Highly to Be Praised

Guest Speaker: Mark Ort


Effects of Psalm 145:

  1. We gain a PROPER VIEW of God.


  2. God receives glory through our PRAISE .


  3. Our PRAYER LIFE is enhanced.


  4. We become EFFECTIVE WITNESSES of His greatness.

Mark Ort - HBCPN Elder

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • Pastor Jeff:

    00:00-00:04

    Bringing the word this morning is Mark Ort, if you'd make your way up.

    Pastor Jeff:

    00:06-00:27

    If you're around Mark for more than four seconds, you learn some things about him. And one of them is Mark loves the Lord. And Mark loves his family. I first met Mark about, I think it was 14 or 15 years ago, in jail. I love telling people that story.

    Pastor Jeff:

    00:27-00:28

    Like, how do you know Mark?

    Pastor Jeff:

    00:29-00:30

    We met in jail.

    Pastor Jeff:

    00:31-00:31

    Like, you've been to jail?

    Pastor Jeff:

    00:32-00:33

    Yeah, I've been to jail a lot.

    Pastor Jeff:

    00:34-00:35

    And so has Mark.

    Pastor Jeff:

    00:35-00:38

    Mark's been to, like, multiple jails, okay?

    Pastor Jeff:

    00:39-00:41

    And but I first met Mark in jail.

    Pastor Jeff:

    00:42-00:43

    We had a mutual friend.

    Pastor Jeff:

    00:43-00:54

    I wanted to get involved in prison ministry, and the pastor of the church where I was serving said, "Hey, we, you know, have a guy from our church that is involved with prison ministry," and I got to know this guy, and his name was Frank.

    Pastor Jeff:

    00:54-01:01

    He said, you know, there's this other guy that goes in named Mark Ortt, and that was where I had the privilege of first meeting Mark.

    Pastor Jeff:

    01:01-01:10

    And because it is such a small world, we found out that Mark is actually married to Kristen, who is a grade between my wife and I.

    Pastor Jeff:

    01:10-01:13

    We went to high school together and even had art class together.

    Pastor Jeff:

    01:14-01:18

    And so we made kind of a fun connection there.

    Pastor Jeff:

    01:18-01:22

    But Mark loves the Lord and Mark loves his family.

    Pastor Jeff:

    01:22-01:30

    And what I'm really excited about is something that I know about Mark that maybe a lot of you don't, and that's that Mark loves the Word of God.

    Pastor Jeff:

    01:31-01:38

    And I've had the privilege in the prison—we go in for Bible study, by the way, if you're visiting with us, I probably should have said that.

    Pastor Jeff:

    01:38-01:54

    Somebody's going to leave like, "Man, like the preachers of that church are like always in trouble with the law." But no, we go in to do Bible study, and I've had the privilege of listening to Mark on many occasions bring the Word, and Mark loves the Word of God.

    Pastor Jeff:

    01:55-02:12

    And Mark has been given a special insight into the Word of God and understanding it and applying it, and I know that I've always been blessed every time I've been able to hear him bring it, and that's why I've been so excited to hear him bring it today.

    Pastor Jeff:

    02:13-02:19

    So let's give Mark a warm Harvest Pittsburgh North welcome and prepare to receive God's Word.

    Mark Ort:

    02:24-02:25

    Well, good morning.

    Mark Ort:

    02:26-02:28

    Please open up your Bibles to Psalm 145.

    Mark Ort:

    02:30-02:38

    When Pastor Jeff had asked me to speak this morning, I usually, if I'm going into the jail or whatever, I just usually teach people what I'm learning.

    Mark Ort:

    02:38-02:41

    And I was actually in the book of James at the time.

    Mark Ort:

    02:42-02:55

    And it just wasn't clicking with me for a couple of days, and I thought, you know what, I love Psalm 145, and I haven't been in Psalm 145 for a while, so I thought, why don't we just go there?

    Mark Ort:

    02:56-02:58

    Why don't I take a look at Psalm 145?

    Mark Ort:

    02:58-03:04

    And as I was taking a look at the passage, and then the message that Pastor Jeff brought last week, it just kind of all fit together.

    Mark Ort:

    03:05-03:11

    And I thought, you know what, I'm gonna study 145, and we're gonna talk about it this morning.

    Mark Ort:

    03:12-03:15

    Wasn't that great singing this morning?

    Mark Ort:

    03:16-03:17

    Amazing singing.

    Mark Ort:

    03:17-03:18

    It was awesome.

    Mark Ort:

    03:19-03:27

    And part of me thinks, man, we could just go home now because we basically did what David was doing here in Psalm 145.

    Mark Ort:

    03:28-03:29

    The music was amazing.

    Mark Ort:

    03:29-03:31

    We're blessed with a lot of talent here in the church.

    Mark Ort:

    03:31-03:34

    And I appreciate you guys putting the music program together.

    Mark Ort:

    03:36-03:47

    I'd like for you to just think for a moment about an occasion in your life that impacted you greatly, positively.

    Mark Ort:

    03:48-03:51

    Maybe it was a high school or college graduation.

    Mark Ort:

    03:52-04:03

    Think for a minute about something that you look back on and it was like, wow, that was a moment in my life where I turned a corner or something.

    Mark Ort:

    04:04-04:09

    Could have been a marriage, maybe a wedding, about having kids.

    Mark Ort:

    04:10-04:17

    I remember when each one of our children were born, it was like, wow, this was like the greatest day.

    Mark Ort:

    04:17-04:19

    You know, our wedding, it was like the greatest day.

    Mark Ort:

    04:19-04:22

    You know, after that, you're not the same.

    Mark Ort:

    04:23-04:25

    After these occasions, you're different.

    Mark Ort:

    04:25-04:26

    You're not the same anymore.

    Mark Ort:

    04:28-04:40

    Whenever we got married, I actually was not nervous that morning, but whenever the doors opened up and I saw my beautiful bride, Like I literally thought I would collapse.

    Mark Ort:

    04:40-04:42

    My knees were about ready to buckle.

    Mark Ort:

    04:43-04:49

    And I knew at that moment, it was like, from this point forward, my life is different.

    Mark Ort:

    04:50-05:00

    You know, just like when we walked out of the wedding, and just like when we walked out of the delivery room after our babies were born, we were different.

    Mark Ort:

    05:00-05:12

    And hopefully it's that way when we come to God's word, especially this morning, when we look at Psalm 145, I hope by the end, that we're different.

    Mark Ort:

    05:12-05:28

    That we look back and we're like, wow, I remember when we did Psalm 145, when I encountered God in 145, that was a different, I could just see the difference in my praise and adoration and my worship toward the Lord.

    Mark Ort:

    05:30-05:37

    Not just 145, but anytime we come to Scripture, We're hearing from God.

    Mark Ort:

    05:37-05:39

    We're hearing the voice of God.

    Mark Ort:

    05:40-05:42

    It's Him speaking to us.

    Mark Ort:

    05:42-05:50

    And my knees might've buckled in the church that day, but our knees should be buckling before we come to the word of God.

    Mark Ort:

    05:51-05:53

    Our heart, is your heart pounding this morning?

    Mark Ort:

    05:54-05:55

    Is it beating a little bit faster?

    Mark Ort:

    05:56-05:59

    Did you get goosebumps when we're singing those songs because we're in a presence of God?

    Mark Ort:

    06:00-06:05

    I mean, if you didn't get goosebumps in those songs, I really got to wonder if you have a pulse.

    Mark Ort:

    06:06-06:09

    Seriously, those were some amazing worship songs.

    Mark Ort:

    06:10-06:15

    And so, getting up in front of people and speaking makes my heart pound a little bit.

    Mark Ort:

    06:16-06:20

    But knowing that I'm coming to Scripture, it pounds a little bit harder.

    Mark Ort:

    06:21-06:29

    We've had this discussion in our car on our way to church many times where, you know, I tell the kids, it's like, I have some butterflies in my stomach.

    Mark Ort:

    06:29-06:32

    I feel a little bit nervous, like a healthy nervous.

    Mark Ort:

    06:33-06:35

    "Why would you feel that, Dad?" they ask.

    Mark Ort:

    06:35-06:39

    And it's because we're coming to hear from God.

    Mark Ort:

    06:40-06:42

    We're coming to hear from Him.

    Mark Ort:

    06:43-06:44

    It gives me some butterflies.

    Mark Ort:

    06:44-06:47

    I'm thinking, is God gonna receive my worship?

    Mark Ort:

    06:48-06:51

    Did it ever occur to you that God could send you away?

    Mark Ort:

    06:53-06:54

    Like, I don't like your worship today.

    Mark Ort:

    06:56-06:57

    Does that make you nervous?

    Mark Ort:

    06:58-06:59

    It makes me nervous.

    Mark Ort:

    07:00-07:04

    And it makes me nervous that I would be the one bringing the word to you.

    Mark Ort:

    07:04-07:06

    It's something that I take seriously.

    Mark Ort:

    07:06-07:12

    This is no trivial thing to stand behind this podium and speak for God.

    Mark Ort:

    07:14-07:18

    And I know your pastor is committed to sharing the truth.

    Mark Ort:

    07:18-07:21

    And Pastor Jeff needs you guys to pray for him every week.

    Mark Ort:

    07:22-07:38

    In fact, I would like you to commit to that, to pray for your pastor or anybody who stands behind this pulpit, that they would share the truth, that they would work hard and labor in the word and study so that you can hear what God is saying.

    Mark Ort:

    07:38-07:40

    It's not a small matter.

    Mark Ort:

    07:42-07:49

    It makes my heart race, and it makes it beat a little faster than normal.

    Mark Ort:

    07:50-08:01

    Just pray for Pastor Jeff and for the leadership of the church that we would be free from distraction and things that would keep us from delivering what God has to say to you.

    Mark Ort:

    08:03-08:10

    And I think as for you, the people who are worshiping with us, we should be trembling.

    Mark Ort:

    08:12-08:19

    I think of in 1 Kings 8, you've heard of Solomon, King Solomon, he was building God's temple.

    Mark Ort:

    08:20-08:27

    And when the temple was done, This is a great prayer in the Old Testament.

    Mark Ort:

    08:27-08:34

    When the temple was done, Solomon stood before the congregation in 1 Kings 8.

    Mark Ort:

    08:35-08:40

    He stood before the congregation and his arms were stretched out toward the heavens.

    Mark Ort:

    08:41-08:45

    And he stood there and he started this magnificent prayer.

    Mark Ort:

    08:45-08:48

    And maybe that can be your homework this week is to read this prayer.

    Mark Ort:

    08:49-08:50

    This prayer of dedication of the temple.

    Mark Ort:

    08:51-09:05

    And something happened while he was praying, Because when you get to the end of the prayer, it said that Solomon got up from kneeling, he got off his knees with his hands outstretched toward heaven.

    Mark Ort:

    09:07-09:11

    It doesn't tell what happened in there, but apparently his knees buckled.

    Mark Ort:

    09:12-09:13

    He was before the presence of God.

    Mark Ort:

    09:15-09:19

    And at the beginning of the prayer, he's standing, and by the end of the prayer, he's not, he's on his knees.

    Mark Ort:

    09:21-09:26

    And as a congregation, we should be trembling before God because this is His Word.

    Mark Ort:

    09:29-09:35

    That song we sang, it was on the screen, "You're Beautiful Beyond Description." And we're gonna learn about that today.

    Mark Ort:

    09:36-09:37

    We stand in awe.

    Mark Ort:

    09:38-09:41

    I stand in awe of Him, it said on the song.

    Mark Ort:

    09:42-09:47

    He's the one that communicates to us in His Word, His precious Word.

    Mark Ort:

    09:48-10:00

    Hopefully, as you think about those events in your life that changed you, hopefully Psalm 145 is one of those things that changes your life.

    Mark Ort:

    10:01-10:07

    A couple of weeks ago, I spoke to a self-professed agnostic.

    Mark Ort:

    10:08-10:13

    Now an agnostic is someone who is not sure there's a God.

    Mark Ort:

    10:14-10:15

    Maybe they don't care.

    Mark Ort:

    10:15-10:16

    It's different than an atheist.

    Mark Ort:

    10:17-10:18

    He has said that there's no God.

    Mark Ort:

    10:19-10:43

    And he told me in our conversation that, he said, "You know, there's millions of religions "and people have fashioned God after their image." We say that we were created in God's image, but he was saying the opposite, that people have fashioned a God in their image.

    Mark Ort:

    10:43-10:45

    They've created God.

    Mark Ort:

    10:46-10:49

    And I said, you know, you're right.

    Mark Ort:

    10:50-10:58

    That's why there's so many religions because people have tried to fashion a God that suits their needs or their wants.

    Mark Ort:

    10:58-11:07

    The longer I thought about our conversation, the more I thought, you know, he's right not only for like the false religions, but he's right about us.

    Mark Ort:

    11:08-11:19

    We have been guilty of creating a God in Christianity that is made from something that we think.

    Mark Ort:

    11:19-11:23

    For example, is God like hard of hearing?

    Mark Ort:

    11:24-11:25

    Does he have an ear problem?

    Mark Ort:

    11:26-11:30

    Sometimes I pray and it's like, does he hear me?

    Mark Ort:

    11:30-11:31

    Is he up there?

    Mark Ort:

    11:32-11:32

    Is he hard of hearing?

    Mark Ort:

    11:32-11:33

    Does he need a hearing aid?

    Mark Ort:

    11:34-11:38

    I don't think he quite hears what I'm saying at times.

    Mark Ort:

    11:39-11:46

    And so, we think he doesn't answer our prayers the way we think He should answer our prayers.

    Mark Ort:

    11:46-11:48

    And so it's His fault, He's hard of hearing.

    Mark Ort:

    11:50-11:57

    Or we've made Him out to be some kind of celestial grandfather that's sitting up there, He's kind of aloof.

    Mark Ort:

    11:58-11:59

    He's not up with the culture.

    Mark Ort:

    11:59-12:00

    He doesn't understand.

    Mark Ort:

    12:00-12:03

    He's kind of like in the fog.

    Mark Ort:

    12:03-12:05

    He doesn't get it.

    Mark Ort:

    12:07-12:08

    Maybe He's a little forgetful.

    Mark Ort:

    12:09-12:12

    And we say something, He heard it, but He forgot about it.

    Mark Ort:

    12:14-12:27

    Or maybe we've made him into some kind of a overbearing ogre type being that he's ready to smash us at the drop of a hat.

    Mark Ort:

    12:28-12:33

    At every turn, he's going to punish us. We see him, we view him like that.

    Mark Ort:

    12:33-12:37

    Or we see him as maybe he's untrustworthy, maybe he's uncaring.

    Mark Ort:

    12:38-12:41

    There's any number of things that we've made God into, right?

    Mark Ort:

    12:42-12:43

    But he's not that.

    Mark Ort:

    12:44-12:46

    These are unbiblical views of God.

    Mark Ort:

    12:49-12:52

    We cannot praise God right if we have an unbiblical view of Him.

    Mark Ort:

    12:55-12:59

    We cannot praise Him right if we view Him wrong and have an unbiblical view of Him.

    Mark Ort:

    13:00-13:01

    Psalm 145 is going to help us with that.

    Mark Ort:

    13:03-13:04

    We don't have to wonder.

    Mark Ort:

    13:04-13:06

    We don't have to make things up about God.

    Mark Ort:

    13:07-13:11

    He has revealed to us in His Word exactly who He is.

    Mark Ort:

    13:14-13:21

    When we have an encounter with Psalm 145, it should profoundly affect our lives.

    Mark Ort:

    13:22-13:28

    In the book of Psalms, we know that David wrote a lot of the Psalms.

    Mark Ort:

    13:29-13:35

    And if you go back through your Bibles, I think some of your Bible, my Bible has this.

    Mark Ort:

    13:35-13:37

    has titles at the beginning of each Psalm.

    Mark Ort:

    13:38-13:47

    Some of them have more like a bigger title, like a description, like David when he was being chased by Saul or David and Bathsheba and things like that.

    Mark Ort:

    13:48-13:55

    But you'll see there's titles in a lot of the Psalms that say, "A Psalm of David." Now, David didn't pencil that in there.

    Mark Ort:

    13:56-14:05

    Somebody who was putting the book together in its order and everything, tried to make it maybe easier for us or dividing things up into chapters.

    Mark Ort:

    14:05-14:07

    And that wasn't obviously in the original.

    Mark Ort:

    14:08-14:15

    And these titles, I don't know if all of them weren't in there, but most of the titles were not in the original.

    Mark Ort:

    14:15-14:17

    Somebody put those in there.

    Mark Ort:

    14:17-14:26

    But you'll see a lot of the Psalms, if you go through your book of Psalms, like Psalm 8, it's a Psalm of David.

    Mark Ort:

    14:27-14:29

    Oh Lord, our Lord, how majestic is your name.

    Mark Ort:

    14:31-14:33

    Psalm 19, it's a Psalm of David.

    Mark Ort:

    14:34-14:36

    the heavens are declaring the glory of the Lord.

    Mark Ort:

    14:38-14:53

    This is one that we like, popular, hear it a lot, Psalm 23, "The Lord is my shepherd, it's a Psalm of David." And it goes on like that, Psalm 103, "Bless the Lord, O my soul, and all that is within me, bless His holy name." It's a Psalm of David.

    Mark Ort:

    14:55-15:14

    139, "I will give thanks to you, for I am fearfully and wonderfully made a Psalm of David." When we get to Psalm 145, it said, "A Psalm of David of praise." And from the commentaries that I read, they were saying that Psalm 145 is the last Psalm of David.

    Mark Ort:

    15:15-15:16

    Now there's a couple after that.

    Mark Ort:

    15:17-15:20

    Some of the scholars say that they were all together.

    Mark Ort:

    15:21-15:29

    I'm not sure if they were all together or not, but we get to this Psalm, and this Psalm is a Psalm of David of praise.

    Mark Ort:

    15:30-15:37

    And that word here in the title is the word tehillah, which has the same root word as the word hallelujah.

    Mark Ort:

    15:38-15:39

    Pretty interesting.

    Mark Ort:

    15:40-15:55

    You have these hallelujahs throughout the book of Psalms, these praise songs, but this is the hallelujah of hallelujahs is what the people are trying to say here.

    Mark Ort:

    15:56-15:59

    This is like the climax of David's writings.

    Mark Ort:

    16:00-16:04

    This is the crescendo of praise here.

    Mark Ort:

    16:04-16:05

    Now what's a crescendo?

    Mark Ort:

    16:06-16:09

    Jesse, you're a music person, you know what crescendo is, right?

    Mark Ort:

    16:10-16:10

    What is it?

    Mark Ort:

    16:11-16:12

    Bigger and louder.

    Mark Ort:

    16:13-16:15

    I'm not a music person, but I know what crescendo is.

    Mark Ort:

    16:16-16:18

    It's big and it's loud.

    Mark Ort:

    16:18-16:22

    This praise here, this Psalm is that.

    Mark Ort:

    16:23-16:23

    The word is tehillah.

    Mark Ort:

    16:24-16:26

    It's a Psalm of David of praise.

    Mark Ort:

    16:27-16:29

    All these other Psalms, we love them.

    Mark Ort:

    16:29-16:32

    We sing them, we recite them, we memorize them.

    Mark Ort:

    16:32-16:37

    But we get to this Psalm, and it's like we're exploding with praise.

    Mark Ort:

    16:38-16:39

    There's nothing louder.

    Mark Ort:

    16:40-16:44

    We're exploding with praise, excitement and praise.

    Mark Ort:

    16:46-16:53

    When we have a crescendo of some of this music this morning, The crescendo should produce goosebumps.

    Mark Ort:

    16:54-16:59

    It should produce in your soul that something welling up and giving to God.

    Mark Ort:

    17:00-17:04

    Charles Spurgeon said this about this particular Psalm.

    Mark Ort:

    17:04-17:14

    He said, "There's no chorus too loud, no orchestra too large, and no Psalm too lofty for the lauding of the Lord of hosts." I love that.

    Mark Ort:

    17:15-17:23

    No chorus is too loud, no orchestra too large, And no psalm is too lofty for the lauding of the Lord of hosts.

    Mark Ort:

    17:25-17:31

    So let's look at the passage here and see what God has for us in this crescendo of praise.

    Mark Ort:

    17:32-17:32

    Let's pray.

    Mark Ort:

    17:34-17:38

    Lord, we wanna look at your psalm that you've given us this morning.

    Mark Ort:

    17:39-17:45

    We wanna learn what you have for us, give you all the praise that you deserve.

    Mark Ort:

    17:46-17:49

    Lord, You are amazing, You're awesome.

    Mark Ort:

    17:50-17:55

    As the song said, You're beautiful beyond description and too marvelous for words.

    Mark Ort:

    17:56-18:02

    Our vocabulary isn't rich enough to describe how You are.

    Mark Ort:

    18:03-18:10

    So Lord, just help us to have hearts that will hear what You have for us this morning.

    Mark Ort:

    18:10-18:16

    And may Your Holy Spirit go over the congregation this morning.

    Mark Ort:

    18:17-18:20

    And may we lift you up in praise as we look at your word this morning.

    Mark Ort:

    18:21-18:22

    Thank you, Lord.

    Mark Ort:

    18:22-18:22

    Amen.

    Mark Ort:

    18:24-18:35

    Psalm 145, if you open your word there, it says here in the first three verses, "I will extol thee, my God, O King, and I will bless thy name forever and ever.

    Mark Ort:

    18:35-18:39

    Every day I will bless thee, and I will praise thy name forever and ever.

    Mark Ort:

    18:40-18:43

    "Great is the Lord and highly to be praised.

    Mark Ort:

    18:44-18:52

    His greatness is unsearchable." The first thing I guess we have to do then is define what praise is.

    Mark Ort:

    18:53-18:55

    And I think we're gonna put that up on the screen.

    Mark Ort:

    18:56-18:57

    We have an acrostic.

    Mark Ort:

    18:58-19:00

    I like acrostics, they kind of help me to learn.

    Mark Ort:

    19:01-19:18

    A good definition here of praise is publicly and privately reciting the attributes and actions of the invisible sovereign God of eternity.

    Mark Ort:

    19:21-19:23

    I don't know what else to say about praise.

    Mark Ort:

    19:23-19:24

    I mean, that's what it is.

    Mark Ort:

    19:25-19:32

    Praise is ascribing to God what He's due.

    Mark Ort:

    19:34-19:46

    Praise is giving back to God publicly and privately with our voices, the credit that he deserves and recognizing God for who he is.

    Mark Ort:

    19:47-19:52

    It's ascribing glory and strength and praise and honor and greatness.

    Mark Ort:

    19:54-19:55

    That's what David was doing here.

    Mark Ort:

    19:57-20:04

    First point on our outline is, this is the effects of Psalm 145.

    Mark Ort:

    20:04-20:06

    We will gain a proper view of God.

    Mark Ort:

    20:08-20:13

    Again, we can never praise God or worship Him right unless we have a proper view of Him.

    Mark Ort:

    20:13-20:15

    We have to see Him correctly.

    Mark Ort:

    20:16-20:23

    Like I said, we don't have to wonder who He is or what He's about because the word has told us.

    Mark Ort:

    20:24-20:27

    And so we gain a proper view of God.

    Mark Ort:

    20:28-20:43

    And actually I'm gonna give you the next two items on your outline because you're gonna see these two things throughout the Psalm The next one is God receives glory, God receives glory through our praise.

    Mark Ort:

    20:46-20:47

    And our prayer life is enhanced.

    Mark Ort:

    20:49-20:55

    God will receive glory through our praise when we have a proper view of Him, right?

    Mark Ort:

    20:56-20:58

    And our prayer life is enhanced.

    Mark Ort:

    20:58-21:02

    I often struggle with prayer because sometimes I don't know what to say.

    Mark Ort:

    21:03-21:04

    There's a lot to pray about.

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    asking Him for things.

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    We're good at that.

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    I'm good at that.

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    Give me this or help me with that.

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    I can ask for things.

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    I think we're all good at that.

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    But I think, I don't know if you're with me or not on this, but sometimes I just have a problem giving God praise.

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    I don't know what that is.

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    I don't know why that is, but if we can study the attributes of God It will help us with our prayer life.

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    We'll like bubble over with things to pray about.

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    So let's see what David is saying here in verses one and two.

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    Praise ought to be personal.

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    It should be personal.

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    Note in verse one that David says, "I will extol thee." He says, "My God, I will extol thee, my God." He claimed God as his own.

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    God isn't a distant relative that we never see.

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    We're his adopted children.

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    He adopted us.

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    He made us his own.

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    So it's a personal thing for David.

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    He loves us infinitely more than an earthly father loves his own children.

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    And we can say, if we love Jesus Christ and we love his father, God, we can say with David, he is my God.

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    He is my God.

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    We can say that.

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    And that's what David was saying here.

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    And if you notice also in these in verses one and two, David says that I will do something four times.

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    He says, I will four times.

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    This is highly personal with David.

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    He says, I will extol thee.

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    I will bless thee.

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    He says, I will bless thee again in verse two.

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    And I will praise thy name in verse two.

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    This is a conscious, volitional decision that David has made.

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    He said, "I'm going to do this.

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    Whatever somebody else is doing, I don't care.

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    Whatever those group of people are doing or this guy back here, it doesn't matter to me, but I'm going to do these things." David wasn't content to let somebody else do this stuff.

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    There's an author that I like, A.W. Tozer, and he said, and I'm paraphrasing, I don't have the exact quote, but he said, "Too often, "we like to let other people do our study for us." It's like, "Oh, that's for the pastor, "or that's for the Bible guy, or whoever, "that's for somebody else.

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    "I'll just go and sit, and I'll kind of listen and absorb." A.W. Tozer said, it's a great book, "The Pursuit of God." He said that far too many people are content to let other people do their Bible study for them.

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    And while he's correct on that, I would say that too many people are willing and ready to let other people do their praise and worship for them.

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    Let the other guy do that.

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    Let the other guy sing at church.

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    My voice isn't that good.

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    Those guys over there are better than me, so I'm gonna let them sing.

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    Let them do the worship.

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    I'll mouth the words and it'll look like I'm singing.

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    Am I right?

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    Is that what we do?

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    We can't be content with that.

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    Corporate worship is very important.

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    It's important to get together and worship together.

