Knowing Jesus

Knowing Jesus - Knowing His Authority

Introduction:

Four Things Jesus Taught That You Absolutely Have to Get Right (John 12:44-50):

  1. He is the Only way to God. (John 12:44-45)
  1. He Changes you. (John 12:46)

    Ephesians 4:18 - They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart.

  2. His Word will Judge you. (John 12:47-48)

    Ephesians 8:11 - Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil.

  3. He's giving a Command . (John 12:49-50)
    • Divine Appeal
    • Practical Appeal
    • Fear Appeal
    • Authority Appeal
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  • 00:00-00:58

    John chapter 12, we're going to be picking up in verse 44, and I'd like you to just bow your heads with me Please and we're going to pray The Lord would open our hearts to receive what he has to say today father. We believe that the Bible is your word We believe that it transforms lives Father let us be faithful in our study and proclamation Application father let your spirit be at work to bring radical change to our lives through your word today We pray in Jesus name and all of God's people said amen John chapter 12 verse 44 we're gonna start we're going through a series Called knowing about Jesus. Actually, we're going through a series called knowing Jesus because that's what we're trying to do Move from knowing about Jesus to having a relationship with him Knowing him because that's what the Bible calls us to this is eternal life knowing Jesus Christ.

    00:58-01:04

    Verse 44 says, "And Jesus cried out and said..." Well, hang on, hang on, hang on.

    01:04-01:14

    We're going to stop there for a second, because we saw in verse 36, if you've been with us through this series, verse 36 says that Jesus hid Himself.

    01:15-01:18

    He made His last public declaration, and then He went and hid Himself.

    01:19-01:20

    Right? Remember that?

    01:21-01:23

    So you're like, "Well, what's going on here?

    01:24-01:26

    Did Jesus come out of His hiding spot?

    01:26-01:39

    And just one more thing, actually, these verses, these sayings of Jesus that are coming here are really a summary of everything that Jesus taught to this point.

    01:40-01:46

    In other words, John isn't writing a chronological biography of everything that happened to Jesus.

    01:47-01:57

    John is writing, "Here's who Jesus is, and here's why you need to believe in Him." And you see chapters 1-12 cover Jesus' public ministry.

    01:58-02:07

    And John here is wrapping that up, because once we get to chapter 13-17, that's sort of a behind-the-scenes with the disciples.

    02:07-02:22

    So this passage that we're looking at today, you have to understand this, that this passage that we're looking at is John compiling Jesus' key public teachings and putting them as one last appeal.

    02:23-02:24

    Does that make sense?

    02:24-02:25

    Here's how I think of it.

    02:26-02:27

    This will help you make sense of it.

    02:27-02:31

    Do you remember when bands would put out "best of" albums?

    02:31-02:32

    Do you remember that?

    02:32-02:35

    Back when music was good, some of you old enough to remember that?

    02:35-02:42

    You know, like "Best of Van Halen" or "Best of Ronnie Millsap" or whoever you like.

    02:43-02:45

    Well, I hear some grumbling.

    02:46-02:49

    Look, whoever you like, you get the concept, right?

    02:49-03:26

    right? The bands would put out a best of, like, well, all the volume of material we put out, we're taking the best pieces and giving you like a concentrated dose of it on this album, right? That's sort of what John's doing here. We've had 12 chapters of Jesus and interactions and teachings and John here kind of wrapping this up, says, I'm going to give you a little, a best of the teachings of Jesus right here, live at Budokan. So you're You're going to see in this passage, it's the same themes that we've been reading and preaching for the last, how long have we been in this series now?

    03:26-03:27

    Like a year and a half?

    03:27-03:36

    It's the same themes like believing, like being sent by the Father, like light and darkness, like judgment, eternal life.

    03:37-03:49

    And here John's saying, "Let me boil it down for you, the highlights of Jesus' teaching on your outline." Here's the heading, "Four Things Jesus Taught That You Absolutely Have to Get Right." I can't think of any other way to say it.

    03:49-03:58

    But with everything that we've said and studied and taught and examined from the life of Jesus, you're like, okay, Jeff, that's a lot.

    03:59-04:01

    Can you just give me the short version?

    04:02-04:03

    Well, John has done that for us.

    04:03-04:08

    Here's four things that Jesus taught that you absolutely have to get right.

    04:08-04:11

    And we might have differing views on some things and that's okay.

    04:12-04:16

    But I'm saying these things that John points out here, there's no wiggle room.

    04:16-04:19

    These things are eternally important.

    04:20-04:29

    And John wants to make sure before we launch into the next section of Jesus' life, he wants to make sure that you get this stuff right, because your eternity depends on this, right?

    04:30-04:34

    So number one, jot this down, four things Jesus taught you absolutely have to get right.

    04:35-04:36

    He's the only way to God.

    04:36-04:38

    He is the only way to God.

    04:38-04:40

    Look at verses 44 and 45.

    04:40-04:47

    Jesus cried out and said, "Whoever believes in me, "Believes not in me, but in him who sent me.

    04:48-04:54

    "And whoever sees me, sees him who sent me." You know something that really fascinates me?

    04:54-04:55

    Birds.

    04:55-04:57

    Birds, what are you laughing at?

    04:57-04:58

    Am I alone here?

    04:59-04:59

    Anybody else?

    05:00-05:01

    Anybody?

    05:01-05:03

    Oh, you guys are like shy about it?

    05:03-05:04

    I'm not shy about it.

    05:05-05:07

    I love birds, okay?

    05:07-05:10

    I could get like a giant bird tattooed on my arm.

    05:10-05:11

    That's how much I love birds.

    05:12-05:16

    Well, do you know every year billions of birds migrate?

    05:16-05:17

    Did you know that?

    05:18-05:19

    How do they know how to do that?

    05:19-05:31

    I mean, I get lost going to Zillianopolis, but you have these birds that will fly halfway across the world and go exactly where they need to go without getting lost.

    05:32-05:33

    How do they do that?

    05:33-05:36

    Well, you know, I was reading about this a couple of weeks ago.

    05:36-05:38

    Do you know how birds do that?

    05:38-05:40

    Many ways, they use Earth's landmarks.

    05:40-05:47

    They use rivers and mountains as landmarks, but they also use landmarks not on the earth, like the sun and the stars.

    05:47-05:51

    And they found the birds are able to use polarized light, ultraviolet light.

    05:51-05:56

    Birds can even use air pressure as a means of navigation.

    05:56-06:03

    And they use low frequency sounds that we can't hear, but low frequency sounds that are made by the sea and the wind.

    06:03-06:08

    They use all of these things as a GPS.

    06:08-06:10

    But this absolutely blew my mind.

    06:10-06:14

    They found that birds actually use the Earth's magnetic field in navigating.

    06:15-06:16

    You know how they do that?

    06:16-06:24

    They found that birds have small amounts of magnetic crystals in their heads.

    06:25-06:29

    That's basically, according to scientists, a built-in compass.

    06:30-06:36

    And birds use that, and a combination of all these things, to migrate every year.

    06:37-06:44

    You're like, "Why are you telling me this?" I already explained to you that I like birds, but there's a reason I'm sharing this with you, and it's just simply this.

    06:46-06:48

    Design demands a designer.

    06:49-07:02

    You will never convince me that that bird evolved over millions or billions of years, all of these mechanisms, to have a more perfect GPS than anything that we have on our phones or in our cars.

    07:03-07:05

    You will never convince me that that happened by accident.

    07:06-07:19

    If you were walking through the woods and you saw a rock laying on the ground, you could make up a story about how that rock got there, about volcanoes erupting and the lava cooling and an earthquake and wind and rain.

    07:19-07:23

    You could make up a conceivable story about how that rock got there.

    07:23-07:35

    But if you were walking through the woods and you saw a watch laying on the ground, you couldn't make up a story about how that watch got there that didn't ultimately trace back to somebody had to create the watch.

    07:35-07:36

    You with me?

    07:37-07:41

    Every cell in your body is infinitely more intricate than a watch.

    07:41-07:45

    Yet there are people that would have you believe that we are cosmic accidents.

    07:46-07:55

    I mean, I could, if you're not into birds, I could tell you about the human eye and the millions of parts of the eye that has to be working in order for your eye to see it all.

    07:55-08:08

    I could tell you about the mechanism of blood clotting that is absolutely astounding when you think, why doesn't the blood clot inside my body, which would instantly kill me, Why doesn't it clot until it's exposed and receives oxygen?

    08:09-08:11

    I could talk to you about your immune system.

    08:11-08:15

    I could talk to you about all of these processes, but ain't nobody got time for that.

    08:15-08:19

    I just want to say, all of this design demands a designer.

    08:20-08:21

    There has to be a creator.

    08:22-08:32

    And when we look at all of this intricacy in design, it naturally leads us to think, we know this creator that's up there somewhere, what's he like?

    08:32-08:33

    What's she like?

    08:34-08:34

    What is it like?

    08:34-08:35

    What are they like?

    08:36-08:42

    And then we get to the words of Jesus and he says, "Whoever sees me, sees him who sent me." You want to know what God's like?

    08:43-08:46

    This creator that made all this stuff, do you want to know what he's like?

    08:47-08:52

    Jesus said, "Take a look at him." Now when he said, "Take a look," that's a bad paraphrase actually.

    08:52-09:00

    That word "sees" in the Greek is better translated "study." Jesus said, "Just take a really close look at me.

    09:00-09:05

    Study me, observe me, look hard at me.

    09:05-09:07

    Do you wanna know what God's like?

    09:08-09:15

    I'm here to show you exactly what he's like because seeing Jesus is seeing God and dealing with Jesus is dealing with God.

    09:16-09:17

    Allah is not God.

    09:18-09:19

    Shiva is not God.

    09:20-09:27

    Mother nature is not God." And some people say, "Well, you know, man, I'm just really, I'm like really spiritual.

    09:28-09:30

    Like when you go to church, no, I don't go to church.

    09:30-09:32

    You read the Bible, no, I don't read the Bible.

    09:32-09:39

    But I gotta tell you, man, I'm just really, really, I'm just like a spiritual person, you know, in my heart of hearts, down in my heart of hearts.

    09:39-09:41

    I'm just a spiritual person.

    09:41-09:42

    You ever heard somebody say that?

    09:43-09:45

    I'm just really spiritual, not without Jesus you are.

    09:46-09:48

    Because you can't reject the son and have the father.

    09:49-09:52

    Because Jesus made it abundantly clear that they are a package deal.

    09:53-09:57

    You don't come to God any other way except Jesus Christ.

    09:58-09:59

    No one knows God apart from Jesus.

    10:00-10:05

    And John wanted to make sure to circle back to that concept to say, you know something that Jesus consistently taught?

    10:06-10:09

    He is the only way to God.

    10:10-10:13

    But secondly, John this time, number two, he changes you.

    10:14-10:18

    Something else about Jesus Christ that you absolutely have to get right, he changes you.

    10:19-10:20

    Look at verse 46.

    10:20-10:37

    He says, "I've come into the world as light "Whoever believes in me may not remain in darkness." You're like, "Man, I think I've heard this sermon before." You probably have, because we've been going through this series, especially in chapter eight, chapter nine, chapter 12.

    10:37-10:39

    Jesus has been talking about light and darkness.

    10:40-10:42

    Darkness is our natural state.

    10:42-10:55

    Like Ephesians 4 says, "Speaking of man in our natural state, "they are darkened in their understanding, "alienated from the life of God because of the ignorance that is in them due to their hardness of heart.

    10:56-11:02

    And you see, Jesus is the light, and he turns the light on to show the way things really are.

    11:03-11:10

    I can't remember a time in history when there has been just so much blatant deception put right in front of us.

    11:10-11:18

    Whether you wanna talk about politics or whether you wanna talk about the COVID pandemic, there is so much deception, it's darkness.

    11:18-11:21

    and there are people stumbling around in it.

    11:22-11:24

    And we get to watch it live on TV.

    11:24-11:27

    And if it wasn't so tragic, it would almost be funny.

    11:28-11:41

    Then with all of the issues that we're facing in our culture, all the hatred, with all the deception, sex trafficking, politicians blatantly groping and smelling children on camera.

    11:42-11:43

    And what are we after?

    11:44-11:46

    What's our culture targeting?

    11:46-11:48

    Pepe Le Pew and Speedy Gonzales.

    11:49-11:51

    I mean, can't you see how idiotic that is?

    11:52-11:53

    That we have real problems?

    11:54-11:55

    And this is what we're going at?

    11:55-11:55

    Why?

    11:56-12:01

    Every time I turn on the news, which I try to do less and less, we're just like, "Why?

    12:01-12:07

    "What are you thinking?" And the answer is you're not thinking because you're just stumbling around in the dark.

    12:08-12:12

    Exactly what Jesus was talking about all through this.

    12:12-12:14

    Come into the light, get out of the dark.

    12:14-12:15

    You don't know where you're going.

    12:16-12:17

    You don't know what you're doing.

    12:18-12:20

    Jesus shines the light to show us reality for what it really is.

    12:21-12:26

    John reminds us here, look, the evidence of truly coming to Jesus Christ isn't becoming a church member.

    12:27-12:33

    The evidence of coming to Jesus Christ isn't, well, you know, okay, I'm gonna try to do good, I'm gonna try to cuss less from now on.

    12:34-12:38

    The evidence of coming to Jesus Christ, you want evidence, you wanna know how you know?

    12:38-12:41

    Here's the evidence that you truly know Jesus Christ.

    12:41-12:43

    It's this, He changes you.

    12:43-12:45

    He changes you.

    12:46-12:49

    I'm not deceived anymore, I see things how God sees them.

    12:49-12:51

    I see people as God sees them.

    12:51-12:54

    I see what's happening in the world the way God sees them.

    12:54-12:56

    I see myself as God sees me.

    12:57-13:00

    His wisdom and His Spirit light the way for me.

    13:01-13:03

    He changes you, and you're like, well, how big of a change is it?

    13:04-13:06

    It's like night and day, literally.

    13:07-13:10

    It's night and day, it's light from darkness.

    13:11-13:15

    It's the difference between midnight and noon on the beach.

    13:16-13:20

    That's the difference when you come into the light of Jesus Christ.

    13:20-13:27

    If the gospel is true, receiving Jesus means that your sin and shame are taken away from you.

    13:27-13:35

    If the gospel is true, it means you are born again as a child of God, into his family, and nothing can ever change that.

    13:36-14:08

    If the gospel is true, then God's Holy Spirit lives within you. And you have His fruit, love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. These are the attributes of God that are being manifested in you and through you as He's alive in you. And while you used to be stumbling around in the dark, when you come to know Jesus Christ, the lights come on. And if you haven't experienced radical life change, then you don't know Jesus Christ.

    14:09-14:13

    Because when the God of the universe shows up, you're going to change.

    14:13-14:14

    You can't stay the same.

    14:15-14:17

    And that's what John is reminding us here.

    14:18-14:19

    He goes, "You know something else?

    14:20-14:27

    Jesus was pretty consistent about teaching that when you come to Him, you don't stay in the darkness anymore because you are a different person.

    14:28-14:32

    You're coming into His light." Four things Jesus taught that you absolutely have to get right.

    14:32-14:35

    Number three, His Word will judge you.

    14:36-14:38

    Look at verses 47 and 48.

    14:38-14:44

    It says, "If anyone hears My words and does not keep them, I do not judge him.

    14:44-14:48

    For I did not come to judge the world, but to save the world.

    14:48-14:52

    The one who rejects Me and does not receive My words has a judge.

    14:52-14:58

    The word that I have spoken will judge him on the last day." Here's something you absolutely have to know.

    14:59-15:04

    you stand and will stand condemned before God if you reject Jesus Christ.

    15:05-17:24

    Well, hang on a second, hang on. Verse 47, Jesus very clearly said, "I do not judge." But you're making it sound like Jesus is coming to judge. So which is it? Is Jesus the judge or not? And the answer is no. And yes, because the first time Jesus Christ came, He came to save. But the next time Jesus Christ comes, it will be to judge. A few years ago I was at a Pittsburgh Penguins game and we were playing the Flyers. Yeah, so you can imagine how surly some of the people in the stands were, especially the man who sat right in front of me that used some very colorful language that I wouldn't use in a sermon. Can I just put it that way, do you know what I'm saying? I mean, I don't like the Flyers. I've made that publicly clear. I do not like the Philadelphia Flyers. This guy, it sounded like he had a personal vendetta against every player on the Flyers team. The way he was yelling and the kinds of things he was yelling. It was pretty obnoxious the language he was using. I'm trying to tell us, I'm trying to tell a story here in a church-appropriate way, but so he's using this colorful language and this really jacked dude sitting in another section comes up to him. And let's just say this really jacked dude explained the inappropriateness of the particular verbiage of said man, and this jacked dude explained the course of action he would like this man to take, because then he explained what might happen if he had to return to this section. And I'm thinking, you know, this jacked dude, he kind of reminds me of Jesus, because the first time he came was to present a clear view of what the problem was, and a solution to the problem, but the next time back isn't going to be pretty. And that's exactly like Jesus Christ. God is so gracious. He's so gracious in the fact that judgment doesn't happen to us the moment we don't believe or the first time we sin, isn't God so gracious to not judge us on the spot like we deserve?

    17:25-17:33

    The first time you have a lustful thought or make an angry comment like, "Poof, vaporized hell forever," that's what we deserve.

    17:33-17:36

    But Jesus says, "No, no, no, I didn't come to judge.

    17:37-17:43

    I came to save." You know, Ecclesiastes 8:11 says this.

    17:43-17:46

    I want you to really absorb this verse and think about it.

    17:47-18:06

    It says, "Because the sentence against an evil deed "is not executed speedily, "the heart of the children of man is fully set to do evil." Now, this is certainly true from a human level, but you're going to see there's a principle here that's also true when it comes to man's interaction with God.

    18:06-18:07

    Let me explain.

    18:07-18:21

    What Solomon is pointing out here is just imagine If somebody in our culture murders someone, and that same day they committed murder, they are tried, found guilty, and executed all in the same day.

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    You think that would have an effect on potential murderers if they saw that on TV?

    18:27-18:31

    This guy lost his mind and committed murder at 9 a.m.

    18:31-18:33

    and by noon we were watching him executed.

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    Unfortunately, it doesn't work that way because there's arrests and there's imprisonment and there's hearings and there's appeals, there's more hearings, and it's this long drawn out process.

    18:47-18:54

    And Solomon's point is the delay makes potential criminals think, yeah, it's really not that bad.

    18:54-19:02

    I mean, that guy got arrested and over time you just sort of forget about what happened to that guy.

    19:02-19:09

    And because the judgment isn't executed on the spot, you think you have time to get away with it yourself.

    19:10-19:11

    Like, where are you going with this?

    19:12-19:14

    See, the problem is people take advantage of God's patience.

    19:15-19:22

    That because God doesn't send us to hell instantly when we sin, we start to think, you know what, maybe people don't really go to hell.

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    Maybe there is no hell.

    19:23-19:25

    Maybe I'll get away with it.

    19:25-19:37

    Maybe, maybe, listen, God delaying judgment is meant to give people a chance to repent, not get judgment out of my mind.

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    God's like, look, the only reason I'm waiting is I'm giving more people time.

    19:42-19:45

    But Jesus reminds us here that judgment comes eventually.

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    Even if it doesn't come immediately, it will come.

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    You're like, well, who does judgment come for?

    19:50-19:51

    Who?

    19:51-19:52

    Who gets judged?

    19:53-19:54

    Well, look at verse 48.

    19:55-20:03

    Jesus said, "The one who rejects me "and does not receive my words." Now that word rejects, when we hear rejects, we think of some like violent reaction.

    20:03-20:05

    Do you know what that word rejects?

