Knowing Jesus - Knowing the Teaching of God

Introduction:

How Can I Know Jesus is Legit? (John 7:1-24):

  1. NOT by forcing Jesus to Perform s. (John 7:1-9)
  2. NOT by adopting popular Opinions s. (John 7:10-13)
  3. NOT by looking for Excuses to not believe. (John 7:14-24)
  4. BUT by Desiring and Doing, God's Will. (John 7:17)

Sermon Notes (PDF): BLANK
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  • 00:00-00:07

    Hey, Harvest Bible Chapel, we are so excited to worship the risen Savior with you this morning.

    00:07-00:30

    We're also excited to be getting back into our series in the Gospel of John called "Knowing About Jesus." Actually, not "Knowing About Jesus," it's "Knowing Jesus." Open up your Bibles with me, please, to the Gospel according to John, and we will be picking up where we left off before Resurrection Sunday.

    00:30-00:33

    We'll be in John 7.

    00:34-00:36

    While you're turning there, I've got to tell you this story.

    00:36-00:50

    At my old church one day, I was standing outside in between the church building and the office building, and a man walked in off the street and just came up to me while I was standing by the church.

    00:50-00:51

    This is a true story.

    00:52-00:53

    It doesn't sound like it, but it's true.

    00:54-01:02

    But this man came up to me, and he said, "I need some paper." And I said, "Well, I can help you out with that.

    01:02-01:30

    Come on in, I'll get you some paper." He goes, "No, no, no, no." He goes, "I need you to give me $50 to go buy paper." And I said, "Why in the world do you need $50 paper?" And he said, "Because I have some very important documents that need mailed to the White House, and they have to go on special paper." It would cost $50." And I said, "Well, I'm not really in a position to give you $50 for paper.

    01:30-01:49

    I'd be glad to give you paper, but I can't give you $50 for paper." He said, "Furthermore, I'm about to become very famous." And I said, "You are? Why?" He said, "Because I discovered a hidden song in the Bible about the tribes of Israel.

    01:49-01:52

    I'm the only person in history and I discovered the hidden song.

    01:54-02:00

    And I said, "I didn't know there was a hidden song in the Bible." And he just started belting it out.

    02:00-02:20

    He said, "Ruben, Simeon, Levi, Judah, Ishaqar, Zebulun, Dan, Naphtali, Gad, Asher, Joseph, Benjamin..." And I'm standing on the sidewalk with this guy singing at me, I'm thinking to myself, "He's making a lot of really big claims.

    02:22-02:24

    He's discovering hidden things in the Bible.

    02:24-02:29

    He's got some important governmental business requiring very expensive paper.

    02:30-02:37

    He's making a lot of really big claims." And you know, when you make a big claim, you better be able to back it up.

    02:40-02:45

    And the bigger the claim, the bigger the proof that you need to back it up.

    02:46-03:06

    For example, if you came over to my house and I made a claim to you, and I said, "I'm a musician." You would say, "Can you back that claim up?" And I'd pull out a guitar and play you a little something, you know, "dee-lee-dee-lee-dee-ee." And you'd be like, "Oh, okay, you backed up your claim." But that wasn't a huge claim.

    03:08-03:21

    If you came to my house and I said to you, "Hey, I am the Almighty God." That is the biggest claim, and you better have some big proof to back that up.

    03:22-03:25

    Well, you know, Jesus Christ made some claims about Himself.

    03:28-03:30

    Jesus said He was from Heaven. He said He was eternal.

    03:31-03:35

    He said He was the Savior. Jesus said He was equal with God.

    03:36-03:38

    Jesus said He had the power to give life.

    03:39-03:41

    Jesus said He was the Judge of all.

    03:41-03:43

    Jesus said He was sinless.

    03:43-03:45

    Jesus said He had all authority.

    03:47-03:53

    But you know one claim in particular that Jesus made that's absolutely staggering.

    03:53-03:55

    We studied this back in John 5.

    03:56-04:00

    Jesus said that He is the subject of the Old Testament.

    04:00-04:04

    And in this day, the Old Testament was the only Bible they had.

    04:05-04:07

    But Jesus said He was the subject of the Bible.

    04:08-04:10

    Can you wrap your brain around a claim like that?

    04:11-04:30

    and say, "Hey, this book that our nation sets its heart upon and bases its life upon, the nation of Israel, this book that we Israelites give our lives to understanding and knowing, this book... I'm the subject of that book.

    04:30-04:34

    That book is all about me." That is a huge claim.

    04:36-04:37

    I want you to think about something.

    04:41-04:48

    For Jesus Christ to be true, the whole Bible must be true.

    04:49-04:49

    I'm going to say that again.

    04:51-04:52

    Wrap your brain around that.

    04:53-05:10

    In order for Jesus to be true, all the claims that He made about Himself, all the claims that others made about Him, for Jesus to be true, The whole Bible must be true.

    05:12-05:13

    That's exactly what this book claims.

    05:13-05:19

    It's the living Word of God describing the person of Jesus Christ.

    05:19-05:26

    But this morning, as we turn to God's Word, I want to ask you, have you ever wrestled with that?

    05:28-05:29

    Wrestled with this.

    05:30-05:34

    How do I know that this Book is true?

    05:34-05:36

    How do I know any of it's true?

    05:36-05:39

    How do I know all of it is true?

    05:41-05:43

    Have you ever wrestled with that?

    05:43-05:43

    I know that I did.

    05:44-05:46

    I came to Christ when I was 20.

    05:48-05:56

    And very shortly after coming to Christ, it was within months, after coming to Christ, I'm sitting on a plane heading to Thailand for a mission trip.

    05:56-05:58

    I had no idea what I was doing.

    06:01-06:10

    I remember sitting on that very long flight to Thailand, and I had my Bible on that little tray that comes on the back of the seat in front of you.

    06:11-06:19

    I remember sitting there looking at my Bible thinking, "Do I really believe that this is the Word of God?

    06:20-06:25

    Do I really believe that every word in this book is true?

    06:25-06:28

    Do I really believe that?" Do you know why I was asking myself that?

    06:28-06:35

    Because I felt, I believed, that God called me into ministry to give my life to teaching this Book.

    06:36-06:45

    And if God called me to give my life to teaching this Book, I better be sure that I believe that this Book is true.

    06:45-06:48

    That it is what God says it is.

    06:51-06:58

    The same way, church, you are called by Jesus as a disciple to give your life to Him.

    06:59-07:04

    Don't you want to be sure that you haven't given your life to a lie?

    07:06-07:16

    And as we've gone through John, we've seen a plethora of objective statements about Jesus, right?

    07:16-07:19

    Jesus is the Lamb of God. Jesus is the Bread of Life.

    07:20-07:25

    We've seen all kinds of objective things about Jesus in the text.

    07:28-07:31

    But what about subjectively?

    07:32-07:35

    I mean, let's move away from the objective facts.

    07:35-07:39

    Let's talk about the subjective aspect of this.

    07:43-07:50

    Can you say, deep down, "It is settled in my heart.

    07:52-07:56

    I am sure that Jesus Christ is God.

    07:57-08:00

    I am sure that the Bible is true.

    08:00-08:10

    I am sure that this is really reality." Do you have that 100% subjective confidence in the Word of God?

    08:12-08:30

    Because the passage we're looking at today will tell you, once and for all, how you can know subjectively in your heart that Jesus, and really the whole Word of God, is legit.

    08:31-08:48

    So on your outline, "How can I know Jesus is legit?" And Justin Katie isn't here right now to tell me if the kids are still using the word "legit." So, "I don't know." That was cool not too long ago, I think.

    08:49-08:54

    It's short for "legitimate." How can I know Jesus is real?

    08:54-09:00

    A reality that all of this in God's Word regarding Jesus is real.

    09:00-09:04

    How can I know in my heart that Jesus is legit?

    09:06-09:11

    Well, as we go through this text, first of all, we're going to be looking at some ways that don't work.

    09:12-09:21

    Some ways that people try to use, or some things that people employ that do not result in confidence in Jesus.

    09:21-09:22

    This is going to be pretty obvious in the text.

    09:23-09:26

    So number one, how can I know Jesus is legit?

    09:26-09:30

    Well, not by forcing Jesus to perform.

    09:31-09:32

    Look at the first five verses.

    09:34-09:36

    It says, "After this, Jesus went about in Galilee.

    09:36-09:40

    He would not go about in Judea because the Jews were seeking to kill him.

    09:42-09:55

    Now the Jews' Feast of Booze was at hand, so his brothers said to him, "Leave here and go to Judea, that your disciples also may see the works you are doing.

    09:56-10:00

    For no one works in secret if he seeks to be known openly.

    10:01-10:09

    If you do these things, show yourself to the world." not even his brothers believed in him.

    10:09-10:10

    Let's stop there.

    10:10-10:17

    Jesus was doing ministry in Galilee for about six or seven months because in Judea the Jews were trying to kill him.

    10:18-10:21

    We saw that starting clear back in chapter 5, verse 18.

    10:21-10:26

    And the other gospel accounts discuss what happened during this six or seven months in Galilee.

    10:27-10:30

    John just kind of skips over that chunk of Jesus' ministry.

    10:31-10:35

    It says that the Jews' feast of booths was at hand.

    10:36-10:39

    What's the Feast of Booths or the Feast of Tabernacles?

    10:40-10:42

    Well, Leviticus 23.

    10:43-10:46

    Israel was to hold three feasts.

    10:47-10:52

    The Feast of Booths or the Feast of Tabernacles was one of those feasts.

    10:52-10:54

    It lasted about a week, eight days.

    10:55-11:01

    It was to remember Israel's time in the wilderness.

    11:02-11:05

    That's why they had this festival.

    11:05-11:17

    It was Israel's way of celebrating or commemorating that once upon a time they were wandering through the wilderness and they would actually build these little booths and stay in the streets or on the rooftops.

    11:17-11:21

    It was almost like a mass camping trip.

    11:21-11:30

    And it was to remember where God had brought them from, bringing them into the promised land.

    11:32-11:35

    But here, Jesus' brothers address Him.

    11:37-11:38

    Technically they're half-brothers, right?

    11:40-11:47

    Because Mary and Joseph would have had children after Mary had Jesus, before her and Joseph came together.

    11:48-11:50

    So these were, you could say, Jesus' half-brothers.

    11:51-11:53

    And did you know Matthew 13.35 names them?

    11:53-11:57

    There's James, Joseph, Simon, and Judas.

    11:58-12:11

    And here John just kind of lumps, I don't know how many were here, and some of them came together, maybe it was all of them, but his brothers came to Jesus and they said, "Hey, we want you to go to the feast." Why? Why did his brothers want him to go to the feast?

    12:14-12:19

    I found this to be extremely interesting, because do you know what we have here that we just read in these verses?

    12:21-12:40

    Here we have four men who weren't the Messiah tell the real Messiah that they, who are not Messiahs, had the perfect game plan for being the Messiah.

    12:43-12:48

    Their game plan was, "Hey, here's how you Messiah, bro.

    12:49-12:50

    You get down there to the feast.

    12:51-12:52

    You show them all.

    12:52-12:54

    You show them what you've got.

    12:54-12:55

    You show them!

    12:57-12:59

    Mighty works. Come on, bro. Go show them.

    13:00-13:02

    Why are you sneaking around Galilee?

    13:02-13:04

    Why are you keeping it so private?

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    Go show them what you've got.

    13:07-13:15

    Verse 6, "Jesus said to them, 'My time has not yet come, but your time is always here.

    13:15-13:21

    The world cannot hate you, but it hates Me, because I testify about it, that its works are evil.

    13:21-13:22

    You go up to the feast.

    13:22-13:30

    I am not going up to this feast, for My time has not yet fully come.' After saying this, he remained in Galilee.

    13:31-13:40

    So Jesus said to his brothers, "You go. I'm not." No one forces Jesus' hand.

    13:41-13:43

    No one tells Jesus what to do.

    13:43-13:46

    He's on God the Father's schedule.

    13:47-13:53

    Jesus will go to Jerusalem when and how the Father says.

    13:54-14:00

    In some translations in verse 8, the word "yet" is added.

    14:00-14:07

    "I am not yet going up to this feast." We're going to talk about that in just a couple of moments.

    14:08-14:10

    But for now, Jesus is saying, "For now, I'm staying in Galilee.

    14:11-14:12

    I'm staying.

    14:14-14:21

    I'm not going to the feast with you guys." But again, the brothers had it all figured out for Jesus.

    14:22-14:26

    He had his whole game plan on how he should do his ministry, but there was one problem.

    14:26-14:28

    The problem was they didn't believe in Him.

    14:30-14:38

    And church, people that don't believe often want Jesus to perform for them.

    14:40-14:40

    Right?

    14:41-14:42

    Come on, Jesus!

    14:43-14:47

    If You're real, You need to prove Yourself by doing this for me.

    14:47-14:52

    If You're really true, Jesus, You're going to give me that job that I asked for.

    14:53-14:57

    If you're really true, Jesus, you're going to give me something that I want.

    14:57-14:59

    You're going to make that person do this for me.

    15:00-15:02

    If you're real, prove yourself to me.

    15:02-15:10

    If you exist, show me." As if that's somehow going to prove that Jesus Christ is legitimate to you.

    15:15-15:18

    You will never know that Jesus is legit.

    15:19-15:27

    You will never experience who He is if you demand that He do your bidding.

    15:29-15:33

    You don't know Jesus is legit by trying to force Him to perform.

    15:33-15:34

    That's not how it works.

    15:34-15:36

    That's sort of where the brothers were.

    15:37-15:56

    And I would say if that's how you're trying to understand the truth about Jesus, by forcing Him to do something for you, you need to get educated "Which one of you is God, and which one of you is not?" So you don't know Jesus is legit by forcing Him to perform.

    15:56-15:59

    Secondly, how can I know Jesus is legit?

    15:59-16:01

    Well, it's not by adopting popular opinion.

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    Look at verses 10-13.

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    "But after His brothers had gone up to the feast, that He also went up, not publicly, but in private.

    16:12-16:18

    The Jews were looking for Him at the feast, and saying, 'Where is He?' There was much muttering about Him among the people.

    16:19-16:30

    While some said, "He's a good man!" Others said, "No! He is leading the people astray!" Yet, for fear of the Jews, no one spoke openly of Him.

    16:32-16:35

    So eventually, it was the time for Jesus to go.

    16:37-16:38

    But Jesus went privately.

    16:39-16:46

    He didn't make the show, or the grand entrance, or the spectacle of Himself that his brothers wanted him to make.

    16:47-16:48

    He didn't do that.

    16:50-16:52

    Everybody was wondering where he was.

    16:52-16:53

    Everybody had an opinion.

    16:55-16:57

    People were afraid to give it.

    16:58-17:01

    I think it's interesting, everybody had a very strong opinion about Jesus.

    17:02-17:04

    Like, what's that like?

    17:04-17:05

    I would say it's like our last two presidents.

    17:06-17:08

    I don't want this to turn into a political thing.

    17:10-17:14

    But I just want you to think about the current president and the former president.

    17:15-17:26

    Whatever your opinion or feelings are on those two men, can you recognize that with both presidencies, everybody had a strong opinion on one side or the other.

    17:27-17:35

    "He's the Savior! He's the devil!" And in the case of Jesus, same.

    17:36-17:39

    Both sides. Very polarizing.

