Coming Soon!

Coming Soon: Two Beasts. (Revelation 13)

Coming Soon: Two Beasts. (Revelation 13)

Intro / Review:

The Coming of the Two Beasts. (Revelation 13)

  1. The Beast from the Sea: The ANTICHRIST (Rev 13:1-10)

  2. The Beast from the Earth: The FALSE PROPHET (Rev 13:11-18)

God is in control:

  1. So I Will Not FEAR

  2. So I am SECURE

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 01:04-01:08

    All right, you have your Bibles? Open them up to Revelation chapter 13.

    01:08-01:11

    Revelation chapter 13. While you're turning there, quick review.

    01:11-01:20

    We're at a servant series called "Coming Soon." And we've been looking at the judgment of God that is coming upon the earth.

    01:20-01:23

    When we got to chapter 12, it began a flashback.

    01:24-01:28

    We saw that Satan has always waged war on Israel and on Christ.

    01:28-01:44

    And at some point in the future, Satan and his angels are going to battle Michael, the archangel, and his angels, and the result is Satan is thrown down to the earth during the tribulation, and he's going to wage war on God's people, especially Israel, like never before. These days are coming.

    01:45-01:52

    Today we're going to look at chapter 13, which describes the two men that Satan is going to use to lead the assault on the earth.

    01:52-01:56

    But before we talk about two men, I want to talk about one cow.

    01:56-01:58

    This is a really serious one, actually.

    01:58-02:00

    August 28, 2018.

    02:01-02:05

    In Israel was born a spotless red heifer.

    02:05-02:06

    What's the significance?

    02:07-02:12

    Well, a spotless red heifer is needed to sacrifice for the purification of the temple.

    02:13-02:17

    You know, Israel has been waiting for 2000 years for a spotless red heifer.

    02:17-02:17

    Did you know that?

    02:18-02:21

    They thought they had one in the mid 90s, that they checked and checked and checked.

    02:21-02:23

    Oh, and there was a little flaw, disqualified.

    02:24-02:27

    Then around 2005, I think there was another one.

    02:27-02:29

    We have our spotless red heifer.

    02:29-02:31

    They found a blemish on that one, disqualified.

    02:31-02:37

    August 28th last year, one was born that they have checked and rechecked and rechecked and rechecked and it is spotless.

    02:38-02:39

    And that is huge.

    02:39-02:40

    Waiting 2,000 years.

    02:40-02:43

    Now the groundwork is laid for the temple to be rebuilt.

    02:44-02:46

    500 Levites have been trained for service.

    02:47-02:49

    Temple furnishings have been prepared.

    02:49-02:51

    They were just waiting on the cow.

    02:51-02:53

    And it looks like it's here.

    02:53-02:55

    That was August 28th, 2018, people.

    02:56-02:57

    This was reported.

    02:57-03:05

    This was reported December 4th of 2018, at least a particular article that I read, but it looks like the Ark of the Covenant may have been found.

    03:06-03:14

    I know right now, right now, somebody's like, "Oh, Pastor Jeff's gonna wear a tinfoil hat." You got a computer, you got a smartphone, Google this stuff, okay?

    03:14-03:20

    You're gonna find there are lots of things happening in the world right now that line up with what this says.

    03:21-03:25

    But December 4th, 2018, that was the report that I read, it looks like the Ark of the Covenant has been found.

    03:25-03:26

    Like, well, where is it?

    03:27-03:30

    St. Mary's of Zion Church in Axum, Ethiopia.

    03:30-03:34

    It's guarded 24/7 by guards who work until death.

    03:35-03:41

    Nobody's allowed to see it because they say it's too holy for impure eyes to gaze upon it.

    03:42-03:48

    So it's shut in the room, it's guarded 24/7, and again, these guards guard it until death.

    03:48-03:51

    There have been two witnesses actually that have seen it.

    03:51-03:58

    One was an administrator for the church And he saw it because one of the guards had died and they were training a new guard.

    03:59-04:02

    So in this process of training, he was able to look at the Ark.

    04:03-04:09

    And the report is, either it's the Ark of the Covenant, or it is a crazy good facsimile.

    04:09-04:11

    But regardless, here's what you have to understand.

    04:12-04:15

    They think it's the Ark of the Covenant, because they are guarding it 24/7.

    04:15-04:18

    And if they thought it was a fake, nobody's going to sign up for that job, right?

    04:19-04:23

    I think there's obvious significance there, but here's where it really blows your mind.

    04:24-04:27

    in a church in Ethiopia today looks like.

    04:27-04:37

    Isaiah chapter 18 prophesies that the day is coming that the Ethiopians are going to bring a present to the place of the name of the Lord on Mount Zion.

    04:37-04:39

    What do you think that present might be?

    04:39-04:48

    Could it be, once the temple is rebuilt, which we have the heifer, could it be that the present the Ethiopians bring is the most important piece of furniture that goes in the temple?

    04:48-04:56

    For all of these revelation events to happen that we've been covering these past few months, the temple has to be rebuilt and the signs are everywhere.

    04:57-05:03

    Chapter 13 gives us more signs that "coming soon" isn't just a name of a sermon series.

    05:04-05:07

    "Coming soon" is reality. Jesus Christ is coming back.

    05:07-05:11

    Are you ready for that? Are you ready for that? He's coming back!

    05:11-05:16

    Okay, this isn't fairy tale stuff. We're watching it happen in front of us.

    05:16-05:17

    He's coming back.

    05:18-05:21

    These passages we're looking at today describe the beast.

    05:21-05:24

    He was intro'd in chapter 11, verse 7.

    05:24-05:26

    Remember, he killed the two witnesses.

    05:26-05:29

    The beast is also called the Antichrist.

    05:29-05:33

    Now, this beast we're going to see in Revelation chapter 13, there's actually two.

    05:33-05:42

    But the Antichrist is a man that represents an empire in the same way that Hitler represented the Nazis, the Third Reich.

    05:42-05:45

    And the Antichrist is going to be demonically empowered.

    05:46-05:53

    And as soon as you hear the word Antichrist, you think, "Bad guy, super villain type stuff, right?" He's going to come on the scene as a popular world leader.

    05:53-05:55

    People are going to love this guy.

    05:55-05:57

    He's going to be a celebrity.

    05:57-06:00

    The Bible says he's going to make a peace treaty with Israel.

    06:00-06:01

    People are going to be saying, "He's not bad.

    06:01-06:02

    Look at him. He's bringing peace.

    06:03-06:08

    Look, he's great." But halfway through the tribulation, he's going to show his true colors.

    06:09-06:12

    He's going to rule the world and he's going to demand worship.

    06:12-06:14

    We're going to see that so clearly in this passage today.

    06:15-06:24

    He's going to break the treaty with Israel And that is going to launch Satan's assault that results in Israel fleeing into the wilderness that we talked about last week in chapter 12.

    06:25-06:29

    To the Antichrist, he's described, this isn't the only place in the Bible, do some more reading.

    06:30-06:40

    Daniel chapter seven, chapter nine, chapter 11, Jesus talked about the Antichrist in Matthew chapter 24, Paul talked about the Antichrist in 2 Thessalonians chapter two, okay?

    06:40-06:42

    This is a major deal.

    06:42-06:51

    And there's a lot of stuff in this passage, So I just want to encourage you to ask the Lord right now to help your heart and mind tune into His Word.

    06:51-06:53

    Can we do that? Can we just stop for a second?

    06:53-07:01

    And Father, all of Your Word is important in some passages, Father, for me are much harder to read and understand and interpret and teach than others.

    07:01-07:05

    And this is a tough passage, because there's a lot of stuff going on.

    07:06-07:09

    There's a lot of prophecies fulfilled. There's just so much happening, God.

    07:09-07:20

    So I pray for myself and I pray for my brothers and sisters here, for our hearts and our minds right now, distraction free, let us regard your word for what you said it is, the Word of the Lord.

    07:20-07:24

    Let us regard it with the same seriousness that you call us to.

    07:25-07:28

    Let us be edified, let us tremble before it, let it transform us.

    07:28-07:29

    In Jesus' name.

    07:29-07:31

    And all of God's people said, Amen.

    07:32-07:37

    The Antichrist is going to have a right-hand man, the false prophet, we're going to talk about him, he shows up in this passage.

    07:37-08:20

    and before we look at the text I want to remind you one more thing we've been saying over and over and over I got to remind you but in Revelation John is describing what he's seeing more than he's explaining what he's seeing and if you've been with us in this series you've seen that a lot of these images come from the Old Testament but it's okay to go to Revelation kind of scratching your head a little bit and saying he's just sort of describing what he's seeing. It's okay. We want to read the Bible, what's our word? Straightforwardly, right? Straightforwardly. And in this passage, John said this was a sign. And this sign is that he started in chapter 12, verse 1. It's continuing here in chapter 13. This is a sign.

    08:20-08:40

    So in your outline, if you want to take notes, the coming of the two beasts. First of all, we're going to talk about the beast from the sea, the Antichrist. Let's look at verses John says, "And I saw a beast rising out of the sea with ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads.

    08:41-08:47

    And the beast that I saw was like a leopard, its feet were like a bear's, and its mouth was like a lion's mouth.

    08:47-08:56

    And to it the dragon," that's Satan, "gave his power and his throne and great authority." It says the beast comes from the sea.

    08:57-09:02

    Well, chapter 11, verse 7, chapter 17, verse 8, says the beast comes from the abyss.

    09:03-09:05

    Does C here represent the abyss?

    09:05-09:07

    Is that part of the sign?

    09:07-09:12

    His description is familiar, very familiar to Satan's description in chapter 12, verse 3.

    09:12-09:22

    Difference being, the beast is said to have 10 diadems, which represents 10 nations that are going to be united under the Antichrist.

    09:23-09:25

    Which by the way, do a Google search on that.

    09:25-09:30

    the president of France, recently has started a 10-nation military conglomerate.

    09:30-09:32

    Interesting, isn't it?

    09:32-09:33

    Maybe I don't need a tinfoil hat.

    09:34-09:38

    Maybe God's word is actually coming true right under our noses.

    09:38-09:40

    But here, this is absolutely fascinating to me.

    09:41-09:43

    John gives a description here.

    09:43-09:44

    Did you see the animals?

    09:44-09:45

    I'm sure you caught that.

    09:45-09:47

    He says, "The beast also was like a leopard.

    09:47-10:01

    Its feet were like a bear's, and its mouth was like a lion's." So the description of these animals, the leopard, the bear, the lion, those are the same images of world empires that Daniel describes in Daniel chapter 7.

    10:01-10:03

    But here's where it gets really wild.

    10:03-10:09

    As Daniel's describing these coming empires, Daniel's looking forward in time.

    10:09-10:13

    So he sees a lion, a bear, and a leopard.

    10:13-10:18

    And as John is describing them, he describes the leopard, the bear, and the lion.

    10:18-10:22

    He describes them in reverse order because he's looking back in time.

    10:22-10:29

    The point here is Antichrist's empire is going to be a composite of all of the preceding empires.

    10:30-10:34

    It's the fourth beast in Daniel, the most horrible one of all.

    10:34-10:36

    That's Daniel chapter 7, verse 7.

    10:37-10:39

    God likes to work through people, and you know Satan does too.

    10:39-10:45

    The Bible says that in these days Satan's going to give his power and authority to this man, the Antichrist.

    10:46-10:46

    Let's continue.

    10:46-10:47

    Look at verse 3.

    10:48-11:18

    its head seemed to have a mortal wound, but its mortal wound was healed, and the whole earth marveled as they followed the beast. And they worshipped the dragon, for he had given his authority to the beast. And they worshipped the beast, saying, Who is like the beast, and who can fight against it?" We're going to see this come up again a few more times. But the Antichrist is going to commit the ultimate blasphemy, because he's He's going to try to imitate the ultimate work of Jesus Christ, which is his death and resurrection.

    11:19-11:21

    The Antichrist is going to emulate that.

    11:21-11:22

    So that raises a whole bunch of questions.

    11:23-11:28

    Is the Antichrist literally going to die and resurrect, or is it just going to be fake?

    11:29-11:36

    Personally, I lean towards the fake side because 2 Thessalonians 2.9 talks about false signs and wonders.

    11:37-11:41

    I don't believe that Satan has the power over life and death the way Jesus Christ does.

    11:41-11:48

    I believe, this is me personally, I believe it's a big act, but it's a big act that the entire world buys.

    11:48-11:57

    He's going to get a huge following because the world is going to be mesmerized by this man who died and resurrected from the dead.

    11:58-11:59

    Can you see the blasphemy?

    11:59-12:05

    And he's going to use that to set himself up to be God, according to 2 Thessalonians 2.4.

    12:05-12:06

    Do you see the blasphemy?

    12:06-12:11

    Here's a man who died and resurrected and said he was God, imitating Jesus Christ.

    12:11-12:13

    Oh, and the blasphemy continues. That's what verse 4 is all about.

    12:14-12:25

    Do you see the world in worshiping the beast says, look at these last two phrases, "Who is like the beast and who can fight against it?" Does that sound familiar? Those are Old Testament concepts reserved only for God.

    12:26-12:28

    Who is like God? Who is like the Lord of Heaven?

    12:29-12:31

    And that's what the world's going to say about the beast.

    12:31-12:34

    Who is like him? Nothing is like him. He's awesome.

    12:34-12:36

    It's blasphemy, but that's what's coming.

    12:36-13:22

    Look at verse 5. It says, "And the beast was given a mouth, blasphemies against God, blaspheming His name and His dwelling, that is, those who dwell in heaven. Also, it was allowed to make war on the saints and to conquer them, and authority was given it over every tribe and people and language and nation, and all who dwell on the earth will worship it. Everyone whose name has not been written before the foundation So again, the Antichrist is going to viciously attack those who come to faith in Christ during the Tribulation while the rest of the world worships him and cheers him on.

    13:22-13:39

    But notice it says, "It was allowed to make war on the saints and to conquer them." Just to remind you that this conquer is obviously physically, not spiritually, because we see right in this passage, we get the reminder that true believers are secure in Jesus Christ.

    13:39-13:44

    If you belong to Jesus Christ, He wrote you down in His book, and nothing can take you out of that.

    13:44-13:46

    We're going to talk more about that in a second, so just hang on.

    13:47-13:52

    But look at verse 9. It says, "If anyone has an ear, let him hear." Now hang on a second.

    13:52-13:56

    Here's another reason I believe that the church has been raptured before the Tribulation.

    13:57-14:00

    Do you remember when the church was being addressed in chapters 2 and 3?

    14:00-14:01

    Do you remember what the repeating phrase was?

    14:02-14:09

    "If anyone has an ear to hear." What the Spirit says to the church is, and you notice here, the Spirit and church isn't in the phrase.

    14:10-14:16

    It just says, "If anyone has an ear, let him hear." It says, "If anyone is to be taken captive, to captivity he goes.

    14:16-14:23

    If anyone is to be slain with the sword, with the sword must he be slain." Here's a call for the endurance and faith of the saints.

    14:23-14:29

    So during these days, and the reason these verses are in here, you know how people typically think.

    14:29-14:32

    Government oppression, and it's going to get worse, you're going to see here.

    14:33-14:36

    Things getting chaotic, anarchy, like we're going to fight back.

    14:39-14:43

    We're going to assault the White House." No, no, no, no, no, no, no, no.

    14:43-14:46

    Christians are never called to be violent revolutionaries.

    14:47-14:49

    I believe that's what verse 10 is talking about.

    14:49-14:50

    Say, "Look, we don't retaliate.

    14:51-14:54

    We don't stage an assault against a wicked government.

    14:54-15:04

    We have to commit ourselves to God even in the worst times of persecution, like Jesus Christ who continued to trust himself to him who judges justly." We trust God. We trust God.

    15:04-15:06

    That's the first beast, the beast from the sea, the antichrist.

    15:06-15:10

    Let's talk about the second beast here, the beast from the earth, the false prophet.

    15:10-15:22

    Verse 11 says, "Then I saw another beast rising out of the earth, and it had two horns like a lamb, and it spoke like a dragon." The Bible says there's many, many antichrists, which ultimately leads to the big one.

    15:22-15:23

    So it is with false prophets.

    15:24-15:27

    There are millions of false prophets out there, and it ultimately leads to the big one.

    15:28-16:39

    But just as, and here's where the blasphemy continues, just as God has revealed himself as Father and Son and Holy Spirit. Here again Satan is going to try to emulate that, with Satan himself being the Father, the Antichrist as his Son, resurrection from the dead and all. The ultimate false prophet here completes the Satanic Trinity. So the Antichrist is going to be more of a political leader and the false prophet is going to be the religious leader. And he's the one that's going to convince people to worship the beast. And like the Antichrist, the false prophet, is going to be loved, he's going to be popular, he's going to be a celebrity, and he's going to appear gentle and meek. He has little horns like a lamb, like a precious little lamb. Like how harmless is a lamb, right? And that's how he's going to appear. He's just harmless. He's nothing scary about that guy. That's what he looks like, but did you catch what his voice is like? His voice is the voice of the dragon, meaning he's speaking for the devil, right? He's just speaking Satan's words. Verse 12, "It exercises all the authority of the first beast in its presence and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed.

    16:39-17:17

    It performs great signs, even making fire come down from heaven to earth in front of people. And by the signs it is allowed to work in the presence of the beast. It deceives those who dwell on the earth, telling them to make an image of the beast that was wounded by the sword and yet lived." There it is again. "And it was allowed to give breath to the image of the beast so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain." Again, the false prophet's mission is directing the world to worship the Antichrist. Did you see that in the text?

    17:17-17:30

    Worship him. He is awesome. He resurrected from the dead. He is awesome. And he's going to deceive people. And at this point in Revelation, think of the horrors that people have seen.

    17:30-17:35

    All the quote-unquote ecological disasters that they'll just call natural disasters.

    17:35-18:51

    Think of the demonic assault that they have seen at this point. Those horrific images of those demons. What was that? Revelation 9, right? Think of everything that they've seen and now the Antichrist comes along and says, "Look, we've had a rough couple of years here, but everything is going to be fine if you just worship Him. We have a Savior that is going to take care of, and this false prophet's favorite sermon is the resurrection of the Antichrist. Again, real or fake, the world's going to buy it. Can we wrap our brains around how blasphemous this is? That the world is going to fawn over this message, "Here's a man who was dead and rose from the dead, and he deserves your worship!" You realize that same message is being preached about Jesus Christ in churches today and the world thinks you're an idiot for sitting here. But in these days, the same message is going to be given about somebody else and everybody's gonna be like, "Bravo! Who is like him? He is awesome!" And it's just Satan's way of thinking, "Look, you couldn't pull this off God, but I could. My resurrected one has a worldwide following." Wow. He imitates the witnesses, the false prophets. You saw You saw the miracles, the signs and wonders he's permitted to perform just like the two witnesses with the fire.

