

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    I have not seen one verse where God says, "You know what, I'm just going to forgive you and it doesn't matter what you do." matter what you do, what you think about me, how you live your life, it just doesn't matter.

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    You never see that. I've had people challenge me on that, I've challenged them back. I'll give you a hundred dollars for every verse in the Bible you say, or God says, I'll just forgive you but you don't have to repent, just keep living how you're living.

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    Repentance comes from a genuine hatred of sin. It's moving from actively loving your sin to actively hating your sin.

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    That's repentance.

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    Repentance is when you're at the point where you say, "I'm done with this.

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    This addiction that I have, I'm done with it.

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    This sexual sin that I have, that maybe I've been keeping secret from some people, and God knows, and it's wrong, and I'm done with it.

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    I'm so sick of insisting on my own way and my stupid pride getting in the way, never wanting to say I'm sorry, never seeking forgiveness.

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    I'm done living like that. I don't want this and God doesn't want this for me.

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    That's repentance.

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    We need to talk about a certain elephant in the room here.

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    Acts 2.38 has been a verse with much contrast to the verse in Acts 2.39.

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    controversy around it.

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    Peter said to them, "Repent and be baptized, every one of you, in the name of Jesus Christ, for the forgiveness of your sins." We're going to talk more about baptism here in a minute.

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    Peter says to repent and be baptized for the forgiveness of your sins.

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    from this verse there are some people that believe that unless you get baptized you can't get saved. That's called baptismal regeneration. That means unless you get baptized you can't be saved. I know people that believe this and I don't understand it. I know a guy, he's a hospital chaplain and he had this woman on her deathbed. She was in her 90s and she He was hooked up to all kinds of tubes and monitors and he went and shared the gospel with her and she said she wanted to receive Jesus.

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    And this hospital chaplain says, "Well, we've got to get her to the tub and baptize her." And the doctors were like, "If you move her, you're going to kill her right now." And this chaplain was like, "Then there's really nothing I can do here." And he basically walked out of there saying, "This woman's going to hell because we couldn't move her to the tub to get her baptized." He believed that.

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    Now let me ask you, church, is that God?

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    Does that sound like God to you?

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    Does that sound like the God you read about in His Word, like He's up in heaven going, "Oh, she's ready to receive me.

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    Oh, she's going to receive me.

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    Her heart's right.

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    Now get her to the tank.

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    Oh, oh.

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    Sorry, there was nothing I could do for you, ma'am.

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    I'm sorry.

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    just couldn't get you to the tank to get you saved.

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    That doesn't sound like the God that I read about in his Word.

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    But there are people that sincerely believe that.

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    You're like, "Well, what does this say then? I mean, it says be baptized for the forgiveness of sin. What does that mean?" Well, first of all, if being immersed was the way that you got saved, that would be very evident in the book of Acts, wouldn't it?

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    I mean, if it were true, you see, we go through the book of Acts, you're in Acts chapter 8, Acts chapter 19, you see people that were baptized that weren't saved.

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    You get to Acts chapter 10, you run into people that were saved and weren't yet baptized.

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    So you don't see this formula of "dumped, saved, dumped, saved." You don't see that in the book of Acts.

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    You don't see that taught in the epistles.

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    That's why Paul says, "What is it in 1 Corinthians he talks about, 'I didn't baptize'?" Well, if that's how you get people saved, Paul, why weren't you baptizing people?

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    Lame!

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    Because baptism isn't the thing that saves you.

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    Like, "Well, okay, what about this Acts 2.38 thing?" Well, it's simple.

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    The Greek word for "for" is used in the same way that the word "for" is used in English.

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    It's used the same ways.

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    Let me give you a couple examples of how we use the word "for" in English.

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    I say to you, "I'm going to the store for some bread." What does that mean?

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    "I'm going to the store in order to obtain some bread." That's how "for" is used, right?

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    Some people say, "Well, that's what Peter's saying here, 'Be baptized in order to obtain forgiveness of sin.'" But you know, another way we use the word "for" in the English, which is the way it's used in this passage, what if I said to you, "I had to take an aspirin for my headache." Would you say, "You took an aspirin in order to obtain a headache?" "No, I took an aspirin as a result of having a headache." That's how we use the word "for" there, and that's how Peter was using the word "for" here, meaning "as a result of." Be baptized as a result of being forgiven of your sin.

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    We'll talk more about baptism in a second here.

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    But repentance is another proof of the genuineness of your salvation.

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    Peter says you receive the forgiveness of sin.

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    Notice he says, "the gift of the Holy Spirit." The gift of the Holy Spirit.

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    Again, the Holy Spirit doesn't come because of the baptism.

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    That would be like a work that you have to do.

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    He says the Holy Spirit's a gift.

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    It's an unmerited, unearned, free gift that's given to everyone who comes to Jesus Christ.

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    The second ingredient is sincere repentance.

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    2nd Corinthians 7 10 the Apostle Paul says for godly grief produces a repentance that leads to salvation right along what we're seeing here conviction to repentance evidence of salvation so number three godly motivation godly motivation good verse 39 Peter says for the promises for you and for your children and for all who are far off.

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    Everyone whom the Lord, our God calls to himself.

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    I'll compare that with verse 21, verse 21 says, everyone who calls upon the name of the Lord shall be saved.

    27:06-27:10

    And verse 39 says, everyone whom the Lord, our God calls to himself.

    27:11-27:13

    We've seen this a few times already, haven't we?

    27:14-27:17

    There's a sovereignty and salvation that we don't fully understand.

    27:19-27:28

    that somehow the Lord sovereignly chooses us and we have the responsibility to choose to follow Him.

    27:28-27:35

    And I've told you this before, I can't explain that because God is God and I am not, right?

    27:36-27:42

    So it makes sense to God that He calls us and we have the responsibility to choose.

    27:42-27:45

    And here in the same passage, again, we see both.

    27:46-27:52

    But you have to see as we're looking at this verse right now, we're talking about people that the Lord calls to himself.

    27:54-28:00

    This is a glorious truth about conversion, about coming to Christ, is it is a response to God calling you.

    28:03-28:17

    Any true conversion, any true person that comes to Jesus Christ carries with it this sense of, "I just know that it was the Lord calling me." It has to be that motivation.

    28:18-28:22

    Because no other motivation is authentic.

    28:23-28:30

    Like the guy that says, "My wife's been on my case because I don't go to church, so I go to church with her just to get her off my back.

    28:30-28:42

    You know, our marriage has been in trouble and she says it's because I'm not interested in church, so I guess I'll get real interested in church." That's a wrong motivation.

    28:43-28:47

    Or, "I'm going to go to church because I'll make some new business contacts there.

    28:48-28:55

    I'll meet some people there that might be potential clients or buy what I'm selling or whatever." That's a wrong motivation.

    28:57-28:58

    Or, "You know why I'm going to go to church?

    28:59-29:05

    I've been going to a lot of bars to try to meet a lady and I haven't really met the kind of girl that I'd want to settle down with.

    29:05-29:07

    You know a good place to meet a girl at church.

    29:07-29:11

    I'll get a good church-going girl." That's a wrong motivation.

    29:13-29:21

    Speaking of the guy that goes to church, you know, pretends to get all serious about the Lord for his wife's sake.

    29:24-29:27

    Watch what happens if that marriage goes south and she divorces him.

    29:27-29:29

    Do you think he's still going to go to church?

    29:30-29:30

    No.

    29:31-29:32

    No, his motivation's gone.

    29:35-29:37

    You see, these aren't right motivations.

    29:38-29:44

    The right motivation, the godly motivation, knowing that it is the Lord that is calling you.

    29:45-29:51

    It's the guy or the woman who says, "I don't care if following Christ costs me my job because I know God's calling me.

    29:52-29:54

    I don't care if following Christ costs me my friends.

    29:55-30:00

    I don't care if following Christ, if He calls me to mission work full-time.

    30:01-30:05

    I don't care if Christ calls me to sweep the floor at the church.

    30:05-30:08

    I know that God's calling me and I'm not turning back.

    30:09-30:13

    That's godly motivation. That's someone that knows that God is calling them.

    30:16-30:29

    That's why everything in the Christian life, conversion, small group involvement, discipleship, personal evangelism, small group outreach, mission work, all of those things fall under the banner of "Well, why do you do that?" Because God's calling me.

    30:30-30:37

    I'm doing this for Jesus and because of Jesus. That's why I'm doing what I'm Godly motivation.

    30:38-30:47

    The fourth ingredient, the fourth ingredient is radical separation, radical separation.

    30:49-31:09

    Verse 40 says, "And with many other words he bore witness, continued to exhort them, saying, 'Save yourselves from this crooked generation.'" Was this some dialogue that he was having with the people after this sermon?

    31:11-31:14

    Whatever the case, radical separation.

    31:14-31:16

    We see the content of this discussion.

    31:19-31:27

    When Peter says, "You need to save yourselves from this crooked generation." You know, when you're in Christ, the Bible says you're a new creature.

    31:29-31:30

    The new has come, the old has passed.

    31:30-31:32

    You're a new creature in Christ.

    31:33-31:41

    2 Corinthians 5.17 and that's something that you can testify to that you've experienced or you haven't experienced it.

    31:42-31:50

    But when you're truly in Christ you know, the people that are in Christ here know what it means that the old has passed, the new has come.

    31:50-31:52

    What it means to be a new creature in Christ.

    31:54-31:59

    You know the guy that says, "Well, you know I'm thinking about becoming a Christian but can I still do this?

    31:59-32:05

    Or, you know, as long as I don't have to give up this or change this, or how much sin can I get away with?

    32:07-32:11

    People that say those kinds of things, you know, that communicate something about their hearts.

    32:13-32:19

    People that are unwilling to give up a sinful lifestyle that says something about your heart.

    32:21-32:29

    In other words, you don't seek separation because you aren't God motivated, because you haven't repented, because you haven't been convicted.

    32:31-32:44

    The bottom line is this, when God's Holy Spirit comes in and dwells in you, one of the glorious things He does, one of the biggest evidences that God's Holy Spirit lives in you is He changes your appetites. He changes your appetites.

    32:46-32:48

    In the flesh, by nature, we're hungry for sin.

    32:50-32:54

    When God's Holy Spirit comes in and dwells in us, We're hungry for the things of God.

    32:55-32:57

    We have this hunger for prayer that we didn't have before.

    32:58-33:01

    We have this natural hunger for God's Word that we didn't have before.

    33:02-33:05

    We have a hunger for fellowship and serving Christ together.

    33:05-33:10

    These are things that we love to do and long to do because the Holy Spirit has put those appetites in us.

    33:12-33:14

    It's a lot like food addiction.

    33:15-33:17

    You know, you develop your appetites.

    33:20-33:29

    And if you're like me, How many people here would say that when it comes to food you have an appetite for garbage?

    33:30-33:33

    How many people would say that? We can be honest, come on, nobody's judging you here.

    33:34-33:44

    And you know what? That's me sometimes. Sometimes I'm, you know, Pepsi and how many Twinkies can I fit in my mouth and stuff like that.

    33:44-33:49

    I have an appetite for unhealthy things.

    33:50-34:15

    And here's what I've noticed, when I discipline myself to eat healthy, after a week or two, I start to lose my appetite for the Pepsi and the Twinkies, and I actually, believe it or not, I actually enjoy the carrots and the spinach, and I actually would rather have a glass of water than a glass of pop.

    34:15-34:17

    Can anybody else testify to that?

    34:17-34:18

    Like, yeah, I know what you mean.

    34:18-34:22

    Your appetites do kind of change, and then you get back to the old habits.

    34:23-34:33

    Here's the point. When you come to Christ, it's not about, "I'm going to have self-discipline to have these new appetites." The Holy Spirit puts those new appetites into your heart.

    34:33-34:42

    Like, "I want to." That's why Jesus said, "Blessed are those who hunger and thirst for righteousness." That's evidence that the Holy Spirit is at work in you.

    34:44-34:53

    Now you want to live a holy life because you see that many are on the broad path that leads to destruction.

    34:53-35:03

    Which is why Peter said, "Save yourselves from this crooked generation." These people that are living in their sin and life is one big beer commercial and party.

    35:04-35:07

    They're on a cruise ship that's going down. Do you want to be on that ship?

    35:07-35:09

    Save yourself from this generation.

    35:11-35:19

    And the person that experiences this radical separation can look at that old lifestyle and those old sin habits and say, "You know what?

    35:20-35:20

    That's not for me.

    35:21-35:27

    That's not who I am anymore because God's Holy Spirit has given me new appetites." Radical separation.

    35:27-35:37

    And then finally, the last ingredient of true conversion is public profession.

    35:41-35:53

    It says, "So those who received His word were baptized, and there were added that day about three thousand souls." So Peter told them to be baptized.

    35:54-36:07

    It says, "They received His word on all of this stuff, but including baptism." It says, "And they were baptized." So why baptism?

    36:07-36:11

    You saw in the picture that we were baptizing people in Thailand.

    36:11-36:14

    Why baptism? Why do we do that?

    36:14-36:23

    When you think about it, if we can just take a step back for a second and just try to look at it with fresh eyes, baptism is kind of a weird thing, don't you think?

    36:24-36:24

    I mean, let's be honest.

    36:25-36:29

    Isn't it, from a worldly point of view, isn't baptism kind of a weird thing?

    36:30-36:33

    Like, "Oh, you've changed your belief system.

    36:33-36:38

    Well, let me grab you and dunk you in water." Doesn't that sound weird?

    36:38-36:39

    Why do we do that?

    36:41-36:46

    Well baptism is the profession of faith.

    36:48-37:00

    Profession of faith in Christ biblically isn't, you know, if you want to receive Jesus raise your hand or if you want to tell people that you came to Christ just pull out this card and put it in the offering and we'll read them next week.

    37:01-37:05

    Biblically, the profession of faith is baptism.

    37:05-37:06

    And why is that?

    37:07-37:09

    Why do we dunk people in water?

    37:11-37:17

    Because you're identifying with Jesus' death, burial, and resurrection.

    37:17-37:18

    That's why we baptize.

    37:18-37:21

    That water is like a liquid tomb.

    37:22-37:26

    And when you go down in the water, what you're saying is, "I'm dead.

    37:28-37:31

    My old self has been crucified with Christ.

    37:31-38:00

    I am dead. And when you come up out of the water, what you're saying is I identify with the resurrection of Jesus Christ. The life that I live is no longer me. It's Christ alive in me. You know, I'm raised with Jesus Christ. It's a beautiful picture of identifying with Isn't that a beautiful picture of identification with Jesus Christ?

    38:01-38:22

    But there are the, you know, people can hear the message, be baptized, and immediately we jump to the other end of the spectrum and say, well, being baptized doesn't make you saved, and you don't have to get baptized to get saved, So why should I get baptized?

    38:22-38:26

    And as usual in the church, we gravitate towards the extremes.

    38:26-38:38

    You have the people that say, "You can't get saved unless you're baptized." And then you have the people over here that say, "Baptism is not important." And the answer is somewhere here.

    38:38-38:41

    They say, "Baptism is important." It is.

    38:42-38:45

    It is the public profession of faith in Jesus Christ.

    38:46-38:48

    Which is why Peter brought it up.

    38:50-38:53

    And when it comes to obedience and baptism, it's a hard issue.

    38:54-39:07

    Some people get so wrapped up in the "I'm not performing some work, I'm not going to publicly do this." Some people get so caught up in the idea that it's not the thing that gets you saved.

    39:09-39:11

    Please hear my heart on this, church.

    39:12-39:15

    Sometimes we can neglect just pure and simple obedience.

    39:18-39:20

    I'm not chewing anybody out for not being baptized.

    39:21-39:22

    I just want to encourage you.

    39:24-39:37

    That if you haven't been baptized, that you've given your life to Christ, you see very clearly in His Word that this is a step that God calls you to take.

    39:39-40:08

    testimony of a changed life and it's an encouragement to those that get to witness this profession. If there was ever anybody who walked the earth that didn't need to get baptized it was probably Jesus right? But in Matthew chapter 3 in verse 15 Jesus said that he needed to be baptized in order to fulfill all righteousness. What does that mean?

    40:08-40:17

    Basically what that means is this, Jesus said the Father wants me to get baptized so I'm going to get baptized. God wants me to.

    40:18-40:38

    God wants me to get baptized and I would just challenge you if you have sort of put it off or sort of kicked against the idea of being baptized I just want to challenge you with this, if saying God wants me to do it Is it a good enough reason for you to be baptized?

    40:40-40:41

    See, baptism is like a wedding.

    40:42-40:52

    Just like in a wedding you have two people that love each other and are making a commitment to one another before God and before man.

    40:52-40:54

    That's really what baptism is.

    40:54-40:55

    It's making a commitment.

    40:55-41:00

    You're showing your commitment to Jesus Christ before God and before man.

    41:05-41:06

    It's an important part.

    41:08-41:17

    We have baptism services every two or three months usually, and I encourage you if you haven't taken that step, talk to me about that.

    41:17-41:18

    It's important.

    41:19-41:24

    The question that we're examining as we looked at this passage today, was your conversion real?

    41:25-41:30

    I just want you to take a second and look inwardly and think about your walk with Christ.

    41:31-41:38

    When you came to Christ, did you experience a real heartfelt conviction over your sin?

    41:40-41:41

    When you came to Christ, did you repent?

    41:44-41:49

    Did you change your mind and see your actions change as well?

    41:51-41:54

    Would you say that your coming to Christ was God motivated?

    41:55-41:57

    I know that He called me.

    41:59-42:06

    Did you see in your life when you came to Christ a radical separation from a sinful lifestyle and sinful habits?

    42:06-42:14

    And did you see that radical separation as the Holy Spirit changed your appetites?

    42:16-42:22

    When you came to Christ, did you make the profession of faith that God's Word calls you to make?

    42:24-42:29

    and be baptized, that you make that public profession of faith.

    42:31-42:48

    If you aren't sure, if you have experienced a true conversion, if you're hearing these things and say, "You know what, I'm not, I don't know." Or maybe there's someone here that's sure that they haven't.

    42:49-42:53

    But we have people down here who would just love to pray with you.

    42:55-43:00

    And if God is calling you to get real, now is not the time to be shy.