    17:41-17:47

    But a big difference here, His opinions were all wrong.

    17:48-17:51

    For example, some people said he was a good man.

    17:51-17:52

    You're like, "Well, what's wrong with that?

    17:52-18:00

    Wasn't Jesus good?" What that means is people just reduced him to being a good man.

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    Like that's all he was.

    18:05-18:06

    And that is an understatement.

    18:06-18:10

    That's like saying Mario Lemieux was an okay hockey player.

    18:11-18:18

    That is a severe underselling of who the person is to say that God Almighty - He's a good man.

    18:21-18:22

    Some people said He was a deceiver.

    18:23-18:31

    That Jesus was intentionally teaching things that weren't true because He wanted to mislead people.

    18:33-18:35

    And I just want to say, you can't go with the crowd.

    18:35-18:38

    We talked about this at the end of John 6, right?

    18:38-18:41

    So I'm not going to spend a lot of time here, to a crowd.

    18:42-18:45

    Biblical history has taught us - remember Noah's day?

    18:47-19:01

    Social media has taught us today that crowds often hold strong, wrong opinions that others get caught up in despite any facts.

    19:03-19:05

    You cannot go with the crowd's opinion.

    19:06-19:13

    And you are never going to know Jesus is legit personally if all you ever do is listen to popular opinion.

    19:16-19:21

    And if Jesus is who He says He is, you better take an honest assessment yourself.

    19:23-19:25

    Now how can I know Jesus is legit?

    19:26-19:36

    One more "not." Number three, "not" by looking for excuses to not believe.

    19:38-20:13

    people like that? They look for excuses to not believe. Look at verses 14-18. It says, "About the middle of the feast, Jesus went up into the temple and began teaching. The Jews therefore marveled, saying, 'How is it that this man has learning when he's never studied?' So Jesus answered them, 'My teaching is not mine, but His who sent me. If anyone's I know whether the teaching is from God or whether I'm speaking on my own authority.

    20:14-20:17

    The one who speaks on his own authority seeks his own glory.

    20:19-20:24

    But the one who seeks the glory of Him who sent him is true, and in him there is no falsehood.

    20:27-20:29

    Stop right there. Did you see it? Right out of the gate?

    20:31-20:35

    People were looking for an excuse to not believe Jesus.

    20:35-20:37

    Did you see it? Right out of the gate.

    20:38-20:39

    They acknowledged his amazing teaching.

    20:40-20:47

    Like, "This guy's teaching is incredible!" But immediately they attacked his education.

    20:49-20:50

    Or lack of education.

    20:52-20:53

    It's crazy.

    20:54-20:59

    They're like, "Wow, this guy is speaking divine words of truth!

    20:59-21:02

    But what kind of a degree do you think he has?

    21:03-21:05

    Where do you think he went to rabbi school?

    21:05-21:07

    Who do you think he studied under?

    21:07-21:36

    to see some diplomas or some certification here. Like, what difference does it make if God's speaking to you? What diploma God has on His wall? It's foolishness, but they were looking for excuses to not believe. Look at verse 19. "Has not Moses"—again, this is There's still Jesus teaching. He says, "Has not Moses given you the law?

    21:37-21:50

    Yet none of you keeps the law. Why do you seek to kill me?" The crowd answered, "You have a demon! Who is seeking to kill you?" I'm going to stop right there. Like, what's going on here?

    21:51-21:55

    Well, there was a plot to kill Jesus, and Jesus pointed that out.

    21:57-22:00

    But a lot of the people in the general population didn't know about that.

    22:02-22:04

    So why did Jesus bring that up?

    22:07-22:17

    You see, the general population, they might not have been aware of the plans to kill Jesus, but the general population would soon be screaming for His death.

    22:19-22:21

    They're like, "You're insane! You have a demon!

    22:21-22:26

    Who's trying to kill you?" Jesus knew, like, eventually it's going to be you.

    22:27-22:28

    You want to kill me.

    22:30-22:31

    That's your future.

    22:32-22:32

    Let's pick up.

    22:35-22:39

    Verse 21, "Jesus answered them, 'I did one work, and you all marvel at it.

    22:39-22:46

    Moses gave you circumcision, not that it is from Moses, but from the fathers, and you circumcise a man on the Sabbath.

    22:47-22:56

    If on the Sabbath a man receives circumcision so that the law of Moses may not be broken, are you angry with me?

    22:57-23:01

    Because on the Sabbath I made a man's whole body well?

    23:01-23:02

    Stop there.

    23:05-23:08

    Jesus said, "I did one work, and you marvel at it." What work was that?

    23:09-23:11

    That's back in chapter 5, verse 9.

    23:12-23:15

    This is talking about healing the man that was lame by the pool.

    23:16-23:18

    The man who was lame for 38 years.

    23:21-23:23

    Some people look for an excuse to not believe.

    23:24-23:27

    Jesus healed a man who was lame for almost four decades.

    23:27-23:28

    Did you see the reaction?

    23:29-23:44

    The people were like, "Yeah, that was pretty awesome, but we have a little problem with what you did, Jesus, because you healed him on the Sabbath, and you know it's kind of illegal to do that stuff on the Sabbath." Which actually isn't true.

    23:46-23:54

    According to the Old Testament, it's illegal to work on the Sabbath, but Jesus didn't do anything that violated Mosaic law.

    23:55-24:07

    But Jesus gives an absolutely beautiful and ironclad irrefutable argument for healing this man on the Sabbath.

    24:08-24:12

    Just to paraphrase Jesus' argument, He was saying this.

    24:14-24:17

    We're saying circumcision is part of the Mosaic law, right?

    24:19-24:29

    Well really it dates back to Abraham, Genesis 17, but technically we're focusing on the law, the Mosaic law, Moses, specifically the Sabbath law here.

    24:30-24:31

    Jesus says, "I want you to think about something.

    24:32-24:38

    Circumcision was always done eight days after the baby was born, right?

    24:38-24:39

    That was the law.

    24:40-24:42

    Male baby born, eight days later, circumcision.

    24:42-24:43

    We got that.

    24:43-24:44

    That's how it is, right?

    24:48-25:00

    But if the baby was born on a Friday, he still needs to be circumcised eight days later, but eight days later would be on the Sabbath if he was born on a Friday.

    25:02-25:05

    Jesus and the law allows that, right?

    25:06-25:40

    Why would the Mosaic law allow a baby to be circumcised on the eighth day if the eighth days of Sabbath. Why? Because the Sabbath law was set aside for something that they deemed more important, which was the sign of the covenant. Jesus says, "Everybody knows that's wrong. I mean, everybody's on board with that. Everybody knows that's okay." I healed an entire man on the Sabbath and you're furious. Jesus is saying, "So why Why is circumcision okay?

    25:42-25:43

    The healing is not.

    25:46-25:56

    Verse 24, the thesis of the whole passage, Jesus said, "Do not judge by appearances, but judge with right judgment." Come on people, use your head.

    25:58-26:02

    Think about things before you start protesting based on how they look.

    26:03-26:12

    Some people don't want to discover, they won't discover that Jesus is legit because they're They're always looking for some objection.

    26:13-26:14

    They're always looking to nitpick.

    26:15-26:18

    I don't want to believe, so let me find a reason not to.

    26:21-26:42

    Many years ago, in the letters to the editor, in the Butler Eagle, there were some letters being submitted, this huge debate between creation and evolution, and there were people saying, "Well, if you believe in creation, "you don't believe in science." And at that point, I couldn't stay silent anymore.

    26:42-26:50

    Do you have any idea how many branches of science were founded by Christians and it started from understanding God's Word?

    26:50-26:54

    It's a list longer than your arm. You can look that up yourself.

    26:55-26:59

    So many branches of science started by Christians.

    26:59-27:06

    So I sent a letter in, giving that perspective, and it was printed.

    27:08-27:10

    Well, there was a lady that reached out to me, furious.

    27:11-27:12

    This lady was an atheist.

    27:15-27:17

    Furious, so furious that she came to my office.

    27:18-27:21

    And we had some very lively discussions.

    27:23-27:36

    We talked about creation, we talked about Noah and the ark, She talked about all kinds of things, Bible and science, and I couldn't convince her of the truth of God's Word.

    27:36-27:41

    So she left, but she made a parting shot when she left.

    27:42-27:51

    She said, "Jesus is a liar." "Oh?" I was not aware.

    27:52-27:53

    Like, why do you say that?

    27:54-27:56

    because the Bible tells us he lied.

    27:58-27:58

    Like where?

    27:59-28:15

    She goes, "I don't know, but it's in there." I said, "Well, if you're raising the point, you have the burden of proof, right?" "I don't know." Well, sometime later she mailed me a letter and said John 7 says that Jesus lied.

    28:16-28:21

    He told his brothers that he was not going to the feast, and then he went to the feast.

    28:22-28:24

    Jesus is a liar.

    28:27-28:38

    So she said, "See? Jesus lied. He lied." Well, let's just ignore the facts that the text itself gives, because Jesus wasn't lying.

    28:39-28:43

    Verse 8 has the word "yet" in a lot of ancient manuscripts.

    28:44-28:53

    The fact that Jesus actually went at a later time, not with the brothers, not how the brothers wanted Him to go.

    28:55-29:02

    Jesus went to the feast when and how He wanted to.

    29:02-29:06

    In fact, I don't even see Jesus hanging out at the feast, I see Him going straight to the temple.

    29:08-29:15

    So I have a lot of evidence in the text that Jesus didn't lie to them, but you know, we can't let the facts get in the way of a good objection.

    29:16-29:20

    And that was the objection to the Bible that she was going to hold on to.

    29:21-29:25

    Because some people always look for an excuse to not believe.

    29:25-29:41

    And if that's you, if you're always looking for an excuse, some sort of "the way this is worded, this can't be right." And if you're always looking for that excuse to not believe Jesus is legit, like these people, you're going to find one and you'll never come to really know Jesus.

    29:43-29:53

    So how can I know Jesus is legit? Not by forcing him to perform, not by adopting popular opinions, and not by looking for excuses to not believe.

    29:53-30:01

    Number four, but how can I know Jesus is legit? But by desiring and doing God's will.

    30:02-30:06

    Everything I shared to this point is the introduction. Now here's the sermon.

    30:08-30:15

    You will know Jesus is legit by desiring and doing the will of God.

    30:15-30:17

    I want you to jump back up to verse 17.

    30:18-30:26

    This should be highlighted and underlined in your Bible because this is one of the most profound verses in the entire New Testament, in my opinion.

    30:27-30:43

    Jesus said, "If anyone's will is to do God's will, He will know whether the teaching is from God, or whether I am speaking on my own authority.

    30:47-30:48

    Here it is.

    30:48-30:52

    This is the subjective test to know that Jesus is legit.

    30:53-30:58

    Here it is, listen, because this is the sermon, and unlike the introduction, this is very quick.

    31:00-31:20

    The person who truly, deep down, desires to do the will of God, that person that says, "Whatever God wants from me, I will do it!" And that person seeks to live by the Word of God.

    31:20-31:25

    "If this is what God wants, I want to do God's will, I'm going to do it.

    31:25-31:38

    Just let me live by the Word of God." God, the person that does that, he or she will know that Jesus is God.

    31:39-31:45

    His teaching is from God and the Bible is the Word of God.

    31:45-31:49

    In other words, that person who does that will know that Jesus is legit.

    31:50-31:54

    And I've got to tell you, this is opposite of what I would have expected the Bible to say.

    31:55-32:07

    You see, we would think the Bible says this, "Only those who desire to know God's will can do God's will." That's not what it says.

    32:07-32:17

    It says, "Only those who desire to do God's will can know God's will." Do you have a desire?

    32:19-32:22

    A true desire to do God's will?

    32:24-32:36

    And Jesus here is saying, "Well, if you do what God says to do, then you will know." Repent. Turn from your sin.

    32:37-32:38

    Cry out for His mercy.

    32:38-32:40

    Believe in who Jesus is and what He's done.

    32:41-32:43

    Love people how He says to.

    32:44-32:47

    Do marriage and parenting God's way.

    32:47-32:48

    Be generous to the church.

    32:49-32:50

    Give to the needy.

    32:51-32:53

    Forgive your enemies.

    32:53-32:55

    is to bless those who hate you.

    32:57-32:58

    Do it! Do those things!

    33:01-33:05

    I want to do what God says, and this is what God says to do.

    33:05-33:06

    Well, then do it!

    33:06-33:07

    You do those things.

    33:07-33:22

    You make your life about putting God's Word into practice in your life, and you will know - you will know internally, subjectively, that Jesus Christ is legit that God's Word is right.

    33:24-33:25

    So have you ever struggled with this?

    33:26-33:30

    Have you ever had a crisis of faith like I had very young?

    33:33-33:50

    To say, "Is Jesus legit?" Well, if you expect Him on your terms, if you just listen to what everybody else says about Jesus, if you're always looking for reasons to not believe, You're never going to get there.

    33:53-34:09

    But when you get to the place in your life that God's will is all you want to do, you'll see and you will know that Jesus is legit.

    34:11-34:12

    Will you bow your heads in prayer with me please?

    34:15-34:27

    Father in Heaven, this just isn't enough time to really come to grips with such a profound statement.

    34:29-34:39

    Jesus taught us that when we want to do Your will, we will know that You are true.

    34:42-34:44

    Father, so often we get that backwards.

    34:45-34:49

    We think if we can know Your truth, then we're going to want to do Your will or we'll know how to do Your will.

    34:49-34:50

    And that's just not how it works.

    34:52-34:54

    The desire has to be there first.

    34:54-34:55

    And God, that has to come from You.

    34:56-34:58

    We are lost. We are dead.

    34:58-35:01

    We are so helpless.

    35:02-35:10

    Father, I pray that we stop going with the crowd.

    35:10-35:13

    We stop caring what other people think.

    35:15-35:18

    I pray, Father, we stop looking for excuses to not believe.

    35:18-35:22

    I pray we stop thinking that we tell You what to do, or we dictate the terms.

    35:24-35:38

    Bring us to a place of humility, where we say, "Whatever God wants, that's all I want." Bring that transformation, with gratitude, Father, into our hearts.

    35:41-35:47

    So we can walk in full confidence in knowing Jesus Christ.

    35:48-35:50

    It's in His name that we pray.

    35:51-35:51

    Amen.

Small Group Discussion
Read John 7:1-24

  1. What was your big “take-away” from this passage / message?

  2. Have you ever had a crisis of faith, wondering “Is this all real? Is the Bible true? Is Jesus legit?” How did you handle it?

  3. State Jesus’ teaching in John 7:17 in your own words.

  4. What are ways our culture has redefined sin (see John 7:7)?

Breakout
Pray for one another. And pray for our leaders (President, Governor) to make the right decisions in transitioning back to “normal”.

In Christ: Dead and Alive - So That We Might Live to Righteousness

Introduction:

1 Peter 2:24 - He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

Three Reasons I Am Able to Live to Righteousness:

  1. Because I'm back with the Shepherd .
  2. Because I have new Appetites .

    1 John 2:29 - If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.

  1. Because I now have the Power to make right choices.

    Galatians 5:16 - But I say, walk by the Spirit, and you will not gratify the desires of the flesh.