    18:51-18:54

    All of these signs and wonders misleading people.

    18:55-18:56

    And the blasphemy continues.

    18:56-19:05

    You saw the false prophet is going to order the construction of an idol or an image probably in Jerusalem near the temple.

    19:05-19:09

    This is probably the abomination of desolation that the Bible talks about.

    19:09-19:11

    But a giant idol is going to be constructed.

    19:12-19:21

    And somehow, according to this vision that John is describing for us, the false prophet is going to put breath or life into this idol.

    19:22-19:22

    How does that happen?

    19:23-19:23

    I don't know.

    19:24-19:26

    Some people say, "Oh, I know how it happens.

    19:26-19:28

    It's like robotics and animatronic, right?

    19:28-19:30

    Like, you ever been to Disney World?

    19:30-19:33

    You go on those rides and you see the dancing puppets.

    19:33-19:39

    It's like, "Yeah, it's a small world after all!" And some people think that's what they're going to do with this statue.

    19:39-19:41

    Do you think people are going to buy that?

    19:41-19:44

    Do you think the world's going to be like, "Yeah, let's worship that"?

    19:44-19:51

    I think there's something demonic happening here that is more convincing than just animatronics, no matter how good animatronics are today.

    19:52-19:59

    There's something demonic happening here because this statue, this idol speaks and somehow destroys those who won't worship it.

    19:59-20:00

    Like how? The text doesn't say.

    20:01-20:03

    But John's just describing what he's seeing in this sign.

    20:03-20:04

    Look at verse 16.

    20:05-20:26

    Verse 16 says, "And it causes all, also, excuse me, also, "It causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, so that no one can buy or sell unless he has the mark, that is, the name of the beast, or the number of its name.

    20:27-20:43

    This calls for wisdom. Let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666." Back in Revelation 7, God marked His people to protect them.

    20:43-20:45

    Revelation 7, verses 2 and 3.

    20:45-20:48

    More blasphemy. The Antichrist is going to mark his people.

    20:48-20:50

    The false prophet is going to mark the Antichrist's people.

    20:51-20:56

    And unbelievers are going to receive this mark, seemingly, for their protection and security.

    20:56-20:59

    And again, think of everything that the earth endured at this point.

    20:59-21:08

    The drought, three and a half years, ecological disasters, water to blood, all of these things that have happened, supplies are already in high demand.

    21:08-21:16

    But now, even the act of purchasing, just the act of purchasing itself has a price.

    21:17-21:22

    Because at this point, the mark of the beast is the only thing that's going to enable someone to buy or sell.

    21:22-21:24

    There's not going to be cash or checks.

    21:25-21:25

    Irrelevant.

    21:25-21:26

    They will be irrelevant.

    21:27-21:35

    And I don't know if there's a portion of Revelation that has more discussion or more ideas, right Mike, than these few verses right here.

    21:35-21:37

    What is the mark of the beast?

    21:37-21:40

    Is it a barcode that's put on the hand or the head?

    21:40-21:44

    Is it a computer chip that is implanted in the hand?

    21:44-21:48

    Is it a computer chip that maybe is tied into the worldwide computer system?

    21:49-21:54

    It's sort of like having Apple Pay built into your person somehow.

    21:54-22:05

    Another thought was, as John is watching this and describing, is it somehow tied into the technology that we have in our day for facial recognition and fingerprint verification?

    22:05-22:06

    Think about that.

    22:06-22:11

    If I want to buy something on my iPhone, how does it ask me to verify payment?

    22:11-22:12

    Fingerprint.

    22:12-22:14

    Is that the mark that John saw on the hand?

    22:14-22:20

    Another thing that is in development right now, again, tinfoil hat, Google this, facial recognition.

    22:20-22:27

    If you want to verify a purchase, just put your face in front of the computer and it'll recognize your face and that'll verify your purchase.

    22:27-22:31

    Is that the mark that John saw with head and hand?

    22:31-22:35

    Regardless, and we can talk about this all day, but let's not miss the forest for the trees here.

    22:36-22:38

    This is about control. It's about control.

    22:38-22:42

    It's another way that people are going to be forced to worship the Antichrist.

    22:43-22:50

    And again, church, in these days, it's going to look so good and convenient, isn't it?

    22:50-22:51

    Like, how convenient would that be?

    22:52-22:54

    I don't have to worry about a checkbook. I don't have to worry about cash.

    22:55-22:56

    I don't have to worry about fraud.

    22:56-22:59

    I can verify my payments with my fingerprint in my face.

    22:59-23:01

    Nobody can take my money.

    23:02-23:07

    It looks good and convenient, but the price in these days is going to be total alignment with the Antichrist.

    23:08-23:12

    You know, a generation or two ago, this stuff seemed pretty inconceivable, didn't it?

    23:13-23:20

    What I mean is, if you were to ask your great-grandparents to describe how they think this was going to happen, what would they have said?

    23:20-23:27

    They'd go, "I don't know how that's going to happen." But in our day, can't you imagine dozens of different scenarios that would make this happen?

    23:27-23:30

    Things that are happening right now, technology-wise?

    23:31-23:40

    We see it's not only possible, but the mechanisms that allow these things to happen are being developed right this minute.

    23:41-23:51

    And Church, again, Google this stuff, because this stuff I'm sharing with you today is not some fringe conspiracy theory, chicken little fairy tale stuff.

    23:52-23:53

    Drop these things down.

    23:53-23:56

    I want you to Google some things, like this one, for example.

    23:56-24:02

    Do you know right now, Facebook is working on creating the world's largest currency.

    24:02-24:03

    Did you know that?

    24:03-24:05

    Google this, not right now by the way.

    24:05-24:09

    If your neighbor is Googling this, knock their phone out of their hand, you have my permission.

    24:10-24:12

    I said write it down, you can Google this later.

    24:12-24:23

    But Facebook has, they've merged WhatsApp, Instagram and Facebook Messenger, and currently it reaches somewhere between 2.7 and 2.9 billion people.

    24:24-24:37

    And they are working on developing this digital coin that's pegged into the value of government currencies that will give you the ability to send payment to anyone in the world without having to do a money exchange.

    24:38-24:45

    Meaning if I want to send money to somebody in Japan, we don't have to worry about yen and dollars. We have the common currency.

    24:46-24:50

    Now do you see how this technology is a mechanism that's going to allow this?

    24:50-24:53

    Do you see it? Again, it's going to be convenient. It's going to eliminate fraud.

    24:54-24:58

    Maybe your transactions can be verified by facial recognition or fingerprint.

    24:58-25:01

    As we've said, we're already there people.

    25:01-25:05

    Meanwhile in China, do you know about China's social credit system?

    25:05-25:06

    Do you know about that?

    25:06-25:09

    How many people have heard of the social credit system?

    25:09-25:09

    A few of you?

    25:10-25:15

    If you haven't, I'm gonna give you the elementary version, elementary school version, and you can look this up through some reading.

    25:15-25:19

    But this social credit system is sort of like a credit score.

    25:19-25:22

    You know, in our culture, we have a credit score.

    25:22-25:28

    And if your credit score is too low, you don't qualify for a loan, or purchasing a house, or whatever, whatever.

    25:28-25:35

    Well, in China they have a social credit system, but it's based on behavioral criteria.

    25:35-25:37

    And it's captured through surveillance.

    25:38-25:39

    Cameras everywhere, right?

    25:39-25:45

    Well, with this social credit system, negative activity lowers your social credit score.

    25:46-25:47

    It's behavioral criteria.

    25:47-25:49

    And it can be whatever they want it to be.

    25:49-25:51

    J walking, boom, your credit score lowers.

    25:52-25:57

    Monitoring how much time you play video games, that can lower your social credit score.

    25:58-26:04

    Who you hang out with online, if they have a low social credit score, that lowers your social credit score.

    26:04-26:07

    And it can be whatever criteria the government decides to use.

    26:08-26:09

    You're like, well, what happens with social credit score?

    26:10-26:18

    Well, if your social credit score gets low enough, you can't buy a plane or a train ticket, you can't land certain jobs, and you can't shop at certain stores.

    26:19-26:25

    Right now in China, last that I had read, there are 17 million people blacklisted because they have low social credit.

    26:26-26:27

    17 million people!

    26:28-26:28

    You're like, so what?

    26:29-26:33

    There's a huge push right now to bring the social credit system to the United States.

    26:33-26:36

    I knew it, Pastor Jeff needs a tinfoil hat.

    26:36-26:37

    Google it, Google it.

    26:37-26:46

    And by the way, the websites that are going to come up aren't some weird fringe things, you know, like UncleSamsMusket.com or whatever.

    26:46-26:53

    We're talking like CNN, entrepreneur, like these are mainstream news sites that are recording this.

    26:54-26:56

    That Uncle Sam's thing, is that really a site?

    26:56-27:00

    Like, all right, I got a lot of Googling to do, Pastor Jeff, right, you do.

    27:00-27:02

    So, what is 666?

    27:03-27:03

    What is that?

    27:04-27:06

    You know, it's almost like John's giving us a puzzle, right?

    27:06-27:15

    Like John's giving us this puzzle, okay, it's the number of a man, and it's 666, and you know, you have 60 seconds to figure it out, and, well, here's the common answer.

    27:16-27:20

    You know, the English language, we have our own characters for numbers, right?

    27:20-27:25

    But in a lot of languages like the Greek, in which this is written, the characters for numbers are also letters.

    27:26-27:30

    So the common answer is, if you, I mean, we're familiar with this because of football, right?

    27:31-27:34

    Super Bowl, you know, with the Roman numerals, right?

    27:34-27:36

    And those letters mean numbers, right?

    27:36-27:43

    So what you do is you take the letters and you find out their numerical equivalent and you add those up.

    27:44-27:47

    If the Antichrist, you'll get 666. That's the common interpretation of that.

    27:48-27:51

    The only danger with that is a lot of people fit that criteria, right?

    27:51-27:54

    Like, I think LBJ was 666, right?

    27:54-27:56

    And I don't think he was the Antichrist.

    27:56-28:03

    But the Antichrist hasn't been revealed yet, so really, guessing is just speculation.

    28:03-28:05

    But notice he says this calls for wisdom.

    28:05-28:14

    And I believe that when these days come that are described in this passage, When these days come, the 666 is going to make sense to those with wisdom.

    28:14-28:18

    So the signs are right in front of us, increasingly so.

    28:18-28:30

    And there are so many more signs of world events, things that have happened, Church, within the past few weeks that are fulfilling things that the Bible has prophesied centuries ago.

    28:30-28:33

    I just don't have time to cover them all today.

    28:33-28:36

    You know, a message like this, a message like this could send us into a panic.

    28:37-28:42

    So I'm going to close just for a minute by sort of talking us all off of the ledge, collectively.

    28:43-28:45

    With a reminder, I want you to jot a couple things down.

    28:45-28:48

    We're not going to panic because God is in control.

    28:48-28:50

    God is in control.

    28:50-28:54

    So jot this down, first of all, letter A, God is in control, so I will not fear.

    28:55-28:56

    So I will not fear.

    28:56-29:01

    I could say so much about that, but I spent a whole year, didn't we, going through the book of Acts.

    29:02-29:07

    You don't need to leave here today and go, you know, lock yourself in the closet with the lights out.

    29:08-29:17

    I just want to remind you that all of these things that we're talking about here, all of these things were already talked about in God's Word even before Revelation chapter 13.

    29:17-29:22

    Isaiah, Daniel, Jesus talked about them in the Gospels, Paul, it's all been predicted.

    29:23-29:27

    Okay, so we get to Revelation 13, it's not like this brand new information.

    29:27-29:50

    John's just seeing a sign that's showing how all of these prophecies are sort of coming together. So we don't need to worry, we don't need to fear, we don't need to panic, because everything is going down exactly as God said it would. So instead of panic, Church, I would suggest to you that that should bring us comfort. I want you to look, you might want to circle these, draw a line on them, whatever. See if you can find the common phrase here.

    29:50-30:29

    Verse 5, "Beast was given a mouth, uttering haughty and blasphemous words, and it was allowed." to exercise authority. Okay, verse 7. "Also, it was allowed to make war on the saints." Okay, verse 14. "By the signs that it is allowed to work in the presence of the beast." Okay, jump down to verse 15. "And it was allowed." Okay, what's the common phrase you saw in all those verses? "It was allowed." Isn't that awesome? Like, what's awesome about that? Well, Who allowed it? Who? Satan? Yeah, Satan allowed the Antichrist to do these. No, no, no, no.

    30:29-30:33

    I don't... Nah. It's obvious that Satan isn't the one granting permission here.

    30:33-30:36

    Okay, I'm going to count to three and you're going to shout out who granted permission.

    30:36-30:44

    You ready? One, two, three. God! God granted permission, right? Everything in this chapter.

    30:45-30:50

    And John reminds us again, at least four times that I found here, God's allowing all of this.

    30:51-30:53

    He's like, "Yeah, exactly how I laid it out.

    30:53-30:55

    The church isn't going to be here for the worst of it.

    30:55-30:57

    The evil days are here already.

    30:57-31:05

    It's only going to get more and more dark." So when you see these signs, you can panic, or you can look at these signs and say, "Yep, God's in control.

    31:06-31:11

    He's in control. He's doing it exactly as He said He would." So I will not fear, secondly, so I am secure.

    31:12-31:12

    I am secure.

    31:13-31:18

    Again, if you are in Christ, if you are in Christ, you are written down in His book.

    31:18-31:33

    So for those of you sitting here today that have received Christ as Lord and Savior, who have received His gift of salvation, His gift of eternal life, for you and for those who are going to come to Christ during the tribulation, you are secure. Nothing can take your salvation from you.

    31:33-31:38

    And all we saw last week, the devil is powerful, but he isn't powerful enough to take your salvation.

    31:38-31:40

    So I would encourage you, church, let the signs drive you.

    31:41-31:44

    Get into His Word. Worship Him. Pray passionately.

    31:44-31:48

    and let this drive you to share the good news with those who don't know it.

    31:48-31:48

    Let's pray.

    31:49-32:12

    Father in heaven, we thank you, especially for the phrase over and over in your passage here today, "It is allowed." "It was allowed." Because God, once again, we can come to this passage and look at this and say, "Wow, everything is out of control." But here we see again and again and again, "You're sovereign." And everything that's happening is happening only because you permit it.

    32:13-32:19

    Father, I pray that a passage like this and a message like this wouldn't drive us to fear, but I pray the opposite. I pray it would drive us to trust.

    32:20-32:28

    I pray it would drive us to a thankfulness to You for Your salvation, but also at the same time an urgency, because we all know people that don't know You.

    32:28-32:32

    And they're going to be forced with someday facing this decision.

    32:32-32:36

    Am I going to receive the mark of the beast and be able to buy food, or am I going to go hungry?

    32:36-32:43

    Father, reignite in us a passion to reach the lost, especially the loss that surrounds us in our homes and in our workplaces.

    32:44-32:47

    Because the time is near, we know that Jesus Christ is coming soon.

    32:48-32:50

    It's in His name that we pray, Amen.

Small Group Discussion
Read Revelation 13

GROUP

  1. What was your big “take-away” from this passage / message?

  2. What do you think about the “mark of the beast”, and how buying and selling will be controlled? How do you think that will play out? Why do you think so many people will “buy in”?

  3. How do you understand the meaning of 666? Why do you think John presented it in such a mysterious way?

BREAKOUT

Pray specifically for our nation and leaders as a group.

The Longest Rivalry Ever. (Revelation 12:1-17)

Intro / Review:

Satan's Wars. (Revelation 12:1-17)

  1. The War Through HISTORY : Satan vs. Christ. (Rev 12:1-6)

  2. The War in HEAVEN: Satan vs. Michael. (Rev 12:7-12)

  3. The War HERE: Satan vs Christ's People. (Rev 12:13-17)

How to Win Satan's War on You. (Rev 12:11)

  1. PERCEIVE How the War is Won: By the Blood of the Lamb.

  2. PERSONALLY receive Jesus Christ: Have a Testimony.

  3. PERSERVERE No Matter the Cost: All the Way to Death.

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 01:03-01:06

    Open up your Bibles with me please to Revelation chapter 12.

    01:07-01:12

    And while you're turning there, just a quick review to get us all on the same page.

    01:12-01:27

    The title of this series is "Coming Soon, the End of the World." In chapters 4 and 5, Revelation, John was taken to heaven and forward in time to see God seated on His throne.

    01:28-01:42

    and in his hand was the title "Deed to the Earth." And the question was asked, "Who is worthy to open the scroll and to break its seals?" In other words, who is able to reclaim the earth from Satan and sin?

    01:43-01:51

    The Lamb, Jesus Christ, steps forward, takes the scroll, and thunderous worship results, and then begins the judgment, right?

    01:51-02:00

    Revelation 6-8, we saw seal judgment, six seal jumpers, And the seventh seal contains the seven trumpet judgments.

    02:00-02:09

    In chapter 9, talking about the fifth and the sixth trumpets, we saw demons attacking the earth, but people still refused to repent.

    02:10-02:16

    And we get to chapter 10, we're kind of standing alongside John asking, how are we supposed to feel about all this?

    02:16-02:19

    I mean, God's judgment is being poured out on the earth.

    02:19-02:21

    How should I feel about that?

    02:21-02:24

    And the answer is bittersweet, right?

    02:25-02:29

    It's sweet and bitter at the same time to think of God's coming judgment.

    02:30-02:46

    Then last time, Revelation chapter 11, we saw that victory is declared, that God's not pacing in heaven wondering how he's going to eke out a victory, that in heaven they're already having the victory party that Jesus Christ has won.

    02:47-02:49

    We're all caught up, right? So let's play a game.

    02:49-02:51

    Anybody want to play a game? Great. We're going to play a game.

    02:52-02:54

    We're going to play Famous Rivalries.

    02:55-03:00

    All right, I'm going to give you one side, and then you are going to shout out the other side.

    03:01-03:01

    All right?

    03:02-03:06

    The first one, this is just for an example, just so everybody understands what we're doing.

    03:06-03:11

    If I were to say the Hatfields, you would say the McCoys.