    43:01-43:05

    Today could be the most important day of your life.

    43:07-43:10

    This could be the biggest decision that you ever make.

    43:11-43:14

    To say, "I'm done. I'm done playing church.

    43:15-43:43

    I'm done pretending. I'm done hiding. I'm not settling for anything less than a real thing. I'm done and pray with this. Father in heaven, I pray for anyone in this room right now who hasn't come to faith in Christ. Today would be the day that they hear you calling them.

    43:45-43:47

    Father, we know that you have been calling them.

    43:49-43:51

    I pray today's the day that they hear that.

    43:52-43:59

    Father, if there's someone here who's not sure, I pray that they don't put off investigating.

    44:01-44:04

    They don't put off this sincere seeking.

    44:05-44:10

    that they would come down and simply seek your face.

    44:12-44:32

    Father, we want nothing more than just to be real before you and allow your Holy Spirit to take these broken and sincere hearts and manifest your glory, manifest your presence among us.

    44:34-44:43

    Father, we thank you for the glorious gift of your Son, as we saw in this passage today, the glorious gift of your Holy Spirit.

    44:45-44:52

    We thank you, Father, that you are the God who pursues us, you are the God who loves us, you are the God who calls us.

    44:55-44:57

    In Jesus' mighty and holy name we pray.

    44:58-44:59

    Amen.

Small Group Questions (Whole Group):
Read Acts 2:37-41

  1. How can you tell if someone is truly "cut to the heart", that is, they are genuinely sorry for their sins? (Acts 2:37)

  2. How would you answer someone who asks, "Why should I get baptized? What does it mean?" (Acts 2:38)

  3. Is Acts 2:38 teaching that "you can't get saved unless you are baptized"? Why or why not?

  4. What are wrong motivations to come to Christ? (See Acts 2:39 for the right motivation)

  5. What did Peter mean by, "Save yourselves from this crooked generation"? (Acts 2:40) 

Breakout Questions:

Pray for one another.

The Power Explained - Part 2

Four Proofs that Jesus is the Christ:

  1. We witnessed God's POWER in Jesus' life. (Acts 2:22)

  2. We witnessed God's SOVEREIGNTY in Jesus' death. (Acts 2:23)

  3. We witnessed God's VICTORY in Jesus' resurrection. (Acts 2:24-32)


  4. We witnessed God's PROMISE in Jesus' exaltation. (Acts 2:33-36)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above with your cursor for answers

  • 00:00-00:03

    Open up your Bibles to Acts chapter 2.

    00:05-00:11

    Acts chapter 2, just a quick review from where we left off last time in our study through the book of Acts.

    00:12-00:38

    Everything this year that we're going to be talking about hinges really on one verse, and it's Acts chapter 1 and verse 8, when Jesus, before he ascended back to heaven, He told His disciples, "You will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem and Judea and Samaria, even the ends of the earth." And that's what we're talking about this year.

    00:39-00:46

    These two amazing truths that first of all, we receive the power of the Holy Spirit.

    00:46-00:49

    God personally indwells His people.

    00:50-01:00

    And the reason that he puts his power in us is because he wants us to be witnesses to the world, in our communities, in our world.

    01:00-01:05

    God wants his light to shine through us so that people would know who he is.

    01:05-01:12

    So Jesus made that promise to his disciples and we saw on Pentecost the Holy Spirit came.

    01:12-01:12

    Remember?

    01:13-01:16

    Holy Spirit came with this sound of a rushing wind.

    01:18-01:23

    And the crowds who were in town for the Jewish feasts.

    01:25-01:29

    I heard the noise and came out and they heard the disciples preaching.

    01:31-01:38

    To all these different people groups, but in their own language, and there were people that were saying, what in the world is going on here?

    01:38-01:42

    We're we're hearing all these different languages.

    01:42-01:44

    Everybody's hearing the message in their own language.

    01:44-01:45

    How is this possible?

    01:46-01:49

    And then you had a group of people that said, they're they're just drunk.

    01:50-01:52

    And Peter gets up and he preaches.

    01:53-01:55

    And this is where we left off last time.

    01:55-01:57

    He starts with a prophecy from Joel, chapter two.

    01:58-02:04

    And his point was even back in the Old Testament, God promised that he would pour out his Holy Spirit into people.

    02:05-02:10

    And that everyone who calls on the name of the Lord would be saved.

    02:11-02:13

    That last statement is a pretty intense statement, isn't it?

    02:14-02:16

    Everyone who calls on the name of the Lord will be saved.

    02:16-02:19

    Like, how's that even how's that even possible?

    02:20-02:25

    The answer is in one person and that person is Jesus Christ.

    02:27-02:28

    That's where Peter's headed.

    02:29-02:32

    Before we look at the text, I wanted to tell you this story, you know, when.

    02:34-02:39

    When I was eight, there is that there is this kid that I went to elementary school with.

    02:41-03:23

    Don't judge me. I was eight. Okay, don't judge him either because he was eight too. All right, don't miss the point of the story But this this kid was going through this He's going through a phase. We'll call it that right parents. He was going through a phase He just kept bragging about this Indian heritage that he had and it was Every day at school. It was well, you know, I'm 67.3% "Yeah, good for you." And, "Well, you know what that means?" He goes, "That means I'm stronger than anybody else in this class." And I'm just like, "Yeah, good for you." He goes, "You know what else that means?

    03:24-03:30

    It means I'm faster than anybody else in this class because I'm 67.3% Cherokee Indian.

    03:30-03:38

    So I'm stronger and I'm faster and I'm smarter and I have better skin complexion." He was just going on and on and on and on.

    03:40-03:42

    I'm thinking this whole time, there's no way.

    03:43-03:43

    There's no way.

    03:44-03:45

    I don't know what I am.

    03:46-03:46

    I'm a mutt.

    03:47-03:50

    But I know that there's no way that that guy's stronger and faster than me.

    03:50-03:51

    I know it.

    03:51-03:56

    So finally, one day at lunch, he was going on and on about his heritage again.

    03:56-03:59

    And I said, I want to race you at recess.

    04:00-04:01

    We're going to race.

    04:01-04:02

    OK?

    04:02-04:04

    We're going to settle this.

    04:05-04:06

    There's no way you're faster than me.

    04:06-04:08

    And he said, oh, OK, it's on.

    04:09-04:11

    So recess, we get out to the blacktop.

    04:12-04:14

    We were in the one corner of the blacktop.

    04:14-04:15

    We said, OK, here's what we're going to do.

    04:16-04:20

    We're going to run down to the other corner of the blacktop, and we're going to run back to this spot.

    04:21-04:21

    OK?

    04:22-04:24

    On your mark, get set, go.

    04:24-04:29

    And I was down and back before he was halfway down.

    04:30-04:31

    So I was like, what now?

    04:32-04:40

    I thought you were, you know, 60, 67.3% Cherokee better than me or whatever.

    04:41-04:41

    Like what now?

    04:42-04:44

    What's your explanation now?

    04:44-04:46

    I smoked you!

    04:46-04:47

    I was like the flash!

    04:50-05:04

    He said to me, "Well, it wasn't a fair race." I said, "Why wasn't it a fair race?" He goes, "Because I'm wearing my cowboy boots today." And I said, why is an Indian wearing cowboy boots?

    05:06-05:08

    You know what, we became best of friends after that.

    05:11-05:13

    And where are you going with this story?

    05:13-05:14

    That's a good question.

    05:16-05:18

    He was setting out to prove something about himself.

    05:19-05:21

    And he failed miserably.

    05:22-06:08

    And what we're looking at in this text today, what we're looking at is Peter is setting out to prove something not about himself, but Peter is setting out to prove something about Jesus Christ. And we'll see that Peter's results were much different than my friends from elementary school. You know, his point. This is what we're looking at today in God's Word. Peter is setting out to prove to these Jews that have assembled. Peter wants to prove one thing to them, and it's this. Jesus And that's the point today.

    06:11-06:12

    And what is the Messiah?

    06:13-06:18

    Well, if you go through the Old Testament, you can't miss all through Israel's history.

    06:18-06:28

    God promised that the Messiah, this Christ, this anointed one, this this special and unique person was going to be.

    06:28-06:32

    to come to save His people and rule over His people.

    06:33-06:35

    You see it clear back in Genesis 3.

    06:38-06:40

    You see it in the life of Abraham.

    06:40-06:44

    God promised Abraham that through his offspring there will be a blessing for the whole earth.

    06:46-06:51

    God made a promise to Moses that He was going to raise up a prophet like him, but much greater than him.

    06:53-06:54

    The promise was made to David.

    06:55-07:06

    And you go through the major prophets minor prophets all through the Old Testament is this ringing promise that this anointed one, this Messiah is coming.

    07:08-07:10

    To save and rule over.

    07:12-07:30

    The Israelites and ultimately the whole world and Peter in this point of his sermon, it got up and he's saying the Messiah is here, you know, this Messiah that we've been looking for as a people, the Messiah is here, the Messiah has come and the Messiah is Jesus of Nazareth.

    07:30-07:31

    But there's a problem.

    07:33-07:40

    Because to the crowd, they were like, yeah, didn't didn't we just crucify him for making that claim?

    07:41-07:52

    So how can it be that this this Nazarene, this this carpenters kid, how can it be that he's the Messiah?

    07:52-07:55

    And in this passage, Peter's giving evidence.

    07:57-08:03

    Of Jesus credentials, he's giving Jesus resume that proves that he is the Christ.

    08:03-08:05

    So on your outline today, I encourage you to jot some things down.

    08:06-08:09

    For proofs that Jesus is the Christ.

    08:11-08:13

    Or why is Jesus such a big deal?

    08:15-08:21

    For proofs, first of all, write this down, Peter says, we witness God's power in Jesus life.

    08:22-08:25

    Look at verse 22, Peter says, men of Israel.

    08:27-08:28

    Hear these words.

    08:30-08:40

    Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst as you yourselves know.

    08:42-08:43

    Let's stop there.

    08:43-08:44

    The first thing Peter mentions.

    08:45-08:48

    As we witness God's power in Jesus life.

    08:48-08:51

    He talks, first of all, about mighty works.

    08:51-08:53

    That's the power that was on display.

    08:54-08:55

    He talks about wonders.

    08:56-09:00

    That's the reaction of people to the things that Jesus did.

    09:01-09:07

    But understand, when Jesus was on the earth performing miracles, Jesus wasn't being David Copperfield.

    09:07-09:10

    OK, Jesus wasn't like, hey, you guys want to see a trick?

    09:10-09:11

    Yeah. Ta-da.

    09:11-09:12

    Like, wasn't that cool?

    09:14-09:16

    That was not the purpose of the miracles.

    09:16-09:20

    In fact, Jesus made it very clear why he performed the miracles.

    09:21-09:24

    It was to authenticate that the father sent him.

    09:26-09:29

    And it was to authenticate that the father empowered Jesus Christ.

    09:29-09:36

    John, chapter five, verse 36, Jesus said, the very works that I'm doing bear witness about me, that the father has sent me.

    09:37-09:41

    John, chapter 10, verses 37, 38, Jesus said.

    09:42-09:45

    If I'm not doing the works of my father, then do not believe me.

    09:45-09:54

    But if I do them, even though you do not believe me, believe the works, you may know and understand that the father is in me and I am in the father.

    09:55-09:59

    You see, Jesus point was to say, look, these miracles are to authenticate.

    10:02-10:05

    That I'm the Christ, that I'm the Messiah, that the father has sent me.

    10:07-10:25

    And Peter points out, he says that God did these things in your midst, as you yourselves know, you know, remember the exchange with Nicodemus in John chapter three, Nicodemus said to Jesus, we know that you're from God because no one can do the signs that you do unless God is with him.

    10:26-10:35

    So these miracles weren't done in a corner, it wasn't like Jesus just had a couple of people in the corners, I'm going to I'm going to show you these really awesome works.

    10:35-10:37

    And we walk through the Gospel of Mark.

    10:37-10:44

    Jesus performed these miracles in front of crowds of thousands, whether it was healing someone or feeding multitudes.

    10:45-10:54

    And Peter says, you guys were there, you saw it, you saw it, you know, the power that Jesus had. You were there.

    10:56-11:06

    But notice the other word that he uses, this is this is important, he says, there might works and wonders, and he also calls them signs.

    11:07-11:14

    So I want you to notice that these works that Jesus performed, they weren't meaningless, they weren't random.

    11:16-11:18

    They were actually called signs.

    11:18-11:19

    And what does a sign do?

    11:19-11:22

    Well, a sign just simply points to something, right?

    11:23-11:34

    Notice Jesus' miracles were very specific in that it wasn't like, "Well, I'm going to prove that I'm God, so let me see, I'm going to pull a rabbit out of a hat.

    11:35-11:38

    that'll prove that I'm God. It wasn't some meaningless gesture.

    11:38-11:44

    The miracles that Jesus performed were pointing out some very important spiritual truths.

    11:45-11:59

    For example, after feeding a multitude of thousands of people with two fish and five loaves and John chapter six and verse 48, Jesus turns to the crowd and he says, I am the bread of life.

    11:59-12:00

    See the connection?

    12:02-12:09

    Right before Jesus resurrected Lazarus in John, chapter 11, verse 25, Jesus said, I am the resurrection and the life.

    12:10-12:17

    You see, Jesus miracles were a very graphic display of this deeper spiritual truth about himself.

    12:20-12:23

    Peter points out that, you know, you guys can't claim ignorance.

    12:25-12:28

    In church, I would point out that you can't claim ignorance.

    12:29-12:43

    Because, like the Israelites that Peter was preaching to here, you also today have the facts that God's Word records for us that you either have to reject or believe.

    12:45-12:55

    On the way back from Thailand at the airport, I was sitting with Pastor Ben at the airport in Chiang Mai, and this girl just comes up and sits with us.

    12:56-13:38

    talking to us and she was American. She was from, I think, from Wyoming. Her name was Michaela. I think she was just so excited to see other Americans. She just came and sat down and acted like we've known each other for years. I was sharing the gospel with her and she said that she has no religious background. She had no religious background whatsoever. I said, "Well, let me tell you what the Bible says about Jesus." And I shared the gospel with her about who Jesus is and what he's done and what he did for her. So And she said, "What if you're wrong about all this stuff?" She said, "What if you're wrong about what you believe?" And I said, "That's a really good question.

    13:38-13:39

    What if I am wrong?

    13:41-13:44

    If I'm wrong, what have I lost?" I said, "I have a great marriage.

    13:45-13:50

    I have a great church family back in the Pittsburgh area that I just love and are such an encouragement to me.

    13:51-14:08

    we promote a morality that benefits our fellow man. If I'm wrong and you're just looking at this from a purely objective standpoint, right? That we're people that try to do good to other people and we have good relationships with each other.

    14:08-14:15

    I said if I'm wrong, that's worst-case scenario for me, and I said what if you're all. What if.

    14:17-14:23

    Eternity hinges on what you do with Jesus Christ. What have you lost?

    14:25-14:49

    So you can't dismiss Jesus as some moral teacher and that's what some people want to do. It's like you know we got we get these moral teachers we got you know we got the Buddha and we got we got Gandhi and we got like all you know Mohammed and we got all these moral teachers And Jesus doesn't fit into that category because moral teachers don't heal blind people or raise people from the dead.

    14:52-14:58

    See, the first piece of evidence that Jesus is the Christ, Peter points out, look at the power of God in his life.

    15:00-15:03

    We witness God's power through Jesus life.

    15:04-15:12

    Secondly. Your second evidence, Peter's going to give you, he says, we witness God's sovereignty in Jesus death.

    15:12-15:15

    Look at verse 23.

    15:16-15:26

    He says, "This Jesus delivered up according to the definite plan and foreknowledge of God." I'm going to read that again.

    15:26-15:33

    This Jesus delivered up according to the definite plan and foreknowledge of God.

    15:35-15:42

    You crucified and killed by the hands of lawless men.

    15:44-15:46

    We witness God's sovereignty in Jesus' death.

    15:48-15:53

    This word for "delivered up," this is the only place I believe in the New Testament that this word is used.

    15:53-16:00

    It literally means "surrendering to enemies." Meaning this was no accident.

    16:01-16:08

    I shared with you before when I was sharing the gospel with this woman in my old neighborhood, she just got very sad.

    16:08-16:14

    And she said, you know, the worst thing that's ever happened was Jesus Christ was on the earth and he was doing all these good things and they got him.

    16:14-16:15

    They killed him.

    16:16-16:17

    And oh, what a shame.

    16:17-16:19

    If only they hadn't gotten him, if only they hadn't killed him.

    16:20-16:21

    Think of all the good that he could have done.

    16:22-16:23

    Cut down so young.

    16:23-16:24

    What a tragedy.

    16:26-16:27

    She had it completely wrong.

    16:28-16:31

    The death of Jesus Christ wasn't an accident.

    16:31-16:41

    It wasn't like Jesus was going along and he had this plan when suddenly his plan was interrupted by his death because understand that the plan was his death.

    16:43-16:57

    Jesus said in John chapter 10, before the events of the crucifixion, before his arrest and trial and all of that, well before any of that, Jesus said in John chapter 10, "I'm the good shepherd.

    16:58-17:00

    I lay down my life for the sheep.

    17:01-17:04

    No one takes it from me, but I lay it down on my own accord.

    17:06-17:09

    Jesus said I have the authority to lay it down and I have the authority to take it up again.

    17:10-17:12

    This charge I received from my father.

    17:14-17:22

    So it wasn't a surprise, it wasn't an accident, according to Peter here, it was according to the definite plan and foreknowledge of God.

    17:23-17:30

    And when it talks about God's foreknowledge, this means so much more than just simply God knew ahead of time.

    17:31-17:32

    OK, it's more than that.

    17:34-17:35

    This is saying that somehow.

    17:38-17:40

    God used men.

    17:42-17:47

    To accomplish his purposes, but he never violated their will.

    17:48-17:50

    These men weren't puppets.

    17:51-17:53

    And they were somehow also guilty.

    17:54-17:58

    And God knew about this from eternity past.

    18:00-18:02

    And you're like, OK, Pastor Jeff, can you explain that?

    18:02-18:03

    And the answer is I can't.

    18:04-18:05

    I can't explain that.

