I Will Not Fear, I Will Be Strong.

Review / Introduction:

1 Corinthians 10:13 - No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

2 Corinthians 12:1-6

The Path to Living in God's Strength in 3 Easy Steps! (2 Cor 12:7-10)

  1. Step 1: Acknowledge God's Sovereignty. (2 Cor 12:7)
  2. Step 2: Get Real with God. (2 Cor 12:7)
  3. Isaiah 40:31 - they who wait on the Lord shall renew their strength

  4. Step 3: Be Weak, so that grace is your strength. (2 Cor 12:9)
  5. Last Step: How Do I Know I Am Living In God's Strength? When I am Content. (2 Cor 12:10)

Sermon Notes (PDF): BLANK
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  • 00:43-00:45

    Open up your Bibles to 2 Corinthians 12.

    00:47-00:52

    Today we're going to be talking about trials and hardships that we go through.

    00:52-01:02

    Specifically, we're going to be talking about how do we get strength to get through those trials.

    01:04-01:23

    When we go through hardship, Sometimes people try to encourage us, even well-intentioned people in the church try to encourage us, but quite frankly, they give us terrible cliches.

    01:25-01:27

    I compiled a little list for you.

    01:28-01:30

    We'll do a family feud style, right?

    01:31-01:35

    We surveyed a hundred people, top five answers are on the board.

    01:38-01:46

    Give me a terrible cliche that somebody in the church tells someone else who is going through a hardship.

    01:48-01:54

    Number five, "This too shall pass." "This too shall pass." How many people have heard that?

    01:54-02:13

    "This too shall pass." You're going through a hard time and they come to you and they're like, "Hey, I've got a word of encouragement for you." "This too shall pass." "Well, thanks! I feel so much better now, knowing it's gonna pass!" I'm sorry, but that is so not helpful. So not helpful.

    02:14-02:14

    Number four.

    02:17-02:20

    You know this one. I spent a lot of time talking about this one about a month or two ago.

    02:21-02:24

    Number four is, "All we can do is pray."

    02:25-02:26

    [gags]

    02:27-02:28

    I hate that!

    02:28-02:36

    All we can do is pray. Our last-ditch effort is to cry out to the God of the universe who has all power and wants to bless us.

    02:37-02:39

    That's the only option we have is to cry out to Him. All we can do is pray.

    02:41-02:41

    Lame!

    02:42-02:45

    How about the best thing we can do is pray? How about that?

    02:45-02:47

    All we can do is pray.

    02:49-02:51

    You know what happens if you say that at harvest, right?

    02:53-02:55

    Your tithe goes up to 15%.

    02:55-02:56

    (congregation laughing)

    02:58-03:05

    Number three, terrible cliches that we try to comfort each other with in the church, but are so bad.

    03:05-03:09

    Number three, when God closes a door, he opens a window.

    03:11-03:17

    You know, somebody was really trying to get this job or really banking on something and the Lord didn't allow it.

    03:17-03:20

    And we come along where God closes a door, he opens a window.

    03:21-03:23

    You know what, if that's what you were going to say, just don't say anything.

    03:25-03:29

    Just smile, maybe give a side hug or something, but don't say anything.

    03:30-03:34

    Number two, God helps those who help themselves.

    03:36-03:38

    Yeah, God helps those who help themselves.

    03:38-03:39

    You know what the Bible says?

    03:40-03:41

    You know what the Bible says?

    03:41-03:43

    The Bible says God helps those who help themselves.

    03:43-03:44

    That's not in the Bible.

    03:44-03:46

    I think Benjamin Franklin said that, actually.

    03:48-03:56

    But really that's our way of saying, you know, when we say that to somebody, that's our way of saying, "Look, this is totally your problem, not mine." Right?

    03:56-04:10

    Like, "Oh, Pastor Jeff, I'm just really having a hard time and we're financially strapped." And we, "Well, God helps those who help themselves." Like, "Not my problem." Number one, this is by far number one.

    04:11-04:21

    The number one thing that lame cliches, just terrible cliche that Christians say to people that are going through hardships, this is by far number one.

    04:23-04:25

    God doesn't give you any more than you can handle.

    04:26-04:27

    How many people have heard that one?

    04:27-04:29

    God doesnt give you any more than you can handle?

    04:30-04:38

    Now right now, I promise you right now, somebody's sitting here, somebody's listening to this, and they're like hang on Pastor Jeff, hang on Preacher Boy, listen, that is in the Bible.

    04:38-04:41

    And I know for a fact that is in the Bible.

    04:41-04:42

    God doesn't give you any more than you can handle.

    04:43-04:46

    I know that's in the Bible, no it is not.

    04:46-04:51

    That is not in the Bible, that is not in the Bible, anywhere, like I know it is.

    04:51-04:52

    It's not in the Bible, it's not in the Bible.

    04:52-04:52

    It's not in the Bible.

    04:53-04:54

    Trust me.

    04:55-04:56

    Let me show you what is in the Bible.

    04:57-05:04

    1 Corinthians 10.13 This is the verse that people get that terrible cliche from.

    05:04-05:05

    But we highlighted some words here.

    05:05-05:06

    I want you to see something.

    05:07-05:10

    "No temptation has overtaken you that is not common to man.

    05:11-05:47

    God is faithful and He will not let you be tempted beyond your ability, but with the temptation, also provide the way of escape that you may be able to endure it." Now I'm no John MacArthur, but what do you think that verse is about? Because he says it three times. Here's a little Bible study 101. He says it three times. What's this verse about? Say it. Temptation. Is there anything in that verse about going through trials? No. That is not about going through trials at all.

    05:49-06:02

    What that verse is teaching is that when you are being tempted, God is never going to allow you to be backed into some sort of a corner where your only choice is to sin.

    06:02-06:04

    That's what that verse is teaching.

    06:04-06:05

    You're like, "I have no other choice.

    06:06-06:07

    I'm going to have to sin.

    06:08-06:19

    I'm going to have to, whether it's violating my marriage covenant or stealing something or being dishonest at work, I don't have any other choice but to sin.

    06:19-06:22

    The Bible says God will never let you be put in that situation.

    06:22-06:24

    That's what that verse is about.

    06:24-06:34

    It does not say, God won't give you more trials, more hardships, than you can handle.

    06:35-06:47

    Because honestly, if that were true, and that's what we're getting to our sermon today, if that were true, that God doesn't give you more trials than you can handle, If that were true, that would be horrible!

    06:50-06:52

    Listen to me, church, thank you, I was waiting for that.

    06:54-06:55

    Try this one.

    06:55-07:03

    If all the trials you get is what you can handle, you would never need God.

    07:05-07:07

    You wouldn't need small group.

    07:09-07:10

    You wouldn't need church.

    07:11-07:14

    Listen, you wouldn't even need to pray.

    07:14-07:21

    If the only amount of trials that you ever got in your life was just what you were capable of handling, you wouldn't need to pray.

    07:21-07:28

    In fact, your prayer would just only be, you know what God, I got this, because you promised I'd be able to handle anything that comes my way, right?

    07:28-07:30

    You're not gonna give me more than I can handle, God, so I got this.

    07:31-07:34

    That would be the sum total of your prayer life.

    07:35-07:43

    You would live a life free of ever needing to really call on the Lord, And that would be worse than any trial that you would ever have to face.

    07:44-07:45

    Could you imagine?

    07:46-07:51

    Living your whole life and not knowing what it means to cry out to the Lord?

    07:54-08:00

    Not knowing what it means to be delivered from one greater than yourself.

    08:03-08:04

    That's worse than any trial.

    08:06-08:07

    Here's the truth.

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    This is a promise.

    08:10-08:14

    God is going to give you way more than you can handle.

    08:14-08:23

    He is. He is going to allow into your life way more stuff than you can handle on your own.

    08:23-08:28

    He is going to allow that, I promise you. He is going to allow that.

    08:29-08:34

    Because He wants to teach you a very fundamental lesson.

    08:35-08:37

    And that is this, you need Him.

    08:38-08:38

    You need Him.

    08:41-08:44

    So I want you to think this morning as we talk about your trials.

    08:47-08:48

    I want you to think about your trials.

    08:51-08:54

    Maybe for some of you it is a relationship problem.

    08:54-09:05

    Maybe it's a family member that you've had a falling out with, or several family members that you've had a falling out with, and you have this trial of reconciliation that just doesn't seem to be happening.

    09:05-09:08

    Maybe for some of you it's a health problem.

    09:10-09:16

    You've received a diagnosis of something chronic or maybe something even terminal.

    09:19-09:22

    Maybe for some of you it has to do with finances.

    09:24-09:33

    I need way more money than I have and way more than is coming in anytime soon and I don't see how I'm going to financially cover this huge debt that I have.

    09:35-09:39

    And suddenly you find yourself in the situation that, you know, things that only happen to other people, right?

    09:40-09:42

    Things that only happen to other people, now they're happening to you.

    09:43-09:44

    And you're like, now what?

    09:47-09:54

    So in those times that God allows us to have more than we can handle, what do we often pray for?

    09:54-09:59

    what do we often ask others to pray for on our behalf?

    09:59-10:13

    Over and over and over, we hear this phrase, we use this phrase, I'm not criticizing this phrase, this is a good phrase, but over and over we say, please pray for strength.

    10:14-10:15

    I mean, how many times have we said that?

    10:15-10:18

    We're talking about our problems with somebody and they're like, well, how can I pray for you?

    10:18-10:20

    And we say, we just pray for strength.

    10:22-10:25

    And we do it before the Lord ourselves, God, give me strength.

    10:25-10:26

    God, give me strength.

    10:26-10:27

    God, give me strength.

    10:27-10:30

    And the question is, well, when we do that, what does that even mean?

    10:30-10:31

    What are we asking for?

    10:31-10:32

    And what does that look like?

    10:33-10:35

    That's what we're going to be covering today.

    10:37-10:39

    So what do you think of when you consider the word strength?

    10:41-10:44

    What do you think of when you hear that word strength?

    10:46-10:48

    Just that word strength.

    10:48-10:49

    What's that mean?

    10:51-10:56

    Is that, maybe for some of us, it's like Popeye is the first thing we think of, right?

    10:57-10:57

    Popeye.

    10:58-11:01

    My son's been watching old Popeye cartoons on YouTube, right?

    11:02-11:03

    You all familiar with Popeye?

    11:04-11:05

    Am I totally dating myself here?

    11:06-11:08

    Younger people, like, I don't know, okay.

    11:08-11:09

    You remember Popeye, right?

    11:09-11:10

    Popeye the sailor man.

    11:10-11:17

    Oh my gosh, and he eats the spinach, and da da da da da da, and you know, and then he, Popeye, strength, right?

    11:20-11:52

    For some people, they think strength is just mental toughness. Like, yeah, I'm going through this trial, but I'm mind over matter kind of thing. And mental toughness, and maybe for some they consider strength, it's just emotions that are dead to feeling the pain and anxiety that the trial is giving you. Which none of those things are really strength when we talk about it in the biblical sense. So again, praying for Strength is a good thing, but what are we asking for?

    11:52-11:54

    How do we know when we got it?

    11:54-11:56

    Well, that's why we're in 2 Corinthians 12.

    11:57-12:04

    First six verses, I just want to sort of summarize for us to give us a bit of an on-ramp because we're really going to be looking at just verses seven through 10 this morning.

    12:06-12:11

    But in 2 Corinthians 12, verses one through six, Paul was talking about himself in the third person.

    12:12-12:14

    Paul was actually taken to heaven.

    12:16-12:19

    And he saw things that he said no man could ever speak of on earth.

    12:21-12:25

    Now if you think about it, that could be a real recipe for pride, right?

    12:25-12:35

    Could you imagine Paul sitting down and having breakfast with maybe Peter and John and some of these other guys and Paul's like, "Oh, you think you have a thing with God?

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    You think you and God are tight?

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    Let me tell you how tight I am with God.

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    Do you know God took me to his house in heaven?" "Oh yeah, I saw it.

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    I saw it.

    12:45-12:50

    How many times has God taken you to heaven?" "Oh, none." "Oh, okay, okay." All right, just checking.

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    How about you?

    12:51-12:52

    Anybody else?

    12:52-12:52

    Anybody else been to heaven?

    12:53-12:53

    Anybody been to heaven?

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    Oh no, just me?

    12:55-12:55

    Just me!

    12:56-12:58

    So you see how that could be a recipe for pride?

    13:01-13:02

    Well look at verse 7.

    13:03-13:19

    It says, "So to keep me from becoming conceited because of the surpassing greatness of the revelations a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.

    13:20-13:43

    You see that twice in the same verse, "to keep me from becoming conceited." In other words, to keep Paul humble because of these revelations, like going to heaven as he just spoke of, to keep Paul usable in ministry, God allowed Paul to experience some terrible ongoing trial from Satan, which he called a thorn in the flesh.

    13:46-13:49

    Thorn is actually a bit of an understatement in the translation.

    13:49-13:51

    A better translation would be a spike.

    13:53-13:59

    Don't think of a little thorn like on a rose or on a jagger bush that pricks your finger.

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    Think of a railroad spike.

    14:02-14:04

    That's more to the picture here.

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    Stabbed into somebody's side.

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    Thorn in the flesh.

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    So what was the thorn in the flesh exactly?

    14:11-14:17

    Well, some people say it was eye problems or some other illness or a false teacher who who followed Paul and harassed him?

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    And the answer is, we really don't know.

    14:19-14:30

    If God wanted us to know what the thorn in the flesh was, he'd tell us, but he kept it generic so we wouldn't limit it to just that one thing, whatever it was, right?

    14:30-14:34

    Like for example, if the thorn in the flesh, if it was really like, let's say it was eye problems.

    14:35-14:44

    And if in this passage, Paul's talking about eye problems and he's giving us this great principle about trusting God, we'd skim over it because we're like, well, I don't really have severe eye problems.

    14:44-14:46

    I'm going to wear glasses, but nothing like Paul.

    14:46-14:47

    And we just skim over it.

    14:48-14:49

    We would totally miss the principles here.

    14:50-14:51

    So he kept it general for us.

    14:53-14:59

    Because truth is, we all in some level, to some degree, have some form of some thorn in the flesh.

    15:01-15:04

    Whatever it was for Paul, it was so bad.

    15:05-15:06

    Look at verse eight.

    15:07-15:19

    He says, "Three times I pleaded with the Lord about this, that it should leave me." It was so bad that Paul prayed over and over and over that God would take it away and he didn't get the answer that he was praying for.

    15:19-15:20

    Look at verse nine.

    15:21-15:43

    He says, "But he, the Lord, said to me, "My grace is sufficient for you, "for my power is made perfect in weakness." Paul responds by saying, "Therefore I will boast all the more gladly "of my weaknesses, so that the power of Christ may rest upon me.

    15:43-15:50

    For the sake of Christ, then I am content with weaknesses, insults, hardships, persecutions, and calamities.

    15:50-15:54

    For when I am weak, then I am strong.

    15:56-16:04

    You notice at the beginning of this passage, Paul's talking about this horrible thwart in the flesh, but by the time we get to verse 10, it seems like everything changed.

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    And the reality is Paul's circumstances didn't change, but Paul changed.

    16:10-16:12

    And this is for someone here today too.

    16:13-16:15

    I imagine this is for many someones here today.

    16:17-16:23

    Whatever trial you're going through right now, your trial may not change.

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    It might not.

    16:27-16:27

    Oh, it might.

    16:29-16:30

    Today, next week, next year, it might.

    16:31-16:33

    The Lord might take it away. The Lord might resolve it.

    16:34-16:47

    I've seen that happen thousands of times, but looking at Paul's testimony, We can give personal testimony, my family can, to this very fact that sometimes trials don't go away.

    16:49-16:57

    But when you learn to receive God's strength, the way that Paul did in this passage, you're going to change.

    16:59-17:06

    So the path to living in God's strength, we're going to give you three easy steps, straight from the passage here.

    17:07-17:10

    The path to living in God's strength, if you're taking notes, step one.

    17:11-17:12

    It has to start here.

    17:12-17:14

    Acknowledge God's sovereignty.

    17:15-17:16

    Acknowledge God's sovereignty.

    17:18-17:19

    Look at verse 7 again.

    17:19-17:33

    So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.

    17:34-17:35

    So here's the $25 question.

    17:36-17:38

    Is the thorn from God or from Satan?

    17:40-17:50

    Well Paul said it was from Satan, but the structure of the text seems to imply that this was also from the Lord at the same time.

    17:50-17:54

    And interestingly, Paul pleaded with the Lord to take it away.

    17:55-17:58

    We don't see anything in the passage where Paul rebuked Satan.

    17:59-17:59

    Right?

    17:59-18:03

    "I said to thee, Satan, away from me!" We don't see that.

    18:05-18:07

    He took this problem straight to God.

    18:09-18:16

    We need to start here because when we're going through a trial, we often feel like God has abandoned us.

    18:19-18:24

    See it's obvious that Satan had a hand in this trial that Paul was going through.

    18:26-18:29

    And Satan certainly has a hand in the trials that you're going through as well.

    18:30-18:33

    The church, if we're honest, sometimes we give Satan all the credit.

    18:34-18:37

    Like God has no idea what's happening, right?

    18:38-18:45

    And Satan is just destroying us and wreaking havoc on our lives and beating us down!

    18:46-18:48

    And God has no idea.

    18:50-18:51

    God has no idea what's happening.

    18:51-18:53

    And sometimes we pray like we're informing God.

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    Like God, do you see this?

    18:54-18:55

    Do you see what this guy's doing?

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    As if he doesn't know.

    19:00-19:02

    And we think, well God surely has nothing to do with this.

    19:03-19:09

    God surely can't see what's happening to me and just sit by idly and let it.

    19:11-19:13

    God obviously has no part of what is happening.

    19:16-19:18

    Church, God knows exactly what's going on.

    19:19-19:24

    And He's using it to accomplish something in you.

    19:26-19:34

    Because this is one of the most profound truths from this passage and from others in God's Word.

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    This is one of the most profound truths that you can spend the rest of your life trying to wrap your head around.

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    That's this.

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    Satan wants to break you down and discourage you.

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    God wants to build you up and strengthen you.

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    and they are both using the same thing to do that.

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    Satan's goal is for you to be annihilated.

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    For you to give up.

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    For you to walk away.

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    For you to abandon this thing you have with the Lord.

    20:09-20:11

    Satan wants to beat you down.

    20:11-20:12

    God wants to build you up.

    20:12-20:14

    God wants you to have a greater and deeper faith.

    20:14-20:16

    God wants you to find your strength in Him.

    20:17-20:18

    Satan wants to beat you down.

    20:19-20:20

    God wants to build you up.

    20:20-20:22

    And they're both using the same thing to do it.

    20:25-20:26

    It's the same thing that happened to Job.

    20:27-20:28

    Read the book of Job.

    20:28-20:29

    Just read the first couple of chapters.

    20:31-20:33

    Satan wanted to destroy him and God wanted to display him.

    20:35-20:35

    They used the same thing.

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    Same thing happens to Paul here in this passage, right?

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    The same thing is happening to you.

    20:46-20:52

    wants to make a shipwreck of your faith. God wants your faith to be stronger than ever.

    20:54-21:07

    And they're both using the same thing to do it. And it's whatever that trial is in your life. See, God wants to humble you. God wants to teach you to live totally in His strength.

    21:08-21:18

    Our problem is not that we are by nature these humble people and God wants to come alongside and say, "Oh, I just need to give him a little self-confidence." That's not our problem.

    21:20-21:23

    Our problem is we have a tendency to live in our own strength.

    21:25-21:33

    Our problem is we have a tendency to try to live a life devoid of needing to lean and rely on the Lord for everything.

    21:34-21:38

    And God allows trials in our lives to make us realize our dependence on Him.

    21:39-21:42

    So whatever you're going through, church, God is not.

    21:43-21:44

    God is not unaware.

    21:46-21:47

    He isn't even just informed.

    21:50-21:58

    If God's Word is true, and it is, God has first-hand involvement of using whatever trial is in your life.

    22:01-22:03

    So that's step one. Acknowledge God's sovereignty.

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    The path to living in God's strength. Three easy steps.

    22:05-22:06

    Here's step two.

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    We see it from verse 8.

    22:09-22:13

    And it says, "Get real with God." Get real with God.

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    In trials, what do we often do?

    22:21-22:22

    We often complain, don't we?

    22:23-22:24

    We often complain to other people.

    22:25-22:28

    Sometimes we mask them as prayer requests, but sometimes we complain.

    22:30-22:32

    Sometimes even if we don't complain to other people, we complain to ourselves.

    22:34-22:35

    Have you been there? I have.

    22:36-22:43

    I have. Oh, I wouldn't say it to anybody in the church, or bring it to an elders meeting or a ministry meeting, but I've complained to myself a lot.

    22:43-22:45

    Like, "I hate this. I'm so sick of this.

    22:46-22:47

    I'm so sick of living like this.

    22:47-22:51

    Why doesn't God do something about this?" Complaining.

    22:53-22:57

    Oh, and sometimes we'll even ask others for prayer, sincerely.

    23:00-23:04

    But like Paul, we need to get real with God.

    23:06-23:09

    Sometimes it's easier to ask others for prayer than to actually pray ourselves, isn't it?

    23:10-23:21

    Look at verse 8 again, Paul says three times, "I pleaded with the Lord." Can you feel the raw emotion in his words?

    23:22-23:26

    Three times, "I pleaded with the Lord." He didn't just say, "I prayed.

    23:27-23:32

    I brought my petition before the Lord." He said, "I pleaded, I begged.

    23:33-23:34

    God, this is horrible.

    23:39-24:14

    Please, God." me. That's how bad it was. God, you need to get this thing out of here." So Paul got real with God, passionate, persistent prayer in church. Let me ask you, when was the last time that you were on your face, crying out and getting real with God? When was the last time you did that? By yourself, on your face, unapologetically, shamelessly crying out to Praying your prayers, but passionately and persistently praying.

    24:17-24:18

    When was the last time you've done that?

    24:20-24:22

    Some of us, maybe it's been far too long.

    24:24-24:25

    Paul says three times.

    24:26-24:28

    Okay, three times wasn't some magic chant, right?

    24:28-24:31

    Wasn't like, you know, "Beetlejuice, Beetlejuice, Beetlejuice," or something.

    24:31-24:32

    "Oh, I got what I wanted!

    24:32-24:36

    I said the magic words!" Or maybe that's not the best example to use in church.

    24:38-24:40

    That was the first thing I could think of, sorry.

    24:41-24:44

    But you get the point. It wasn't some magic chant.

    24:45-24:54

    He's saying over and over, persistently praying, which includes an element as we talk about how to get God's strength.

    24:55-25:10

    We're starting to get closer to the actual reception of it here, because this type of persistent praying is what the Bible calls "waiting on the Lord." Isaiah 40, verse 31, very familiar passage.

    25:10-25:18

    Look at it again, it says, "They who wait on the Lord shall renew their..." what?

    25:19-25:20

    Their strength!

    25:20-25:21

    And that's what we're going after here, right?

    25:24-25:29

    But here's the problem, we're too accustomed to the instant quick fix.

    25:31-25:36

    And then when the preacher gets up and says, "You need to wait on the Lord." See the Bible says to wait on the Lord.

    25:36-25:41

    You know, as soon as we say that, immediately in our culture, we say, "Wait, wait!

    25:42-25:47

    "I don't wait for anything!" And our culture has certainly put us there, hasn't it?

    25:49-25:56

    We're the kind of people that we stand in front of the microwave while our food's cooking, and we're like, "Oh, what's taking this thing so long?

    25:56-25:58

    "Like, what am I, what am I, a pilgrim?

    25:59-26:04

    "Like, what's taking it so long?" And we're not used to waiting.

    26:06-26:07

    We don't wait for anything.

    26:08-26:17

    Do you remember, at least I remember this, some of you guys remember this, but when we were kids, we were kids, you remember when like new music came out and you would wanna get that new music?

    26:17-26:18

    You remember what you had to do?

    26:18-26:23

    You had to actually get in a vehicle and drive down to National Record Mart, right?

    26:24-26:30

    And then you'd have to go through piles and piles of whether records or cassettes.

    26:30-26:30

    Do you know what cassettes are?

    26:30-26:36

    Records are like still cool, so you know what records are, but maybe you don't know what a cassette is, but ask your mom.

    26:37-26:42

    But we have to go through all these cassettes and look for the album that had the song.

    26:42-26:43

    Do you know what we do now when we want music?

    26:45-26:48

    I heard this, it's just totally floored me.

    26:48-26:49

    I heard this Matt Redman song.

    26:49-26:51

    I'm like, oh, I like that song.

    26:51-26:51

    What's it called?

    26:52-26:56

    I Googled it and found the name of the song, got on iTunes, oh, there it is.

    26:56-26:57

    Boop, download.

    26:57-26:59

    I had it in 15 seconds.

    27:02-27:03

    National Record Mart.