    03:11-03:13

    Okay, you do know what we're doing, great.

    03:13-03:14

    Here we go.

    03:15-03:15

    Muhammad Ali.

    03:16-03:18

    Did someone say Cassius Clay?

    03:18-03:19

    The answer's free.

    03:20-03:21

    Pittsburgh Penguins.

    03:21-03:23

    Philadelphia Flyers, right?

    03:24-03:27

    Okay, today we're going to talk about the longest rivalry ever.

    03:28-03:29

    And it's between God and Satan.

    03:29-03:37

    Now when I say rivalry, I guess to use an illustration, it's almost like calling the Steelers and the Browns a rivalry.

    03:38-03:41

    It's not really a rivalry if it's one-sided.

    03:41-03:43

    So it's really kind of a misnomer.

    03:43-03:54

    It's not like when we talk about God and Satan, it's not like, "Ooh, we got all this back and forth between two equal opponents. Because reality is God is perfectly unstoppable.

    03:55-04:46

    But there is a legitimate danger for mankind because Satan can't touch God. So what he does is he goes after what God loves. And that's you. That's us. So as I said, we left off chapter 11. The victory was proclaimed. The victory was celebrated. Now the question victory over who? And chapter 12 answers that question. The answer is Satan. Today we're going to talk about the enemy, because again, that's where under inspiration of the Holy Spirit through the direction of this revelation, this is what John now is prompted to talk about. Big victory party. What's the victory over, John? Well, the victory is over Satan, a very powerful and beautiful angel who rebelled against God according to Ezekiel 28.

    04:47-05:02

    Satan took a third of the angels with him, what we commonly refer to as demons, and Satan has made it his mission, you're going to see this through the chapter, that Satan has made it his mission to steal, to kill, and destroy.

    05:03-05:10

    And again, you should be listening very closely because his mission is to steal and kill and destroy you.

    05:10-05:16

    So the timeline of Revelation actually doesn't resume until Revelation chapter 15.

    05:17-05:23

    And what you need to see, Revelation chapters 12 through 14, it's almost like a giant flashback.

    05:24-05:27

    You can actually draw like parentheses between Revelation 12 through 14.

    05:28-05:31

    And I guess to, here's how I understand Revelation 12 and 14.

    05:31-06:04

    You see it in movies all the time, like the storyline of the movie is going along of a sudden there's this flashback, right? Maybe it's in black and white. And it takes you back to show you something that happened in one of the characters' past that brings you up to the present day. Oh, that's why he's acting that way. That's what Revelation 12 through 14 is about, to say, you know, why is God pouring out his judgment? And why is his victory being celebrated? And who's really the enemy here? And it's like, we're going to take a flashback, and we're going to go back to the beginning and see the enemy.

    06:05-06:36

    this flashback takes us all the way back up to the time of the tribulation, focusing on the person and the work of the enemy. So at this point in Revelation, John is giving us a vision. He's giving us a panoramic overview, specifically in chapter 12, of the wars that Satan has waged. So on your outline, Satan's wars. Let's look at the first one. The war through history, Satan versus Christ. The war through history, Satan versus Christ.

    06:36-07:18

    Look at verses 1 and 2. John says, "And a great sign appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of 12 stars. She was pregnant and crying out in birth pains and the agony of giving birth." Stop right there. John is describing a great sign, and you should circle that or underline that in your Bible because that is hugely significant. Why? Well, a sign obviously is intended to symbolize something real. But here's why this is so significant. You see, some people when they read Revelation, they just want to put it all in the category of it's all a sign. None of it's literally true. None of this is actually going to happen.

    07:18-08:28

    It's all just a big poetic metaphor. And you have to see here that that's absolutely not true because John made it a clear point to say, "This here is a sign." In other words, he was assuming and expecting that we were going to take everything else he's been talking about as being literally true. Do you see that? He didn't say back in chapter 1, "Here's a bunch of signs." Remember, we said from the beginning we were going to read and understand and preach and teach God's Word straightforwardly. And if we do that, we see, "Oh, okay, Revelation chapter 12. These things are signs. These are symbols to teach us literal truths. But John obviously was expecting us to take everything else literally and straightforwardly. So what are these signs? Well, the woman represents Israel, God's covenant nation. You're going to see that. Why Israel? Well, a couple of things. One, Jesus Christ, according to the flesh, came from the nation of Israel. Jesus was, you could say, birthed through the nation In fact, the Old Testament often describes Israel as a woman, right?

    08:28-08:33

    Like the whole book of Hosea, God saw Israel as his bride.

    08:33-08:42

    Plus, the description of this woman, obviously a sign that she was clothed with the sun, the moon under her feet, crown of 12 stars.

    08:42-08:43

    What's that all about?

    08:43-08:45

    Well, just jot this down in your notes.

    08:45-08:45

    You can look this up later.

    08:46-08:58

    comes from Genesis 37. The image of Israel as the sun and the moon and those words associated with this picture comes from Genesis 37. And the crown refers to the 12 tribes of Israel.

    08:59-09:18

    Your Bible tells you that she was pregnant. These are birth pains because clear from the beginning Israel was waiting for the Messiah. Israel was waiting for the Christ to finally and bring deliverance, and that is pictured as a nation pregnant in birth pains.

    09:18-09:20

    Verse 3 says, "And another sign appeared in heaven.

    09:21-09:30

    Behold, a great red dragon with seven heads and ten horns, and on his heads seven diadems." Those are crowns.

    09:31-09:35

    "His tail swept down a third of the stars of heaven and cast them to the earth.

    09:35-10:02

    and the dragon stood before the woman who was about to give birth so that when she bore her child, he might devour it." You know, when I read that this week, I thought, "What a grotesque image that is, that a woman's about to give birth, and right there is a monster wanting to destroy the baby." And then I thought, "You know, there are some lawmakers in New York that would read this and say, 'Ain't no thing.'" Sad, isn't it? But I digress.

    10:02-10:06

    Like Genesis 3, here we have the woman and the serpent.

    10:06-10:13

    You're going to see throughout this passage serpent and dragon are interchangeable terms talking about the same person.

    10:13-10:15

    This sign describes Satan.

    10:15-10:25

    Like, "Well, what's up with the seven heads and the crowns?" Well, the seven heads refer to seven world empires that are used by Satan.

    10:25-10:31

    Throughout history, Satan has used and will use seven great empires to attack God's people.

    10:32-10:33

    What are those empires?

    10:33-10:41

    Well, Egypt and Assyria and Babylon and Medo-Persia, Greece and Rome.

    10:41-10:42

    That's only six.

    10:43-10:46

    Well, the seventh is going to come at the end.

    10:46-10:53

    And that's where the ten comes in, because the final empire is going to be a league of ten nations.

    10:53-10:55

    That's what the horns represent.

    10:55-10:58

    It's like, "Wow, Pastor Jeff, you got all that from that text?" No, I did not.

    10:59-11:01

    In Revelation, Chapter 17, he explains that.

    11:01-12:05

    we'll get there. But these stars are angels that rebelled that we also called demons, a third of them, when Satan rebelled went with him. And the image here is Satan trying to destroy Israel, which is something that's been going on since the book of Genesis. Like, well, why is Satan after Israel? Well, it's very clear in the text. Satan wanted to stop the baby from being born. That's what's going on. This very graphic image is a description of what Satan has been up to. We need to stop Israel. We need to stop this baby from being born and I'm going to make sure that this baby is not born, talking about the coming Christ. And I don't even have time this morning to walk through the Old Testament with you to see all of the times that Satan, hard at work to stop Israel in order to stop the Messianic line, in order to stop Jesus from being born. If I can get Israel sidetracked, if I can bring God's judgment on Israel. If I can, I want to stop God's plan for Israel.

    12:05-12:55

    But this isn't just an Old Testament thing. I'm sure you noticed Satan tried to get Jesus sidetracked throughout his ministry, didn't he? Actually, even before Jesus' ministry, right? Remember what happened when Jesus was born and Herod said, "Let's murder all of the babies, two years and younger." Who do you think was really behind it? The enemy. It's the dragon. When Jesus went into the wilderness after fasting or during is fasting, why did he go? In order to be tempted by the devil. Again, it was another opportunity for Satan to sidetrack the Christ. And you can study the Gospels. Many, many, many times Satan tried to have Jesus killed before the cross. Mobs wanting to stone him, throw him off of a cliff. Satan has been determined that he is going to stop the Christ.

    12:55-13:00

    Well, look at verse 5. It says, "She gave birth to a male child." The Messiah eventually came.

    13:00-13:12

    "She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne." Again, Jesus Christ obviously is in view here, that rod of iron.

    13:13-13:32

    That's a reference to Psalm 2, and it refers to Christ's upcoming millennial reign when he has an absolutely dominant And after Jesus' first coming and before his second coming, Jesus ascended to sit at the right hand of God.

    13:32-13:35

    That's why it says he was caught up to God and to his throne.

    13:35-13:50

    Then verse 6 says, "And the woman fled into the wilderness, where she has a place prepared by God in which she is to be nourished for 1,260 days." Now this verse is actually a fast forward back to the Tribulation.

    13:50-13:53

    You're going to see that very clearly in the text here in just a moment.

    13:54-14:00

    in this image Israel flees to the wilderness for 1260 days, which is three and a half years.

    14:02-14:10

    Like, well, wait a minute. Why would Israel do that? Well, that takes us to the second war. I brought this down, the war in heaven, Satan versus Michael. Why did Israel flee?

    14:10-14:25

    You're going to get your answer here. It says, "Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, but he He was defeated and there was no longer any place for them in heaven.

    14:25-14:33

    And the great dragon was thrown down, that ancient serpent who was called the devil and Satan, the deceiver of the whole world.

    14:33-14:37

    He was thrown down to the earth and his angels were thrown down with him.

    14:37-14:55

    And I heard a loud voice in heaven saying, "Now the salvation and the power and the kingdom of our God and the authority of his Christ have come for the accuser of our brothers has been thrown down who accuses them day and night before our God.

    14:56-15:05

    And they have conquered him by the blood of the Lamb and by the word of their testimony, for they love not their lives, even unto death.

    15:06-15:26

    Therefore rejoice, O heavens, and you who dwell in them, but woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short." So Satan's war on God and on God's people, it's a major milestone here, because here Satan wages war against Michael.

    15:26-15:27

    Who's Michael?

    15:27-15:30

    Well, Michael's an angel that pops up several times in Scripture.

    15:30-15:32

    He's actually a defender of God's people.

    15:32-15:33

    Jot these references down.

    15:34-15:42

    Daniel chapter 10, Daniel chapter 12, Jude verse 9 references Michael, defender, protector of God's people.

    15:42-15:43

    I have a question.

    15:44-15:46

    What do you think prompted this fight?

    15:46-15:47

    The Bible doesn't say.

    15:48-16:31

    exactly what prompted the fight. Do you think maybe it was the rapture? Do you think maybe Satan saw God's people, his church, being caught up to heaven and he made a desperate attempt to somehow try to stop that? And Michael and his crew stepped in to fight? I don't know. I don't know. You know something else that really gets my imagination going about this passage? What do you think it looks like when angels fight? What do you think that's I mean haven't we seen the awesome power that angels have in Revelation? I mean these Angels are Powerful beyond our comprehension. They're not God but for a human I mean Angels are more powerful than we can explain. So what do you think? It looks like when they fight do they have weapons?

    16:32-16:58

    Can they hurt each other? I don't know. Thank Wow pastor Jeff for studying all week. You sure don't know a lot I only know what the text says But here's what I do know the Bible says this battle results in Satan and his angels being cast from heaven I do know that all right that's in the text the result of this battle was no more access to God No more being in God's presence You know with Satan there's a lot of myths that surround Satan, right?

    16:59-17:06

    I think a lot of our theology about Satan comes from like Tom and Jerry cartoons You know where Satan's good. He's what color is he what color Satan?

    17:06-17:37

    He's red and he's got horns and he's got the tail and he's holding a none of those things are true By the way, you know, the biggest myth about Satan is that he's ruling hell right now And he's not Satan is not in hell and I saw that Tom and Jerry cartoon. That is not true Satan is not in hell the Bible says that he prowls around the earth like a lion and And for now, for now, he has access to heaven.

    17:38-17:40

    Job chapters 1 and 2 talk about that.

    17:41-17:43

    So the question is, what does Satan do in heaven and earth?

    17:44-17:47

    And the answer is right here in this passage, verses 9 and 10.

    17:48-17:49

    You want to circle these, underline them, whatever.

    17:50-17:51

    But here's what you need to know about Satan.

    17:51-17:54

    And we could spend a whole sermon series talking about Satan.

    17:55-17:57

    But you have to see this from the text, church.

    17:57-18:01

    Satan is described as a deceiver and as an accuser.

    18:01-18:57

    There's a whole lot we could say about that, I just want to give you this today. Satan's mission is to turn God against people and at the same time to turn people against God. Think about that. As accuser, Satan wants to turn God against people. Day and night, Satan accuses God's people. He's standing before God. I don't know why you think these people are worth it. They're not. These people are garbage. You know, they pretend to be all religious and nice. You know what's in their heart. You know they are lustful. You know they are hateful. You see what they're like. I can't believe you waste your time on them. He's the accuser trying to turn God against his people. He says people aren't worth it. But then as deceiver, Satan is trying to turn people against God to try to convince us God isn't worth it. God isn't worth it.

    18:57-19:26

    God done for you lately? Huh? What's God done for you lately? Oh, you're praying to God like you think that's going to make a difference? It doesn't matter. See, these are the kinds of things Satan... His tactics haven't changed. Just like the Garden of Eden, did God really say? Did God really say that? Did God really say that? Did God really say that? No, no, no, no, no, that's not true. Satan wants to turn you against God, and he does that by deception. So his accuser, he wants to turn God against his people, and his deceiver, He wants to turn people against God.

    19:26-19:27

    Here's the good news.

    19:27-19:31

    Because of Jesus Christ, both of those are absolutely impossible.

    19:32-19:38

    Because as Satan accuses you before the Father, you have a defense attorney standing there saying "You know what?

    19:38-19:44

    That might be true, but I died for that." Yeah, Satan says he's a terrible sinner and Jesus says "Yeah, you know what?

    19:44-19:50

    I took his sin on myself when I died on the cross." He is forgiven and he is restored in the family.

    19:51-19:54

    He is not guilty and he will receive no condemnation.

    19:55-20:03

    So Satan can flap his gums all he wants before the throne, but when somebody is in Christ, it makes no difference.

    20:04-20:07

    Because you have the ultimate defense attorney.

    20:07-20:11

    When a person is in Christ, you cannot be turned against God.

    20:11-20:16

    He can't deceive you to turn you against God, because true saving faith is persevering faith.

    20:16-20:18

    We're going to talk about that more in a minute.

    20:19-20:24

    Satan is unable to turn a true follower of Jesus Christ against Jesus Christ.

    20:24-20:25

    He can't do it.

    20:25-20:26

    He cannot do it.

    20:26-20:28

    And we'll talk about that in a second.

    20:28-20:43

    But this defeat of Satan and his angels at the hand of Michael and his angels results in praise from God's saints in heaven as Satan is expelled, the accusations are over, and Christ is ready to receive his kingdom back.

    20:43-20:45

    The victory party is still going strong.

    20:45-20:52

    That last verse says, "Rejoice, O heavens, for Satan has been evicted, but woe to the earth." Did you see that?

    20:52-21:05

    "Woe to the earth and see, for the devil has come down to you in great wrath, because he knows that his time is short." See, at this point, this is going to set the stage for later events here through the Tribulation that John outlines in Revelation.

    21:05-21:08

    But when Satan's thrown down to the earth, he knows his time is ticking.

    21:09-21:13

    And he is furious, and he is desperate, and he is dangerous.

    21:14-22:11

    this point Satan's going to say I got three and a half years and I'm going to make them count. So the war through history we saw Satan versus Christ the war in heaven Satan versus Michael thirdly the war here Satan versus Christ people Satan versus Christ's people look at verses 13 and 14 when the dragon saw that he had been thrown down to the earth he pursued the woman who's the woman Israel okay who had given birth to the male child who was that Jesus, alright. But the woman was given the two wings of the great eagle so that she might fly from the serpent into the wilderness where she is to be nourished for a time and times and half a time. Stop there for a second. Okay, so that's why she fled. Remember we had that question clear back in verse 6. Why did she flee? Here's why. Upon Satan defeat at the hands of Michael, Satan on the earth more violently than ever turns his rage upon Israel.

    22:12-22:19

    And because of the intense persecution during the last three and a half years of the tribulation, Israel's only chance is to flee.

    22:20-22:22

    But God is going to provide an escape plan.

    22:23-22:29

    Jesus actually talked about this very thing, you know, Matthew chapter 24, verses 15 through 21. Jesus talked about all of this.

    22:30-22:34

    But during this time, God is going to protect and provide for Israel.

    22:34-22:37

    Like, well, how's he going to do that? He'll figure it out.

    22:37-22:51

    Remember the Exodus manna from heaven. Maybe he'll do something like that. Remember Elijah birds bringing food. Maybe he'll do something like that I don't know but God says he's gonna take care of them So I'm inclined to believe that God's going to take care of them. You're like, well, what's up with the eagle wings?

    22:51-23:05

    Okay, so we have this woman now all the sun she has eagle wings. Well, that's more Old Testament imagery Exodus chapter 19 Talks about wings as being God's protection of Israel like okay, I get that but what's this time times and half a time thing?

    23:05-23:11

    Well, that's a really fancy way of saying three and a half years like well, then why didn't he just say three and a half?

    23:11-24:22

    Years, I'll tell you why because that figure of speech time times and half a time is the same language That's used by Daniel in the Old Testament And I believe that this is John's way under inspiration the Holy Spirit of tying this prophecy to Daniel's in the Old Testament All right verse 15. Okay, so you have the scene here okay, so the dragons after the woman who'd given birth to the child, but he was caught up to heaven and and She has the wings and she flies the wilderness verse 15 the serpent poured water like a river out of his mouth after the woman To sweep her away with a flood but the earth came to the help of the woman and the earth opened its mouth and Swallowed the river that the dragon had poured from his mouth Wow, obviously more symbolism water Flooding that's used throughout the Old Testament talking about overwhelming trouble from an enemy Jeremiah 46.8, I'm not giving you a lot of cross references here, but you have to see this language that's coming up here might sound weird to us, but when you're familiar with the Old Testament, you're like, "Oh yeah, yeah, that sounds very familiar." The Old Testament uses this water flood terminology and poetic ways to talk about enemies of God attacking.

