The Unstoppable Church

Unstoppable Unity - Part 1

What must a person do to be saved?

Do I Need to Keep the Old Testament Law to Be Saved?

  1. NO! Because keeping the Law can't Change you! (Acts 15:7-9)


  2. NO! Because the Law Never Could save anyone! (Acts 15:10-11)


  3. NO! Because the New Covenant is here now! (Acts 15:12)
  4. Hebrews 2:4 - While God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will.

    Hebrews 8:13 - In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.

  5. NO! Because God's Word says so! (Acts 15:13-18)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:04

    Acts chapter 15. Do you know what I always hated in high school?

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    What I always hated in high school was when you walked into the classroom and the teacher was like, "Pop quiz! How many people hated the pop quiz?" So not fair! If you're going to test me, you need to tell me ahead of time so I can be ready. With that in mind, we're having a pop quiz today.

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    Alright? One question, short answer, It's on your outline. We're not going to be collecting these.

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    But here it is. You're going to write this down.

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    What must a person do to be saved? Write down your answer.

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    What must a person do to be saved?

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    Go ahead. Write it down.

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    Are you done?

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    Okay. At the end of the day, the answer The answer to this question is the only thing that's going to matter.

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    You understand that.

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    At the end of the day, it's not going to matter how much money you made, or where you worked, or what kind of a car you drove.

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    At the end of the day, the answer to this question is all that matters.

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    What must a person do to be saved?

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    And it's been a crazy week, hasn't it?

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    How many people would say it's been a crazy week?

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    It's been a crazy couple of weeks.

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    Did the Cubs win a World Series?

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    Did I hear that right?

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    watched that game and I still have a hard time believing the Cubs won the World Series. And also did I hear this right that our president-elect is Donald Trump? Did I hear that right? It has been a crazy... I'm gonna tell you what's really crazy. That stuff is tame. I'm gonna tell you what's really crazy. Here's what's really crazy. The most important question in the world has the clearest answer.

    01:53-01:59

    And it's written out in black and white in the most popular and available book in the world.

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    But it is the most often confused and wrongly answered question.

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    The question is what does a person have to do to be saved?

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    How in the world do people get this wrong?

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    God says, "I wrote it down for you." So many people get this wrong.

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    And the first big church meeting tackled this question.

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    Look at Acts 15.

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    It says, "But some men came down from Judea..." Came down to Antioch, where Paul and Barnabas and company were.

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    "Some men came down from Judea and were teaching the brothers, 'Unless you are circumcised, according to the custom of Moses, you cannot be saved.

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    Wait, what?

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    Circumcised? What's that all about?

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    Well, that was the sign of the covenant for Israel in the Old Testament.

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    If you're not sure what that's about, your parents can explain it to you.

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    But they were basically saying you have to keep the Old Testament law if you want to get saved.

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    And circumcision, understand, He's sort of the poster child for the rest of the Old Testament law.

    03:21-03:22

    What must I do to be saved?

    03:22-03:25

    These men came along and said, "You're not saved unless you're circumcised.

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    Unless you do everything according to the law of Moses, you can't be saved." So Christianity obviously had these Jewish roots, despite the crazy claims that Christianity is anti-Semitic.

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    was Jewish. That's where the apostles. But in the early church they had this issue what should a Gentile do joining the Jewish church? So the Jews would say well here's the deal if you want to be a Christian you got to be a Jew and if you want to be a Jew you got to keep the law and if you want to keep the law you got to be circumcised. You got to keep the law in "What must I do to be saved?" Or in other words, "How do I become a child of God?" Or some people might say, "Well, what does it take for me to go to heaven when I die?" And just like in Acts chapter 15, also today there are too many people pushing lies.

    04:36-04:39

    Now maybe nobody told you that you have to get circumcised.

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    but people often push their rules to be saved.

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    Things like, "Well, if you want to be saved, you have to be a good Catholic, and you have to attend Mass.

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    You have to abide by the teachings of our church.

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    That's how you get saved." Some people say, and this is more in kind of the background of the church the affiliations that I came from, people say you must be baptized to be saved.

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    You want to pray to receive Christ? Fantastic.

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    But unless you're dunked, you're going to hell.

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    I know people that teach that.

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    You could want to receive Christ and say, "Okay, let's drive to get baptized and on the way you die in a car accident." I have friends that say you would go to hell because you weren't dunked.

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    That the baptism is the thing that saves you.

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    People say, "Well, you've got to baptize the baby.

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    You've got to get a haircut.

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    You're not allowed to have a beard.

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    Ladies, you're not allowed to wear lipstick.

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    You're not allowed to have tattoos.

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    You're not allowed to dance.

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    You don't play cards.

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    You don't listen to secular music.

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    You don't ever go to a movie rated R." Or just to sum it up, remember the old expression, "You don't drink, smoke, or chew, or run with the girls who do?" How many people heard that one?

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    That is old school, right?

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    What are these things?

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    These are rules that people have made up.

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    Like, you want to be a Christian?

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    You want to get saved?

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    These are the things that you have to do.

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    And we find ourselves in the exact same position as the early church in Acts chapter 15.

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    Verse 2.

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    Listen, "After Paul and Barnabas had no small dissension and debate with them," Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and to the elders about this question.

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    This obviously could have caused some huge problems for the church, so Paul and Barnabas said, "We need to bring in the big guns here, okay?

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    This is a serious issue." Verse 3, "So being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles and brought great joy to all the brothers.

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    When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them.

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    Well, brace yourself, because here comes the second wave of party poopers.

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    Verse 5.

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    It says, "But some believers who belong to the party of the Pharisees..." Take a note of that.

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    People were preaching legalism, but the Bible calls them believers.

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    Don't you become legalistic in a backlash against legalism.

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    That's what you call irony.

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    It says, "But some believers who belonged to the party of the Pharisees rose up and said, 'It is necessary to circumcise them and to order them to keep the law of Moses.'" So these believing Pharisees said, "Yeah, if you want to become a Christian, you do have to keep the Old Testament law, including the circumcision part." Verse 6, "The apostles and the elders were gathered together to consider this matter." Let's discuss this.

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    I love the leadership on display here.

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    They didn't react. They didn't get defensive.

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    "You guys are stupid." or they didn't hide behind a Facebook meme.

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    They said, "Hey, let's handle this.

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    Let's meet together, let's talk about it, let's deal with it head on." You've got to appreciate that.

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    Here comes the verdict.

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    They get everyone together.

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    And here comes a message from four preachers.

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    Wouldn't you have liked to have been there for this?

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    Peter speaks, Barnabas speaks, Paul speaks, and James - not James the Apostle, This is James, the half-brother of Jesus.

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    The question is, do I have to keep the Old Testament law in order to be saved?

    09:07-09:08

    And the answer?

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    Do I have to keep the Old Testament law to be saved?

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    Here's the answer.

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    No.

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    You are not.

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    You say, "Well, hang on.

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    You're going to have to explain that a little bit." We're going to see what the Bible says about that.

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    Do I have to keep the Old Testament law to get saved? No.

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    So, look at your outline.

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    Here it is today.

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    Do I need to keep the Old Testament law to be saved?

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    We all want to bring in some element of, "What do I have to do?" It's just, it's human nature.

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    It's human nature.

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    We want to say, "I got to do something to get saved.

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    I got to do some work.

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    I have to contribute somehow in order to be saved.

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    And well, the Old Testament law, I mean, this is like in the Bible, right?

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    So I should at least have to obey the Ten Commandments in order to get saved, right?

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    No. No.

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    So do I need to keep the Old Testament law to be saved?

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    Number one, drop this down. No.

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    Because keeping the law can't change you.

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    Because keeping the law can't change you.

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    This is all going to come straight from the text.

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    And I want you to have your Bibles and read this with me.

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    This is stuff that some of you might not have heard this before, and some of you right now might be rebelling in your heart a little bit to say, "You're telling me I don't have to obey the Ten Commandments to get saved?" That's what I'm telling you.

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    But I want you to see it from the text, okay?

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    Don't take my word for it.

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    Look at verse 7.

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    It says, "And after there had been much debate, Peter stood up and said to them, 'Brothers, Do you know that in the early days, God made a choice among you that by My mouth the Gentiles should hear the Word of the Gospel and believe in God who knows the heart, bore witness to them by giving them the Holy Spirit, just as He did to us?

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    Stop there for a second.

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    Keeping the law can't change you.

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    Notice first of all in verse 7, Peter says God made a choice.

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    God made a choice.

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    So when it comes to matters of salvation, you don't get a say in how that happens.

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    Do you understand that?

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    You don't get a say in it.

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    How does somebody get saved?

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    "Well, I think somebody gets saved this way, and I think somebody gets saved this way." Alright, well, I think we're alright.

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    You don't get a say in it.

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    Peter says this was something that God came up with.

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    God made the choice.

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    All you can do and all I can do is proclaim how God says salvation happens.

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    And it's right here in verse 7.

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    He says that by my mouth, look at this, "The Gentiles should hear the word of the gospel and believe." Hear the word and believe. Have you done that?

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    Let me just pause right here and ask you, have you done that?

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    Do you know the gospel?

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    The Gospel is that Jesus Christ, God in the flesh, died for your sins.

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    And He rose to give you eternal life.

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    That whoever believes in Him, whoever receives Him, He gives the right to become children of God.

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    You know the Gospel.

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    The second question is, have you accepted the Gospel?

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    Like, well, what's the difference?

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    I'll tell you what the difference is.

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    a lady who has been dating this guy for a while, and he gets down on one knee, he opens the box and says, "Will you marry me?" Now see, at that moment, she knows that he loves her, right? And she knows that he's wanting to enter into a relationship with her, right?

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    But has that happened in that moment? No.

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    In order for that to happen, she has to accept the proposal.

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    She has to say yes.

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    And it's the same in coming to Christ.

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    You can know the truth of the gospel, but have you received it?

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    Because the promise of God is that when you receive Christ as your Lord and Savior, we just saw it here, the Spirit of God comes and resides.

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    Did you see that in verse 8?

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    By giving them the Holy Spirit.

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    And that results in cleansing and in life change.

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    Look at verse 9.

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    It says, "And He made no distinction between us and them." We spend a lot of time talking about that.

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    Jews hated Gentiles, Gentiles hated Jews, and God's like, "I love you all the same. Don't care." We could take a lesson there.

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    Look at this last phrase, "Having cleansed their hearts by faith." You cannot deny life change.

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    No matter what people think about the Bible, what people think about the church, what people think about Jesus, no matter what people heard on TV or read on Facebook about Christianity, when they see a life that is radically transformed, they cannot deny that.

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    But the law can't change you.

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    You see, the gospel is about transformation, not about keeping the rules.

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    And you can't keep the rules enough that it will change you.

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    Here's what happens if you're all about the rules.

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    Two things happen.

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    Either you're going to get prideful, to say, "Look at me, I keep the rules." That's pride.

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    How does God feel about pride?

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    Thumbs up, thumbs down.

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    How does God feel about pride?

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    Yeah, thumbs down, big thumbs down.

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    You know, that's going to happen.

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    Or, you're going to feel resentful because you can never measure up.

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    I try to keep the rules, and I can't even keep the rules for myself that I want to impose on others.

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    I can't keep the Ten Commandments, and we become resentful.

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    We become despondent.

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    I can't do it.

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    It's not about the rules.