    27:05-27:21

    Look what I got. But you see the point. We don't wait for anything. We don't wait for anything. We want to buy something but we don't have the money for it? Pull out the credit card. What do you mean wait and earn and get more money and save up? What do you mean by that?

    27:22-27:37

    It's not American. Waiting is such a foreign concept. We want the quick fix. We want instant results and then we turn to the Bible and the Bible says, "Wait on the Lord," and we aren't just unwilling to wait on the Lord.

    27:37-27:41

    The problem is we're so unfamiliar with the concept of waiting.

    27:43-27:47

    You don't become a scholar after going to one class.

    27:47-27:51

    You don't become a bodybuilder after one day at the gym.

    27:51-27:55

    You don't become a golf pro after one round of golf.

    27:55-28:00

    All of these things happen with consistency over time.

    28:00-28:05

    And if you want to grow strong in the Lord, if you want a strong faith, that's how your faith is going to grow.

    28:07-28:19

    Consistently seeking the Lord, consistently trusting the Lord, consistently walking with the Lord, consistently, yes, waiting on the Lord, and then you realize that your strength is the Lord.

    28:21-28:23

    And somebody's saying, "Wait, wait, wait, one second, Pastor Jeff.

    28:24-28:28

    I hear what you're saying, but it didn't seem to work for Paul.

    28:29-28:32

    Didn't seem to do him any good because his prayer wasn't answered.

    28:34-28:35

    Paul's prayer wasn't answered.

    28:35-28:39

    You're up here telling me about praying persistently and waiting on the Lord.

    28:39-28:41

    Paul did that and his prayer didn't get answered.

    28:43-28:44

    So why should I do that?

    28:46-28:47

    His prayer didn't get answered.

    28:47-28:51

    Well, you see, that kind of thinking reveals a common misconception.

    28:52-28:59

    And the common misconception is this, answered prayer, answered prayer equals, I got what I asked for.

    29:00-29:02

    And that is such an immature view of prayer.

    29:05-29:08

    That is such an immature view of prayer.

    29:09-29:14

    That when I ask for something, and I get exactly what I asked for, God answered prayer.

    29:14-29:19

    But when I pray for something, and I don't get what I asked for, my prayers were not answered.

    29:22-29:24

    That is not what answered prayer is about at all.

    29:26-29:28

    Because the truth is God did answer Paul's prayer.

    29:29-29:34

    Not by giving Paul what he asked for, but by giving Paul something better.

    29:36-29:37

    Step 3.

    29:38-29:39

    Step 3.

    29:41-29:41

    Be weak.

    29:43-29:44

    Be weak!

    29:46-29:47

    So that grace is your strength.

    29:48-29:50

    Step 3 is be weak.

    29:50-29:51

    Be weak!

    29:52-29:54

    This sermon was about being strong.

    29:54-29:55

    Look at verse 9.

    29:57-29:59

    This was Christ's answer again to Paul's prayer.

    29:59-30:18

    "But he said to me, 'My grace is sufficient for you, for my power is made perfect in weakness.'" The structure of the Greek implies that this is the answer that Paul got every time that he prayed.

    30:19-30:21

    My grace is sufficient for you.

    30:22-30:40

    For My power is made perfect in weakness." Paul says, "Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me." "My grace is sufficient for you," Jesus said.

    30:40-30:44

    Grace used 155 times in the New Testament.

    30:45-30:47

    Undeserved generosity.

    30:47-30:51

    And when we think of grace, oftentimes we think of grace in terms of salvation.

    30:52-30:52

    Right?

    30:53-30:56

    We are saved by grace, we are saved by grace, and that's absolutely true.

    30:56-30:58

    But grace doesn't stop there.

    30:59-31:00

    Grace is power!

    31:01-31:06

    And it's the power to save you, yes, but it's also the power to keep you.

    31:06-31:11

    And as we see in this passage, grace is the power of God to strengthen you.

    31:13-31:21

    Just as you are dependent upon God's grace for your salvation, You are dependent on God's grace for every step of your walk.

    31:22-31:32

    I love this statement where Jesus says, "My grace is sufficient." Do you realize? This is humorous to me.

    31:32-31:33

    Do you realize what an understatement that is?

    31:34-31:38

    "My grace is sufficient." It would be like if you said to me, "Pastor Jeff, you know what I need?

    31:38-31:40

    I need a handful of sand.

    31:40-31:59

    Can you get me a handful of sand?" And I'm like, "Ah, yeah, get in the car." and I drive you to the beach." And I say, "Here you go." And then I say, "Is this sufficient?" And your answer is, "Yeah, that is way more than sufficient.

    31:59-32:01

    I just needed a handful.

    32:01-32:04

    Here's a beach." It's like that with grace.

    32:05-32:13

    And we're like, "Oh Lord, if I could just have a handful of your grace, oh Lord, I could get through this." and Jesus is like, "Here's a beach.

    32:15-32:17

    Way more than you ever need. My grace is sufficient.

    32:18-32:27

    It's enough. And it's more than enough." You're like, "Pastor Jeff, I'm not sold on any of this.

    32:30-32:32

    I don't need strength to get through this.

    32:32-32:35

    You know what I need, Pastor Jeff? I need this trial to go away.

    32:37-32:38

    I hear what you're saying, I see it in the text.

    32:38-32:42

    I totally get this Jeff, but I don't need strength.

    32:42-32:44

    I need this trial to go away.

    32:46-32:48

    And I want to tell you that that might not happen.

    32:50-32:51

    That might not happen.

    32:53-32:57

    And maybe that's not what you really need anyways.

    33:00-33:08

    Because God uses the trials in your life in many specific and customized ways, but there's one thing that God accomplishes in every single trial.

    33:08-33:13

    He wants you to learn to depend on Him for His strength.

    33:14-33:21

    So instead of turning away the trial, God often chooses to turn up the grace.

    33:23-33:28

    Because you can't live in your strength and in God's strength at the same time.

    33:28-33:29

    You can't do it.

    33:31-33:43

    You can't live in your strength and God's strength at the same time, And if you are striving to navigate through your life and navigate through your trials in your own strength, God can't pour his strength into you.

    33:44-33:51

    You see, Jesus said, "My power is made perfect in weakness." And this is another paradox of the Bible.

    33:51-33:53

    The Bible's full of these things, right?

    33:54-33:55

    You want to be exalted?

    33:55-33:56

    What do you have to do?

    33:57-33:58

    Humble yourself.

    33:58-33:59

    That's a paradox.

    34:00-34:00

    What?

    34:01-34:02

    Bible says you want riches?

    34:03-34:04

    What do you do?

    34:05-34:06

    Give everything away.

    34:07-34:09

    That doesn't seem like the way to get rich.

    34:11-34:13

    Bible says, here's another paradox.

    34:13-34:14

    Do you wanna be great?

    34:15-34:16

    You wanna be great?

    34:16-34:17

    Who doesn't wanna be great?

    34:18-34:19

    Jesus said, you wanna be great, you have to be what?

    34:20-34:20

    A slave.

    34:22-34:22

    It's a paradox.

    34:24-34:24

    Here's another one.

    34:25-34:25

    Do you want power?

    34:27-34:28

    Do you want power from God?

    34:28-34:30

    Do you want the power of God resting upon you?

    34:30-34:30

    What do you have to be?

    34:31-34:32

    You have to be weak.

    34:33-34:34

    You have to be weak.

    34:36-34:37

    Is your tank on empty?

    34:39-34:39

    That's great news.

    34:41-34:43

    Because God only fills tanks that are on E.

    34:45-34:47

    His power is made perfect in weakness.

    34:49-34:52

    God's not going to be able to pour into you if you're full of yourself.

    34:55-34:57

    So how do you know you've received strength from God?

    34:57-34:58

    Well, here's the last step.

    34:58-34:59

    You're like, oh, wait, wait, wait, you said three steps.

    35:00-35:01

    Yeah, yeah, yeah, three steps.

    35:01-35:01

    You can leave now if you want.

    35:02-35:08

    But I would advise against that because the question is, well, how do I know, did it take?

    35:09-35:10

    Am I living in God's strength?

    35:12-35:15

    How do I know that I really receive strength from God?

    35:16-35:17

    How do I know I'm living in God's strength?

    35:18-35:21

    And here's the answer, when I'm content.

    35:22-35:23

    That's how you know.

    35:24-35:26

    That's how you know you're living in God's strength.

    35:27-35:28

    It's when you're content.

    35:31-35:31

    Because look at verse 10.

    35:32-35:37

    He says, "For the sake of Christ then I am content.

    35:39-35:46

    I am content with weaknesses, insults, hardships, persecutions, and calamities." And then Paul says why he's content.

    35:47-35:48

    Look at this last phrase.

    35:48-35:49

    He got it.

    35:49-36:01

    He says, "For when I am weak, then I am strong." You know that you're living in God's strength content.

    36:04-36:16

    Do you want to find somebody that's living in the strength of God? You find the guy. You find the guy who's going through trials. Who's going through severe trials.

    36:16-36:29

    Who you're thinking, "Man, I could never go through what he's going through." And he says, It's okay. God is good. He's going to get me through this a day at a time.

    36:31-36:34

    I'm content. That's biblical strength.

    36:36-36:55

    You find the lady, that from a human perspective, you're like, "I don't know how she does it. I don't know how she survives. I don't know how she makes it." She says, "God has a plan. It's okay. I appreciate your prayers. It's okay." Content.

    36:56-36:59

    I'm not complaining about it. It doesn't consume me.

    36:59-37:02

    And listen, church, it doesn't define me.

    37:03-37:07

    I'm content in trusting God each day that He gives me.

    37:10-37:11

    To give me the grace to endure.

    37:14-37:20

    If you're a follower of Christ, I know what you want more than anything is to draw near to God.

    37:21-37:28

    You have to know that as much as you want to draw near to God, even more so God wants you to draw near to Him.

    37:29-37:32

    God's more fired up about your walk with Him than you are.

    37:34-37:41

    So can you be content with whatever God uses in your life to accomplish this?

    37:42-37:43

    Can you be content with that?

    37:46-37:54

    You know, Paul could point to that thorn in the flesh, and he could say, "You know this, this thing, this thorn?

    37:55-37:56

    I hate this!

    37:57-37:59

    I hate this!

    37:59-38:04

    But at the same time, I've learned that this thing is beautiful.

    38:06-38:11

    This thing puts me on my face.

    38:13-38:20

    This thing makes me cry out to God in a way that I wouldn't cry out to God if this thing wasn't afflicting me.

    38:22-38:26

    So church, today, like Paul, celebrate your weakness.

    38:29-38:34

    So that you can celebrate the strength of God in you.

    38:35-38:36

    Let's pray.

    38:37-38:40

    Father in heaven, we thank You.

    38:41-38:43

    We thank You for the truth of Your Word.

    38:45-38:47

    The subjective truth that takes us outside of ourselves.

    38:49-38:57

    The subjective truth that teaches us, God, that Your strength is made perfect in our weakness.

    38:58-39:01

    Your Word that tells us that Your grace is sufficient.

    39:01-39:07

    And Father, I pray for myself, I pray for my household, I pray for every household represented here.

    39:07-39:12

    Every individual, every family, every young person, every not-so-young person.

    39:12-39:21

    I pray for every one of us here, Father, that whatever stuff we are going through, we would find Your grace to be sufficient.

    39:23-39:32

    That like Paul, we'd be able to boast in our weaknesses, knowing that that's the very thing that gives the opportunity for the power of Christ to reside in us.

    39:34-39:36

    Father, I pray that You would teach us to think biblically.

    39:38-39:44

    We'd reexamine what it means to pray, what it means when prayer is answered.

    39:45-39:47

    We'd reexamine what it means to be strong.

    39:49-39:54

    We'd reexamine what Your Word teaches about how to live in Your grace and in Your strength.

    39:56-39:58

    We pray in Jesus' name, Amen.

Small Group Questions (Whole Group):
Read 2 Corinthians 12:1-10

  1. What was the worse piece of advice / lamest attempt at being comforted that you have ever experienced / heard?

  2. "Satan wants to tear you down and God wants to build you up - and they are both using the same thing to do it." React to this statement in light of Biblical and personal testimony.

  3. What's the difference between "saying your prayers" and "praying"?

  4. How do you know, truly know, that you are living in God’s strength? (See 2 Cor 12:10)

  5. What was your one big "take-away" from this passage / message? 
     

Breakout Questions:

When was the last time you truly prayed, on your face, crying out before the Lord? How can you be more consistent in doing so? Challenge one another on this and pray for one another. 

The Courageous Mother

Not to be confused with Wonder Woman™

  1. Motherhood (Titus 2:3-5)
  2. The Gospel (Romans 1:1-7, 16)
  3. Gospel + Motherhood = Courageous Motherhood
  4. Motherhood is primarily about Chaos and Order (Genesis 2-3).

    • Mothers have a new Power

Steven Canfield - Harvest Bible Chapel Pittsburgh East (Associate Pastor)

Sermon Notes (PDF): BLANK
Hint:
 Highlight blanks above for answers!

  • 00:43-00:45

    What is a great privilege to be with you.

    00:47-00:54

    My brother Jeremiah and the staff at Harvest Pittsburgh East have told me a lot about your pastor and speak very highly of him.

    00:55-00:58

    And since Jeremiah is my boss, I have to just believe what he says.

    00:58-01:03

    So I don't know Jeffrey well yet, but Jeremiah says he's good, then I'm all good with that.

    01:03-01:05

    So yes, sir, Jeremiah.

    01:07-01:11

    Before I tell you briefly a bit about, well actually I'm gonna start with just telling you a little bit about myself.

    01:11-01:15

    Jeff kind of already filled in some of the important details my love for coffee and Andy Griffith Show and things.

    01:15-01:20

    But I did want to mention again, my wife Christy, we've been married for almost 20 years now.

    01:21-01:26

    I know I look really young and I don't know how to help that it is a problem.

    01:26-01:27

    You may think it's kind of cool, but it's not.

    01:27-01:29

    It's a problem because I have an 18 year old daughter.

    01:30-01:36

    And so occasionally I'll take her on a date or something and people think that I'm actually dating her and it makes me very angry.

    01:38-01:40

    So it's a privilege to have five children.

    01:41-01:56

    I have a 18 year old daughter, a 17 year old daughter, a 15 year old son, a 12 year old son, and we had another one a little bit later who is now six, and will put us in our grave before too long.

    01:57-02:01

    Yeah, so I love a lot of things.

    02:01-02:03

    I love my family, I love the church.

    02:03-02:07

    I love just being able to encourage a body like you all.

    02:07-02:13

    And I'm excited to be a part of this kind of family of Harvest kind of network churches.

    02:13-02:22

    We're actually planting out of Harvest Bible Chapel, Pittsburgh East, about 45 minutes from that main campus there in a town called Greensburg.

    02:22-02:28

    I don't know, I'm still figuring out Pittsburgh with what they call a town, city, whatever, borough, I don't know.

    02:29-02:30

    But that's where we are.

    02:30-03:01

    We're living there now, so we can kind of get to know the community and just kind of sense what God wants to do there. So we're very excited about that. We have like a small group meeting in our home and that'll kind of be the beginning of the core group and looking to launch in about a year. So just taking our time, getting to know the church harvest and getting to know our community and just beginning to pray that God will do what he wants to do in that area. So we're excited about that and it's a privilege to be a part of this kind of family, this network of churches.

    03:02-03:03

    And so we're glad to be here with you all.

    03:04-03:06

    I wanna tell you a little bit about where we're headed this morning.

    03:07-03:10

    It's gonna have to do with mothers, since it's Mother's Day.

    03:10-03:11

    Thought that we thought that would be appropriate.

    03:12-03:17

    And I'm gonna talk about motherhood, but I'm not gonna talk at moms only, okay?

    03:18-03:22

    I realize that on Mother's Day, there's two categories of people.

    03:23-03:25

    There are moms and non-moms.

    03:25-03:27

    And if you're a man, you fit into the latter category.

    03:28-03:33

    And so I don't want you just to check out and say, well, this is to mother, so this has nothing to do with me.

    03:33-03:35

    This has everything to do with you, actually.

    03:36-03:45

    There's also those of you-- I understand that motherhood is different depending on which phase of motherhood you're in.

    03:45-03:48

    And so we've walked through a lot of those phases.

    03:48-03:50

    And my wife, as a mother, has walked through many of these.

    03:50-03:52

    I've got to watch her walk through those phases.

    03:53-04:00

    And I have the privilege of having had a great mom in my life. I know many of you may not have had that experience.

    04:00-04:27

    I had a mom who loved Jesus and loved us and I'm very grateful for that and I'm growing to appreciate what she did more every day. When I was 15 I didn't think she was very cool and she rained on my parade an awful lot and I was actually oftentimes very bitter at her but as I've grown older and examined and seen my wife, mother, our children, I've realized what a great gift I had in a mom.

    04:27-04:34

    And so now on Mother's Day I celebrate her and I'm so grateful for the godly mother that I had.

    04:35-04:39

    I'm also very grateful for the godly mother that I get to watch every day with our children.

    04:39-04:41

    We have some chronically ill children.

    04:41-04:46

    Two of our children have kind of a chronic Lyme disease and that's actually why we had to move up here.

    04:46-05:24

    They couldn't live anymore in the south and so they're pretty bad and so we've had to wrestle through that and just watching my wife mother them and be their primary caregiver and there were some periods of time where we were kind of at the end of our rope and just been a great great privilege to watch her mother well. And so I I have the blessing of like watching motherhood like in 3D like really good healthy motherhood but I know not all of us have experienced that And I know that there's different as a mother, there's different stages that you go through.

    05:25-05:32

    If you have children in the range of one to five, it's a very different mothering experience than if you have children in the range of 11 to 18.

    05:32-05:34

    A whole different ball game there.

    05:34-05:37

    And we learned that very quickly when our children started to become teenagers.

    05:39-05:43

    There's a difference between having three five and under than having just one.

    05:43-05:56

    So all the different phases and the challenges of motherhood are compounded depending on the needs of your children, the different time frame of your children, how involved your husband is in the process.

    05:56-06:02

    I mean, you put all these things in and you just, motherhood can be a mess and be very challenging and overwhelming.

    06:05-06:14

    My point here this morning is that motherhood is a very big category and there's a lot of variety in the joys and pain that a mom experiences.

    06:15-06:23

    And so my message today is about all of you but it's not just to the mothers, it's for all of us.

    06:24-06:26

    And there's a reason, it's a very simple outline.

    06:26-06:30

    I don't even need slides this morning because it's gonna be, the outline's gonna be so simple.

    06:30-06:34

    You don't even have to write it down, you can, but hopefully you're gonna remember it, okay?

    06:34-06:37

    Because point one is gonna be about motherhood.

    06:37-06:40

    I think we can stick, we can remember that, right?

    06:40-06:43

    Okay, point two is gonna be about the gospel.

    06:44-06:47

    And this is why, when we get to point two, you'll realize why this is for everybody.

    06:48-06:50

    And point three is gonna be how the gospel changes motherhood.

    06:52-06:56

    So gospel plus motherhood equals what kind of a mom?

    06:56-07:07

    And so that's what we're gonna look at this morning, and I hope that's simple enough that you can kind of get your head around motherhood, gospel, gospel plus motherhood equals courageous motherhood.

    07:08-07:17

    So we're gonna jump right in, but before we do, before we kind of look at some scripture and just consider mothers, let's just pray.

    07:17-07:20

    Let me just pray and ask God to just give us clarity here this morning.

    07:21-07:27

    Lord, I just thank you for the great privilege of being able to speak encouragement to the moms here.

    07:27-07:41

    God, we pray that it wouldn't just be one day a year that we celebrate them and encourage them, but it would be just a habit and pattern of our life that we'd be speaking into the lives of moms and encouraging them and celebrating them.

    07:41-07:50

    And I thank you for their dedication, their hard work, their desire to even learn from your word how they can be better moms.

    07:50-07:52

    And so we want to encourage them in that way this morning.

    07:53-08:01

    For the rest of us, Lord, as we are just coming this morning to the text, I pray that you would open our hearts to hear the power of the gospel.

    08:02-08:03

    God, we want to be changed.

    08:05-08:06

    We want to be transformed.

    08:06-08:10

    We don't want to just come in here and sing and hear something interesting and then head off without being changed.

    08:10-08:13

    God, we want to be transformed by the power of the gospel.

    08:13-08:16

    So please do that in us this morning.

    08:16-08:18

    It's in the name of Jesus Christ we pray, amen.

    08:20-08:28

    So motherhood, I would say biblically, and we're not gonna wrestle through all the text to keep it kind of brief, and I have two Bibles, by the way, I have my sword and my dagger.

    08:29-08:35

    If you feel like I'm getting too long, just kind of flip the dagger, you know, and I'll be shorter if I preach with my dagger.

    08:35-08:43

    But anyway, so I'm gonna start with my sword, and what we're gonna do, though, is we're not gonna examine all the texts that I wanna just kind of think about this morning.

    08:43-08:55

    we're gonna go to like two specific texts, and we'll get there in a second, but motherhood is primarily, if you go back to the book of Genesis, you'll see the motherhood is primarily about chaos and order.

    08:56-09:08

    So God gives this gift of woman within the created order to be a helpmate to man, to help be a priest in this garden temple called Eden.

    09:08-09:19

    It's this beautiful picture, and they're supposed to, as husband and wife, man and woman be the kind of vice regents of the world and display the glory of God to the whole creation.

    09:20-09:32

    So God took them out of the chaos, the unbridled kind of universe, and stuck man in a garden, a beautifully cultivated space, and he said to Adam and Eve, okay, here's what I want you to do.

    09:32-09:39

    I want you to cultivate my glory to the whole world so that the Garden of Eden would have spread throughout the whole world.

    09:39-09:41

    It wasn't just supposed to stay right there.

    09:41-10:01

    God's presence, His glorious, beautiful, delightful presence was through man and woman and their children supposed to spread across the whole world so that the whole world would have been a garden temple to God and all the earth would have sung His praises as the waters covered the sea, His glory would have covered the entire universe.

    10:01-10:02

    Great vision, isn't it?

    10:03-10:03

    It would have been awesome.

    10:04-10:13

    Except that the primary representatives of this priestly work, turned their back on God and said, "No, thank you.

    10:13-10:21

    We'll do things our own way." And with that, they plunged the whole earth into chaos and disorder.

    10:21-10:29

    And you see that happen in chapter 3 all the way to chapter 11 as chaos is brought into the world and everything unravels.

    10:29-10:48

    It's like this downward spiral of humanity all the way to chapter 11 where they're building this tower and saying, you know, it's like this priest, they were looking at themselves like, we're gonna build this tower and we're going to, God's gonna love it so much, he's gonna come bless us, and our name is gonna spread and we're gonna be great.

    10:50-10:56

    The very opposite of what God told man and woman to do in the garden, to spread a passion for his glory across the world.

    10:56-11:06

    And now mankind, at the lowest point, even as they're ascending high, the lowest point of civilization and human life are saying, "It's all about us and our glory.

    11:06-11:33

    "God bless this, it's all about us." And so we just say, "Oh man, this is a mess." Well, in the midst of that, you have this little thing called motherhood that God had originally intended to be this piece of the puzzle of spreading his glory where a mother would, in a special way, would be empowered to bring order out of the chaos, to sink roots into the home life.

    11:35-11:46

    And it was a powerful, beautiful calling to bring order out of the chaos of infancy and childhood and to establish maturity and fruitfulness and flourishing.

    11:47-11:57

    She was called to do this in a space or a home, the space where protection and love and provision and growth could happen so there's this flourishing environment.

    11:59-12:13

    But just like the rest of creation, home life was crushed by chaos and sin as well. And now mothering is even more difficult. I don't know if you're a mom, you know that mothering is challenging.

    12:13-12:36

    I don't have to tell you that. Mothering is disturbing because to be a mother means you probably have children, which means you're just disturbed a lot. This came to us very quickly when we had our first daughter. I actually was preaching at a church in Georgia, and my oldest daughter, she was screaming so loud in the middle of the service.

    12:36-12:38

    My wife was pregnant with our second.

    12:38-12:52

    She was screaming so loud that my wife had to pick her up out of the service and carry, I'm preaching, you know, I'm preaching away, you know, and she's carrying our daughter out screaming, and my daughter's biting her stomach, which is, you know, a little bit larger at that point, and so she's biting her stomach.

    12:53-13:00

    People are like helping, you know, I was like an associate pastor at that time, you know, one of the pastors, you know, the wives like pull the child off her.

    13:01-13:04

    And we're just like, oh my goodness, what have we done?

    13:04-13:05

    We broke her.

    13:06-13:09

    What have we, this is terrible.

    13:09-13:19

    Parenting is not, I mean I had this like, you know, kind of fantasy kind of view of parenting where we'd have these little kids falling in line with us, you know, and all in matching outfits going, hey, we love Jesus, you know, with their Bibles, you know.

    13:20-13:22

    And it was nothing like that.

    13:22-13:25

    It was like she's carrying her out, she's screaming, biting her stomach, and like, there's my daughter, you know.