    24:22-24:30

    "But God has the earth swallow the river, and there's nothing new there." The Lord repeatedly did that throughout the Old Testament.

    24:31-24:38

    the earth swallow up people attacking Israel. Exodus 15, number 16. Look at verse 17 here.

    24:39-24:49

    "Then the dragon became furious with the woman and went off to make war on the rest of her offspring, on those who keep the commandments of God and hold to the testimony of Jesus.

    24:50-24:59

    And he stood on the sand of the sea." Okay, so Israel flees and Israel's in the wilderness and he's like, "I'm going to get Israel and God prevents that.

    25:00-25:02

    So now we see Satan standing on the beach.

    25:03-25:05

    Like, all right, there are some people that didn't flee.

    25:06-25:07

    There are some of God's people that aren't in the wilderness.

    25:08-25:10

    You better be sure I'm going to get them.

    25:10-25:13

    Why did people decide to stay? Who knows?

    25:13-25:20

    But here's something we do know. This persecution that's coming is going to lead to the salvation of many people in Israel in those days.

    25:20-25:22

    Jeremiah chapter 30 talks about that.

    25:22-25:29

    God's going to allow this persecution to result in people coming to saving faith in Jesus Christ.

    25:30-25:32

    So, Revelation chapter 12.

    25:32-25:38

    Right now somebody's thinking, "You know, for somebody that fights a lot, Satan's not very good at it." Right?

    25:38-25:40

    I mean, isn't that what we saw in this chapter?

    25:40-25:44

    Like Satan's waging war here, waging war here, losing every turn.

    25:44-25:46

    Yeah, Satan's not very good at fighting against God.

    25:47-25:49

    Satan's not even very good at fighting against Michael.

    25:50-25:56

    But for you and I to walk away from this passage and underestimate him would be falling for his deception.

    25:56-26:07

    Because, listen, comparing your power to Satan's power is like comparing the power of a toy remote-controlled car to a semi-truck.

    26:07-26:43

    And if you don't think Satan is dangerous to people, even God's people, ask Eve in the Garden, ask Paul in the New Testament, ask Peter who Satan asked to sift as wheat, ask Jesus who withstood temptation directly from the enemy, if you don't think Satan is dangerous to people. So if you're sitting here today, you're listening to this podcast and you don't know God, you're at wars with God. You've got bigger problems than all of this. But if you do know God, you're going to war with So the last thing, here's what I'm going to close with.

    26:44-26:46

    How to win Satan's war on you.

    26:46-26:49

    How to win Satan's war on you.

    26:49-26:52

    And it all comes from verse 11, because it's nothing new.

    26:52-27:00

    The same way these future believers conquered Satan is the way anyone is ever able to conquer Satan.

    27:00-27:02

    So Satan's waging war on you.

    27:02-27:03

    How do you conquer?

    27:04-27:08

    First of all, perceive how the war is won by the blood of the Lamb.

    27:08-27:09

    Do you see that in verse 11?

    27:09-27:23

    It says, "And they have conquered him by the blood of the Lamb." "Perceive how the war is won by the blood of the Lamb." You know a phrase that I hear that drives me nuts is when people say, "You need to rebuke that devil." You know the Bible never says that we are to rebuke the devil. Do you know that?

    27:24-27:27

    The Bible says that we are to resist the devil.

    27:28-27:35

    James 4, 7, "Resist the devil and he will flee from you." But this idea that we puff our chest out and we're like, "Bring it on, Satan!

    27:36-27:39

    I rebuke you!" Like, that is just not in the Bible.

    27:39-27:48

    But resisting Him is. And step one in winning the war that Satan is waging against you is simply this, you realize that the war's already been won.

    27:48-28:03

    Hebrews 2.14 says, "Through death he," Jesus, "might destroy the one who has the power of death," that is the devil. In other words, when Jesus was on the cross, that looked like Satan's greatest day. Look, the Messiah came.

    28:03-28:07

    I've been trying from the beginning to stop it. He's here and look what happened.

    28:07-28:12

    His people turned on him and they brutally executed him.

    28:12-28:19

    Now what might have looked like Satan's greatest day, instead the crucifixion of Jesus Christ marked the day that Satan lost.

    28:19-28:28

    Conquered by the blood. Satan is already defeated. Satan's already condemned. He's like a prisoner just waiting for the sentence to be carried out.

    28:29-28:35

    First of all, perceive how the war is won by the blood of the Lamb and secondly, personally receive Jesus Christ, have a testimony.

    28:36-28:39

    Personally receive Jesus Christ, have a testimony.

    28:39-28:40

    Did you see that in verse 11?

    28:41-28:46

    "And they have conquered him by the blood of the Lamb and by the word of their testimony." Like, what does that mean?

    28:47-28:55

    It means this, the blood of Jesus Christ does you no good unless you personally receive him as your Lord and Savior.

    28:55-29:52

    And that's why John says in 1 John 5, "For this is the victory that has overcome the world, our faith." Jesus' death on the cross isn't automatic salvation for all. It's only for those who believe in His name, only for those who receive Him. The Bible describes salvation as a gift, and a gift must be received. And receiving that gift is receiving life change, and receiving life change is receiving a testimony. So this is just a fancy way of saying that the blood of Jesus Christ to me is not just a point of theology. It's saying the blood of Jesus Christ for me is something very personal, because the same blood that defeated the enemy also purchased me. I belong to him. And this is my testimony that Jesus Christ isn't just a Lord and a Savior. He is, that's true. He is a Lord and Savior, but it doesn't end there for me. He's my Lord. He's my Savior. That's my testimony.

    29:53-30:06

    And then finally, persevere no matter the cost, all the way to death. Verse 11, "They conquered him and you will conquer him by the blood of the Lamb and by the word of their testimony by the word of your testimony.

    30:07-30:12

    Look at this, "For they love not their lives even unto death." They said, "I don't care what you do.

    30:13-30:19

    Murdering me right now is just giving me a ticket to be with my Lord." And that doesn't sound too bad.

    30:19-30:21

    But persevere no matter the cost all the way to death.

    30:21-30:25

    And by the way, that's the only kind of faith there truly is.

    30:25-30:28

    That's really the only kind of faith there is, biblically.

    30:28-30:40

    And if you would define or describe your faith as, "You know what, yeah, I like going to church and I like those church people, but you know, I wouldn't like, I wouldn't like die for this stuff." Then you don't have faith.

    30:40-30:44

    And you've been deceived and are being conquered by the enemy right now.

    30:45-30:52

    If you think some lukewarm, half-hearted, warming a seat on Sunday commitment means that you have faith.

    30:52-30:53

    Because it doesn't.

    30:53-30:59

    A faith that doesn't see Jesus Christ as the treasure worth giving up everything for.

    30:59-31:05

    That doesn't see Jesus as the pearl worth selling all your other stuff in order to buy.

    31:06-31:14

    A faith that doesn't embrace the call to take up your cross and be willing to die for the one who was willing to die for you.

    31:15-31:25

    A faith that doesn't embrace the reality of the promise that the next life surpasses anything attained or experienced in this life, it's not faith.

    31:25-31:29

    You can call it whatever you want, but biblically it's not faith.

    31:29-31:31

    It says they loved not their lives.

    31:31-31:32

    They got it.

    31:32-31:34

    Jesus said it in John 12, 25.

    31:34-31:40

    Jesus said whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.

    31:40-31:43

    How far are you willing to go to follow Jesus Christ?

    31:44-31:49

    Because there's one thing Jesus clearly taught us, it's the faith that leads to death also leads to victory.

    31:49-31:50

    There's a war going on.

    31:51-31:53

    Like it or not, you've been dragged into it.

    31:53-31:54

    But the war's been won.

    31:55-31:55

    Let's pray.

    31:55-31:59

    Father in heaven, we thank you for the reality that the war has been won.

    32:00-32:10

    Father, we thank you for the reality that though Satan is an accuser and a deceiver, because of the blood of Jesus Christ, those things mean nothing.

    32:11-32:21

    Father, I pray for my brothers and sisters here because just in speaking to people over the last few days, I know there are some people here who are under incredible spiritual attack.

    32:21-32:47

    And I pray Father that during these times of the spiritual attack, instead of being discouraged and running to something to take our mind off of it or to distract us, I pray that we recall your Word from last week and we run to the secret place and get on our faces and celebrate that no matter how vicious the battle we are going through, the war has already been won.

    32:47-32:49

    Thank you, Father, for the victory.

    32:49-32:52

    By your grace, may we humbly walk in it.

    32:53-32:54

    We pray in Jesus' name, Amen.

Small Group Discussion
Read Revelation 12

GROUP

  1. What is your big take-away from this passage / message? What did you learn about Satan that you previously did not know?

  2. What is the point of John being shown these signs here, at this point in Revelation?

  3. What is the significance of John explicitly telling us “this is a sign” (Rev 12:1,3)?

  4. Describe some things Rev 12:9-10 tell us about Satan.

  5. “There is only one kind of true faith: faith that is willing to go all the way to death.” Do you agree or disagree? See Rev 12:11 and Matthew 16:24-26.

BREAKOUT

Pray for one another!

Coming Soon: Victory is Declared. (Revelation 11:1-14)

Intro / Review:

Victory is Declared. (Revelation 11:1-19)

To Israel: Victory is MEASURED(Rev 11:1-2)

To the World: Victory is DEMONSTRATED (Rev 11:3-14)

In Heaven: Victory is CELEBRATED (Rev 11:15-19)

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:00-00:04

    Open up your Bibles with me please to Revelation 11.

    00:04-00:14

    Revelation 11, we are going through the book of Revelation verse by verse in a series called "Coming Soon." What is coming soon? Actually, who is coming soon?

    00:15-00:16

    That's the better way to ask that, right?

    00:17-00:18

    Jesus Christ is coming soon.

    00:19-00:25

    And He's given us this revelation to tell us how the world is going to come to an end.

    00:25-00:29

    And we've been going through the judgments of God being poured out.

    00:29-00:36

    Revelation chapter 6, Revelation chapter 8, we've seen the seal judgments, and we've seen the trumpet judgments.

    00:37-00:46

    Revelation chapter 9, we saw demons attacking the earth with the fifth and the sixth trumpets, and we listened to John describe them, horrific images.

    00:46-00:50

    But the absolute worst part was that people refused to repent.

    00:50-00:53

    And that took us to Revelation chapter 10 that we studied last week.

    00:54-00:58

    With John, we sort of got a chance to collect ourselves, stepping away from the action.

    00:59-01:04

    And the question we answered last week is, "How are we supposed to feel about all this?

    01:04-01:07

    How are we supposed to feel about God's Word?" And the answer was confident.

    01:08-01:14

    Remember the angel said, "It's happening, just as God promised in His Word." How do we feel about God's judgment?

    01:14-01:16

    And we saw the answer is bittersweet.

    01:17-01:17

    Yeah, it's awesome.

    01:18-01:23

    God's going to make everything right, and all sin and all suffering are going to be gone forever.

    01:24-01:24

    That is sweet.

    01:24-02:20

    but that also means that there's going to be eternal suffering apart from the presence of God for those who have rejected Him. And as a follower of Christ, that has to be a little bitter in your stomach. And that brings us to Revelation chapter 11. Well, many years ago, before we had kids, Aaron and I went on a walk. We were living in Butler at the time. We were walking through the town, through our neighborhood. We were walking past this one house, and I hear this little voice say, "Hey you!" Do we know anybody here? "Hey you!" And I saw there was like this five year old little kid sitting in the yard and there was another kid with him but this one kid, little boy, this little boy in particular, like I said about five years old, he's like, "Hey you!" I'm like, "Oh, aren't you just the cutest thing?" And I, we were on the sidewalk and I said, "Hey buddy, what's up?" And he said, "You're a Now you can probably guess how I feel about that word.

    02:21-02:22

    That's what he said though.

    02:23-02:24

    And I couldn't believe my ears.

    02:25-02:27

    I'm like, I looked at Aaron and I looked at the kid.

    02:27-02:29

    I'm like, I'm sorry, what did you say?

    02:29-02:32

    I don't hear so well, so obviously I misheard him.

    02:32-02:33

    I said, what did you say?

    02:34-02:35

    He goes, you're a wee tod.

    02:35-02:36

    You are a wee tod.

    02:37-02:38

    And I'm like, what?

    02:39-02:40

    Like how do you even respond to that?

    02:41-02:43

    A five year old just picked a fight with me.

    02:43-02:45

    How do you respond to that?

    02:45-02:50

    I just looked at the kid, it's a true story, Aaron can verify this, I just looked at the kid and I said, "You know what?

    02:50-02:58

    That may be true, but I can eat cookies for breakfast. Now who's laughing, punk?" But I walked away from that and, like I said, you can talk to Aaron about this, totally true.

    02:58-03:01

    I walked away, I wasn't angry, I wasn't offended.

    03:02-03:05

    What do you think I was doing as I walked away? I was laughing!

    03:06-03:08

    I was laughing, I'm like, "Who does this kid think he is?

    03:08-03:11

    He's provoking me! He's picking a fight with me!

    03:12-03:14

    Does he know who I am? Apparently he doesn't.

    03:14-03:17

    This kid's picking a fight with me. He's five!

    03:17-03:19

    Who does he think he is?

    03:20-03:20

    And it was funny.

    03:21-03:22

    We were laughing.

    03:22-03:30

    They're like, "Why did you tell us this story? Here's why." Because you know, there are three passages in the Bible that says God laughs.

    03:31-03:33

    And in every passage, He's laughing at the same thing.

    03:34-03:36

    I want you to listen closely. I want you to jot these references down.

    03:36-03:38

    I want you to go up and look this up later.

    03:38-03:54

    Psalm 37.13 says, "The Lord laughs at the wicked, for he sees that his day is coming." In Psalm 2.4, Psalm 59.8, again, "The Lord laughs." And in the context of those passages, it's about nations.

    03:55-03:56

    Nations doing what?

    03:56-04:18

    And the answer is, it's the equivalent of the nations looking at God and saying, "Hey you, you're a wetod!" And God's like, "Really? Really?" It's like a gnat trying to take down a linebacker.

    04:18-04:29

    The foolishness of a human or even a nation getting in the face of God, picking a fight with God, provoking God, it's pathetic.

    04:30-04:37

    Much more pathetic than a four-year-old picking a fight with an adult man or five-year-old, whatever he was. I didn't ask to see his ID.

    04:38-04:38

    But it's laughable.

    04:38-04:40

    The whole thing is laughable.

    04:40-04:45

    And as we discussed last week, you know, church, I don't enjoy the thought of the end of the wicked.

    04:46-04:47

    But here's something I do enjoy.

    04:48-04:51

    I do enjoy the fact that the Lord isn't bothered by that.

    04:51-04:51

    You realize that?

    04:52-04:57

    The Lord's not sitting in heaven right now, like sweating, like, "Why don't people like me?

    04:57-04:59

    Why don't I have a higher approval rating?

    04:59-05:05

    Why are people so angry about me and my word?" His offer of grace is still on the table for now.

    05:05-05:27

    I'd like to remind you, whether it's on Facebook, or in Hollywood, or it's evolutionary "scientists," or atheistic psychologists, or the wicked that we're going to see in Revelation chapter 11, you can be sure that when man tries to exalt himself over the Almighty, the Lord is laughing the way we laughed when a five-year-old provoked me.

    05:27-05:29

    You think you're more powerful than God?

    05:29-05:30

    You think you know better than God?

    05:30-05:35

    You think God's plan, you think God's Word is going to fail?

    05:35-05:38

    You're going to spit in God's face. Do you know what God's going to do?

    05:38-05:47

    He's going to laugh. And He's going to have the last laugh, because God's victory is not, and never was, and never will be, in question.

    05:47-05:53

    If there's one thing Revelation teaches us, especially Revelation chapter 11, it's this.

    05:54-05:54

    God's already won.

    05:54-06:02

    Revelation is about future events, but you're going to see very clearly in this passage, it's not in question as to what might happen.

    06:02-06:06

    Revelation shows us that the victory, it's already been won. It's over.

    06:07-06:09

    Even before chronologically it started.

    06:10-06:11

    So on your outline, victory is declared.

    06:12-06:14

    You're going to see this clearly in the passage.

    06:14-06:19

    Victory is declared, number one, victory is declared to Israel, victory is measured.

    06:19-06:21

    To Israel victory is measured.

    06:21-06:22

    Like what do you mean by that?

    06:22-06:23

    Well look at Revelation 11.

    06:23-06:36

    It says, "Then I was given a measuring rod like a staff, and I was told, 'Rise and measure the temple of God and the altar and those who worship there." Let's stop there. Once again, John is told to participate.

    06:36-06:39

    He's not just watching, sort of like, eat the scroll.

    06:39-06:48

    Now John's sort of given a yardstick, and he's told, "I want you to measure some stuff." This act really flows from chapter 10, verse 11, where God says, "You have more work to do.

    06:48-06:53

    You must again prophesy about many people and nations and languages and kings." It flows right into this.

    06:53-06:55

    Like, what temple is this?

    06:55-07:31

    Well, the temple in the future is going to be built under the guidance protection of the Antichrist in Jerusalem. We're going to talk about him a little more today and a lot over the next coming weeks. The Antichrist is going to rebuild the Temple and he's even going to allow the Jews to sacrifice animals again the way they did in the Old Testament. I'll jot these references down. Daniel talks about this. Daniel 9.24, Daniel 12.11, but eventually, I mean the Antichrist, he's going to look like a good guy on the front end, but eventually he's going to set himself up as the only object of worship.

    07:31-08:00

    Eventually he's going to say, "No, no, no, you worship me now." And Jesus talked about that in Matthew 24, 15. Paul talked about that in 2 Thessalonians 2, 4. Okay, so John was told to measure the temple and those worshiping there. Why? Well, you know when God does things like this, it's not FYI, right? God's not looking for information, but he's teaching something. Well, what's he teaching by having John measuring? Well, the imagery in Revelation in the Old Testament.

    08:00-08:11

    That's why the Old Testament is important to study, because much of the New Testament and a lot of Revelation are very hard to understand without understanding the Old Testament.

    08:11-08:14

    So when you look at - drop these down, we're not going to turn here.

    08:14-08:17

    I'm really trying to condense this, otherwise it was going to be a five-hour sermon.

    08:18-08:19

    It'll still be plenty long.

    08:19-08:34

    But when you look at angelic dialogue and measuring God's property, Zechariah 2, God is promising that He will give you and you very clearly, Zechariah 2, especially the first five verses, God is promising to Israel blessing and protection for Jerusalem.