    18:06-18:08

    God lives outside of time and space.

    18:09-18:10

    I do not.

    18:12-18:18

    I'm a finite speck of dust and water on this earth.

    18:19-18:24

    And God is transcendent and sovereign and omniscient.

    18:25-18:27

    And I don't understand how these things work.

    18:28-18:30

    But you see in the same verse.

    18:31-18:36

    Peter's like, yeah, this was part of God's plan and you killed him.

    18:37-18:40

    And that verse right there is just a head scratcher, isn't it?

    18:40-18:42

    Isn't that verse a head scratcher? Like.

    18:43-18:44

    Like, are they guilty or not?

    18:44-18:47

    And they were, but it was according to God's plan, but.

    18:49-18:49

    They weren't puppets.

    18:52-19:05

    All of that just goes into one big bucket that we just slap a label on and we call it sovereignty. God is sovereign, meaning he solely reigns.

    19:06-19:08

    over every detail in every event.

    19:09-19:18

    And somehow God used the lawless acts of these sinful men who crucified his son in order to accomplish.

    19:20-19:21

    His eternal purpose.

    19:23-19:34

    That's why Paul tells us in Romans 828, and we know that for those who love God, all things work together for good for those who are called according to his purpose.

    19:35-19:38

    I was thinking about the verse this week, usually we apply it to ourselves.

    19:38-19:40

    I was thinking about it applying to Jesus.

    19:41-19:42

    Did Jesus love God?

    19:43-19:47

    Obviously. Was Jesus called according to God's purpose?

    19:47-19:51

    Obviously. So Romans 828 does apply to Jesus.

    19:53-19:57

    The parenthetically, I just want to insert that this verse was written for you, too.

    19:59-20:00

    Because of God.

    20:02-20:06

    If God can take the worst thing that's ever happened in history.

    20:08-20:11

    And use that to become the best thing that's ever happened in history.

    20:12-20:15

    God can do the same for whatever trial you're going through right now.

    20:16-20:19

    I mean, think about it, the worst thing that ever happened in history.

    20:20-20:22

    God Almighty comes and dwells among us.

    20:23-20:36

    You know, the God who created us, the God who loves us, the God who wants a relationship with us, takes the form of man and comes and lives with us and we we beat him and we spit on him and we publicly execute him.

    20:38-20:40

    I can't think of anything worse than that.

    20:41-20:44

    That's the very thing that God used to purchase our redemption.

    20:46-20:48

    Again, it all falls under his sovereignty.

    20:49-20:57

    So, Church, if God can take something so horrible and make something so beautiful out of it, I want you to think of the trial that you're going through right now.

    20:59-21:08

    Can God take whatever it is that you're going through right now and in His sovereignty, use it to accomplish some glorious purpose in your life?

    21:10-21:12

    The answer is absolutely yes, He can.

    21:12-21:13

    Yes He will.

    21:16-21:19

    Because nothing, nothing is by accident.

    21:21-21:24

    These people didn't get Jesus.

    21:25-21:28

    Nor was this Jesus committing suicide.

    21:29-21:32

    All of this falls under God's sovereignty.

    21:34-21:35

    And this is Peter's second piece of evidence.

    21:36-21:40

    He said we witness God's sovereignty in Jesus' death.

    21:40-21:46

    God sovereignly used the actions of men to accomplish his purpose in Christ being crucified.

    21:48-21:50

    We saw it in his life and we saw it in his death.

    21:51-21:59

    Thirdly, the third proof, this is the biggest one, we witness God's victory in Jesus' resurrection.

    22:01-22:05

    We witness God's victory in Jesus' resurrection.

    22:08-22:20

    Peter gives us one verse about the life of Jesus and one verse about the death of Jesus and gives us nine verses on the resurrection of Jesus.

    22:22-22:23

    Look at verse 24.

    22:24-22:36

    Verse 24 says God raised him up, loosing the pangs of death because it was not possible for him to be held by it.

    22:39-22:53

    The proof, the ultimate proof of the deity of Christ, the proof of our resurrection from the dead, The proof that God the Father accepted the sacrifice of God the Son, the ultimate proof that Jesus is the Christ.

    22:54-22:56

    Is found in his resurrection.

    22:57-23:05

    Because think about it, if Jesus was crucified and killed and put in a tomb and he stayed in the tomb, we wouldn't really have much purpose to celebrate today, would we?

    23:06-23:14

    For what purpose would we gather to celebrate some dead teacher that came and was doing some good things and made some claims about himself?

    23:14-23:19

    but he's been dead and gone for 2000 years and there's no victory in that.

    23:21-23:35

    See, the reason we're so fired up, the reason we're celebrating is because there is victory over sin and over shame, over death, over the curse of sin itself.

    23:35-23:38

    There's victory because Jesus rose from the dead.

    23:40-23:48

    And for Peter to make such a claim of the significance of the resurrection, he's going to have to back it up with some scripture, right?

    23:49-23:50

    And that's exactly what he does.

    23:50-23:54

    In fact, Peter cites Israel's favorite superhero.

    23:56-23:57

    And that was King David.

    23:58-24:04

    To the Israelites, like, who's a better hero in your history than David?

    24:07-24:11

    And that's exactly where Peter takes the crowd.

    24:12-24:16

    He says that David prophesied and was told about Jesus.

    24:17-24:19

    How so? Well, look at verse 25.

    24:19-24:32

    He says, "For David says concerning him," he quotes, this is from Psalm 16, "I saw the Lord always before me, for he is at my right hand, that I may not be shaken.

    24:33-24:36

    Therefore, my heart was glad and my tongue rejoiced.

    24:36-24:39

    My flesh also will dwell in hope.

    24:41-24:45

    For you will not abandon my soul to Hades.

    24:47-24:50

    Or let your Holy One see corruption.

    24:53-24:55

    You have made known to me the paths of life.

    24:57-25:01

    You will make me full of gladness with your presence.

    25:03-25:05

    Then Peter says, brothers.

    25:07-25:16

    I may say to you with confidence about the patriarch, David, he died and was buried and his tomb is with us to this day.

    25:19-25:24

    So concerning David, first of all, Peter says David prophesied that the Messiah would raise from the dead.

    25:26-25:28

    Psalm 16 is the prophecy.

    25:28-25:29

    You should know this.

    25:32-25:40

    He will not abandon my soul to Hades, the word Hades in the Old Testament, you see the word Sheol, it just means the grave.

    25:41-25:44

    There is still some mystery about what happens when we die.

    25:44-25:45

    Where do we go?

    25:45-25:46

    What's what's beyond the grave?

    25:47-25:51

    And to the Israelites, they called that Sheol, the grave.

    25:52-25:56

    And he says the prophecy says my soul is not going to be abandoned.

    25:57-26:01

    The Hades, he says, or let your holy one see corruption.

    26:02-26:05

    That phrase holy one refers to the Messiah specifically.

    26:06-26:11

    Literally what that verse means is you're not going to let your Messiah rot in the grave.

    26:11-26:14

    The flesh is not going to rot away in the grave.

    26:15-26:16

    It's a promise of resurrection.

    26:19-26:23

    So David wrote, Peter says, not of himself because David's dead.

    26:24-26:26

    Here's his tomb right here.

    26:26-26:28

    David was speaking of the Messiah.

    26:29-26:32

    So first of all, David prophesied that the Messiah would resurrect from the dead.

    26:32-26:33

    Secondly.

    26:34-26:38

    David was told that one of his descendants would be an eternal king.

    26:39-26:48

    Look at verse 30, he says, being therefore a prophet and knowing that God had sworn an oath to him that he would set one of his descendants on his throne.

    26:51-26:55

    Let's pause there. David was told one of his descendants would be an eternal king.

    26:57-26:59

    This reference is from 2 Samuel, chapter seven.

    27:01-27:05

    The God promised David that one of his descendants would reign on the throne forever.

    27:07-27:09

    And again, Peter's like, well, that's not talking about David, right?

    27:09-27:10

    David's dead and gone.

    27:13-27:16

    There's prophecies about one of David's descendants who we know.

    27:17-27:18

    As Jesus of Nazareth.

    27:21-27:22

    This is David still dead.

    27:23-27:24

    Verse 31.

    27:25-27:35

    He says he foresaw and spoke about the resurrection of Christ, that he was not abandoned to Hades, Hades, nor did his flesh see corruption.

    27:36-27:41

    This Jesus God raised up and of that we are all witnesses.

    27:44-27:46

    So Peter's really driving the point home here, isn't he?

    27:47-27:52

    He says that Jesus Christ is the Savior and he's the king.

    27:54-28:05

    Not only is he this Savior that didn't rot in the grave, that resurrected from the dead, promising our resurrection, but Peter also throws in here, remember, the Messiah was also going to be an eternal king.

    28:07-28:11

    And if you're going to receive Jesus Christ, church, you have to receive him for who he is.

    28:13-28:23

    You can't pick and choose what you like about Jesus and embrace that and the parts about Jesus that you're not really keen, reject that.

    28:23-28:24

    You don't have that option.

    28:26-28:27

    When I was in Thailand.

    28:29-28:32

    The food was really good for the first few days.

    28:34-28:41

    But being a fat American, after a while, I wanted something more than rice and vegetables.

    28:43-28:43

    I'm not complaining.

    28:45-28:47

    But you know, sometimes you just want a taste of the familiar, right?

    28:48-28:54

    Well, on the last day, we did some touristy things, and the one place we went, they had a buffet.

    28:55-29:30

    And I went to the buffet, and they had fried rice, and they had steamed rice, and they you know, these steamed vegetables and they had, you know, these, you know, pork dishes and things like that and Then at the end of the buffet Glowing with an otherworldly glow was a pan of fried chicken wings And I can unashamedly say That was all that I ate. I that I was like, I just want the chicken wings.

    29:31-29:35

    And I made like three trips up chicken wings on the plate every time.

    29:36-29:39

    My point is, sometimes people try to do that with with the Bible.

    29:40-29:51

    People try to do that with Jesus, because we like this idea that that we have this we have this pass into heaven because of the work that God did on our behalf.

    29:51-29:55

    We like this idea of of I have a savior that died for me.

    29:55-29:59

    But then when we talk about he's not just the savior, He's also the King of kings.

    30:00-30:01

    He's the Lord of all.

    30:02-30:11

    He deserves to sit on the throne of your heart, so you better get off and let Jesus Christ have the rightful place reigning in your life.

    30:11-30:13

    All of a sudden, we don't like that part.

    30:14-30:16

    Can we just talk about the Savior thing again?

    30:17-30:26

    Because there's still some selfishness in us that we don't want somebody telling us what to do. We don't want this thought of somebody reigning over us.

    30:27-30:29

    We want to be king of our own lives.

    30:29-30:32

    What I'm telling you is this ain't the buffet in Thailand.

    30:33-30:35

    We can't pick and choose what we want.

    30:35-30:39

    If we're going to embrace Jesus Christ, we have to embrace him for who he is.

    30:41-30:44

    Can't I just have Jesus as my savior, but not as my king?

    30:45-30:46

    That's not an option.

    30:47-31:17

    And I believe that's why Peter reemphasized that point concerning David, that one of his descendants, he would set one of his descendants on his throne. Verse 30, remind us that Jesus isn't just the Savior, he's also the King. So the third evidence, the greatest evidence that Jesus is the Messiah. This King showed ultimate proof that he is the King of Kings in his victory over the grave.

    31:24-31:26

    And in Jesus exaltation.

    31:29-31:32

    We witness God's promise in Jesus' exaltation.

    31:33-32:06

    Verse 33, "Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured out this that you yourselves are seeing hearing when Jesus was exalted to the right hand of God, he received the promise that God made that when Jesus finished his work, the father would pour out the Holy Spirit on his people.

    32:06-32:08

    That's in John 14, 26.

    32:08-32:11

    That's in John 16, verse seven.

    32:11-32:16

    God promised Jesus, when your work's done, I'm sending the spirit.

    32:17-32:18

    We poured out.

    32:19-32:20

    And that's what Peter's highlighting here.

    32:22-32:23

    He says, God made a promise.

    32:25-32:28

    and see how he circled it back to Pentecost.

    32:28-32:34

    When I was studying this, I was like, "Wait a minute." The crowd's like, "What's up with the Holy Spirit? What's up with...

    32:35-32:53

    There's this outpouring of God's power. What's up with that?" And Peter's like, "Well, let me tell you all about Jesus." And I'm like, "Well, what exactly is the connection between talking about the life, death, resurrection, exaltation of Jesus and the Holy Spirit?" Well, here it is.

    32:55-32:57

    He says this is this is part of the plan.

    32:58-33:04

    What you're seeing is the ultimate culmination, the fulfillment of what God promised through Jesus Christ.

    33:06-33:20

    Verse 34. He says, for David did not ascend into the heavens, but he himself says, the Lord said to my Lord, sit at my right hand until I make your enemies your footstool.

    33:21-33:27

    So concerning the exaltation of Jesus Christ, Peter again goes to David's writing, this is Psalm 110.

    33:28-33:31

    Again, this was by David, but not about David.

    33:33-33:37

    Concerning the exaltation of Jesus Christ, as I'd like to remind you.

    33:39-33:46

    That the enemies of the Christ, the enemies of the Messiah are ultimately going to be under his feet.

    33:48-33:49

    We totally get that picture, don't we?

    33:50-33:52

    It's a picture of total domination.

    33:53-34:00

    Every enemy that would exalt themselves over Jesus Christ is ultimately going to find themselves conquered under him.

    34:02-34:11

    You know, these past couple of weeks, you can't turn on the news, get online, turn on the radio without hearing things about ISIS.

    34:12-34:20

    ISIS and you know even this morning there were more rumors about the next target of ISIS.

    34:22-34:27

    At the end of the day ISIS is just one more enemy that's going down.

    34:30-34:37

    So the exaltation of Jesus Christ brought promises, promise of the Holy Spirit, the promise of triumph over his enemies.

    34:40-34:42

    But I want you to look at verse 36.

    34:44-35:13

    Peter says, "Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified." Peter says, "You need to know this for certain." It is again, Lord and Christ again pointing to his authority.

    35:17-35:18

    And Peter turning to the crowd.

    35:20-35:21

    And saying, what's your verdict?

    35:24-35:25

    You crucified him.

    35:27-35:31

    Would you like to rethink your original assessment of Jesus Christ?

    35:33-35:37

    And I would like to say to you, church, that maybe there's someone here who has rejected Christ.

    35:37-35:40

    Maybe there's someone here has rejected Christ for years.

    35:43-35:46

    Maybe now you're thinking that maybe that's not the right decision.

    35:49-35:50

    Because Christ's enemies.

    35:52-35:54

    Are ultimately going to be destroyed.

    35:56-36:05

    And somebody here might say, that sounds so that sounds so cold, that sounds so calloused To say something like that.

    36:06-36:07

    Why would you preach that?

    36:07-36:09

    Why would Peter talk about?

    36:11-36:23

    This, why would Peter bring this portion of his sermon to a close, talking about Christ's enemies being under his feet, why would you bring your sermon to a close talking about Christ's enemies?

    36:25-36:29

    Being under his feet, it just sounds so just sounds so unloving.

    36:31-36:32

    So calloused.

    36:35-36:36

    But let me paint another picture for you.

    36:38-36:45

    So you have you have this guy, you have this this man that that God created.

    36:47-36:50

    To have a relationship. With him.

    36:52-36:57

    But this man is a rebellious sinner by birth and by choice.

    36:59-37:04

    So God would have been justified the first time this guy said to say.

    37:06-37:09

    Off to hell with you, you have rejected your creator.

    37:11-37:13

    God would have been justified to do that, but.

    37:15-37:21

    Instead of just wiping the man off the map, God instead says, I'm going to offer him grace.

    37:23-37:26

    God says, I'm going to let my son die.

    37:28-37:32

    So that this man can be forgiven of his sins.

    37:34-37:36

    And God goes through with that plan.

    37:38-37:43

    God sends his son to die for the sins of this man.

    37:46-38:06

    And the man's response to God is, I don't want anything to do with you, even though you created me. I don't need your son even though he died for me. Listen God, your son's death is meaningless to me.

    38:08-38:20

    I don't want your love. I don't need your grace. I don't want your mercy. I don't want your people. I just want to live my own life, leave me alone.

    38:23-38:24

    And my question is.

    38:27-38:28

    What should be done with a guy like that?

    38:30-38:31

    A guy who can look.

    38:33-38:41

    Into the love and grace of a God who spared not his own son, but delivered him up for us all.

    38:42-38:44

    And just spit in his face again.

    38:46-38:59

    Now does it seem so callous that when a man wants nothing to do with God, God would grant him that request and say, OK.

    39:01-39:06

    I extended my gift and you've rejected my gift.

    39:08-39:10

    You don't want anything to do with me.

    39:12-39:14

    And I created this place.

    39:16-39:21

    Or I can send you or you'll be apart from me for eternity, because ultimately.

    39:22-39:24

    You made the decision that that's what you want.

    39:27-39:27

    Right now.

    39:29-39:31

    It's not too late for you.

    39:32-39:42

    And even if you're sitting here today and you've rejected, you've been rejecting Christ for 10 years or for 50 years, you can make a different decision today.

    39:45-39:46

    Because here's the good news.

    39:48-39:49

    God wants you saved.

    39:51-39:53

    God wants to have a relationship with you.

    39:53-39:57

    God wants to give you every spiritual blessing that can be had.

    40:00-40:01

    And he wants it for you so much.

    40:03-40:05

    That he gave up the most precious thing that he had.

    40:06-40:12

    He let his son die so that that relationship could be restored.

    40:14-40:20

    Just now we're going to gather around the Lord's table by receiving communion.

    40:23-40:32

    You see, just as in this sermon, Peter's focus was on Jesus Christ as a church when we come to the Lord's table.

    40:34-40:36

    The Lord's Supper brings us back to that.

    40:37-40:41

    The Lord's Supper brings us back to the truth that Jesus Christ.

    40:43-40:45

    Is the central figure of history.

    40:47-40:50

    And he is the central figure in this church.