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    It's about transformation.

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    Rules can't transform you.

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    The first thing that Peter points out, "Do I need to keep the Old Testament law to be saved?" Rather, "No, because the law can't change you." Secondly, "Do I need to keep the Old Testament law to be saved?" "No, because the law never could save anyone." Look at verse 10.

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    "Now therefore, why are you putting God to the test?" placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear.

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    You're expecting the Gentiles to keep the law?

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    You can't keep the law.

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    Our fathers couldn't keep the law, but you expect the Gentiles to?

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    And if the law didn't save the Jews, why in the world are we requiring it for the Gentiles?

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    Right now you might be asking yourself, I can't wait a minute, Pastor Jeff.

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    You're saying that nobody can keep the law.

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    Is that correct?

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    Well, why in the world would God give a law that he knows that we can't keep?

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    That's a fair question.

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    What was the purpose of the law?

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    I want you to jot this down.

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    This is the purpose of the law.

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    That's a lot of things, but I just tried to narrow it down to just three things for our study today.

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    The purpose of the law, first of all, was to keep the nation of Israel distinct from all the other nations.

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    That was the first purpose. God says, "Israel, I want you to look different than the other nations.

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    You're going to talk differently, you're going to act differently, you're going to grow your crops differently.

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    You're going to be different. I want you to be different." He wanted Israel, Old Testament Israel, to be distinct.

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    Something else about the law, secondly, the law revealed the heart of God.

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    The law revealed the heart of God.

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    Like, what do you mean by that?

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    Let's just look at the Ten Commandments.

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    We won't look at all of them.

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    Let's just pick a couple.

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    Why did God say, "Do not commit adultery"?

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    Why did God say that?

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    Because God is a God of keeping a faithful covenant to His people.

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    And He wants His people to reflect that glory.

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    To say, "I'm keeping my covenant with my wife.

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    I made a covenant and I'm keeping it." And God says, "You keep that because that's how I am." God wants us to be content with the things that He's provided us.

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    That's also why we don't covet. You see this?

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    Why should we honor our parents? Because God is a God of authority.

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    And He wants us to understand that there are authorities in place, ultimately Him, that we should love and we should respect.

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    So, the Old Testament is a God of authority.

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    The Old Testament law revealed the heart of God in so many ways.

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    But something else the Old Testament law revealed...

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    The Old Testament law, thirdly, it revealed sin.

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    Israel distinct, it revealed the heart of God, but the Old Testament law revealed sin.

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    This is a big thing.

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    I'm not going to turn there.

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    You can turn there.

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    Romans 7, the Apostle Paul talks all about this.

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    But the Old Testament law reveals sin.

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    Well, what does that mean?

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    I'll just illustrate it for you quickly.

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    How the law reveals sin.

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    You want to know how that happens?

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    You're walking through the park on a sidewalk, and all of a sudden you see a sign that says, "Keep off the grass." What do you want to do in that moment?

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    Let's be honest, we're in church.

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    What do you want to do?

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    You want to walk on the grass, don't you?

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    You want to take your shoes off?

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    You want to roll in the grass?

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    All you can think about is getting on that grass, right? Why?

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    You didn't even think about the stupid grass like five seconds ago, but as soon as you saw the sign, you're like, "I want to - man, I really want to walk on that grass." What did the sign do? Think about the sign.

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    What the sign did was revealed the rebellion in your heart.

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    That's what the sign did.

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    And that's sort of a picture for what the Old Testament law did.

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    That's why Paul says in Romans 7, "I wouldn't have even known what coveting was, but the law revealed it." The law was to show us that we are sinners that can't save ourselves.

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    The law exposes the truth that we're sinners in need of grace.

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    The law was never meant to save.

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    There's not one person who was ever saved by keeping the law because no one can keep it.

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    And I promise you, for those of you who have received Christ and are going to be in heaven someday, you can ask every single person in heaven that you meet.

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    You're not going to find one person in heaven that's like, "Yeah, you know why I'm here?

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    Because I kept the law." Like, "Oh, high five, man. Way to go.

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    I thought that was hard." "Well, it was hard, but I kept the law perfectly." You're not going to find anybody with the exception of Jesus Christ.

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    You're not going to find anybody that made it to heaven because they kept the rules.

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    So what does it take?

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    Look at verse 11.

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    "But we believe that we will be saved through the grace of the Lord Jesus just as they will." That should be either underlined or highlighted in every Bible.

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    And we will have people at the door checking on your way out to make sure.

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    You can pick underlined or highlighted, underlined or highlighted.

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    We believe that we shall be saved through the - what?

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    Grace of the Lord Jesus, just as they will.

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    I think that's an interesting way to put it.

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    He doesn't say, yeah, they're going to be saved the way we are.

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    He says we believe that we're going to be saved just as they are.

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    How is that?

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    How are they saved?

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    Say it.

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    Grace!

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    Grace!

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    Salvation is by grace.

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    What is grace?

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    Well, some people define grace as unmerited favor.

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    Some people define grace as getting something you don't deserve.

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    Those things are true.

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    Here's my favorite definition of grace.

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    Grace is God giving to you what He requires from you.

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    What does God require from you?

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    He requires that you're holy.

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    He requires that you're perfect.

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    He requires that you're righteous.

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    Here's the problem - none of us have that.

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    None of us. We don't have it.

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    God says you've got to be perfect, and I'm like, I'm so far from perfect.

    22:19-22:22

    God gives us perfection in Jesus Christ.

    22:23-22:31

    2 Corinthians 5:21, "God took He who knew no sin to become sin for us that we might become the righteousness of God." God gives us His righteousness.

    22:31-22:36

    God looks at us in Christ, He sees us as perfect as He is.

    22:38-22:40

    God requires perfection, so He gives it to us.

    22:40-22:41

    And that's what grace is.

    22:41-22:45

    God gives to us what He requires from us.

    22:47-22:49

    You can't muster that up on your own.

    22:49-22:51

    It has to be a gift from God.

    22:52-22:52

    That's grace.

    22:55-23:01

    So if you're sitting here today hoping to be saved by good works, Hoping to be saved by keeping the rules.

    23:02-23:05

    Hoping to be saved by obeying the Old Testament law.

    23:05-23:07

    You are never going to get there.

    23:09-23:11

    Your only hope of salvation is grace.

    23:11-23:14

    It's the one exclusive and universal method.

    23:15-23:16

    Be saved.

    23:18-23:19

    Do I need to keep the Old Testament law to be saved?

    23:20-23:22

    No, because the law can't change you.

    23:22-23:25

    And no, because the law never could save anyone.

    23:26-23:32

    And thirdly, no, because the new covenant is here now.

    23:33-23:34

    Look at verse 12.

    23:37-23:46

    It says, "And all the assembly fell silent." They're just like, oh, we just can't wait to hear what else is going to be said.

    23:47-23:50

    I'm sure they were thinking about what was just said.

    23:51-23:54

    Kind of like absorbing the moment kind of thing, right?

    23:55-24:07

    the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles.

    24:09-24:14

    Paul and Barnabas give testimony to the miracles that they've seen that we have studied.

    24:16-24:19

    I'd like to remind you of the purpose of the miracles.

    24:19-24:20

    Why did they mention that?

    24:20-24:26

    They weren't like, "Hey, we did some really cool tricks." God did some just really crazy things through us.

    24:26-24:31

    The purpose of the miracles was to confirm the New Covenant message.

    24:34-24:36

    Hebrews chapter 2 verse 4, do we have that verse?

    24:38-24:50

    It says, "While God also bore witness by signs and wonders and various miracles and by the gifts of the Holy Spirit, distributed according to His will." God was bearing witness to the New Covenant through the miracles.

    24:50-24:53

    That's why you don't see as many miracles today.

    24:53-24:55

    Does God still do miracles? Absolutely He does.

    24:56-25:11

    But they seemed a lot more normative in the book of Acts because God was confirming this radical, new covenant message of salvation solely through faith in Jesus Christ and the work that He accomplished through His death and His resurrection.

    25:13-25:15

    Miracles weren't just random displays of power.

    25:15-25:16

    They had a definite purpose.

    25:20-25:21

    The purpose was the new covenant is here.

    25:21-25:24

    That's why Paul and Barnabas, that's why they talked about the signs and wonders.

    25:25-25:27

    God has put His stamp on this.

    25:27-25:29

    God says the new covenant is here.

    25:32-25:37

    And you, church, you live under the new covenant.

    25:38-25:40

    Understand, you were never under the old covenant.

    25:42-25:44

    You weren't. You never were.

    25:45-25:52

    Because the Old Covenant was just for a season for the history of the nation of Israel.

    25:54-25:58

    And the Bible says that the death of Jesus Christ ushered in the new covenants.

    26:00-26:09

    So unless there's somebody here that's a lot younger than they look, and you're more than a couple thousand years old, you never lived under the Old Covenant.

    26:09-26:10

    You never did.

    26:13-26:26

    Hebrews 8.13 says, "In speaking of a new covenant, He makes the first one obsolete." What is becoming obsolete and growing old is ready to vanish away.

    26:27-26:36

    So even if you could keep the law, and I think we already are pretty convinced that we can't, even if you could keep the law, it doesn't matter because keeping the law is not even a thing anymore.

    26:39-26:41

    According to Hebrews 8.13, it's obsolete.

    26:42-27:00

    obsolete mean? Obsolete means it's useless and out of date because something better has come along. It would be like going down to the Verizon store, saying I need a phone, but I want one like I had when I was a kid. You know, the tin cans and the wax string.

    27:00-27:29

    Do you have any of those? But my grandma lives in another state, so I'm going to need some extra string. How many people would do that? They'd be like, "Why do you want tin cans and a wax string? We have these new things, they're like the size of a credit card, you can access like all of the information on the planet." Like, "No, I really like the tin cans and the wax string, I just really like, you know, a very ergonomic feel." Like, What, are you crazy?

    27:31-27:34

    Tin cans and wax tray, that's obsolete, right?

    27:36-27:41

    Or it would be like going to a jewelry store saying, yeah, I need a new timepiece.

    27:42-27:44

    Like, what can you show me in a sundial?

    27:46-27:47

    You know, can I get like a little sundial?

    27:48-27:56

    And it's going to be really handy, because as long as the sun's out and I can stand just so, I can approximate that.

    27:58-27:59

    Are you crazy?

    28:00-28:05

    We have all these new watches that-- what are you talking about?

    28:05-28:06

    A sundial.

    28:08-28:13

    Is there somebody really that went down to the voting booth last Tuesday and was like, I'm voting for Abraham Lincoln?

    28:13-28:15

    Like, that's not a thing anymore.

    28:15-28:16

    Like, what are you doing?

    28:19-28:20

    That's the point.

    28:20-28:21

    The old covenant is obsolete.

    28:21-28:23

    The old covenant is the sundial.

    28:24-28:27

    The old covenant is the tin cans and the wax string.

    28:27-28:28

    It's obsolete.

    28:30-28:32

    We don't use it anymore because we live under the new covenant.

    28:33-28:35

    And the new covenant is a whole new way of living.

    28:36-28:38

    It is a completely whole new way of living.

    28:42-28:48

    When Erin and I got back from our honeymoon, I remember we drove back from the airport.

    28:48-28:48

    It was getting late.

    28:50-28:53

    I threw the suitcase in the house and started to unpack my stuff.

