What ARE We Waiting For? It's Going to Get Bad

Introduction:

Deuteronomy 18:20-22 - And if you say in your heart, ‘How may we know the word that the LORD has not spoken?’— when a prophet speaks in the name of the LORD, if the word does not come to pass or come true, that is a word that the LORD has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him.

It's Going to Get Bad: How To Get Through Birth Pains (Matthew 24:1-14):

  1. See that you're not Deceived . (Matthew 24:4-5)
  2. See that you're not Alarmed . (Matthew 24:6-8)
  3. See that you're not Wavering . (Matthew 24:9-13)

AND SOME GOOD NEWS (Matthew 24:14):

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

Intentional Hope: What ARE We Waiting For? It's Going to Get Bad
Jeff Miller
  • 01:08-01:10

    Matthew chapter 24, are you there?

    01:10-01:14

    Over the next two months, we will be looking at Matthew 24 and 25.

    01:15-01:19

    And this passage is known as the Olivet Discourse.

    01:20-01:27

    And in this passage, Jesus lays out events leading to his second coming.

    01:29-01:35

    So we're not just asking, what are we waiting for?

    01:36-01:41

    We're asking, what are we waiting for?

    01:43-01:44

    And there will be spoilers.

    01:45-01:45

    So let's pray.

    01:45-01:53

    I'm gonna ask if you would please just take a moment to pray for me, and I will pray for you, and then we'll get to God's word together.

    01:56-02:05

    Father, we're approaching a subject over the next couple of months that either don't know or don't wanna know, or they're all kinds of sideways about it, or they're all mixed up about it.

    02:06-02:12

    And I'm just asking, Father, that your word is clear.

    02:14-02:35

    And I'm asking, Father, for this church that we wouldn't come here with preconceived notions or ready to object to everything that your word says, but instead ready to hear what your word actually says.

    02:37-02:40

    So Father, glorify your name through your word.

    02:41-02:46

    But please ask this, Father, in Jesus' name.

    02:47-02:47

    Amen.

    02:48-02:51

    Matthew 24, let's look at verse one.

    02:51-03:03

    It says, "Jesus left the temple "and was going away when his disciples "came to point out to him the buildings of the temple." All right, I gotta be honest with you.

    03:03-03:04

    Let's just stop there for a second.

    03:04-03:05

    I gotta be honest with you.

    03:05-03:11

    Like, that verse always kind of bothered me because isn't that kind of weird?

    03:14-03:21

    And I never really did a deep dive on that until this week, that verse in particular, but isn't that kind of weird?

    03:21-03:23

    Look at what the verse says.

    03:24-03:34

    "Jesus left the temple and his disciples "came to point out to him the buildings of the temple." Nobody else thinks that's weird.

    03:35-03:40

    Like Jesus walks out of the temple and the disciples are like, "Hey, did you see the temple?"

    03:40-03:41

    (congregation laughing)

    03:42-03:57

    Jesus is like, "You mean the building "I just walked out of?" And in fact, when you go to the gospel of Mark, the verse, Mark chapter 13, it gives us a more specific description.

    03:57-04:01

    It says that the disciples were saying how wonderful the buildings are.

    04:03-04:05

    And that doesn't make it any less weird for me.

    04:05-04:13

    Jesus walks out of the temples and the disciples are like, "Hey, pretty wonderful, huh?" Like, what is going on there?

    04:14-04:19

    I think it's important for us, as we get to this passage, we have to understand what's at the scene here.

    04:20-04:22

    What in the world is going on?

    04:22-04:27

    Why are they pointing out to Jesus the building they just walked out of.

    04:29-04:30

    Here's why.

    04:31-04:42

    In Matthew chapter 23, the disciples just saw the Lord give scathing rebukes to the religious leaders.

    04:43-04:48

    They just watched Jesus light them up, up one side, down the other.

    04:50-04:54

    And then, Jesus laments over Jerusalem.

    04:55-04:57

    You know, Jerusalem, God's city.

    04:59-05:06

    I I fully believe that this conversation was them being uncomfortable.

    05:07-05:09

    It was kind of awkward. Could you imagine?

    05:09-05:14

    They just watched their pastor rebuke everybody else.

    05:14-05:17

    And they're just I think they walked out and they're like, so.

    05:20-05:30

    "Buildings are pretty, right?" I mean, obviously you had issues with what's inside the building, but the buildings are pretty.

    05:31-05:33

    Well, Jesus shocks them, look at verse two.

    05:34-05:37

    But he answered them, "You see all these, do you not?

    05:38-06:19

    "Truly I say to you, there will not be left here "one stone upon another that will not be thrown down." Wait, what? I mean, that had to have been a shocking statement from Jesus. He says, "It's all coming down." These buildings you're so impressed with, you're not going to see a stone on top of another. And then, for Matthew 24 and 25, Jesus goes on to lay out the future.

    06:21-06:24

    all the way up to the end time events.

    06:24-06:28

    That starts in verse four, and that takes us all the way to the end of chapter 25.

    06:30-06:41

    So here's a question, listen, I need you to dial in, because this is important, not just for this message, not just for this series, this is important for you as you read the whole Bible.

    06:41-06:43

    Okay, this is an important thing to understand.

    06:44-06:54

    The question is, why did Jesus give the temple prophecy before he talked about the more distant future?

    06:54-06:55

    Why did he do that?

    06:55-06:57

    What's all this stuff about the temple?

    06:58-06:59

    Let me show you what he's doing.

    07:00-07:07

    What Jesus is doing here is showing his credentials as a prophet.

    07:10-07:12

    What are the credentials of a prophet?

    07:12-07:14

    Well, Deuteronomy 18, look at this.

    07:14-07:15

    Here's just part of it.

    07:15-07:36

    Deuteronomy 18 says, "And if you say in your heart, "how may we know the word that the Lord has not spoken?" When a prophet speaks in the name of the Lord, if the word does not come to pass or come true, that is a word that the Lord has not spoken.

    07:37-07:43

    The prophet has spoken presumptuously, you need not be afraid of him.

    07:45-07:47

    Listen, this is so important, please, my friends.

    07:48-07:51

    This will so help your understanding of reading the Bible.

    07:51-07:56

    If you understand this principle, how prophecy works.

    07:56-08:02

    'Cause look, when it comes to predicting the future, you realize anybody can do that.

    08:04-08:07

    Anybody can walk around and say, here's what's gonna happen in the future.

    08:07-08:08

    Anybody can say that.

    08:09-08:10

    Let me tell you what's gonna happen in the future.

    08:11-08:15

    But the thing is, how do you know he's right?

    08:16-08:17

    He can say anything.

    08:19-08:20

    How do you know he's right?

    08:20-08:22

    How do you know he's a real prophet?

    08:22-08:25

    How do you know he's right at the time of him saying that if it's all future?

    08:26-08:30

    How can you verify what his future predictions are?

    08:30-08:31

    How can you verify if they're true?

    08:34-08:35

    Well, this is how prophecy works.

    08:35-08:36

    I'm gonna give you a dumb example.

    08:38-08:41

    You can probably think of a better one, but I'm gonna give you a dumb example just to illustrate this.

    08:42-08:45

    Like, what if I told you, okay, I'm a prophet.

    08:46-08:47

    I'm gonna give you a future prophecy.

    08:47-08:48

    You ready for this?

    08:49-08:52

    In the future, China is gonna take over Russia.

    08:53-08:54

    She's gonna take over the whole country.

    08:57-08:59

    How could you verify that?

    09:00-09:01

    How would you know if I'm a true prophet or not?

    09:02-09:03

    Because it's all in the future.

    09:04-09:06

    Oh yeah, trust me, I'm a prophet.

    09:08-09:10

    You can't verify that, right?

    09:10-09:14

    But, but, what if I did this?

    09:14-09:17

    What if I said, I'm going to lay out the future for you.

    09:17-09:24

    In the future, the Pittsburgh Pirates are going to win five World Series in a row.

    09:26-09:28

    And then China is going to take over Russia.

    09:31-09:44

    And then over the next five seasons, the Pirates win five World Series in a row, which obviously has to be the hand of God.

    09:47-09:56

    But you see the point, the verification of something that happened in the immediate authenticates what's happening long-term.

    09:57-09:57

    See what I'm saying?

    09:59-10:06

    That if the Pirates won those five World Series, you'd be like, hmm, maybe I need to take a look what he was saying about China invading Russia.

    10:10-10:12

    That's how prophecy works.

    10:12-10:15

    The prophets, you see this all through the Old Testament.

    10:16-10:20

    The prophets would give a prediction of something in the near future.

    10:21-10:27

    And if a prophet did that and it didn't come to pass, then you can just toss the rest of his stuff out.

    10:27-10:36

    But if what the prophet said about the near future did come to pass, then that prophet's authentic.

    10:36-10:46

    And you should probably take a really close look at the stuff that he's talking about further down the road in the future.

    10:49-10:50

    You get that?

    10:50-10:52

    It's authentication is what it is.

    10:53-10:57

    Oh, and Jesus was right, by the way, about the temple.

    10:58-10:59

    He was right.

    11:00-11:01

    You know what happened in about 40 years?

    11:03-11:05

    Roman siege over Jerusalem.

    11:06-11:13

    Long story short, you can look this up, but the Roman soldiers under Titus, big siege over the city of Jerusalem.

    11:13-11:18

    And it got to the point when they finally did break through and started destroying the cities.

    11:18-11:28

    Titus said, "Save the temple, don't touch the temple." But the soldiers were so angry at the Jews that they burned the temple down.

    11:29-11:32

    Well, the temple was actually overlaid with gold.

    11:34-11:49

    So sometime later, when they came through to pillage the remains of the city, they took big pry bars and pried apart the stones in the temple because the gold had melted in between the stones.

    11:49-11:52

    So they pried them all apart to get the gold that was in the middle.

    11:53-11:57

    And you see what they did was perfectly fulfill Jesus' words.

    11:57-12:03

    Jesus said exactly, "There's not going to be a stone on top of another." And they came and fulfilled that exactly as our Lord said.

    12:04-12:17

    And because that happened in the near future, perfect, perfect fulfillment, that gives us confidence that everything else Jesus talks about in these chapters that come further down the road are also going to come true.

    12:20-12:24

    So, it prompts some questions from the disciples.

    12:25-12:25

    Look at verse three.

    12:26-12:35

    It says, "As he sat on the Mount of Olives, the disciples came to him privately saying, 'Tell us, when will these things be?

    12:37-12:44

    And what will be the sign of your coming and of the close of the age?'" It's a three-part question.

    12:46-12:52

    And I feel like I need to insert all of you small group leaders that complain about me having three-part questions.

    12:53-12:54

    It's in the pattern of Scripture.

    12:56-12:59

    as our Lord preserved, as the disciples spoke, right?

    13:00-13:00

    Right, Murph?

    13:00-13:02

    There's just not a sliding scale.

    13:03-13:07

    You know, the disciples were like, "A scale of one to 10, Lord, how would you?" There's not that.

    13:08-13:12

    But the three-part question, yeah, it's kind of in there.

    13:13-13:15

    But there's three questions here.

    13:15-13:19

    One, they're like, "When?" Okay, okay, when's this happening?

    13:22-13:24

    Two, what's the sign of your coming?

    13:25-13:30

    And three, what's the sign of the close of the age?

    13:32-13:35

    See, I understand the disciples believed that Jesus is the Messiah.

    13:35-13:38

    At this point, they're like, yeah, you are the Christ.

    13:38-13:46

    And we know from our Old Testament scriptures, our law and prophets, we know that the Christ is going to establish a kingdom.

    13:47-13:50

    So can you please tell us, Lord, when that's going to happen?

    13:51-13:52

    But here's the thing.

    13:53-13:57

    In the Old Testament, can you see that from where you are?

    13:58-14:02

    Don't you regret not sitting in the front row if you can't?

    14:02-14:07

    In the Old Testament, it says that the Messiah would come and suffer and the Messiah would reign.

    14:08-14:12

    That's all it said, Messiah suffers, Messiah reigns, Messiah suffers, Messiah reigns.

    14:12-14:13

    We just did a whole series about this.

    14:14-14:15

    And then we're like one sermon about that.

    14:15-14:27

    But something you don't see in the Old Testament, it's not revealed until the New Testament, is there is a period of time between the suffering and the reigning of the Messiah.

    14:28-14:29

    There's a period of time.

    14:30-14:34

    The disciples didn't know that because you don't see that in the Old Testament.

    14:34-14:36

    It's not revealed until the New Testament.

    14:39-14:46

    The Old Testament says nothing about the church age, the days that we live in now.

    14:48-14:50

    Again, that comes up in the New Testament.

    14:50-15:05

    The disciples did not understand that Jesus was going to leave and that he was going to come back further down the road.

    15:06-15:10

    Again, this stuff is being revealed fresh, it's new.

    15:11-15:13

    You see that even in the book of Acts, right?

    15:13-15:16

    Acts chapter one, there, Jesus is about to ascend to heaven.

    15:16-15:17

    Remember what the disciples said?

    15:18-15:20

    They were like, "Lord, is it at this time that you're gonna restore the kingdom to Israel.

    15:21-15:25

    They still thought it was gonna be like right now, but it wasn't.

    15:26-15:35

    Jesus says, "Down the road, down the road." And those are the days that we live in now.

    15:36-15:48

    So in Matthew 24 and 25, Jesus is telling them what's going to happen between his first coming and his second coming, the church age, through the tribulation, all the way to revelation events.

    15:48-15:54

    So in Matthew 24, about 30 AD, you see what Jesus is doing.

    15:55-15:59

    He's laying out future prophetic history.

    15:59-16:01

    Jesus said, let me tell you about the temple.

    16:02-16:03

    We saw how that was fulfilled.

    16:03-16:05

    And then let me tell you what's next.

    16:06-16:11

    And then ultimately we're gonna talk about the seven year tribulation, which is yet future.

    16:13-16:14

    Talk about that next week.

    16:15-16:24

    But today, today, we are going to talk about how Jesus described today.

    16:27-16:37

    And like the temple prophecy, bless you, like the temple prophecy, he nailed it perfectly.

    16:40-16:41

    Look at verse eight.

    16:41-16:47

    Verse eight's kind of the verse to me that kind of is the undercurrent of this whole passage.

    16:48-16:58

    Verse eight says, "All these are but the beginning of the birth pains." Birth pains.

    17:00-17:02

    How does that typically work?

    17:02-17:09

    Typically, when a woman is pregnant and is going to give birth, how does that typically happen?

    17:11-17:14

    You know, I asked the first service and they acted like they had no idea.

    17:15-17:16

    Like, come on.

    17:17-17:18

    Have you been to our kids' ministry?

    17:19-17:25

    Or like the church of the little old woman that lived in a shoe, and you're all pretending you don't know how babies are made.

    17:28-17:30

    How do birth pains typically happen?

    17:32-17:37

    When it comes close to the time, it's, oh, labor pain, right?

    17:38-17:40

    Now, I'm speaking from secondhand experience.

    17:40-17:41

    (congregation laughing)

    17:45-17:47

    We live in a day where I probably had to say that.

    17:48-17:48

    (congregation laughing)

    17:51-17:54

    Oh, I had a little labor pain there.

    17:55-18:02

    And then they get closer and closer together and they get more intense.

    18:04-18:12

    And then you get to the point where they're really close together and they're really intense And we got to get to the hospital because what comes next?

    18:14-18:15

    Okay, the four of you that knew that.

    18:16-18:18

    The baby's coming, right?

    18:19-18:28

    Listen, that is the metaphor that our Lord selected so appropriate because here's, this is it through history.

    18:29-18:31

    As you go through history, there's going to be birth pains.

    18:31-18:33

    More and more closer together, more intense.

    18:34-18:35

    More and more closer together, more intense.

    18:35-18:37

    More and more closer together, more intense.

    18:37-18:50

    And then once you get here to the seven year tribulation, that's like when the woman's at the hospital, like, "Whoa, the baby's coming." And then, then, then he's coming, but he's not coming as a baby this time.

    18:53-18:53

    No, no, no.

    18:55-18:57

    That's how it is leading to the end.

    18:58-19:00

    More pains, closer together, more intense.

    19:00-19:03

    So it's gonna get bad.

    19:05-19:07

    on your outline, I want you to jot some things down.

    19:09-19:10

    How to get through birth pains.

    19:12-19:13

    How to get through birth pains.

    19:16-19:17

    Three things.

    19:19-19:20

    How to get through birth pains.

    19:20-19:21

    Number one, see that you're not deceived.

    19:23-19:24

    See that you're not deceived.

    19:26-19:26

    Look at verse four.

    19:27-19:29

    And Jesus answered them.

    19:30-19:31

    Okay, this is in response to their question.

    19:33-19:35

    And Jesus answered their three-part question.

    19:36-19:41

    Jesus answered them, "See that no one leads you astray.

    19:44-19:57

    "For many will come in my name saying, "I am the Christ, and they will lead many astray." See the warning?

    19:57-19:59

    See that no one leads you astray.

    20:01-20:03

    My friends, Jesus is warning us.

    20:04-20:14

    In these days in which we live, around every corner, someone is going to try to lead you astray.

    20:16-20:19

    Someone is going to try to deceive you.

    20:23-20:26

    And here Jesus talks about false Christs.

    20:26-20:29

    The Bible talks about antichrists.

    20:30-20:31

    1 John chapter two.

    20:31-20:34

    Now we talk about false Christ and antichrist.

    20:34-20:54

    Listen, we're not talking about people that are coming out denouncing the Lord, as much as we're talking about people that are coming out saying they are the Lord or they represent the Lord when they really don't.

    20:58-21:11

    My brothers and sisters, we are surrounded by these people that would say that they are the ones, they're the Christ or representing the Christ when they're leading people astray.

    21:12-21:18

    Cults like the Jehovah's Witnesses or the Christian scientists.

    21:20-21:28

    If you're like, really this leading people astray from the truth of God's word and the worship of Christ, like, is that really a thing?

    21:28-21:30

    Aren't you sensationalizing this, Pastor Jeff?

    21:30-21:33

    Take a drive up to Cranberry and check out the new Mormon temple.

    21:34-21:39

    There are so many people being led astray from the clear truth of God's word.

    21:41-21:47

    This is what Jesus is talking about, is going to be happening, and you're watching it right before your eyes.

    21:48-21:51

    Birth pains, birth pains, oh, oh, it's happening.

    21:52-22:03

    Closer together, more and more intense, And you are constantly bombarded with lies, things that will entice you away from the truth of God's word.

    22:04-22:07

    Like, yeah, yeah, them cults, am I right?

    22:07-22:08

    Not just them.

    22:09-22:21

    I'm talking about authentic looking churches or churches that used to be authentic, but have gotten away from the mission.

    22:24-22:34

    And now all of a sudden these churches that I imagine started because they wanted to proclaim the gospel and see people saved from their sin.

    22:34-22:36

    I imagine that's why they started.

    22:36-22:40

    But now we're waving rainbow flags and we're and we're scratching ears.

    22:41-22:42

    What?

    22:45-22:47

    Jesus says, see that no one leads you astray.

    22:49-22:54

    You have to know what God's word actually says.

    22:57-23:01

    And that's why we are walking through this text.

    23:02-23:10

    You can fact check me, everything that I say, is it representing what the word of God says?

    23:16-24:23

    That's why we preach God's word at this church verse by verse at Harvest Bible Chapel. Bible is our middle name, and that is the hill that I will die on. And I will go to the matter of this and have, and I'm sure I'll have to again. But whoever stands up here has to represent the Word of God clearly and accurately. Not a little spin, not a little twist, not a little inserting something else and I'm going to tell you my biggest concern for this church. Now hear me, I don't mean the church general, the church universal, the church across the street. This is the church that I love. You are the people that I love And I have a serious pastoral concern for this church, especially in light of what our Lord says.

    24:23-24:33

    And my concern is lack of discernment. So concerned, I have a whole series about this coming up.

    24:34-25:08

    Lack of discernment. That's my concern for this church, because people just gobble up unbiblical things. They just gobble it up. You're like, "Well, what kind of unbiblical things?" Please hear me. You've got to hear my heart on this. Things like end times fear-mongering. People gobble that up. Things like self -affirming, man-centered empowerment talks versus Jesus Christ as the center proclamation.

    25:09-25:20

    People gobble that up or some kind of weird Christian patriotism. America is the chosen nation.

    25:20-25:37

    America is the new Israel. USA! USA! USA! We are like Jesus to the world. People gobble up so much stuff that just is not biblical.

    25:40-25:41

    And I hear it all the time.

    25:42-25:54

    People say, "Oh, this podcaster I listen to said this." Or, "Oh, I saw this YouTube video proving that." Or, "You know, there's this preacher I follow who lives far away.

    25:55-25:59

    Listen to what he said." Oh, that's always a weird thing to me.

    25:59-26:05

    Do you realize the further away a preacher is from you, geographically, the more authority he has?

    26:06-26:07

    Did you ever notice that?

    26:09-26:11

    Like if a guy down the road says it, whatever.

    26:12-26:16

    But if the guy lives on the other side of the country, ooh, he must be an expert.

    26:19-26:22

    Maybe there's a lot of people like in California that think I'm an expert.

    26:28-26:31

    Listen, here's what matters.

    26:31-26:33

    What does the Bible say?

    26:33-26:35

    What does the Bible say?

    26:36-26:39

    I don't really care what the Mickey Mouse Podcaster says.

    26:40-26:41

    I care what God said.

