Called to Obey

Introduction:

James 5:17a - Elijah was a man with a nature like ours.

1 Kings 16:33 - Ahab did more to provoke the LORD, the God of Israel, to anger than all the kings of Israel before him.

How Am I Called to Obey? (1 Kings 17:1-24)

  1. By Praying according to God's Word. (1 Kings 17:1)

    See: James 5:17-18, Deuteronomy 11:16-17, 1 Kings 8:35

  2. By Doing exactly what God's Word Say. (1 Kings 17:2-6)
  3. By Serving as God's Word directs. (1 Kings 17:7-16)
  4. By Trusting God's Word no matter what. (1 Kings 17:17-24)

    James 5:16b - The prayer of a righteous person has great power as it is working.

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:57-00:59

    All right, turn your Bibles to 1st Kings 17.

    01:00-01:01

    1st Kings 17.

    01:03-01:11

    Growing up, we all had celebrities, athletes, leaders, or family members that we looked up to and admired.

    01:11-01:23

    You would look at this musician's poster on your wall, this athlete's trading card in your hand, or see this person in action and think to yourself, I could never do what he or she does.

    01:24-01:29

    Take 20 seconds to talk to someone around you about who this person was and why you felt that way?

    01:32-01:36

    Well I'm sure you heard a lot of interesting answers and shared an interesting answer yourself.

    01:37-01:40

    As a kid, this is how I felt about my dad.

    01:41-01:45

    To me it seemed like my dad could do it all and he knew it all.

    01:46-01:51

    I thought he had an answer to all of my questions and a solution to all of our problems.

    01:52-01:56

    And I grew up with people telling me how talented and hardworking my dad is.

    01:57-01:59

    And even now, many of you will come up to me and say, your dad is great.

    01:59-02:00

    And I'm like, thanks.

    02:01-02:01

    What about me?

    02:04-02:05

    Jay's a big fan, dad.

    02:07-02:11

    I remember thinking, how will I ever be able to take care of my own family someday like my dad can?

    02:12-02:15

    How will I ever be able to provide like he does?

    02:17-02:21

    It seems so big and strong in comparison to me and able to protect me from anything.

    02:23-02:26

    Most boys with great dads think this way growing up.

    02:27-02:33

    But at some point, every boy with a great dad realizes that his dad is not perfect.

    02:34-02:35

    He doesn't know it all.

    02:35-02:36

    He can't do it all.

    02:36-02:37

    His dad isn't a superhero.

    02:38-02:40

    His dad is just a regular person.

    02:41-02:49

    And now as a husband, father, and provider, I look back at my childhood and think, my dad was just doing his best and living by faith, just like I am.

    02:50-02:53

    He was making it up as he went along, just like I am.

    02:54-02:57

    He was a regular dude, just like I am.

    02:58-03:04

    As we heard in the introduction video a few minutes ago, we can be intimidated by the heroes of the Bible.

    03:05-03:13

    Joseph, Joshua, Caleb, Nehemiah, Ruth, Esther, Paul, and the focus of our study for the next month, Elijah.

    03:14-03:18

    All these people seem so far beyond us and above us.

    03:20-03:24

    Started to spoil a bit of what's ahead, that the Lord used Elijah to turn the rain clouds off and on.

    03:24-03:27

    He called down fire from heaven.

    03:27-03:29

    And how about this, he didn't even die.

    03:29-03:33

    He was chauffeured to heaven in a glorious chariot of fire.

    03:34-03:40

    We can read all these things in the Bible and think to ourselves, man, Elijah's on a whole other level than me.

    03:40-03:43

    I could never do what he did.

    03:43-03:47

    I am a spiritual loser and he is a spiritual winner.

    03:49-03:56

    But the book of James tells us a very different story in James 5, 17, Elijah was a man with a nature like ours.

    03:58-04:03

    One translation puts it this way, Elijah was a man just like us.

    04:05-04:06

    Isn't that encouraging?

    04:07-04:13

    Elijah wasn't a superhero, he was an average person who the Lord used in great and mighty ways.

    04:13-04:16

    There was nothing special about Elijah in and of himself.

    04:17-04:24

    What was special about Elijah was the God that he served in the calling that he received.

    04:26-04:31

    And there's nothing special about you and me in and of ourselves.

    04:33-04:37

    In and of ourselves, we are nobodies with nothing to offer anyone.

    04:38-04:48

    What is special about us is that we serve the same God that Elijah served, and we have received a similar calling to the one that Elijah received almost 3,000 years ago.

    04:50-05:02

    Over the course of this new four week series, just like us, the life and ministry of Elijah, we will hit the major highlights of his story, unpack his victories, and also discuss his greatest weaknesses and failures.

    05:03-05:11

    And to be clear, the goal of this series isn't to learn a bunch of interesting facts about Elijah that we can use to win a Bible trivia contest.

    05:12-05:23

    The goal of this series is to draw nearer to the God that we serve, to become more who he has commanded us to be, and to lean into the mission that he has called us to.

    05:24-05:27

    So before we continue, let's go to the Lord and ask for his help.

    05:27-05:33

    Please pray for me that I'll faithfully proclaim God's word and I will pray for you that you will faithfully receive it.

    05:44-05:50

    Father, we thank you for this awesome opportunity come together as your people to worship you and hear your word proclaimed.

    05:51-05:56

    This is not a small thing to check off our to-do list and move on to something else.

    05:56-06:04

    Lord, this is the main event of the week where we are recharged, where we hear from you and are empowered to do what you've called us to do.

    06:06-06:13

    Lord, I pray that your word would accomplish the purpose for which you sent it out, that you would watch over your word to perform it this morning.

    06:13-06:15

    We ask all this in Jesus' name.

    06:16-06:16

    Amen.

    06:18-06:23

    Well, if Elijah was a man just like us, he lived in an evil time just like ours.

    06:24-06:32

    After Solomon's reign and death, the kingdom of Israel was separated into two kingdoms, Judah in the south and Israel in the north.

    06:32-06:37

    And first kings focuses on the long line of horrible kings in the northern kingdom.

    06:38-06:41

    And the worst king of the northern kingdom by far was Ahab.

    06:42-06:44

    We know this because the Bible says so.

    06:44-06:57

    1 Kings 16.33, "Ahab did more to provoke the Lord, "the God of Israel, to anger "than all the kings of Israel before him." It's hard to imagine a more corrupt ruler than Ahab.

    06:57-07:09

    He marries a pagan princess named Jezebel from a pagan place called Sidon, and he doesn't just get a wife out of this deal, he gets new gods to worship, Baal and Asherah.

    07:09-07:21

    And it isn't enough for these two to just worship these false gods behind closed doors No, they mandate the celebration and acceptance of their beliefs in public.

    07:22-07:24

    Does that sound familiar to you at all?

    07:26-07:31

    This state religion mandated sexual sin and the murderous sacrifice of young children.

    07:32-07:35

    Again, does that sound familiar to you at all?

    07:36-07:44

    And perhaps the thing that points to Ahab's immorality the most is the fact that he allowed Jericho to be rebuilt again.

    07:44-07:50

    The city that God tore down brick by brick is rebuilt again brick by brick.

    07:51-08:01

    This wasn't an accident, it wasn't a whoops, didn't realize that, no, it was an intentional slap in the face of God, a total disrespecting of his past victory.

    08:02-08:03

    It was a loud and clear message.

    08:03-08:08

    We don't care what God has to say, we're gonna do whatever we want to do.

    08:09-08:12

    One last time, does that sound familiar to you at all?

    08:14-08:21

    Ahab lived and ruled as if Baal was alive and the God of Israel was dead and gone.

    08:22-08:26

    Reverence for God was cast aside for ridicule of God.

    08:27-08:29

    Purity was set aside in favor of perversion.

    08:31-08:36

    Joyful obedience was cast out the window in exchange for willful disobedience.

    08:38-08:42

    But then Elijah showed up on the scene and we're given little to no information about him.

    08:42-08:49

    All we know that he was a Tishbite from Gilead, which I'm sure means a lot to all of you sitting here today.

    08:50-08:53

    But the meaning of his name tells us all that we need to know.

    08:54-08:56

    My God is Yahweh.

    08:57-08:59

    Elijah didn't dabble in idol worship.

    08:59-09:01

    He didn't cave into peer pressure.

    09:01-09:02

    He didn't follow the crowd.

    09:02-09:08

    He obeyed God even when it was hard, even when it wasn't popular.

    09:10-09:25

    This morning, we're gonna focus our attention on four seemingly random stories from Elijah's early ministry, and we'll quickly learn that these stories are not random, but they're held together by one main theme, obedience to the word of God.

    09:26-09:31

    Elijah's obedience will reveal your need for obedience.

    09:31-09:39

    Like Elijah, you are called to a life of wholehearted obedience in a culture that celebrates disobedience.

    09:41-09:55

    I've been hoping and praying all week that you would walk away from this sermon fully convinced that obedience is the essential overflow of your faith and not an optional add-on to your faith.

    09:56-10:06

    There is one question you need to ask yourself and answer this morning as you are challenged by 1 King 17, how am I called to obey?

    10:08-10:09

    How am I called to obey?

    10:10-10:13

    First answer, by praying according to God's word.

    10:14-10:16

    By praying according to God's word.

    10:19-10:21

    Let's read chapter 17, verse one.

    10:22-10:43

    "Now Elijah the Tishbite of Tishbe and Gilead "said to Ahab, 'As the Lord the God of Israel lives, "'before whom I stand, there shall be neither dew "'nor rain these years except by my word.'" Like a movie, we're just thrust into the middle the action as the prophet Elijah stands before King Ahab to give him a message.

    10:43-10:49

    And I love how he starts off the message, as the Lord, the God lives before whom I stand.

    10:50-10:55

    In other words, hey, Ahab, you know that God you've been ignoring and treating like a deadbeat dad?

    10:55-10:58

    He is alive and well and I serve him and not you.

    11:00-11:14

    Elijah fears God, not Ahab, which leads him to share a very difficult message, a devastating drought and famine is coming because of Israel's unrepentant sin and shameless idolatry.

    11:16-11:21

    And the rest of the passage from James I read a few minutes ago fills in some really important details.

    11:21-11:31

    James writes this, Elijah was a man with a nature like ours and he prayed fervently that it might not rain and for three years and six months it did not rain on the earth.

    11:31-11:38

    Then he prayed again and heaven gave rain "the earth bore its fruit." So why won't it rain?

    11:39-11:41

    Because Elijah prays that it won't.

    11:43-11:47

    You know, on a first glance, doesn't this prayer kind of seem mean and horrible?

    11:48-11:49

    Who's ever prayed for a drought before?

    11:50-11:52

    I don't think any of us have.

    11:52-11:54

    Imagine the ramifications of this prayer.

    11:55-11:58

    The land will grow hard and not able to sustain crops.

    12:00-12:01

    Families will suffer.

    12:02-12:03

    Livelihoods will be destroyed.

    12:03-12:04

    People will die.

    12:05-12:09

    How could Elijah pray something like this?

    12:11-12:24

    You know, when I was younger, I'm not proud to admit this, but I'll tell you today, I used to hope and sometimes even pray that my teachers would get sick so I could avoid turning in a challenging project or avoiding a test.

    12:24-12:26

    Did anybody else do that growing up at all?

    12:27-12:31

    My wife did, wow, I married the right person, I guess, the only other person who did that.

    12:32-12:34

    If you were or are a teacher, I'm so sorry.

    12:35-12:39

    I promise I'll pray for your good health later after this sermon.

    12:39-12:44

    But can we all agree that these childhood prayers can be filed under the unrighteous category?

    12:46-12:49

    Does Elijah's prayer belong to the same category?

    12:50-12:51

    What do we think?

    12:52-12:52

    No.

    12:53-13:01

    My prayers were very self-centered and unrighteous, while Elijah's prayer was God-centered and righteous.

    13:02-13:07

    Do you know why Elijah's prayer strikes us as unloving in 2025?

    13:09-13:14

    Because we do not know the character of God and the integrity of his word as we should.

    13:15-13:19

    Elijah is simply praying God's word back to God.

    13:20-13:25

    Listen to this warning that was given to Israel hundreds of years before Elijah even prayed this prayer.

    13:25-13:27

    Deuteronomy 11, 16 through 17.

    13:28-13:45

    Take care lest your heart be deceived and you turn aside and serve other gods and worship them, then the anger of the Lord will be kindled against you, and he will shut up the heavens, so that there will be no rain, and the lamb will yield no fruit, and you will perish quickly off the good land the Lord is giving you.

    13:46-13:49

    Here's another prayer from King Solomon decades before Elijah.

    13:50-14:04

    When heaven is shut up and there is no rain because they have sinned against you, if they pray towards this place and acknowledge your name and turn from their sin When you afflict them, then hear in heaven and forgive the sin of your servants, your people Israel.

    14:06-14:08

    This changes how we view Elijah's prayer, doesn't it?

    14:10-14:16

    God is bringing consequences upon his people to get their attention and draw them to repentance.

    14:17-14:23

    The Lord is waging a holy war against the false gods that Israel has chosen to worship over him.

    14:24-14:30

    He is publicly embarrassing Baal, the storm god, and showing that Baal cannot control the skies.

    14:30-14:39

    He is proving that Asherah, the goddess of fortune and fertility, cannot do anything to stop him or reverse the drought once it starts.

    14:41-14:54

    Elijah deeply believes in the promises and warnings of scripture, and he obediently acts upon the knowledge that he possesses and prays according to the truth.

    14:55-15:01

    Elijah knows God's word, he loves God's word, and he prays God's word.

    15:03-15:05

    Can you say the same for your own walk?

    15:07-15:10

    Evaluate your prayer life over the past week or two.

    15:11-15:18

    What percentage of your prayer life was dedicated to asking God for the easiest week possible with the least amount of road bumps?

    15:20-15:24

    The answer to that question convicts me because it's so far from where it should be.

    15:25-15:32

    Yes, God calls us to bring our requests and personal needs to him, but we're called to do so much more.

    15:33-15:45

    We're called to thank him for who he is, to praise him for what he has done, and to ask that his kingdom would be advanced in our neighborhoods, our communities, our city, our nation, in this world.

    15:47-15:57

    If we're honest, our prayers often look like grocery lists of wants, more than heartfelt pleas for God to glorify himself and further his perfect plans.

    16:00-16:08

    Our prayers so often seem to be addressed as someone who exists to serve us, rather than someone whom we exist to serve.

    16:10-16:16

    Harvest, let us be a church that doesn't settle for weak and shrimpy prayer lives.

    16:17-16:22

    Let us instead pray to our big God and expect big results.

    16:23-16:30

    Pray that God would use your faithful witnessing to draw that unsaved coworker to a saving knowledge of Jesus Christ.

    16:30-16:36

    Pray the Lord would raise up more faithful pastors, godly politicians, godly school teachers.

    16:37-16:44

    Pray that the Lord would destroy wicked ideologies and organizations that are wearing away at the fabric of our society.

    16:45-16:50

    Pray that our church would grow in unity with one another.

    16:51-17:00

    Pray that God would show himself as mighty and the gospel of Jesus Christ is irresistible through the love we show for one another and the community around us.

    17:01-17:06

    Harvest, let us obediently pray according to the truth of God's word.

    17:08-17:09

    How am I called to obey?

    17:10-17:13

    Second answer, by doing exactly what God's word says.

    17:14-17:16

    by doing exactly what God's word says.

    17:18-17:20

    Let's read verses two through four.

    17:20-17:27

    "And the word of the Lord came to Elijah, "depart from here and turn eastward "and hide yourself by the brook Cherith, "which is east of the Jordan.

    17:28-17:35

    "You shall drink from the brook "and I have commanded the ravens to feed you there." That's kind of weird, isn't it?

    17:36-17:38

    Those instructions are kind of out of left field.

    17:39-17:42

    I don't know about you, but I've never seen a bird put food into people's hands.

    17:42-17:44

    They only take food out of people's hands.

    17:45-17:48

    Who's ever seen seagulls descend upon people with food at the beach?

    17:49-17:53

    Who's ever seen seagulls deliver a pizza to a hungry family?

    17:55-17:59

    But this isn't hard for Elijah to believe, according to verses five through six.

    18:00-18:03

    "So Elijah went and did according to the word of the Lord.

    18:03-18:06

    "He went and lived by the brook Cherith "that is east of the Jordan.

    18:07-18:13

    "And the ravens brought him bread and meat in the morning and bread and meat in the evening, and he drank from the brook.

    18:14-18:21

    Elijah has no problem trusting in a God who can turn the rain off and door dash food through wild birds.

    18:23-18:30

    This story might seem kind of random and trivial, but it captures an important snapshot of Elijah's faith.

    18:31-18:45

    Elijah obeyed God in the big things and the small things, because Elijah realizes that there are no small commands Every command that God gives is essential and important.

    18:46-18:53

    God doesn't give advice, God doesn't give suggestions, God doesn't give optional commands.

    18:53-18:56

    Everything that he says is to be followed to the letter.

    18:57-19:01

    We must precisely obey because we serve a precise God.

    19:03-19:08

    And as crazy as this bird command might seem, it was given for Elijah's good.

    19:09-19:12

    All of God's commands are given for our good.

    19:13-19:15

    To bless us and not to hurt us.

    19:15-19:19

    To give to us and not to take away from us.

    19:21-19:25

    You know, at times, my kids can be very sneaky in their disobedience.

    19:26-19:31

    A few months ago, my three-year-old daughter, Emmy, was getting really mad at her older brother, and she kept hitting him.

    19:32-19:40

    And I told her, "Emmy, if you do that again, "you're gonna go to timeout." And as I gave this parental lecture, there was a YouTube kids dance video in the background.

    19:40-19:43

    That will prove very important in a few seconds.

    19:43-19:49

    Not a minute passed before Emmy started wailing on Sam again and I used my dad voice.

    19:49-19:56

    I said, "Emmy?" And as soon as she heard that, she pivoted from hitting her brother to pretending that she was dancing.

    19:58-20:01

    And that's the last time you're ever gonna see me dance in church, so I hope you enjoyed it.

    20:03-20:08

    You know, I first had to stop myself from laughing and send Emmy to time out.

    20:09-20:12

    My kids think they can fool me, but they can't.

    20:14-20:20

    You may think that you can fool God and sneak your disobedience under the wire, but you can't.

    20:22-20:26

    I don't know how you're struggling to obey and do exactly what God's word says.

    20:27-20:30

    I can only speak for myself and my own struggles.

    20:31-20:41

    But as tempting as it is, You cannot justify disobeying commands that don't appeal to you very much because you obey other commands that are easier for you.

    20:43-20:50

    Maybe during the giving series a few months ago, you bristled at the reality that God's word commands you to give of your treasure.

    20:52-20:55

    Instead of opening up your wallet, you opened up your box of excuses.

    20:56-20:59

    You thought, well, I give of my time and my talents, that's good enough.