    20:05-21:07

    literally means? It literally means render null and void. You don't have to start a hate campaign against Jesus to reject Jesus. You don't have to go on CNN and mock Jesus to fall into the category of rejecting Jesus. Do you know what you have to do to reject Jesus? The answer is nothing. Just consider Him nothing. Jesus has zero impact on my life. Jesus is a non-factor. That's exactly he's saying here. That's what it means to reject him. And I'm going to tell you, rejecting the Son is blaspheming the Father. Like, well, how is it such an emotional thing? How did it turn into blasphemy, rejecting Jesus? Well, let's put it in earthly terms. Let's say hypothetically, if I could sacrifice my Son to save the world, well, first of all, I wouldn't do it. If saving all you meant sacrificing my son, you're all toast. You are loved, but you are toast.

    21:08-21:38

    But let's just say hypothetically, we're going to pretend for a second. We're going to pretend that my son comes to me, Cade comes to me and he says, "Dad, I love you. And Dad, I love those people. So I am willing to die for them." And I say, "Okay, Cade, I will let you die so that they might be saved." And he goes through with it. And I come to to you and I say, "You know, my son died "so that you could be saved." And you say to me, "Your son doesn't mean anything to me.

    21:39-21:42

    "Your son means nothing to me." How do you think I'm gonna react to that?

    21:43-21:47

    You're like, "Probably worse than the jacked guy "at the penguin game." And you would be right.

    21:48-21:50

    I'd be like, "Seriously, my son doesn't mean anything to you?

    21:50-21:51

    "Do you know what he did?

    21:52-21:53

    "Do you know what he did for you?

    21:54-22:00

    "Because he loves you?" And you're just like, "He doesn't mean anything to me." You better rethink that.

    22:01-22:10

    You better rethink that real quick, because you're going to have to deal with a father much bigger and more vicious than this father if you reject his son.

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    Rejecting Jesus results in judgment.

    22:13-22:14

    How are we judged?

    22:14-22:18

    Well, Jesus points out the final judge is the word that we have not received.

    22:18-22:23

    The words of Jesus that we know, the words of Jesus that we ignored.

    22:24-22:31

    In other words, Jesus pointed out, again, John reminds us of Jesus' consistent teaching that people who are condemned are self-condemned.

    22:32-22:32

    Did you see that?

    22:33-22:45

    Jesus said, "The word that I have spoken," verse 48, "The word that I have spoken will judge him on the last day." If you go to court because you violated the law, you understand the law testifies against you.

    22:45-22:51

    The law says, "This is illegal," and you did that illegal thing, you have no defense.

    22:51-23:00

    You're standing in court saying, "Yeah, that's what the law says, and I'm guilty of breaking it." And it's the same with your judgment before God if you don't receive Jesus Christ.

    23:00-23:15

    That someday the story's going to play out something like this, that you're standing before God and he says, "I see here that you ignored my gospel, the call to come to Jesus Christ for the forgiveness of sin and eternal life." And your response is, "I did.

    23:16-23:33

    I did ignore your gospel, you're right." And God's going to say, "And you heard a sermon on March 21st from John chapter 12 verses 44 through 50 from that preacher that looks like a goat." And you're going to say, "I distinctly remember that one." And God's going to say, "Well, then you have no defense.

    23:33-23:35

    You're condemned by God's Word.

    23:36-23:38

    And you can be forgiven of any sin.

    23:38-23:42

    Any sin can be forgiven because of Jesus Christ.

    23:42-23:44

    But there is one sin.

    23:44-23:51

    There is exactly one sin that cannot and will not ever be forgiven, and that's rejecting Jesus Christ.

    23:52-23:53

    There's no forgiveness for that.

    23:53-23:57

    God doesn't have a plan B. God's not in heaven going, "Oh, they don't want my son.

    23:58-24:08

    Let me see if I can come up with something else that they might want instead." If you reject Jesus, you're condemned already on death row awaiting eternal execution.

    24:08-24:09

    His word will judge you.

    24:10-24:12

    Okay, here's the last track on our "Best Of" album.

    24:13-24:17

    about Jesus teaching, things that Jesus taught, you absolutely have to get right.

    24:17-24:19

    Number four, write this down, he's giving a command.

    24:20-24:21

    He's giving a command.

    24:22-24:24

    Look at verses 49 and 50.

    24:24-24:36

    Jesus said, "For I have not spoken on my own authority, "but the Father who sent me "has himself given me a commandment, "what to say and what to speak, "and I know that his commandment is eternal life.

    24:36-24:42

    "What I say, therefore, I say as the Father has told me." Here's the authority piece, right?

    24:42-24:43

    knowing his authority.

    24:44-24:49

    The most crucial issue that anyone will ever face is who's in charge of your life.

    24:49-25:02

    So believing in Jesus Christ all the way, wholeheart, dying to yourself, all that stuff we talked about a couple of weeks ago, I need to remind you that it's not a suggestion, it's a command.

    25:02-25:03

    The gospel is a command.

    25:04-25:06

    So often we kind of sugarcoat it, don't we?

    25:06-25:15

    Like, you know, please invite Jesus into your heart, or I'd like to make a suggestion to you, I'd like to share Jesus with you.

    25:15-25:18

    And we just sort of water it down a bit.

    25:18-25:22

    But the gospel isn't a suggestion, it's a command.

    25:22-25:24

    God commands you to believe.

    25:25-25:27

    God now commands all men everywhere to repent.

    25:28-25:36

    And Jesus here, John reminds us, Jesus repeatedly pointed out that the gospel doesn't have a human source.

    25:36-25:40

    In other words, Jesus was like, Look, this isn't stuff that I'm just like making up.

    25:41-25:47

    This is stuff that my father told me in heaven, and I came to earth to communicate the message to you.

    25:48-25:50

    I'm relaying a message from heaven.

    25:50-25:52

    Oh, and what does God in heaven say?

    25:52-25:54

    He's commanding you to believe in me.

    25:54-25:56

    That's those are his words.

    25:56-25:57

    The gospel is a command.

    25:58-25:59

    Does that seem harsh to you?

    26:00-26:02

    It's not really harsh when you know what's at stake.

    26:02-26:07

    I mean, if you think about it, it's no more harsh than a mother commanding her son not to play on the street.

    26:08-26:12

    It's no more harsh than a doctor commanding his patient to take a life-saving medicine.

    26:13-26:17

    So the command, it's not a harsh restriction, it's eternal life.

    26:17-26:20

    Knowing Jesus Christ is eternal life.

    26:20-26:21

    And God commands it.

    26:21-26:22

    So what do we have here?

    26:23-26:36

    Really, in this compilation, as John sums up the public teaching of ministry, it's kind of interesting how he's giving one last appeal to the gospel, but he's giving four angles.

    26:36-26:39

    I love that because it kind of hits everybody, doesn't it?

    26:40-26:42

    He's giving four angles, four appeals.

    26:43-26:44

    Think about it.

    26:44-26:46

    The first one is the divine appeal.

    26:46-26:48

    Like, would you like to know who the Creator is?

    26:49-26:50

    Then look closely at Jesus Christ.

    26:50-26:51

    That's the divine appeal.

    26:52-26:53

    Then he takes us to the practical appeal.

    26:54-26:55

    Like, hey, is your life a mess?

    26:56-27:00

    Are you living in a dark place right now?

    27:00-27:04

    Come to the light because when you come to Jesus, the lights are on, man.

    27:04-27:05

    He changes you.

    27:05-27:06

    That's the practical appeal.

    27:07-27:08

    Then he gives the fear appeal.

    27:09-27:10

    Hey, have you thought about eternity?

    27:11-27:14

    Because rejecting Jesus Christ will condemn you before God.

    27:15-27:15

    That's the fear appeal.

    27:16-27:17

    And then he gives the authority appeal.

    27:18-27:19

    Like, hey, pal, this isn't a suggestion.

    27:20-27:22

    The King of the universe commands this.

    27:22-27:24

    You need to know Jesus Christ.

    27:24-27:25

    Let's pray.

    27:25-27:28

    Father in heaven, we thank you.

    27:29-27:40

    I guess just the beauty of your word, that sometimes we can get so caught up in a lot There have been a lot of details and people that we've met and interactions and teachings and rejection.

    27:41-27:46

    And there have been so many things happen in this first section of John.

    27:46-27:48

    And I just thank you just for the beauty of your word, God.

    27:48-27:49

    You just kind of summed it up for us.

    27:50-27:54

    Right here, everything we need to know about Jesus teaching.

    27:54-27:57

    But Father, you haven't called us to just know about it.

    27:57-27:58

    You've called us to know it.

    27:59-28:04

    You haven't called us to just have an intellectual grasp, but to make this a very part of our lives.

    28:05-28:17

    So Father, I pray, especially for those who maybe at this point haven't received Jesus Christ, I pray that one of these appeals is something that you use to open their heart.

    28:17-28:24

    One of these appeals is something that gets attention so that people can come to know the love that you demonstrated through your Son.

    28:24-28:30

    And it is in the name of that Son, Jesus Christ, our Lord and Savior, that we pray, amen.

Small Group Discussion
Read John 12:44-50

  1. What was your big “take-away” from this passage / message?

  2. Why did Jesus repeatedly emphasize that He did not speak on His own initiative, but only spoke what the Father commanded (John 12:49-50)? What was He getting at by saying this?

  3. How does Jesus being the light change you, specifically (John 12:46)?

  4. We often speak of “sharing Jesus” or “inviting people to be saved”, but rarely do we think or speak of the Gospel as a command (John 12:49-50). Why do you think that is? How is the Gospel a command?

  5. This passage gave 4 appeals: the Divine Appeal, the Practical Appeal, the Fear Appeal, and the Authority Appeal. Which one gets your attention the most? Which one brought you to Christ? Which one(s) do you think the church overuses? Under-uses?

Breakout
Pray for one another.

Knowing Jesus - Knowing His Fulfillment

Introduction:

3 Reasons You Have to Receive Jesus Today (John 12:36-43):

  1. Because you may not be able to Tomorrow . (John 12:37,40)

    Why Would God Harden a Person's Heart?

    1. God gives us what we want
    2. Because it is merciful
  1. Because Healing is available right now. (John 12:40)
  2. Because you are building your spiritual Reputation right now. (John 12:42-43)

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:55-00:58

    Open up your Bibles with me please to John 12.

    01:02-01:05

    John 12, verse 36.

    01:07-01:11

    We're continuing our series on knowing about Jesus.

    01:12-01:15

    Actually it's knowing Jesus, and that's why we're going through John.

    01:16-01:20

    Jesus said that eternal life is knowing Him.

    01:22-01:27

    And too many people sitting in churches know about Jesus, but they don't know Jesus.

    01:29-01:30

    That's why we're going through this gospel.

    01:31-01:32

    Look at verse 36.

    01:35-01:41

    This is actually where we left off last week, so if you'll indulge me, we're going to do just a tiny bit of overlap.

    01:42-01:48

    Jesus concluded His teaching to the people who were standing in His face and basically just rejecting Him.

    01:48-01:51

    Remember we talked about that last week?

    01:51-02:00

    They were like, "We already have all the answers." And Jesus pointed out they were ignorant of their true condition and they had no sense of urgency.

    02:00-02:02

    And this is how that passage closed.

    02:02-02:17

    Jesus said, "While you have the light, believe in the light, that you may become sons of light." When Jesus had said these things, He departed and hid Himself from them.

    02:19-02:24

    though He had done so many signs before them, they still did not believe in Him.

    02:26-02:41

    So that the word spoken by the prophet Isaiah might be fulfilled, "Lord, who has believed what He heard from us, and to whom has the arm of the Lord been revealed?" Therefore, they could not believe.

    02:42-03:18

    For again, Isaiah said, "He has blinded their eyes harden their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them." Stop there for a second. This passage right here, this is a divine commentary on unbelief. Because we've been going through John since chapter 1, verse And really, chapters 5 through 12, it's just rejection, rejection, rejection, rejection.

    03:18-03:23

    For the most part, there were some people who received Christ, but for the most part, it was just rejection.

    03:24-03:37

    And here, we have under inspiration of the Holy Spirit, John saying, "Here's what was going on." This was actually prophesied by Isaiah 700 years earlier.

    03:37-03:40

    And you notice there are two cross-reference verses here.

    03:40-03:46

    The first one is verse 38, that comes from Isaiah 53.1.

    03:47-03:55

    And if you go to Isaiah 53.1, what you have there is the prophet Isaiah was surprised by the blindness and deafness of people.

    03:56-03:57

    Isaiah would say, "Wait, wait, wait, wait, wait.

    03:58-04:04

    You hear the message of God and you see His hand at work and you still don't believe?

    04:04-04:10

    Like what the heck is going on with you?" The second cross-reference is from verse 40.

    04:11-04:13

    That comes from Isaiah 6.10.

    04:15-04:17

    And a lot of us are familiar with that passage.

    04:17-04:22

    In Isaiah 6, Isaiah sees the glory of God in the temple.

    04:24-04:40

    And Isaiah was commissioned to go to Israel, but when God sent him, God gave Isaiah a warning like, "Oh, by the way." says, "I've blind and hardened the people who refuse me, and they're never going to be healed.

    04:41-04:51

    They're never going to be saved." So why did John, under inspiration of the Holy Spirit, cross-reference these verses here?

    04:51-04:52

    What's the point?

    04:52-04:53

    Here's the point.

    04:56-05:11

    All these people in chapters 5-12 who shockingly rejected Jesus Christ, God blinded and hardened their hearts.

    05:13-05:17

    They now cannot believe.

    05:19-05:22

    And you're like, "Whoa, whoa, whoa, whoa, hang on, hang on, hang on a second.

    05:23-05:31

    Jeff, it sounds like what you're saying is it's sort of God's fault that these people don't believe.

    05:33-05:34

    Yeah.

    05:36-05:39

    Look, it's what the passage says, right?

    05:39-05:49

    I don't make up the message, I just broadcast the message, and if you look at the message, it clearly says that God prevents some people from believing.

    05:49-05:52

    You're like, "Whoa, whoa, whoa.

    05:53-05:54

    How can that be?

    05:54-05:57

    I thought that God wanted people saved.

    05:57-05:59

    I thought God loved saving people.

    06:00-06:15

    Why would, if God wants people saved, why would He blind and harden some people so that they can't be saved?" Look, there's a mystery in salvation.

    06:18-06:23

    How God calls and man responds.

    06:26-06:29

    And you're like, "Well, how does that all work?" And I don't know.

    06:30-06:31

    I don't know how that works.

    06:32-06:35

    Because He is God and I am not.

    06:35-06:40

    And that means it's okay if there are some things about God that I don't understand.

    06:41-06:46

    I have as much chance of fully understanding God as a fruit fly does of fully understanding an iPhone.

    06:47-06:48

    It's not going to happen.

    06:50-06:51

    Okay?

    06:52-06:56

    And church, we have to be okay with that, but I do have to say this.

    06:57-07:01

    There are many Christians who simply boil it down to this.

    07:03-07:10

    God chooses some people to save, and He chooses some people who are not going to be saved.

    07:12-07:14

    That's how some Christians boil it down.

    07:15-07:17

    And get it on the record, I do not believe that.

    07:18-07:20

    I do not believe that's how it works.

    07:20-07:34

    I believe it is so much more complicated and intricate and purposeful than just simply God in heaven going, "You, not you, not you, not you, you, you, you, not..." I don't believe that.

    07:36-08:00

    When I was training in Chicago, I was with a group of pastors who were talking about just some interactions they've had with their sons, and the one pastor said to me, "Jeff, It must be hard for you to not be able to have a conversation with your son." And I said, "Well, you know how I look at it.

    08:01-08:04

    I'll have all of heaven to talk to him.

    08:05-08:11

    I'll have all of eternity to catch up with him." And the one pastor just kind of sneered at me.

    08:11-08:22

    He goes, "If he's elect." I jammed my elbow into his eye.

    08:25-08:31

    I did not, but by show of hands, how many are you wishing that that's how the story ended?

    08:31-08:31

    Okay.

    08:34-08:36

    I had a moment of divine restraint.

    08:39-08:43

    But if you're still not up to speed here, let me break that down for you.

    08:43-09:01

    This man's theology believed that that God would take someone who has the inability to accept or reject Him and send that person to hell because that's just His purpose.

    09:02-09:15

    And we're just going to be okay with, "I created Him and He can't accept or reject Christ, but I'm going to send Him to hell just because that's what I think." Let me ask you, does that sound like God to you?

    09:16-09:17

    You've been studying God's Word.

    09:18-09:23

    Does any of that sound like the character and the heart of God that we read in His revealed Word?

    09:23-09:25

    Does that sound like God to you?

    09:25-09:27

    Because that sure doesn't sound like God to me.

    09:31-10:20

    So you're like, "So what do we have here?" What we have in this passage is - and this is no overstatement - this is the gravest warning in the entire Bible that if you're like Jeff, you have one more sermon to preach, you pick the subject, and this is the last sermon before you're heading to heaven, what would it be? It would have to be this, because this is the most urgent warning in all of the Bible, and that is this, "If you will not believe, someday you cannot believe." In other words, if you refuse to receive Jesus Christ today, tomorrow you will be unable to believe in Jesus Christ.

    10:21-10:24

    I want to break that down for you on your outline, jot this down.

    10:25-10:27

    Three reasons you have to receive Jesus today.

    10:29-10:34

    Okay, so last week we were sort of talking to Christians that were like, "You know, I tried witnessing to this guy and he's not listening.

    10:34-10:36

    Why is that?" We kind of saw that in the text.

    10:37-10:45

    I want to speak mainly today of people that are sitting in church or people that are watching the stream and have not yet received Jesus Christ.

    10:49-10:51

    I'm going to show you, there's three reasons you have to receive Him today.

    10:53-10:54

    And jot this one down first of all.

    10:56-10:58

    I already gave you a little spoiler alert, but we're going to flesh this out a bit.

    10:59-11:01

    Number one is because you may not be able to tomorrow.

    11:03-11:06

    You have to receive Jesus today because you may not be able to tomorrow.

    11:07-11:09

    Look at verse 37 again.

    11:10-11:27

    It says, "Though he had done so many signs before them, they still did not believe in him." So many miracles that we've seen, not just that John recorded, but Matthew recorded, others, and Mark, and Luke, so many miracles, and they still refuse to believe.

    11:27-11:34

    Literally in the Greek, it translates this way, "They kept on not believing on him." That was their commentary.

    11:35-11:38

    kept on not believing on Him, no matter what.

    11:38-11:40

    Now this isn't some sort of a passing comment.

    11:41-11:46

    This verse is the key to understanding the rest of the passage, because yes, we're going to see God blinded.

    11:46-11:51

    Yes, God hardened their hearts, but not arbitrarily.

    11:53-11:56

    God did that because they chose not to believe.

    11:59-12:01

    These people saw Jesus Christ.

    12:01-12:03

    They knew about Him.

    12:03-12:11

    They experienced some things with Him, but they refused to believe in Him, so now, they can't.

    12:12-12:13

    They can't.

    12:14-12:33

    And if you haven't received Jesus Christ, if you've been coming to church, or watching online, and you've been meaning to get around to it Someday, I hope, probably, I think I might do that.

    12:35-12:44

    You can end up just like these people, and that is a horrific and tragic way to live.

    12:47-12:56

    Because there's a physical law that's also a spiritual law that we see taking place right here.

    12:57-12:59

    And that law is called atrophy.

    13:02-13:05

    So try this if you don't believe me.

    13:05-13:06

    What's atrophy?

    13:06-13:08

    We're just gonna call it use it or lose it.

    13:09-13:10

    Use it or lose it.

    13:10-13:13

    So if you don't believe me, I'm gonna give you a little experiment to try.

    13:14-13:15

    You can try this at home.

    13:16-13:17

    And you only need one thing.

    13:17-13:18

    You just need a piece of rope.

    13:20-13:22

    Tie your arm to your side, okay?