    08:35-08:49

    And it seems here in Revelation, again comparing it with Zechariah 2, that God is measuring Israel, symbolized by the temple, for blessing, which is remembering His promise throughout the Old Testament that God was ultimately going to restore Israel.

    08:49-08:52

    God was ultimately going to bring Israel to repentance.

    08:53-08:55

    Paul talks about that in Romans 9, 10, and 11.

    08:55-09:00

    Verse 2. Okay, so we're measuring the temple of God and the altar and those who worship there.

    09:00-09:17

    Verse 2. "But do not measure the court outside the temple. Leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months." So God's marking off Israel for blessing, but He says, "Leave out the outer court." That's the court of the Gentiles.

    09:17-09:26

    Again, this is symbolizing that unbelieving Gentiles are going to be rejected from this promise of blessing and repentance and restoration.

    09:26-09:28

    No mention of the church, by the way.

    09:28-09:30

    Just Israel, unbelieving Gentiles.

    09:31-09:36

    God says, "Let's mark this out. Make it clear." Forty-two months. Forty-two months. What is that?

    09:36-09:38

    Well, that's going to come up a lot in Revelation.

    09:38-09:42

    That's 1,260 days. That's three and a half years.

    09:42-09:47

    Those terms for that amount of time are used a lot throughout Revelation.

    09:47-09:58

    But during the last half of the tribulation, we'll see in Revelation 13, the Antichrist and the God rejecters are going to attack Jerusalem like never before.

    09:58-10:01

    That's why he says they will trample the holy city for 42 months.

    10:02-10:03

    God already knows what's coming.

    10:03-10:07

    And here, you see that God's preparing Israel for that.

    10:07-10:11

    Like, "Hey, I'm measuring it out." John knew the Zechariah prophecy.

    10:11-10:14

    John knew what this meant, measuring this out.

    10:14-10:20

    It's going to get bad in Jerusalem, but God's going to bring salvation to Israel during this time.

    10:20-10:22

    Do you think you're going to destroy God's nation?

    10:22-10:24

    Do you think you're going to eradicate Israel?

    10:24-10:27

    Other people have tried, by the way. I don't know if you heard about that.

    10:27-10:29

    But God already has them measured out.

    10:29-10:42

    He says, "I got blessing in mind for them. I got victory in mind for them." And yeah, they're going to trample the city for three and a half years, but God's showing John and showing Esther His Word that He is going to have the last laugh when it comes to Israel.

    10:42-10:44

    So to Israel, victory is measured.

    10:44-10:47

    Now things get from interesting to extremely interesting.

    10:47-10:50

    Number two, to the world, victory is demonstrated.

    10:50-10:51

    Victory is demonstrated.

    10:52-11:09

    Verse 3, "And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth." These are the two olive trees and the two lampstands that stand before the Lord of the earth.

    11:09-11:20

    You're like, "What is he talking about?" Well, the stage is set, we have these two witnesses come on the scene, and they're going to preach for 1,260 days, again 42 months, 3 1/2 years.

    11:21-11:24

    It says they'll be clothed in sackcloth. That's a sign of humility.

    11:24-11:28

    And when a prophet is clothed in sackcloth, that's a call for repentance.

    11:29-11:41

    But once again, you've heard this sermon a few times already, God is still reaching out to a lost and sinful world with the message of "Come to me for salvation." and he's going to do it through these two witnesses.

    11:41-11:43

    The whole world's going to see them, by the way.

    11:43-11:44

    You're going to see that in a second.

    11:45-11:47

    But these two people are going to be world known.

    11:48-11:50

    You're like, well, why are they called the two olive trees, the two lampstands?

    11:51-11:53

    Again, that comes from the book of Zechariah.

    11:53-11:55

    Jot this down, Zechariah chapter 4.

    11:55-12:01

    You need to read that chapter, and it explains a little bit more about where this imagery comes from.

    12:01-12:02

    And I want to encourage you to read that.

    12:02-12:04

    I want to encourage you to study that.

    12:04-12:05

    It's a lot.

    12:05-12:42

    And again, this would be a couple hour sermon to explain all of that. But my offer stands, if you would like to buy me lunch, I'll explain it to you over lunch. So these two witnesses show up and we don't know emphatically who these two witnesses are. But it's fun to think about, some people say these two witnesses are Moses and Elijah, that God brings them back for this season of history. Some people say no, it's not Moses and Elijah, it's Enoch and Elijah. You're like, well why Enoch? Well, I put these notes and some of the studies of this portion on our church website on a blog.

    12:43-12:51

    If you want to do a little reading on that, it will explain to you why some people think that this is actually the return of either Elijah and Moses or Elijah and Enoch.

    12:52-12:54

    So, that's extra bonus material.

    12:54-12:55

    We're going to keep going, though, in the text here.

    12:56-13:01

    Verse 5, talking about these two witnesses preaching repentance to the whole earth.

    13:01-13:07

    Look at verse 5, "And if anyone would harm them, Fire pours from their mouth and consumes their foes.

    13:08-13:12

    If anyone would harm them, this is how he is doomed to be killed.

    13:13-13:22

    They have the power to shut the sky, that no rain may fall during the days of their prophesying." Which is how long? Three and a half years, right? Catch that.

    13:22-13:42

    "And they have power over the waters to turn them into blood and to strike the earth with every kind of plague as often as they desire." So whoever these two are, whether it's Moses and Elijah, whether it's Enoch and Elijah, whether it's two people we don't know, whoever they are, we do know something about them.

    13:42-13:46

    These two guys make the Avengers look like, in sync.

    13:46-13:53

    I mean, did you see that? They're going to be preaching, and the world is not going to want to hear it, and they're going to assault them.

    13:53-13:55

    And what happens when they assault them?

    13:55-14:02

    First thing on the list, fire out of the mouth, turning their enemies extra crispy, like, wow!

    14:03-14:06

    Three and a half year drought, like Elijah did previously.

    14:06-14:08

    They can turn water into blood.

    14:08-14:12

    And then it says they unleash every kind of plague whenever they want.

    14:12-14:16

    These guys are hated, they're attacked, but they're far from defenseless.

    14:17-14:18

    Look at verse 7.

    14:18-15:04

    It says, "And when they have finished their testimony, the beast that rises from the bottomless pit will make war on them and conquer them and kill them and their dead bodies will lie in the street of that great city that symbolically is called Sodom and Egypt where their Lord was crucified. For three and a half days some from the peoples and tribes and languages and nations will gaze at their dead bodies and refuse to let them be placed in a tomb and those who dwell on the earth will rejoice over them and make merry and exchange presents because these two prophets have been a torment to those who dwell on the earth." So you have to note again God's sovereignty. Nothing happened to them until they were done.

    15:04-15:09

    Did you catch that? They weren't silenced before their ministry was over.

    15:09-16:13

    But in verse 7 we have the introduction of the Beast and this is the first of 36 references to the Beast in Revelation. We're going to talk a lot about the beast, especially when we get to chapters 13 and chapter 17. John would have been very familiar with this character from the book of Daniel, actually. But your Bible says he "came out of the abyss." And some people say, "Well, that's talking about Satan." And no, it's not talking about Satan, because you're going to see in Revelation, Satan is depicted as a dragon. This beast is a world ruler, also called the Antichrist, who imitates Jesus Christ. We're going to see that as we go through Revelation. He ultimately demands worship. And though the Antichrist is a man, apparently he is empowered by, connected to the abyss, the demons from the abyss, something we're going to see as we go through Revelation. I believe, this is just my personal thought, I believe that the Antichrist is Satan's attempt at imitating God.

    16:14-16:25

    Just as in Jesus Christ the fullness of God dwelt bodily, Colossians 2, verse 9, Jesus died, resurrected, the Antichrist is going to try to imitate all of that.

    16:26-16:36

    He can't do it the way God did it, obviously, but the Antichrist is going to continue to imitate things that God has accomplished with this Satan-filled man.

    16:37-16:38

    We'll talk about him down the road.

    16:39-16:41

    But God, in this passage, what do we see?

    16:41-16:47

    God allows the beast to kill the witnesses, and they're going to lay dead in Jerusalem.

    16:47-16:48

    Like, how do we know it's Jerusalem?

    16:48-16:52

    He says Sodom and Egypt, but then he says it's where their Lord was crucified.

    16:52-16:53

    So we know this is Jerusalem.

    16:54-17:05

    And here, Jerusalem is called Sodom and Egypt to describe for us just how wicked Jerusalem will be in these last days, how much wickedness will pervade that city.

    17:06-17:21

    But these two will lay dead, and they'll be on display for the world to see. And you know, it makes a lot of sense to us how that's possible. If you go back a generation or two, somebody could read this and think, "How in the world could the whole world see two dead bodies?" But we totally get that, right?

    17:22-18:57

    It's going to be one of the most downloaded YouTube videos. It's going to be on CNN and every morning show and every newscast. And can we just stop and acknowledge how horrific that scene will be? Two dead bodies laying in the street and the world not only watches, but did you see in this passage the world celebrates their deaths. They throw parties, even to the point that they're exchanging gifts. Like what did you get me for Happy Dead Prophet Day? They're exchanging presents with each other because they're so excited that these two who have been preaching and have been torching the enemies that attack them, they're finally shut up! Somebody finally shut them up! And that just shows us how far gone the world is going to be. But obviously we're heading there. We're going to celebrate two dead preachers laying on the street. So, the prophets are gone, the plagues are over, and at this point the world will shout out the equivalent of "Hey you, you're a WETOG." the world says, "We won. The beast has won, the prophets are dead, and we have the last lap." Well, let's keep reading. Look at verse 11. "But after three and a half days, a breath of life from God entered them, and they stood up on their feet, and great fear fell on those who saw them. Then they heard a loud voice from heaven saying, 'Come up here!' And they They went up to heaven in a cloud and their enemies watched them.

    18:57-19:01

    After three and a half days, their laughter turns to terror.

    19:01-19:04

    I hope they kept their receipt for those gifts that they bought.

    19:05-19:13

    Because they're going to watch God resurrect them and then have a two-man rapture and the question is now who's laughing?

    19:14-19:15

    Now who's celebrating?

    19:15-19:26

    Look at verse 13, "And at that hour there was a great earthquake and a tenth of the The city fell. 7,000 people were killed in the earthquake.

    19:26-19:30

    And the rest were terrified and gave glory to the God of heaven.

    19:30-19:32

    God shows His power again.

    19:33-19:43

    Not only does He resurrect and rapture these two, the Lord just sort of reaches down and grabs the city and just gives it a shake, destroying a tenth of it, killing 7,000 people.

    19:43-19:46

    But it's resulting in many people getting saved.

    19:46-19:59

    That's why it says, "The rest were terrified and gave glory to the God of heaven." I believe that giving glory to the God of heaven is a euphemism for repenting and becoming a follower of God through Jesus Christ.

    20:00-20:12

    Then the third woe is coming, verse 14, "The second woe is past, behold, the third woe is soon to come." The first woe was the locust, scorpion, demon attack, chapter 9, verse 1.

    20:12-20:18

    The second woe, chapter 9, verse 13, was the 200 million horsemen demon things.

    20:19-20:24

    The third woe is the seventh trumpet that is about to sound, and that's going to bring the seven bowl judgments that we're going to be getting.

    20:25-20:30

    I know that's a lot of stuff, but believe me, that's about 2% of the stuff that I've studied this week.

    20:30-20:31

    I just want to stop here for a second.

    20:32-20:35

    I want us to think about a question that I've been thinking about this week.

    20:35-20:37

    These two prophets, right?

    20:38-20:40

    We can't emphatically say who we are.

    20:40-20:40

    We can talk about that.

    20:40-20:42

    Talk about that in your small group.

    20:42-20:43

    It's an interesting conversation.

    20:43-20:44

    Look at the blog.

    20:44-20:46

    Let's talk about what the text does say.

    20:46-20:50

    Okay, so they're here on the scene, it's the end days, they're preaching repentance.

    20:51-20:56

    The question that I was thinking about this week, why did God allow them to be killed if He was just going to resurrect them?

    20:57-21:05

    I mean, okay, so like, "Well, that's what He did with Jesus." Yeah, but see, that makes more sense to me because Jesus had to die for my sin, right?

    21:05-21:06

    And for your sin.

    21:06-21:08

    The wages of sin is death.

    21:08-21:11

    Without the shedding of blood, there's no remission of sin.

    21:11-21:19

    So I kind of get why Jesus had to die in my place to bear the penalty for my sin and raise from the dead to give me eternal life.

    21:20-21:26

    I get that. The death and resurrection of Jesus is absolutely essential to everything we believe as a church.

    21:27-21:27

    I get that.

    21:27-21:28

    But what about these two?

    21:29-21:31

    They weren't purchasing my salvation or anybody's.

    21:31-21:37

    So why did God let them be killed if he was just going to resurrect them?

    21:37-21:38

    There's a lot of reasons.

    21:39-21:40

    But here's one.

    21:40-21:47

    Please hear me, I know this has been a very academic exercise going through and trying to piece these together, but I want you to hear this, if you hear nothing else today.

    21:48-21:51

    Why did God allow them to be killed if He was going to resurrect them?

    21:51-21:57

    Because it's a graphic reminder that it doesn't matter how wicked the world gets.

    21:57-22:00

    It doesn't matter how bad things look.

    22:01-22:09

    It doesn't matter how much evil seems to be winning the day today in 2019.

    22:10-22:14

    God is going to have the victory.

    22:14-22:20

    And I think that's the main point of God allowing them to be killed and then resurrecting them.

    22:20-22:23

    Because at the time they were killed, did you see what the world did?

    22:23-22:27

    We killed them! We win! You lose!

    22:27-22:28

    And what does God do?

    22:29-22:31

    When the world does that, what does God do? Remind me.

    22:31-22:35

    He laughs. The world's like, "We win! We're buying presents! We're having parties!

    22:35-22:38

    Happy Dead Prophet Day!" And God's up in heaven like...

    22:40-22:48

    God's like, "Okay. Okay. Is it my turn? Is it my move? Watch this." Resurrected! Ascended! Earthquake!

    22:48-22:53

    And do you realize, church, God is doing this repeatedly in your life.

    22:53-23:02

    Everything in your life that looks like a defeat is God setting the ball on the tee for ultimate victory.

    23:03-23:17

    Everything in your life that looks bad, that's disappointing, that's crushing, that's discouraging, every time in your life that the prophets are killed and the world celebrates, God's just waiting for the right time.

    23:17-23:19

    In this case it was three and a half days.

    23:19-23:22

    For you, maybe it's three and a half days, maybe it's three and a half years.

    23:23-23:23

    I don't know.

    23:24-23:28

    But when God's allowing these things to happen, He's setting the stage to say, "Hey, hey, hey, wait.

    23:29-23:30

    They thought they won.

    23:30-23:49

    My people might have thought that they were defeated, but I want you to watch this because I'm about to do something that's going to completely blow your mind." So when things seem bad in your life, when evil seems to be winning in your life, keep your eyes open, because God is about to demonstrate victory.

    23:50-23:52

    So to the world, victory is demonstrated.

    23:52-24:00

    And I believe that's the whole point of these prophets, preaching repentance and showing the world it doesn't matter what you do.

    24:01-24:03

    Death won't even stop the purposes of God.

    24:03-24:05

    And they should have learned that at Calvary.

    24:06-24:09

    Number three, finally, in heaven victory is celebrated.

    24:09-24:30

    "Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, 'The kingdom of the world has become the kingdom of our Lord and his Christ, and he He shall reign forever and ever." And the 24 elders, remember we talked about them, Revelation 4, representatives of the church.

    24:30-24:48

    The 24 elders who sit on their thrones before God fell on their faces and worshiped God, saying, "We give thanks to You, Lord God Almighty, Who is and Who was, for You have taken Your great power and begun to reign.

    24:48-24:52

    The nations raged, but your wrath came.

    24:52-25:08

    And the time for the dead to be judged and for rewarding your servants, the prophets and saints, and those who fear your name, both small and great, and for destroying the destroyers of the earth and heaven, victory is celebrated." Like, well, wait a minute.

    25:09-25:12

    Shouldn't this be at the end of Revelation?

    25:12-25:14

    Because it says stuff hasn't happened yet.

    25:14-25:15

    And heaven's like, yeah, it has.

    25:16-25:16

    It has.

    25:17-25:19

    The world just didn't get the memo yet.

    25:19-25:24

    The seven trumpet sounds and the judgments that go with that are the seven bold judgments.

    25:24-25:26

    They're described in Revelation 15.

    25:26-25:27

    We'll get there. Lord willing.

    25:28-25:31

    Revelation 12-14 is a break in the action.

    25:32-25:34

    But here, John gets a peek into heaven.

    25:35-25:50

    You see where it says, "The kingdom of the world has become the kingdom of our Lord and of His Christ." Interestingly, that phrase "has become" in the Greek describes a future event that's so certain It's talked about in the past tense.

    25:51-25:52

    It's already happened.

    25:52-25:54

    And as the trumpet sounds, celebration breaks out.

    25:55-25:56

    God's victory is certain.

    25:57-25:59

    You had to have seen that in Revelation 18.

    25:59-26:00

    It says the nations raged.

    26:01-26:03

    In Psalm 2, the nations rage.

    26:03-26:05

    What does God do when that happens?

    26:05-26:06

    He laughs.

    26:06-26:07

    Look at verse 19.

    26:08-26:13

    Then God's temple in heaven was opened, and the ark of His covenant was seen within His temple.

    26:14-26:39

    of lightning, rumblings, peals of thunder, an earthquake, and heavy hail." So John sees God's temple in heaven that exists now, it won't in eternity, but he sees his temple and he sees his Ark of the Covenant and he hears the familiar sounds of judgment, right? Lightning, rumblings, peals of thunder, earthquake, hail, these are all things that we've seen associated with judgment. What can you compare that to?

    26:39-26:51

    I thought about, we talked about God revving the engine, and this scene here is almost like, it's almost like you go to a car show, and this guy has like the ultimate souped up muscle car.

    26:51-26:52

    What kind of car would that be?

    26:52-26:53

    Go ahead and shout it out.

    26:53-26:54

    A Camaro.

    26:54-26:57

    I thought for sure that would result in a fight here.

    26:57-27:01

    All right, we're gonna go with Camaro, and I'll just deal with the nasty emails tomorrow about that.