    40:52-41:28

    Just as I preached a sermon to you, the Bible says this is your sermon that you're going to preach. As the Bible says that when you receive the Lord's Supper, you are proclaiming his death. Receiving the Lord's Supper is your way of professing this. I believe that Jesus Christ is who he said he is. Peter gave us some very convincing proofs that Jesus is the Messiah and by receiving the Lord's supper, you're saying, "I believe that He's not just the Messiah. He's my Messiah.

    41:30-41:41

    He's my Savior. He's my King. You bow your heads with me. Father in heaven, the proof is undeniable.

    41:43-41:49

    Father, we realize that rejecting this proof isn't a matter of stupidity.

    41:49-41:54

    It's a matter lack of intelligence or just being thick-headed.

    41:56-41:57

    It's a sin issue.

    41:59-42:03

    Your word tells us that man suppresses the truth in unrighteousness.

    42:05-42:22

    Father, we see some very convincing evidences in your word today that Jesus wasn't just some guy, some teacher, some really nice Jew that lived 2000 years ago, that maybe we can learn some things from.

    42:23-42:25

    Jesus is the Christ.

    42:26-42:33

    Jesus is the most important person to ever step foot on this planet because he is God in the flesh.

    42:36-42:39

    Father, we see it in his life and the miracles that he performed.

    42:39-42:47

    We see it in his death, the way you sovereignly orchestrated those events and used people to accomplish your purposes.

    42:47-42:50

    We see it, most of all, Father, in his resurrection.

    42:51-42:53

    It was not possible for the grave to hold him.

    42:55-43:07

    Just as you promised through David in Psalm 16 you were not going to let your Holy One see corruption, we see Jesus Christ bursting forth from the grave, conquering sin and death.

    43:09-43:17

    Father, we see it in his exaltation because it was after his exaltation that you sent your Holy Spirit.

    43:19-43:20

    Of whom we are still witnesses today.

    43:22-43:24

    The father, I pray for the person here.

    43:26-43:34

    Who may still be suppressing the truth and unrighteousness, the person here that sees the evidence staring them in the face, but for some reason.

    43:36-43:39

    Has not received Christ by faith, I pray that today is the day.

    43:39-43:49

    That they're done playing games, and they're done trying to justify, and they're done trying to take Jesus as Savior, but not Lord, because that was never an option.

    43:51-44:00

    Let today be the day, Father, that that person falls on their knees, says, "I need you.

    44:02-44:03

    I need your salvation.

    44:04-44:06

    I need your lordship.

    44:07-44:09

    I need your presence in my life.

    44:12-44:31

    Father, we thank you that the promise stands today just as it did when Peter originally preached this, just as it did when Joel originally said, "Everyone who calls upon the name of the Lord shall be saved." Glorify your name.

    44:33-44:34

    We pray in Jesus' name.

Small Group Questions (Whole Group):
Read Acts 2:22-36

  1. Explain Acts 2:23. If this was God's plan, according to His foreknowledge, can those men who crucified Jesus be held guilty? Why or why not?

  2. Why does Peter spend so little time on Jesus life and death, and so much time on Jesus' resurrection?
     

  3. The original purpose of Peter's sermon was to explain the coming of the Holy Spirit. Why, then, did Peter preach about Jesus?
     

  4. What promises are attached to the exaltation of Christ (Acts 2:33-36)? What do these promises mean for you and the church? 


Breakout Questions:

Pray for one another.

The Power Explained - Part 1

Power in People is Part of the Plan!

  1. This is a PREVIEW: Enjoy a taste of what's coming! (Acts 2:16-18)


  2. This is a PROMISE : God will keep his word on judgement, too! (Acts 2:19-20)


  3. This is a PROVOCATION : You have to do something about this! (Acts 2:21)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above with your cursor for answers!

  • 00:00-00:04

    You turn in your Bibles with me, please, to Acts, the book of Acts, chapter 2.

    00:05-00:07

    And while you're turning there, let me pray.

    00:08-00:19

    Father in Heaven, we're going to continue in worship now as we have worshipped you in spirit and with our emotions and in music.

    00:19-00:29

    And we have worshipped you with giving back to you that which you gave to us so that we might use these things for ministry to advance your kingdom.

    00:29-00:38

    Father, just now we're going to continue in worship, worshiping you with our minds as we dive into your word.

    00:39-00:50

    And I pray father, the presence of your Holy spirit would give us understanding of your word because we can't, our natural minds, uh, discern these things.

    00:53-00:58

    So as I, Just share what the page says.

    01:00-01:07

    Let your Holy Spirit communicate in the hearts of the hearers what you want to communicate to them.

    01:10-01:15

    Father, we live in a day where we have a very little attention span.

    01:17-01:24

    I pray against any distractions, against minds wandering.

    01:25-01:40

    Father, I pray that we would consider this an act of worship, that we are engaging our minds with your Word, allowing you to transform us as we know you in a deeper way through what your Word teaches.

    01:42-01:44

    Father, again, glorify your name.

    01:45-01:47

    I pray in Jesus' name, Amen.

    01:49-02:03

    So Acts chapter 2, we're going to be picking up in verse 14, and in this passage, this is actually part 1 of 3, we're going to be looking over the next three times that I speak, we're going to be looking at the first ever Christian sermon.

    02:04-02:14

    This is the first sermon, Holy Spirit filled sermon delivered after the Holy Spirit came in Pentecost that we talked about last week.

    02:14-02:17

    And I wanted to share a word with you about preaching.

    02:18-02:22

    Because you know, at Harvest Bible Chapel, we are pretty serious about preaching.

    02:23-02:24

    That's actually our first pillar.

    02:24-02:29

    We proclaim the authority of God's word without apology.

    02:30-02:36

    So every week when we get up here and say, "This is what God says," we're not apologizing for that.

    02:37-02:54

    God's not apologizing for his word, so we're not going to get up and say, "Well, this is what it says, and I'm sorry if you don't like that, and let me sugarcoat it for you." And, you know, God's pretty serious about His Word, and we are serious about proclaiming His Word.

    02:56-03:09

    But, you know, this preaching thing, it's a funny thing, because the Bible says that what I do for a living is foolishness.

    03:10-03:11

    Think about that.

    03:12-03:15

    Think about what you do for a living. What do you spend your time doing all week?

    03:16-03:30

    Think about the place where you go to work, and imagine if somebody came up to you and says, "Hey, you know what you do for a living?" "Well, God says it's foolishness." You're like, "What are you talking about?" But the Bible actually says that what I do for a living is foolishness.

    03:31-04:01

    First Corinthians 121 says, "For since in the wisdom of God the world did not know God through wisdom, it pleased God through the folly or the foolishness of what we preach to save those who believe. And I gotta tell you, it's not lost on me every week. You know, I've been a pastor now for like 19 years or something like that, and it's never lost on me how foolish what we're about to do really is.

    04:01-06:29

    I'm just a regular guy from a redneck town that has a name. I'm just a guy and I stand up and I say this is what the Almighty Sovereign Holy God of the universe has said. Doesn't that sound like foolishness? It is. God says that's exactly what I'm going to use to glorify my name. But I'd also like to remind you of something else the Bible teaches you know this year at Harvest Bible Chapel we're talking about how Jesus promised the Holy Spirit would come and we would receive power in order to be Christ's witnesses so we're talking about power this year and when you study God's power in Scripture you know you know what the Bible calls the power of God obviously Jesus said the Holy Spirit is God's power and the Bible says that Jesus himself is the power of God but do you know there's only one other thing in the Bible called the power of God and it has nothing to do concerning his creative works or his sovereignty or or his brilliance those things are all tied to his power but the only other thing that the Bible actually calls the power of God you know what it is it's the gospel of Jesus Christ Paul says in Romans 1 I am NOT ashamed of the gospel for it is the power of God the gospel is the power of God and I'd like to remind you foolishness of preaching for you if you ever want to unleash the power of God on someone you ever want to do that like man there's this guy at work that I would just like to unleash the power of God on that guy you have a guy like that at work here's how you do it you share the gospel with them because the gospel is the power of God so yes preaching is foolishness and I get that what I do for living is foolish but it was God's idea and Peter in this passage gives the first ever Christian sermon. So just to review for those of you who might not have joined us the last few weeks as we started this series, Jesus did promise the disciples the Holy Spirit was going to come and they and we would be his witnesses in a Pentecost, the Jewish Feast of Pentecost, which was actually 50 days after the Feast of Passover, the Bible says that the Holy Spirit came.

    06:29-06:31

    That's the birthday of the church.

    06:32-06:36

    The Holy Spirit came to a sound of wind and the appearance of fire.

    06:36-06:42

    And the Bible says that the crowds in Jerusalem that were there to celebrate the feast, they hear this noise.

    06:43-06:45

    And the rubberneckers come out.

    06:45-06:46

    And they're like, "What was that noise?

    06:46-06:47

    What's going on?" And they come out.

    06:47-06:48

    And do you know what they see?

    06:49-06:55

    disciples were preaching to all of these people in their own language.

    06:56-07:09

    And we have the list of all of these languages, all these people groups that were in Jerusalem at the time, and they were all hearing the gospel being proclaimed, the majesty of God, rather, the power of God being proclaimed in their own language.

    07:11-07:13

    We closed last week seeing the two reactions that people had.

    07:13-08:04

    There were some people that were like, "What's going on here?" then you had people that, remember, they're like, "They're drunk. They're full of new wine." And that's where our passage picks up today. Acts 2 and verse 14, it says, "But Peter, standing with the eleven," those are the eleven other apostles, including Matthias, newly installed, welcome to the club. "But Peter, standing with the eleven, lifted up his voice and address them. Men of Judea and all who dwell in Jerusalem, let this be known to you and give ear to my words. For these people are not drunk as you suppose, since it is only the third hour of the day." I want to stop there for a second.

    08:05-09:28

    Peter says, first of all, I was studying this week, one pastor I read said that he thought that Peter was trying to use humor and I'm not that didn't strike me as Peter trying to be funny here I think Peter was kind of a kind of a straight shooter and he was just basically saying they're not drunk it's the third hour what's the third hour well they started counting the time at 6 a.m. so the third hour is 6 plus 3 is it was 9 a.m. okay so Peter stands up he goes look guys it's 9 o'clock in the morning we're here to celebrate a Jewish feast I promise you nobody is drunk okay now I was thinking about this week you know what these guys thought that the disciples were drunk what's the craziest thing you ever saw a drunk person do that don't answer that I changed my mind I meant to write I went to scratch out of my notes forget that one let me say this instead in my time I have seen some drunk people do some crazy things but something I have never ever ever seen a drunk person do. Something I've never seen in my life is somebody to get so drunk that they stand up and speak fluent Mandarin. I've never seen it. I've never seen somebody so drunk that they stagger out and they start speaking Portuguese. Like, "I didn't know you knew that language!" Like, "I don't!

    09:28-10:09

    I just have too much to drink!" And, um, you realize how crazy this is? They're language that they don't know and they're like, "Oh, they're drunk. That's idiotic." And Peter's like, "Seriously. Seriously. It's 9 a.m." I don't know. I thought that was kind of funny because I don't even think that's the better argument. I think the better argument is who gets drunk and speaks another language, but Peter was addressing the crowd where they were at and that was very important. So Peter preaches the first Christian sermon And we're going to be covering it in three parts today.

    10:09-10:13

    My whole sermon is really just Peter's introduction to his sermon.

    10:14-10:19

    Let's read down the rest of the verses, and then we're going to circle back and have some understanding.

    10:19-10:22

    This is a tough passage, but we're going to get through this together.

    10:22-10:22

    Amen?

    10:23-10:23

    You with me?

    10:24-10:25

    Okay.

    10:26-10:27

    Peter goes on.

    10:27-10:32

    "But this is what was uttered through the prophet Joel." Now Peter's going to quote from Joel chapter 2.

    10:33-10:34

    Joel was an Old Testament prophet.

    10:34-11:50

    Okay, so Peter gets up to preach and he starts by Sharing the Old Testament from Joel It says and the in the last days it shall be God declares that I will pour out my spirit on all flesh and Your sons and your daughters shall prophesy and your young men shall see visions and your old men shall dream dreams Even on my male servants and female servants in those days There it is again. I will pour out my spirit and They shall prophesy And I will show wonders in the heavens above and signs on the earth below Blood and fire and vapor of smoke the Sun shall be turned to darkness and the moon to blood before the day of the Lord comes, the great and magnificent day, and it shall come to pass, that everyone who calls upon the name of the Lord shall be saved." So I have one point today in Peter's introduction, and we're going to break it down into three sub-points.

    11:50-11:53

    But here's the point that Peter was making.

    11:53-11:59

    Here's why Peter, my understanding, was quoting this from memory.

    12:00-12:03

    I'd encourage you to do. Memorizing scripture is a fantastic idea.

    12:04-12:06

    But Peter gets up and he quotes from Joel.

    12:07-12:12

    And the whole point of Peter's introduction, follow along on your outline, here's his point.

    12:13-12:17

    Power in people is part of the plan.

    12:19-12:26

    Peter's point is this, the idea that God's Holy Spirit comes and indwells people, it wasn't like God had this afterthought.

    12:27-12:29

    Like God was like, "Okay, we tried the old covenant, it wasn't working.

    12:29-12:36

    I get an idea, I'll send my son, and they crucified him, and I rose him from the dead, and now what should I do?

    12:36-12:38

    Now what should I do?

    12:40-12:41

    Oh, I just had this idea.

    12:42-12:43

    I will indwell their hearts.

    12:43-12:46

    I will personally live inside them." That's what I'll...

    12:46-12:48

    It wasn't this new thing.

    12:49-12:54

    Power in people was always part of God's plan, and you can see it in the Old Testament.

    12:54-13:03

    God says, "There's going to come a day that I am going to personally indwell my people." So this is a difficult passage.

    13:03-13:06

    We're going to break some things down here, and I want to remind you of some things.

    13:06-14:04

    First of all, as Peter is quoting Joel, understand in the Old Testament, when the prophets were talking about things in the future, They weren't giving a timeline as much as they were talking about things that were going to be on the timeline. Does that make sense? They weren't giving a timeline. The Old Testament prophets didn't say first this is going to happen, then this is going to happen, then this is going to happen. Like when you read the prophets, read Isaiah, read Ezekiel, read Joel, when they talk about end time stuff, it's basically like a list of things that are going to happen. All the you're reading about the Messiah is going to rain, And then you read about them when the Messiah is going to suffer and then you read about God's going to judge the earth then you read about the Messiah is going to rain and then you read about God's going to bring judgment and They're seeing these things but they weren't laying them out in a linear fashion. Does that make sense?

    14:04-14:21

    you see Jesus came as The Old Testament promised he came and he suffered the Bible says the Messiah would suffer isaiah 53 and And the Bible says that the Messiah would reign over all the earth, Isaiah 9, 6 and 7.

    14:22-14:29

    But the Old Testament prophets never saw the period of time between when He suffered and when He reigned.

    14:29-14:30

    There's a period of time.

    14:31-14:33

    In other words, as I look out here, I see people.

    14:35-14:40

    Now, imagine if each person here, each person represents a particular prophecy.

    14:40-14:42

    You represent judgment, sorry.

    14:42-14:47

    And you represent the millennial reign of Christ, and you represent judgment too.

    14:48-14:56

    So when the prophet is prophesying, he's giving the things that are happening, but he's not talking about the space in between.

    14:56-15:00

    If I was to walk through the tables, there are spaces between where you're sitting.

    15:01-15:03

    Let those spaces represent time.

    15:03-15:06

    This is going to happen, and then there's a period of time, and then this is going to happen.

    15:06-15:07

    Does that make sense?

    15:08-15:14

    So, as Peter is preaching from Joel, it's a similar thing going on here.

    15:16-15:22

    Joel is talking about some of the elements that are coming ahead on God's calendar.

    15:24-15:34

    But when we get to the New Testament, specifically the book of Revelation, we do have a linear account of how all these things are going to fit into place.

    15:35-15:39

    I want you to look at your outline here. We have a timeline on here.

    15:39-15:40

    Everybody look at that.

    15:41-15:51

    This is a timeline because now in the New Testament days, with the completion of God's Word, we have these Old Testament prophecies and understand better where they fit.

    15:53-15:55

    So where are we on this timeline?

    15:56-15:58

    We're in church age, right?

    15:58-15:59

    We're in the church age.

    16:00-16:04

    Okay, the next thing we talked about this when we went through 1 Thessalonians.

    16:04-16:06

    The next thing on God's calendar is the rapture.

    16:06-16:10

    Jesus said He was going to come and He was going to deliver His people.

    16:11-16:14

    He was going to round them up and He was going to take them back to heaven.

    16:15-16:16

    That's the next thing on God's timeline.

    16:16-16:23

    And then after the rapture, Revelation 6 through 18, that's a typo, it should be 6 through 18.

    16:25-16:28

    Revelation 6 through 18 talks about a seven-year tribulation.

    16:29-16:33

    After the church is raptured, it's going to be hell on earth for seven years.

    16:34-16:41

    Revelation talks about the seal judgments and the trumpet judgments and the bowl judgments, and there are seven of each.

    16:41-16:45

    Each of these judgments is a manifestation of God pouring His wrath on the earth.

    16:46-16:50

    That's what we call the seven-year tribulation, Revelation 6-18.

    16:52-16:55

    Then in Revelation 19, Jesus returns.

    16:56-16:59

    Revelation 19, 11, Jesus Christ comes back.

    16:59-17:01

    This time it's not to gather up His people.

    17:02-17:09

    The Bible says He's coming back to slaughter the people who have rebelled against Him.

    17:09-17:12

    The people that would kill His people.

    17:12-17:15

    The people that would want to exterminate His gospel.

    17:15-17:18

    And the people that have blasphemed.

    17:19-17:22

    There's going to come a day that enough is enough.

    17:23-17:32

    You had your opportunity, you've rejected the goodness and grace of your Creator who saved you, the Bible says Jesus is going to come back.

    17:33-17:37

    This time it won't be to be crucified on a cross.

    17:37-17:40

    This time the Bible says a sword is going to come out of his mouth.

    17:42-17:45

    He's going to judge everyone who has rejected him.

    17:46-17:58

    Now, following that, the Bible says in Revelation chapter 20 that Jesus Christ is going to reign on the earth for a thousand years.