    13:23-13:23

    Real tight.

    13:24-13:26

    And don't use that arm for a month.

    13:29-13:30

    You know what happens after a month?

    13:32-13:34

    You lose function of that arm.

    13:35-13:36

    Use it or lose it, pal.

    13:38-13:43

    I read some stories this week about people who had to learn how to walk again after being in a coma.

    13:43-13:47

    Do you know those people spent decades knowing how to walk before they ended up in a coma?

    13:47-13:49

    So why did they have to learn to walk again?

    13:50-13:51

    Use it or lose it.

    13:53-13:58

    This is true physically, and this is true spiritually.

    13:58-13:59

    Listen, here's what he's saying.

    14:00-14:05

    You need to exercise faith when you can, or you will lose the ability to exercise faith.

    14:08-14:10

    The day will come when you cannot believe.

    14:10-14:11

    Did you see that in the text?

    14:12-14:13

    Verse 37, look at this again.

    14:13-14:21

    It says, "They still did not believe in Him." Now jump down to verse 39, "Therefore, they could not believe." Did you see that?

    14:21-14:22

    Did you see that?

    14:22-14:24

    Would not turned into could not.

    14:24-14:25

    Did you see that?

    14:25-14:26

    How did that happen?

    14:27-14:28

    Use it or lose it.

    14:30-14:37

    By the laws of nature that God created, God blinds and hardens people who refuse to believe.

    14:37-14:45

    If you choose unbelief, if that's your choice, the hand of God is in the consequence of that choice.

    14:49-14:51

    We've seen this in Romans chapter one, haven't we?

    14:52-14:57

    Where people refused to acknowledge God, they didn't give thanks to God, they wouldn't worship God.

    14:57-15:00

    Three times in Romans 1, God gave them over.

    15:00-15:01

    God's like, "Oh, you don't want me.

    15:02-15:02

    All right.

    15:03-15:04

    You don't have to have me.

    15:04-15:05

    Oh, you prefer sin.

    15:06-15:09

    You can have sin." And he just lets them have it.

    15:10-15:11

    And what happens?

    15:11-15:13

    We saw, you know, debased minds.

    15:15-15:16

    We saw applauding sin.

    15:16-15:17

    We talked about all that stuff.

    15:18-15:19

    That's the same principle in play here.

    15:20-15:25

    For the person that says, "I don't want to receive Jesus Christ." God's going to be like, "Okay.

    15:29-15:30

    You don't want to see?

    15:34-15:37

    Then I'll make it so you're unable to see.

    15:39-15:41

    You want to open your heart up to the gospel?

    15:41-15:47

    Well, I'll make it so that you can't open your heart." God is saying use it or lose it.

    15:49-15:52

    You're like, "Well, why would God do that?" That's a great question.

    15:53-15:54

    Why would God harden a person's heart?

    15:55-15:55

    Why would He do that?

    15:59-16:04

    There's a whole lot of reasons, but I'm just going to give you my top two that you need to consider.

    16:04-16:06

    Why would God harden a person's heart?

    16:06-16:07

    Jot these down.

    16:08-16:10

    The first one is God gives us what we want.

    16:12-16:13

    It's just that simple.

    16:15-16:18

    God gives us what we want, here and eternally.

    16:20-16:23

    This is God's way of saying, "Oh, you don't want the light of the gospel?

    16:24-16:28

    Well, then I'm just going to turn all the lights off." You prefer darkness, okay.

    16:31-16:32

    Then you'll have it.

    16:34-16:39

    By the way, the really devastating thing about that is that's true for eternity.

    16:40-16:41

    That's what hell is.

    16:42-16:47

    God says, "You don't want Me, My truth, My love, My people, worship, you don't want any of that?

    16:48-16:58

    Well, I have a place that I prepared for the devil and his angels that's going to be separate from Me where that stuff that I mentioned, that doesn't happen there.

    16:58-17:08

    And if you don't want Me, I'll put you in a place eternally where you'll never have to deal with Me." That's really God giving people what they want.

    17:10-17:12

    That's how people make God out to be the bad guy.

    17:14-17:25

    If you don't want worship, God's truth, God's people, God's presence, if you don't want those things, you don't want to go to heaven because that's what you have for eternity.

    17:26-17:27

    So God hardens a person's heart.

    17:27-17:40

    First of all, it's Him giving us what we want, but I want you to think about this, and boy, this is a whole other sermon series, but God hardening a person's heart is merciful to that person.

    17:40-17:41

    Like, "Whoa, whoa, whoa, whoa.

    17:42-17:46

    Now you lost me." How is it merciful that God would harden the person's heart?

    17:46-17:53

    Because there's another principle in place spiritually that we see through God's Word, and that's this, the more you know, the more you're accountable to know.

    17:55-17:57

    And the more you're accountable for.

    17:59-18:00

    To whom much is given, much is required.

    18:00-18:03

    The more you know, the more you are accountable for.

    18:06-18:14

    And Jesus made it clear, the more that you know and the more that you reject, the worse judgment will be for you.

    18:16-18:20

    The worse hell will be for you.

    18:21-18:26

    That's why Jesus said to the people of His day that He was standing there preaching to, He said, "You know what?

    18:26-18:32

    It's going to be better for Sodom and Gomorrah on the day of judgment." Remember how wicked those cities were?

    18:32-19:08

    He said, "Yeah, they were wicked, but they didn't have the Son of God standing in front of them. The more you know, the more you're accountable for. And this is God's way of being merciful to say, "I'm going to block off the spiritual information flow because hell's going to be a lot worse if you keep taking it in and not doing anything with it." So it's merciful. So for those of you that are sitting here, those of you that are watching the stream and you haven't gotten serious about Jesus Christ, you're in a really bad spot.

    19:11-19:19

    Because if you don't act on the truth, God will take away your ability to recognize the truth.

    19:20-19:28

    If your heart isn't open to the gospel, it gets calloused and unable to receive it.

    19:29-19:31

    It's like seed falling on a hard ground.

    19:32-19:33

    It's not going to take root.

    19:34-19:37

    And the problem's not the seed, the problem is the ground.

    19:37-19:39

    It's the same thing with the gospel.

    19:40-19:42

    The problem isn't the gospel, the problem is your heart.

    19:44-19:50

    And if you decide you're going to harden your heart against the gospel, God is going to cooperate with that action and He will harden your heart.

    19:53-19:55

    That's why you have to respond today.

    19:57-19:59

    Because you might not be able to tomorrow.

    20:01-20:02

    Look at verse 41.

    20:04-20:51

    It says, "Isaiah said these things because he saw His glory and spoke of Him." You're like, "Wait, Isaiah saw Jesus?" Yeah, remember we mentioned Isaiah 6, Isaiah seeing God in the temple, and the train of his robe filling and the angels and John saying that was Jesus that Isaiah saw and you're like well why is this comment here I mean besides that's awesome why is this comment here and he's just simply pointing out that the same principles been in play since ancient Israel They refuse to look to God.

    20:52-20:55

    So God says, "I'm shutting their eyes." They refuse to allow them into their hearts.

    20:56-21:02

    God says, "Well, then your heart's going to be hard." And this law has been as consistent over time as gravity.

    21:04-21:06

    It was true in Isaiah's day.

    21:06-21:09

    It was true and fulfilled in Jesus' day, and it's also true in our day.

    21:10-21:14

    God is the same, people are the same, and the response is the same.

    21:15-21:31

    that you can get to the place in your life where you have said no to Jesus Christ so many times and rejected Him, God will give you over to your blindness, give you over to your hardness of heart, that you can live the rest of your life on this earth unable to receive Jesus Christ.

    21:32-21:40

    And there are other places in the Bible that speak about this, and if I had more time, I'd love to chase that down with you.

    21:42-21:43

    But this is a spiritual truth.

    21:44-21:45

    it or lose it.

    21:48-21:50

    Right now somebody might be like, "Whoa, man.

    21:51-21:54

    I never really understood this before, but now I'm wondering, have I done that?

    21:57-21:58

    Have I crossed that line?

    22:01-22:08

    I mean I haven't received Christ yet, I haven't seen, this is resonating, but have I hardened and blinded myself beyond hope?

    22:09-22:09

    Have I crossed?

    22:10-22:15

    Am I like one of these guys now?" Well, I got some great news for you.

    22:15-22:24

    If you're asking that, if you're wondering about that, if that scares you to death, then the answer is more than likely no.

    22:25-22:29

    Because the person who truly gets in this condition doesn't even care to ask.

    22:32-23:08

    That you try to share the gospel with them and they're like, "Not interested, don't care." Well, I do have to warn you again, as I have often, every time you say no to Jesus, it gets easier to say no the next time, and then it gets easier to say no the next time, and then it gets easier to say no the next time, and then, you're like, "Why are we still talking about this.

    23:10-23:32

    I shared with you before the man that I encountered in prison ministry, he's like, "Hey, so if somebody prays to receive Jesus on their deathbed, they go to heaven, right?" And I said, "Yeah, that's true." He goes, "Well, I'm just going to do that." And it was so funny to look at his face because it was like he found a way to cheat the system.

    23:33-23:37

    Like the Almighty all-knowing didn't think about that, huh?

    23:38-23:40

    I just found a way in.

    23:41-23:48

    And what he was saying was I could live like the devil for my life on the earth and I'll just kind of slip in the back door of heaven at the end, right?

    23:48-23:53

    Because I mean, you said deathbed, you talked about thief on the cross, not by works.

    23:54-24:04

    He says, "Oh yeah." He goes, "I'll just give my life to Jesus on my deathbed." And I said, "No, you won't." He was like, "What do you mean no, I won't?" You won't do that.

    24:06-24:07

    He's like, what are you talking about?

    24:07-24:10

    I said, I'm gonna give you two reasons why that's not gonna happen.

    24:11-24:15

    Numero uno, said you might not have a deathbed.

    24:17-24:22

    I know, I know Jesse, we all wanna think that our lives go like this.

    24:23-24:41

    I live to be 104, and then one day I'm really tired, and I'm laying in bed and the doctor says, he's about to pass away peacefully, and the family comes in, and they're all around my bedside holding my hand, and I just go to sleep.

    24:44-24:49

    And everybody says kumbaya or whatever, but that's how we're all gonna go.

    24:51-24:52

    Do you know how rare that is?

    24:54-24:56

    That people actually have a deathbed experience?

    24:58-24:59

    That's just not the norm.

    24:59-25:01

    So I'm like, you might not have that.

    25:01-25:04

    But I told this man, you know what, I'm gonna give it to you.

    25:04-25:06

    I'm gonna say hypothetically, I'm gonna give you that.

    25:06-25:15

    I'm gonna say you're going to live to be over 100 and you're gonna have this ripe old life and you're gonna have your deathbed and your family's gonna be around you.

    25:15-25:19

    I said, I can guarantee you you will not receive Jesus Christ on that day.

    25:20-25:21

    He goes, well, why not?

    25:21-25:31

    I said, because that means from today, every day, Until that day, you're on your deathbed, you're saying no to Jesus Christ.

    25:32-25:44

    So you're telling me that on your deathbed, you're magically going to be into spiritual realities and you're suddenly going to have this hunger for Jesus that I didn't have the last 70 years.

    25:44-25:46

    I call baloney on that.

    25:46-25:47

    That's not gonna happen.

    25:48-25:55

    You're not gonna suddenly be interested in Jesus because you have said no your entire life.

    25:57-25:58

    What's one more time?

    25:59-26:04

    And I told him, if that's your plan, what you're planning is to harden your heart.

    26:07-26:10

    If you won't believe today, you may not be able to tomorrow.

    26:12-26:15

    Three reasons you have to receive Jesus today.

    26:16-26:21

    Number two, because healing is available right now.

    26:23-26:24

    Look at verse 40 again.

    26:26-26:40

    It says, "He has blinded their eyes and hardened their hearts, lest they see with their eyes and understand with their hearts, and turn, and I would heal them." So do you see, he's saying, if they hadn't refused me, then they could turn to me and experience healing.

    26:41-26:47

    But because they refused me, they're never going to experience healing.

    26:50-26:56

    If you harden your heart, you're never going to experience what God wants for you.

    26:58-27:03

    You'll never know of His goodness and blessing in this life and you're not going to know of the eternal blessing of heaven.

    27:05-27:12

    For those of you that have been putting it off, I just have to ask you, what's keeping you from believing?

    27:13-27:14

    What is it?

    27:16-27:17

    What are you waiting for?

    27:19-27:20

    Why are you putting it off?

    27:22-27:26

    Maybe do you think you're a good enough person to go to heaven on your own merit?

    27:26-27:27

    Because none of us are.

    27:28-27:28

    None of us.

    27:30-27:31

    We all need Jesus Christ.

    27:34-27:37

    Is there some sin in your life that you don't want to forsake?

    27:38-27:44

    Like, "Well, if I come to Jesus, I know He's going to want to deal with this sin." Is that what's holding you back?

    27:46-27:49

    Are you afraid of what your friends and family are going to say?

    27:51-27:59

    Like, "Oh, he started going to that church that meets in that office building and now he's one of them Jesus kooks." You afraid of your family saying something like that?

    27:59-28:00

    Or worse?

    28:03-28:05

    Have you not found God's love compelling?

    28:08-28:12

    Don't you recognize that He is what is missing from your life?

    28:17-28:22

    Today, today, you can receive and experience healing.

    28:25-28:27

    And that means way more than physical healing.

    28:27-28:36

    A lot of times when we talk about healing, we think of cancer or a virus, and yes, that's part of it.

    28:37-28:39

    But this is so much more than that.

    28:40-28:43

    This is not just healing in your body, but healing in your mind.

    28:44-28:45

    Healing in your spirit.

    28:48-28:48

    It's total healing.

    28:51-28:53

    And I want to remind you that God loves you.

    28:55-28:58

    He loves you and He demonstrated that love through Jesus Christ.

    28:59-29:00

    And did you know God wants to give you everything?

    29:01-29:03

    And by everything, I mean literally everything.

    29:04-29:07

    He wants to give you everything.

    29:09-29:20

    Forgiveness of sin, eternal life, every provision in this life, and comfort, and peace, and joy, and everything that God wants to give you comes through the person of Jesus Christ.

    29:23-29:25

    So I have to ask you, why would you wait?

    29:28-29:40

    It would be like, imagine you had a horrible series of events in your life, where you ended up living in a dumpster.

    29:42-29:55

    And after living in this dumpster for a year, somebody comes along and sees you and feels bad for you, and says, "I'll be right back." And they come back and say, "Hey, here's the keys to a mansion.

    29:56-29:56

    You know what?

    29:56-29:57

    It's all yours.

    29:58-31:20

    have it. What would you do? Would you say, "Loving the dumpster life, bro! Thanks, but no thanks!" Would you do that? You're like, "Is it a really nice dumpster?" Of course you wouldn't. You wouldn't wait. If somebody handed you the keys to a house, you would say, "Well, why am I living here? I don't have to live here. This is horrible. Why do I have to live here? I was given access to something better." For those of you that haven't received Christ, I want to ask you, do you feel like your life's in a dumpster right now, maybe not literally, but maybe metaphorically, you feel like, "Man, I have been in the dumpster, and I have the pleasure of telling you that God has so much better for you, and you can have it today, because healing's available right now, if you'll turn to Him." The three reasons you have to receive Jesus today, the third one, jot this one down, because you're building your spiritual reputation right now.

    31:21-31:32

    Because you are building your spiritual reputation, or rep, as we say in Shekorah, right now.

    31:35-31:36

    Look at verses 42 and 43.

    31:38-31:41

    Yes, many even of the authorities believed in Him.

    31:42-31:48

    But for fear of the Pharisees, they did not confess it, so that they would not be put out of the synagogue.

    31:52-31:59

    For they love the glory that comes from man more than the glory that comes from God." I'm going to give you a little insight here.

    32:00-32:02

    This is what my week looked like last week.

    32:02-32:03

    I read this passage.

    32:06-32:09

    And I'm like, "Were these people really believers?

    32:11-32:23

    Or were they like not believers?" And I kind of looked at the passage, I looked it over and looked it over, and I have this stack of books sitting on my desk that explains some of the Greek wording.

    32:26-32:36

    Then I got online and looked up some commentaries from people a lot smarter than me, and I'm still not sure.

    32:39-32:48

    So I decided, and we don't normally do this, but we're going to settle this right here today.

    32:48-32:48

    We're going to take a vote.

    32:51-32:51

    Okay?

    32:52-32:53

    So here's the issue on the table.

    32:53-32:55

    Are these people true believers?

    32:57-33:04

    We're going to take a vote, but don't vote yet because I want to present the options to you and let you think about them for a second.

    33:05-33:06

    And then we're going to vote.

    33:09-33:12

    And however rich Sprunk votes is how I'm going to believe.

    33:15-33:16

    I heard somebody say amen.

    33:19-33:22

    I'm going to give you the sales pitch for both sides, okay?

    33:23-33:26

    Were these people true believers?

    33:27-33:31

    First when I read this, I'm like, "Well, no, obviously they're not." Here's the sales pitch for no.

    33:33-33:37

    They didn't seem to reflect the radical call of discipleship that Jesus just made.

    33:38-33:56

    Remember Jesus just said, "You're going to hate your life, and that's when you find it?" I'm like, "Well, boy, these people sure didn't meet that criteria, did they?" I mean, they were afraid of the religious leaders, they wouldn't confess to believing Jesus, they were afraid of getting thrown out of the synagogues, and they cared more about what man thought of them than what God thought.

    33:56-34:00

    So I'm like, "Absolutely, these guys can't be believers, like not true believers.

    34:01-34:01

    That's no.

    34:04-34:11

    Don't vote yet because I did a little more digging." Here's the sales pitch for yes, that they were true believers.

    34:12-34:15

    And the yes comes from the way this is worded in the Greek.

    34:18-34:23

    The way this is worded in the Greek seems to indicate they were believers, just really private secret wimpy believers.

    34:24-34:42

    And a lot of that hinges on one word, and that's the word, look at your Bibles, verse 42, the first word, my Bible says "nevertheless." Now understand in the Greek, that is like ultimate emphatic.

    34:44-34:49

    In other words, you're reading this passage, you're reading through John 12, and here's the flow.

    34:49-34:56

    It's like some people are blind and hardened as prophesied and will never experience God's salvation.

    34:57-35:01

    Nevertheless, there were some people in the authorities that believed.

    35:04-35:19

    So that word nevertheless being so emphatic, it's like, "But!" Like there were people who rejected and God hardened them, "But these guys." That's a sales pitch for yes.

    35:19-35:20

    All right, so we're going to vote.

    35:22-35:24

    By show of hands, and you can vote at home on the stream.

    35:27-35:29

    Yes, I can see you on the stream.

    35:29-35:30

    I know how you're voting.

    35:32-35:33

    It's just to freak them out, Alex.

    35:36-35:39

    No, no, no, no, no paper about.

    35:39-35:40

    We learned our lesson.

    35:42-35:43

    We learned our lesson.

    35:45-35:47

    Like wow, we had 500 yes votes.

    35:50-35:56

    And 300 of them came in Sunday night after youth group.

    35:58-35:59

    And we told everybody to go to sleep.

    36:03-36:04

    All right, so do we know what we're voting for?

    36:04-36:08

    How many people say, "No, I don't think these people were true believers." Show of hands.

    36:08-36:11

    You're like, "Don't meet the call of discipleship that Jesus just said.

    36:12-36:13

    Raise them high, come on.

    36:13-36:17

    No, no, no." Okay, we have a handful of people here in person that say no.

    36:17-36:20

    How many people say, "I think they are true believers." Yes.

    36:21-36:21

    Okay.

    36:22-36:23

    More than the no's.

    36:26-36:27

    Which said yes?

    36:31-36:32

    So we're going to say yes.