    21:00-21:01

    Oh, is it?

    21:02-21:03

    Think about what the Bible says.

    21:04-21:13

    No, according to scripture, obedience to giving of your time and your talents does not excuse you from obedience to giving of your treasure.

    21:14-21:21

    Maybe you know the Bible commands all professing believers to be baptized, but you refuse to do it.

    21:22-21:29

    And you think, you know what, I'm a Christian, I'm saved, I read the Bible, I don't see the purpose, I don't think this really matters for me.

    21:31-21:33

    and say to that, isn't it enough that the Bible tells you to?

    21:34-21:36

    That God says to?

    21:36-21:39

    Isn't that more than enough?

    21:40-21:48

    Or maybe you do a great job of providing for your kids physically, but you're dropping the ball on providing for them spiritually.

    21:50-21:53

    You rarely sing worship songs with them.

    21:53-21:55

    You barely read the Bible with them.

    21:55-21:58

    You occasionally sometimes pray with them.

    21:59-22:04

    And you may justify this by thinking, well, I take my kids to church, they hear the Bible there, that's good enough.

    22:05-22:09

    Well, kudos on taking your kids to church and obeying the Lord in that area.

    22:10-22:14

    It doesn't excuse you from being the primary discipler of your children.

    22:15-22:17

    And I can go on and on with more examples.

    22:18-22:22

    But please hear me, I am not saying any of this to shame you.

    22:23-22:25

    I'm saying this to help you.

    22:27-22:34

    If you are in the family of God, Please understand that your heavenly father isn't a dictator who's waiting to pounce on you whenever you mess up.

    22:34-22:40

    He isn't hiding behind the corner, jump out and go, "Aha, I got you," whenever you sin and then pull the rug out from underneath of you.

    22:41-22:49

    No, again, God wants you to obey all that he says because he loves you and wants what is best for you.

    22:51-23:03

    As God took care of Elijah's physical needs through his obedience, the Lord wants to provide for your spiritual needs and abundantly bless you through your personal obedience.

    23:05-23:06

    So how am I called to obey?

    23:07-23:10

    Third answer, by serving as God's word directs.

    23:11-23:13

    By serving as God's word directs.

    23:15-23:16

    Check out verse seven.

    23:16-23:21

    And after a while, the brook dried up because there was no rain in the land.

    23:22-23:26

    The ripple effects of Elijah's prayer have finally caught up to him.

    23:26-23:30

    The brook he was using as a personal water fountain goes belly up.

    23:31-23:32

    Now what?

    23:32-23:34

    How is God going to provide?

    23:35-23:37

    We find the answer in verses eight through nine.

    23:37-23:43

    Then the word of the Lord came to Elijah, "Arise, go to Zarephath, which belongs to Sidon, "and dwell there.

    23:43-23:54

    "Behold, I have commanded a widow there to feed you." You know, this would seem even less likely as a source of provision to Elijah than being waited on hand and foot by ravens.

    23:55-24:01

    As the text tells us, Zarephath belongs to the region of Sidon where Queen Jezebel is from.

    24:01-24:03

    Zarephath is Baal central.

    24:04-24:12

    Elijah traveling to Zarephath would be similar to a Jewish family trying to set up shop in Nazi-occupied Berlin in the height of World War II.

    24:13-24:17

    This is not the safest of destinations for Elijah.

    24:17-24:26

    But once again, he obeys the Lord, does exactly what he is told to do, and finds exactly what God promises in verses 10 through 12.

    24:28-24:30

    "So Elijah arose and went to Zarephath.

    24:30-24:34

    And when he came to the gate of the city, behold, a widow was there gathering sticks.

    24:34-24:37

    And he called to her and said, bring me a little water and a vessel that I may drink.

    24:39-24:43

    Now she was going to bring it, he called to her and said, bring me a morsel of bread in your hand.

    24:43-24:50

    And she said, as the Lord your God lives, I have nothing baked, only a handful of flour and a jar and a little oil and a jug.

    24:51-24:59

    And now I'm gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.

    25:02-25:08

    Imagine how the widow must have felt receiving these commands in the middle of a drought and famine.

    25:09-25:14

    As someone living in abundance, I don't like to even share my food at lunch or dinner.

    25:14-25:14

    Who's with me?

    25:15-25:16

    Who doesn't like to share their food from their plates?

    25:17-25:22

    I'm not even a huge fan of sharing cheesecake with my wife for dessert, because I'm always doing the mental math in my head.

    25:22-25:24

    Okay, how many bites has she had?

    25:24-25:25

    How many bites have I had?

    25:25-25:28

    How could I eat even more without looking like a gross and selfish pig?

    25:29-25:31

    All of us husbands have been there and done that.

    25:32-25:38

    It's hard for us to fathom being asked to give the very last portion of our food supply.

    25:40-25:50

    This widow is willing to give a cup of water, she can do that, but even giving the smallest piece of bread is a bridge too far because the fridge is empty and the pantry is bare.

    25:50-25:55

    And she even swears in the name of God, I can't help you, I can't do what you're asking.

    25:56-25:59

    And notice that she swears in the name of your God.

    26:01-26:01

    Not my God.

    26:02-26:06

    Her gods are Baal and Asherah who are failing miserably at the moment.

    26:07-26:11

    Yahweh is Elijah's God, but not her God, yet.

    26:12-26:13

    That's all gonna change very soon.

    26:14-26:16

    Check out Elijah's response in verses 13 through 14.

    26:17-26:26

    And Elijah said to her, do not fear, "Go and do as you have said, "but first make me a little cake of it "and bring it to me, "and afterward make something for yourself and your son.

    26:27-26:44

    "For thus says the Lord, the God of Israel, "the jar of flour shall not be spent, "and the jug of oil shall not be empty "until the day that the Lord sends rain upon the earth." So the widow's at a crucial crossroads that will determine her fate.

    26:45-26:50

    Will she make this last cake for her little family, or will she make it for Elijah?

    26:50-26:57

    Will she trust in herself in her limited supply, or will she trust God in his infinite supply?

    26:57-27:01

    Will she disobey the word of the Lord or obey?

    27:02-27:07

    Will she serve herself or serve a complete stranger first?

    27:09-27:11

    Let's see what path she takes in verses 15 through 16.

    27:12-27:16

    And the widow went and did as Elijah said, and she and he and her household ate for many days.

    27:17-27:25

    The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the Lord that he spoke by Elijah.

    27:26-27:33

    The widow takes the right path, and she is rewarded with an infinite amount of food until the famine is over.

    27:34-27:39

    Unsurprisingly, the word of God proves true, and the promise is kept.

    27:41-27:47

    Both Elijah and the widow survived starvation by obediently serving the other.

    27:50-27:53

    They both serve as God's word directs them.

    27:54-27:58

    And there is such an important principle here that we have to grab a hold of.

    27:58-28:05

    Putting yourself first leads to emptiness, while putting others first leads to abundance.

    28:06-28:08

    You know, the Christian life is a massive paradox.

    28:09-28:11

    You find your life by losing it.

    28:12-28:15

    You discover joy by denying worldly happiness.

    28:16-28:19

    You come in first by putting yourself last.

    28:20-28:23

    You serve yourself by serving others.

    28:25-28:28

    Is it just me or is this really hard to live into?

    28:29-28:31

    It's hard to have this kind of faith.

    28:32-28:36

    It's hard to have this level of obedience because it's uncomfortable and it's inconvenient.

    28:38-28:47

    It's so easy to keep your head down and just focus on you, your family, your wants, your needs, your schedule, your bills, your house projects, and nothing else.

    28:48-28:56

    It's hard to pick your head up and see the needs of others, especially those who could do nothing for you in return.

    29:01-29:06

    It's difficult to view the resources in your possession as belonging to God and not to you.

    29:06-29:10

    Because when you serve, you are simply giving to others what has already been given to you.

    29:11-29:14

    who are lending to others what has been entrusted to you.

    29:16-29:23

    But you will not obediently serve in this way if you don't make space for it in your mind, your heart, and your schedule.

    29:25-29:34

    You have to see a need and recognize it in your mind, and then desire to meet it with your affections, and then set aside time to meet the need.

    29:35-29:38

    Serving others never happens by accident.

    29:39-29:43

    It requires intentionality, it requires intentional obedience.

    29:45-29:48

    Who and how is the Lord calling you to serve right now?

    29:49-29:53

    Don't shout your answer, but share it with someone after service.

    29:53-29:57

    And ask them to hold you accountable and check back in to see if you followed through.

    29:58-30:17

    And don't fall prey to thinking, "Oh, well this isn't gonna matter that much, "it's not gonna make a difference." If the Lord could use a widow's small act of service and obedience to keep her and Elijah fed and her son fed during a famine, imagine what the Lord will do with your small act of service, with your small act of obedience.

    30:18-30:22

    And you may not even see a tangible result right now, but guess what?

    30:22-30:23

    Guess who sees?

    30:23-30:24

    God.

    30:25-30:29

    He sees your obedience, and that matters more than anything else.

    30:32-30:36

    You know, this seems like the perfect place to end the story of Elijah and the widow, doesn't it?

    30:36-30:41

    What a nice family sitcom moment to freeze frame on in classic '90s fashion.

    30:42-30:43

    But the story doesn't end here.

    30:44-30:46

    There's still one more trial to cover.

    30:47-30:53

    There's one more lesson about obedience that Elijah, the widow, and all of us need to hear.

    30:54-30:55

    How am I called to obey?

    30:55-30:59

    Final answer, by trusting God's word no matter what.

    31:01-31:04

    By trusting God's word no matter what.

    31:06-31:08

    Let's read verses 17 through 20.

    31:09-31:16

    After this, the son of the woman, the mistress of the house, became ill, and his illness was so severe that there was no breath left in him.

    31:16-31:19

    And the widow said to Elijah, "What have you against me, O man of God?

    31:20-31:34

    "You have come to me to bring my sin to remembrance "and to cause the death of my son." And he said to her, "Give me your son." And he took him from her arms and carried him up to the upper chamber where he lodged and laid him on his own bed.

    31:34-31:47

    And he cried to the Lord, "Oh Lord my God, "have you brought calamity even upon the widow "with whom I sojourn by killing her son?" What a horrific turn the story has taken.

    31:48-31:55

    One minute it's three's company with Elijah, the widow, and her son, and the next minute the son is gone.

    31:55-31:59

    And she immediately turns on Elijah and his God.

    31:59-32:04

    She shoots the messenger and accuses Elijah of bringing Yahweh's punishment upon her.

    32:06-32:10

    She responds a lot like us when suffering falls upon our heads.

    32:11-32:13

    This woman is in agony.

    32:14-32:17

    She's experiencing the worst nightmare a parent can imagine.

    32:18-32:31

    She must be thinking, "I trusted God, "and look where that got me." But as we talked about in the series on Job in November and December, God doesn't owe us favors because of our obedience.

    32:32-32:38

    God is in no person's debt, and obedience is not the easygoing path of least resistance.

    32:39-32:43

    It's easy to trust God when everything is going well and everyone is healthy.

    32:43-32:47

    It's hard to trust God when nothing seems to be going right.

    32:49-32:56

    The widow doesn't immediately respond in faith, and Elijah is shocked by the boy's death as well.

    32:56-33:01

    But there is a key difference between the widow's reaction and Elijah's response.

    33:02-33:04

    Elijah doesn't complain about God to others.

    33:04-33:08

    He takes his problem and his questions directly to God.

    33:09-33:12

    He prays to God, God, this doesn't make sense.

    33:12-33:15

    This cannot possibly be why you sent me here.

    33:18-33:23

    He then prays a big prayer, expecting big results that we talked about a few minutes ago in verse 21.

    33:25-33:39

    And Elijah stretched himself upon the child three times and cried to the Lord, "Oh Lord my God, "let this child's life come into him again." You know, as Christians, this side of the empty tomb, resurrection isn't very foreign to us.

    33:40-33:46

    But Elijah is praying in faith for something that had not yet happened in biblical history at that point.

    33:47-33:51

    We don't see in scripture that anyone had been raised from the dead yet.

    33:52-33:53

    What a bold prayer.

    33:54-33:56

    Bold strategy, let's see if it plays out for him.

    33:56-34:09

    In verse 22, "And the Lord listened to the voice of Elijah, and the life of the child came into him again, and he revived." That verse is absolutely astounding.

    34:09-34:12

    The Lord listened to Elijah.

    34:14-34:19

    Another Old Testament verse is that word for listen or hear could be translated as obeyed.

    34:21-34:34

    Earlier, Elijah did exactly as the Lord commanded, by going to the brook and then Zarephath, and now the Lord does exactly as Elijah asked, by making history and bringing the first person back from the dead.

    34:36-34:37

    How does this work?

    34:37-34:41

    How can God be in total control and our prayers still make a difference?

    34:43-34:48

    Are you ready for my really deep theological answer that I went to seminary for for three, well actually it ended up being seven years.

    34:49-34:50

    You know what the answer is?

    34:51-34:51

    I don't know.

    34:53-34:58

    I don't know, but I trust that both realities are true because the Bible says so.

    34:59-35:02

    Our God loves to work through our prayers.

    35:04-35:06

    He is sovereign over the ends of events.

    35:07-35:10

    He's also sovereign over the means by which these events happen.

    35:11-35:16

    Somehow the Lord uses the means of our prayers to accomplish his divine ends.

    35:18-35:29

    James says this in the verse before his teaching on Elijah, "The prayer of a righteous person has great power "as it is working." Let's wrap up with verses 23 through 24.

    35:31-35:37

    And Elijah took the child and brought him down from the upper chamber into the house and delivered him to his mother.

    35:38-35:56

    And Elijah said, "See, your son lives." And the woman said to Elijah, "Now I know that you are a man of God, "and that the word of the Lord is in," Sorry, now I know that you're a man of God and that the word of the Lord in your mouth is truth.

    35:58-35:59

    We've come full circle.

    36:00-36:08

    At the beginning of the chapter, we see that Elijah spoke the word of the Lord and now the widow is firmly convinced of that fact.

    36:09-36:16

    She believes that Yahweh is the only living God and his word is to be trusted and obeyed no matter what.

    36:18-36:21

    but this faith had to be kick-started by pain.

    36:22-36:27

    She had to walk through the valley of death to come to God's green pastures.

    36:28-36:35

    The glory and beauty of the word shines the brightest in the darkness of our helplessness.

    36:37-36:47

    You know, this is the first Sunday of 2025, and you may feel very optimistic about the year ahead, while others of you feel very pessimistic.

    36:48-36:52

    You're already convinced that 2025 is not going to be your year.

    36:54-36:58

    You're going through a troubling time of testing and you don't feel like worshiping.

    36:59-37:00

    You don't feel like reading the Bible.

    37:01-37:05

    You don't feel like obeying God's word because it seems pointless.

    37:07-37:14

    As the new year continues, I want to encourage you to keep trusting God even when it feels like God has betrayed you.

    37:16-37:19

    Keep obeying God even when you don't feel like it.

    37:19-37:25

    Keep putting one foot in front of the other when you feel like collapsing and just staying still.

    37:26-37:35

    Keep believing that the word of God is the truth and obedience to it leads to great reward in this life and in eternity.

    37:39-37:46

    You know, as we close, you may feel crushed onto the massive list of ways that God is calling you to obey.

    37:48-37:53

    You may look at your outline and think, oh great, another bunch of things to add to my already busy schedule.

    37:53-37:55

    I cannot do what Elijah did.

    37:55-37:57

    This is impossible.

    37:58-37:59

    You know what?

    38:00-38:00

    You're right.

    38:01-38:02

    It is impossible.

    38:03-38:08

    You cannot possibly carry out this list on your own.

    38:10-38:13

    but stop taking your eyes, but take your eyes off of yourself for a minute.

    38:14-38:19

    Also take your eyes off of Elijah because he never perfectly obeyed either.

    38:20-38:23

    Instead, look to the one who Elijah points you to.

    38:23-38:29

    Focus your attention on the one who perfectly obeyed in all the ways that you have failed, Jesus Christ.

    38:31-38:32

    Go through the list.

    38:33-38:34

    Did Jesus pray according to scripture?

    38:35-38:36

    What's the answer?

    38:37-38:39

    Every single time without fail.

    38:40-38:42

    Did Jesus do exactly what the Father told Him to do?

    38:44-38:45

    Down to the very last detail.

    38:46-38:48

    Did Jesus serve as the Father directed?

    38:50-38:58

    The Son of Man, the Son of God, came not to be served, but to serve, and to give His life as a ransom for many.

    38:58-39:01

    Did Jesus trust in His Father no matter what?

    39:03-39:16

    In the Garden of Gethsemane, when death, agony, and suffering where a few steps down his chosen path, Jesus submitted to the will of the Father, even though he knew how horrible this would be.

    39:19-39:28

    If you do not know and love Jesus, I want to tell you that he knows you, and his love is offered to you this morning.

    39:30-39:37

    Obey his call and command to come to him for forgiveness and eternal life.

    39:38-39:43

    If you have trusted in Christ and turned from your sin, guess what?

    39:44-39:52

    Your disobedience was placed upon him at the cross and his perfect obedience is now your obedience.

    39:54-39:59

    When you struggle with feeling helpless and hopeless, remind yourself of this glorious truth.

    40:00-40:06

    Jesus, the one far above us, willingly chose to become just like us.

    40:08-40:11

    He chose to become just like you.

    40:13-40:21

    Jesus became just like you so you could be set free from the impossible task of trying to earn God's approval and save yourself.

    40:22-40:26

    Jesus became just like you so you could joyfully obey God's commands.

    40:27-40:34

    Jesus became just like you so that you would be empowered to become more and more just like him.

    40:35-40:35

    Let's pray.

    40:38-40:42

    Father, we come to you, and all of us are in different places right now.

    40:44-41:02

    For those in this room who think that they know you and don't, or have chosen willingly to reject you, Lord, I pray that today would be the day of visitation and salvation, that today would be the day that the lights turn on, and faith in Christ is placed in what he has done.

    41:04-41:12

    And for the rest of us, Lord, Some of us are coming in here burdened, and we feel like we can't do any of the things you've called us to do.

    41:14-41:16

    Lord, help us to look to your Son.

    41:19-41:24

    Help us to look to your Holy Spirit who lives within us, and help us to remember we're not alone.

    41:25-41:27

    We don't need to do this alone.

    41:29-41:33

    We have a Savior, we have an advocate, we have a helper.

    41:35-41:39

    We have someone living within us to empower us.

    41:42-41:46

    Father, I pray as 2025 continues that we would walk in obedience to your word.

    41:49-41:55

    I pray that we would look more and more like Jesus Christ at the end of this year than we do right now.

    41:56-41:58

    I ask all these things in the mighty name of Jesus Christ.

    41:59-41:59

    Amen.