    17:58-18:02

    This is so important because the Old Testament prophets talked about this a lot.

    18:02-18:07

    They talk about the reign of the Messiah and the peace and the blessing that comes.

    18:08-18:16

    And Revelation 20 says that after the Tribulation, after the Second Coming, Jesus is going to set up a thousand-year reign.

    18:17-18:21

    Now, I talked to some people that say, "I don't think that it's literally a thousand-year reign.

    18:21-18:50

    think that's just figurative I disagree with that and here's why if you look at Revelation chapter 20 six times six times God says that the reign of Christ is going to last a thousand years so my question is if it wasn't a literal thousand years why would God have said it six times right it sounds to me that that God was trying to make a point.

    18:51-18:56

    It's going to be a thousand years. Did you catch that? A thousand years. Did you catch that? A thousand years. Six times he said it.

    18:57-19:02

    So if God says it six times, I'm not going to be presumptuous and say he probably didn't mean a thousand years.

    19:02-19:03

    He probably did.

    19:04-19:04

    Okay.

    19:05-19:06

    So, um...

    19:07-19:08

    I'm just going to go with what God said.

    19:09-19:11

    I'm not going to try to read into it when he's so clear.

    19:12-19:15

    Right? So Christ is going to reign on the earth for a thousand years. What's that like?

    19:17-19:21

    Christ is going to show for a thousand years what life was always meant to be.

    19:22-19:25

    Living in the joy and the peace of the Lord, we're going to be talking about that.

    19:26-19:30

    After the thousand years, the Bible says that Satan is released.

    19:30-19:32

    He's going to be bound for those thousand years.

    19:32-19:37

    He's going to be released and there's going to be one last act of rebellion.

    19:37-19:40

    It's going to lead to the great white throne judgment.

    19:41-19:44

    That is a judgment for unbelievers, okay?

    19:44-19:47

    That is a judgment for people that have rejected Jesus Christ.

    19:47-19:49

    It's the great white throne judgment.

    19:49-19:51

    Revelation 20 talks about that.

    19:52-19:59

    And then after that, Revelation chapter 21 says there's going to be a new heaven and a new earth.

    20:00-20:02

    God is already preparing the new Jerusalem.

    20:02-20:07

    Jesus said, "I'm going to prepare a place for you." And the new Jerusalem is going to descend.

    20:08-20:11

    And we're going to have a new heaven and a new earth.

    20:12-20:13

    And that's how things will be for eternity.

    20:16-20:22

    It's important that you understand this timeline as we look at this passage.

    20:23-20:24

    Because we're breaking this down.

    20:24-20:26

    You are here in the church age.

    20:27-20:40

    Now in verses 16 through 18 in this passage that we're looking at today, Joel, being quoted by Peter, is talking about the Millennial Kingdom of Christ.

    20:42-20:48

    In verses 19 and 20, Joel, quoted by Peter, is talking about the seven-year tribulation.

    20:50-20:57

    And then, notice verse 20, he talks about the Day of the Lord.

    20:57-21:00

    That's the return of Jesus Christ for judgment.

    21:00-21:02

    So what's the point?

    21:04-21:04

    What's the point?

    21:04-21:13

    Well, there are three points that Peter was bringing to our attention and bringing to the attention of the hearers by sharing this passage from Joel.

    21:14-21:16

    And this is the first one. You've got to catch this.

    21:17-21:18

    Number one, this is a preview.

    21:19-21:20

    This is a preview.

    21:21-21:24

    Enjoy a taste of what is coming.

    21:25-21:26

    Let's look at these verses again.

    21:27-21:28

    This is a preview.

    21:28-21:30

    enjoy a taste of what is coming.

    21:30-22:29

    Okay, so the Holy Spirit has come and people are like, "What in the world's going on?" And Peter says, "This is what was uttered through the prophet Joel." "And in the last days it shall be," God declares, "that I will pour out my Spirit on all flesh, and your sons and daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams." "Even on my male servants and female servants in those days I will pour out my spirit and they shall prophesy What are the last days Well, according to the Bible we live in the last days now Okay Hebrews chapter 1 verse 2 says in these last days God has spoken to us through his Son These are the last days before God brings an end to this era in other words the last days refers to the period of time between the first coming of Jesus Christ and the second coming and of Jesus Christ. So why...

    22:30-22:31

    Let's take a step back here.

    22:31-22:34

    So, the Holy Spirit comes and everybody's all confused.

    22:34-22:35

    What's going on?

    22:35-22:46

    Peter gets up and he pulls this passage out of the Old Testament to say this explains what is happening.

    22:47-22:51

    Why would Peter use this text on Pentecost to talk about the Holy Spirit?

    22:51-23:02

    We see it twice in this passage that there is the promise from Joel, from the Lord, that God is going to pour out His Spirit on His people.

    23:04-23:11

    Peter's point is that this is a foretaste of kingdom life.

    23:12-23:19

    The complete fulfillment of what is happening now is going to happen in the millennial kingdom of Jesus Christ.

    23:20-23:28

    Peter was saying that Pentecost was a preview and a sample of what was ahead.

    23:30-23:38

    In other words, during the millennial reign of Christ, He is going to reign over all of the earth.

    23:40-23:49

    Right now, Jesus Christ is reigning through the people that have received Him by faith.

    23:50-24:02

    which isn't everyone. To illustrate this, I know this is a lot of stuff, but to illustrate this, Deb, would you come up here please? I have a cake here. You guys see my cake?

    24:04-24:20

    I brought this in this morning and somebody said, "Are you going to pie somebody with that cake?" You don't pie somebody with a cake. You cake someone with a cake. So, I I know it's goofy, but grandma brought it for us, so I love it.

    24:21-24:23

    Just like you love the stuff your grandma brings you.

    24:24-24:25

    We're going to use our imaginations here.

    24:25-24:28

    I want this cake to represent something.

    24:30-24:34

    Let this cake represent the millennial reign of Jesus Christ.

    24:35-24:43

    Let this cake represent all of the blessings and all of the goodness that's coming.

    24:45-24:48

    when Christ reigns on the earth for a thousand years. Can you see that?

    24:49-24:52

    So right now as you're looking at this cake, it looks good, doesn't it?

    24:54-25:08

    When you're thinking about this cake and you're looking at it, what we're thinking about is there's going to come a day that I'm going to enjoy all of the goodness and blessing that the millennial reign of Christ will offer.

    25:10-25:12

    Take a few pieces of that off.

    25:14-25:19

    Okay, so everybody's with me. This is representing the goodness of the kingdom of Jesus Christ.

    25:20-25:22

    So here's what Peter is saying about Pentecost.

    25:24-25:25

    Alright, who wants some cake?

    25:27-25:29

    Take a few of those. Hand those out to some people.

    25:30-25:31

    I love how the kids aren't shy.

    25:32-25:40

    The adults are all like, "I really want some cake, but I can't raise my hand." Here's what Peter's saying in this passage.

    25:41-25:46

    The coming of the Holy Spirit is like those samples of that cake.

    25:47-25:53

    It's real. He's real. And he's a taste of what is to come.

    25:53-25:57

    I'm not saying that we have some lesser Holy Spirit. Don't read into what I'm saying.

    25:58-25:59

    Look at the illustration for what it is.

    26:01-27:06

    He's saying Pentecost, the coming of the Holy Spirit now, This is a real taste of what it's going to be like when we get here right now God is just giving you a sample of it What do you mean by that Well think about small group many of you are in small group How many people in a small group in our church would say that you just think your small group is awesome How many people would say that because I I just think my small group is awesome. You see those hands that are up Okay, and how many people that are part of harvest Bible Chapel Pittsburgh North thinks you know what I just love this church How many people would say I just love this church Okay, you better have your hand up Those of you that have been to harvest University how many people would say I love going to harvest University how many people would say that You know why all of those things are so awesome small group church harvest University, you know why all those things are so awesome It's because all of those things are a taste of what's ahead, right?

    27:07-28:42

    That's what I love about her. I'll talk about harvest universe I love going there because you have people from all over the world and all these languages and all these skin colors and all these People from all over the world Worshiping Jesus Christ and I say the same thing every year. It's like a little taste of heaven. I love it That's what heaven's going to be like that's why harvest you is such a fulfilling time That's why I love going to our small group because I'm around people that I love and that I trust that that encourage me in the Lord Those things are all a preview Of how awesome heaven is going to be and Peter is saying listen this was prophesied and Granted everything in this prophecy of Joel hasn't come to pass yet right that's obvious All of those things didn't come to pass yet, but Peter's saying we're seeing the down payment on it Coming of the Holy Spirit is a taste of what is to come when the Messiah reigns In other words Imagine if everybody Can have a bite of the cake Wouldn't that be great? We're all just sitting around Marshall Middle School eating cake. That'd be a good day. Well imagine For those of you who are born again, for those of you who know of the comfort and the joy of the presence of God's Holy Spirit, I know there are many of you like that in this room, imagine the day, imagine the day when that's everybody.

    28:44-28:53

    Imagine the day when small group isn't like two hours of my week, but I have that kind of joy and fellowship all week.

    28:54-29:04

    Imagine the day that the worship stuff doesn't get packed away, because the worship just keeps going on and on and on.

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    Imagine that.

    29:05-29:06

    Isn't that going to be awesome?

    29:07-29:18

    And just like this is a taste of then, Peter's saying the coming of the Holy Spirit is God's first down payment on the glorious things that are ahead.

    29:20-29:45

    life as a taste of what is to come. Living in the Holy Spirit now, it's a preview of the kingdom, it's a preview of heaven, and I want to encourage you, Church, you know, when we get up and preach the Word of God, and we encourage you to make choices to walk in the Spirit. The reason we encourage you to make those choices to walk in the Spirit is because that's how you maximize your life in Christ now.

    29:46-29:48

    It fires you up for what is to come.

    29:50-29:57

    Every time we say, "You need to love people," we're saying that because that's what heaven's going to be all about.

    29:59-30:00

    This is a preview of that.

    30:01-30:11

    When we tell you now that you need to trust the Lord and you need to cultivate that fellowship with the Lord in prayer, why do we do that?

    30:11-30:13

    Because this is a taste of what is to come.

    30:15-30:17

    We tell you, you need to engage yourself in worship.

    30:19-30:20

    Why are we so fired up about worship?

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    Why do we spend so much time and effort and energy into worship?

    30:25-30:27

    Because this is what we're going to be doing for all of eternity.

    30:27-30:29

    And this is like dress rehearsal, okay?

    30:30-30:34

    This is preparing us for when we're in the presence of Christ himself.

    30:34-30:35

    And this is what we're going to be doing.

    30:37-30:44

    So Peter starts his sermon by saying, "Hey, this isn't a new idea." Power in people is always part of the plan.

    30:45-30:48

    In fact, remember what Joel said about that when he gave all those prophecies?

    30:48-30:52

    Part of that prophecy is God promised he was going to pour his spirit into people.

    30:53-30:57

    So secondly, this is a promise.

    30:58-30:59

    This is a promise.

    30:59-31:03

    God will keep his word on judgment too.

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    Looking at verses 19 and 20 again, it says, "And I will show wonders in the heavens above and signs on the earth below, blood and fire and vapor of smoke.

    31:13-31:47

    sun shall be turned to darkness and the moon to blood stop there for a second all those things are in Revelation 6 through 18 you can read those you can just read them all of those phenomenon are happening in the future and as Peter talks about the outpouring of the Holy Spirit he reminds us something else Joel says in the same passage before the kingdom comes before the thousand-year It's going to be a time of God pouring out His judgment.

    31:49-31:52

    You know, we want to believe God's Word for the good parts, don't we?

    31:53-31:56

    We want to believe God's Word for the comfortable parts.

    31:58-32:05

    The judgment parts might be a little harder to swallow, but they're just as true.

    32:07-32:17

    You see, you could come to church and say, "You know, can't we just do the loving Jesus parts?" Can't we just do the parts in the Bible that say like Jesus loves you and you should just love people?

    32:17-32:20

    Can't we just stick to that stuff?

    32:20-32:28

    And I would reply by saying nobody warned about judgment and hell more than Jesus Christ himself.

    32:29-32:29

    Nobody.

    32:31-32:39

    Matthew chapter 7, Jesus said, "Wide is the gate that leads to destruction." Matthew chapter 10, Jesus said, "I'll tell you who you should be afraid of.

    32:40-32:43

    You should be afraid of God who can throw you into hell.

    32:44-32:44

    Jesus said that.

    32:45-32:54

    Matthew 13, Jesus said, there's a day of judgment coming and there are going to be people that think they're going to escape it, but nobody's going to escape it.

    32:54-32:55

    Jesus said that.

    32:56-33:11

    Luke chapter 16, Jesus told the story of the rich man and Lazarus and didn't spare any details when he talked about the suffering that the rich man had to endure because he lived a life of God rejecting.

    33:12-33:15

    So many parables, I don't even have time to get into them. I was studying it this week.

    33:16-33:20

    I just got to the point that I'm like, I just gotta stop, because this will be like another eight hour sermon.

    33:21-33:34

    And there's a visitor here today like, "Another eight hour sermon? Is that how long they are normally?" Like, so many of Jesus' parables, so much of his teaching, so much of it, do the homework yourself, so much of what Jesus taught was warning.

    33:36-33:51

    because it's true. It's true. You know, when I was a little kid, I remember going to grandma's house. I remember going to grandma's house and we'd sit at the bottom of the steps on that register. We'd throw the ball up and, you know, we'd throw the ball up and it would bounce down.

    33:51-34:00

    We didn't have iPods, okay? We had that pink ball in grandma's stairs.

    34:01-35:27

    and we were better people for it. But no, I remember as a kid, grandma would always say, "Don't go upstairs." Remember why? Because the boogeyman's up there. Grandma always told us that. I was just a little kid, but I remember sitting there as a kid, looking up the stairs, seeing if I could get a glimpse of the boogeyman. And there were times, I kid you not, there were times I thought I saw him. Like, I thought I saw like the hem of his robe, or like the back of his leg. I'm like, "Grandma, Grandma, I saw him! I Grandma would be like, "Don't go up there." I found out later in life, as in two months ago, that there was no boogeyman. Grandma made that up. You know why Grandma made that up? Because she didn't want four-year-old little Jeffy running around getting into the medicine or whatever. Some people think of God's judgment and think of the doctrine of hell they think of it as the boogeyman like that's something that the church says because we're trying to scare you into behaving and it's not true look at what the Bible actually says the Bible says that hell's a real place and real real people are really going there the Bible says God's judgment is coming as sure as heaven is hell as sure as God's blessing for those who receive him as as God's condemnation for those who rejected Him.

    35:29-35:35

    It's in this passage that Peter doesn't shrink back from preaching the whole passage.

    35:36-35:52

    I heard this past week some famous preacher, I'm not going to mention his name, but some famous preacher said, "If you preach through the Bible a verse at a time and go through a book at a time," this preacher said, "that's easy and it's lazy." That's what he said.

    35:53-35:57

    I guess the alternative is the preacher just picks what he wants to preach on.

    35:58-36:00

    And if that were the case, that'd be real easy.

    36:00-36:13

    I'd just get up every week and be like, "Jesus loves you. I love you. Can we just get along?" And the worship team's gonna come and sing "Kumbaya" and, you know, "Let's have another donut." But you see, Peter didn't skip this verse.

    36:13-36:20

    And if we're preaching through the Bible, we can't skip this stuff either, because God's judgment is as real as His blessing.

    36:22-36:24

    Christ loves you too much to lie to you.

    36:25-36:31

    Church, I love you too much to skip the parts that might be a little uncomfortable like this one.

    36:33-36:43

    Peter says God's Word is coming to pass, all of it's coming to pass, including, he says, before the day of the Lord comes, the great and magnificent day.

    36:46-36:54

    And there's probably somebody here, even now, There's probably somebody here that says, I hear what you're saying about judgment and hell, but you know what, Jeff, I don't believe it.

    36:55-36:57

    I want to play a hypothetical with you, okay?

    36:57-36:58

    Can we do that?

    36:59-37:03

    Hypothetically, let's say you're right and I'm wrong.

    37:04-37:06

    Let's say there is no judgment, there is no hell.

    37:09-37:11

    Hypothetically, I'm going to give you that one for a second here.

    37:11-37:13

    Let's just say that there is no hell.

    37:13-37:14

    There's no judgment.

    37:15-37:16

    There's nothing to worry about.

    37:18-37:25

    What have I lost by following Christ, by seeking the Lord in his word?

    37:25-37:26

    What have I lost?

    37:26-37:27

    I have a great marriage.

    37:28-37:35

    I'm surrounded by people in this room that I love and trust and are a great encouragement to me.

    37:37-38:17

    I, from your perspective, choose to follow a morality that honestly, it benefits my fellow man if I choose to live it according to my lifestyle by what I believe what have I lost let's let's turn that around now what if you're wrong what what if there is a hell what if there is a judgment from God coming let me ask you what have you lost by rejecting Christ you have forfeited any any blessing in this life.

    38:19-38:24

    And all you have to look forward to is stepping into a godless eternity.

    38:26-38:33

    We can't even fathom the type of agony that awaits.

    38:36-38:36

    What if you're wrong?

    38:38-38:39

    Here's the thing.

    38:39-38:40

    I have a reason to believe what I believe in.

    38:42-38:51

    I have a reason to believe what I believe, because I have a book that has been trusted and verified and proven for millennia.

    38:52-38:54

    What are you basing your beliefs on?

    38:55-39:01

    We talk to guys that we mark at the jail, where they're like, "Well, that's just my opinion." Oh, that's what you're basing your beliefs on, your opinion.

    39:01-39:02

    Has your opinion ever been wrong?

    39:04-39:06

    If your opinion's ever been wrong, that means you're untrustworthy.

    39:07-39:09

    And you're ready to roll the dice on eternity?

    39:10-39:11

    That's your plan?

    39:12-39:15

    of your silly little opinion and you will disregard the word of God?

    39:16-39:17

    Not a good choice.

    39:19-39:24

    God's going to keep his word on the good stuff.

    39:24-39:29

    Peter reminds us here, quoting from Joel, God's going to keep his word on judgment too.

    39:31-39:38

    If you reject Jesus Christ as your Lord and Savior, if you reject Jesus Christ as God's gift of eternal life.