    13:26-13:26

    Happy Mother's Day.

    13:29-13:38

    I remember one time we overheard my son Hudson, he's 12 now, he was about 3 or 4, he was sitting on a step in our house and he was talking to himself.

    13:40-13:46

    You know how you try to like listen in to your child's conversation, try to get a little insight into their psyche, you know, by listening to them when they don't know you're listening?

    13:48-13:51

    So I was listening to him and he was talking about his mother.

    13:52-13:54

    He was preparing for her.

    13:55-14:05

    else around, he's sitting there, he's saying this to himself, "No, mommy, I don't want to. No, mommy, I don't want to. No, mommy, I don't want to." He was practicing his rebellion.

    14:08-14:23

    So that when his mother said to do something, he was ready, "No, mommy, I don't want to." This is the disturbing reality of being a mother. This is what you have to deal with.

    14:23-14:29

    And so I'm not just gonna preach you a nice little happy sermon about how to be a great mom because we know that's a joke.

    14:31-14:33

    Motherhood is hard.

    14:34-14:47

    It is difficult because we have been plunged into a world of chaos and just like creation groans for its redemption in Romans chapter eight, mothers groan for their redemption.

    14:49-15:04

    As they watch their children turn away from God, as they watch their children's hearts be hardened by deceitfulness and worldliness around them, and they groan and they ache as they watch their bodies breaking or their minds not in the right place and making bad decisions.

    15:04-15:07

    They groan for their children, and it's not a joke.

    15:07-15:08

    It's the reality we live in.

    15:10-15:12

    And so on behalf of moms, I groan with you.

    15:15-15:23

    I feel the pain because I read the Bible, and I know that the pain is real and deep, And you can't escape it.

    15:24-15:34

    The very essence of motherhood is self-giving sacrifice, embracing the chaos, embracing the sin of our children.

    15:36-15:38

    And it's difficult, and it's hard work.

    15:40-15:42

    Now, moms have a problem.

    15:43-15:44

    Sorry, moms, you're not going to get out on this one.

    15:45-15:50

    Because you also have been plunged into a world of chaos, and you also are part of the problem, aren't you?

    15:51-15:53

    If you know yourself, you know.

    15:54-15:58

    I mean, despite all what the Hallmark cards have told you today, you have a problem.

    15:59-16:01

    They just don't make for good Hallmark cards.

    16:03-16:06

    Your problem, well, I see three.

    16:06-16:10

    I see three different kinds of moms who kind of work in three different kinds of ways.

    16:10-16:14

    You have the moms who are trying to be the cool mom, you know, because their mom wasn't.

    16:15-16:21

    Their mom was the hard nose, you know, And so there's just like, I just got, my children just need to love me.

    16:21-16:27

    So they do whatever it takes for their child just to love them because they're so afraid of their children not loving them.

    16:27-16:30

    And so that actually perpetuates the chaos.

    16:31-16:38

    Instead of taming the children in orderliness that glorifies God, it perpetuates that chaos.

    16:38-16:46

    And they tend to make bad decisions on behalf of their kids and be very naive toward the heart issues of their children.

    16:47-16:51

    This is played out very dramatically in a series called The Gilmore Girls.

    16:52-16:53

    These aren't the kind of shows I watch, just so you know.

    16:55-17:00

    But my wife enjoys it sometimes, and so I've actually sat and watched it, and it's basically, this is the premise.

    17:00-17:02

    It's a cool mom, she's cool.

    17:03-17:09

    Her mom wasn't, and she's cool, and so her and her daughter, I mean, she's the party one, she's the crazy lady.

    17:09-17:11

    Her daughter sometimes is trying to tame her.

    17:13-17:17

    And so as funny as it is, it's a disturbing way of thinking of motherhood.

    17:18-17:19

    It's a terrible idea.

    17:20-17:26

    It's the opposite of Genesis 1, 2, and 3, and what we're called to in just a second in Titus chapter 2.

    17:27-17:30

    The other opposite problem is the controlling mom.

    17:32-17:34

    They're afraid of messing their kids up.

    17:35-17:47

    They're afraid that this chaos all around them is going to be their undoing, and their children are going to turn from God, or their children are gonna be in jail someday, or they're gonna be just messed up, and it's all gonna be their fault.

    17:48-17:49

    I was a terrible mother.

    17:49-17:52

    There's just this constant voice in their head that says, you were a terrible mother.

    17:52-17:57

    All your children's problems are your fault, your fault, your fault, and they live in that fear.

    17:57-18:00

    And so the only way they can get around it is just by controlling it.

    18:00-18:02

    And these kind of moms tend to get angry very easily.

    18:04-18:10

    So from the cool mom to the controlling mom, to the carefree mom, Some moms have just kind of given up altogether.

    18:11-18:14

    It's like, this isn't gonna work, so I don't care.

    18:14-18:16

    And I meet a lot of ladies like this.

    18:17-18:32

    They're afraid of losing their own freedom because their kids, in the chaos of their home life, it's just too much for them, and they see it as too much sacrifice, too much hard work, and so they just kind of give up and say, I'm just gonna live my life.

    18:33-18:36

    And the culture's very happy to encourage us in this.

    18:36-18:37

    You know, right?

    18:37-18:38

    Just watch some show.

    18:38-18:44

    I mean, I don't even, I don't know what they are, the view or whatever, you know, and they're gonna tell, they're gonna like pound the freedom of the mother.

    18:45-18:46

    It's all about your freedom.

    18:46-18:47

    You need to know who you are.

    18:47-18:48

    You need to have time for yourself.

    18:48-18:50

    It's all about you, you, you, you, you.

    18:51-18:54

    And that's the very opposite language of motherhood, isn't it?

    18:54-18:55

    Motherhood is sacrifice.

    18:56-18:59

    It's laying your life down on behalf of your children.

    19:02-19:05

    So the movies come out that are, you know, I've never seen these obviously either.

    19:05-19:07

    Bad Moms, I don't know, one and two.

    19:07-19:08

    They keep coming out.

    19:08-19:10

    I guess people liked them so much, you know.

    19:10-19:12

    I just remember seeing the preview for it back in 2016.

    19:13-19:17

    I saw this preview and it was called "Bad Moms." I'm like, that looks edifying, you know.

    19:17-19:19

    Let's get our tickets now.

    19:21-19:22

    It was such a hit, I guess.

    19:22-19:25

    They made a second one, you know, "Bad Moms at Christmas Time" or whatever.

    19:25-19:27

    It's just like, what in the world?

    19:27-19:28

    So I mean, I'm sure it's funny.

    19:28-19:29

    I actually looked it up.

    19:29-19:33

    Since I hadn't watched it and I really don't care to, I looked up what is this about, you know.

    19:34-19:35

    Is it really just about moms being bad?

    19:36-19:37

    Like, you know, this is great.

    19:38-19:44

    This is what it says, "When three overworked and underappreciated moms" - overworked and underappreciated moms, isn't that every mom?

    19:46-19:47

    That's what I thought too, but okay.

    19:47-19:52

    When three overworked and underappreciated moms, and I think you're supposed to be like, "Oh, I can't believe that.

    19:52-19:57

    How could that be?" "Are pushed beyond their limits," which I think for my wife feels like every day.

    19:58-20:01

    If you're a mom, you feel like you're pushed beyond your limits every single day.

    20:03-20:09

    They ditch their conventional responsibilities for a jolt of long overdue freedom fun and comedic self-indulgence.

    20:11-20:14

    So obviously, that's a problem biblically.

    20:16-20:17

    So this is where we come to the text.

    20:17-20:18

    So let's just look at Titus.

    20:18-20:20

    We're just gonna get a couple little texts this morning.

    20:20-20:21

    Look at Titus chapter two.

    20:22-20:29

    And I think it's just interesting how Paul deals with this a little bit in Titus chapter two, verse five.

    20:30-20:36

    He's talking specifically to Titus, telling him how to be a good elder in this church setting.

    20:37-20:42

    And he's telling him how to approach different people in his congregation, in the body here.

    20:43-20:50

    And so he speaks specifically to Titus about how to encourage the older women to encourage the younger women.

    20:52-20:59

    This is what he says, Titus 2, 3, "Older women likewise are to be reverent in behavior, not slanders or slave to much wine.

    21:00-21:21

    They are to teach what is good." what's the good thing these older ladies are teaching, verse four, and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind and submissive to their own husbands that the word of God may not be reviled.

    21:22-21:26

    Now there's a lot here and I'm not gonna break all this down because of time.

    21:26-21:28

    I just want you to see something here.

    21:29-21:33

    Paul is not relegating women to home confinement here.

    21:33-21:34

    That's not the point of this text.

    21:36-21:41

    He's encouraging them toward an anti-chaos mentality and work ethic within their home.

    21:42-21:44

    This is what he wants.

    21:44-21:52

    He wants them to understand their gifting as the order bringers of their homes, the root sinkers in the context of their home.

    21:53-21:59

    Because women by nature, and when I say nature, that's like code language for the creational intention of God.

    21:59-22:00

    This was God's idea.

    22:00-22:15

    So women by nature, in their physical, mental, relational, emotional makeup, are especially gifted by God to bring order in a powerful and fruitful way in the home life for the good of all.

    22:15-22:17

    This is a beautiful vision, by the way.

    22:18-22:22

    And so Paul is pointing Titus to talk to the older ladies.

    22:23-22:24

    They've been there, done that.

    22:24-22:25

    They know what this is about.

    22:26-22:34

    They're supposed to tell the younger ladies and train them and teach them how to bring order and beauty in their own home context.

    22:35-22:39

    It's a beautiful vision that God is giving to Titus here.

    22:41-22:49

    Now, this doesn't mean from a biblical perspective that women have nothing to do or to offer in the church or the community at large.

    22:49-22:50

    Quite the opposite, actually.

    22:50-23:07

    If you know the Bible, you know the Bible gives many examples of strong, gifted women who helped their family, their community, their nation in heroism, leadership, unction, wisdom, courage, teaching, discipleship, testimony, financial backing, and more.

    23:08-23:15

    I mean, the Bible is full of strong, godly women who spread a passion for God's glory, okay?

    23:16-23:22

    But what this doesn't mean is that a woman's special gifting to bring order to the home should be overlooked.

    23:23-23:25

    It should be celebrated.

    23:25-23:29

    And it shouldn't just be abandoned because the culture says home isn't as important.

    23:31-23:34

    It's not as meaningful as the community, or the marketplace, or government.

    23:34-23:35

    That's just absolutely not true.

    23:37-23:47

    Our culture will admit-- I think you'll agree with this-- that women are better equipped and more intuitive at home life cultivation than men are.

    23:48-23:49

    Our culture will tell you that.

    23:49-23:50

    You can watch interviews.

    23:50-23:50

    You can watch movies.

    23:51-23:56

    and read the books, they will say that women are more intuitive and better at this.

    23:58-24:10

    But the problem is, this is where the culture feels the rub, motherhood by its very nature is a demanding and sacrificial endeavor, so no matter how you slice it, to be a good mom is hard work.

    24:11-24:13

    And our culture pushes back on that for some reason.

    24:13-24:25

    And so in the soon to be released movie I am excited about, Incredibles 2, I just saw in theaters, this preview, and it was like, oh, this is about motherhood, so this is gonna be interesting.

    24:25-24:35

    So the preview basically was showing the incompetence of the man, the husband, to run the home when mom is called on to save the world.

    24:36-24:37

    There's been lots of movies made like that.

    24:37-24:50

    But the point is that yes, the culture is saying yes, moms are better bringing order and a life giving to the home, but we're not supposed to think that they're not better at everything else too.

    24:50-24:52

    That's the message, right?

    24:53-24:56

    I'm a better mom and I can save the world just as good as you can.

    24:56-25:01

    That's kind of the message of this and it's intended to lift high women.

    25:01-25:03

    And I totally agree with lifting high women.

    25:03-25:05

    I just think we should do it in a better way.

    25:07-25:09

    Biblically, Incredibles 2 misses the point.

    25:11-25:19

    The question isn't are moms better at other things than men but how valuable is the work that mothers do primarily behind the doors of their home?

    25:19-25:22

    How valuable is this work called motherhood?

    25:23-25:28

    The answer of course is it's really, really, really valuable and important.

    25:29-25:40

    To lose good mothering is to lose order and love in the home, and to lose order and love in the home is devastating to the next generation as well as to the communities and the nations with which they are a part of.

    25:41-25:47

    To lose a passion and perseverance in the difficult work of being a mom is to lose too much.

    25:49-26:02

    And so biblically, like Paul, we celebrate what mothers are doing behind the doors of their home, even if our culture and our community doesn't see the great glory and value of it.

    26:04-26:13

    So this is why older women need to encourage the younger women to love their husbands and their children and to be good workers at home, because the biblical task of motherhood is massive.

    26:14-26:25

    It's so big it can scare some moms, either because they fear failure in the future or they fear they're to blame when their lives of their children take a chaotic turn.

    26:26-26:29

    And this brings us to the second part of our sermon and the good part of our sermon.

    26:31-26:34

    Because I told you this is about motherhood and it's about the gospel.

    26:35-26:36

    This is good news for moms.

    26:38-26:40

    Good news for moms and the rest of us.

    26:41-26:50

    Because the good news of the gospel is that Jesus, His rescue and reign has already begun, has broken into life through his death and resurrection.

    26:51-26:57

    Okay, so this is, we're doing a little biblical theology here with these rackets, okay?

    26:58-27:00

    These are, I don't know, what are these things?

    27:01-27:02

    Badminton, yes, thank you.

    27:02-27:03

    It's not really my sport.

    27:04-27:06

    Basketball's more my thing, you know, or anything physical, punching people.

    27:06-27:07

    No, I'm joking.

    27:08-27:12

    So badminton, I don't really use it much for badminton, but we do have carpenter bee problems here.

    27:12-27:19

    I don't know if that's a normal thing around here, so I use them to kill, I've killed about 50 so far, but this is my weapons and my kids use them for badminton.

    27:20-27:24

    But they're gonna serve to help us see something about the gospel, this is awesome.

    27:25-27:31

    So a lot of us just think the gospel is how we get saved, but that's not how Paul talked about the gospel.

    27:31-27:34

    The gospel isn't how to get saved, that's part of it.

    27:35-27:41

    The gospel is about what God is doing as he breaks in onto this world and fixes the chaos and mess.

    27:42-27:43

    It's an announcement.

    27:44-27:47

    It's not even a theology, it's an announcement.

    27:47-27:49

    Jesus is Lord.

    27:50-27:51

    That's the essence of the gospel.

    27:53-28:09

    That Jesus, Jewish man Jesus, in answer to all the promises to Abraham and Isaac and Jacob and David and on and on it goes, Jesus is the one who steps into time and space and brings in a rescue operation.

    28:09-28:14

    He's rescuing the world, he's rescuing Israel on behalf of Israel, the whole world.

    28:15-28:16

    So here's what happens.

    28:17-28:22

    We are living, I want you to let this little circle represent the present age.

    28:22-28:23

    How many of you live in the present age?

    28:23-28:27

    Do you guys live in, okay, if you don't raise your hand, we got a problem, okay?

    28:27-28:32

    'Cause I don't know where you live, but you live in the present age, so this circle represents the present age.

    28:33-28:35

    Now this circle right here represents the age to come.

    28:36-28:36

    Right?

    28:37-28:39

    So you're the present age, and you have the age to come.

    28:39-28:41

    Now here's the, this is the good news.

    28:42-28:46

    When Jesus died on the cross and defeated death, something happened.

    28:46-28:50

    He actually won a victory, all right?

    28:51-28:54

    This is world shattering.

    28:54-29:16

    When he rose from the grave, he defeats death, forgiving sins, bringing Israel out of their exile, and now we are able to be a part of this, and so we're living in this present age that's chaotic and full of sin, and so we're like, Lord, help us, And so he sends Jesus to defeat the powers that be, the chaos that's going crazy in this sphere.

    29:17-29:21

    And when Jesus rises from the grave, he does something unbelievable.

    29:21-29:26

    He brings in the coming age into the present age.

    29:28-29:32

    And you know, if you are in Christ, if you trust in Jesus, do you know where you live now?

    29:33-29:39

    You live in this little section of this present age and the age to come.

    29:41-29:48

    In other words, new creation, the coming age, new creation has broken into the old.

    29:49-29:54

    And we now, if you're a follower of Christ, you live in this part, this little sphere.

    29:54-30:00

    That's why Paul can talk about you like seated with Christ in the heavenlies, and he can talk about you being perfect and all these crazy things.

    30:00-30:02

    You're like, I don't know what world he lives in.

    30:02-30:03

    I don't know what he's smoking, you know?

    30:04-30:05

    You know why?

    30:05-30:06

    Do you know what he's saying?

    30:06-30:13

    He's saying that this heaven, the age to come, has broken in, and now we live.

    30:13-30:22

    Jesus was the first fruits of the new creation, and we live in this little sphere that Jesus resurrected and is rectorated.

    30:22-30:25

    New creation body lives in.

    30:25-30:28

    We live with him in that new creation realm.

    30:29-30:31

    Oh my goodness, this changes everything.

    30:32-30:34

    This changes everything for motherhood.

    30:35-30:42

    This is the good news for mothers God said in Revelation 21, I am making all things new.

    30:42-30:45

    And sometimes we think, oh yeah, that's at the end of Revelation, Revelation chapter 21.

    30:46-30:51

    No, he's saying that on behalf of everything that has happened since the resurrection of Jesus Christ.

    30:51-30:56

    When Jesus raised from the grave, God says, I am making all things new.

    30:57-30:59

    Which means that we're a part of that project.

    31:00-31:02

    We're a part of the making all things new people.

    31:03-31:08

    That makes every mother in here a different mother than any other mother in this culture.

    31:09-31:13

    Because you're a part of God's project of making all things new.

    31:13-31:14

    That's who you are.

    31:15-31:16

    You're new creation.

    31:18-31:25

    This is massive and significant because it means there is a new reality that we live in.

    31:28-31:35

    This new reality is this new creation, that new age breaking into the old present age.

    31:36-31:39

    This also means that we have a new identity.

    31:40-31:41

    You can see this in the book of Romans.

    31:42-31:45

    Turn to the book of Romans, this is the last text we'll turn to, Romans chapter 1.

    31:47-31:50

    We have a new identity now.

    31:51-31:55

    We are the ones in Romans 1-7 who are called to be saints.

    31:57-32:00

    We are the ones who belong to Jesus.

    32:02-32:08

    Let me just read this awesome text, Romans 1, 1-7, and then we'll skip to page 16.

    32:10-32:15

    Paul, a servant of Christ Jesus, called to be an apostle, set apart for the glory of God.

    32:15-32:18

    Now he's getting ready to tell a little synopsis of the gospel story.

    32:19-32:41

    Which he promised, the gospel of God, which he promised beforehand through his prophets in the holy scriptures concerning his son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord." All that is loaded.

    32:41-32:45

    We don't have time to unpack it, but if you have time to wrestle with that text, I would highly encourage it.

    32:47-33:05

    "Through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among the nations," which was the promise he gave to Abraham thousands of years prior, that they would be a light to the nations, that this Israel, this people of God would be a light to the nations.

    33:05-33:18

    Now Paul is saying that is happening, including you, so the people at Rome, the church at Rome and us, including you who are called to belong to Jesus Christ.

    33:19-33:20

    Here's the good news.

    33:20-33:27

    If you are in Christ, if you have trusted in what Jesus Christ did in the cross and the resurrection, then you have a new identity.

    33:27-33:30

    You are those who belong to Jesus.

    33:32-33:35

    I wish I could explain to you how big this is.

    33:37-33:41

    You are those who are loved by God, who are called to be saints.

    33:41-33:42

    This is who you are.

    33:43-33:46

    This gives you a whole new vision for life.

    33:48-33:50

    You belong to Jesus Christ.

    33:51-33:52

    You have a new identity.

    33:52-33:55

    There's a new reality that is broken in.

    33:55-33:57

    Not only that, but you have a new power.

    33:58-34:00

    Look at Romans 1, 16.

    34:01-34:02

    For I am not ashamed of the gospel.

    34:03-34:04

    You say, Paul's talking about the gospel a lot.

    34:04-34:05

    I know, it's great, isn't it?

    34:06-34:07

    The whole book of Romans, by the way, is about the gospel.

    34:08-34:10

    It's the whole gospel unpacked.

    34:11-34:17

    And it reaches its climax at chapter 11, which is really weird if all you know is the Romans road, because the gospel goes way farther than the Romans road.

    34:19-34:33

    It goes to Romans chapter eight, where God's gonna restore all of creation, and it goes to chapter 11, where God's gonna be faithful to the promises to his people, and all his people and all creation are gonna experience a great renovation and renewal.

    34:33-34:34

    It's unbelievable.

    34:34-34:39

    The vision will just blow your mind, which is why Paul, at the end of chapter 11, just breaks out in praise.

    34:39-34:40

    He can't even know what to say.

    34:40-34:42

    He just kinda like, "Hallelujah," you know?

    34:42-34:43

    And that's what happens.

    34:44-34:50

    It's because if you track with him from Romans chapter one to 11, you're left just like, I don't know what to say.

    34:51-34:53

    The vision's so beautiful, it's so big.

    34:54-34:55

    It's the gospel.

    34:56-34:58

    It's the announcement that Jesus is Lord.

    35:01-35:12

    He says, "I'm not ashamed of the gospel, "for it is the power of God for salvation "to everyone who believes." Now don't miss this.

    35:12-35:17

    I don't normally talk a lot about the Greek and all that kind of stuff, you know, but just indulge me for a second.

    35:18-35:20

    So this is a misunderstood passage.

    35:21-35:23

    The gospel isn't just for unbelievers to get saved.

    35:25-35:27

    That's so not how Paul talks about the gospel.

    35:29-35:34

    The gospel is the power of God for salvation to everyone who believes.

    35:34-35:38

    In the Greek, that's in the present tense, okay?

    35:38-35:39

    Which is really important, especially here.

    35:40-35:47

    Because what that means is it's saying that the gospel is the power of God for salvation to everyone who goes on believing.

    35:48-35:50

    It's not just a one-time thing.

    35:50-35:52

    The gospel is supposed to be with you every day.

    35:53-35:55

    Like if you're saying, how do I navigate as a Christian?

    35:55-35:57

    How do I be, you know, what am I supposed to do in my work?

    35:57-36:01

    And all the questions that you have about Christianity are answered in the gospel.

    36:03-36:07

    The gospel is the power of God for salvation.

    36:07-36:11

    And when Paul's talking about salvation, he's not just talking about getting saved.

    36:11-36:17

    He's talking about the work of salvation that God is doing, which he's gonna unpack in the rest of the book of Romans.

    36:17-36:28

    So here's the point, God gives us this power called the gospel that's like a grenade in our life that constantly goes off and rearranges us and changes us.

    36:29-36:41

    The more we understand the death of Christ and the resurrection of Christ and his great reign over all things and the renewal that is brought into this world, the more we change and are transformed and become like Jesus.

    36:43-36:47

    You can't just become like Jesus by going, "I wonder what Jesus would do." It's nice, but it won't work.

    36:49-36:54

    You can say, "What would Jesus do all day?" But what you actually need is you need to look at the gospel.

    36:55-37:01

    The gospel, Paul says, is the power of God for salvation to those who go on believing.

    37:01-37:07

    The more you understand the gospel, the more you embrace the gospel, the more like Jesus you will become.

    37:10-37:15

    It's the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

    37:16-37:17

    You have a new power.

    37:19-37:27

    It transforms your trust, it transforms your existence, it transforms your thinking, it transforms what you treasure, which is why Paul said he's not ashamed of it, he doesn't fear.

    37:30-37:32

    And you have a new vocation now.

    37:32-37:33

    You're called to be saints.

    37:35-37:38

    You're ushered back into this priestly role that Adam and Eve lost in the garden.

    37:39-37:42

    You get to be priests to God now.

    37:42-37:50

    You get to like mediate between the world and God God is like. This is who He is. He loves truth and beauty and goodness and order.

    37:50-38:16

    And this is how He's remaking us. He's making all things new and I'm part of this project. I'm being transformed every day by the power of this good news, this announcement that Jesus is King of the world, that He is Lord. Now, the last thing I want to say is simply this. How does this change motherhood? I mean, I could spend all day in the gospel and we can do that.

    38:16-38:20

    We can go through the book of Romans and we can just like celebrate the gospel, but we gotta close out here.

    38:21-38:26

    The way we close out is just by applying this to, how does the gospel impact mothers?

    38:27-38:29

    Because I just said it's changing everything.

    38:30-38:31

    If that's true, then it's changing motherhood.

    38:34-38:38

    So how does the gospel make mothers courageous?

    38:40-38:51

    In other words, how does the gospel help mothers to live without fear, because what I've seen, I'm not a mother, but what I've seen, is that one of the greatest challenges with motherhood is fear.

    38:53-38:56

    Fear that you will fail, or fear that you have failed.