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    But it's also this personal matter between you and the Lord.

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    It was personal between the Lord and David and he made it personal when he said, "I will do these things for my God." And not only is it personal, but it's perpetual.

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    He says, "Every day," well, back up in verse one, he says, "I will bless thy name forever and ever.

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    Every day I will bless thy name." It's not something that we do on Sunday or at the one day a week, this was a normal part of David's life.

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    It was every day.

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    There were some passages, morning, noon and night.

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    This was something that he did.

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    It was part of his regular routine.

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    It was ongoing.

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    It was never ending, continual, forever.

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    He's not gonna let up on this.

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    This was a daily experience for David.

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    If spending time with God is not part of your daily experience, not part of your routine, I would encourage you to change your habits.

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    Get in the Word, experience what God has for you.

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    Block off some time during the day to do that.

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    I know we have a busy life.

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    You know, I get up really early and my habits are actually changing because I have trouble seeing in the morning.

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    So if you're driving around me, make sure you're far away.

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    When I go to work early, and I can't read my scripture in the morning like I used to.

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    I read a little bit, but I can't see very well in the morning, about 10 o'clock.

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    So I changed my habits.

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    I started reading at night.

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    Well, now my eyes get tired at night.

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    I start to burn really bad.

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    I had to change my habits.

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    I started taking my Bible to work and taking a break at lunch.

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    And I'll read my Bible at lunch because that's the best part of my day.

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    I can see really well, my eyes aren't burning.

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    And so we encourage you to make that an important part of your day, ongoing.

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    Sure, we may skip a day, something happens.

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    We miss a day here and there, It should be a regular part of your daily routine.

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    Just communicating and experiencing God through the word.

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    And then David launches right into his, the first of his reciting of the attributes of God that helps us with this view of God, how we're gonna see him.

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    He says, "Great is the Lord and highly to be praised.

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    His greatness is unsearchable." His greatness is unsearchable.

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    What does that even mean?

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    His greatness is so vast and incomprehensible that even the greatest mind can't figure it out.

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    I mean, if you took the greatest theologians in history, the Jonathan Edwards and the Spurgeons and A .W. Tozer and combined their theological backgrounds with somebody like a James MacDonald and a John MacArthur, and you took the intellect of Albert Einstein and Thomas Edison and Bill Gates and Steve Jobs, and you put all these great minds together, it wouldn't even scratch the surface of the greatness of God.

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    It doesn't even come close.

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    His greatness is unsearchable.

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    But that doesn't mean we just stop looking for it.

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    We're gonna jump to verse five, 'cause we're gonna come back to verse four here at the end.

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    He says here, "On the glorious splendor of thy majesty "and on thy wonderful works I will meditate." David is using some pretty vivid language here.

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    It's hard to describe the greatness of God.

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    We just said he was unsearchable.

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    David was reaching into his reservoir of vocabulary and pulling out the best words that he had He was probably speechless before God, as we could see that.

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    If we were standing before God and all his radiance and resplendence, we would be speechless.

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    We probably would not know what to say.

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    So he's reaching into his vocabulary and pulling out the very best adjectives that he has.

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    And he comes up with these and he says, glorious, on the glorious splendor, I will meditate.

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    And glorious here is speaking of richness and wealth and abundance.

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    And splendor is referring to adorning decoration and holy ornamentation.

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    And majesty, majesty is beautiful and lofty.

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    In Psalm 96, six, it says, "Splendor and majesty are before him.

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    Strength and beauty are in his sanctuary." Do you see this?

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    Do you see what David saw?

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    He was meditating on the richness and the beauty of God, the abundance of wealth in the Lord God, the holy array of ornamentation.

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    This is what he was gazing upon.

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    One thing about gazing at the beauty of God and His glorious splendor is that the longer we fix our eyes on Him, the less appeal that sin has to us.

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    When we're used to feasting at a table, when we see Him and we're eating from this table of beautiful food that He's provided for us, We don't want to go back and eat out of a dumpster, right?

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    So there's this beauty that we're looking at, and if we're fixing our eyes on that beauty, it has a tendency to keep us away from sin.

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    I know this is gonna be a horrible analogy, but it may give you an idea.

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    I used to like to eat dull pineapple chunks.

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    I don't know what it was, they just were really good.

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    I used to like them.

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    When Kristen and I were in Maui, we stopped at a little stand along the road, and they had just picked pineapples, like five minutes ago.

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    And I ate this pineapple, and I couldn't believe how good it was.

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    It was amazing.

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    It was just like the best thing I had ever tasted.

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    Like really, really, really good.

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    And we had bananas there, too, that had actually ripened on the vine, or ripened on the tree.

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    And I'm not a real big banana fan, but these things were like eating from like the best fruit trees ever.

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    But when we came back, I don't know that I've knowingly ever had another pineapple chunk out of a can.

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    You know what I'm saying?

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    It's like a canned pineapple after I just had this amazing fresh pineapple.

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    So we're gazing on Jesus Christ and we're gazing on the beauty of God.

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    And when we see that, why would we fall into sin?

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    I know we're human and we're gonna do that.

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    But what appeal does it have to us now?

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    We've seen the beauty of God.

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    Jonathan Edwards said that God is altogether lovely.

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    When we gaze on His beauty and His loveliness, the passing pleasures of sin appear as what they really are, they're sick and twisted.

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    A great Christian friend of ours just passed away a couple of days ago.

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    And we're sad because we're gonna miss her.

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    But we're happy for her because right now, Right now, she is gazing at the beauty of God.

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    She's looking at him in all his majesty.

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    David goes on reciting these attributes of God in verses eight and nine, helping us to gain this proper view of God.

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    He says in verse eight, "The Lord is gracious and merciful, "Slow to anger and great in loving kindness." Grace is God giving us something that we don't deserve, while mercy is actually withholding what we do deserve.

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    If we got what we deserve, we would have been extinguished a long time ago.

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    But he's gracious and merciful.

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    It says he's slow to anger.

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    Do you know somebody that snaps at the drop of a hat?

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    It's like the littlest thing.

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    Boom, they're like, they're blowing up.

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    That's not God.

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    It says he's slow to anger.

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    He's patient with us.

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    Does he get angry?

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    Of course he gets angry.

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    Psalm 711 says that God is a righteous judge and has indignation every day.

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    And that's a quote from earlier in the book of Psalms, Psalm 711, and I always remember that verse because one time I walked into a 711 on Route 8 South up in Butler, and I was about to pay for my gas, and I looked behind the counter and I saw pornography everywhere.

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    And I don't know if it was the day before or the day after, I read that verse.

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    In Psalm 711, that God is a righteous judge and has indignation every day.

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    He is indignant about that kind of stuff.

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    Yes, God gets angry, but he's perfectly balanced in his character.

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    Certainly he's indignant over sin, but the Bible says in this verse that he's slow to anger.

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    And we can rest in the truth that God does not wink at sin, but he is patient with us as we're developing in our faith.

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    And He's great in loving kindness.

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    It says here, "The Lord is good to all.

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    His mercies are over all His works." He's good to all.

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    He extends His goodness to everyone.

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    To men, to women, young, old, all races, nations, atheists, agnostics.

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    We're all beneficiaries of God's goodness, right?

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    There is no one that God hasn't been good to.

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    We're borrowing his air right now, right?

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    Atheists and agnostics are getting free air to breathe.

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    We've been given abilities to work and earn money.

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    We've been able to enjoy the pleasures of life, marriage and having babies and raising children and things like that.

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    These are all benefits and gifts from a good God.

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    Says He's good to all.

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    And the only reason that we're still standing and have a pulse is because of God is gracious and merciful.

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    He is good.

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    We should have been incinerated immediately the very first time we sinned, but God is gracious and merciful and good.

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    That's what the Bible says.

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    This is stuff that we haven't made up.

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    This is what the Bible says.

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    And it says in verse 13, that God's kingdom is everlasting.

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    His reign is forever.

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    There will never be a time when God is not on the throne.

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    He won't abdicate.

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    There's never a time where he's like, I had enough of this, I'm leaving.

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    He's in complete control in times past, right now, and in the forever future, he's in control.

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    His kingdom is everlasting.

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    Verse 14, "For the Lord sustains all who fall, He raises up all who are bowed down.

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    The eyes of all look to Thee, and Thou dost give them their food in due time.

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    Thou dost open Thy hand, and Thou dost satisfy the desire of every living thing." He's our sustainer, He picks us up when we're down and we're hurting, He cares for us.

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    He's our provider.

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    He provides everything we need.

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    Jehovah Jireh is the word that we see in the Old Testament.

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    My provider.

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    Every time I see a field that has cows in it, I think of God being my provider.

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    You know why?

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    Because God owns the cattle on a thousand hills.

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    That's a lot of hills.

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    That's a lot of cattle.

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    And when I see that, every single time I think, God is my provider.

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    He owns it all.

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    And so it's not hard for him to provide the things that I need.

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    He has abundant supply.

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    He's perfectly capable of supplying the things that we need.

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    And when we are tempted to doubt his capabilities and His ability to provide for us.

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    We need to start rehearsing these characteristics in our prayers and out loud.

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    We should go over them, over and over and over, rehearsing them in our minds and in our hearts, convincing ourselves of the truth about God instead of viewing Him as impotent and uncaring.

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    I hear stories about people who, you know, "Oh, God provided this big thing for us.

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    God, you know, this was an amazing thing.

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    You know, we didn't have this and God provided that for us.

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    That kind of stuff happens to me too.

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    This past winter, we had a lot of things go wrong at our house and a lot of things we had to buy.

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    And I needed new tires on our minivan.

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    One Sunday, right after church, I had gone south of Pittsburgh to take some pictures for somebody.

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    They asked me to work, you know, hey, we're in this contest, and they own a AAA dealership, and they tow cars, and they have a fleet of like 17 or 20 trucks.

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    I said, I'd love to take pictures for you.

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    They're gonna put 'em in a publication, and they're gonna be judged, and maybe win this award for being the best AAA service in America.

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    And I said, I'd love to take pictures for you.

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    And so we did that on a, it was actually a snowy, I think it was in December, maybe.

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    So we drove down there, it was really treacherous, And we get there and we spent a couple hours, you know, the kids were hungry and everything.

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    And so I took these pictures and we had fun.

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    And we went home.

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    I had to take my car to that person's shop to get something done on it.

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    I don't know if it was an oil change or I forget what it was.

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    Whenever the car was done, they did the inspection.

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    And I said, oh, probably ought to wait for the inspection because I got to get tires.

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    And she said, "Don't worry about it.

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    We put tires on it." I said, "I don't have the money right now." She said, "No, we put tires on it." She said, "We did that for you just as a thank you for taking those pictures." I didn't want anything for doing the pictures.

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    We got $600 tires that I couldn't afford.

    Mark Ort:

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    And you know why?

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    Yeah, they're nice people, but it's because God is my provider.

    Mark Ort:

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    God knew I needed tires on our van, and he provided those for us.

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    God is our sustainer and He's our provider.

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    It says in verse 17, "The Lord is righteous and kind.

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    He is not unjust or impure.

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    Everything He is and does is right and good.

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    He cannot be wrong.

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    He doesn't make any mistakes.

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    His planning is perfect and impeccable.

    Mark Ort:

    41:54-41:59

    His decisions are all according to His will." Listen to this quote by Charles Spurgeon.

    Mark Ort:

    42:01-42:07

    "In the salvation of his people, he is as righteous and holy as in any other of his ways and works.

    Mark Ort:

    42:08-42:27

    He has not manifested mercy at the expense of his justice, but rather he has magnified his righteousness by the death of his son." The death of his son wasn't some kind of a mistake or I gotta figure out a way to save these people.

    Mark Ort:

    42:28-42:31

    I guess I'm gonna have to send my son and sacrifice him.

    Mark Ort:

    42:32-42:36

    No, this was a decision made by God in eternity past.

    Mark Ort:

    42:37-42:44

    And I'm thinking, wow, he's magnified his righteousness by the death of his son.

    Mark Ort:

    42:46-43:04

    God was not wringing his hands wondering, how in the world am I gonna save these people when we sin, the dealing with sin by the substitutionary atonement and death of Jesus on the cross, this was magnification of God's righteousness.

    Mark Ort:

    43:05-43:07

    God never makes a mistake.

    Mark Ort:

    43:08-43:11

    He is perfect and he's absolutely righteous.

    Mark Ort:

    43:13-43:24

    And then in verse 18, you'll see in verse 18, it says, "The Lord is near to all who call upon him." to all who call upon Him in truth.

    Mark Ort:

    43:25-43:28

    He will fulfill the desire of those who fear Him.

    Mark Ort:

    43:28-43:34

    And He will also hear their cry and will save them." We'll save them.

    Mark Ort:

    43:35-43:38

    We're in desperate need of being saved.

    Mark Ort:

    43:39-43:40

    We need to be delivered.

    Mark Ort:

    43:40-43:43

    That's what being saved is, being delivered.

    Mark Ort:

    43:44-43:46

    We did a message in the prison.

    Mark Ort:

    43:47-43:55

    Ben, I think you were there that night when we were talking about deliverance and how to be delivered, what's a deliverer do?

    Mark Ort:

    43:56-44:01

    A deliverer takes somebody who's in danger and moves them to a place of safety.

    Mark Ort:

    44:02-44:14

    He takes somebody who's in trouble and pushes them over to this stable place.

    Mark Ort:

    44:15-44:16

    He's rescuing them.

    Mark Ort:

    44:16-44:18

    The deliverer is rescuing them.

    Mark Ort:

    44:18-44:25

    That's what Moses, Moses' job was when he went in back into Egypt, God said that he was gonna be the deliverer.

    Mark Ort:

    44:27-44:28

    What a great picture that was.

    Mark Ort:

    44:30-44:36

    Moses with God, of course, pulls these people out of Egypt and delivers them from the bondage they were in.

    Mark Ort:

    44:36-44:39

    And that's what it is to be saved.

    Mark Ort:

    44:40-44:45

    A deliverer is somebody who liberates you, giving you freedom and relief.

    Mark Ort:

    44:47-44:50

    He causes rescue and escape from a dire situation.

    Mark Ort:

    44:54-44:59

    This is what God did for us through his precious Son.

    Mark Ort:

    45:01-45:02

    That's how we get our deliverance.

    Mark Ort:

    45:03-45:10

    That's how we get saved, is because we put our faith and our trust and our hope in Jesus Christ alone.

    Mark Ort:

    45:11-45:12

    God did this for us.

    Mark Ort:

    45:13-45:18

    He rescued us from the punishment that was due because of our sin.

    Mark Ort:

    45:20-45:24

    He cleanses us from the stain of our sin and our guilt.

    Mark Ort:

    45:25-45:26

    Takes the guilt away.

    Mark Ort:

    45:27-45:28

    That's what deliverers do.

    Mark Ort:

    45:30-45:31

    It says also here, He's our keeper.

    Mark Ort:

    45:35-45:40

    If Jesus was able to save us, God is able to save us through His Son.

    Mark Ort:

    45:41-45:42

    Don't you think He's able to keep us too?

    Mark Ort:

    45:43-45:47

    If you did the thing that was the hardest, don't you think the easier thing is easier?

    Mark Ort:

    45:49-45:50

    He's able to keep us.

    Mark Ort:

    45:50-45:53

    The word for keep here, I love this.

    Mark Ort:

    45:53-45:55

    I love studying words.

    Mark Ort:

    45:56-46:00

    I'll get latched onto a word and it's like I gotta figure out where this word comes from.

    Mark Ort:

    46:01-46:02

    I love studying words.

    Mark Ort:

    46:02-46:09

    The word for keep here means that He is in charge of watching over and guarding it.

    Mark Ort:

    46:10-46:15

    It's the same word when the shepherds were keeping watch over their flocks by night.

    Mark Ort:

    46:15-46:21

    They were standing there watching their sheep, making sure that nothing was going to happen to them at night.

    Mark Ort:

    46:22-46:23

    He was keeping guard over it.

    Mark Ort:

    46:24-46:26

    Well, that's what God does.

    Mark Ort:

    46:27-46:29

    He's keeping watch over our salvation.

    Mark Ort:

    46:29-46:31

    He's guarding it, keeping it intact.

    Mark Ort:

    46:33-46:41

    A God who isn't able to keep us isn't really a God who is doing his job as guardian now, is he?

    Mark Ort:

    46:44-46:46

    He's not as powerful as we are.

    Mark Ort:

    46:47-46:57

    Because if we do something where we could actually lose our salvation, then we're actually more powerful than the seal that God had put on us in his Holy Spirit.

    Mark Ort:

    46:59-47:00

    I don't wanna make that claim.

    Mark Ort:

    47:01-47:02

    I am not stronger than that.

    Mark Ort:

    47:03-47:05

    God is able to keep us.

    Mark Ort:

    47:05-47:10

    It says in Luke, or I'm sorry, in Jude 24, that God is able to keep us.

    Mark Ort:

    47:11-47:14

    Now unto him who is able to keep us from falling and stumbling.

    Mark Ort:

    47:17-47:20

    We belong to him and he is not letting go.

    Mark Ort:

    47:21-47:22

    That's what David says here.

    Mark Ort:

    47:23-47:23

    He says he's our keeper.

    Mark Ort:

    47:26-47:31

    Is this kind of stuff not exciting to know what kind of a God we have?

    Mark Ort:

    47:32-47:35

    Do you see how a proper view of God provokes praise?

    Mark Ort:

    47:36-47:38

    You see how it helps you in your prayer life?

    Mark Ort:

    47:40-47:45

    If we don't see God properly, how could we possibly praise Him right or pray right?

    Mark Ort:

    47:49-47:55

    People have often told me that it's important to preach the gospel to yourself, rehearsing it over and over again.

    Mark Ort:

    47:55-47:56

    And we need to hear that.

    Mark Ort:

    47:56-47:57

    We need to do that.

    Mark Ort:

    47:58-48:02

    And I would say we need to preach God's attributes to ourselves too.

    Mark Ort:

    48:02-48:06

    We need to tell ourselves who God is according to his word.

    Mark Ort:

    48:06-48:15

    And we need to recite those attributes back to him over and over and over again, reinforcing to ourselves the truth of who God is.

    Mark Ort:

    48:16-48:19

    And so when we study Psalm 145, we gain a proper view of God.

    Mark Ort:

    48:19-48:21

    God receives the glory through our praise.

    Mark Ort:

    48:21-48:23

    Our prayer life is enhanced.

    Mark Ort:

    48:23-48:30

    And lastly, we become effective witnesses of his greatness.

    Mark Ort:

    48:32-48:33

    You know what a witness is, right?

    Mark Ort:

    48:36-48:38

    A witness is somebody that sees something.

    Mark Ort:

    48:38-48:41

    Maybe you've seen a crime happen or something like that.

    Mark Ort:

    48:42-48:45

    You would relate to the judge or the jury what you saw.

    Mark Ort:

    48:46-49:02

    If you saw a bank robbery or something, if you saw something going on, you saw a red car and you saw somebody hop out and go in with a gun and they had a mask on or something, And the police were talking to you, were interviewing you, or the judge, or you're the jury.

    Mark Ort:

    49:03-49:05

    And they said, "Mark, come on up here.

    Mark Ort:

    49:05-49:07

    "We want your testimony on this.

    Mark Ort:

    49:07-49:16

    "We want to hear what you have to say." And you actually saw everything happen, and you went up and you're, well, I don't know, I don't really want to get into it.

    Mark Ort:

    49:17-49:18

    I don't know.

    Mark Ort:

    49:19-49:21

    You wouldn't be much of a witness now, would you?

    Mark Ort:

    49:22-49:26

    But if you went in and said, "Hey, I saw the red car.

    Mark Ort:

    49:26-49:31

    I saw the guy, he was about six foot tall and he had dark hair, he did have a mask on.

    Mark Ort:

    49:32-49:34

    And when he came out, they went that way.

    Mark Ort:

    49:35-49:37

    You know what a witness is, that's what a witness is.

    Mark Ort:

    49:40-49:41

    You would tell your experience.

    Mark Ort:

    49:42-49:48

    And when we encounter God, as David did in the Psalm, what would be the logical outflow of that?

    Mark Ort:

    49:50-49:59

    You're gonna say, "I don't know." Or you're gonna bust open, you're gonna tell people, I gotta tell people about this Jesus, about this God, His character.

    Mark Ort:

    49:59-50:04

    I gotta tell people about how He saved me, about how He delivered me and delivered me to safety.

    Mark Ort:

    50:06-50:07

    I gotta tell people.

    Mark Ort:

    50:09-50:12

    We let everyone know what an amazing experience, don't we?

    Mark Ort:

    50:13-50:17

    I was at the Grand Canyon in the year 2000.

    Mark Ort:

    50:17-50:20

    I took an eight-day whitewater raft trip through there.

    Mark Ort:

    50:20-50:28

    Whenever that topic comes up, which amazingly for me, the Grand Canyon comes up a lot at work or whatever.

    Mark Ort:

    50:28-50:29

    I don't know why, it just comes up.

    Mark Ort:

    50:30-50:37

    And I got to tell the story every time it comes up, where, I mean, there were some neat things that happened on that trip.

    Mark Ort:

    50:37-50:40

    I got food poisoning, that's not one of the great things that happened.

    Mark Ort:

    50:41-50:42

    I was sick for a day and a half.

    Mark Ort:

    50:42-50:44

    That's not the thing that I usually relay to people.

    Mark Ort:

    50:45-50:50

    But we were camping one night on these ledges.

    Mark Ort:

    50:51-50:54

    And when you're in the, I don't know, has anybody been in on the floor of the Grand Canyon?

    Mark Ort:

    50:56-50:57

    You've been on the floor of the Grand Canyon?

    Mark Ort:

    50:57-50:58

    Is it amazing?

    Mark Ort:

    50:59-51:00

    It's amazing.

    Mark Ort:

    51:00-51:03

    You see pictures of it and stuff, there's a picture on your bulletin of it.

    Mark Ort:

    51:03-51:05

    The Grand Canyon is a spectacle, it is amazing.

    Mark Ort:

    51:06-51:25

    But I'm on the floor of the Grand Canyon on this whitewater raft trip, and we're about three, four, I don't know, halfway through, and we were camping on some pretty dangerous rocks where the ledges, we got out of the boat and you had to like climb up these ledges.

    Mark Ort:

    51:26-51:32

    And they were about this wide and maybe eight foot long.

    Mark Ort:

    51:32-51:34

    And everybody in the boat had to pick a ledge.

    Mark Ort:

    51:35-51:38

    My particular ledge was not big enough to put a tent on.

    Mark Ort:

    51:39-51:42

    And it didn't matter to me because I'm sleeping out under the stars every night.

    Mark Ort:

    51:43-51:48

    I wanna see the stars at the Grand Canyon because you know what there's not at the Grand Canyon?

    Mark Ort:

    51:48-51:49

    There are no 7-Elevens.

    Mark Ort:

    51:50-51:52

    There are no lights.

    Mark Ort:

    51:52-51:55

    There's no telephone poles or telephone lines.

    Mark Ort:

    51:56-52:00

    There's no cell phone reception at the Grand Canyon.

    Mark Ort:

    52:01-52:04

    And so it was me and God.

    Mark Ort:

    52:05-52:07

    And I didn't want the tent blocking that out.

    Mark Ort:

    52:08-52:09

    And so every night I slept out under the stars.

    Mark Ort:

    52:10-52:14

    And this particular night, there was not enough room for some of the people to have tents.

    Mark Ort:

    52:15-52:22

    And I just rolled out my sleeping bag I'm laying there and all of a sudden the lightning started to flash way off in the distance.

    Mark Ort:

    52:23-52:24

    And I could hear the thunder coming.

    Mark Ort:

    52:26-52:39

    And as the thunderstorm got closer, you know, my first thought was not, "I'm gonna get soaked." I'm thinking, "Let it rain, like, just let it come. I don't care." It never did rain.

    Mark Ort:

    52:39-52:51

    But as I'm standing there on this ledge and the thunder would come, These lightning flashes would peel across the sky, and the thunder would start to rumble at one end of the canyon.

    Mark Ort:

    52:52-52:56

    And as it came down the canyon, it was like a freight train.

    Mark Ort:

    52:57-52:58

    Like literally like a freight train.

    Mark Ort:

    52:59-53:01

    And it's like pounding against my chest.

    Mark Ort:

    53:02-53:06

    It's like "vrooom" pounding against my chest, and then I could hear it go away.

    Mark Ort:

    53:08-53:09

    And then another one would come.

    Mark Ort:

    53:09-53:14

    And I'm standing there with my hands wide open like this, and I'm feeling, I'm just feeling it.

    Mark Ort:

    53:15-53:20

    I'm experiencing the brunt of this thunder pounding against my chest.

    Mark Ort:

    53:23-53:25

    And I got to tell everybody about that story.

    Mark Ort:

    53:25-53:31

    And you know, me telling that story, it doesn't convey it as the same way as if you were there.

    Mark Ort:

    53:32-53:38

    Just to be there and feel that emotion and look up at the sky and say, God, you are awesome.

    Mark Ort:

    53:39-53:40

    You are amazing.

    Mark Ort:

    53:41-53:46

    to let me feel that, to let me experience one of your storms in this way.

    Mark Ort:

    53:47-53:48

    It was just, it was unbelievable.

    Mark Ort:

    53:52-53:59

    When you experience something that awesome, then you wanna like stop people and say, "Wait, hold it, stop.

    Mark Ort:

    53:59-54:01

    "I gotta tell you about this.

    Mark Ort:

    54:02-54:08

    "I'm gonna shout it to you." And that's what David was doing here.

    Mark Ort:

    54:08-54:18

    And there's different verses here that tell us how David tells, how he communicates to others this greatness of God.

    Mark Ort:

    54:19-54:22

    And I had never seen this in here until I studied it this week.

    Mark Ort:

    54:22-54:25

    But in verse four, we're gonna jump back to verse four.

    Mark Ort:

    54:26-54:36

    "One generation shall praise thy works to another and shall declare thy mighty acts." To declare here, we see praise here being relayed from generation to generation.

    Mark Ort:

    54:37-54:40

    telling their kids and their kids telling their kids and so on.

    Mark Ort:

    54:41-54:43

    But I see it the other way too.