    39:40-39:43

    Bad news for you is this life is as good as it's ever going to get for you.

    39:45-39:55

    So I want to promise you, echoing God's word which is echoing Peter, which is echoing Joel, which is echoing the Holy Spirit, God's judgment is real.

    39:57-39:58

    This is a promise.

    39:58-40:00

    Keep his word on judgment too.

    40:01-40:04

    Finally, number three, this is a provocation.

    40:06-40:11

    What's a provocation? A provocation is when something provokes you to do something.

    40:12-40:15

    This is a provocation. You have to do something about this.

    40:17-40:25

    So hearing Peter get up and preach about judgment, the crowd might start to think, "You know what?

    40:27-40:40

    Those scriptures do talk about judgment, and we're seeing a fulfillment of God's word coming to pass right before our eyes." You might already be starting to think, "How can I be saved?

    40:41-40:45

    How can I be spared?" Look at what the next verse says.

    40:47-40:57

    "It shall come to pass that everyone who calls upon the name of the Lord shall be saved." This is the way of God's Word.

    40:57-41:00

    The bad news is to set up the good news.

    41:01-41:03

    We're just going to break this phrase down.

    41:05-41:08

    Judgment's coming. Judgment's coming.

    41:08-41:14

    The last phrase says that there is an opportunity that you can be saved.

    41:16-41:17

    Who shall be saved?

    41:17-41:19

    Well, look at the verse. Let's break it down.

    41:20-41:24

    It talks about calling upon the name of the Lord.

    41:26-41:27

    How can I be saved?

    41:27-41:31

    Well, you have to call on the name of the Lord.

    41:34-42:50

    by works. Okay, it's not like, well, the judgment of God is coming, therefore you better get yourself to a soup kitchen and start feeding homeless people and you better start sending money to poor people and you better start helping little old ladies cross the street because judgments coming and God's going to be keeping a tally of all the good things that you've done and doesn't say that. What does it say? It's about calling. It's about calling. It's about saying, "God, I need you and I'm crying out to you." It's prayer. It's saying, "God, I need you. I realize the danger that's coming. I realize the stupidity of my sin. I realize you have so much better for me. I'm calling." Notice it's not by your works. It's by calling calling on what this is everyone who calls upon the name of the Lord the name of the Lord it's calling it's calling on the right person for help that's important that's important if I need a package delivered I'm not going to call on the fire department.

    42:52-42:55

    I'm going to call FedEx, right?

    42:56-43:01

    If my car breaks down, I'm not going to call the cell phone company.

    43:03-43:04

    Say, "Hey, I desperately need help.

    43:04-43:09

    My car broke down." If I call the cell phone company, they're going to be like, "Why are you calling us?

    43:10-43:14

    We can't help you." I need to call who?

    43:15-43:17

    I need to call Ben Maul, right?

    43:18-43:21

    or AAA or somebody that knows how to fix this thing.

    43:21-43:24

    I need to call on the person that can fix the problem.

    43:25-43:29

    That's why it says everyone who calls on who?

    43:29-43:30

    Calls on the name of the Lord.

    43:33-43:35

    Once saved, you need to be calling on the right person.

    43:37-43:39

    Salvation is found in only one person.

    43:41-43:46

    My favorite word in this whole verse, honestly, my favorite word is the first one.

    43:48-43:52

    Everyone, everyone who calls on the name of the Lord shall be saved.

    43:53-43:59

    You should have that underlined, highlighted, and like Christmas lights around that word in your Bible.

    43:59-44:02

    Everyone, everyone.

    44:03-44:07

    So, help me out, Bible students.

    44:07-44:12

    This invitation to call on the name of the Lord to be saved, who's the invitation for?

    44:12-44:12

    Shout it out.

    44:14-44:14

    Everyone.

    44:14-44:18

    But, okay, now you be the pastor and I'll be like the guy coming to you for counseling.

    44:19-44:21

    But I've done a lot of terrible things in my life.

    44:22-44:23

    Who's the invitation for?

    44:24-44:28

    But you don't understand. I did something, I did something so bad in my life.

    44:28-44:30

    I did something so bad.

    44:31-44:32

    Who's this invitation for?

    44:35-44:37

    What if I rejected God before?

    44:37-44:41

    What if I spent the last 40 years of my life rejecting God?

    44:41-44:42

    Who's this invitation for?

    44:44-44:46

    What if I've been rejecting God for 80 years?

    44:46-44:47

    Who's this invitation for?

    44:49-44:52

    What if I lived a lifestyle that hurt people?

    44:53-44:54

    Who's this invitation for?

    44:56-44:57

    This is for everyone.

    44:58-45:00

    I had to smile last night.

    45:00-45:02

    I was watching the World Series.

    45:03-45:10

    Did you see that cell phone commercial where the guy was like, he thought that the girl was giving him some kind of a special rate on the cell phone.

    45:10-45:10

    Did you see that?

    45:11-45:20

    He's like, "Oh, you gave me this special rate." And she's like, "No, that's for everyone." And he's like, "Even for that guy over there?" And she didn't even look up.

    45:20-45:29

    She goes, "Yeah, for him too." He goes, "You didn't even look." And she goes, "He is everyone." And I thought that's, like, that'll preach.

    45:29-45:31

    Who's this invitation for?

    45:32-45:33

    This is for everyone.

    45:34-45:36

    If you're sitting here today and you're like, "You know what?

    45:38-45:58

    "There's a part of me that's understood in my mind and maybe a little in my heart what's going on here, what I need to do, but I just haven't made that decision because I just really haven't felt worthy or I haven't felt like I deserve anything from God or I haven't felt like I'm somebody that can become a follower of Jesus Christ.

    46:00-46:01

    The truth is you're not worthy.

    46:01-46:02

    None of us are.

    46:04-46:55

    sends the invitation by the atonement of Jesus Christ by the power of the Holy Spirit he makes you worthy because it's about him and what he's done it's not about you and what you've done everyone who calls on the name of the Lord shall be saved that's good news so at this point the crowd is saying how can this even be possible? Well, the next part of Peter's sermon answers the question how this salvation is possible, and the answer is found in one name, and that name is Jesus Christ. And it's a story that gets better every time you hear it, and it gets better every time you tell it. And I'm going to share that with you, Lord willing, in three weeks. Let's pray.

    46:57-47:01

    Father in heaven, as we bow our heads before you now, I lift up this church.

    47:03-47:10

    And I know we had to do a lot of Bible study today to understand.

    47:12-47:19

    I pray, Father, that your Holy Spirit is more than making up for what I'm lacking in my trying to communicate.

    47:21-47:54

    Father, I pray right now specifically for people in this room that might feel like they've screwed up too bad. People in this room that feel like they've made a mess of their lives and there's no way of getting themselves out of this mess. For people that feel like, "I'm so wicked there's no way God would want me." I pray, Father, right now that by the power of your Spirit you would tattoo this phrase on every heart that says, "Everyone Everyone who calls on the name of the Lord will be saved.

    47:55-48:02

    And this message is for every man, woman, child, no matter where we've been or what we've done.

    48:04-48:07

    Everyone who calls on the name of the Lord shall be saved.

    48:08-48:16

    Father, I pray today is a new day that people stop looking at their sin as an obstacle to your grace.

    48:17-48:30

    And instead, Father, You would magnify the grace in their eyes, from their perspective, that they would see that Your lavish grace is so much greater than any sin or any sins we've ever committed against You.

    48:32-48:50

    Father, we thank You for giving us Your Word, which is so simple and yet so profound, so easy to understand and so complicated, so encouraging and provocative at the same time.

    48:52-48:56

    Father, we thank you for the promise of salvation.

    48:57-48:59

    We thank you for the presence of your Holy Spirit.

    49:01-49:03

    We praise you in Jesus' name. Amen.

Small Group Questions (Whole Group):
Read Acts 2:14-21

  1. Why did Peter quote THIS Old Testament passage? Why use this passage if all of these things were not yet fulfilled (judgment, Day of the Lord, etc)?
     

  2. Why do you think preaching is God's ordained method of getting His Word out? (Hint: What role does the Holy Spirit's power have in this?)

Breakout Questions:

Pray for one another. I am going to selfishly ask you pray for me while I am in Thailand teaching the pastors at the conference. I know I can count on you!

The Power Arrives!

Four Amazing Aspects of the Holy Spirit:

  1. He's HERE ! (Acts 2:1-4)


  2. He's working through ORDINARY people! (Acts 2:5-7)


  3. He's after EVERYONE ! (Acts 2:8-11)


  4. He's POLARIZING ! (Acts 2:12-13)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above with your cursor for answers!

  • 00:00-00:02

    So Acts chapter 2, are you there?

    00:04-00:06

    Imagine if we had this conversation at our house.

    00:06-00:14

    Imagine if I came home, obviously from Target, and I said to my wife, hey, I got you something.

    00:16-00:17

    You guys all know what this is, right?

    00:19-00:20

    Right, OK, this is a blow dryer.

    00:22-00:23

    And do you know what this is for?

    00:25-00:26

    Yeah, it's for blowing your hair.

    00:26-00:29

    Imagine if I brought this home-- he's so smart.

    00:29-00:37

    Imagine if I brought this home and I said to my wife, Erin, I am so sick to death of you going out of the house with a wet head.

    00:38-00:41

    Because when I was a kid, my parents told me that I was going to catch pneumonia that way.

    00:43-00:45

    So did anybody else-- did your parents tell you that?

    00:46-00:47

    Oh my gosh, it wasn't just my parents?

    00:48-00:48

    OK.

    00:48-00:50

    So I don't know.

    00:50-00:51

    Is there a doctor in the house?

    00:51-00:52

    I don't think you can catch pneumonia that way.

    00:53-00:54

    But I'm not sure.

    00:55-00:58

    But anyways, Erin, you can't be leaving the house with a wet head.

    00:58-01:04

    So I got you this and Kate explains to Aaron that this is something to dry your hair.

    01:04-01:16

    So Aaron takes it and she's like, "Well, I feel a little bit of a breeze." Like, "No, no, no, no, that's not how you use it." And then she's like, "Oh, well, you know what?

    01:16-01:19

    I feel it getting a little drier now.

    01:19-01:19

    You know what?

    01:20-01:22

    This is a very ergonomic design on this thing.

    01:23-01:24

    Like, that's not how you use it either.

    01:25-01:40

    How do you use this thing?" like pastors, if this is so elementary, the way this thing works is it has to be plugged into a power source because unless it's plugged into a power source, the thing really isn't any good, right?

    01:41-01:43

    You're like, oh, my gosh, everybody knows that.

    01:45-01:55

    But sometimes in the church, we don't know that sometimes in the church, we forget the most basic principle and the principle is this, like the blow dryer, we are no good.

    01:56-01:59

    unless we are plugged into the power source.

    02:00-02:18

    You see, in this year at Harvest Bible Chapel, our theme circle is around Acts 1, verse 8, when Jesus promised the disciples, "You will receive power when the Holy Spirit comes." Why would you want us to have power?

    02:18-02:22

    Why would you want your Holy Spirit to be on us, Jesus?

    02:23-03:25

    tells us. You will be my witnesses. Locally and globally, you're going to demonstrate to the world the reality of the living God and he's going to do that by putting his power inside you. Okay? So in Acts chapter 1, Jesus told the disciples, "You'll receive power when the Holy Spirit comes upon you. You'll be my witnesses and then we saw that he ascended to heaven. Last week we talked about how they waited just as Jesus told them to and they used the time as they were waiting to replace Judas's vacant spot as an apostle and then the day came this power this Holy Spirit that Jesus promised arrives in jaw-dropping fashion So, on your outline, I encourage you to take some notes, because we have a lot to talk about today.

    03:27-03:31

    Four amazing aspects of the Holy Spirit.

    03:33-03:35

    Four amazing aspects of the Holy Spirit.

    03:36-03:36

    Why that title?

    03:37-03:41

    Well, I counted five times in this passage that we're looking at today.

    03:45-03:54

    These words, verse 6, bewildered, verse 7, amazed, astonished, verse 12, amazed, perplexed.

    03:55-04:03

    It seems that in this passage there's a prevalent theme about the way people were reacting to the arrival of the Holy Spirit.

    04:03-04:06

    So what's so amazing about the Holy Spirit?

    04:07-04:10

    So much we could say there, but we're just going to take four things from the text.

    04:10-04:11

    Are you ready?

    04:11-04:13

    Four amazing aspects of the Holy Spirit.

    04:14-04:21

    one, he's here. He's here. That's the first amazing thing about God's Holy Spirit.

    04:22-04:49

    He's here. It says, "When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting and and divided tongues as of fire appeared to them and rested on each one of them.

    04:51-05:07

    And they were all filled with the Holy Spirit, and began to speak in other tongues as the Spirit gave them utterance." So the first amazing aspect of the Holy Spirit is He is here.

    05:10-05:22

    And you know, when you look back on your life, you can probably, like me, you can probably point to specific days, specific days in your life where everything changed.

    05:23-05:34

    Specific days that you can point to on the calendar of your past and say, "My life hasn't been the same since this day." I look at that in my own life, you know, for example, my wedding.

    05:35-05:39

    I can look at pictures from our wedding and say, everything changed for me that day.

    05:40-05:43

    My life has never been the same since that day.

    05:45-05:46

    I think of when Owen was born.

    05:48-05:51

    My life has not been the same since Owen was born.

    05:53-06:00

    I think back even sooner to those days, to 1995, when I gave my life to Jesus Christ.

    06:02-06:18

    I look at that day and think, "My life hasn't been the same at all since I received Jesus Christ." And understand that we can look at that from an individual perspective, but we can also think of it in a corporate perspective as well.

    06:19-06:26

    Can you think of a day - one day in particular - that changed life for everybody?

    06:27-06:28

    How about 9/11?

    06:30-06:34

    This country hasn't been the same since 9/11.

    06:35-06:37

    It's a day that corporately changed everything.

    06:38-06:51

    On the grand scheme, what you have to see in this passage, what you cannot miss in this passage, is the truth that when the Holy Spirit came upon these disciples, nothing on this earth has ever been the same.

    06:52-06:53

    This changed everything.

    06:55-06:57

    God promised a day was coming.

    06:57-07:01

    Darren read it earlier, I want to share many Scriptures with you of God's promise.

    07:02-07:03

    Jesus's promise.

    07:03-07:07

    And John the Baptist also promised all through God's Word.

    07:08-07:09

    The Holy Spirit is coming.

    07:09-07:10

    The Holy Spirit is coming.

    07:11-07:12

    The Holy Spirit is coming.

    07:12-07:13

    And then we get to Acts Chapter 2.

    07:14-07:20

    And I cannot underscore to you enough how significant this passage is in your Bible.

    07:20-07:26

    The Holy Spirit of God has come to live in God's people.

    07:28-07:31

    I want to share another Scripture with you concerning this.

    07:31-07:33

    John 14, verses 15-17.

    07:34-07:36

    This is a significant passage concerning the Holy Spirit.

    07:36-07:38

    Jesus said, "If you love me, you will keep my commandments.

    07:40-07:57

    And I will ask the Father, and He will give you another Helper to be with you forever, even the Spirit of Truth, whom the world cannot receive, because it neither sees him nor knows him.

    07:58-08:11

    You know him, for he dwells with you and will be in you." The key word that I want you to focus on in that passage is the word "another." Jesus, talking about the Holy Spirit, listen to this.

    08:11-08:23

    He said, "I will ask the Father and He will give you another Helper." The word "another" is huge.

    08:24-08:25

    What's so big about the word another?

    08:26-08:27

    Here's what's so big about the word another.

    08:27-08:30

    In the English language, we only have one word for the word another.

    08:30-08:31

    Do you know what that word is?

    08:33-08:34

    Another, right?

    08:36-08:36

    That was an easy one.

    08:36-08:37

    Now it gets harder.

    08:37-08:46

    But in the Greek, there were actually two different words for the word another, because they carried two very different meanings.

    08:48-08:49

    One was the word heteros.

    08:50-08:51

    We're familiar with that word, right?

    08:53-08:59

    heterosexual, meaning you're with another person.

    09:01-09:05

    But in the Greek, the word heteros means it's another of a different kind.

    09:07-09:11

    My wife is another human being, but she is completely different than me.

    09:11-09:13

    A woman is different than a man.

    09:15-09:16

    That's heteros.

    09:17-09:23

    The other word for another in the Greek was the word alas, which means another but exactly the same.

    09:25-09:31

    Or to illustrate it, imagine if you brought to church a big tray full of assorted cookies.

    09:33-09:34

    I recommend this, by the way.

    09:35-09:44

    But you bring a big tray full of assorted cookies to church, and you walk up to me, and you say, Pastor Jeff, would you like a cookie?

    09:45-09:46

    What do you think I'm going to say?

    09:48-09:50

    I'm going to say a little more excited than you just did.

    09:51-09:52

    You're going to say yes.

    09:52-09:53

    No, I'm going to say yeah.

    09:54-09:54

    Yeah, I want a cookie.

    09:55-09:56

    Hello.

    09:58-09:58

    OK.

    10:00-10:01

    Here's a raisin mayonnaise cookie.

    10:04-10:07

    I'm going to say to you, I'd like another.

    10:09-10:10

    What do I mean by that?

    10:10-10:12

    I want a cookie, but I want a different cookie.

    10:14-10:15

    That's another of a different kind.

    10:16-10:16

    That's heteros.

    10:17-10:18

    I want another.

    10:19-10:19

    I don't want that one.

    10:19-10:20

    I want a different one.

    10:21-10:22

    I want another one.

    10:23-10:23

    OK?

    10:24-10:24

    That's heteros.

    10:26-10:30

    Or if you came with your big tray of cookies, like, Pastor Jeff, would you like a cookie?

    10:30-10:32

    I say, better.

    10:33-10:35

    And you hand me a chocolate chip cookie.

    10:36-10:40

    I'm going to eat it, and then I'm going to say, can I have another?

    10:43-10:45

    What am I asking for there?

    10:45-10:48

    I want another one exactly like that one.

    10:50-10:51

    What were you talking about?

    10:51-10:55

    Oh yeah, Jesus said the Father is going to send another helper.