    27:02-27:08

    But this guy has the ultimate souped up Camaro, and he has the hood up, and he's

    27:08-27:09

    (growls)

    27:10-27:18

    That's sort of what John sees as he looks again into heaven and he sees not just God's temple but the ark of His covenant.

    27:18-27:31

    God's again revving the engine because when we get back at the chronological order of things in Revelation 15, the stuff that we've covered so far is going to seem tame compared to what's coming because it gets worse and worse.

    27:32-27:36

    In heaven, victory is already being celebrated.

    27:36-27:44

    at times when we walk by sight, I'm going to be honest with you, it looks like the enemy won.

    27:44-27:47

    Would you agree that it appears that way sometimes?

    27:47-27:58

    Gay marriage, abortion, the Ten Commandments taken down from a public square again, reading stories about Christ's people being persecuted all over the world.

    27:58-28:02

    And when we walk by sight, sometimes we're like, wow, evil's winning.

    28:02-28:13

    But, as we walk by faith, in Revelation today, we sort of look over John's shoulder as the curtain is pulled back and we get to peek into heaven.

    28:14-28:17

    We see that ultimate victory, it's already been declared.

    28:18-28:19

    And they've already started celebrating.

    28:20-28:20

    Let's pray.

    28:21-28:25

    Father in heaven today, we thank You for the truth of Your Word.

    28:25-28:27

    The victory is done!

    28:27-28:28

    Victory is done!

    28:29-28:33

    You've demonstrated victory ultimately through the cross of Jesus Christ.

    28:34-28:35

    His death and His resurrection.

    28:36-28:37

    He has defeated sin.

    28:38-28:39

    He has defeated Satan.

    28:40-28:48

    Father, today as we walk through this world and see everything that's happening, sometimes we feel like things are out of control.

    28:48-28:49

    Evil is winning.

    28:50-28:58

    But God, I thank You for this passage that reminds us, You're already putting up the decorations for the party of the victory that's ahead.

    28:58-29:06

    People are already worshiping You and celebrating You and praising You now the victory that's ahead.

    29:06-29:15

    Father, I pray today, as Your people, we would live and talk and act as victorious people.

    29:16-29:18

    Through Christ our Lord we pray, Amen.

Small Group Discussion
Read Revelation 11

GROUP

  1. How does Zechariah (chapters 2 and 4) help you understand Revelation 11?

  2. According to the Bible, what makes God laugh (Psalm 2:4, 37:13, 59:8 - you may want to look at the context for fuller understanding)? How do you reconcile this with the truth that God “has no pleasure in the death of the wicked” (Ezekiel 33:11)?

  3. Why would God allow the 2 Witnesses to be killed, only to resurrect them (11:7, 11)? Why not just keep them invincible? What does this tell you about God - and the trials in your own life?

  4. Read the blog on our website that supplements the sermon. Who do YOU think the “2 Witnesses” are?

BREAKOUT

Pray prayers of thanksgiving!

Coming Soon: How Should I Feel About God's Judgment?

Intro / Review:

How Should I Feel? (Revelation 10)

How Should I Feel About God's Word? CONFIDENT. (Rev 10:1-7)

How Should I Feel About God's Judgment? BITTERSWEET (Rev 10:8-11)

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 01:03-01:06

    And open up your Bibles with me please to Revelation 10.

    01:07-01:14

    Revelation 10. Our series is called "Coming Soon." Because Jesus said it's coming soon. What's coming soon?

    01:14-01:15

    The end of the world.

    01:15-01:21

    And Revelation largely is about the judgment of God that is coming.

    01:21-01:26

    And judgment begins in Revelation 6 with the seal judgment.

    01:27-01:30

    It says, "The Lord opens the scroll and breaks the seals.

    01:30-01:33

    Each one manifests a judgment of God.

    01:34-01:48

    And then we went through chapter 8 with the trumpet judgments, where a third of the vegetation was burned, and all the grass, and a third of the sea creatures, and the ships were destroyed, a third of the fresh water became poisoned, resulting in human death.

    01:48-01:52

    And we saw a third of the sun and the moon and the stars were darkened.

    01:52-01:56

    We saw an angel fly overhead to proclaim the worst is yet to come.

    01:56-01:59

    If you were with us last week, we saw it got a lot worse.

    02:00-02:05

    Revelation 9 is one of the most horrifying chapters in the entire Bible, really.

    02:06-02:08

    Because it talks about the fifth and sixth trumpets.

    02:09-02:13

    And the fifth and sixth trumpets saw demons attacking the earth.

    02:13-02:18

    The fifth trumpet saw demons afflict mankind for five months.

    02:18-02:29

    But the sixth trumpet saw demons killing mankind, resulting in a third of the earth's population slaughtered at the hands of these monsters.

    02:29-02:33

    We listened as John described these demons.

    02:33-02:35

    They were horrific images.

    02:36-02:39

    But really, the absolute worst part of Revelation 9 came at the end.

    02:40-02:45

    When people, instead of turning to God, the Bible says they refused to repent.

    02:46-02:52

    They would have rather held on to their sin than turn and receive the forgiveness and eternal life that Jesus Christ offers.

    02:53-02:56

    That's not horrifying enough. The Bible says they were worshiping demons.

    02:56-02:59

    probably the same demons that were attacking mankind.

    03:00-03:05

    So today, as we get into Revelation 10, today we're going to talk about feelings.

    03:06-03:10

    Everybody say, "Aww!" Can we get a picture of a kitten on the screen?

    03:11-03:14

    Let's talk about feelings. Don't get used to it, by the way.

    03:14-03:22

    We're going to talk about feelings, but the truth is, on one hand, when it comes to God's Word, it doesn't matter how you feel.

    03:22-03:27

    Because when it comes to truth, truth is truth no matter how you feel about it, right?

    03:28-03:30

    That's just the way it is. Truth is truth, right?

    03:31-03:32

    And it doesn't matter how you feel about it.

    03:32-03:38

    Like if I said, "Hey, 2 plus 2 equals 4." Darren, how does that make you feel?

    03:39-03:41

    It doesn't matter that you can't stand it.

    03:41-03:45

    Because 2 plus 2 equals 4, no matter how you feel about it, truth is truth, right?

    03:45-03:57

    Or if I said, "You know, a water molecule has one oxygen atom in it." "Darren Keller, how does that make you feel?" "Wonderful, great, awesome, and you know what?

    03:57-04:01

    "It doesn't matter that you feel wonderful about it "because that doesn't change it.

    04:01-04:07

    "It's always going to be that way." If I said, "Hey, by the way, it's February 17th today.

    04:08-04:11

    "How do you feel about that?" I'd say, "You know what?

    04:11-04:13

    "It doesn't really matter how you feel about that.

    04:13-04:24

    "You could be on cloud nine because it's February 17th, "or it could make you angry that it's February 17th and the fact remains it doesn't matter. It's February 17th.

    04:24-04:27

    No matter how you feel about it, truth is truth.

    04:27-04:30

    Your feelings don't really matter. You're alone.

    04:31-04:46

    But, but, as we go through these mind-blowing events of Revelation, as we look at all of these future truths with John, describing the end of the world, it obviously stirs up feelings.

    04:46-04:52

    And I know it's stirring up feelings because I'm getting texts from people regarding these messages.

    04:52-04:56

    I'm getting emails from people regarding these messages.

    04:56-05:04

    And the emails aren't just like, "Oh yeah, truth is truth. That's interesting, the stuff that you're telling me." There's a lot of feeling behind these things.

    05:05-05:07

    And that's what Revelation chapter 10 is all about.

    05:08-05:09

    How should I feel about all this?

    05:09-05:15

    I mean, we are looking over John's shoulder as he's describing these images to us.

    05:15-05:22

    And he's describing demons being unleashed from the abyss and they're attacking mankind.

    05:22-05:33

    And we're like, "Oh my gosh, how should I feel about that?" And we've seen at this point in Revelation, literally over half of the earth's population has been killed.

    05:33-05:40

    How should I feel about that? How should I feel about God's wrath ravaging the earth?

    05:41-05:45

    How should I feel about God bringing condemnation to those who have rejected Him?

    05:45-05:51

    The question is, "Church, what's an appropriate way to feel about this stuff?" I think that's a fair question.

    05:52-05:55

    And honestly, I think that's exactly where John was here as he's watching all this.

    05:56-06:03

    I think at this point, and you're going to see it in the text, I think at this point John was sort of like, "I don't know how I feel about all this stuff." That's your outline today.

    06:03-06:04

    How should I feel?

    06:04-06:06

    How should I feel as we're going through Revelation?

    06:07-06:08

    Revelation 10 is a little break in the action.

    06:09-06:10

    I believe, again, you're going to see it in the text.

    06:11-06:20

    This is going to answer a very important question as we're going through this feeling evoking book of the Bible, maybe more than any other.

    06:20-06:21

    How should I feel about all this?

    06:21-06:24

    First question is, how should I feel about God's Word?

    06:25-06:26

    How should I feel about God's Word?

    06:27-06:30

    Is the first question that John looks at.

    06:30-06:32

    And I'm going to give you the answer ahead of time because I want you to see it in the text.

    06:33-06:35

    The answer is confident, confident.

    06:36-06:37

    Let's look at verse one.

    06:37-06:56

    Then I saw another mighty angel coming down from heaven, wrapped in a cloud, with a rainbow over his head, and his face was like the sun, and his legs like pillars of fire." Now, some people look at this description and say, "Well, obviously, he's talking about Jesus." But he absolutely is not talking about Jesus.

    06:57-07:06

    You say, "How do you know that?" I know that because of the phrase, "I saw another mighty angel." That word "another" is very important.

    07:06-07:09

    You see, in English, we have one word for another, it's another.

    07:10-07:12

    But in the Greek, there were two words for another.

    07:12-07:14

    And one was alos.

    07:14-07:17

    That means another of the same kind.

    07:17-07:20

    And there was heteros, which means another of a different kind.

    07:21-07:28

    That's where we get heterosexual, meaning a man, and another person of a different kind, a woman.

    07:29-07:30

    They're both people, but they're different.

    07:31-07:33

    That's heteros, another of a different kind.

    07:33-07:36

    You see, in this passage, the word alos is used.

    07:36-07:47

    John is saying, he's already seen all these angels, and then he says, "I saw another angel like the other ones that I had seen." And I don't think that he would lump the Lord in with a group of angels.

    07:47-07:49

    He's very specific here.

    07:49-07:52

    Another thing is Jesus is never called an angel in the New Testament.

    07:53-07:58

    He shows up that way in the Old Testament from time to time, called the angel of the Lord, but you never see that in the New Testament.

    07:58-08:04

    So when John says, "I saw another angel like the angels that I've seen," that's exactly what he's saying.

    08:04-08:13

    Look at verse 2, he says, "He had a little scroll open in his hand." This little scroll is a smaller version of the book that was introduced in chapter 5.

    08:13-08:15

    It's the title deed of the earth.

    08:16-08:19

    That's what we saw in chapter 5, remember, it was in the hand of God seated on the throne.

    08:19-08:22

    Who's worthy to take the earth back from the enemy?

    08:22-08:34

    The Lamb, Jesus Christ, steps forward, He takes the scroll, and chapter 6, He opens the scroll again each time He breaks one of the seals, He manifests an aspect of God's judgment.

    08:34-08:36

    And that's exactly what it says here in verse 2.

    08:36-08:41

    Did you see that? The little scroll was open because Jesus opened it in chapter 6.

    08:41-08:50

    And in Revelation, I think it's pretty clear to us that this scroll, yes, it symbolizes the title deed of the earth, but it also symbolizes judgment.

    08:52-08:57

    That scroll has come to be synonymous with the judgment of God being unleashed on the earth.

    08:57-09:02

    And here it's smaller because, well, you're going to see in verse 8 why it's smaller.

    09:03-09:09

    Because something graphic is going to happen as John participates in the vision here.

    09:10-09:11

    Look at verse 2 again.

    09:11-09:26

    "Doesn't he set his right foot on the sea and his left foot on the land?" Now, I don't think that means he was standing like on the beach right where the waves were crashing and he had like a foot in the wave here and a foot in the sand here.

    09:26-09:28

    I don't think that's what John's saying.

    09:29-09:33

    I think what he's saying is, from his perspective, the angel was huge.

    09:33-09:35

    He had a foot on the sea and a foot on the land.

    09:36-09:40

    Verse 3, it says, "And called out with a loud voice like a lion roaring.

    09:41-09:49

    When he called out, the seven thunders sounded." And the huge angel representing God with a mighty voice.

    09:49-09:53

    Verse 4, "And when the seven thunders had sounded, I was about to write.

    09:54-10:08

    But I heard a voice from heaven saying, 'Seal up what the seven thunders have said, and do not write it down.'" Obviously, these thunders were not just sound effects, but they were communicating something that John was able to understand.

    10:09-10:14

    Throughout Revelation, John was told to write, to write, to write, to write over and over.

    10:14-10:23

    Chapter 1, verses 10 and 11, verse 19, the letters of chapters 2 and 3, chapter 14, verse 13, chapter 19, verse 9, chapter 21, verse 5.

    10:23-10:24

    You look up all those verses.

    10:24-10:32

    "John, write this down, write this down, write this down." But here, John was commanded not to write down whatever was communicated here.

    10:32-10:35

    And these are the only words in Revelation like this.

    10:35-10:39

    And you're like, "All right, Pastor Jeff, what are they?" You ready? I have no idea.

    10:40-10:42

    Your Bible says the same thing that my Bible says, right?

    10:43-10:44

    I have no idea.

    10:45-10:47

    If God wanted us to know, what would He have done?

    10:48-10:56

    Yeah, He would have told us. He would have said, "John, write this down." But he says, "I don't want them to know what it is." And there's all kinds of speculation what that is, and it just doesn't matter.

    10:57-11:04

    Because anything is just speculation, and it matters as much as your feelings regarding what he wrote down, I suppose.

    11:04-11:23

    Alright, verse 5, "And the angel whom I saw standing on the sea and on the land raised his right hand to heaven and swore by Him who lives forever and ever, who created heaven and what is in it, the earth and what is in it, and the sea and what is in it, that there would be no more delay.

    11:24-11:35

    But that in the days of the trumpet call to be sounded by the seventh angel, the mystery of God would be fulfilled just as he announced to his servants, the prophets.

    11:35-11:40

    So this angel was taking an oath before God. You get this scene in your head?

    11:40-11:47

    He sees this awesomely huge angel with voice like a lion and seven thunders.

    11:47-11:57

    and this angel stands and he puts up his right hand, and he says, "I am swearing by the God of the universe!" What he's about to say, obviously, is pretty important.

    11:58-11:59

    What is it that he said?

    11:59-12:02

    We see it in the last phrase at the end of verse 6. This is it.

    12:02-12:12

    "There will be no more delay." The question from chapter 6, verse 10, "How long, O Lord? How long?" The prayers from chapter 8, verses 3 through 5.

    12:13-12:19

    The disciples' question from Acts 1, verse 6, Lord, at this time, are you going to restore the kingdom to Israel?

    12:19-12:35

    The prayers of every single believer, people who are sitting in this room and listening to this podcast, the prayers of every single believer who's mourned over the wickedness of sin, whose lives have been wrecked by the wickedness of sin, every one of these prayers are about to be answered.

    12:35-12:39

    That in the days of the next trumpet, we're going to be talking about that.

    12:40-12:44

    Do you see in verse 7, "The mystery of God would be fulfilled." What's the mystery of God?

    12:45-12:47

    That just means the consummation of God's plan.

    12:47-12:48

    Like, what do you mean?

    12:48-12:54

    What I mean is, God had this plan of salvation and redemption and history of man.

    12:54-13:03

    The plan began in the Garden of Eden, and it went to the cross, and it concludes with the new heaven and the new earth.

    13:03-13:05

    It's like we just sung that, didn't we?

    13:05-13:10

    From creation to the cross, from the cross into eternity, your grace finds me.

    13:10-13:10

    We just sang that song.

    13:11-13:12

    That's the mystery.

    13:12-13:13

    That's the plan.

    13:13-13:18

    God hasn't been fumbling through history trying to figure things out along the way.

    13:18-13:29

    "Oh no, what am I going to do?" God's like, "Okay, I've got a plan. Here it is." And then this is going to happen, and then this is going to happen, and then this is going to happen, and then finally, this is going to happen.

    13:30-13:31

    That's what this angel is declaring.

    13:32-13:36

    That God previously spoke of this story through the prophets, right?

    13:36-13:38

    That's what we have throughout the Old Testament.

    13:38-13:43

    And John says, hearing this angel declare, Now we're getting to the final act.

    13:43-13:47

    That God's story of the earth had a definite beginning, and it's going to have a definite end.

    13:47-13:54

    And God has been incredibly long-suffering, giving mankind opportunity to receive His salvation, but time is up.

    13:55-14:00

    God has a plan, He's sticking to the plan, and He's about to bring all of this to a close.

    14:00-14:03

    Do you think that you have forever to get right with God?

    14:04-14:04

    Is that your plan?

    14:05-14:06

    Yeah, down the road.

    14:07-14:12

    I know I'm not really serious about God right now, I realize I should be more...

    14:12-14:16

    I should be like reading the Bible and praying and really seeking the Lord.

    14:16-14:18

    Someday I'm going to get there. You think you have forever?

    14:19-14:20

    Because you don't. You don't.

    14:21-14:22

    And that's what this angel is declaring.

    14:23-14:24

    He's shutting this down.

    14:24-14:32

    He promised he would, and he's about to close the chapter of the book of history of the earth.

    14:33-14:40

    God has been so patient, but for everyone who hasn't received Jesus Christ, the day is coming that it's going to be too late.

    14:40-14:50

    So despite as out of control as things look at this point in Revelation, this angel swears a bold oath that God's Word is going to go down exactly as advertised.

    14:51-14:55

    And for John and for us, this is reinforcing confidence in the Word of God.

    14:55-14:58

    And I think that's why we find it here in the book of Revelation.

    14:58-15:03

    Because last week, let's be honest, the images that we talked about last week were pretty out there, weren't they?

    15:04-15:12

    the description of these demons coming from the abyss and the way they attacked man and what they looked like.

    15:12-15:16

    We have to admit that those were pretty out there images.

    15:16-15:24

    And John saw these things and we were describing these things and somebody might say, "Well, Pastor Jeff, that stuff seems pretty horrific.

    15:24-15:28

    Do you really believe that it's going to go down like that?

    15:28-15:35

    I mean, do you really think that that's exactly how it's going to go down?" And the answer is, yeah, with absolute certainty.