    Mark Ort:

    54:44-54:47

    Kids can tell their parents and their parents and then tell their grandparents.

    Mark Ort:

    54:48-54:51

    It's kind of neat having generational conversation here.

    Mark Ort:

    54:53-54:59

    This declare here is pronouncing or proclaiming to make known.

    Mark Ort:

    55:00-55:03

    It's kind of like, hey, I have an announcement to make.

    Mark Ort:

    55:04-55:05

    Can I have your attention please?

    Mark Ort:

    55:05-55:07

    I have an announcement I need to make.

    Mark Ort:

    55:07-55:11

    I need to declare something to you is basically what this word means here.

    Mark Ort:

    55:13-55:20

    And in verses five and seven, five through seven, we talked about on the glorious splendor of thy majesty and wonderful works, we're gonna meditate.

    Mark Ort:

    55:21-55:26

    And men shall speak of thy power, of thine awesome acts, and I will tell of thy greatness.

    Mark Ort:

    55:27-55:32

    They shall eagerly utter the memory of thine abundant goodness and shall shout joyfully at thy righteousness.

    Mark Ort:

    55:34-55:36

    You see all these different words here.

    Mark Ort:

    55:36-55:37

    Men shall speak.

    Mark Ort:

    55:38-55:41

    This is a telling or a commanding with authority.

    Mark Ort:

    55:42-55:49

    It's actually the same Hebrew word as whenever God said in the beginning of Genesis.

    Mark Ort:

    55:49-55:58

    When God said, "Let there be light," He didn't suggest, "Hey, how about some light here?" He was commanding light.

    Mark Ort:

    55:58-56:00

    He was commanding with authority.

    Mark Ort:

    56:00-56:02

    And that's what this word is here.

    Mark Ort:

    56:03-56:04

    It's to tell or command with authority.

    Mark Ort:

    56:05-56:06

    It's a common word actually in the Old Testament.

    Mark Ort:

    56:07-56:15

    And this is kind of the kind of speaking that we're referring to actually in the first of our four Harvest Bible Chapel Pillars.

    Mark Ort:

    56:17-56:20

    Proclaiming the authority of God's word without apology.

    Mark Ort:

    56:22-56:25

    It's a proclamation, it's telling.

    Mark Ort:

    56:26-56:28

    It's telling of God's awesome acts and his greatness.

    Mark Ort:

    56:29-56:30

    And I love this eagerly utter.

    Mark Ort:

    56:31-56:35

    It means to gush out or bubble over or flow like a waterfall.

    Mark Ort:

    56:37-56:39

    And we were at Niagara Falls recently.

    Mark Ort:

    56:40-56:44

    Many of you have seen the Niagara Falls in person and you'll all that water gushing over there.

    Mark Ort:

    56:45-56:46

    That's what this is.

    Mark Ort:

    56:47-56:48

    There's no reason to hide God's greatness.

    Mark Ort:

    56:49-56:51

    We can gush God's greatness out.

    Mark Ort:

    56:51-56:53

    There's no reason why we have to hold it in.

    Mark Ort:

    56:54-57:05

    When we see God's beauty and his magnificence and his majesty, we will gush forth like a waterfall, like David did here with praise and worship and adoration.

    Mark Ort:

    57:06-57:08

    And there's another word in here, shout.

    Mark Ort:

    57:09-57:11

    Shout joyfully of thy righteousness.

    Mark Ort:

    57:12-57:15

    It's another action word from David that means cry out.

    Mark Ort:

    57:16-57:18

    And remember, this is a crescendo, right?

    Mark Ort:

    57:19-57:22

    We're crying out in worship and praise.

    Mark Ort:

    57:22-57:24

    We're crying out loud, loudly.

    Mark Ort:

    57:26-57:32

    And then in verse 11, They shall speak of the glory of thy kingdom and talk of thy power.

    Mark Ort:

    57:33-57:37

    This speak and talk and make known, this is kind of like just everyday conversation.

    Mark Ort:

    57:40-57:46

    It's normal flow of the day and you're discussing, you're explaining, revealing.

    Mark Ort:

    57:47-57:50

    The actual to make known is like arranging in order.

    Mark Ort:

    57:51-57:53

    It's arranging something in a logical order.

    Mark Ort:

    57:53-57:56

    So it's kind of like apologetics when you're sharing a gospel with somebody.

    Mark Ort:

    57:57-58:00

    It's not this random quoting of Bible verses.

    Mark Ort:

    58:00-58:02

    You kind of have a methodology to it.

    Mark Ort:

    58:02-58:07

    And it's with the intent or the purpose of instructing or understanding.

    Mark Ort:

    58:07-58:16

    You're explaining, you're in normal everyday conversation with the purpose for the recipients understanding.

    Mark Ort:

    58:17-58:19

    That's what this speak and talk and make known is referring to.

    Mark Ort:

    58:20-58:24

    And we'll close with verse 21.

    Mark Ort:

    58:25-58:38

    He says, "My mouth will speak the praise of the Lord and all flesh will bless thee, his holy name forever and ever." And here it is, remember David was taking this personal, this was David's personal thing.

    Mark Ort:

    58:38-58:46

    This is me, my, my mouth, my God, I will, remember that?

    Mark Ort:

    58:47-58:49

    My mouth will speak the praise of the Lord.

    Mark Ort:

    58:50-58:56

    Whatever anybody else is doing or saying, They might even be silent, but I will not.

    Mark Ort:

    58:57-58:58

    I will not be silent.

    Mark Ort:

    58:59-59:01

    I will praise God as long as I have breath.

    Mark Ort:

    59:03-59:04

    I am not gonna stop.

    Mark Ort:

    59:05-59:07

    And let us fix our minds on this.

    Mark Ort:

    59:07-59:08

    We don't need to be ashamed of that.

    Mark Ort:

    59:10-59:12

    We don't need to be ashamed of speaking the praise of the Lord.

    Mark Ort:

    59:14-59:21

    And word of mouth is often the best advertisement, right?

    Mark Ort:

    59:22-59:31

    I had a friend who was coming to Pittsburgh that lived in Cincinnati, and she asked me, "What's there to do in Pittsburgh?" I'm thinking, "What's there to do in Pittsburgh?

    Mark Ort:

    59:31-59:37

    "Pittsburgh's a great place, let me just tell you." And so I started to advertise Pittsburgh.

    Mark Ort:

    59:38-59:46

    You know, I said, "Oh man, you gotta go "to the Phipps Conservatory, "beautiful flowers and stuff like that." I didn't have to tell her to go to the Pirate Game, she was going to the Pirate Game.

    Mark Ort:

    59:47-59:52

    You know, you tell people, "You gotta go see the Bucs." I mean, they have pierogi races and everything.

    Mark Ort:

    59:53-59:54

    You know, you get the pirate game.

    Mark Ort:

    59:55-59:57

    I mean, and I told her, you gotta go on the incline.

    Mark Ort:

    59:58-01:00:00

    You can't come to Pittsburgh and not go on the incline.

    Mark Ort:

    01:00:01-01:00:02

    And she did, she went on the incline.

    Mark Ort:

    01:00:02-01:00:03

    She says, Mark, that was a great tip.

    Mark Ort:

    01:00:04-01:00:05

    I love the incline.

    Mark Ort:

    01:00:05-01:00:06

    Pittsburgh's a beautiful city.

    Mark Ort:

    01:00:07-01:00:11

    She came by way of the parkway, and there's no city, no city.

    Mark Ort:

    01:00:11-01:00:14

    You go through the tunnel, boom, Pittsburgh.

    Mark Ort:

    01:00:15-01:00:17

    It's like one of the most breathtaking sights.

    Mark Ort:

    01:00:18-01:00:20

    I was advertising Pittsburgh to her.

    Mark Ort:

    01:00:22-01:00:26

    And not that I'm comparing Pittsburgh to heaven or anything like that.

    Mark Ort:

    01:00:26-01:00:35

    But when we're excited about something and we talk about it, the word gets around, right?

    Mark Ort:

    01:00:38-01:00:42

    So Psalm 145 gives us a proper view of God.

    Mark Ort:

    01:00:43-01:00:49

    It's showing us clearly who God is by the revealing of His character, what He is, who He is.

    Mark Ort:

    01:00:51-01:00:54

    And as a result, we're able to pray better.

    Mark Ort:

    01:00:55-01:00:57

    It enhances our prayers in praise.

    Mark Ort:

    01:00:58-01:00:59

    We're able to praise Him rightly.

    Mark Ort:

    01:01:01-01:01:05

    In our response, tell it to the world.

    Mark Ort:

    01:01:07-01:01:08

    Declare His excellencies.

    Mark Ort:

    01:01:10-01:01:11

    Tell people about it.

    Mark Ort:

    01:01:13-01:01:19

    Let's your mouth praise God privately and publicly.

    Mark Ort:

    01:01:20-01:01:25

    Remember, we're reciting those attributes of God and he gets the glory from that.

    Mark Ort:

    01:01:26-01:01:27

    Let's pray.

Small Group Questions (Whole Group):
Read Psalm 145

  1. What did you learn about the character of God in this passage that you did not know before?
     

  2. What aspects of your prayer life need to change in light of Psalm 145?
     

  3. Is it important or necessary to recite God's attributes back to Him in our prayers?
     

  4. How does Psalm 145 affect your evangelism? Who do you need to talk to specifically and what will you tell them?


Breakout Questions:
Pray for one another!

Homework:
Write your own four or five sentence prayer of exultation and post it on the refrigerator as a reminder to praise God! Maybe even start your own prayer and praise journal.
Read 1 Kings 8 (prayer for the temple)

Glory: A Glimpse of Majesty

How to Recognize a Real Mountaintop Experience:


  1. Jesus is highly EXALTED , and I am HUMBLED by his presence. (Mk 9:1-6)


  2. God clearly SPEAKS to me, and I am CHALLENGED by His Word. (Mk 9:7-13)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:06

    Open up your Bibles to the Gospel according to Mark, and we are in chapter 9.

    00:13-00:29

    If you've been with us through this tour of Mark, and again we're going to be going on a little pause here, but really this message is going to sort of serve as an introduction for the next four weeks, because we're going to be talking about God's glory.

    00:32-00:43

    And the next four weeks, these speakers are going to be talking about how God's glory is on display in the church, through things like the church's mission and evangelism and prayer and worship.

    00:44-00:52

    But if you've been with us on this tour, going through the gospel of Mark, I'd like to remind you, this portion is such a turning point in the gospel of Mark.

    00:54-01:02

    And it really started when Jesus said to his disciples, "Who do people say that I am?" And his disciples said, well, some say like John the Baptist or Elijah one of the prophets.

    01:03-01:19

    And Jesus said, "But who do you say that I am?" And remember, Peter spoke up and he said, "You are the Christ." And you can't underscore how huge that confession was.

    01:21-01:33

    Peter was saying, "I believe that you are the promised Messiah that God has been all through the Scriptures, all through the history of Israel, even way back to Genesis chapter three.

    01:35-01:37

    God promised that He was going to send you.

    01:37-01:56

    I believe that you're the one that God has promised throughout all history." And then Jesus began a new chapter of his teaching, saying, "Yes, I am the Christ, but listen, disciples, I'm heading to Jerusalem to die.

    01:57-02:09

    I'm going to Jerusalem and they're going to reject me, and they're going to kill me." You remember Peter stepping in.

    02:10-02:12

    The Bible says that Peter rebuked Jesus.

    02:13-02:14

    You can't talk like that.

    02:15-02:16

    You're not going to die.

    02:16-02:17

    Stop saying that.

    02:18-02:20

    I don't ever want to hear you talking like that again.

    02:20-02:20

    Okay?

    02:21-02:22

    That's not going to happen.

    02:23-02:27

    And then the Bible says that Jesus turned around and rebuked Peter and said, "Get behind me, Satan.

    02:29-02:30

    You're not thinking about the things of God.

    02:31-02:43

    Your minds are on the things of man." And then Jesus made the call to follow, saying, "By the way, if you follow me, there's going to be a cross for you too.

    02:45-02:47

    So Jesus knew what was coming.

    02:48-02:53

    Jesus knew what was coming for himself and he knew what was coming for his disciples.

    02:53-03:04

    In this passage that we're looking at, Jesus wanted to build their faith because he knew the struggles that they were going to be facing right around the corner.

    03:06-03:12

    And if we're honest, we are a people that deal with struggles, amen?

    03:14-03:20

    And from a pastoral perspective, understand that when I look out, I don't just see faces.

    03:22-03:24

    There's something in me that sees what you represent.

    03:25-03:32

    What I mean is when I look at you, I think of the joys that the Lord has been doing in your life.

    03:33-03:36

    as a pastor, I also think of the struggles that you're going through.

    03:37-03:41

    The things that I read on the friendship register, write in my prayer journal, and pray over through the week.

    03:41-03:43

    When I see you, that's on my heart.

    03:43-03:47

    And I think, these are people that are struggling.

    03:48-03:50

    We're all struggling with something.

    03:50-03:51

    There's health issues.

    03:53-03:59

    I was absolutely just shocked this week as I was going through my prayer list.

    03:59-04:03

    All the people that are dealing with cancer specifically, there are a lot.

    04:06-04:16

    I think of people that are dealing with financial struggles and employment struggles and struggles with their young children and struggles with their adult children.

    04:22-04:26

    The experience of life on earth is going to be struggle.

    04:27-04:29

    And Jesus said that, right?

    04:29-04:33

    "In this world you will have trouble.

    04:33-04:39

    In this world you will have tribulation," he said in John chapter 16.

    04:44-04:46

    So what's going to keep us going?

    04:48-04:55

    What's going to make us want to get out of bed And take that next step.

    04:59-05:06

    Quite frankly, we would rather just roll over and hit the snooze button until Jesus comes back.

    05:06-05:06

    Amen?

    05:07-05:09

    Anybody else have days like that?

    05:10-05:12

    I don't even want to face what I have to face today.

    05:17-05:28

    But what if, what if I could give you a peek into heaven?

    05:30-05:31

    I want you to think about that.

    05:32-05:33

    Think about the stuff that you're going through.

    05:34-05:39

    What if I could pull you aside and I say, "Hey, look, I know what you're going through.

    05:39-05:41

    We have prayed about this together.

    05:41-05:42

    I've been praying for you.

    05:42-05:43

    I know what you're going through.

    05:45-05:48

    And I know it's hard, but I want to show you something.

    05:48-05:56

    What if I could just give you a little peek into heaven and say just for five minutes, I just want you to stand here and I want you to look.

    05:57-05:59

    Because this is where you're spending eternity.

    06:00-06:04

    And yeah, you're going to be on this mud ball of suffering for a few years.

    06:06-06:09

    But we weren't made to be here forever.

    06:09-06:10

    Look, see this place?

    06:11-06:12

    Look at this place.

    06:12-06:14

    This is where you're going to be for eternity.

    06:15-06:22

    So your life here is going to be about knowing your Lord and growing in the Lord and seeing His grace in the midst of your hardship.

    06:23-06:24

    That's what life is here.

    06:27-06:28

    But the best is yet to come.

    06:29-06:38

    How many people here think that if I could just show you heaven for five minutes, it would be a huge encouragement for you for what you're going through?

    06:38-06:39

    How many people think that that would help?

    06:40-06:41

    That would help me?

    06:42-06:44

    God help me, you guys know what we struggle with.

    06:44-06:53

    We struggle with health issues and we struggle with children with some developmental delay issues and sometimes it feels like it's going to be this way forever.

    06:56-07:05

    But I think, man, if I could just see into heaven for five minutes, I would just be like, you know what, bring it on.

    07:07-07:26

    Because I'm just passing through and I'm ultimately going to be a winner because of what Jesus accomplished. Well, if you can understand the sentiment behind that, you can understand what's happening in this passage that we're going to look at.

    07:28-07:54

    Because Jesus knew his disciples were going to go through some suffering and some struggling when he was arrested and crucified. And even when he rose from the dead and ascended into heaven, he knew that his disciples were going to be struggling with things. So in this passage, he's simply giving them a peek into heaven.

    07:57-08:19

    Look at chapter 9, verse 1. It says, "And he said to them," remember this is coming off the tail end of the call to discipleship, "And he said to them, 'Truly I say to you, are some standing here who will not taste death until they see the kingdom of God after it has come with power." This is like one of the most misinterpreted verses in the whole Bible.

    08:20-08:26

    People are like, "Well, Jesus is talking about like after he resurrects and ascends.

    08:26-08:27

    That's what he's talking about.

    08:27-08:37

    And what is he talking about here?" Well, the answer is actually in this passage.

    08:39-08:41

    Look at verse 2.

    08:42-09:00

    It says, "And after six days, Jesus took with him Peter and James and John," three of his disciples, "and led them up a high mountain by themselves, and he was transfigured before them." This is what Jesus was talking about in verse 1.

    09:00-09:17

    He says, "There are some people standing here that are going to see the power of the kingdom of God." And those that he was referring to was Peter, James, and John.

    09:17-09:21

    He takes them up, and your Bible says that he was transfigured.

    09:24-09:27

    What does "transfigured" mean? That actually comes from two Greek words.

    09:27-09:27

    Thank you very much.

    09:27-09:31

    We have some water vendors here coming around to assist you.

    09:31-09:32

    Thank you guys so much.

    09:35-09:37

    Mike, we're gonna get this fixed for next week, right?

    09:37-09:40

    I guess the air conditioner is on like a timer.

    09:42-09:43

    They can't keep up?

    09:44-09:45

    Oh, we're gonna fix this.

    09:45-09:47

    Ice packs for everyone to sit on or something?

    09:50-09:51

    Thank you for the water, brother.

    09:54-10:05

    Okay, so your Bible says that he was transfigured them. And transfigured, as I started to say, comes from two Greek words, meta and morphu.

    10:05-11:18

    What does that sound like? Metamorphu. What does that sound like? Metamorphosis, like transformed. What that literally means is his appearance changed. And you're like, appearance changed into what? Well Mark tells us, "And his clothes became radiant, intensely white." How white? I think this is kind of cute, this next phrase. Mark was receiving this information from Peter. So, okay, so Peter was telling Mark about this incident and I'm just imagining as Mark's recording this gospel, I'm imagining the conversation that's going on, that Peter was like, "Jesus' appearance was so white!" And Mark's like, "Okay, I'm writing this down. I think we should describe how white Peter, I think maybe just saying white isn't going to cover it.

    11:18-11:19

    So can you give me like a description?

    11:21-11:23

    And this is what he came up with.

    11:24-11:25

    As no one on earth could bleach them.

    11:27-11:35

    His clothes were so white, it was like-- you know, my grandma is so good at laundry, but even grandma couldn't bleach his clothes this white.

    11:36-11:36

    You know what I'm saying?

    11:37-11:39

    Like, is that the illustration we're going with here?

    11:39-11:40

    OK, that's the one that we're going to go with here.

    11:41-11:41

    OK.

    11:42-11:42

    All right.

    11:43-11:43

    But you get the point.

    11:46-11:53

    It wasn't like, "OK, I've seen people with white clothes before." Mark's like, "Not like this you haven't.

    11:54-12:07

    His clothes were whiter than anybody can clean them." So they saw Jesus Christ for who he is.

    12:09-12:11

    They saw Jesus Christ for who he truly was.

    12:14-12:18

    And listen, they would never see him the same again.

    12:20-12:25

    I want you to understand the purpose of the transfiguration.

    12:26-12:29

    You understand Jesus didn't do things just to show off, right?

    12:29-12:30

    You get that.

    12:30-12:33

    Jesus wasn't some entertainer, some magician.

    12:34-12:36

    Like, why did Jesus do this?

    12:38-12:45

    because he just told the disciples that the call to follow him was a call to your own death.

    12:48-12:49

    And there were a lot of questions now.

    12:49-13:05

    Well, we just confessed that he was the Christ, but he says he's going to die, and he says we need to carry our cross, and Jesus said, "You're going to see "the kingdom of God in power." And this week I was thinking about that.

    13:05-13:10

    You know, one of the things I work on through the week is what's a way that we can illustrate this?

    13:11-13:21

    You know, in a church where there's like younger people and older people, and this is like a radical concept here that Jesus actually showed his disciples who he really was.

    13:22-13:25

    I'm not just some guy, I'm God.

    13:25-13:27

    And like, how can we illustrate?

    13:27-13:35

    Is there something that, is there something that we can kind of relate to this concept of, I'm going to show you who I really am.

    13:35-13:36

    And you know what I was thinking about?

    13:37-13:39

    Actually, it came to me yesterday as I was working through this.

    13:42-13:44

    You guys know Clark Kent, right?

    13:45-13:46

    How many people know Clark Kent?

    13:46-13:47

    You guys know who Clark Kent is?

    13:48-13:50

    Everybody here knows who Clark Kent is, right?

    13:52-13:54

    Well, Clark Kent has a thing for-- what's her name?

    13:55-13:56

    Lois Lane.

    13:56-13:56

    OK, that was a test.

    13:57-13:58

    Lois Lane.

    14:00-14:02

    But Lois Lane doesn't really have a thing for Clark Kent.

    14:02-14:02

    Why?

    14:05-14:07

    because she likes Superman, right?

    14:10-14:13

    And Clark Kent, in her mind, is just what?

    14:14-14:16

    He's just like some geeky guy, right?

    14:17-14:21

    He's some geeky guy, he wears a suit and he has glasses and he's kind of a nerd.

    14:26-14:30

    So Clark's got this thing for Lois and Lois has this thing for Superman, right?

    14:31-14:35

    And you remember what happened, right?

    14:36-14:43

    That some things happened that Lois started to think, Clark's not just like an awkward, nerdy guy.

    14:43-14:47

    Like, he just fell in the fire, and his hand was unscathed.

    14:47-14:48

    You saw Superman too, right?

    14:50-14:57

    Lois started noticing that there were some things about Clark little more than meets the eye here.

    14:59-15:01

    And eventually, what did Clark do?

    15:03-15:07

    Clark said, I've got to tell you something.

    15:09-15:22

    And he's like, Lois-- and do you remember Lois's reaction?

    15:24-15:25

    (yells)

    15:26-15:28

    You're not nerdy reporter guy.

    15:31-15:32

    You're Superman.

    15:37-15:39

    Do you think that changed the way she thought about Clark Kent?

    15:41-15:44

    You're like, yeah, until he kissed her and made her forget.

    15:45-15:46

    Forget about that part, okay?

    15:47-15:49

    That's not a real Superman power.

    15:50-15:51

    That should have been taken out of the movie.

    15:52-15:55

    So stupid, just running around, kissing people, making them forget stuff.

    15:57-16:00

    If you haven't seen that movie, that actually did happen.

    16:03-16:13

    But understand that's, by way of illustration, for Clark Kent to say, look, this is who I really am.

    16:17-16:22

    Now multiply that times infinity, And that's what's happening in this passage here.

    16:23-16:41

    You guys have been following me and you call me rabbi and you're a good teacher and you're pretty controversial and you're healing people and you're the Christ, but you're talking about death and it's not making sense.

    16:42-16:53

    And in essence, what Jesus was doing was he was pulling these three disciples aside and going, listen, This is who I really am, but not Superman.

    16:55-16:56

    Somebody infinitely greater.

    16:56-16:59

    He was showing the disciples I am who?

    17:00-17:01

    I am God.

    17:02-17:03

    I am God.

    17:04-17:06

    You see, let's go on in the text.

    17:10-17:26

    It says in verse four, "And there appeared to them Elijah with Moses, and they were talking to Jesus." Okay, so Elijah and Moses show up and they start talking to Jesus.

    17:27-17:28

    I have a question.

    17:31-17:34

    How did they know that was Moses and Elijah, right?

    17:34-17:35

    Think about that.

    17:36-17:39

    They have photographs of Moses and Elijah?

    17:41-17:43

    Peter was like, those guys look familiar.

    17:43-17:48

    He pulled out his iPhone and was getting on Facebook and was, I've seen that guy, I've seen that guy.

    17:48-17:50

    Oh, that's Moses, okay.

    17:50-17:52

    I'm gonna look at his friends list and okay, that guy's Elijah.

    17:53-17:55

    And no.

    17:56-17:58

    How did he recognize Moses and Elijah?

    18:01-18:02

    I have a thought on that.

    18:04-18:13

    I believe that something supernatural beyond human understanding happens when we go to glory.

    18:13-18:16

    I believe that there's going to be a supernatural recognition of one another.

    18:17-18:18

    Here's what I mean.

    18:18-18:22

    I believe when we get to heaven we are going to supernaturally be able to recognize everyone.

    18:25-18:29

    What I mean is we're not going to be spending eternity like, "Oh, I don't think I've met you.

    18:29-18:31

    What's your name?" Like, "Oh, I'm Ken." "Oh, hi Ken.

    18:33-19:06

    I don't believe that's going to happen. I believe that there's a supernatural recognition that takes place. And I get that from this passage in Luke chapter 16. It also gives me reason to believe that. I believe that they supernaturally were able to recognize Moses and Elijah. Okay? So it says they show up and they're talking to Jesus. Now, are you with me in this scene? Here's the three disciples and Jesus is like, "I'm God." And here, the two greatest people in the Old Testament show up.

    19:07-19:10

    You're like, "Are you sure they're the two greatest?" Yes, I am sure they're the two greatest.

    19:11-19:15

    Because when Jesus was revealing His glory to His disciples, these are the two that showed up.

    19:16-19:17

    Moses, the lawgiver.

    19:18-19:20

    Moses, the one who...

    19:20-19:22

    You know, like the law was named after him, the Mosaic Law.

    19:24-19:27

    He was a prophet. He was a leader.

    19:29-19:33

    And then Elijah, the greatest prophet of the Old Testament.

    19:35-19:40

    They show up and they're talking to Jesus and you're like, "Man, I would love to know what they were talking about." We know what they were talking about.

    19:41-19:43

    Do you want this referenced on Luke chapter 9 and verse 31?

    19:43-19:45

    Tells us exactly what they were talking about.

    19:46-19:47

    Do you know what they were talking about?

    19:48-19:49

    Jesus' death.

    19:51-20:28

    I don't know what they were saying about that, but Luke chapter 9 verse 31 says that when showed up, they were talking to Jesus about His departure that was going to happen at Jerusalem, His death. Oh, I would love to know what that conversation was like. Here's the glorified Christ, glowing and radiant and awesome, and Moses and Elijah show up and they're talking to Him about His death. Why? Well, understand this conversation was really for the disciples, to show the disciples, "Yes, Jesus is the Christ. Yes, Jesus is God.