    36:36-36:44

    You're like, "So which is it?" Truthfully, because of the word nevertheless, the way the Greek syntax and the word...that's kind of how I lean on that.

    36:47-36:47

    But I'm not sure.

    36:49-37:11

    But, but, but, but, but, there is one thing that I can say for sure, 100% absolute certainty there's one thing that I can say for sure about this passage, that this is a really sad commentary on these men that has been recorded forever in the Word of God.

    37:13-37:14

    Isn't it?

    37:17-37:19

    Could you imagine running into one of these guys in heaven?

    37:20-37:20

    Like, who are you?

    37:21-37:24

    I was one of the authorities in Jesus' day.

    37:25-37:27

    You might've read about me in John 12.

    37:30-37:37

    And you're like, "Oh, you were the guy "that was too scared to confess Jesus." Oh, yeah.

    37:39-37:41

    "You cared more about what people thought of you than God.

    37:41-37:43

    "Is that you?" Oh, well, did it say that?

    37:43-37:44

    Oh, I guess it does say that.

    37:46-37:57

    "You were concerned about being thrown out of the synagogue." "Yeah, it's kind of lame." All I can say is, look, this isn't the testimony that I want.

    37:59-38:07

    And even if these people are believers, let's just say they are, even if they're believers, this is such a terrible way to be described!

    38:10-38:16

    But there are people here today that really fall into this same camp.

    38:17-38:19

    Like I don't know where any of you are with Jesus.

    38:19-38:21

    I don't have like magic preacher glasses that I can see your heart.

    38:22-38:24

    So he's definitely not saving them, she definitely is.

    38:25-38:37

    I have no way of emphatically determining such a thing, but we have people, same camp.

    38:37-38:42

    I believe in Jesus, but I'm afraid of people.

    38:43-38:46

    I believe in Jesus, but I'm afraid of what somebody might say to me.

    38:46-38:50

    Or is it going to affect me negatively in some way?

    38:52-38:57

    I believe in Jesus, but really I prefer affirmation from people more than from God.

    38:59-39:42

    I just want to remind you that right now, right now, you are building your spiritual reputation right now, your legacy right now. And living a half-hearted commitment is not only a disgrace to you, but it's damaging to others that you might have influence over. Like what do you mean by that? I'm not going to mention names, but recently there was a famous Christian apologist who passed And soon after he died, came out all of these allegations of sexual sin.

    39:45-40:01

    And when something like that happens, and all that happens so often, but when something like that happens, it not only calls the person's legacy into question, but let's be honest, it calls the person's salvation into question in the back of our minds, doesn't it?

    40:03-40:07

    And we hear a story like that and think, "Wow.

    40:09-40:10

    Was he really saved?

    40:12-40:19

    I mean, I thought he was, but wow." And suddenly this guy is just like the Jewish authorities here.

    40:20-40:21

    Were they truly saved?

    40:21-40:33

    And we're like, "I don't know, but I wonder, how can someone who knows Jesus act like that?" And I just have to ask you, church, is that the legacy that you want?

    40:35-40:37

    Is that the legacy that you want?

    40:40-41:00

    That someday I'm doing your funeral and I'm standing up and I'm like, "He believed in Jesus," and you're sitting there and you're going, "But he had a lot of secret sin that we found out about after he died." Is that the legacy you want?

    41:00-41:16

    I'm standing at your funeral and I say, "Well, she believed in Jesus." And you're going, "But, you know, she kept it private because she was so worried about what other people might think about her if they found out she loved Jesus." Is that the legacy you want?

    41:19-41:30

    Like he believed in Jesus and you're like, "But he always seemed to care more about pleasing people than pleasing God.

    41:31-41:32

    Is that the legacy you want?

    41:34-41:35

    Right now we're all like, "No.

    41:37-41:59

    I sure wouldn't want to be remembered that way." Then I would say, "Well, then get your spiritual act together today so that someday when people talk about your faith, unlike these guys here, they don't have to say, 'But today, today, When? Today!

    42:01-42:02

    Why does it have to be today?

    42:03-42:06

    Because today is the only day that you're guaranteed to have.

    42:08-42:10

    So today has to be the day of salvation.

    42:10-42:13

    Tomorrow, you might not be here.

    42:15-42:22

    Or your heart may be too hard to receive Jesus Christ and all that He has to give you.

    42:23-42:25

    I'd like you to bow your heads with me please as the worship team comes up.

    42:28-42:30

    Just bow your heads, we're not looking around.

    42:32-42:33

    Because we don't care what people think, right?

    42:33-42:34

    We care what God thinks.

    42:35-42:37

    So just bow your head and close your eyes.

    42:40-42:48

    And I want to talk specifically to people that have sort of been hanging out at church but haven't received Jesus Christ personally.

    42:49-42:50

    You can do that today.

    42:52-42:54

    In fact, you absolutely have to do that today.

    42:55-42:57

    Because tomorrow you might not feel like it.

    42:58-43:04

    Just with your head bowed, I just want you to pray something like this.

    43:05-43:11

    It's not a matter of repeating the words, it's embracing the call of the gospel.

    43:12-43:23

    What you need to pray right now, "God, I recognize that I am a lost and hopeless sinner on my own." Pray that.

    43:25-43:34

    Pray, "God, I understand that Jesus Christ came to die for my sin.

    43:36-43:47

    Jesus Christ took the punishment that I deserve, and Jesus Christ rose from the dead to give me the promise of eternal life.

    43:50-43:59

    God, I believe that You love me, and that You came to provide a way that I can be with You for eternity.

    44:02-44:02

    Pray that.

    44:05-44:13

    Pray, "God, I want to receive Him today, because I realize...

    44:14-44:16

    If I don't use it, I'll lose it.

    44:19-44:21

    I realize spiritual atrophy is a thing.

    44:24-44:26

    So Father, give me the faith to believe today.

    44:29-44:39

    Give me the faith to turn from my sin and embrace this gift in Jesus Christ that You have so lovingly given.

    44:42-44:50

    Father, I pray for those that maybe you're praying that right now are still wrestling through that right now.

    44:53-45:00

    I pray, Father, You would draw them to You through the glorious gospel of Your Son.

    45:02-45:17

    So if anyone prayed that prayer, or if you're like I want to, I want to encourage you to come and see me, Or contact me.

    45:18-45:19

    Like, when should I do that?

    45:21-45:21

    Today.

    45:23-45:23

    Let's do it today.

    45:25-45:27

    In the name of Jesus Christ, our Lord and Savior, forever.

    45:30-45:30

    Amen.

Small Group Discussion
Read John 12:36-43

  1. What was your big “take-away” from this passage / message?

  2. When thinking about “how salvation works”, do you lean more towards “God's sovereignty” or “man's responsibility”? Why?

  3. Should we give up on someone who has rejected the Gospel? Is there ever a right time to assume they are “blinded and hard hearted” beyond hope? Or do we keep appealing to them to believe in Jesus?

  4. The authorities in John 12:42-43, do you believe they were truly saved or not? Why?

Breakout
Pray for one another.

Knowing Jesus - Knowing His Purpose

Introduction:

Three Things Jesus Accomplished on the Cross that Glorify God (John 12:27-36):

  1. The world was Judged . (John 12:31a)

    Acts 17:31 - "because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead."

  1. Satan was Defeated . (John 12:31b)
  2. Salvation was Purchased . (John 12:32-33)

What Keeps People From Believing? (John 12:34-36):

  1. They think they already know all the Answers . (John 12:34)
  2. They are not aware of their Condition . (John 12:35b)
  3. They have no sense of Urgency . (John 12:36)
2021-MAR-KnowingJesus-KnowingHisPurpose.jpg

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:00-00:02

    Open up your Bibles to John chapter 12.

    00:04-00:17

    We're going to be picking up in our series, "Knowing Jesus." And last week, we saw Jesus spoke of His death in general terms, and how it affects us, disciples.

    00:18-00:27

    And in the passage we're looking at here, picking up in verse 27, Jesus speaks of His death in specific terms, and how it affects Him personally.

    00:28-00:34

    So look at verse 27. Jesus said, "Now is my soul troubled.

    00:34-00:49

    And what shall I say? 'Father, save me from this hour, but for this purpose I have come to this hour.'" You know, when you read the Gospels, it's obvious that the cross was always on Jesus' mind.

    00:50-00:54

    You know? But not in a worried way.

    00:54-00:58

    But just in a, I guess we could call it a preoccupied way.

    00:59-01:02

    It just seemed like Jesus was always thinking about the cross. Have you noticed that?

    01:04-01:07

    Always preoccupied. Have you ever been there? You know, maybe you have a job interview.

    01:08-01:23

    You're not worried about it, but you know this is a big deal, and you're thinking about it, and what should I wear, what's it going to be like, and what are they going to ask me, and that event that's coming, it's just constantly circulating through your hard drive, right?

    01:24-01:31

    Or maybe you have an upcoming surgery, and you're not worried about it, but you're just like preoccupied with it.

    01:31-01:34

    Like, it's going through your head, and what's recovery going to be like?

    01:35-01:36

    What's the procedure going to be like?

    01:36-01:37

    What's the facilities going to be like?

    01:38-01:40

    You're just thinking about it.

    01:40-01:46

    And when you study the Gospels, it just seems like Jesus was always thinking about the cross coming.

    01:46-01:47

    This is coming.

    01:48-01:51

    And now, at this point, it's real close.

    01:52-01:59

    And Jesus is still thinking about that, the betrayal, the arrest, the mocking, the thorns, the being nailed to the cross.

    02:00-02:03

    It's all just right around the corner and He knew that.

    02:03-02:08

    But I want to remind you that Jesus wasn't fretting over the pain.

    02:09-02:14

    That's what most people talk about when they talk about the cross, is the pain.

    02:14-02:23

    The pain, "Oh, it hurts so bad and here's a study of how the spikes went through the nerves and it was so painful and so many sermons and articles and studies.

    02:24-02:28

    But you realize the Bible doesn't talk about the pain, the physical pain.

    02:28-02:29

    It just doesn't.

    02:29-02:36

    What Jesus was troubled over here wasn't that I'm going to endure some physical pain.

    02:36-03:33

    What Jesus was troubled over here was he was about to endure the wrath of God on himself for my sin and for your sin and for the sin of everyone who would ever believe in Him, Jesus was taking all of that sin on Himself to face the wrath of God. And Jesus' response is, "So what should I say about that? What are my options here?" And Jesus says, "I don't really have any options because this is exactly why I came. This event, this moment, this hour, everything that I have been doing for these last 33 years, especially these three years of ministry, Jesus said, "Everything is about this hour." It's right around the corner. You're like, "Well, what exactly?" Look at verse 28. What's the purpose that Jesus has come? He says, "Father, glorify your name." Jesus says, "Father, show them.

    03:33-04:00

    Show the world who you are. Show them, God. Show them, Father. I know how awesome you God show the world how awesome you are and that happened on the cross and Understand church that the cross is this one single event more than any other event in history That displays the attributes of God in one concentrated scene. Do we have an image here?

    04:01-04:19

    I just want you to so look at that image And where some people would look at that and say, "Okay, I see a Jewish man being publicly executed." This is the ultimate demonstration of God's glory, because this one scene says everything God wants us to know about Him.

    04:20-04:22

    For example, what do we see here?

    04:23-04:23

    You see God's holiness.

    04:24-04:26

    God will not tolerate sin.

    04:26-04:28

    Somebody has to pay for sin.

    04:28-04:30

    Justice has to be done.

    04:30-04:55

    done. And God says, "I'm going to punish Jesus Christ as if He lived your life, so that He can give you His righteousness, and I'll treat you as if you lived His life." But God says, "Justice has to be done. I'm not just going to overlook or ignore your sin." So this talks about God's justice, and obviously this talks about God's love. God says, "I love you so much. I don't want you to bear the wrath of your own sin. I'm going to provide a substitute.

    04:55-04:57

    This is how much I love you.

    04:57-05:01

    So we see God's justice, we see God's love.

    05:01-05:02

    Do you know what else we see?

    05:02-05:03

    It's God's wisdom.

    05:04-05:10

    How can God execute justice and demonstrate mercy at the same time?

    05:10-05:11

    God says, "Here's my solution.

    05:11-05:13

    I'll take your sin on myself.

    05:14-05:14

    I'll bear the sin.

    05:15-05:28

    I'll provide the payment." And I could keep this scene up here and I could talk until September about some of you are laughing and thinking, "He's going to do it!

    05:28-05:34

    He's going to do it!" But understand this scene, this is where God was glorified.

    05:35-05:38

    This is where God says, "Hey, here's who I am!

    05:38-05:39

    Do you want to know who God is?

    05:39-05:40

    Right there!

    05:40-05:41

    Right there!

    05:41-05:43

    This tells you everything you need to know about God.

    05:47-05:49

    Awesome!" It's a rare event.

    05:49-05:50

    The Father answers.

    05:51-05:52

    Look back at your text.

    05:53-06:14

    Jesus says, "Father, glorify Your name." "Then a voice came from heaven." "I have glorified it, and I will glorify it again." "The crowd that stood there and heard it said that it had thundered." "Others said, 'An angel has spoken to him.'" Jesus answered, "This voice has come for your sake, not mine." Stop there.

    06:15-06:20

    the voice was for the disciples. The crowd actually seemed a little confused.

    06:21-06:45

    Like, "What was it? Was that thunder? Was that an angel? What was it? What exactly was going on there?" And there was confusion. I read one commentator this week said, "Oh, how it must have comforted Jesus to hear from the Father in this moment." And that's just not what's going on here, because Jesus said, "This wasn't for me. I know why I'm here. I know how I'm going to glorify God." That voice, that's for you.

    06:45-06:46

    That was for the disciples.

    06:47-06:48

    That was for people who have ears to hear.

    06:49-06:52

    Well, how was the voice for the disciples?

    06:52-06:55

    You know, there are people that struggled at the thought of Jesus dying.

    06:56-06:58

    And this was the Father saying, "Hey, hey, hey, this is the plan.

    06:59-06:59

    Okay?

    06:59-07:08

    This is the plan." Because many people in Jesus' day and in our day, they thought that suffering was evidence that God was mad at you.

    07:08-07:12

    I hear that all the time, and I've got to tell you, I cringe.

    07:13-07:15

    If you've said that in front of me, I'm just being honest with you.

    07:15-07:20

    I cringe inside when people say, "Life's just been so hard, I've been dealing with all this stuff.

    07:20-07:21

    I think God's mad at me.

    07:21-07:28

    I think God's punishing me." We equate suffering with God being mad at us, and that's just not true.

    07:29-07:32

    Jesus isn't dying because God is displeased with him.

    07:33-07:35

    God's voice from the heavens, this was confirming.

    07:36-07:37

    This is about my glory.

    07:38-07:40

    Like, okay, you said that a couple times, Jeff.

    07:40-07:42

    Jesus' death is about God's glory.

    07:42-07:45

    Jesus' death is about, can you be really specific what that means?

    07:45-07:53

    That's kind of an ambiguous term, like specifically, what does it mean that Jesus died for God's glory?

    07:54-07:55

    Can you be specific?

    07:55-07:58

    And the answer is yes, because Jesus got really specific here.

    07:58-08:00

    And on your outline, I want you to jot this down.

    08:00-08:03

    Three things that Jesus accomplished on the cross that glorify God.

    08:03-08:07

    All right, I'm still working on shortening the headings of these outlines, but I'm not there yet.

    08:07-08:09

    I'm a work in progress like you.

    08:09-08:12

    Three things Jesus accomplished on the cross to glorify God.

    08:12-08:14

    Jesus comes right out with it.

    08:14-08:15

    Now, first of all, look at verse 31.

    08:16-08:21

    Okay, so Jesus says, "This voice, "this was for your sake," verse 31.

    08:22-08:26

    "Now is the judgment of this world." Stop there.

    08:27-08:30

    First thing Jesus accomplished on the cross that glorifies God is the world was judged.

    08:31-08:34

    Like, what does that even mean?

    08:34-08:35

    Don't miss this.

    08:36-08:37

    It just simply means this.

    08:38-08:42

    The cross is the basis of God's judgment.

    08:43-08:49

    Not your works, not your accomplishments, not your attempts, nay, not even your motives, which a lot of people think.

    08:49-08:50

    I was a good person.

    08:50-08:52

    God knows I've always tried to do the right thing.

    08:52-08:53

    God will understand.

    08:54-08:55

    That doesn't do it.

    08:55-08:57

    The cross is the basis of God's judgment.

    08:58-08:58

    It's the cross.

    08:59-09:01

    The cross is the line of demarcation.

    09:02-09:04

    What matters is what you do with Jesus' sacrifice.

    09:04-09:06

    That's what Jesus is talking about here.

    09:07-09:08

    That's what Paul was talking about.

    09:08-09:12

    Acts 17 31, the cross judges the world.

    09:12-09:19

    This is where Paul says, because God, he has fixed a day on which he will judge the world in righteousness.

    09:20-09:22

    Well, how's God going to judge the world?

    09:22-09:24

    Right here, by a man whom he has appointed.

    09:25-09:31

    And just in case you're unclear which man this is, and of this he has given assurance to all by raising him from the dead.

    09:31-09:43

    So you see Jesus, his work on the cross, that's the judgment on the world, because failure to repent and believe in Jesus results in eternal separation from God forever in hell.

    09:44-09:47

    And people say, well, you know, a loving God wouldn't send someone to hell.

    09:48-09:48

    I don't believe in hell.

    09:49-09:52

    I don't think hell's real because a loving God wouldn't do that.

    09:53-09:54

    A loving God would not send someone to hell.

    09:55-09:59

    And my response is, hey, hey, hey, hey, hey, hey, God's love is not in question here.

    09:59-10:00

    God's love is not in question.

    10:00-10:02

    I have to ask you, what else could God have done?

    10:03-10:04

    What else could God have done?

    10:05-10:08

    We have rebelled against Him, so God says, "Here's what I'm going to do.

    10:08-10:15

    I'm going to send my Son, and He's going to be rejected and murdered, bearing the sin of the world on Himself.

    10:16-10:28

    He's going to take the wrath of the Father on Himself for your wickedness, and He's going to offer you eternal life as a free gift." God is saying, "Your sin will destroy you and condemn you here.

    10:28-10:36

    Turn from that and come and receive what I offer." And if you refuse that, what else is God supposed to do?

    10:37-10:39

    And that's why the cross is the judgment.

    10:40-10:42

    Jesus bore God's judgment on the cross.

    10:42-10:52

    So you can take Jesus' gift, you can receive his gift, or you can reject that and you can bear God's judgment yourself.

    10:53-10:54

    But the cross is the judgment.

    10:54-10:57

    Second thing that happened on the cross, it glorifies God.

    10:57-10:59

    Jesus continues, Satan was defeated.

    11:00-11:01

    Look back again at verse 31.

    11:01-11:08

    Jesus says, "Now will the ruler of this world be cast out." Satan is called the ruler of this world.

    11:09-11:11

    Do I have to sell anybody on his influence right now?

    11:11-11:12

    Do I have to sell you on that?

    11:12-11:15

    Do I have to sell you that Satan has the world under his grip right now?

    11:16-11:18

    He has this deceptive influence.

    11:18-11:21

    He's not just influencing the world, he's deceiving the world.

    11:21-11:26

    The world doesn't think that Satan is influencing the world because they are deceived.

    11:27-11:30

    But Satan was defeated at the cross.

    11:30-11:33

    And now Satan, yeah, he's still fighting.

    11:34-11:41

    He's still active, but now he's fighting as if he's a death row inmate, on death row, lashing out.

    11:42-11:45

    He knows his time's coming, but Satan was defeated on the cross.

    11:45-11:47

    Thirdly, salvation was purchased.

    11:47-11:48

    Salvation was purchased.