    38:58-39:13

    So how does the gospel change the sense of guilt and fear of failure that mothers have, the fear of losing control, the fear of losing your children, their life or their love or their respect, the feel of losing your own self and your own freedom.

    39:13-39:16

    How does the gospel flip that all upside down?

    39:18-39:25

    So the good news of Jesus's great renewal project, the gospel gives mother's permission to parent without fear.

    39:26-39:35

    And I'll just say as simply as I can in this way, the gospel centers moms on their new identity, okay?

    39:36-39:41

    So if you're a mom out there today, I celebrate you, as you know I do.

    39:44-39:49

    But being a mom is not primarily who you are.

    39:50-39:55

    I know, ladies, that their motherhood is-- it defines them in every way.

    39:55-39:56

    It is who they are.

    39:57-39:58

    Their children are everything.

    39:59-40:02

    And I would say, as a Christian mom, that can't be.

    40:04-40:06

    Your identity is no longer mother.

    40:07-40:08

    That is part of it.

    40:08-40:14

    but first and foremost, your identity is follower of King Jesus.

    40:15-40:17

    And it's not if you just like, that's what I want it to be.

    40:17-40:19

    No, this is the reality, this is a fact.

    40:19-40:25

    If you are in Christ, if you trust in Jesus, then as a mother, your chief identity is Jesus follower.

    40:27-40:31

    And oh my goodness, what a beautiful thing if your children can see this.

    40:34-40:35

    You're not a cool mom, that's okay.

    40:36-40:37

    You don't have to be a cool mom.

    40:38-40:40

    You're a Jesus follower, Mom.

    40:40-40:40

    That's who you are.

    40:41-40:43

    That's your primary identity.

    40:44-40:47

    A gospel-centered mom, though, also has a new power.

    40:47-40:48

    This is good news.

    40:49-40:52

    You have a power that other mothers don't have access to.

    40:52-40:52

    What is it?

    40:53-40:54

    It's gospel power.

    40:55-40:58

    You know that grenade of the gospel that changes our life?

    40:58-40:59

    Here's the good news.

    41:00-41:05

    You're only gonna become a better and better and better mom because the gospel will do its work in your life.

    41:07-41:07

    It's a promise.

    41:08-41:12

    Jesus said that he's gonna be faithful to us to the end.

    41:12-41:24

    The promise is that if you rest in the gospel, if you find your strength in the gospel, that it will make you the best human possible, the best mother possible, you'll become more like Jesus.

    41:25-41:27

    So we have this new power.

    41:27-41:34

    So when you fail as a mom, when you lose your temper as a mom, when you make stupid decisions as a mother that negatively affects your child.

    41:34-41:38

    How many of you mothers have ever made a bad decision that's negatively affect your child, right?

    41:40-41:42

    Honestly, we do it every day.

    41:42-41:44

    I mean, I'm gonna speak as a father now.

    41:44-41:45

    I do it all the time.

    41:46-41:51

    And I can either live and beat myself up, or I can say, no, I have a new power.

    41:51-41:54

    The gospel is changing this messed up dad.

    41:54-42:00

    Just like I can look at my wife and I can say to my kids, your mother has issues, I know, she knows it too.

    42:01-42:04

    But here's the good news, Jesus is changing her.

    42:06-42:07

    The gospel is doing its work.

    42:07-42:09

    She's only gonna get better from here on out.

    42:10-42:11

    That's good news for children.

    42:13-42:14

    I've seen this in my mom.

    42:15-42:20

    I've seen her mature as a mother, the older she gets.

    42:21-42:22

    And that's the work of the gospel.

    42:22-42:24

    It's the work of Jesus in her.

    42:24-42:26

    And that's the good news.

    42:27-42:28

    Here's more good news for your mom.

    42:28-42:30

    This might be even more enjoyable for you.

    42:31-42:33

    This power also works towards your children.

    42:35-42:40

    The most potent thing you have in your back pocket is not threats or strategy or the newest book.

    42:40-42:54

    The most potent thing you have is the story of God's grace breaking into a world of chaos and sin, rescuing humanity by the power of Jesus Christ and his powerful redemption, his powerful resurrection.

    42:55-43:00

    That story, the gospel, is the most powerful thing you have in parenting.

    43:01-43:04

    It's funny, we never even access it.

    43:04-43:09

    It's the most powerful thing you have to change the hearts of your children.

    43:10-43:17

    So you don't have to be a controlling mom anymore because grace will always override your control anyway.

    43:18-43:24

    And so we're freed to not fear, to trust, and to keep bringing Jesus before our children.

    43:26-43:28

    Jesus, he is the rescuer.

    43:28-43:29

    He's the one who fixes everything.

    43:30-43:37

    I am broken, you are broken, but Jesus rescues and fixes the mess that we are.

    43:39-43:42

    Gospel-centered mom has a new vocation.

    43:42-43:49

    Her primary vocation is not her job or even her motherhood, as important as all that is.

    43:50-43:55

    A mother's primary vocation is one of sainthood and priesthood before God.

    43:55-43:58

    If you don't understand that, you're gonna have to wrestle with that in scripture a little bit, but here's the deal.

    43:58-44:09

    Your primary vocation is to demonstrate and display the glory of God to people around them, whether it be your children, your husband, your neighbors, those who work with you.

    44:10-44:12

    This is your primary vocation as the people of God.

    44:14-44:15

    So here's the deal.

    44:16-44:24

    The reason this is to everybody is because the gospel doesn't just change moms, it changes dads, it changes kids, it changes all of us.

    44:25-44:45

    I mean, the gospel, the powerful story Jesus did, the announcement that He is here and He is Lord and He's bringing in new creation, that changes everything. And so I want to encourage you as mothers to embrace that in your motherhood, to embrace the gospel in your motherhood.

    44:45-45:00

    And what you will find is that you will have a new power in motherhood that you didn't know you had. The powerful resurrection of Jesus, you get to participate in that in the gospel. That's why Paul says it is the power of God.

    45:01-45:52

    It's not just talking about the power of God, it is the power of God. Unto salvation for all those who go on believing. And so I want to encourage you as moms and as dads and as young people and as those who are in college and those who are just working the job and those who are retired and those who children have left, every phase and group of people in here, we will be transformed by the powerful gospel. And when that happens, you'll look around and you'll see courageous moms, fearless moms. How do they get like that? How are they, how do they don't live in guilt and fear? And it's because the gospel, new creation is here, and we're a part of it. So we can rest in what Jesus has done and nod in our ability to fix our kids and to make it all work in our home.

    45:52-45:53

    Would you bow your heads and close your eyes?

    45:55-46:05

    Would you as a mom just rejoice in the beautiful news of the gospel and how it changes everything about motherhood?

    46:05-46:10

    And would you just say, Lord, I wanna be a courageous mom.

    46:11-46:12

    So I'm gonna start looking at the gospel.

    46:13-46:17

    I'm gonna start accessing the power of the gospel that you've given.

    46:19-46:23

    Truth, the reality, the announcement that Jesus is king of the world, that changes everything.

    46:25-46:29

    And then for the rest of us, I mean some of you may be sitting here and you don't even understand what I'm talking about.

    46:29-46:35

    You don't understand the gospel, you don't understand what's the big deal about Jesus being Lord, you don't understand how that changes literally everything.

    46:36-46:45

    I would encourage you to seek one of the elders out or somebody in this, Pastor Jeff or whoever and just ask them to wrestle with you.

    46:46-46:50

    about the significance of what Jesus Christ did in his death and resurrection.

    46:52-47:00

    And for those of us who do know Jesus, but we have not accessed the power of the gospel in our everyday life, man, we need to repent.

    47:02-47:05

    We need to turn and we need to look at the cross and the resurrection.

    47:06-47:08

    That needs to be the very paradigm we live our whole life by.

    47:09-47:11

    The new power we live in.

    47:12-47:23

    Lord, I just pray that you would help us to see the beauty, the power, the glory of the gospel, so that we would exalt Jesus Christ, and so that we would be part of this new creation project.

    47:23-47:37

    We thank you for this beautiful vision, and we thank you for moms, and how they keep working and pressing, and God, I just pray that this would be an encouragement to them, and it would free them to not live in fear, but they would live by the power of the gospel.

    47:37-47:38

    It's in your name we pray, amen.

Small Group Questions (Whole Group):
Read Titus 2:3-5

  1. What ways do God's grace allow you to be a better mother?

  2. How did you see God's grace presented in your mother's care for you growing up?

  3. How can you give grace back to your mother this week?

Breakout Questions:
Pray for your mother and specifically the mother's in your group.

Imago Dei - In His Image

Does God Need A Little Help From His Friends?

Intro:
 Eccl 3:11
 Genesis 1:26 - 

QUESTION: Are we made in HIS image or is HE in our image? We will decide either by Observation or by Revelation. (Prov 29:18)

Exodus 32

The Israelites tried re-making God and they got a Holy Cow! What did you get?

Bob Huber - North Street Christian Church

Four spiritual pointers to help you live IMAGO DEI:

  1. God does not have a Self - Image problem!
  2. God's created spiritual image in man has become Tainted since the fall
    • God's image does not need Redeemed.
    • God’s Image in Me does need redeemed.

    Review: Isaiah 6:1-8

  3. The image of God is Perfected in the Gospel of His Son – Jesus Christ
  4. Review: John 14:8-9 | John 8:54-58 | Colossians 1

  5. The Church is the chosen vessel to portray God as He presents Himself.
  6. 2 Corinthians 2:14-16

  7. Imago Dei – a serious call and mission! So does God need a little help from His friends? The answer is to OBEY HIM!

Sermon Notes (PDF): BLANK
Hint:
 Highlight blanks above for answers!

  • 00:29-00:38

    It certainly is an honor to be asked to come to Harvest, and a great honor to fill in for Jeff.

    00:40-00:42

    Jeff and I go back a ways.

    00:42-00:44

    He is my S-I-T-G.

    00:44-00:46

    That's my Son In The Gospel.

    00:46-00:50

    And I'm his F-I-T-G, his Father In The Gospel.

    00:51-00:59

    And I would have to say that I'm proud of him humbled by Him in many, many ways.

    01:00-01:03

    And one thing about Jeff Miller is he is sincere.

    01:04-01:07

    And in the Greek language, sincere means see-through.

    01:08-01:10

    It was a way of judging cloth that had been dyed.

    01:11-01:16

    And you would hold the cloth in the sunlight and look through it to see if the dye took evenly.

    01:17-01:19

    And there's nothing fake about Jeff.

    01:21-01:25

    And we're knit together in the Lord and I can tell.

    01:26-01:27

    rubbed off on you.

    01:28-01:34

    I want to say to you that this place is well-oiled from the inside out.

    01:35-01:35

    It's genuine.

    01:37-01:41

    And just continue to humbly serve the Lord together.

    01:42-01:44

    Now today you had two fundamental Baptists.

    01:44-01:46

    Now you have an altar boy in front of you.

    01:46-02:03

    I grew up Roman Catholic and served as an altar boy for many years until God got ahold of me in a new way and just led me to share His Word and His love and the message of the Gospel as often as I can and with as many people as I can.

    02:04-02:15

    Today's message is entitled, "Immago Dei - Does God Need a Little Help from His Friends?" I want to tell you about my ride home from my church.

    02:16-02:18

    I live about four miles from the church.

    02:19-02:26

    And on my way home, I come to the intersection of three roads - Route 68 east and route 38 north.

    02:27-02:31

    And I have to turn left on 38 north and it's on a grade up.

    02:32-02:44

    And sometimes when I sit in that left lane waiting for the arrow to turn left, I notice the traffic on my right beginning to move, but I feel like I'm drifting backwards.

    02:45-02:45

    You ever been there?

    02:46-02:48

    Not really paying attention, but paying attention.

    02:48-02:53

    And I hit the brake, and I hit the brake harder, and I realize, "Oh, I'm not going backwards.

    02:53-03:03

    They're going forwards." And I think when we look at our condition of our spiritual world today, sometimes we wonder who's moving here, and who needs to move.

    03:03-03:13

    Now the way to bring truth to what's really happening is if I look at a road sign, or a building, or a tree, something that's not moving, find a fixed point of reference.

    03:14-03:15

    Then I can tell what's going on.

    03:16-03:19

    It's not me that's moving, it's them that's moving.

    03:20-03:23

    And spiritually, I think the same is true.

    03:24-03:41

    We look around and we say, "Where are our spiritual bearings?" And we compare our positions one to another, but that's not the best place to look because we might be looking at each other as we're moving forward, moving backwards, going in circles or not making progress at all.

    03:41-03:42

    We're losing ground.

    03:43-03:47

    And I would say, how do we hold on in a day like today?

    03:48-03:50

    And that brings me to Imago Dei.

    03:51-03:57

    That means "in His image." We'll find some spiritual bearings here.

    03:58-04:01

    Crowder, in his song "Praise the Lord," says this about God.

    04:02-04:06

    He says, "I used to shake you like an eight ball." You know what one of those are?

    04:06-04:08

    You shake it to get your fortune.

    04:08-04:10

    We do that with God.

    04:10-04:12

    And he says, "I used to shoot you like a gun.

    04:13-04:16

    I used to hold you like a hammer, try to nail down everyone.

    04:17-04:22

    And I've got to tell you, the older I get, the longer I go, the more I know this.

    04:23-04:26

    We live by faith and not by sight.

    04:27-04:31

    I used to have the answers for lots of things, and I know the answer now.

    04:31-04:38

    His name is Jesus, but I may not have every answer for every need, and God is not my spiritual gun that I shoot.

    04:38-04:40

    He's not my spiritual eight ball.

    04:40-04:47

    not the hammer that I can win an argument with any longer." And Kruidiger's on and he says, "I used to keep you in a steeple.

    04:48-04:50

    I used to bind you in a book.

    04:50-05:12

    I used to take you like a prescription without knowing what I took." And today, I want to challenge your thoughts about God and about your view of God and about your very life and your theology and everything about you so that you might find those spiritual bearings or return to the one true God.

    05:13-05:18

    Now listen, God is not bigger than the sum of all truth.

    05:19-05:20

    Right doctrine.

    05:20-05:23

    Because He is equal to the sum of all truth.

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    All that is God is truth and all that is truth is God, but He is bigger than our comprehension of all truth because none of us have comprehended God completely.

    05:34-05:39

    We don't have every doctrine examined and understand it as he presents himself.

    05:40-05:45

    Ken samples in a book called Reasons, I Believe, says this about God and man.

    05:45-06:04

    He says, "The Bible reveals that all of God's creatures, of all of them, only man, only humankind was created in the express image of God." The word image and the word likeness convey the idea of an object similar to or representative of something else but not identical to.

    06:05-06:10

    God created human beings to be similar to himself but not identical to himself.

    06:11-06:16

    Therefore the biblical perspective, human beings are in some sense both like and unlike God who made them.

    06:18-06:22

    And so if we are Imago Dei, made in His image, what does it mean?

    06:23-06:27

    A complete understanding of Imago Dei's meaning simply isn't possible.

    06:28-06:33

    It would require an exhaustive comprehension of God's nature.

    06:34-06:45

    Finite creatures by definition cannot comprehend or fully fathom the infinite nature of God, therefore by necessity people are faced with mystery and limited knowledge.

    06:46-06:55

    And so I ask, is our spiritual, rational, volitional natures, is that what makes us like God in His image but not God?

    06:56-07:02

    Is it that we engage in complex interpersonal relationships that best reflect the divine God in us?

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    Is it when we take dominion over nature or appropriately represent God on earth that we are made in His image?

    07:09-07:10

    Is that what it means?

    07:12-07:15

    Well, here's a verse from Solomon - Ecclesiastes 3.11.

    07:15-07:31

    He says this, "He made everything beautiful in its time, and He has set eternity on the hearts of men." Yet they cannot fathom what God has done from the beginning to the end.

    07:32-07:34

    And so I think that verse tells us something.

    07:35-07:36

    Do you ever wonder why we look up?

    07:36-07:39

    Why would I even preach about the image of God?

    07:39-07:41

    Why would you come to worship God?

    07:41-07:45

    Why do you even have that spiritual, you know, desire in your life?

    07:45-07:49

    It's because God put eternity on our hearts.

    07:51-07:56

    Have you ever noticed cats and dogs and horses and cows don't have funerals when one of them dies?

    07:57-08:03

    A cow doesn't stand in a pasture and wonder, "What happens if my calf dies tomorrow?" Wanders out on the road and gets hit.

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    Will they go to heaven?

    08:05-08:07

    God didn't put eternity on their hearts.

    08:07-08:09

    He put eternity on our hearts.

    08:10-08:14

    And there's no doubt, we are here to reflect God.

    08:15-08:20

    So a lost and dying world has become more and more like Him in His image.

    08:22-08:28

    And so, open your Bible to the book of Genesis in chapter 1, and we'll begin in verse 26.

    08:28-08:30

    Where do we even get this idea?

    08:32-08:47

    In Genesis 1 and 26, the Bible says that God said, "Let us, Father, Son, Holy Spirit, man in our image, in our likeness.

    08:48-09:00

    That's what he said and here's what he did in Genesis 1:27, it says, "So God created man in His own image, and the image of God He created him, male and female." He created them.

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    And then if you look at Genesis 2:7, here's how he did it.

    09:07-09:25

    It says, "Then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature." I would have to say, even to the church, "Do you believe that?" I believe that.

    09:26-09:29

    This is the God who spoke the world into existence.

    09:30-09:37

    And when you study the Word, you find out it wasn't God the Father, it was God the Son who gets the credit and the glory for being the Creator.

    09:39-09:44

    And so out of the dust of the earth, He spoke the world into existence, and then He took some dust and He made man.

    09:45-09:51

    And the Father said to the Son and to the Holy Spirit, "Now let us make Him in our image." Let's make them male and female.

    09:52-09:54

    And He took dust and made a man.

    09:54-10:09

    And then Genesis 2, 20-22, "But for Adam there was found not a helper fit for him, and so "The Lord God caused a deep sleep to fall upon the man, and while he slept, took one of his ribs and closed it up in its place with flesh.

    10:09-10:16

    And the rib that the Lord God had taken from the man, He made into a woman." It's an out-of-man.

    10:16-10:17

    That's what woman means.

    10:17-10:21

    He made a woman out of man's rib and brought her to the man.

    10:22-10:24

    And so we see that God declared it.

    10:24-10:25

    Let us make man in our image.

    10:25-10:29

    And He did it out of dust and out of a bone in the man's side.

    10:29-10:31

    And I'm always mindful of this.

    10:31-10:32

    Isn't it interesting?

    10:32-10:49

    He didn't take a bone from His head nor His foot to make Him above or beneath her or her above or beneath Him, but from under His arm that two should become one in Christian union and just like the Father, Son, and Holy Spirit are one, three are one in marriage, two are one.

    10:51-10:53

    And so I just make this observation.

    10:53-10:56

    So we are made in the image of God.

    10:57-11:02

    Who takes time to think about these things when you're driving down the road these days?

    11:02-11:05

    These things are left to the philosophers and the theologians.

    11:06-11:09

    We have things to do and places to go and people to see.

    11:10-11:13

    We have such a fast-paced agenda today.

    11:14-11:20

    We are gullible consumers who just go for the next and the latest and the greatest trend.

    11:21-11:25

    And to a great extent, we have become a society of dupes and fools.

    11:26-11:28

    We lose our bearings.

    11:30-11:42

    When our eyes are caught up on, like 1 John says, the strong desires of the eyes, strong desires of the flesh, and our own pride, we forget where we came from, we forget what our purpose is, we forget who made us.

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    I know this.

    11:44-11:52

    We are way too busy, and we're way too preoccupied, and we want things to fit our way of thinking.

    11:52-11:53

    It's built in.

    11:54-11:55

    It's our nature.

    11:56-12:05

    And so listen, when my leg vibrates and I know to answer my phone, I become conditioned like Pavlov's dog.

    12:06-12:07

    And you have too.

    12:09-12:14

    I purposely left my phone in my car today, told my wife I'm shutting it off, don't try to get a hold of me even if it's an emergency.

    12:15-12:17

    I said call Brooke Rotenberger if it's an emergency, she'll be there.

    12:19-12:29

    But listen, when my leg vibrates and my phone's not even in my pocket, that says something worse and something greater about our conditioning.

    12:29-12:31

    Does that happen to you sometimes?

    12:31-12:46

    Where you think, "Oh, and it's not even there." When I pick up the air conditioner remote to send a text, and I pick up my cell phone to change the channel on the TV, it says something about all that's at my hand and how mindless I become.

    12:48-12:54

    And have you noticed that the more forms of communication we have, the less personal we become?

    12:56-12:58

    Everyone wants to be a star in their own show.

    12:59-13:00

    See we think it's about us.

    13:00-13:02

    We don't remember it's about him.

    13:04-13:06

    Look to Facebook and the many ways we communicate.

    13:06-13:08

    It becomes evident daily.

    13:09-13:24

    We can be in the very presence of another person, face to face, eye to eye, having a conversation and that'll take back seat to communicating with someone who's not even present. All it has to do is ding. All it has to do is make that sound.

    13:24-13:25

    Oops, excuse me.

    13:27-13:36

    And I think we've not only disconnected from one another, we have become quite busy and quite too busy even for the deeper things of God.

    13:37-13:50

    We have become professional at growing impersonal relationships. And that's oxymoronic when you think of that. Growing impersonal? How does that happen?

    13:50-14:09

    Here's how it happens. We just put everybody out here somewhere and we do what we have to do to get through the day. And I think the Word draws us back to say, "Hey, remember, take a look." So I would say, are we made in His image or is He made in our image?

    14:12-14:16

    Someone said this one time, "You know, God made us in His image and we return the favor.

    14:18-14:23

    We've made Him in our image." And here's how I would answer that question.

    14:23-14:28

    And I think it depends if you decide by observation or by revelation.

    14:30-14:32

    See the Scripture proclaims God's truth.

    14:33-14:38

    In fact, the Scripture says without revelation, the people cast off restraint.

    14:40-14:42

    That's found in Proverbs 29 and verse 18.

    14:43-14:47

    It doesn't mean without the book of revelation, people cast off restraint.

    14:47-14:52

    It means if God's not speaking, if there's not word revelation, how would we know?

    14:53-14:57

    But most of us are not into what God has said.

    14:58-15:09

    And those who try to make decisions about God and life and people and meaning and purpose by observation only always end up with their own version of the same thing.

    15:11-15:12

    And here's what it is.

    15:12-15:31

    If there's a God, by observation, you say, "Well, if there's a God, and I think there might be, if there's a God, and who can know for sure, then we just live the best we can and do the best we can, and when we die, if there's an eternity, we'll find out how we did." And I think of it this way.

    15:32-15:36

    I think in most people's mindset, you see, this is a balanced scale.

    15:36-15:42

    My mom had on our dining room table growing up this brass looking balanced scale.

    15:42-15:45

    had grapes in it, wax fruit on one side, grapes.

    15:45-15:46

    Did your mom have one of them?

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    And a balance scale works this way.

    15:50-16:02

    If I was a businessman and I sold grapes for a living and you wanted three pounds, I would put a known three pound weight on this side and I would add grapes until the weight evened out and then I would know this weighs three pounds.

    16:03-16:11

    And so I think this, by observation, we typically conclude if I've done more bad than good, then I don't go to heaven.

    16:12-16:15

    And if I've done more good than bad, then I go to heaven.

    16:16-16:18

    And that's where observation will get you.

    16:19-16:29

    Those who make decision about God and life and people and meaning and purpose by revelation as revealed in the Bible, find out this, that God's ways are not our ways.

    16:31-16:32

    And God's thoughts are not our thoughts.

    16:33-16:35

    He says that about himself in Isaiah 55.

    16:36-16:37

    He doesn't think like us.

    16:37-16:39

    He doesn't perform like us.

    16:39-16:43

    But when we want to remake Him in our image, we want Him to fit our mold.

    16:43-16:45

    But He said, "That doesn't happen.

    16:45-16:48

    I'm not like you." His supernatural ways are higher.

    16:50-16:51

    And His thoughts are higher.

    16:53-16:57

    John MacArthur says this, "There are basically two religions in the world, or two kinds.

    16:58-17:03

    Those based on human achievement, and the one based on divine accomplishment.

    17:04-17:06

    One says you can earn your way to heaven.

    17:06-17:11

    The other says you must trust." God's provision, Jesus Christ.

    17:13-17:15

    And so, let's move over to the book of Exodus.

    17:15-17:27

    I want to just look in on the Israelites as they were journeying in the wilderness, and they had an opportunity to trust God or not trust God.

    17:29-17:42

    They were missing their leader, and when he didn't return when they thought he should, They began to doubt Moses as their leader and they began to doubt God as their God.

    17:43-18:18

    If you look in Exodus 31 and verse 18, it says, "When the Lord finished speaking to Moses on Mount Sinai, He gave him the two tablets of testimony, the tablets of stone inscribed by the finger of God." Now 32 and verse 1, "When the people saw that Moses was long and coming down from the mountain and as they gathered around Aaron - remember Aaron was Moses' brother and he was the high priest - they gathered around Aaron and said, "Listen, come and make us gods." Not turn us into gods.