    26:44-26:46

    I don't care what the YouTube video says.

    26:47-26:49

    I care what the scripture says.

    26:51-26:52

    And you know what the scripture says?

    26:53-26:53

    You know what it says?

    26:56-26:57

    See that no one leads you astray.

    26:59-27:00

    That's what Jesus said.

    27:02-27:06

    Listen, not everything calling itself Christian represents Christ.

    27:07-27:13

    And people, you've gotta know the Bible and you've gotta have discernment or you're gonna get suckered.

    27:15-27:16

    It's gonna get bad.

    27:18-27:19

    How to get through the birth pains.

    27:21-27:23

    Well, see that you're not deceived, number two.

    27:24-27:25

    See that you're not alarmed.

    27:27-27:28

    See that you're not alarmed.

    27:30-27:31

    Look at verse 6.

    27:33-27:37

    He says, "And you will hear of wars and rumors of wars.

    27:39-27:40

    See that you are not alarmed.

    27:43-27:46

    For this must take place, but the end is not yet.

    27:46-28:18

    For nation will rise against nation, and kingdom against kingdom." will be famines and earthquakes in various places. Stop there. Jesus said you're gonna hear about wars and rumors of wars. So we're, Jesus said in this age in which we live, you're either gonna be in a war or you're gonna hear about a war or both.

    28:20-28:25

    And it's birth pains, it's birth pains. Closer together, more intense.

    28:26-29:18

    It's happening. It's happening on a global scale. And by the way, when Jesus says, "You shall hear," the Greek tense is continual. What Jesus was saying was, "In this day, you're constantly going to be hearing about wars going on. Constantly." Have you noticed? Have this minute, you notice what's happening with Ukraine and Russia? Do you hear about that? Have you heard about what's happening in Haiti? I just read the other day rumblings about war with Iran. This is my shocked face. Israel and Hamas. It's Oh, and then he talks about famines and earthquakes.

    29:18-29:21

    Luke gives us a little more detail.

    29:21-29:26

    He adds pestilence, various places all over.

    29:26-29:31

    And we're gonna be talking about some of these manifestations of these signs here in a couple of weeks.

    29:34-29:35

    We'll talk more about that.

    29:35-29:37

    I have a whole thing about that.

    29:37-29:38

    We'll roll out.

    29:40-29:41

    Isn't it interesting?

    29:42-29:46

    Jesus says, "See that you're not alarmed." Because that's not the end yet.

    29:52-29:53

    That's kind of funny actually.

    29:55-30:12

    Jesus is like, okay, so nations are gonna be warring and the earth is gonna be shaking and people are gonna be dying of diseases and some people are gonna be dying because they don't have enough food and don't be alarmed about that.

    30:15-30:20

    I'm sorry, but this seems like the perfect time to panic.

    30:20-30:20

    To me.

    30:24-30:35

    And you're like, how can I turn on the news and see all of this stuff and not panic?

    30:37-30:39

    I mean, how am I supposed to be okay with this?

    30:43-30:48

    Well, Jesus tells us exactly how to not panic.

    30:49-30:49

    Look at verse eight.

    30:51-30:55

    All these are but the beginning of the birth pains.

    30:55-30:57

    Boom, there it is.

    30:57-31:08

    You will not be alarmed if you understand how birth pains work and what they result in.

    31:10-31:17

    If you get that, You're not going to be alarmed.

    31:19-31:19

    Nick, what do you mean?

    31:20-31:22

    Well, let's just pretend for a second.

    31:22-31:23

    Can we pretend?

    31:23-31:24

    Can we pretend here for a second?

    31:24-31:29

    Let's pretend that I don't know how a child is born.

    31:30-31:38

    Let's just pretend I'm ignorant of that whole process of how a child is born.

    31:41-31:41

    All right?

    31:43-31:52

    But we're here in church, and I'm standing up here, and you're sitting down there, and there's a dear woman in our church that is nine months pregnant.

    31:56-32:25

    And right this minute, during service, she goes, "Oh, oh." And I'm like, "What's the problem?" says she's having a birth pain and I'm like a birth pain now here oh what are we gonna do oh god why would you let this happen to this woman? This is terrible!

    32:28-32:33

    You would come up on the stage and you'd put your arm around me and you'd say Jefe?

    32:36-32:37

    This is not terrible.

    32:39-33:01

    This is expected. This is expected. But you realize this is how some people respond to the news. Whether you're watching it on TV or you're reading your news that gets sent to you on the emails. This is That's how some people respond.

    33:02-33:04

    "Oh, this is terrible, God!

    33:04-33:07

    "Why don't you do something about this?

    33:07-33:14

    "Why is this happening?" Jesus said, "This is how birth pains work.

    33:16-33:24

    "They get more intense and they get closer together "until the big events." Don't be alarmed, come on, man, don't be alarmed.

    33:32-33:41

    Aaron and I had a dear friend who, during COVID lockdowns, she's with the Lord now, she's having a good day.

    33:43-33:47

    And her breath, she's breathing the air of heaven right now.

    33:49-33:50

    She's having a good day.

    33:54-33:55

    But I felt so horrible for her.

    33:58-34:03

    Because during the COVID lockdowns, all she did was stay at home and watch CNN 24/7.

    34:05-34:10

    And the poor woman was panicked out of her mind, scared to death.

    34:12-34:23

    And it didn't really matter what Aaron and I said to her, because our voice was very small compared to the garbage it was being pumped into her from CNN.

    34:26-34:28

    This is exactly what Jesus is talking about.

    34:29-34:29

    Don't be alarmed.

    34:30-34:32

    Birth pains, it's birth pains.

    34:36-34:39

    So yes, yes, watch the news, absolutely.

    34:41-34:44

    If you're like me, maybe you get the news in the email.

    34:46-34:49

    And if you don't know what email is, you're either really young or really old.

    34:51-34:54

    But that's, yes, watch the news.

    34:54-34:58

    But listen, do it through a biblical filter.

    35:00-35:01

    See that you're not alarmed.

    35:03-35:05

    Listen, you're not meant to live in fear.

    35:08-35:10

    God did not intend for you to live in fear.

    35:11-35:13

    The Bible is crystal on that.

    35:14-35:17

    If you're a born again follower of Christ, you know what that means?

    35:18-35:19

    That means your sin's been taken away.

    35:20-35:24

    That means you have the promise of heaven through believing, receiving Jesus Christ.

    35:24-35:29

    You're a child of God and you are guaranteed that your best days are ahead of you.

    35:30-35:32

    You're not meant to live in fear.

    35:33-35:41

    You're meant to live in a humble confidence that your heavenly father has given you and will give you everything that you need.

    35:44-35:51

    So my friends, we should watch the news, seeing all these bad things that Jesus is talking about.

    35:51-35:53

    We should watch the news just seeing these as birth pains.

    35:54-36:06

    Again, I'm gonna talk about these signs in a couple of weeks but if you see it as our Lord described it, I get those emails, earthquake here, war happening here, disease happening here.

    36:06-36:12

    Just like Jesus said, just like he said.

    36:14-36:23

    And just as birth pains mean that the baby's coming, these events that he's talking about mean that our Lord is coming.

    36:26-36:32

    So see that you're not deceived and see that you're not alarmed.

    36:33-36:35

    And number three, see that you're not wavering.

    36:36-36:37

    See that you're not wavering.

    36:41-36:41

    Look at verse nine.

    36:44-37:10

    Jesus goes on, doesn't get any softer by the way, he says, "Then they will deliver you up to tribulation and put you to death and you will be hated by all nations for my name's sake." Hating, arresting, killing God's people, That's nothing new.

    37:12-37:14

    That's always been a thing.

    37:15-37:17

    Read Fox's Book of Martyrs.

    37:19-37:21

    Oh, here's a not so fun fact for you.

    37:21-37:25

    Do you know which period of history saw the most persecution against Christians?

    37:26-37:27

    Do you know which century?

    37:28-37:30

    How about the last 100 years?

    37:32-37:32

    True.

    37:34-37:35

    It's birth pains.

    37:36-37:39

    It's happening closer together, more intense.

    37:41-37:45

    There's pregnant women in our church that have not enjoyed this sermon.

    37:47-37:56

    But notice Jesus said, "It's for my namesake." Okay, people hate you for Jesus' namesake, right?

    37:56-37:59

    If you identify with Jesus Christ, you are public enemy.

    38:02-38:03

    Why does the world hate Christ?

    38:04-38:05

    Oh, the world does, by the way, but why?

    38:06-38:07

    Why does the world hate Christ?

    38:07-38:10

    Because Christ will not affirm you in your sin.

    38:13-38:15

    Jesus Christ will not redefine your sin.

    38:16-38:18

    Jesus Christ calls sin, sin.

    38:19-38:26

    Jesus calls you to do things like deny yourself, the hardest thing possible to do.

    38:27-38:28

    Say no to yourself.

    38:28-38:29

    Jesus calls you to do that.

    38:29-38:32

    Jesus calls you to pick up your cross and follow him.

    38:32-38:41

    Jesus calls us to a lordship way of living where he is Lord over every area of my life.

    38:46-38:54

    So the world hates him and the world hates his people when we echo his message.

    38:55-38:57

    So my brothers and sisters, we can't waver in our walks.

    39:00-39:10

    We can't waver in our walks, not in our homes, not in our schools, not in our workplaces.

    39:13-39:15

    And God help us, not in our church.

    39:15-39:16

    We can't waver.

    39:17-39:18

    We can't waver.

    39:20-39:25

    And for you parents, for you parents, I just wanna challenge you.

    39:26-39:29

    How are you preparing your kids for verse nine?

    39:30-39:33

    How are you preparing your kids for that?

    39:34-39:39

    Jesus loves me this I know, for the Bible tells me so, 100%.

    39:40-39:41

    But you know what else the Bible tells me so?

    39:43-39:49

    Is that those kids that you're raising to love Christ, the world's gonna hate them just because of that.

    39:49-39:51

    Are you preparing them for that?

    39:54-39:55

    We can't waver.

    39:56-39:56

    We can't waver.

    39:57-40:08

    Jesus promised an ever increasing manifestation of evil that's going to see people fall away from faith.

    40:11-40:23

    Some people are going to fall away from faith because of persecution as we just saw, but he goes on, look at verse 10, says that many will fall away and betray one another and hate one another.

    40:29-40:31

    So many people fall away because of persecution.

    40:32-40:33

    Jesus talks about betrayal.

    40:34-40:43

    There are going to be people that you love and you trusted who will betray you, turn you in, sell you out.

    40:46-40:47

    It's the worst kind of pain.

    40:48-40:51

    Have you ever trusted someone who stabbed you in the back?

    40:54-40:55

    It's the worst kind of pain.

    40:57-40:58

    Some people fall away because of persecution.

    40:59-41:01

    Some people fall away because they're deceived.

    41:01-41:09

    Verse 11, look, Jesus says, and many false prophets will arise and lead many astray.

    41:11-41:14

    Again, church discernment, discernment.

    41:14-41:18

    You've got to know your Bibles and you've got to be unwavering on that.

    41:18-41:19

    What does the Bible say?

    41:23-41:25

    Some are going to fall away because of sin.

    41:26-41:26

    Look at verse 12.

    41:28-41:36

    Verse 12 says, "And because lawlessness will be increased, the love of many will grow cold." Love will grow cold.

    41:37-41:38

    Boy, that's not a hard sell, is it?

    41:40-41:41

    Have you noticed?

    41:42-41:43

    Have you been paying attention?

    41:45-41:47

    The love of people is gonna grow cold.

    41:47-41:51

    People are becoming more and more cold.

    41:53-41:58

    People are becoming more and more heartless, just completely heartless.

    42:00-42:03

    Again, in a couple of weeks, we're gonna be talking about some of these signs.

    42:06-42:10

    But here's one, if you're not convinced that people are becoming cold and heartless.

    42:10-42:15

    You know what I think is the most savage, heartless thing?

    42:18-42:29

    Is when a woman will march and scream and protest for the right to murder her own baby.

    42:31-42:33

    I can't think of anything more savage than that.

    42:35-42:40

    A woman screaming, demanding the right that she should be able to murder her baby.

    42:42-42:43

    And that's what's happening.

    42:46-42:47

    Love going cold.

    42:52-42:52

    Birth pains.

    42:54-42:57

    So many people waver and fall away.

    42:58-42:59

    We're seeing it.

    42:59-43:00

    We're seeing it.

    43:00-43:02

    People stop coming to church.

    43:02-43:03

    People stop serving.

    43:04-43:06

    People stop pursuing Christ.

    43:06-43:06

    We see it.

    43:09-43:17

    And at this point you're like, man, so people are falling away for all these repersecution and deception and sin.

    43:18-43:22

    Like how in the world would you know who actually is saved?

    43:23-43:25

    I'm glad you asked that because look at the next verse.

    43:27-43:30

    Jesus says, but the one who endures to the end will be saved.

    43:36-43:38

    The saved people endure.

    43:38-43:39

    The saved people won't waver.

    43:43-43:47

    You see persecution and deception and sin, those things show you.

    43:49-43:55

    They show you who is real because real believers will never fall away.

    43:57-43:57

    They won't.

    43:58-44:02

    If you're a true born again believer in Jesus Christ, you will not fall away.

    44:05-44:07

    And if you're just a pretender, you will.

    44:08-44:10

    If you're just a church goer, you will.

    44:11-44:14

    So let me ask you, what's gonna get you?

    44:15-44:16

    What's gonna get you?

    44:17-44:19

    What's going to make you fall away?

    44:20-44:21

    Is it persecution?

    44:22-44:23

    Is that gonna get you?

    44:24-44:31

    You're like, I'm committed, oh, until it gets hard, until people hate you, until people treat you differently because you said you love Jesus.

    44:32-44:34

    Oh, it's just too, it's just too hard.

    44:35-44:36

    Oh, it's just too hard.

    44:37-44:38

    Is that what's gonna get you?

    44:41-44:42

    Is that your testimony?

    44:42-44:44

    You wanna stand before the Lord someday?

    44:44-44:48

    Well, I wanna follow, Jim, but I got hard and I don't like doing hard things.

    44:49-44:49

    Really?

    44:51-44:52

    That's your testimony?

    44:53-44:54

    It just got too hard?

    44:54-44:56

    You didn't find Christ worth it?

    44:57-45:00

    You didn't find eternal life worth it?

    45:00-45:03

    You didn't find all the promises of heaven worth it?

    45:04-45:11

    "Why did you do so hard?" "Yeah, for like 15 minutes, it's hard." Really? Is that what got you?

    45:13-45:14

    Or maybe it's deception.

    45:15-45:17

    Is deception what's gonna get you?

    45:18-45:20

    Is that what's gonna make you fall away?

    45:21-45:32

    That you don't know your Bible well enough, that some jamoke's gonna come along and preach some garbage doctrine, and you're like, "Well, I guess I'll follow him." Because you don't know your Bible.

    45:32-45:33

    Is that what's gonna get you?

    45:37-45:38

    Really?

    45:38-45:40

    Is that gonna be your testimony on that day?

    45:40-45:47

    Yeah, Lord, thanks for writing your truth down, Lord, and thanks for putting it in all the hotel rooms I stayed at.

    45:49-45:50

    That was helpful.

    45:51-45:53

    But you know, I just didn't really spend the time to get to know what it said.

    45:54-45:56

    That's why I fell for that stupid stuff.

    45:57-45:58

    Was that what's gonna get you?

    46:02-46:03

    or maybe it's sin.

    46:04-46:05

    Is sin what's going to get you?

    46:08-46:16

    That you're going to find that your love for sin is hot, and your love for Jesus is cold.

    46:17-46:19

    Your love for God's people is cold.

    46:19-46:20

    Is that what's going to get you?

    46:22-46:23

    You just lost heart.

    46:25-46:31

    Don't really love Jesus as much as I thought I did, because I'm not willing to give up my sin.

    46:32-46:33

    Is that what it's gonna be for you?

    46:37-46:38

    See that you're not wavering.

    46:42-46:43

    Who's up for some good news?

    46:45-46:46

    Couple of you are?

    46:48-46:48

    Great.

    46:51-46:52

    Look at verse 14.

    46:55-47:06

    And the gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations.

    47:07-47:08

    And then the end will come.

    47:11-47:16

    You know, the Bible calls the gospel, the power of God.

    47:16-47:17

    Did you know that?

    47:17-47:20

    Romans 1 16, not ashamed of the gospel for it is the power of God.

    47:21-47:24

    Do you think there's anything on this planet that's going to stop the gospel?

    47:25-47:25

    Really?

    47:25-47:32

    You think these wars and earthquakes and viruses, You think all this stuff is going to stop the gospel?

    47:33-47:33

    Really?

    47:35-47:37

    Look, that's what Jesus says here.

    47:37-47:46

    Hey, the gospel of this gospel is going out in spite of all of...

    47:48-47:52

    Actually, let me rephrase that.

    47:53-47:57

    Because you know, sometimes the gospel doesn't go out in spite of all the bad things.

    47:58-48:03

    Sometimes the gospel goes out because of the bad things.

    48:05-48:07

    I get it, I'm ashamed to stand here and admit this to you.

    48:08-48:15

    But when you remember COVID, all that hysteria, I'm ashamed to admit I thought it was gonna sink the church.

    48:16-48:18

    How's our church gonna survive if nobody's allowed to be here?

    48:21-48:26

    They're locking the doors, they're not letting people, you know, we saw what was happening up North, pastors getting arrested.

    48:28-48:34

    I shamefully and faithlessly thought that COVID was gonna sink this church.

    48:36-48:36

    What's gonna happen?

    48:40-48:40

    Do you know what did happen?

    48:44-48:48

    Well, we got like the most brilliant minds in the world that work in our AV ministry.

    48:49-48:55

    So they got these high pollutant cameras and they got this high pollutant streaming equipment.

    48:56-48:57

    I don't even know what that stuff is called.

    48:59-49:03

    But COVID forced us to up our streaming game.

    49:04-49:05

    And do you know what happened as a result of that?

    49:07-49:10

    I get messages literally from all over the world.

    49:11-49:15

    Hey, Jeff, you don't know me, but I watch you every week.

    49:16-49:19

    We are so blessed by studying the Bible with you.

    49:20-49:28

    We're talking all over the United States and Ghana and Uganda and Japan and Thailand and, and, and, and.

    49:31-49:40

    I believe Satan was like, "Hey, watch how I stopped the gospel with COVID." And God's like, God's like, "Watch this, watch this.

    49:42-49:55

    I'll reach people that they never imagined would be reached through this." What a privilege, what a privilege to be a part of what God's doing.

    49:59-50:00

    It's gonna get bad.

    50:02-50:09

    You know, that's what I called this before the bulletins were printed and it was too late to change it.

    50:10-50:14

    But if I could change it, I'm not sure bad is the right word.

    50:15-50:17

    How about difficult?

    50:19-50:20

    That's a better word, isn't it?

    50:23-50:25

    And it is difficult.

    50:27-50:28

    Do you know what the church needs, though?

    50:28-50:29

    Do you know what this church needs?

    50:30-50:44

    This church needs born-again disciples of Jesus Christ who will not be deceived, who will not be alarmed, and who will not waver.

    50:46-50:50

    And I'm blessed to be a part of a church that has such people.

    50:51-50:52

    Are you one of them?

    50:54-50:54

    Are you one of them?

    50:57-50:59

    Are you serving Jesus Christ faithfully in his church?

    51:01-51:02

    What about giving?

    51:03-51:04

    Are you giving?

    51:04-51:08

    Are you investing in what God's doing?

    51:11-51:14

    We realized on Friday we close on a piece of property.

    51:16-51:20

    And we are putting a building on that property.

    51:22-51:23

    And we need the funds.

    51:23-51:24

    Are you investing in that?

    51:27-51:30

    And this isn't just a building on a piece of property.

    51:30-51:37

    This is an opportunity in the face of all of these difficult things that are coming.

    51:37-51:41

    We can raise a generation of kids will stand for Jesus Christ.

    51:44-51:55

    This is an opportunity where we can reach even more people in this community with the gospel of Jesus Christ. And I have to ask you, what are you investing yourself in?

    51:56-52:11

    If you consider that not a worthy enough cause to invest in, what are you investing in? How are you spending God's money. We have a tremendous opportunity. Let's grab it.

    52:13-52:24

    Let's grab it. So thankful to be part of this church, to be part of the faithful who are serving and giving.

    52:25-52:27

    And if you're not on board though, you can step up.

Small Group Discussion
Read Matthew 24:1-14

  1. What was your big take-away from this passage / message?

  2. Some people believe all these events Jesus described (Matt 24:4-14) happened in the 1st century, and some people believe they are all in the future tribulation. What reason do we have to believe that these events take place during the “church age” (=now)?

  3. Jesus said when we see these signs, we should not be alarmed (Matt 24:6b). Do you get alarmed at the news? What’s the difference between “not really caring about what’s happening” to “not being alarmed”?

  4. Read Matt 24:9 again. If you are a parent: how are you preparing your children for this?

Breakout
Pray for one another.


Want more eschatology teaching?

Catch up on the previous verse by verse teaching through Revelation

Catch up on the previous verse by verse teaching through 2 Thessalonians

The Cross in the Old Testament - He Will Not See Corruption

Introduction:

Isaiah 53:10 - Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand.

The Cross in Psalm 16:

  1. What is the prophecy of the messiah's suffering?

    Psalm 16:8-11 - I have set the LORD always before me; because he is at my right hand, I shall not be shaken. Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. For you will not abandon my soul to Sheol, or let your holy one see corruption. You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.