    28:54-29:20

    I said, "Let me throw some of this stuff in the drawer, and throw some of this stuff in the laundry." And I said, "It's getting late, I'm gonna take you home." She's like, "What do you mean?" I said, "It's getting late, I'm exhausted, I'm gonna take you home, just give me a second to get my stuff together here, I'll take you home, just give me a minute." And Erin goes, "What are you talking about?" And now I'm getting frustrated.

    29:21-29:25

    I said, "Just let me get some of my stuff put away, I'm going to take you home.

    29:25-29:27

    And Aaron said, I am home!

    29:29-29:33

    I'm like, oh, because we got married, now you don't have to go.

    29:35-29:35

    Got it.

    29:37-29:41

    But see, the marriage ushered in a whole new mindset of living.

    29:42-29:44

    We don't live like that anymore.

    29:44-29:49

    Now we live under this whole new set of rules, so to speak.

    29:49-29:51

    A whole new way of living.

    29:54-29:55

    It's the same with the New Covenant.

    29:58-30:03

    The time of the Old Testament, the time of the Old Covenant, the time of law-keeping - it's over.

    30:05-30:07

    So do I have to keep the Old Testament to be saved?

    30:08-30:08

    No.

    30:10-30:12

    Because the law can't change you.

    30:13-30:14

    Because the law never could save anyone.

    30:15-30:17

    Because the New Covenant is here now.

    30:18-30:23

    And finally, no, because God's Word says so.

    30:24-30:25

    Like, dude, you should have led with that.

    30:26-30:29

    The sermon would have been over like 20 minutes ago.

    30:29-30:31

    I'm just going through the text, okay?

    30:33-30:39

    So, verse 13, "And after they finished speaking, James replied, 'Brothers, listen to me.

    30:41-30:47

    Simeon has related how God first visited the Gentiles.'" Who in the world is Simeon? That's Peter.

    30:48-30:49

    Simon Peter.

    30:49-30:51

    Like, why in the world did he call him Simeon?

    30:51-30:52

    I don't know.

    30:52-30:54

    We'll come up in heaven and ask him, I don't know.

    30:55-31:01

    Simeon is related to how God first visited the Gentiles to take from them a people for his name.

    31:02-31:07

    And with this, the words of the prophet agree, just as it is written.

    31:08-31:13

    And then he quotes, this is from the book of Amos in the Old Testament, chapter nine, verses 11 through 12.

    31:14-31:18

    After this, I will return and I will rebuild the tent of David that has fallen.

    31:19-31:24

    I will rebuild its ruins and I will restore it, that the remnant of mankind may seek the Lord.

    31:26-31:26

    Here it is.

    31:27-31:43

    "And all the Gentiles who are called by my name," says the Lord, "who makes these things known from of old." James gives the final word, quoting Amos.

    31:44-31:49

    Now this passage is about the future kingdom, saying that Gentiles are going to be called and enter the kingdom.

    31:50-32:00

    And James' whole point is this, in the past, in the present, and in the future, Gentiles are saved as Gentiles.

    32:01-32:06

    Nowhere in the Old Testament does it say you gotta make a Gentile become a Jew, and then they get saved.

    32:06-32:08

    Gentiles are just saved as Gentiles.

    32:10-32:13

    So now let's go back to your answer for the pop quiz.

    32:15-32:16

    What's your answer?

    32:18-32:20

    What must a person do to be saved?

    32:23-32:24

    Keep the 10 commandments?

    32:26-32:27

    Go to church?

    32:29-32:30

    Be a good person?

    32:32-32:52

    At a funeral a couple of weeks ago, the one man got up to speak of the deceased, And he said, "As everyone knows, being a good person is how you get to heaven, so we know that this man is in heaven." A lot of people believe that.

    32:54-32:56

    But these are all wrong answers according to God.

    32:58-33:06

    The right answer is stated twice in this little passage that we read today, verse seven, the very end.

    33:07-33:11

    You hear the word of the gospel and believe.

    33:13-33:29

    Verse 11, "But we believe that we will be saved "through the grace of the Lord Jesus, just as they will." I got some good news for you that I never got in high school.

    33:32-33:37

    You can go back and change your answer now if you didn't answer correctly the first time.

    33:39-33:42

    The truth is, there's really only one answer according to God that goes in the blank.

    33:43-33:45

    What must a person do to be saved?

    33:47-33:48

    Receiving Jesus Christ.

    33:50-33:51

    Believing in Jesus.

    33:54-33:55

    Trusting in His grace.

    33:55-33:56

    Trusting in His work.

    33:58-33:59

    Not your own.

    34:01-34:03

    Their worship team comes up, we're going to pray.

    34:04-34:10

    You can pray for anyone for any reason, but specifically what I want us to focus on today is this salvation issue.

    34:11-34:34

    Especially if there's somebody here today that says, "You know, for so long I thought that salvation was about what I did, or me trying to be a good person." It's a frustrating way to live, because you'll never be good enough, and you always make mistakes and you always fall short.

    34:36-34:42

    The great news is, Jesus Christ, He lived the perfect life.

    34:44-34:51

    And He gives us His very righteousness when we receive Him by faith.

    34:52-34:53

    So would you bow your heads with me, please?

    34:56-35:02

    Father in heaven, as we bow our heads, I pray that this is a moment of self-examination.

    35:05-35:18

    We are people who by nature love rules, as if we can evaluate how good we are, as if we have some standard by which we can measure ourselves.

    35:20-35:31

    The reality is we've all made horrible mistakes, we've all sinned, and even if we would vow to do our very best from here on out.

    35:33-35:35

    We have a criminal record against you.

    35:37-35:38

    A thousand miles long.

    35:41-35:43

    But Father, we need grace.

    35:45-35:54

    We can't adhere to some law - even a law as good and moral and righteous as You've given us in Your Word.

    35:58-36:00

    The wanting could be there, but the doing could not.

    36:02-36:04

    Father, we thank You for Your grace.

    36:06-36:14

    In the lives that we live now, our lives of gratitude for You doing for us what we could not do for ourselves.

    36:17-36:22

    Father, we acknowledge these truths from Your Word, that we need life change, not rules.

    36:25-36:28

    We acknowledge the truth that the law never saved anyone.

    36:29-36:33

    We acknowledge the truth, Father, that we are people that live under the new covenant.

    36:33-36:34

    We don't live under the old covenant.

    36:34-36:36

    It's gone forever.

    36:38-36:39

    It's been eternally replaced.

    36:43-36:45

    Father, we are a people who believe Your Word.

    36:48-36:53

    Increase our faith by increasing knowledge of you through your word.

    36:55-37:08

    Father, if there's any person here right now who has misunderstood something that your word teaches, let today be the day of new things.

    37:10-37:11

    Let today be the day of understanding.

    37:12-37:13

    Let today be the day of repentance.

    37:15-37:16

    Let today be the day of salvation.

    37:19-37:20

    We praise you, Father.

    37:21-37:26

    In the glorious name of your Son, our Lord Jesus Christ, Amen.


Small Group Questions (Whole Group):
Read Acts 15:1-18

  1. Why did the men from Judea tell the church "you must be circumcised to be saved"? What rules do people try to push today?

  2. What is the purpose of the Old Testament Law?

  3. Are we required to keep the Old Testament Law (like the 10 Commandments) in order to be saved? Why or why not?

  4. What do you have to do in order to be saved, according to verses Acts 15:7, 11?

Breakout Questions:

Pray for someone you know who needs the Lord. What are you doing to be a witness?

Unstoppable Against Tribulation.

Review:

Prov 24:16

Get Up!

  1. You have lost people to Evangelize! (Acts 14:21)


  2. You have believers to Encourage! (Acts 14:22-23)

  3. Matt 16:24 | John 13:16 | John 15:20


  4. You have a testimony to Share! (Acts 14:24-28)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:05

    Open up your Bibles with me please to the book of Acts and chapter 14.

    00:05-00:11

    Now, certainly, certainly Harvest You is my highlight of last week.

    00:11-00:24

    It's a little taste of heaven because you're with people from all tribes and nations all over the world and you're coming in one place to worship Jesus Christ and it is a little preview of heaven.

    00:25-00:27

    So that was certainly my highlight from last week.

    00:28-00:37

    But you know what is my second highlight last week is I went to the toy store and I bought something for my youth.

    00:37-00:37

    Do you want to see it?

    00:39-00:43

    How many people remember or had one of these things when you were a kid?

    00:43-00:45

    How many people had one of these when you were a kid?

    00:45-00:47

    A lot of you did, okay.

    00:47-00:54

    Now, we had this, but this one has Ninja Turtles on it.

    00:54-00:55

    This is the deluxe model.

    00:55-00:59

    For those younger people here, you're asking, where do you plug it in?

    01:00-01:02

    Where do the apps go on this?

    01:02-01:05

    No, this is a real toy, kids, okay?

    01:05-01:11

    This isn't one of your finagled iTunes store toys or whatever, your Google Play whatever.

    01:11-01:13

    This isn't an Xbox.

    01:13-01:14

    This is a real toy.

    01:15-01:16

    This is a bop bag.

    01:17-01:25

    And this sophistication of technology has water in the base, And you're like, well, Pastor Jeff, it just looks like a balloon.

    01:25-01:27

    Okay, it kind of is just a balloon.

    01:30-01:32

    But this is the deluxe model, as I started to say.

    01:32-01:36

    It's got -- on the front, it's got the Ninja Turtles, so you can train with them.

    01:36-01:39

    And on the back, it has the bad guy.

    01:39-01:39

    What's his name?

    01:41-01:41

    Shredder. Right.

    01:42-01:42

    You guys knew that one.

    01:43-01:45

    Either way, I was talking to Darren about this.

    01:45-01:48

    We had one of these when we were a kid, but it didn't have, like, cool superheroes on it.

    01:48-01:54

    It had like, I don't know, like a clown or like an emergency room surgeon or something.

    01:54-01:55

    I don't know what it was on ours.

    01:55-01:59

    But we didn't have anything near as cool as this.

    01:59-02:01

    And some of you are like, well, what does it do?

    02:01-02:03

    Well, here's what the bop bag does.

    02:04-02:09

    You punch it, and it comes right back to life.

    02:10-02:10

    Isn't that amazing?

    02:12-02:16

    Some of you are smiling ear to ear because you're reliving your childhood with me.

    02:16-02:26

    And some of you are looking at me like, "Wow, you are easily amused." But no matter how many times you punch this thing, it just keeps getting back up.

    02:28-02:32

    Well that is until you let my brother play with it and then he'd punch it really hard a couple of times and get a hole in it.

    02:32-02:39

    But I'm saying the way it's designed, this thing is to get up no matter how many times you punch it.

    02:40-02:47

    And if I stood up here for an hour and just did this, you would get very bored.

    02:49-02:54

    But this thing would keep getting up over and over and over.

    02:56-03:09

    The reason I bought that, the reason I brought that today, to go with our text in the book of Acts, this thing is a picture of what it means to be a follower in Jesus Christ.

    03:12-03:22

    Proverbs 24:16 says, "For the righteous falls seven times and rises again." This is the Christian life.

    03:24-03:27

    You're going to get knocked around from all angles.

    03:27-03:28

    You're going to be hit.

    03:29-03:30

    You're going to be slapped.

    03:30-03:33

    You're going to get knocked down through the circumstances of life.