    1 Peter 2:24 - He himself bore our sins in his body on the tree, that we might die to sin...

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:00-00:59

    He is risen! Oh come on people, you're gonna have to be louder. I'm way back in Thursday. He is risen indeed. Yes, we have come together today to celebrate the resurrection of Jesus Christ, the most significant, the greatest, and the most impactful event that has ever happened in the history of the world will never be topped. Our eternity hinges on this. So we are going to worship, we are going to celebrate, we are going to get into God's Word. So let's go worship the Lord together today. Open up your Bibles with me please once again to 1 Peter 2 24. While returning there many years ago, when my son Cade was four, he was kicked in the face by a horse. The horse somehow had gotten out of the barn and And Cade innocently ran behind the horse and spooked the horse.

    00:59-01:06

    And before any of us could intercept Cade, that horse reared back and kicked him right in the face.

    01:06-01:12

    He went flying, did a full flip, landed on his face in the yard.

    01:12-01:17

    And I remember running down and scooping him up in my arms.

    01:17-01:23

    And his eyes were half open, and he had blood coming out of his nose and out of his mouth.

    01:24-01:27

    He didn't seem to be breathing, and he wasn't responding.

    01:28-01:31

    And I just remember, horrified.

    01:32-01:35

    He's gone. He's dead.

    01:36-01:41

    And after what seemed like an eternity, he coughed, and then started crying.

    01:41-01:43

    And we rushed him to the hospital.

    01:43-01:46

    But I'll never forget that moment when he coughed.

    01:47-02:00

    That moment when he coughed, I remember, "He's alive! He's alive! Thank you God, he's alive!" I experienced going from thinking it was all over to seeing Him alive.

    02:01-02:04

    And the disciples of Jesus Christ had some of that going on.

    02:05-02:06

    He is risen.

    02:07-02:10

    It means everything to the faith, the resurrection of Jesus Christ.

    02:11-02:12

    It means our sins are forgiven.

    02:13-02:16

    It means eternal life is a reality.

    02:17-02:19

    It means the gates of heaven have been opened.

    02:19-02:27

    Every promise has been fulfilled, and it means everything to our daily conduct here and now.

    02:28-02:32

    1 Peter 2.24, this is what we started on Good Friday.

    02:33-02:44

    Peter says, "He Himself bore our sins in His body on the tree, that we might die to sin and live to righteousness.

    02:45-02:53

    By His wounds you have been healed." Now we covered the meaning of the first part, let's sort of look at the rest of this verse.

    02:54-02:58

    That we might die to sin and, this next phrase is, live to righteousness.

    02:58-03:00

    We're going to cover that in a minute, that's like the whole sermon.

    03:01-03:01

    Alright?

    03:02-03:12

    But it says, "By his wounds you have been healed." That word for wounds literally translates "battle face." It refers to a bloody mark on someone.

    03:13-03:20

    "By his wounds you have been healed." The word "healed" means to make whole or to restore.

    03:21-03:25

    Now the context here is obviously not referring to physical healing.

    03:26-03:33

    You know, there are many people that point to this verse and say, "See, here is a clear promise from the Bible that God will physically heal us.

    03:33-03:45

    He'll remove all sickness." And I heard some TV preacher this past week talking about "True Christians won't get the coronavirus." If you have enough faith, you won't get coronavirus.

    03:45-03:47

    And that is just foolishness.

    03:48-03:51

    He's not talking about physical healing here.

    03:51-03:53

    Verse 25, look at the very next verse.

    03:53-04:00

    He says, "For you were straying like sheep." He's talking about sin sickness, right?

    04:00-04:07

    You're like, "Well, Pastor Jeff, do you believe in healing?" Absolutely I do. For sure. 100%.

    04:08-04:09

    Some people get healed.

    04:10-04:12

    And I've seen it more times than I can tell you in my ministry.

    04:13-04:23

    I would also say at the same time, for sure, someday, everybody in Christ is going to be 100% totally healed.

    04:23-04:24

    Someday that is going to happen.

    04:25-04:33

    If he just meant physical healing in this verse, the implication would be no Christian ever gets sick, no Christian would ever die.

    04:34-04:39

    And that certainly doesn't gel with experience, and more so it doesn't gel with the rest of Scripture.

    04:40-05:13

    The key phrase I want us to look at here sort of the other side of the coin, he says, "He himself bore our sins in his body on the tree that we might..." here's the two sides of the coin, "that we might die to sin and live to righteousness." Live to righteousness. The attitude of the Christian life, everything about the Christian life boils down to really one thing. The Christian life is about identifying with the death and the resurrection of Jesus Christ.

    05:14-05:19

    You know, here at Harvest Bible Chapel, over the years, we have baptized many, many, many people.

    05:19-05:21

    And that's the very picture of baptism.

    05:22-05:58

    When you are baptized, when you go under the water, you are saying, "I'm identifying "with the death of Jesus Christ." And when you come up out of the water, you are saying, "I'm identifying "with the resurrection of Jesus Christ." Now, the meaning behind baptism isn't just for the day that you're baptized. That's a proclamation that is made in the life of a believer every day that we have on this earth. I am identifying with His death, I'm identifying with His resurrection. In other words, Jesus died so I'm dead to sin.

    05:59-06:06

    We talked about Friday. And here today we see Jesus is alive so I live to righteousness.

    06:07-06:11

    In Jesus Christ, you are pronounced righteous.

    06:13-06:17

    Meaning from God's perspective, you are 100% holy.

    06:17-06:18

    You are not guilty.

    06:19-06:20

    There is no guilt.

    06:20-06:21

    There is no shame.

    06:21-06:22

    You are faultless.

    06:23-06:26

    God sees you as 100% perfect.

    06:26-06:26

    Why?

    06:27-06:37

    Well, the Bible tells us in Isaiah 53.6 that the Lord has laid our iniquity on the Messiah, on Jesus Christ.

    06:37-06:41

    In other words, imagine that this isn't the Bible.

    06:42-06:47

    Imagine if this book was a record of every sin that I've ever committed in my life.

    06:48-06:52

    It would actually have to be a much, much bigger book.

    06:52-06:53

    It would have to be probably a whole volume of books.

    06:53-06:54

    We're just pretending.

    06:55-06:57

    So when God sees me - let this hand represent me.

    06:58-07:02

    When God sees me by nature, He sees my sin.

    07:02-07:04

    He sees I'm guilty of all of this.

    07:04-07:13

    But Isaiah 53.6 says, "The Lord has laid My iniquity on..." Let this hand represent Jesus Christ.

    07:13-07:19

    "The Lord has laid My iniquity on Him." Jesus Christ on the cross took My iniquity on Himself.

    07:20-07:22

    So now when God sees me, what does He see?

    07:23-07:25

    He sees nothing but perfection.

    07:25-07:28

    He sees that I'm righteous and holy.

    07:28-07:39

    Not because of anything that I did, but because Jesus Christ came and on the cross, He took my sin on Himself." You see, this is how God sees you.

    07:40-07:45

    And the Christian life, empowered by the Holy Spirit, living within is this.

    07:45-07:51

    It's living according to what God says you already are.

    07:52-07:56

    To put it simply, you are a child of God.

    07:57-07:58

    So you need to act like it.

    07:58-08:02

    Like, "Well, how do I do that?" I'm glad you asked, because I put this outline together.

    08:02-08:04

    I want you to jot some things down.

    08:05-08:09

    Three reasons I am able to live to righteousness.

    08:09-08:11

    That's what we are called to.

    08:11-08:13

    That's what Peter says is a reality.

    08:13-08:15

    That we might die to sin and live to righteousness.

    08:15-08:16

    How do I live to righteousness?

    08:17-08:18

    How is that even possible?

    08:18-08:19

    Well, here's three reasons.

    08:20-08:23

    It's not just possible, it's expected.

    08:23-08:25

    You are able to do this.

    08:25-08:28

    Three reasons I'm able to live to righteousness.

    08:29-08:32

    Number one, because I'm back with the shepherd.

    08:32-08:34

    Look at verse 25 again.

    08:34-08:47

    He says, "For you were straying like sheep, but have now returned to the shepherd and overseer of your souls." Now obviously here, Peter is using Isaiah 53 type language.

    08:47-08:49

    We already talked about Isaiah 53.6.

    08:50-09:00

    It says, "We all like sheep have gone astray, each to his own way, but the Lord has laid our iniquity on him." Peter's using that language to remind us, you were straying like sheep.

    09:00-09:04

    Sin causes me to stray like a sheep.

    09:05-09:11

    Now, the Bible calls you and me by nature, the Bible calls us sheep.

    09:11-09:20

    And that's not a compliment by the way, when the Bible refers to us as sheep, because sheep are the dumbest animal in the entire animal kingdom.

    09:21-09:22

    You know how I know that?

    09:23-09:28

    Very simply like this, what do you call the guy who is paid to watch the horses?

    09:28-09:29

    What do you call that guy?

    09:29-09:33

    Like, "Well, we don't really pay a guy to watch the horses." Right, you don't.

    09:33-09:37

    What do you call the guy that you pay to watch the dogs?

    09:37-09:40

    Like, "Well, we really don't pay a guy to watch the dogs." No, you don't.

    09:41-09:43

    What do you call the guy that you pay to watch the sheep?

    09:43-09:44

    Oh yeah, that's a shepherd.

    09:45-09:45

    That's my point.

    09:46-09:55

    You have to pay a guy to take care of them because sheep are so weak and defenseless and stupid, and that's exactly what we are by nature.

    09:56-10:06

    You see, sheep, catch this, without an external guide are driven purely by internal desires.

    10:07-10:08

    That's how a sheep operates.

    10:09-10:10

    A sheep doesn't think.

    10:10-10:12

    It's like, "Oh, look at this grass over here.

    10:12-10:22

    I'm gonna check this out." And then all of a sudden the sheep is like, "Well, I wonder what's happening over here." And then the sheep's like, "Well, I wonder what's going on over here." And the sheep just, then he just wanders off.

    10:22-10:23

    And the next thing you know, he's lost.

    10:24-10:25

    And the next thing you know, he's dead.

    10:26-10:27

    And that's how you and I are by nature.

    10:28-10:29

    What's going to make me happy?

    10:30-10:31

    How can I get what I want?

    10:31-10:32

    How can I do what I want?

    10:33-10:39

    What's going to fulfill my sensual desires, my physical desires, just led by the lust of the flesh?

    10:40-10:50

    We're just like the sheep." But he says, "No, no, no, look at this." He says, "You were straying like sheep, but now have returned to the shepherd and overseers." Overseer, excuse me, of your souls.

    10:50-10:51

    Overseer of your souls.

    10:53-10:54

    We have an external guide.

    10:55-11:04

    Jesus Christ, ironically, the external guide within us. You were straying but now you have a shepherd. You need to follow him.

    11:05-11:18

    You're able to live the righteousness because you're not on your own. You have a shepherd that you can follow. Back with the shepherd. Number two, three reasons I'm able to live the righteousness. Number two, because I have a new appetite.

    11:19-13:12

    I have new appetites. When you truly come to Jesus Christ, none of us live a a perfect life. But, something that does happen is your appetites change. You'll never convince me for a minute that the holy, almighty, sovereign of the universe comes and indwells a believer like the Bible says He does for all believers. That the God of the universe comes and indwells you and you are no different, you feel no different, nothing's changed. You'll never convinced me of that. You know, in the physical realm, like baguettes, like. Last September when we were in Thailand, we were sitting down eating dinner the one night and I had my phone out and I was showing Justin Cady a picture on my phone of me with the nature boy Ric Flair, a professional wrestler. And you're like, "Why were you showing Justin Katie a picture of you and Ric Flair. I'm gonna be honest with you, I show that picture to everybody. Everybody that sits down for more than five seconds. If I can get my phone open and to that picture fast enough, I am showing you a picture of me and Ric Flair. I was like 20 or 21 at the time the picture was taken and I was showing Justin, I can't remember what the topic was, but I handed my phone to Justin and Justin looked at the picture and he goes, "Wow, you look like And I guess when I look at the picture, I usually look at Ric Flair because I usually think I know what I look like, but I took the phone back and I took a hard look at like 20 year old me, and I was absolutely floored. I was like, "Holy smokes, I look exactly like Owen!" And then I was like, "How in the world did that happen?" Well, duh. He's my son and we have the same genetics. Really not hard to to figure out, it's pretty basic, right?

    13:14-13:20

    "Like begets like. My Son looks just like Me." And so it is with the one born of God.

    13:20-13:21

    Did you know that?

    13:22-13:39

    1 John 2.29 says - listen to this - 1 John 2.29, "If you know that He is righteous, you may be sure that everyone who practices righteousness has been born of Him." When you're born again, you take on the character of God.

    13:40-13:45

    the power of His Holy Spirit. And that's where these new appetites come from.

    13:45-13:52

    You see, before I knew Christ, I used to love my sin and I had little taste for righteousness.

    13:52-15:05

    And now, my desire is to serve Christ. And even though I still sin in the flesh, I feel sick when I do. As a child of God, my appetites have changed. How about you? Do you see in your life a growing appetite for righteousness? Like, "Well, what do you mean? Righteousness is kind of a vague term. What specifically is righteousness?" Well, the Bible tells us in Galatians 5 that the Holy Spirit bears fruit in our lives. We have the fruit of the Spirit and He gives us a list. It's love, joy, peace, patience, kindness, goodness, gentleness, and self-control. Now you don't get like one or two of those, you get the whole basket of fruit. And all true believers should see these things growing in our lives. And come on, none of us have mastered them perfectly, but we should be able to look at that list and say, "These are the things that I have an appetite for, and by God's grace I'm growing." Three reasons I'm able to live to righteousness, number one, I'm back with the shepherd.

    15:05-15:09

    Number two, because I have new appetites, being born of God.

    15:10-15:15

    And number three, because I now have the power to make right choices.

    15:16-15:19

    I now in Christ have the power to make right choices.

    15:19-15:19

    What do you mean?

    15:20-15:22

    Well, the Bible says we used to be slaves to sin.

    15:22-15:23

    Did you know that?

    15:24-15:25

    Romans chapter six talks about that.

    15:25-15:27

    Look at verse 19.

    15:27-15:29

    We used to be slaves to sin.

    15:30-15:33

    There was a part of us that didn't want to sin, but we were slaves.

    15:33-15:37

    We had to do what our master, sin, told us to do.

    15:38-15:44

    But through Jesus' death and resurrection, Jesus opened the door for you to live life the way God intended.

    15:44-15:46

    We are no longer slaves to sin.

    15:47-15:50

    The Bible says instead we are slaves to righteousness.

    15:50-15:57

    And now through the continual reliance on the power of the Holy Spirit, we can do exactly what Peter's talking about here.

    15:57-15:59

    We can live to righteousness.

    16:00-16:03

    Like, yeah, I see where you're saying that, Pastor Jeff.

    16:03-16:09

    I see where you're getting your sermon content from, but why is it so hard?

    16:10-16:11

    Why is it so hard?

    16:11-16:13

    I mean, I want to do the right thing, but boy, I sure fail a lot.

    16:14-16:15

    And why is it so hard?

    16:16-16:17

    I'm going to tell you why it's hard.

    16:18-16:24

    Because as a born again believer in Jesus Christ, you and I are a weird sort of creature.

    16:24-16:27

    We're this unusual dichotomy.

    16:27-16:41

    We are people that have this new nature from God, but this new nature lives in fallen flesh that craves sin.

    16:42-16:54

    The Bible says the believers still sin because we live in these corrupt bodies, these fallen physical bodies, and these bodies still have an appetite for sin.