    18:18-18:22

    Make us some small "g" gods like we had back in Egypt.

    18:24-18:32

    Make us some gods who will go before us because as for this fellow Moses who brought us up out of Egypt, we don't know what's happened to him.

    18:33-19:28

    gone 40 days, you know. And he says, "Listen," they told Aaron, "this isn't working." You might remember there were 603,550 fighting men that left Egypt. So 2 or 3 million people at least. And Moses goes up on the Mount Sinai and doesn't come back and they look around and said, "Where's our leader?" And so Aaron, being the high priest, wanting to please the people, said, "Take off your earrings that your wives and your sons and your daughters are wearing and bring them to me." And all the people took off their earrings and brought them to Aaron, and he took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool.

    19:29-19:49

    And they said, "These are your gods, "O Israel, who brought you up out of Egypt." Now look at verse 5, "When Aaron saw this, he built an altar in front of the calf and announced, 'Tomorrow there will be a festival to the LORD.'" And "Lords" with a capital "L", I think Aaron's intentions were half good.

    19:51-19:54

    He didn't want the people to give up on God even though they'd given up on Moses.

    19:55-20:01

    And there's this golden calf and he says, "We're going to make a festival to God by going through the golden calf.

    20:02-20:13

    And the Scripture goes on in verse 6 and says, "So the next day the people rose early, and they sacrificed burnt offerings and presented fellowship offerings.

    20:14-20:14

    They went to church.

    20:16-20:35

    But it says, "Afterward, they sat down to eat and drink, and got up to indulge and revel." And so they tried to follow Aaron, but he didn't have a complete picture, They were following Jehovah God, the Shekinah glory, and then Moses disappears up in the Shekinah glory on Sinai and they made a God substitute.

    20:37-20:39

    And they tried to worship God through their substitution.

    20:40-20:43

    They found it didn't work and then things fell apart.

    20:44-21:04

    When it says they went to revelry and they sat down to eat and drink and got up to indulge, What happened was, in the end, they ended up overindulging in food and drink and then actually having a sexual orgy.

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    That started with church.

    21:07-21:09

    They had lost their way.

    21:11-21:20

    Now if you pay attention to this passage, God says to Moses, "Go down because your people that you brought out of Egypt, they've become corrupt already.

    21:21-21:26

    They've quickly turned away from I've commanded them." And here's what God says to Moses.

    21:26-21:29

    He said, "I'll wipe them all out." Every one of them.

    21:30-21:41

    And if you look at verse 10, the last sentence says that God said to Moses, "Then I will make you into a great nation." Now He already did that with Abraham, didn't He?

    21:42-21:48

    When He called Abraham, you see at age 75, He said, "I'm going to make a mighty nation out of your family." There was a problem.

    21:48-21:50

    Abraham didn't have a child.

    21:51-21:54

    And at age 100, he has the child of promise.

    21:55-21:58

    In the meantime, Abraham and Sarah had tried to help God out.

    21:58-21:59

    They had second-guessed God.

    22:00-22:01

    Have you ever second-guessed God?

    22:02-22:05

    Have you ever thought, "He's not delivering, so I'll help him out here.

    22:05-22:11

    I think he didn't mean what he said." They had done it, and God said, "Listen, I can do it again.

    22:11-22:13

    I'll just wipe out the whole nation of Israel.

    22:13-22:16

    All two or three million, because they've all turned against Me.

    22:16-22:19

    And Moses, I'll do what I did through Abraham through you.

    22:19-22:20

    But Moses, look at this.

    22:21-22:21

    This is gutsy.

    22:22-22:38

    Moses sought favor with the Lord, and Moses went directly before God and interceded for the people, and he says to God, verse 12, "Why should the Egyptians say it was with evil intent that He brought them out to kill them in the mountains and wipe them off the face of the earth?

    22:38-22:39

    Turn from your fierce anger.

    22:40-22:44

    Relent and do not bring disaster on your people." This is Moses talking to God.

    22:44-22:45

    Talk about prayer.

    22:45-22:48

    Whoever was doing that prayer thing, go to that thing on Wednesday night.

    22:49-22:50

    I could go on a whole other sermon, but I won't.

    22:51-23:00

    I think oftentimes we say, I tried prayer and it didn't work, or I tried fasting and there was no result, or I really tried giving to the Lord and there wasn't a blessing.

    23:01-23:06

    And I would say, I would agree with you that sometimes it looks like it didn't work, but I would disagree.

    23:06-23:08

    I think we never have really tried.

    23:08-23:11

    We've never really sought the Lord.

    23:12-23:20

    We've never drawn ourselves into the presence for season after season and kept after the Lord and gone before the throne time and time again.

    23:21-23:33

    And Moses had the guts to say to God, "Listen, if you wipe them out, it's going to make you look bad." That's the reasoning he used with God.

    23:33-23:41

    Verse 13, he says, "Remember your servants Abraham, Isaac, and Israel, to whom you swore by your own self, 'I'll make descendants as numerous as the stars in the sky.

    23:41-23:42

    I'll give you descendants.

    23:42-23:56

    All this land I promise them, and it will be their inheritance forever.'" Look at verse 14, "And then the Lord relented, and He did not bring on His people the disaster that He had threatened." Do you know what Moses did?

    23:56-23:58

    He said, "God, this is Your image we're talking about.

    24:00-24:03

    And You don't want to destroy Your own image because You're the God who made a promise.

    24:03-24:19

    You'll come through." And God said, "Moses, you're right." And Moses turns and Joshua meets Him part way down the hill and he went down the mountain And then verse 17, "When Joshua heard the noise of the camp, he said to Moses, 'There's sound of war.' And Moses said, 'It's not the sound of victory.

    24:20-24:21

    It's not the sound of defeat.

    24:21-24:29

    It's the sound of singing I hear.' And when Moses approached the camp and saw the calf and the dancing, his anger burned.

    24:29-24:33

    He threw out of his hands the Ten Commandments, breaking them into pieces at the foot of the mountain.

    24:33-24:40

    And he took the calf they had made and burned it with fire, ground it into powder, scattered it on the water, and made the Israelites drink it.

    24:40-24:53

    And he said to Aaron, "What did these people do to you that led them into such great sin?" And Aaron said, "Do not be angry, my lord." You know how prone these people are to evil.

    24:53-24:54

    You know what they're like.

    24:55-24:57

    They have the reputation of being stiff-necked and hard-hearted.

    24:58-25:02

    And Aaron says, "They said to me, 'Make us gods who will go before us.

    25:02-25:19

    As for this fellow Moses who brought us out of Egypt, we don't know what happened to him.' And so I told them, 'Whoever has gold jewelry, take it off.' And then Aaron, the high priest, becomes the lying high priest.

    25:21-25:22

    And he says, 'They gave me their gold.

    25:24-25:31

    I threw it in the fire, and out came this calf.'" Now we already learned it didn't just come out.

    25:32-25:33

    He had formed it.

    25:34-26:01

    And Moses saw the people were running wild and Aaron had let them get out of control, had become the laughing stock of their enemies, and so he stood at the entrance of the camp and said, "Whoever's for the Lord?" "Who is on the Lord's side?" And I'd say to us today, we've made a profession of taking things in our own hands and going our own way and second-guessing God, and we've ended up, you see, pleasing ourselves, enjoying our party.

    26:01-26:30

    And Moses said, "Whoever's on the Lord's side, to me and I would say, "Whoever's on the Lord's side, let's get back with Him the way we need to be." There were 3,000 slain. There was a plague amongst them. And so listen, if you think you need to remake God in our day, if you need to make God more palatable for culture, you've got to understand that God has not changed.

    26:31-26:35

    He's still for what he's been for, he's still against what he's been against.

    26:36-26:42

    I continue to say at North Street one of these days soon I'm going to preach a sermon called Does God Have Enemies?

    26:43-26:44

    And he does.

    26:45-26:55

    But we want to be friends with everybody and we want to make peace with everything and we want to make it as if everything's okay and it's not.

    26:57-27:01

    And so I say this, the Israelites tried remaking God and they got a holy cow.

    27:03-27:04

    What did you get?

    27:06-27:08

    I mean, how do you make your God?

    27:10-27:13

    And every one of us probably has our own little version of God.

    27:14-27:25

    So now, I want to share with you four truths to drive you toward measuring life and circumstance from a fixed reference point.

    27:26-27:30

    And that fixed reference point is the God of the Bible.

    27:31-27:34

    And it's here we'll find our spiritual bearings.

    27:35-27:37

    First of all, understand this.

    27:37-27:40

    God does not have a self-image problem.

    27:42-27:46

    God is serious about His name.

    27:47-28:00

    When we look at the Word, when He called Moses, Moses said, "Who shall I tell them sent me?" God said, "You tell them that I am sent you." That's who I am.

    28:01-28:03

    God has always been and will always be.

    28:03-28:04

    He didn't have a beginning.

    28:04-28:05

    He doesn't have an end.

    28:06-28:11

    He said, "I am." And if you look at those commandments, the first four are all about Him.

    28:11-28:12

    Do you understand that?

    28:12-28:12

    The Ten Commandments?

    28:13-28:14

    He says there is only one God.

    28:15-28:16

    Don't forget it.

    28:16-28:17

    There's only one God.

    28:18-28:21

    And He doesn't combine Himself with small g-gods.

    28:21-28:22

    He doesn't need a committee.

    28:24-28:25

    He doesn't ask opinions.

    28:25-28:27

    He is, I am.

    28:28-28:40

    And he warned the people, the very tablets that Moses broke, the commandments that the people had broke, the commandment says, don't be making homemade gods.

    28:41-28:42

    Don't make any images.

    28:43-28:49

    And I want to say, you probably haven't taken a stick or a stone or some clay and tried to make a god for a shelf in your home.

    28:51-28:53

    But I'll bet you you've shaped a homemade god.

    28:54-28:59

    See, your God's for what you're for and against what you're against rather than you joining Him, you ask Him to join you.

    29:00-29:02

    And God says My name is a big deal.

    29:04-29:05

    God is masculine.

    29:06-29:07

    He said I'm a father.

    29:09-29:10

    He is strong.

    29:11-29:12

    He is right.

    29:14-29:14

    He is jealous.

    29:15-29:16

    He said call Me jealous.

    29:16-29:18

    My name is jealous.

    29:19-29:21

    He doesn't share His glory with anyone.

    29:21-29:23

    He is ready to punish.

    29:23-29:25

    That's one side of God.

    29:25-29:40

    And if that was the only side of God, we couldn't understand Him as a Father because the other side is He is merciful and He's loving and He's full of grace and He's ready to forgive.

    29:41-29:44

    Just like any good dad in this room.

    29:45-29:47

    And listen, God's not like good dads.

    29:48-29:49

    Good dads are like God.

    29:51-30:03

    See, good fathers are strong and right, righteousness, living by the things that are right, thinking the things that are right, saying the right things that are right, doing the right things.

    30:04-30:05

    And good fathers are jealous.

    30:06-30:08

    They'll guard their families and their children.

    30:08-30:09

    They'll protect them.

    30:09-30:11

    They'll lay their life down.

    30:13-30:20

    And dads are ready to punish, but you see, dads are also merciful and loving and full Full of grace.

    30:20-30:23

    And ready to forgive and to begin again.

    30:23-30:27

    When we look at the characteristics of God, we find out that He is everywhere present.

    30:27-30:29

    He is all-powerful.

    30:29-30:30

    He is all-knowing.

    30:30-30:35

    He is immutable, eternal, holy, just, merciful, and loving.

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    So let's not make Him less than He is.

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    And let's not forget about His justice, but let's not forget about His grace.

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    He is the same for eternity.

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    He does not change.

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    We change.

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    He remains the same, but He grows bigger in our eyes as we grow smarter.

    30:59-31:08

    In Prince Caspian, one of C.S. Lewis' works, Lucy, the youngest of the children, goes to Aslan, the lion, who is the Christ figure.

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    And upon seeing him after a period of absence, Lucy says to Aslan, "You're bigger now." Aslan says, "That's because you're older, little one, not because you are," she says.

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    He says, "I'm not, but every year you grow, you'll find me bigger." And I think that's us.

    31:30-31:32

    Don't turn from God, turn to God.

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    Draw closer.

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    Secondly, understand this, God's created spiritual image in man has been tainted since the fall.

    31:45-31:48

    See, God's image didn't change.

    31:48-31:50

    God's image doesn't need to change.

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    God's image in us did change when sin came into the world.

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    It became imperfected.

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    It became damaged.

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    And so understand this.

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    God's image does not need redeemed.

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    It doesn't need made new.

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    It doesn't need bought back.

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    It doesn't need taken from the junk pile and made useful again.

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    And so I would beseech you to say, "Please quit trying to redeem God's image." But God's image in man does need redeemed.

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    I love it in the book of Isaiah, when Isaiah has a heavenly vision.

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    He says, "In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of His robe filled the temple.

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    And above Him were seraphs, Each with six wings, two wings, they covered their faces, two they covered their feet, two they were flying, and they were crying, "Holy, holy, holy is the Lord God Almighty!

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    The earth is full of His glory!" At the sound of their voices, the doorpost and the threshold shook, and the temple was filled with smoke.

    33:00-33:23

    And Isaiah said, "Woe is me." "Woe is me. I'm ruined." "I'm a man of unclean lips And I live amongst a people of unclean lips, and my eyes have seen the King, the Lord Almighty, and one of the seraphs flew to me with a live coal in his hand, that he had taken the thorns of the altar, and he touched my mouth and said, 'See, this has touched your lips.

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    Your guilt has taken away.

    33:24-33:31

    Your sin is atoned for.' And I heard the voice of the Lord saying, 'Whom shall I send?' And I said, 'Here I am.

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    Send me.'" And I just have to say, that's when you get it.

    33:40-33:49

    I think when we see God as high and mighty, many of us say, "Holy mackerel, what's that about?" And we just observe, but we don't get it.

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    We don't allow the revelation to come alive in our lives and for us to be changed.

    33:56-33:59

    And isn't it interesting we see ourselves as high and mighty?

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    I'm in control.

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    I set the standard.

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    I'm the captain of my own ship.

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    until we fall before the Lord and allow Him to perfectly cleanse.

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    We'll never get it.

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    His image in us needs redeemed.

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    Here's something James says in James 1.

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    He says, "Every good and perfect gift is from above, coming down from the Father of heavenly lights who does not change like shifting shadows." God does not change.

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    He never has.

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    He never will.

    34:40-34:49

    In Matthew 24, Jesus said this, "Heaven and earth will pass away." Meaning all the atmosphere, all that's above us, all of outer space and this earth will pass away.

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    But He said, "My words will never pass away." God is the same.

    34:55-34:56

    The Word is the same.

    34:57-35:06

    Hebrews 13:8 says, "Jesus Christ, the same yesterday, today, and forever." And so, you see, here I am on my way home.

    35:06-35:08

    I think I'm drifting backwards.

    35:08-35:09

    I'm hitting the brake.

    35:09-35:11

    I'm thinking I'm going to have a wreck.

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    I'll have to call the insurance company.

    35:12-35:13

    I'll have to call a tow truck.

    35:13-35:14

    Why won't my car stop?

    35:14-35:18

    And then I look to that building or that sign post or that tree and say, whew!

    35:19-35:19

    I'm not moving.

    35:20-35:20

    They are.

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    And what I'm saying in this world when it doesn't look like it's adding up and you feel like where am I going?

    35:27-35:28

    Am I going in circles?

    35:28-35:29

    Don't be looking to other people.

    35:29-35:31

    Don't be looking to new philosophies.

    35:31-35:35

    Don't be looking for some combination of spirituality.

    35:35-35:40

    You look to the one true God who never changes, and you'll get your spiritual bearing again.

    35:40-35:48

    And you'll go, "Whew! I'm okay." So I have two words of advice.

    35:50-35:51

    The first one is this - get over yourself.

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    And the second one is, remember that worship travels in one direction.

    35:58-36:00

    We are here to honor Him.

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    He is not here to worship us.

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    So thirdly, understand this, the image of God is perfected in the gospel of His Son, Jesus Christ.

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    Listen, we are so egocentric.

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    When we hear that we're created in the image of God, we naturally think this.

    36:25-36:29

    That must mean then, when I look in the mirror, I see God.

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    Because we're made in His image.

    36:32-36:33

    So how am I going to know God?

    36:33-36:34

    "Look, look, I'm made in His image.

    36:35-36:40

    Look at me!" But that's not so in order to see God as He presents Himself.

    36:41-36:44

    See, God made the universe to be Christocentric.

    36:45-36:46

    We think it's about us.

    36:46-36:47

    It's not about you.

    36:48-36:48

    It's not about me.

    36:48-36:49

    It's about Him.

    36:50-36:51

    It's about Christ.

    36:53-36:57

    In John chapter 14, Jesus said this.

    36:59-37:06

    14, 8 and 9, it says, "Philip said, 'Lord, show us the Father, and that will be enough for us.' And Jesus said, 'Don't you know me, Philip?

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    Even after I have been among you such a long time, anyone who has seen Me has seen the Father.'" Do you want to know what God's really like?

    37:15-37:31

    Look at the Son, because He said, "You'll not miss the Father if you see Me." In John 8, Scripture says, "Jesus answered, 'If I honor myself, my honor is nothing.

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    It is my Father who honors me, of whom you say that He is your God.

    37:37-37:39

    Yet you have not known Him, but I know Him.

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    And if I say I do not know Him, I would be a liar like you.

    37:42-37:44

    But I do know Him and keep His word.

    37:44-37:48

    Your father Abraham rejoiced to see my day, and he sought and was glad.

    37:49-38:06

    And the Jews said to him, 'You're not fifty years old yet, and you've seen Abraham?' And Jesus said to them, 'Most assuredly, I say to you, before Abraham was, I am.'" He didn't say, "Before Abraham was, I was." He was saying, "I'm God." That's the name of God.

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    That's what God told Moses.

    38:08-38:12

    They ask you, "Who sent you?" Tell them, "I am sent you." And now Jesus said, "You want to see the Father?

    38:13-38:29

    Look at me, because I am, I am." And they took up stones to throw at Him, but Jesus hid Himself and went out of the temple going through the midst He passed by." Colossians 1, the Scripture says, "He is the image, He's the icon of the invisible God.

    38:29-38:31

    He's the firstborn over all of creation.

    38:32-38:39

    By Him all things were created in heaven and earth, visible, invisible, thrones, powers, rulers, authorities, they were created by Him and for Him.

    38:40-39:13

    He's before all things and by Him all things hold together." In Him God was pleased to have the fullness dwell, and through Him to reconcile to Himself all things, whether things on earth or things in heaven, by making peace through His blood shed on the cross." And so what I want to tell you, when you feel like you're losing your way, when you're wondering when's our leader coming home, when you're thinking is God still able, focus on His Son because He is our everything.

    39:13-39:16

    He is the stability that God has chosen.

    39:18-39:24

    And then I would close, last point by saying this, how will the world know all of this?

    39:24-39:31

    I want you to understand that God chose the church to portray Him as He is.

    39:34-39:37

    We're not here to sharpen God's image.

    39:37-39:39

    We're not here to dull God's image.

    39:39-39:41

    We're not here to color God's image.

    39:41-39:45

    We are here, you see, to reflect God's image.

    39:47-39:51

    As the Ecclesia - that's the name of the church - we're the called out ones.

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    We have a new citizenship.

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    We live in the kingdom of heaven while we yet live in the kingdom of this earth.

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    But we as the called out ones have the purpose of representing God as He represents Himself.

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    We are the image bearers of Jesus Christ, the light of the world.

    40:12-40:19

    Now I think if you look around, you would agree with me that we have many similarities to the Israelites.

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    We desire the old life over the new.

    40:25-40:30

    Remember they got out in the wilderness and they had to trust God for everything.

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    And they wanted to go back.

    40:34-40:42

    They said, "Yes, we were slaves in Egypt, but we knew where our murals were coming from, we had a bed to lay down in at night." It was hard.

    40:42-40:45

    They were slaves for 430 years.

    40:45-40:50

    And by the way, their slavery in Egypt represents for us our slavery to sin.

    40:50-40:57

    And you see, sometimes we get free from sin and we look back and say, "Ah, I sort of liked it back then." And that's what they began to say.

    40:58-40:59

    They complained about God's provision.

    41:01-41:13

    See how would you like it if every day when you got up, you never had to go to the grocery store anymore, you never had to worry about cooking a meal, every day you got up there was some white stuff on the ground and you would pick it up and you would eat it every day.

    41:13-41:23

    On the weekends you could pick up two days supply, if you took too much during the week it would rot, but you could pick enough for two days and it had every vitamin, every mineral it would sustain you.

    41:23-41:28

    You never had to have a steak again, you never had to have tofu again, you never had to make a meal.

    41:28-41:29

    Would you like that or not?

    41:31-41:32

    Wouldn't that be great?

    41:33-41:35

    Never had to spend another nickel on food.

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    But see, we're torn.

    41:38-41:39

    Don't take my steak away.

    41:40-41:41

    Don't take my hand.

    41:41-41:43

    Look at all the places that would shut down if that were true.

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    You understand how much of our life revolves around our physical appetites.

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    And God said to them, "I'll provide for you perfectly for 40 years." In fact, the Bible says their sandals didn't wear out, their clothes didn't wear out, their ankles didn't swear.

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    God interrupted.

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    He made a supernatural provision that's a miraculous deliverance into their lives.

    42:06-42:07

    But that wasn't good enough.

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    They said, "We like the leeks and the onions and the fish and the melons.

    42:11-42:19

    We want to go back." And in the wilderness, they became known as stiff-necked and hard-hearted people.

    42:20-42:21

    Stiff-necked.

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    That doesn't mean they worked out too hard or were playing a sport and got a stiff neck.

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    Neck means like a runaway horse.

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    If you know much about horses, they can be trained to be ridden and you control a horse with a bit in its mouth.

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    And when a horse is first trained, you have to pull on the bit this side to get them to turn right and this side to get them to turn left.

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    But after a horse is trained and the nature of some horses, you can neck rein them.

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    You don't even need to use the bit.

    42:51-42:58

    You just lay the rein on their neck and they feel the rein on the right side of their neck on the left side of the neck, they'll turn right.

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    But if a horse spooks, it stiffens up.

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    And you can't control it.

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    And that's how the Israelites were described.

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    They got out there.

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    They trusted God.

    43:13-43:14

    They were under His control.

    43:15-43:18

    And then they spooked and they just did what they wanted to do.

    43:18-43:19

    Have you ever been like that?

    43:20-43:25

    Where you went along for a while thinking God's in control, I can handle this, this is really good, this is better than I thought I could ever do.

    43:26-43:28

    and then suddenly you take things back.

    43:29-43:30

    And they were hard-hearted.

    43:30-43:35

    They continued to repeat the same things over and over and over again.

    43:36-43:49

    Now if you study that story of the Israelites, the whole oldest generation of people except for two men - Joshua and Caleb - were not usable to God.

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    That's why they wandered for 40 years.

    43:51-43:52

    It wasn't that long of a journey.

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    It wasn't because they didn't have a GPS.

    43:56-44:06

    They got out there and got close to entering the promised land, and because they're complaining, they're making of God's, their immorality - read 1 Corinthians 10, you'll see what they're accused of, five sins.

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    God said to them, "I can't use you.

    44:09-44:10

    I'll just wait you out.

    44:10-44:11

    God is not bound by time.

    44:13-44:17

    And so don't put God on a deadline, because He doesn't have to meet any deadlines.

    44:18-44:24

    He can wait you out too." And so they got out there and they became known as stiff-necked and hard-hearted.

    44:24-44:26

    They complained about God's provision.

    44:26-44:27

    They wanted to go back.

    44:28-44:32

    Please understand that we are not here to refine the image of God.

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    We are here to magnify the image of God.

    44:37-44:42

    Now when you do that, here's something I think needs to be well known.

    44:42-45:05

    2 Corinthians 2, Paul says this, "Thanks be to God who always leads us in triumphal possession in Christ, and through us spreads everywhere the fragrance of the knowledge Here's what he says, "It's like we've been to war and we come back and there's a Roman triumph, a parade being put on to show the victory, and we smell like one thing.

    45:08-45:30

    Victory." 2 Corinthians 2.15 says, "We are to God the aroma of Christ among those who are being saved and those who are perishing." Verse 16 says, "To one, you are the smell of death, and to the other, you're the fragrance of life." You're not going to smell good to everybody.

    45:32-45:34

    Your commitment is not going to stand with everybody.

    45:36-45:54

    Paul uses the olfactory senses and he says, "Whatever perfume you're wearing, some people really like it, and other people can't stand it." And he says, "When Christ is in you, and you're in Christ, to one, you smell like a dead dog alongside the road." I like to bicycle.

    45:55-45:56

    I don't like to run.