Small Group Discussion
Read 1 Kings 17:1-24

  1. What was your big take-away from this passage / message?

  2. Does your prayer life seem unbalanced right now? What would it look like to pray big prayers to a big God and expect big results?

  3. How do we justify or excuse our disobedience to God’s Word? How do you see yourself struggling to obey the Lord in a specific way right now?

  4. What holds you back from serving others as God’s Word directs? How do you feel called to serve right now?

Breakout
Pray for one another.

Resolve to Rest

Introduction:

(Matthew 11:25-30):

  1. Recognize who invites you.
  2. Respond to the almighty.

    Jeremiah 18:11b-12 - "Return, every one from his evil way, and amend your ways and your deeds." But they say, "That is in vain! We will follow our own plans, and will every one act according to the stubbornness of his evil heart."

  3. Return to Jesus and find rest.
    1. In Solitude .

      Mark 1:35 - "And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed."

      Luke 5:16 - "But Jesus often withdrew to lonely places and prayed."

    2. In Stillness .

      Psalm 46:10 - "Be still, and know that I am God..."

      Psalm 37:7 - "Be still before the Lord and wait patiently for him."

    3. In Silence .

      Habakkuk 2:20 - "The Lord is in his holy temple; let all the earth be silent before him."

      Isaiah 30:15 - "“For thus said the Lord God, the Holy One of Israel, “In returning and rest you shall be saved; in quietness and in trust shall be your strength."

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:46

    Good morning, Harvest. Happy New Year. We're in Matthew chapter 11 this morning, so if you would turn there. And we're going to be looking at the verses towards the end of the chapter, verses 25 through 30, but we're going to do a review of sorts. So it's the new year. Well, this 24 went fast, at least for me it did and New Year comes what do people typically do? Make resolutions. Has anyone here made some resolutions this year? If you want to raise your hands. But why do people make resolutions?

    00:47-00:52

    Well because we want to improve in some way in our lives. We wanted to eat healthier.

    00:53-00:54

    We want to get in shape.

    00:54-00:57

    We want to quit smoking or drinking.

    00:58-00:59

    I'm going to save some money.

    01:00-01:05

    I think getting in shape seems to be one of the biggest resolutions people make.

    01:06-01:10

    I notice every year at the gym, the first week of January, it's packed.

    01:11-01:15

    By the end of the month, all those new resolvers, they're all gone.

    01:16-01:24

    I used to make resolutions, and I stopped several years ago, mostly, I think, because I didn't keep them.

    01:25-01:26

    I was in good company.

    01:28-01:33

    Research suggests that only 9% of Americans follow through on their resolutions.

    01:33-01:39

    And statistics show 23% of people quit their resolution by the end of the first week.

    01:40-01:43

    43% quit by the end of January.

    01:44-01:51

    And by the second week of February, 80% of resolutions have been abandoned.

    01:51-01:53

    So why do so many people quit?

    01:54-02:01

    One study indicated 35% of the respondents, they had unrealistic goals, or they had too many resolutions.

    02:04-02:08

    Another 33%, they just didn't track their progress.

    02:08-02:12

    And the last 23%, they just forgot about their resolutions.

    02:15-02:20

    I'd like to suggest another reason why people quit on their resolutions.

    02:21-02:33

    They're so focused on the goal that they just overdo it on day one and at the first sign of pain or discomfort or failure they just they quit.

    02:33-02:34

    They quit.

    02:34-02:34

    Too hard.

    02:35-02:36

    I tried.

    02:36-02:37

    Too hard.

    02:38-02:43

    The problem is people focus too much on the goal instead of the process.

    02:43-02:50

    They focus on the final result instead of simply enjoying the doing of their task.

    02:51-02:56

    They zero in on walking 10,000 steps instead of just enjoying going for a walk.

    02:58-03:06

    I suppose that this isn't surprising in an outcome-focused, an outcome-oriented culture such as ours.

    03:06-03:13

    We focus on the result and don't consider how the process itself can change us.

    03:14-03:20

    We view process as important only insofar as it gets the outcome that we're looking for.

    03:20-04:48

    is what matters. The process is only the means to an end and if we learn anything from the process it's only meaningful if what we learn helps us improve the outcome and results in more success. You know this this mindset pervades our lives even our walk with Jesus Christ. We feel like we've got to have something to show for ourselves. We've got to prove ourselves and to others that we're living meaningful lives and we're living life to the fullest. So we make resolutions and we aim high. And as a result, our lives become a frenzy of activities. Long hours at work, striving to get to the next promotion, consulting the life coach to unleash the power within, getting the kids to into activities and sports, going on that dream vacation, and you know and traveling a long way and just so I can work remotely. All these all this activity it leaves us kind of exhausted and and weary and longing for a moment's rest. But we don't rest because there's just so much we think that has to get done. Well, it's amid all this ceaseless activity that an invitation arrives.

    04:48-05:34

    Oh joy, another thing to do, another event to add to the calendar, but let's see who it's from. Why, it's from Jesus, and he says, "Come to me, all who labor and are heavy laden, and I will give you rest." Let's pray. Our gracious God and Father, Our Lord and our God and our Savior, we pray this morning that you open the eyes of the blind, that you give hearing to the deaf, that you raise and wake the dead.

    05:36-07:31

    And I pray, Lord Jesus, that everyone in this room hears you call them. We ask in your great name amen so we've got an invitation the first thing we need to do is recognize who it is that is inviting you we're gonna focus as I said on Matthew 11 25 through 30 this morning but Matthew has a profound and illuminating lead-in to these verses at the beginning of the chapter Jesus is to messengers from John the Baptist. John was in prison and he was getting a little concerned and so he sent messengers to Jesus. He wanted reassurance that Jesus was the Messiah. "Are you the one we're looking for or will it be someone else?" And Jesus answered by paraphrasing Isaiah 35 verses 5 and 6 and some other verses in the Old Testament that told the Jews how they could recognize Jesus or how they could recognize the Messiah when he when he showed up. So Jesus said, "Go tell John the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor are hearing the gospel." There's an agreement here between the scriptures and their fulfillment. It's a double proof that Jesus is the Messiah. After John's messengers left, Jesus spoke about John to the crowd. There was a crowd of people around him and Jesus rhetorically asks them, "Hey, when you went out looking for John the Baptist in the desert, what were you looking for?

    07:31-09:53

    What were you expecting to see?" And Jesus answers, "You were looking for a prophet. You thought he was the Messiah but he said he wasn't. But you went out looking for a prophet. You know the Jews had this idea that Elijah would come back and that he would he would announce the Messiah and Jesus again quotes Isaiah and he asserts that John the Baptist was in fact the Elijah who is to come. And who is this Elijah going to proclaim? The Messiah. And who did John point to? Jesus. Behold the Lamb of God who takes away the sin of the world. The one whose sandals I am not even worthy to untie. So now we have three proofs that Jesus is Messiah. The scripture, his miracles, and John's testimony. And all these proofs reinforce each other and how did the crowd respond yeah what have you done for us lately Jesus Jesus says you're like little kids you're dissatisfied with everything and then Jesus goes on to denounce the cities of Chorazin Bethsaida and Capernaum because those are the places where he had performed most of his miracles and the people hadn't repented Jesus said Sodom on the day of judgment is going to be better off than all of you because if Sodom had seen and heard the things that I have done they would have repented all the people in Sodom would have repented and yet the crowd of people before Jesus remains unrepentant in verses 25 and 26 of Matthew take a look there Jesus declares why the crowd hasn't repented. He says, "I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children. Yes, Father, for such was your gracious will." Underline little children there, we might come back to that before the end. And you see the crowd is not filled with little children but with so-called wise ones, worldly ones, who think they know it all.

    09:54-10:08

    The smart folks, the type A overachievers, the keep-working-at-it folks, who whether they're scrupulously religious or wise in their own eyes, they look down on the poor and the simple and the sinners and the strugglers.

    10:10-10:17

    They don't recognize Jesus because they have their own expectations of a mighty conquering king as Messiah.

    10:18-10:35

    Whereas Jesus in their eyes is uneducated, common, poor, simple. He's not the Messiah they want, but he's the Messiah they need. And then Jesus follows up this astounding statement in verse 27.

    10:36-10:55

    He says this, "All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son, and anyone to whom the Son chooses to reveal him." Jesus speaks here much like he does in John's gospel.

    10:57-11:11

    And by clearly identifying himself with the Father, many in his audience would have understood him to be saying, "I am God." So this is a fourth proof that Jesus is Messiah.

    11:11-11:31

    He's one with the Father and the Father has handed over to him all things In other words, Jesus has been given all power all authority in heaven and in earth by the Father Let me ask you what would you do if you had all authority How would you handle?

    11:32-12:24

    having unlimited power You can probably imagine many things and you may flatter yourself that you would only do what is good and right But you probably wouldn't do what Jesus did Jesus used his authority and unlimited power To obey his father to wash dirty feet Become the last and the least to be poor and homeless to heal and raise people to raise the dead Most importantly to put himself in the hands of angry sinners who tortured him and put him to death But importantly for our study this morning Jesus uses his power and authority to reveal the Father to whomever he chooses So we should ask To whom has he chosen to reveal the Father?

    12:26-13:59

    Matthew chapter 11 tells us the crowd and He has given the crowd for proofs that he's the Messiah that he is God Almighty The scripture the signs superiority and sonship They all add up to one conclusion Jesus is God Almighty and he has all authority I'm a lawyer. I used to try cases and I'll tell you in a trial court These are all valid types of evidence to prove a case He's got the documents he's got eyewitness testimony and including hundreds of people who could have stepped forward and said he healed me He delivered me from my leprosy. He raised my son from the dead and You have the testimony of Jesus himself and who's the jury the whole crowd They've all seen and heard these things this stuff didn't happen in a corner Jesus is not speaking to select groups of people or only certain types of people He's speaking to everyone who was there the Pharisees the Sadducees the Romans the rich the poor tax collectors Jews Gentiles Saints sinners and everyone in between He's speaking to all of humanity You know who else is in this crowd All of you all of us here and Anyone past present and future who reads or hears these words of Jesus?

    13:59-14:32

    We're all part of the great crowd of all generations of all time Jesus says he has all authority to reveal the Father to whomever he wants and he reveals him to everyone Notice Jesus does not give an ultimatum Doesn't make a demand. He doesn't issue a mandate. He could demand recognition and obedience He could terrify and command the crowd, "Bend the knee!" and they would have been powerless to resist him.

    14:33-14:54

    And instead, the Lord God Almighty gives a simple invitation, "Come to me, all who labor and are heavy laden, and I will give you rest." If you recognize that it is God himself who invites you, what should you do?

    14:55-14:58

    you should respond to the Almighty.

    15:02-15:29

    What Jesus is giving here is the original, the true, and only call to be unburdened by what has been. But unlike a politician, Jesus, because he's God Almighty, can make good on what he promises. Although he doesn't seemingly demand an answer, we should respond. He has spoken so kindly and given such a nice invitation.

    15:30-16:15

    We really ought to RSVP with the Almighty. You know what an RSVP is, right? You see it on a wedding invitation or, you know, a party invitation, and we think, "Oh, I got to give a response." What does RSVP mean anyway? Well, it's an acronym for the French phrase "Respondez si vous plaît," or literally "respond if it pleases you." Now we may think we only have to RSVP if we're going to attend, but RSVP really means "give an answer." "Yes, I'm coming." "No, I'm not." So what sort of an invitation is this that Jesus is giving us?

    16:17-16:33

    Even though Jesus doesn't mention sin, he doesn't mention repentance, he is very much calling people to salvation. We can know this because first people are going away from God. We always have been.

    16:34-19:32

    As Isaiah 53 6 says, "We all like sheep have gone astray. We have turned every one to his own way." So Jesus is calling us, "Turn around, turn towards him." In other words, "Repent." Second, people are laboring and they're heavy laden or burdened. In Greek, the word translated labor refers to being weary and completely worn out and the word translated heavy laden refers to teaching. People in the crowd are laboring under the burden of what they've been taught. It boils down to this. People are being crushed by what they believe. For instance, the Jews in the crowd were not only laboring under the law itself but also over 600 rules that the Pharisees had developed to help them avoid breaking God's law. The Greeks and the Romans, the other Gentiles of the time, they had a wild pantheon of gods to keep satisfied with sacrifices and prayers. You know, the world is not very different today. Even now there are religions that emphasize rule-keeping to prove your goodness and virtue. Even now people worship, though they may not want to admit it, an abundance of things that are not God's. Self and money and work and sports, atheism, evolution, New Age spirituality, and a hodgepodge of borrowed religious ideas all blended into a relativistic worldview and it has its own malleable moral code. But I'll tell you, no amount of rule-keeping, sacrifices, or good works can make a person right with God. And Jesus pushes it all aside. He replaces every religion, philosophy, and form of self-righteousness with a simple "come to me." Ironically, the sticking point for many people is going to be their labor and heavy burden. They don't want to come to Jesus because they want to continue laboring because in their heart of hearts they believe I've got to work to prove my worth and satisfy my ego. And besides I'm really not that weary yet. I'm not exhausted yet. They want to imagine themselves strong enough to bear that burden. I just need to keep going. I'll get all my ducks in order here soon and I'm alright. I'm not perfect, but I'm good enough. If I just give it another good old college try, I will achieve my goals. I don't need God.

    19:33-19:46

    God is for weaklings. I'm the captain of my soul and in the end I will make my life meaningful. You know this mindset is part and parcel of the human condition.

    19:47-21:28

    It always has been. The Prophet Jeremiah gave a similar call to return to God in chapter 18 of his book. He said, "Return everyone from his evil way and amend your ways and your deeds." And how did the people respond? "But they say, 'That is vain, we will follow our own plans, we will everyone act according to the stubbornness of his evil heart." So that's the no response to the call. In the short run it's the easy response because you don't have to do anything different than you're doing right now. It may be more difficult to respond yes because coming to Jesus requires a hard gut check. You have to ask yourself, "Am I weary and burdened?" Have you come to a place where you see that all your striving only moves you farther away from God? Are you ready to admit that you are all wrong about life and how it's to be lived? Are you ready to admit that you're doing it all wrong and you are sinning and everything that you do and you fail to do. We are extremely reluctant to make such an admission. But you see before you can respond to Jesus's invitation with a yes, you must admit you're not the boss. That you have no power to fix your sinful nature or or undo the consequences of your sin.

    21:32-21:38

    And no matter what you resolve, you can't permanently fix yourself and undo the consequences.

    21:42-21:48

    It is to admit that you're not capable of self-improvement and that all your resolutions amount to dust.

    21:49-21:51

    This is the most difficult thing any person can do.

    21:55-22:03

    Jesus is really calling us to recognize that our lives are a vanity of vanities. It's all vanity.

    22:04-22:23

    You may say, "Well, Sprouk, that's true of unbelievers. It doesn't really apply to me because I believe in Jesus." Now, remember in that crowd, Jesus was speaking to religious people, including his own disciples. Understand that Jesus' invitation isn't a one and done.

    22:25-23:18

    It's not a one-time invitation. It's a wide open continuous constant invitation to all believers and unbelievers alike for all of life. Understand this. You respond to God day by day, moment by moment, whether it's "yes Lord, I will do that" or "no, in this particular matter or habit or lifestyle choice, I'm going to do what pleases me." You get to choose. Jesus lets you respond to him as it pleases you." But notice Jesus makes a promise to everyone who says yes to his invitation. He promises to give them rest. He says, "Come with your exhausting burdens to me and I will give you rest." So Jesus' invitation is for salvation, yes, but there is more.

    23:18-23:31

    It's an invitation to live all of life in him. It's an invitation to be with him, to abide in him, to live in the presence of the one who is always present with you.

    23:34-23:40

    So if you want to RSVP with Jesus with "yes, I will come," what's next?

    23:42-23:46

    What do you do with any invitation you accept? You show up.

    23:48-24:55

    So you have to return to Jesus and find rest. Come to Jesus, you return ready to get the rest he promised and he says this in verse 29, "Take my yoke upon you and learn from me for I am gentle and lowly in heart and you will find rest for your souls. For my yoke is easy and my burden is light." You're probably thinking to yourself, "A yoke? Jesus, you promised to give me rest." Not a yoke. A yoke sounds hard and heavy. Jesus, it sounds a lot like when you said if anyone wants to be great, they've got to be the slave of all. To be first, I've got to be last. If I want to live, I got to die to myself. And if I want to be her disciple, I must take up my cross. Jesus, a yoke, it just sounds difficult and inconvenient. What is a yoke anyway? Well, there are different kinds of yokes.

    24:57-26:45

    Some are bars, which is worn over the shoulders to balance and carry heavy loads. There are single and double yokes for animals so that it can be hitched to a plow or a wagon and put to work. When Jesus says take up his yoke, most scholars agree he is referring to a double yoke, like looks like the one in this picture. It is a large wood bar that connects two animals together so they can work as one. Now notice that one bull is smaller. This is a younger, untrained bull. A farmer wouldn't yoke two young inexperienced bulls together because they would just they would just go go go they would work too hard too fast and wear themselves out before the work is done if they could even be controlled to go in the right direction. So the farmer yokes the inexperienced bull to a larger trained bull. That larger bull teaches the younger one the way to go at a steady pace. You should also note that the older, stronger bull is probably pulling most of the weight. He's doing most, if not all, of the work. It's implied in Jesus's invitation that you're already wearing a yoke. Jesus isn't asking you to do something that you aren't already doing. Every one of us is yoked to something or someone because recall in verse 28 Jesus referred to being heavy laden by what you believe. Where exactly have you gotten most of your beliefs?

    26:47-27:52

    Most likely you're getting them from what the New Testament writers call the world. The New Testament writers tell us that the whole world lies in the power of the evil one, and people living under that power are dead in their trespasses and sins following the course of this world, following the Prince of Power of the heir who is now at work and the sons of disobedience. He has blinded the mind of unbelievers to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. If you're not wearing Jesus's yoke, you're wearing Satan's. And he is a suave and smooth and sophisticated angel of light, and he can make you feel pretty good about his yoke. He gets you feeling wise and accomplished and even righteous about your life. He persuades you that overall it's not that difficult.

    27:53-27:58

    Everybody's got their ups and downs. Everyone else is more or less pulling the same kind of load.

    28:01-28:44

    But be honest with yourself and recognize how hard, how difficult, how time-consuming and futile Satan's yoke is We started this message by talking about resolutions We make resolutions because we're chafed and burdened by the yoke That you're wearing and you want to change But Satan the deceiver will even encourage you to make resolutions because he knows your resolutions only address the symptoms of your yoke They do nothing to put it off and destroy the yoke itself To come to Jesus, you must put off the yoke you're wearing and take on the yoke of Jesus.

    28:46-28:50

    Believe me, Jesus will take Satan's yoke off of you and destroy it.

    28:53-28:57

    You need to notice the difference between your current taskmaster and Jesus.