    16:54-16:56

    They still have a hunger for sin.

    16:56-16:58

    They crave sin.

    16:59-17:02

    The Bible says there's a little bit of a tug of war going on here.

    17:02-17:03

    We have this new nature.

    17:04-17:05

    We have this sin nature.

    17:07-17:08

    And that's what Paul says in Galatians 5.

    17:09-17:12

    These are at war with each other so you don't always do the things that you wish.

    17:14-17:33

    But you ask, "Well, if God's intention is that I live in righteousness, how can I grow in that?" There's a story about a man that had two dogs. He had a white dog and he had a gray dog.

    17:34-17:38

    And when he let the dogs off of their leashes to eat, the gray dog was stronger.

    17:39-17:44

    And he would overpower and attack the white dog and send the white dog running and the gray dog would get all the food.

    17:45-17:53

    Well, after some time, the gray dog getting all the food was getting bigger and stronger, and the white dog not getting the food was getting weaker.

    17:53-18:00

    So the man in this story said, "I'm going to do something about this." So what he did was he chained up both dogs.

    18:01-18:08

    And when it was time to eat, he let the white dog off the leash to eat as much as he wanted.

    18:08-18:11

    And the man only gave the gray dog enough food to survive.

    18:12-18:16

    Now listen, this is not a true story. I don't want you calling PETA.

    18:17-18:21

    This is an illustration. I love dogs. All right?

    18:22-18:23

    It's just a story.

    18:23-18:31

    But the man was feeding the white dog as much as he wanted, and the gray dog was getting barely enough to survive.

    18:31-18:42

    And then after time, after a season of this, the man would let both of the dogs off their leashes again to eat, and the white dog would overpower the gray dog now.

    18:42-18:45

    And the white dog was able to eat and get as much as he wanted.

    18:46-18:47

    But what's the point of the story?

    18:48-18:50

    The point of the story is this.

    18:50-18:54

    The dog that you intentionally feed is the stronger dog.

    18:54-19:16

    If you feed the flesh, the gray dog, if you feed the flesh, if you fill your mind with trash, you fill your time with meaningless activity, all your relationships are with lost people, you're feeding the gray dog, and the white dog isn't being fed, and you're wondering why you have little desire for righteousness.

    19:18-19:39

    However, if you feed your spirit, if you feed the white dog, meaning you are spending time in God's Word, you're spending time in small groups, you're filling your mind and your heart with worship music, you have meaningful relationships in the church with mature believers, you're feeding the white dog.

    19:39-19:46

    And you'll have little desire for sin as you're starving out the gray dog.

    19:47-19:52

    Because the dog that you feed becomes the stronger dog.

    19:52-19:55

    You have the power to make that choice.

    19:55-20:07

    And this is why Paul says in Galatians 5.16, "But I say, walk by the Spirit, and you will not gratify the desires of the flesh." Barber's Bible chapel.

    20:08-20:10

    "He is risen." Let's hear it.

    20:11-20:13

    Come on, I don't care what your neighbors think.

    20:13-20:24

    Let's try it again. "He is risen." He is risen! Therefore, so are we, to live to righteousness.

    20:25-20:38

    1 Peter 2.24 says, "He Himself bore our sins in His body on the tree, that we might die to sin and live to righteousness." Will you bow your heads and pray with me please?

    20:39-20:45

    Our Father in Heaven, we thank You that the work of Jesus Christ is a transforming work.

    20:45-20:53

    Father, we confess to You that that's very difficult for us sometimes, because we like how we are, and we're used to how we are.

    20:54-21:00

    And we have this sinful flesh that still desires the old stuff.

    21:00-21:05

    Father, You've made it very clear in Your Word that through the power of Jesus Christ, You've called us to live to righteousness.

    21:06-21:11

    And Father, everything that You call us to, You give us the tools and the power to do it.

    21:11-21:15

    So Father, I pray that we would lean on these tools that You've given us.

    21:16-21:21

    Lean on Your Spirit that You've given us in a way, perhaps unlike we ever had before.

    21:22-21:25

    And learn what it truly means to live to righteousness.

    21:26-21:28

    Father, it's all for Your glory and honor.

    21:28-21:32

    We praise You in Jesus Christ, our Lord and Savior. Amen.

Small Group Discussion
Read 1 Peter 2:24

  1. What was your big “take-away” from Good Friday? From Resurrection Sunday?

  2. Can a true Christian be continually defeated by sin? Explain your answer. How would you help someone who says they are a Christian but constantly feels defeated by sin?

  3. Since we are delivered from the penalty of sin, is it right for us to ever feel guilt?

  4. Why do you think God allows us to continue to live in sinful flesh even after being regenerated (born again)?

Breakout
Pray for one another.

In Christ: Dead and Alive - So We Would Die to Sin

Introduction:

1 Peter 2:24 - He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

Deuteronomy 21:22-23 - And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God.

I Live Dead to Sin (1 Pet 2:24):

  1. Because I recognize how Disgusting sin is.
  2. Because that's not who I am Anymore .
  3. Because I'm absorbed with another Passion .

    Luke 9:23-24 - And he said to all, "If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it."

    1 Peter 2:24 - He himself bore our sins in his body on the tree, that we might die to sin...

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:00-00:09

    You know, I heard in the news this past week that somebody had said, "Because of the coronavirus, we're not going to be able to celebrate Easter this year." And that's not true.

    00:09-00:15

    We are going to celebrate the death and the resurrection of Jesus Christ and everything that means.

    00:16-00:17

    So I want you to join us, Harvest family.

    00:18-00:23

    Even though we are separated physically for a season, we are still the body of Christ spiritually.

    00:24-00:27

    So join us in worship, and let's get ready to turn to God's Word together.

    00:29-00:32

    Open up your Bibles with me please to 1 Peter 2.

    00:34-00:40

    And while you're turning there, you know in my line of work, I'm around a lot of death.

    00:42-00:46

    And I've been to more funerals than most people that I know.

    00:47-00:53

    And you know I was thinking about that a lot this past week, because we never forget the first.

    00:56-01:01

    Do you remember the first person that was close to you that passed away?

    01:01-01:04

    For me it was my grandmother, my mother's mother.

    01:05-01:09

    And I was about 10 years old and I had spent so much time with her.

    01:10-01:10

    She was my BFF.

    01:12-01:17

    And I just remember so vividly the day that she passed away.

    01:17-01:19

    Do you remember who it was for you?

    01:22-01:26

    You know, death isn't something that we're comfortable talking about.

    01:28-01:57

    But we turn to God's Word for this message that we have to wrestle with, and the message is, "Jesus Christ died." And the message goes on to say, "Therefore, because Jesus Christ died, Therefore I have died, and you have died, and we need to live dead.

    01:59-02:01

    1 Peter 2, are you there?

    02:01-02:14

    Just to give you a little bit of context, you start in verse 11, Peter talks about living for Christ in this world, being submissive to the authorities and suffering in a way that glorifies God.

    02:15-02:19

    And Peter tells us that Christ suffered for us.

    02:20-02:30

    As an example, yes, but so much more than that, Christ suffered for us as an empowerer.

    02:32-02:40

    In other words, Jesus Christ's death has a direct bearing and impact on the way that we live.

    02:41-02:47

    2 Peter 2.24, this Easter season, we're just going to be looking at this one verse.

    02:49-03:01

    Peter says, "He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness.

    03:02-03:12

    By his wounds you have been healed." So let's get the theology down.

    03:12-03:13

    That's the first part of this verse.

    03:13-03:16

    We're just going to break it down nice and easy.

    03:16-03:23

    First of all, it says, "He Himself." And in the Greek language, that is very emphatic.

    03:24-03:34

    It's like Peter saying, "He Himself bore our sins." In other words, Peter is saying, "God did this.

    03:35-03:40

    God in the flesh came and was willing to die.

    03:40-03:44

    God in the flesh volunteered to suffer.

    03:46-03:47

    He Himself.

    03:48-03:56

    You know, we hire people to do the hard and the dirty jobs, right?

    03:57-04:03

    We tell our leaders to empower and equip people to do work.

    04:03-04:34

    all that delegating. And this job that Jesus Christ came to accomplish, this job could not be delegated. He had to do this himself. It says, "He himself bore." That word "bore" means to carry a heavy weight. And this concept of bearing sin or bore sin, it's all through the Old Testament, places like Numbers 14.33, Ezekiel 18.20, so many more passages in the Old Testament.

    04:35-04:38

    Every single time it refers to punishment.

    04:38-04:45

    In other words, Jesus Christ took the punishment that we deserve on Himself.

    04:45-04:50

    It wasn't just physical punishment, it was the spiritual punishment.

    04:51-05:01

    That's why on the cross Jesus cried out, "My God, my God, why have you forsaken me?" Jesus felt separation from God so that we wouldn't have to.

    05:02-05:05

    He himself bore our sins.

    05:06-05:09

    There's many different words for sin in the Greek.

    05:09-05:59

    This word is "hambartia," which is literally "missing the mark." It means that instead of us aiming to do God's will, we intentionally redirect our aim, we miss the mark, we aim to do our own will. It's flagrant rebellion. "He himself bore our sins in his body." This last phrase is kind of weird. It says, "on the tree." Why does he say, "on the tree?" Well, literally in the Greek, the word "tree" is the word "wood." Literally, it says, "He bore our sins in his body on the wood." But what does that What does it mean, "tree"? Why was it translated "tree"?

    05:59-06:05

    Well, you understand that the Jews did not crucify criminals.

    06:06-06:09

    Jews stoned criminals.

    06:09-06:21

    But, under Old Testament law, if a criminal was especially evil, they would take his body and hang it on a tree as a sign of shame.

    06:21-06:26

    Listen to these verses from Deuteronomy 21, verses 22 and 23.

    06:26-06:54

    It says, again this is Old Testament law, "If a man has committed a crime, punishable by death, and he is put to death, and you hang him on a tree, his body shall not remain at night on the tree, but you shall bury him the same day." Listen to this last phrase, "For a hanged man is cursed by God." He brings up this concept in Galatians 3.13.

    06:54-07:01

    Under Old Testament law, a man publicly shamed, hanged on a tree, was considered cursed by God.

    07:01-07:03

    So understand the connection.

    07:03-07:15

    While Jesus Christ was hanging on the cross, while He was nailed to the wood, nailed to the tree, so to speak, He was on display for our sin.

    07:18-07:21

    Telling everyone that He was cursed by God.

    07:21-07:25

    took the curse that we deserve on Himself.

    07:29-07:38

    You know, this idea of Jesus dying, Peter was presented with this back in Matthew 16.

    07:39-07:52

    We're not going to turn there, but if you go and look at that passage, about verse 21, Jesus tells the disciples, "I'm going to be crucified, and I'm going to resurrect." The Bible says Peter actually rebuked Jesus. He pulled him aside.

    07:52-08:13

    He's like, "Hey, you're not going to talk like that because that's never going to happen to you." Peter completely balked at the idea that Jesus would suffer and die, but when we get to the resurrection and we get to when Peter was writing this letter, we see that he got it. He eventually got it.

    08:13-08:45

    you? The truth is God is holy and He must punish sin. But God is also at the same time loving and He wants to save you. And to us that looks like an impasse. That God is in some sort of an impossible situation. How can He maintain His holiness and demonstrate his love at the same time, and his solution is substitution.

    08:48-08:51

    And understand that this wasn't a new idea with Jesus.

    08:52-08:54

    This goes all the way back to the Garden of Eden.

    08:55-08:59

    After Adam and Eve sinned, the Bible says that God covered them with animal skins.

    09:01-09:05

    After their attempts to cover themselves with leaves, it was ineffectual.

    09:07-09:15

    So God provided a substitute that required bloodshed and death to make a covering for Adam and Eve's sin.

    09:17-09:20

    Then you get to the Old Testament law through Moses.

    09:20-10:04

    God prescribed a whole system of sacrifice with the temple and the priests and the very foundation of this system was having an animal sacrifice, an animal substitute, again bloodshed and death that was going to pay the price for sin, and that was just temporarily until we studied this last year, didn't we? John 1.29, Jesus Christ is the Lamb of God who takes away the sin of the world. Jesus is our substitute. You see, with no substitute, I am still a condemned sinner.

    10:06-10:17

    If my sin was not transferred to Jesus Christ, and if He didn't take it, my sin remains on me.

    10:19-10:24

    You see, either Jesus Christ took my penalty, or I have to take my penalty.

    10:25-10:26

    It's either Him or me.

    10:28-10:30

    Jesus Christ was willing to be my substitute.

    10:33-10:40

    But these next two phrases in 1 Peter 2.24 explain why Jesus did this.

    10:42-10:46

    Why did Jesus bear our sin in His body on the tree?

    10:46-10:47

    Why did He do that?

    10:47-10:49

    Is it to get us to heaven?

    10:50-10:55

    Yeah, but that's not what Peter's talking about here.

    10:55-10:56

    Is it to bring us peace?

    10:57-11:00

    Yes, it is, but that's not what Peter's talking about here.

    11:00-11:12

    Peter very clearly points out to us that the reason Jesus was our substitute, He took our sin, He was cursed by God for our sin, the reason He did this was to change us.

    11:14-11:22

    Now we talk about Him changing us, we don't just mean a judicial change or a forensic change or some sort of a metaphorical change.

    11:22-11:29

    It's a real change, that when you believe in Jesus Christ, you can't be the same.

    11:32-11:47

    You're like, "Well, what do you mean by that?" I mean this, when you believe in Jesus Christ, you died a real death with Christ on the cross.

    11:48-11:53

    Now, you are dead to sin.

    11:57-11:58

    The penalty's paid.

    11:59-12:01

    Sin has no claim on us.

    12:02-12:05

    You are dead to sin.

    12:06-12:11

    But you know, church, we sure don't act like it sometimes.

    12:12-12:12

    Right?

    12:14-12:15

    Dead to sin?

    12:16-12:44

    let's be honest, sometimes we act like sin is an ex, like an ex-boyfriend or an ex-girlfriend. Like, I know it's over, but sometimes I miss her, and sometimes I go see her, even though I know I shouldn't. Sometimes that's how people treat their sin. Like, yeah, I'm done with it, but I still miss it once in a Why would I want to visit?

    12:45-12:49

    Sometimes we act like sin is a cigarette.

    12:50-12:53

    Like, I know, I know I quit.

    12:53-12:55

    I quit smoking.

    12:55-13:00

    But you know, sometimes I just get-- I get so stressed, I just got to have a cigarette.

    13:00-13:03

    And that's how some people treat sin.

    13:04-13:08

    Like, I know I shouldn't, but I've had a really hard week.

    13:08-13:11

    And I deserve this just this once.

    13:13-13:16

    Sometimes we treat sin like it's a donut.

    13:18-13:19

    Right?

    13:20-13:21

    Come on.

    13:22-13:24

    An occasional donut's OK, right?

    13:24-13:30

    I mean, I wouldn't recommend to anyone that you have a steady diet of donuts-- breakfast, lunch, supper.

    13:31-13:32

    That's all you eat is donuts.

    13:32-13:34

    I would not recommend that.

    13:34-13:38

    But if you have a donut every once in a while, That's how some people treat sin.

    13:38-13:46

    Like, "Why don't I sin all the time?" "Why don't I sin once in a while?" And...