    11:49-11:58

    Verse 32, Jesus says, "And I, when I am lifted up "from the earth, will draw all people to myself." He said this to show by what kind of death he was going to die.

    11:59-12:03

    So on the cross, the world was judged, Satan was defeated, salvation was purchased.

    12:03-12:08

    Jesus said, "When I'm lifted up." Now in those days, that was a figure of speech, right?

    12:09-12:12

    You're gonna see here in a second, they all knew exactly what that meant.

    12:13-12:14

    But that was just a figure of speech.

    12:14-12:15

    We use those things, right?

    12:16-12:20

    Like if I said to you, "Hey, she got the ax at work." You all know what that means, right?

    12:21-12:22

    And that was the same thing here.

    12:22-12:25

    Jesus says, "When I'm lifted up." They're like, "Oh, we know what that means.

    12:26-12:30

    It means crucified." And Jesus said, "When I'm lifted up, I'll draw all people to myself.

    12:30-12:36

    Now, obviously that doesn't mean every single person in the world is going to be saved because of Jesus.

    12:37-12:40

    We've already seen just in our study in John how much rejection there has been.

    12:40-12:42

    That's not what he's saying at all.

    12:42-13:00

    When Jesus talks about all people, he means Israel, those Greeks that came earlier, them, every tribe, every nation, every background, no matter who you are, no matter what you've done, salvation has been purchased through Jesus Christ.

    13:01-13:08

    Now last week we talked about some paradoxes and I love this because in Jesus' statement, he lays out so many more paradoxes.

    13:08-13:09

    Think about it.

    13:10-13:12

    First of all, the world was judged.

    13:12-13:15

    We said, you know, when Jesus was on the cross, the world thought they were judging him.

    13:16-13:17

    He was judging the world.

    13:18-13:20

    When Jesus was on the cross, Satan thought he won.

    13:21-13:22

    You know, Satan had this whole plan.

    13:22-13:25

    You know, he entered Judas and Judas sold him out.

    13:25-13:34

    You know that we're gonna be getting to some of that here down the road, well, Satan thought he won, like, took care of him, but it was the cross that Jesus used to defeat Satan.

    13:34-13:40

    See, the world thought surely, surely, Jesus being crucified will end his influence.

    13:41-13:46

    And Jesus said it's that death that will draw people to him.

    13:47-13:49

    All of this driven by one reason.

    13:50-13:51

    One reason, why would you do this, Jesus?

    13:51-13:52

    Why would you go through with this?

    13:53-13:53

    Why would you?

    13:54-13:57

    Jesus had one motivation, and it was to glorify God.

    13:57-13:59

    How are you gonna glorify God, Jesus?

    13:59-14:04

    Because I'm gonna condemn evil, I'm gonna cast out the enemy, I'm gonna purchase salvation for everyone that'll come to me.

    14:05-14:06

    That's how I'm gonna glorify God.

    14:07-14:09

    All right, that's like the introduction of the sermon.

    14:09-14:17

    Because, okay, we're here and we see what Jesus said, and maybe you're like me.

    14:17-14:21

    You look at Jesus and you're like, why wouldn't everybody just flock to Jesus?

    14:22-14:29

    Why wouldn't everybody just drop everything as soon as they hear the gospel message and just run to Jesus?

    14:31-14:32

    What's the downside here?

    14:33-14:37

    Can you give me a reason to not believe in Jesus?

    14:38-14:40

    Can you give me a compelling reason to not follow Jesus?

    14:40-14:41

    Does anybody have one?

    14:42-14:43

    What's the problem?

    14:44-14:50

    And look, you guys fill out your friendship registers and you have to know that I pray for those every week.

    14:50-14:52

    and we have members of our prayer team praying for those every week.

    14:53-14:54

    I know what you're praying for.

    14:55-15:15

    And I see the names and I pray for the people, but so often what we see, pray for my neighbor who doesn't know the Lord, pray for my parents who don't know the Lord, pray for my coworkers who don't know the Lord, and names are given, and we have all of these people in our lives that we've been praying for.

    15:15-15:17

    I got them in my life too, people we've been praying for.

    15:18-15:21

    And after a while, you're like, Why won't they receive Jesus?

    15:22-15:23

    I don't get the hesitation here.

    15:24-15:25

    What's the problem?

    15:25-15:29

    I mean, from what I can see, this looks like a pretty sweet deal.

    15:29-15:46

    Jesus takes my sin and shame and wickedness, and he takes it away from me and says, "I'm going to give you the righteousness of God, promise of eternal life, co-heirs with Christ, glories of heaven forever and ever." Who's not taking that deal?

    15:47-15:50

    People just kind of baffle us with their rejection of Jesus.

    15:51-15:54

    And then they reject Jesus because there's some sin in their life that they like better.

    15:55-15:59

    Like, you know, I hear what you're saying about what God offers, but I like my addiction better.

    15:59-16:01

    I like my pornography better.

    16:01-16:04

    I like my wrong relationships better.

    16:05-16:06

    I don't get it.

    16:07-16:07

    I don't understand.

    16:07-16:10

    Why won't people believe in Jesus?

    16:11-16:13

    Well, here's the sermon today.

    16:14-16:18

    I want to show you why people won't believe in Jesus Christ.

    16:18-16:26

    Because people today don't believe in Jesus for the same reasons that this crowd right here didn't believe in Jesus.

    16:27-16:30

    So on your outline, what keeps people from believing?

    16:31-16:43

    And I want this to not only educate, but also to encourage for all of you who alongside of me are praying for the lost in our lives.

    16:44-16:45

    and we get discouraged and we're baffled.

    16:46-16:47

    What keeps people from believing?

    16:48-16:57

    We're gonna see three things here as a response to Jesus laying all this out, giving us his purpose, how he's gonna glorify God.

    16:57-16:59

    Look at how this crowd reacts.

    17:00-17:01

    What keeps people from believing?

    17:01-17:02

    Letter A, write this down.

    17:02-17:04

    They think they already know all the answers.

    17:05-17:11

    Verse 34, "So the crowd answered him, "we have heard from the law that the Christ remains forever.

    17:12-18:48

    "How can you say that the Son of Man be lifted up. Who is this son of man? Stop there. Right out of the gate. They demonstrated what could be the number one reason that people, especially in our culture, won't come to Jesus Christ. Did you see it? Here's why. They think they already know. They think they already know. When the truth is, they really only know a part of the Bible. But that little part they know. That's like the only thing that's relevant to them. Here's what I mean. You see this crowd. Jesus says I'm gonna be lifted up. They knew that man crucified. They're like, "Wait, but we thought you were the Messiah and now you're talking about being crucified." So they're like, "Well that doesn't line up with our theology because you know what the Scriptures say. You know what the law says." They knew verses like Isaiah 9-7, right? They're like, "Well you're talking about being crucified, but that doesn't quite work for us, fella, because we know our scriptures and our scriptures say, and this is exactly how they talked, our scriptures say of the increase of his government and of peace there will be no end on the throne of David and over his kingdom to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. So you see this idea of being crucified, that ain't biblical pal, and they knew 2nd Samuel 7, they knew Psalm 89, they knew these parts of the Old Testament that said the Messiah would reign forever, but those were the only parts of the Scriptures that they were willing to consider. Messiah is forever. This much we know.

    18:48-19:14

    Messiah is forever. Messiah is forever. Didn't I just prove it with my proof text? Messiah is forever. What about all the passages of His suffering? These are just a couple off the top of my head here that I wrote down. Isaiah 53.5, Zechariah 12.10, Daniel 9.26, all of Psalm 22. What about of those, what about countless others that say the Messiah is going to suffer and die?

    19:14-19:15

    What about those?

    19:16-19:20

    "Well, we do not concern ourselves with those." They're like, "That's not our Messiah.

    19:21-19:22

    You're talking about death." No, no, no, no, no, no.

    19:23-19:25

    That's not part of our theology.

    19:26-19:29

    And you got to help me out here.

    19:29-20:37

    Is it more obnoxious or is it humorous that the Messiah is standing right in front of them and they take it upon themselves to school him about the Messiah. Like, "Oh no, the Messiah is not going to be crucified." And Jesus is like, "Really? Really? Oh, I do tell." But church, that's the problem that we face today. The people in your life that you've been witnessing to and praying for and sharing. I've seen it so many times and you have too. They know a couple of verses. They know something that they heard once upon a time somewhere. I think I went to VBS or Sunday school or something when I was eight and I think I might have heard this thing once upon a time somewhere and that's all they're willing to consider because they're experts, right? They already know all the answers. And like this crowd, when God doesn't deliver according to their selective theology, now God's the problem. Do you see that? When God doesn't deliver according to their little limited scope of theology, then God's the problem.

    20:38-20:40

    I mean, I've heard these things, so have you.

    20:41-20:43

    God promised healing, and it didn't happen.

    20:44-20:49

    I was praying for my grandma, I was praying for my neighbor, I was praying for my child.

    20:49-20:50

    It didn't happen.

    20:51-20:57

    You know, the Bible says, "By his stripes we are healed." And I believed that!

    20:58-20:59

    And my child died anyways.

    21:00-21:08

    Well, the context of that passage, "By His stripes we are healed," the context of that passage is from Isaiah 53, by the way.

    21:09-21:10

    It's all about sin.

    21:11-21:16

    He's talking about healing us from our sinfulness.

    21:17-21:18

    That's what he's talking about.

    21:18-21:19

    Do you even Bible?

    21:20-21:24

    He's not talking about believing in Jesus means you'll never catch a cold.

    21:24-21:29

    But there again, we know one little snippet out of context, and that's all we're willing to consider.

    21:29-21:30

    Or how about this one?

    21:30-21:35

    "Well, God promised to prosper me and it didn't happen." You know, I used to believe in the Bible.

    21:35-21:36

    God promised to prosper.

    21:37-21:38

    Did God promise to prosper us?

    21:39-21:40

    Yeah, He did, actually.

    21:40-21:42

    You read Joshua 1, read Psalm 1.

    21:43-21:47

    God promised, yes, He's promised, but do you know how God defines prosperity?

    21:47-21:49

    Or maybe a more stinging question is this.

    21:50-21:55

    Have you done your part to honor God with the stuff that He's entrusted to you?

    21:56-21:58

    Because it is through that that God prospers.

    21:59-22:09

    So if they, the people you're trying to reach, if they don't see something fulfilled, they either don't understand the big picture or they misunderstood the promise.

    22:10-22:14

    Either way, they blame God and they refuse to believe.

    22:15-22:16

    So what keeps people from believing?

    22:16-22:18

    One is they think they know all the answers already.

    22:19-22:22

    Secondly, letter B, jot this down, they're not aware of their condition.

    22:23-22:25

    Why don't they believe they're not aware of their condition?

    22:25-22:26

    And look at verse 35.

    22:28-22:32

    "Jesus said to them, 'The light is among you for a little while longer.

    22:33-22:36

    Walk while you have the light, lest darkness overtake you.

    22:36-22:46

    The one who walks in the darkness does not know where he is going.'" Have you ever been in the dark in an unfamiliar room, stumble around blind?

    22:46-22:50

    You're like, "Jeff, I stumble in the dark in familiar rooms." Right?

    22:51-23:01

    Well, that's true in the moral sense that people don't know where they are, and people don't know where their condition is ultimately going to take them.

    23:01-23:05

    This is the problem that you're dealing with with the unsafe people that you're trying to reach.

    23:06-23:07

    They're not just blind.

    23:08-23:09

    They have a condition worse than that.

    23:10-23:14

    They're blind and they're unaware that they're blind.

    23:14-23:22

    They're stumbling around in the dark, banging into everything, and they're, I can see fine, I can see fine, I can see fine, and they're stumbling.

    23:23-23:25

    Like, dude, you're in the dark, come to the light.

    23:25-23:27

    Oh, I can see fine, I can see fine.

    23:29-23:33

    And Jesus here is like, come into the light.

    23:34-23:36

    And we echo, come into the light, I can see fine.

    23:37-23:42

    And these people that we love, we're praying for, they're just constantly blindly hurting themselves.

    23:43-23:55

    Whether it's being in a bad relationship or drugs and alcohol or laziness or patterns of bad spending, that we look at these things and we're like, Doesn't everybody know that living like this is going to hurt you?

    23:56-23:57

    It's not going to lead you anywhere good?

    23:58-23:59

    Doesn't everybody know that?

    23:59-23:59

    And the answer is no.

    24:00-24:06

    Not everybody knows that because the people that are invested in living that way are completely blind to it.

    24:06-24:11

    You are killing yourself, dude, and you don't even realize it because you can see fine.

    24:12-24:17

    They're so used to walking in the dark, as Jesus said here, it's overtaken them.

    24:17-24:19

    They're accustomed to it and they refuse to believe.

    24:20-24:25

    So the people that you're trying to reach, they don't realize their condition, they won't come into the light until they realize they're in the dark.

    24:26-24:30

    And they're not going to seek Jesus' healing until they realize the nature of their affliction.

    24:31-24:34

    So some people that you're trying to reach, they're just not aware.

    24:35-24:38

    They think they have all the answers, but they're not aware of their true condition.

    24:39-24:41

    And finally, what keeps people from believing?

    24:42-24:43

    No sense of urgency.

    24:44-25:18

    Look at verse 36, Jesus said, "While you have the light, believe in the light that you may become sons of light. While you have the light. You realize Jesus said that twice. He said in verse 35. He says it again in verse 36. While you have the light. While you have the light. You know what that tells me? It tells me you don't have forever. You don't have forever. Jesus said believe. Become adopted sons and daughters of the light. Like when should that happen? Now. When God is speaking, that is the critical hour. Do not miss it.

    25:19-25:22

    God is so patient and God is so merciful.

    25:23-25:26

    But I have to tell you, eventually, eventually time's up.

    25:27-25:32

    Like in Noah's day, remember Noah building the ark, preaching, rejected by everybody?

    25:33-25:37

    If you study that story, there's a very chilling statement that is made.

    25:37-25:42

    When the rains came and the floods started, the Bible says that God shut the door to the ark.

    25:43-25:51

    It wasn't Noah's place to say, "Okay, I gave you opportunity." It was God saying, "I gave you opportunity and you refused.

    25:51-25:58

    Now your time is up." And that's why Jesus just kept emphasizing, "Look, you have the light now.

    25:58-25:59

    You have opportunity now.

    26:00-26:07

    You can't wait forever." And this next verse might be just as chilling as God shutting the door.

    26:07-26:08

    Look at the rest of verse 36.

    26:08-26:14

    It says, "When Jesus had said these things, He departed and hid Himself from them." Let that sink in.

    26:15-26:20

    three years, they had God walking around, saying, "Here's who I am.

    26:20-26:21

    "Here's what I've come to do.

    26:22-26:27

    "Here's how the kingdom works." And for three years, and then it's over.

    26:27-26:29

    Then it wasn't like we can't find him anymore.

    26:29-26:30

    He hid himself.

    26:31-26:38

    This, in John's gospel, this was the last chance that any of these people could have heard Jesus speak publicly.

    26:39-26:45

    Like, "Wait a minute, there's a lot of John left here." Well, when you get to John 13 through 17, And that's all for the disciples.

    26:46-26:50

    But this is where Jesus' public ministry in John, this is where it came to an end.

    26:51-26:55

    And as Jesus pointed out, the people that you're trying to reach, they have no sense of urgency.

    26:56-26:57

    There's no thought of their death.

    26:58-27:14

    When they think of getting right with God or spiritual matters or getting religious or going to church or however they define it, it's always, "I'll get to it later." You know, "I'm going to do my own thing now, but maybe Jesus later." the light's always gonna be on, right?

    27:15-27:16

    Like Motel 6, right?

    27:16-27:18

    We'll leave the light on for you, that's God.

    27:18-27:20

    He's always gonna leave the light on for me.

    27:20-27:21

    Is that true?

    27:22-27:24

    The answer is no, that is not true.

    27:25-27:33

    Because whatever path you're on right now, spoiler alert, whatever path you're on right now ends with meeting Jesus Christ face to face.

    27:34-27:41

    And eventually you're going to die, and if you have not received him, your opportunity to receive his gift will have ended.

    27:41-27:43

    That's why you have to receive Him today.

    27:44-27:50

    So those of you who love the Lord and are sitting here and watching this stream, you're like, yeah, I see that.

    27:50-27:52

    I see that in the unsaved people I'm trying to reach.

    27:52-27:53

    So what do I do about that?

    27:54-27:54

    What should I do?

    27:55-27:57

    All these things, yeah, it's the same thing.

    27:57-27:57

    What should I do?

    27:58-27:59

    You need to point them to the cross.

    28:00-28:02

    You need to lovingly point out their condition.

    28:03-28:07

    You need to show them the urgency and you need to give them the whole story.

    28:07-28:09

    God has to draw them.

    28:09-28:12

    Yes, absolutely, but as we've studied, God partners with people.

    28:13-28:14

    He partners with you.

    28:15-28:16

    And I wanna let you in on a little secret.

    28:17-28:26

    You know, when you submit those prayer requests with your names of people, I pray for the people a little bit, but when I get those requests, you know who I'm praying for mostly?

    28:27-28:28

    I'm praying for you.

    28:29-28:32

    Yes, I lift those people up, but I spend my time praying for you.

    28:33-28:36

    I'm praying for you to have opportunity to tell them.

    28:36-28:41

    I'm praying for God to speak through you and open that door.

    28:42-28:46

    And when that happens, that they would recognize God's voice.

    28:47-28:55

    I'm praying for you to truly know His purpose when you get the word out to the lost.

    28:55-28:56

    Let's pray.

    28:56-29:02

    Father in heaven, we see the same principles of play in our day that we see in your word here.

    29:03-29:09

    that the glorious invitation of eternal life is given, and people just refuse it.

    29:10-29:12

    Father, that's why I want to pray for this church.

    29:13-29:15

    Those who would call this church their church.

    29:16-29:28

    Father, I lift these people up to You, and ask Father that You would equip them to be able to share Your story, the whole story, with the lost in their lives.

    29:29-29:36

    Father, I also pray again that You would give these people eyes to see how You're working.

    29:37-29:42

    Because sometimes, God, we want to share the gospel with them and baptize them an hour later.

    29:43-29:47

    It's a process, an urgent process, but it's a process.

    29:48-30:01

    So God, I just ask that we would rest in Your sovereignty and have the wisdom and discernment to see how you're using us to be sons and daughters of light in a dark world.

    30:01-30:02

    Thank you, Father.

    30:03-30:08

    Thank you for the testimonies we're going to be hearing of the lost people that you're going to be saving.

    30:09-30:11

    We pray in Jesus' name. Amen.

Small Group Discussion
Read John 12:27-36

  1. What was your big “take-away” from this passage / message?

  2. Jesus said in John 12:31, “Now is the judgment of this world…” What exactly does that mean? How is the cross “judgment of this world”?

  3. Let's get practical. Think of those you want to reach with the Gospel, and be specific on these answers:

    • How can you show someone that they don't understand God's Word like they think they do (John 12:34)?

    • How can you help someone see their true condition (John 12:35)?

    • How can you help someone have a sense of urgency (John 12:36)?

Breakout
Pray for someone, by name, that you know who needs to know Jesus. Pray for one another to have the opportunity to minister the Gospel to that person.

Knowing Jesus - Knowing His Call

Introduction:

A Sales Pitch to Die (John 12:20-26):

  1. Theological Reason: Because Jesus says it's the path to Glory . (John 12 12:24)
  2. Practical Reason: You find life through your Death . (John 12 12:25)

    Matthew 10:39 - Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

  1. Motivational Reason: God will Honor you. (John 12 12:26)

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:55-00:58

    Open your Bibles with me please to John chapter 12.

    01:02-01:03

    You know something else we love?

    01:04-01:09

    Pets. Who has a pet? Raise your hand if you are a pet lover.