    03:35-03:42

    The righteous falls seven times This is again Acts 14.

    03:43-03:44

    We're going to be picking up in v. 19.

    03:44-03:45

    Are you there?

    03:45-03:48

    Just to get us an on-ramp to where we're heading in this text.

    03:49-03:53

    Recall Paul and Barnabas and Mark were on this mission trip and they went to Antioch.

    03:54-03:57

    Or they left from Antioch, excuse me, and their first stop was Cyprus.

    03:57-04:07

    And after Mark deserted them in Perga, heading back to Jerusalem, the disciples went to Antioch in Pisidia, a different Antioch to preach the Gospel.

    04:08-04:14

    and they went to Iconium, and they went to Lystra, where we stopped last week, and in Lystra, remember, the people tried to worship them.

    04:16-04:26

    Despite all the obstacles, the Gospel didn't lose any steam, because that's what we're discovering in the book of Acts this year, is the church is unstoppable.

    04:28-04:30

    Look at verses 19-28 with me.

    04:33-04:37

    It says, "But Jews came from Antioch and Iconium, having persuaded the crowds.

    04:40-04:46

    They stoned Paul and dragged him out of the city, supposing that he was dead.

    04:48-04:56

    And when the disciples gathered about him, he rose up and entered the city, and on the next day, he went on with Barnabas to Derbe.

    04:58-05:16

    When they had preached the Gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith, saying that through many tribulations we must enter the Kingdom of God.

    05:17-05:26

    And when they had appointed elders for them in every church, prayer and fasting, they committed them to the Lord in whom they had believed.

    05:27-05:31

    Then they passed through Pisidia and came to Amphylia.

    05:33-05:37

    And when they had spoken the word in Perga, they went down to Italia.

    05:38-05:48

    From there, they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled.

    05:50-06:01

    And when they arrived and gathered the church together, they declared all that God had done with them and how He had opened the door of faith to the Gentiles.

    06:02-06:06

    They remained no little time with the disciples.

    06:08-06:20

    So if you recall the passage we looked at last week, and look at the passage this week, the Apostle Paul went from being worshipped to attempted murder.

    06:21-06:22

    That was a long day.

    06:24-06:29

    And the truth is, life's going to knock you down.

    06:31-06:34

    Maybe for you it's not going to be stoning.

    06:35-06:39

    Maybe getting pelted with rocks isn't the thing that's going to put you down.

    06:41-06:42

    Maybe for you it's a health issue.

    06:43-06:46

    Maybe it's some health issue that you're dealing with that has you down.

    06:48-06:56

    Speaking from experience, maybe it's the health issue of somebody close to you that has you put down.

    06:58-07:04

    I've shared with you before struggles that we have with children on the autism spectrum.

    07:06-07:18

    I know how that can put you down and keep you down. Maybe that's not your issue. Maybe you've recently experienced a job loss which has resulted in financial problems.

    07:20-07:23

    I know you weren't hit with rocks but you feel like you're down and out.

    07:23-07:26

    Maybe you feel like you rather would have been hit with rocks.

    07:29-07:34

    For some of you, maybe it's the death of a loved one.

    07:37-07:39

    Like, you know, Pastor Jeff, that's the thing that put me down.

    07:39-07:43

    I never quite recovered when this person in my life passed away.

    07:44-07:47

    I never really got back on my feet after that.

    07:49-07:59

    Maybe you had a relationship that went bad, a close friendship or a family member that were so close and what happened?

    08:01-08:07

    Speaking in general terms, you know, for some and I fall into this category a lot, for some people it's just discouragement.

    08:09-08:18

    You know, you're working so hard and it seems like you take four steps forward and then you're taking five steps backwards and it's it's discouragement.

    08:20-08:23

    For some, maybe it's just full-on depression.

    08:25-08:27

    You know what, Pastor Jeff? I am down.

    08:27-08:30

    And guess what? I really don't care that I'm down.

    08:30-08:35

    I have no intention of getting back up.

    08:37-08:39

    I don't care. I don't care.

    08:42-08:43

    What is it for you?

    08:43-08:47

    What is it in your life right now that you are getting pelted with?

    08:47-08:52

    What are the metaphorical rocks that you are getting pelted with that could keep you down.

    08:54-08:54

    What is it for you?

    08:56-08:56

    You've got something.

    08:57-09:01

    Every single one of us in here has something that could keep you down.

    09:04-09:08

    And like Paul in this story, there might be people gathered around you watching.

    09:10-09:15

    It wasn't funny at the time, I'm sure, but I can't help but smile a little bit when I read this story.

    09:16-09:20

    Because here the Apostle Paul, he's stoned, he's dragged out of the city.

    09:20-09:21

    What do you think he looked like?

    09:23-09:26

    Bloody, gory, he was probably a mess.

    09:26-09:29

    He looked so bad that his closest companions thought he was dead.

    09:30-09:31

    That's how bad he looked.

    09:33-09:40

    And in this passage, Paul's laying outside the city where they dragged him and the Bible says they're all kind of standing around him looking.

    09:40-09:42

    And you had to be wondering what's going through their minds.

    09:42-09:44

    Like, the preacher's dead.

    09:44-09:52

    I don't know how we're going to tell them back home, They're just like standing there looking at him, wondering now what?

    09:54-09:56

    You might have some of that going on in your life.

    09:56-10:04

    Whatever it is that's pelting you and knocking you down, you have people around you looking, going, "Is he going to stay down?

    10:05-10:06

    Is he defeated?

    10:06-10:15

    Is he done?" When I was looking at this passage the last couple of weeks, I was thinking, "You know, What if Paul never got up?

    10:16-10:17

    What if he never got up?

    10:17-10:19

    I mean, he survived, obviously.

    10:19-10:21

    It didn't kill him, even though they thought it did at first.

    10:22-10:26

    But I just mean spiritually or emotionally, what if Paul never got up from that?

    10:27-10:32

    What if he was helped to his feet and walked, but he walked away?

    10:33-10:34

    And he said, "Forget it.

    10:35-10:36

    It's not worth it.

    10:36-10:37

    I've had enough.

    10:39-10:41

    You know, I've only been a Christian for a short time.

    10:42-10:44

    I didn't deal with any of this stuff when I was a Pharisee.

    10:44-10:45

    You know that?

    10:46-10:48

    People actually liked me and respected me.

    10:48-10:51

    Ever since I became a Christian, everybody's taken a shot at me.

    10:54-11:02

    Like Paul, some of you have been the victim of something horrible.

    11:03-11:07

    You see, it'd be one thing if it was a sin that was committed that has you down and out.

    11:07-11:09

    That's called consequences for sin.

    11:10-11:11

    and always has consequences.

    11:13-11:13

    Right?

    11:14-11:17

    But you see, in this passage, Paul was a victim.

    11:19-11:23

    He was treated mercilessly at the hands of others.

    11:24-11:25

    And that's happened to some of you.

    11:26-11:29

    The thing that has you down and out is of no fault of your own.

    11:30-11:32

    You are the victim of somebody else.

    11:32-11:36

    And I am not minimizing the hurt.

    11:38-11:42

    I'm not minimizing how horrible it is.

    11:44-11:46

    But here's what I am saying this morning.

    11:47-11:49

    God does not want you to stay down.

    11:51-11:53

    Like, well, what does staying down look like?

    11:54-12:01

    You know, metaphorically, if you're talking about we're pelted with these metaphorical rocks and we're down, what does staying down look like?

    12:01-12:06

    Well, for some people, staying down means you're just going to complain.

    12:09-12:14

    Whatever it is that has you down, the way you've chosen to deal with it is just to complain about it.

    12:15-12:19

    And that's just your only conversation you can have with people.

    12:19-12:20

    Complain.

    12:22-12:26

    "Oh, how are you doing today, Jeff?" "Well, you know, autism.

    12:26-12:36

    Let me tell you about that again." You're like, "Okay, like you did the last 25 times we talked." complaining. That's staying down.

    12:37-13:05

    Another way you stay down is by lamenting. Or to put it in another term, it's having the constant pity party. You know, woe is me. Nobody understands the pain that I go through. All the challenges that I face. Nobody understands. Nobody gets Maybe my life is so miserable, that's staying down.

    13:08-13:12

    For some, maybe staying down is by choosing to be afraid.

    13:14-13:16

    You know, once bitten, twice shy, right?

    13:17-13:20

    I'm not going to stick my neck out again.

    13:22-13:22

    Bitten there, done that.

    13:23-13:25

    That is the last time I trust somebody.

    13:27-13:31

    That is the last time I get involved with a group like that.

    13:33-13:34

    And you're afraid.

    13:34-13:35

    You're afraid.

    13:35-13:38

    You're afraid because trusting means you're going to make yourself vulnerable.

    13:41-14:25

    But for a lot of people, you choose to stay down by making whatever this thing is that has you knocked down, whatever this thing is that's afflicting you, you choose to stay down by making this thing your identity. You know, what if Paul did that? Let's just mark up this tree for a second. What if the Apostle Paul, after, I mean, it's mentioned in passing almost in this passage. You know, there's no details. You would think an event like this would have like three chapters of your Bible dedicated to it. It's almost like a passing phrase, like yeah, they stone Paul dragged him out of the city and he went back to preaching.

    14:27-14:27

    Like, what?

    14:29-14:31

    Like, did you even know this happened to Paul?

    14:31-14:45

    I think he mentions at one time, like in what, in 2 Corinthians 11, verse 25, he mentions it, but imagine if he made this his identity.

    14:47-14:53

    You know, instead of preaching the gospel, the apostle Paul says, "I'm going on a speaking tour." And there's posters up all over town.

    14:53-14:56

    stoning victim, Paul of Tarsus.

    14:57-15:00

    And there's like a picture of him with rocks coming at him.

    15:00-15:03

    He's like, "Ahh!" Like, that's his thing now.

    15:04-15:15

    And he travels around and he tells people, "I was a stoning victim, and you were a stoning victim, and we can get over this together." And what if he made that his whole thing?

    15:17-15:18

    The gospel wouldn't have gone very far, would it?

    15:20-15:26

    What if every conversation Paul had after this got back to stoning, right?

    15:28-15:40

    Like, "Paul, what do you want for dinner?" "Well, I don't want any of that bread that you served yesterday, because those things were hard as rocks." And speaking of rocks, did I ever tell you about the time that I got stoned?

    15:42-15:44

    Only every time you open your mouth, Paul.

    15:44-15:46

    Let me tell you, that was horrific.

    15:47-15:48

    Oh, no, here we go again.

    15:50-15:52

    That's what happens when you make these things your identity.

    15:54-15:55

    Paul goes on a book tour.

    15:56-16:04

    You know, I wrote a book about the horrors of being stoned and how I survived and don't be a victim.

    16:06-16:07

    He didn't do that.

    16:08-16:13

    Nor should we allow whatever trial we're going through to become our identity.

    16:14-16:17

    Your identity is in Jesus Christ.

    16:19-16:24

    You are an adopted, born again, child of God.

    16:26-16:28

    The Bible says you are an overcomer.

    16:31-16:33

    What knocks you down cannot become your identity.

    16:36-16:40

    Because truth be told, it's not even the trial that usually knocks people down, or keeps them down.

    16:41-16:44

    Usually it's people's attitudes about the trial.