    13:46-13:51

    But Peter says very clearly here that we might die to sin.

    13:52-13:55

    You are dead to sin.

    13:56-13:56

    Dead.

    13:58-14:04

    And do you know what kind of a reaction you get from something or someone that is dead?

    14:04-14:05

    Do you know what kind of reaction you get?

    14:07-14:12

    If you don't believe me, I want you to take this test.

    14:13-14:24

    Next time you're driving down the road and you see a buck hit by a car laying dead on the side of the road, I want you to get up and try to convince that buck to get up and run.

    14:25-14:27

    Say, "Hey, you know, I really like to hunt.

    14:27-14:28

    "So why don't you get going?

    14:28-14:36

    "I'm gonna give you a head start." Or maybe if I give you some food or a salt lick or whatever it is bucks are into these days.

    14:36-14:41

    You can stand there all day and talk to that dead thing.

    14:41-14:42

    What kind of a reaction are you gonna get?

    14:43-14:44

    None.

    14:45-14:49

    You're not going to get any reaction from that dead animal.

    14:50-14:55

    And you see, that's the same way our relationship is to manifest with sin.

    14:56-14:59

    Sin should not get a reaction from us.

    14:59-15:01

    I am dead to that.

    15:03-15:06

    Right now somebody is saying, "I hear what you're saying, Pastor Jeff.

    15:06-15:11

    I see what Peter's saying here very clearly in this passage, Pastor Jeff.

    15:11-15:31

    But I'm just going to be honest with you, I don't feel dead to sin." Well, when Peter says that we might die to sin, that word "die" isn't the normal word used in the New Testament for "die." actually the only time it's used is right here.

    15:32-15:42

    And the word literally means "depart" or "away from." And it is carrying this idea that death is separation.

    15:43-15:44

    We get that, right?

    15:45-15:50

    When we go to a funeral and that body is in the casket, there is a separation.

    15:50-15:53

    Their spirit is separated from their body.

    15:53-15:55

    Death means separation.

    15:58-16:03

    So how does that play in our relationship with sin?

    16:05-16:06

    Well, I want you to think about it this way.

    16:09-16:17

    Imagine you jack up your car so that the wheels that are run by the motor are actually off of the road.

    16:17-16:25

    Okay, so you have this car jacked up and you hit the accelerator and that wheel is spinning, spinning, spinning.

    16:25-16:27

    Where's your car going? Your car's not going anywhere.

    16:28-16:33

    Why? I mean, it's running. The car seems very much alive.

    16:34-16:38

    So, if the car is alive, why isn't it going anywhere?

    16:38-16:40

    The reason it's not going anywhere is because of the separation.

    16:42-16:45

    You see, the wheel is separated from the ground.

    16:46-16:54

    And because of the separation, there's no actual power taking place, It's making that car move.

    16:56-16:58

    And that's how we are in Christ.

    17:00-17:05

    Our old nature is part of the flesh that I still live in, but we are like that car.

    17:09-17:12

    Separated from the power of the old nature.

    17:12-17:17

    I am separated from the very thing that used to have a stranglehold on me.

    17:19-17:21

    The flesh doesn't have power over me anymore.

    17:22-17:25

    Because of Jesus Christ, I'm dead to sin.

    17:25-17:27

    I can choose to obey God.

    17:29-17:39

    Peter is saying that Jesus conquered sin and it's condemning power, and that dying to sin is a way of life for Christians.

    17:41-17:49

    So, the next time that you are tempted to commit your favorite sin, I just want you to stop.

    17:49-17:54

    I'm going to give you three things you can say to yourself when you're tempted.

    17:54-17:55

    Are you ready?

    17:55-17:56

    Jot these down.

    17:57-17:59

    I live dead to sin.

    18:00-18:05

    Number one, because I recognize how disgusting sin is.

    18:08-18:10

    Next time you're tempted to sin, stop.

    18:11-18:11

    Say it.

    18:11-18:15

    I live dead to sin because I recognize how disgusting sin is.

    18:15-18:17

    My sin killed my Savior.

    18:18-18:19

    Think about your favorite sin.

    18:23-18:29

    The next time you're tempted, you need to say, "Jesus died for that.

    18:29-18:30

    It's destructive.

    18:31-18:32

    It's never gotten me anywhere good.

    18:33-18:34

    It's never going to get me anywhere good.

    18:35-18:36

    It's disgusting.

    18:37-18:39

    Jesus suffered and died for that.

    18:39-18:41

    Why in the world would I want to play in the dumpster?

    18:43-18:46

    Why would I enjoy the very thing that killed my Savior?

    18:47-18:48

    How can I enjoy that?

    18:50-18:54

    I live dead to sin because I recognize how disgusting sin is.

    18:55-18:59

    Number two, I live dead to sin because that's not who I am anymore.

    19:01-19:02

    That's not who I am anymore.

    19:04-19:10

    If you go over to 1 Peter 4, just turn over one page, look at verse 3.

    19:11-19:27

    Peter says, "The time that has passed suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry." Peter says the time has passed.

    19:27-19:31

    Yeah, maybe you used to live like that, but we don't live like that anymore.

    19:31-19:35

    You know, all the time that I spent doing that, it's over.

    19:35-19:36

    It's done.

    19:36-19:40

    That is history because I'm armed with a different attitude.

    19:42-19:45

    My life is no longer dominated by sin.

    19:45-19:46

    I am dead to sin.

    19:47-19:51

    I live dead to sin because that's just not who I am anymore.

    19:52-19:53

    I was a drunk.

    19:53-19:54

    I was an addict.

    19:55-19:56

    I was an adulterer.

    19:56-19:59

    I was hateful and a liar and a gossip.

    20:00-20:03

    But God no longer regards me as that.

    20:06-20:08

    He regards me as his child.

    20:09-20:09

    So?

    20:12-20:12

    So do I.

    20:14-20:18

    I am dead to that former way of living.

    20:20-20:21

    That's just not who I am anymore.

    20:23-20:25

    I live dead to sin number three.

    20:26-20:28

    Say this when you're tempted.

    20:29-20:34

    I live dead to sin because I'm absorbed with another passion.

    20:36-20:38

    I'm absorbed in another passion.

    20:39-20:49

    I don't have eyes or ears for anything except Jesus Christ." You know, at the beginning of this message, I said I've been to more funerals than most people because it's part of the job.

    20:50-20:53

    But I've also been to more weddings than most people.

    20:55-20:56

    Have you ever been to a wedding?

    20:59-21:09

    I get the best seat in the house at a wedding because I get to stand front and center, right Right in front of where all the action is happening.

    21:10-21:17

    And I love to look into the eyes of the groom and the bride as they stand up there.

    21:19-21:23

    And sometimes, I'll be honest with you, I just pause.

    21:24-21:25

    I don't say anything.

    21:25-21:27

    I just let people sort of take in the moment.

    21:27-21:30

    Because what I'm doing is I'm looking at the bride and groom's eyes.

    21:30-21:30

    Why?

    21:32-21:40

    in that moment, they aren't thinking about that "X" that we talked about earlier in the sermon.

    21:40-21:43

    They're not thinking about past failed relationships.

    21:43-21:45

    They're not thinking about anything else.

    21:46-21:53

    They are in that moment 100% absorbed in that person.

    21:56-22:12

    Church, the more you are absorbed in knowing Jesus Christ, in His Word, in communion with Him and with His people, when you're walking with Him and daily learning what it means to trust Him with every single step that you take.

    22:14-22:24

    The more absorbed you are in Christ, the more death to sin seems more like a reality than It's just a concept on a page.

    22:28-22:36

    The more you're absorbed with Christ, the more sin is just crowded out of your focus.

    22:38-22:43

    I want to flash back to something that Jesus said as we're talking about death and the cross.

    22:43-23:00

    Back in Luke 9, in verse 23-24, Jesus said to everyone who was listening, Jesus said, "If anyone would come after me, let him deny himself and take up his cross daily and follow me.

    23:00-23:15

    For whoever would save his life will lose it, but whoever loses his life for my sake will save it." And you know, in our day we've reduced Jesus' words to simply a metaphor about suffering.

    23:17-23:20

    We say, "Well, we all have a cross to bear, you know.

    23:21-23:23

    I got allergies, that's my cross to bear.

    23:25-23:27

    My husband is a grump, that's my cross to bear.

    23:27-23:29

    My job stinks, that's my cross to bear.

    23:30-23:47

    We sort of use it as this metaphor, but in Jesus' day, the people that Jesus was talking to here, these people actually saw people walking down the street carrying a cross on their back and surrounded by guards.

    23:49-23:54

    You see, Jesus' audience here, they knew this wasn't some metaphor.

    23:54-24:04

    This was, "When I see somebody walking down the street carrying their cross, I know what that means.

    24:07-24:24

    That means he's on his way to die." Jesus said to this crowd, "You will know. You will discover." The path to life kicks off with a death.

    24:27-24:51

    Jesus was saying, "I will die for your sin, so that you might die to your sin." He Himself bore our sins in His body on the tree that we might die to sin.

    24:52-24:54

    Will you pray with me, please?

    24:56-25:04

    Father in Heaven, as we take some time to talk about the cross and the death of Christ, Father, we very clearly see the connection in Your Word.

    25:07-25:08

    We died with Christ.

    25:11-25:15

    Father, the cross isn't just some kind of a ticket to heaven.

    25:15-25:17

    The cross changes who we are.

    25:18-25:22

    And part of that change is considering ourselves dead to sin.

    25:22-25:24

    Father, grant us repentance.

    25:25-25:28

    Show us the areas in our lives where we need to start acting like dead people.

    25:29-25:35

    not responding to the temptations that are pulling us.

    25:37-25:40

    Father, keep our eyes on Jesus Christ and the cross.

    25:43-25:48

    Let us use the resources that You provided, Father, so that we might live dead to sin.

    25:52-25:54

    We pray in Jesus' name, Amen.

Knowing Jesus - Knowing the Words of Eternal Life

Introduction:

  1. Three Telltale Signs of a False Disciple. (John 6:52-65):

    1. You can't Understand Jesus' words. (John 6:52-59)

      1 Cor 2:14 - The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.

  1. You get Offended at Jesus' words. (John 6:60-65)
  2. You don't Stick Around Jesus' people. (John 6:66)

    1 John 2:19 - They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.

  1. Three Telltale Signs of a True Disciple: (John 6:66-71)

    1. You don't go with the Crowd . (John 6:67)
    2. You don't see any Alternative to following Jesus. (John 6:68)
    3. Your decision to follow Christ is Settled . (John 6:69)

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:57-01:20

    Open up your Bibles with me please to John chapter 6. As we continue our series knowing Jesus, today's message is knowing the words of eternal life.

    01:20-01:24

    This is the last message from John 6.

    01:25-01:38

    While you're turning there, you know, my brother and I know this man who was always boasting about his priceless ruby red china collection.

    01:38-02:01

    This man had these... they were bowls and saucers and plates and they were these red glass things and this guy was always, always boasting that don't go near it, don't touch it, don't look at it, don't think about it, stay away from that because this collection is priceless and this is going to be my retirement someday.

    02:02-03:11

    And I remember one day my brother picked it up, picked up a piece of the precious priceless China and looked at the bottom of it and at the very bottom it said Avon and he told me about this and immediately I went to eBay and I did a search for this ruby red China from Avon and at the time I looked it up you could literally buy a 10-piece set of this stuff for a dollar I really considered buying a set and the I was around this guy just taking one of the ruby red glasses and just smashing it on the ground and saying, "Money means nothing to me." Well, obviously the treasure wasn't real. It was fake stuff that looked like real treasure. You know, I thought that would be so handy in church as I try to minister to people and try to discern if they're born-again believers in Christ or if they're not.

    03:11-03:19

    It would just be so easy for me if I was able to grab people and spin them around and see if Avon was stamped on their backs.

    03:19-03:29

    But regardless, John 6, Jesus taught the crowd that He is the living bread and they must consume Him.

    03:30-03:33

    That statement of Jesus really drew a line in the sand.

    03:34-03:37

    And suddenly it became pretty clear which side people were on.

    03:38-03:47

    The side of "I'm with Jesus" or the side of "I don't want anything to do with Jesus." What side are you on?

    03:48-03:58

    I know what side you would like to say that you're on, but in Jesus' day, and in ours, there's lots of ruby red Avon China Christians.

    04:00-04:02

    They look the part, but they aren't legit.

    04:03-04:12

    And some of you who come to Harvest Bible Chapel or listen to our podcast, you're not born-again believers in Jesus Christ.

    04:13-04:14

    And look, I'm not condemning you.

    04:15-04:17

    I don't know anyone's heart.

    04:18-04:21

    But this is true in every single church.

    04:21-04:28

    You're going to have people that know Christ, and people that maybe look like they know Christ, but they really don't.

    04:28-04:31

    And from this passage we're going to look at today, we're going to learn the difference.

    04:31-04:37

    Are you a true follower of Jesus or are you a false follower of Jesus?

    04:37-04:39

    Like what do you mean a false follower?

    04:40-04:44

    Meaning you're a church attender, you're a pew sitter, whatever.

    04:44-04:46

    You're not opposed to the message.

    04:46-04:50

    You even come to church, but you haven't been transformed.

    04:51-04:58

    You need to answer this question for yourself as we go through this passage, and I encourage you as always to take notes.

    05:00-05:02

    Which of these two categories better describes you?

    05:04-05:06

    On your outline, true or false?

    05:07-05:11

    What kind of disciple are you?

    05:13-05:14

    A true one or a false one?

    05:16-05:23

    First of all, letter A, here are three telltale signs of a false disciple.

    05:24-05:26

    Three telltale signs of a false disciple.

    05:26-05:27

    Do these describe you?

    05:28-05:34

    First of all, number one, you can't understand Jesus' words.

    05:35-05:37

    You can't understand Jesus' words.

    05:38-05:41

    That's a sign that you're not a true disciple of Jesus.

    05:42-06:14

    And as we've been going through John's gospel, we have seen over and over and over, John's gospel is full of people who miss the point of the symbols and metaphors and figures of speech that Jesus was making. This is throughout John. For example, in John chapter 2, Jesus said, "If you destroy this temple, I'll rebuild it in three days." And the audience was like, "Oh, he's going to tear the temple down." That's not at all what he was talking about.

    06:14-06:22

    We get to John chapter 3, Jesus tells Nicodemus, "You must be born again." And Nicodemus says, "Wait, wait, wait, wait.

    06:23-06:28

    How can I enter back into my mother's womb now that I'm older?

    06:28-06:32

    I don't understand how that happens." Went right over his head.

    06:33-06:45

    John chapter four, Jesus told the woman at the well that the water he gives will spring up into a well, a fountain of eternal life within.

    06:45-06:52

    And the woman said to Jesus, "Can I have some of this water?" Again, over the head.

    06:53-07:04

    You've seen when we go through John chapter six, no matter how many times Jesus explained this bread metaphor, they just didn't get it.

    07:05-07:08

    Jesus is the true and living bread.

    07:09-07:14

    And you have to not just look at the bread, you have to eat the bread.

    07:15-07:17

    You see, this is the metaphor Jesus is using.

    07:17-07:19

    This is the sustained illustration.

    07:20-07:25

    Jesus is talking about eating, as He is the bread of life.

    07:25-07:27

    Let's talk about the metaphor here for just a second.