  2. How did Jesus fulfill this prophecy on the cross?

    "Holy One"

    Luke 23:46 - Then Jesus, calling out with a loud voice, said, "Father, into your hands I commit my spirit!" And having said this he breathed his last.

    Hebrews 12:2 - who for the joy that was set before him endured the cross...

  3. What does this prophecy mean for us?

What NO Resurrection of Jesus Means to Me: (1 Corinthians 15)

  1. NO RESURRECTION = No Reason for Faith . (1 Cor 15:14-15)
  2. NO RESURRECTION = No Forgiveness of sin. (1 Cor 15:16-17)
  3. NO RESURRECTION = No Reunion with those who died before Us. (1 Cor 15:18)
  4. NO RESURRECTION = No Hope . (1 Cor 15:19)

    Romans 10:9-10 - if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

The Cross in the Old Testament - He Will Not See Corruption
Jeff Miller
  • 00:40-00:45

    Let's bow our heads as we are about to approach the word of God together.

    00:45-00:50

    This is a very serious thing to our Lord and it should be a very serious thing to us.

    00:50-00:52

    So let's just pause.

    00:53-01:00

    And I'm going to ask if you would please pray for me to be faithful, to accurately communicate the word of God.

    01:00-01:06

    And I will pray for you to have a heart open to receive the word from God.

    01:06-01:07

    Let's pray.

    01:16-01:17

    Father, this is your Word.

    01:23-01:30

    And we ask that, Father, that we would open our hearts up to your Word.

    01:32-01:37

    And at the end of the day, it doesn't matter what we think or what our opinion is.

    01:37-01:43

    What matters is what you think and what you have declared eternally to be the truth.

    01:47-01:50

    So Father, let your truth saturate our hearts and lives today.

    01:53-01:58

    We pray in Jesus' name and all of God's people said, amen.

    02:00-02:33

    years ago, my wife Erin and I were gifted pirate tickets. But this wasn't just tickets to the pirate game. This included getting onto a bus to ride to the pirate game. So we got a babysitter, and I don't know about you, but I love a ball game. You go to the most beautiful park in America, take it in, right? And I just, I was so to be at the pirate game with my wife.

    02:35-02:36

    Been to the pirate game?

    02:37-02:40

    The on-field performance isn't always great, but this is our year.

    02:41-02:42

    This is our year.

    02:44-02:46

    I was so excited, you know?

    02:47-02:52

    Take me out to the ball, get peanuts and Cracker Jacks, all that.

    02:53-02:58

    Well, we get on this bus and the bus makes a stop on the way.

    03:00-03:04

    And a bunch of people that were on the bus went to the bar.

    03:05-03:09

    And I thought, oh, that's why they do the bus thing.

    03:09-03:10

    OK.

    03:10-03:11

    I'm a little slow.

    03:11-03:12

    OK, I get it now.

    03:13-03:15

    But Aaron and I aren't exactly bar people.

    03:16-03:19

    So we ended up going and getting sandwiches.

    03:19-03:20

    There was a get-go or something there.

    03:20-03:21

    We went and got sandwiches.

    03:22-03:28

    And when I got off the bus, the guy that was kind of running the thing was like, all right, bus is pulling out of 540.

    03:29-03:31

    So as I was walking off the bus, I turned to the guy.

    03:31-03:32

    I said, 540, right?

    03:33-03:34

    He goes, 540.

    03:34-03:35

    I'm like, all right.

    03:35-03:36

    So Aaron and I, we went and got our sandwiches.

    03:38-03:40

    And I'm like, we don't want to miss the bus.

    03:40-03:40

    Let's get back early.

    03:40-03:42

    530, we went back.

    03:45-03:47

    And I'm like, sweetheart, where's the bus?

    03:50-03:50

    Watch is working.

    03:51-03:52

    It's 5-- you know what?

    03:53-03:55

    Aaron's like, well, maybe they parked it somewhere else.

    03:56-03:58

    They didn't park it anywhere else.

    04:00-04:01

    They left us.

    04:01-04:09

    I found out later what happened is they all got on the bus, and somebody was like, is everybody here?

    04:10-04:12

    And somebody was like, yep.

    04:14-04:17

    And they left, and Aaron and I, in fact, were not there.

    04:18-04:20

    So we're sitting on the curb.

    04:22-04:23

    Now what?

    04:23-04:32

    And long story short, we ended up getting this ride back to Butler, where we were living at the time, from this super nice lady.

    04:33-04:35

    Riding shotgun was her super drunk husband.

    04:36-04:46

    And I remember sitting in the back seat of this crazy ride home going, this isn't at all what I had planned for today.

    04:48-04:53

    Did you ever have that happen to you, where just like, The bottom falls out and nothing went as planned.

    04:54-04:58

    Well, I got some good news for you because that never happens to God.

    05:00-05:06

    Everything always happens exactly as God plans it.

    05:06-05:10

    And that's what we've been talking about all month, the cross in the Old Testament.

    05:12-05:17

    And what we've seen is the cross has always been the plan.

    05:18-05:29

    The crucifixion of Jesus wasn't some idea that God had one day or circumstances got out of control and Christ was crucified and God's like, well, let me see if I can figure out a way to use this.

    05:30-05:31

    It was always part of the plan.

    05:33-05:36

    And this month we've seen God's plan.

    05:36-05:43

    That in Genesis three, the Messiah will defeat the devil through his suffering.

    05:44-05:48

    Exodus 12, the Messiah will save us from death by his suffering.

    05:49-05:56

    Leviticus 16, he will take away guilt, fulfilling the role of the scapegoat through his suffering.

    05:58-06:07

    Last week we saw Isaiah 53 says that he will make many righteous, which is another result of his suffering.

    06:08-06:16

    A couple of days ago, Pastor Taylor on Good Friday taught us in Psalm 22 that the Messiah would be mocked and tortured.

    06:17-06:20

    So you see the cross of Jesus Christ was always the plan.

    06:22-06:24

    Even going back to the Old Testament.

    06:26-06:33

    And right now you might be thinking, well, Pastor Jeff, I understand what you're saying, but I don't know if you checked your calendar, but today's resurrection day.

    06:35-06:36

    So what about that?

    06:37-06:40

    Is resurrection in the Old Testament?

    06:41-06:43

    What about the empty tomb?

    06:43-06:45

    Is there any kind of plan or prophecy about that?

    06:46-06:47

    I'm so glad you asked.

    06:47-06:48

    So grab your outline.

    06:49-06:52

    Here it is, the cross in Psalm 16.

    06:55-07:00

    Number one, what is the prophecy of the Messiah's suffering?

    07:00-07:08

    Well, here's the prophecy that his suffering would lead to death and result in resurrection.

    07:09-07:10

    That's the prophecy.

    07:11-07:13

    Psalm 16 is prophetic.

    07:14-07:16

    The word is prophetic.

    07:18-07:26

    And it's actually the Holy Spirit giving us the very words of the coming Messiah.

    07:26-07:29

    I just wanna look at three verses here, four verses.

    07:30-07:32

    Through 11, however many verses that is.

    07:33-07:40

    It says, "I have set the Lord always before me." Again, this is the Messiah speaking, prophetic scripture here.

    07:40-07:44

    "I've set the Lord always before me because he is at my right hand.

    07:44-07:46

    I shall not be shaken.

    07:48-07:52

    Therefore, my heart is glad and my whole being rejoices.

    07:54-07:57

    My flesh also dwells secure.

    08:00-08:04

    For you will not abandon my soul to Sheol.

    08:05-08:09

    That's a word that was used to describe the grave, the realm of the dead.

    08:11-08:28

    He says, "Or let your Holy One seek corruption." That is a very fancy way of saying, "You're not going to let your Holy One's body rot." That's a much nicer way of saying that.

    08:29-08:31

    Verse 11, "You make known to me the path of life.

    08:31-08:33

    In your presence, there is fullness of joy.

    08:34-08:42

    At your right hand are pleasures forevermore." Again, this is a first person quote from the Messiah.

    08:43-08:44

    I'm gonna show you some things in here.

    08:44-08:47

    It talks about him being the Holy One.

    08:47-08:48

    Did you see that?

    08:48-08:50

    That's a term for the Messiah.

    08:51-08:55

    And in this, it's saying a lot, but I just want you to see three things.

    08:56-09:02

    What we see in this quote, first of all, is trust in the Lord, right?

    09:03-09:06

    He says, "I shall not be shaken." That's trust.

    09:07-09:08

    It doesn't matter what happens to me.

    09:09-09:10

    I'm trusting God.

    09:11-09:13

    So we see trust.

    09:14-09:16

    We see joy, right?

    09:17-09:28

    He says, "Therefore," verse nine, "my heart is glad and my whole being rejoices." Verse 11, "In your presence there is fullness of joy." So we see trust and we see joy.

    09:31-09:32

    And we see resurrection.

    09:32-09:33

    Look at verse 10 again.

    09:34-09:35

    Here it is.

    09:36-09:45

    "For you will not abandon my soul to Sheol." Meaning, I'm not going to die and go to the realm of the dead, and you're like, I'm done with them.

    09:45-09:46

    He says, you're not gonna do that to me.

    09:47-09:55

    He says, to get even more specific, "Or let your Holy One seek corruption." The Messiah says, I am not going to rot in the grave.

    09:58-10:06

    So in other words, the Messiah here is saying in Psalm 16, Even to my death, God, I trust you and my joy is in you.

    10:06-10:08

    And I know that I will not stay dead.

    10:09-10:11

    I know that I will resurrect.

    10:13-10:14

    That's the prophecy.

    10:18-10:22

    So question two is how did Jesus fulfill this prophecy on the cross?

    10:23-10:26

    And we would say today and after the cross.

    10:29-10:36

    Well, we saw in Psalm 16, the Messiah was referred to as the Holy One.

    10:37-10:42

    And realize that that was a term used in the Old Testament to describe the Messiah.

    10:43-10:49

    And that was a term that was used on Jesus Christ in the New Testament.

    10:49-10:50

    Did you know that?

    10:50-10:57

    The disciples called him the Holy One in John chapter six, verse 69.

    10:57-11:03

    And actually demons knew that Jesus was the Holy One, the Messiah.

    11:03-11:05

    You see that in Mark 1 24.

    11:07-11:09

    But the Jesus fulfill this prophecy.

    11:10-11:12

    Well, we said there's three things, right?

    11:12-11:13

    Trust, joy and resurrection.

    11:13-11:14

    What about trust?

    11:16-11:18

    Trust even in the face of death.

    11:18-11:30

    Well, Luke 23 46 says this, then Jesus calling out with a loud voice said, "Father, into your hands I commit my spirit "And having said this, he breathed his last." That's trust.

    11:31-11:39

    By the way, that came after he said, "My God, my God, why have you forsaken me?" That Taylor preached on a couple of days ago.

    11:40-11:50

    Even after feeling the separation from the father because of bearing our sin, even after that, Jesus Christ said, "I still trust you.

    11:50-11:54

    "I still trust you with everything in me.

    11:54-11:58

    "I'm committing my spirit to you." So we see trust.

    12:00-12:01

    Do we see joy?

    12:02-12:18

    Well, Hebrews 12, two says, "Who for the joy that was set before him endured the cross." Yeah, there was joy in knowing what this would accomplish, glorifying God, purchasing redemption for people.

    12:18-12:20

    So yeah, we see trust, we see joy.

    12:20-12:23

    What about resurrection?

    12:23-12:26

    Did Jesus fulfill that?

    12:27-12:38

    Well, Jesus Christ fulfilling this prophecy in Psalm 16 is mentioned two times in the New Testament.

    12:39-12:43

    One is in Acts chapter two, and the other one is in Acts chapter 13.

    12:45-12:48

    So let's look at Acts chapter two, if you'll turn there.

    12:50-12:53

    Acts chapter two, we're gonna pick up in verse 22.

    12:54-13:04

    This is Peter preaching at Pentecost after Jesus had ascended and after the Holy Spirit had come to indwell God's people.

    13:06-13:09

    Look at what Peter says here, we'll pick up in verse 22.

    13:11-13:13

    Men of Israel, hear these words.

    13:14-13:35

    Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know, this Jesus delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.

    13:37-13:44

    God raised him up, loosing the pangs of death because it was not possible for him to be held by it.

    13:45-13:52

    For David says concerning him, "I saw the Lord always before me, "for he is at my right hand, that I may not be shaken.

    13:53-13:55

    "Therefore my heart was glad and my tongue rejoiced.

    13:56-14:07

    "My flesh also will dwell in hope, "for you will not abandon my soul to Hades," same as Sheol, "or let your Holy One see corruption.

    14:08-14:10

    "You have made known to me the paths of life.

    14:12-14:15

    "You will make me full of gladness with your presence." Does that sound familiar?

    14:16-14:18

    Peter was quoting Psalm 16.

    14:20-14:21

    He goes on, verse 29.

    14:22-14:32

    "Brothers, I may say to you with confidence about the patriarch David, that he both died and was buried, and his tomb is with us to this day.

    14:33-14:46

    Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, He foresaw and spoke about the resurrection of the Christ.

    14:47-14:51

    That he was not abandoned to Hades, nor did his fleshy corruption.

    14:52-14:57

    This Jesus, God raised up and we are all witnesses.

    15:00-15:07

    Now you can hear that prophecy and you could be like the Jews that Peter was speaking to in that day.

    15:07-15:09

    People still say this today.

    15:09-15:16

    Oh, you're taking an Old Testament prophecy about David and you're just kind of foisting that on Jesus.

    15:16-15:23

    I mean, David was talking about some kind of suffering he was going through and we're like, let's see if we can make this fit Jesus.

    15:28-15:35

    Well, Peter's response, he already knew that that's what they were gonna think because we see Peter's response right here.

    15:36-15:38

    He says, this is not about David.

    15:39-15:39

    Check the graves.

    15:41-15:42

    Go check the tombs.

    15:43-15:44

    David's in his.

    15:45-15:47

    Jesus Christ is not in his.

    15:48-15:50

    So we know that this can't be about David.

    15:52-15:55

    Peter was saying Jesus was raised up.

    15:55-15:56

    It happened.

    15:57-15:59

    Peter says, verse 32, he goes, we're all witnesses.

    15:59-16:00

    We were all there.

    16:01-16:04

    This was the big news event of Jerusalem, right?

    16:04-16:09

    Passover, we have the crucifixion of Jesus of Nazareth.

    16:09-16:11

    Give us Barabbas instead.

    16:11-16:13

    You were all there, we all saw this.

    16:14-16:17

    The events were pretty fresh when Peter preached this sermon.

    16:20-16:27

    Now you can go on and read this, but no one challenged Peter in any of the claims that he was making.

    16:28-16:33

    Now, they didn't see the resurrection, nobody did actually.

    16:34-16:36

    They didn't even see the risen Christ.

    16:37-16:42

    Only certain select believers were allowed to see him.

    16:43-16:51

    But something that they all knew was that Jesus Christ's body was not in his tomb.

    16:54-17:00

    So, number three, what does this prophecy mean for us?

    17:04-17:05

    What does this mean for us?

    17:07-17:23

    Well, just very simply this, if Jesus stayed dead, if Jesus was and is rotting in his grave, that means he did not fulfill Psalm 16.

    17:26-17:28

    And we don't really have much to celebrate today.

    17:30-17:37

    And you know, that's the line of thought that the apostle Paul takes us in 1 Corinthians chapter 15.

    17:38-17:44

    He tells us what it means for us if Jesus didn't resurrect.

    17:46-17:47

    So let's walk down this path.

    17:47-17:49

    On your outline, write some things down here.

    17:50-17:52

    This is what no resurrection of Jesus means to me.

    17:55-17:56

    Like, what does this prophecy mean?

    17:56-17:59

    Well, let's talk about what no resurrection of Jesus means to me.

    18:00-18:04

    Letter A, first of all, no resurrection means no reason for faith.

    18:06-18:10

    We're gonna have the verses on the screen here, but look at verses 14 and 15.

    18:10-18:16

    It says, "And if Christ has not been raised, "then our preaching is in vain and your faith is in vain.

    18:17-18:31

    "We are even found to be misrepresenting God "because we testified about God that he raised Christ, "whom he did not raise if it is true "that the dead are not raised." So no resurrection means no reason for faith.

    18:32-18:33

    Here's what this means, my friends.

    18:33-18:35

    You are wasting your time.

    18:37-18:38

    You're wasting your time praying.

    18:39-18:42

    You're wasting your time reading the Bible.

    18:43-18:46

    You're wasting your time listening to a sermon.

    18:46-18:48

    I'm wasting my time preaching a sermon.

    18:51-19:02

    And whether you're sitting here in this moment or you're streaming this moment or you're listening to it later, it's all just a complete waste of time.

    19:05-19:15

    All the Christian books, all the seminars, all the conferences, you are a sucker because you wasted a lot of money on that trash.

    19:17-19:20

    And somebody would say, "Well, hang on, Pastor Jeff.

    19:21-19:27

    Even if Jesus didn't raise from the dead, we'd still have all of those wonderful teachings of his.

    19:29-19:33

    And my response would be, if Jesus didn't raise from the dead, the wonderful teachings are from who?

    19:34-19:34

    Some martyr?

    19:36-19:40

    Who lied by the way, because he said he was gonna resurrect and he didn't, but you think his teaching's awesome?

    19:42-19:43

    That's one way to live your life, I guess.

    19:45-19:53

    But the Old Testament says, and Jesus clearly proclaimed that he would die and He would raise from the dead.

    19:54-19:58

    So if He didn't, why do we have faith at all?

    20:02-20:06

    Secondly, Paul says no resurrection means no forgiveness of sin.

    20:08-20:14

    Verses 16 and 17 says, "For if the dead are not raised, not even Christ has been raised.

    20:15-20:21

    And if Christ has not been raised, your faith is futile." And look at this, you are still in your sins.

    20:22-20:27

    That means this, if Jesus Christ hasn't risen from the dead that means his sacrifice was not successful.

    20:31-20:33

    And we still stand condemned.

    20:34-20:39

    And that means someday you're going to have to give an account to God for all the wrong that you have done.

    20:41-20:46

    You're gonna have to stand before Holy God and justify your wickedness.

    20:48-20:55

    And without the resurrection, you'd have no confidence in standing before God because you're guilty of sin.

    20:57-21:06

    You'd have no confidence standing before God if Jesus didn't resurrect, because that means he's not the promised Messiah who it was said would resurrect.

    21:08-21:10

    So no resurrection means no forgiveness of sin.

    21:13-21:21

    Letter C, no resurrection means no reunion with those who died before us.

    21:23-21:33

    First Corinthians 15, 18 says, then those also who have fallen asleep in Christ have perished.

    21:34-21:35

    You know what that means?

    21:39-21:45

    That means those people that you've known who trusted Christ and they died.

    21:46-21:48

    Guess what? They're gone forever.

    21:49-21:50

    You're never going to see him again.

    21:52-21:53

    Like, what about grandma?

    21:55-21:55

    Grandma's history.

    21:57-21:59

    Like, what about my parents?

    21:59-22:00

    Sorry.

    22:01-22:05

    Like, you know, I lost my spouse who who trusted Christ.

    22:05-22:07

    And what about my spouse?

    22:08-22:09

    You're never going to see them again.

    22:09-22:09

    It's over.

    22:10-22:14

    Like what I had a good friend who was a believer who died.

    22:14-22:15

    What what about my friend?

    22:16-22:18

    Well, I hope you hold on to those memories because that's all you got.

    22:22-22:24

    They're gone and it's all over.

    22:25-22:27

    If there's no resurrection.

    22:31-22:35

    Letter D. You're like, man, this isn't the sermon I thought I was going to get.

    22:36-22:38

    Letter D, no resurrection means no hope.

    22:39-22:39

    Oh, it gets worse.

    22:40-22:42

    No resurrection means no hope.

    22:43-23:05

    1 Corinthians 15, 19 says, "If in Christ we have no hope." I'm sorry, "If in Christ we have hope in this life only, we are of all people most to be pitied." Paul's saying even our present lives are changed if Jesus didn't resurrect and therefore we won't resurrect.

    23:06-23:13

    Paul says that we are miserable, pathetic people.

    23:15-23:15

    You're pathetic.

    23:16-23:18

    The word is pathetic.

    23:19-23:20

    That's what you are.

    23:21-23:22

    Think about how pathetic you are.

    23:23-23:25

    You got dressed up.

    23:27-23:27

    You come in here.

    23:28-23:30

    We make this makeshift choir.

    23:30-23:33

    We're singing songs about a dead guy.

    23:33-23:34

    You're pathetic.

    23:35-23:39

    You got this book that you're carrying around, pathetic.

    23:40-23:46

    You're gonna give money to advance this circus, really?

    23:46-23:47

    You're pathetic.

    23:49-23:50

    What are you doing?

    23:50-23:51

    What are you doing here?

    23:52-23:53

    You could have slept in.

    23:54-23:57

    You could be eating Cinnacrunch bagels at Pantera Bread.

    23:57-23:58

    What are you doing?

    23:59-24:00

    You're pathetic.

    24:03-24:05

    What is all this for?

    24:05-24:11

    Why are we leasing this space? What's all this stuff up here for? Why? Why?

    24:12-24:32

    Why are we wasting all this money and time? You're pathetic. If there's no resurrection. But as Paul walks us down the path of these dark implications, Verse 20 makes all the difference.