    10:55-10:56

    Guess which word he used?

    10:57-11:04

    He used the word alas, meaning the Holy Spirit is exactly like Jesus.

    11:06-11:12

    Meaning, the Father is going to send a helper, another helper, and he's exactly like me.

    11:15-11:15

    That's the point.

    11:17-11:19

    The Holy Spirit is just like Jesus.

    11:22-11:27

    The Holy Spirit is not some lesser influence of morality.

    11:27-11:35

    The Holy Spirit is God himself, the spirit of the living God himself in dwelling man.

    11:36-11:42

    He's not this impersonal force like on Star Wars or just some moral consciousness.

    11:43-11:49

    The Holy Spirit is as much God as Jesus Christ is God.

    11:50-11:53

    As God the Father is God.

    11:54-11:57

    And that's how the Bible has revealed God.

    11:57-12:00

    The Bible says He is Father, He is the Son.

    12:00-12:03

    We saw that for the last two years in the Gospel of Mark.

    12:03-12:05

    Jesus Christ is God in the flesh.

    12:05-12:10

    But the Bible also says that the Holy Spirit is God.

    12:11-12:17

    The Bible calls them all God, and the Bible calls each of them God.

    12:17-12:19

    And you're like, "Well, hang on.

    12:19-12:20

    There's only one God, right?

    12:21-12:31

    So if there's only one God, how is that one God, like Father, Son, and Holy Spirit, like Pastor Jeff, can you explain that?" And the answer is, "No, I can't explain that.

    12:32-12:39

    But I believe it." And you don't have to explain something to believe in it and to trust in it, right?

    12:40-12:43

    I can't tell you how my car works, OK?

    12:43-12:48

    But I don't stand in my driveway for two hours every morning going, well, I really need to get to work.

    12:48-12:54

    But until I can figure out how this thing works, I'm not really sure that I'm going to use it.

    12:55-12:57

    I can't explain to you how a cell phone works.

    12:58-13:00

    I have no idea.

    13:00-13:02

    But I use it, OK?

    13:03-13:04

    I believe that it works.

    13:06-13:07

    And I watch it work.

    13:07-13:09

    But I can't explain how it works.

    13:09-13:16

    And when it comes to the Trinity, can we please just have the freedom to say, "Look, I can't explain the Trinity. I can't. I live in time and space.

    13:16-13:19

    That's all I've ever known. God lives outside of time and space.

    13:20-13:33

    And in His Word, He says that God the Father is God, and God the Son, Jesus Christ, is God, and God the Holy Spirit is God." And I'm just like, "Okay, I don't understand it, but I don't need to understand it because God didn't tell me to understand it. God told me to trust Him.

    13:34-13:37

    Because He is God and I am not.

    13:38-13:39

    Alright?

    13:39-13:41

    So the Holy Spirit is God.

    13:42-13:44

    He's another Helper just like Jesus.

    13:47-13:51

    Last week, we saw that the disciples were waiting.

    13:52-13:54

    Why did the disciples have to wait?

    13:54-13:57

    Why did Jesus make the disciples wait?

    13:58-14:10

    If you remember last week, I sang to you and I wish I could tell you about the dozens and dozens of emails that I got asking that I would do that more often, but I didn't get those emails.

    14:11-14:14

    Last week we saw the disciples waiting on the promise.

    14:14-14:16

    Why did God make them wait?

    14:17-14:18

    I'm going to explain to you why quickly.

    14:19-14:24

    The reason Jesus had the disciples wait is because simply this - God has a calendar.

    14:26-14:27

    God has a calendar. Did you know that?

    14:27-14:31

    I don't know if He has it like tacked to the refrigerator or hanging on the wall. I don't know.

    14:32-14:34

    do know for a fact that God has a calendar.

    14:35-14:36

    What do you mean by that?

    14:36-14:44

    Well, if you go back to the Old Testament, the Old Testament, the Old Testament law, all of these things were a picture of the coming Christ, right?

    14:44-14:48

    All of the things in the Old Testament were to picture the reality of who Jesus Christ is, right?

    14:50-15:06

    Well, the events of Jesus and the coming of the Holy Spirit were on God's calendar, which lined up with his calendar from the Old Testament, meaning this, Israel had national feasts that God commanded them to celebrate.

    15:07-15:13

    You can read about them, Exodus 23, I believe also Exodus 34, it's in Leviticus 23.

    15:14-15:18

    You can go to your Old Testament and read, but God says, Israel, you have to celebrate these feasts.

    15:18-15:23

    And one of the feasts was Passover/Feast of Unleavened Bread.

    15:24-15:27

    They were day apart, kind of the same thing, same celebration.

    15:28-15:35

    But the Passover celebrated that God allowed the blood of a spotless lamb to save and rescue his people.

    15:36-15:37

    Going back to the days of Moses from the Exodus.

    15:40-15:41

    Okay, Passover.

    15:43-15:51

    On Israel's calendar, if you go, God said, seven weeks and a day after Passover.

    15:51-15:52

    What's seven weeks and a day?

    15:52-15:52

    Quick math.

    15:53-15:54

    Seven weeks and a day, how many days is that?

    15:55-15:56

    Fifty, right.

    15:56-16:00

    50 days after Passover, there's another feast that Israel was supposed to celebrate.

    16:02-16:04

    And that was called the Feast of Weeks.

    16:06-16:08

    What was the Feast of Weeks?

    16:08-16:17

    Well, 50 days after Passover, by the time you get to the New Testament, the Feast of Weeks had a different name.

    16:17-16:20

    The Feast of Weeks was called Pentecost.

    16:21-16:23

    And do you know what the word Pentecost means?

    16:23-16:24

    It means 50th.

    16:25-16:27

    That's what Pentecost means.

    16:27-16:30

    50th, meaning the 50th day after Passover.

    16:31-16:35

    And it was actually a first fruits offering.

    16:36-16:41

    This is the thing that I was studying this week that blew my little finite mind.

    16:42-16:46

    When you do the math here, kind of look at this timeline.

    16:47-16:53

    Jesus Christ offered himself as the Passover lamb on Jewish Passover, right?

    16:54-17:01

    And then the Bible says, we saw this in Acts chapter 1, that Jesus appeared to his disciples for how many days?

    17:02-17:03

    It says 40.

    17:04-17:13

    So, Passover lamb sacrifice, Jesus Christ, he appeared to his disciples for 40 days, and then he told them to wait.

    17:13-17:15

    What are we waiting for, Jesus?

    17:16-17:18

    You're waiting 10 days to get to day 50.

    17:19-17:23

    Because day 50, 50 days from Passover, is what?

    17:23-17:29

    as Pentecost, or the Feast of Weeks, and that's the day that the Holy Spirit came.

    17:31-17:55

    Like, well what's the significance with that? I'm so glad you asked, because you see Ephesians chapter 1 verses 13 and 14, you can look that up. Remember I told you that the Feast of Weeks was to celebrate firstfruits. The Bible tells us that that we receive from Christ.

    17:56-17:59

    So do you see how awesome God's timetable is?

    18:01-18:09

    Passover, 50 days, firstfruits offering, Feast of Weeks, Pentecost, Jesus saying we're on the same calendar here.

    18:09-18:11

    I offered myself as the Passover lamb.

    18:12-18:22

    I appeared to you for 40 days, but you've got to wait 10 more days because your next big celebration is going to be a firstfruits celebration when God's Holy Spirit comes to be the first fruits of your inheritance.

    18:23-18:24

    Isn't that awesome?

    18:26-18:29

    That's why they had to wait until Pentecost.

    18:31-18:35

    But you see, church, this is the power that Jesus is talking about.

    18:36-18:42

    That God has chosen to personally live in the heart of everyone who receives Christ.

    18:42-18:47

    Everyone who receives Christ receives the same Holy Spirit.

    18:48-19:01

    It's not like, "Well, I get a little bit of the Holy Spirit because I'm just a little guy in a little church in a little town and I get a little bit and you get a little bit and because you're a small group leader you get some..." It's not like that.

    19:01-19:06

    Like Billy Graham gets a lot of Holy Spirit and it's the same Holy Spirit.

    19:08-19:12

    All of God's Holy Spirit indwelling all of God's people.

    19:14-19:17

    The question isn't how much of the Holy Spirit do we get?

    19:17-19:21

    The question is always, how much of you does the Holy Spirit have?

    19:23-19:36

    Just like we wouldn't use the hair dryer unless it's plugged into the power source, we can't do what God's called us to do unless we're plugged in to the power of the Holy Spirit.

    19:37-19:43

    Everything that God wants to do in you and in this church comes from the power of the Holy Spirit.

    19:45-19:47

    The first amazing thing in this passage is, he's here.

    19:48-19:50

    And somebody might say, "Wait, wait, hang on.

    19:50-19:56

    "You didn't really explain the rushing wind "and the divided tongues of fire.

    19:56-19:59

    "What's that all about?" And I don't know.

    20:00-20:01

    I really don't know.

    20:01-20:08

    But understand this, Luke here was describing the phenomenon.

    20:09-20:11

    He wasn't explaining it, and there's a difference.

    20:12-20:18

    You notice it says, there is a sound like a mighty rushing wind.

    20:18-20:20

    He didn't say it was a hurricane.

    20:20-20:23

    He said it sounded like wind.

    20:24-20:27

    He's describing the phenomenon, not explaining it.

    20:27-20:37

    And then he says, "Divided tongues as of fire appeared to them and rested on each one of them." Like, what does that even mean?

    20:37-20:42

    It was some physical, visible manifestation of God's Holy Spirit.

    20:43-20:49

    And you can see from the language, Luke is like, "I'm just trying to describe what it looked like." I don't think their heads were on fire.

    20:49-20:51

    Okay, I don't think it looked like that.

    20:51-20:55

    Remember, was it Michael Jackson, you know, doing a commercial and his head caught on fire or something?

    20:56-20:58

    Younger people are going to have to look that one up.

    20:58-21:01

    But I don't think their heads were literally on fire.

    21:01-21:10

    I think Luke was just like, "Here's what it looked like." It appeared to be like these divided tongues of fire.

    21:10-21:12

    There was some visible manifestation.

    21:13-21:14

    Don't miss the point, okay?

    21:14-21:21

    Don't get caught up in trying to understand details we weren't really meant to understand and miss the big picture.

    21:21-21:22

    The big picture is this.

    21:22-21:23

    God's Holy Spirit is here.

    21:25-21:26

    That is amazing.

    21:27-21:34

    Secondly, what else is amazing about God's Holy Spirit He's working through ordinary people.

    21:36-21:38

    He's working through ordinary people.

    21:38-21:39

    Look at verses 5-7.

    21:40-21:45

    It says, "Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven.

    21:46-21:50

    And at this sound," what sound?

    21:50-21:51

    The sound of the wind, right?

    21:51-21:53

    Whatever that wind sound was.

    21:53-22:44

    at this sound the multitude came together and they were bewildered because each one was hearing them speak in his own language. Remember it says in verse 4 that they began to speak in other tongues after that sound. The crowd hears the sound they come out and they hear these people speaking in tongues and it says each one was hearing them speak in his own language and they were amazed and astonished saying, "Are not all these who are speaking Galileans?" Stop there. Here's something else amazing about the Holy Spirit. He's working through ordinary people. These devout Jews from everywhere hear this sound.

    22:45-22:51

    Obviously they were in town for Pentecost to celebrate God's holidays.

    22:54-22:59

    So they hear this sound and you can just imagine in your mind everybody coming out into the streets.

    22:59-23:02

    The Bible says bewildered, amazed, and astonished.

    23:02-23:04

    We would also add rubbernecking.

    23:04-23:06

    Like what was that sound all about?

    23:11-23:13

    First of all, what sounded like the hurricane?

    23:13-23:23

    And second of all, how is it that there's all these people here from all over the world but everybody is hearing this little group of people talk in their own language?

    23:24-23:33

    Aren't these people that are speaking, aren't they just, aren't they just, aren't they just, what's your Bible say, aren't all these who are speaking Galileans?

    23:36-23:38

    This was not a compliment, by the way.

    23:41-23:49

    This was like saying, "Aren't all of these people speaking just a bunch of rednecks?" I mean, these aren't men of the world.

    23:49-23:56

    These aren't refined and dignified men that we hear speaking these exotic world languages.

    23:56-23:57

    That's not what we see.

    23:58-24:06

    What we see is a group of hillbillies from Galilee speaking all of these languages.

    24:08-24:09

    What in the world is going on there?

    24:10-24:14

    I would just pause here and say this passage is a great encouragement to me and it should be for you.

    24:15-24:23

    Because we tend to idealize people from the Bible.

    24:26-24:27

    We should idealize Jesus.

    24:29-24:37

    But I'm saying other people from the Bible - we tend to idealize some preachers even today.

    24:40-24:43

    But you know, they were just regular guys.

    24:44-25:09

    us, right? The Bible says Elijah was a man with a nature just like ours. And David was an ordinary guy. And Peter and Paul, ordinary people! Somehow we tend to idealize them that they were, you know, they were eight feet tall and wore skinny and were just so cool and so trendy.

    25:10-25:12

    And they were just regular guys.

    25:14-25:24

    And preachers today, we tend to idealize our "insert favorite preacher." But they're just regular guys.

    25:25-25:28

    And understand that that was the thing that amazed the crowd.

    25:29-25:35

    That something big was happening, but it was happening through ordinary people.

    25:36-25:37

    That's encouraging.

    25:40-25:41

    Because if I were God, you ever play that game?

    25:42-25:46

    If I were God, I would use popular and influential people of our day.

    25:47-25:49

    I'd be like, you know what, I gotta get this gospel message out.

    25:49-25:54

    So I'm gonna find the coolest actors and athletes and supermodels.

    25:54-25:57

    I'm gonna find the people that like the general public already sort of looks up to.

    25:58-26:04

    And I'm gonna get my message through them because people will kind of automatically already listen to them.

    26:04-26:05

    They already have the people's attention.

    26:05-26:38

    have the people's ear. God doesn't work that way, does he? God's like, "No, I just use ordinary people. That way people see my glory on display and they don't attribute my work to the person doing it." Confession time, there's not a There's not a day in my life that goes by that my inadequacy to do ministry isn't staring me right in the face.

    26:41-26:49

    There's not a day that goes by that I think about what God's called us to and what we've seen God accomplish.

    26:51-26:54

    There's not a day that goes by that I don't think, "What in the world am I doing?

    26:55-27:17

    do this. I'm not the guy for this job. I can't believe with all of the people on the planet that there's not somebody more qualified than me to be in this position. There are like seven billion people more qualified to be in this position. And what am I doing? What am I doing here? I wrestle with that.

    27:19-27:51

    But you know as soon as I think that it's about the adequacy or the competency of the person, or as soon as I think in a moment of pride that I am adequate to get the work done, it's really for me to start expecting the glory. It's easy for me to lose my dependence on God, and it's easy for me to start doing ministry in my own power. Well, I guess I got something to offer. I guess I'm kind of intelligent and kind of creative, and I can kind of...

    27:52-27:54

    Suddenly I'm not relying on the power of the Holy Spirit.

    27:55-28:03

    Suddenly I'm thinking that the reason God called me was because there was something He saw in me, which wasn't the case.

    28:05-28:10

    It wasn't the case for me and it wasn't the case for these people in the first century in Acts chapter 2 here.

    28:11-28:12

    It wasn't about them.

    28:14-28:16

    It was about God's power.

    28:18-28:27

    And I get a word from somebody here, maybe there's somebody sitting here today that needs to step up in ministry, but you haven't felt qualified.

    28:28-28:38

    Maybe there's somebody here that's like, "You know, I really feel like God's been calling me to be a part of something in this church, or part of this ministry or mission, and I just really haven't felt qualified to do it.

    28:38-28:41

    Maybe someday..." I get a word for you.

    28:43-28:44

    That word is this.

    28:45-28:46

    God still uses Galileans.

    28:49-28:50

    Because it's not about what you bring to the table.

    28:53-28:59

    God's not looking down from heaven saying, "I've got some work that needs done, let me see who's qualified to do it." That's not the case.

    29:01-29:10

    God's looking down from heaven saying, "Who is willing to allow me to work through them?" That's what He's looking for.

    29:12-29:13

    That's good news for me.

    29:15-29:16

    should be good news for you.

    29:17-29:18

    He's working through ordinary people.

    29:19-29:23

    Thirdly, what's amazing about the Holy Spirit is He's after everyone.

    29:24-29:25

    He's after everyone.

    29:27-29:32

    Verse 8, continuing the roar of the crowd here.

    29:33-29:34

    Not all these who are speaking Galileans.

    29:34-29:35

    Verse 8, they continue.

    29:37-30:10

    And how is it that we hear each of us own native language. Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontius and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene and visitors from Rome, both Jews and proselytes, Cretans and Arabians. We hear them telling in their own tongues the the mighty works of God.

    30:12-30:13

    Here's the next amazing thing.

    30:14-30:15

    Number three, He's after everyone.

    30:17-30:31

    All of these languages are being heard at once and each of these people groups that are represented - I have a page of notes of who these people groups were and where they were from and what that is today, but that's not really the point.

    30:31-30:34

    The point is just simply this.

    30:35-30:38

    The Lord is pursuing everyone with His Holy Spirit.

    30:39-30:41

    The gospel of Jesus Christ is for everyone.

    30:42-30:46

    You see, we saw in v. 4 that it said that they were speaking in tongues.

    30:46-30:48

    And you're like, I've heard about that before.

    30:49-30:51

    What is speaking in tongues?

    30:51-30:52

    What does that mean?

    30:52-30:58

    Well, when we look at this passage, we see that speaking in tongues was not some gibberish language.

    31:00-31:07

    Speaking in tongues is somebody speaking an existing language that they don't know by the power of the Holy Spirit.

    31:07-31:09

    I think that's pretty obvious from the text.

    31:10-31:16

    They weren't speaking some gibberish language and suddenly the Holy Spirit gave them the ability to understand the gibberish language.

    31:16-31:34

    It's very clear in the text that these disciples were speaking in tongues and the reaction of the crowd is, "We hear," verse eight, "each of us in his own native language." It would sort of be like, I'm going to Thailand in eight days or whatever.