    07:27-07:28

    I'm gonna go through this quickly.

    07:29-07:36

    At the point of Jesus' metaphor, Him is the bread and people needing to consume Him to eat from the living bread.

    07:37-07:38

    Why this metaphor?

    07:38-07:41

    Well, first of all, eating is necessary, right?

    07:41-07:42

    Eating is a necessary thing.

    07:43-07:47

    Bread does you no good unless you eat it, right?

    07:47-07:48

    It does you no good just sitting there.

    07:49-07:55

    In the same way, Jesus Christ does you no good unless you take Him into your life.

    07:55-08:00

    So eating is not only necessary, eating is a response to a need that we have.

    08:01-08:03

    You eat because you're hungry.

    08:05-08:11

    And bread doesn't really have any attraction or pull if you're not hungry.

    08:11-08:18

    In fact, if you're full, if you're stuffed, bread seems kind of repulsive, right?

    08:19-08:30

    Like, "Oh, I'm so not interested. I am so full. I can't look at a bite of food." But when you're hungry, you can't resist the bread, right?

    08:31-08:34

    Think of going to Red Lobster. Have you ever been to Red Lobster?

    08:35-08:38

    When you go to Red Lobster, what do they bring to your table?

    08:38-08:41

    They bring you a basket of those cheddar biscuits, right?

    08:42-08:51

    And I think literally every time I've been to Red Lobster, I've been full of those biscuits before my meal came, because I was so hungry.

    08:52-08:58

    But the only thing better than the Red Lobster bread is if you've ever been to Texas Roadhouse.

    08:58-09:04

    Have you ever been there where they have the basket of the rolls with that cinnamon butter?

    09:04-09:10

    And I just tell the waitress, "Just keep a steady stream of those rolls coming.

    09:11-09:20

    Like, so hungry, and those are so good, and I just can't stop eating them." Well, eating is a response to a need.

    09:20-09:21

    When you're hungry, you eat.

    09:21-09:24

    When you're not hungry, you don't want to eat.

    09:25-09:33

    Spiritually, as sinners, we stuff ourselves, we fill our appetites, not with righteousness, but we fill ourselves full of sin.

    09:34-09:44

    And you see, when we stuff ourselves full of sin and selfishness and all the unrighteous things that we want, we're not hungry for the bread of life, Jesus Christ.

    09:45-09:50

    But on the other hand, when someone is spiritually hungry, he's going to see his need for the bread of life.

    09:51-09:56

    So eating is necessary, eating is responding to a need, eating is personal.

    09:56-09:59

    That's another part of this metaphor. Eating is personal.

    09:59-10:01

    Someone can't do it for you.

    10:03-10:06

    You have to make the choice to put the food in your mouth.

    10:07-10:16

    Another part of this metaphor, we're going to get to this here in a second, in a little deeper sense, but eating is making the bread a part of you.

    10:17-10:21

    Food taken into your body becomes a part of you.

    10:22-10:25

    And the more you eat, the more of you there is.

    10:26-10:32

    But in the same way, when you take Christ in, Jesus Christ becomes a part of you.

    10:33-10:36

    His life is now my life.

    10:36-10:40

    Okay? So that's the metaphor that Jesus is using.

    10:40-10:46

    That's why He said, "I'm bread, and you have to consume Me." Do you got that? That's the metaphor.

    10:46-10:48

    Now we're going to get to the text finally.

    10:49-11:00

    Verse 52, "The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?" We're in verse 52, not verse 53.

    11:00-11:12

    "So Jesus said to them, 'Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you.

    11:13-11:18

    Whoever feeds on My flesh and drinks My blood has eternal life, and I will raise him up on the last day.

    11:19-11:35

    "For my flesh is true food, and my blood is true drink." So Jesus, with this bread metaphor, the response is, "How can He give us His flesh to eat?" Jesus already told them the answer to that.

    11:36-11:42

    Eating is believing in Him, and believing is what leads to eternal life.

    11:43-11:46

    And Jesus' statement here is unequivocal.

    11:46-11:49

    There's no exceptions, there's no middle ground.

    11:50-11:53

    You consume the bread of life, you have eternal life.

    11:53-11:56

    You don't, then you don't have life.

    11:57-12:08

    Pick up in verse 56, Jesus says, "Whoever feeds on My flesh and drinks My blood," mark this, "abides in Me, and I in him.

    12:09-12:18

    As the Living Father sent Me, and I live because of the Father, So whoever feeds on Me, he also will live because of Me.

    12:19-12:22

    This is the bread that came down from heaven.

    12:23-12:25

    Not like the bread the fathers ate and died.

    12:25-12:28

    Whoever feeds on this bread will live forever.

    12:29-12:33

    Jesus said these things in the synagogue as He taught in Pernaim.

    12:34-12:40

    You see, the basis of intimacy, relationship, is abiding.

    12:40-12:43

    It's sharing Jesus' life.

    12:44-12:45

    That's what it means to abide.

    12:45-12:59

    Jesus said, "I dwell with you, and you dwell with Me." As a believer in Jesus Christ, we share every single aspect of our lives with Jesus.

    12:59-13:10

    We go through everything together, whether it's work issues, or school, or marriage, or parenting, or sickness, or whatever we go through.

    13:11-13:13

    It's walking through life with Jesus Christ.

    13:14-13:17

    This is the illustration that he's using.

    13:17-13:37

    He says, "You have this intimacy with me in the same way that I do with the Father." And Jesus said, "This is a beautiful picture that God would dwell with us and in us." and that's what it means to take in the bread of life.

    13:37-13:46

    And the response that he gets is, "How's he going to give us his arm to chew on?" But this is the first sign that you don't know Jesus.

    13:47-13:53

    You're unable to understand Him, because His words are spiritually discerned.

    13:54-13:56

    Paul talks about this in 1 Corinthians 2.

    13:58-14:04

    Verse 14, he says, "The natural person does not accept the things of the Spirit of God, for they are folly to Him.

    14:05-14:13

    And He is not able to understand them because they are spiritually discerned." That's the first sign that you're a false disciple.

    14:13-14:15

    You can't understand the Word of God.

    14:16-14:19

    You open up your Bible and try to read it, you have no idea what's going on.

    14:19-14:22

    You hear a sermon, you can't follow it.

    14:22-14:29

    You go to a small group, none of it makes sense, but you smile and you nod because you don't want to let on.

    14:29-14:30

    But you can't understand.

    14:30-14:35

    You need God's Holy Spirit to understand the Word of God.

    14:35-14:39

    And if you don't have God's Spirit, you're not a follower of Jesus Christ.

    14:39-14:40

    You can't understand the Word.

    14:40-14:42

    You end up just like this crowd.

    14:43-14:44

    But you have no idea what's going on.

    14:45-14:47

    You can't understand Jesus' words.

    14:48-14:55

    Number two, second telltale sign of a false disciple, is you get offended at Jesus' words.

    14:55-14:57

    Look at verse 60.

    14:57-14:59

    You get offended at Jesus' words.

    14:59-15:12

    When many of his disciples heard it, they said, "This is a hard saying. Who can listen to it?" But Jesus, knowing in himself that his disciples were grumbling about this, he said to them, "Do you take offense at this?

    15:13-15:16

    What if you were to see the Son of Man ascending to where he was before?

    15:17-15:21

    It is the Spirit who gives life. The flesh is no help at all.

    15:22-15:34

    The words that I have spoken to you are spirit and life, but there are some of you who do not believe." For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.

    15:35-15:48

    And he said, "This is why I told you that no one can come to me unless it is granted him by the Father." Second telltale sign you're a false disciple is you get offended at Jesus' words.

    15:48-16:00

    Just like everybody today, when this crowd heard something from Jesus that they didn't agree with, They were offended. That's the American way.

    16:00-16:24

    Not, "Well, that's different than what I think, but that's okay, live and let live." Or, "That's not how I'd say it," or "I'm not really sure about that." It's, "I hear something I don't agree with, I don't like, I'm instantly offended." But what did Jesus mean in verses 62 and 63 that talk about, "If you were to see me ascend and go back," here's what he's saying to this crowd.

    16:24-16:46

    Jesus was saying, "You know, if you followed My ministry all the way to the end, you know, through the cross, through the resurrection, all the way to the end, when I ascend back into heaven to where I came from, and you saw Me ascend into heaven, you would know that what I'm saying to you, these things are spiritual truths.

    16:47-16:52

    And I'm not talking about flesh and blood and bones and meat.

    16:53-16:56

    I'm talking about what these things symbolize.

    16:56-16:58

    I'm talking about spiritual truths.

    17:00-17:02

    But this is a second sign that you don't really know Jesus.

    17:03-17:08

    That when you hear His words, when you hear the Word of God, you get offended.

    17:09-17:21

    That's why they said in verse 60, "This is a hard saying. Who can listen to it?" That word "hard" literally means "inflexible." Like, there's no wiggle room here.

    17:21-17:28

    This is a very serious and hard thing that He's saying to us.

    17:28-17:30

    Who can listen to this?

    17:30-17:36

    Who can stand and listen to a man say the things that this man is saying?

    17:37-17:53

    And I can't tell you the number of times in my ministry that I've had people come to me and say, "Hey, Pastor Jeff, I just need to know what the Bible says about a certain subject." Hey, I need some counsel. I need you to tell me what does the Bible say about this?

    17:54-18:04

    And I tell them exactly what the Bible says about that and they are instantly Offended I can tell you so many stories about this. How about just one?

    18:05-18:16

    Many many years ago. I had this young couple married young married couple come to me and They say hey, we need to talk to you. And I said, well, what's the problem and the wife?

    18:16-21:06

    Said I'll tell you what our problem is and their husband was sitting across the table from her in the counseling room She said he's jealous I'm like, well, let's talk about that. Why why is he jealous and she said because of Friday nights I go to this local honky-tonk Line dancing bar thing. I'm not gonna say the name of it She goes I go to this place with this guy friend of mine and dance with him all night and my husband can't take it jealous that I would go with my guy friend to this place." He's like, "He's got a real problem with jealousy." And I said, "He should be jealous." And she about went through the roof. I said, "You see, jealousy is... there's a right context of jealousy. We know that because God says that his name is jealous. God says that he is jealous. In the right context, jealousy means right to ownership, that you belong to me. And as a married couple, wives belong to the husband, and the husband also belongs to the wife. So your husband should be jealous." And she said, "I can't believe you would say that God is jealous! Jealousy is bad!" And I remember taking the Bible, and I was showing her black and white clear passages where it says that God is jealous. She goes, "I don't believe that!" I'm like, "Well, here's what it says." "I've never seen that before! I don't believe that!" Here's what it says. As she left angry. Well, she didn't even let it sit there. I would occasionally, for months, I get a random call. The phone would ring, "Hey, Pastor Jeff, call on line 2," and I pick it up, and it would be this woman, and she'd be like, "I can't believe you said God was jealous. He's not jealous." And I'm just like, "Okay, let's look at the Bible again." And see, Jesus says hard things, and the Bible says hard things and we're left with this a lot of times we're just left with this unsettled feeling this conviction because the Bible says something that doesn't sit well with our sinful heart you see when that happens a true believer in Jesus Christ will examine himself and say well this is what God says I'm gonna really take a look and see if I'm aligning myself with God's word. That's what a true believer does. But a false disciple, when he hears something that brings this unsettled conviction, his response is "Protest. I'm offended. I don't like that." Getting offended at Jesus' words, it's a sign that you're a false disciple. And then thirdly, third telltale sign of a false disciple, is you don't stick around Jesus' people. You don't stick around Jesus' people.

    21:06-21:21

    Look at verse 66. It says, "After this, many of his disciples turned back and no longer walked with him." That's painful. That's painful to be in ministry and to pour into people and love people and serve people.

    21:21-21:27

    And they come and they hear the message and they stick around for a while and then they leave.

    21:28-23:25

    And it's painful not because the numbers are down, like, "Oh, we're losing numbers of our church attendance." that doesn't matter. We didn't really care about that. And it's not painful because the preacher is forsaken. I mean, I'm nothing special. It doesn't matter that they've forsaken me. That's not the problem. What's sad is watching people forsake the Lord. To see and hear Jesus Christ and see the effect that he has on people and then to walk away from that. While I was going through Bible college, I pastored a little country church. I worked a lot of jobs in addition to pastoring this little church, but one of my other jobs was I was a magazine vendor, and the one store where I was in charge of rotating and stocking the magazines, I had invited these two cashiers. Their names were Hope and Gina, and they were just like two best friends. They worked at this store together, and I said, "Hey, you guys should come to church sometime," and they did for a while, and then suddenly they stopped coming, and I ran into them on the magazine route. I said, "I haven't seen you guys at church. Where have you been?" And I'll never forget this. Gina said, "I can't go to church and still live the kind of life that I want to live." I so appreciated her honesty. It's a sad decision, but I appreciated her honesty. And I just I said to her, "Well, the gospel's not for everybody." "What do you mean?" I said, "Oh, don't get me wrong. The somebody that doesn't want to forsake their sin and receive Jesus Christ and allow Him to transform you, if that's not what you want, then the gospel's not really for you. False disciples don't stick around, they walk away. God's Word repels them because it's just too uncomfortable and it's too convicting.

    23:26-23:36

    John talks about this in 1 John 2.19. He says, "They went out from us, but they were not of us, for if they had been of us, they would have continued with us.

    23:37-24:29

    But they went out, that it might become plain that they all are not of us." Alright, those are three telltale signs of a false believer. I want to close with three telltale signs of a true disciple, a true believer in Jesus Christ. We're going to go through these very quickly. Pick up in verse 66. It says, "After this, many of his disciples turned back and no longer walked with him. So Jesus said to the twelve, 'Do you want to go away as well?' Simon Peter answered him, 'Lord, to whom shall we go? You have the words of eternal life, and we have believed and have come to know that you are the Holy One of God.' Jesus answered them, 'Did I not "I choose you, the twelve, and yet one of you is a devil.

    24:30-24:42

    He spoke of Judas, the son of Simon Iscariot, for he, one of the twelve, was going to betray him." Three telltale signs of a true disciple.

    24:42-24:44

    And we're going to go through these very quickly.

    24:45-24:46

    They'll come straight from the text here.

    24:47-24:49

    Three telltale signs of a true disciple.

    24:49-24:51

    Number one, you don't go with the crowd.

    24:51-24:52

    You don't go with the crowd.

    24:53-25:00

    In 1967, as people were walking away from Jesus, He turned to the twelve and said, "Do you want to go away as well?" The true disciple doesn't go with the crowd.

    25:01-25:06

    And yes, peer pressure is a legitimate thing, but it's not a legitimate thing for a true disciple.

    25:06-25:11

    A true disciple says, "I don't care if the entire world denies Jesus Christ.

    25:11-25:19

    I don't care if everyone else leaves the church. They can leave. I'm staying." A true disciple does not go with the crowd.

    25:19-25:23

    They don't care how unpopular it is to follow Jesus.

    25:23-25:24

    They don't care.

    25:24-25:30

    Number two, if you're a true disciple, you don't see any alternative to following Jesus.

    25:31-25:33

    You don't see any alternative to following Jesus.

    25:34-25:42

    Verse 68, after Jesus said, "Are you going to leave too?" Peter says, "Lord, to whom shall we go?" You have the words of eternal life.

    25:42-25:44

    Peter says, "There's no one like you.

    25:45-25:47

    There's no alternative.