    24:33-25:01

    Verse 20 says, "But in fact, Christ has been raised from the dead, the first fruits of those who have fallen asleep." Christ did rise from the dead, and because the resurrection of Christ is an actual historical event, you know what you can do is you can confidently state the opposites of everything on your outlines.

    25:01-25:01

    Here's what I want you to do.

    25:02-25:08

    Grab a pencil or a pen and just go through your outline here and cross out all of the nos.

    25:09-25:10

    Cross them all out.

    25:10-25:12

    Go ahead, take a minute, cross them out.

    25:12-25:13

    Shouldn't take you a minute.

    25:16-25:17

    Cross out all the nos.

    25:24-25:29

    Because this is the reality of life.

    25:30-25:32

    Because Jesus Christ did.

    25:33-25:38

    Raised from the dead, here's reality, resurrection means reason for faith.

    25:38-25:42

    I have reason to believe you can think I'm an idiot for coming here.

    25:42-25:44

    You can think I'm an idiot for praying.

    25:44-25:45

    You can you can think what you want.

    25:45-25:46

    It's America.

    25:47-25:47

    You know, bless you.

    25:48-25:51

    Listen, my faith is in the one who rose from the dead.

    25:52-25:53

    That's who my faith is.

    25:53-25:55

    and my faith is in the one who defeated death.

    25:56-25:57

    That's who my faith is in.

    25:58-26:00

    So I have reason for faith.

    26:00-26:06

    And by the way, for those of you that would mock my beliefs, what are you believing in?

    26:06-26:09

    What are you hanging your hope on?

    26:10-26:11

    What are you trusting?

    26:11-26:13

    I'm trusting a risen savior.

    26:13-26:14

    What about you?

    26:14-26:16

    You got something better than that?

    26:16-26:18

    You got something that even compares to that?

    26:18-26:19

    No, you do not.

    26:20-26:24

    I have reason for faith because Jesus Christ rose from the dead.

    26:25-26:25

    I have that.

    26:26-26:28

    Oh, also resurrection means forgiveness of sin.

    26:29-26:31

    I realize what a piece of trash I am.

    26:32-26:34

    I'm a sinner by nature.

    26:35-26:42

    But because Jesus Christ rose from the dead and because I believe in his promise, he has promised me forgiveness of sin.

    26:43-27:19

    He has promised me that there is no condemnation, that I can stand before God, pronounce not guilty with the righteousness of God himself on my account, because Jesus Christ rose from the dead. I have forgiveness of sin. That's what the resurrection means. Resurrection means reunion with those who died before us. You know, I have I've had a lot of wonderful people, family, church, church members, dear friends who who have known the Lord and have died and there is going to be the most glorious reunion in heaven. I can't wait.

    27:19-28:32

    Someday I'm gonna be in heaven. I don't know when that's gonna be, but when I get there, yes, I want to be with my Savior first. Yes, absolutely. But then there is a list of people that I'm going to track down. And I'm going to have all of eternity to have the most glorious reunion with these people. Never to be separated again. There's going to be this awesome reunion. Are you looking forward to that? The resurrection of Christ means there's a reunion with those who died before us and resurrection means hope. I have hope. Whether this is my last day on earth or I live another 20 years, I don't know. But I have a hope. I have a living hope because Jesus Christ rose from the dead. Do you have that hope today? If you know Christ, then you have that hope. But I just want to spend a couple of moments and address those of you here who don't know Christ. And I want you to Let's go back to Acts chapter 2 for a minute.

    28:35-28:43

    Because Peter goes on to say that Jesus' death and resurrection resulted in exaltation.

    28:44-28:45

    Look at v. 36.

    28:46-29:05

    It says, "Let all the house of Israel therefore know for certain that God has made Him both Lord and Christ, this Jesus whom you crucified." Do you see that?

    29:05-29:08

    Peter says, "You gotta know this for certain.

    29:08-29:10

    Take this to the bank, my friends.

    29:11-29:22

    God has made Jesus both, both, both Lord and Christ." In other words, Jesus is King and Savior.

    29:22-30:00

    Savior. And if you're going to receive Jesus for who He is, you have to receive both. Understand, this isn't a buffet where you just go through the line and you only pick out the things that you like and the things that you don't like, like the beat eggs or whatever, the things you don't like, you leave those there, but you only take the things that you like.

    30:01-30:08

    That's not an option because he is both Lord and Christ.

    30:08-30:10

    He is both King and Savior.

    30:13-30:18

    Let's see, when we talk about Savior, Hey, hey, that's popular, right?

    30:19-30:19

    That's popular.

    30:20-30:22

    That's needed, right?

    30:23-30:27

    People are like, oh, I like the idea that Jesus died for my sins.

    30:27-30:30

    I like the idea that someday I'm going to go to heaven.

    30:30-30:31

    I love that idea.

    30:33-30:35

    What about this idea that he's king?

    30:37-30:39

    Yeah, that's kind of a beat egg idea.

    30:41-30:43

    That's not as popular, is it?

    30:45-30:50

    That's not as popular because I don't want somebody telling me what to do.

    30:52-30:55

    I don't want somebody telling me how I should live my life.

    30:55-30:56

    It's my life.

    31:00-31:08

    Can't I just have Jesus as my Savior and not have Him as my King?

    31:11-31:16

    He didn't give you that option because Jesus Christ is not compartmentalized.

    31:17-31:22

    He is both Lord and Christ.

    31:23-31:34

    And this king showed the ultimate proof that he is the king of kings and his victory over the grave.

    31:38-31:46

    The text goes on, you can read this later, but the text goes on to say that the people that Peter was preaching to these Jews, it says they were they were cut to the heart.

    31:50-31:59

    Because they knew, as Peter, he did not back off at all and throwing it in their faces like you're responsible for the death of Jesus, Peter, you'll read the text.

    32:00-32:02

    Peter did not shy away from that.

    32:04-32:06

    Like the Christ showed up and you killed him.

    32:07-32:09

    It says they were cut to the heart.

    32:10-32:36

    And their response was, "What should we do? What do we do?" And listen, my friends, if you don't know Jesus Christ, you absolutely need to get to that place where you recognize He's the Savior and King.

    32:40-32:45

    And I wasn't physically there, but it was my sin that He suffered for.

    32:46-32:46

    What should I do?

    32:48-32:49

    You need to get to that place.

    32:50-33:02

    You know, this week, as I was reading and studying, I came across a word used to describe Jesus that I don't think I ever heard before, but I can't get it out of my head.

    33:02-33:04

    I can't stop thinking about it.

    33:05-33:10

    I heard somebody this week describe Jesus Christ as inevitable.

    33:15-33:22

    They said, "Jesus is inevitable." Like, what does that mean?

    33:23-33:32

    Well, let's imagine for a second that you're going to a job interview.

    33:34-33:44

    And this is like the most important job interview of your life. This is like, this is going to be my career. This is going to be the thing. You're heading to this job interview.

    33:47-34:01

    This could be the most important day of the rest of my life. I'm heading to this job interview and you're driving there and you're thinking about the interview and you're not paying attention and you rear end a guy.

    34:03-34:04

    Great.

    34:05-34:07

    You get out of the car, he gets out of his car.

    34:08-34:16

    But you're so fussed up about this job interview that you kind of take it out on the guy and you start yelling at him.

    34:17-34:19

    And then you start screaming at him.

    34:20-34:22

    And then you start cussing him out.

    34:23-34:24

    Because you're so flustered.

    34:24-34:26

    You don't need this right now.

    34:26-34:30

    And why were you stopped at the red light?

    34:30-34:34

    And you're just like so angry.

    34:38-34:40

    And you're out of your gourd.

    34:40-34:42

    You lay hands on the guy.

    34:43-34:45

    You start like hitting him and kicking him.

    34:46-34:51

    And you're just so disgusted because this was so important and now you're gonna be late.

    34:51-34:59

    And so you just verbally destroy the guy and then physically attack the guy.

    35:01-35:04

    Then you get back in your car, which is still drivable.

    35:05-35:06

    Like I gotta get cleaned up.

    35:08-35:23

    So you race back home and you get cleaned up and then you race to the job interview And the receptionist says, "All right, he will see you now." And you walk into the office and the boss is the man that you attacked.

    35:29-35:33

    Jesus Christ is Lord, whether you recognize that yet or not.

    35:35-35:43

    But someday you will, because Jesus is the inevitable man.

    35:43-35:47

    man and you can't avoid him.

    35:53-36:07

    You're going to stand before him someday and you're going to know him as your judge or as your savior.

    36:10-36:13

    And you know, you can make that choice today.

    36:15-36:33

    Paul tells us in Romans 10, verses 9 and 10, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved.

    36:33-36:37

    For with the heart, one believes and is justified.

    36:37-36:41

    with the mouth, one confesses and is saved.

    36:42-36:45

    Thank you to bow your heads as our worship team makes their way back to the front.

    36:46-36:48

    Would you to bow your heads and close your eyes?

    36:58-37:01

    If you confess with your mouth that Jesus is Lord.

    37:04-37:11

    Let me ask you today, who sitting here or who watching this stream?

    37:12-37:18

    Or who listening to this podcast later, who hearing these words?

    37:22-37:27

    Would confess that Jesus is Lord.

    37:29-37:38

    Can you physically respond to that by raising your hand if you would confess that Jesus Christ is Lord?

    37:38-37:40

    Raise your hand if you would confess that.

    37:46-37:56

    He goes on to say, "Believe in your heart that God raised him from the dead." Who here today believes?

    38:00-38:43

    that God raised Jesus Christ from the dead. Who believes that? If you do, I want you to physically acknowledge that belief by raising your hand. Who believes that our Savior has resurrected from the dead. If this is your first time, if today is the first time that you have confessed that Jesus Christ is Lord, if today is the first time that you have believed in your heart, truly believed that God raised him from the dead, the Bible says that you will be saved.

    38:44-38:57

    And if this is your first time doing this, making this confession, believing, I want you to come and see me or Pastor Taylor at guest reception after service.

    39:00-39:03

    But this is the most important decision you will ever make.

    39:07-39:14

    receiving Jesus Christ as both Savior and King.

    39:16-39:23

    Father in heaven, the resurrection of Jesus Christ means everything.

    39:24-39:26

    It means everything.

    39:30-39:36

    It's not some peripheral doctrine that we could agree to disagree on.

    39:36-39:39

    It's absolutely the core of everything that we believe.

    39:41-39:42

    That Jesus is the Christ.

    39:43-39:46

    He is the one that you did not abandon to Sheol.

    39:47-40:01

    He is the one that did not see corruption because he rose from his grave, as was prophesied in your word, as he clearly announced in his ministry, as he demonstrated through the empty tomb.

    40:02-40:04

    Father, we believe that Jesus is the Christ.

    40:05-40:20

    We believe that He is the Son of the living God, and we believe that He resurrected from the dead so that we can have life, so that we can have our own resurrection.

    40:23-40:52

    Father, for those here who know you, we thank you and just ask that it's not a message we've become so familiar with that it becomes stale, But Father, for those here today who might be confessing, professing for the first time, Father, I pray that your Spirit is at work in their hearts, that they pursue you with every cell in their body.

    40:54-41:00

    To your glory and honor, we pray in Jesus' name, amen.

Small Group Discussion
Read Psalm 16:8-11, Acts 2:22-32, Acts 13:34-41, 1 Corinthians 15:14-20

  1. What was your big take-away from this passage / message?

  2. How do we know Psalm 16:8-11 is about the Messiah (Jesus), and not David? How do we know this is specifically about the resurrection of the Messiah?

  3. In 1 Corinthians 15:14, Paul says if Jesus didn’t resurrect, our faith is in vain. Why is the resurrection of Jesus the most crucial doctrine of faith?

  4. 1 Corinthians 15:16-17 says if Jesus did not resurrect, we are still in our sins. If Jesus died for our sins, why did He HAVE TO resurrect? Why can’t we just believe He died for our sins, without believing He rose from the dead?

Breakout
Pray for one another.

The Cross in the Old Testament - He Will be Mocked and Tortured

Introduction:

The Cross in Psalm (Psalm 22):

  1. What is the prophecy of the messiah's suffering?
    • The messiah will be...
      1. Mocked and Humiliated
      2. Pierced
      3. Forsaken
  2. How did Jesus fulfill this prophecy on the cross?
    • On the cross, Jesus was...
      1. Mocked and Humiliated

        Matthew 27:35 - And when they had crucified him, they divided his garments among them by casting lots.

        Psalm 22:7-8 - All who see me mock me; they make mouths at me; they wag their heads; "He trusts in the LORD; let him jdeliver him; let him rescue him, for he kdelights in him!"

        Matthew 27:39-44 - And those who passed by derided him, wagging their heads and saying, "You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross." So also the chief priests, with the scribes and elders, mocked him, saying, "He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. He trusts in God; let God deliver him now, if he desires him. For he said, 'I am the Son of God.'" And the robbers who were crucified with him also reviled him in the same way.

      2. Pierced
      3. Forsaken
  3. What does this prophecy mean for us?
    1. We no longer need to Feel Hopeless

      Psalm 22:14-15 - I am spoured out like water, and all my bones are tout of joint; my heart is like wax; it is melted within my breast; my strength is dried up like a potsherd, and my tongue sticks to my jaws; you lay me in the dust of death.

      Psalm 22:3-4 - Yet you are holy, enthroned on athe praises of Israel. In you our fathers trusted; they trusted, and you delivered them.

      Psalm 22:21 - Save me from the mouth of the lion! You have rescued me from the horns of the wild oxen!

    2. We no longer need to Fear Rejection

      John 6:37 - All that the Father gives me will come to me, and whoever comes to me I will never cast out.

      Ephesians 3:18-20 - ...may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us...

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

The Cross in the Old Testament - He Will be Mocked and Tortured
Taylor Brown
  • 00:40-00:45

    You can turn your Bibles to Psalm 22. Psalm 22.

    00:48-00:49

    Or we're gonna watch the video again. Oh no we're not.

    00:51-00:58

    You know I was thinking this past week that we all have specific things about our future that we would like to know about in advance.

    00:58-01:08

    Every single one of us is dealing with a very stressful situation right now, and we would like to know how it's going to work out. How it will come to a conclusion.

    01:09-01:19

    So I want you to imagine I put a TV screen in front of you and I prove beyond a shadow of a doubt that I can show you exactly how that situation will play out.

    01:20-01:23

    And then I follow up my pitch with the question, are you interested?

    01:25-01:27

    That'd be a hard opportunity to turn down, wouldn't it?

    01:28-01:31

    Or I follow up that question with another question.

    01:32-01:36

    Would you like to see exactly what house will become your forever home?

    01:37-01:40

    Would you like to see where your career will end up?

    01:41-01:44

    Again, that'd be really nice information to have.

    01:45-01:54

    Or for those of you with young kids, I tell you, this TV can show you exactly what they will look like when they grow up, what they will do, who they will marry, how many kids they would have.

    01:56-01:57

    You go back and forth.

    01:57-01:59

    Do I want this information?

    01:59-02:01

    Do I not want this information?

    02:02-02:05

    But then I round out my pitch with this final question.

    02:06-02:12

    Oh, by the way, this TV can show you exactly how and when you are going to die.

    02:13-02:14

    Are you interested?

    02:16-02:21

    I think all of our interest in knowing the future would suddenly plummet with that question.

    02:22-02:32

    Early on in this sermon series, we established the basic fact that we are all going to die someday, unless our Lord returns before them, which he most certainly can.

    02:33-02:40

    We all know there's a ticking time clock over our heads and slowly but surely winding down.

    02:41-02:46

    And Jeff mentioned a few weeks ago, we've all even thought about how we will pass on.

    02:47-02:53

    A sudden accident, peacefully in our sleep, or maybe a long illness.

    02:54-03:03

    We're all naturally curious, but we also understand that it's best not to know the precise details of how our lives will come to a close.

    03:05-03:10

    It's much better to be in the dark regarding the nitty gritty particulars of our eventual deaths.

    03:12-03:19

    But Christ wasn't able to enjoy that blissful ignorance as we are able to.

    03:20-03:22

    That wasn't the case for Christ.

    03:23-03:28

    He knew exactly when, where, and how he would die.

    03:29-03:32

    He knew this in eternity past as it was planned out.

    03:32-03:37

    And this harsh reality was constantly set before him during his earthly life.

    03:38-03:42

    He didn't come to this planet to enjoy some time off or to take a vacation.

    03:42-03:50

    He came to live the perfect life we couldn't live and then to die the death that we deserve to die.

    03:51-03:55

    Jesus came to go to the cross.

    03:55-03:59

    His entire ministry was aimed towards this goal.

    04:01-04:03

    And Jesus knew scripture inside and out.

    04:04-04:07

    He had a total mastery of the Old Testament.

    04:07-04:19

    And throughout the gospels, Jesus would constantly pull out Easter eggs, no pun intended, from the Old Testament to show how they find their fulfillment in his life, his death, and his resurrection.

    04:20-04:29

    And our passage for this evening, Psalm 22, is directly quoted from and alluded to 15 times in the New Testament.

    04:30-04:39

    It so clearly speaks of Jesus' death that the early church called it the fifth gospel or the psalm of the cross.

    04:40-04:42

    And there is so much to unpack here.

    04:42-04:46

    I could talk about this psalm for hours and hours and hours.

    04:47-04:49

    Some of you just got a really panicked look on your face.

    04:49-04:50

    Don't worry, I'm not gonna do that.

    04:51-04:54

    Based on how many kids are here, that probably wouldn't be the best of ideas.

    04:55-05:02

    I'm not gonna cover all these verses in exhaustive detail, but I do want to show you the cross in Psalm 22.

    05:03-05:10

    On this Good Friday, I want us to be powerfully reminded of what our Lord and Savior endured for us.

    05:11-05:17

    And I also want us to be comforted and encouraged by the eternal blessings that He secured for us.

    05:18-05:22

    So before we continue on, let's go to the Lord and ask for His help.

    05:25-05:36

    Father, we thank you so much for this amazing opportunity that we have to come together as the body of Christ and to look back to what your Son did for us.

    05:38-05:41

    Lord, I pray that we would push aside all distraction.

    05:42-05:47

    I pray that we bring our worries, our anxieties, our struggles to you and lay it at the foot of the cross.

    05:48-05:52

    I pray that you would minister to us, you would encourage us, you would build us up.

    05:53-06:03

    And if there's anyone in this room who doesn't know and love you, I pray that you would draw them unto salvation and they would trust in the Lord Jesus for the very first time.

    06:04-06:08

    We thank you in advance for what you are going to do in the name of Jesus Christ.

    06:09-06:09

    Amen.

    06:11-06:19

    So Psalm 22 is written by King David. Now, you'll notice in a few minutes he's not going through an easy time at this point in his life.

    06:19-06:25

    We aren't given the background information of his suffering, but he is going through the ringer.

    06:25-06:31

    He is crying out to God in pain as he experiences betrayal, opposition, and loneliness.

    06:32-06:34

    David feels abandoned.

    06:36-06:37

    Have you ever been there?

    06:38-06:39

    Have you ever felt that way?

    06:41-06:42

    I know that I have.

    06:43-06:50

    But this psalm isn't just about David's suffering or even your own suffering as you relate to his struggles.

    06:50-07:01

    Ultimately, this psalm is about the suffering of the Messiah, who God promised would come all throughout the pages of the Old Testament to save his people.

    07:02-07:13

    And David's season of trial highlights and foreshadows how this Savior will be treated by the very same people that he came to selflessly serve.

    07:14-07:18

    And for the sake of time, we will zero in on the first 18 verses of this Psalm.

    07:19-07:26

    And after I read this passage, we're gonna ask ourselves three questions, the same three questions we've been asking this entire series.

    07:27-07:30

    What is the prophecy of the Messiah's suffering?

    07:31-07:34

    How did Jesus fulfill this prophecy on the cross?

    07:35-07:39

    And finally, what does this prophecy mean for us?

    07:39-07:43

    So please turn your attention to Psalm 22, verses one through 18.

    07:44-07:47

    My God, my God, why have you forsaken me?

    07:48-07:51

    Why are you so far from saving me from the words of my groaning?

    07:51-07:57

    Oh my God, I cry by day, but you do not answer, and by night, but I find no rest.

    07:58-08:04

    Yet you are holy, thrown on the praises of Israel, and you our fathers trusted.

    08:04-08:06

    They trusted and you delivered them.

    08:07-08:11

    To you they cried and were rescued, "And you they trusted and were not put to shame.

    08:12-08:17

    "But I am a worm and not a man, "scorned by mankind, despised by the people.

    08:17-08:19

    "All who see me mock me.

    08:19-08:20

    "They make mouths at me.

    08:21-08:22

    "They wag their heads.

    08:22-08:23

    "He trusts in the Lord.

    08:23-08:24

    "Let him deliver him.

    08:24-08:26

    "Let him rescue him, for he delights in him.

    08:28-08:29

    "Yet you are he who took me from the womb.

    08:30-08:32

    "You made me trust you at my mother's breast.

    08:33-08:38

    "On you I was cast from my birth, "and from my mother's womb you have been my God.

    08:39-08:43

    "Be not far from me, for trouble is near, "and there is none to help.

    08:44-08:48

    "Many bulls encompass me, "strong bulls of Bashan surround me.

    08:48-08:52

    "They open wide their mouths at me "like a ravening and roaring lion.

    08:53-08:58

    "I am poured out like water, "and all my bones are out of joint.

    08:58-09:03

    "My heart is like wax, it is melted within my breast.