    01:09-01:14

    Okay, alright. Where are my dog people at? Raise your hand. Dog people.

    01:15-01:18

    I love this church. Alright, where are my cat people?

    01:19-01:20

    We'll pray for you.

    01:23-01:26

    Do you know what pets we had when we were growing up?

    01:26-01:27

    Do you know what pets we had?

    01:30-01:33

    The most boring pet of all, right there in hermit crabs.

    01:33-01:34

    You remember the hermit crabs?

    01:35-01:37

    How many people had a hermit crab growing up?

    01:37-01:38

    All right, all right.

    01:38-01:39

    OK, so you're going to get this.

    01:39-01:45

    For those of you that don't know, hermit crabs are these little tiny monsters that live in seashells.

    01:46-01:49

    And they don't really do anything.

    01:53-02:03

    But the worst part of having a hermit crab is when they die, you don't know they're dead until you go to pick up their shell and plop!

    02:04-02:07

    They just plop out, and I remember as a kid, oh it was so gross.

    02:07-02:20

    Well our younger brother, we have a younger brother, he's seven years younger than me, and he had a hermit crab and the hermit crab's name was Spooky, Because he was spooked because he never ever ever came out of his shell.

    02:20-02:22

    Spooky never came out of his shell.

    02:24-02:33

    Well, one day when I was tending to the crabs, as was my job, as i was tending to the crabs, I picked up Spooky and he came out of his shell.

    02:34-02:34

    PLOP!

    02:37-02:41

    Okay, so family meeting apart from little brother, family, what are we gonna do?

    02:41-02:42

    What are we gonna do? What are we gonna do? What are we gonna do?

    02:43-02:44

    What are we gonna do? Spooky's dead.

    02:45-02:46

    So, So you know what we did?

    02:47-02:49

    We took Spooky's shell, remember, Darren?

    02:49-02:51

    We took Spooky's shell to the pet store.

    02:52-02:57

    And we were standing outside the aquariums trying to find another hermit crab that looked exactly like Spooky.

    02:59-03:00

    This one-- no, no, no.

    03:00-03:01

    That one's too big.

    03:01-03:02

    He's going to know.

    03:02-03:02

    He's going to know.

    03:02-03:03

    Not that-- this one.

    03:04-03:04

    No, no.

    03:05-03:06

    That one's too active.

    03:06-03:06

    He'll never buy that.

    03:08-03:08

    That one.

    03:09-03:14

    So we got Spooky Part 2.

    03:16-03:17

    Well, here's the problem.

    03:17-03:21

    Spooky Part 2 didn't live near as long as Spooky the 1st.

    03:23-03:24

    Spooky 2 died.

    03:25-03:26

    So guess what we did?

    03:26-03:27

    Family meeting, what do we do?

    03:27-03:27

    What do we do?

    03:27-03:28

    Back to the pet store.

    03:29-03:30

    Not this one, that one.

    03:30-03:31

    No, no, no, not that one.

    03:31-03:32

    Spooky 3.

    03:32-03:33

    Do you know how many times that happened?

    03:34-03:35

    Eight times.

    03:39-03:42

    And to this day, Darren, I don't think he ever found out, did he?

    03:42-03:44

    Did he ever find out that he had eight spookies?

    03:47-03:51

    He thought he just had one hermit crab that lived a really long time.

    03:53-03:55

    The Methuselah of Hermit Crabs.

    03:56-03:56

    But why?

    03:58-04:05

    Why did we go through all of the rigmarole of secretly replacing spooky? Why did we do that?

    04:07-04:11

    You know why? It was because we didn't want to talk about death.

    04:14-04:15

    Let's be honest.

    04:16-04:19

    None of us really like to talk about death, do we?

    04:20-04:31

    Right now it's like, "Oh, okay, this took a turn." We avoid the conversation.

    04:33-04:39

    We avoid the topic, but This is exactly where Jesus is taking us today.

    04:41-04:42

    So look at John 12.

    04:42-04:45

    We're going to pick up in verse 20.

    04:46-04:52

    It says, "Now among those who went up to worship at the feast were some Greeks.

    04:54-05:12

    So these came to Philip, who was from Bethsaida and Galilee, and asked him, 'Sir, we wish to see Jesus.'" These were Greeks who converted to Judaism, and they came to Philip, who was from Bethsaida.

    05:12-05:15

    Why did they go to Philip for this request?

    05:15-05:23

    Well, Philip was a Greek name, and they were Greeks, so they're like, "We're Greeks, he's a Greek." And Bethsaida was an area that had a large Gentile population.

    05:23-05:26

    So they're like, "Okay, we can kind of connect with this guy.

    05:26-05:33

    He's a good bridge to help us to get to Jesus." Now, when they said, "We want to see Jesus," they meant more than "look at," right?

    05:33-05:42

    "Look with your eyes, not with your hands." They meant more than just, "Oh, there he is. I see him. Thank you." They wanted to talk to him.

    05:42-05:43

    They wanted to sort of interview him.

    05:43-05:45

    Like, "We want to get to know this guy.

    05:47-05:50

    And can you make that happen?" But look at verse 22.

    05:51-05:52

    It says, "Philip went and told Andrew.

    05:53-06:05

    Andrew and Philip went and told Jesus." So these Greeks are like, "We want to see Jesus." And Philip's like, "I'm going to have to put you on hold." Then he goes to Andrew.

    06:05-06:08

    He's like, "Hey, we've got some Greeks that want to see Jesus.

    06:08-06:11

    Has this happened before? What do we do about that?" Why did he go to Andrew?

    06:12-06:17

    Because Andrew's got this track record of bringing people to Jesus, right?

    06:17-06:18

    That was kind of Andrew's thing.

    06:18-06:27

    If you look back at 1.42, back in 6.8, Andrew was like the guy that was really good and introducing people to Jesus.

    06:30-06:36

    But Jesus' response to this is amazing.

    06:37-06:38

    Look at v. 23.

    06:39-07:03

    It says, "And Jesus answered them, 'The hour has come for the Son of Man to be glorified.'" Jesus said, "The hour has come." So many times in the Gospels, we see mention that His hour has not yet come.

    07:03-07:04

    We've seen it all through John.

    07:04-07:09

    John 2:4, John 7:30, John 8:20, over and over.

    07:09-07:09

    It wasn't His hour.

    07:10-07:10

    His hour had not yet come.

    07:11-07:22

    And now, for some reason, these Greeks coming to want to see Jesus He prompted Jesus to say, "The hour has come.

    07:22-07:23

    It's finally here.

    07:24-07:36

    The mission is reaching its climax because up to this point, Israel has been the focus of Jesus' ministry, and now Jesus is like, "Look, the Gentiles are coming to Me.

    07:38-07:38

    It's time.

    07:46-07:48

    It's time." Exactly.

    07:51-07:53

    Jesus explains what it's time for.

    07:53-07:53

    Look at verse 24.

    07:54-08:03

    Jesus says, "Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone.

    08:05-08:12

    But if it dies, it bears much fruit." Jesus said it's time.

    08:14-08:15

    It's time for me to die.

    08:18-08:28

    And again, not with our hermit crabs, and certainly not when it comes to our Lord.

    08:30-08:32

    We don't want to talk about that.

    08:34-08:39

    And we have this inherent idea that death is bad, and I get why we have that idea.

    08:39-08:41

    The Bible says death is the enemy.

    08:42-08:46

    The Bible says death has come into the world as a result of the fall.

    08:46-08:53

    But, Jesus explains here that death isn't just like a part of the plan.

    08:53-08:59

    He says that death is the very centerpiece of His plan.

    09:01-09:06

    So these Greeks wanted to see Jesus.

    09:08-09:15

    I want to ask you this morning, church, and those watching this stream, are you a Greek?

    09:17-09:17

    What did you call me?

    09:19-09:20

    A Greek.

    09:21-09:22

    Are you a Greek?

    09:23-09:24

    Do you want to see Jesus?

    09:24-09:27

    I mean, do you really want to see Jesus?

    09:28-09:30

    Do you want to see Him for what He's about?

    09:31-09:40

    Then you have to understand His death, and you need to die." Wait, what?

    09:41-09:44

    Right now, somebody tuned out of the sermon for a second.

    09:46-09:49

    And that last phrase kind of snapped you back in.

    09:49-09:53

    I'm sorry, did he just say I needed to die?

    09:56-09:56

    Yeah.

    09:57-10:05

    Not physically, yet, but you do need to die.

    10:05-10:13

    And even though it's not physical, it's something just as shocking and just as painful.

    10:15-10:18

    The Bible says you need to die to yourself.

    10:20-10:22

    And that is quite a sales pitch.

    10:24-10:40

    "Yeah, I came here for the fish tacos." But I'm going to give you three reasons from God's Word that you need to die to yourself.

    10:43-10:46

    So on your outline, if you're following along, taking notes, and I always encourage that.

    10:49-10:51

    Knowing His call, this is a sales pitch to die.

    10:52-10:56

    The first reason, number one, we're going to call this the theological reason.

    10:56-11:00

    This is the reason that Jesus gives to sort of set the table.

    11:01-11:05

    The theological reason is because Jesus says it's the path to glory.

    11:05-11:08

    Death is the path to glory according to Jesus.

    11:08-11:13

    Look at verse 24 again, because you have to get what Jesus is saying here to understand the rest of it.

    11:14-11:22

    Jesus said, "Truly, truly, I say to you..." Now when Jesus says that phrase, he's like, "Pay attention, edge your seat, Listen up, don't tune out.

    11:24-11:29

    Unless a grain of wheat falls into the earth and dies, it remains alone.

    11:32-11:34

    But if it dies, it bears much fruits.

    11:35-11:37

    So who's the grain here?

    11:37-11:38

    Who do you think he's talking about?

    11:38-11:39

    Anybody? Any ideas?

    11:40-11:41

    Who do you think he's talking about?

    11:44-11:45

    Yes, himself! Exactly!

    11:46-11:47

    He's talking about himself.

    11:48-11:55

    He's saying that unless He goes to the cross, His whole visit to the earth is wasted.

    11:57-12:02

    That's why He says it remains alone.

    12:02-12:07

    If that grain of wheat doesn't die, He said it remains alone.

    12:07-12:09

    You're like, what does He mean "remains alone"?

    12:09-12:13

    If Jesus doesn't die, heaven is going to be empty.

    12:14-12:20

    Because there's no life for anyone if Jesus doesn't die.

    12:22-12:25

    If Jesus doesn't die, we wouldn't be talking about Him.

    12:25-12:28

    We wouldn't have been worshipping Him today.

    12:28-12:33

    We wouldn't be sharing the good news of Jesus, because we'd all be lost sinners.

    12:36-12:37

    You know that grain?

    12:40-12:42

    That grain goes through a lot.

    12:42-12:49

    It sprouts, and it grows, and it makes more grain, and it multiplies.

    12:49-12:50

    You get that picture in your head?

    12:52-13:00

    All of the things that happen with that grain only happen when it dies.

    13:04-13:14

    But Jesus, as He so often does, gives His people a truth about Himself It becomes a truth about us.

    13:16-13:18

    And here's the truth about Himself.

    13:19-13:28

    And then He says, "You too, the only way to true glory is to die." He says, "That's My path to glory, and that's yours.

    13:29-13:34

    I'm going to die, and you have to die too." We can explain what that means.

    13:35-13:41

    And that's our second reason, The second sales pitch to die here, you get the theological reason.

    13:42-13:44

    The second reason, we're just going to call this the practical reason.

    13:46-13:49

    You find life through your death.

    13:51-13:52

    Look at v. 25.

    13:53-13:54

    See, there's a shift here.

    13:54-13:59

    He's talking about himself as the grain to the earth, dying, bearing fruit.

    13:59-14:03

    And then look at where he takes this teaching.

    14:04-14:11

    Whoever loves his life loses it.

    14:13-14:18

    And whoever hates his life in this world will keep it for eternal life.

    14:19-14:20

    Stop there.

    14:21-14:35

    Obviously, our death that he's talking about here, it's not like Jesus' death in the sense of sacrifice for sin, There is a principle that carries over.

    14:35-14:38

    Now you can't miss this or you're going to be lost for the next several minutes.

    14:39-14:41

    There's a principle that carries over.

    14:41-14:43

    We're going to call it the grain principle.

    14:44-14:45

    And here's the grain principle.

    14:47-14:48

    Death leads to life.

    14:52-14:56

    Another way of saying it, as Jesus put it another way, is this.

    14:56-15:00

    Loss leads to gain.

    15:03-15:08

    And this is one of the most repeated teachings of Jesus all through the New Testament.

    15:08-15:16

    Matthew 10:39, Jesus said, "Whoever finds his life will lose it.

    15:17-15:24

    And whoever loses his life for My sake will find it." That's what Jesus is saying here.

    15:25-15:27

    That's what Jesus is saying in this passage we're in now.

    15:27-15:40

    And that's what Jesus says in Matthew 16.25, Mark 8.35, Luke 9.24, Luke 14.26, just to name a few, that's what Jesus says over and over and over.

    15:40-15:46

    So much of what the Bible teaches, it's a paradox.

    15:48-15:51

    God's ways are higher than our ways, and most times they're opposite.

    15:53-15:56

    There are so many of these in the Bible.

    15:58-16:00

    For example, let's talk about a paradox.

    16:01-16:05

    Jesus said if you want to be first, you have to be what?

    16:06-16:07

    Last, right?

    16:07-16:10

    Jesus said if you want to be exalted, what do you have to do?

    16:12-16:13

    Humble yourself, right?

    16:13-16:19

    And Jesus said if you want to be great, you want to be great, you want to be great, Jesus said you have to be a what?

    16:20-16:20

    A servant.

    16:22-16:24

    It's all these paradoxes.

    16:25-16:32

    And here, Jesus said, if you love your life, you're gonna lose it forever.

    16:33-16:36

    And if you hate your life, you're gonna keep it forever.

    16:37-16:38

    And what does that mean?

    16:39-16:41

    Let's just kind of break it down for a second.

    16:41-16:42

    What does it mean to love your life?

    16:43-16:48

    It means I'm invested in my life on this earth.

    16:52-16:56

    My dreams, my goals, my ambitions, my hopes.

    16:56-17:01

    I am invested, all of my chips are put on my life here on this earth.

    17:02-17:07

    It's all about me maximizing who I am on this earth.

    17:07-17:10

    I'm going to get my best life now.

    17:12-17:14

    Sounds like a terrible title for a book.

    17:17-17:20

    But Jesus said, just move on from there please.

    17:20-17:25

    Jesus said, "If you love your life..." If that's you!

    17:29-17:30

    He says you're going to lose it.

    17:32-17:33

    It's going to end.

    17:34-17:38

    The curtain will close, the credits will roll, and you'll have nothing.

    17:42-17:46

    That sure doesn't go with some of the mottos that we love, right?

    17:48-17:48

    You do you.

    17:50-17:51

    You do you.

    17:53-17:55

    Hey, whatever makes you happy.

    17:56-17:59

    Or, it's my life.

    18:01-18:05

    I have a hard time hearing that phrase without thinking of the Bon Jovi song.

    18:05-18:06

    Anybody else?

    18:06-18:12

    ♫ It's my life I don't know any other words except that, but I saw it on a commercial or something.

    18:12-18:14

    Anybody else go to the Bon Jovi with me?

    18:14-18:15

    Okay.

    18:15-18:16

    Okay.

    18:16-18:31

    I was, All right. But Jesus said if that's the way you go, no matter what you think you get, your life will be a fail.

    18:34-18:45

    But on the other hand, he says, "If you hate your life." Now, when Jesus was talking about hating your life, that is not self-abasement.

    18:46-18:50

    That's not what it means to hate your life, to walk around going, "I'm a terrible person.

    18:52-18:53

    I'm so ugly.

    18:54-18:55

    I'm so stupid.

    18:56-18:58

    I'm not good at the piano.

    19:00-19:04

    I'm a terrible person." That's not what it means to hate your life.

    19:06-19:09

    Hating your life also does not mean complaining about your life.

    19:09-19:10

    "I hate my life.

    19:11-19:12

    My life is miserable.

    19:13-19:15

    I hate my life.

    19:15-19:17

    I wish I was never born.

    19:17-19:19

    I wish I was somebody else.

    19:20-19:22

    That's not what it means to hate your life.

    19:22-19:35

    What it means is to take your will and your desires and your ambitions and your pride, and you're like, I don't give a rip about any of those things.

    19:39-19:46

    Because the only thing I care about will for my life.

    19:47-19:50

    Advancing the kingdom of Jesus Christ.

    19:50-19:51

    That's what I care about.

    19:52-19:58

    Compared to that, all the stuff that matters to me, my little hopes and dreams, I hate that stuff.

    20:00-20:04

    Compared to the surpassing greatness of the kingdom of Jesus Christ.

    20:04-20:06

    That's what it means to hate your life.

    20:06-20:11

    And Jesus says when you get there, you keep it for eternal life.

    20:11-20:13

    So I would just encourage you to do the math.

    20:14-20:17

    Do you want a temporary life? Or do you want eternal life?

    20:18-20:26

    Because you have to, using Jesus' analogy here about Himself setting this up, you have to see yourself as a grain.

    20:29-20:35

    And if you see yourself as a grain, it means if you're going to be what God wants you to be, you have to die to yourself.

    20:38-20:40

    Imagine if I had a grain up here.

    20:42-20:44

    and put the grain on the microphone.

    20:45-20:56

    And said, "Grain, would you like to say a few words to the church before we bury you in the ground?" Maybe the grain would say something like this.

    20:56-20:57

    "Bury me in the ground?

    20:59-21:01

    You want me to go into the ground and die?

    21:01-21:03

    I don't want to do that!

    21:03-21:05

    Look, it's my life!

    21:05-21:09

    It's my life!" Do you think there's a chance we can close with that?

    21:16-21:19

    But that grain's like, look, look, look, I wanna be myself.

    21:22-21:29

    As long as that grain has that attitude, that grain is never going to change, right?

    21:31-21:32

    It's never gonna change.

    21:33-21:34

    I don't wanna die, okay.

    21:36-21:36

    Then you'll never change.

    21:39-21:45

    Did you know they found grains in Pharaoh's tomb in Egypt?

    21:46-21:49

    3,000 years old. Did you know this? Mark, I bet you knew that.

    21:50-21:51

    They found grains in Pharaoh's tomb.

    21:52-21:54

    And they compared them with our grains today, and you know what they discovered?

    21:56-21:58

    They were exactly the same.

    22:00-22:01

    Exactly the same.

    22:01-22:05

    3,000 years old, modern day, exactly the same.

    22:08-22:12

    That grain did not change in 3,000 years.

    22:13-22:18

    And they took some of those grains from Pharaoh's tomb, those 3,000 year old grains, and they put them in the ground.

    22:18-22:18

    Do you know what happened?

    22:20-22:25

    They sprouted, and they grew, and they multiplied.

    22:29-22:36

    The moment it went into the ground, that grain became what it was meant to be.

    22:38-22:41

    And I've got to tell you, church, it's the same thing for you.

    22:43-22:46

    Because when that grain dies, it's over. It's the end.

    22:47-22:49

    And at the same time, it's the beginning.

    22:51-22:53

    That's how it is when you follow Jesus Christ.

    22:54-23:00

    When you consider yourself dead to yourself, That is when life begins.

    23:02-23:07

    That's why in the church, when somebody makes a commitment to come to Jesus Christ, we baptize them.

    23:07-23:09

    Do you know why we baptize?

    23:09-23:10

    It's a picture.

    23:10-23:11

    Underwater.

    23:11-23:12

    It's a tomb.

    23:12-23:13

    I am dead!

    23:14-23:24

    And when you come up out of the water, you say, "Now I am alive in Christ." But you're making that proclamation that I am dead.

    23:25-23:27

    My life means nothing to me.