    15:35-15:39

    I believe it's going to go down according to every letter the Lord wrote here.

    15:39-15:41

    See, that's the purpose of this vision.

    15:41-15:48

    John at this point would have seen these demons and been like, "Really? Then people aren't going to repent? Really? Really? Is this going to happen?

    15:48-16:02

    Is this really going to happen?" And then this angel says, "Hey, you can have complete confidence in the Word of God because it's going down exactly as he said it would." God gave us the whole story.

    16:03-16:06

    God described literally exactly how it all started in Genesis.

    16:07-16:10

    And in Revelation, God describes literally exactly how it's going to end.

    16:10-16:18

    By the way, it's interesting, the two books of the Bible that come under most attack and criticism and scrutiny than any other book, do you know which two books they are?

    16:18-16:21

    Genesis and Revelation.

    16:22-16:23

    Interesting, isn't it?

    16:23-16:24

    Why do you think that is?

    16:25-16:44

    The enemy wants you to doubt where you came from, and he wants you to doubt that it's going to come to a close is the way God said it's going to. Just as sure as the creation of all things is the consummation of all things. And church, I'd like to remind you, Revelation isn't some metaphor, but it's a detailed account of future history. How should I feel about God's Word?

    16:44-16:57

    Well, according to this angel, how you should feel about God's Word is confident. Yeah, that's what he said. Yeah, it's pretty horrific. It's pretty out there. It's pretty like, "Whoa, but, but, what God said, I'm going to believe Him." How should I feel about God's Word?

    16:57-17:00

    and secondly, how should I feel about God's judgment?

    17:01-17:04

    And the answer is, bittersweet. Bittersweet.

    17:04-17:05

    Look at verses 8-10.

    17:06-17:18

    "Then the voice that I heard from heaven spoke to me again, saying, 'Go, take the scroll that is open in the hand of the angel who is standing on the sea and on the land.' So I went to the angel and told him to give me the little scroll.

    17:18-17:20

    And he said to me, 'Take and eat it.

    17:20-17:27

    It will make your stomach bitter, but in your mouth it will be sweet as honey.' And I took the little scroll from the hand of the angel and ate it.

    17:28-17:41

    It was sweet as honey in my mouth, but when I had eaten it, my stomach was made bitter." John again hears his voice from heaven, and he's called not just to watch what's happening, but John's called to participate in what's happening.

    17:41-17:48

    And this becomes a graphic illustration of the proper response a believer should have concerning the coming judgment of God.

    17:48-17:51

    First of all, it's sort of a weird command, isn't it?

    17:51-17:58

    "Eat the scroll." Like, "I had a big breakfast." "Eat the scroll?" What kind of a crazy command is that?

    17:59-18:03

    But understand, it symbolizes a deeper truth.

    18:03-18:08

    And eating the scroll is the same way we should be consuming the Word of God.

    18:09-18:15

    You know, some people sort of treat the Word of God like it's, you know, these little candy dishes.

    18:15-18:20

    "I'll just take a couple of Skittles here and a couple of M&Ms here." And that's how they sort of treat the Word of God.

    18:20-18:27

    We just sort of go through, we kind of pick little things out here and there, and that's not how God's called us to consume the Word of God.

    18:27-18:36

    God's called us to sit down, put the bib on, get the knife and the fork, and we're going to consume the Word of God.

    18:36-18:38

    It's fully taking it in.

    18:39-18:46

    And that's the point, when you consume this, when you get this, when you really get this, you're going to react like John.

    18:46-18:50

    And John found the Word of God, the judgment of God, specifically here.

    18:51-18:56

    He found it to be sweet in his mouth, but he found it to be bitter in his stomach.

    18:57-19:00

    Let's talk about that for a second. Let's talk about sweet.

    19:00-19:07

    John wanted the Lord to act in judgment to take back the earth and to be exalted as he rightfully should.

    19:07-19:09

    Don't you? Don't you want to see that?

    19:09-19:11

    Don't you long for God to make everything right?

    19:11-19:17

    Don't you just get fired up at the thought of God putting an end to sin and all of the suffering that comes with it.

    19:17-19:21

    Can you really imagine what that's going to look like?

    19:22-19:25

    What existence is going to be like when God finally gets rid of sin?

    19:26-19:27

    Can you imagine what that's going to be like?

    19:27-19:32

    My gosh, I wrote down a list here, but this is just like partial.

    19:33-19:36

    No more injustice, ever. No more injustice!

    19:36-19:38

    No more racism! No more wars!

    19:39-19:41

    No more abortions! No more oppression!

    19:42-19:48

    No more abuse. No more of this arrogant rejection of God.

    19:48-19:51

    All that stuff is gone. Can you imagine what life is going to be like?

    19:52-19:53

    It's going to be sweet.

    19:53-20:02

    And it's not just that, because this also means no more of the things that are a part of a cursed world due to sin, right?

    20:02-20:06

    We live in a cursed world because of sin, and all of those things are going to be gone.

    20:06-20:09

    Like starvation. Not one kid will ever be hungry again.

    20:10-20:11

    Addiction, gone.

    20:12-20:14

    No more cancer. No more autism.

    20:15-20:18

    No more diabetes. No more multiple sclerosis.

    20:18-20:22

    No more muscular dystrophy. No more depression. No more death.

    20:23-20:29

    All things made whole and right and just and perfect.

    20:29-20:36

    And God, God will be rightly and passionately and perfectly worshipped.

    20:36-20:38

    That is sweet, right? Who's with me?

    20:38-20:40

    That is sweet!

    20:40-20:42

    Can you even imagine what that's going to be like?

    20:42-20:45

    It's going to be so sweet!

    20:46-20:47

    Let's talk about bitter for a second.

    20:48-21:02

    Because judgment is sweet, and it's glorious to think of what awaits the people of God, but this also means that we realize the terrible fate that comes upon unbelievers.

    21:02-21:09

    You see, these events that we're looking at in Revelation, they're going to usher God's people into a new heaven into a new earth.

    21:10-21:20

    But those who haven't received Christ are instead going to be ushered into hell - a place of eternal and conscious, horrific suffering.

    21:21-21:27

    You see, it's impossible to just have one or the other because judgment necessarily by its very nature has to include both.

    21:27-21:32

    In other words, God making things right must include the condemnation of those who have rejected Him.

    21:32-21:44

    And if you're a Christian - I mean, if you're a true Christian, like you're a true born-again, consume the Word, get what's going on, then you have to be feeling the bitterness of these events in Revelation.

    21:44-21:45

    You have to be.

    21:45-21:46

    I don't have to sell you on it.

    21:47-21:48

    You're already experiencing it.

    21:49-21:50

    See the guy that says, "You know what?

    21:51-21:53

    I can't wait for that day.

    21:53-21:59

    I can't wait for that day when all of those God-rejecting people are sent straight to hell.

    21:59-22:00

    I can't wait.

    22:01-22:04

    I can't wait till those Muslims fry.

    22:05-22:10

    I can't wait until all of those, you know, anti-God, liberal...

    22:10-22:13

    I just can't wait until God gives them what's coming to them.

    22:14-22:19

    If that's you, and I say this with all love, you don't get it, because you certainly don't have the heart of God.

    22:20-22:33

    Three times in Ezekiel, 18.23, 18.32, 33.11, at least three times, God says, "I have no pleasure in the death of the wicked." God's not smiling as He's sending anyone into judgment, okay?

    22:33-22:35

    Are you? Are you?

    22:35-22:39

    God doesn't delight in watching God rejecters suffer.

    22:39-22:42

    He doesn't delight in that, even though it's the right thing.

    22:42-22:48

    He says, "I have no pleasure in that, but do you?" Can you truly grasp the ramifications of all of these events?

    22:49-22:50

    We can talk about the terrorists.

    22:51-22:53

    We can talk about the corrupt politicians.

    22:53-23:02

    And we can talk about the people who rape, and the people who kill, and the people that have just made it their life's mission to make other people miserable.

    23:03-23:09

    You might say, "Pastor Jeff, I don't give a damn about those people." I would still contend that you don't have the heart of God.

    23:09-23:17

    But I would also like to insert that while judgment is going to fall on these people, it also includes your loved ones.

    23:17-23:25

    Any family, friends, coworkers, and neighbors who don't know Jesus Christ are heading to the same hell.

    23:26-23:28

    And I would ask, is it bitter in your stomach now?

    23:29-23:33

    I don't have to sell you on enjoying the sweetness if you're a child of God.

    23:33-23:37

    But it's my prayer today that we feel the bitterness in a renewed way.

    23:37-23:45

    And the feeling this bitterness moves us to go after those that we know who don't know Jesus Christ.

    23:45-23:48

    That it would start with mourning for them.

    23:48-23:51

    And from mourning to them, it would move to praying for them.

    23:51-23:53

    And then it goes to inviting them here.

    23:54-23:56

    Maybe you're not comfortable sharing the Gospel with them.

    23:56-23:58

    I am. Bring them here. I'll tell them.

    23:58-24:10

    the judgment of God, if you're going through these events in Revelation and you're not experiencing the bitter sweetness of it, "sweet in my mouth, gave me a tummy ache," then you're not getting it.

    24:10-24:23

    And I would encourage you to spend some time with the Lord and say, "God, obviously I'm missing something because I'm not feeling what John was feeling here." And what Jeff says, "I should be feeling here." There should be a real bitter sweetness going through these events.

    24:24-24:41

    Verse 11, "And I was told you must again prophesy about many peoples and nations and languages and kings." John is commissioned again to write what God was going to reveal, because despite everything that's happened at this point with the seals and the trumpets, there's still a multitude on the earth.

    24:42-24:48

    And the truth is, it's going to get far more sweet, but it's also going to get a lot more bitter at the same time.

    24:49-24:50

    Will you bow your heads with me, please?

    24:50-24:51

    Just like it's to look at our hearts.

    24:52-24:57

    Father, I believe that that's why You gave us Revelation 10, that we would take a heart check.

    24:57-25:03

    Because at this point in Revelation, it might be easy to start to doubt what Your Word actually says.

    25:03-25:08

    At this point in Revelation, some of us might be tempted to enjoy the thought of people going to hell.

    25:09-25:12

    But as we stand alongside John here, You bring us back into a right perspective.

    25:13-25:17

    God, I pray for our church, for those who follow these things online.

    25:17-25:25

    I pray, Father, for a renewed confidence in the Word of God, that these verses are just as true as in the beginning God created.

    25:25-25:29

    These verses are just as true as for God so loved the world.

    25:29-25:31

    These verses are just as true.

    25:32-25:35

    And we have full confidence that you finish what you begin.

    25:35-25:43

    God, I pray for the hearts of those of us who maybe are hearing these things and deep down maybe we're kind of excited about the thought of somebody going to hell.

    25:43-25:47

    Pray God that you would restore in us a heart of God that has no pleasure in the death of the wicked.

    25:48-25:51

    And like John, in consuming your Word, we're feeling again the bitterness.

    25:52-26:01

    Pray that your Word would give us a sour stomach today, and it would only revitalize our hearts for reaching out to those who don't know you.

    26:01-26:09

    Father, we thank you for this break in the action that you gave John and you gave us, so we can truly understand at this point how we should be feeling about things.

    26:10-26:11

    We pray in Jesus' name, Amen.

Small Group Discussion
Read Revelation 10

GROUP

  1. What was your big “take-away” from this passage / message?

  2. Why did John even mention that there was a message in the thunders (Rev 10:4) if he wasn’t allowed to record it?

  3. Explain what was illustrated by John eating the scroll (Rev 10:10).

  4. How is judgment both sweet and bitter?

  5. When it comes to judgment, which do you “feel” more - the sweet or the bitter side? Why?

BREAKOUT

Pray for your heart to really capture the sense of bitterness that comes with judgment, and that you would mourn over, pray for, and witness to the lost in your life.

Coming Soon! Judgment, Phase 2: The Trumpets, Part 2 (Revelation 9)

Intro / Review:

THE FIFTH AND SIXTH TRUMPETS: DEMONS ATTACK! (Rev 9:1-21)

THE 5TH TRUMPET: Demons Bring Suffering! (Rev 9:1-12)

THE 6th TRUMPET: Demons Bring DEATH! (Rev 9:13-19)

THE MOST HORRIFYING PART: SIN is still preffered over GOD! (Rev 9:20-21)

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 01:03-01:07

    Open up your Bibles with me please to the book of Revelation, chapter 9.

    01:08-01:11

    We're in the middle of a series called "Coming Soon." What's coming soon?

    01:11-01:14

    Well, the end of the world is coming soon, according to Jesus Christ.

    01:15-01:23

    The judgment really began in chapter 6 with the seal judgments, and it continued in chapter 8 with the trumpet judgments.

    01:24-01:27

    A quick review from last week while you're turning to chapter 9.

    01:28-01:41

    In chapter 8, we saw with the trumpet judgments, a third of the vegetation was burned up, "A third of the sea creatures and the ships were destroyed, and a third of the fresh water became poisoned, which resulted in human death.

    01:41-01:48

    A third of the sun, moon, and stars were darkened." We saw an angel flew overhead to proclaim the worst is yet to come.

    01:48-01:53

    In chapter 9, we're going to be looking at the 5th and the 6th trumpets.

    01:53-01:58

    Now, at this point in Revelation, judgment goes from bad to horrifying.

    01:58-02:03

    Because at this point, demons are permitted by God to attack the human race.

    02:04-02:16

    And you can trace this throughout Scripture, throughout history, that Satan and his demons have always been out to get God's people, and God has always used them, and His sovereignty and His power, to do His will.

    02:16-02:19

    That's exactly what we see in Revelation 9.

    02:19-02:24

    These demons are let loose to attack, and God is using them to bring His judgment.

    02:24-02:32

    The first four trumpets focused on the physical world, but now the fifth trumpet brings the spiritual world into the physical world.

    02:32-02:34

    Quite honestly, this is the stuff of nightmares.

    02:35-02:37

    The fifth and sixth trumpets - demons attack.

    02:37-02:38

    Let's talk about the fifth trumpet.

    02:39-02:40

    Demons bring suffering.

    02:42-02:42

    Look at verse 1.

    02:43-02:59

    John says, "And the fifth angel blew his trumpet, and I saw a star fallen from heaven to earth, and he was given the key to the shaft of the bottomless pit." We saw last week that John saw some heavenly bodies fall to the earth.

    02:59-03:01

    And this one is different.

    03:02-03:03

    This isn't an object.

    03:04-03:08

    He describes it with the pronoun "he." This is an angel.

    03:09-03:11

    Specifically, this is Satan.

    03:11-03:12

    How do we know this is Satan?

    03:12-03:17

    Well, Isaiah 14.12 describes Satan as fallen from heaven.

    03:18-03:22

    Jesus used the same terminology to describe Satan in Luke 10.

    03:22-03:33

    Verse 18, "He's fallen." And notice in the text, John says, "I saw a star falling." He didn't say, "I saw a star falling." I saw a star fallen, referring to Satan.

    03:34-03:39

    You see Jesus here gives Satan the key to the shaft of the bottomless pit.

    03:39-03:42

    You're like, "What in the world is the bottomless pit?

    03:43-03:46

    What is that?" And actually, this is throughout the Bible.

    03:46-03:48

    It occurs seven times in the book of Revelation.

    03:49-03:50

    It's a prison for demons.

    03:51-03:55

    Peter talks about it in 1 Peter 3, 2 Peter 2.

    03:55-03:59

    These demons in this prison, these are the worst of the worst.

    03:59-04:02

    Jude actually talks about them in Jude 6.

    04:03-04:09

    Apparently there's this prison where God sends the worst of the worst demons.

    04:10-04:13

    In Luke 8, do you remember when Jesus encountered the guy that was full of demons?

    04:14-04:17

    "What's your name?" and he says, "Legion." Do you remember that story?

    04:18-04:19

    Well, this is interesting.

    04:19-04:23

    When the demons confronted Jesus Christ, look what they said.

    04:23-04:33

    It says, "And they begged him not to command them to depart into the abyss." Remember, Jesus sent them into the pigs instead, then they were like, you know, did the polar plunge or whatever.

    04:34-04:38

    But they begged Jesus because they knew about this prison, right?

    04:38-04:43

    And when they encountered Jesus, they were like, "No, no, please don't send us there.

    04:43-04:47

    Please don't send us to this prison." Like, it's like Alcatraz for demons.

    04:48-04:51

    So Jesus gives the keys to Satan.

    04:51-04:52

    Where is the door?

    04:53-04:54

    This is really horrifying.

    04:54-04:56

    Because apparently the door is on earth somewhere.

    04:57-04:58

    How do you know that?

    04:58-04:59

    Well, look at the text.

    04:59-05:03

    This star fallen from heaven to earth.

    05:03-05:08

    And we're going to see when he opens it up, the smoke fills the earth.

    05:08-05:11

    So apparently, this door is somewhere on the earth.

    05:11-05:17

    Some people believe that the abyss, This prison is actually located in the center of the earth.

    05:18-05:21

    There's a whole lot of reasons for that I'm not going to get into today.

    05:22-05:29

    When we look at the description of those incarcerated there, it's kind of a creepy thought to think that right under our feet, the Lord has demons imprisoned.

    05:30-05:47

    And the day is going to come that He's going to toss the key to Satan and say, "Have at it." Imagine what it would be like today if every prison, every violent offender, every murderer, every rapist, the door of their prison cell opens up and they're let loose back into society.

    05:47-05:49

    You can imagine how horrific that would be.

    05:49-05:56

    That gives you a picture of what's coming with these incarcerated demons about to be let loose on the earth.

    05:56-05:57

    Look at v. 2.

    05:58-06:07

    It says, "Satan opened the shaft of the bottomless pit, and from the shaft arose smoke like the smoke of a great furnace.

    06:07-06:11

    And the sun and the air were darkened with the smoke from the shaft.

    06:11-06:23

    Then from the smoke came locusts on the earth, and they were given power like the power of scorpions of the earth." These are demons - you're going to see that in a second, it's crystal clear.

    06:23-06:27

    These are demons that have the appearance and characteristics of locusts.

    06:27-06:29

    These aren't actual locusts.

    06:29-06:35

    John's using this description for them because they swarm, they're innumerable, they cause misery and destruction.

    06:35-06:38

    He's obviously trying to compare them to something.

    06:39-06:42

    because they're like locusts and they're like scorpions at the same time.

    06:42-06:53

    Verse 4, "They were told not to harm the grass of the earth, or any green plant, or any tree, but only those people who do not have the seal of God on their foreheads.