    16:47-16:54

    So today, I want you to take a page out of the Ninja Turtles book.

    16:55-16:57

    You're going to get knocked down, right?

    16:59-16:59

    But you're going to get up.

    17:00-17:02

    You're like, why should I get up?

    17:02-17:04

    Well, I'm a preacher.

    17:07-17:08

    So you know what's coming.

    17:09-17:11

    There's three reasons, alright?

    17:11-17:14

    There's three reasons why you should get up.

    17:14-17:16

    All straight from the text.

    17:17-17:19

    Number one, get up.

    17:20-17:22

    You have lost people to evangelize.

    17:23-17:25

    You have lost people to evangelize.

    17:26-17:28

    I'm not going to re-read this whole section again.

    17:29-17:31

    We just read it, but I want to highlight a couple things.

    17:31-17:32

    Do you see?

    17:34-17:38

    Ok, so he's stoned, dragged out of the city, they think he's dead, the disciples are gathered around.

    17:38-17:50

    He goes on in verse 20 and says, "He rose up and entered the city, and on the next day, he went on with Barnabas to Derbe." When they had preached the Gospel to that city, this is crazy.

    17:51-18:04

    The man was just publicly executed unsuccessfully, but he gets up, dusts himself off, and he's like, "Let's get back to work." What are you still doing standing around?

    18:04-18:05

    We've got people to preach to.

    18:06-18:21

    There's people that are lost near the gospel. Why are you just standing here? Well Paul we thought you were dead. I'm not! Let's go. It says that they went back to Iconium and Antioch.

    18:22-18:47

    Do you see that in verse 21? They went back to Iconium and Antioch. Why is that such a big deal? Well look back at verse 19. The Jews came from Antioch and Iconium and those were the people that initiated the stoning. This is the place the murderers came from. Okay, Paul, where do you want to go? Opposite direction, right? He goes, no, we got more work to do back this way. And they go back to the place where the attempted murderers came from.

    18:50-19:03

    He could have made a thousand excuses, and quite frankly, I would have accepted any of them, why he shouldn't have gone back there. And we can make excuses why why we should stay down.

    19:05-19:07

    I want people to like me.

    19:07-19:10

    I don't want to face rejection.

    19:10-19:12

    My life is already hard enough.

    19:15-19:22

    But when we choose to stay down, we choose to be so self-focused that we forget the mission.

    19:24-19:31

    The mission of Jesus Christ tells us My life is more than about me.

    19:33-19:37

    Your neighbors, your co-workers, your unsaved family members, they need the Lord.

    19:39-19:44

    They are heading on a path to hell apart from the salvation of Jesus Christ.

    19:44-19:45

    Do you believe that?

    19:45-19:47

    Well, yeah, we believe that.

    19:47-19:52

    I guarantee you, if we pulled everybody in this room, that's the answer.

    19:52-19:53

    Yeah, I believe what the Bible says.

    19:53-19:57

    Yeah, I believe the message of the Bible, Do you care?

    19:58-19:59

    Do you care?

    20:01-20:12

    People are waiting for an invite to church, but they're not going to be excited about the invite you give them if you're a person that stayed down instead of a person that gets back up.

    20:14-20:15

    What do you mean by that?

    20:15-20:17

    Well, imagine this is your testimony.

    20:18-20:19

    You're witnessing to people.

    20:19-20:21

    You're witnessing that neighbor or co-worker.

    20:21-20:23

    And this is what they hear from you all the time.

    20:23-20:25

    "My life is miserable.

    20:25-20:33

    "Oh, it's me. Don't you feel sorry for me?" Oh, by the way, do you want to come to my church with me and know the joy of Jesus like I do?

    20:34-20:34

    Like what?

    20:36-20:38

    Do I want to go to church and be like you?

    20:38-20:42

    No, I sure don't, because no offense, sir, but you look quite unhappy.

    20:45-20:49

    That's what you're communicating when you choose to stay down and let the trial become your identity.

    20:51-20:54

    Is staying down more important to you than the Great Commission?

    20:55-20:59

    fear or hurt a greater power than the Holy Spirit and the Gospel.

    21:01-21:02

    You're still breathing.

    21:04-21:05

    So that means your work isn't done.

    21:07-21:08

    See, the mission is clear.

    21:11-21:13

    And God supplies the power.

    21:14-21:16

    What you need to do is get up.

    21:17-21:18

    Get up.

    21:19-21:20

    You have lost people to evangelize.

    21:23-21:27

    Another reason you need to get up - You have believers to encourage.

    21:29-21:30

    You have believers to encourage.

    21:30-21:43

    Not only did they go and share the Gospel again, but they went back to the cities where they had previously shared the Gospel to encourage the disciples.

    21:43-21:45

    Look at verse 22 again.

    21:46-21:49

    "They returned to Lystra and Iconium and Antioch." That's verse 21.

    21:49-21:51

    What were they doing there? Verse 22.

    21:51-21:54

    You're strengthening the souls of the disciples.

    21:57-21:58

    That's done with the Word of God.

    21:58-22:00

    Do you want to be strong in your faith?

    22:00-22:02

    You've got to get in the Word of God.

    22:03-22:05

    Then it says encouraging them.

    22:07-22:11

    That word "encourage" can also be translated "exhort." What does "exhort" mean?

    22:12-22:16

    "Exhort" means you teach somebody how to apply the Word of God.

    22:17-22:18

    That's exhortation.

    22:21-22:24

    Here's some Bible facts in case you're ever on Jeopardy! and New Testament is one of the categories.

    22:24-22:25

    You'll be ready to run the category.

    22:26-22:31

    It's not like Bible FYI. Exhortation is understand how to take the Word of God and apply it.

    22:31-22:33

    What does the Word of God look like in my life?

    22:33-22:35

    You know, Monday morning at work.

    22:35-22:38

    What does the Word of God look like in my life? Saturday afternoon with my kids.

    22:38-22:41

    What does the Word of God look like when I apply it?

    22:41-22:44

    That's encouraging. That's exhortation.

    22:46-22:47

    What did they exhort them to?

    22:47-22:52

    Do you see in verse 22? Encouraging them to continue in the faith.

    22:55-22:56

    How do you think that message came across?

    22:58-23:05

    Did you imagine Paul showing up and he looked completely different than he did last time he was in town, didn't he?

    23:06-23:09

    Last time he looked pretty fresh, just from the salon.

    23:10-23:14

    This time he looks like an extra from a zombie movie.

    23:14-23:15

    How do you think he looked?

    23:16-23:18

    Battered and bloody and swollen?

    23:20-23:28

    And here he shows up and he says to these believers, "Listen, you guys have to continue in the faith." Why would he preach that?

    23:28-23:29

    Because it's hard.

    23:31-23:32

    That's why. It's hard.

    23:34-23:35

    Who said it was going to be easy?

    23:36-23:41

    Where did you get this idea that following Christ was going to be easy?

    23:41-23:47

    How did you get this idea that as long as I'm a worshipper of God, my life is going to be easy?

    23:47-23:49

    Who gave you that idea?

    23:49-23:50

    Was it Abraham?

    23:50-23:52

    Did you read that about Abraham in the Old Testament?

    23:55-23:57

    Was it Joseph in the Old Testament?

    23:58-24:01

    Was he the poster boy for having an easy life following God?

    24:02-24:02

    What about Moses?

    24:03-24:04

    Did you read that for Moses?

    24:06-24:10

    Was Moses the example of, Here's how a faithful man always has everything easy.

    24:12-24:14

    David? Did you learn it from David?

    24:14-24:16

    Oh, I know. You learned it from Jesus.

    24:18-24:20

    That doing the right thing was going to be easy, right?

    24:24-24:34

    Jesus promised us in John 16.33, He said, "In this world you will have trouble." And you see, that's the same sermon that the apostles were giving here.

    24:36-24:44

    in verse 22, it says, "encouraging them to continue in the faith and saying," here it is, you have to memorize this next part.

    24:44-24:45

    You're like, I don't memorize.

    24:45-24:46

    You're going to start memorizing.

    24:46-24:47

    You have to memorize this part.

    24:50-24:57

    "Through many tribulations, we must enter the kingdom of God." It would do you well to memorize even just that part of the verse.

    24:58-25:14

    It's a part of the verse that I say to myself many times when life is hard, When ministry's hard, when evangelism, discipleship, small groups - when it's hard, I remind myself with many tribulations, we must enter the Kingdom of God.

    25:14-25:16

    Nobody said it was going to be easy.

    25:17-25:28

    And we're not doing anyone any favors by trying to persuade them to become a follower of Jesus by saying that it's the easy road.

    25:29-25:31

    By the way, Jesus never did that, right?

    25:33-25:35

    Jesus never said, "Follow Me. It's easy.

    25:36-25:54

    Follow Me. Everybody's going to love you." Jesus said things like Matthew 16:24, "If anyone would come after Me, he must deny himself and take up his cross." You must say no to yourself and be willing to die.

    25:56-25:58

    John 13, 16; John 15, 20.

    25:59-26:01

    Same book of the Bible.

    26:02-26:14

    couple of chapters apart, same discourse. This is the upper room before Jesus' crucifixion. He says it twice. He says a servant is not greater than his master.

    26:16-26:30

    In John 15, immediately following that statement, he said if they persecuted me they're going to persecute you. Did they persecute Jesus? Absolutely. So what makes What makes us think that our lives are going to be easy?

    26:31-26:36

    What makes us think - well, they hated the leader of the kingdom that we belong to.

    26:36-26:38

    They hated him, but they're going to love me.

    26:38-26:39

    No.

    26:41-26:43

    A servant is not greater than his master.

    26:43-26:45

    They persecuted Christ.

    26:46-26:48

    They're going to persecute us as well.

    26:51-26:52

    People need encouraged.

    26:53-26:54

    I love that.

    26:54-27:07

    The Apostle Paul could have gone back to any of these cities, between his legs and said, "Look guys, I need you to encourage me right now "because I'm hurting." And I'm sure that he did receive encouragement.

    27:09-27:13

    But he seemed of a mindset that he needed to go encourage others.

    27:15-27:31

    One of the best ways for you and for me of not dwelling on our problems, of not dwelling on the things that knock us around in life, one of the best ways of not dwelling on those things is to get invested in other people, because you're not the only one that's suffering with something.

    27:32-27:35

    We're not playing the who's suffering the worst game here, OK?

    27:36-27:40

    Because I know we're all dealt a hand, right?

    27:42-27:43

    You have problems, and I have problems.

    27:43-27:46

    And I'm not saying that my problems are any better or any worse than yours.

    27:47-27:49

    And we shouldn't be evaluating each other that way either.

    27:50-27:51

    Like, oh, he has an easy life.

    27:51-27:52

    She has a hard life.

    27:53-27:54

    We all have our share.

    27:55-27:55

    We all have our share.

    27:57-28:01

    But other people are going to suffer as you have.

    28:02-28:11

    And you can either close yourself in, you can stay at home, you can lament life, or you can get invested in other people.

    28:13-28:19

    You can get a small group to encourage people and to be encouraged.

    28:21-28:23

    that is life, have you knocked down?

    28:24-28:24

    Get up.

    28:26-28:28

    You have believers to encourage.

    28:30-28:31

    You can't teach what you don't model.

    28:33-28:34

    People need encouraged.

    28:36-28:38

    And that should be a motivator for you to get up.