    23:27-23:30

    The only thing that matters is the life of Jesus Christ.

    23:33-23:36

    And this is the call of Jesus.

    23:39-23:39

    Okay?

    23:40-23:43

    What's the connection between verse 24 and verse 25?

    23:44-23:44

    This.

    23:44-23:45

    The call of Jesus.

    23:46-23:50

    Like He did, will you die for the bigger picture?

    23:53-23:54

    Will you die to self?

    23:55-23:58

    You lay it all down for the bigger picture.

    24:01-24:03

    By the way, this is the high benchmark of faith.

    24:04-24:05

    You want to talk about faith?

    24:08-24:09

    Do you really believe in the promise of heaven?

    24:11-24:18

    All the stuff that we've talked about, we went through so many passages, we've gone through Revelation, so much teaching about heaven, do you really believe that?

    24:23-24:25

    Are you willing to forsake this life for that one?

    24:28-24:35

    Are you willing to die to your will so that you may live for God's will?

    24:38-24:39

    Do you believe in Jesus Christ?

    24:40-24:44

    Then will you lay down your life for the bigger picture as He has?

    24:47-25:04

    And I've got to tell you, whether you're sitting here or watching this online, If you don't believe Jesus' words that the hard path leads to glory, if you don't believe that, then you can go.

    25:06-25:08

    And you can live the easy life.

    25:09-25:11

    You can go. I'm not going to judge you.

    25:11-25:12

    Nobody here is going to judge you.

    25:12-25:15

    You can get up and leave if this stuff isn't for you.

    25:18-25:19

    This is what we're going to be talking about.

    25:21-25:22

    Because this is what Jesus said.

    25:23-25:28

    So you can shut off your computer if you're streaming this, you can get up and leave.

    25:30-25:31

    We're not sugarcoating this, okay?

    25:33-25:45

    We're not promoting some vanilla church attendance thing, like, "Oh yeah, God's happy with that." Because Jesus doesn't offer any part-time positions.

    25:47-25:50

    Jesus doesn't have any second string quarterbacks on His team.

    25:51-25:53

    And you're like, "Oh, you know what?

    25:53-25:55

    I'm mighty convicted by this message, Pastor Jeff.

    25:55-25:59

    I'm going to give Jesus 99%." Not enough!

    26:00-26:01

    According to him.

    26:04-26:06

    Jesus doesn't accept anything less than 100%.

    26:06-26:06

    Do you know why?

    26:07-26:08

    Because death is 100%.

    26:08-26:18

    Oh, we use phrases all the time that make no sense whatsoever, like "He was half dead." That doesn't mean anything. Half dead?

    26:20-26:30

    Or the other side of it, "Oh, he was barely alive." Look, I'm not a doctor, but those aren't real things.

    26:32-26:37

    You're either 100% alive, or you're 100% dead.

    26:40-26:51

    And in Jesus Christ, you are either 100% dead to yourself alive in Christ, or you are 100% not committed to Jesus Christ.

    26:53-26:54

    That's what He calls you to.

    26:57-27:04

    And that's why at Harvest Bible Chapel we talk about a quality of disciples, not a quantity of disciples.

    27:05-27:08

    And I really don't care how many people are sitting here.

    27:08-27:13

    I really don't care how many people are watching this online.

    27:14-27:21

    I care that the people who are here and the people who are watching are 100% in.

    27:22-27:24

    And I don't care if that's four people.

    27:24-27:31

    I'll take four people here that are absolutely committed to following Jesus Christ, laying down their life.

    27:31-27:32

    I will follow Him to the end.

    27:33-27:34

    I'll take those four people.

    27:35-27:36

    Over 10,000 seat warmers.

    27:40-27:43

    Because church, the days are coming.

    27:46-27:58

    And I would say that the days are here when we're going to see who is 100% committed to Jesus Christ and who is not.

    28:01-28:05

    So, turn my back on this life.

    28:07-28:12

    Forsake my desires and dreams "Boy, Jeff, that sounds like foolishness.

    28:12-28:17

    Why in the world would I do something like that?" Well, that gets to our final reason.

    28:17-28:18

    Number three, write this down.

    28:19-28:21

    We're going to call this the motivational reason.

    28:24-28:25

    God will honor you.

    28:27-28:28

    Look at verse 26.

    28:31-28:34

    Jesus said, "If anyone serves Me, he must follow Me.

    28:35-28:38

    and where I am, there will my servant be also.

    28:40-28:46

    If anyone serves me, the Father will honor him." Why would I do that?

    28:46-28:47

    Why would I lay down my life?

    28:48-28:49

    Why would I do that?

    28:50-28:52

    I'll tell you why in one word.

    28:52-28:53

    You ready for this?

    28:53-28:54

    Write this word down.

    28:54-28:54

    I'll tell you why.

    28:55-28:55

    Heaven.

    28:59-29:03

    Because it's not about here and now, about then and there.

    29:05-29:06

    Not sold on that?

    29:06-29:08

    Let me give you a little illustration, okay?

    29:10-29:12

    Just imagine that you are offered a job in England.

    29:14-29:15

    And here's the details of the job.

    29:15-29:18

    They say, six months, we want you to move to England.

    29:19-29:20

    You're gonna work here.

    29:20-29:24

    And for that six months of work, we're going to pay you a million dollars.

    29:25-29:26

    Like, well, don't they pay in pounds?

    29:27-29:28

    I don't know what the conversion rate is.

    29:29-29:29

    It's an illustration.

    29:33-29:35

    They're like, "We'll pay you a million dollars.

    29:36-29:37

    You're going to live in England for six months.

    29:40-29:44

    Now you know when you move there, you're only going to be there for six months.

    29:44-29:48

    So would you take that million dollars and live luxuriously for six months?

    29:48-29:54

    Would you do that?" Meaning during your time in England, would you buy the best of everything?

    29:55-29:57

    You would furnish your apartment.

    29:58-30:03

    You would furnish your flat with expensive paintings and antique furniture.

    30:03-30:04

    Would you do that?

    30:04-30:06

    That would be idiotic!

    30:08-30:20

    The smart play would be to save as much as you can and put it in a bank account back home to use when you get back to the United States in the place where you're going to be spending the rest of your life.

    30:20-30:21

    That would be smart.

    30:23-30:26

    That's the same concept Jesus is laying out here.

    30:27-30:29

    Are you going to invest in your short time here?

    30:30-30:32

    Or invest in where you're going to spend eternity?

    30:34-30:35

    Which is the smart play.

    30:38-30:43

    And Jesus sums up a life laid down for Him in two phrases.

    30:44-30:45

    See in verse 26?

    30:45-30:48

    What does it mean to be a Christian?

    30:48-30:50

    Jesus sums it up in two phrases.

    30:51-30:54

    Serving Him and following Him.

    30:55-30:55

    You see that?

    30:57-30:59

    I serve Him, whatever He's called me to do.

    30:59-31:04

    If it means sacrificing my time, my money, well guess what?

    31:04-31:09

    It's not my time, it's not my money, because I died to that way of thinking.

    31:10-31:12

    It's His time and it's His money.

    31:14-31:15

    Because He's alive in me.

    31:16-31:17

    I'm dead, haven't you heard?

    31:19-31:23

    Serving Him, following Him, wherever He sends me, whatever it costs me.

    31:23-31:29

    I am following Jesus to the end the end, that's where He is.

    31:33-31:49

    And if you need motivation to lay your life down for the sake of the gospel, if you need motivation, there is nothing that I can say to you that is going to have a greater impact than the last five words in verse 26.

    31:50-31:51

    Look at them again.

    31:52-31:54

    There's nothing I can say to you that matches this.

    31:58-32:13

    Jesus said, "The Father will honor him." You're like, "What does that mean, Jeff?" I don't know. I have no idea.

    32:16-32:26

    Why would it be that the God who died for me to give me everything, would honor me.

    32:30-32:31

    I don't know.

    32:33-32:35

    But Christ wants that for me.

    32:37-32:47

    He promised me that, and He provided that, and He prescribed the way for me to receive it.

    32:49-32:50

    So I believe it.

    32:54-32:56

    Even if it's hard for me to conceptualize.

    32:57-33:07

    Jesus said the finish line is, "The Father will honor you." Die to yourself.

    33:09-33:11

    I'm going to ask the worship team to make their way forward.

    33:11-33:13

    Our elders are going to be serving communion here in a minute.

    33:15-33:22

    But as they do, you know, Jesus, when He talked about dying to yourself, hating your life, same concept.

    33:25-33:45

    Almost every time, Jesus illustrated this teaching with this phrase, "Carry your cross." Now in our day, we've made carrying your cross this sort of abstract metaphor, right?

    33:46-33:56

    Like, "My wife's a nag, that's my cross to bear." Or, "My husband's lazy, that's my cross to bear." Or, "I have dry skin, that's my cross to bear." Or whatever.

    33:59-34:03

    But you know, to the people that Jesus was talking to, it wasn't an abstract metaphor.

    34:05-34:09

    Because those people had seen people carrying their cross.

    34:12-34:14

    And they saw the cross for what it was.

    34:14-34:15

    It was a symbol of death.

    34:15-34:20

    It was this abrupt and violent end of life.

    34:23-34:32

    And the people that Jesus said, "Carry your cross," they had seen men carrying their cross through the streets, and they knew what that meant.

    34:32-34:35

    That man is dead.

    34:39-34:40

    That man said his goodbyes.

    34:42-34:48

    And he wasn't off to have his life redirected to become a better you.

    34:51-34:53

    That man was off to have his life ended.

    34:55-35:07

    That's why carrying your cross, dying to self, hating your life, Not only is that a one-time decision, but Jesus said that has to be a daily decision.

    35:08-35:08

    I died.

    35:11-35:13

    I died a self every day.

    35:17-35:21

    Jeff would have indulged in that sin, but Jeff is dead.

    35:22-35:27

    Jeff, he would have put that person in their place, but Jeff is dead.

    35:28-35:30

    Jeff would have lost his temper.

    35:33-35:33

    Jeff is dead.

    35:34-35:37

    Jeff would have insisted on his preferences.

    35:39-35:41

    Jeff doesn't do that because Jeff is dead.

    35:42-35:44

    Jeff had ambitions for his life.

    35:47-35:48

    But Jeff is dead.

    35:51-35:53

    Are you still looking to find your life?

    35:56-36:00

    So you know Jesus called, and you've lost your life.

    36:02-36:05

    Because this is the ultimate paradox of discipleship.

    36:06-36:12

    Following Jesus costs you nothing, but it costs you everything.

Small Group Discussion
Read John 12:20-26

  1. What was your big “take-away” from this passage / message?

  2. Explain the connection between John 12:24 and 25. Why did Jesus go from “His death” to the “call to discipleship to hate your life in this world”? What's the connection?

  3. Confession time: in what area do you need to “die to yourself / hate your life” (John 12:25)?

  4. What does it mean that “the Father will honor you” (John 12:26)? What does that look like?

Breakout
Pray for one another to die to self – daily carrying your cross.

Knowing Jesus - Knowing His Triumph

Introduction:

Daniel 9

Luke 19:41-44 - And when he drew near and saw the city, he wept over it, saying, "Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation."

Two Reasons People Turn Against Jesus (John 12:12-19):

  1. Jesus isn't Offering what you want. (Luke 19:42)
  2. Jesus is offering what you Don't Want . (Luke 19:44)
  3. The time of your visitation...

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:55-01:03

    After going through the training center in Harvest in Chicago, they had me intern at Harvest Joliet, which was nearby.

    01:04-01:06

    And I interned there for a month, and I went to a small group there.

    01:08-01:10

    And I got to meet a lot of these people for the first time.

    01:10-01:13

    Again, my time with them was very short, but it's a small group.

    01:13-01:18

    I had known the pastor of the church, but I got to meet a lot of the other people that were there.

    01:19-01:22

    And there was a blonde lady that was sitting beside me.

    01:22-01:24

    I think her name was Cassie.

    01:24-01:46

    But we were going around as sort of an icebreaker for the small groups talking about vacation stuff and Cassie was like well we were going on a cruise and My husband who wasn't at the small group, but she says my husband was all concerned about the cruise My husband said are there going to be things for me to do there?

    01:47-01:52

    Am I going to be bored? Are there going to be black people there? And I was just like what?

    01:54-01:59

    and I look around the small group and nobody really batted an eye.

    02:00-02:16

    And I was like, "What kind of a small group is this?" I'm like, "Are there going to be any black people there?" And she just kept going on, but I was done listening because my brain is like, "Do I address this?" Because I'm kind of the new guy, right?

    02:16-02:20

    And there's a black couple sitting in the small group.

    02:20-02:23

    And what must they have thought about that comment?

    02:23-02:26

    Are there going to be any black people there?

    02:26-02:28

    So my mind's racing.

    02:29-02:32

    And I'm like, I've got to say something.

    02:32-02:34

    Right? I mean, who's with me?

    02:34-02:35

    You've got to say something.

    02:35-02:38

    So she got done with her story.

    02:39-02:40

    And I said, hang on a second.

    02:40-02:43

    I said, I'm sorry, I have to ask.

    02:44-02:48

    Why would your husband be concerned if there's any black people there?

    02:49-02:58

    and she immediately bent over and just belly laughed for like 20, 25 seconds, just like let it out.

    02:59-03:01

    And I'm like, I'm missing something here.

    03:01-03:05

    She goes, oh my gosh, you don't know, she goes, my husband's black.

    03:05-03:09

    She said he was asking are there going to be other black people there.

    03:10-03:12

    And eventually I got to meet her husband.

    03:12-03:16

    And we have laughed about this story many times over the years.

    03:17-03:19

    you talk about a misunderstanding.

    03:20-03:22

    I'm sitting there like, what is this, a Klan meeting?

    03:23-03:27

    And like, am I going to have to fight my way out of here?

    03:27-03:31

    It was a huge misunderstanding that I am so thankful got resolved.

    03:32-03:40

    And we're going to look at one of the most misunderstood passages in the Bible, one of the most misunderstood events of Jesus' ministry.

    03:40-03:45

    In fact, what we're looking at today is one of the most well-known events of Jesus' ministry.

    03:46-03:48

    All four Gospels cover this event.

    03:49-03:56

    But you're going to see the people in Jesus' day and people today still completely misunderstand what's happening here.

    03:57-04:01

    We're gonna talk about the event that's known as the triumphal entry.

    04:01-04:02

    Let's look at verse 12.

    04:03-04:10

    "The next day, the large crowd that had come to the feast "heard that Jesus was coming to Jerusalem.

    04:11-04:26

    "So they took branches of palm trees "and went out to meet him, crying out, "Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!" And Jesus found a young donkey and sat on it, just as it is written, "Fear not, daughter of Zion.

    04:27-04:35

    Behold, your King is coming, sitting on a donkey's colt." Stop there. Get the scene.

    04:35-04:39

    It says the crowd had taken palm branches.

    04:39-04:43

    And that was... they were actually used in Israel's feasts, if you study your Old Testament.

    04:44-04:47

    And it was a sign of joy and celebration.

    04:47-04:48

    It was a sign of salvation.

    04:49-04:53

    And to kind of put it in our context, imagine them waving the American flag.

    04:54-04:58

    That was kind of the patriotic Jewish nationalism thing that was happening here.

    04:59-05:00

    They were waving those palm trees.

    05:01-05:07

    They quoted Psalm 118 verses 25 and 26 about the Messiah.

    05:08-05:11

    And then John here quotes Zechariah chapter 9, verse 9.

    05:12-05:17

    And I used to read this passage and I used to think, they finally get it.

    05:18-05:18

    They finally get it.

    05:19-05:25

    I mean, look at what's happening here after all of the opposition that has taken place.

    05:25-05:29

    Like now they get to the point that they're like, oh, we get it now.

    05:29-05:30

    We see who he is.

    05:31-05:33

    Like, oh, this passage is so refreshing.

    05:34-05:34

    Right.

    05:35-06:19

    And if you've been going with us through this series, you realize John chapters 5-12, that's all you see. Opposition, opposition, opposition. Jesus shows up, Jesus says anything, does anything. Opposition, opposition, opposition. That's John 5-12. So now you get here and you're like, "Ah, they get it now. They get it!" And they didn't get it. You see, they thought that Jesus was going to be this conquering king that was going to overthrow Rome. And Israel was under Roman occupation. The Jews were living in their own land, but they weren't sovereignly in charge of their own land. The Romans were in charge.

    06:19-06:39

    So you had Israel underneath the Roman government, and they were thinking, as we would if we were under the oppression of a foreign government, we would think who's going to save us? Who's going to deliver us? And they thought, "Ah, here he is Jesus of Nazareth is going to deliver us from the Romans.

    06:40-06:41

    He is the conquering king.

    06:44-06:45

    In this passage, you'll see there's two crowds.

    06:46-06:49

    There are people who came to Jerusalem for the Passover.

    06:49-06:51

    They weren't Jerusalem citizens.

    06:51-06:53

    And we're going to see verse 17.

    06:53-06:56

    There were a crowd of people that were there when Lazarus was raised from the dead.

    06:57-07:00

    And these crowds were to come together for this celebration.

    07:01-07:10

    And the weird thing is, like, the actual citizens of Jerusalem, if you read Matthew chapter 21, the actual citizens of Jerusalem had no idea who Jesus was.

    07:10-07:29

    Because they asked the crowds, like, "Who is this? What's all this?" And they're like, "You don't know who this is. This is Jesus." And then you have verse 14, very popular, very popular passage, a very common thing we all understand, that Jesus Christ rode into Jerusalem on a young donkey.

    07:30-07:37

    And I would just say quickly, don't miss that little miracle, because you don't just ride on an unbroken animal.

    07:37-07:39

    That's exactly what Jesus did.

    07:39-07:43

    Okay, so that's the scene, and then look at the response to the scene, look at verse 16.

    07:44-07:55

    It says, "His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about Him and had been done to Him.

    07:56-08:02

    The crowd that had been with Him, when he called Lazarus out of the tomb and raised him from the dead, continued to bear witness.

    08:03-08:09

    The reason why the crowd went to meet him was that he heard he had done this sign.

    08:10-08:13

    So the Pharisees said to one another, you see that you are gaining nothing.

    08:14-08:17

    Look, the world has gone after him.

    08:18-08:20

    So the disciples, they didn't understand.

    08:20-08:26

    Now, if you can, for just a second, try to imagine yourself like in the disciples' sandals for a second.

    08:27-08:33

    Because you go back to chapter 6 and verse 15, do you remember the crowds wanted to force Jesus to be king?

    08:33-08:34

    Do you remember that?

    08:34-08:35

    And what did Jesus do?

    08:36-08:37

    The Bible says he withdrew.

    08:37-08:39

    He got out of there and he went by himself.

    08:39-08:46

    He said, "No." They're like, "We want you to be our king." And he's, "No." So you have to imagine the disciples, they're like, "Wait, wait, wait, wait, wait, wait.

    08:47-08:58

    "Before people were like, 'We want you to be king,' "and you were like, 'Nay,' and you left, "and now you're doing this parade and the palm branches and the...

    08:58-08:59

    Why is this okay?

    09:00-09:10

    It would have been really baffling for them because for three years, for three years, Jesus would heal people and tell them, don't say anything to anyone.

    09:11-09:15

    Remember when Peter said, I believe that you are the Christ of Israel.

    09:15-09:16

    You're the Messiah.

    09:16-09:17

    Do you remember what Jesus said?

    09:18-09:18

    Don't tell anyone.

    09:19-09:25

    And then when Jesus was transfigured before the disciples, He sort of pulled the veil back and showed his glory.

    09:25-09:26

    Do you remember what he said?

    09:27-09:28

    Don't tell anyone.

    09:29-09:38

    But here, Jesus was officially declaring himself to be the Messiah, in no uncertain terms either.