    09:03-09:08

    "My strength is dried up like a pot shirt, "and my tongue sticks to my jaws.

    09:08-09:10

    "You lay me in the dust of death.

    09:11-09:15

    "For dogs encompass me, "a company of evil doers encircles me.

    09:15-09:18

    "They have pierced my hands and feet.

    09:19-09:20

    "I can count all my bones.

    09:20-09:22

    "They stare and gloat over me.

    09:22-09:33

    "They divide my garments among them, "and for my clothing, they cast lots." So what is the prophecy of the Messiah's suffering?

    09:34-09:41

    On your outline, the Messiah will be letter A, mocked and humiliated, mocked and humiliated.

    09:43-09:48

    You know, the Jews eagerly awaited and look forward to their coming Messiah.

    09:48-09:50

    They couldn't wait for his arrival.

    09:51-09:58

    But like the prophets that God sent all throughout Israel's history, this Messiah would not be met with a warm welcome.

    09:58-10:01

    He would not have a long and cushy life.

    10:01-10:08

    We're told in Isaiah 53, verse three, that he is a man of sorrows acquainted with grief.

    10:10-10:12

    He will be hated and mistreated.

    10:13-10:19

    As we just read in this Psalm, he will be scorned, he will be despised, he will be mocked, he will be gloated over.

    10:20-10:25

    Even the clothes on his body will not be safe, they will be cruelly ripped from his body.

    10:27-10:30

    And next, the Messiah will be pierced.

    10:31-10:34

    the Messiah will be pierced.

    10:35-10:42

    We see in this Psalm that this Messiah will be surrounded by a group of evil men who are like wild dogs and they tear into him.

    10:42-10:45

    They have no mercy, they have no compassion.

    10:45-10:52

    They even pierce his hands and his feet, which we'll talk about more in a few minutes.

    10:53-10:56

    And let her see this Messiah will be forsaken.

    10:57-10:59

    He will be forsaken.

    11:01-11:05

    You know, this Psalm kicks off with the worst of the Messiah's pain.

    11:05-11:09

    He will be forsaken by God Himself.

    11:10-11:11

    Wait a minute.

    11:11-11:13

    How is that possible?

    11:13-11:18

    How could someone sent by God possibly be rejected by God?

    11:19-11:23

    Why would God commission this Messiah and then turn his back on him?

    11:23-11:24

    This makes no sense.

    11:24-11:26

    This is totally ridiculous.

    11:27-11:32

    Well, it certainly appears that way to our very puny human brains.

    11:33-11:38

    God's divine plans often seem foolish, but they are actually foolproof.

    11:39-11:44

    We cannot fully grasp the wisdom and ways of God on our own.

    11:45-11:53

    Thankfully, we have the Word of God which tells us the truth and fills in the blanks that we cannot figure out on our own.

    11:54-12:04

    So let's move to the New Testament to gather greater clarity on this suffering and forsaken Messiah as we answer our second question this evening.

    12:04-12:08

    How did Jesus fulfill this prophecy on the cross?

    12:10-12:13

    On the cross, Jesus was mocked and humiliated.

    12:14-12:17

    Jesus was mocked and humiliated.

    12:18-12:26

    2,000 years ago, crucifixion was by far the most degrading and humiliating death imaginable.

    12:26-12:34

    It was a death that was reserved for the lowest of the low, thieves, murderers, extremists, and traitors.

    12:36-12:40

    It served as an example to every single person who witnessed it.

    12:40-12:44

    Watch out and get in line or this will happen to you.

    12:45-12:54

    Those who were condemned to crucifixion were publicly stripped down and left to die with no dignity or privacy whatsoever.

    12:56-13:04

    We're told in Psalm 22, 18, that they divide my garments among them and for my clothing, they cast lots.

    13:05-13:13

    And we see this prophecy become reality in all four of the gospel accounts of Jesus' crucifixion.

    13:14-13:15

    Listen to how Matthew describes it.

    13:15-13:22

    And when they had crucified Jesus, They divided his garments among them by casting lots.

    13:23-13:31

    And John even tells us in his gospel that this casting of lots occurred to fulfill the prophecy of Psalm 22.

    13:34-13:41

    Imagine Jesus having to watch as soldiers gamble over the clothes they ripped from his body.

    13:42-13:47

    You know, it was customary in those days to give the clothes of the crucified to their family.

    13:49-13:53

    But Jesus and his mother aren't even given this common courtesy.

    13:55-14:04

    And Jesus wasn't even allowed to die in silence as he is maliciously taunted by those in the crowd.

    14:06-14:18

    As I reread Psalm 22, verses 7 through 8, and then read Matthew 27, verses 39 through 44, pay close attention to how closely these two accounts line up.

    14:19-14:21

    "All who see me mock me.

    14:22-14:24

    "They make mouths at me, they wag their heads.

    14:24-14:25

    "He trusts in the Lord.

    14:26-14:26

    "Let him deliver him.

    14:27-14:33

    "Let him rescue him, for he delights in him." Now listen how closely this lines up to Matthew.

    14:34-14:43

    And those who pass by Jesus derided him, wagging their heads and saying, "You who destroy the temple and rebuild it in three days, "save yourself.

    14:43-14:54

    "If you're the son of God, come down from the cross." So also the chief priests, the scribes and elders mocked him saying, "He saved others, he cannot save himself.

    14:54-14:56

    "He is the King of Israel.

    14:56-14:59

    "Let him come down now from the cross "and we will believe in him.

    15:00-15:17

    "He trusts in God, let God deliver him now "if he desires him, for he said, 'I am the son of God.' "And the robbers who were crucified with him "also reviled him in the same way." This is shameful and disgusting.

    15:18-15:21

    They are cursing God himself.

    15:21-15:23

    They are mocking their creator.

    15:24-15:32

    And it always blows me away that Jesus didn't just call down fire from heaven to disintegrate all these people into a fine powder.

    15:34-15:35

    But that's not what he does, is it?

    15:36-15:38

    How does he respond instead?

    15:39-15:51

    He says, "Father, forgive them, "for they know not what they do." That is a level of humility and selfless love that is beyond comprehension.

    15:52-15:59

    Jesus willingly subjected himself to the worst shame and dishonor imaginable.

    16:00-16:07

    But he continually responded with grace and gentleness every single step along the way.

    16:09-16:12

    On the cross, Jesus was pierced.

    16:13-16:15

    Jesus was pierced.

    16:17-16:20

    Now let's focus a bit more on the details of the crucifixion itself.

    16:21-16:29

    Jesus was laid out upon the cross, had metal spikes driven through his body, and then he was raised up to suffocate.

    16:31-16:42

    And this lines up with what David says in Psalm 22, 16, "They have pierced my hands and my feet." Do you know what is astounding about this prophecy?

    16:42-16:48

    It was written hundreds of years before the Romans even invented crucifixion.

    16:49-17:01

    The Holy Spirit inspired these words and use David's suffering to predict the worst instrument of human death and the exact method of Jesus' execution.

    17:04-17:10

    I wanna point our attention to something that blew my mind as I studied this past week in verse six.

    17:11-17:15

    I wanna show you how it ties in to Jesus being pierced on the cross.

    17:16-17:27

    In verse six, David says, "But I am a worm and not a man." You know, as kids, many of us stepped on a lot of worms.

    17:27-17:33

    We'd pick worms off the sidewalk and throw them as far as we possibly could, or at least I did, maybe none of you did.

    17:34-17:35

    I mean, think about it.

    17:35-17:43

    Some of you are fishermen, and you actually put a fish on a hook and feed it to a fish.

    17:44-17:46

    Do you ever feel bad about that?

    17:46-17:48

    Does that keep you awake at night?

    17:49-17:49

    I don't think so.

    17:50-17:54

    A lot of us had to actually dissect worms in middle school and high school.

    17:55-17:57

    I have to say that never made me feel bad at all.

    17:59-18:00

    Why don't we feel bad about that?

    18:01-18:05

    Because worms appear to be the lowest form of human life.

    18:06-18:09

    They're gross, they're slimy, and they're easy to kick around.

    18:11-18:14

    Now, David isn't saying that he's literally a worm.

    18:14-18:20

    He is saying his enemies are treating him like a lowly worm that they want to stomp on.

    18:22-18:28

    But there's actually a much deeper meaning here that further draws our attention to Christ's suffering.

    18:30-18:34

    In the Hebrew, the word for worm is toloth.

    18:34-18:38

    It can also be translated as crimson or scarlet.

    18:39-18:40

    That's a bit weird, right?

    18:40-18:45

    Why is this one word used to communicate two things that seem so disconnected?

    18:47-18:49

    Well, because they're actually connected.

    18:50-18:56

    As I studied for this message, I learned that there was actually a creature called the crimson or scarlet worm.

    18:57-19:03

    And people in the ancient world would actually use this worm to dye clothes red.

    19:04-19:09

    But to get the dye, you actually had to crush the worm.

    19:10-19:18

    And once it was crushed, it would produce a red fluid that marked, that stained every single thing that it touched.

    19:20-19:29

    I also learned that when this worm gave birth, it would attach itself to a tree trunk and firmly stick to the wood as these grubs were born.

    19:29-19:38

    And then once these grubs were born, the mother would die and this red fluid would pour out upon the tree and it would mark its children.

    19:40-19:47

    You know, it's things like this that show me how glorious the word of God is every single day.

    19:47-19:50

    Like the crimson worm, Jesus had to die.

    19:50-19:56

    He had to be crushed and pierced in order for his blood to pour out upon the cross.

    19:57-20:03

    Like the crimson worm, he laid down his own life to give life to others.

    20:04-20:11

    But this new life isn't just a short life cycle like with those gross grubs They only live for a few short months.

    20:12-20:17

    This life that Jesus gave lasts forever and ever and ever.

    20:18-20:25

    And his blood wasn't used for something as trivial as dying a t-shirt or a pair of pants.

    20:25-20:34

    His blood was poured out to wash us clean of all of our sinful stains and to mark us as his people for all of eternity.

    20:38-20:43

    Next on your outline, on the cross, Jesus was forsaken.

    20:45-20:46

    Jesus was forsaken.

    20:51-21:00

    You know, on Good Friday, we tend to focus on the physical torture of the cross, which was certainly horrible and beyond description.

    21:01-21:10

    Our word for excruciating literally means from or out of the cross, which tells you how much physical pain Jesus had to endure.

    21:12-21:15

    But this was not the worst part of Jesus' death.

    21:15-21:18

    And it's not even the focus of scripture.

    21:19-21:29

    The worst part by far was the rejection that Jesus had to experience from the Father as divine wrath for sin was poured out upon him.

    21:31-21:33

    Remember how David kicks off Psalm 22.

    21:34-21:38

    My God, my God, why have you forsaken me?

    21:39-21:53

    And in Matthew 27, verse 46, and in Mark chapter 15, verse 34, Jesus echoed these same words very soon before he breathed his last breath and yielded his life over to death.

    21:54-21:57

    My God, my God, why have you forsaken me?

    21:59-22:07

    This is the only time in all the gospels where Jesus doesn't personally address God the Father as his Father.

    22:08-22:11

    He simply addresses him as God.

    22:12-22:15

    There is anguish in this cry.

    22:15-22:20

    There is pain as the Father turns his back on the Son.

    22:21-22:26

    There is a dark sense of isolation that we cannot even begin to relate to.

    22:28-22:32

    You know, many of us experience separation anxiety as kids.

    22:32-22:33

    I know that I did.

    22:33-22:39

    Maybe you experienced it with your parents, your grandparents, or some other guardian that you had.

    22:40-22:44

    My wife and I are dealing with my son's own battle with separation anxiety.

    22:45-22:51

    Sometimes I'll just try to go to the bathroom, go to the basement or the garage, and Sam will say, "Dad, where are you going?

    22:51-22:59

    "Are you gonna leave me?" And sometimes I'll turn it back on him and say, "Are you gonna leave me?" And that makes him laugh, and it kind of calms him down a bit.

    23:00-23:06

    Other times, I sit down with him, I explained, "Sam, your mom and I "are not gonna leave you by yourself.

    23:06-23:36

    "You'll always be with someone who cares about you, "whether it's a grandma or someone at church." And to be honest, I'm almost driven to tears at times when Sam looks in my eyes and he asks me that question that I hate to be asked, "Dad, are you gonna leave me?" It pains me to think that my son worries there's a possibility that I would just walk out of the house and leave him defend for himself.

    23:37-23:41

    He is my son and I would never forsake him.

    23:43-23:49

    But God the Father willingly chose to do what I could never do with my own son.

    23:51-23:57

    The Father had to forsake Jesus as he bore the wrath that I deserve for my sin.

    23:58-24:05

    And as Jesus cried out, "My God, my God, why have you forsaken me?" He wasn't just suffering from a bout of separation anxiety.

    24:06-24:08

    That was unjustifiable or overreactive.

    24:09-24:13

    He was experiencing genuine separation anguish.

    24:15-24:22

    To be clear, I'm not saying that Jesus stopped being God in this moment, or that the Trinity ceased being the Trinity.

    24:22-24:23

    That is not the case whatsoever.

    24:24-24:30

    Jesus has an eternal relationship with the Father, that had no beginning and it will have no end.

    24:31-24:44

    There was never a time when the father and the son didn't have this intimate fellowship, except for on the cross as Jesus, the sinless son of God became sin.

    24:47-24:58

    And this short separation of fellowship felt like an eternity, as Jesus had to experience the horrors of hell so that he could open the doors of heaven.

    25:00-25:10

    And the pain of separation and being forsaken totally eclipsed the momentary pain of being mocked and pierced to a cross.

    25:14-25:20

    So we've answered the first two questions of what is the prophecy of the Messiah's suffering?

    25:21-25:24

    How did Jesus fulfill this prophecy on the cross?

    25:25-25:27

    Let's wrap up by hitting a bit closer to home.

    25:28-25:31

    What does this prophecy mean for us?

    25:32-25:34

    What does this prophecy mean for us?

    25:35-25:40

    At the bottom of your outline, letter A, we no longer need to feel hopeless.

    25:41-25:43

    We no longer need to feel hopeless.

    25:49-25:55

    As you've already seen, And this Psalm is filled with pain, sadness, and torment.

    25:57-26:02

    And in verses 14 through 15, David honestly lays out how he feels at this time.

    26:02-26:05

    He says, "I am poured out like water.

    26:05-26:06

    All my bones are out of joint.

    26:07-26:08

    My heart is like wax.

    26:08-26:10

    It is melted within my breast.

    26:10-26:12

    My strength is dried up like a pot shirt.

    26:13-26:14

    And my tongue sticks to my jaws.

    26:14-26:23

    You lay me in the dust of death." David feels completely empty and poured out.

    26:25-26:28

    Melted like a ball of wax in the beating sun.

    26:29-26:33

    Like a broken piece of clay that is tossed aside and discarded.

    26:34-26:36

    He is thirsty and spent.

    26:37-26:42

    He just feels like he's just consigned to the dust of death.

    26:44-26:48

    But David is not hopeless and defeated.

    26:49-26:53

    David hopes in the Lord as he experiences great sorrow.

    26:54-26:55

    Listen again to verses three through four.

    26:56-26:59

    "Yet you are holy and thrown on the praises of Israel.

    26:59-27:22

    And you our fathers trusted, they trusted and you delivered them." And he writes later in the Psalm, "I will tell of your name to my brothers in the midst of the congregation, I will praise you." Even though life seems to be falling apart around him, David decides to trust in and worship the Lord.

    27:25-27:28

    I know that many of you in this room are not in a great place.

    27:30-27:37

    On the outside, it may seem like you're doing great, but on the inside, you're anything but great.

    27:38-27:44

    The flames of trial, discouragement, and exhaustion seem to be getting more intense with each passing day.

    27:45-27:48

    You feel helpless and hopeless.

    27:50-27:55

    But in this Psalm, David is hopeful despite his suffering.

    27:56-27:57

    But we can do him one better.

    27:58-28:08

    If you were a true follower of Christ, a true born again believer, you can have hope because of your Messiah's suffering.

    28:09-28:19

    You must find hope in the undeniable reality that Jesus fulfilled all the promises of this Psalm and guarantees your salvation.

    28:20-28:24

    Think back to all we've studied over the course of this series.

    28:25-28:28

    You are covered by the precious blood of Jesus Christ.

    28:29-28:37

    All of your sins, past, present, and future have been forgiven, paid for, and remembered no more.

    28:37-28:41

    You have been gifted with the perfect righteousness of Jesus Christ.

    28:42-28:45

    He has purchased your eternal salvation.

    28:45-28:47

    He has defeated death.

    28:47-28:50

    And now your name is written in heaven.

    28:51-29:01

    You have an unshakable hope that can never be destroyed, no matter how hard the earthquakes of life try to rock you.

    29:02-29:09

    Everything can be taken from you, except for what Christ has given to you.

    29:10-29:16

    Everything can be taken from you, except for what Christ has given to you.

    29:19-29:23

    Finally, what does this prophecy mean for us?

    29:24-29:27

    We no longer need to fear rejection.

    29:28-29:31

    We no longer need to fear rejection.

    29:35-29:41

    And I know in this room, There are men and women who do not know and love Jesus Christ.

    29:43-29:49

    And as of right now, the road of your life is leading to separation from God in hell.

    29:50-29:54

    That's the bad news, but I have good news for you.

    29:54-29:57

    That doesn't have to be your future.

    29:58-30:05

    Jesus was crucified outside the gates of Jerusalem so that you could be drawn near into his loving presence.

    30:05-30:08

    He was mocked so that you could be approved.

    30:09-30:13

    He was pierced and forsaken so that you could be embraced.

    30:14-30:20

    Stop ignoring, stop pushing away the free offer of salvation in Jesus Christ.

    30:21-30:28

    Submit to him as your savior and your Lord, and you'll never ever have to fear rejection again.

    30:31-30:35

    I love this promise from Christ in John 6:37.

    30:35-30:38

    All the Father gives me will come to me.

    30:39-30:43

    And whoever comes to me, I will never cast out.

    30:45-30:49

    Whoever comes to me, I will never cast out.

    30:49-30:59

    If you turn away from your sin and turn towards Jesus Christ, you will be given eternal friendship with God.

    31:01-31:12

    The others of you in this room are genuine believers, genuine Christians, but you still wrestle with believing that God rejects you.

    31:13-31:18

    You still struggle with believing that God could possibly love someone like you.

    31:20-31:23

    I know that I struggle with that at times.

    31:25-31:31

    And I recently came across this quote that really convicted me and encouraged me at the same time.

    31:31-31:42

    The greatest sorrow and burden you can lay on the Father, the greatest unkindness you can do to him is not to believe that he loves you.

    31:45-31:53

    When we struggle with believing that God truly loves us, we're actually calling God a liar and Christ an insufficient Savior.

    31:55-31:59

    We act as if the sacrifice of Christ means nothing.

    32:01-32:06

    God the Father sacrificed what was most precious to him to adopt you into his family.

    32:07-32:14

    God the Son sacrificed everything to make you his brother, to make you his sister.

    32:16-32:20

    May we never cave into the lie that God withholds himself from us.

    32:21-32:30

    May we never ever even entertain the thought that God wants nothing to do with us that he doesn't love us.

    32:32-32:50

    Pray along with the apostle Paul, that you may have strength to comprehend with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

Small Group Discussion
Read Psalm 22

  1. What was your big take-away from this passage / message?

  2. What causes you to feel hopeless at times? How can you fight against this feeling with the Word of God?

  3. Do you ever wrestle with truly believing that God loves you? Why or why not?

Breakout
Pray for one another.

The Cross in the Old Testament - He Will Make Many Righteous

Introduction:

Jeremiah 17:9 - The heart is deceitful above all things, and desperately sick; who can understand it?

The Cross in Isaiah (Isaiah 53):

  1. What is the prophecy of the messiah's suffering?
  2. How did Jesus fulfill this prophecy on the cross?

    2 Corinthians 5:21 - For our sake he (God) made him (Jesus) to be sin who knew no sin, so that in him (Jesus) we might become the righteousness of God.

  3. What does this prophecy mean for us?

    Philippians 3:3-6 - For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh— though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

5 Things People Think Make Them Righteous - That Don't: (Philippians 3:5-6)

  1. Ceremony (Phil 3:5)
  2. Heritage (Phil 3:5)
  3. Understanding the facts (Phil 3:5)
  4. Motives (Phil 3:6)
  5. Perfect Record (Phil 3:6)

    Philippians 3:7-9 - But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

The Cross in the Old Testament - He Will Make Many Righteous
Jeff Miller
  • 00:40-01:27

    So let's let's pray I'd ask you to pray for me To be faithful to communicate the Word of God while not dying of hypothermia And I will pray for you to have a heart open to receive God's Word Let's just go quiet our hearts for a moment. Let's prepare ourselves again pray for me. I'll pray for you, please Fathers we come to your word now Open our hearts I'm sure everybody sitting here, streaming this, or watching this later, or listening to this podcast later, "Father, we're here because we want to grow in our faith." And your Word says that faith comes by hearing, and hearing by the Word of Christ.

    01:27-01:43

    So Father, as we take a deep dive today and look at what Christ has accomplished, Father, I pray that our faith is increased, our faith grows stronger.

    01:44-01:56

    And for some, Father, I pray that today is the day of visitation, that they understand who Jesus Christ is and what He's done and what He's called us to do in response.

    01:58-02:05

    Thank you, Father, ahead of time, for what it is you're going to do here today in Jesus' name, amen.