    45:57-46:14

    If you run or bike, or you get outdoors much, and you happen to be going down the road, your motorcycle, whatever it might be, and there's a dead deer, dead dog, and you get a good whiff of it, and it sticks up in there, and you can smell it a mile later, and it's almost like you swallowed it.

    46:15-46:16

    You know what I mean?

    46:18-46:24

    Paul says you Christian people, to the world who's perishing, you're going to leave that aroma behind.

    46:25-46:28

    They're going to say, where's this guy coming from?

    46:29-46:30

    What's he mean?

    46:31-46:36

    But to those who are being saved, it's the finest, the sweetest, the best smell that there is.

    46:36-46:40

    It's like the lilac bushes that are just ready to pop.

    46:40-46:41

    You think, oh, is that nice.

    46:43-46:52

    You've got to know, you know, everybody wasn't happy with God and not everybody was happy with Jesus and everybody's not going to be happy with you or me or the church.

    46:54-46:59

    And so I would say this is a good day to call upon the name of the Lord.

    47:00-47:04

    It might be for salvation for the first time that you might say, "You know what?

    47:04-47:23

    I thought I knew God, but I really made my own image of God and I want to know the one true God through Jesus Christ as Savior." But I think for many of us, it might be agreeing to lay down our artwork and the ways we have shaped and reshaped God and added a little here and taken some away.

    47:24-47:27

    And let's get back to simply the God of the Bible.

    47:29-47:57

    And so my appeal is, shouldn't you turn from your homemade understanding of God and of the truth of God's Word which says, "If you believe in your heart and confess with your mouth, you shall be saved." Now when it says saved, of course it's speaking about your spiritual salvation, your eternal salvation once and for all, but I like to substitute the word delivered because I have to come back to God again and again, not for eternal salvation, but to get back to where I need to be.

    47:57-48:05

    And He rescues me again, and it is through His Son that we turn and confess and call upon the name of the Lord.

    48:07-48:13

    So as we close, we go back to where we started, a mago day.

    48:15-48:20

    The image of God is a serious call and a serious mission.

    48:22-48:26

    And I want to ask you then, so does God need a little help from his friends?

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    The answer is no.

    48:30-48:31

    He doesn't need us to remake him.

    48:32-48:34

    He doesn't need us to tweak him.

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    He needs us to obey.

    48:38-48:46

    So as our worship folks come back forward, I want to share a closing Scripture and some imagery with you.

    48:47-48:57

    A couple of weeks ago, I got onto a passage in the Word that I had read many times, but it just stuck.

    48:58-49:06

    And all that week, I probably told 25, 30, 40 people, "Do you know what the Scripture says?" I painted a picture for them.

    49:08-49:11

    By the way, there are two words for the Word in the Word.

    49:12-49:12

    One is logos.

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    That is the logic, the reasoning, the message of God.

    49:18-49:26

    That's like in John 1 where it says, "In the beginning was the Word, the Word was with God, the Word was God, the Word became flesh." Jesus is God's logic to the world.

    49:26-49:28

    But there's another word called rhema.

    49:30-49:33

    A rhema isn't a supernatural deliverance of some word out of the sky.

    49:33-49:37

    That's when the Word of the Bible becomes personal to you.

    49:38-49:41

    And these are the phrases and the verses that stick in your heart.

    49:43-49:46

    Well Jeremiah 2:13 became a rhema to me a couple of weeks ago.

    49:48-49:49

    And here's what it says.

    49:49-49:54

    It says that God says, "My people have committed two sins.

    49:56-50:04

    They have forsaken Me, and they've dug their own cisterns - broken cisterns - which won't water.

    50:05-50:07

    So the two sins were these.

    50:07-50:13

    One they turned their back on God and secondly, they started digging to find the answers.

    50:14-50:16

    And so I want you to picture this.

    50:16-50:33

    Here you see we're out in the wilderness and we're terribly thirsty and out of this cliff over here there's this flowing fountain of water, pure and clean and life-giving and God says have at it, have all you want, drink of this and you'll never thirst again just Just like Jesus told the woman at the well.

    50:35-50:36

    And we say, "No thanks, God.

    50:37-50:42

    I like my way better than yours." And we get a shovel and we go over here and we start digging this well.

    50:44-50:47

    And we dig and we dig and we dig and we start to see water.

    50:47-50:50

    We walk away to get a bucket so that we can get a drink.

    50:50-50:50

    We come back.

    50:50-50:51

    All the water's gone.

    50:52-50:53

    The well's dried up.

    50:53-50:56

    And we look over there and that spring is still over there flowing.

    50:56-50:57

    God says, "Have a drink.

    50:57-51:01

    Have all you want." And we tell Him, "No thanks again." And we go and dig another hole.

    51:02-51:04

    And another one and another one.

    51:04-51:10

    We refuse to accept what God has offered, and we continue to do it our way.

    51:11-51:14

    And when we're digging those holes, we try to improve ourselves.

    51:14-51:16

    I've just got to get better so I can be pleasing.

    51:17-51:19

    I've got to get better so I can feel better about going to church.

    51:19-51:20

    I've got to get better.

    51:20-51:22

    And self-improvement's not going to get it.

    51:22-51:24

    And then we turn to our friends and our families.

    51:24-51:29

    Have you ever noticed when a couple gets married, that husband thinks, "She's going to complete me.

    51:30-51:32

    We're going to be happy ever after.

    51:32-51:35

    We'll never have a problem again." And he thinks that about her.

    51:35-51:41

    Go visit them in about two weeks, and you'll find out it didn't work because nobody can complete us.

    51:42-51:44

    Nobody can fill what we're thirsting for.

    51:45-51:47

    And we try all the stuff of the world.

    51:47-51:48

    If I could just get a better job.

    51:48-51:50

    If I could just buy a bigger car.

    51:50-51:52

    If I could just get shinier wheels for my Land Cruiser.

    51:53-51:58

    Whatever it is, we think, "Then I'll be happy." And we try that and it doesn't work.

    51:58-52:00

    And then we get religious.

    52:00-52:08

    Matt Chandler says when we do those things, he said the religion is just self-improvement with an "amen" on the end.

    52:08-52:11

    Because it's something we just do more of.

    52:11-52:11

    We read the Bible more.

    52:11-52:12

    We go to church more.

    52:13-52:14

    We fill in the blanks more.

    52:14-52:16

    We go to seminars and concerts.

    52:16-52:17

    We listen to W.O.R.D.

    52:18-52:19

    Everything we can do.

    52:19-52:24

    But we find out, you see, that it's Jesus we need.

    52:26-52:33

    And if you think about it, a cistern, a hole, a well, with no water, it's a grave.

    52:35-52:41

    And that's what we end up doing, is just digging our own hole over and over and over again.

    52:42-52:46

    And so God says, "Come home. Come to Me.

    52:46-52:58

    Take what I have to offer." When C.S. Lewis was asked by some scholars, "What's the difference between Christianity and all other religions?" He quickly answered and simply answered, He said that's easy.

    52:59-53:02

    The difference is grace, not appeasement.

    53:03-53:04

    It's a gift.

    53:05-53:13

    Take a deep spiritual breath and let God bring His perfect healing in your life today.

    53:14-53:20

    Isaiah 55:6-7 says, "Seek the Lord while He may be found.

    53:21-53:23

    Call on Him while He is near.

    53:24-53:38

    Let the wicked forsake His way evil man his thoughts, let him turn to the Lord and he will have mercy on him, and to our God for he will freely pardon. Let's bow our heads.

    53:39-53:56

    Almighty Father we come before you this day and we thank you that we are not confused, we thank you that we have not lost our way, we thank you Father that you are the same yesterday and forever. When I first started following you Lord I often would I think you need to catch up with the times.

    53:56-54:03

    You need to become more contemporary, and I'm sure glad you didn't hear my prayer and answer it, because I need you to be the same.

    54:03-54:05

    I need you to be that loving, protective Father.

    54:06-54:14

    And Lord, I just lift up every person in this room, and I pray that as the Word has been proclaimed, that You've come amongst us.

    54:14-54:20

    And Lord, there has been a word or a phrase that has touched a life here or there that says you know what?

    54:20-54:24

    I do need to turn around and get my eyes back on the one true God.

    54:24-54:26

    I need to quit redefining Him in my life.

    54:26-54:29

    I need to quit trying to depend on everybody else to fulfill me.

    54:30-54:33

    And so as your word teaches, we are made in your image.

    54:34-54:36

    In order to see that image, we look to your Son.

    54:37-54:45

    And Father, that becomes the very mission of our lives, to share you with a lost and dying world that's looking in all the wrong places.

    54:46-54:49

    But Father, we praise you for the cross of Christ.

    54:51-55:00

    the cross of forgiveness and the cross of victory, the cross of crucifixion and the cross of resurrection, knowing that he is the way, the truth, and the life.

    55:00-55:02

    Glorify your name in us and through us.

    55:03-55:05

    Through Christ I pray, amen.

Small Group Questions (Whole Group):
Imago Dei Small Group Discussion Starters:

  1. Listen to the David Crowder Song PRAISE THE LORD.
    Discuss: In what ways have you tried to shape God into the image you imagined/wanted Him to be? In what ways has God not met you expectations? In what ways has He proven Himself to be better than you imagined?

  2. Read Ecclesiastes 3:11. What does it mean that God has "put eternity on our hearts?"

  3. Discuss: What are the ramifications of shaping your worldview BY OBSERVATION versus BY REVELATION?

  4. Read Colossians 1:15-20. Find and discuss the various qualities, roles and positions attached to Jesus. What does He have to do with us understanding the image of God? See John 14:6-14.

  5. What role does the church play in Imago Dei? "We are not here to refine the image of God, we are here to reflect the image of God." See 2 Corinthians 2:14-16.

  6. In C.S. Lewis's Prince Caspian, Lucy (the youngest of the children) says to Aslan (the lion who is the Christ figure) upon seeing him after a period of absence: 
       Lucy to Aslan - "You're bigger."
       He answers, "That is because you are older, little one." 
       "Not because you are?" she responds. 
       "I am not. But every year you grow, you will find me bigger." answers Aslan.
    Discuss: Are you finding God to be bigger and more satisfying as you continue to grow in the faith?

Breakout Questions:
Pray for one another

God is With Me, So I Will Not Fear.

Review / Introduction:

  1. Final word for Christ-Followers: Work as hard as you can, and Trust as hard as you can. (Acts 28:23-24)
  2. Review: Isaiah 6:9-10

  3. Final word for Christ-Rejecters: Count the cost of Following Christ, then count the cost of Not Following Christ. (Acts 28:25-28)

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:48-00:49

    Acts 28, are you there?

    00:51-00:56

    Now we started three years ago a series on the book of Acts.

    00:56-00:58

    How many were with us in the very beginning?

    00:59-01:00

    Okay, many of you were.

    01:00-01:01

    You don't get a prize or anything for that.

    01:02-01:09

    But I guess the prize that you do get is we have had the privilege of walking through the book of Acts together.

    01:10-01:16

    And this is the last sermon from the book of Acts in our series.

    01:17-01:25

    The message of today's message is, "God is with me, so I will not fear." Acts 28.17.

    01:26-01:31

    This whole sermon series started, the book of Acts started with a commission.

    01:31-01:55

    And the commission is found in Acts 1.8 when Jesus said, "You will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, and Judea, and Samaria, and the ends of the earth." Jesus was telling His disciples, and through God's Word, by extension, He's telling us, we have the power of the Holy Spirit for a very specific reason.

    01:56-01:59

    We have the power so that we would be His witnesses.

    02:01-02:04

    Well, in Acts, we saw Peter preached at Pentecost.

    02:04-02:07

    The Holy Spirit came and the church was born.

    02:08-02:09

    The church grew.

    02:09-02:15

    And we saw the unstoppable church persevere through severe bouts of persecution.

    02:17-02:33

    The worst persecutor of them all was a guy named Saul, who received Christ, name changed to Paul, went out preaching Christ, planting churches, and the top thing on his list, he wanted to get to Rome to preach the gospel there.

    02:33-02:42

    We see it in his epistle to the Romans, we saw it earlier in the book of Acts, that was the top of his list and he made it but not exactly how he was expecting.

    02:43-02:48

    He went as a prisoner, falsely accused by the Jews.

    02:51-02:56

    Many years ago, I get a package in the mail, it was actually a padded envelope.

    02:57-03:03

    And when I opened it up, inside was a DVD of the movie Rudy.

    03:03-03:05

    How many people have seen this movie?

    03:05-03:05

    Rudy.

    03:07-03:09

    Oh, that's a nice DVD.

    03:09-03:11

    And there was a letter inside.

    03:13-03:14

    Actually more of a note, but handwritten.

    03:16-03:22

    And it says, "Jeff, you once told me how much you loved this movie.

    03:23-03:26

    You also once taught me to stand firm in my hardships.

    03:27-03:28

    I've had plenty of them.

    03:29-03:36

    And your influence has been a part of the peace that's kept me firm." That's all it says.

    03:37-03:40

    I have no idea who sent this to this day.

    03:43-03:46

    I looked up the address online, it was a California address.

    03:48-03:49

    Dead end there.

    03:50-04:02

    And I've spent a few times over the years, I'd go back and try to Google the address or pull this note out and see if I could identify the handwriting and I have no idea who sent this.

    04:02-04:04

    And quite honestly, I don't think I've ever even seen this movie.

    04:05-04:06

    This one's still in the wrapper.

    04:07-04:10

    I mean, I know what it's about, but I don't ever remember seeing it.

    04:12-04:18

    But you know, I look at this note and I'm just like, why didn't you sign it?

    04:18-04:23

    Or can you tell me how I helped you or where we met?

    04:23-04:27

    Or I'm just like, what is the rest of the story with this thing, right?

    04:27-04:28

    And I've thought that for years.

    04:28-04:30

    This has been sitting on my shelf.

    04:31-04:33

    And I'm like, what's the rest of the story?

    04:35-04:38

    Because I feel like I'm missing something here.

    04:40-04:42

    Because this letter, it just ends.

    04:44-04:48

    Been a part of the peace that's kept me firm.

    04:49-04:49

    That's it?

    04:51-04:53

    What is the rest of the story?

    04:55-04:57

    It's been so many years I'll probably never know.

    04:59-05:05

    And as we look at this last section of the book of Acts, you know, Acts is kind of like this at the end.

    05:07-05:11

    You're going to see here in a minute, Acts just has an extremely abrupt ending.

    05:12-05:17

    You're like right in the middle of all this action, you know, with shipwrecks and snake bites and all this stuff happening.

    05:19-05:20

    What happened?

    05:21-05:25

    Acts ends with Paul in the middle of Rome, the greatest mission field of the day.

    05:25-05:27

    Let's pick up where we left off last week.

    05:27-05:27

    Look at verse 17.

    05:28-05:37

    It says, "After three days, he, Paul, called together the local leaders of the Jews." Those would have been the synagogue leaders.

    05:37-05:39

    And you know, Paul always did that when he showed up into a town.

    05:39-05:58

    "Let's get the Jews together so I can tell them about Jesus Christ." It says, "And when they had gathered, he said to them, 'Brothers, though I've done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem.

    05:58-06:00

    into the hands of the Romans.

    06:01-06:06

    When they examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case.

    06:07-06:19

    But because the Jews objected, I was compelled to appeal to Caesar, though I had no charge to bring against my nation." Stop there for a second.

    06:19-06:26

    Again, Paul calls for the synagogue leaders, and understand, first of all, he had to explain to them why he was a prisoner, right?

    06:26-06:59

    kind of a hard sell to just show up as a prisoner, like in chains with the guards like, "Hey, can I tell you about Jesus? Like there's an obvious elephant in the room here, like, okay preacher boy, why are you in chains? You know, if you're a if you're a prisoner, what platform do you possibly have to tell me about religious matters, so to speak?" And Paul says, "Look, I didn't do anything against I didn't do anything against the temple, and I'm actually not even bringing charges against my own people.

    07:01-07:16

    Verse 20, "For this reason, therefore, I've asked to see you and speak with you, since it is because of the hope of Israel that I am wearing this chain." The hope of Israel, that refers to the coming of the Messiah.

    07:17-07:32

    What that means is, you know, all through Old Testament times, Israel was waiting and and hoping for the Messiah over and over from Genesis to, you know, the law given through Moses through the prophets, through the Psalms, over and over and over in the Old Testament.

    07:32-07:34

    The Messiah is coming, the Messiah is coming, the Messiah is coming.

    07:35-07:36

    And Paul's like, "He was here.

    07:37-07:38

    His name is Jesus of Nazareth.

    07:39-07:43

    He is the Christ and he brought everything God promised that he was going to bring.

    07:43-07:44

    He brought forgiveness of sin.

    07:45-07:51

    He brought salvation and He brought the reality of the resurrection of the dead.

    07:53-08:05

    Verse 21, "And they said to Him, 'We have received no letters from Judea about You, and none of the brothers coming here has reported or spoken any evil about You.

    08:07-08:11

    But we desire to hear from You what Your views are.

    08:12-08:19

    Or with regard to this sect, meaning Christianity, we know that everywhere it is spoken against.

    08:20-08:23

    These Jews knew nothing about Paul's trial at this point.

    08:24-08:27

    Keep in mind, this was a day before Facebook.

    08:28-08:33

    Like, oh, let's just check his Facebook page and see what, they didn't have that.

    08:33-08:34

    They couldn't Google.

    08:36-08:42

    So at this point, they said, we actually have no idea what the story is.

    08:42-08:48

    But we know this Christ, this Jesus Christ that you are talking about.

    08:48-08:50

    We know this sect.

    08:52-08:54

    And here's what we know about it. It's spoken against everywhere.

    08:56-08:57

    Is that still true, do you think?

    08:59-09:00

    Have you turned on a TV?

    09:01-09:03

    Have you turned on a radio? Have you been on the internet?

    09:04-09:06

    Have you listened to anything coming from Hollywood?

    09:08-09:11

    But Acts ends on a triumphant note.

    09:12-09:23

    And simply today, as we look at the rest of this passage, there's one word here that I want to share to those of you who are followers of Jesus Christ.

    09:23-09:31

    If you're sitting here today, you're listening on the internet, you're downloading the podcast, and you're a born-again follower of Jesus Christ, there's a word here for you.

    09:32-09:50

    But, if you're sitting here and you don't know Christ, Maybe you've been thinking about receiving Him, been thinking about identifying with Him in baptism, and thinking about embracing this gift of salvation He's given to Christ, but you just haven't done it yet.

    09:52-09:54

    There's a word here for you as well.

    09:54-09:55

    And that's how Acts ends.

    09:56-09:58

    So first of all, if you're taking notes, jot this down.

    09:58-10:00

    Final word for Christ followers.

    10:03-10:08

    Work as hard as you can, and trust as hard as you can.

    10:09-10:13

    You work as hard as you can, and you trust as hard as you can.

    10:13-10:18

    Look at verses 23 and 24, where you're going to see Paul doing both.

    10:19-10:28

    It says, "When they had appointed a day for him," okay, the Jews are like, "We want to hear more about Christianity." "When they had appointed a day for him, they came to him in his lodging in greater numbers.

    10:29-10:43

    "From morning till evening he expounded to them, "testifying to the kingdom of God "and trying to convince them about Jesus, "both from the law of Moses and from the prophets.

    10:43-10:54

    "And some were convinced by what he said, "but others disbelieved." So see, Paul preached the gospel a.m. to p.m., morning and night.

    10:54-10:55

    You think the sermons are long here.

    10:56-11:00

    Paul preached to them literally hours and hours and hours and hours.

    11:00-11:02

    Notice he didn't just share.

    11:03-11:06

    He didn't just give them some little devotional.

    11:08-11:12

    Your Bible says that he tried to convince them.

    11:13-11:15

    See the passion there?

    11:16-11:19

    Paul wasn't like, "You know, Jesus is the Messiah.

    11:19-11:28

    You can receive Him or not, whatever, turn or burn, get right or get left, whatever." He was passionately trying to convince them for hours.

    11:28-11:36

    Listen, when you look at the Scriptures, they point to the fact that Jesus has to be the Christ, where He was born, and how He died.

    11:36-11:39

    Look at this, the resurrection from the dead, Psalm 16.10.

    11:39-11:48

    He was going through all of this stuff, all of the Old Testament Scriptures for hours, passionately trying to convince them.

    11:48-11:50

    And the Bible says they were divided.

    11:50-11:51

    Nothing new there, right?

    11:51-11:57

    We saw in Acts 14, 17, 18, and 19, the gospels proclaimed people were divided.

    11:57-12:01

    We've done many messages on that through our journey in Acts.

    12:03-12:04

    That also hasn't changed by the way, right?

    12:05-12:08

    People are either for Jesus or they're against Him.

    12:09-12:12

    But here's what I want to look at today from this passage.

    12:12-12:15

    A word for those of you who are followers of Christ.

    12:17-12:18

    A question to examine.

    12:18-12:26

    When it comes to giving the gospel, and when it comes to people receiving the gospel, let me ask you a question.

    12:26-12:30

    Is it about God's sovereignty in salvation?

    12:32-12:37

    Or is it about man's ability in receiving salvation?

    12:37-12:38

    Which is it?

    12:40-13:08

    Somebody right now is like, "Oh, he went there." often debate this, and honestly I have been sucked into so many pointless debates over this subject. And I get asked this a lot. Are you a Calvinist? Are you an Armenian? And I'm like, I think I'm German, I think. American? Yeah, I'm American! That's what I am, I'm American!

    13:10-13:15

    Every debate that I've been brought into has been absolutely pointless.

    13:17-13:23

    But people love to debate the whole, you know, just for, we're speaking in very general terms here, okay?

    13:23-13:25

    Do I have permission to do that? Very general terms.

    13:25-13:32

    The Calvinism-Arminianism debate. Calvinism, the hyper-Calvinists, it's all about God's sovereignty.

    13:33-13:39

    And I guess the hyper-Arminian side of it is, it's all about man's ability.

    13:39-13:43

    And I know that's an oversimplified generalization.

    13:43-13:44

    I totally get that.

    13:46-13:48

    But people love to argue that.

    13:49-13:52

    Because each side disregards truths from the other side.

    13:54-14:01

    Again, the hyper-Calvinist might say, and I've had some say this to me, "Only God can save.

    14:03-14:08

    Your work doesn't matter." But only the first part of that statement is true.

    14:09-14:10

    Only God can save.

    14:12-14:15

    Then on the other side of the debate, I feel a real tension here.

    14:17-14:17

    We're going to get through this.

    14:18-14:26

    On the other side of the debate, you have people saying, "Well, you have to work hard because it's up to you to get people saved." And you know what?

    14:27-14:29

    Only the first part of that statement is correct as well.

    14:31-14:33

    The biblical truth is this.

    14:35-14:40

    Only God can save, and we are called to work hard.

    14:41-14:43

    Both of those are true biblically.

    14:45-14:54

    Only God can save, and at the same time, we are called to work hard.

    14:55-15:00

    We are called to preach, and witness, and share, and evangelize.

    15:00-15:07

    We're called to do that with effort as if it was dependent upon us.

    15:08-15:11

    But we know that it's not.

    15:12-15:14

    The results aren't up to us.

    15:16-15:17

    But the passion and the method is.

    15:19-15:23

    Because this is the ordained way that God has chosen to save people.

    15:25-15:33

    God has chosen to save people through fired up followers of Christ that are passionately sharing the Word of Christ with people.

    15:35-15:48

    That's how God has chosen to work, through hard work from His people that He empowers.

    15:50-15:51

    And I just jotted this down in my notes.

    15:51-16:21

    an awesome thing that the Lord would use us. That is awesome for me, that the Lord would choose. You know, God could do it any way He wants. God could write His gospel in the sky. God could have the gospel instantly tattooed on every single person's arm, that they have to see it and they have to reckon with it.

    16:21-16:23

    God can do it any way he wants.

    16:23-16:27

    He could broadcast it audibly on every corner of the world.

    16:27-16:30

    But do you know how God has chosen to get his gospel out?

    16:30-16:33

    He's chosen to get his gospel out through people like you.

    16:34-16:42

    People like you loving people and caring for people and taking the opportunity to share the good news of Jesus Christ with people.

    16:42-16:45

    That's how God has chosen to work.

    16:45-16:52

    And I think that is an awesome privilege that God would even think about including me in this thing that he's doing.

    16:54-17:10

    So Christ followers, I want to encourage you today, whether you're Calvinist or Arminian or whatever, the ironic thing, my Calvinist friends think I'm an Arminian, and my Arminian friends think I'm a Calvinist.

    17:11-17:16

    I don't care what you define yourself as, I really don't care.

    17:16-17:23

    Because biblically, I just want to challenge you, work as hard as you can and trust as hard as you can at the same time.

    17:24-17:28

    At the same time, you can't refute either of those biblically.

    17:29-17:32

    That's a word for those of you who are following Christ.

    17:34-17:36

    But there's a final word for Christ rejecters.

    17:38-17:39

    So listen really close.