    20:29-20:56

    And yes, death is part of the plan." That was the purpose of this. Disciples were like, "I don't really know about this Christ dying thing that Jesus is talking about." And Moses and Elijah show up and they're like, "Yeah, yeah, this is totally part of the plan. This "And Peter said to Jesus, 'Rabbi, it is good that we are here.

    20:56-21:08

    Let us make three tents, one for you and one for Moses and one for Elijah.' For he did not know what to say, for they were terrified." Poor Peter.

    21:09-21:12

    Do you know somebody that can't stand awkward silence?

    21:12-21:13

    Do you know somebody like that?

    21:13-21:14

    Don't point.

    21:14-21:16

    Some of you are like, "Yeah, him.

    21:16-21:16

    Him.

    21:21-21:26

    My husband." that they have to talk just for the sake of saying something.

    21:28-21:29

    We have a kid like that.

    21:30-21:32

    I'm not going to mention his name, but he's the younger one.

    21:33-21:43

    But all the time, and talking when there's nothing to talk about, and just constantly like recapping things.

    21:43-21:48

    And he's one of those people, but you know what?

    21:48-21:49

    He gets that from his dad.

    21:49-21:50

    I'm one of those people, too.

    21:51-21:57

    I can't stand awkward silence and oftentimes I'll say something and it's stupid, but I just...

    21:57-21:58

    Well, Peter was like that.

    21:59-22:05

    Okay, so here's Jesus and Moses and Elijah and they're talking about his death and Jesus is glowing.

    22:05-22:14

    And Peter's like, "Oh, it's good that we're here and let's...

    22:15-22:20

    We'll make tents, okay? We'll make a tent for Elijah, we'll make a tent for Moses, and we'll make a tent for Jesus."

    22:21-22:22

    (sobbing)

    22:23-22:27

    And Mark's like, yeah, he just like, didn't even know what to say.

    22:28-22:30

    And honestly, church, I'd be right there with him.

    22:31-22:33

    Like, what do you say?

    22:35-22:37

    Why did Peter say that?

    22:37-22:43

    Well, what he was saying was, this is important.

    22:45-22:48

    What he was saying was, let's never leave here.

    22:50-23:13

    We don't have to leave here. You know, you're talking about death, and you're talking about suffering, and you're talking about all these struggles, and I would like to propose that we just build some tents and stay here. And nobody He has to suffer.

    23:19-23:20

    And I've so been there.

    23:21-23:25

    You're gonna hear us talk more about it as we get closer to Harvest University.

    23:25-23:26

    I say that every year.

    23:26-23:31

    I know people that go with me are like, oh, he's saying the let's make three tents thing again.

    23:31-23:33

    I say that every year and I'm gonna say it this year.

    23:34-23:35

    That's what I love about Harvest.

    23:36-23:37

    You know what Harvest U is like?

    23:37-23:44

    It's like heaven because you have people from all over the world, all tribes and languages.

    23:45-23:54

    And you have all these people from Harvest Bible Chapels all over the world coming into one place to cry out worship to the Lord.

    23:57-24:01

    And to me, that's like the closest we're gonna get to heaven on this side of heaven.

    24:04-24:06

    And every year I'm just like, man, I don't wanna go back.

    24:06-24:22

    Nothing against like here, but I'm just saying There's just something about that moment, being with God's people from all over the world and just spending days, just worship, worship, worship, worship, and then it's over.

    24:22-24:24

    And you're like, man, I don't wanna leave.

    24:24-24:26

    Let's just pitch a tent right here.

    24:27-24:32

    Right here where James MacDonald preaches, I want my tent right there and I don't wanna go home.

    24:33-24:34

    Well, that's kind of what was happening with Peter.

    24:38-24:44

    And then verse 7 says, "And a cloud overshadowed them, and a voice came out of the cloud, 'This is my beloved Son.

    24:46-24:55

    Listen to Him.'" Poor Peter had a rough week because he was rebuked.

    24:55-24:55

    Think about this.

    24:55-25:00

    He was rebuked by God the Son and by God the Father in the same week.

    25:01-25:03

    That was a rough week for Peter.

    25:07-25:29

    that when God says, obviously the cloud representing God's presence and the voice coming out, "This is God the Father," when He says, "This is my beloved Son, listen to Him," He wasn't making a general statement like, "Listen, disciples, I think a good principle for you to carry in your life is to make sure you take note of the things that Jesus says." That's really not the sense in which He was communicating this.

    25:30-25:34

    What He was saying was, "Jesus was talking about His death.

    25:34-25:35

    You rebuked Him.

    25:36-25:37

    Jesus made the call for discipleship.

    25:38-25:47

    Then we come up to the Mount of Transfiguration and you're still just wanting to stay here and avoid the whole death thing, even though Moses and Elijah are talking to Jesus about death.

    25:47-25:53

    So what God was saying was, listen to what he's saying about his death.

    25:53-25:54

    That's what he's saying.

    25:55-25:56

    This is my beloved son, listen to him.

    25:57-25:59

    He's talking about his death, listen to him.

    26:01-26:02

    Stop sidetracking the issue, Peter.

    26:03-26:04

    Listen to what he's saying.

    26:08-26:20

    So Peter comes down and the disciples are talking and Peter's like, "God spoke to me." And like, "What did he say?" And Peter's like, "I think he told me to shut up." No, God isn't rude.

    26:22-26:23

    God is not rude.

    26:24-26:39

    But in essence, God was saying, "Peter, you need to talk less and you need to listen more specifically to what Jesus is saying about his death." And suddenly looking around, they no longer saw anyone with them but Jesus only.

    26:40-26:42

    Just all of a sudden, gone.

    26:42-26:42

    The cloud.

    26:43-26:45

    Moses, Elijah, just all of a sudden, gone.

    26:45-26:57

    And they're just standing there and it's like it was just, you know, it was just Jesus again in his earthly form, in his flesh and blood.

    27:02-27:14

    Well, verse 9 says, "And as they were coming down the mountain, He charged them to tell no one what they had seen until the Son of Man had risen from the dead." Okay?

    27:14-27:18

    So we've talked about this so many times, it's come up so often.

    27:20-27:23

    Jesus didn't want the story to be told until the story was complete.

    27:24-27:25

    Jesus is like, "You know what?

    27:25-27:26

    Just keep this to yourselves.

    27:27-27:30

    Eventually I'm going to die, I'm going to rise from the dead, then tell everybody.

    27:30-29:25

    don't say anything yet because then people are going to think the gospel message is Jesus has really white clothes. That's not the gospel. The gospel is about his death and his resurrection. So it says in verse 10, "So they kept the matter themselves, questioning what this rising from the dead might mean." Like, okay, so if Moses and Elijah are talking about it, then apparently guys we need to rethink this whole Messiah dying thing because what does that mean? And they asked him, "Why do the scribes say that first Elijah must come?" Taking us back to Malachi chapters 3 and 4. And he said to them, "Elijah does come first to restore all things and how is it written of the Son of Man that he should suffer many things and be treated with contempt. But I tell you that Elijah has come and they did to him whatever they pleased as it is written of him." Like what was that exchange about? Well they're still trying to make sense of everything and they get focused now they're on another issue. They're like, "Okay, so let's talk about Elijah now." And notice Jesus brings him right back to his death. Do you notice that? He says, "You're saying, 'How can you be the Messiah if Elijah hasn't come?'" And I would like to retort, "How can I be the Messiah if I don't suffer?" Because the Old Testament talks about that, right? Psalm 22, was it Psalm 69, Isaiah 53, Zechariah 10, all through the Old Testament it talks about the Messiah suffering. So Jesus is like, "How can I be the Messiah if I don't suffer?" Think about it that way. Oh, and by the way, you were asking about Elijah? Jesus said he did come.

    29:27-29:33

    John the Baptist came in the spirit of Elijah, and they did to him whatever they pleased, which was they killed him because he stood for righteousness.

    29:40-30:02

    So as we get on the homestretch here, I just want to make two points of application on your outline. And I want to ask you, church, what is the most important thing that happens here on a Sunday? If I would say to you, you know, we're, in a sense, we are churchgoers.

    30:02-30:12

    If I said, "What's the most important thing that happens in a church on Sunday?" What would you say? Some would say, "Well, I think the most important thing that happens is music.

    30:13-30:18

    You know, this church and really this fellowship of churches is really about worship.

    30:19-30:25

    So the congregational worship has to be pretty much the most important thing.

    30:25-30:31

    And somebody would say, "Oh, no, no, no, no, it's prayer." And certainly our, you know, third pillar, we believe firmly in the power of prayer.

    30:32-30:35

    So if we don't pray, nothing's going to happen.

    30:35-33:09

    And some would say, "Well, you know, with this fellowship, because of the connection James MacDonald, I think a lot of people would associate us with preaching. But none of those are the right answer. The most important thing that happens in service on Sunday morning is that we encounter the Lord. The most important thing that happens is that we show up to worship and we leave this building or Fort Marshall we leave the building having this sense in which we encountered God today and I would go so far to say if anything less than that is a fail Anything less than that is a fail. If the music was pretty and the sermon made me feel nice, we failed. If the people were friendly and the children's workers were great with my kids and that was the sum total of your experience, that's a fail. The most important thing that should happen in church is you leave with this sense of, "I've encountered the Lord today. I met with God today. God glorified himself in his church today." And I leave with this sense of, "I really feel like I was in God's presence today." So two points of application, like I hear what you're saying, but you know, Pastor Jeff, I've been to a couple churches and I've had some experiences. Is it God's glory? Is it emotionalism? Is it sentimentalism? Is it how do I know that I've really met with God? I hear what you're saying, Pastor Jeff, but how do I know I've really met with God? Well, there's two ways. That's why on the top of your outline, it says how to recognize a real mountaintop experience. How to recognize a real mountaintop experience. Number one, Jesus is highly exalted and I am humbled by his presence. Jesus is highly exalted and I am humbled by his presence.

    33:09-33:12

    And you know, it's a sad experience in a lot of churches.

    33:14-33:32

    The very thing that Jesus said in Matthew 15, 8, quoting Isaiah, "These people honor me with their lips, but their hearts are far from me." We don't want to be a church that just says the right things and sings the right things and has the right things on our bulletin and on our websites.

    33:34-33:40

    We want to be a place where there is a fresh, genuine, real encounter with God and His glory.

    33:42-33:59

    So again, when you leave the church, it's not, "I like that church because the preacher's handsome," or "He tells some really good stories," or "He has really funny jokes," or "The music was great." I'll tell you what, that bass player, aside from being a good-looking guy, man, he really plays well.

    34:03-34:04

    We're not going after that.

    34:04-34:26

    When you leave church, it should be, "I met with the Lord today." When you study God's Word, you see that everyone in the Bible who encountered the Lord felt this sense of, "He is exalted and I am humbled in His presence." You see it from Peter in Luke chapter 5.

    34:28-34:29

    You see it in Isaiah chapter 6.

    34:30-35:26

    Isaiah saw the Lord in his temple, you know, with the angels crying out, "Holy, holy, holy," and completely overwhelmed by being God's presence. Exodus chapter 3, remember, Moses saw the burning bush. The Bible says that he was afraid to look at God. God was exalted. He was humbled. Even in Revelation chapter 1, you know, this is after Jesus came, he ministered, he died, he rose from the dead. I think it's fair to say that the Apostle John was probably like Jesus' best friend on earth, right? Because John's gospel, John is referred to as the disciple whom Jesus loved, you know, last supper, it's like John's the one kind of leaning on Jesus and they were like best friends on the earth. Did you understand that when John himself saw the glorified Christ in Revelation chapter one.

    35:27-35:32

    You remember his reaction was he says, I fell at his feet like a dead man.

    35:34-35:36

    He was completely humbled.

    35:38-35:41

    Looking at the glorified and exalted Jesus Christ.

    35:46-35:55

    And church, there's nothing that we can do to make God manifest himself, but there's There's a lot that we can do to keep that from happening.

    35:57-36:01

    We can cater the worship service around man.

    36:01-36:13

    Let's do just songs that people like and let's make sure our service is everything that the people are asking for and not that we are trying to disregard people.

    36:14-36:20

    We're sure we love you and we're here to serve you, but we are not here to center our worship around you.

    36:20-36:22

    Our worship is to be centered around the Lord.

    36:23-36:24

    Man-centered preaching.

    36:26-36:27

    There's a lot of that going on.

    36:30-36:32

    I'll tell you a couple poems, tell you a couple jokes.

    36:32-36:37

    You feel happy, you feel sad, you laugh, you cry, you leave, you felt something.

    36:41-37:19

    needs, emotionalism. Church, we need to be a people who show up desperate. We need to be a people that show up not saying, "God, we hope that you show up today." We don't want to be a people that even say, "God, we invite you to show up today." We don't even We don't want to be a people that say, "God, we want you to show up today." We need to be a people that say, "God, we need you to show up today.

    37:20-37:22

    "God, we are so desperate for you.

    37:23-37:24

    "God, we are so desperate for you.

    37:25-37:27

    "We need you to show up.

    37:28-37:32

    "For us to come as a congregation and worship "and get unto your word, God.

    37:32-37:42

    "We can't leave here without knowing "that we've been in your presence." God, meet with us.

    37:44-37:45

    So how do you know that you've met with God?

    37:46-37:48

    You know you've met with God when you are humbled.

    37:49-37:54

    We talk about being humbled, listen church, I'm not saying leave feeling bad about yourself.

    37:54-37:55

    I'm not saying that.

    37:56-37:58

    Like it's the preacher's job to make you feel bad about yourself.

    37:59-38:03

    Like good morning sinners, how rotten were you this week?

    38:04-38:07

    Well we're probably all disappointed with you at Harvest Bible Chapter.

    38:07-38:11

    No, that's not… that's condemning.

    38:13-38:13

    Okay?

    38:13-38:15

    That's not humbling, that's condemning.

    38:17-38:26

    We're not here to make you feel like a loser, but there's only one biblical reaction to being in God's presence, and it's a phrase that's used over and over and over.

    38:27-38:30

    It's called "the fear of the Lord." Right?

    38:31-38:31

    You've read that, right?

    38:31-38:40

    In your Bibles, "The fear of the Lord, the fear of the Lord, the fear of the Lord." The fear of the Lord doesn't mean you're afraid of God, like, "I hide under my bed from God," because guess what?

    38:40-38:41

    He's under there too.

    38:41-39:02

    The fear of the Lord doesn't mean, like, "I'm scared of God." When we say fear, we think of things like, "I'm scared of bats, and I'm scared of spiders, and I'm scared of ranch dressing, and I'm scared of these things." That's how we use fear, but the fear of the Lord isn't, "I'm scared." The fear of the Lord is just simply holy reverence.

    39:03-39:05

    It's something that we say here often, right?

    39:06-39:08

    That He is God and I am not.

    39:09-39:10

    It's reverence.

    39:10-39:12

    It's reverence for God.

    39:14-39:18

    You should leave rightly humbled because you encountered God's awesomeness.

    39:22-39:25

    So how do you recognize a mountaintop experience?

    39:28-39:32

    Like the disciples, it's when you walk out of here knowing that you've been in God's presence.

    39:33-39:37

    That's what we're going after every week, and if that doesn't happen, we fail.

    39:41-39:44

    Number two, how do you recognize a mountaintop experience?

    39:45-39:48

    It's this, God clearly speaks to me and I am challenged by His Word.

    39:50-39:54

    God clearly speaks to me and I am challenged by His Word.

    39:55-39:57

    That's certainly what we saw with the disciples.

    40:00-40:01

    They heard a clear voice from God.

    40:02-40:04

    They saw God reveal himself.

    40:04-40:06

    And your Bible actually says, what did they do?

    40:06-40:09

    They walked away from that, questioning what it meant.

    40:09-40:11

    Hey, that doesn't mean like they were doubting.

    40:11-40:13

    They were trying to process what God was saying.

    40:15-40:17

    And church, that's when you know that God's spoken to you.

    40:18-40:22

    If you just leave here going, "Yeah, that was nice." Fail.

    40:23-40:24

    But if you leave here going, "You know what?

    40:26-40:28

    I guess I didn't really realize that about God's word.

    40:28-40:30

    and what does that say about me?

    40:30-40:33

    And how should I reflect that truth in my life?

    40:33-40:38

    And wow, I really feel challenged by what the Bible says.

    40:39-40:41

    That's when you know it's God that spoke to you.

    40:46-40:58

    If you're like, man, I haven't really been catching that, I certainly put the burden of that on us in bringing you God's word, but I would also add this, just because you miss it doesn't mean that God hasn't shown up.

    40:59-41:00

    I want to say that again.

    41:01-41:04

    Just because you miss it doesn't mean that God hasn't shown up.

    41:06-41:10

    To see the things that God has been doing lately has been incredible.

    41:11-41:23

    Seeing people baptized and growing in Christ and making major life decisions for righteousness sake and hearing stories of people growing in their sharing the good news of Jesus with other people.

    41:23-41:25

    And we saw that video here a couple of weeks ago.

    41:26-41:32

    All these things that we're seeing, we have a group of people right now that have a bunch of kids on a mission trip.

    41:33-41:39

    We're seeing God do some great things in and through the people in this church.

    41:39-41:53

    And if you're sitting here saying, "Well, why haven't I really been like shaken to my soul by God's word like you're talking about?" I would simply ask if you come ready to receive.

    41:55-42:00

    James chapter 1 says that you need to prepare yourself to receive God's Word.

    42:05-42:07

    It's the preacher's part.

    42:07-42:24

    Mine, Mark, Bob, Darren, Dan, the preacher's part is laboring to accurately communicate the Word of God, but you have to come ready to listen and ready to wrestle.

    42:25-42:38

    You have to come ready to take the Word of God with you, getting involved in a small group where we take that and dig even deeper in the application of God's Word.

    42:42-42:48

    So you know you've had a mountaintop experience when you leave saying, it really wasn't what Jeff said today.

    42:51-42:52

    It was what God said today.

    42:57-43:07

    It's my prayer for this church that we don't just become another group, another church plant, another social club.

    43:09-43:19

    My prayer for this place, first and foremost, is we're a place where God's presence humbles us, and we're a place where God's word changes us.

Small Group Questions (Whole Group):
Read Mark 9:1-13

  1. Do you come prepared to encounter the Lord on Sunday? How would you tell someone to prepare themselves for Sunday service?
     

  2. For what purpose did Jesus become transfigured before the 3 disciples? Why was it Moses and Elijah who showed up? Why did Jesus' death keep becoming the focus of the conversation (Mk 9:9-10, 12, cf. Luke 9:31)

Breakout Questions:
Pray for our church - we would be a place where God continues (increasingly so!) to show up and show us His glory.

Commitment: All or Nothing

Following Jesus Requires


  1. You must DENY yourself. (Mk 8:34)


  2. You must APPRAISE your soul. (Mk 8:35-37)


  3. You must consider the COST of NOT following Jesus. (Mk 8:38)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:05

    Open up your Bibles with me, please, to the Gospel according to Mark, and chapter 8.

    00:06-00:14

    If you're visiting with us, we've been just simply walking through the Gospel of Mark, following Jesus on tour.

    00:15-00:22

    At Harvest Bible Chapel, you just saw a little video about the four pillars, the four pillars that this church stands on.

    00:23-00:26

    I'd like to share with you also our mission statement.

    00:27-00:29

    Does anybody know what our mission is?

    00:30-00:38

    To glorify God through the fulfillment of the Great Commission in the spirit of the Great Commandment.

    00:39-00:40

    Alright, well done.

    00:40-00:41

    Well done. Let's give Brooke a hand.

    00:42-00:44

    Jump-starting everybody else. Thank you, Brooke.

    00:45-00:54

    We want to glorify God through the fulfillment of the Great Commission in the spirit of the Great Commandment.

    00:56-01:04

    In other words, our mission as a church is just simply the mission that Jesus gave the church, and that is to make disciples.

    01:06-01:10

    In Harvest Bible Chapel, we believe a disciple of Jesus Christ does three things.

    01:10-01:13

    A disciple of Jesus Christ, first of all, worships Christ.

    01:15-01:19

    You know, unashamed adoration of Jesus Christ for who He is.

    01:19-01:22

    A disciple worships Christ, a disciple walks with Christ.

    01:22-01:26

    You should be seeking the Lord in prayer and in His Word.

    01:27-01:30

    And also, God calls us to be part of a community.

    01:31-01:34

    So our small group ministry is part of your walk with Christ.

    01:35-01:41

    We meet in homes and spend time talking about how the Word of God shows up in our lives.

    01:42-01:44

    How we can apply what the Lord has taught us.

    01:44-01:47

    We also believe a disciple works for Christ.

    01:49-01:57

    God's Word tells us the Holy Spirit gives all believers a gift to be used in ministry.

    01:58-02:03

    So a disciple worships Christ, a disciple walks with Christ, and a disciple works for Christ.

    02:03-02:07

    But the question we are going to look at today is simply this.

    02:07-02:09

    Where does the discipleship start?

    02:10-02:16

    If our mission is to make disciples, how does somebody become a disciple in the first place?

    02:17-02:19

    There has to be a starting block, right?

    02:20-02:25

    You don't just walk into a church some day, and all of the sudden you're worshipping, walking and working.

    02:25-02:27

    How does discipleship start?

    02:27-02:30

    What does the first step look like?

    02:30-02:37

    Or, in other words, what does the invitation to follow Jesus Christ look like?

    02:38-02:49

    And I have to tell you, the way churches invite people to follow Jesus is completely different than the way Jesus invited people to follow Jesus.

    02:50-02:55

    A lot of churches will invite people to follow Jesus, highlighting the benefits.

    02:57-03:03

    Almost to say, "Follow Jesus and all of your wildest dreams will come true.

    03:04-03:08

    Follow Jesus and He'll give you everything." and highlighting the prosperity.

    03:08-03:13

    And I see some of these charlatans on TV.

    03:14-03:19

    The one man talking about how the Lord gave him a brand new BMW and how He wants to do the same for you.

    03:22-03:26

    And that's the way many churches invite people to follow Jesus Christ.

    03:27-03:33

    Like, "Look how awesome everything is." But that was never the way that Jesus invited sinners.

    03:35-03:40

    Jesus was always talking about the price of following Him.

    03:41-03:42

    Did you ever notice that?

    03:42-03:44

    He was always talking about the price.

    03:44-03:46

    This is what it costs to follow.

    03:46-03:50

    And the church has so just lowered the bar on that.

    03:51-03:53

    But I want to see it straight from Jesus Himself.

    03:56-03:58

    How does He invite someone to follow Him?

    03:59-04:00

    We've lowered the bar.

    04:01-04:06

    For some churches, it's a matter of, You want to be a follower of Jesus, just raise your hand.

    04:06-04:07

    Or just sign this card.

    04:08-04:09

    Or just take this class.

    04:09-04:11

    And that's really all you need to be a follower.

    04:12-04:13

    But I want you to see what Jesus said.

    04:13-04:15

    Follow this on your outline first of all.

    04:16-04:22

    Following Jesus requires, number one, you must deny yourself.

    04:23-04:24

    Look at verse 34.

    04:26-04:45

    It says, "And calling the crowds to Him with His disciples, He said to them, If anyone would come after me, let him deny himself and take up his cross and follow me." In a previous passage, Jesus was talking to his disciples and what's the word on the street?

    04:45-04:46

    Who do people say that I am?

    04:46-04:54

    And they're like, "Well, there's like this rumor that you're like John the Baptist, put his head back on his body and like you're like this urban legend now.

    04:54-05:28

    John the Baptist resurrected." But then there's these people who think you're Elijah, you know, that's going to usher in the Messiah. Other people are like, "Well, he's just like a prophet." Remember Jesus made it very personal to the disciples. He said, "But who do you say that I am?" And Peter spoke up, "You are the Christ. You are the Messiah. You are God in the flesh, the prophet, priest, and king that we've been waiting for as a nation." And then Jesus said He said something very interesting.

    05:28-05:35

    He said that he must suffer, he must be rejected, he must be killed, and he must raise from the dead.

    05:35-05:46

    And you remember in that previous passage, the Bible says that Peter - a student with the Christ answer the Bible says he pulled Jesus aside and rebuked Him.

    05:47-05:47

    He chewed Him out.

    05:48-05:51

    Jesus pulled Peter - pulled Jesus aside, rather.

    05:52-05:54

    And he's like, "Jesus, you can't talk like that.

    05:54-05:55

    You're not going to die.

    05:56-05:57

    Why are you talking like that?

    05:58-05:58

    You're going to die?

    05:59-06:02

    You can't be talking like that.

    06:03-06:05

    If you're the Messiah, you're not going to suffer.

    06:06-06:13

    Well, then we saw that Jesus rebuked Peter saying, "You're not setting your mind on the things of God.

    06:13-06:26

    You're setting your mind on the things of man." And in light of Peter's protest, in light of Peter saying, "Jesus, You can't suffer and die." That's why v. 34 says, and calling the crowds to Him with His disciples.

    06:27-06:38

    Jesus is like, "We've got to get this straight right now." Ok, there's this idea that's starting to surface now that I'm not going to suffer.

    06:40-06:42

    And we're just going straight to glory.

    06:43-06:44

    And Jesus called the crowd.

    06:44-06:53

    He said, "We've got to get some things clear right off the bat." Not just for me, but for people who will follow me.

    06:56-07:06

    Then notice again verse 34, it says, "If anyone would come after me." So who's the gospel for again?

    07:07-07:09

    What does your Bible say?

    07:10-07:11

    Who's the gospel for?

    07:13-07:17

    But like, you don't understand, I've done some bad things in my past.

    07:17-07:19

    I've done some horrible things.

    07:19-07:20

    And who's the gospel for?

    07:22-07:26

    But you don't understand, you know, I really mess things up in my life.

    07:27-07:28

    Who's the gospel for?

    07:30-07:39

    If you're sitting here today and you're wondering if the gospel is for you, here's a real easy test.

    07:40-07:41

    Are you anyone?

    07:43-07:44

    Are you anyone?

    07:45-07:46

    than the Gospel was for you.

    07:47-07:47

    Alright?