    28:38-28:41

    There's other people in this church that are counting on me.

    28:42-28:45

    I can't sit in a puddle of my tears and lament my problems.

    28:45-28:47

    There's people in this church that need me.

    28:48-28:49

    Get up.

    28:50-28:53

    And finally, number three, get up.

    28:54-28:56

    You have a testimony to share.

    28:57-28:59

    Look at verse 27 with me again.

    29:01-29:05

    It says, "And when they arrived..." This is back to home base.

    29:05-29:09

    This is back to Antioch where they had started this journey.

    29:10-29:13

    "When they had arrived and gathered the church together..." I love this.

    29:13-29:24

    "They declared all that God had done with them and how He had opened the door of faith Gentiles. One of the greatest motivators for you to get up is your testimony.

    29:25-29:38

    Imagine, I mean, you went on this trip with us, right? Imagine if the first sign of trouble that these disciples encountered, they just went back home. So what was the first sign of trouble? You remember when they ran into Bar Jesus?

    29:38-29:53

    Remember that guy? That Jewish occultic guy that kept contradicting them and trying to stop them from sharing the gospel with the pro-council? Remember They're like, "Okay, we're in town to share the gospel, and here's Bar Jesus.

    29:53-29:58

    Don't listen to them, they're crazy!" They're like, "Ah, okay guys, let's just go home.

    29:59-30:10

    We failed." And they go back to Antioch, and they're like, "What are you guys doing back already?" We ran into a guy named Bar Jesus, and he said some hurtful things, and our feelings got hurt.

    30:11-30:13

    And just forget it, it's not going to work.

    30:16-30:16

    Their testimony.

    30:18-30:22

    when they finally got back, their testimony would have sounded something like this.

    30:23-30:24

    Yeah, we faced opposition.

    30:25-30:29

    We had this occultic guy named Bar-Jesus opposing us.

    30:29-30:31

    And he was struck blind.

    30:31-30:31

    How about that?

    30:32-30:34

    And then Mark deserted us and went back to Jerusalem.

    30:34-30:36

    We were reviled. We were persecuted.

    30:37-30:39

    This one day, we had these people trying to worship us.

    30:39-30:42

    They thought we were like Zeus and Hermes and that was really crazy.

    30:42-30:45

    And then there were people trying to kill us.

    30:45-30:47

    They had Stone Paul driving him out of the city.

    30:47-30:50

    and a bloody heap of himself where all thought he was dead and he got up and went right back to preaching.

    30:51-30:56

    And then we did the circuit on the way back home to encourage all the people we just shared the gospel with.

    30:57-30:59

    All the stuff that happened, God still used us.

    31:01-31:03

    That sounds like a much better testimony, doesn't it?

    31:05-31:07

    Then we turned tail and ran at the first sign of trouble.

    31:10-31:15

    And for you, church, people are watching your life.

    31:17-31:19

    They need to know this about following Jesus.

    31:20-31:22

    They need to know this.

    31:23-31:24

    Is it just a religion?

    31:26-31:28

    Is it just a moral standard?

    31:30-31:32

    Or does it really make a difference?

    31:34-31:41

    In other words, to boil it down in the simplest phrase, people are wondering - when they find out you're a Christian, they're wondering, does it work?

    31:42-31:43

    Does that really work?

    31:45-31:48

    Is this really the power of God within?

    31:49-31:51

    Does that really work?

    31:53-32:07

    And when you choose to stay down, what you communicate is, "Well, it doesn't work for me." Or, maybe, it doesn't work for you.

    32:10-32:11

    So I want you to think of your testimony.

    32:12-32:13

    Think of your testimony.

    32:14-32:17

    and think of how you are representing the faith.

    32:18-32:22

    The people in your life that know you're a Christian, they know you one of two ways.

    32:22-32:23

    Are you a victim?

    32:25-32:26

    Or are you a victor?

    32:27-32:32

    You're like, yeah, she's a Christian, but she sure seems to be down all the time.

    32:33-32:35

    Or they say, you know what?

    32:36-32:39

    That guy would have every right in the world to complain.

    32:40-32:41

    But he never does.

    32:42-32:48

    It just seems that no matter what happens in his life, he shows up with a smile on his face.

    32:49-32:51

    It seems like his faith is really strong.

    32:52-32:54

    It seems like that's working for him.

    32:55-32:56

    Are you a victim?

    32:58-32:58

    Or are you a victor?

    33:00-33:00

    Which one?

    33:02-33:04

    Which testimony do you want?

    33:06-33:08

    Yeah, life - here's your options.

    33:08-33:09

    Life defeated me.

    33:10-33:11

    I knew it was going to be hard.

    33:13-33:14

    And one day I got knocked down.

    33:16-33:17

    And I never got up again.

    33:19-33:20

    Is that the testimony you want?

    33:20-33:26

    Or, option two, yeah, yeah, I got knocked down.

    33:27-33:28

    I got knocked down hard.

    33:28-33:30

    I got knocked down hard several times.

    33:31-33:32

    But I got up.

    33:33-33:35

    Because the mission was too important.

    33:36-33:40

    Because the people who were counting on me was too important.

    33:40-33:47

    And because my testimony in Jesus Christ was too important, so I got up.

    33:49-33:54

    Father in Heaven, we thank You for the example that You've given us in Your Word.

    33:55-34:00

    And it's crazy for us to think - I know if something like this happened to me, I'd probably talk about it a lot.

    34:02-34:07

    By the power of Your Spirit, it just seemed like the Apostle Paul open the road.

    34:09-34:11

    Father, I pray for that kind of faith for myself.

    34:13-34:14

    That I wouldn't be lamenting.

    34:17-34:23

    Father, that I wouldn't be so self-absorbed that I've paralyzed myself for what you've called me to do.

    34:25-34:31

    And remind me, and remind my brothers and sisters here that the mission is still ongoing.

    34:33-34:39

    And you are still equipping and empowering us by your Holy Spirit to fulfill the Great Commission.

    34:41-34:45

    And there may be seasons where we need ministered to.

    34:45-34:51

    There may be seasons where we need to take a step back and rest and recover.

    34:53-34:58

    And I pray, Father, that none of us would be knocked down and stay down.

    35:00-35:09

    Father, let us consider the lost, the people that you put in our lives that I need to hear the Gospel, I need to see the Gospel alive in us.

    35:10-35:24

    Father, help us to consider the other people in this church, the people in our small group, the people that are going through hard times themselves, that I pray there would be a mutual encouraging thing happening here.

    35:26-35:27

    We're building each other up.

    35:29-35:31

    Father, help us to consider our testimony.

    35:32-35:42

    None of us want to walk around with our head down with the testimony of "I have been defeated." Because we know, Father, that in Christ there is victory.

    35:43-35:56

    We want to be a people, Father, who no matter what has happened to us, whether it's been our fault through sin, or whether we are purely the victim of somebody else's malicious intent.

    35:59-36:21

    Father, we want Your power so on display in our lives that people look at us and say, "There's only one way that that person's still standing, that's because the power of God is mighty within them." Father, glorify Your name by helping us all in those times that we get knocked down, Father.

    36:23-36:24

    Give us the strength to get up.

    36:25-36:26

    We pray in Jesus' name.

Small Group Questions (Whole Group):
Read Acts 14:19-28

  1. "Through many tribulations we must enter the kingdom of God" (Acts 14:22). Why isn't this message preached more often in churches in America? Why is this an important part of the message to encourage believers?

  2. How does giving testimony of the Lord's work encourage others (Acts 14:27)? How do your hardships make for an effective and powerful testimony?

Breakout Questions:

What, in your life, could have you "down and out", tempted to stay down? What motivates you to get up?

An Unstoppable Attitude.

Review:


3 Attitudes of Faithful Christians:

  1. Longevity: I'm In This for the Long Haul. (Acts 14:1-4)


  2. Tenacity: I'm In This No Matter What. (Acts 14:5-7)

  3. Review: 1 Cor 15:58


  4. Humility: I'm In This for God's Glory. (Acts 14:8-18)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:03

    Open up your Bibles with me, please, to the book of Acts.

    00:04-00:05

    Chapter 14.

    00:07-00:15

    And our theme this year that we started at the beginning of October as we walk through Acts 13-20, our theme is the unstoppable church.

    00:16-00:26

    And that's what we're going to be looking at in these chapters is that no matter what happens to the church, everything that this early church faced didn't stop what God was doing.

    00:29-00:30

    The church is unstoppable.

    00:32-00:38

    And while you're turning there, just to give you a quick review, let's get us all caught up to speed where we've gone this year.

    00:38-00:44

    We kicked off by seeing that Paul and Barnabas and Mark are on this mission trip tour.

    00:44-00:49

    And after they left Antioch, which was their headquarters, the first stop was Cyprus.

    00:52-00:57

    Where Bar-Jesus - do you remember we talked about him, this Jewish occult magician?

    00:58-00:59

    and was struck blind.

    01:01-01:09

    Well, Mark left them when they were in Perga, went back home, and we're going to be talking about that down the road.

    01:10-01:13

    But Paul and Barnabas went to Antioch and Pisidia.

    01:13-01:16

    This is a different Antioch than where they had started.

    01:17-01:40

    We saw Paul preach at the synagogue where jealous Jews started problems by contradicting and reviling the missionaries, resulting in the city being divided and the missionaries being driven out and off to their next stop, which is where we're going to be today, a place called Iconium.

    01:41-01:48

    Despite the obstacles, the gospel didn't lose any steam because the church is unstoppable.

    01:49-02:00

    And I'm not sure when it happened exactly, If you just let me rant for a second, and if you have answers, I'd love to talk to you after service sometime.

    02:00-02:04

    But when did we as a culture get so easily offended by everything?

    02:05-02:06

    When did that happen?

    02:07-02:09

    That's kind of a more recent thing, right?

    02:09-02:14

    I don't remember that growing up, that everybody was always offended by everything.

    02:15-02:18

    I was thinking about that this week.

    02:18-02:29

    You know, there are things that over the past few years, at the time, we were so offended by this thing, that if I would mention it now, you're like, oh yeah, I forgot that everybody was offended by that.

    02:31-02:33

    Things like, remember the Dukes of Hazzard?

    02:34-02:41

    Everybody was so offended that the Confederate flag was on the roof of that car and the show had to be yanked from TV.

    02:44-02:48

    Everything from the name the Washington Redskins football team.

    02:49-02:50

    Everybody's offended.

    02:51-03:00

    More recently, I'm sure you've been following this, Colin Kaepernick, you know, the third string quarterback for the-- what's he play for the 49ers, right?

    03:01-03:02

    And he took a knee.

    03:02-03:11

    He was kneeling during the national anthem out of a protest for the way minorities are treated in our country.

    03:11-03:14

    and everybody was so offended by that.

    03:17-03:18

    Here's my take on that, by the way.

    03:18-03:23

    This is free of charge, but that doesn't offend me at all.

    03:24-03:30

    We have family that served in the military, and honestly, it's not against the law to be jerky.

    03:31-03:35

    If you wanna make a spectacle of yourself, it's just, it's not against the law.

    03:36-03:43

    I don't agree with him, nor did I lose any sleep over it either, okay?

    03:43-03:47

    So some third string quarterback kneels down in a football game that I'm not gonna watch anyways.

    03:47-03:49

    Like why are we so upset about this?