    17:40-17:51

    If you're sitting here today, and you're listening to this, and you have not received Jesus Christ as your Lord You've been putting it off, you've been thinking about it, but you just haven't done it.

    17:52-17:56

    I have a word for you here from Acts as well, and that is this.

    17:56-18:11

    "Count the cost of following Christ, then count the cost of not following Christ." Let's look at verses 25-28.

    18:12-18:17

    It says, "And disagreeing among themselves, they departed after Paul had made one statement.

    18:19-18:25

    The Holy Spirit was right in saying to your fathers through Isaiah the prophet,

    18:27-18:28

    (now he's quoting from Isaiah)

    18:29-18:32

    "Go to this people and say, 'You will indeed hear, but never understand.

    18:34-19:03

    You will indeed see, but never perceive.' For this people's heart has grown dull, And with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears, and understand with their heart and turn, and I would heal them." Then Paul says, "Therefore let it be known to you that the salvation of God has been sent to the Gentiles." They will listen.

    19:05-19:06

    Final word for Christ-rejecters.

    19:06-19:10

    There's countercost of following Christ and countercost of not following Christ.

    19:11-19:16

    Israel has a really sad history of disbelieving God.

    19:17-19:18

    Just read your Old Testament.

    19:20-19:23

    But the day is coming of mass revival for Israel.

    19:23-19:25

    Romans 11.26 talks about it.

    19:25-19:27

    In the Old Testament, Zechariah 12.10.

    19:27-19:32

    A day is coming that there is going to be this mass revival in Israel.

    19:32-19:39

    And meanwhile, the Bible says that Gentiles, non-Jews, were grafted in.

    19:40-19:44

    That God's plan for salvation included all people, including non-Jews.

    19:45-19:46

    And that is good news.

    19:48-19:59

    But there's a spiritual element to receiving Christ that can't be manufactured, no matter how polished the presentation, no matter how eloquent the sermon.

    20:00-20:02

    Now I want you to think about this.

    20:02-20:14

    Paul, the greatest missionary of all time, had these Jews who were already familiar with the Scriptures, and he preached to them for literally hours.

    20:16-20:19

    On a scale of 1 to 10, how awesome do you think that sermon was?

    20:19-20:20

    Yeah, right?

    20:21-20:23

    Like this was the greatest missionary of all time.

    20:24-20:28

    But notice despite that, the Bible says some believed and some didn't believe.

    20:30-20:47

    And that's encouraging/discouraging for me at the same time, because I'm like, "Wait a minute, if Paul couldn't convince everybody, what chance do I think I have?" But you see, it's not about the messenger, it's about the message, right? It's about the message.

    20:48-21:15

    That's why when Paul preached, yes, some believed, some didn't. That's why when I get up and preach, some believe, some don't. John Piper, John MacArthur, Francis Chan, insert the name of You're like, "Dude, you're not even in the top ten." But you see, in Paul's case, people heard the message, but not everybody heard the message.

    21:17-21:25

    Some people saw what he was saying, but not everybody could see what he was saying.

    21:25-21:30

    It's a difference between a physical perception and a spiritual perception.

    21:32-21:36

    Paul quotes in this passage, he quotes Isaiah 6, verses 9 and 10.

    21:37-21:41

    You know something extremely interesting about that that should make us really listen?

    21:42-21:46

    All four gospel writers record Jesus quoting that verse.

    21:46-21:47

    All four of them.

    21:49-21:52

    It's in Matthew 13, Mark 4, Luke 8, and John 12.

    21:53-21:54

    You know what that tells me?

    21:54-22:00

    That tells me that this is a very serious passage of Scripture that we need to think about.

    22:00-22:10

    If all four Gospel writers record Jesus using it, and Paul, as Acts is coming to a close, Paul quotes it, this must be a pretty intense passage of Scripture.

    22:11-22:16

    And I want to share with you very seriously why this is such an important passage.

    22:16-22:24

    Because the same phenomenon that happened to Paul's hearers, And this day happens everywhere.

    22:25-22:28

    It happens everywhere the Word of God is preached.

    22:30-22:32

    There's a spiritual thing that takes place.

    22:34-22:39

    Where some people, the eyes of their heart are open, and they see it.

    22:40-22:44

    "Yes, yes, I see what God's done. I see what God's done for me.

    22:44-22:58

    I see how much He loves me through Christ. I see what Jesus has done." And at the same time, there are people that hear the same message and "whoosh" right over their heads.

    23:01-23:05

    The same phenomenon happens in this church, it's happening across the street at Northway.

    23:07-23:10

    It's happening everywhere the Word is proclaimed.

    23:11-23:14

    Do you see the passage quoted here from Isaiah?

    23:14-23:18

    He says, "Your heart is grown dull. You can barely hear.

    23:18-23:19

    Your eyes are closed.

    23:20-23:27

    He's saying, and this is a word for those of you that have not received Jesus, you need to pay really close attention to this word.

    23:29-23:37

    Because every single time you choose to not receive Jesus Christ, you are blinding yourself.

    23:37-23:39

    You're closing your eyes.

    23:40-23:42

    You're putting your hands over your ears.

    23:44-23:49

    The other common term the Bible uses for this is you're hardening your heart.

    23:51-24:10

    You are, listen to this, you are making yourself, those of you who haven't received Jesus, when you say no, every little time you say no, or every little time you say wait, or maybe later, or maybe next phase of life, every single time you do that, you are making yourself so that you can't receive Christ.

    24:10-24:12

    You are hardening your heart.

    24:12-24:15

    And the Bible says that is the most dangerous thing you can do.

    24:17-24:26

    Do you know how many times the scripture warns today if you hear his voice, "Do not harden your hearts." And that's what some people do.

    24:26-24:31

    They sit there, "Oh, you know, this getting right with God stuff sounds pretty serious.

    24:31-24:40

    And you know, maybe when I'm done with this phase of life or maybe next week or maybe next year or..." That is a horrible thing to do.

    24:40-25:10

    hardening your heart. Like for those of you who exercise, I have these calluses on my hands that were actually much harder back when I exercised more regularly. But there was a time that my hands were like rhino skin. You couldn't take a pen, you couldn't take a pocket knife and stab through parts of my hand because the skin was so thick. But you know that didn't happen after after the first time I went to the gym.

    25:12-25:12

    Right?

    25:12-25:15

    That didn't happen the second time I went to the gym.

    25:16-25:21

    That happened after repeated times of stress on the hands.

    25:21-25:22

    Right?

    25:22-25:23

    You build calluses.

    25:23-25:26

    And listen, the Bible says that's what you're doing to your heart.

    25:27-25:34

    Every time you say no to Jesus, you're making it a little harder, you're making it a little harder, you're making it a little harder, you're making it a little harder.

    25:39-25:43

    Not because there's a problem with the Word of God, it's because there's a problem with your heart.

    25:45-25:56

    You have put yourself in the position where saying no has become easier because the Word of God can't penetrate your heart because you've calloused yourself.

    25:58-26:00

    Why would anybody put it off?

    26:01-26:03

    Why would anyone say no to Jesus?

    26:03-26:05

    You know, it blows my mind.

    26:07-26:20

    Why can you look at this gift of salvation, this gift of eternal life, this gift of literally everything and say, "Nah, that's not for me." You know why people do that?

    26:20-26:21

    I know the answer.

    26:22-26:27

    And believe me, I lived in such ignorance at a time and I'm baffled at my own stupidity.

    26:29-26:31

    But the reason that happens is because of sin.

    26:32-26:32

    That's it.

    26:32-26:33

    That's the bottom line.

    26:34-26:36

    It's sin. You've got a little throne on your heart.

    26:36-26:39

    And by nature, I sit on the throne of my heart, nobody tells me what to do.

    26:40-26:44

    I don't want to change. I don't want to give up my way.

    26:44-26:48

    I don't want Jesus Christ to be the Lord of my life.

    26:50-26:53

    So yes, you have to count the cost. The Bible is so clear on that.

    26:53-26:54

    You have to count the cost, right?

    26:55-27:02

    You have to count the cost, because following Christ, it costs you nothing, but on the other hand, it costs you everything, doesn't it?

    27:03-27:07

    You have to be willing to give up everything to follow Jesus.

    27:07-27:11

    Your sin, your way of living, your very life.

    27:11-27:14

    That's the whole reason baptism is done by immersion.

    27:14-27:26

    When you go under the water, what you're saying is, "I am dead." When you come up out of the water, you're saying, "Now I live in the newness of life in Jesus Christ." Following Christ requires you give up everything.

    27:28-27:30

    It's not a decision to be made lightly.

    27:31-27:33

    Like, what color tie am I going to wear today?

    27:34-27:35

    Or what shoes should I wear to church?

    27:37-27:39

    Or what flavor of Cheerios am I going to have for breakfast?

    27:39-27:41

    It's not a decision like that.

    27:42-27:53

    It's a decision that you have to really go after with everything in you to say, "Am I ready to make this step of following Christ?

    27:53-27:56

    Am I willing to give up everything to be his disciple?

    27:57-28:00

    Am I willing to give up everything I have for everything He has?

    28:02-28:05

    You have to count the cost following Jesus.

    28:07-28:13

    But at the same time, you have to count the cost of not following Jesus.

    28:15-28:16

    Look at verse 27 again.

    28:18-28:34

    He says, "lest they should see with their eyes, and hear with their ears, and understand with their heart, and turn..." Look at this next phrase, "And I would heal them." "And I would heal them." God wants to heal you.

    28:36-28:44

    Now, when we think healing, automatically we think of physical healing, and believe me, sometimes that happens, but that's not really the healing that he's talking about here.

    28:44-28:46

    He's talking about spiritual healing.

    28:47-28:51

    Sin forgiven, promise of heaven, God's Holy Spirit changing you.

    28:53-28:57

    Saying no to Jesus means you're forfeiting the very reason that you were created.

    28:57-29:00

    God created you to have a loving relationship with Him.

    29:01-29:02

    To know Him.

    29:03-29:08

    To experience His goodness and mercy and provision, even in the worst of times.

    29:09-29:13

    God has created you to be satisfied in Him.

    29:15-29:20

    You're forfeiting the reason you were created when you say no to Jesus, and you're also forfeiting eternity in Heaven.

    29:22-29:25

    Is there someone so foolish to say, "No thanks God, I don't want to be healed.

    29:26-29:30

    I realize I've got problems. I realize we all have problems.

    29:30-29:37

    And I realize God, you've extended this free gift of salvation that results in a total, complete and thorough healing.

    29:38-29:42

    Everything that I need. I see that God, but you know what? No thanks.

    29:43-29:47

    I don't want healed." Is that a price you're willing to pay?

    29:49-30:01

    If you haven't made that decision, the Bible says today, today, today if you hear His voice, do not harden your heart.

    30:02-30:03

    I just want you to bow your heads with me.

    30:05-30:12

    Father in heaven, I by no means can even try to manufacture or think that I'm coercing.

    30:12-30:17

    God, I can't save anyone in here, God, but I know that You can save anyone.

    30:18-30:25

    God, just now we pause in the middle of this message to lift up the person here who doesn't know you.

    30:27-30:32

    The Father, today would be the day they wouldn't leave here.

    30:34-30:38

    You wouldn't let them rest until they do business with you.

    30:40-30:40

    Amen.

    30:41-30:43

    Finally, church, let's look at these last couple of verses.

    30:45-30:46

    Verses 30 and 31.

    30:49-30:49

    This is how it ends.

    30:51-31:02

    "He, Paul, lived there two whole years at his own expense, and welcomed all who came to him." Okay, so Paul was basically on house arrest.

    31:02-31:06

    He had this rented place, the church's supporters.

    31:07-31:10

    Paul had his own little apartment, and he was on house arrest.

    31:10-31:11

    He couldn't leave.

    31:12-31:18

    But it says, "Welcome to all who came to him." Anybody could come, hang out.

    31:19-31:22

    What do you think people talked about when they showed up at Paul's apartment?

    31:23-31:24

    What do you think they talked about?

    31:26-31:27

    If you said Jesus, you are correct.

    31:29-31:29

    (Laughs)

    31:31-31:36

    "Proclaiming the kingdom of God and teaching about the Lord Jesus Christ." Oh, there it is.

    31:38-31:49

    Look at this last, "with all boldness and without hindrance." Two years on house arrest, this again, acts like this, right? The abrupt ending.

    31:50-32:09

    The abrupt ending that left a lot of questions. Here's a question, why the abrupt ending? You know, some people have actually said it's because Luke ran out of paper. That Luke was like, so Paul's in his rented place and he told people about Jesus. Oh, and then he did this other Another awesome thing, anybody got a sheet of paper?

    32:09-32:10

    No, nope, nope.

    32:11-32:13

    All right, the end.

    32:14-32:16

    I don't think Luke ran out of paper.

    32:16-32:17

    Do you think that, Jay?

    32:17-32:18

    No, I don't think Luke ran out of paper.

    32:19-32:21

    What did Paul do during that time?

    32:23-32:26

    The Bible says he evangelized where he was, Philippians 1.13.

    32:26-32:29

    He also wrote four letters, you've probably heard of them.

    32:30-34:32

    Ephesians, Philippians, Colossians, and Philemon, he wrote those letters during these two years, letters that are still transforming lives written by God's Holy Spirit to the churches. Here's a question, what about his trial? Right? Wasn't he in Rome for a trial? What happened to his trial? Well, likely his accusers never came. And if that was the case, the case was dropped. Nobody was there to press charges. Like, well, wait a second. Why did the Jews cause all these problems and then not show up at the trial to press charges. The reason is because the Jews got what they wanted, right? They wanted Paul out of their hair and they got Paul out of their hair for two years. So as far as they were concerned, mission accomplished, right? Like, okay, well then what's the delay? Why was there a delay? Why two whole years? Well, some people say, well, maybe the documents were lost in the shipwreck. Some people say maybe Paul was there just awaiting the accusers two years, right? They didn't have airplanes and, you know, vast means of travel. Here's the bottom line. We don't know. We just don't know. But here's what we do know. You will receive power when the Holy Spirit comes upon you and you will be my witnesses in Jerusalem and Judea and Samaria and to the ends of the earth. Mission was not accomplished, the mission was started. Because you see, we might not know the end of the story, but when it comes to Acts, we are the rest of the story. It's an abrupt end, but it's not an incomplete end. Because Acts 28 ends, it's not the finish line, it's the starting blocks. The Holy Spirit is alive and active through God's people.

    34:33-34:35

    The gospel still changes lives.

    34:35-34:40

    Jesus Christ is still at work in His church and is coming back.

    34:40-34:43

    So the adventure continues through you.

    34:45-34:46

    Be bold.

    34:46-34:53

    Watch the Word of God go forth unhindered and be the rest of the story of Acts.

    34:53-34:54

    Will you pray with me?

    34:54-35:03

    Father in Heaven, we thank You so much that You have recorded for us everything we need to know in Your Word.

    35:03-35:29

    And I pray, Father, as the story of Paul's mission in Acts ends, that it would be the starting blocks for our story, that You would send us forth wherever that is, whether it is to Jerusalem, Judea, Samaria, Rome, Sarver, Blonox, wherever you send us, God, we want to be faithful ambassadors for Jesus Christ.

    35:31-35:33

    May your Word continue to go forth unhindered.

    35:34-35:35

    May your servants be bold.

    35:37-35:40

    May your Holy Spirit continue to do the work that only He can do.

    35:40-35:43

    May your name be glorified above all things.

    35:43-35:48

    And God's people stood and said, "All right, let's worship."

Small Group Questions (Whole Group):
Read Acts 28:17-31

  1. Why do you think Acts ends abruptly as it does?

  2. Why do you think Paul went after the Jews in Rome first, if he knew "the Gentiles will listen" (Acts 28:28)?

  3. As a group, determine: in sharing the Gospel, what are the "main points" you must include?

  4. What was your big "take-away" from this passage / message?

Breakout Questions:

Pray for one another.

God is At Work, So I Will Not Fear.

Review / Introduction:

3 People You Have to Deal With:

  1. The Critic: Don't get Distracted by Him. (Acts 28:1-6)
    • How to Handle Criticism:

    • Consider the source
    • Don't take it personally
    • Ask, "Is it true?"
    • Say, "Thank you for the feedback."
  2. The Hurting: Don't be too Busy for Him. (Acts 28:7-10)
  3. The Brother: Don't rob Him of a Blessing. (Acts 28:11-16)

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:48-00:57

    Acts 28. Acts 28. Can you believe we have two sermons left in the book of Acts?

    00:57-01:01

    How long has it been? How long has it been that we've been in Acts?

    01:02-01:08

    Three years. Three years. And we have two sermons left.

    01:09-01:12

    Acts 28. Just to get us all caught up where we are.

    01:12-01:15

    We've been following the Apostle Paul. He's a prisoner at this point.

    01:15-01:18

    And I remember he was falsely accused.

    01:18-01:26

    He was accused by some Jewish troublemakers of bringing Gentiles into the restricted part of the temple.

    01:26-01:30

    And there were riots and mob attacks and everything else.

    01:30-01:33

    And Paul ended up incarcerated.

    01:35-01:37

    Realized he wasn't gonna get a fair trial.

    01:37-01:40

    So he appealed to Caesar, as was his right as a Roman citizen.

    01:41-01:49

    Said Paul was taken to Rome by ship with sailors and soldiers and prisoners, about 270-odd people.

    01:49-01:51

    Luke and Aristarchus were with them.

    01:53-01:58

    And they encountered a horrible storm, shipwrecked, made it to the shore of an island.

    01:58-02:00

    That was all Acts 27, the last two weeks.

    02:01-02:04

    And everybody made it to shore, just as God promised.

    02:04-02:10

    And that's sort of where we left off last time, was if you can swim, swim for the shore.

    02:10-02:14

    If you can't swim, grab a chunk of the boat and doggy paddle with it or whatever.

    02:15-02:16

    And that's where we left off.

    02:16-02:18

    Everybody made it to shore.

    02:19-02:20

    That was really the last two messages.

    02:21-02:25

    I will not fear even when everything is out of my control.

    02:26-02:29

    I will trust God to keep his promises.

    02:31-02:37

    So as we look at Acts 28 today, do you know what the best part of ministry is?

    02:38-02:40

    You know what the best part of ministry is?

    02:42-02:43

    It's the people.

    02:44-02:45

    It is the people.

    02:45-02:46

    I love people.

    02:47-02:50

    And I love meeting new people.

    02:50-02:53

    I love going to small group with people that I've known for a while.

    02:53-02:56

    People are by far the best part of ministry.

    02:56-02:58

    I mean, aside from Jesus and all.

    02:58-02:59

    Yeah, I get that.

    02:59-03:03

    I just mean, people are the best part of ministry.

    03:05-03:07

    But do you know what the worst part of ministry is?

    03:10-03:11

    Have I given this sermon before?

    03:13-03:15

    Just had one of those deja vu things.

    03:21-03:27

    Yeah, sometimes the worst part of ministry is it's people.

    03:28-03:32

    It's people and I'm not saying, I don't love people.

    03:32-03:37

    I'm just saying that sometimes people make ministry harder than it probably should be.

    03:38-03:40

    And you're like, can you give me an example of that?

    03:40-03:41

    And actually I can.

    03:42-03:51

    Many, many years ago, we had this lady, it was at my former church up in Butler, but we had this lady that lived right down the street from the church, never went to the church a day in her life.

    03:52-03:54

    But for some reason she called incessantly.

    03:54-03:57

    She's like, I'm moving, I need help moving.

    03:57-03:59

    Can somebody there help move?

    03:59-04:05

    And I'm like, we don't exactly have a moving crew here sitting around waiting for somebody with their empty truck.

    04:05-04:06

    And we're moving.

    04:07-04:08

    So I'm like, you know what?

    04:09-04:15

    Maybe this is one of divine appointments and evangelism opportunity.

    04:15-04:17

    And I'm like, you know what?

    04:18-04:23

    Maybe this is just something that the Lord is putting on my lap that this is an evangelism opportunity.

    04:23-04:24

    She doesn't go to our church.

    04:24-04:26

    I don't know what her spiritual background is at all.

    04:28-04:32

    So I had said to our admin, you know, clear my schedule.

    04:33-04:35

    I'm going to go help this woman move.

    04:35-04:42

    just me and my Jeep Cherokee, I'll fold the seats down and I'm going to help this woman move.

    04:43-04:51

    So I go down and her apartment was two floors up, some very long, steep stairs.

    04:51-04:52

    And I thought, you know what?

    04:54-04:58

    I was so busy with so many different things at that church at that time.

    04:58-05:01

    I thought, let's just clear my schedule.

    05:01-05:05

    And yeah, I have a degenerated disc in my back, as a lot of you know.

    05:07-05:20

    So moving is not the easiest thing in the world for me, but I'm like, you know, despite all that, let's just spend a couple hours and see if this is a divine appointment the Lord has for me, despite my busyness and achy, breaky back and all of those things.

    05:21-05:31

    So I get to her place and I walk in, you know, I walk into her apartment and you know, she's there and her husband's sitting there and I'm like, hey, who's this guy not helping?

    05:31-05:34

    And he had some health issues and couldn't help, so fair enough.

    05:34-05:42

    But something that was very weird to me was she had just like hundreds and hundreds and hundreds of boxes.

    05:42-05:43

    That's not the weird part.

    05:43-05:50

    The weird part was in Black Sharpie written on about 85% of the boxes, it said underwear.

    05:52-05:54

    Now I don't, I'm not even kidding.

    05:55-06:02

    Now, look, I didn't want my mind to go there, but I'm thinking how many pairs of underpants do these people have?

    06:04-06:06

    I'm like, good attitude, we're gonna keep a good attitude.

    06:06-06:07

    We're gonna keep a good attitude.

    06:07-06:09

    We're going to keep a good attitude.

    06:09-06:21

    So I single-handedly carrying down these flights of stairs, loading into my Jeep, boxes and boxes and boxes of underwear and driving him over to her new place.

    06:22-06:26

    Here's the good news at her new place, it was up three flights of steps.

    06:27-06:32

    So here I go up the stairs with my boxes of underwear and putting him in the end.

    06:33-06:34

    So this went on for hours.

    06:35-06:41

    And finally by the umpteenth trip, I remember distinctly, I can take you to the exact spot.

    06:41-06:49

    I'm halfway up the second flight of stairs and I'm like, you know what, it's evangelism opportunity time.

    06:50-07:07

    And I said, "So do you have a church home?" And she said, "Oh yeah, I'm a member of a church in Worthington." I'm like, "Oh." Like, don't be snarky, don't be sarcastic, don't be a jerk, just look, you're doing this unto the Lord, right?

    07:09-07:16

    So I said, respectfully as I could, I said, why don't you have anybody from your church helping you move?

    07:17-07:25

    And I kid you not, she goes, "I could never ask my pastor to help, he's way too busy.

    07:25-07:28

    And besides, he's got a bad back.

    07:31-07:33

    Do you know how far I can kick a box of underwear?

    07:34-07:34

    (congregation laughing)

    07:36-07:37

    We found out that day.

    07:39-07:40

    People are the best and the worst part.

    07:41-07:43

    Look, look, following Jesus is great.

    07:45-07:51

    It's just that sometimes, it's just sometimes some people, do you know what I mean?

    07:52-07:52

    Do you know what I mean?

    07:54-07:57

    You don't think I'm a jerk because I'm being honest with you.

    07:57-08:07

    It's just that sometimes I get to a point one time many years ago, many years ago, I said, "Can I serve Jesus without serving people?

    08:07-08:39

    I think ministry would be awesome if I didn't have to deal with people." But I'm reminded of John 21, Jesus and Peter on the beach, remember after the resurrection, Jesus said to Peter, "Do you love me?" And Peter says, "You know I love you." And what did Jesus say? "Feed my sheep." Three times. "Feed my sheep." So Jesus was saying, "The way that you show you love Him, is by taking care of His people." You can't serve Jesus in a way that doesn't involve people.

    08:41-08:48

    In Acts 28, Paul is bearing down on achieving a goal that he had for years.

    08:49-08:50

    He wanted to go to Rome.

    08:52-08:53

    Rome was the most important city in the world.

    08:53-08:57

    It was like the capital of the world at that time.

    08:58-09:01

    And we saw it in Acts 19.21.

    09:02-09:03

    Paul's like, I gotta get to Rome.

    09:03-09:06

    He wrote it to the Romans, Romans 15.23.

    09:06-09:09

    He said, I've wanted to come to you for years.

    09:09-09:10

    For years, this has been my goal.

    09:11-09:13

    I wanna get to Rome, wanna get to Rome, wanna get to Rome.

    09:13-09:14

    Paul, what's on your bucket list?

    09:14-09:17

    Number one, gotta get to Rome, gotta get to Rome.

    09:17-09:26

    Finally, after two years in prison and two weeks at sea, there is the light at the end of the tunnel.

    09:26-09:27

    We are heading to Rome!

    09:29-09:39

    And what I want you to see in this passage is this, church, even on the home stretch, to seeing his dream fulfilled, Paul made people the priority.