    07:49-07:50

    Glad we could clear that up.

    07:51-08:04

    If anyone would come after me, first of all, Jesus says, "Let him deny himself." I believe these are the two hardest words in the entire Bible.

    08:07-08:10

    Following Jesus means you have to deny yourself literally.

    08:11-08:16

    What Jesus is saying is, You have to disown yourself.

    08:17-08:20

    The word comes from refusing to associate with someone.

    08:20-08:22

    Do you know how else this word is used?

    08:23-08:32

    Remember Peter, when Jesus was arrested, and Peter was trying to get real close to find out what was happening, and they're like, "Hey, you were with Jesus!" And do you remember what Peter did?

    08:34-08:35

    What did Peter do?

    08:36-08:37

    He denied Him, right?

    08:37-08:42

    He goes, "I don't know Him!" That's what that means, to deny.

    08:43-08:46

    Peter is sort of a negative example here of what Jesus is talking about.

    08:47-08:50

    Peter was, "I don't know Him." He said three times, "I don't know who He is.

    08:52-08:58

    I don't associate with Him." You see, Jesus said that that's what you have to do to yourself.

    08:59-09:02

    When you come to Christ, it's, "You know what?

    09:04-09:08

    The old Jeff Miller, I don't associate with him.

    09:08-09:10

    I don't hang out with him.

    09:11-09:12

    That's not me.

    09:12-09:19

    That's not who I am. I don't want any association of me in Christ with who I was without Christ.

    09:19-09:23

    I don't want any association. I don't want our names mentioned in the same sentence.

    09:24-09:27

    I don't even want us to be seen in the same picture, okay?

    09:28-09:30

    I'm denying everything that I was.

    09:32-09:37

    I reject all that I am. Everything that I've allowed to define me, it's over.

    09:38-09:40

    My desires, done.

    09:40-09:41

    My will, done.

    09:42-09:43

    My plans, done.

    09:43-09:45

    My purposes, done.

    09:46-09:48

    That's what it means to deny yourself.

    09:50-10:01

    And church, if there's something that you are unwilling to give up, if there is some area of your life that is off limits to Jesus, then you're unable to follow Jesus.

    10:04-10:11

    Is there some secret category of your life That you're like, "God, I'm giving you everything, except I want to hold on to this one thing.

    10:12-10:16

    God, I am all yours, except for this... I just have this one thing, God.

    10:16-10:23

    Just let me hold on to this one thing." You're unable to follow Jesus.

    10:26-10:32

    Because you're not even ready to take the first step, which is denying yourself.

    10:34-10:35

    Is there something you are unwilling to give up?

    10:38-10:40

    Is there a sin that you will not repent of?

    10:41-10:43

    Is there a sin that you refuse to give up?

    10:44-10:47

    And listen, I don't know what that is for you, okay?

    10:48-10:54

    That's when you can start entering into the territory of legalism, for me to say, "Well, here are the list of things.

    10:56-11:00

    I can't determine what that is for you, but here's the thing, I don't have to." You know.

    11:02-11:11

    You know right now, if there is something in your life that is keeping you from being a wholehearted follower of Jesus Christ. You know what that is.

    11:14-11:19

    The Holy Spirit will convict you of that. I don't need to give you a list.

    11:20-11:24

    Whether it's some private, wrong relationship.

    11:27-11:30

    Whether it's looking at things on the internet that you shouldn't.

    11:31-11:33

    That you're not sure you want to give that up?

    11:34-11:37

    Whether it's some kind of a substance abuse, legal or illegal?

    11:40-11:41

    That you're unwilling to give up?

    11:41-11:46

    You know whatever it is in your life that's keeping you from fully following Jesus Christ.

    11:46-11:47

    You know what it is.

    11:49-11:54

    And if you're unwilling to give it up, what you're saying is you're unwilling to deny yourself.

    11:56-12:00

    You're unwilling to say no to something that your flesh wants.

    12:00-12:13

    And Jesus said, "The first step in following Him is denying yourself." The second thing, notice He says, "Take up His cross." Okay?

    12:14-12:16

    That's not just like a metaphor.

    12:17-12:32

    When we think of taking up your cross, we think of some poetic concept, like, "You know what, my husband is such a jerk, and that's my cross to bear." That's just my cross to bear.

    12:32-12:34

    You know what, I have the allergies.

    12:36-12:38

    The allergies, that's my cross to bear.

    12:42-12:44

    Or my generic cell phone.

    12:46-12:48

    All my friends have the smart phone.

    12:49-12:55

    And I still have the free one I got when I signed up for the Sears credit card.

    12:58-13:01

    The screen on it is the size of a postage stamp.

    13:01-13:31

    "Look, that's my cross to bear." But look, the disciples that Jesus was talking to, and the crowds that Jesus was talking to, they knew exactly what Jesus meant when He said, "Take up your cross." Because these people would have seen it dozens, hundreds, even thousands of times.

    13:32-13:38

    They estimated that during Jesus' lifetime, just during Jesus' lifetime, tens of thousands of people were crucified.

    13:40-13:47

    And I've read this week of accounts where there were times that Rome would execute up to 2,000 people at a time.

    13:48-14:01

    These people knew exactly, when Jesus said, "Take up your cross," the first thing they thought of in their mind was the guy walking down the road with the cross on his back, surrounded by the guards.

    14:03-14:07

    And when you saw that guy walking with the cross, you knew where he was going.

    14:07-14:09

    He wasn't going to the church picnic.

    14:10-14:10

    Okay?

    14:11-14:13

    He wasn't going to get go.

    14:15-14:17

    He was going to die.

    14:19-14:26

    He was on His way to His death, and He fully was aware of that.

    14:26-14:28

    There wasn't a surprise, ok?

    14:28-14:35

    Like, you get to the end of the journey, and He's like, "We're doing what with this cross?" That guy knew.

    14:36-15:05

    "This walk is going to end with Me being nailed to this to die." That's what Jesus was talking about when He said, "Take up your cross." In our culture, just to kind of illustrate the impact it would have had, in our culture we might say something like this, "If you want to follow Jesus, you need to deny yourself, and you need to sit in the electric chair." Now that sounds kind of weird, doesn't it?

    15:05-15:06

    Sit in the electric chair.

    15:06-15:08

    But you understand the concept.

    15:08-15:11

    What that means is you're willing to die.

    15:12-15:14

    You're willing to lay your life down.

    15:18-15:26

    You're willing to estimate that salvation is so valuable, that you're willing to endure all suffering, even up to death.

    15:29-15:33

    I want to say that again. You're willing to endure all suffering, even up to death.

    15:33-15:39

    There are some people that are ready to stop pursuing the Lord, because somebody took their parking place at church.

    15:39-15:42

    Like, really? That's the extent of your suffering?

    15:44-15:59

    Jesus was teaching here that when you understand what it means to follow Him, when you understand who He is, He is literally, literally worth dying for.

    16:01-16:03

    You have to deny yourself. You have to say no to yourself.

    16:03-16:13

    You have to say, "I am done with the old self, And I am willing to lay my life down if need be.

    16:14-16:22

    I am willing to endure suffering." And Jesus says, "And follow Me." This is actually in a continual verb tense.

    16:22-16:28

    Literally, Jesus was saying, "Let him be following Me." Meaning, this isn't a trial run.

    16:28-16:40

    Jesus wasn't saying, "Take your cross and go around the block and see if it suits you." He was saying, "Take the cross, and that's going to be your journey.

    16:41-17:07

    You are going to walk through the rest of your life still denying yourself, still taking up your cross, all the way to the finish line, walking like Jesus, following in His steps as the Scripture teaches." When you consider how Jesus walked, you know, Jesus endured the cross for the joy that was set before Him.

    17:07-17:14

    Jesus saw the glory that was beyond the cross, and Jesus had a life that was typified by one thing.

    17:14-17:17

    He was obedient to the Father out of love.

    17:19-17:22

    Jesus' desire was to glorify the Father above all things.

    17:22-17:31

    So His obedience to the Father, even to the cross, was out of love, and out of the joy and the glory that was waiting on the other side.

    17:33-17:43

    And it's no accident that the way that Jesus told us to make our public profession of faith in Him, you know that?

    17:45-17:54

    When somebody makes a commitment to Jesus Christ, a public profession is to be made.

    17:54-18:00

    I'm following Jesus." Do you know the picture that Jesus gave of what it looks like to follow Him?

    18:01-18:23

    He didn't say, "Stand up in front of people and sign a contract to show that you're really serious." He didn't say, "If you're going to follow Me, stand up and take a pledge." or pierce your ear, or paint your hand, or anything like that.

    18:25-18:34

    Jesus said, when you stand up to make the public profession of faith, when you stand up and say, "I'm going to follow Jesus Christ," it needs to look like this.

    18:35-18:39

    "I always believed in God and Jesus Christ, and believe in the Holy Trinity.

    18:40-18:44

    I just never made the connection between me and what the purpose of the cross was.

    18:44-18:50

    I was one of those who kind of thought like you, You are judged for your works on earth.

    18:50-18:51

    I get it now.

    18:52-18:56

    I realize that Jesus paid the ultimate price for my sins on the cross.

    18:56-18:58

    He is the ultimate sacrifice for me.

    18:59-19:00

    There is no other way.

    19:00-19:03

    He is the way, the truth, and the life.

    19:03-19:04

    He paid a debt He didn't know.

    19:05-19:07

    I owe a debt I cannot pay.

    19:07-19:09

    He paid the debt for me.

    19:11-19:20

    Jeff, it's because of your belief in Jesus Christ as your Lord and Savior, public profession and faith, that he died for you.

    19:20-19:24

    I baptize you in the name of the Father, and the Son, and the Holy Spirit.

    19:29-19:30

    [APPLAUSE]

    19:38-19:39

    >> Okay, isn't that weird?

    19:41-19:47

    Isn't that weird? Jesus said when you're making a public profession, you're going to follow Him, you should get dunked in water?

    19:50-19:50

    It's not weird.

    19:52-19:53

    Because of what baptism means.

    19:55-20:10

    Understand last night when Jeff was baptized, when he went under the water, what he was saying was, "Jeff Palachy is dead." And that water represents a liquid tomb.

    20:10-20:29

    And when He's brought up out of the water, what He's saying is, "The life that I now live is Jesus Christ living in me and through me." I'm identifying with the death of Jesus, and I'm identifying with the resurrection of Jesus, and the eternal life that He gives.

    20:33-20:40

    But you have to see that Jesus, when He told us to go and baptize people in the name of the Father, and the Son and the Holy Spirit.

    20:42-20:43

    You're making a public profession.

    20:45-20:46

    I'm dead.

    20:47-20:48

    This is my funeral.

    20:52-20:54

    I'm not living for myself anymore.

    20:55-20:57

    Jesus Christ is living through me.

    20:59-21:03

    Following Jesus means you have to deny yourself, you have to take up your cross, you have to follow Him.

    21:04-21:06

    Jesus Christ cannot be an add-on, okay?

    21:07-21:08

    My life is pretty sweet as it is.

    21:09-21:11

    I think I'll tack Jesus onto my resume.

    21:13-21:14

    To the death.

    21:15-21:18

    Fully denying it's all or nothing.

    21:20-21:23

    So first of all, you must deny yourself.

    21:25-21:29

    Secondly, what does it require to follow Jesus Christ?

    21:30-21:34

    You must appraise your soul.

    21:35-21:37

    You must appraise your soul.

    21:39-21:40

    Look at v. 35.

    21:41-22:00

    Jesus said, "For whoever would save his life will lose it, but whoever loses his life for My sake and the Gospels will save it." You can have it your way now for however long that is.

    22:03-22:04

    You can lose eternity.

    22:06-22:07

    What did Jesus mean?

    22:07-22:10

    He said, "Whoever would save his life." What does that mean?

    22:13-22:15

    He means saving it from God.

    22:17-22:19

    He means preserving my will.

    22:22-22:24

    The self-lordship over my own life.

    22:24-22:26

    My reputation.

    22:26-22:29

    These are the things that I'm trying to save.

    22:30-22:32

    I'm trying to save myself from God.

    22:37-22:41

    From the suffering that comes when you take up your cross.

    22:43-22:45

    From anything that would hinder my safety.

    22:47-22:49

    The way people talk about me.

    22:51-22:52

    I'm trying to save my life.

    22:53-23:00

    And whether you want to call this irony or whether you want to call this a paradox, Maybe it's a little of both.

    23:02-23:06

    But what Jesus was saying was the only way you're going to find your life is if you give it up.

    23:07-23:13

    The only way that you're going to live is if you're willing to stop living.

    23:15-23:22

    You can lose everything later, or you can lose everything now.

    23:22-23:25

    The difference is you have more to lose later.

    23:26-23:35

    In Matthew 36-37, Jesus said, "For what does it profit a man to gain the whole world and forfeit his soul?

    23:37-23:43

    For what can a man give in return for his soul?" I'm going to stop right there.

    23:44-23:45

    I don't want to get ahead of myself.

    23:47-23:51

    But the question here is, what is your soul worth?

    23:55-23:56

    What is your soul worth?

    23:57-24:00

    What does it profit a man to gain the whole world and forfeit his soul?

    24:02-24:04

    What is your soul worth?

    24:06-24:08

    Can you put a dollar value on it?

    24:09-24:09

    What do you think?

    24:10-24:11

    What do you think, Dean?

    24:11-24:13

    Is your soul worth $35?

    24:14-24:14

    More?

    24:16-24:17

    A little more? A lot more?

    24:18-24:19

    $100?

    24:22-24:23

    What do you think? What's your soul worth?

    24:25-24:26

    Is your soul worth a thousand dollars?

    24:28-24:29

    What about half a million?

    24:30-24:36

    If somebody offered you a half a million dollars for your soul, is that what your soul is worth?

    24:38-24:39

    What's it worth?

    24:40-24:42

    What dollar value can you put on your soul?

    24:43-24:50

    I was thinking about that this week, and it got me back to a conversation with my brother a few months ago.

    24:52-24:54

    Have you ever seen that show, Storage Wars?

    24:54-24:55

    How many people have seen Storage Wars?

    24:55-24:56

    Raise your hands.

    24:56-24:59

    When I say Storage Wars, let me-- hang on.

    25:00-25:03

    Any of the 28 variations of Storage Wars?

    25:04-25:04

    OK.

    25:05-25:07

    The most of you-- is there anybody here that hasn't?

    25:07-25:08

    OK, some of you haven't.

    25:08-25:17

    All right, well, there's like Storage Wars, and like Storage Wars Texas, and Storage Wars Louisiana, and like Storage Wars Blonox.

    25:18-25:23

    And there's like-- I'm not sure about the last one, but it's coming probably if it's not out now.

    25:24-25:27

    But let me tell you what this show's about for the few of you that haven't seen it.

    25:27-25:31

    In Storage Wars, people rent these storage lockers, right?

    25:31-25:33

    You know, I'm talking about these storage lockers.

    25:33-25:34

    You see them on the side of the road.

    25:34-25:40

    It's like, I want a garage, but I don't want to really commit to having a garage on my property.

    25:41-25:45

    So I have all this junk in my house that I don't really want to throw away.

    25:45-25:49

    So I'm going to put it in somebody else's garage.

    25:49-25:51

    So you pay a monthly fee.

    25:51-25:59

    And well, sometimes people put all their stuff in these storage lockers, and then they just forget about them.

    25:59-26:03

    I don't know if they went off to war and died, or they just have really bad memories.

    26:04-26:06

    But they just leave their stuff.

    26:07-26:10

    So these people that don't need storage lockers are like, what are we going to do with their stuff?

    26:10-26:20

    Well, what they do is they have these people come and actually on what's in the storage locker.

    26:20-26:23

    Okay, so they open up the door and everybody kind of stands outside.

    26:23-26:41

    And you know the main one storage doors, there's like, well this is probably like true for all of them, but there's like the older rich guy, and then there's like this, you know, the feisty lady, and then there's like the young hipster couple, and then there's like the big redneck guy and his son.

    26:41-26:43

    They all like stand outside this storage locker.

    26:44-26:45

    This is going somewhere.

    26:46-26:51

    They all stand outside this storage locker and they look at it and then an auctioneer starts the bidding.

    26:53-27:00

    My favorite part of that show, by far, is the redneck guy.

    27:01-27:03

    His name is Daryl Sheets.

    27:05-27:06

    And he usually has his son with him.

    27:07-27:07

    What's the son's name?

    27:09-27:10

    All right, that's your homework assignment.

    27:11-27:13

    But he's usually there with us, and we haven't watched this show in a while.

    27:14-27:22

    Okay, so when he wins a locker, they show them when they go back in later, and they're going through the stuff in the locker.

    27:22-27:23

    They're opening the boxes.

    27:24-27:33

    As Darryl Sheets is going through the boxes, he's putting a value on everything that he finds, and it is so ridiculous.

    27:34-27:37

    He's going through, he's like, he'll drag out this mattress.

    27:38-27:47

    He's like, yeah, this mattress it's well used and well worn, I can probably get $80 for that.

    27:47-27:53

    And this old lamp here is broken, and it's missing a cord and a shade.

    27:54-27:57

    That's about $150 bill right there.

    27:57-28:05

    And oh, here's a box of old ladies' shoes, and they're missing the heels, and they're really scuffed really bad, and they stink.

    28:05-28:06

    But you know what?

    28:07-28:10

    I can probably get $20 a shoe for that.

    28:10-28:12

    So you're looking at $500 here.

    28:13-28:28

    And seriously, as he's appraising everything, there's a ticker on the bottom of the screen, like, "Krr -ching, krr-ching, krr-ching." And it's like adding up all of these appraisals.

    28:30-29:06

    And then at the end of the show, they're like, "Daryl Sheets made $2,300 today." I'm like, "No, he didn't!" Just because he randomly assigned value to somebody's garbage that they didn't want, it wasn't as if somebody was standing outside the locker, and as Darrell was appraising it, they pull out their wallet, and they're like counting cash here, like, "Oh, how much do I owe you for that?" They make it sound like he left the day with $2,300 cash in his pocket, and in fact, he did not.

    29:08-29:11

    Because here's the thing with that stuff.

    29:11-29:14

    Something is only worth what?

    29:15-29:19

    Something is only worth what someone is willing to pay for.

    29:20-29:25

    For Darryl to think that that used mattress is worth $80, what's he going to have to find?

    29:26-29:31

    He's going to have to find somebody that thinks that that used mattress is worth $80.

    29:33-29:35

    What's that mattress worth until he finds that person?

    29:37-29:37

    Zero.

    29:38-29:40

    But listen church, here's the truth.

    29:42-29:48

    Something is only worth what someone is willing to pay for it.

    29:50-29:52

    And what were we talking about again?

    29:53-29:54

    Oh yeah, what's your soul worth?

    29:55-29:56

    What's your soul worth?

    29:57-29:59

    Something is only worth what someone is willing to pay for it.

    30:00-30:05

    So your soul is only worth but someone was willing to pay for it.

    30:08-30:10

    What was Jesus willing to pay for your soul?

    30:11-30:13

    What is your value to Jesus Christ?

    30:14-30:14

    What is your value?

    30:17-30:19

    You can't put a price tag on it.

    30:20-30:22

    Jesus said you are worth dying for.

    30:23-30:39

    Jesus said you are worth leaving My throne in heaven and taking on flesh and blood and walking on this dirt ball earth to be ridiculed and rejected and spit on and beaten and nailed to a cross.

    30:39-30:41

    Jesus said you're worth that.

    30:42-30:44

    Something is only worth when somebody is willing to pay for it.

    30:45-30:47

    And Jesus thought you were worth paying for.

    30:50-30:51

    So what's your soul worth again?

    30:53-30:57

    The Almighty, Infinite, Holy God of the universe you thought your soul was worth something.

    31:00-31:05

    The question is, does your appraisal of your soul match God's appraisal of your soul?

    31:08-31:12

    I don't want to hear any of this negative, down-on-me talk, like I'm worthless.

    31:13-31:14

    No, you are not.

    31:16-31:17

    God didn't think so.

    31:19-31:21

    So get that thought out of your head.

    31:22-31:26

    But have you appraised your soul in the way God has appraised your soul.

    31:28-31:31

    Because church, there are only two things in this room right now that are eternal.

    31:31-31:32

    Do you know that?

    31:32-31:35

    There are two things in this room right now that are eternal.

    31:37-31:38

    One of them is sitting on your lap.

    31:39-31:41

    The Word of God is eternal.

    31:43-31:46

    The only other thing in this room that is eternal is your soul.

    31:48-31:50

    So what is your soul worth again?

    31:53-32:02

    Jesus said you could gain the whole world, and I would add parenthetically, for your short life, how many years do you have on this earth anyways?

    32:04-32:05

    You don't know.

    32:06-32:09

    30, 40, 50, 60?

    32:10-32:13

    You have a few short years on this earth.

    32:14-32:17

    And Jesus said you could gain the whole world.

    32:18-32:21

    You could literally become the emperor of earth.

    32:22-32:28

    You can own every nation, every city, every coin on the earth.

    32:28-32:31

    You can own it all and spend eternity in hell.

    32:31-32:34

    And let me ask you, do you think you got a good deal out of it?

    32:36-32:38

    Would you say that that was a good deal?

    32:38-32:43

    "Well, I spent my life amassing stuff here and I forfeited eternity." Is that a good deal?

    32:45-32:46

    You have to appraise your soul.

    32:48-32:51

    And finally, you must consider the cost of not following Jesus.

    32:52-32:55

    You must consider the cost of not following Jesus.

    32:57-33:09

    You know, Jesus over and over is saying, "Count the cost, count the cost, count the cost." But look at verse 38, Jesus also reminds us that we need to count the cost of not following Him.

    33:10-33:28

    "For whoever is ashamed of Me, and of My words, and this adulterous and sinful generation, Of Him will the Son of Man be ashamed when He comes in the glory of His Father with the holy angels." That's the first mention in the Gospel of Mark of the Second Coming.

    33:30-33:32

    Interesting context to put it in, Jesus.

    33:34-33:39

    There is a cost to follow Jesus, but there is a bigger cost in not following Him.

    33:41-33:42

    And you know, you look at our culture.

    33:46-33:47

    We should be ashamed of ourselves.

    33:49-33:51

    I mean as a culture, we should be ashamed of our sin.

    33:54-33:58

    Look at what's happening in the areas of morality and sexuality.

    34:04-34:12

    Our culture should be ashamed of our sin, not of Jesus, but we have completely turned that around.

    34:15-34:19

    You live in a culture that's done away with shame, and you're seeing it more and more.

    34:21-34:26

    What sexual misconduct really is there to be ashamed of anymore, really?

    34:29-34:30

    Irresponsibility.

    34:32-34:33

    People who can work but won't work.

    34:36-34:40

    That's something that, what was that, like one generation ago?

    34:41-34:43

    That's something people would have been ashamed of.

    34:46-34:47

    Drunkenness.

    34:48-34:50

    That's something people used to be ashamed of.

    34:51-34:52

    Our culture is not ashamed anymore.

    34:54-34:56

    Culture is not saying, "I'm ashamed of my sin.

    34:56-34:58

    I'm ashamed of the destruction it's caused.

    34:58-35:01

    I'm ashamed of my desperate need.

    35:01-35:14

    I'm ashamed of how lost I am on my own." What we have instead The invitation to follow Jesus Christ, and what we hear is, "Oh, I'm ashamed of what people will think.

    35:14-35:16

    I'm ashamed of what people will say.

    35:16-35:19

    I'm ashamed to come forward and admit how lost I am.

    35:20-35:28

    Ashamed of Jesus, not ashamed of my sin." Exactly what Jesus was talking about here.

    35:29-35:34

    "For whoever is ashamed of me and my words." Are you ashamed?

    35:38-36:07

    Jesus said if you're ashamed of being a follower of Him now, or thought of to be a follower of Him, not a genuine of course, if you're ashamed of the thought of being a follower of Jesus now, He says He's going to be ashamed of you, then, He says, "Will the Son of Man also be ashamed when He comes in glory of His Father with the holy angels?" Jesus, you get this scene?

    36:08-36:09

    You get this scene?

    36:09-36:12

    Whole life, I don't want anything to do with Jesus.

    36:12-36:15

    I don't want my neighbors to think I'm a religious nut.

    36:17-36:19

    I don't want to buy into all that stuff.

    36:20-36:34

    Jesus said there's going to be a day before God and before all of the angels, Jesus will say something like, "I'm ashamed of him." He knew He needed forgiveness.

    36:35-36:37

    He knew that I came to die for Him.

    36:37-36:42

    He chose to live a life centered around Himself than around His Creator and His Savior.

    36:43-36:46

    I'm ashamed that He never bothered to look at the big picture.

    36:47-36:49

    I'm ashamed that He never stopped to think about eternity.

    36:50-36:54

    I'm ashamed that He never embraced the love and forgiveness that I freely offered Him.

    36:58-37:39

    So you see, when Jesus presented the Gospel The invitation to follow Him, it wasn't presented as, "Follow Me and you get everything." It was presented as this, "Are you willing to give up everything because you see the worthiness of the Son of God?" The biggest hindrance in coming to Christ, the greatest opposition that you will face coming to Christ, the person that is most in the way of you becoming a follower of Jesus Christ is you.

    37:40-37:55

    So are you ready to deny yourself? Are you ready to take up your cross? Are you ready to follow Him?

Small Group Questions (Whole Group):
Read Mark 8:34-38

  1. What would you say to someone who says, "I would like to come to church, but I don't want to give up my party lifestyle." What would Jesus say in light of Mark 8:34-38?
     

  2. Why would someone be ashamed of Jesus and His words (Mark 8:38)? What does that mean? Do you ever feel ashamed to speak up for Jesus?

Breakout Questions:
Is there any area in which I am not "dead to self"? Any area I have resisted giving up that I know I need to? Pray for one another!

Confession: The Heart of the Matter

Three Questions About Jesus You Have to Get Right


  1. Do I understand the MAN ? (Mk 8:27-30)


  2. Do I understand the PLAN ? (Mk 8:31-33)


  3. Have I made him PERSONAL ? (Mk 8:29)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:05

    Open up your Bibles to the Gospel of Mark, and chapter 8.

    00:06-00:08

    The Gospel of Mark, chapter 8.