    02:06-02:08

    Open up your Bibles with me, to Isaiah 53.

    02:11-02:14

    And we're studying the cross in the Old Testament.

    02:14-02:17

    You're like, wait, wait, I thought the cross didn't come till the New Testament.

    02:17-02:24

    Well, we're seeing that there's all these prophecies in the Old Testament that the Messiah would suffer.

    02:26-02:35

    And not only does the Old Testament tell us that the Messiah would suffer, but the Old Testament actually very specifically tells us what his suffering would accomplish.

    02:36-02:42

    And that's what we're doing with the series this month, taking us to Good Friday and Resurrection Sunday.

    02:44-02:47

    So this month we've been doing some theology.

    02:49-03:00

    But today we're going to be studying what is in my mind, the most mind blowing doctrine of scripture.

    03:02-03:05

    And I don't even think there's a close second for me.

    03:07-03:18

    Because when it comes to things in the Bible that are hard to wrap your brain around, you know, like creation, the fact that God created everything by speaking it into existence, I believe that.

    03:19-03:21

    I've never wrestled with that, I just believe it.

    03:22-03:35

    Or doctrines like the Trinity, how is God one, but he exists as three persons, And I've never lost a minute's sleep wondering about that one.

    03:36-03:50

    Or what about the doctrine of election that the Bible says we are commanded to make a choice to follow Jesus Christ, but at the same time, God chooses us.

    03:50-03:53

    And both of those are true at the same time.

    03:53-03:55

    And you're like, can you explain that?

    03:55-03:56

    No, I can't.

    03:56-03:57

    Nobody can.

    03:58-03:58

    And it doesn't bother me.

    04:00-04:01

    Not at all.

    04:02-04:11

    But the one doctrine that I have just the hardest time wrapping my brain around is this one right here.

    04:14-04:16

    That Jesus makes us righteous.

    04:20-04:23

    You're like, well, what's so hard for you about that?

    04:23-04:26

    It's shocking to me because of how evil we are by nature.

    04:27-04:30

    Right, by nature, here's what the Bible says.

    04:30-04:33

    You know, if you ever get this idea that, well, I think deep down people are basically good.

    04:34-04:35

    Jeremiah 17, nine says this.

    04:36-04:37

    Can we have that verse on the screen?

    04:43-04:44

    We don't have that one?

    04:45-04:45

    Oh, we do.

    04:49-04:51

    Well, I'll read it to you, you can believe me.

    04:52-04:53

    (congregation laughing)

    04:53-04:54

    You can look this one up.

    04:54-04:59

    Jeremiah 17, nine, I must've forgot to put that one in the notes, but I got in mind.

    04:59-05:09

    Jeremiah 17, nine says, "The heart is deceitful "above all things and desperately sick." Who can understand it?

    05:11-05:12

    That's the condition of our hearts.

    05:14-05:23

    And the fact that the Bible teaches that God pronounces us righteous is mind-blowing to me.

    05:26-05:27

    Because I know what I've done.

    05:29-05:32

    Sinful thoughts, sinful attitudes, sinful actions.

    05:32-05:36

    I can look at the landscape of, there it is.

    05:36-05:37

    Thank you very much.

    05:39-05:40

    The fact checkers, thank you.

    05:44-05:48

    When the temperatures is cold, sometimes it takes a while for the information to get to the screens.

    05:51-05:55

    But this is our condition and I look at this And I'm like, yeah, by nature, that's me.

    05:56-05:59

    My heart is sick and it's a liar.

    06:02-06:05

    And you're like, well, hang on a second, hang on a second, Pastor Jeff.

    06:05-06:10

    Didn't you talk about last week, didn't you talk about how Jesus takes away our guilt?

    06:11-06:14

    Is this like more of that same subject?

    06:14-06:15

    Oh, no, no, no, no, no.

    06:16-06:25

    See, this doctrine we're looking at today is so much more, So much more than the glorious truth that He takes away our guilt.

    06:27-06:36

    The Bible says that not only does Jesus take our guilt away from us, but He gives us His righteousness.

    06:40-06:42

    It's staggering.

    06:42-06:47

    It is absolutely staggering what the Bible says about what Christ has accomplished.

    06:47-06:48

    So I'm gonna try to get through this.

    06:50-06:56

    on your outline, same outline, all month, just different passages we're looking at.

    06:56-07:01

    But today we're looking at the cross in Isaiah 53, asking the same three questions, all right?

    07:01-07:04

    So what is the prophecy of the Messiah's suffering?

    07:06-07:11

    Isaiah 53, I need to tell you this so you understand why it's written the way that it is.

    07:11-07:24

    But this passage is actually a future quote of what the Jews will say when they finally realize who the Messiah is that they rejected.

    07:25-07:31

    Okay, so this is a prophecy of what the Jews will say when they recognize the Messiah.

    07:31-07:34

    So that's why it's written the way it is.

    07:36-07:39

    But it says, "Who has believed what he has heard from us?

    07:40-07:42

    And to whom has the arm of the Lord been revealed?

    07:44-11:11

    For he grew up before him like a young plant a root out of dry ground. He had no form or majesty that we should look at Him, and no beauty that we should desire Him. He was despised and rejected by men. A man of sorrows and acquainted with grief. And as one from whom men hide their faces. He was despised and we esteemed him not. Surely he has borne our griefs and carried our sorrows, yet we esteemed him stricken, smitten by God and afflicted. But he was wounded for our transgressions, he was crushed for our iniquities. Upon him was the chastisement that brought us peace and with his stripes we are healed. All we like sheep have gone astray. We have turned every one to his own way and the Lord has laid on him the iniquity of us all. He was oppressed and he was afflicted yet he opened not his mouth like a lamb that has led to the slaughter and like a sheep that is that before its shearers is silent, so he opened not his mouth. By oppression and judgment he was taken away. And as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgressions of my people? And they made his grave with the wicked, and with a rich man in his death, although he had done no violence and there was no deceit in his mouth. Yet it was the will of the Lord to crush him. When his soul makes an offering for guilt, he shall see his offspring. He shall prolong his days. The will of the Lord shall prosper in his hand. Now that's a chunk. And in this passage, I would say, first of all, we learn some things about us in this passage, specifically in verse six. Look at verse six again. It says, "All we like sheep have gone astray. We have turned everyone to his own way." That's who we are by nature. Listen, the problem with us as human beings is not that we do bad things. Our problem is by nature we are bad people. It's a nature problem, our nature problem. And he says we're like sheep who wander away, each to his own way. What do you call the guy who's in charge of babysitting the horses? What do you call that guy? Well, you're like, there is no such guy. You're right. What do you call the guy that's in charge of babysitting the chickens? Like, well, there is no such guy. You're right. What do you call the guy that's in charge of babysitting the sheep.

    11:11-11:12

    Oh, shepherd, I know that one.

    11:12-11:13

    Yeah.

    11:14-11:14

    You know what that tells me?

    11:15-11:17

    That tells me sheep are stupid and wayward.

    11:18-11:20

    That they require, true or false?

    11:20-11:22

    They require somebody to babysit them.

    11:24-11:26

    And that's what Isaiah is saying here.

    11:26-11:28

    He says, we are like the stupid sheep.

    11:29-11:31

    We just go our own way.

    11:31-11:43

    And I like how it says, "Each to his own way." What that means is this, your sin tendency is going to look different people's. It's going to look different than mine. We all go our own way.

    11:45-11:59

    So, we learn some things about ourselves, but I think more importantly here for our series we're learning some things about the Messiah. And boy, we could, maybe someday we'll do a whole sermon series on this passage because it says so much about the Messiah.

    12:00-12:07

    Here's the short version. It says here regarding the Messiah that God picked up our guilt and and laid it on the Messiah.

    12:07-12:10

    It says, "He bore our sins in silence.

    12:12-12:31

    The Messiah would have no defense because he was guilty, not of anything that he had done, but because of everything that I had done and everything that you had done." The Messiah, it says in this passage, the Messiah would have a trial that would be a farce.

    12:32-12:50

    And it says here that the Messiah would be killed "in a rich man's tomb." And it says here that this was all God's doing, that it was the Lord God who crushed the Messiah, killed him for our guilt.

    12:52-12:53

    But look at verse 11.

    12:53-12:56

    This is the verse I really wanna zero in on.

    12:56-12:59

    And one phrase in particular we're going to look at today.

    13:00-13:06

    Verse 11 says, "Out of the anguish of his soul, "He shall see and be satisfied.

    13:10-13:25

    "By his knowledge shall the righteous one, my servant, "make many to be accounted righteous, "and he shall bear their iniquities." And this verse here tells us the result of the Messiah's suffering.

    13:27-13:31

    I love this, it says, do you see it there in verse 11?

    13:32-13:43

    It says, "He shall be satisfied." that the Messiah was going to suffer, and when he was done suffering, he was going to say, mission accomplished.

    13:45-13:46

    I did what I set out to do.

    13:47-13:48

    I'm satisfied.

    13:50-13:58

    He went through all of the pain and suffering on our behalf to get what he wanted, and he got exactly what he wanted.

    13:58-13:59

    And you're like, well, what did he want?

    14:00-14:04

    It tells us right here, And this is our phrase of the day, phrase of the week.

    14:05-14:07

    Look at it again, verse 11.

    14:07-14:09

    You should have this highlighted in your Bible.

    14:11-14:22

    It says, "Make many to be accounted righteous." So the prophecy of the Messiah is this.

    14:22-14:25

    Prophecy of the Messiah's suffering specifically is this.

    14:25-14:38

    The Messiah would be rejected by man, crushed by God so that He could bear our sin and make us righteous.

    14:42-14:44

    It's mind blowing.

    14:45-14:46

    It's mind blowing.

    14:48-14:51

    But I'll tell you what's even more mind blowing is Jesus Christ did that.

    14:53-14:54

    So that takes us to number two.

    14:54-14:56

    How did Jesus fulfill this prophecy on the cross?

    14:57-15:08

    Well, I could walk you through this whole passage and show you very specifically how Jesus fulfilled every single word in this prophecy.

    15:09-15:16

    But today I just want to focus on that one phrase that he will make many to be accounted righteous.

    15:18-15:19

    Let's zero in on that.

    15:23-15:24

    What is the gospel?

    15:26-15:59

    The gospel is this. We are sinners by nature, alienated from God, and we deserve hell, but we are reconciled to God through the death of Jesus. That's the gospel, right? All in favor? Opposed? Okay, that's like the short version, right? But we're going to dig a little deeper today, because what we're going to see here in Jesus' fulfillment is the how.

    16:00-16:13

    If we say Jesus died on the cross for your sins so you can have the promise of heaven, okay, that's the gospel, but how does Jesus' death on the cross accomplish that?

    16:14-16:17

    Because you realize throughout history, there have been a lot of people that have been crucified.

    16:18-16:27

    What makes the crucifixion of this man any different than anybody else who was executed in that way?

    16:28-16:37

    How does the death of Jesus accomplish everything that is in the gospel?

    16:39-16:56

    Well there's one verse in the New Testament that sums up Isaiah 53, and it fully explains the how and the why of Jesus' sacrifice being the only way that we can be accounted righteous, therefore saved and reconciled to God.

    16:57-17:00

    And that one verse is 2 Corinthians 5.21.

    17:02-17:03

    Boom, it's getting warmer.

    17:06-17:08

    I'm going to help you with the pronouns here.

    17:09-17:13

    It says, and everybody should have this verse memorized, by the way.

    17:15-17:41

    It says, "For our sake, God," it's God the Father specifically here, "For our sake, God made Jesus to be sin, who knew no sin, so that in Jesus, we might become the righteousness of God." Let's unpack that verse for a second.

    17:42-17:45

    First of all, it says, Did you see the first three words?

    17:45-17:47

    For our sake, for our sake.

    17:47-17:53

    All this suffering that the Messiah went through, all the suffering that Jesus went through on the cross, who was that for?

    17:54-17:54

    Who was that for?

    17:55-17:58

    It was for our sake, right?

    17:59-18:06

    You see, every other religion in the world, and I've studied them, I have studied them.

    18:06-18:18

    Every other religion in the world teaches that there are some things that you have to do because the God or gods up there are angry with us, so we gotta do some things to make the gods happy.

    18:21-18:32

    The Bible teaches that it's God who took action to love us and to save us.

    18:32-18:50

    So for our sake, it says, "God made Jesus to be sin who knew no sin." That last phrase there, I just quoted, "Knew no sin." Jesus, there's a spotless Passover lamb callback from a couple weeks ago.

    18:50-18:54

    Jesus was perfectly sinless.

    18:54-19:02

    Jesus, the only person that's ever walked this planet that you could say was innocent in the truest sense of the word.

    19:03-19:08

    You see, when Jesus Christ died on the cross, he wasn't being punished for his sin because he didn't have it.

    19:09-19:10

    That's important.

    19:11-19:17

    If Jesus sinned, if Jesus did something wrong, and we look at him on the cross, we would just say, well, he got what was coming to him.

    19:18-19:27

    But the fact that he was perfectly innocent in all ways tells us that he was being punished for something that he didn't do.

    19:28-19:35

    That takes us to that phrase, says for our sake, God made Jesus, look at this phrase, to be sin.

    19:37-19:38

    to be sin.

    19:41-19:44

    If God was to punish the sinner, we would all immediately go to hell.

    19:46-19:52

    So what God did was put this innocent substitute in the sinner's place and he punished the substitute.

    19:52-19:57

    And I have to say here that on the cross, Jesus didn't become a sinner.

    20:00-20:01

    Okay, he didn't become a sinner.

    20:03-20:16

    What happened, like we saw in the Isaiah 53 passage, was God took our sin and put it on Jesus when Jesus was on the cross.

    20:18-20:24

    You know, the fancy theological term, you can use this, write this down, impress your friends and neighbors, but the word is imputed.

    20:25-20:27

    It just means to put on the account.

    20:27-20:32

    When Jesus was on the cross, our sin was imputed onto Jesus.

    20:32-20:33

    that was put on his account.

    20:34-20:37

    And that's the sense that this means, that God made him to be sin.

    20:37-20:47

    Jesus became somehow like the embodiment of sin, because my sin and your sin was put on him, as Isaiah prophesied.

    20:49-20:57

    And then God treated Jesus as a sinner by making him pay the penalty.

    21:01-21:07

    And you know, we can hear that truth and maybe not feel any kind of emotional attachment to that.

    21:07-21:09

    So let's get real personal.

    21:10-21:11

    Shout out your favorite sin.

    21:14-21:14

    Just go ahead.

    21:14-21:16

    Just shout out your favorite sin.

    21:16-21:18

    Maybe you shouldn't do that.

    21:19-21:24

    But I want you to think about your favorite sin, sheep, the way that you go astray.

    21:27-21:27

    What is it for you?

    21:27-21:28

    What's your favorite?

    21:29-21:30

    Is it some kind of addiction?

    21:33-21:34

    Something to do with lust?

    21:39-21:41

    Is your sin hatred and unforgiveness?

    21:45-21:48

    What is it that makes you go astray?

    21:52-21:53

    And understand it's that sin.

    21:54-21:58

    It's that sin that Jesus took on Himself.

    22:00-22:08

    Somehow becoming the embodiment of that sin, to be sin, so that God could judge your sin.

    22:12-22:15

    Don't detach yourself from how personal this is.

    22:20-22:22

    But you see, the last phrase is where we want to land.

    22:23-22:24

    Look at this.

    22:25-22:36

    So that in Him, in Jesus, we might become the righteousness of God.

    22:39-22:44

    So we talked about the imputing, putting the, you know, crediting to the account, right?

    22:44-22:47

    Our sin was imputed on Jesus.

    22:48-22:58

    And as a result, and this is the mind blowing thing, I believe, listen, I believe it, but I don't know if I'll ever fully be able to wrap my brain around this.

    23:00-23:06

    It says that the very righteousness of God was imputed on me.

    23:09-23:16

    So God imputed our sin on Jesus so that God could impute Jesus' righteousness on us.

    23:18-23:39

    Or to say it another way, listen, when Jesus was on the cross, when Jesus was nailed to the cross, God treated Jesus as if He lived your life so that God could treat you as if you lived Jesus' life.

    23:45-23:57

    It's staggering, but I just want you to see that Jesus Christ perfectly fulfilled this doctrine from Isaiah.

    23:58-24:01

    He will make many to be accounted righteous.

    24:03-24:06

    We might become the righteousness of God.

    24:08-24:16

    The righteousness of God, by the way, not the righteousness of your dear sweet grandma, who was a wonderful person.

    24:18-24:21

    Not the righteousness of your favorite TV preacher.

    24:22-24:34

    The very righteousness of God himself is put on your account so that because of Jesus, when God sees you, he sees you as perfect as himself.

    24:40-24:44

    Number three on your outline is what does this prophecy mean for us?

    24:48-24:50

    What does this prophecy mean for us?

    24:53-24:55

    Well, simply this, you plan on going to heaven?

    24:57-24:58

    Because there's a requirement.

    24:59-25:04

    And the requirement is holiness, perfect.

    25:05-25:13

    You have to be holy, you have to be perfect, you have to be 100% righteous to be in the presence of God.

    25:16-25:17

    You don't got it.

    25:18-25:25

    And I don't got it in and of ourselves, but Jesus and Jesus alone can make that happen.

    25:28-25:41

    But somehow church, somehow we still think it's more about what we can do to be right with God than about what Jesus Christ did for us.

    25:45-25:50

    And I just get to take a few moments and address this because look, this is a struggle in the church.

    25:52-26:01

    This is a real struggle in the church that people who claim Jesus Christ as Lord and Savior still wrestle with this.

    26:01-26:03

    'Cause I talk to people all the time.

    26:03-26:11

    And you try this, ask somebody, ask your good church going friends, how do you go to heaven?

    26:13-26:26

    And I've been shocked at the number of times I've heard people say this, "I believe that Jesus died for my sins." And to go to heaven, you need to be a good person.

    26:28-26:30

    You never try to hurt anyone.

    26:31-26:34

    And you gotta try to get involved and you gotta give to charity.

    26:35-26:37

    And then they start adding all these things on.

    26:39-26:40

    Why do we do that?

    26:41-26:42

    I'll tell you why we do.

    26:44-26:45

    You know why we do that?

    26:45-26:46

    It's pride.

    26:47-26:48

    It's pride.

    26:49-26:55

    It's like, surely I have to shoulder some of this righteousness load here, right?

    26:58-27:09

    But look, according to the Bible, either Jesus made you righteous, or you can try to make yourself righteous.

    27:12-27:14

    But both of those can't be true at the same time.

    27:16-27:20

    That's why I want to take a couple moments to look at Philippians chapter three.

    27:24-27:27

    You can turn there if you want, but we're gonna have the verses on the screen for you.

    27:28-27:41

    But Philippians chapter three, he says, "Look out for those who undermine the work of Christ "by preaching that some religious work makes you righteous." That's what he's talking about, Philippians three.

    27:41-27:44

    You gotta watch out because there's people that want to undermine the work of Christ.

    27:45-27:49

    You know, you got to do this religious stuff to make God happy with you.

    27:50-28:13

    But then Paul goes on and he goes, "And by the way, if you think you got this resume that's like impressing God, if you think you got this awesome resume that you can point to and say, 'Look at what a good little boy I am,' if you think you got that, Paul said, 'Let me share my resume with you.' You think your resume can make you righteous?

    28:15-28:21

    He goes, I promise you it can't because even a resume as impressive as mine can't do it.

    28:22-28:38

    Philippians chapter three, verses three through six, it says, "For we are the circumcision who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh." That's what he's talking about.

    28:38-28:40

    trusting yourself to be righteous.

    28:42-28:43

    Then he gives us his resume.

    28:44-28:53

    He says, "Though I myself have reason for confidence in the flesh also." If anyone else thinks he has reason for confidence in the flesh, I have more.

    28:55-29:08

    Circumcised on the eighth day of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews, as to the law, a Pharisee, as to zeal, a persecutor of the church, as to righteousness under the law, blameless.

    29:11-29:15

    Looking at Paul's resume on your outline, I want you to jot some things down here.

    29:15-29:20

    Paul gives us five things people think make them righteous that don't.

    29:23-29:26

    Five things people think make them righteous that don't.

    29:27-29:29

    The first one in verse five is ceremony.

    29:30-30:02

    That's why he says, "You think doing religious acts make you righteous?" was circumcised. And in our day we might say, "Am I righteous? Well, sure, I was baptized. Sure, I went to confirmation class. Sure, I had my first communion." And we want to put some kind of stock in some religious ceremony that we've done. You think that makes you righteous, but it don't. Number two is of heritage.

    30:04-30:05

    Do you see that?

    30:05-30:07

    Some people think it's their heritage.

    30:09-30:15

    That's what Paul says, you know, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews.

    30:17-30:22

    And some people today think that they're righteous because of their heritage, right?

    30:24-30:26

    My father was a deacon in the church.

    30:26-30:27

    Are you a Christian?

    30:27-30:27

    You go to heaven?

    30:28-30:29

    My father was a deacon in the church.

    30:30-30:31

    My uncle was a pastor.

    30:32-30:33

    My grandma was a nun.

    30:36-30:38

    It doesn't matter what heritage you're from.

    30:39-30:40

    That has nothing to do with righteousness.

    30:41-30:41

    Nothing.

    30:43-30:43

    Nothing.

    30:45-30:47

    You think that makes you righteous, but it don't.

    30:47-30:49

    Five things people think make them righteous that don't.