    25:47-26:13

    words lead us to eternal life. And yes, following Jesus Christ can range from uncomfortable to hard at times, but if I were to just walk away and say, "I'm done," where would I go? Who am I going to follow that's going to lead me somewhere greater than the place that Jesus leads me, which is to eternal life? There's no No alternative.

    26:14-26:16

    Then number three, check this.

    26:17-26:20

    Your decision to follow Christ is settled.

    26:21-26:22

    It's settled.

    26:23-26:24

    Like, what are you talking about?

    26:24-26:25

    Look at verse 69 again.

    26:25-26:31

    Peter says, "And we have believed and have come to know." I love that phrase.

    26:31-26:36

    Peter says, "We have come to know." We went through this process, okay?

    26:37-26:41

    And in this process, we have learned that you are the Holy One of God.

    26:41-26:42

    That's another way of saying God.

    26:43-26:47

    like Old Testament, from the book of Isaiah type terminology.

    26:48-26:52

    He was basically saying, "We've really come to understand that you're God.

    26:53-26:56

    That's why this is settled." This wasn't an impulse.

    26:57-26:59

    "We've come to know you and understand you.

    27:00-27:06

    And because of that, our commitment to you is cemented." This is true of all born-again Christians.

    27:07-27:08

    You cannot leave.

    27:08-27:10

    You can't walk away from Jesus Christ.

    27:11-27:12

    Not for any reason.

    27:12-27:14

    Not for any amount of money.

    27:14-27:15

    Not if it costs you your job.

    27:16-27:17

    Not if it costs you your friends.

    27:17-27:25

    Not if someone has a gun to your head and says, "Deny that you know Jesus Christ." A true believer cannot do it.

    27:26-27:27

    Cannot walk away from Jesus.

    27:28-27:29

    The issue is settled.

    27:30-27:37

    Because in the process of coming to know Jesus Christ, He actually becomes your very identity.

    27:38-27:43

    That's why a true born-again believer has settled in this place.

    27:44-27:49

    They say, "Jesus, I've studied Your Word. I understand who You are.

    27:50-27:53

    I have walked with You. I know Your love.

    27:53-28:02

    You died for me, and You promised me heaven, and You went there to prepare that place for me.

    28:03-28:10

    "Jesus, you have carried me through some horrible circumstances on this earth.

    28:10-28:14

    Jesus, you've always been faithful. This isn't a fad.

    28:15-28:19

    I didn't follow you on whim or on condition.

    28:19-28:23

    This is who I am, and this is how I'm going to live.

    28:24-28:28

    It's settled in my heart, it's settled in my mind, there's no turning back.

    28:29-28:36

    "Jesus Christ, I'm going to follow you with my dying breath." The decision to follow Christ is settled.

    28:36-28:41

    So everyone who hears this message is a disciple of Jesus Christ.

    28:42-28:43

    True or false?

    28:44-28:46

    Now that wasn't a question, that was a statement.

    28:47-29:12

    And it's hard for me to discern sometimes if someone is legit or not, But God knows, and time will tell, and your response to Jesus' words will tell, that if you're one of the people in this crowd in John 6, or if you're actually a Simon Peter, that you are a disciple of Jesus Christ.

    29:12-29:14

    True or false? Let's pray.

    29:14-29:26

    Father in heaven, I pray that You would give us an honest discernment of ourselves, because Your Word speaks so much against self-deception.

    29:27-29:32

    We lie to ourselves and we believe the lie that we made up to tell ourselves.

    29:33-29:41

    Father, I pray that by the light of Your Holy Spirit, we would see things as they are, not as we want to think they are.

    29:41-29:51

    And for those of us, Father, who are hearing this and truly do know You, we thank You for the way Your Holy Spirit has sealed us and keeps us.

    29:51-30:06

    But Father, for those who are listening to this who don't know You, I pray, Father, that You would open up their eyes, Father, that You would open up their hearts, that You would give them the faith to spiritually discern these truths.

    30:07-30:14

    Father, we thank you as we are a spiritually starving people.

    30:15-30:18

    We thank you that you've sent the bread of life to feed us.

    30:19-30:24

    We praise and glorify your name, Father, through Jesus Christ, our Lord and Savior forever.

Small Group Discussion
Read John 6:52-71

  1. What was your big “take-away” from this passage / message?

  2. Explain, in your own words, what Jesus meant by “feeding on His flesh and drinking His blood” (John 6:53-54).

  3. Tell of a time you shared Christ with someone and they were offended. How did you respond (John 6:61)?

  4. BONUS QUESTION: How was Judas both “chosen” and a “devil” (John 6:70) at the same time? And why did Jesus mention this here?

Breakout
Pray for one another. Pray HBC is able to stay as connected as possible though we are apart for a season.

Knowing Jesus - Knowing the Living Bread

Introduction:

3 Reasons You are Secure in Your Salvation (John 6:35-51):

  1. Because God Draws you to Him. (John 6:36-37)

      Three Truths About the Salvation Process (from Jesus) That We Can All Agree On:

    1. Not everyone who Sees Jesus will come to Jesus. (John 6:36)
    2. Everyone that is Chosen will come to Jesus. (John 6:37a)
    3. Everyone who comes to Jesus is Welcomed . (John 6:37b)
  2. Because its Jesus' Job to keep you. (John 6:38-39)
  3. Because Jesus will keep His Promise . (John 6:40-51)

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 01:09-02:25

    Open up your Bibles with me please to John chapter 6. As we continue our series, knowing Jesus, today we'll be picking up again in verse 35 as we talk about knowing the living bread. While you're turning there, when I was little, I can't remember the age, but I was young, I remember my one school teacher had an elderly aunt and she lived in this property with a lot of trees and my school teacher said, "Hey, she's looking for somebody that will come and rake her leaves for her. It's a paid gig." Now I was little, and I remember thinking, I'm going to have an opportunity to make some money.

    02:26-02:31

    And do you remember that age when those opportunities started coming to you?

    02:31-02:34

    And I remember going to this lady's yard to rake her leaves.

    02:35-02:37

    And her yard wasn't huge.

    02:37-02:38

    It was big, but it wasn't huge.

    02:38-02:44

    The problem on the size of the yard, the problem was, the leaves were like knee to waist high.

    02:44-02:47

    Granted, I was a little kid, but still, those are a lot of leaves to rake.

    02:47-02:53

    So I show up to rake, and she gave me a bushel basket.

    02:53-02:55

    Do you know how big a bushel basket is?

    02:55-03:02

    She gave me a bushel basket to put the leaves in, and then take them to the edge of the tree line to dump.

    03:03-03:07

    And if I would have used that bushel basket, I'd still be raking those leaves to this very day.

    03:07-03:10

    So I ended up getting some garbage bags and hauling them that way and stuff.

    03:10-03:21

    But anyways, I remember I was raking leaves for this woman immediately after school, all the way to dark, several hours every night for about three nights.

    03:22-03:28

    And when it came time to finish the job, I knocked on her door and said, all done.

    03:28-03:30

    I was proud of the work that I did.

    03:30-03:34

    And she said, all right, what do I owe you?

    03:35-03:36

    I was a little kid.

    03:36-03:36

    I had no idea.

    03:37-03:39

    I had no idea what the going rate was for something like this.

    03:40-03:41

    I had no idea.

    03:42-03:43

    So she's like, what do I owe you?

    03:43-03:46

    like, $10?

    03:48-03:52

    I thought that seemed fair for many, many hours of labor.

    03:53-03:54

    But I'll never forget her reaction.

    03:55-03:56

    I said, $10?

    03:57-03:59

    And she said, $10?

    04:00-04:01

    $10?

    04:02-04:05

    She said, I know grown men that work for less than that a day.

    04:05-04:06

    $10?

    04:06-04:10

    And I was like, OK, I'll take less, I guess.

    04:11-04:12

    She goes, oh no, I'll give you the $10.

    04:13-04:20

    And she went and got her checkbook and wrote me a check and never hired me again, of which I'm very thankful for.

    04:21-04:22

    Like, what's the point of this story?

    04:23-04:29

    I just remember when I got that job, I took that so seriously.

    04:30-04:33

    And I treated that yard like that was my yard.

    04:33-04:39

    And I worked so hard until I physically couldn't see every night.

    04:40-04:41

    It felt very important.

    04:42-04:46

    You know, Jesus Christ, He has a job.

    04:47-04:47

    Okay?

    04:47-04:54

    There is a job commission to Him that Jesus also takes very seriously.

    04:54-04:57

    And you're going to see it in the text that we're looking at today.

    04:58-04:59

    John chapter 6.

    05:00-05:03

    Just to get us caught up, this is all one big unit.

    05:04-05:05

    John chapter 6.

    05:05-05:08

    We're kind of breaking it up into smaller sections here.

    05:09-05:41

    We saw that Jesus fed the 5,000 men to women and children with a little boy's lunch. We learned some things about his provision. When they tried to make Jesus King, he withdrew and sent the disciples off on a boat. And then when Jesus walked on the stormy sea to rescue the disciples, we learned about his care. Then last week we saw the crowds from the feeding of the 5,000 men caught up with Jesus in Capernaum because they They wanted more of that bread.

    05:42-05:45

    And we learned that Jesus is the true bread.

    05:45-05:46

    Let's pick up in v. 35.

    05:46-05:49

    This is actually the verse where we finished last week.

    05:50-05:54

    "Jesus said to them, 'I am the bread of life.

    05:55-06:09

    Whoever comes to Me shall not hunger, and whoever believes in Me shall never thirst.'" This is the first of the seven "I am" statements of Jesus Christ in the Gospel of John.

    06:09-06:10

    I am the bread of life.

    06:12-06:18

    Jesus was using bread as a metaphor, as an image to describe something about himself.

    06:19-06:23

    And yes, Jesus did feed the crowd literal bread.

    06:25-06:31

    But in Jesus' day, bread was used as a metaphor to encompass all food.

    06:31-06:34

    It was that which sustains life.

    06:34-06:35

    And it's the same as today, right?

    06:35-06:37

    We use the word bread.

    06:37-06:41

    we use the concept of bread as a symbol.

    06:41-06:45

    We say, you know, she's the bread winner in that home.

    06:46-06:49

    Oh, you know, that sport, you know, that's where that's my bread and butter.

    06:50-06:53

    Or we talk about a prison diet being bread and water.

    06:54-07:01

    So you see, Jesus is using this metaphor of bread, the base substance to sustain life.

    07:01-07:04

    And Jesus says, I am the bread of life.

    07:04-07:06

    I am food for your soul.

    07:07-07:10

    And this year's theme is "Knowing Jesus." Why?

    07:12-07:18

    Because according to John 17:3, knowing Jesus is eternal life.

    07:19-07:22

    Eternal life starts with knowing Jesus Christ.

    07:23-07:30

    In 10 million years when we are in Heaven, eternal life will continue to be about knowing Jesus Christ.

    07:32-07:36

    Yet, many Christians still struggle with security.

    07:37-07:46

    If the whole of Christian life is knowing Jesus, why do so many Christians struggle to say, "I don't know if I'm really saved.

    07:46-08:04

    I don't know if I really know Jesus Christ." Over my ministry, I've had several men, men who, in my estimation, had a strong walk with the Lord and had been walking with the Lord for a long time, come to me privately and say, "Pastor Jeff, I struggle.

    08:04-08:05

    I don't know if I'm really a Christian.

    08:06-08:14

    I don't know if I'm really saved." And maybe you just don't yet understand what the Bible teaches about that.

    08:15-08:18

    Or maybe you grew up being taught something unbiblical.

    08:18-08:29

    But as we continue in John chapter six, in this part of the exchange, we're going to see Jesus dig deeper on his teaching about being the living bread.

    08:30-08:38

    We Christians, I want you to listen to His words closely, and we can be settled on the issue of security once and for all.

    08:39-08:52

    So if you've ever struggled with, "I don't know if I'm saved, how do I know, how can I be sure I'm going to heaven?" However you want to word it, today I want you to just jot these three things down and I want you to keep them handy for future reference.

    08:53-08:56

    Here's three reasons you are secure in your salvation.

    08:57-09:05

    reasons you are secure in your salvation. Number one, because God draws you to Him.

    09:06-09:31

    Because God draws you to Him. Now this passage we're looking at here is often used to teach election, predestination, Calvinism, whatever you want to call it. And we are going to discuss that simply and briefly. And if you don't know what the question is, if you don't know But the issue is with election, predestination, it really boils down to this.

    09:32-09:39

    Do we choose to follow Jesus Christ or does God choose us to follow Him?

    09:39-09:40

    Which is it?

    09:41-09:42

    And the answer is both.

    09:43-09:44

    You're like, "Wait, wait, wait.

    09:45-09:46

    How can that be?

    09:46-09:49

    How can it be that you choose to follow Jesus and God chooses you?

    09:50-09:53

    How can it be both?" And my answer to that is I have no idea.

    09:54-10:00

    You're like, "Well, then how can you stand there and preach this stuff if you don't know how it works?" And I'm going to tell you how I do that.

    10:01-10:03

    It's because my dog thinks I'm God.

    10:03-10:03

    That's how.

    10:04-10:09

    If you have a dog, I want you to think about what you look like from your dog's perspective.

    10:09-10:09

    Okay, can you do that?

    10:10-10:14

    Just imagine what you look like from your dog's perspective.

    10:15-10:16

    You know, I think of my dog.

    10:16-10:20

    We got three at home, and my dog, he thinks I'm God.

    10:21-10:28

    I take his water bowl into the kitchen, and with a flick of my wrist, I make water appear out of nowhere.

    10:29-10:32

    Now, yeah, you and I know about pipes and plumbing and water pressure and things like that.

    10:33-10:34

    He has no idea.

    10:34-10:35

    He has no idea.

    10:35-10:40

    He just sees me walk over to the countertop, and whoosh, here comes water out of nowhere.

    10:40-10:41

    He thinks I'm God.

    10:42-10:44

    Now, you see, here's the thing with my dog.

    10:45-10:55

    When I put the water down, he doesn't sit and look at it and say, you know, I'm not drinking that until I figure out how he does the magic water trick.

    10:55-10:56

    He doesn't do that.

    10:57-10:58

    I put the water down and he drinks it.

    10:59-10:59

    Why?

    11:00-11:01

    Because he trusts me.

    11:01-11:01

    That's why.

    11:02-11:02

    He trusts me.

    11:03-11:04

    He knows that I care about him.

    11:04-11:06

    He knows that I'm going to take care of him.

    11:06-11:08

    He doesn't need an explanation.

    11:09-11:13

    You see, in the same way, we trust God.

    11:14-11:15

    We can't explain God.

    11:15-11:17

    We don't need to explain God.

    11:17-11:28

    In fact, Jesus Christ never said, "You need to explain election." Jesus Christ never said, "Describe in detail how predestination works." He never said that.

    11:28-11:36

    Jesus said, "Believe in me." Jesus said, "Trust in me." But the reality is salvation is God's work.

    11:37-11:39

    God gives people to Christ.

    11:39-11:40

    You're going to see here in a second, verse 37.

    11:41-11:43

    God draws people to Christ, verse 44.

    11:43-11:45

    We'll see that in a minute too.

    11:45-11:49

    gives the bread of life, we'll see in verse 51.

    11:49-11:57

    But when it comes to Calvinism, Arminianism, election, free will, people get so wrapped up about this.