    00:10-00:16

    As a pastor every week, preparing to come and share the Word with you, I go through this every week.

    00:16-00:17

    Every week I go through this.

    00:18-00:20

    Like this passage is so important.

    00:21-00:21

    Right?

    00:22-00:24

    And we've seen that so many times throughout the Gospel of Mark.

    00:25-00:27

    You know, the baptism of Jesus, this is so important.

    00:28-00:31

    And we talked about the feeding of the 5,000.

    00:31-00:33

    This miracle is so important.

    00:34-00:42

    And the message this week, this passage that we're going to be looking at this week, is the pinnacle of the Gospel of Mark.

    00:45-00:50

    The passage that we're looking at this week is really the turning point in the whole Gospel.

    00:52-01:02

    Because everything that we have studied so far in Mark is leading up to this point in the life and the ministry of Jesus Christ.

    01:04-01:08

    And everything that we say after this is going to stem from this.

    01:10-01:18

    This is really the high point in the teaching ministry of Jesus Christ.

    01:21-01:24

    Everything leads to this and everything flows from this.

    01:25-01:28

    And we're going to be talking today about the identity of Jesus Christ.

    01:29-01:30

    His identity.

    01:32-01:41

    And I'm sure, like me, you have been in some situations in your life where you've been the victim of mistaken identity.

    01:42-01:43

    Has that ever happened to you?

    01:44-01:45

    I was thinking about that this week.

    01:46-01:54

    And interestingly, that's happened to me a lot more than I thought at first.

    01:56-01:57

    Mistaken identity.

    01:58-02:00

    There were times that it just got irritating.

    02:01-02:04

    There were times mistaken identity just got irritating.

    02:04-02:12

    Like for the longest time I was getting calls from the student loan people that I was default on my student loans.

    02:13-02:15

    The problem was my student loans were paid off.

    02:16-02:18

    But they kept calling and calling.

    02:19-02:21

    And finally I said, "You know what?

    02:21-02:24

    You folks keep calling me, but my student loans are paid off.

    02:24-02:40

    They've been paid off for a long time." And they said, "Well, our records show, Jeffrey S. Miller, that you are in default on your student loans." And I said, "Well, I'm not." And then they said something really weird.

    02:40-03:03

    They said, "Well, do you know there are 168 Jeffrey S. Millers in the state of Pennsylvania?" And I said, "Well, then do you think there's a chance that you're talking to the wrong one?" And they were like, "Oh, that is a possibility." And they stopped calling me.

    03:05-03:06

    So that got irritating.

    03:08-03:19

    And I can tell you at times it just got humorous, mistaken identity, years back doing a kids outreach camp at my previous church.

    03:19-03:23

    We did this week of free camp for kids in the community, totally free.

    03:24-03:32

    The church, generous people, it was the Lord that provided obviously, but the Lord provided through generous people in the church so that these kids could go to camp for free.

    03:32-03:33

    So it was free to all the city kids.

    03:34-03:39

    And what was funny is we'd promote this, I'd leave flyers on doors and I'd call people.

    03:40-03:43

    And I'd talk to a lot of parents on the phone who never met me.

    03:44-03:46

    So then they would bring their kid for the first day of camp.

    03:47-03:51

    And I'd be wearing my cargo shorts and my t-shirt, you know, camp clothes, right?

    03:52-03:52

    Tennis shoes.

    03:52-03:59

    And these parents would come up and they'd say, "Excuse me, can you tell me where the pastor is?" Actually I am the pastor.

    04:00-04:01

    They'd look me dead in the eye.

    04:01-04:09

    He said, "No, no, no, I talked to this pastor on the phone." I'm like, "Yeah, that was me that spoke with you on the phone." They're looking over my shoulder as they're talking to me.

    04:10-04:13

    Like, "Yeah, if you can just show me where the pastor is, that would be great.

    04:13-04:17

    I need to ask him some questions." It just got kind of humorous.

    04:18-04:22

    And then there were times mistaken identity got scary.

    04:23-04:26

    I'll tell you the scariest I've ever been over mistaken identity.

    04:26-04:28

    It was one time at the Butler County Prison.

    04:28-04:30

    This was the old prison, Mark. Remember the old prison?

    04:31-04:32

    It's like the dungeon.

    04:33-04:42

    But I went in for Bible study, and I'm sitting in that-- remember the little lobby there where they get you through the two big doors, and you sit in this lobby before you go in to have the Bible study?

    04:43-04:48

    So I'm just sitting in the lobby waiting for them to get the inmates ready for me to go in and do Bible study with them.

    04:48-04:49

    And I'm just kind of sitting there.

    04:49-04:52

    Well, this police officer comes into the jail.

    04:53-04:55

    And he's talking to the person that's working the front desk.

    04:56-04:58

    And the police officer turns around and looks at me.

    04:59-05:11

    He says, "Those laces are going to have to come out of your shoes." And I'm like, "Why?" And he's like, "Look man, you know how it is.

    05:11-05:14

    I can't transport you with the laces in your shoes.

    05:14-05:22

    Get them out." And I'm like, "What just happened?" Well, then the police officer turns to the person working at the desk.

    05:22-05:35

    He says, "Is this the inmate I'm transporting or what?" The person at the front desk was like, "No, no, no, that's not him." Meanwhile, some of the people that were with us were trying to talk to the police officer that that was me.

    05:35-05:36

    Like, "Yeah, officer, that's him.

    05:36-05:45

    This is the guy you're transporting." They almost took me to another prison over a case of mistaken identity.

    05:46-05:48

    I could tell you a whole bunch of stories like that.

    05:50-05:52

    And those ones are kind of funny, but the issue is this.

    05:52-05:58

    When it comes to Jesus Christ, the issue over His identity - who is He?

    05:58-06:01

    That issue isn't humorous.

    06:03-06:05

    And getting it wrong isn't even a little scary.

    06:06-06:11

    This is an issue that your eternity is based upon.

    06:12-06:12

    Understand that.

    06:13-06:29

    Your eternity - whether you come from death into life; where you spend life when you leave this earth ; Whether you go to heaven, or whether you go to hell, that all hinges on what you do with Jesus Christ.

    06:30-06:35

    So let's look at this passage very simply on your outline.

    06:36-06:39

    Three questions about Jesus you have to get right.

    06:39-06:40

    Okay?

    06:40-06:43

    These are three questions about Jesus you have to get right.

    06:44-06:46

    You can't miss any of these.

    06:47-06:49

    The first question is this.

    06:50-06:51

    Do I understand the man?

    06:53-06:54

    Meaning, do I understand the person?

    06:55-06:58

    Do I understand who Jesus Christ is as a person?

    06:59-07:01

    Do I understand the man?

    07:01-07:04

    Look at Matthew 8.

    07:05-07:17

    It says, "And Jesus went on with His disciples." Remember, we've been studying Jesus took His disciples on a private tour through Gentile territory to give them some personal instruction.

    07:18-07:23

    And you see, remember we saw as soon as He came back, the Pharisees were ready to fight.

    07:24-07:25

    And there was this whole issue.

    07:25-07:27

    They refused to believe in Him.

    07:29-07:31

    They were committed to unbelief.

    07:31-07:34

    We saw even the disciples were a little thick-headed.

    07:35-07:39

    So this issue about who is Jesus more and more was coming to the forefront.

    07:41-07:46

    So Jesus went on with His disciples to the villages of Caesarea Philippi.

    07:47-07:52

    Where is that? That is about 25 miles north of Bethsaida.

    07:53-07:58

    This is mostly Gentile territory, and it's a place that was known for idolatry.

    08:00-08:14

    So this was a pagan, idolatrous place, and Jesus is taking His disciples through this, and on the way, He asked His disciples, "Who do people say that I am?" Do you have that scene in your head?

    08:15-08:40

    Traveling through all this idolatry, pagan land, and Jesus just turns to His disciples and He says, "Who do people say that I am?" You know, here's all these statues of all these gods, and who is God, and how many deities are there, and spirituality and religion, and who do people say that I am?

    08:41-08:42

    Well, look at their response.

    08:43-08:58

    "And they told him, 'John the Baptist.' And others say, 'Elijah.' And others, 'One of the prophets.'" There's the question, who do people say that I am?

    08:58-09:04

    Jesus was saying, "What's word on the street about me?" And look at their answers.

    09:04-09:09

    First of all, they said, "Well, some people think you're John the Baptist." Like, where did that come from?

    09:09-09:12

    Keep in mind at this point, where was John the Baptist?

    09:14-09:15

    He was dead.

    09:15-09:16

    He was beheaded.

    09:18-09:38

    And because Jesus was this miracle worker, and He was driving out demons, and He was healing people of blindness and deafness and speech impediments and leprosy, there is sort of this almost spooky urban legend thing about Jesus.

    09:39-09:39

    Do you know who that guy is?

    09:40-09:50

    "Oh, do you remember when Herod cut John the Baptist's head off?" "Well, like John the Baptist put it back on, and now he's walking around and healing people." That's who Jesus is.

    09:51-09:52

    Like John the Baptist back.

    09:54-09:55

    That's what some people thought.

    09:55-10:00

    And they said, "Well, some people think you're Elijah." Like, where did that come from?

    10:00-10:03

    That comes straight out of Malachi chapters 3 and 4.

    10:03-10:09

    In the Old Testament, the Lord said that Elijah would be a forerunner of the Messiah.

    10:10-10:22

    That before the Messiah comes, Elijah was going to come, and Jesus said that John the Baptist during his earthly ministry when he was alive, was the forerunner in the spirit of Elijah, Jesus said.

    10:23-10:26

    But the disciples said, "Well, some people think that you're Elijah.

    10:26-10:35

    Like the prophet has come back, and you are preparing the way for the Messiah to come." And then they said, Some people say you're one of the prophets.

    10:37-10:39

    Okay, that's like nothing to sneeze at.

    10:40-10:45

    You know, in Israel, to say you are a prophet, that was a very highly regarded office.

    10:46-10:57

    Some people were like, "Well, I'm not sure exactly who he is, but obviously he's somebody to contend with. He's a prophet." But notice something that didn't come up.

    10:59-11:00

    Nobody said Messiah.

    11:01-11:03

    Nobody said the promised one of Israel.

    11:05-11:08

    Why wasn't that the general understanding of the public?

    11:10-11:14

    Because the understanding would be that the Messiah would come as a conqueror.

    11:14-11:15

    I'm going to talk more about that in just a minute.

    11:16-11:21

    But I want you to notice, the word on the street did not include the concept of Messiah.

    11:22-11:30

    Verse 29, "And He asked them, 'But who do you say that I am?'" That certainly turns it, doesn't it?

    11:31-11:32

    Who do people say that I am?

    11:33-11:35

    Well, John the Baptist, Elijah, the prophet.

    11:36-11:38

    I've heard all kinds of things, Jesus.

    11:40-11:41

    Who do you say that I am?

    11:43-11:52

    Peter answered Him, "You are the Christ." That word "Christ," that's actually the second time the word shows up in the Gospel of Mark.

    11:52-11:54

    The first time is in chapter 1 and verse 1.

    11:55-11:58

    Understand that Christ was not Jesus' last name.

    11:59-11:59

    Okay?

    12:00-12:07

    There are some people that think like, you know, Jeff Miller, Ken Frederick, and like Jesus Christ.

    12:07-12:09

    Like Christ was His last name.

    12:09-12:10

    Christ is not a name.

    12:12-12:13

    That word Christ is actually a title.

    12:15-12:23

    And it literally means "the anointed one." All through the Old Testament, God promised that He was going to send this anointed one.

    12:24-12:28

    that He was going to be a prophet, and a priest, and a king.

    12:30-12:34

    This is the one that all of history has been waiting for.

    12:34-12:39

    And all of Israel has been longing for, especially being under the occupation of the Romans.

    12:41-12:44

    So as a people, the Israelites were waiting and waiting.

    12:44-12:47

    Someday God's going to send the Messiah.

    12:47-12:49

    Someday, I promised all through the Old Testament.

    12:49-13:00

    And Peter at this point in Jesus' ministry, in response to this question by looking at Jesus and saying, "I'll tell you who I think you are.

    13:01-13:02

    I think you're Him.

    13:03-13:07

    I think you are the one that God promised throughout the law and the prophets.

    13:07-13:24

    I think that's who you are." And then verse 30, "He strictly charged them to tell no one about Him." We've seen this several times through the Gospel of Mark, I've come up again, so I feel I need to remind you.

    13:25-13:27

    Why did Jesus say, "Don't tell anyone"?

    13:28-13:30

    I kind of laughed, I was telling my wife this morning.

    13:31-13:40

    You know, through the week I was reading different things about this passage, and I came across this one article that this preacher wrote on this passage.

    13:41-14:11

    He says, "So Jesus says to Peter, 'Who do you say that I am?'" And Peter's like, "You are the Christ." And Jesus is like, "Don't say anything about that." The preacher had this whole thing about Jesus was saying, "Peter, you're wrong, and keep your mouth shut." I'm like, "Wow, that preacher is wrong, and I think he kind of needs to keep his mouth shut." Because when you cross-reference this passage with the Gospel of Matthew, you see that Jesus actually commended Peter for what he said.

    14:12-14:23

    He said, "Blessed are you, Simon, son of John, for flesh and blood did not reveal this to you." So why did Jesus say don't tell anyone?

    14:23-14:33

    Well once again, I'd like to remind you, Jesus wanted to wait until His ministry was done before people went out and started preaching about Him.

    14:34-14:34

    Right?

    14:35-14:36

    Why is that?

    14:36-14:42

    Well at this point in Jesus' ministry, what was yet ahead was the cross, the empty tomb, the ascension.

    14:44-14:49

    At this point, if people went out talking about Jesus, this was the sum total of the gospel message.

    14:49-14:53

    And here's this guy that's this great miracle worker, and he feeds people and drives demons out.

    14:54-14:56

    And that's the message of Jesus.

    14:57-15:02

    Jesus didn't want that to be the message of Jesus, because it would have turned into some sensationalism.

    15:03-15:04

    Jesus is a magic act.

    15:04-15:07

    Jesus is like David Copperfield.

    15:08-15:11

    He was like a first century Criss Angel mind freak kind of thing.

    15:13-15:16

    He's this showman, and he does all these amazing things.

    15:16-15:18

    And Jesus is like, "That's not who I am.

    15:19-15:30

    I came for the cross and for the tomb." And Jesus wanted to wait until after those events transpired before the message got out because what do we see in the Great Commission?

    15:32-15:35

    After Jesus' earthly ministry was complete, Jesus said, "Now tell everyone.

    15:35-15:37

    Tell everyone." Because the story was complete.

    15:38-15:44

    So Jesus was very careful about people becoming preachers before the story was over.

    15:46-15:48

    The question for you is, do I understand the man?

    15:48-15:49

    Who is Jesus?

    15:51-15:54

    Because the identity of Jesus is a non-negotiable issue.

    15:55-16:03

    You can't settle for, "I think Jesus was just a good moral teacher." There's no room for that.

    16:06-16:12

    This issue of who is Jesus Christ is the issue that divides really all of the religions in the world.

    16:14-16:23

    You look at every cult, the thing that you need to get to the bottom of is what does this cult teach about Jesus Christ?

    16:25-16:34

    There are people that say, "Well, you look at the Mormons and you look at the Jehovah's Witnesses and the Christian scientists, I mean, those people use the Bible.

    16:36-16:39

    So aren't they just like brothers that we'll see in heaven?" And the answer is no.

    16:41-16:46

    They're like, "Well, how can you say that?" Because they have the issue wrong about who is Jesus Christ.

    16:47-16:48

    That's why.

    16:49-16:52

    Like the Christian scientists believe that Jesus was just a man.

    16:54-17:01

    But this concept of Christ was this healing principle that we all have - Christian science teaches.

    17:02-17:04

    They teach we all have this Christ principle in us.

    17:05-17:07

    That we can be healed.

    17:08-17:12

    It just so happens that Jesus of Nazareth had a lot of it.

    17:12-17:14

    that name was kind of attached to him.

    17:16-17:16

    That's wrong.

    17:18-17:20

    Christ isn't a healing principle.

    17:20-17:24

    Christ is the title of God in the flesh.

    17:26-17:32

    You know, the Mormons teach that Jesus is actually the brother of Satan.

    17:34-17:35

    Not God.

    17:37-17:38

    And that is wrong.

    17:39-17:46

    The Bible teaches that Jesus was an angel that became a man for a while, and then became an angel again.

    17:46-17:47

    That is wrong!

    17:49-17:56

    The identity of Jesus Christ is vitally important to get right because your eternity hinges on that.

    17:56-17:58

    Like, where did you come up with that?

    17:58-17:59

    Well, jot this down.

    17:59-18:00

    John 8:24.

    18:02-18:04

    You need to write this down and you need to highlight this in your Bible.

    18:05-18:17

    Jesus said, "I told you that you would die in your sins, For unless you believe that I am He, you will die in your sins." Jesus made it very plain.

    18:18-18:28

    Unless you embrace a right understanding of who I am, you're going to die in your sins.

    18:30-18:40

    The only way that you can have eternal life is by a proper understanding of the person of Jesus Christ.

    18:40-18:41

    Do I understand the man?

    18:43-18:47

    Secondly, three questions about Jesus you have to get right.

    18:47-18:48

    Do I understand the plan?

    18:50-18:51

    Well, do I understand the man?

    18:51-18:53

    Well, do I understand the plan?

    18:55-19:01

    Well, the disciples obviously finally are getting it, But their problem, we're going to see, isn't with the person of Jesus Christ.

    19:02-19:04

    They had a big objection to His plan.

    19:05-19:30

    It says, "And He began to teach them," verse 31, "He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days, rise again." It says, "He began to teach." Meaning, this became the theme of His teaching.

    19:30-20:03

    From this point, much of Jesus' emphasis was on one thing, "I'm going to die, and I'm going to raise from the dead." When you think about things from the disciples' perspective, on one hand, you can understand the excitement, "The Messiah is here, the Messiah is here." Peter says you're the Christ, and you acknowledge that, and this is something we've been waiting for as a people for the entire duration of our history, and you're here, and...

    20:03-20:05

    What? You're getting killed?

    20:07-20:08

    You're going to be killed?

    20:09-20:10

    That doesn't make sense.

    20:13-20:23

    Obviously, at this point, the disciples weren't thinking of the 16th Psalm, which talks about the resurrection of Jesus Christ.

    20:23-20:28

    They weren't thinking about Isaiah 53, which talks about how the Messiah would suffer.

    20:32-20:34

    Look at verse 32.

    20:36-20:44

    It says, "And He said this plainly." That's important. "He said this plainly." Jesus a lot of times spoke in parables.

    20:45-20:54

    And the kingdom of heaven is like this, and he makes a comparison, and there are so many times that people are like, "Yeah, what was he talking about there?" This wasn't one of those moments.

    20:56-21:01

    What this means is Jesus was like, "I'm going to be killed," as in literally killed.

    21:02-21:08

    And then literally, after three days, "I'm literally going to rise from the dead." This isn't a metaphor, this isn't a poem.

    21:12-21:12

    This is clear.

    21:15-21:19

    And even though they couldn't accept it, they understood what he was saying.

    21:20-21:22

    Look at what happens next.

    21:23-21:32

    Your Bible says, "And Peter took him aside and began to rebuke him." You know, Peter who just made the confession.

    21:33-21:35

    This is Peter. Peter just got a gold star.

    21:36-21:40

    He just earned an A+ for the day just like five seconds ago.

    21:41-21:57

    Like, "Who do you think I am?" Peter's like, "You are the Christ!" And Peter's like, "He's feeling good now, right?" Don't you think Peter's just like, "I am so spiritual." And Peter often times was the spokesman for the group.

    22:00-22:03

    And you know he was feeling it at this moment.

    22:04-22:26

    "I am so spiritual." Peter's like, "You know what, it's hard to be humble, but I'm not surprised I'm so good at it." And I got this. I so got this. Like everybody else got it wrong, like Elijah, thinking he's Elijah. Please, dearly Christ.

    22:28-22:47

    Then Jesus says I'm going to be killed. And Peter's like, oh, hold on a second. And your Bible says, Peter actually pulls Jesus aside, not to ask Not to be like, "Hey, what did you mean by that?

    22:47-22:48

    Were you serious?

    22:49-22:51

    Why would you be killed?" He didn't ask him.

    22:52-22:54

    Your Bible says that he rebuked him.

    22:55-22:56

    He rebuked him.

    22:58-23:02

    Peter pulled Jesus aside and said, "What are you talking about, man?

    23:02-23:03

    What are you talking about?

    23:03-23:05

    Getting killed?" You're wrong.

    23:09-23:11

    Please understand how I mean this.

    23:12-23:18

    I think there is a sense in which Peter thought his heart was pointed in the right direction.

    23:19-23:19

    Okay?

    23:19-23:21

    And here's the sense in which I mean that.

    23:22-23:27

    I think from Peter's perspective, he was probably thinking, we're not going to let that happen.

    23:28-23:29

    You're too popular.

    23:30-23:33

    And yeah, there's some people that hate you, but look at all these people that flock to you.

    23:34-23:43

    I can't imagine that anybody let you get killed. I think Peter probably thought he was being the hero in this story.

    23:44-23:58

    Like Jesus, it says he rebuked him. He was harsh with Jesus. Could you imagine? Like Jesus, don't talk like that. You've got to stop this death nonsense. Okay? I don't want I don't want to hear that anymore.

    23:58-24:00

    Stop talking like that." Wow.

    24:02-24:03

    Well, then look at verse 33.

    24:06-24:16

    It says, "But turning and seeing His disciples, He rebuked Peter and said, 'Get behind Me, Satan!

    24:18-24:28

    For you are not setting your mind on the things of God, but on the things of man.'" Peter sure went down a couple of notches in a hurry, didn't he?

    24:30-24:32

    And you can just imagine this scene, can't you?

    24:34-24:39

    Peter pulls Jesus aside and he rebukes Him, and the Bible says Jesus turned and looked at the disciples.

    24:39-24:41

    I don't know how far away they were, I imagine they were close.

    24:42-24:52

    It says He turned and looked at them, and I imagine they were all looking at Him like, I wonder how this is going to turn out.

    24:52-24:54

    Peter just chewed out the Lord.

    24:55-24:59

    Well, Jesus turned and looked and saw the disciples looking.

    25:02-25:03

    The Bible says He rebuked Peter.

    25:08-25:09

    This was an important moment.

    25:12-25:19

    They're acknowledging that He is the Christ, but then Peter is denying what the Christ was going to do.

    25:20-25:21

    This is so important.

    25:24-25:26

    How fired up was Jesus right here on a scale of 1 to 10?

    25:28-25:29

    It was like a 12 here, right?

    25:32-25:39

    I think, you know, when you call your number one follower Satan, Jesus was pretty fired up.

    25:40-25:46

    "Get behind me Satan." Literally, that is "get out of my sight." That's what that means.

    25:48-25:49

    "I don't want to look at you.

    25:49-25:56

    Get out of my sight." He says, "You're not thinking about the things of God.

    25:56-26:06

    You're not setting your mind on the things of God." He says, "But on the things of man." You're just thinking from a totally earthly perspective here, Peter.

    26:10-26:13

    Because glory without suffering is not part of the plan.

    26:15-26:23

    And church, we live under the illusion that suffering is never a part of God's plan.

    26:25-26:26

    That is a lie from hell.

    26:27-26:35

    We live under this illusion that as long as I do the right thing, and as long as I go to church, and as long as I...

    26:35-26:39

    then there's never going to be any suffering in my life.

    26:42-26:45

    The Bible says sometimes it is God's will that you suffer.

    26:47-26:55

    Not because He's punishing you, but God allows these things to come into our lives to refine to make us more like His Son.

    26:55-27:06

    That's why the Apostle Paul said in Philippians, he goes, "I want to know Christ and the power of His resurrection." We're all like, "Sign me up for that, power of resurrection, yeah, yeah, yeah." But what's the next line?

    27:07-27:12

    "And the fellowship of His sufferings." And we're like, "Whoa, whoa, whoa, wait a second.

    27:13-27:14

    Suffering?

    27:15-27:17

    Suffering can't be part of God's plan.

    27:19-27:24

    Like, you know, God has big plans for me, None of them include enduring any type of hardship.

    27:26-27:29

    When you think like that, you're setting your mind on the things of man.

    27:31-27:32

    Here's what it boils down to.

    27:32-27:34

    Here's what Peter was saying in church.

    27:34-27:36

    We still do the same thing today.

    27:36-27:39

    We say this, "Jesus should fit into my agenda.

    27:41-27:46

    Jesus should fit into my agenda." Not, "What's Jesus' agenda?

    27:46-27:48

    Let me jump on Jesus' agenda.

    27:48-27:59

    Let me get on board with Jesus." We think the universe revolves around us and we think, "Jesus, you should jump on my agenda." Like he's a vending machine.

    28:00-28:02

    "Give me this, and give me this, and give me this, and give me this.

    28:04-28:12

    Get on board with me, this is what I need." And when you think that way, you are setting your mind on the things of man, not on the things of God.

    28:17-28:29

    "Jesus should fit into my agenda." It was inconceivable - I mentioned this earlier, I want to talk about this for just a second - but it was inconceivable for Israel that the Messiah would suffer.

    28:31-28:59

    Do you know, even today, Orthodox Jews, when they're reading their Scriptures, you know what we call the Old Testament, when Orthodox Jews read the Scriptures and they're reading through the book of Isaiah, they read Isaiah 50, Isaiah 51, Isaiah 52, Isaiah 54, what did I miss there? 53. Do you know they skipped that? They completely skipped that chapter.

    29:02-29:24

    Unapologetically. They pretend that that chapter does not exist in their scriptures. Why? Because And even today, there are Jews, there are Orthodox Jews that say, "I'm not going to have anything to do with the thought that the Messiah would suffer.

    29:27-29:29

    He has to fit my agenda.

    29:30-29:42

    I'm not going to jump on His." The mindset then and the mindset now is this, someday yes, the Messiah is going to come, but He's going to conquer and He's going to reign.

    29:43-29:45

    Now listen, the Old Testament teaches that.

    29:45-29:49

    The Old Testament teaches that ultimately the Messiah is going to reign over all the earth.