    28:58-29:01

    Jesus says he's gentle and lowly in heart.

    29:03-29:09

    Jesus is revealing here and really nowhere else in the Gospels, revealing his heart for you.

    29:11-30:11

    He says, "I am gentle and lowly." He is the great I am. There's a direct connection to what Jesus says here and what he said to Moses out of the burning bush. There's also an echo of Exodus 34 6 when God announced his character and his name to Moses and he said, "The Lord, the Lord," or "I am, I am a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness." Yes, the God, God most high is gentle and lowly in heart toward you. He also says, "His yoke is easy and his burden light rather than the world a yoke that promises independence and self-fulfillment. Jesus's yoke is the life-giving and living word of God. It is himself.

    30:13-30:23

    Jesus is not just directing us to do what he says but to do as I do and when it comes to doing He is yoked with you.

    30:24-30:26

    Remember that one ox was smaller than the other.

    30:29-30:35

    You don't wear Jesus' yoke of teaching and his life alone.

    30:36-30:43

    He is yoked with you to show you how to go, to learn from him, to guide you as you walk in the light.

    30:44-31:49

    Jesus' yoke, when you think about it, looks more like a strong, encouraging arm around your shoulder than it does a heavy weight. Remember in verse 28 Jesus promised to give rest and here in verse 29 he promises we will find rest for our souls rest in the deepest part of our being because we're yoked to him. I hope you're asking well how do I do this? How do I come to Jesus? How do I be with him. Isn't he far away? No, no, he promises to be with you. In John 15 he says he abides in us. He is with us always to the end of the age. He gives us his Spirit who is in us and will be with us forever. Your Savior and your God dwells with you. The question is what are you doing to dwell in and with him?

    31:50-33:12

    So here's the application. If you want to find rest for your soul in Jesus, you must resolve to be with him. You need to spend time with him. You need to make a change in your daily pattern of living, not by making a resolution to actively do something more, but by getting into the practice every day of simply being still in the presence of Jesus. In a way it's a resolution to do nothing. The process rather than the outcome is the goal. Along with the disciplines of reading scripture and meditating on it, memorizing it, prayer and fasting, there is an ancient practice of silent stillness with Jesus. Let's look at the biblical basis for doing this? What does this practice look like? Well first you need to be in solitude. You need to find a secret place where you can be alone and without distractions. You need to be in the secret and solitary place where only God sees. So leave your phone somewhere else. Jesus did this regularly.

    33:13-33:46

    Well, Jesus didn't have a phone, but if he did, he would have left it behind. But he did seek solitude regularly. Mark 1.35 says, "And rising very early in the morning, while it was still dark, he departed and went out to a desolate place where he prayed." Luke 15.6 says, "But Jesus often withdrew to lonely places and prayed. So the first thing is get alone with God and then be in stillness.

    33:46-34:29

    Be still. We're constantly on the move whether for earthly pursuits or to prove our Christian bona fides. We're hurrying for the day to get ready. We're commuting, we're working, we're serving, eating, exercising, shopping, traveling, on and on and on. What did your four weeks between Thanksgiving and Christmas look like? We wear ourselves out with activity and anxiety because we can't or won't be still and falling asleep on the couch in front of the TV doesn't count. If you're going to be yoked you need to be still. Farmer would have a hard time putting a yoke on an animal that's constantly running around.

    34:32-34:35

    If we're going to know Jesus, be still.

    34:36-34:56

    Psalm 46.10 says, "Be still and know that I am God." Psalm 37.7 says, "Be still before the Lord "and wait patiently for Him." All right, you're alone, you're still, and now you need to be in silence.

    34:58-35:04

    From the moment we wake up, We are filling our ears with noise and our minds with information.

    35:06-35:10

    I'm not going to ask, well I will ask, but you don't have to answer.

    35:10-35:13

    How many people, the first thing you do in the morning when you wake up is you grab your phone?

    35:17-35:20

    We are constantly in noise.

    35:21-35:28

    We're looking at news, social media, we're looking at the TV, we're listening to the radio, we're listening to music, we're talking to other people.

    35:29-36:53

    God's Word calls us to be quiet in the quiet. Habakkuk 2 20 says, "The Lord is in His holy temple. Let all the earth be silent before Him." Isaiah 30 15 says, "For thus said the Lord God, the Holy One of Israel, 'In returning and rest you shall be saved. In quietness and trust shall be your strength.'" I hope you're beginning to see that what Jesus is saying to us is not new with him. It goes all the way back to the Old Testament. I suggest you combine your moments of quiet stillness with the disciplines of reading God's Word and prayer. You can go get your cup of coffee or tea if that's what you like, and go to your secret place and worship there in silent stillness. While you're still, think about his mercy and his kindness. This is not a time to empty your mind of all thoughts. No, instead you want to contemplate God's awesome power. Meditate on a verse of Scripture. Turn it over in your mind. Think about his love and his sacrifice that has assured your salvation. Magnify him in your heart by recalling the words of a favorite hymn.

    36:55-37:32

    And then follow this silent devotion time with reading the word or prayer. In fact, prayer flows naturally out of quiet stillness. This quiet time every day can be the most holy thing you do all day. I know there are people, some who may be right here, for whom the idea of being quiet and still for even five minutes is terrifying. There are others who view being quiet and still as a waste of time, but it's not a waste of time. There are many, many good reasons why you should do this.

    37:34-39:13

    You see, by deliberately putting yourself before the Lord in silent stillness, you are expending the most precious resource you have, time. You're using your limited time to be intentionally present with Jesus. Now we all have 24 hours a day, but none of us know how many days we have. But the Lord knows, and he recognizes the sacrifice and the worship involved and being still with him and he is pleased with you. It's never wasted time. Do you recall Martha and Mary? Martha was in a frenzy getting dinner ready while Mary's just sitting silently at Jesus' feet. Martha complained to Jesus about Mary's lack of help and Jesus answered her, "Martha, Martha, you are anxious and troubled about many things. But one thing is necessary, and Mary has chosen the good portion, which will not be taken away from her. It's also good for you mentally, emotionally, physically, and above all, spiritually, to be still. For at least a few moments, you're not hurrying or doing or striving. You aren't trying to do anything but be present with Jesus. You're soaking up calm and quiet in the presence of your Creator. Your heart rate slows, your blood pressure goes down, your whole body is at peace.

    39:15-39:34

    He's giving you rest and you are finding it. There are many experts, life coaches, gurus, others who advocate being still. Go online, look it up, being still. But there are some differences between what they encourage and what the Bible's teaching.

    39:35-41:42

    What those experts teach is inward focused and it's really alone. And they can tell you what to do, but they aren't doing it with you. They aren't helping you with the yoke that they're laying on you. You know if Jesus had only just said take my yoke upon you he would have been just like any worldly teacher who's encouraging us to be still. But he didn't. There's a difference. Jesus says come to me all and I will give rest. The difference is profound. This is Christ focused, silent stillness. This is companionable stillness with Him and you have nothing to prove. You don't have to impress Him with words or deeds. When we're still with Jesus, He gives us His rest. He gives us His peace. He gives us His very presence. We can compare being in the presence of God to a parent looking at an infant in love. The gulf between that adult and that infant is immense. That newborn baby has no comprehension of the parent, no context to understand who this person is, what are they even, what is she what is she saying? No comprehension. But over time, through continuous interaction, the child begins to recognize the one who loves him, begins to understand what is being said and done, and begins to understand just who it is that provides comfort and help. You see, when you're silent and still in Jesus presence and you do it regularly, you will begin to hear and recognize Jesus.

    41:44-41:48

    You will begin to glimpse with spiritual eyes the one who you worship.

    41:49-41:52

    It's only in quiet stillness that you can hear him.

    41:53-42:00

    When you first try this, your mind may be filled with your to-do list for the day, and with the things that cause you anxiety and worry.

    42:01-42:04

    Well, you need to replace those thoughts with thoughts about Jesus.

    42:05-42:10

    give up. This is another thing it could be easy to quit. Don't give up, keep at it.

    42:11-42:49

    Start with just a few minutes every day and you will learn to be still physically, mentally, emotionally. It's going to take time to break old patterns and habits of busyness, but if you daily sow seeds of silent stillness with Jesus, you will reap a harvest of rest throughout your day. As David says in Psalm 131, "I have calmed and quieted my soul like a weaned child with its mother." Like a weaned child is my soul within me.

    42:50-42:53

    Remember I said to underline Jesus' statement about revealing the Father to little children?

    42:54-43:10

    Here's why. Because when you're still and quiet with Jesus, you begin to understand that you, yes, you, beloved, are one of the little children to whom Jesus has revealed himself in the Father.

    43:14-43:25

    Our ministry theme this year is "God Wants Your Heart." In October, we learned He wants your heart in giving. In the book of Job, we learned he wants your heart even in suffering.

    43:27-43:45

    We're going to see in Matthew next year in the Sermon on the Mount that he wants your heart in all of life. I encourage you in this new year to put aside all your resolutions to do actively something and replace it all with a simple resolution to rest in Jesus.

    43:48-43:55

    You have been called. You are invited by your Creator to be yoked to him and find rest.

    43:57-44:23

    Come to Jesus. Get to know him. You will be transformed, and a year from now you will be a very different person. And if we all resolve to rest every day in Jesus, what kind of congregation might we be collectively a year from now when Lord willing another new year is at hand. Do you want to know? Are you eager to know?

    44:26-44:35

    Because the great and awesome Almighty God, the gentle and lowly I Am, has invited you to himself.

    44:37-44:44

    How will you respond to his invitation? Will you resolve to rest? Let's pray.

    44:46-44:57

    Most gracious Father, our Lord, our God, we thank you for Jesus and his call to come to him.

    45:00-45:29

    I pray, Lord, that you have awakened every heart in this room, to everyone who listens or sees this message, to hear Jesus himself calling, "Come to me." And God, you would be glorified, and you will be our God, and we will truly be your people.

    45:31-45:35

    And it's in Jesus' name and for His glory we ask it. Amen.

Small Group Discussion
Covering Matthew 11:25-30

  1. What was your big take-away from this passage / message?

  2. What are some differences between our understanding of rest, and the rest that Jesus says He will give and that we will find?

  3. What are some differences between a worldly yoke and the yoke Jesus offers?

  4. Do you take time to be still each day? Why or why not?

  5. How might not being quiet and still in God’s presence negatively affect your practices of studying scripture and prayer? Conversely, how could being quiet and still have a positive impact on your other practices?

  6. If you regularly practice silent stillness, describe how it has deepened your friendship with Jesus.

Breakout
Encourage and pray for one another to “resolve to rest” in Christ in 2025.

The Natural Response

Introduction:

The ONLY Two Responses to Christ (Matthew 2:1-12)

  1. Reject Christ to worship Myself .
  2. Reject Myself to worship Christ .

    John 3:19 - "And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil."

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 01:07-01:11

    I turn to Matthew chapter 2 verses 1 through 12.

    01:11-01:15

    Matthew chapter 2 verses 1 through 12.

    01:16-01:21

    You know, at Christmas we all hope and pray for a sense of family unity and togetherness, right?

    01:23-01:26

    All the moms and grandmas in the room are nodding their heads in agreement.

    01:27-01:35

    Well, please allow me to drive a wedge between all of us for a few minutes, but don't worry, we're all gonna come back together and have a bunch of Christmas hugs.

    01:36-01:40

    But until then, we're going to fight over a very controversial poll.

    01:41-01:43

    The AV team is going to put up pictures on the screen.

    01:43-01:49

    With each picture, you're going to have one of two responses-- thumbs up or thumbs down.

    01:50-01:53

    And to be clear on the rules, you can't have an undecided thumb.

    01:53-01:54

    There's no fence setting.

    01:54-01:56

    I'm not going to accept any of those responses.

    01:56-01:57

    All right?

    01:57-01:59

    I'll be clear on the rules.

    01:59-02:02

    All right, first picture-- snow on Christmas morning.

    02:02-02:03

    Thumbs up.

    02:04-02:05

    You wanna see a white Christmas?

    02:06-02:08

    Who's thumbs down on greenest brown Christmas?

    02:09-02:10

    Who wants that?

    02:11-02:14

    'Cause that's what we're getting tomorrow, so hopefully some of us want that.

    02:14-02:15

    Next one.

    02:16-02:19

    An artificial Christmas tree instead of a real Christmas tree.

    02:19-02:20

    Who gives that a thumbs up?

    02:21-02:22

    You are my people.

    02:23-02:24

    Who are the thumbs down on that?

    02:25-02:33

    You're the people who love the trudge in the cold for a sappy shedding Christmas tree that you're just gonna kick to the curb on January 1st.

    02:34-02:35

    Let's move beyond Christmas to the next one.

    02:36-02:36

    Crocs.

    02:38-02:40

    Who picks comfort over style?

    02:40-02:41

    Thumbs up.

    02:41-02:41

    Me.

    02:42-02:43

    Who's thumbs down on Crocs?

    02:43-02:45

    Kade gave two big thumbs up.

    02:45-02:46

    Me too.

    02:46-02:47

    Alright, thanks Luke.

    02:48-02:48

    Next one.

    02:50-02:51

    Pineapple on pizza.

    02:51-02:52

    Who gives that a big thumbs up?

    02:52-02:53

    Me.

    02:54-02:54

    Thumbs down?

    02:55-02:59

    Wow, there's a lot more pineapple on pizza fans than the last service.

    02:59-03:00

    Next one.

    03:01-03:02

    Last one.

    03:02-03:05

    Pastor Jeff's favorite condiment, mayonnaise.

    03:06-03:06

    Who's with me?

    03:06-03:07

    Thumbs up for mayonnaise.

    03:08-03:10

    Wait, who's a Pastor Jeff and gives a thumbs down?

    03:11-03:13

    It's not that many of you.

    03:13-03:14

    I don't know.

    03:16-03:27

    You know, these are all silly examples that don't really matter, but isn't it funny how strong of responses we have to even questions like this, to items like this?

    03:29-03:41

    I'm not gonna put up any pictures of presidential candidates thumbs up or thumbs down for the sake of Christmas cheer, but can we all agree there are very strong, passionate responses to that area of life?

    03:43-03:54

    You know, isn't it interesting that the same item, the same person can elicit such different and equally strong responses?

    03:57-04:02

    Well, let's move beyond Christmas opinions, politicians, and food preferences for a minute.

    04:03-04:09

    Do you know who elicits the strongest reactions from both sides of the spectrum?

    04:10-04:15

    Yes, without a contest or a close second, the answer is Jesus Christ.

    04:16-04:24

    There are thousands upon thousands of opinions about who Jesus is, what he taught, and what he stands for.

    04:25-04:38

    But if you boil all these opinions down, it's crystal clear that there are only two responses to Jesus Christ, and they are in sharp opposition to one another.

    04:38-04:42

    One response is wrong, and the other is right.

    04:43-04:49

    One response hates the truth, and the other embraces the truth.

    04:50-04:56

    One response leads to eternal damnation, and the other response leads to everlasting life.

    04:58-05:08

    These two responses are on full display in Matthew chapter two, verses one through 12, which we will study this evening as we conclude our latest series, Divine Intervention.

    05:09-05:21

    And I have been praying all week that the Lord would make the right response, appealing, evident, and inescapable for every single person in this room.

    05:22-05:24

    So let's stop to ask for God's help.

    05:25-05:32

    Please pray for me, that I'll faithfully communicate God's word, and I will pray for you, that you faithfully receive it.

    05:38-05:41

    Father, I pray against any distractions.

    05:41-05:47

    I pray against thinking about what's for dinner after this, thinking about what's gonna be the schedule tomorrow.

    05:47-05:52

    I pray that everyone in this room would dial in on what your word has to say.

    05:53-05:56

    would tune in to the person and work of Jesus Christ.

    05:58-06:01

    I pray that we would all have the right response to him.

    06:02-06:06

    I ask all these things in the precious name of Jesus Christ, amen.

    06:08-06:10

    So I wanna read our entire passage this evening.

    06:10-06:15

    I wanna zoom out and get the big picture, and then we're gonna zoom in on the specific details.

    06:16-06:18

    Matthew chapter two, verses one through 12.

    06:18-06:19

    Matthew writes this.

    06:20-06:31

    "Now after Jesus was born in Bethlehem of Judea "in the days of Herod the king, "behold, wise men from the east came to Jerusalem, "saying, where is he who has been born king of the Jews?

    06:31-06:35

    "For we saw his star when it rose "and have come to worship him.

    06:36-06:38

    "When Herod the king heard this, he was troubled.

    06:38-06:39

    "And all Jerusalem with him.

    06:40-06:46

    "And assembling all the chief priests "and scribes of the people, "he inquired of them where the Christ was to be born.

    06:46-06:56

    "They told him in Bethlehem of Judea, "For so it was written by the prophet, "and you, O Bethlehem, in the land of Judah, "are by no means least among the rulers of Judah.

    06:56-07:00

    "For from you shall come a ruler "who will shepherd my people Israel.

    07:01-07:06

    "That Herod summoned the wise men secretly "and ascertained from them what time the star had appeared.

    07:07-07:11

    "And he sent them to Bethlehem saying, "Go and search diligently for the child.

    07:11-07:17

    "And when you have found him, "bring me word that I too may come and worship him.

    07:18-07:20

    After listening to the king, they were sent on their way.

    07:20-07:28

    And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was.

    07:29-07:40

    When they saw the star, they rejoiced exceedingly with great joy, and going into the house, they saw the child with Mary his mother, and they fell down and worshiped him.

    07:42-07:52

    Then opening their treasures, they offered him gifts, gold and frankincense and myrrh, and being warned in the dream not to return to Herod, they departed to their own country by another way.

    07:54-08:00

    So before we continue on, let's be sure that we know who the key players in this story are.

    08:00-08:02

    First up is Herod.

    08:02-08:06

    Herod the Great was established as the King of Judea by the Roman government.

    08:07-08:12

    His main job was to keep the peace and crush any rebellions that popped up.

    08:12-08:18

    Basically, he was a glorified babysitter, But he wasn't the babysitter that kids know and love.

    08:18-08:21

    He was the babysitter that no one wanted.

    08:22-08:25

    Just listen to some of his murderous resume within his own family.

    08:26-08:29

    He killed his own brother-in-law, strike one.

    08:30-08:35

    He murdered his wife, her mother, and her grandfather, strike two.

    08:35-08:40

    And he even murdered three of his own sons, massive strike three.

    08:40-08:45

    And we'll talk even more about his murderous activities later on in the message.

    08:46-08:48

    Next up is the magi or the wise men.

    08:49-08:55

    You know, the funny thing is, most of what we think we know about the wise men is actually not true at all.

    08:56-08:59

    You know, what do people often think the wise men were named?

    09:00-09:02

    Like Balthazar, that's the only one I even remember.

    09:02-09:03

    I can't remember the other two.

    09:03-09:04

    Anyone know?