    09:39-09:42

    Not like, oh yeah, by the way, that's me.

    09:43-09:49

    I mean, we're talking crowds and thousands of people and parade and what's going on here?

    09:50-09:59

    Well, one of the things that's going on here is Jesus was deliberately provoking the Pharisees to move up their plans to kill him.

    09:59-10:07

    You see, the Pharisees, they wanted rid of Jesus, but they didn't want to kill him during the Passover because that was a sacred day and there was gonna be all these crowds.

    10:07-10:16

    But now, thanks to his popularity from raising Lazarus from the dead, and they're seeing this triumphal entry and this declaration that he's the Messiah, they're like, "We can't wait any longer.

    10:17-10:20

    "We were gonna kill him down the road, But look, we can't wait.

    10:21-10:22

    This has to happen now.

    10:22-10:24

    We have to move things up.

    10:24-10:29

    You see, they're like, we absolutely cannot kill Jesus during the passive.

    10:30-10:31

    We can't do that.

    10:31-10:33

    But you know, God had a different plan.

    10:33-10:39

    God's plan was, my son is the lamb of God who's going to take away the sin of the world.

    10:40-10:44

    And it is my plan that the lamb is sacrificed on passive.

    10:45-10:47

    So man had plans and God had different plans.

    10:47-10:48

    and guess who won?

    10:48-10:49

    Any guesses?

    10:51-10:55

    And that's one of the reasons this triumphal entry happened.

    10:55-11:05

    We see right here in the passage, they're like, "We've got to do something, because this ain't working." And they moved up their plans so that they fulfilled God's plans.

    11:06-11:08

    I used to think this was like a spontaneous celebration.

    11:09-11:19

    I used to think that, that it was sort of like Jesus and His disciples were walking into town and somebody saw them They're like, "Hey, Jesus is coming!" And they kind of threw this whole thing together.

    11:20-11:23

    But I spent a lot of time studying this passage this past week.

    11:24-11:30

    And the further you go, the more you realize every single detail of this was orchestrated by Jesus Christ.

    11:30-11:43

    The crowds, Jesus choosing to come in on Passover week, and knowing that the Lazarus fans would be coming, the donkey, the upper room, Jesus had this all laid out.

    11:43-11:45

    But I'm going to tell you the most baffling thing about this passage.

    11:46-11:50

    The thing that blows your mind more than anything about this passage is the timing.

    11:51-11:54

    I'm going to go through this really quick because this could be a whole...

    11:54-11:56

    I could spend a long time on this.

    11:56-11:57

    But really quick.

    11:57-12:00

    If you go back to Daniel chapter 9, just write this down, don't go there now.

    12:00-12:04

    But Daniel chapter 9, Daniel was given a prophecy of Daniel's seventy weeks.

    12:05-12:10

    Those were weeks of years, right? One week equals seven years. So Daniel was given this prophecy of seventy weeks.

    12:11-12:17

    And in the prophecy, there would be 69 weeks, that's, math people, 483 years.

    12:17-12:28

    There's a period of 483 years that would start at the decree to rebuild Jerusalem, and that period would conclude when the Messiah presents himself to Israel.

    12:29-12:49

    Well, that decree was given in 445 BC, and you do the math, do the timeline, and study this out, you see from when the decree was given, 69 weeks later, weeks of years later, takes you to AD 30, the ninth day of the month of Nisan.

    12:50-12:52

    That's the exact day that Jesus rode into Jerusalem.

    12:52-12:53

    To the day.

    12:54-12:57

    God says, here's when my Messiah is going to be presented to his people.

    12:58-12:59

    It's incredible.

    13:00-13:12

    So, so Jesus meticulously planned and he perfectly executed this entry into Jerusalem in order to present himself as the Messiah.

    13:13-13:18

    And when you think about that for a second, I spent a lot of time thinking about that this week.

    13:19-13:24

    At first, and I'm saying this at first, hear me out, kind of like the, will there be any black people there?

    13:24-13:25

    I want you to hear me out.

    13:26-13:33

    When I first read that, I thought, that doesn't seem very humble, to throw a parade for yourself, you know what I mean?

    13:34-13:35

    We'll be honest.

    13:36-13:46

    I'm like, it just, it doesn't seem, it doesn't seem very Jesus-like, that I'm coming to Jerusalem and I'm orchestrating all these events, so there's this giant parade.

    13:47-13:54

    It just didn't seem very humble that Jesus would say, "I'm going to present myself as the king." I mean, is that really consistent with his character?

    13:55-14:15

    Then I realized, after further study, this was absolutely consistent with his character, and this absolutely had to happen the way it did happen, For this reason, don't miss this, Jesus not only wanted to present himself as the king, he wanted to demonstrate what kind of king he was.

    14:16-14:17

    Here's what I mean by that.

    14:18-14:26

    Most kings would ride into town on a white horse as a sign of power and majesty.

    14:27-14:33

    Jesus said, "No, I'm riding into town on a donkey." That was a sign of humility.

    14:34-14:36

    Jesus wasn't a conquering king who came to kill.

    14:37-14:39

    He was a peaceful king who came to die.

    14:40-14:46

    Jesus wasn't a king who came to defeat the Romans, but a king who came to sacrifice himself for sinners.

    14:47-14:53

    He wasn't a king that rode into town to display his power, but a king who rode into town to display his humility.

    14:55-14:58

    He didn't carry a scepter with him, but he would be beaten with a reed.

    14:59-15:04

    And he didn't wear a golden crown on his head, he would be crowned with a crown of thorns.

    15:05-15:10

    And he wasn't coming into town to be seated on a throne, but be nailed to a cross.

    15:11-15:17

    So Jesus was showing the world, yes, I am your king, but you have to see the kind of king that I am.

    15:18-15:22

    I'm the kind of king that lays down his life for you.

    15:22-15:23

    That's the kind of king I am.

    15:24-15:30

    And that's why Jesus orchestrated these events to put this on display.

    15:31-15:36

    So, while Jesus was riding into town, what was he doing?

    15:36-15:41

    I mean, John sort of gives us the overview of the events, but what about like Jesus himself?

    15:41-15:42

    What was he doing?

    15:43-16:01

    I think we imagine, and it's been depicted in Sunday school coloring sheets, and cartoons and things like that, that Jesus was sort of lapping up all the accolades, and he was cheering along with them, and there was lots of this and high fives.

    16:02-16:08

    Maybe Darren, he was doing his kingly wave, but we don't have to wonder exactly what he was doing.

    16:08-16:16

    And we don't often do this, but I want you to turn back to Luke chapter 19 because you have to see what Jesus was doing.

    16:16-16:19

    Luke chapter 19 verses 41 through 44.

    16:20-16:23

    You can turn back in your Bible or I think we're gonna have it on the screen here.

    16:23-16:24

    Yeah, we're gonna have it on the screen.

    16:25-16:27

    But this tells us exactly what Jesus was doing.

    16:28-16:36

    It says, "And when he drew near and saw the city," look at this, "he wept over it." Do you get this scene?

    16:38-16:43

    All these people are cheering on King Jesus, waving their palm branches and the cloaks and all of this.

    16:45-16:46

    Jesus is weeping.

    16:47-16:47

    Why?

    16:47-16:48

    Well, he tells us, well, look.

    16:49-16:55

    He says, "Saying, 'Would that you, even you, had known on this day the things that make for peace.

    16:56-16:57

    But now they are hidden from your eyes.

    16:58-17:07

    For the days will come upon you when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you.

    17:08-17:20

    And they will not leave one stone upon another in you because you did not know the time of your visitation." Jesus wept over Jerusalem and his words tell us why.

    17:22-17:29

    It's because they completely misunderstood him, and they completely misunderstood why he came.

    17:30-17:31

    That's why he wept.

    17:32-17:35

    They thought, this guy can raise the dead.

    17:36-17:37

    This is our Superman.

    17:38-17:39

    He's going to swoop in here.

    17:40-17:45

    And I'll tell you what, a guy that can raise the dead, he has to have a lot of power up his sleeves.

    17:45-17:48

    He is going to drive out the Romans.

    17:49-17:51

    Give us our country back.

    17:51-17:53

    Make Israel great again.

    17:54-18:13

    Maybe not that, but these same people on this day who were saying, "Husanna, blessed is he who comes in the name of the Lord, just the King of Israel." Those same people, a few days from this event, are going to be saying, "Crucify him, kill him.

    18:13-18:16

    We'd rather have Barabbas the terrorist, we'd rather have him than Jesus.

    18:17-18:21

    Kill him, get rid of him." You're like, "Whoa, whoa, whoa." That escalated.

    18:21-18:28

    How did we go from, "Hooray, King!" to, "Kill him, just kill him.

    18:29-18:35

    "We wanna watch him die." How do you get there in a couple days?

    18:37-18:38

    I'm gonna tell you how.

    18:39-18:40

    It all boils down to one reason, really.

    18:42-18:42

    Wrong expectations.

    18:44-18:45

    It's wrong expectations.

    18:45-18:48

    That's what Jesus was pointing out in his statement here in Luke.

    18:49-19:02

    Jesus was saying, "You think a military victory is going to bring you peace, and your cheering is motivated by this wrong expectation that I'm here to fix your short-sighted problems." And you know, it still happens.

    19:02-19:16

    People sort of admire Jesus, and they come to church because they think Jesus is going to give them some temporal thing that they want, and they're not mindful of the better things that He's actually offering.

    19:17-19:33

    And it has to hit you, church, it has to hit you that this misunderstanding, these wrong expectations, these cheers that would become murderous in a couple days, you have to see that this brought Jesus to tears.

    19:34-19:36

    Jesus said, "These cheers, it's shallow.

    19:37-19:39

    "You don't get it, you don't understand.

    19:40-19:47

    "You think I'm here for one thing, you don't get it." This is exactly why we are going verse by verse through the book of John.

    19:49-19:58

    That's why we're in this series called "Knowing Jesus," because we want to move from knowing about Jesus to knowing Jesus, because there's many people that are sitting in churches everywhere.

    19:59-20:01

    You just don't know what Jesus is about.

    20:01-20:01

    You don't know.

    20:02-20:05

    You don't know what Jesus is actually offering you.

    20:05-20:08

    You expect things from Jesus that he never offered.

    20:09-20:12

    And you're trying to cash checks that Jesus didn't write.

    20:14-20:26

    And just as this crowd fell away because Jesus didn't perform how they wanted, there are so many people today that walk away from church because Jesus didn't perform how they wanted.

    20:27-20:30

    So why do people misunderstand and turn against Jesus?

    20:30-20:34

    Well, there are two reasons that Jesus said that happens.

    20:35-20:38

    I'm gonna close with this on your outline, two reasons people turn against Jesus.

    20:39-20:43

    Number one is this, Jesus isn't offering what you want.

    20:43-20:45

    Jesus isn't offering what you want.

    20:46-21:00

    That passage in Luke, again, Jesus said, "Would that you, even you, had known on this day the things that make for peace." And they were thinking, "If we get rid of Rome, we're going to have peace." And Jesus was like, "That's not it. That's not it.

    21:01-21:04

    You think this is going to make you happy, and it's not.

    21:05-21:10

    You just want something that I'm not offering you." Jesus was saying, "You don't know what makes for peace.

    21:11-21:16

    You're only looking for earthly things. You're only focused on the here and now type things.

    21:16-21:27

    In church, your faith is going to be shaken, or proven to be shallow, or proven to be non-existent, if you're following Jesus only for some immediate benefit.

    21:28-21:29

    Oh, it happens all the time.

    21:30-21:34

    I'll go to church if it will save my marriage. I'll go to church.

    21:35-21:41

    I'll go to, my finances are a wreck, I'm gonna go to church and see if that can help get my finances in order.

    21:41-21:44

    I'll go to church and my sick grandma will get better.

    21:45-21:50

    By the way, that's why the health and wealth gospel is so popular, because you're selling people something they already wanna buy.

    21:51-21:52

    Hey, you wanna be healthy, you wanna be wealthy?

    21:52-21:53

    Oh yeah, I want that, okay, great.

    21:54-21:55

    You know, God wants to give you that.

    21:55-21:57

    And people buy it.

    21:57-22:00

    And then they walk away going, well, that didn't work.

    22:01-22:05

    Maybe the whole thing's garbage, because I'm not healthy or wealthy.

    22:07-22:11

    Now, do these things sometimes happen? Marriage is healed, grandma gets better, finances...

    22:11-22:12

    Do these things sometimes happen?

    22:13-22:14

    Yes, absolutely.

    22:14-22:17

    And we have seen it over and over and over again in this church.

    22:18-22:18

    Absolutely.

    22:19-22:22

    Sometimes God chooses to work that way in His time, in His way.

    22:23-22:25

    He is God, I am not.

    22:26-22:32

    But I have to ask you, what if your marriage isn't suddenly the happily ever after you thought that Jesus would give you?

    22:32-22:36

    What if your children that you've been praying for, what if they don't follow the Lord?

    22:37-22:39

    Or worse yet, what if they turn against you?

    22:40-22:41

    What if you do get sick?

    22:41-22:43

    What if grandma never gets better?

    22:44-22:46

    What if you suffer financial loss?

    22:47-22:54

    You see, we're gonna be disappointed when we think Jesus is all about meeting my here and now wants and needs.

    22:55-22:57

    And that's exactly what Jesus pointed out here.

    22:57-23:01

    We think that temporal things make for peace.

    23:02-23:11

    Israel was like, "I'll have peace when Rome is defeated." And we say, "I'll have peace when I have the perfect home, the perfect marriage, I'll be happy with money.

    23:12-23:25

    If I didn't have this health issue, my life would be absolutely perfect." And we're just putting all of our chips on this one temporal thing, and oh, if this happens, and suddenly we're in this crowd.

    23:26-23:30

    That we'll praise the Lord one day and we are crucifying him the next day.

    23:31-23:34

    when we discover that Jesus isn't offering what we want.

    23:35-23:37

    Number two, this is the flip side.

    23:38-23:40

    Two reasons people turn against Jesus.

    23:40-23:41

    Jesus isn't offering what you want.

    23:41-23:44

    Number two, Jesus is offering what you don't want.

    23:44-23:47

    And that comes from the end of this passage we looked at in Luke.

    23:48-23:58

    Look at this phrase, Jesus said, "You did not know the time of your visitation." Like, what, the time of your visitation, what is that?

    23:58-23:59

    You can study that out.

    24:00-24:04

    That's a phrase that's used several times in the Old Testament and the New Testament.

    24:05-24:09

    The time of your visitation just simply means this, when the Lord shows up.

    24:10-24:15

    Now, the phrase is usually, when you see the context, it's usually connected with judgment.

    24:16-24:23

    And it sort of communicates this, you better be right with God, because He's coming to visit you someday.

    24:24-24:30

    And when He comes to visit you, Don't you want to make sure that things are square between the two of you?

    24:31-24:35

    That's kind of the message of day of visitation.

    24:36-24:38

    And that's exactly what Jesus means here.

    24:38-24:47

    As he was riding into Jerusalem, as he was giving the clearest pronouncement he's ever given to the crowds that he is the Messiah of Israel.

    24:48-24:51

    He was saying, hey, God showed up.

    24:52-24:57

    Today is the day the Lord Almighty visited you to save you and bring you back to himself.

    24:58-25:00

    Jesus said, and you totally missed that.

    25:00-25:01

    It went right over him.

    25:01-25:06

    Today was the day of your visitation, and you completely missed it.

    25:07-25:10

    Because I'm offering something you don't want.

    25:10-25:19

    You see, God showed up in the flesh to lay down his life so that he might resurrect from the dead, so that your salvation might be purchased.

    25:20-25:35

    And I'm here to tell you today, whatever it is that you're here for, those of you that are watching this stream or listening to this later, I don't know what you're looking for from Jesus, but I can tell you for sure what He is offering.

    25:36-25:39

    This is what Jesus is offering, forgiveness of sin.

    25:40-25:45

    Through His death on the cross on your behalf to take away your sin, He's offering you that.

    25:46-25:48

    His presence by the power of His Holy Spirit.

    25:49-25:50

    He is offering you that.

    25:51-25:58

    The promise of heaven that whenever your time is up on earth, and it will be up, by the way, sooner or later, you're leaving here.

    25:58-25:59

    We all are leaving here.

    25:59-26:02

    But you have the glorious promise of heaven.

    26:03-26:04

    He's offering you that.

    26:04-26:20

    And see, these things, forgiveness, his presence, the promise of heaven, eternal life, all of these things are offered for peace because these are things that cannot be taken away, not by Rome, not by the American government, not by your boss.

    26:20-26:22

    Nobody can take these things from you.

    26:23-26:24

    This is really what makes for peace.

    26:25-26:28

    The knowing no matter what happens to me, I belong to Jesus.

    26:29-26:32

    And no matter what the world does to me, my best days are ahead of me.

    26:33-26:33

    Write that down.

    26:34-26:35

    It doesn't matter.

    26:36-26:43

    My circumstances really are inconsequential because nothing will stop God's purposes for me in Jesus Christ.

    26:44-26:47

    And my future is glorious thanks to what he did on my behalf.

    26:47-27:03

    So you see the people in this crowd were saying, "Save us from Rome." And Jesus said, "I came to save you from hell." And their response was, "No thanks. Really, I was just asking about Rome." What are you expecting from Jesus today?

    27:04-27:05

    I want to challenge you, church.

    27:06-27:10

    Don't be so short-sighted that you're merely seeking some benefit for today.

    27:11-27:15

    Don't be so shallow that you merely seek some temporary fix.

    27:16-27:31

    And maybe you showed up to church or you clicked to watch this stream online because you need some trial to be solved and you discover that Jesus is offering you so much more than you realized.

    27:32-27:34

    Today may be the day of visitation for you.

    27:35-27:38

    That's why I want to encourage you to know His triumph.

    27:38-27:45

    You know, Jesus looked like a fail to the crowds in Jerusalem a few days after this event.

    27:46-27:53

    But to God and to those who would receive Jesus, this was just the beginning of the ultimate victory.

    27:54-27:54

    Let's pray.

    27:56-27:59

    Father in heaven, you are a mighty God.

    27:59-28:02

    We believe that you have the power to do anything.

    28:02-28:10

    But Father, we confess to you that so often in the church, we sort of put you on the hook for things that you didn't promise.

    28:11-28:20

    We're trying to claim things that you've never offered, when there are some very clear things in your word that you have offered.

    28:21-28:23

    Like the crowd here, we're just not interested in that.

    28:24-28:27

    I pray, Father, that you would give us biblical expectations.

    28:28-28:32

    We are motivated to come to Jesus, so he can put a band-aid on a boo-boo we have today.

    28:33-28:45

    But that we could come to Jesus and receive the King of the universe who laid down His life as a humble servant so that we could have the eternal things.

    28:46-28:50

    Father, we know that You give us everything on top of that in Your time and in Your way.

    28:51-28:59

    Father, let our faith be based on something that You did promise, not something that You didn't.

    29:00-29:06

    Father, I pray that we would be a people who seek the gift giver, and not just the gift.

    29:07-29:10

    That we will glorify your name, not just for one day.

    29:11-29:19

    That we will join those holding the palm branches in the book of Revelation, eternally celebrating the person of Jesus Christ.

    29:21-29:23

    It's in his name we pray. Amen.

Small Group Discussion
Read John 12:12-19

  1. What was your big “take-away” from this passage / message?

  2. What was Jesus’ purpose for the “Triumphal Entry”?

  3. Why did this crowd go from cheering “HOSANNA” here to shouting “CRUCIFY HIM” a few days later?

  4. What wrong expectations do people have of Jesus today? Where do those wrong expectations come from?

  5. Read Luke 19:41-44. Why did Jesus weep over Jerusalem? What does this say about how Jesus must feel today about those who don’t understand who He is or why He came?

Breakout
Pray for one another.