    31:34-31:42

    It'd be like if I went to Thailand and I got up And I started speaking, but Thai came out of my mouth.

    31:43-31:56

    Or some Lisu tribal language came out of my mouth that I don't know, but the Holy Spirit chose to express the gospel to them in their own language by me opening my mouth.

    31:57-31:59

    That's what speaking in tongues is.

    32:02-32:05

    You're like, man, I would love to know what they were saying.

    32:05-32:06

    What did the people hear?

    32:06-32:08

    Like all these languages were hearing a message.

    32:08-32:10

    I wonder what they were saying.

    32:10-32:13

    We don't have to wonder because the Bible tells you exactly what they were saying.

    32:13-32:14

    Look at verse 11.

    32:16-32:20

    We hear them telling in our own tongues the mighty works of God.

    32:21-32:23

    That's what they were preaching.

    32:23-32:26

    They were preaching these sermons of praise.

    32:27-32:29

    Okay, they were sermons of praise.

    32:29-32:30

    Like, well what did that sound like?

    32:31-32:33

    Here's what they would have heard in their own language.

    32:33-32:35

    have been something like this.

    32:35-32:41

    These disciples saying, listen, people, the Lord God reigns over all the earth.

    32:41-32:43

    The heavens proclaim his righteousness.

    32:44-32:46

    Great are the works of the Lord.

    32:47-32:51

    Let everything that has breath praise the Lord.

    32:51-32:53

    His love endures forever.

    32:54-32:58

    That is what they were hearing in their own language.

    33:01-33:05

    Because this was setting the table for Peter to share the Gospel of Jesus Christ with them.

    33:05-33:08

    And we're going to be getting to that next week.

    33:10-33:11

    You see, He's after everyone.

    33:12-33:26

    The promise of the Holy Spirit is for everyone - Jew, Gentile, male, female, black, white, rich, poor, pretty, ugly, pretty ugly, whatever.

    33:27-33:28

    He's after everyone.

    33:30-33:31

    There's no exclusion here.

    33:32-33:39

    Okay, everybody's hearing in their own language, except like, you know, there's some, there's some like Latino people here that aren't hearing Spanish.

    33:39-33:40

    Like what's going on here?

    33:42-33:49

    Everybody was hearing the message and that was God's way of saying my gospel is for all people all over the world and it's got to get to them.

    33:51-33:52

    And I'll show you how I'll get it to them.

    33:52-33:55

    I'll perform a miracle so that they hear it in their own language.

    33:56-33:57

    He's after everyone.

    33:59-34:04

    So if you're sitting in church today and you think, you know, there's some people in our church that go to the prison.

    34:04-34:07

    I don't really know why we waste our time with those prison inmates.

    34:08-34:17

    Or maybe you're sitting here thinking of that nasty neighbor that you have or that wicked co-worker that you have and you're looking at these people and you think, well, here's some people that are impossible to reach.

    34:17-34:18

    Have you ever thought that about someone?

    34:19-34:21

    Like that person's impossible to reach.

    34:21-34:23

    God's never going to get after that person.

    34:23-34:24

    That person's impossible.

    34:24-34:29

    Well, when you start to think that about someone, I've got something I'd like to show you.

    34:31-34:31

    It's right here.

    34:33-34:34

    Because that was me.

    34:38-34:41

    You see, it was at a low point, a time in my life, I wasn't seeking God.

    34:41-34:43

    I was seeking a lot of other garbage.

    34:44-34:45

    I wasn't seeking God.

    34:47-34:50

    But oh how I discovered that God was seeking me.

    34:52-35:07

    And He took a guy like me who was in sin and living a sinful, self-centered, hate-filled life.

    35:08-35:11

    The Holy Spirit was after me and He's changed me.

    35:12-35:14

    I still got a lot of growing to do.

    35:15-35:19

    I'm not the person I want to be yet, but I thank God I'm not who I was.

    35:22-35:27

    But as soon as I have that temptation to think, "Well, that guy's never going to get it.

    35:27-35:31

    I just have to grab a mirror." You're like, "Jeff, that was you, man.

    35:31-35:39

    I'm sure that if you would have interviewed people in 1994, you'd think that guy's ever going to come to Christ." No way.

    35:41-35:43

    God's Holy Spirit is after everyone.

    35:45-35:46

    He's after everyone.

    35:46-35:48

    Is everyone going to respond? No.

    35:49-35:53

    I think it's obvious from this passage that the heart of God is to go after everyone.

    35:55-35:56

    That's why we go to Thailand.

    35:56-35:58

    That's why we send a group of people to Romania.

    35:59-36:00

    That's why we're talking about going back.

    36:01-36:02

    Why? Because God's after everyone.

    36:04-36:05

    He wants to use us.

    36:07-36:07

    message out.

    36:09-36:11

    What's so amazing about the Holy Spirit?

    36:11-36:13

    Well, first, it's just amazing that He's here.

    36:13-36:17

    It's amazing that He works for ordinary people and it's amazing that He's after everyone.

    36:18-36:22

    Lastly, what's so amazing about the Holy Spirit is He's polarizing.

    36:22-36:23

    He's polarizing.

    36:25-36:26

    Look at verses 12 and 13.

    36:30-36:58

    It says, "And all were amazed and perplexed, saying to one another, 'What does this mean?' But others, mocking, said, 'They are filled with new wine.'" As always, when God is at work, people fall into two camps.

    37:00-37:04

    When God is very clearly and obviously at work, people fall into two camps.

    37:04-37:07

    There are seekers and there are doubters.

    37:09-37:12

    We see it in this passage, "Some people seek." What does this mean?

    37:12-37:13

    Is this for real?

    37:13-37:15

    Is the power of God really on display here?

    37:15-37:19

    Is God's message coming after me?

    37:19-37:20

    Does God really love me?

    37:20-37:21

    Is God after me?

    37:22-37:23

    Like, what does this mean?

    37:24-37:26

    Why am I hearing this?

    37:26-37:27

    Why am I seeing this?

    37:28-37:30

    Why is God doing this?

    37:31-37:32

    There are seekers.

    37:34-37:37

    But then there are always those who are just going to explain it away.

    37:39-37:40

    God clearly at work.

    37:40-37:46

    And did you see some of the people who are like, "They're drunk!" Seriously?

    37:47-38:25

    That was how you assess the situation Dozens of different language groups were hearing in their own language and you're you you assess the situation by saying the preacher's been drinking Really that was the best you could come up with that's idiotic that is idiotic But that shows you how idiotic a sinful heart is Because a sinful heart would rather accept any explanation except Even to the point that you call the preacher a drunk.

    38:26-38:28

    Just unbelievable.

    38:29-38:35

    How can you just watch one of the biggest miracles in the history of the planet and just explain it away?

    38:36-38:41

    How can you be so dismissive in the face of God at work?

    38:43-38:44

    It's like that.

    38:45-38:46

    I'm telling you, it's just like that.

    38:47-38:53

    There are people that will see God so very clearly at work, and they will be so dismissive.

    38:54-39:01

    I remember when I was saved in '95 and the radical transformation that I went through.

    39:01-39:06

    I remember very shortly thereafter I was called into ministry, which I was so not expecting.

    39:07-39:08

    So not expecting that call.

    39:09-39:13

    And I was sure it was the wrong number, and God would not let it go, so here I am.

    39:14-39:26

    And I remember telling a close family member about it, I'm not going to say which one, it wasn't Darren, okay we'll put it that way, this story is not about Darren.

    39:26-39:35

    But I remember telling a close family member about it because in my life God was just transforming me and things were so new and radically different.

    39:35-39:43

    And I remember trying to tell this family member, like, "Hey, I got some news for you.

    39:44-39:53

    God, I believe that God has called me to be a pastor." I remember being nervous to like tell this person, like, what are they gonna say?

    39:53-39:54

    And you know, are they gonna think I'm weird?

    39:54-39:55

    Are they gonna try to talk me out of it?

    39:56-39:58

    Like, I just remember like getting up the courage, like, "I gotta tell you something.

    39:59-40:06

    God has called me to be a pastor." And it's crazy, I know, I'm 100% sure that's what he's calling me to do.

    40:07-40:09

    I'll never forget what this person said.

    40:09-40:12

    They said, well, you know ministers don't make very much money.

    40:13-40:14

    You know that, right?

    40:16-40:20

    Somewhere off in the distance, I heard, wah, wah.

    40:23-40:25

    That's kind of the thing that's going on here.

    40:25-40:27

    It's like, God is so clearly at work.

    40:27-40:29

    And then you just have Debbie Downer.

    40:29-40:32

    Has there's no offense, Debbie, or anybody else if your name's Debbie.

    40:34-40:40

    It's like Debbie Downer has to show up and be like, "Ministers don't make money.

    40:42-40:50

    They're probably drunk." Looking at the face of God, obviously, at work, and just being so dismissive.

    40:52-41:01

    I'm sure our church this year, we sent about $18,000 to Romania in three love offerings, We're talking about $18,000.

    41:02-41:05

    And then to send seven people over, we raised about $19,000.

    41:06-41:07

    Somewhere in that neighborhood.

    41:07-41:14

    So in this little church, that's like $37,000-ish.

    41:14-41:16

    Somewhere in the ballpark of that kind of money.

    41:18-41:25

    And I'm sure as some people outside of the church heard about that, maybe you're talking with some of your coworkers about it or something like that.

    41:26-41:31

    I'm sure there's some people that were thinking, "Oh, they must have some big givers at that church.

    41:32-41:34

    I wonder what the real story is behind that.

    41:35-41:52

    I bet you they got probably just a couple people that were big givers." And just so quickly want to just explain it away, instead of saying, "Look what God did!" It's like, "Oh, I wonder what really happened." I am so down on people doing that to the Lord.

    41:52-41:54

    God does something obvious and we just want to dismiss it?

    41:55-42:04

    The biggest example in my life, I remember in 2011, in March, Cade, who was four at the time, got kicked in the face by a horse.

    42:05-42:06

    It was just a weird series of events.

    42:07-42:24

    We got back from a four-wheeler ride, we were out at the in-laws, and one of the horses got out of the barn, and Aaron's dad and I were putting a new tire on the one quad, and Cade ran down to see this horse that was now in the yard, and ran behind the horse, and I just turned to Joe, He was far away.

    42:24-42:30

    I just turned to Joe and I said, you don't think that horse will-- and as soon as I got that in my mouth, that horse reared back.

    42:30-42:35

    And both hooves right in the face kicked Cade.

    42:35-42:43

    And he flew across the yard, did one complete flip, landed face first in the dirt.

    42:46-42:49

    Oh gosh, I remember screaming as I ran down the hill.

    42:50-42:52

    Picking him up and his eyes were open.

    42:55-42:55

    Nothing was there.

    42:56-42:57

    His mouth was open.

    42:57-43:01

    He had blood trickling out of his mouth and he wasn't breathing.

    43:03-43:04

    Horrified.

    43:06-43:09

    Long story short, we race him to Butler Hospital, which was closest.

    43:09-43:11

    And we get taken to Children's Hospital.

    43:11-43:38

    And one of the doctors at Butler said, "No four-year-old gets kicked in the face by a horse and survives." So we get him to the children's hospital and they fit him with this little neck brace and we're in the emergency trauma unit all night and they get a room ready for him and early in the morning they wheel him to the room and at the crack of dawn he jumps out of bed and starts playing like nothing happened.

    43:42-43:48

    Ok now I tell people that story, the boast about the Lord, I'm like you're not going to believe what God did.

    43:48-43:53

    And I tell people, I believe that God put His hand down and protected him in the moment of impact.

    43:54-44:00

    You know, and he had a mom that was holding him and praying for him in the car the whole way to the hospital, just praying over him, praying over him.

    44:01-44:06

    I believe that God did something absolutely supernatural.

    44:07-44:08

    Not one broken bone.

    44:08-44:08

    Not one.

    44:10-44:13

    I tell that story to people, and you know what people say?

    44:14-44:16

    Well, you know, kids are pretty resilient.

    44:19-44:20

    Kids are pretty resilient!

    44:20-44:22

    He got kicked in the face by a horse!

    44:23-44:27

    Okay, resilient, yeah, maybe he falls off the couch and gets a booboo on his knee.

    44:27-44:30

    Okay, here's a lollipop, stop crying, we're moving on.

    44:30-44:33

    He got kicked in the face by a horse!

    44:33-44:35

    And the Lord protected him.

    44:35-44:41

    And you have the audacity to sit there and be like, "Well, kids are pretty resilient." Pretty resilient!

    44:41-44:45

    And then I have people try to explain the event itself.

    44:45-44:46

    They're like, well, you know what?

    44:47-44:49

    Maybe the horse didn't catch him flush.

    44:50-44:53

    Maybe it was a bit of a glancing blow on the shoulder.

    44:56-45:01

    And perhaps an unusual wind pattern was what flew him across the yard.

    45:02-45:06

    And he landed on an especially soft tuft of grass.

    45:06-45:11

    And that explains his well-being.

    45:13-45:16

    I'm like, well, I appreciate your theory.

    45:19-45:25

    However, we have the hoodie that has two hoof marks on it.

    45:28-45:31

    So don't give me this glancing blow theory, JFK, all right?

    45:31-46:43

    I don't want to hear your little theories about how you think it happened because I watched it happen and I got a theory how about this one how about the Lord showed up how about the Lord intervened how about the Lord protected how about that theory because that's the only one that makes sense when people try to offer their silly little theories I just grabbed them by the collar of their shirt and I say you're not going to rob God of his glory in this story. I don't really do that but I do that in my mind. I promise you I do that in my mind. What's the point? The point is church, listen, we live in a world that looks at God's creation and says you know how it happened it was it was all by chance, evolution, millions of years and we just live in this world where we look at the work of God and come up with some stupid explanation and we see it at Pentecost the Holy Spirit comes and they're like they're drunk God at work a few people are going to be interested to dig deeper and a lot of people just going to be meh. The church is time to get gripped again.

    46:45-47:01

    not trying to trudge through life, or try to conduct business in the church, but to cry out that God's Holy Spirit accomplish what only God can do.

    47:02-47:02

    He's here.

    47:04-47:05

    He's working through ordinary people.

    47:05-47:06

    He's after everyone.

    47:07-47:08

    He's polarizing.

    47:10-47:11

    I brought something else with me today.

    47:13-47:16

    This is one of my work gloves here.

    47:17-47:18

    I have two, for the record.

    47:19-47:23

    But I just want you to imagine with me that we were going to interview this glove.

    47:25-47:34

    We're going to interview this glove, and we say, glove-- looking great, by the way-- tell me what your life is like.

    47:35-47:38

    You know, this glove might say things like, you know, I'm pretty useful.

    47:40-47:46

    If you were hanging around our house, you would see I do a lot of stuff.

    47:47-47:51

    You would see that I'm pushing the mower.

    47:53-47:54

    You would see that I'm pulling weeds.

    47:55-47:56

    And I don't just work at home.

    47:57-48:02

    You know, sometimes if people need to move, I carry mattresses.

    48:02-48:03

    I carry dressers.

    48:03-48:04

    I carry boxes.

    48:05-48:09

    I have a pretty busy and fulfilling life.

    48:11-48:15

    But the truth is, left on its own, it just sits there, doesn't it?

    48:16-48:17

    It just sits there.

    48:18-48:22

    Because reality is, this isn't really the thing that does stuff, right?

    48:23-48:24

    You get that.

    48:24-48:25

    This isn't the thing that does stuff.

    48:26-48:29

    You're like, "Pastor Jeff, we're moving.

    48:29-48:31

    "Will you help?" And I'm like, "Oh, you know what?

    48:31-48:32

    "I'll send my glove.

    48:34-48:34

    because it's great.

    48:36-48:38

    This isn't the thing that does the work.

    48:40-48:43

    On its own, it's useless and quite ordinary.

    48:45-48:52

    But you know, when I put my hand in it, it seems to do all kinds of things.

    48:54-48:59

    But the truth is, it's not really the glove doing it, but it's the power of what's inside doing it, right?

    49:01-49:02

    This is the point of the Holy Spirit.

    49:05-49:07

    Here's your self-esteem pep talk for the day.

    49:08-49:10

    You, you are a glove.

    49:12-49:13

    You are ordinary.

    49:16-49:17

    And you are useless on your own.

    49:20-49:22

    What matters is what's inside you.

    49:25-49:35

    Because with God's Holy Spirit, He can use you to accomplish incredible things for Him.

    49:37-49:40

    But the glory never goes to this.

    49:41-49:43

    The glory belongs to what goes inside.

    49:44-49:45

    Let's pray.

    49:46-49:53

    Father in Heaven, we want to close this time today thanking You for the power of Your Holy Spirit.

    49:54-50:27

    Rejoicing at the truth that Jesus didn't say, "Go be my witnesses. Best of luck to you." But Jesus said, "Wait. My power is going to come upon you. My Holy Spirit is going to dwell inside you and then in that power you are going to accomplish big things." Father, it's easy for us to get a little further down the road and We start to lose the awe and the wonder of the truth that you personally have chosen to dwell in the hearts of your people.

    50:28-50:29

    We start to feel in despair.

    50:30-50:31

    We start to feel weak.

    50:31-50:38

    We start to turn our eyes on ourself thinking that we are going to somehow manifest the power to get your work done.

    50:39-50:47

    That this church is somehow going to pool our creative resources and get some work done when the truth is nothing happens outside of the power of your Holy Spirit.

    50:50-50:53

    So, Father, again, grip us in the awe of your power.

    50:56-51:01

    Let us present ourselves to you, Father, just as gloves.

    51:03-51:13

    And might your Holy Spirit, working in us and through us, accomplish things that can only be attributed to you.

    51:15-51:17

    We praise you in the name of your Son, our Lord and Savior.

    51:18-51:19

    Amen.

Small Group Questions (Whole Group):
Read Acts 2:1-13

  1. What's the significance of everyone hearing in their own language (Acts 2:6-11)? What does this say about the biblical phenomenon of "speaking in tongues"?

  2. Why do people try to "explain it away" when God is so clearly at work (Acts 2:13)? (Hint: See John 3:19-21, Romans 1:18) How should we respond to that as Christians?

Breakout Questions:

Pray for one another to be walking in the Spirit.