    09:05-09:06

    Jasper, you said Jasper?

    09:07-09:08

    Are you sure?

    09:09-09:09

    All right.

    09:11-09:13

    And how many wise men do we typically think that there were?

    09:15-09:16

    Did the text say that there were three?

    09:17-09:21

    No, we just think that because three gifts were given.

    09:22-09:32

    And in every nativity Christmas book you have to read to your children, the wise men always arrive in the nick of time to see Jesus in the manger, right?

    09:33-09:34

    But is that what happened?

    09:35-09:42

    No, they arrived much later, after Jesus was already born and with Mary and Joseph in their house.

    09:44-09:54

    You know, I could unpack all my research about the wise men and tell you about scholars, educated guesses about these guys, but I don't really want to because it doesn't really matter.

    09:55-09:58

    What matters is what the text clearly tells us.

    09:59-10:02

    The wise men were from somewhere east of Israel.

    10:02-10:14

    They were somehow aware of the Old Testament prophecies of a coming Messiah and King, and they left the comfort of their home when they saw a glorious star in the sky.

    10:15-10:17

    Are we clear on the key players?

    10:18-10:21

    Herod the not so great, and the mysterious number of wise men.

    10:22-10:26

    All right, let's talk about what these two opposing sides represent.

    10:27-10:34

    So the only two responses to Christ, first response, reject Christ to worship myself.

    10:36-10:39

    Reject Christ to worship myself.

    10:41-10:48

    And we're told in verses one through three that the wise men show up to Jerusalem, pumped up, excited to find this newborn king.

    10:48-10:51

    They grab everyone they could find, ask where is the king?

    10:51-10:53

    We want to worship the king.

    10:54-10:58

    They think that everyone else is just as excited as they are.

    10:59-11:03

    But this troubles Herod, and it troubles the entire city of Jerusalem.

    11:04-11:06

    This isn't gonna make Herod look very good.

    11:06-11:13

    Remember, his job is to make Rome happy, and a newborn king vying for his throne isn't good for him.

    11:13-11:18

    And the rest of Jerusalem is troubled because if Herod isn't happy, we're all in danger.

    11:19-11:23

    If his own family isn't safe, we definitely are not safe.

    11:24-11:32

    And so Herod calls all the religious leaders together to ask them about this prophecy about the coming Messiah and king.

    11:33-11:37

    And the religious leaders reference Micah 5, too, which we studied a few months ago.

    11:37-11:50

    "And you, O Bethlehem, in the land of Judah, "are by no means least among the rulers of Judah, "for from you shall come a ruler." This clearly refers to Jesus Christ who was born in Bethlehem.

    11:51-12:01

    You know, isn't it so sad that the religious leaders who taught Herod about the Messiah would eventually reject the Messiah?

    12:03-12:10

    They know all the facts about this king, but they pass on him when they meet Jesus Christ face to face.

    12:11-12:16

    You know, this proves that head knowledge does not equal heart acceptance.

    12:17-12:20

    Information does not equal transformation.

    12:21-12:28

    After this quick Bible lesson, Herod calls the wise men to join him for a top secret meeting in verses seven through eight.

    12:28-12:30

    Let's read those again together.

    12:31-12:37

    Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared.

    12:37-12:41

    And he sent them to Bethlehem saying, "Go and search diligently for the child.

    12:41-12:51

    "And when you have found him, bring me word "that I too may come and worship him." You know, on their own, these verses seem to tell us that Herod's a pretty good guy, right?

    12:52-12:53

    He's a genuine seeker.

    12:53-12:55

    And he's just as excited as the wise men.

    12:57-12:57

    Is that true?

    12:58-13:03

    No, he's just a sociopathic actor who plays along to get what he really wants.

    13:04-13:07

    This newborn King, dead and gone.

    13:08-13:11

    And we know this because of verse 12 and beyond.

    13:11-13:25

    In verse 12, after the wise men encounter Christ, they receive a dream that warns them to hide tailed out of Israel and beeline it back home, instead of going back, giving Herod the report that he wanted.

    13:26-13:29

    This dream is given to protect the wise men and the lives of Jesus' family.

    13:32-13:36

    You know, Herod eventually realizes that he has been tricked by the wise men, he is not happy.

    13:37-13:42

    And he takes drastic measures in chapter two, verses 16 through 18, let's read that together.

    13:43-13:58

    Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem, and all that region who were two years old or under, according to the time that had been ascertained from the wise men.

    13:59-14:01

    Then was fulfilled what was spoken by the prophet Jeremiah.

    14:02-14:07

    A voice was heard in Ramah, weeping in loud lamentation, Rachel weeping for her children.

    14:08-14:11

    She refused to be comforted because they are no more.

    14:13-14:19

    What a sickening response to the greatest news the world has ever heard.

    14:20-14:24

    You know, what led Herod to this rejection of Christ?

    14:24-14:27

    Why did he respond in this way?

    14:29-14:35

    Because Herod viewed Christ as a threat and not as a treasure.

    14:36-14:42

    Because Herod treated Christ as a competitor to challenge and not as a champion to crown.

    14:43-14:48

    Because Herod wanted to worship himself instead of his maker.

    14:49-14:53

    And everyone who reads this account of Herod is repulsed by him.

    14:55-15:01

    But his response is not much different anyone else who rejects Christ for any reason.

    15:02-15:07

    Because regardless of the reason, rejecting Christ leads to the same exact result.

    15:07-15:10

    Jesus Christ on one side and you on the other.

    15:12-15:18

    Atheists and agnostics place themselves in the position of the God they claim to not believe in.

    15:18-15:20

    They are the source of authority.

    15:20-15:23

    They are the source of their own morality.

    15:24-15:34

    Muslims, Hindus, Buddhists, Mormons, reject the real person of Christ in favor of a God made in their own image.

    15:36-15:48

    And those who sit on the religious sidelines and refuse to make a choice about Jesus have actually made a choice about Jesus because indifference to Christ is hatred of Christ.

    15:51-15:56

    This rejecting response is fueled by love for sin and self.

    15:57-16:00

    Jesus talks about this in John 3:19.

    16:01-16:17

    "The light has come into the world, "and people love the darkness rather than the light "because their works were evil." Apart from Christ, we are like cockroaches that scurry the nearest shadow when the basement door is open and the light is turned on.

    16:17-16:23

    We are like pouty children who dig in our heels When we are told to do something we don't want to do.

    16:24-16:32

    In and of ourselves, we naturally worship our wants, our desires, our dreams, our opinions.

    16:35-16:39

    Some of you in this room are currently rejecting Jesus Christ.

    16:41-16:44

    Either purposefully or without even realizing it.

    16:46-16:50

    Maybe you were dragged here by a relative and you don't even want to be here tonight.

    16:52-16:58

    Maybe you think you're a good person deep down and there's no way that God could possibly turn you away from heaven.

    17:01-17:05

    Maybe you haven't really even given much thought to what you believe and why you believe it.

    17:08-17:11

    That describes you, I'm so glad you're here tonight.

    17:12-17:21

    And I hope that you will seriously consider how you have responded to Christ in the past how you will respond to him moving forward.

    17:22-17:24

    This isn't a matter of opinion.

    17:25-17:27

    This isn't a matter of religious debate.

    17:27-17:31

    This is a matter of life or death, heaven or hell.

    17:34-17:37

    Please do not follow in Herod's footsteps any longer.

    17:39-17:45

    Choose the right response of the wise men, which we'll talk about for the rest of this message.

    17:46-17:47

    The only two responses to Christ.

    17:49-17:52

    First response, reject Christ to worship myself.

    17:53-17:57

    Second response, reject myself to worship Christ.

    17:58-18:00

    Reject myself to worship Christ.

    18:03-18:12

    After the wise men leaves Herod's palace, the star reappears once again to show them the exact spot in Bethlehem where the Messiah is.

    18:12-18:15

    Listen again to their response in verse 10.

    18:15-18:18

    They rejoiced exceedingly with great joy.

    18:19-18:22

    They are beside themselves with excitement.

    18:22-18:31

    I imagine them high-fiving each other, hugging and rushing as fast as humanly possible to the house of Mary and Joseph.

    18:32-18:37

    The wise men can barely contain the joy they are experiencing.

    18:39-18:42

    And this highlights a really important point that most people completely miss.

    18:43-18:46

    Jesus is exciting and not boring.

    18:48-18:55

    If you become a Christian, you're not resigning yourself to a life of frowning, crossing your arms and knocking ice cream cones out of children's hands.

    18:57-19:01

    The most joyful life of all should be the life of the Christian.

    19:03-19:08

    What could be better than having a personal relationship with the God of the universe?

    19:08-19:17

    What could be more fulfilling than being set free from the power and penalty of sin to lead a life that makes the eternal impact.

    19:19-19:24

    If the gospel of Jesus Christ doesn't move you, then it most likely hasn't saved you.

    19:26-19:32

    If knowing Jesus doesn't even give you an ounce of joy, then you probably don't even know Jesus.

    19:35-19:51

    The joy of the wise men keeps climbing higher and higher and it reaches its crescendo when they finally come to see this child king in verse 11, "And going into the house, "they saw the child with Mary his mother, "and they fell down and worshiped him.

    19:52-20:05

    "Then opening their treasures, "they offered him gifts, gold and frankincense and myrrh." You know, we have become so numb to this story 'cause we've heard it over and over again, year after year, Christmas after Christmas.

    20:06-20:09

    But if you look at it with fresh eyes, it is astounding.

    20:10-20:11

    Just think about it.

    20:11-20:21

    These rich and scholarly men from a foreign nation are bowing down before a child they just met and worshiping him as God.

    20:24-20:28

    One pastor from 200 years ago gave the wise men the ultimate gold star.

    20:29-20:34

    We read of no greater faith than this in the whole of the Bible.

    20:36-20:41

    These men denied their exalted positions to humble themselves.

    20:42-20:49

    They denied their worldly and religious upbringing to submit themselves to the true savior of the world.

    20:51-20:57

    They sacrificed of their own treasure to give gifts to the king of kings and lord of lords.

    20:59-21:06

    You know, the wise men don't cheap out and offer McDonald's coupons, a novelty coffee mug and a Hello Kitty key chain to Jesus.

    21:07-21:09

    They go all out.

    21:10-21:21

    They give him gold, one of the most precious metals on the planet, frankincense, a costly incense, and myrrh, a spice, anointing oil that would be used in Jesus' burial.

    21:23-21:28

    You know, I read a lot of articles this past week that try to guesstimate the dollar amount of these gifts.

    21:28-21:32

    And I read some from several thousand to several million, so it was very inconclusive.

    21:32-21:36

    But it doesn't really matter what the dollar amount is.

    21:37-21:47

    What really matters is their pure desire to offer gifts to Christ that genuinely express the joy and awe that filled their hearts.

    21:49-21:55

    You know, I am by far the cheapest member of my family, which is a fact they constantly make fun of me for.

    21:55-21:55

    Right, Dad?

    21:57-21:59

    I have one suit and I'm wearing it right now.

    22:01-22:07

    I recently bought an expensive pair of Nikes because I bought it with a gift card and didn't spend a dime of my own money.

    22:07-22:09

    I still have an iPhone 8 with the home button.

    22:10-22:11

    Anybody else have this?

    22:13-22:14

    Okay, Rachel Gray, awesome.

    22:15-22:17

    One other person, two other people had in the last service.

    22:18-22:19

    Luke, do you have with the home button?

    22:19-22:21

    No, you have the newfangled model, Luke.

    22:22-22:22

    You have the better model.

    22:23-22:27

    But I don't need all that fancy new, no home button screens.

    22:28-22:34

    This one's paid off and it's doing me just fine, even though my wife doesn't really agree with that at all.

    22:34-22:38

    I don't like buying stuff, especially for myself.

    22:40-22:53

    But there's one item that I purchased several years ago that I bought with no hint of reservation or buyer's remorse, my wife's engagement ring.

    22:55-23:00

    I wasn't exactly a rich person back in seminary swimming in vaults of cash.

    23:00-23:02

    So I was even cheaper than I am now.

    23:04-23:06

    But I didn't cheap out on my wife's engagement ring.

    23:07-23:12

    I picked the best one, the perfect one for her, even though it was pricey.

    23:13-23:24

    I was a full-time seminary student making ends meet at a call center, but I would set aside money every single paycheck and send checks to the jewelry store to pay off that ring in monthly installments.

    23:26-23:36

    And I can honestly say I wrote every single one with those checks, with the biggest smile on my face, because Kate was and is more than worth it.

    23:38-23:44

    The only right response to being a woman like Kate was giving her the very best that I had to offer.

    23:46-23:52

    And as great as my wife is, and she's pretty great, Jesus Christ is infinitely greater.

    23:53-24:00

    The only right response to encountering Jesus is to give him your very best every single second every single day.

    24:01-24:05

    The one who has given us everything deserves nothing less.

    24:06-24:08

    Just think about what Jesus has given.

    24:09-24:14

    He stepped way down out of heaven to become like one of us.

    24:15-24:20

    He endured all the pain, annoyances, and frustrations that come along with being human.

    24:20-24:26

    He lived the perfect life we couldn't live and then died the death that we deserve to die on the cross.

    24:27-24:31

    and He rose again to give us new and everlasting life.

    24:33-24:38

    Why wouldn't you give all of your life to the one who has given you all of eternity?

    24:39-24:45

    Why would you waste even one more second focusing on yourself when someone infinitely greater is before you?

    24:48-24:52

    Your praise does not belong to a football team, a cause or a political party.

    24:52-24:54

    It belongs to Jesus.

    24:55-25:00

    Your devotion does not belong to your passion project or your hobby, it belongs to Jesus.

    25:01-25:05

    Your net worth does not belong to you, it belongs to Jesus.

    25:05-25:10

    Your affection does not belong to this world, it belongs to Jesus.

    25:12-25:19

    Every single thought that you think, every single word that you say, and every single decision that you make is an act of worship.

    25:21-25:25

    The only question is this, who are you worshiping?

    25:27-25:30

    We know Herod's response to Christ's rejection.

    25:31-25:35

    We know the wise men's response to Jesus, worship.

    25:37-25:41

    Those responses are fixed and unchanging.

    25:41-25:44

    They are things of the past, they cannot be changed.

    25:45-25:53

    My major concern tonight is how you personally respond Jesus Christ because there is still time for you to change.

    25:54-26:04

    If you have not yet turned from your sin and trust in Jesus Christ for salvation, please do not neglect to open the greatest gift ever given this Christmas.

    26:05-26:16

    The free gift of forgiveness in Jesus Christ is offered to you right now, but you must accept it by faith in order to receive it.

    26:18-26:19

    What will you do?

    26:21-26:24

    Will you choose the wrong response and reject it yet again?

    26:26-26:30

    Or will you choose the right response of worshiping Jesus Christ?

    26:32-26:35

    I wish I could make that choice for you, but I can't.

    26:36-26:39

    It is your choice and yours alone.

    26:41-26:58

    If you wanna learn more about Jesus and talk about what next steps with him look like, please do not leave this evening without talking to me, Pastor Jeff, Pastor Rich, we would love nothing more than to tell you more about Jesus and serve you in any way that we can.

    26:59-27:06

    Don't be distracted by trying to get back home to make dinner, there's nothing more important than making the most important decision of your life.

    27:08-27:17

    And for the rest of you who have chosen the right response of worshiping Christ, please do not lift your foot off the gas pedal and just coast the rest of your life.

    27:18-27:22

    Daily deny yourself and exalt Christ.

    27:23-27:28

    Choose to take the spotlight off of yourself and put it onto him.

    27:30-27:34

    This is such a me-centered and consumeristic time of year.

    27:36-27:39

    Don't make it about you, make it about him.

    27:41-27:50

    Stop concerning yourself with what you want to start worrying about what he expects and what he has commanded.

    27:51-28:04

    This Christmas, will you choose to model to your family and friends what it looks like to truly worship Christ, or will you opt out to just focus on yourself, your wants, your preferences?

    28:06-28:09

    Again, the choice is yours and yours alone.

    28:09-28:10

    Let's pray.

    28:13-28:25

    Father, as Pastor Jeff prayed earlier, it's so easy on Christmas Eve and Christmas just to have this atmosphere of nostalgia and sentimentality and not even really consider what this holiday is about.

    28:26-28:29

    It's about your son and what he has sacrificed for us.

    28:32-28:46

    Or for anyone in this room who doesn't know you, Lord, I pray that you would give them restlessness until they find rest in you, that they couldn't sleep until they make this important choice of responding to Christ in faith and worship.

    28:47-28:55

    For the rest of us, Lord, help us to daily respond in the right way of worshiping you and not ourselves.

    28:57-29:01

    We ask all this in the name of Jesus Christ, amen.

Small Group Discussion
Read Matthew 2:1-12

  1. What was your big take-away from this passage / message?

  2. Why do most people respond so poorly and negatively to Christ?

  3. What does it look like to reject yourself to worship Christ? How can you mature in your desire and ability to worship the Lord?

Breakout
Pray for one another.

A Miraculous Entrance

Introduction:

John 8:41 - "You are doing the works your father did." They said to him, "We were not born of sexual immorality. We have one Father--even God."

Why I believe in the virgin birth of Jesus Christ (and why it matters) (Matthew 1:18-25):

  1. It is the Straightforward Teaching of scripture.
  2. It is Certainly Possible with God.

    Luke 1:34 - How will this be, since I am a virgin?

    Luke 1:37 - Nothing will be impossible with God.

  3. It is Essential for Salvation.

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 01:08-01:10

    Open up those Bibles to Matthew chapter one.

    01:12-01:18

    And for today and on Tuesday night, Pastor Taylor and I will be talking about divine intervention.

    01:19-01:20

    So what is that?

    01:20-01:22

    What does that mean, divine intervention?

    01:24-01:25

    Well, it just simply means this.

    01:26-01:35

    It's when God shows up in the world, causing or preventing something from happening.

    01:36-01:37

    We say that's divine intervention.

    01:39-01:49

    And there are some people that deny that there's any divine intervention and anything that looks like divine intervention is explained away.

    01:51-01:57

    When I was in community college, I took an ancient history class.

    01:58-02:01

    And this was before I was saved.

    02:01-02:07

    But I remember in this history class, They were talking about the events of the Exodus.

    02:08-02:14

    And the professor was systematically just denying every single thing that happened, like with the plagues.

    02:16-02:24

    They said, "Well, the Bible says that God, "through Moses turned the water into blood, "but it wasn't really blood.

    02:24-02:36

    "It just looked red because it was an unusually "high iron content in the water suddenly." And they went on and on, they talked about the frogs.

    02:37-02:38

    Do you know how they explained the frogs?

    02:40-02:45

    It was an unusually high mating season for frogs.

    02:48-02:59

    Like I said, this was before I was a Christian, but I remember sitting in this class going, I think it takes more faith to believe what the professor's saying than to believe what God said.