    29:49-29:57

    The Revelation teaches that for a thousand years, Christ is going to come back and He's going to reign on this earth for a thousand years.

    30:01-30:09

    But so many of the Israelites wanted to skip this whole cross thing.

    30:10-30:13

    Let Him come, let Him reign.

    30:16-30:17

    That's suffering in the middle of it?

    30:18-30:20

    That's just, that's inconceivable.

    30:23-30:30

    But look what Jesus said about that in verse 31, He said, "The Son of Man must." Must!

    30:31-30:33

    Isn't that an interesting word choice?

    30:33-30:41

    Jesus didn't say, "The Son of Man is probably going to suffer." or the Son of Man, more than likely is going to go through some hard things.

    30:41-30:48

    Jesus said His suffering, His rejection, and His death, He said they must happen.

    30:50-30:55

    Jesus said it wasn't an option for anything else to happen except this.

    30:55-30:56

    These things have to happen.

    31:00-31:03

    Because His agenda was more than defeating Rome.

    31:05-31:07

    His agenda was for defeating sin.

    31:11-31:12

    And church, that is good news.

    31:13-31:16

    That word "must" I have it circled in my Bible, you should circle it in yours.

    31:16-31:17

    That is good news.

    31:20-31:24

    Because it is the very death of Jesus Christ that paid the penalty for my sin.

    31:26-31:28

    And it is His resurrection as He speaks up here.

    31:28-31:30

    It's His resurrection that gives us eternal life.

    31:31-31:33

    Because He rose from the dead, we can have life.

    31:37-31:40

    I spoke a couple of times about Isaiah 53, one of the key verses.

    31:41-31:46

    I encourage you to go home and read that, but one of the key verses in that passage is Isaiah 53.6.

    31:47-31:55

    And it says, "We all like sheep have gone astray, each to his own way." You know what that means?

    31:57-31:58

    First of all, we're like sheep.

    31:59-32:00

    What are sheep like? Anyone?

    32:02-32:03

    Go ahead and say it. What are sheep like?

    32:04-32:04

    Dumb.

    32:06-32:07

    Sheep are stupid.

    32:08-32:10

    They are. Sheep are stupid animals.

    32:11-32:12

    You don't believe me?

    32:12-32:17

    Name me one other animal that requires hiring somebody full-time to babysit them.

    32:20-32:22

    Like sheep have a shepherd, right?

    32:23-32:25

    What do you call the guy that takes care of the pigs?

    32:25-32:33

    "Oh yeah, there isn't a guy that just does that." "What do you call the guy that just takes care of the cows?" "Oh yeah, there isn't really a guy." Do you know how dumb sheep are?

    32:34-32:38

    Sheep are so dumb that people use dogs to help them take care of sheep.

    32:40-32:49

    People take another dumb animal to take care of these dumb animals, because by comparison, dogs are like geniuses compared to sheep.

    32:51-32:52

    Sheep are stupid animals.

    32:53-32:54

    Do you know what the Bible says about Jeff Miller?

    32:55-32:59

    "I'm a sheep. I'm just a dumb animal." And so are you.

    33:01-33:02

    We all, like sheep, have gone astray.

    33:03-33:05

    That's why sheep need a shepherd. Do you know why?

    33:05-33:08

    They're so stupid, they don't even pay attention to what they're doing.

    33:08-33:12

    It's just like, "Oh, look, a butterfly. Oh, look, a tuft of grass here.

    33:12-33:26

    Oh, look, there's a little puddle here." And before you know it, they just kind of wander off, and they're like, "How in the world did I get here?" They just do their own thing, self-absorbed, and walk right into danger.

    33:27-33:28

    And the Bible says that's you.

    33:30-33:43

    We are sheep that get so consumed with ourselves, so wrapped up in our sinful nature, we're not paying attention, we just kind of do our own thing, and we, like sheep, go astray.

    33:43-33:47

    And then the Bible says, "Each to his own way." That's very important, church.

    33:49-33:53

    What that means is, your sin tendency is going to be different than mine.

    33:54-33:55

    And I've been so guilty of this.

    33:55-34:05

    I've heard of people committing a certain type of sin, and I'm just like, "How in the world can somebody do that?" That's the way that they go astray.

    34:05-34:07

    They can look at my sin and say the same thing.

    34:10-34:12

    You know, like for example, stealing.

    34:12-34:14

    That's something I've never understood.

    34:15-34:20

    Back in my days, I'm working at Walmart, I used to help bust the people that would shoplift.

    34:20-34:23

    And I remember sitting there, the police would come, and we'd have to write all these reports.

    34:24-34:26

    And I just remember sitting there going, "I don't understand this.

    34:27-34:34

    This guy has $80 in his pocket, and he stole a $15 pocket knife." Like, why would somebody do that?

    34:38-34:46

    But the truth is, he could look at my sin and say, I can't believe anybody would be tempted to do that.

    34:47-35:08

    And that's the point in Isaiah 53.6, "We all like sheep have gone astray, each to his own way." The second half of that verse says, "But the Lord has laid on Him," on the Messiah, "The Lord has laid on Him the iniquity of us all." That is such a beautiful verse.

    35:08-35:09

    Do you know what that means?

    35:14-35:24

    That when God sees me by nature, what He sees, "Well, let this represent my sin." Let's just imagine you could write...

    35:24-35:25

    Well, actually, that's not going to work.

    35:27-35:32

    Let's let this book represent all of the sins I've ever committed.

    35:32-35:36

    And you're going to have to use your imagination, because it would be a much thicker book for me.

    35:36-35:40

    every time that I've sinned in thought or word or action.

    35:40-35:45

    Imagine that those were all written down and put on a book, and let this hand represent me.

    35:45-35:49

    When God sees me, what He sees is my sin.

    35:50-35:53

    Like, Jeff, here's all the things that you've done wrong.

    35:53-35:54

    You are a sinner.

    35:55-35:57

    Here's the beauty of Isaiah 53:6.

    35:57-36:03

    It says, "The Lord has laid the iniquity of us all upon Him." Let this hand represent Jesus Christ.

    36:05-36:06

    Here's what Jesus has done.

    36:06-36:16

    When Jesus said, "I must suffer, I must be killed." When Jesus was on the cross, He took my sin upon Himself.

    36:17-36:20

    The Lord has laid my iniquity on Him.

    36:20-36:22

    The Lord has laid our iniquity on Him.

    36:22-36:28

    So now, when Jesus was on the cross, Jesus was getting punished for my sin.

    36:31-36:34

    But when God sees me now, What does he see?

    36:37-36:37

    He sees no sin.

    36:39-36:39

    You see?

    36:39-36:42

    He took our sin on Himself.

    36:44-36:56

    That's why someday for the believer in Jesus Christ, when you stand before God, so many people think, "Well, I've got a lot I've got to answer for." When the truth is, Jesus took our sin on Himself and took it away.

    36:56-36:59

    And when God sees me, He sees me as being perfectly righteous.

    37:00-37:01

    It says you're perfect.

    37:03-37:08

    I know I'm not perfect, in and of myself.

    37:09-37:15

    The perfection that I have has been given to me because Jesus took my sin on Himself.

    37:18-37:20

    So do you understand the man?

    37:20-37:21

    Jesus is God, okay?

    37:21-37:26

    He is the Messiah, God in the flesh, the Anointed One, the Promised One of Israel.

    37:26-37:28

    Do you understand the man?

    37:28-37:29

    Do I understand the plan?

    37:32-37:37

    Lastly, this is where it all has to be tied together folks.

    37:37-37:39

    Lastly, have I made Him personal?

    37:40-37:42

    I want to go back to verse 29.

    37:46-37:50

    Jesus wasn't paranoid, trying to find out what people think.

    37:53-38:07

    Jesus wasn't a game show host just asking trivia questions to see if the disciples would right. This issue of wrestling with the identity and work of Jesus Christ, listen, this has to be personal.

    38:09-38:26

    Because at this point in the message, everybody in this room I imagine is 100% on board. Yes, Jesus is the Messiah, obviously He fulfilled all the Old Testament Scriptures. You know, He was obviously more than just a man. I'm on board with that. Yes, I see He died and yes, He rose from the dead.

    38:26-38:34

    You're probably all on board with that, but it has to move from an objective truth to a subjective truth.

    38:35-38:40

    That's why Jesus said, "But who do you say that I am?" That's what's going to matter.

    38:40-38:46

    "Who do you say that I am?" Meaning you have to do something with this.

    38:49-38:52

    Agreeing is not the same as receiving.

    38:54-38:58

    Not opposed to Jesus is not the same as receiving.

    39:00-39:04

    Agreeing is not the same as receiving.

    39:05-39:13

    Over and over and over, the Scripture teaches that there is a personal transaction that has to take place between you and Jesus.

    39:17-39:25

    coming out of here thinking, "You know, I agree with the facts that Jesus was probably God and Jesus died and rose from the dead.

    39:25-39:28

    Those things are probably true." That's not going to save you.

    39:29-39:31

    Like, what do you mean by that?

    39:32-39:38

    Over and over and over and over in his ministry, Jesus talked about the fact that you have to receive Him.

    39:42-39:44

    Let me give you some examples.

    39:44-39:47

    In Matthew 13, we went through this a couple of years ago.

    39:48-39:50

    Matthew 13, Jesus tells all these parables.

    39:50-40:07

    Two of the stories, Jesus said, "The kingdom of heaven is like this guy who was like digging in a field and he found a treasure and it was so valuable, he covered it back over and he went and sold everything that he had so he had the money to buy the field." That story teaches a lot, but one of the main things that story teaches is that guy had to do something.

    40:09-40:11

    He had to make a personal transaction.

    40:13-40:16

    That treasure wasn't his until he was willing to receive it.

    40:18-40:20

    Then Jesus told another story right behind it.

    40:20-40:21

    He says the kingdom of heaven is like this.

    40:22-40:23

    There's this pearl merchant.

    40:23-40:24

    He goes around, he buys and sells pearls.

    40:25-40:29

    And one day he sees the greatest pearl he's ever seen.

    40:29-40:35

    He's like, "This pearl is so valuable, I'm selling everything that I have just to get that one pearl." It was a transaction.

    40:36-40:41

    See the guy seeing that the pearl was valuable didn't mean anything to him.

    40:42-40:48

    The question was, "How do I obtain that?" So there's a personal transaction that has to take place.

    40:48-40:49

    It has to be personal.

    40:50-40:53

    Jesus said it again, John 6, verse 53.

    40:53-41:01

    Remember we went through this story actually in Mark, when Jesus fed the 5,000 men plus the women and the children.

    41:02-41:06

    Do you remember at the end of John 6, all these people started walking away from Jesus.

    41:06-41:06

    Why?

    41:06-41:08

    Because of this statement.

    41:09-41:13

    This statement made people go from following Jesus to walking away from Jesus.

    41:14-41:25

    John 6.53, Jesus said, "Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you." What did He mean by that?

    41:26-41:32

    Obviously, Jesus didn't mean that we literally partake of His flesh.

    41:33-41:35

    And this also isn't about communion.

    41:36-41:36

    Okay?

    41:37-41:38

    Communion wasn't even instituted yet.

    41:41-41:45

    What he was saying was you personally have to receive Him.

    41:46-41:49

    That Jesus isn't something you observe and admire.

    41:50-41:52

    Jesus is someone that you have to consume.

    41:54-41:59

    Like He has to become not just a part of my life, but my very life.

    42:01-42:12

    And Jesus said, "Unless you are willing to take this step to fully receive Me, you have no life in you." So again, a transaction has to take place.

    42:14-42:15

    How about one more?

    42:15-42:24

    John 1.12 says, "Yet to those who received Him, to those who believed in His name, He gave the right to become children of God." Who is a child of God?

    42:26-42:29

    The people who receive Jesus and believe in His name.

    42:31-42:34

    It has to become personal for you at some point.

    42:34-42:37

    It has to be personal for you at some point.

    42:37-42:41

    Kids, this faith has to be personal for you.

    42:43-42:46

    You're not granted heaven just because your parents are fantastic Christians.

    42:47-42:48

    That doesn't promise you heaven.

    42:49-42:51

    It has to be personal for you.

    42:54-43:03

    Parents, you might have adult kids that are phenomenal Christians, and you think that somehow you're going to get into heaven based on your children's merits.

    43:03-43:05

    It doesn't work that way.

    43:07-43:10

    You have to make Jesus personal.

    43:11-43:21

    Have you, by faith, received Jesus Christ as your Lord and as your Savior?

    43:25-43:36

    Have you by faith cried out to Him and said, "Jesus, I understand who You are and I understand what You've done and I understand that on my own I'm just a dead person.

    43:37-43:38

    I am dead in my sin.

    43:38-43:42

    "Jesus, I cry out to You for forgiveness for the eternal life that You give.

    43:43-43:44

    Jesus, I am Yours.

    43:46-43:48

    I want You to be mine.

    43:50-44:09

    But it has to be personal." Recently, going through some health issues, my wife talked to Amanda Frederick, who is a dietician, who graciously went to work with some dietary intervention for my health issues.

    44:11-44:12

    She explained some things.

    44:13-44:14

    She actually gave us a handout.

    44:15-44:16

    Eat these things.

    44:17-44:18

    Don't eat these things.

    44:20-44:28

    She spent the time and effort drawing on her experience, on her education, on her expertise, and said this is the plan.

    44:28-44:29

    Do this.

    44:30-44:32

    Now look, church, I know that I should eat healthy.

    44:34-44:44

    I can study and research all of the facts about nutrition and fiber and riboflavin, whatever that is, and all these things.

    44:46-44:50

    But unless I act upon what I know, knowing does me no good.

    44:53-45:02

    Unless I act upon what I know, Amanda could drop off a stack of books about diet and nutrition at our house.

    45:02-45:07

    But unless I do something with it, it does me no good knowing.

    45:07-45:09

    At some point, it has to become personal.

    45:11-45:17

    At some point, I have to go from I think people should eat healthy to I think Jeff Miller should eat healthy.

    45:18-45:20

    There's a parallel there with your faith.

    45:20-45:29

    It has to go from I think Jesus is God to Jesus is my God.

    45:32-45:34

    Church, it doesn't matter what others say.

    45:37-45:39

    It matters what you say.

    45:41-45:43

    It doesn't matter what you want Jesus to be.

    45:43-45:45

    What matters is who He is.

Small Group Questions (Whole Group):
Read Mark 8:22-33

  1. In Mk 8:29, Jesus made the issue about Him personal ("Who do you say that I am?"). How would you explain to someone what it means to make Jesus "personal"?
     

  2. Why did Jesus not want His disciples telling people He is the Christ?

Breakout Questions:
Pray for one another.

Unbelief: Missing the Point

  1. Those committed to UNBELIEF can't commit to JESUS . (Mk 8:11-15)



  2. Those committed to JESUS sometimes ACT like those committed to UNBELIEF . (Mk 8:16-21)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:03

    Well, here's the short version of the sermon today.

    00:04-00:18

    There are some people who because of their sinful refusing to believe in Jesus Christ, when they encounter the Word of God, this is what happens.

    00:19-00:27

    But even some people who are committed to Jesus Christ - for those of us in the church who have been walking with the Lord, do you know what happens to us sometimes?

    00:29-00:30

    same thing.

    00:32-00:36

    That was the short version. You can go now if that's all you want.

    00:38-00:54

    If you want the longer version, you're like, "That was the sermon. What do you do all week?" Here's the longer version. Look at Mark chapter 8. It says, "In those days," what days?

    00:55-00:58

    Well, We're talking about this tour that he was on, right?

    00:58-01:02

    Remember, Jesus took His disciples and He went into Gentile territory.

    01:02-01:06

    He went to Tyre and Sidon and back down around to the Decapolis.

    01:07-01:08

    It was a private tour.

    01:08-01:10

    He was ministering just to the twelve.

    01:11-01:13

    So Mark was saying it happened during that time.

    01:14-01:36

    In those days, when again, a great crowd had gathered and they had nothing to eat, He called His disciples to Him And it said to them, "I have compassion on the crowd, because they have been with Me now three days and have nothing to eat.

    01:39-01:43

    And if I send them away hungry to their homes, they will faint on the way.

    01:44-01:53

    And some of them have come from far away." An interesting note in verse 2, it says that Jesus said, I have compassion.

    01:53-01:58

    That's the only place in the New Testament where we actually see Jesus saying that.

    01:58-02:00

    You're like, well, that sounds very familiar.

    02:01-02:03

    Usually when that's stated, it's in the third person.

    02:04-02:05

    It says Jesus had compassion.

    02:05-02:07

    So it's sort of like outside observer.

    02:08-02:09

    It's like, oh, look at Jesus.

    02:09-02:11

    He has compassion obviously.

    02:11-02:12

    Look at what He's doing.

    02:12-02:13

    He's showing compassion.

    02:13-02:17

    But here, this wasn't observational.

    02:18-02:19

    This wasn't speculation.

    02:19-02:22

    This was from Jesus' own mouth.

    02:22-02:32

    He says, "I have compassion." That word for compassion actually comes from the gut, or literally, the bowels.

    02:34-02:37

    Meaning, he felt compassion.

    02:39-02:44

    Jesus didn't just look at the people and think, well, I'm probably obligated to be on the hook to do something for them.

    02:45-02:47

    What this means is I feel compassion.

    02:47-02:48

    I can't help it.

    02:49-02:50

    I feel it in my gut.

    02:50-02:51

    "We have to help these people.

    02:53-02:59

    You have a God who feels." And Jesus said we can't just send them away.

    02:59-03:04

    Some of them came from a far journey, and some of them might just collapse on the way home.

    03:06-03:18

    And His disciples answered Him, "How can one feed these people with bread here in this desolate place?" Any ideas?

    03:20-03:22

    Any ideas at all?

    03:24-03:25

    Anyone got anything?

    03:27-03:31

    How about what happened in chapter 6 again?

    03:32-03:34

    Do you think the disciples forgot about that?

    03:34-03:36

    I don't think that the disciples forgot.

    03:37-03:39

    You know what I think was happening here honestly?

    03:40-03:55

    I think they were kind of like, "Jesus, what are we going to do about this?" Jesus, what are you going to do about this? I think that's what was going on here. They could not have forgotten, right? They couldn't have forgotten, right? They couldn't have.

    03:58-04:16

    So what are you going to do about this? Like, well, why were they asking? Well, there's a couple of things going on here. One, it says "desolate place." Some people think, well, maybe because it was more of a deserted area, more of an isolated area, maybe for for some reason the disciples thought that that might hinder Jesus.

    04:16-04:18

    I don't really subscribe to that theory.

    04:18-04:30

    Some people think that because this was a Gentile territory, the disciples were sort of like, "Are you going to do for the Gentiles what you did for the Jews?" Like is that still like the feeding the thousands thing?

    04:33-04:34

    Is that for the Gentiles too?

    04:34-04:36

    Or is that just a Jewish thing?

    04:37-04:46

    Whatever the case, you just see the disciples kind of walk up to Jesus like, "What are we going to do?" And by "we," I mean you going to do about this.

    04:48-05:06

    "And He asked them, 'How many loaves do you have?' They said, 'Seven.' And He directed the crowd to sit down on the ground, and He took the seven loaves, and having given thanks, He broke them and gave them to His disciples to set before the people.

    05:06-05:10

    And they set them before the crowd, and they had a few small fish.

    05:13-05:19

    And having blessed them, he said that these also should be set before them.

    05:21-05:28

    Verse 8, "And they ate and were satisfied." Exactly what 642 says.

    05:29-05:36

    And they took up the broken pieces left over, seven baskets full.

    05:36-05:40

    Now you remember in the previous How many baskets were taken up?

    05:43-06:57

    Well, right you said 12 Okay, bonus points for Deb today 12 baskets now, there's something you don't see in English. It's actually happening here in the Greek The 12 baskets from chapter 6 were like lunchboxes You know the word for basket in the Greek was like a little basket But this is actually a different word in the Greek This is a word that is more like clothes basket Okay, so these weren't seven lunchboxes these were if you can kind of picture like seven clothes baskets full of broken pieces First nine says and there were about 4,000 people Matthew tells us that there were also women and children Okay, so four thousand men besides women and children It says, "And he sent them away, and immediately he got into the boat with his disciples, and went to the district of Damanutha." And that miracle is going to set the stage for these next two scenes.

    07:00-07:02

    I want you to write this down, first of all, in your outline.

    07:05-07:08

    Those committed to unbelief can't commit to Jesus.

    07:12-07:13

    What are we talking about today?

    07:13-07:14

    We're talking about this.

    07:16-07:18

    Jack, Jesse, you guys can bring this back.

    07:19-07:20

    I'm counting on your generation.

    07:22-07:23

    Bring it back.

    07:24-07:26

    Alright, no more of this.

    07:27-07:29

    We're going back to this.

    07:29-07:30

    Can I count on you guys?

    07:30-07:32

    Alright, thank you.

    07:34-07:37

    Those committed to unbelief can't commit to Jesus.

    07:38-07:42

    So if you have the scene - so Jesus does another multitude feeding.

    07:43-07:58

    Verse 11 says, "The Pharisees came and began to argue with Him, seeking from Him a sign from heaven to test Him." So Jesus, as soon as He's off the boat, there they are waiting for Him.

    08:01-08:03

    "Jesus, we missed You." Not hardly.

    08:04-08:06

    It says right in your Bible - what's it say?

    08:06-08:07

    They wanted to argue.

    08:10-08:11

    Do you kind of see it?

    08:11-08:12

    Do you have that picture in your mind?

    08:12-08:14

    Jesus steps off the boat and there are the Pharisees right there.

    08:15-08:16

    Like what?

    08:16-08:17

    What, Jesus?

    08:17-08:21

    Oh, you're still walking around still sticking with the Messiah thing, huh?

    08:21-08:22

    Still thinking that you're the Messiah.

    08:24-08:26

    Still saying that you're speaking for God, huh?

    08:26-08:29

    And they're ready to argue.

    08:31-08:35

    It says that they were seeking from Him a sign from heaven.

    08:37-08:46

    Interestingly, the Jews believed that only God could do a sign from heaven, and demons could only do signs that were on the earth.

    08:47-08:51

    They were like, "show us something from heaven, Jesus." What were they asking for?

    08:52-08:59

    I'm sure it was something along the lines of shooting stars, fireworks.

    09:01-09:02

    Show us the sign from heaven.

    09:02-09:04

    But it says it was to test Him.

    09:08-09:10

    But those committed to unbelief can't commit to Jesus.

    09:10-09:12

    These people did not want to believe.

    09:13-09:14

    They didn't want to believe.

    09:15-09:22

    Now, it says here that they're asking for a sign, so let me ask you, have these people seen signs already?

    09:23-09:25

    I went back through the Gospel of Mark.

    09:25-09:32

    Just looking at Mark, these are just some of the signs that they would have seen so far.

    09:33-09:44

    Or, I also wrote down some of the signs that were seen by so many people that surely they would have heard of it.

    09:44-09:45

    Are you with me?

    09:45-09:47

    I wrote down every miracle in Mark so far.

    09:48-10:20

    And some of them, I'm like, well, that one's kind of private, so I'm going to give them the benefit on that one. Maybe they didn't hear that one. So these are the ones that were very public in front of huge crowds, or some of the religious elite like the Pharisees would have actually been there to see it. Chapter 1 verse 11, "God spoke audibly from heaven concerning His Son." Chapter 1 verse 26, remember Jesus drove the demon out of the man in the synagogue.

    10:20-10:23

    So some of these people would have been there for that one.

    10:24-10:28

    Chapter 1 verse 34, Jesus was casting out demons and healing everyone.

    10:28-10:29

    Huge crowds.

    10:29-10:35

    Chapter 1 verse 42, Jesus healed a leper who went and told everyone.

    10:35-10:38

    Chapter 2 verse 12, Jesus healed the paralytic.

    10:38-10:40

    Some of the Pharisees were there.

    10:41-10:44

    Chapter 3 verse 5, Jesus healed the man with the withered hand.

    10:44-10:46

    Some of the Pharisees were there.

    10:47-10:52

    Chapter 3, verses 10-11, more huge crowds casting out demons, healing everyone.

    10:53-10:57

    Chapter 5, verse 42, Jesus raised Jairus' daughter from the dead.

    10:59-11:01

    He was one of the rulers of the synagogue.

    11:03-11:05

    So do you think the Pharisees would have heard about that?

    11:08-11:09

    I don't think that's a stretch.

    11:11-11:22

    Chapter 6, verse 42, Jesus fed the 5,000 men plus women children, did these Pharisees see and /or hear of signs from Jesus?

    11:24-11:25

    Those are just some.

    11:26-11:27

    And what was their response?

    11:27-11:28

    What was their response?

    11:31-11:33

    So, Jesus.

    11:34-11:34

    How about a sign?

    11:38-11:39

    What do you got?

    11:40-11:41

    Well, look at v. 12.

    11:45-11:55

    He says, "And he sighed deeply in his spirit." We saw that when Jesus touched the deaf man, he sighed.

    11:55-11:56

    That was a sigh of compassion.

    11:57-11:58

    This is a sigh of grief.

    11:59-12:05

    Jesus wasn't rolling His eyes like, "Oh, they don't get it." This was grief.

    12:05-12:06

    Jesus was mourning.

    12:08-12:18

    All these things that He has done, all this compassion and love from God Himself that He has shown, and these people just get in His face wanting to argue and show something else.

    12:18-12:19

    Do a trick for us.

    12:20-12:21

    Jesus was grieved.

    12:22-12:23

    And you understand this.

    12:23-12:28

    Have you ever tried to minister to someone who is going the wrong way in life?

    12:29-12:32

    And they're insisting that they're going to do the wrong thing no matter what you tell them.

    12:32-12:40

    Maybe you have an adult child or a good friend, or maybe another family member that's an adult that's just like, look, I know it's wrong, but I'm doing it anyways.

    12:40-12:41

    Anybody been in that situation?

    12:42-12:44

    You know what this kind of sigh is about.

    12:45-12:45

    You've done it.

    12:49-12:51

    You are so missing it.

    12:52-12:56

    You can't even see the destruction that you're putting on yourself.

    12:57-12:59

    That's the kind of sigh that Jesus was doing here.

    13:02-13:07

    And He says, "Why does this generation seek a sign?