    03:53-03:55

    Yes, we should be praying for and respecting our military.

    03:56-03:57

    Okay, so somebody doesn't.

    03:58-03:59

    Why are we so offended?

    04:00-04:04

    I think the reason this has been brought to the forefront of my mind was just very recently.

    04:06-04:23

    This was like, just when you think it can't get any worse, I think Aaron pointed it out to me. There was an article, there was this Halloween decoration they were selling, I think it was at Target, and the Halloween decoration was this spooky looking guy looking through a window.

    04:24-04:39

    And you're supposed to like put it up, and I'm like, "Oh, there's a scary guy looking in the window." Well, that offended somebody so bad that they wrote letters and started this whole protest that Target ended up pulling this Halloween decoration from the shelves.

    04:40-04:41

    and issued an apology.

    04:43-04:47

    "We are so sorry that we weren't more sensitive," and blah blah blah.

    04:47-04:49

    It's a Halloween decoration.

    04:49-04:53

    And really, a guy looking in a window, that's where we're offended, with Halloween decorations?

    04:53-04:56

    The flaming demon skull didn't offend us, right?

    04:57-05:00

    The toy bloody chainsaws didn't offend us.

    05:00-05:04

    And, you know, we're offended at a...

    05:04-05:06

    It's just... it's lunacy!

    05:07-05:10

    how easily we're offended by everything.

    05:10-05:13

    And it's like we're just looking for something to be offended.

    05:13-05:24

    You know, let me get on CNN.com, let me turn on the TV, let me get on Facebook, and see who's going to post something that's going to offend me.

    05:25-05:30

    And speaking of Facebook, I think that's a big reason why there's so much being offended.

    05:31-05:34

    It's because in our day of social media, everyone has a voice.

    05:35-05:43

    Everyone has a voice, and we like to throw our opinion into the ring and just look for ways to be offended.

    05:45-05:46

    Here's how bad it is.

    05:46-05:56

    As I was working on this message and thinking about this introduction, I thought, "You know, somebody's going to be offended by this." And then I thought to myself, "That's exactly proving my point.

    05:57-05:59

    I can't talk about being offended without somebody being offended.

    05:59-06:05

    There's somebody right now sitting here, right now, somebody's sitting here going, I can't believe he's saying this stuff. I'm offended.

    06:05-06:08

    And to you I lovingly say, that's the problem.

    06:09-06:10

    Why are we so offended by everything?

    06:12-06:13

    Brush it off.

    06:15-06:17

    In 15 minutes, it's not going to matter.

    06:20-06:21

    But I want to talk about attitudes today.

    06:22-06:24

    Because if the church, if the early church...

    06:24-06:25

    Now some of you have been with us through this.

    06:26-06:28

    We went through Acts 1-12 last year.

    06:28-06:34

    But I want you to imagine, Imagine if the early church adopted this thin-skin attitude.

    06:36-06:38

    How far would the church have advanced?

    06:40-06:41

    The church would not have made it out of Jerusalem.

    06:42-06:54

    If the early apostles, the early disciples were so offended by everything, "Can you believe what they said to us? Can you believe what they said about us?" And they would not have made it out of Jerusalem.

    06:56-06:58

    What attitudes did they have?

    06:58-07:02

    That's what we're going to see in this passage.

    07:03-07:12

    The attitudes that these early believers - the early church - obviously, as we've been talking, we've talked about this for a whole year, it's the power of the Holy Spirit.

    07:12-07:15

    I am not ignoring that or minimizing that whatsoever.

    07:15-07:20

    But I believe that these attitudes also are empowered by the Holy Spirit.

    07:20-07:27

    The reason that these people could have these attitudes because they had a Holy Spirit-empowered faith.

    07:27-07:44

    So if the church is going to be unstoppable, I want to simply look today at the attitudes they had and what attitudes we should embrace to see the church continue to be unstoppable.

    07:45-07:46

    Okay, are you nice and offended?

    07:49-07:50

    If not, just wait, we'll get to you.

    07:51-07:54

    Three attitudes of faithful Christians.

    07:55-07:55

    Three attitudes.

    07:55-07:59

    You're going to see these very clearly in the text, but I want you to jot some things down.

    08:01-08:01

    This is an attitude.

    08:01-08:05

    As we look through these things, you need to be asking yourself, "Do I have this attitude?

    08:05-08:08

    Have I embraced this attitude?" The first one is longevity.

    08:09-08:09

    Longevity.

    08:10-08:13

    I'm in this for the long haul.

    08:14-08:15

    How are you doing there?

    08:16-08:17

    Look at verses 1-4 with me.

    08:17-08:18

    Acts 14.

    08:19-08:26

    It says, "Now at Iconium, together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.

    08:28-08:35

    But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.

    08:36-08:38

    In other words, they were offended.

    08:39-08:41

    These Jews were offended with all this Jesus talk.

    08:43-08:46

    So they remained for a long time, the apostles.

    08:47-08:48

    So they remained for a long time.

    08:49-09:01

    speaking boldly for the Lord, who bore witness to the word of His grace, granting signs and wonders to be done by their hands." We've talked about this several times.

    09:01-09:11

    The apostles had special spiritual gifts as God was authenticating His message of the new covenant in Jesus Christ through them.

    09:13-09:15

    First forces, but the people of the city were divided.

    09:16-09:18

    That was like the whole sermon last week, right?

    09:19-09:20

    Some sided with the Jews.

    09:21-09:23

    Some with the apostles.

    09:24-09:25

    Let's pause here for a second.

    09:25-09:27

    Longevity. I'm in this for the long haul.

    09:29-09:30

    First of all, it says they went to Iconium.

    09:30-09:35

    That was a place 80 miles southeast of Antioch and Pisidia.

    09:38-09:40

    And the same problems that we saw in chapter 13.

    09:41-09:45

    Jealous Jews caused problems which divided the people.

    09:45-09:48

    How specifically did they cause the problems?

    09:48-09:51

    in verse 2, it says they poisoned their minds.

    09:53-09:57

    You see, they're people that - they don't just reject the Gospel.

    10:00-10:02

    They also do not adopt this live and let live attitude.

    10:03-10:08

    Like you know what, you believe in Jesus, good for you, I don't, so you do your thing, I'll do mine.

    10:08-10:10

    They don't just do this live and let live thing, right?

    10:12-10:16

    It's, oh, you believe in Jesus and you're telling other people about Jesus.

    10:16-10:19

    Well, I'm going to tell the other people some different things.

    10:20-10:25

    I'm going to keep them from embracing your religion.

    10:27-10:32

    Our culture is constantly poisoning our minds.

    10:34-10:48

    It's like every time you get on the internet, or every time you turn on the television, It's like taking that syringe and drawing a vial of poison and injecting it into your minds.

    10:49-10:53

    We are constantly bombarded with toxic immorality in our culture.

    10:54-10:59

    Everything from the celebration of sexual sin.

    11:00-11:04

    Things like calling sin, sin is hate speech.

    11:06-11:09

    abortion is about women's rights.

    11:10-11:12

    The church and Christianity is obsolete.

    11:15-11:26

    In our day of everyone getting offended by everything as a church, the temptation - and a lot of churches go this way - we want to back it off a bit.

    11:27-11:27

    Don't offend.

    11:29-11:30

    Okay, here's a way we won't offend.

    11:30-11:34

    We can get people to come and we'll be nice, but there's two things we won't talk about.

    11:35-12:02

    not talk about sin because we don't want anybody to feel bad and also let's not talk too much about Jesus because then we'll be considered a little too radical you know we've all those Jesus people so if we can just talk about God in this like Hallmark sense like this you know loving grandpa and you know I love you and God loves you and we're a happy family and you know that Barney song we'll kind of sing that in church.

    12:04-12:10

    The problem with doing that, minds are still getting poisoned.

    12:12-12:12

    We're not helping.

    12:13-12:15

    We're not helping when we back it off.

    12:16-12:16

    What's the solution?

    12:18-12:19

    What's the solution?

    12:19-12:22

    Making disciples can be messy business.

    12:24-12:31

    The very mission of our church is to make disciples, That's a hard and messy business.

    12:32-12:33

    What do you mean by that, Pastor Jeff?

    12:33-12:41

    What I mean is, anybody that's in church leadership can tell you, just when you think someone's getting it, they take two steps back.

    12:43-12:43

    It's frustrating.

    12:44-12:49

    That's why so many pastors only stay in a church for a couple of years and then move on to the next place.

    12:50-12:54

    I'll just take my, you know, 20 good sermons and I'll preach them at the next church.

    12:54-12:55

    And then they move on.

    12:56-12:59

    is making disciples is messy and hard.

    12:59-13:01

    I'll just pack up, I'll move on to the next church.

    13:01-13:03

    I'll just pack up, I'll move on to the next city.

    13:03-13:04

    It's frustrating.

    13:05-13:10

    And I'm constantly fighting against this culture poisoning people's minds.

    13:13-13:15

    What's the solution? Look at verse 3.

    13:17-13:25

    Because of this ministry, this disciple-making they were trying to do, because these unbelieving Jews "You're poisoning minds. What's the solution?

    13:27-13:35

    Let's leave?" No, verse 3 says, "So they remained for a long time." That's the longevity.

    13:36-13:40

    See, it's saying I'm not just going to throw the towel in when things start getting hard.

    13:41-13:41

    Okay?

    13:43-13:47

    Yeah, maybe I should feel offended about some things that are happening, but I'm not going to.

    13:49-13:50

    I'm going to stick with it.

    13:51-13:55

    I'm going to keep investing in people.

    13:56-13:57

    Investing in what?

    13:57-13:59

    Well, it's in verse 3, next phrase.

    13:59-14:01

    Speaking boldly for the Lord.

    14:03-14:04

    I've heard this sermon before.

    14:05-14:06

    You're going to hear it again.

    14:08-14:11

    You talked about Jesus last week, and we're going to talk about Him this week.

    14:12-14:14

    Guess what we're going to talk about if you come next week?

    14:15-14:16

    Any guesses? Jesus.

    14:17-14:17

    Why?

    14:19-14:23

    Because discipleship, Disciple-making takes time.

    14:23-14:25

    It takes time and it takes consistency.

    14:26-14:29

    And it takes continually preaching boldly for the Lord.

    14:30-14:31

    It takes longevity.

    14:31-14:33

    And we see these early disciples had that.

    14:34-14:37

    That's why we go verse by verse through the Bible.

    14:37-14:38

    That's why we do that.

    14:39-14:43

    That's why I don't flip through and say, oh, here's a cute little passage.

    14:43-14:48

    I'll just share something about this and maybe show a picture of a puppy on the screen and everybody will leave happy.

    14:49-15:01

    It takes time and work to go through the Bible and say verse by verse, this is what the Holy Spirit inspired people to write, so we're going to go through it and seek to understand that it takes time and it's work.

    15:03-15:08

    That's why we dig deep in small groups, asking questions, getting deeper into the passage.

    15:08-15:11

    That's why we pray so much.

    15:13-15:22

    Just as these early apostles stayed For the new believers' sake, speaking boldly for the Lord, that's our solution.

    15:24-15:34

    In our day of minds being poisoned, we have zero intention of backing off the Gospel message.

    15:35-15:37

    We have zero intention of doing that.

    15:38-15:40

    Instead, we're going to ratchet it up twice as hard.

    15:43-15:44

    Longevity. Why?