    03:00-03:11

    But there's some people that just deny that there's any divine intervention, we wanna intellectualize it, and we wanna explain it away in the name of science, which isn't really science.

    03:13-03:17

    And as people do, we swing to the other end of that spectrum.

    03:17-03:21

    Some people see everything as divine intervention, right?

    03:22-03:24

    Like, you're not gonna believe this.

    03:25-03:27

    I went to Pantera Bread today.

    03:28-03:30

    I got the last Cinna Crunch bagel.

    03:32-03:33

    That was a God wink.

    03:35-03:36

    Please don't use that term.

    03:39-03:41

    And look, do I believe God's sovereign over everything?

    03:42-03:50

    Absolutely, but I do think sometimes there's just a danger of reading hidden meaning into every little thing.

    03:52-03:53

    Well, what does the Bible say?

    03:55-03:58

    The Bible says that divine intervention is a real thing.

    03:59-04:00

    You wanna proof text?

    04:02-04:08

    Genesis through Revelation. Okay, don't look now, but there's your proof text.

    04:08-04:54

    But today what we are going to look at is what is the ultimate example of divine intervention, and that is the virgin birth of Jesus Christ. That the Bible says that God who created everything, God became a man. And the Bible says that he became a man through a woman who was never with a man. Let's bow our heads and I'm going to ask that you would please pray for me to be faithful to proclaim God's Word, and I will pray for you to believe what He said. Let's just take a moment and pray.

    05:00-05:43

    Father, as we turn to your Word, I pray that your Holy Spirit meet us all where we are, because there are some people that are sitting here that maybe they've heard this story 10,000 times. Father, I pray that we would look at it with fresh eyes. And I'm sure, Father, there are people that are listening to this, whether sitting here now or in the next service or listening to a podcast later, that they don't believe what you actually said. And I pray, Father, that you would once again prove that faith comes by hearing and hearing through the Word of Christ, that Father, you would do something supernatural.

    05:46-05:52

    That it would be, maybe for those who doubt, Father, maybe it would be a divine intervention for them.

    05:53-05:55

    Father, glorify your name through your word.

    05:56-05:58

    We pray in Jesus' name.

    05:58-06:01

    And all of God's people said, amen.

    06:01-06:03

    Let's look at Matthew chapter 1.

    06:03-06:05

    We're going to start in verse 18.

    06:05-06:12

    It says, "Now the birth of Jesus Christ "took place in this way.

    06:14-06:22

    "When his mother, Mary, had been betrothed to Joseph "before they came together." Let's stop there for a second.

    06:23-06:27

    It says here that Mary was betrothed.

    06:28-06:33

    Now in those days, a wedding was a little different than the way we do things today.

    06:33-06:36

    There are actually two stages of a Jewish wedding.

    06:37-06:40

    The first stage was called the Kedushim.

    06:40-06:44

    That's the engagement or the betrothal.

    06:45-07:00

    And what happened in this stage is the families would actually come together and they would draw up a contract so that the couple was legally married, but they had no contact with one another.

    07:01-07:04

    for a significant period of time.

    07:05-07:05

    Why?

    07:06-07:07

    Well, it was to prove a couple of things.

    07:09-07:16

    First, it was to prove the faithfulness of the wife that she wasn't pregnant.

    07:17-07:25

    And it would also prove the commitment of the husband as he was setting up a place for them to live.

    07:26-07:31

    But you see, this was much more serious than engagements in our culture.

    07:32-07:36

    Or it's just like, oh, we don't wanna be engaged anymore, I'm gonna give you your ring back.

    07:36-07:43

    It was much more serious because to break off an engagement in this culture meant you had to get a divorce.

    07:46-07:48

    You needed a divorce to end the betrothal.

    07:49-07:51

    But the second stage of the Jewish wedding was the chuppah.

    07:54-07:55

    And what was that?

    07:56-08:06

    Well, at an unexpected time, the groom would come back to receive the bride and have the wedding.

    08:08-08:10

    And their weddings were seven days.

    08:10-08:12

    You've been to some weddings you thought were long?

    08:13-08:19

    Seven days of wedding and wedding feast and wedding reception.

    08:20-08:22

    And I know you're thinking, did they have a cookie table?

    08:23-08:23

    I don't know.

    08:24-08:25

    I don't know.

    08:26-08:28

    The Bible doesn't speak to that.

    08:32-08:35

    But it says they were yet betrothed, okay?

    08:35-08:42

    So it's important to understand that Mary and Joseph here were in the first stage of the Jewish wedding.

    08:43-09:02

    Look at verse 18, the rest of it, it says, "Before they came together, she was found to be with child from the Holy Spirit." Look, I gotta admit, that was a tough one.

    09:03-09:09

    For Joseph, you're gonna see here in a second, but that would be tough for any man, really, if you think about it.

    09:10-09:32

    You're engaged, you're excited, and your bride-to-be says, "Hey, I need to tell you something." "What?" "I'm pregnant." "Why?" And you know the first natural question you have.

    09:33-09:35

    Well, who's the father?

    09:37-09:40

    And she's like, "You're not gonna believe this.

    09:41-09:45

    "It's God." Oh, oh.

    09:46-09:47

    Oh, okay.

    09:47-09:48

    Well, that explains it.

    09:49-09:50

    Look at verse 19.

    09:50-10:05

    It says, "And her husband Joseph, being a just man, "and unwilling to put her to shame, "resolved to divorce her quietly." Okay, so Joseph was like, okay, we were engaged, we're gonna get married, she's pregnant.

    10:07-10:10

    There's only one course of action, and that's divorce.

    10:11-10:13

    But you see, in those days, you had two options for divorce.

    10:13-10:22

    You could do the public option, which you could understand, a man who felt betrayed would go for that, right?

    10:23-10:27

    Like, oh, okay, you're gonna mess around on me while we're engaged, okay.

    10:28-10:30

    You're gonna embarrass me, I'm going to publicly embarrass you.

    10:30-10:32

    You can see why men would take that option.

    10:36-10:38

    Joseph, what does your Bible say?

    10:38-10:40

    He was a just man.

    10:41-10:45

    There was a private option where you could just have two or three witnesses.

    10:46-10:52

    It was done in secret, the divorce, and no one needed to know.

    10:53-10:55

    And Joseph was a just man.

    10:55-11:00

    He obviously loved Mary very much, and he decided, he goes, "I'm gonna do this quietly.

    11:02-11:07

    "I'm not gonna shame her." The Bible says he resolved.

    11:09-11:10

    He resolved.

    11:10-11:14

    Like, okay, this is what has to happen.

    11:14-11:15

    It's over.

    11:17-11:24

    And at this point, you would think, Man, it would have to take a message from God himself to change Joseph's mind.

    11:26-11:28

    Oh, good, because that's what he got.

    11:28-11:29

    Look at verse 20.

    11:29-11:50

    It says, "But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, 'Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit.

    11:55-12:05

    So Mary's condition was confirmed and God spoke to Joseph in a dream through an angel.

    12:06-12:06

    Why?

    12:06-12:08

    Well, these were the days before Maury Povich.

    12:12-12:13

    Look at verse 21.

    12:14-12:17

    says, "She will bear a son and you shall call his name Jesus.

    12:20-12:24

    For he will save his people from their sins." So interesting here.

    12:25-12:30

    You know, one of the exciting things about having a baby is naming the baby, right?

    12:31-12:33

    Well, this wasn't Joseph's baby to name.

    12:34-12:40

    God says, "Here is what you're going to be calling this child." God told him the name.

    12:40-12:47

    And if you know your Bibles, when God names someone, the name defines the person, right?

    12:48-12:58

    God's not looking at a list of popular baby names and saying, "Well, I'll just pick one from that." God names someone with divine purpose.

    13:01-13:06

    You're gonna call this baby Jesus, which means Jehovah saves.

    13:09-13:15

    So Mary was told that God would deliver a baby through her and Joseph was informed of the fact.

    13:16-13:25

    And Matthew reminds us that we were all told about this a long time ago, back in Isaiah chapter seven and verse 14.

    13:25-13:26

    Look at these next couple of verses.

    13:28-13:41

    Matthew says, "All this took place to fulfill what the Lord had spoken by the prophets." Again, Isaiah 7, 14, "Behold, the virgin shall conceive and bear a son and they shall call his name Emmanuel.

    13:44-13:47

    Emmanuel, that's a compound word.

    13:48-13:54

    It's not really a name as much as it is a description or a title.

    13:56-14:04

    Emmanuel, Emmanuel means with us and El is the power name of God.

    14:07-14:15

    So this child means God is literally physically with us.

    14:18-14:24

    Look at verse 24, it says, "When Joseph woke from his sleep, he did as the angel of the Lord commanded him.

    14:26-14:33

    He took his wife, but knew her not until she had given birth to a son.

    14:35-14:37

    And he called his name Jesus.

    14:40-14:41

    So Joseph was obedient.

    14:41-14:46

    He didn't know her until after Jesus was born.

    14:47-14:53

    That dispels the perpetual virginity of Mary myth that some churches hold on to.

    14:55-15:00

    And he gave this child the God assigned name.

    15:03-15:06

    This is the ultimate example of divine intervention.

    15:08-15:15

    And like we said at the top of the message, some people, they deny that there's any divine intervention at all.

    15:15-15:30

    They wanna explain it away when it looks like God intervened in worldly affairs, and unsurprisingly, the virgin birth gets explained away a lot.

    15:31-15:40

    You're like, "Well, how do people explain away the virgin birth?" Well, people say, "You know, Joseph was the father.

    15:41-15:50

    And Joseph and Mary had relations before the wedding was finalized as they were not supposed to do.

    15:51-15:55

    And this story was just a big coverup." Like, "Oh no, she's pregnant.

    15:55-15:57

    What are we gonna do?" "Oh, I know.

    15:58-16:06

    We'll just tell everybody that God did it." It's nothing new, right?

    16:08-16:15

    I wish that I could tell you that, yeah, there is a bit of an issue on the front end, but eventually it went away, but that's not the case.

    16:16-16:41

    Because you see, even when Jesus, as an adult was doing ministry, John 8, 41, Jesus was having an exchange with the Pharisees, And Jesus said, "You are doing the works your father did." And they said to him, "Look at this, we were not born of sexual immorality." What do you think they meant by that?

    16:43-16:47

    I think that they intended for that to be a burn on Jesus.

    16:47-16:50

    Like, "Oh, oh, you're telling us about daddy.

    16:52-16:59

    We weren't born of sexual morality, parentheses, like you were.

    17:00-17:02

    We have one Father, even God.

    17:05-17:17

    I wish I could tell you that after the death and resurrection of Jesus Christ, the issue kind of went away and people embraced what the Bible actually says about the virgin birth, but it's still an issue even until today.

    17:20-17:25

    I was looking up the latest statistics on this 'cause these kinds of things fascinate me.

    17:28-17:37

    They said the most recent that I found, 34% of Americans do not believe in the virgin birth of Jesus Christ, 34%.

    17:39-17:43

    That's one out of three people just don't believe it.

    17:43-17:59

    And that was shocking to me, but that wasn't near as shocking as what I saw in another poll that said 66% of clergy expressed doubts about the virgin birth.

    18:00-18:01

    You know what clergy is?

    18:02-18:10

    Those are people that are supposed to be standing up, representing God, speaking the word of the Lord.

    18:11-18:14

    That's what a clergy is supposed to be.

    18:17-18:22

    But two thirds of them said, "Eh, I don't really believe.

    18:23-18:34

    I don't really believe this, that Jesus was born of a virgin." You're like, "Oh, I know, you're talking about like, these are fringe people, right?

    18:35-18:43

    A wackadoos, you know, snake jugglers or whatever you call them." Oh, I wish I could say that.

    18:44-19:02

    I wish I could say it was just the fringe weirdos, but I read an article about an extremely well-known pastor, I'm not gonna say his name, but somebody that has a huge popular following among people that would call themselves conservative evangelicals.

    19:03-19:22

    He said this, he said, "If somebody can predict their own death and resurrection, "I'm not at all concerned about how they got into the world." This pastor said in a Christmas sermon at his church, which draws somewhere around 50,000 attendees every week.

    19:24-19:46

    This pastor said, "Christianity doesn't hinge on the truth or even the stories around the birth of Jesus, it hinges on the resurrection of Jesus." You see, so many people like this pastor, They think that the virgin birth of Jesus Christ, it's just a minor issue.

    19:46-19:49

    It's really not that important, is it?

    19:51-20:03

    And I would suggest to you of everything that you celebrate this Christmas, the virgin birth of Jesus Christ is the most important point.

    20:05-20:07

    Like, well, can you defend that?

    20:08-20:13

    I want you to write some things down, why I believe in the virgin birth of Jesus Christ and why it matters.

    20:15-20:16

    Are you a little skeptical?

    20:19-20:22

    I'm just gonna tell you why I believe in the virgin birth of Jesus Christ.

    20:22-20:26

    Number one, it is the straightforward teaching of Scripture.

    20:30-20:52

    Look, if we're going to read the Bible straightforwardly, if we're going to understand what God said as God presented it, it says that the Savior, Jesus Christ, Jesus of Nazareth, it says that he was born to a woman that was never with a man before he was born.

    20:56-21:05

    I watched a video this past week of this preacher, and I use that word very loosely.

    21:06-21:11

    But this video was, his sermon was about denying the virgin birth of Jesus Christ.

    21:13-21:16

    And this pastor was scoffing at Matthew.

    21:18-21:34

    And he said this, "Matthew based the virgin birth story on a mistranslation of scripture." Is it time out for a second?

    21:37-21:38

    Just time out for a second.

    21:39-21:41

    I would love to sit down with this pastor.

    21:44-21:47

    I don't wanna ask him about the virgin birth, I know what he thinks about that.

    21:48-21:49

    You know what I'd like to ask him?

    21:51-21:53

    I'd like to ask him why he got into ministry.

    21:55-22:02

    Did you really get into ministry to stand in front of people and say, "This is why God's wrong"?

    22:02-22:05

    Was that your dream about going into ministry?

    22:08-22:10

    To deny the word of God.

    22:14-22:25

    Anyways, he said that Matthew was basing the virgin birth story off of a mistranslation.

    22:26-22:26

    Like, what does he mean?

    22:27-22:36

    Well, here's the thing, like, okay, in Isaiah 7:14, The Hebrew word is a young woman.

    22:37-22:40

    That's what a young woman, this is the sign of young woman.

    22:40-22:50

    And when they translated the Hebrew to Greek, they took a Greek word for this translation and that word means virgin.

    22:51-22:54

    So he's saying there was this mistranslation from the Hebrew to Greek.

    22:54-23:03

    It went from young woman to virgin because of the words And that is a really popular argument among foolish people.

    23:07-23:25

    I'm sure you've heard it, but people say, "Well, you know, Isaiah 7:14, virgin, "could mean maiden, it could mean young woman." Okay, Hebrew scholars, do you know what else that word can mean?

    23:28-23:29

    Yeah, it could mean virgin.

    23:31-23:32

    Shocker.

    23:35-23:38

    But look at Matthew's commentary on the issue.

    23:38-23:40

    Look at verse 18 again real quick.

    23:40-24:04

    Matthew's commentary, it says, "Before they came together," and then jump down to verse 25, "But he knew her not." Like Matthew was making a point that she was never with a man when she was pregnant with Jesus.

    24:06-24:08

    I think Matthew knew what he was talking about.

    24:10-24:16

    And by the way, this reference to Isaiah 7:14, you're like, what's the original context of the passage?

    24:16-24:19

    Well, the short version is this.

    24:19-24:24

    Israel was afraid Syria was going to wipe out Israel's royal line.

    24:25-24:47

    And God says, "No, no, no, here's a sign "that the royal line's going to continue." Well, let me ask you this, if virgin, if the word virgin in Isaiah 7:14 just means young woman, then what kind of a sign is that?

    24:50-24:51

    God's like, "Here's a sign.

    24:53-24:54

    "A young woman will have a baby.

    24:59-25:01

    That would be like, some of you aren't on board yet.

    25:01-25:04

    It would be like if God says, I'm gonna give you a sign.

    25:04-25:08

    In 2024, a teenager will wear Crocs.

    25:09-25:10

    (congregation laughing)

    25:11-25:13

    Now you get it, right?

    25:14-25:15

    What kind of a sign is this?

    25:16-25:24

    I don't know if you noticed, but you can go back to the children's wing after service, but young women give birth all the time.

    25:24-25:27

    That's not really a sign, right?

    25:27-25:29

    Here's your sign, a young woman's gonna give birth.

    25:29-25:30

    (gasps)

    25:32-25:34

    No, this sign has to be something unique.

    25:34-25:45

    This sign has to be something unlike anything else, which would be a virgin giving birth.

    25:47-25:53

    Now look, I totally get why people believe the Bible.

    25:53-25:54

    I get that.

    25:56-25:58

    The Bible has satisfied the greatest minds in history.

    25:58-26:09

    People that have taken an honest look into what the Bible says, verifying it with science, archeology, history, looking at fulfilled predictive prophecy.

    26:09-26:11

    I get why people believe the Bible.

    26:11-26:12

    I totally get that.

    26:15-26:20

    I also get why people don't believe the Bible.

    26:21-26:28

    because when somebody doesn't want God speaking into their life, they don't wanna hear anything that God has to say.

    26:28-26:31

    So I get why people would reject the Bible.

    26:33-26:35

    But do you know what I don't get?

    26:36-26:38

    Maybe you can explain this to me sometime.

    26:40-26:45

    I don't get why people choose to only believe parts of the Bible.

    26:46-26:47

    I just don't understand that.

    26:50-26:55

    because faith in God necessarily means believing in what he said in his word.

    26:59-27:12

    But you know, if you don't wanna trust God, but you don't wanna outright deny the Bible, you're gonna try to intellectualize it by trying to reinterpret what are very clear passages.

    27:16-27:24

    In other words, If you don't wanna believe the Bible, don't try to make it say something else.

    27:27-27:28

    He said what he meant.

    27:29-27:35

    And what he said is the Savior was born to a virgin woman.

    27:35-27:36

    All right?

    27:37-27:38

    So it's a straightforward teaching of Scripture.

    27:39-27:40

    That's just what it says, all right?

    27:41-27:53

    Number two, why I believe in the virgin birth Jesus Christ, it is certainly possible with God." You're like, "I don't know.

    27:53-27:55

    I don't know, Pastor Jeff.

    27:55-28:09

    The story seems a little far-fetched." I'm like, "How do you think Mary felt?" I don't think anybody thought it was more far-fetched at first than her.

    28:09-28:09

    Like what?

    28:10-28:10

    What?

    28:10-28:10

    I'm...

    28:11-28:12

    She believed.

    28:13-28:15

    I gotta tell you, that had to have been shocking to hear.

    28:18-28:23

    Luke 1:34, this was Mary's response when she was told this.