    30:49-30:51

    Number three is understanding the facts.

    30:52-30:53

    Understanding the facts.

    30:53-30:54

    This is a huge one in the church.

    30:55-31:03

    Paul says, "As to the law, a Pharisee," Realize like the Pharisees had the entire scriptures memorized.

    31:05-31:08

    And some people think that that's what makes you righteous.

    31:09-31:09

    Right?

    31:10-31:10

    Look, I've read the Bible.

    31:11-31:12

    I know what it says.

    31:13-31:19

    And they think just having the knowledge is what makes you righteous.

    31:21-31:22

    And you think that makes you righteous, but it don't.

    31:25-31:29

    Number four, five things people think that make Him righteous that don't as motives.

    31:31-31:31

    It's another big one.

    31:32-31:40

    He says, "As to zeal," verse six, "a persecutor of the church." Like really, that's on your resume?

    31:40-31:42

    Why would you put something like that on your resume, Paul?

    31:42-31:43

    Here's his point.

    31:44-31:49

    He's saying, "You could never question "how passionately I believed what I believed.

    31:49-31:54

    "I believed it so much that I was dragging Christians off "to jail and to execution.

    31:55-31:56

    "That's how much I believed in it.

    31:57-32:08

    "I was like, 'Let me hold your coat "'while you stone Stephen.' "That's how dedicated I was, "and this is speaking about motives." You're like, "Are people still there, Pastor Jeff?" Well, absolutely they are.

    32:09-32:15

    You know how many times have you heard somebody say, "Well, it doesn't really matter what you believe "as long as you're sincere." You heard that?

    32:15-32:17

    Doesn't matter what you believe as long as you're sincere.

    32:18-32:19

    Well, that doesn't wash biblically.

    32:20-32:21

    That's what Paul's talking about here.

    32:22-32:23

    He goes, "You wanna talk about motives?

    32:23-32:30

    "Mine were really pure." But you can be sincere, but you can be sincerely wrong.

    32:31-32:32

    Okay?

    32:33-32:34

    You think that makes you righteous, but it don't.

    32:36-32:40

    Then the last thing here, verse six, is a perfect record.

    32:42-32:47

    Perfect record, he says, as to righteousness under the law, blameless.

    32:49-32:52

    Some people think, again, it's their record.

    32:53-32:54

    First of all, come on, nobody has a perfect record.

    32:55-32:57

    But people somehow think they do.

    32:57-32:59

    Well, you know, are you a righteous person?

    32:59-33:00

    Well, I don't drink.

    33:01-33:02

    I've never been arrested.

    33:02-33:04

    I've never cut the tag from a mattress.

    33:09-33:09

    Okay.

    33:12-33:14

    You think that makes you righteous, but it don't.

    33:16-33:19

    See, these are five things that people are sort of banking on.

    33:19-33:20

    Are you a good person?

    33:20-33:21

    Are you a righteous person?

    33:21-33:22

    you deserve heaven.

    33:25-33:37

    And if you're banking on one of these things or a combination of these things to get you to heaven, I'm sure somebody at this point was like, hey, these points are in a cross stick.

    33:38-33:39

    Wait a second.

    33:43-33:44

    (congregation laughing)

    33:45-33:46

    That's what you are?

    33:47-33:50

    If you're trusting these things, this is in the Bible.

    33:50-33:51

    (congregation laughing)

    33:52-33:55

    Well, not the acrostic, but the points are.

    33:58-34:11

    He goes on, he goes on, verse seven, "But whatever gain I had," thinking, oh, I got all these things on my resume, "Whatever gain I had, I count it as loss for the sake of Christ.

    34:12-34:19

    Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus, my Lord.

    34:19-34:28

    For his sake, I have suffered the loss of all things and count them as rubbish." That's a very nice way to translate that word.

    34:28-34:30

    You can look up what that word literally means.

    34:32-34:37

    He says, "In order that I may gain Christ and be found in him." Hey, here it is, here it is.

    34:38-34:54

    "Not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith." And Paul says, "I used to think that the things on my resume "made me righteous and I was wrong.

    34:54-34:56

    "They weren't a gain for me at all.

    34:56-35:10

    "They were actually a loss because these things "kept me from trusting Christ alone." There's a righteousness from God that depends on faith.

    35:11-35:12

    Isn't that great news?

    35:13-35:14

    That it depends on faith.

    35:14-35:16

    Do you know what it means that it depends on faith?

    35:16-35:22

    It means that this righteousness is available to anyone, to anyone.

    35:25-35:30

    Because when it comes to receiving Christ, when it comes to the gospel, you don't have to be wise.

    35:31-35:32

    You don't have to be wealthy.

    35:33-35:34

    You don't have to be creative.

    35:34-35:35

    You don't have to be good looking.

    35:36-35:42

    You don't have to be famous because if that was the criteria, that would exclude a lot of people.

    35:46-35:58

    What you have to have is faith, which is believing that Jesus Christ fulfilled Isaiah's promise that the Messiah would make many righteous.

    36:02-36:09

    So this is what Isaiah prophesied that Jesus perfectly fulfilled.

    36:12-36:21

    The Messiah would be treated like sin, so that we could be treated like a son.

    36:23-36:30

    The Messiah would be rejected, so that we could be accepted.

    36:34-36:35

    Have you ever been mistreated?

    36:38-36:44

    or maybe not treated the way you probably deserved.

    36:46-36:47

    Has that ever happened to you?

    36:49-36:53

    I think many years ago, I did a wedding.

    36:53-36:57

    I've shared this story with you before, but it certainly is appropriate here.

    36:59-37:05

    But I did a wedding and they had the wedding reception at the Days Inn on Route 8.

    37:05-37:06

    Is that still a thing?

    37:06-37:07

    I don't know, but they had the wedding reception.

    37:07-37:08

    It was a thing then.

    37:09-37:11

    And Erin was with me.

    37:11-37:14

    And we went to the wedding reception.

    37:16-37:20

    And Erin looked like-- she looked like a trillion dollars.

    37:21-37:22

    I looked like about $0.75.

    37:22-37:23

    But we walked in the door.

    37:24-37:28

    And there was a table set up, you know, has the seating assignments.

    37:29-37:31

    So we walk in, and we're like, all right, where are we sitting?

    37:33-37:35

    Probably like a really important table.

    37:36-37:41

    And we looked, and we looked, and we weren't invited.

    37:41-37:42

    We weren't on the list.

    37:43-37:44

    Like, wow.

    37:45-37:46

    The gut shot.

    37:46-37:49

    So we ended up going down to the Hardwood Cafe.

    37:49-37:50

    Is that still a thing?

    37:50-37:51

    OK.

    37:51-37:52

    We went there.

    37:52-37:53

    It was a thing then, too.

    37:53-38:00

    But we went there, and so we had our own little date at the Hardwood.

    38:00-38:10

    But when we left the Hardwood, and I opened the back door of the car, I I saw that the couple's marriage license, the papers were still in the backseat.

    38:10-38:11

    I forgot to give them to them.

    38:13-38:14

    So I went, oh man.

    38:16-38:18

    I get to walk into that reception.

    38:19-38:22

    The reception, I'll remind you, where I was not invited.

    38:23-38:28

    And I get to give them their wedding papers because they needed them for traveling for their honeymoon.

    38:31-38:43

    So I just walked in, went up to the head table, and I said, "Hey, I'm so sorry, "I forgot to give you your papers, here they are." I said, "Have a great honeymoon." And I was turning to walk out.

    38:45-38:55

    The groom said, "Hey, Jeff, I think there's some leftovers "in the kitchen if you're hungry." Ouch, is right.

    38:57-39:18

    And I'm like, "Do you realize what I've done for you?" I, all the premarital counseling, all the wedding planning, and the rehearsal, and the actual wedding, and at the end of the day I was treated like a dog.

    39:20-39:21

    And I like dogs.

    39:24-39:26

    But not being treated like one.

    39:29-39:41

    And that feeling I had of just like, wow, that didn't feel very good.

    39:43-39:58

    That's not even a drop of water compared to all the oceans on the planet when you line it up with how Jesus was treated.

    40:00-40:06

    Do you realize Jesus was treated like a cursed man by Israel?

    40:08-40:13

    Isaiah's prophecy, he's been stricken by God, he's smitten by God, he's...

    40:15-40:17

    He was treated like a cursed man by Israel.

    40:18-40:23

    He was treated like a heretic by the Jewish religious leaders.

    40:24-40:25

    What did they say when they saw Jesus?

    40:26-40:27

    He has a demon.

    40:30-40:34

    Jesus was treated like a maniac by His family.

    40:35-40:38

    His own family said, "Hey, He's out of His mind.

    40:39-40:41

    Come on, come on Jesus, come home, come home.

    40:55-41:29

    You're crazy." by His heavenly Father, as He bore our iniquities, and the Father crushed Him, so that we could be not only accepted, not only adopted as children, but accounted righteous, perfect in the eyes of God. Let's pray.

    41:31-41:44

    Father in heaven, there's no way, Father, if I had 36 hours standing up here to explain this, there's no way that I could even do it justice.

    41:45-42:00

    This incredible truth from your word that Jesus Christ not only takes away our guilt, but he gives us your righteousness in our account that Father somehow you see us as perfect as yourself because of what Jesus did on our behalf.

    42:00-42:20

    Father, I pray, if there's anybody here that's been trusting their own thing, their own resume, that they take a hard look at the cross of Jesus Christ and realize there's nothing that we can do.

    42:23-42:37

    But Father, even in the church, We tend to drift and we start to think that you're mad at us when we do bad and you're happy with us when we do good.

    42:37-42:46

    And the reality is, Father, according to your gospel, you've pronounced us perfect because of what your Son has done on our behalf.

    42:46-42:53

    So Father, I just pray today that this is a glorious truth that we as your people would rest in.

    42:56-43:00

    It's in Jesus' name that we thank you, we praise you, and we cry out to you today.

    43:01-43:01

    Amen.

Small Group Discussion
Read Isaiah 53:11, 2 Corinthians 5:21, Philippians 3:3-9

  1. What was your big take-away from this passage / message?

  2. What truth from Scripture amazes you the most, personally? What’s so amazing about Isaiah 53:11 saying he will make many to be accounted righteous?

  3. Why do you think people have a hard time believing that righteousness comes only from Jesus? Why do you think so many people insist that there is something WE must do to make God accept us?

  4. Look at the list of 5 Things People Think Make Them Righteous - That Don’t (from Philippians 3:3-6). Which of these have been the biggest temptation for you to trust instead of / in addition to Christ?

  5. How would you respond to someone who says “It doesn’t matter what you believe as long as you’re sincere.”

Breakout
Pray for one another.

The Cross in the Old Testament - He Will Take Away Guilt

Introduction:

The Cross in Leviticus (Leviticus 16:15-22):

  1. What is the prophecy of the messiah's suffering?
  2. How did Jesus fulfill this prophecy on the cross?

    Luke 23:39-43 - One of the criminals who were hanged railed at him, saying, "Are you not the Christ? Save yourself and us!" But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong." And he said, "Jesus, remember me when you come into your kingdom." And he said to him, "Truly, I say to you, today you will be with me in paradise."

  3. What does this prophecy mean for us?

5 Things God Said to Remind Yourself When You Are Feeling Guilty:

  1. My guilt is Removed .

    Psalm 103:12 - as far as the east is from the west, so far does he remove our transgressions from us.

  2. My guilt is Lost .

    Micah 7:19 - You will cast all our sins into the depths of the sea.

  3. My guilt is Pardoned .

    Romans 8:1 - There is therefore now no condemnation for those who are in Christ Jesus.

  4. My guilt is Paid For .

    Psalm 32:2 - Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit.

  5. My guilt is Not Remembered .

    Jeremiah 31:34 - For I will forgive their iniquity, and I will remember their sin no more.

    Isaiah 43:25 - I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

The Cross in the Old Testament - He Will Take Away Guilt
Jeff Miller
  • 00:40-00:44

    Open up your Bibles with me please to Leviticus chapter 16.

    00:47-00:52

    And thank you for those of you all here that are wearing green for St. Patrick's Day.

    00:53-00:55

    If you're streaming, Sharon, I hope you're wearing green.

    00:58-01:04

    You're like, "Come on, Pastor Jeff, "is St. Patrick's Day really a big deal?" My wife's name is Erin.

    01:08-01:10

    Her maid name is McElravey.

    01:12-01:13

    Her mom's maid name is McElroy.

    01:15-01:16

    So yeah, it's a big deal in our house.

    01:19-01:21

    So let's pray.

    01:22-01:23

    I'm gonna ask you, please pray for me.

    01:24-01:29

    And I will pray for you as we get into God's word together today.

    01:37-01:56

    Father in heaven, as we come in here this morning, there's a lot of us that bring preconceived notions that are wrong so often, and we encounter your word, and it so often contradicts something that we think.

    01:59-02:14

    Oh God, I pray that there'd be a change of mind today, that we'd embrace what you say, over long-held beliefs or traditions or what we might have heard from someone else.

    02:15-02:16

    God, all we care about is what You said.

    02:17-02:24

    So let Your Word guide our thinking, which will guide our attitudes and our actions.

    02:30-02:37

    Father, Your Son told us to, when He was praying to You, rather, He said, "Sanctify them by the truth, your word is truth.

    02:37-02:43

    And Father, your son taught us in that, that it is your word that sanctifies us, it sets us apart.

    02:44-02:51

    So Father, let us be people who regard your word as you've called us to.

    02:52-02:53

    We pray in Jesus' name.

    02:54-02:57

    All of God's people said, amen.

    02:59-03:07

    We've been going through this series, the cross and the Old Testament, as we're heading towards Good Friday and Resurrection Sunday.

    03:09-03:13

    And this whole series has one point, and the point is this.

    03:14-03:21

    The crucifixion of Jesus Christ wasn't some idea that God came up with one day because all the other stuff wasn't working.

    03:22-03:29

    Like, well, the flood didn't work, and the Tower of Babel didn't work, and the Mosaic Law didn't work.

    03:29-03:32

    Oh, I got an idea, let me try crucifying my son.

    03:32-03:40

    And the crucifixion of the Messiah, Jesus Christ, was always God's plan.

    03:41-03:51

    And not only does the Old Testament tell us that was the plan, but it tells us specifically what would be accomplished through the crucifixion of Jesus Christ.

    03:53-04:08

    So I know the subject matter of the last couple of weeks is kind of heavy, because the first Last week we said from Genesis 3, "He will defeat the devil." Not always comfortable talking about the devil.

    04:08-04:10

    But then last week we talked about death.

    04:10-04:11

    That's not very comfortable.

    04:12-04:18

    So the good thing is today we're going to talk about a subject that we're all going to find really comfortable.

    04:18-04:19

    We're going to talk about guilt.

    04:23-04:23

    So let's just get to it.

    04:24-04:26

    Guilt is a universal condition.

    04:28-04:33

    Every single person on the planet at some point has wrestled with guilt.

    04:35-04:40

    I don't do the things that I know I should do and I feel bad about that.

    04:41-04:47

    And then I do the things that I know I shouldn't do and I feel bad about that.

    04:47-04:54

    And those bad feelings that we get is called guilt.

    04:58-05:13

    And you know, Christians so often struggle with this, saying things like, "You know, I go to church, but I'm still struggling with whatever it is you're struggling with." And you're like, "Man, I just feel like such a hypocrite.

    05:15-05:24

    You know, I did some things in my past, and I know that God knows, and there's no way that I should be forgiven.

    05:27-05:30

    You see, guilt is different from shame.

    05:31-05:47

    A lot of times we talk about the two together, but shame is not really about the wrong thing done as much as how other people see us because of the wrong thing that we had done.

    05:50-05:52

    And we've all felt shame.

    05:54-05:57

    And that's normal, and it accompanies guilt.

    05:58-06:02

    In fact, someone who never feels shame, that person is a sociopath.

    06:04-06:08

    But guilt, guilt can lead to other problems.

    06:11-06:12

    Like depression.

    06:14-07:00

    Like problems sleeping. Guilt can lead to muscle tension. Guilt can lead to gut problems and anxiety. I was reading this past week that they're attributing guilt as the root of OCD. And we try all kinds of things to cope with guilt in the flesh. We try to explain around it. You know, maybe talk to somebody that tells us, "What we did wasn't that bad and we shouldn't feel guilty about it." But I think maybe more often what we do with guilt, My friends, I think what we try to do is distract ourselves.

    07:02-07:07

    I think that's why so many people struggle with drinking or drug addiction of some kind.

    07:08-07:12

    It's can I get my mind somewhere else so I'm not thinking about this guilt.

    07:12-07:23

    For some people, it's playing video games for 21 hours a day because you're in this digital world and I don't have to deal with the guilt that I experience in this world.

    07:25-07:29

    In the same vein, some people, it's just TV.

    07:30-07:40

    They immerse themselves in program after program and binge watch everything because it's just easier than trying to deal with guilt.

    07:42-07:47

    Well, a problem with these coping solutions, none of them work.

    07:50-07:53

    But God has a solution that does.

    07:54-07:56

    So let's talk about the cross in Leviticus 16.

    07:56-08:01

    It's the same outline all month as we're looking at the cross in the Old Testament.

    08:02-08:07

    So the first question is this, what is the prophecy of the Messiah's suffering?

    08:09-08:12

    Well last week we talked about Moses and the Passover.

    08:12-08:40

    This week we're going to fast forward a bit in the life of Moses to where he was giving the Old Covenant law, specifically a very special yearly sacrifice. We're going to be talking about the Day of Atonement. The Day of Atonement was a once a year sacrifice that was for the nation of Israel for all of the sins that sort of piled up and accumulated over the course of the year.

    08:43-08:49

    And we studied the Day of Atonement in depth somewhat recently when we went through the book of Hebrews.

    08:49-08:50

    What was that, last year, a year and a half ago?

    08:53-08:56

    I just want to give you an abbreviated review.

    08:57-08:58

    Very abbreviated.

    08:59-09:03

    But under the old covenant, there was the tabernacle.

    09:03-09:06

    That was the portable version of what ultimately became the temple.

    09:08-09:12

    And the temple was made up of this court, but there was a building.

    09:12-09:14

    And in this building, there were two rooms.

    09:14-09:18

    There was the holy place, and there was the Holy of Holies.

    09:19-09:21

    And these two rooms were divided by a veil.

    09:22-09:26

    And inside the Holy of Holies was the Ark of the Covenant.

    09:27-09:31

    You know, it was this box that God had Moses make.

    09:32-09:35

    And the top of the box was called the mercy seat.

    09:36-09:44

    And that was where the Shekinah glory of God, the unique presence of God on earth, rested on top of the mercy seat.

    09:47-09:53

    But the day of atonement had a lot of very interesting rituals that went with it.

    09:56-10:09

    And the day of atonement, the high priest who wore all these glorious elaborate robes, he would take those robes off And he would wear just a plain white linen robe, just like all the other priests wore.

    10:12-10:16

    And then he would offer this special sacrifice.

    10:17-10:31

    So we're gonna look at a few verses here because what we're focusing on, again, we spent so much time talking about this before, but what I want you to focus on is, in this sacrifice in the day of atonement, it involved two goats.

    10:32-10:37

    And I want us to really zero in on these goats, specifically one we're going to be looking at today.

    10:39-10:50

    So Leviticus 16, verse seven, it says, "Then he shall take the two goats and set them before the Lord at the entrance of the tent of meeting.

    10:50-11:05

    And Aaron," that's the high priest, "shall cast lots," that's like rolling dice, sort of, "Aaron shall cast lots over the two goats, one lot for the Lord and the other lot for a zazel.

    11:06-11:07

    You're like, what's a zazel?

    11:10-11:11

    It's a Hebrew word.

    11:13-11:21

    I spent a long time this week studying a zazel and you wanna buy me Chick-fil-A sometime, I'll tell you all about it.

    11:21-11:26

    But nobody's really sure exactly what the word's connected to.

    11:27-11:31

    There's different beliefs, but you're going to see ultimately, it refers to the wilderness.

    11:34-11:37

    Whatever interpretation you have for it, that's where it ends up.

    11:38-11:45

    It says on verse nine, "And Aaron shall present the goat "on which the lot fell for the Lord "and use it as a sin offering.

    11:46-11:59

    "But on the goat on which the lot fell for Azazel "shall be presented alive before the Lord "to make atonement over it, "that it may be sent away into the wilderness to Azazel." Jump down to verse 15.

    12:01-12:21

    It says, "Then he shall kill the goat of the sin offering that is for the people, and bring its blood inside the veil," that's into the Holy of Holies, "and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat.

    12:21-12:30

    Thus he shall make atonement for the holy place because of the uncleanness of the people of Israel and because of their transgressions, all their sins.

    12:31-12:38

    And so shall he do for the tent of meeting, which dwells with them in the midst of their uncleanness.

    12:38-12:47

    So that's what he does with the one go sacrifice, blood taken into the holy of holies, sprinkled on and in front of the ark.

    12:50-12:51

    But here's where I really want us to focus.

    12:52-12:53

    Look at verse 20.

    12:54-13:03

    It says, "And when he has made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat.

    13:05-13:17

    And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins.

    13:17-13:25

    And he shall put them on the head of the goat, and send it away into the wilderness by the hand of a man who is in readiness.

    13:26-13:30

    The goat shall bear all their iniquities on itself to remote area.

    13:32-13:35

    And he shall let the goat go free in the wilderness.