    06:53-06:56

    They were allowed to torment them for five months, but not to kill them.

    06:57-07:04

    And their torment was like the torment of a scorpion when it stings someone." And in those days, people will seek death and will not find it.

    07:04-07:08

    They will long to die, but death will flee from them.

    07:09-07:13

    So these demons are let loose, and they were not permitted to attack God's people.

    07:14-07:17

    Now, the sealed probably includes all saved.

    07:18-07:19

    Not just the 144,000.

    07:19-07:23

    It's just hard to imagine that God would allow these demons to attack new believers.

    07:24-07:26

    Notice it says they weren't allowed to touch the grass.

    07:26-07:29

    You're like, wait a second, I thought all the grass was burnt up last week.

    07:29-07:30

    Well, maybe it grew back.

    07:31-07:34

    Some grass is seasonal, grows different times of the year.

    07:34-07:37

    But my best understanding is it grew back.

    07:37-07:38

    There's a time lapse here.

    07:39-07:44

    God put a restriction on them.

    07:45-07:52

    He said, "You can attack them and you can afflict them five months." The Bible says in those days, people were going to wish they could die.

    07:52-07:54

    Has anybody here ever been stung by a scorpion?

    07:55-07:55

    Nobody?

    07:55-07:57

    Okay, I thought maybe somebody could get up and give testimony.

    07:58-07:59

    I have not.

    07:59-08:08

    But if you've ever been sick, afflicted, in a physical state, like, "I just wish I could die." That's a description of what happens with these demons.

    08:08-08:12

    But if you've ever been stung by a scorpion, "Oh, I just wish I could die." God's not going to let them.

    08:13-08:14

    You will not die.

    08:14-08:17

    Why? Why would God let them suffer?

    08:17-08:19

    I believe God's still giving them time to repent.

    08:20-08:21

    You're not going to check out that quick.

    08:21-08:22

    I want you to think about eternity.

    08:24-08:25

    I think this is an act of grace by God.

    08:26-08:37

    And I want you to notice, we're going to look at the description here in a second, but in this passage, John uses the word "like" or "appearance" something like ten times when he's describing these demons.

    08:37-08:45

    As we've said so many times, going through Revelation, he doesn't try to explain things as much as he's describing things.

    08:46-08:52

    So we're just sort of looking over John's shoulder here, and he's like, here's what they looked like.

    08:53-08:53

    Crazy.

    08:54-08:55

    Look at v. 7-10.

    08:56-09:00

    It says, "In appearance, the locusts were like horses prepared for battle.

    09:01-09:04

    On their heads were what looked like crowns of gold.

    09:04-09:06

    Their faces were like human faces.

    09:07-09:12

    Their hair like women's hair, and their teeth like lion's teeth.

    09:12-09:20

    They have breastplates like breastplates of iron, and the noise of their wings is like the noise of many chariots with horses rushing into battle.

    09:21-09:28

    They have tails and stings like scorpions, and their power to hurt people for five months is in their tails.

    09:28-09:29

    I'll stop there.

    09:30-09:32

    You can maybe do what I did this past week.

    09:33-09:33

    Get on Google.

    09:34-09:41

    I just Googled Revelation 9 and looked at some images of some artists trying to depict this description of these demons.

    09:42-09:43

    They're horrific.

    09:43-09:47

    Some people say, "Well, you know..." Maybe you've heard this.

    09:47-09:57

    Some people are like, "You know, I think what John actually saw here was like attack helicopters." And because he didn't know what they were, he was just kind of using this imagery.

    09:58-10:04

    And I would say, if that's true, if that's true, John is the worst charades player ever.

    10:05-10:08

    It's like one word and three syllables.

    10:09-10:12

    Okay, hair, hair like a woman, hair like a woman.

    10:12-10:15

    Yeah, yeah, a human face, right, right, right.

    10:16-10:18

    Oh, a crown, lion's teeth.

    10:18-10:18

    What is it?

    10:18-10:19

    It was helicopter.

    10:20-10:24

    This is obviously describing a monstrous thing.

    10:25-10:26

    It's a demon.

    10:26-10:29

    And this is what the world has to look forward to.

    10:30-10:35

    These images show that they're horrifying, They're lethal and they're invulnerable.

    10:36-10:40

    Verse 11, it says, "They have as king over them the angel of the bottomless pit.

    10:41-10:46

    His name in Hebrew is Abaddon, and in Greek he is called Apollyon." Some people think this king is Satan.

    10:47-10:50

    John's like, "No, I gave you two names for him.

    10:50-10:53

    It's not Satan." So who is this king?

    10:53-10:55

    He must be some sort of a high-ranking demon.

    10:56-10:57

    Somebody that the other demons know.

    10:58-11:00

    But he's sort of leading the charge.

    11:00-11:03

    So they arrive, they afflict, And what happens to them?

    11:03-11:06

    I don't know. Your Bible says the same thing that my Bible says.

    11:06-11:07

    I don't know what happens to them.

    11:07-11:08

    I did a lot of reading this week.

    11:08-11:14

    Some people think that God allowed them to fulfill their purpose and God was like, boom, back to prison with you.

    11:14-11:17

    The Bible doesn't say, and that's really not the point.

    11:17-11:22

    The point is, John's saying, this is what God's going to do as an act of judgment on the earth.

    11:22-11:25

    He's going to let the demons out of prison, and they're going to bring suffering.

    11:25-11:27

    Next, let's look at the sixth trumpet.

    11:27-11:29

    Demons bring death.

    11:29-11:30

    Demons bring death.

    11:31-11:34

    of another demon attack, but it goes from painful to lethal.

    11:34-11:35

    Look at v. 13.

    11:35-11:51

    It says, "Then the sixth angel blew his trumpet, and I heard a voice from the four horns of the golden altar before God saying to the sixth angel who had the trumpet, 'Release the four angels who are bound at the great river Euphrates.'" The voice is probably Jesus.

    11:52-11:53

    Not identified.

    11:53-11:57

    But John sees the altar again where the prayers of the saints arose.

    11:58-12:00

    And here we have more demons.

    12:01-12:06

    The Bible identifies them as angels, but God's angels are nowhere in the Bible described to be bound.

    12:06-12:09

    So they must be fallen angels - demons who are bound.

    12:10-12:11

    How do you bind a demon?

    12:11-12:12

    I don't know, but I'm sure God has that figured out.

    12:14-12:21

    So it says, "Release the four angels who are bound at the great river Euphrates." Euphrates is the longest and most important river in the Middle East.

    12:21-12:23

    It's the eastern boundary of the Promised Land.

    12:23-12:26

    And here he's referring to four specific demons.

    12:26-12:32

    He calls them "the four angels." very specific. Look at verse 15.

    12:33-12:40

    "To the four angels who had been prepared for the hour, the day, the month, and the year were released to kill a third of mankind.

    12:41-12:47

    The number of mounted troops was twice ten thousand times ten thousand." I heard their number.

    12:48-12:51

    Previously, man was looking for death and couldn't die.

    12:51-12:53

    Now, they can't escape it.

    12:54-12:56

    The theme of one third continues.

    12:57-13:00

    This time, a third of mankind killed.

    13:00-13:04

    I mean, can you wrap your brains around how horrific that's going to be?

    13:04-13:05

    I mean, look at the church.

    13:05-13:06

    Three sections here.

    13:06-13:09

    It's just like everybody here in this section - gone.

    13:09-13:10

    Dead.

    13:10-13:15

    So, in chapter 6, verse 8, 25% of the population was killed.

    13:16-13:25

    So if you add this third to the previous quarter, and we're not including the martyred believers, at this point in Revelation, more than half of the earth's population is dead.

    13:26-13:27

    He gives the exact number of these demons.

    13:28-13:29

    What's the phrase here?

    13:30-13:30

    Twice?

    13:31-13:32

    10,000 times 10,000.

    13:32-13:33

    How many is that?

    13:34-13:36

    That is 200 million.

    13:36-13:43

    John says, "I heard their number." You know, sometimes we throw around the phrase, "Hell on earth," and it's always an overstatement.

    13:43-13:45

    Here, it's going to seem literal.

    13:46-13:47

    Let's look at the description of these.

    13:47-13:50

    "And this is how I saw the horses in my vision and those who rode them.

    13:51-14:03

    They were breastplates the color of fire and of sapphire and of sulfur "The heads of the horses were like lion's heads, and fire and smoke and sulfur came out of their mouths.

    14:03-14:10

    By these three plagues, a third of mankind was killed by the fire and smoke and sulfur coming out of their mouths.

    14:10-14:12

    The power of the horses is in their mouths.

    14:13-14:23

    And then their tails, their tails are like serpents with heads, and by means of them, they wound." Again, just look up some Google images.

    14:23-14:27

    You'll see some very interesting artist depictions of these things.

    14:27-14:38

    These riders had breastplates of red and dark blue and yellow, and obviously, these aren't actual horses, but another attempt from John to describe what he's seeing.

    14:39-14:46

    These horses come out and they kill a third of the mankind with fire and smoke and sulfur, plus damaging from their tails.

    14:46-14:49

    And like the previous demons, they just sort of vanish from the text.

    14:49-14:50

    What happened to them? I don't know.

    14:51-14:53

    and allowed them to serve their purpose and they're done.

    14:53-14:56

    So at this point, we're like at the midpoint of the tribulation.

    14:57-15:07

    And if you can sort of put yourself in this scene and think, I mean, can you even imagine what it would be like watching family members and neighbors slaughtered by demons?

    15:07-15:17

    You would think, well, surely, surely at this point, these people who have been afflicted and affected by this, surely at this point, they're going to repent.

    15:18-15:24

    They're going to see these demons, There is a spiritual world, and I've been so wrong!

    15:25-15:31

    And I'm going to fall on my face, and I'm going to cry out for mercy for God, because I've been so foolish.

    15:31-15:34

    You would think at this point, mass revival, right?

    15:35-15:43

    Well, actually, despite the description of the demons and all the affliction they bring, they are not the most horrifying part of this text.

    15:44-15:45

    Here's the most horrifying part of the text.

    15:46-15:49

    Sin is still preferred over God.

    15:50-15:52

    This is the thing that's absolutely chilling.

    15:52-16:07

    That these people have witnessed the anguish of these demons attacking the people screaming out in agony for five months, "Oh God, I just wish I could die!" And then they watch a third of mankind killed by another type of demon.

    16:07-16:10

    But amazingly, some people will still not repent.

    16:11-16:11

    Look at verse 20.

    16:12-16:15

    This is the most mind-blowing part of the whole passage.

    16:15-16:44

    The rest of mankind who were not killed by these plagues did not repent of the works of their hands, nor give up worshiping demons, the idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk, nor did they repent of their murders or their sorceries or their sexual immorality or their thefts." Do you see how twisted and evil we are as people?

    16:45-16:48

    It says that there are people that are going to be worshiping these demons.

    16:49-16:56

    They're going to see the misery that's brought, and you're going to have a group of people on the earth that are going to worship these demons.

    16:57-17:00

    It's absolutely mind-blowing that people will still not repent.

    17:00-17:05

    They become so hardened that they become unreachable.

    17:05-17:09

    And this isn't just a message for the end times. This is a message for today.

    17:09-17:11

    I'd like to remind you of Hebrews 3-4.

    17:12-17:14

    quoting Psalm 95.

    17:15-17:25

    It says today, "If you hear His voice, do not harden your hearts." In Hebrews 3 and 4, God says that four times.

    17:25-17:27

    Again, quoting Psalm 95.

    17:27-17:31

    I would suggest to you, if God says something once, we should really listen, right?

    17:32-17:34

    If God says something twice, oh, He must be trying to get our attention.

    17:35-17:35

    Four times!

    17:36-17:37

    Four times!

    17:37-18:00

    This is the most urgent message that the Lord wants to give us as a church, as a people to say, "Listen, if you haven't given your life to Jesus Christ, and you know the Gospel, and you know the Holy Spirit is calling you to turn from your sin today, if you hear His voice, do not harden your hearts." When you persist in choosing sin over God, you harden your heart.

    18:00-18:04

    And your heart gets so hard that the Gospel isn't able to reach you.

    18:04-18:09

    And if you persist on rejecting God long enough, again, this is scarier than any demon.

    18:10-18:16

    If you persist on rejecting God long enough, you put yourself past the point of no return.

    18:16-18:22

    You can make yourself unable to be saved, because you harden your heart to the point that you'll never let God in.

    18:22-18:25

    That's a whole 'nother study.

    18:26-18:28

    The Bible is crystal clear about that.

    18:28-18:34

    Today, today, every time you say no to God, it gets easier to say no to God.

    18:35-18:36

    And eventually, that's all you know.

    18:37-18:38

    That's all you know, saying no to God.

    18:38-18:43

    and saying yes to whatever self-centered sin you prefer.

    18:43-18:47

    My hard-heartedness is so, so destructive.

    18:48-18:56

    That's why God cries out to us through His Word and says, "Today, do not harden your hearts." Let's talk about the sins preferred over God.

    18:57-18:58

    Look at the list here in the text.

    18:58-18:59

    First of all, idol worship.

    19:00-19:01

    Idol worship, what's an idol?

    19:02-19:07

    Well, when your affection, adoration, your life purpose is found in something other than Jesus Christ, whatever that is.

    19:07-19:11

    It can be another person, it can be an object, it can be money, it can be your job, whatever.

    19:12-19:16

    Anything that has the top place in your life that is not Jesus Christ, that is an idol.

    19:17-19:22

    Murders, the world at this point is going to be in absolute chaos and violence is going to be escalated.

    19:23-19:27

    Interestingly, it says, "Or they're sorceries," verse 21.

    19:27-19:28

    Or they're sorceries.

    19:29-19:30

    Why is that interesting?

    19:30-19:35

    Because this Greek word for sorceries is where we get the English word pharmacy, pharmakeo.

    19:36-19:39

    What's the connection between sorcery and pharmacy?

    19:40-19:47

    Drugs have been used and are used today and will continue to be used to get closer to the gods.

    19:47-19:50

    There is a satanic connection to drugs.

    19:50-19:55

    And the stronghold that they have on people is supernatural in nature.

    19:56-20:03

    I'm not going to ask you to raise your hand, but if you know an addict here today, if you're sitting here and you know an addict, you know exactly what I'm talking about.

    20:04-20:10

    The bondage of addiction will seduce someone all the way to death.

    20:10-20:17

    And you can imagine in these days, witnessing all of these demon attacks, more and more people are going to be using drugs as an escape.

    20:18-20:28

    Next is sexual immorality. The Greek word is where we get the word "pornography." It's sexual sin of all kinds, by the way, whether it's adultery, homosexuality, rape.

    20:29-20:31

    We already get a preview of that today.

    20:31-20:36

    People are so messed up when it comes to sexuality and marriage and God's intention.

    20:36-20:39

    And these days it's going to be even more restrained than it is today.

    20:40-20:42

    Last it says they're thefts. They're thefts.

    20:43-20:48

    In the face of the judgments coming on the earth, people are going to be stealing everything they need or want.

    20:48-20:51

    Some of us remember... how many remember seeing the images...

    20:51-20:53

    This always stuck in my head. Hurricane Katrina.

    20:54-20:55

    Remember seeing the images of the looting?

    20:56-20:58

    I remember I was watching on TV and I was just completely dumbfounded.

    20:58-21:02

    There was a guy coming out of a store. He had like ten boxes of Nike shoes.

    21:03-21:08

    And it was just like, "Why are you doing that? Why not?" Everything is just ripe for the taking.

    21:08-21:10

    And that's what's going to happen in these days.

    21:11-21:13

    It's going to be worldwide in scope.

    21:13-21:14

    This message is for somebody here.

    21:15-21:20

    When you persist in sin, you're going to get to the point that the people in this text are going to get to.

    21:21-21:25

    The thought of repentance, the thought of turning to God, isn't going to be on your radar at all.

    21:26-21:30

    You have hardened yourself beyond any hope of receiving God's love in Jesus Christ.

    21:30-21:32

    And now that's not God's fault. That's your fault.

    21:32-21:34

    Let me ask you, is that the future you want for yourself?

    21:35-21:37

    Is that how you see life turning out for you?

    21:38-21:46

    That's why the Bible says today, if you hear His voice right now, if the Holy Spirit is getting your attention at all, then you have to receive Jesus Christ today.

    21:47-21:51

    Because if you say no today, tomorrow He may be calling you and you just won't hear Him.

    21:52-21:54

    Tomorrow He may be calling you and you won't even care.

    21:54-21:55

    So what's it going to be?

    21:56-22:00

    Sin offers you guilt and destruction, and eventually hell.

    22:01-22:08

    Whereas God, through Jesus Christ, has offered forgiveness, He's offered restoration, and He's offered eternal life.

    22:08-22:08

    What's it going to be?

    22:09-22:11

    Please bow your heads and pray with me, please.

    22:11-22:19

    Our Father in Heaven, as we finish looking at this passage, it is something that certainly captures the imagination, to put it mildly.

    22:19-22:32

    to see the description of these horrific demon attacks, to imagine what John saw that he's describing, people begging for death, and then people being unable to avoid death.

    22:32-22:39

    The scariest thing of all, people staring hell down in the face, refusing to repent.

    22:40-23:13

    Father, I pray today if there's anyone sitting in this room, I pray God if there's anyone listening to this podcast later, God, I know you get this out all over the world, I pray, God, that Your Holy Spirit would be so loud and so clear in drawing people to the salvation that You've offered in Your Son, that people would look at the horrors that are coming and get on their faces and recognize that the sin that they've held on to isn't even worth talking about compared to the glorious things that You've offered instead.

    23:13-23:16

    We thank You, Father, for Jesus Christ, for His death and His resurrection.

    23:17-23:25

    And I pray that through these horrific sights and descriptions, you would truly grant repentance before it's too late.

    23:25-23:27

    We pray in Jesus' name, Amen.

Small Group Discussion
Read Revelation 9

GROUP

1 - What was your big take-away from this passage / message?

2 - Why would someone who lived through the demon attacks still refuse to repent and turn to God (v20)? What does this say about the power and influence of sin?

3 - How do you know when someone is hard-hearted to the point of being unable to be reached with the Gospel (v20-21)? How can you suspect someone is heading there? What do you do in that case?

4 - The Greek word for sorceries (v21) is where we get the word “pharmaceuticals”. What is the connection between drugs and idolatry / evil spirits?

BREAKOUT

Pray for someone you know who is an addict, that the Lord would bring deliverance.