    11:57-12:01

    People get so emotionally charged on the issue.

    12:02-12:08

    And I have witnessed many very heated discussions on, do we pick God or does God pick us?

    12:09-12:12

    But from this passage, here are three things that we can all agree on.

    12:14-12:22

    whether you consider yourself a hyper-Calvist, or whether you consider yourself the most staunch Arminian, whatever.

    12:22-12:24

    There's three things from this passage we can all agree on.

    12:25-12:28

    Three truths about the salvation process from Jesus we can all agree on.

    12:28-12:32

    Letter A, not everyone who sees Jesus will come to Jesus.

    12:32-12:33

    Look at verse 36.

    12:34-12:43

    Jesus said, "But I said to you that you have seen me, "and yet do not believe." This crowd, they'd already seen a lot.

    12:45-12:46

    They were there when Jesus fed the multitudes.

    12:47-12:52

    But it's not about seeing what Jesus has done.

    12:52-12:55

    It's about believing in who he is.

    12:55-12:56

    It's about trusting him.

    12:58-13:00

    You see, that is spiritually appraised.

    13:00-13:17

    And whatever you believe about Calvinism, election, whatever you believe about that, everybody recognizes that some people are going come to Jesus Christ, and some people absolutely will not ever come to Jesus Christ, regardless of the evidence.

    13:18-13:22

    Letter B, ok, so not everyone who sees Jesus will come to Jesus.

    13:22-13:26

    Letter B, everyone that is chosen will come to Jesus.

    13:27-13:28

    Look at verse 37.

    13:29-13:31

    All that the Father gives me will come to me.

    13:32-13:35

    All that the Father gives me will come to me.

    13:36-13:39

    To come to Jesus is proof that you've been chosen.

    13:41-13:45

    And I want to tell you this morning that if you've ever struggled with, "Am I chosen?

    13:45-13:46

    Am I one of the elect?

    13:47-13:49

    Was I one of the ones predestined for salvation?

    13:49-13:52

    How do I know if I'm chosen?" You don't need to struggle with that.

    13:53-13:54

    Just come to Jesus Christ.

    13:55-13:56

    Just come.

    13:57-13:59

    Jesus invites you to Himself.

    14:00-14:28

    Jesus doesn't say, "Evaluate whether or not you think you're chosen." He says, "Just come." chosen will come. Letter C, something we can all agree on regarding salvation, everyone who comes to Jesus is welcome. Look at the rest of verse 37. Jesus said, "And whoever comes to me I will never cast out." Everyone who comes to Jesus is welcomed. No matter what you've done, you will not, you will never be cast out.

    14:29-15:01

    thinking your sin is too bad to be forgiven, is to undermine the power of the death of Jesus Christ. I would have to ask you, which do you think is greater? Which do you think has more power? Your sin or Christ's forgiveness? Which has more power? God draws people to himself. The a person to himself.

    15:02-15:03

    Like, well, how does he do that?

    15:05-15:10

    Well, sometimes God draws people to himself by discipling them in the home through godly parents.

    15:11-15:13

    That's one of God's ways of drawing people.

    15:13-15:16

    Sometimes God draws people through painful experiences.

    15:16-15:18

    They go through some hurt or some loss.

    15:19-15:21

    Sometimes God draws people through joy.

    15:21-15:26

    I've talked to many people that have come to Christ because they had a child born.

    15:26-15:33

    And something about that event opened their hearts towards the Lord and He drew them to Himself.

    15:35-15:36

    Like, wait a second, Jeff.

    15:36-15:41

    I thought you were talking about being secure in your salvation.

    15:42-15:43

    I am.

    15:44-15:50

    Because get this, being drawn by God speaks directly to security.

    15:50-15:51

    You see?

    15:51-15:56

    Being called by God is proof that your salvation is secure.

    15:57-15:58

    What do you mean?

    15:58-15:58

    I mean this.

    15:59-16:10

    If God were to call you to salvation, and then you could somehow lose your salvation, that would mean that He was mistaken in giving it to you.

    16:11-16:15

    He was mistaken in drawing you to Himself at all.

    16:17-16:21

    Because when God calls you to Himself, does He know you?

    16:23-16:24

    Does God know you ahead of time?

    16:25-16:28

    Does God know the mistakes that you're going to make in the future?

    16:28-16:30

    Of course He does, but He calls you anyways.

    16:31-16:36

    And to reject you at any point meant that He was wrong in choosing you in the first place.

    16:38-16:39

    And God doesn't make mistakes.

    16:41-16:46

    So if God has drawn you to Himself, you are secure in your salvation.

    16:48-16:52

    Number two, because it's Jesus' job to keep you.

    16:53-16:55

    Because it's Jesus' job to keep you.

    16:56-17:01

    You can never lose the eternal life that Jesus gives, and He gives two reasons for that.

    17:02-17:14

    Verse 38, "For I have come down from Heaven not to do My will, but the will of Him who sent Me." So letter A, it's Jesus' work.

    17:15-17:17

    It's Jesus' work.

    17:17-17:21

    I told you at the beginning how seriously I took this leaf-raking job.

    17:22-17:28

    Well, Jesus said He came to accomplish His Father's will, to do the work that His Father gave Him.

    17:29-17:31

    How seriously do you think Jesus took His job?

    17:32-17:36

    Jesus' Father says, "Here's what I want you to do." How seriously did Jesus take that?

    17:37-17:39

    I'll tell you how seriously He took it.

    17:39-17:45

    We saw back in chapter 4, verse 34, Jesus said it was His food to do God's will and to accomplish God's work.

    17:47-17:48

    He says, "That's like eating to Me.

    17:49-17:56

    That's the thing that sustains Me." Jesus' work was His sole drive during His time on the earth.

    17:58-18:03

    So it's not only that Jesus' work - letter "B" under number 2 here - it's God's will.

    18:04-18:05

    Look at v. 39.

    18:05-18:15

    "And this is the will of Him who sent Me, that I should lose nothing of all that He has given Me, but raise it up on the last day." Did you see that?

    18:16-18:35

    He says, "I was sent to do this work, I've been sent to do God's will." And you're like, "Well, what is God's will?" Very plainly, he says it in verse 39, "That I should lose nothing of all that He has given me." Jesus won't lose what He's been given.

    18:35-18:38

    Jesus won't lose who He's been given.

    18:40-18:41

    That was the Father's will.

    18:42-18:48

    I understand that there was a divine purpose, a specific reason why Jesus came.

    18:48-19:02

    I think some people think God became a man and showed up on the earth and just sort of figured it out along the way, like Jesus came to the earth and he looked around and he saw things were so bad that he decided to do something about it.

    19:02-19:03

    No, no, no.

    19:04-19:07

    From before the beginning, he had a job to do.

    19:07-19:15

    Jesus came to save you and, catch this, just as importantly, He came to keep you.

    19:16-19:17

    That's security.

    19:18-19:21

    You're secure in your salvation, first of all, because God draws you to Himself.

    19:22-19:24

    Secondly, because it's Jesus' job to keep you.

    19:25-19:31

    And finally for today, because Jesus will keep His promise.

    19:32-20:31

    up in verse 40. It says, "For this is the will of my Father, that everyone who looks on the Son and believes in Him should have eternal life, and I will raise him up on the last day." So the Jews grumbled about him because he said, "I am the bread that came down from heaven." They said, "Is this not Jesus, the Son of Joseph, whose father and mother we know? How does he now say I have come down from heaven? Jesus answered them, "Do not grumble among yourselves. No one can come to me unless the Father who sent me draws him, and I will raise him up on the last day. It is written in the prophets, and they will all be taught by God." That's Isaiah 54 13 by the way. Jesus Not that anyone has seen the Father, except he who is from God.

    20:32-20:33

    He has seen the Father.

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    Truly, truly, I say to you, whoever believes has eternal life.

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    I am the bread of life.

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    Your fathers ate the manna and the wilderness, and they died.

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    This is the bread that comes down from heaven, so that one may eat of it and not die.

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    I am the living bread that came down from heaven.

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    If anyone eats of this bread, he will live forever.

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    And the bread that I will give for the life of the world is my flesh." The third reason you're secure in your salvation is because Jesus always keeps His promise.

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    This is so interesting to me.

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    This crowd, just a couple of scenes ago, were trying to force Jesus to be king.

    21:29-21:31

    Like, "You're awesome! You're special!

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    You're amazing!" And now when we get to this passage, they're incredulous that He would say He's from heaven.

    21:40-21:44

    Now they're trying to reduce Him to just being an ordinary man.

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    They're like, "We know His family!

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    Hey, isn't that Joe's boy?

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    Why is Joe's boy talking like that?" They just totally were trying to reduce Jesus.

    21:53-22:04

    But Jesus emphasizes to them again, verse 44, "The Father has to draw you to Himself." And some would say, "Well, does that mean we don't do anything?

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    We have no part in this, right?

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    When it comes to receiving salvation, when it comes to being born again, does that mean we do nothing?" And the answer is no.

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    Because Jesus made it very clear in this passage, our part in this salvation process.

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    He says to come to Him - verse 35.

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    He says to look - verse 40.

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    He says to hear and learn - verse 45.

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    And verse 47, He says to believe.

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    You must believe.

    22:39-22:40

    Believe what specifically?

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    Jesus talked about believing in His death.

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    What has dying on the cross accomplished?

    22:47-22:59

    He says, "The bread that I will give for the life of the world is my flesh." You see, Jesus was taking them back to that bread metaphor that he was using earlier.

    23:01-23:09

    And he was describing - catch this, because this is going to set the tone for the rest of the passage, so you've got to make sure you get this part down.

    23:10-23:16

    Going back to the bread metaphor, Jesus describes believing as eating.

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    Because it goes beyond looking.

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    It goes to consuming.

    23:25-23:28

    It leads to taking Him in.

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    In other words, looking is not the same as eating.

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    Do I really have to explain that?

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    It would be like if I took you down to the Oakmont Bakery.

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    Say, "Hey, I'm gonna pick you up.

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    We're going down to the Oakmont Bakery today." I pick you up and we drive down, we park the car, we go into the Oakmont and you're like, "What are we gonna get, Jeff?

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    What are we gonna get?" And I say, "We're not getting anything.

    23:50-23:53

    We're just gonna look." How happy would you be?

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    Not at all, right?

    23:56-24:00

    Like, "No, no, no, we just came to look." Well, isn't looking at a donut the same thing as eating one?

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    Oh, absolutely not.

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    That's what Jesus is driving at here.

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    Eating is a necessary and personal act.

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    Eating requires you to take action.

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    You have to take the food and put the food in your mouth.

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    You have to make the choice, take the action.

    24:25-24:28

    That's why Jesus was comparing believing to eating.

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    And Jesus' words in verse 51 about the bread that he's giving for the life of the world being his flesh, Jesus' words cause more disputing among his hearers.

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    That's going to lead to a deeper explanation and we're going to cover that next time.

    24:49-24:57

    But here I want you to see that our security is the promise of the Word of God.

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    And some people think that it's arrogant for me to say, "Well, I know that I'm saved." Some people think, "Well, if somebody walks around saying they know they're saved, that's arrogant and that's, 'Boy, you're awfully full of yourself, and who do you think you are?'" Well, that would be arrogant, yes, if salvation was based on my works.

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    Then it would be arrogant.

    25:24-25:35

    If salvation was based on my works, that I'm walking around saying, "I've been to mission trips and I'm a pastor at a church and I did this and I gave that," yeah, that'd be pretty obnoxious.

    25:37-25:40

    But you see, it's not based on my work, it's based on His work.

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    It's based on His Word.

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    So there's nothing arrogant about saying, He made me a promise and I believe this promise.

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    You see, if your security was based on your works, you're either going to always wonder if you've ever done enough, or you're always going to feel like a loser.

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    Because the standard is perfect obedience, and none of us are able to do that.

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    But people put security in all kinds of things.

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    You know you're going to heaven?

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    Well, I was baptized.

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    Well, I joined this church.

    26:21-26:23

    Well, I went through this confirmation class.

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    Look, those things are fine, but none of those things save.

    26:27-26:30

    Jesus said, it's eating of the bread of life.

    26:30-26:31

    It's Him.

    26:32-26:35

    You eat of the bread and you will not die, Jesus said.

    26:35-26:36

    You live forever.

    26:39-26:45

    And He accomplishes this, and He gives it as a gift to those who will come and believe in Him.

    26:46-26:48

    That means you didn't earn it and catch this.

    26:49-26:51

    You can't work to keep it.

    26:52-27:05

    I tell my sons all the time, "You're my son, and I love you on your best day, and I love you on your worst day." Nothing will change that.

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    And when we're adopted children of God, nothing can change that.

    27:13-27:15

    Not on your best day, not on your worst day.

    27:17-27:18

    You're a child of God still.

    27:20-27:32

    And though your body is going to wear out, Jesus said three times here, verse 39, verse 40, verse 44, that on that last day, He will raise you up.

    27:32-27:46

    He's talking about our bodily resurrection, that someday we are going to receive a body exactly like the body of Jesus Christ, that we're going to enjoy in heaven forever.

    27:49-28:21

    So you see this salvation process from being drawn by God, Jesus takes it all the way to the end to being raised by Him. Every point in between. You are secure in your salvation because Jesus Christ always finishes what He starts and He always keeps His promises. Church, we have all struggled with doubt from time to time.

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    But I want to encourage you that next time the enemy begins accusing you, have you ever heard that little voice in your head, "Are you even a Christian?

    28:32-28:35

    You know you don't act like a Christian. You sure didn't act like a Christian today.

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    You probably don't even feel like a Christian. How do you know that you're a child of God?" The next time the enemy begins accusing you, you see our answer from this passage is simply this, I know I'm a child of God, because God drew me to Himself.

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    I know that I can't lose that, because Jesus said it's His job to not lose me.

    28:59-29:00

    And Jesus always keeps His Word.

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    I know that I am a child of God forever, because I know the living bread.

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    I'd like you to bow your heads and pray with me, please.

    29:14-29:22

    Father in Heaven, as we look at Your Word today, so many people struggle with being confident in their salvation.

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    And it's because we try to base it on our performance.

    29:26-29:31

    Help us, Father, to instead fix our eyes on the performance of Jesus Christ.

    29:33-29:35

    He accomplished it. He gives it.

    29:35-29:38

    And we see very clearly in this passage, Father, He has promised.

    29:40-29:46

    It's His job to not lose anyone that He's been given.

    29:48-30:03

    Father, let us find our confidence and assurance, not in our feelings, not in our circumstances, but in Your Word and by the indwelling power of Your Holy Spirit.

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    We thank You, Father.

    30:05-30:12

    We praise You that You've given us confidence in Christ In Jesus' name, Amen.

Small Group Discussion
Read John 6:35-51

  1. What was your big “take-away” from this passage / message?

  2. How do you know when someone is being drawn to Christ? How did YOU know you were being drawn to Christ (John 6:44)?

  3. Specifically, what are ways God draws someone to Christ?

  4. Tell of a time you have struggled with doubting your own salvation. How was that struggle resolved?

  5. Imagine a friend tells you they are struggling with doubting their own salvation. What would you advise that friend to do?

  6. In John 6:51, what did Jesus mean by “eating of the living bread”? How does someone eat the Bread of Life?

Breakout
Pray for those affected by the current pandemic, and our nation’s leaders to make wise decisions.