    09:40-09:42

    I want you to see that in this passage.

    09:44-09:45

    Paul made people a priority.

    09:47-09:57

    So just very simply in this passage, on the way to Rome, we're going to see three interactions with people that Paul had that should hit close to home for us.

    09:58-09:59

    So jot this down, if you're taking us.

    09:59-10:01

    Three people you have to deal with in ministry.

    10:02-10:03

    As Paul did, as we do.

    10:04-10:05

    Three people you have to deal with in ministry.

    10:06-10:06

    Number one.

    10:08-10:09

    Number one is the critic.

    10:11-10:12

    The critic.

    10:14-10:16

    My encouragement for you is don't get distracted by him.

    10:18-10:20

    I mean, the critic. Don't get distracted by him.

    10:21-10:22

    Let's look at verses 1-3.

    10:25-10:33

    "After we were brought safely through, we then learned that the island was called Malta." Okay, remember, there's shipwrecks.

    10:34-10:47

    They're like, "Okay, we're on this beach. Where are we?" He said, "The island was called Malta." "The native people showed us unusual kindness." Boy, I bet that was refreshing for Paul, wasn't it?

    10:48-10:51

    with the treatment that he received from his own people.

    10:52-10:55

    Here he comes to a bunch of strangers, and they showed them unusual kindness.

    10:56-10:57

    That had to be refreshing.

    10:58-11:16

    "For they kindled a fire and welcomed us all, because it had begun to rain and was cold." When Paul had gathered a bundle of sticks and put them on the fire, a viper came out because of the heat and fastened on his hand.

    11:16-11:28

    Everybody's saying, "Yeah, that's what I would have said." Now, as I was studying this week, so many critics of the Bible were talking about critics.

    11:29-11:58

    So many critics of the Bible were like, "Well, we don't really know about this, because if you go to Malta today, there's really no poisonous snakes on Malta today." And I'm like, "Do you think things might have changed, I don't know, in the last 2,000 years, really, from this unpopulated, undeveloped island as it was in Paul's day, to all the population and total ecology change.

    11:58-12:03

    Yeah, things probably would have changed over the last 2,000 years.

    12:03-12:17

    And there were some people that were like, okay, granted, granted the ecology changes, whatever, but, and maybe what happened here was this was a non-poisonous snake.

    12:18-12:20

    Well, there's a huge problem with that argument.

    12:22-12:23

    And I read that so many times.

    12:23-12:25

    There's probably a non-poisonous snake, that's why Paul didn't die.

    12:26-12:27

    There's a huge problem with that argument.

    12:28-12:33

    Because we're going to see here in a second that all of the people of the island were expecting Paul to die.

    12:34-12:35

    Now they lived there.

    12:35-12:37

    They knew the animals that were there.

    12:38-12:41

    And would they have known if that was a non-poisonous snake?

    12:42-12:43

    Of course they would have.

    12:43-12:45

    And they wouldn't be sitting there going, "Is he gonna die?

    12:45-12:46

    "Is he gonna swallow up?

    12:46-12:48

    "Is he gonna die?" Like, that's exactly what happened.

    12:49-12:50

    They knew this was a poisonous snake.

    12:51-13:00

    It's just, some of the critics of the Bible just drive me insane with like, just casting doubt on such faithful witnesses.

    13:02-13:03

    But anyways, yeah.

    13:04-13:06

    Viper attaches to Paul's hand.

    13:06-13:07

    Let's get back in that scene.

    13:07-13:19

    Verse four, it says, when the native people saw the creature hanging from his hand, they said to one another, "No doubt this man is a murderer.

    13:20-13:34

    Though he's escaped from the sea, justice has not allowed him to live." Justice, they were probably talking about Dike, which was the goddess of justice.

    13:34-13:36

    Like Dike did not allow him to live.

    13:38-13:47

    They're like, "He must be a bad person." Because even though they probably saw the guards and realized, okay, they ascertained that Paul's a prisoner.

    13:48-13:50

    Like, oh, he escaped from the shipwreck.

    13:52-13:53

    What do we call it?

    13:53-13:56

    We don't call it dyke, we call it karma, right?

    13:56-13:56

    Karma.

    13:58-13:59

    He got bit by karma.

    13:59-14:02

    Well, he got bit by a snake, but he got bit by karma, right?

    14:02-14:04

    Karma didn't let him live.

    14:06-14:12

    Verse 5, "He, however, shook off the creature into the fire and suffered no harm.

    14:14-14:21

    They were waiting for him to swell up or suddenly fall down dead." Do you think they thought it was poisonous? Yeah.

    14:22-14:35

    "But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god." Paul dealt with that before, by the way.

    14:35-14:39

    "You're a God!" Acts 14, verses 11 and 12.

    14:39-14:46

    And I looked at this passage this week, and I'm like, "Oh, that was quite a swing, wasn't it?" That was quite a swing.

    14:47-14:54

    Paul went from, "He's a murderer!" to, "He's a God!" Like, a second apart.

    14:56-14:58

    He didn't seem to take either opinion to heart.

    15:00-15:02

    And that's a lesson that we would all do well to learn.

    15:05-15:06

    How we evaluate critics' opinions of us.

    15:09-15:10

    You know, I was thinking about that this week.

    15:11-15:15

    Paul went from he's a murderer to he's a God.

    15:17-15:20

    Quite a swing, yes, but my experience has always been the opposite.

    15:22-15:27

    Very few times have I gone from he's a murderer to he's a God, usually I go the opposite.

    15:27-15:35

    Usually people are like, "You're awesome!" And then they're like, "You're trash!" That's usually how it swings for me.

    15:35-15:38

    And I got thinking, maybe I just don't get bit by enough snakes.

    15:40-15:41

    I don't know.

    15:42-15:47

    But we get so wrapped up in other people's opinions, don't we?

    15:49-15:51

    And I think now more than ever, because everyone has a platform.

    15:51-15:53

    That's the wonderful thing about social media.

    15:54-15:55

    Everyone has a platform.

    15:55-16:03

    "Oh, let me get on Twitter and tell everybody my opinion about this." And I used to do it, I don't do it anymore.

    16:04-16:13

    But I used to get on Facebook to look at the news reports, just to look at the comments, because it didn't matter what the report was on.

    16:16-16:16

    Violent comments!

    16:19-16:20

    Everyone has a platform.

    16:22-16:25

    Everyone has an opinion that has to be aired.

    16:28-16:41

    And if we're completely honest, if this incident with Paul happened in our day, if that happened in 2018, you know for sure there would be an advocacy group for the snakes.

    16:44-16:44

    True or false?

    16:46-17:03

    He shook it off in the fire, and there'd be people like, "Snake lives matter!" And there's still be some people like, "He's a murderer! He's a murderer of snakes!" But here's the point I want to make from this passage.

    17:03-17:06

    Don't get too wrapped up in people's opinions.

    17:08-17:13

    Paul knew. Paul knew that he wasn't a murderer.

    17:15-17:18

    Formerly he was, I guess, but he knew that's not who he was anymore.

    17:19-17:21

    and he also knew that he wasn't a god.

    17:24-17:31

    And when I consider myself and my own assessment of my ministry, you want to hear my self-assessment? Here's my self-assessment.

    17:33-17:36

    I am not as awesome as my grandma thinks I am. I know that.

    17:37-17:39

    Nobody could be as awesome as my grandma thinks I am.

    17:40-17:41

    And I'm certainly not.

    17:41-17:51

    But I'm also not the supervillain that some of the critics have painted me to be.

    17:52-17:54

    I fall somewhere in that big, meaty middle.

    17:57-17:59

    Oh, criticism. People are so free to give it.

    17:59-18:03

    In this case, it doesn't matter if they know you or not.

    18:03-18:04

    These people didn't know Paul.

    18:05-18:07

    Just shipwrecks. He shows up and they're gathered.

    18:07-18:09

    They have no idea who this guy was.

    18:10-18:11

    So free to give the criticism.

    18:13-18:21

    And this was, this is, a hard lesson for me to learn.

    18:22-18:28

    I'll be honest with you, I want everybody to think that I'm doing a good job.

    18:29-18:34

    And I tend to take it very hard when one or both of those aren't true.

    18:35-18:39

    Either somebody doesn't like me, or somebody doesn't think I'm doing a good job.

    18:40-18:44

    That's been a hard thing for me to work through, honestly.

    18:46-18:49

    So I want you to jot some things down. How do I handle criticism?

    18:51-19:04

    How do I handle criticism, whether it's from friends, or from family, or at the church, or at your workplace, when you are criticized.

    19:06-19:08

    How do you handle that? I want you to jot these four things down.

    19:09-19:12

    Number one is consider the source.

    19:13-19:16

    Consider the source. That's something our dad always used to say.

    19:17-19:19

    You always have to consider the source.

    19:20-19:25

    That's why I don't think Paul got too bent about this, that all these people didn't know him. He knew that.

    19:25-19:33

    He's a murderer, he's a god." He's like, "You don't know me at all." But you have to consider the source of criticism.

    19:35-19:57

    As best as you can, can you discern, "Is this person trying to hurt me or is this person trying to help me?" For example, I've received criticism from our elders, I would call it constructive criticism, that didn't hurt me, that didn't offend me, because I know the hearts of these men at our church.

    19:58-20:09

    That the criticism was meant to, "Jeff, hey, this is just something that we think you need to think about and change some things." And that didn't bother me at all because I know they love me.

    20:11-20:13

    Some criticism isn't meant to help, it's just meant to hurt.

    20:14-20:16

    It's meant to insult you. It's meant to ruin your day.

    20:18-20:19

    So consider the source.

    20:19-20:22

    Number two, don't take it personally.

    20:23-20:24

    Don't take it personally.

    20:26-20:26

    Don't get defensive.

    20:28-20:29

    And don't retaliate.

    20:30-20:31

    That's the worst.

    20:32-20:37

    Somebody's like, "Hey, I think you'd do a better job if you did this." And you're like, "Oh, yeah, I don't think...

    20:37-20:40

    I don't like the way you comb your hair." Like, what?

    20:42-20:42

    What?

    20:43-20:44

    Don't retaliate.

    20:45-20:48

    Number three, this is so important.

    20:49-20:58

    Ask, "Is it true?" Ask, "Is it true?" This is something the Lord's really worked on me in a major way.

    20:58-21:02

    When I receive criticism, that's the first question I have to ask.

    21:02-21:09

    "Is it true?" "I don't think you should do this." "I don't like the way you do this." "Or you were wrong to do this." Or whatever, whatever.

    21:09-21:14

    I've learned the first thing to ask is, "Is it true?" I need to be objective. I need to take a giant step back.

    21:14-21:16

    Don't make it about me, my personality.

    21:16-21:19

    Don't make it about that person and his personality.

    21:19-21:33

    The question I have to ask myself is, "Can I learn something from this?" To ask, "Is it true?" And finally, number four, say, "Thank you for the feedback." Don't say it in a jerky or snarky way.

    21:34-21:36

    Just say as best you can, as respectfully as you can.

    21:37-21:43

    Say, "Thank you for the feedback." Because whatever the motive, that's surely going to settle.

    21:45-21:54

    But if you can't handle criticism, If you're sitting here today and you're like, "Pastor Jeff, I can't handle criticism." I'm going to tell you how you can always avoid criticism.

    21:54-21:55

    You ready for this?

    21:56-22:00

    Here is a surefire way that you can always avoid criticism every single time.

    22:00-22:03

    You can go the rest of your life and never be criticized for anything.

    22:03-22:04

    You want to know how to do it?

    22:05-22:06

    Don't do anything.

    22:08-22:09

    Just don't do anything.

    22:11-22:20

    Because you'll find that the more that you try to do, Especially the more that you try to do for the Lord, the more you're opening yourself up for criticism.

    22:21-22:21

    Every time.

    22:24-22:30

    Think of the greatest person in the Old Testament, which is Moses, right? Without a doubt.

    22:30-22:32

    Without a doubt, Moses, greatest guy in the Old Testament.

    22:32-22:33

    Was he criticized?

    22:35-22:48

    "Have you read the Pentateuch?" "Yeah, constantly. Constantly. No matter what he did." "Here comes the rabble, we don't like this, "We don't like the woman that you married." And he was constantly, constantly, constantly criticized.

    22:48-22:51

    Why? Because he was doing great things for God.

    22:52-22:54

    We followed Paul's story in Acts.

    22:54-22:56

    Has he been criticized repeatedly?

    22:57-23:02

    What about the ultimate example, Jesus Christ, who always did and said everything perfectly?

    23:02-23:04

    Was Jesus criticized?

    23:06-23:07

    Constantly criticized.

    23:09-23:11

    The more you seek to do, the more you're going to face criticism.

    23:12-23:16

    You cannot let criticism get you sideways.

    23:17-23:19

    You have really two choices.

    23:19-23:23

    You can grow from it or you can shake it off.

    23:24-23:25

    What's that song, Livvy?

    23:25-23:28

    You know, "Haters Gonna Hate, Shake It Off," right?

    23:28-23:29

    Who sings that?

    23:30-23:31

    Taylor Swift, okay.

    23:32-23:34

    That's almost biblical, shake it off.

    23:36-23:38

    When you get criticized, grow from it or shake it off.

    23:39-23:39

    All right?

    23:41-23:44

    Number two, the herding, don't be too busy for him.

    23:45-23:47

    The herding, don't be too busy for him.

    23:48-23:51

    Look at verse seven, our next encounter.

    23:51-24:03

    Now in the neighborhood of that place were lands belonging to the chief man of the island named Publius, who received us and entertained us hospitably for three days.

    24:04-24:08

    It happened that the father of Publius lay sick with fever and dysentery.

    24:09-24:13

    And Paul visited him and prayed, and putting his hands on him healed him.

    24:15-24:22

    And when this had taken place, the rest of the people on the island who had diseases also came and were cured.

    24:23-24:38

    As Publius was the Roman governor of Malta, and his father was sick, actually, as best as we can discern from putting the clues together in Scripture here, it was a very common sickness that was called Malta fever.

    24:38-24:42

    It was so common in Malta that they named it after the place, Malta Fever.

    24:42-24:46

    It actually came from a microbe in goat's milk.

    24:48-24:55

    And it appears that God was blessing Publius because Publius was blessing Paul.

    24:56-25:04

    But something I want you to notice here, verse 8 says that Paul put his hands on Publius' dad and healed him.

    25:07-25:13

    But then look at the end of verse 9, it says, "The rest of the people in the island had diseases, came and were cured." Those are two different words.

    25:15-25:16

    Healed and cured.

    25:17-25:18

    Like, what's the difference?

    25:19-25:21

    Well, the word "healed" is supernatural.

    25:23-25:25

    That's God's touch. Boom! Healed.

    25:26-25:30

    "Cured" is, we would say, gradual.

    25:31-25:35

    It was medical and divine at the same time.

    25:36-25:52

    You're like, "Well, what's the point here?" The point is this, a phrase that I would encourage you to take to heart, learn this, pray this, "All healing is God's healing." Over my two decades plus of ministry, have I seen God touch people and heal them instantaneously?

    25:52-25:54

    I have. Over and over.

    25:54-25:56

    And I've seen that so many times.

    25:56-25:59

    People miraculously, supernaturally touched, healed.

    26:01-26:01

    Wow!

    26:03-26:05

    Do you know what I've seen more than that, though?

    26:05-26:08

    I've seen God heal people over time, just like he's talking about here.

    26:09-26:13

    God healing through the doctors and through the nurses and through the medication and through the physical therapy.

    26:15-26:17

    So which one glorifies God?

    26:18-26:20

    The answer is they both. Right?

    26:21-26:22

    That's very clear in this passage.

    26:23-26:28

    God was involved in both of these, even though they were two different types of physical recovery.

    26:30-26:36

    Imagine Luke being a doctor, had a huge hand in this curing thing, in verse 9.

    26:36-26:46

    Look at verse 10, it says, "They also honored us greatly, and when we were about to sail, they put on board whatever we needed." It implies that there was a positive response.

    26:47-26:58

    I imagine Paul was preaching as he was healing and ministering, and it seems that the people were very receptive to the gospel in Malta.

    27:00-27:05

    You know, at this point, Hublias came to Paul and said, "Hey, my dad's really sick.

    27:06-27:08

    You know, was this prompted by the whole snake thing?

    27:10-27:18

    I don't know." But you know, Paul could have been like, you know, "I don't, look, look, buddy, no offense, but I don't really know you.

    27:19-27:24

    And I'm really busy and I'm on this mission and the finish line is right there.

    27:24-27:25

    Do you know how long I've been trying to get to Rome?

    27:26-27:27

    And the finish line is right there.

    27:28-27:32

    I have bigger fish to fry right now than by taking care of your dad.

    27:32-27:35

    Look, no offense, I'm just a little too busy right now.

    27:36-27:39

    I'm serving the Lord, man. I've got ministry going on, man.

    27:39-27:44

    And don't get in the way of the ministry that God's...

    27:45-27:45

    But here's the thing.

    27:47-27:50

    Ministry is what happens when you're on your way to do ministry.

    27:52-27:57

    And when you have the compassion of Jesus, you can't help but help people.

    27:58-27:58

    You can't help it.

    28:00-28:06

    I'm sure Paul felt some ants in his pants about getting to Rome.

    28:07-28:10

    But he couldn't turn this down.

    28:12-28:14

    An opportunity to show the love of Christ to someone.

    28:16-28:27

    And so it is for you, church, whether it's your neighbor, whether it's someone at the store, whether it's the young girl with a flat tire that you just happened to pass along the way.

    28:27-28:32

    Don't be too busy that you miss opportunities to love people.

    28:33-28:37

    And then finally, we have the critic, don't be distracted by him.

    28:38-28:43

    We have the hurting, don't be too busy for him or her.

    28:43-28:46

    And finally, the brother, don't rob him of a blessing.

    28:48-29:02

    Verse 11 says, "After three months we set sail on a ship that wintered in the island, a ship of Alexandria with the twin gods as a figurehead." They spent three months and Luke identifies the ship they got on.

    29:02-29:02

    What's this?

    29:03-29:04

    Twin gods as a figurehead.

    29:04-29:08

    Actually the twin gods were known as Castor and Pollux.

    29:10-29:12

    According to mythology they were the sons of Zeus.

    29:13-29:16

    They were gods believed to protect sailors.

    29:18-29:25

    Verse 12, "Putting in at Syracuse, we stayed there for three days, and from there we made a circuit and arrived at Regium.

    29:26-29:28

    After one day, a south wind sprang up.

    29:30-29:34

    And then the second day we came to Puteoli.

    29:34-29:35

    Is that how you say that?

    29:36-29:37

    Puteoli.

    29:38-29:40

    All right, Syracuse was 90 miles from Malta.

    29:40-29:44

    The Puteoli was a port that was 150 miles from Rome.

    29:44-29:48

    You see the point, getting closer, getting closer, getting closer, getting closer.

    29:49-29:57

    Verse 14, there, Puteoli, we found brothers and were invited to stay with them for seven days.

    29:57-30:04

    And so we came to Rome." So they stayed with some Christians for seven days.

    30:04-30:12

    Again, a lot of freedom here, but underline that where it says, and so we came to Rome.

    30:12-30:14

    That's such an understatement.

    30:16-30:22

    In light of everything that's transpired to this place and Luke, he just sort of underscores.

    30:22-30:24

    He's like, "Yeah, and so we came to Rome.

    30:24-30:25

    We sort of, yeah, we got there.

    30:27-30:28

    Hit the finish line.

    30:30-30:42

    Verse 15, it says, "And the brothers there, when they heard about us, came as far as the Forum of Appius and three taverns to meet us." Okay, so these were like Christians from the suburbs, right?

    30:42-30:44

    And the suburbs of Rome.

    30:45-30:46

    Like, "Hey, Paul's coming. Paul's here.

    30:47-30:57

    Let's go see him." "On seeing them, Paul thanked God and took courage." When we came to Rome, Paul was allowed to stay by himself with the soldier that guarded him.

    30:58-30:59

    We'll stop there.

    31:00-31:04

    Verse 16 is really just a reminder for us from Luke that Paul's still a prisoner.

    31:04-31:10

    In this whole account, Julius and the soldiers are barely mentioned.

    31:10-31:11

    Are they mentioned at all in this passage?

    31:13-31:15

    It's just showing us the extent of Paul's freedom.

    31:16-31:23

    And when you get to verse 16, when they were in Rome, Paul was probably chained to a guard, actually guards who were taking shifts.

    31:25-31:31

    So over and over and over in Acts, we've seen Paul ministering to people, Paul ministering to people.

    31:31-31:33

    We just saw it, Paul ministering to people.

    31:33-31:38

    These last two chapters, we've seen people ministering to Paul.

    31:39-31:43

    I'm not gonna spend a lot of time on this because we covered this two weeks ago.

    31:44-31:47

    Acts 27, verses one through eight.

    31:47-31:50

    But here we see it again, verse 14, verse 15.

    31:50-31:55

    Paul found courage, comfort, and confidence from being with God's people.

    31:56-31:59

    I do want to pause here for a second, because I know this church.

    32:00-32:02

    I know this church, and I know the people in this church.

    32:03-32:08

    And I would say, 98% of the people in this church, I would say this is a true statement of 98% of you.

    32:09-32:14

    You are more comfortable giving than you are receiving.

    32:14-32:15

    True or false?

    32:16-32:22

    You're more apt to go minister to somebody, but you're a lot less comfortable to have somebody come and minister to you, true or false?

    32:24-32:25

    It's true, I see some heads, yeah, that's true.

    32:26-32:27

    That's true.

    32:29-32:31

    I wondered if Paul was like that by nature.

    32:31-32:35

    I wonder if Paul was like, I'm much more comfortable giving than receiving.

    32:37-32:42

    I thought about that, you know, I wonder, what would it have been like if Paul was like that?

    32:43-32:46

    So he finds out these people are going to come and minister to him and he calls them off.

    32:47-32:47

    Could you imagine?

    32:48-32:52

    Like these people from the, you know, the, what are those places called?

    32:52-32:55

    The Forum of Appius and the Three Taverns are coming.

    32:55-32:57

    What if Paul would have been like, "You know what?

    32:58-32:59

    "Tell them to stay home.

    33:00-33:01

    "Look, I'm fine, I'm fine.

    33:01-33:02

    "I don't need anything.

    33:03-33:10

    "Tell them I said it was nice that they thought about me." And what if Paul would have called them off?

    33:11-33:12

    I'll tell you what would have happened.

    33:13-33:21

    He would have robbed them of the blessing of encouraging Paul in this critical time.

    33:22-33:27

    How do you think those people felt that they were going to be used by God to minister to the Apostle Paul?

    33:28-33:32

    They probably felt such a divine urgency to carry that out.

    33:34-33:37

    And Paul totally would have stole that from them if he would have called them off.

    33:38-33:43

    And as we close, you know, church, you need filled up too.

    33:44-33:49

    And when people want to help you, when people want to minister to you, don't rob them of the blessing.

    33:51-33:59

    Just as you feel fulfilled ministering to other people, you need to let others be fulfilled in ministering to you.

    34:01-34:06

    So Acts 28, we see Paul, he's had this for years, Paul had a mission.

    34:08-34:19

    And though it was a mission from God, with the highest level of urgency, He never let the mission take Him away from people.

    34:21-34:41

    So today, church, let's hear Jesus say to us, as He did to Peter, "Feed my sheep. Do you love me? Take care of my people." Because you see, the mission isn't the mission.

    34:41-34:42

    The mission is the people.

    34:44-34:48

    The mission is the people.

    34:48-34:49

    Let's pray.

    34:50-34:57

    Father in heaven, we thank you for the example of Paul in this passage.

    34:57-34:59

    And Father, we're all guilty of this.

    35:01-35:02

    I know I certainly have been.

    35:03-35:10

    We're so busy thinking that we're serving You by doing whatever, that we excuse ourselves from ministering to people.

    35:11-35:20

    We're too busy to take care of this person, we've got too much going on to help that person.

    35:20-35:22

    And we've all been there, Father.

    35:23-35:34

    I pray that we don't get so distracted by these other things, that we miss the glorious truth that the mission is about the people.

    35:36-35:37

    It's about meeting needs.

    35:39-35:42

    It's about encouraging and being encouraged.

    35:43-35:45

    And all the critics will come.

    35:47-35:51

    "Father, give us the wisdom and the grace to either learn from them or to shake them off.

    35:53-36:03

    But Father, give us the heart of compassion that our Lord had for people, that He manifested through Paul that we saw in this passage here today in Acts 20.

    36:05-36:07

    We pray in Jesus' name, Amen.

Small Group Questions (Whole Group):
Read Acts 28:1-16

  1. Honestly - How do people's opinion of you affect you? How do you typically handle criticism (Acts:1-6)?

  2. How are you encouraging others right now? How are you letting others encourage you? (Acts 21:15)

  3. What was your big take-away from this passage / message?

Breakout Questions:

Pray for one another. Who do you know that needs encouragement this week? How are you going to reach out to him/her/them?