    28:24-28:30

    She says, "How will this be since I am a virgin?" You know that word virgin can mean young woman.

    28:32-28:34

    And Mary's like, "How can I be pregnant?

    28:34-28:38

    "I'm a young woman." Oh, we already talked about that.

    28:39-28:41

    You see how foolish that argument is there, right?

    28:43-28:44

    Look at Gabriel's response.

    28:45-28:54

    Gabriel's response, Luke 1:37, he says, "Nothing will be impossible with God." And my friends, that's just theology 101.

    28:55-28:58

    God can do anything.

    28:59-29:00

    He can do anything.

    29:03-29:04

    And he always does what he promises.

    29:06-29:08

    I love the story of C.S. Lewis.

    29:08-29:16

    He was sitting in his office with an unbelieving friend, and there were carolers down in the street below singing their Christmas carols.

    29:16-29:22

    And there was a song they were singing that mentions the virgin birth.

    29:23-29:33

    And C.S. Lewis's unbelieving friend was like, "Aren't you glad now that we know better?" And C.S. Lewis is like, "What are you talking about?

    29:33-29:39

    "What do you mean?" He goes, "Well, we know better now, you know what I mean?" And C.S. Lewis was like, "Now you're gonna explain what you mean.

    29:39-29:50

    "I don't understand what you're saying." And his unbelieving friend says, "Isn't it great that now we know that virgins don't give birth?" And C.S. Lewis pointed to the Carolers.

    29:50-29:57

    He goes, "You don't think they know that?" He goes, "That's the whole point." Right?

    29:58-29:59

    That's the whole point.

    30:00-30:01

    Yeah, they don't.

    30:01-30:03

    Virgins don't give birth.

    30:07-30:11

    unless God shows up and miraculously makes it happen.

    30:14-30:25

    So for these people, especially these preachers that wanna deny the virgin birth of Jesus Christ, it's astounding to me because, do you believe that Jesus Christ resurrected?

    30:26-30:32

    Do you believe that he fed 5,000 men plus women and children with the two little fishes and the five little loaves of bread?

    30:32-30:37

    Do you believe that Jesus walked on water and he healed the sick and he evicted demons.

    30:37-30:40

    And we believe that Jesus did these miracles.

    30:43-30:51

    But I would suggest to you that a man who performed so many miracles, it would only make sense that he also had a miraculous entrance into the world.

    30:53-31:12

    If Jesus had a human father, if Joseph was Jesus' dad, Well, not only would that make the Bible untrustworthy, but we wouldn't have any explanation for the supernatural life that Jesus lived.

    31:15-31:17

    Do you believe in a virgin birth?

    31:17-31:21

    I would say, well, it's certainly possible with God.

    31:24-31:28

    And then finally, number three, it's essential for salvation.

    31:29-31:31

    Why do I believe in a virgin birth?

    31:31-31:33

    because it's essential for salvation.

    31:36-31:44

    Understand that Jesus Christ had to be fully God and fully man at the same time.

    31:45-31:46

    He had to.

    31:47-31:47

    Why?

    31:49-31:53

    Well, it was man who brought sin into the world.

    31:55-32:00

    So a man had to bear the punishment for sin.

    32:00-32:16

    But he also had to be God to be a sinless and perfect once and for all sacrifice that would save all who would believe.

    32:18-32:23

    So if Jesus just simply had two human parents, then he was just another human being.

    32:24-32:30

    Oh, and that really popular preacher that was sort of poo-pooing the virgin birth of Jesus Christ.

    32:31-32:40

    Remember the guy who said, Christianity doesn't hinge on the truth or even the stories around the birth of Jesus, it hinges on the resurrection of Jesus.

    32:40-32:48

    My response to that is, if Jesus Christ wasn't fully God and fully man in the manger, he wasn't fully God and fully man on the cross.

    32:50-32:56

    And if Jesus Christ wasn't fully God and fully man on the cross, then the cross means nothing.

    32:57-33:02

    and Jesus was just another martyr cut down in his prime.

    33:05-33:10

    Now, the virgin birth isn't some peripheral doctrine.

    33:13-33:15

    It's central to who Jesus is.

    33:20-33:28

    And the sacrifice of Jesus only has power if Jesus is who the Bible says he is.

    33:29-33:32

    Our worship team would make their way back up front.

    33:37-33:43

    Listen, your sin has separated you from God.

    33:43-33:44

    We're all born with it.

    33:46-33:49

    We're sinners by birth and we're sinners by choice.

    33:49-33:53

    And the bad news is trying to be good can't help you.

    33:55-34:25

    because you still stand condemned. Feeling sorry about the wrong things you've done can't take away your sin. And doing good works and being religious isn't going to make up for it. What you need is a divine intervention. And thanks to the virgin birth of Jesus Christ.

    34:27-34:28

    That's exactly what we got.

    34:29-34:29

    Let's pray.

    34:32-34:37

    Our Father in heaven, we believe your word.

    34:39-34:47

    And yeah, there's parts of your word that maybe we can't wrap our brains around because we've never seen it personally.

    34:48-34:55

    that we don't know somebody that these things have happened to personally.

    35:00-35:01

    But God, we trust you.

    35:03-35:07

    And we believe that it went down exactly as you said.

    35:10-35:27

    Father, we believe in the virgin birth of Jesus Christ, because you've said that, because you're certainly able to make that happen, Father, and because we believe that the same God-man in the manger is the same God-man who was on the cross.

    35:29-35:44

    So Father, I just wanna pray specifically for those who maybe are on the skeptic side, because if the statistics are anywhere near true, there are a lot of people that would just flat out deny what you've clearly said.

    35:47-36:01

    Father, I pray that they would wrestle with who Jesus is, and they'd wrestle with what Jesus has done, and they would truly understand why that had to happen for our salvation.

    36:03-36:05

    We pray in Jesus' name, amen.

Small Group Discussion
Read Matthew 1:18-25

  1. What was your big take-away from this passage / message?

  2. Why do you think the doctrine of the virgin birth of Christ is so consistently denied?

  3. Why is believing in the virgin birth an important doctrine to embrace? What are the implications if Jesus was just naturally Joseph and Mary’s son?

Breakout
Pray for one another.

Are You Willing to Wait?

Introduction:

James 5:11 - Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

Why I'm Willing to Wait on the Lord While I Suffer (Job 42:7-17):

  1. Because God will have the Last Word . (Job 42:7-9)
  2. Because God is Making me through suffering. (Job 42:7-9)

    Philippians 1:6 - And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.

    Hebrews 2:10 - For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.

    Hebrews 5:8 - Although he was a son, he learned obedience through what he suffered.

    1. Suffering Humbles me.
    2. Suffering teaches me Perseverance .
    3. Suffering proves if my faith is Real .

      Job 13:15 - Though he slay me, I will hope in him...

  3. Because Blessing comes after suffering. (Job 42:10-17)

    Philippians 3:10 - ...that I may know him and the power of his resurrection, and may share his sufferings

    2 Timothy 2:10 - if we endure, we will also reign with him

    Romans 8:18 - For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 01:11-01:18

    I want to do a quick call back to the invitation cards because I read something this past week that really got my attention.

    01:19-01:24

    This is from the Church Outreach and Attendance Campaign, people that track things like this.

    01:25-01:28

    But why do people start attending church?

    01:30-01:34

    Seeing a church in an advertisement gets 2%.

    01:36-01:39

    An organized visit gets 6%.

    01:39-01:44

    I'm not sure what an organized visit is, but it gets 6%.

    01:45-01:46

    This was deflating.

    01:48-01:51

    Invite from a pastor, 6%.

    01:52-01:53

    Like, wow, really?

    01:54-01:56

    But this is the encouraging thing.

    01:57-02:00

    Invite from a friend, 86%.

    02:01-02:02

    Think about that.

    02:02-02:08

    86% of people that visit a church do it just because a friend invited them.

    02:08-02:10

    And that's why we have these cards.

    02:10-02:11

    It's super easy.

    02:11-02:34

    You just hand a card to somebody, your hairdresser, the milkman, just whoever, and say, "Hey, if you don't have a church home, "I would love for you to join us at Harvest Bible Chapel." Easy peasy, but so many people would come to church if only a friend invited them.

    02:35-02:43

    So open up your Bibles to the book of Job in chapter 42.

    02:46-02:51

    Job chapter 42, this is the end of Job.

    02:54-02:57

    Job was a story of a godly man who was afflicted.

    02:57-03:03

    He lost his wealth, he lost his children, he lost his health.

    03:05-03:10

    He had three friends come and give him a lot of terrible advice and counsel.

    03:10-03:14

    Then there was another man, Elihu, that gave him some good advice.

    03:16-03:21

    God speaks up and then Job repents of his doubting.

    03:22-03:23

    And then we get to the end.

    03:25-03:27

    Let's pick up in verse seven where we left off last week.

    03:29-03:46

    It says, "After the Lord had spoken these words to Job, The Lord said to Eliphaz the Temanite, "My anger burns against you and against your two friends, "for you have not spoken of me what is right, "as my servant Job has.

    03:48-03:58

    "Now therefore take seven bulls and seven rams "and go to my servant Job "and offer up a burnt offering for yourselves, "and my servant Job shall pray for you.

    03:59-04:12

    "For I will accept his prayer, "not to deal with you according to your folly, "for you have not spoken of me what is right "as my servant Job has.

    04:14-04:24

    "So Eliphaz the Temanite and Bildad the Shuite "and Zophar the," how do you say that word?

    04:27-04:27

    Namethite.

    04:30-04:32

    You say it real confidently, nobody knows, right?

    04:33-04:44

    You're like, "Oh, I guess that's how that's pronounced." Namathite went and did what the Lord had told them, and the Lord accepted Job's prayer.

    04:47-04:53

    And the Lord restored the fortunes of Job when he had prayed for his friends.

    04:55-04:58

    And the Lord gave Job twice as much as he had before.

    05:00-05:08

    "Then came to him all his brothers and sisters "and all who had known him before "and ate bread with him in his house.

    05:09-05:15

    "And they showed him sympathy and comforted him "for all the evil that the Lord had brought upon him.

    05:16-05:21

    "And each of them gave him a piece of money "and a ring of gold.

    05:23-05:26

    "And the Lord blessed the latter days of Job "more than his beginning.

    05:27-05:34

    "And he had 14,000 sheep, 6,000 camels, "1,000 yoke of oxen, and 1,000 female donkeys.

    05:35-05:38

    "He had also seven sons and three daughters.

    05:40-05:45

    "And he called the name of the first daughter, Jemima." I know how to pronounce that one.

    05:48-05:54

    "And the name of the second, Kazia, "and the name of the third, Karen-Hapuch.

    05:55-06:00

    "And in all the land, there were no women "so beautiful as Job's daughters.

    06:01-06:04

    "And their father gave them an inheritance "among their brothers.

    06:06-06:15

    "And after this, Job lived 140 years "and saw his sons and his sonsons, four generations.

    06:16-06:26

    "And Job died an old man and full of days." So what do we have here at the end?

    06:26-06:29

    We have a rebuke for the three amigos.

    06:30-06:33

    We have a prayer by Job on their behalf.

    06:33-06:33

    They're forgiven.

    06:34-06:39

    And we see Job restored greater than before.

    06:41-06:50

    So when you read the end here, the question is, what's the big takeaway?

    06:52-06:59

    Like what is it exactly that God wants us to know from the book of Job?

    07:00-07:07

    And you know, that's an easy question to answer because the New Testament actually tells us what God wants us to learn from Job.

    07:08-07:09

    It's in James 5, 11.

    07:09-07:11

    Can we get that verse up there, please?

    07:12-07:13

    See, the New Testament tells us.

    07:15-07:19

    Behold, we consider those blessed who remain steadfast.

    07:21-07:29

    You have heard of the steadfastness of Job and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

    07:31-07:32

    There's the takeaway.

    07:34-07:37

    God wants you to see Job's steadfastness.

    07:39-07:42

    But, look at that last phrase.

    07:43-07:48

    God also wants you to see that he is compassionate and merciful.

    07:52-07:57

    Does God seem compassionate and merciful in the book of Job?

    08:01-08:03

    I think we're kind of nervous to answer that question, aren't we?

    08:06-08:15

    I mean, God permitted Satan to horribly afflict a righteous man.

    08:18-08:19

    Is that compassion?

    08:22-08:31

    I mean, if a guy's walking down the street and he's got a dog on a leash, and the dog bites someone, who do we blame?

    08:33-08:34

    We blame the owner, right?

    08:37-08:39

    And we see it again here in the text.

    08:40-08:45

    God is the one that's ultimately responsible for everything that happened to Joe.

    08:48-08:51

    So, what is compassion and mercy?

    08:51-08:52

    What is it?

    08:55-09:04

    Well, back up to the previous phrase here and you get your answer, where James says, you have seen the purpose of the Lord.

    09:08-09:13

    And you see, that's the big takeaway regarding God in the face of suffering.

    09:15-09:22

    He is compassionate and merciful because he has a purpose for suffering.

    09:26-09:37

    And if you want to know, if you want to know what God's purpose is for your suffering, that's where you have to get to the Job quality.

    09:38-09:40

    You have to remain steadfast.

    09:45-09:53

    In other words, if you wanna know why God is allowing you to suffer right now as you are, and I know many people here are suffering with all kinds of different things.

    09:54-10:00

    If you wanna know why God is allowing that, you have to wait.

    10:03-10:06

    And you can feel the air go out of the room, even saying that.

    10:08-10:10

    We hate waiting, don't we?

    10:12-10:13

    We hate waiting.

    10:16-10:18

    I mean, just look at us.

    10:18-10:25

    We're people that if we want to buy something and we don't have the money to afford it, what do we do?

    10:26-10:26

    We use a credit card.

    10:26-10:27

    I'm not waiting for that.

    10:27-10:28

    I'll just charge it.

    10:30-10:31

    We don't wait for anything.

    10:32-10:35

    Somebody, from time to time, people send me like a YouTube video.

    10:35-10:36

    Like, hey, you need to watch this.

    10:36-10:41

    And you click on the video and it says, video starts after this ad in five seconds.

    10:42-10:43

    I'm like, not for me.

    10:45-10:48

    I don't know what you think I do for a living, pal, but I'm not waiting.

    10:50-10:51

    I'll never know what that video is about.

    10:54-11:00

    You know, we're the kind of people that we stand in front of the microwave and we say, what's taking this stupid thing so long?

    11:01-11:05

    And we yank our soup out at 30 seconds because we're like, you know what?

    11:06-11:07

    I really do like cold soup.

    11:11-11:16

    We don't like to wait, but here's something else that's true about us.

    11:16-11:22

    We will wait for something when we deem that it's going to be worth the wait.

    11:23-11:24

    That is also true.

    11:25-11:27

    I found that true in my life and you have too.

    11:27-11:31

    But for me, if I think something is worth the wait, then I will.

    11:32-11:38

    Like for example, like a month ago, I waited an hour to vote.

    11:41-11:45

    I've waited two or three hours to ride a roller coaster.

    11:48-11:57

    And I'm kind of embarrassed to have to say this but not loud, but many, many years ago, I waited for almost nine hours to try out for a game show.

    12:00-12:01

    And I didn't even get on.

    12:05-12:10

    but you will wait when you deem that it's gonna be worth the wait.

    12:14-12:15

    'Cause here's the thing, you know what?

    12:15-12:28

    You're suffering and look, you know the Sunday school answer, you come into church and we're going through the book of Job and you know in your mind, you're like, "Yes, yes, God has a purpose in suffering." I know that, that is sound theology.

    12:28-12:30

    God has a purpose when I suffer.

    12:30-12:33

    God, he's gonna do something with it, he has a purpose.

    12:35-12:37

    So today I just want to ask you one question.

    12:40-12:41

    Are you willing to wait?

    12:46-13:01

    Because when we get angry with God over our suffering, when we are bitter towards God because of our suffering, and now we're not praying, we're not in the Word, we're not going to church, we're mad at God because we're suffering.

    13:02-13:03

    Do you know what you're saying to God?

    13:04-13:06

    You're saying, "God, I'm not willing to wait.

    13:08-13:18

    "I've had enough." And the book of Job shows us, look, look, hey, you wanna wait.

    13:20-13:26

    You really, really want to wait because it's gonna be worth it.

    13:29-13:30

    So let's just pause for a second.

    13:31-13:33

    I'm gonna ask you to pray for me I'm gonna pray for you.

    13:35-13:42

    Pray for me to be faithful to communicate this life-changing truth from God's Word.

    13:42-13:51

    And I'll pray for you to have your heart open to allow God to change your life through this Word.

    13:51-13:53

    All right, let's pray.

    14:01-14:04

    Father in heaven, we are impatient people.

    14:08-14:10

    We consider those blessed to remain steadfast.

    14:10-14:18

    So God, I pray now over the next several minutes that you would teach us from your word why we wanna be steadfast.

    14:19-14:21

    And show us, Father, why we wanna wait on you.

    14:23-14:27

    We ask these things in Jesus' name, amen.

    14:28-14:30

    Isn't it beautiful hearing the sounds of the kids?

    14:31-14:32

    Just love that.

    14:34-14:38

    All right, why I'm willing to wait on the Lord while I suffer.

    14:38-14:40

    I want you to jot some things down if you have an outline.

    14:41-14:42

    Why I'm willing to wait on the Lord.

    14:42-14:46

    I believe that waiting on the Lord is ultimately going to be worth it.

    14:46-14:47

    Why?

    14:48-14:52

    Number one, I'm gonna get through this quickly, but we have to address this.

    14:52-14:53

    Number one is because God will have the last word.

    14:56-14:57

    Because God will have the last word.

    14:58-15:05

    God rebuked Job's three friends because they misrepresented him.

    15:08-15:12

    And I'd just like to remind you quickly that God is going to handle those who speak falsely about him.

    15:14-15:17

    And that, that is encouraging.

    15:18-15:19

    Why?

    15:21-15:28

    Because we too are surrounded by people that spew all kinds of unbiblical nonsense.

    15:28-15:32

    We had a whole sermon series somewhat recently about discernment.

    15:33-15:33

    Why?

    15:33-15:38

    Because there's so many voices out there not representing God.

    15:39-15:47

    And I get so frustrated because I get it when a lost person misrepresents God.

    15:47-15:58

    But when you have people that are in positions of ministry and call themselves pastors, and they get up and say things that God never said.

    16:04-16:11

    But here we have a reminder here in these first few verses that God's going to have the last word.

    16:13-16:14

    God will have the last word.

    16:15-16:17

    Like, okay, all right, well, so what do I do about these?

    16:17-16:21

    What do I do about these people while I wait on God to have the last word?

    16:22-16:23

    Well, what did God tell Job to do?

    16:25-16:28

    Pray for them, all right?

    16:28-16:41

    Because at the end of it all, when Jesus shows up, you're going to see, you wanna write this down, you're going to see when Jesus shows up that all that matters is what God said.