    13:10-13:27

    I say to you, no sign will be given to this generation." And I know as a very young Christian, I remember reading this passage and I was just thinking, "Jesus, why didn't you just do something?

    13:27-13:29

    Did he have the power?" Yeah.

    13:30-13:33

    I remember as a young Christian, like, "Jesus, why didn't you just...

    13:33-13:35

    You could have showed them all that day.

    13:35-13:38

    You could have shut them up." They're like, "You want to see a sign?" Boom!

    13:42-13:43

    But why didn't He?

    13:47-13:52

    Then I realize, because it wouldn't have mattered.

    13:53-13:56

    Understand, it wouldn't have mattered what Jesus did.

    13:58-14:03

    They would not have believed because they were committed to unbelief.

    14:03-14:06

    And those who commit to unbelief commit to Jesus.

    14:07-14:13

    You're like, "How do you know that it wouldn't have mattered?" Well, there was one of the miracles specifically from Mark that I left out.

    14:13-14:15

    It's Mark 3, verse 22.

    14:18-14:22

    It says that the scribes acknowledged that Jesus was driving out demons.

    14:22-14:23

    Do you remember that?

    14:24-14:24

    Do you remember that sermon?

    14:25-14:28

    When they were like, "You're driving out demons," they acknowledged that.

    14:28-14:29

    Do you remember that sermon?

    14:34-14:38

    So they acknowledged that things were happening, but if you remember that sermon, what else did they say about it?

    14:41-14:42

    You do it by the power of Satan.

    14:44-14:52

    They knew that Jesus was driving out demons, and instead of saying, "This is the Lord, this is God defeating evil," what did they do?

    14:56-14:58

    You know He's doing that by the power of Satan, right?

    15:01-15:03

    You know He's just a demon.

    15:05-15:06

    Driving out other demons.

    15:06-15:07

    You know that, right?

    15:08-15:11

    Even when they saw the sign, they refused to believe.

    15:11-15:16

    And if that wasn't bad enough, what happened after Jesus rose from the dead?

    15:18-15:21

    When Jesus rose from the dead, did you have these people say, "He is Lord!

    15:22-15:24

    He conquered the grave!" What did they do?

    15:27-15:29

    Matthew 28, verse 13.

    15:29-15:30

    Do you know what they did?

    15:31-15:35

    They said, "We can't let word get out about this. Let's make up a story." Remember that?

    15:36-15:40

    They knew he rose from the dead, but they said, "Let's make up a story." What story?

    15:41-15:45

    How about the disciples stole his body while the guards were sleeping?

    15:47-15:48

    You realize what an idiotic story that is?

    15:51-15:53

    Do you know what's happening while you're sleeping?

    15:53-15:54

    Do you know?

    15:55-15:56

    You know what's happening while you sleep?

    15:57-15:58

    Nobody knows what's happening while you're sleeping.

    16:00-16:07

    Do you mean to tell me these guards, who by the way would have been executed for letting something like this happen, these guards just fell asleep?

    16:09-16:13

    And the next morning when they were woken up, what happened to the body?

    16:14-16:16

    Oh yeah, let me give you a detailed account.

    16:17-16:19

    I was sleeping. I witnessed the whole thing.

    16:22-16:28

    What you have to see there is The refusal to believe even in the face of the resurrection.

    16:30-16:32

    Those committed to unbelief can't commit to Jesus.

    16:37-16:38

    So how did Jesus respond?

    16:38-16:40

    We'll look at verse 13.

    16:41-16:47

    It says, "He left them, got into the boat again, and went to the other side." Sad.

    16:47-16:49

    Jesus gets out of the boat.

    16:49-16:50

    They're right there in His face.

    16:50-16:53

    "Show us the sign." Why is this greed?

    16:54-16:56

    Why does this generation want a sign?

    16:56-16:57

    No sign is going to be given.

    16:58-17:04

    And immediately, immediately gets back onto the boat and takes off again.

    17:09-17:11

    Leaving just as abruptly as he arrived.

    17:12-17:19

    But listen church, Jesus wants you to believe.

    17:22-17:28

    There is a difference between honest seeking and sinful testing.

    17:30-17:37

    Don't leave here thinking, oh, does this mean that we can't ever ask God to reveal Himself or to show Himself mightily to me?

    17:38-17:43

    Listen, there is a huge difference between the heart that says, God, I want to know You.

    17:43-17:44

    God, I want to believe.

    17:45-17:48

    God, please make Yourself real to me.

    17:49-17:54

    verses, God, You need to prove Yourself to me.

    17:54-17:57

    If You're so powerful - if You're so powerful, God, why don't You do this?

    17:58-18:02

    God, if You're so powerful - there is a huge difference between those attitudes.

    18:03-18:07

    Because honest seekers, according to the Bible, are promised to find answers.

    18:08-18:15

    The Lord says, "You will seek Me and you will find Me if you search with your whole hearts." Honest seekers are promised to find answers.

    18:16-18:47

    Sinful testers are abandoned in their unbelief. Jesus is not going to tolerate irreverent mocking. That's what was happening here. Several years ago, there were all these letters to the editor in the paper about creation science and evolution and all those things, and then one person wrote this letter saying, "No scientists are creationists." I'm like, "Okay, I can't on this island anymore.

    18:48-18:50

    I actually got a list.

    18:50-18:57

    Do you know how many major branches of science were founded by creationist Christians?

    18:59-19:00

    It's a list, people.

    19:00-19:01

    It's not like one or two.

    19:02-19:02

    It's a list.

    19:03-19:06

    The major branches of science that were founded by Christians.

    19:08-19:14

    So I got that list out and I typed it out with a few comments of my own, and I sent that letter in, and it was in the paper.

    19:15-20:07

    this call from this lady she goes I need to talk to you and I said why and she said I think you're dangerous well my dog doesn't think so but she goes I have some questions for you I'm like okay absolutely was she I said love to answer your question she came this lady was like devout atheist devout we're talking like seven days a week the gospel with her. And she's like, "How did Noah get those dinosaurs on the ark?" And I said, "Well, a couple things going on there. Actually, the ark's a lot bigger than people realize. You know, you see the little cartoons where the ark's like a canoe and the giraffe's sticking his head out the porthole and the elephants are like crowded on the deck. Have you seen that cartoon?

    20:07-20:11

    I hate that cartoon. That is so biblically inaccurate.

    20:12-20:13

    Noah, build a canoe.

    20:16-20:23

    And people see that cartoon, and they're like, "well, you can't put a T-Rex on that." The ark was enormous.

    20:24-20:26

    Well, dinosaurs are like the size of my house.

    20:27-20:28

    Not when they're born.

    20:29-20:30

    Were you born full size?

    20:32-20:33

    What about you, Nate?

    20:33-20:34

    Were you born full size?

    20:35-20:36

    I hope not.

    20:40-20:45

    Nobody's born full size, not even the dinosaurs. I believe that Noah took babies on the ark with him.

    20:46-21:30

    I shared that with her and you know what her response was? She goes, "Oh come on!" She goes, "That is just ridiculous!" And I'm like, "What's ridiculous about that?" She's shaking her head and I said, "You know what? I think we're done here." Why? I could have gotten every book that Answers in Genesis published and sat there and read them to her. Would it have made a difference? Would it have made a difference? Absolutely not. Why? Because she was committed to unbelief.

    21:33-21:53

    I've had people the other way too to say, "You know Pastor Jeff, I'm really trying to learn the Bible, but there are some things that don't make sense. Like, how did Noah get the dinosaurs on the ark? And I share that stuff with them, and they're just like, "Oh, that makes sense." They're not committed to unbelief. But sadly, many people are.

    21:56-21:57

    Look Matthew verse 14.

    22:02-22:25

    It says, "Now they had forgotten to bring bread." Okay, so they're on the boat, on the way. It says, "Now they had forgotten to bring bread, and they only had one loaf with them on the boats." I'm going to get to this verse here in a second. You'll see why that's here. It says, "And he, Jesus, cautioned them, saying, 'Watch out!

    22:28-22:41

    Beware of the leaven of the Pharisees and the leaven of Herod.'" So Jesus, where was his mind?

    22:42-23:16

    His mind was still on the shore, right? Jesus was thinking about that exchange that took place. He's like, "Teachable moment, disciples. Watch out for the leaven of the Pharisees. Watch out for the leaven of Herod." Like, what does that mean? What do you mean leaven? Well, when the Bible talks about leaven, it's talking about permeation. You know, when you put a little bit of leaven in the lump. That leaven spreads and permeates the whole lump of dough.

    23:19-23:49

    And Jesus here is saying you need to watch that unbelief doesn't enter your heart because it will permeate everything in your life. Can you get more specific? Absolutely. Jesus said watch out for the leaven of the Pharisees. What was their leaven? Their leaven, I just wrote down these two things, kind of summing up what their leaven is. It was legalism and hypocrisy.

    23:50-24:03

    Legalism and hypocrisy. Jesus said, "Watch out for that leaven." You know, when you get into the mindset of, "You've got to keep the rules. Keeping the rules makes God happy.

    24:03-24:07

    I've got to put on a show. I can't let anybody think that I'm struggling.

    24:07-24:13

    Or that I need help. I've got to put on church face 24/7.

    24:13-24:14

    I've got to pretend.

    24:19-24:22

    That's leaven that permeates everything that the Pharisees did.

    24:22-24:26

    Everything in our life was characterized by legalism and hypocrisy.

    24:27-24:33

    What about Herod? What does that mean? The leaven of Herod is I'm going to write down these two words.

    24:33-24:35

    Secular and sensual.

    24:37-24:38

    Secular and sensual.

    24:41-24:46

    That's just 11 of me first all the time.

    24:46-24:47

    Me first. My wants.

    24:47-24:48

    My desires. Me. Me.

    24:48-24:50

    What's best for me?

    24:50-24:53

    Using a couple of other old phrases since I opened that vault.

    24:55-24:59

    It wasn't too many generations ago where the phrase was sex, drugs, and rock and roll.

    25:01-25:03

    Lift it up is something to be applauded.

    25:04-25:07

    But when you look at that, that's just appealing to the sensual nature.

    25:07-25:09

    Sex and drugs and rock and roll.

    25:09-25:12

    It was the idea that what makes me feel good?

    25:13-25:14

    That is chief.

    25:14-25:15

    What makes me feel good?

    25:19-25:24

    Speaking of, Pastor Jeff, you have so many antiquated phrases.

    25:24-25:25

    Do you remember this one?

    25:26-25:29

    If it feels good - oh, you remember that one.

    25:30-25:30

    good, do it.

    25:32-26:14

    You're like, "Well, what's that?" That's the leaven of Herod. This mindset of unbelief can start in one area and it ends up spreading. For example, take the leaven of the Pharisees. Now, what I was originally going to do was get this big lump of unleavened dough and get a little piece of leaven. And I was going to do this whole big like Paula Deen baking demonstration up here. Well, maybe not Paula Deen. Too controversial. Rachel Ray. She's not in trouble, is she? Okay, so I didn't do that.

    26:15-26:19

    But I thought, is there something else that pictures this idea of permeation?

    26:19-26:24

    And then I didn't have to think too hard because I thought of one of my most "favorite things in the world," and that's Mio.

    26:26-26:27

    Any Mio fans here?

    26:29-26:30

    A couple of you, three of you?

    26:32-26:33

    I'm grieving in my spirit, Bob.

    26:35-26:38

    Instead of leaven, this is gonna be a much more visual.

    26:39-26:40

    See, here's how it is.

    26:40-26:42

    Let this represent hypocrisy.

    26:43-26:53

    You see, the thing is, if you let just a little bit of hypocrisy in, let's say in your home life, you're just going to let a little bit of hypocrisy in, what happens?

    26:54-26:59

    It spreads and it ends up permeating every area of your life.

    26:59-27:02

    You're a hypocrite at home, so it's easy to be a hypocrite at work.

    27:03-27:05

    It's easy to be a hypocrite at church.

    27:05-27:13

    It's easy to go to small group and be a hypocrite because you let just a little bit in and it has a way of permeating everything.

    27:14-27:22

    Jesus said to his disciples, that's why you have to guard your hearts against the leaven of the Pharisees.

    27:23-27:26

    Meaning, don't act like them at all.

    27:27-27:29

    Because you'll start acting totally like them.

    27:32-27:33

    And then you have the leaven of Herod.

    27:34-27:35

    Same thing, right?

    27:36-27:52

    You give into a little sensuality here, a little sensuality there, and you're like, you know what, maybe it's ok for me to look at these things on the computer, and maybe watch these movies I'm just going to let a little bit in.

    27:53-27:58

    Next thing you know, that little bit that you let in ends up permeating everything.

    28:02-28:12

    You start thinking sensually, and you start talking sensually, and in appropriate relationships, it starts permeating everything.

    28:12-28:16

    And you think, well, it's just this little one little category of my life.

    28:16-28:19

    You can't compartmentalize your life, that's the point.

    28:19-28:27

    Well, I'm like holy most of the time, but I just have this one little secret side sin that nobody knows about and it doesn't really affect anything.

    28:28-28:34

    Jesus said it affects everything because that will spread to every area of your life.

    28:36-28:37

    Should that be a concern?

    28:38-28:39

    Absolutely.

    28:40-28:41

    Jesus said watch out.

    28:42-28:43

    Watch out for the leaven.

    28:45-28:46

    The Pharisees and of Herod.

    28:47-29:05

    Jesus said, "Don't be like them, so consumed in their unbelief and their hypocrisy and their sensuality that obviously they miss seeing God at work." So those committed to unbelief cannot commit to Jesus.

    29:08-29:13

    Secondly, write this down, those committed to Jesus sometimes act like those committed to unbelief.

    29:15-29:44

    you're not off the hook here. Because you know we can say, "You know you're right Pastor Jeff, you know those unbelievers, those hypocrites, those legalists, those sensual people, you know what Pastor Jeff, this is them, this is them 24/7, they miss it, they miss it, they miss it." Well, hold that thought because look at how the people responded to Jesus. Jesus says, "Watch out." Okay, very serious warning here, Watch out. Beware.

    29:46-29:49

    On a scale of 1 to 10, how serious do you think that is?

    29:50-29:52

    If Jesus said it, I'd go straight to 10 with that.

    29:54-29:56

    Look at v. 16.

    29:56-30:04

    "And they began discussing with one another the fact that they had no bread." How did they respond to Jesus' warning?

    30:05-30:07

    Oh, Jesus, how do we recognize it?

    30:07-30:08

    How can we avoid it?

    30:09-30:11

    How can we address it if we see it in one another?

    30:12-30:14

    How do we how do we do this?

    30:17-30:38

    And they start talking about bread All you see Jesus was talking and all they heard was leaven and they were just like Bread Bread All Jesus is talking about bread.

    30:39-30:47

    Oh man "I don't have any bread." Oh, that happens in church.

    30:47-30:48

    Don't think for a second it doesn't.

    30:50-30:53

    For example, I'm preaching on 2 Kings 9.

    30:54-30:56

    Jezebel was eaten by dogs.

    30:57-31:04

    And there are people that are kind of tuned in, kind of not, that are just like, "Man, am I hungry.

    31:05-31:25

    Did he say Jezebel was eating hot dogs?" and your wife is like, "No, Randy." He said, "Jezebel was eaten by dogs." And Randy's like, "I wonder what that tasted like.

    31:27-31:28

    "I'm hungry.

    31:29-31:36

    "Dogs, yeah, oh yeah." Or maybe we're reviewing the 10 commandments, and I'm like, "You know what?

    31:36-31:48

    "The seventh commandment is do not commit adultery." and you're like, "Did he just say donut?" "Did he just say donut?" I like those cafeteria services, 'cause we have donuts.

    31:49-31:51

    Why is Pastor Jeff preaching about donuts?

    31:51-31:52

    I didn't think donuts were in the Bible.

    31:54-31:59

    Except maybe like on the list of unclean foods in Leviticus, but like, I really didn't think.

    31:59-32:06

    I know like they were dunking people like in the river when they were baptizing, but I can't remember like them dunking anything else.

    32:06-32:11

    like, "Why is he talking about donuts?" Oh, that happens.

    32:13-32:17

    You know, we're preaching on Noah, and we're like, you know, Noah had sons, right?

    32:18-32:19

    Shem, Ham, and Japheth.

    32:19-32:25

    And you're like, "Ham..." You know what?

    32:25-32:27

    Let's get a ham sandwich for lunch.

    32:28-32:30

    Ham. Mmm. Mmm.

    32:31-32:32

    I like that - what's that?

    32:33-32:33

    Black Forest ham.

    32:34-32:35

    That's the kind of ham that I want.

    32:36-32:38

    That's what was happening with the disciples here.

    32:38-32:41

    It was like, what?

    32:42-32:43

    Who's talking about bread?

    32:46-32:48

    Look at v. 17 and 18.

    32:48-32:53

    "Jesus, aware of this, said to them, 'Why are you discussing the fact that you have no bread?

    32:55-32:57

    Do you not yet perceive or understand?

    32:57-32:58

    Are your hearts hardened?

    32:59-33:00

    Having eyes?

    33:01-33:02

    Do you not see?

    33:03-33:35

    ears do you not hear? And do you not remember? Jesus is saying, "Are you just like the Pharisees? Are you completely oblivious? Are you guys not getting it? I mean we just dealt with this on the shore, right? And now we're in the boat and you guys are all doing this. Like don't you get it?" The irony is, Jesus is teaching the disciples, "Don't be like the Pharisees," and they weren't listening because they were acting just like them.

    33:37-33:39

    The Pharisees saw signs and chose not to believe.

    33:40-33:41

    Disciples, you saw signs.

    33:43-33:44

    Why do you not believe?

    33:47-33:50

    The Pharisees failed to connect the actions and the teachings of Jesus to who He is.

    33:51-33:52

    Completely missing it.

    33:53-34:00

    Now, disciples, you're figuratively in the same boat Pharisees.

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    Jesus goes on.

    34:04-34:30

    Jesus said, "When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?" And he said to him, "Twelve." "And the seven for the four thousand, how many baskets full of broken pieces did you take up?" And they said to him, "Seven." And he said to them, "Do you not yet understand?" Don't you remember?

    34:30-34:32

    Jesus was like, "Okay, let's review.

    34:32-34:33

    Quick review.

    34:36-34:37

    You're worried about bread.

    34:40-34:59

    I fed thousands of people on two different occasions with just a little bit, so much so that we had enough leftovers for us, and you don't think one loaf is enough for the twelve of you." I don't have that story in my Bible, you know, Jesus feeds the twelve with one loaf.

    35:01-35:03

    My Bible has like the five thousand and the four thousand.

    35:08-35:18

    I'm willing to venture a guess that if Jesus was able to feed thousands and thousands of people with one lunch, He'd be able to feed exactly one dozen people with one loaf.

    35:19-35:20

    But here's the point.

    35:21-35:27

    The stress of now forgets God's care in the past.

    35:29-35:40

    And church, I mean, obviously there's some funny things happening in this passage, but getting real serious, every single person in this room is guilty of this.

    35:41-35:42

    Myself included.

    35:42-35:44

    We are guilty of this.

    35:44-35:53

    We get stressed out about something now, We've completely forgotten how God has loved us in the past.

    35:54-35:55

    That's what the disciples did.

    35:56-36:07

    They're all sweating about bread, and Jesus was like, "You guys were there!" Churches just have to look at God's track record.

    36:10-36:12

    What is God batting these days?

    36:17-36:18

    You'd think He's always bad at it.

    36:19-36:19

    A thousand, right?

    36:22-36:23

    You're like, yeah, but you know what?

    36:24-36:26

    These guys were like there with Jesus.

    36:33-36:39

    We have more reason to believe than the disciples did.

    36:39-36:39

    Did you know that?

    36:40-36:43

    You take the account of the disciples right here.

    36:45-36:48

    You actually have more reason to believe than they did.

    36:49-36:51

    Because what happened after this event?

    36:52-36:59

    The resurrection of Jesus Christ, Pentecost, the coming of the Holy Spirit, Jesus showing His faithfulness and building His church.

    36:59-37:05

    We've got 2,000 years of Jesus' faithfulness that these guys didn't have.

    37:07-37:10

    You have more reason to believe, not less.

    37:14-37:23

    Why is it that as soon as the smallest little trial comes into our lives - and let's face it, this was a pretty small one for the disciples, right?

    37:23-37:24

    Pretty small.

    37:27-37:31

    But as soon as the smallest little trial comes into our life, we're like, where's the panic button?

    37:32-37:34

    God, You're forsaking me!

    37:34-37:35

    God, You've forgotten about me!

    37:36-37:36

    Whoa!

    37:37-37:38

    Whoa, whoa, whoa, whoa, whoa!

    37:39-37:40

    That's what was happening here.

    37:42-37:43

    I don't have any bread.

    37:47-37:48

    But we're like that.

    37:50-37:53

    We get so focused on the here and now.

    37:58-37:58

    It's all over.

    37:59-38:00

    It's all over.

    38:00-38:01

    I've had one bad day.

    38:02-38:03

    I had one bad incident.

    38:04-38:06

    I got one person at work that said something mean to me.

    38:06-38:13

    And I'm not making light of those things, but understand when you look at the grand scheme faithfulness in your life.

    38:14-38:20

    Isn't it true that these are relatively small things that we let completely dump our apple cart?

    38:21-38:21

    True or false?

    38:23-38:24

    I'm guilty of that.

    38:26-38:27

    But look at God's track record.

    38:30-38:33

    I think back to when our church wanted to get a computer.

    38:33-38:36

    We were trying to figure out budgeting and those kinds of things.

    38:36-38:38

    The Lord provided two.

    38:42-38:44

    And I think back to, do you remember way back in February?

    38:45-38:47

    Are any of you guys old enough to remember February?

    38:48-39:08

    Do you remember way back in February, this pastor in Moldova's house was crumbling, and we're like, "We want to raise $4,000 to help get this pastor's house repaired." And I remember during February thinking, "That's ambitious for a church our size." On top of the rest of the giving.

    39:09-39:10

    And do you remember what happened?

    39:11-39:12

    The watch came in.

    39:17-39:18

    North of 5,900.

    39:20-39:22

    Do you know what's going to happen?

    39:23-39:43

    Sometime down the road, next week, next month, I don't know when, but we're going to be faced with another financial issue, and we're going to have the temptation to say, "I don't know how we're going to do it." God has so proven Himself faithful every step of the way.

    39:44-39:46

    We're going to fall right back into unbelief.

    39:46-39:46

    We're going to be tempted.

    39:47-39:50

    Like, no, no, no, not because of this sermon I'm not.

    39:50-39:51

    But we're going to be tempted.

    39:52-39:54

    Like is God going to provide for us or not?

    39:57-40:08

    Every single person in this room, look, by virtue of our relationship, I know that every one of you have a story.

    40:10-40:15

    And I know the struggles that a lot of you are going through.

    40:20-40:24

    And I know that every one of you could stand up here and give testimony of God's faithfulness to you.

    40:27-40:29

    And I know many of you are going through trials right now.

    40:33-40:36

    I'd just like to encourage you, You know what?

    40:40-40:42

    God brought you this far, didn't He?

    40:43-40:44

    Did God bring you this far?

    40:45-40:46

    Look at you. You're here.

    40:47-40:48

    You're good looking.

    40:52-40:54

    You have food. You have shelter.

    40:57-40:58

    God has brought you this far.

    41:00-41:03

    Why do you think He's not going to take you the rest of the way?

    41:07-41:09

    Or are you still looking for a sign?

    41:11-41:14

    Are you still not trusting God for everything?

    41:16-41:19

    Are you still not taking God at His Word?

    41:21-41:25

    Are you still thinking He was great, but He isn't today?

    41:27-41:41

    And while we wouldn't ever say such a thing, Maybe deep down, a lot of people feel like, you know, God was so loving and God was so awesome when I first believed, but now I'm not so sure.

    41:46-41:48

    And when you get in that mindset, you know what you're doing?

    41:50-41:55

    You're in the boat with the disciples, worried about the bread.

    41:58-42:00

    And the Lord's right there with you.

    42:02-42:03

    Church, it's time.

    42:04-42:06

    It's time to stop getting sidetracked.

    42:09-42:14

    And please, I say this as compassionately as I can, because it comes straight from this text.

    42:16-42:21

    But for some of us, it's time to stop pushing the panic button over every trial.

    42:21-42:26

    I'm not diminishing the pain, the anxiety that comes with trials.

    42:27-42:29

    I don't want to diminish that at all.

    42:29-42:32

    What I want to do is lift high Jesus Christ.

    42:32-42:37

    Because when He's seen in His proper perspective, you're not going to push the panic button.

    42:38-42:44

    You're not going to have the little bit of leaven of unbelief saturate your heart.

    42:46-42:48

    I don't want to minimize your trials.

    42:48-42:50

    I want to maximize the Lord.

    42:51-42:56

    Because whatever you're going through, He is greater.

    42:58-43:02

    Whatever needs you have, He has the power to meet it.

    43:05-43:08

    We need to rest in this glorious truth.

    43:09-43:10

    God loves you.

    43:11-43:13

    God has been faithful to you.

    43:14-43:19

    And God still has the power to get you through whatever comes before you today.

    43:21-43:22

    So are you willing?

    43:24-43:25

    Are we willing to believe?

    43:28-43:34

    Like the disciples, are we willing to take our eyes off of God's faithfulness?

    43:35-43:38

    Take our eyes off of God sitting in the boat with us?

    43:42-43:52

    And put all of our energy and effort and thought and attention on this relatively small problem He has before us.

    43:55-44:06

    That's why Jesus said, "Do you not understand?" It's my prayer that today is going to be for many of us the last day that this happens.

    44:07-44:08

    I get it now.

    44:09-44:10

    I get it now.

    44:11-44:12

    Let's pray.

Small Group Questions (Whole Group):
Read Mark 8:1-21

  1. Jesus gave a warning in Mark 8:15: "Watch out; beware the leaven of the Pharisees and the leaven of Herod". Restate this warning in your own words. What, exactly and specifically, are we to "watch out" for?
     

  2. Why didn't Jesus just show the Pharisees a sign? Why was Jesus grieved that they wanted one? Compare this account to Matthew's version in Matthew 16:1-4.

Breakout Questions:
Are there any areas of hypocrisy or sensuality in your life? Pray against that leaven!