    13:37-13:45

    All right, so I want to talk about these goats again, they would cast loss, one of these goats was for God, the other one was the scapegoat.

    13:47-14:05

    Sacrifice the goat for God, blood sprinkled, lay hands on the scapegoat, confessing Israel's sins, and that transferred the sins to the goat. It was a symbol. Then they would take the goat to the wilderness and release it.

    14:06-14:48

    And the purpose of that live goat was to show Israel, "Hey, hey, look, your sin and guilt has been removed. He goes on to tell us in Leviticus 16 that after the sacrifice, after the scapegoat was released, the high priest would put his glorious high priestly robes back on. Like, what's up with all these very specific actions? Well, all of this was given to us to illustrate, to demonstrate what the Messiah was going to do.

    14:49-14:51

    So that leads us to question number two.

    14:52-14:54

    How did Jesus fulfill this prophecy on the cross?

    14:57-15:11

    Well, like I said, it's such a profound picture, but the high priest would remove those glorious robes and he would put on a white linen robe, just like all the other priests.

    15:12-15:16

    Then he'd offer the sacrifice, and then he'd put his glorious robes back on.

    15:16-15:20

    That is a picture of the incarnation of God.

    15:21-15:30

    You see, Jesus Christ removed the glory he had in heaven and dressed like one of us.

    15:32-15:38

    And then after Jesus offered the sacrifice, he put that glory back on.

    15:40-15:49

    But these two goats represented what Jesus Christ accomplished.

    15:53-15:59

    The one goat that was killed was a picture of the blood sacrifice that Jesus made.

    15:59-16:49

    but the goat that was left alive and was released into the wilderness, that is the picture of Jesus Christ taking our sin and our guilt and our shame and removing it from us. And you know, sometimes in the church, we're kind of sold on the blood sacrifice goat, but we're not always sold on the taking away guilt aspect. And that's what I want to talk to you about this morning, my friends, is Jesus Christ takes away your guilt.

    16:53-17:09

    And you know, we're talking about the cross in the Old Testament, so it would be remiss of me to not mention the fact that Jesus takes away guilt and he actually did that while he was on the cross.

    17:12-17:14

    We're gonna have Luke 23 on the screen here in a second.

    17:16-17:22

    But I want you to see Jesus was crucified between two criminals.

    17:23-17:30

    And the Bible tells us, I believe in Matthew, that initially both of the criminals reviled him.

    17:31-17:32

    Oh, you're the Messiah.

    17:32-17:36

    Okay, Messiah, save yourself, save us.

    17:36-17:37

    Come on, do something.

    17:37-17:39

    They were both insulting him at first.

    17:40-17:42

    But Luke tells us, let's look at these verses.

    17:43-17:54

    Luke 23, verse 39, it says, "One of the criminals who were hanged on the cross "railed at him saying, 'Are you not the Christ?

    17:54-18:07

    "'Save yourself and us.' "But the other rebuked him, saying, "'Do you not fear God, "'since you are under the same sentence of condemnation "'and we indeed justly, "'for we are receiving the due reward for our deeds.

    18:08-18:09

    But this man has done nothing wrong.

    18:12-18:19

    And he said, Jesus, remember me when you come into your kingdom.

    18:22-18:30

    And Jesus said to him, truly, I say to you, today you will be with me in paradise.

    18:32-18:36

    And what I want you to see, there's a whole lot to unpack there.

    18:36-18:38

    And we've had whole sermons on that.

    18:38-18:48

    But I want you to see one thing in this, is that Jesus Christ fulfilled the scapegoat picture right here.

    18:52-18:58

    You see that? This man, his guilt was taken away from him.

    19:00-19:03

    And we know that because he received the promise of heaven.

    19:07-19:16

    But we have to remember, this criminal, in this moment when he cried out, he couldn't do any good works.

    19:19-19:27

    He couldn't say, "Jesus, I'm turning this franchise around, and from now on, I'm going to do good things." He couldn't do that.

    19:28-19:30

    The man was literally nailed to his deathbed.

    19:33-19:38

    Not only could he not do good works, he couldn't be baptized.

    19:41-19:41

    Not only that.

    19:44-19:47

    He had a life history of doing bad.

    19:50-19:54

    In fact, we don't even know his name, the Bible just calls him criminal.

    19:58-20:02

    There was literally at this moment only one thing that this man could do.

    20:04-20:05

    And that was to repent.

    20:07-20:08

    In his heart and mind.

    20:11-20:15

    Acknowledging his guilt and turning to Jesus Christ.

    20:17-20:22

    And this man forever serves as a testimony for us, church, that if you want rid of your guilt.

    20:24-20:26

    It's not about the work that you do.

    20:28-20:29

    Because this guy can do nothing.

    20:31-20:39

    It's not about what you can do, but it has everything to do with what Jesus Christ has done on your behalf.

    20:43-20:45

    And I guess that's a decent segue to question three.

    20:47-20:49

    What does this prophecy mean for us?

    20:51-21:05

    we talked about before, Jesus fulfills all of the prophetic pictures of the day of atonement, including, including, including church, including taking away your guilt.

    21:08-21:15

    You're like, "Man, you seem very adamant about that." I am, because for too many Christians, this is one of the most disbelieved doctrines.

    21:16-21:26

    And there have been so many, specifically men, over the course of my ministry that have struggled with this very thing to say, "Pastor Jeff, I've done some horrible things in my life.

    21:26-21:29

    You don't have any idea." And they'll lay it out for me.

    21:29-21:31

    They're like, "There's no way that I can be forgiven.

    21:32-21:53

    I've done some terrible things." And you know, we come to church and so often we say we believe it and we sing the songs like we believe it, but deep down, some of us aren't really sure that we believe it.

    21:56-22:05

    And I know there's some people sitting here and will be sitting at the next service and are watching this stream right now that are struggling with guilt.

    22:09-22:14

    And to you, I would ask, Why did Jesus die?

    22:17-22:26

    Did Jesus die so that I could have the opportunity to earn my way back to God?

    22:27-22:28

    Is that why He died?

    22:31-22:32

    Correct.

    22:32-22:33

    The answer is no.

    22:35-22:37

    Did Jesus die to pay for some of my sin?

    22:38-22:41

    Like, the respectable ones.

    22:43-22:44

    But the big ones, hoo hoo hoo.

    22:48-22:50

    Well church, this is why we theology.

    22:52-22:59

    Because if you're still struggling with guilt, as we get on the home stretch here, I'm gonna give you five things God said to remind yourself when you're feeling guilty.

    23:02-23:05

    This is what God says about your sin and your guilt.

    23:05-23:05

    Okay?

    23:06-23:07

    I'm going to go through these quickly.

    23:07-23:10

    Every one of these could be a sermon series.

    23:12-23:17

    But I just want us to try to step back and look at the big picture here.

    23:17-23:19

    This is what God says about your guilt.

    23:20-23:29

    First of all, letter A, "My guilt is removed." What did Jesus do in fulfilling the picture of the scapegoat?

    23:31-23:33

    My guilt is removed.

    23:34-23:34

    How far?

    23:34-23:35

    How far?

    23:35-23:46

    Well, according to Psalm 103, verse 12, it says, "As far as the East is from the West, so far does He remove our transgression from us." How far?

    23:46-23:47

    As far as the East is from the West.

    23:49-23:50

    Do you know how far that is?

    23:52-23:54

    That's an infinite distance.

    23:54-24:00

    And I love how exact God's word is, because He didn't say as far as the North is from the South.

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    Because if you have a globe, you have a globe, anybody have a globe on them?

    24:09-24:10

    Man, I was kind of hoping.

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    Okay, but if you have a globe, and if you keep going north, eventually you're gonna go south, right?

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    And the same, if you go south, eventually you're gonna go north.

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    But you know, if you go east, you're never heading west.

    24:32-24:33

    And that's why God used that picture.

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    This is how far he removes our transgressions.

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    Your guilt is removed.

    24:43-24:45

    Let her be, my guilt is lost.

    24:47-24:48

    My guilt is lost.

    24:50-24:52

    I love this, Micah 719.

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    We're gonna be doing a sermon series of Micah later this year, Lord willing.

    24:56-25:06

    Micah 7, 19 says, "You will cast all our sins "into the depths of the sea." You will cast all our sins into the depths of the sea.

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    Think about that.

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    Just imagine for a second that I'm on a cruise.

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    Some of you are like, "Yes, Pastor Jeff, "I've been imagining you being on a cruise for a long time." But imagine that I'm on a cruise.

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    Have you ever been on a cruise?

    25:22-25:23

    Anybody here been on a cruise before?

    25:24-25:24

    All right.

    25:26-25:38

    But imagine, I don't recommend this, but imagine I'm on the cruise ship and I'm leaning over the railing, we're somewhere in the middle of the Pacific Ocean, and I'm leaning over the railing and I'm just playing with my wedding ring over the railing.

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    You're like, "That's dumb." And I'm like, "Oh no, right into the ocean." What are the chances of me getting that ring back?

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    Zero.

    25:54-26:01

    Well, wait, wait, wait, what if, what if like, you know, after the cruises over like a week later, I hire the best divers in the world to go find it?

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    Is there a chance they're going to find it?

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    And do you realize that's what God says about your sin?

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    God took your sin and he's like, "Whoop, into the depths of the sea." You ain't finding that.

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    It is gone.

    26:18-26:20

    That's what God's done with your guilt.

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    Letter C, my guilt is pardoned.

    26:26-26:32

    Romans 8, one, says there is therefore now no condemnation for those who are in Christ Jesus.

    26:34-26:37

    Okay, this is courtroom language, all right?

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    God just hits us with all these different like metaphors and word pictures.

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    This one's courtroom.

    26:47-26:51

    And in the courtroom, we stand before a holy judge and we're guilty of sin.

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    But when we are in Christ, we're pronounced not guilty.

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    I mean, think of that scene.

    27:04-27:04

    Could you imagine?

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    You receive Christ like that thief, you just cry out.

    27:10-27:14

    I can't do anything about my sin and guilt, but I'm trusting you, Jesus.

    27:14-27:16

    I'm trusting what you've done on my behalf, God.

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    I believe in you.

    27:18-27:19

    And could you imagine?

    27:20-27:33

    In that moment, the judge slams the gavel down and says, "Not guilty." And then somebody runs into the courtroom and goes, "Ah, no, no, no, no, no, no, no, she's still guilty." Really?

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    Are you going to contradict the judge of the universe when he has pronounced you not guilty?

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    That's a bold move to make.

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    Not this judge.

    27:50-27:55

    In Christ, the gavel is slammed down.

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    The case is over.

    27:59-28:01

    There is no condemnation for you.

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    Ever.

    28:06-28:08

    Letter D, my guilt is paid for.

    28:10-28:25

    Psalm 32, 2 says, "Blessed is the man against whom the Lord counts no iniquity, and in whose spirit there is no deceit." So maybe the courtroom thing doesn't grab you, but this is for the math people.

    28:27-28:30

    Because this is bookkeeping terminology here.

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    The Lord counts no iniquity.

    28:36-28:39

    Okay, math people, what this is saying is this.

    28:39-28:40

    God has a ledger.

    28:42-28:53

    And in the debit column, in the loss column, I guess is a better word for it, in the loss column is all of our guilt.

    28:57-29:01

    But in the credit column is the blood of Jesus Christ.

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    but God is not counting iniquity because He himself paid the bill.

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    My guilt is paid for.

    29:16-29:23

    And then letter E, and these are only some, I had a plethora, but this is just, these are just some of the pictures.

    29:24-29:28

    But this one might be my favorite, letter E, my guilt is not remembered.

    29:30-29:31

    My guilt is not remembered.

    29:33-29:40

    Jeremiah 31, 34 says, "For I will forgive their iniquity." And in this passage, he's speaking of the new covenant that's coming.

    29:41-30:00

    He says, "For I will forgive their iniquity." Look at this, "And I will remember their sin no more." I had an old friend I worked with many, many years ago who struggled with guilt and doubt.

    30:01-30:18

    And I remember we had this conversation so many times that he would say, "Jeff, I just feel like when I die, "I'm gonna stand before God, "and God's actually gonna sit me down "and make me watch a movie of my life "and point out all of the times that I just, I blew it.

    30:18-30:20

    "And God's gonna be like, 'What were you doing here?

    30:20-30:20

    "'What were you thinking here?

    30:21-30:36

    "'This was wrong, you knew better.'" He says, "I think that's what's gonna happen when I die." And I told this man so many times, I said, You know, I understand why you feel that way, but that just, that doesn't line up with what God has already promised us in Jesus Christ.

    30:36-30:37

    It just doesn't line up.

    30:41-30:57

    He says, look at this, he says, "I will remember their sin no more." And again, I love how exact the language is because remembering sin no more, that's different than forgetting.

    30:59-31:02

    Because forgetting is accidental, right?

    31:03-31:04

    Forgetting's an accident.

    31:05-31:07

    Like, oh man, I forgot my keys.

    31:08-31:11

    Or I forgot where I put my cell phone.

    31:12-31:13

    That's an accident.

    31:14-31:18

    Implying that I'm trying to remember and I hope that I can remember.

    31:19-31:20

    That's not what he said.

    31:21-31:26

    God says I am choosing not to remember And that is intentional.

    31:30-31:32

    And that's what God says he will do with your guilt and sin.

    31:37-31:40

    So my friend, and I believe he was a sincere believer.

    31:41-31:48

    I think he's gonna be in for a shock someday when he stands before God, if he still holds this belief.

    31:51-31:57

    I think he's gonna stand before the Lord and say, "God, don't you remember all the times that I let you down?

    31:58-32:03

    "God, don't you remember all the times "that I really dishonored you, and I knew better, "and I did the wrong thing anyway?

    32:03-32:19

    "God, don't you remember that?" And according to God's Word, God's reply is, "I don't remember that at all." God says the same thing in Isaiah 43, 25.

    32:20-32:34

    He says, "I, I am He who blots out your transgression for my own sake, and I will not remember your sins." So that's the introduction. Here's the sermon.

    32:36-32:44

    Listen, do not undermine the work of Jesus Christ.

    32:47-32:52

    do not undermine what God has said in his word.

    32:53-32:58

    And if you're still hanging onto guilt, I gotta tell you, that's actually a form of pride.

    33:01-33:03

    That's actually a form of disbelief.

    33:04-33:10

    Because what you're saying when you're still hanging onto guilt, you're saying Jesus didn't do enough.

    33:11-33:12

    That's what you're saying.

    33:14-33:18

    And I've said that to some of these men come to me over the years.

    33:18-33:20

    They're like, "Pastor Jeff, you don't understand.

    33:20-33:21

    "I've done something so horrible.

    33:21-33:22

    "I don't think I can be forgiven.

    33:23-33:26

    "I've said to them." I'm like, "Wow, you gotta tell me what it is.

    33:26-33:34

    "You mean you did something so bad "that the blood of Jesus Christ isn't enough to pay for it?

    33:35-33:41

    "Wow." Look, the reality is there's only one sin that can't be forgiven.

    33:43-33:46

    And that's the sin of rejecting Jesus Christ.

    33:47-33:50

    That's the sin of not believing in what His blood accomplished.

    33:50-33:52

    That's the only sin that can't be forgiven.

    33:56-34:00

    So do not undermine what Jesus Christ has done, and don't undermine His Word.

    34:00-34:05

    Look, if you have sinned against people, apologize.

    34:06-34:07

    Make restitution.

    34:07-34:10

    You've sinned against God, Christians.

    34:11-34:17

    Thank Him for taking your guilt away in Jesus Christ.

    34:19-34:20

    And change course.

    34:22-34:24

    Bear fruit in keeping with repentance.

    34:27-34:52

    Many years ago, a house that Aaron and I own in Butler, it didn't sell, but we were renting it to a tenant and the asphalt sidewalk in the front sunk in. Well the city was sending a bunch of notices to the house that the tenant was just throwing away.

    34:53-34:59

    Like, "Oh, a notice from the city." "Don't need that." Another notice from the city.

    34:59-35:01

    He was just like throwing them away.

    35:02-35:06

    Well, then finally, finally we found out about it.

    35:10-35:12

    And Aaron and I repaired the sidewalk.

    35:15-35:20

    Well, another notice came in and this one was for a court date.

    35:22-35:26

    I had to go to court because of the sidewalk issue.

    35:28-35:31

    And I'll be honest with you, I was so nervous.

    35:32-35:33

    Because what do you say?

    35:35-35:37

    Like, "Throw the tenant under the bus.

    35:37-35:38

    "They're not gonna care.

    35:40-35:43

    "That's not their business." I was so nervous.

    35:44-35:57

    And I'm like, "What am I gonna say?" You know, I got dressed up and I even put a tie on, and I'm just like, I'm gonna try to look as respectable as I can, I'm gonna show up, and what am I gonna say?

    35:58-36:00

    And I'm like, and this is what I came up with.

    36:01-36:05

    You can tell me later if you thought it was good or not, but I was gonna beg for mercy.

    36:07-36:08

    That was my plan.

    36:09-36:10

    I was gonna be like, I'm so sorry.

    36:11-36:13

    We fixed it, please, please.

    36:14-36:15

    That was my plan.

    36:17-36:23

    So I showed up and I go into the lobby and the clerk was there and I told her my name.

    36:24-36:35

    Well, I was there when my case was And she was just running around the office, looking under stacks of folders, and she opened this filing cabinet, and she was just running around.

    36:36-36:39

    She says, "Well, that's really strange.

    36:39-36:43

    "I can't find any paperwork." I'm like, "Well, I got some.

    36:46-36:57

    "Do you want mine?" But she's like, "I just, I don't." She just kept looking, and I'm just like sweating bullets, And she's just looking.

    36:58-37:00

    She goes, what'd you say your name was?

    37:00-37:01

    Miller.

    37:01-37:04

    She goes, I'm just not finding any record of this.

    37:06-37:11

    Well, then the judge walked through the lobby and through the administrative part.

    37:11-37:14

    And the clerk grabbed him.

    37:15-37:17

    And she said, she goes, excuse me.

    37:17-37:20

    She goes, I got Miller here.

    37:20-37:21

    He's here for some kind of sidewalk issue.

    37:21-37:22

    He has a court date at 1 o'clock.

    37:23-37:25

    See, I scheduled it after lunch, thinking full belly, lunch.

    37:25-37:27

    That was part of my strategy.

    37:27-37:29

    So the judge was just coming back from lunch.

    37:33-37:42

    So he walked through and she goes, he says he has this sidewalk issue and he never even looked up.

    37:43-37:44

    He just kept on walking.

    37:45-37:46

    He goes, it's been taken care of.

    37:48-37:49

    And just walked out.

    37:50-37:55

    And she looked at me and she goes, I guess it's been taken care of.

    37:56-37:59

    And I'm like, can I go?

    38:00-38:02

    She goes, yeah, there's-- yeah.

    38:03-38:07

    So I was just-- like Scooby Doo.

    38:08-38:10

    There's a Jeff-shaped hole in the wall.

    38:17-38:23

    And I think you know-- Then I had a court date for that whole.

    38:26-38:27

    I begged for mercy.

    38:27-38:28

    It was a scene.

    38:30-38:36

    I think you know where I'm going with this, but there are so many Christians walking around carrying guilt.

    38:39-38:43

    And their plan is, you know, someday I guess I'm just gonna have to stand before God and beg for mercy.

    38:43-38:45

    They had the same plan that I had in court that day.

    38:47-38:54

    When in reality, the judge says, eh, it's been taken care of.

    38:55-38:57

    You're worried about something.

    38:59-39:07

    It isn't even around anymore because Jesus, our scapegoat, has taken our guilt away.

    39:09-39:09

    Let's pray.

    39:10-39:24

    Father in heaven, I wanna pray for your people, God, because even those of us who know Jesus Christ struggle with guilt.

    39:25-39:32

    We think that, God, you gotta be disappointed in us and you gotta be mad at us and we're gonna have a lot of explaining to do.

    39:33-39:35

    And God, that's not what your word says.

    39:35-39:40

    I feel that sometimes, God, but that's not what your word says.

    39:41-39:46

    God, your word tells us that you have thoroughly taken away our guilt.

    39:51-39:55

    So Father, as your people, we do wanna walk worthy of the gospel.

    39:55-40:03

    As your people in Christ, Father, we do wanna bear fruit in keeping with repentance and change course when necessary.

    40:04-40:07

    But it's not from a platform of guilt.

    40:07-40:09

    That's from a platform of forgiven.

    40:10-40:13

    Wanting to do the right thing because we love you.

    40:14-40:16

    because of what you've done for us.

    40:17-40:42

    Father, for those here who don't know you, or those watching this stream or listening to this later who don't know you, I pray, Father, that they would examine very closely in their hearts and minds this promise that you've made, that Christ, Christ served as both goats.

    40:42-41:17

    the blood sacrifice and the taking guilt away living sacrifice. I pray Father today they'd stop trying to deal with guilt their own way and let you deal with it your way. Father we just we thank you. We thank you that we stand before bore you with no guilt because of the blood of your Son. In whose name we pray, Amen.

Small Group Discussion
Read Leviticus 16:7-10, 15-16, 20-22 and Luke 23:39-43

  1. What was your big take-away from this passage / message?

  2. Why do you think many Christians wrestle with guilt? In what way do you personally struggle with guilt?

  3. Explain the purposes of the 2 goats in the Day of Atonement sacrifice. How do they point to the work of Jesus?

  4. Why is the thief on the cross a great example of how Jesus takes our guilt away?

Breakout
Pray for one another.