    16:44-16:45

    So tune in now.

    16:47-16:52

    And pray for those who aren't tuned in, all right?

    16:53-16:57

    Like, oh, goody, goody, Pastor Jeff, but what about my suffering that I'm going through?

    16:58-16:59

    What about that?

    17:00-17:01

    So why do I wanna wait on the Lord?

    17:02-17:06

    Well, number two, this is the big one.

    17:07-17:12

    Write this down, because God is making me through suffering.

    17:13-17:18

    Because God is making me through suffering.

    17:22-17:27

    Listen, this is a very hard thing to say because I know this is an extremely hard thing to hear.

    17:30-17:33

    But when you suffer, it's actually for your own good.

    17:38-17:48

    And when you are suffering and you hear that, you're like, man, I don't really, I don't really know if I wanna hear that right now, but it's true.

    17:50-17:51

    Whether you want to hear it or not, it's true.

    17:54-18:12

    Look at Philippians 1.6, we'll have it on the screen here, where Paul says, "And I am sure of this, "that he who began a good work in you "will bring it to completion at the day of Jesus Christ." You see, God is making you.

    18:15-18:20

    And God's word says when he's making you, He's going to finish his project.

    18:20-18:23

    He's going to see it through all the way to the end.

    18:25-18:31

    You're like, okay, well, what's the good work that he's talking about?

    18:31-18:32

    He who began a good work in you.

    18:33-18:34

    What is this good work in me?

    18:35-18:41

    Well, according to the Bible, the good work is, Romans 8, 29, God wants to conform you to the image of his son.

    18:42-18:45

    God wants to make you more and more like Jesus Christ.

    18:49-18:51

    So how does that happen?

    18:51-18:55

    How does God take me and he wants to make me like his son?

    18:56-18:58

    How exactly does that happen?

    19:00-19:02

    We have a couple of clues here from Hebrews.

    19:03-19:06

    Look at Hebrews chapter two.

    19:06-19:15

    It says, "For it is fitting that he, "for whom and by whom all things exist, "in bringing many sons to glory, "should make the founder of their salvation." That's Jesus.

    19:15-19:21

    Look, make him perfect through, say it, suffering.

    19:26-19:27

    What about Hebrews 5, 8?

    19:29-19:30

    Again, talking about Jesus.

    19:31-19:34

    This is one of the most profound verses in the whole Bible to me.

    19:35-19:42

    Talking about Jesus, although he was a son, he learned obedience through what he suffered.

    19:43-19:43

    Suffering.

    19:47-19:51

    Adversity, trials, suffering.

    19:52-19:54

    That's the only way character's built.

    19:55-19:56

    I wish it was different.

    19:58-20:02

    I wish God wanted to build my character by doing nothing but piling blessing on my head.

    20:03-20:04

    I wish that was how God worked.

    20:05-20:07

    But you know that's not how character is formed.

    20:11-20:27

    But when you see suffering in that light, that this is something that Jesus Christ himself experienced and God had the ultimate purpose through Jesus Christ and he wants to bring some purpose about through me.

    20:27-20:28

    Well, what is it?

    20:28-20:30

    God is, he's making you through suffering.

    20:32-20:34

    You're like, can you be specific about that?

    20:36-20:38

    Certainly, letter A, write this one down, suffering humbles me.

    20:40-20:42

    How is God making me?

    20:43-20:44

    Suffering humbles me.

    20:44-21:01

    Remember back in the first six verses of the chapter, Job was like, "Okay, yeah, God, I overreached, so I'm going to repent." You see, that's what happened in Job.

    21:02-21:38

    saw his smallness in light of God's awesomeness. And that is where God wants us to get. Because naturally we think that we're a lot bigger than we are and we think God is a lot smaller than He is and God wants to change that. Say, "Look, "You're smaller than you think you are, "and I'm bigger than you think I am." You know the worst thing that can happen to you in your life?

    21:40-21:52

    You know the worst thing that can happen is you live such a good and carefree life that you just coast through thinking that you never need God.

    21:54-21:56

    That would be the worst thing that could happen.

    21:59-22:07

    So, the most compassionate thing God can do is to let suffering humble you.

    22:10-22:13

    So the suffering you're going through right now, is it leaving you broken?

    22:16-22:21

    Is the suffering you're going through right now leading you to seek God like you never have before?

    22:22-22:27

    That's great news, because that means God is making you.

    22:29-22:33

    Letter B, how is God making me through suffering?

    22:33-22:34

    Well, suffering teaches me perseverance.

    22:37-22:39

    Now, we talk about perseverance.

    22:39-22:41

    This is an active quality.

    22:41-22:43

    This is a positive quality.

    22:43-22:49

    This isn't like sitting back and wallowing, and woe is me, and my life stinks.

    22:49-22:51

    And that's not perseverance.

    22:54-23:03

    Perseverance is saying, "I don't like what's going on, but I'm moving forward, and I'm trusting God." That's perseverance.

    23:05-23:17

    See, Job fought to persevere while Satan was launching his God-permitted assault, as did Peter.

    23:17-23:19

    We talked about that a few weeks ago, right?

    23:20-23:28

    Jesus said, "Satan has asked to sift you as wheat, "but I have prayed for you that your faith may not fail." Same scene.

    23:31-23:38

    Job fought to persevere while Satan attacked him with his God-permitted assault.

    23:42-23:45

    That was Peter's story, that was Jesus' story.

    23:46-23:47

    Read the gospels.

    23:48-23:53

    Satan continually went after Jesus Christ over and over.

    23:57-23:58

    It's gonna be your story too.

    24:01-24:03

    And you're like, hang on a second, Pastor.

    24:03-24:14

    You have, it sounds to me like you're saying that this scene that happened to Job, it sounds like what you're saying is this is the kind of thing that happens to people who love God.

    24:14-24:17

    This sounds like the people who wanna do the right thing.

    24:18-24:22

    Yeah, that's exactly what the Bible is saying.

    24:25-24:29

    Satan's not targeting people that don't give a rip about God because he's got them.

    24:31-24:39

    But when you love God and you're like, I am committing myself to Jesus Christ, Satan's like, all right, can I do something about that guy?

    24:43-24:48

    The book of Job is about a believer suffering because of his faith.

    24:48-24:48

    You know that?

    24:50-24:57

    The book of Job is about a believer suffering because he's a believer.

    25:00-25:08

    'Cause remember the scene back in chapters one and two, when Satan came to God, God was the one that pointed out righteous Job.

    25:09-25:11

    That's what prompted Satan's attack.

    25:12-25:25

    My friends, we have no reason to believe that God is going to treat us any differently than Job, if we belong to Jesus Christ.

    25:28-25:34

    Every morning, every single morning, your first thought should be this.

    25:36-25:39

    There's a battle that's going to be waged against me today.

    25:41-25:59

    And that should cause you to get on your face and cry out to the Lord and say, "God, any suffering that I experienced today, I know that you're allowing it." So God, I'm asking that you let me suffer in a way that glorifies you.

    26:00-26:09

    God, let me show the world what a life looks like to trust you, no matter what happens.

    26:12-26:19

    If you want to learn how to persevere, the only way that happens is to endure suffering.

    26:20-26:21

    God's making you.

    26:24-26:36

    Then letter C, write this one down, "Suffering proves if my faith is real." Suffering proves if my faith is real.

    26:39-26:40

    You know, that's interesting.

    26:40-26:42

    Look back at verses seven and eight here.

    26:42-26:47

    There's a couple of very, it was one interesting statement that God says twice.

    26:49-26:50

    Look at the end of verse seven.

    26:51-27:02

    It says, God says to the three friends of Job, for you have not spoken of me what is right as my servant Job has.

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    And in case you're like, Wait, is that what he meant?

    27:10-27:11

    Look down at verse eight.

    27:13-27:31

    Again, last phrase, "For you have not spoken "of me, what is right, as my servant Job has." Like, wait, wait, wait, wait a second, wait a second.

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    When you go to chapters three through like 31, Now, Job said a lot of terrible things about God.

    27:43-27:49

    So how can God here say that Job spoke of him what was right?

    27:52-27:53

    Well, we have the repentance.

    27:53-28:00

    We talked about that last week, but you know, there's something more going on here than just that.

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    Because you see, God was affirming the kind of person that Job was.

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    Let me explain, like, okay, so the three friends come up.

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    They remember, their answer basically boiled down to this.

    28:14-28:17

    Job, look, let me explain some theology to you.

    28:17-28:19

    They were mansplaining, right?

    28:20-28:22

    They're like, let me explain some theology to you, Job.

    28:23-28:25

    They're like, here's how it works.

    28:25-28:28

    When you do the right thing, you're blessed.

    28:30-28:33

    When you sin, you're cursed.

    28:33-28:35

    You see, you know what they had?

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    They had a formula.

    28:40-28:46

    Job wasn't interested in some formula from a book.

    28:48-28:49

    You know what Job wanted?

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    Even in his lowest points, we see that Job wanted to know God.

    28:59-29:03

    We see it when Job cried out things like, "Where is God in all of this?

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    I just wish that I could sit down and talk to God about this.

    29:08-29:12

    See, Job wasn't just looking for some Sunday school answer.

    29:12-29:14

    You know, explain to me why I'm suffering.

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    He wanted to have audience with God.

    29:20-29:21

    Do you know what that proves?

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    Proves that Job's faith was real.

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    because Job was unwilling to walk away from God when God disappointed him.

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    We see even in his low points, Job 13, 15, Job says, "Though he slay me, I will hope in him." What a great statement.

    29:54-30:00

    Kind of reminds me of when the Lord showed up and wrestled Jacob.

    30:02-30:16

    And then Jacob says, "I will not let you go "until you bless me." Wow, and four times also in these verses, I counted four.

    30:19-30:23

    I went to Cairn City, so that's all the higher I can count anyways, but I counted four.

    30:26-30:30

    Four times, God referred to Job as, did you see it?

    30:30-30:32

    My servant, Job.

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    This is my servant, Job.

    30:38-30:40

    God acknowledged Job as one of his.

    30:42-30:45

    You see, that's what the Christian life is.

    30:47-30:50

    The Christian life is waiting on the Lord.

    30:52-31:04

    It's loving God and seeking God because God is God and it's not letting go, even when life is hard, even when God seems silent, it's having this Job attitude.

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    Again, even at his low points, I will not let you go.

    31:12-31:16

    You know, well, we have a baptism service.

    31:17-31:19

    We baptize a lot of people over the years.

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    But there have been times over the years that someone has come to me and they've said, do you think that person's faith is real?

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    And I always have the same answer.

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    I say, we'll find out, right?

    31:34-31:35

    We'll find out.

    31:36-31:38

    We'll find out when adversity comes.

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    We'll find out when they start to suffer what their attitude is towards seeking God then.

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    We'll find out.

    31:54-31:58

    because suffering is what proves if your faith is real.

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    So, way back in chapter 1 and verse 9, Satan asked God the question, "Does Job fear God for no reason. And we get to the end of the book and we have our answer with Job's repentance. Because you see, notice Job didn't... he didn't repent because he was restored. Do you notice that? It wasn't like God blessed him and Job's like, "Oh, okay, everything's good now. I repent." He repented before and also Notice Job didn't even have the promise that restoration was coming when he repented.

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    It wasn't like, okay, it looks like God and I are going to strike a deal here.

    32:56-32:58

    He didn't even have the promise.

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    He repented because repentance was the right thing to do in the eyes of God.

    33:10-33:20

    And a true believer will bow down in pain because my love for God isn't based on the stuff that he gives me.

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    I wanna wait.

    33:25-33:26

    I wanna wait.

    33:27-33:29

    I'm suffering, but I wanna wait.

    33:29-33:29

    Why?

    33:29-33:34

    Because building character takes time.

    33:39-33:41

    Again, I wish that wasn't the case either.

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    I wish that when you came to Christ, it was just a wholesale instant change.

    33:47-33:49

    I'm no longer making mistakes.

    33:49-33:51

    I'm no longer saying wrong things.

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    I'm no longer having bad thoughts or stinking attitudes.

    33:55-34:02

    I wish that it was this complete instantaneous change, but it's not because building character takes time.

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    That's why we gotta wait, it takes time.

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    Ask any parent.

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    Building character takes time.

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    Ask anybody that's discipling a new believer.

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    It takes time.

    34:25-34:27

    Ask a cake.

    34:31-34:45

    You know, you put the batter in the pan and you stick it in the oven Imagine the batter thinks that that's suffering, but if you take it out of the oven too soon, do you have a cake?

    34:47-34:50

    I'm sorry, I think that illustration was only half-baked.

    34:55-34:57

    But you get the point though, right?

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    It has to wait.

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    If it's going to be what it needs to be, then it's gots to wait.

    35:10-35:14

    God is making me and God is making you and it takes time.

    35:17-35:17

    So I'll wait.

    35:19-35:19

    One more.

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    Number three, this is the obvious one.

    35:25-35:25

    Why do I wanna wait?

    35:26-35:28

    Because blessing comes after suffering.

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    because blessing comes after suffering.

    35:36-35:45

    In verse 11 here, we have the first celebration in Job that we've had since chapter one in verse four, and God blesses Job.

    35:45-35:53

    He gives him wealth, he gives him long life, he gives him seven sons, and he gives him three beautiful daughters.

    35:53-35:56

    You remember that in, what is it, verse 15?

    35:56-36:04

    It says, regarding the daughters, No women, there were no women so beautiful as Job's daughters.

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    And when I was studying this this week and I was meditating on this week and thinking, you know, there was no woman anywhere as beautiful as Job's daughters.

    36:12-36:16

    All I could think of was, what did his sons look like?

    36:18-36:19

    You know what I mean?

    36:19-36:24

    It's like Job had seven boys and three beautiful daughters.

    36:24-36:27

    Like, well, what did the sons look like?

    36:28-36:30

    He had three beautiful daughters.

    36:35-36:37

    But this is the way God works.

    36:39-36:41

    First there's suffering and then there's blessing.

    36:42-36:45

    That's just the way it is, right?

    36:45-36:52

    Philippians 3.10, Paul says that I may know him in the power of his resurrection and may share his sufferings.

    36:53-36:57

    Wouldn't you like to know the resurrection power of Jesus Christ?

    36:57-36:58

    Wouldn't you like to know that?

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    What has to happen before a resurrection?

    37:04-37:07

    Death, suffering, right?

    37:08-37:11

    It's not a buffet, you don't get to pick and choose the parts that you want.

    37:12-37:27

    2 Timothy 2.10, Paul says, "If we endure, "we will also reign with Him." First comes the enduring suffering, then comes the reigning beside our Lord Jesus Christ.

    37:29-37:45

    Romans 8, 18, Paul says, "For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us." Not worth comparing.

    37:49-37:51

    So God blesses Job.

    37:51-38:02

    And I need to point out here that this blessing on Job was not a refund, okay?

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    Don't get to the end of the book of Job and think that what the Lord is saying here is, "Congratulations, Job, you did it.

    38:11-38:13

    "You endured, buddy, good job.

    38:13-38:17

    "Now you can have your stuff back." That is not the story here.

    38:17-38:18

    Do you know what the story is here?

    38:21-38:42

    It's grace. It's grace. I understand that God did not owe Job what Job lost. Do you know how I know that? It's because chapter 41, verse 11, we saw this, was that last week?

    38:44-38:50

    God says, "Hey, by the way, I don't owe anybody anything." God wasn't on the hook to pay Job back.

    38:53-38:57

    It wasn't as if God had to balance the scales.

    39:00-39:08

    No, God made that pretty clear that this is grace when He gave Job back twice as much as he lost before.

    39:11-39:13

    And you're like, hold on a second, car and city boy.

    39:13-39:19

    I don't know if you noticed, but Job lost 10 kids, but he only got 10 kids back.

    39:20-39:21

    That's not twice as much.

    39:21-39:28

    And I would say it is, because the 10 kids that he lost, where were they?

    39:30-39:31

    They're in heaven.

    39:35-39:38

    One of my favorite preachers said, you never lose what you give to heaven.

    39:41-39:43

    So yeah, Job got twice as many kids.

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    My friends, God has poured his grace on us in Jesus Christ.

    39:55-39:57

    Yes, we have blessing now.

    39:57-40:02

    Don't get this idea that it's just, you know, everything's miserable now and everything's good.

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    No, no, no, we have so much tremendous blessing now.

    40:07-40:18

    We have the forgiveness of sin, we have new life, we have the indwelling Holy Spirit, we have the fellowship of the church, but, but, but like Job, the big blessings come at the end.

    40:21-40:32

    That day that we are co-heirs with Jesus Christ, we have glorified bodies, we are in eternal heaven in God's presence with suffering behind us forever.

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    Blessing is coming.

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    Are you willing to wait?

    40:45-40:46

    Our worship team would make their way up.

    40:48-40:49

    You know Job's story?

    40:53-40:54

    It's our story.

    40:57-41:00

    We have an enemy who wants us to suffer and curse God.

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    We have a God who will use our suffering for his purposes.

    41:07-41:15

    And we get all kinds of advice from people, good advice and not so good.

    41:18-41:22

    Job's story is our story, but you get to write a part of that story.

    41:26-41:31

    Are you going to condemn God for the suffering that you're experiencing?

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    Or will you worship while you wait on God?

    41:41-41:44

    Look, God is going to have the last word.

    41:46-41:51

    God is using your earthly suffering to make you.

    41:54-42:01

    And there is huge blessing coming at the end.

    42:05-42:25

    You want to wait. Let's pray. Father in heaven, I just pray, Father, that today we would have a fresh, just like a recommitment in our hearts that we're I'm going to wait on you.

    42:27-42:32

    Because I know there are many people here that are just worn out.

    42:34-42:39

    They've been suffering, not just for a day or a week, but this has been going on for months.

    42:39-42:42

    For some people, it's been years of suffering.

    42:43-42:50

    And it's just so easy to, it's just so easy to get despondent over it.

    42:51-43:12

    So Father, I pray that your account and how you dealt with Job would revitalize us, that we can step back and see the big picture, and that we will worship you while we wait on you.

    43:15-43:17

    We have the opportunity to do that right now, Father.

    43:17-43:36

    I pray that this worship is pleasant and joyful in your ears as we worship you, and thank you, and love you, and praise you from our hearts.

    43:36-43:39

    We pray in Jesus' name, Amen.

Small Group Discussion
Covering
Job 42:7-17

  1. What was your big take-away from this passage / message?

  2. In Job 42:7-8, God says Job “has spoken of Me what is right”. Why would God say this in light of Job making some pretty harsh comments about God in Job 3-31?

  3. How exactly does suffering build perseverance? What is my part in growing in perseverance while I suffer?

  4. How does suffering prove whether or not your faith is real? How do we know Job had a real faith?

  5. Do you think Satan still seeks to afflict believers today? Why or why not?

Breakout
Pray for one another.