    15:44-15:46

    Because it's easy to pack up.

    15:48-15:53

    It's easy to pack up, but longevity says, "I'm in this for the long haul." You have that attitude?

    15:54-15:55

    Is that your attitude?

    15:55-15:56

    "I'm going to stick with it.

    15:56-15:57

    I'm going to stick with it.

    15:57-15:58

    I'm not going to give up.

    15:58-16:01

    Yeah, last week was a rough week, but this is a new week.

    16:01-16:06

    We're going after it twice as hard this week." Second attitude I want you to see is tenacity.

    16:06-16:07

    Tenacity.

    16:08-16:24

    "I'm in this no matter what." Longevity says, "I'm in this for the time commitment." Longevity says, "I'm in this no matter what gets thrown at me." Look at verses 5-7 with me.

    16:25-16:45

    It says, "When an attempt was made by both Gentiles and Jews with their rulers to mistreat them and to stone them, they learned of it and fled to Lystra and Derbe, cities of Lyconia, into the surrounding country, and there they continued to preach the Gospel.

    16:46-16:47

    Let's pause there for a second.

    16:47-16:48

    It says that they fled.

    16:48-16:50

    Now, this wasn't cowardice.

    16:51-16:56

    You're like, in light of everything you said in the first point, Pastor Jeff, why did they flee?

    16:57-17:01

    This isn't cowardice, because if they were cowards, they would have left a long time ago.

    17:01-17:02

    The Bible's very clear.

    17:02-17:03

    They stayed a long time.

    17:04-17:08

    Cowardice is, as soon as I get wind of any kind of danger, I'm gone.

    17:08-17:09

    I quit.

    17:11-17:14

    The Bible tells us to fear not, but the Bible doesn't tell us to be stupid.

    17:14-17:14

    Okay?

    17:16-17:26

    Somebody was plotting their death, so they packed up and moved on after the work of laying the foundation of discipleship was done.

    17:27-17:38

    I also know that this wasn't cowardice, because if this was truly cowardice - think about it - if this was truly cowardice, if they were truly afraid, what would they have done next?

    17:39-18:01

    So I go and I preach the gospel and some people want to kill us and so I'm gonna move on to the next town and I'm Going to well reasoning would say well, I'm not gonna preach the gospel because every place else I've done that Hasn't gone over well with everyone. So, you know, I'll maybe at the next time I'll sell toothbrushes or something because this gospel thing seems to get me in trouble. But what does your Bible say?

    18:02-18:09

    What does it say in verse 7 when they moved on it says there they continued to preach the gospel It doesn't sound like cowardice to me.

    18:12-18:14

    They could have been afraid.

    18:16-18:22

    They could have been afraid after the previous "failures." Every time we preach the gospel, there's backlash.

    18:23-18:26

    That's what we've seen already in the first 13 chapters of the book of Acts.

    18:27-18:29

    Every time they preach the gospel, there's some kind of a backlash.

    18:31-18:46

    But tenacity says, "I'm going right back after the mission." I heard somebody say one time, when life drives you to your knees, you're in the perfect position to pray.

    18:47-18:53

    And I want to encourage you, church, are you experiencing setbacks in life?

    18:54-18:58

    Keep at it. You know, that guy you've been witnessing to at work?

    19:00-19:06

    Keep witnessing. That prayer that you've been praying, it doesn't seem like God's answered it yet, keep praying.

    19:09-19:10

    Are you tired?

    19:12-19:13

    Keep serving Christ.

    19:15-19:22

    Because you know, a lot of life, a lot of life, and I know, well, you could stand up here and give this sermon.

    19:22-19:29

    A lot of life, you're like that boxer in between rounds, sitting on the stool.

    19:29-19:30

    You know what I'm talking about?

    19:30-19:32

    Have you ever seen a boxing match or an MMA?

    19:33-19:40

    You know, in between rounds, you know, the bell rings and they bring that stool out and you see that guy sitting there who just got pummeled.

    19:43-19:47

    You think it ever crosses their minds, you know what, let's just call it a day.

    19:48-19:49

    Let's just quit.

    19:50-19:50

    I've had enough.

    19:51-19:53

    I don't want to get hit no more.

    19:55-20:00

    And you see a lot of life is like that for us spiritually, that we're in between rounds.

    20:01-20:08

    You got pummeled at work on Friday, and you know Monday, the bell's gonna ring and you're gonna get back in there and you're gonna get pummeled some more.

    20:10-20:24

    And that family member you've had a falling out with, you know, round three's coming, and we're sort of sitting on that bench in the corner, going, what am I gonna do?

    20:26-20:27

    Well, you have two choices.

    20:27-20:28

    You can quit.

    20:30-20:33

    You can quit, you can take the easy road and say, I'm done.

    20:35-20:38

    Or you can get up and get back in the ring and keep swinging.

    20:40-20:42

    Those are your choices.

    20:43-20:46

    Tenacity, because it's easy to quit.

    20:46-20:51

    And the longevity that we saw this early church have, the longevity requires tenacity.

    20:54-21:01

    Meaning this, if you're gonna fight for a long time, You better be willing to fight the whole time.

    21:03-21:05

    You can make a thousand excuses to quit.

    21:06-21:07

    You can make a thousand excuses to quit.

    21:08-21:12

    I've tried, I'm tired, they never listen, I'm sick of it.

    21:15-21:20

    You can make a thousand excuses to quit, and I'm going to give you one excuse not to quit.

    21:21-21:22

    I'm going to give you just one.

    21:23-21:26

    It's 1 Corinthians chapter 15, verse 58.

    21:27-21:46

    The Apostle Paul says, "Therefore be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain." There's so much more I want to say about this, but this is actually the whole sermon for next week.

    21:49-21:54

    But just to cap it off by saying this, you know, it would be much easier to quit.

    21:56-21:59

    It would be much easier to just play it safe.

    22:01-22:03

    Let's not get too radical about Jesus.

    22:03-22:04

    Let's just sort of take a back seat.

    22:05-22:09

    Let's just back off of the enthusiasm and the urgency.

    22:11-22:14

    It would be much easier to quit.

    22:16-22:18

    But you know what the Bible says about where the easy road takes you, right?

    22:20-22:20

    Nowhere good.

    22:22-22:23

    So tenacity.

    22:23-22:25

    I'm in this no matter what.

    22:26-22:29

    And finally for today, humility.

    22:31-22:32

    Three attitudes of faithful Christians.

    22:32-22:33

    We've got longevity.

    22:33-22:34

    We've got tenacity.

    22:35-22:37

    And finally, we're going to see in this passage, humility.

    22:37-22:39

    I'm in this for God's glory.

    22:41-22:42

    I'm in this for God's glory.

    22:45-22:50

    Verse 8 says, "Now at Lyster there was a man sitting who could not use his feet.

    22:52-22:56

    was crippled from birth and had never walked.

    22:59-23:00

    I think things like this are kind of funny.

    23:01-23:08

    It's just me, like obviously under inspiration of the Holy Spirit, Luke wrote the book of Acts, but you sort of see his personality coming out.

    23:08-23:09

    He was kind of a details guy.

    23:10-23:12

    Luke doesn't say, okay, so there's a lame man there.

    23:13-23:17

    He tells us three times in this passage that the guy was lame.

    23:18-23:21

    Like in case you missed it, he goes, there was a man sitting who could not use his feet.

    23:22-23:23

    and Luke's like, hmm.

    23:24-23:27

    Somebody might read this and think maybe he couldn't play soccer.

    23:27-23:30

    He was-- I know, he was crippled from birth.

    23:33-23:35

    Well, somebody might read that and think maybe he grew out of it.

    23:35-23:36

    OK.

    23:36-23:37

    He had never walked.

    23:37-23:39

    Obviously, he's trying to make a point.

    23:39-23:40

    This guy-- here's the point.

    23:41-23:44

    This guy was hopeless from the world's perspective.

    23:44-23:44

    He was hopeless.

    23:46-23:49

    Lame from birth, crippled, couldn't walk, never walked.

    23:51-23:57

    So as the disciples move on to Lystra, it says in verse 9, "He listened to Paul speaking.

    23:58-24:26

    And Paul, looking intently at him, and seeing that he had faith to be made well, said in a loud voice, 'Stand upright on your feet!' And he sprang up and began walking." Okay, he didn't get up like, you know, I get up off the couch, it's like a process, it takes me like five minutes from seated to standing position.

    24:26-24:35

    It says, "He sprang up and began walking." Now right here, we'll pause.

    24:36-24:37

    Does any of this sound familiar?

    24:37-24:40

    You're like, "Oh yeah, I know this sermon.

    24:40-24:42

    I've heard this sermon before.

    24:42-24:45

    Like Peter in Acts 3, remember the lame guy in Acts 3?

    24:46-24:48

    And Peter and John, and hey, can we get some money?

    24:48-24:52

    I'm not going to give you money, but in the name of Jesus Christ, walk." We know how this happens.

    24:53-24:54

    We've been going through Acts.

    24:54-24:55

    We've read the book of Acts.

    24:55-24:56

    We know how this happens.

    24:57-25:07

    Somebody gets saved, and then there's some preaching, and then people get mad, and then there's like a kerfuffle or whatever, and not this time.

    25:08-25:09

    Look at verse 11.

    25:12-25:28

    And when the crowd saw what Paul had done, they lifted up their voices, saying in Lyconian, "The gods have come down to us in the likeness of men!" What?

    25:30-25:32

    This just gets weird.

    25:32-25:35

    First of all, Barnabas they called Zeus.

    25:36-25:41

    And Paul, Hermes, because he was the chief speaker.

    25:42-25:56

    And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds." What?

    25:58-25:59

    Okay, did not see that one coming.

    25:59-26:00

    What is going on here?

    26:02-26:04

    I actually read this from several sources.

    26:05-26:09

    It kind of makes sense what was going on, There was a tradition.

    26:10-26:22

    There was this sort of urban legend, this folktale that got passed down in Lystra many, many, many years ago.

    26:24-26:30

    Zeus and Hermes came to Lystra and visited the people incognito.

    26:32-27:08

    Zeus and Hermes were among the people and they were looking for a place to stay and nobody would take them in. Nobody would take them in until finally they found this dear sweet elderly couple that said you can come and stay with us. Well because everybody else in the town was so inhospitable, Zeus and Hermes drowned them all. Well according to one tradition, story kind of deviates, instead of drowning him, Hall. One tradition says that they turned them all into wolves.

    27:10-27:40

    But that was the story, depending on who you ask. So now you can see why it might make a little sense to hear Paul and Barnabas come into town. The Lord performs a miracle through them and the people remember this story that's been attached to their city for generations about Zeus and Hermes and they're like "They're back! Zeus and Hermes are back!" And they're like, "Okay guys, let's not screw it up this time." You remember what happened last time they came, and we didn't give them the ticker tape parade?

    27:41-27:42

    We all got turned into wolves.

    27:43-27:45

    So, let's not mess it up this time.

    27:47-28:06

    And to the point that they brought the pro in, verse 13, the priest of Zeus, they had a temple for Zeus, and he was bringing sacrifices and garlands, and like, "Hey, let's have a big sacrifice!" Well, Paul and Barnabas didn't catch on at first what was happening.

    28:08-28:24

    Look at verse 14, it says, "But when the apostles, Barnabas and Paul, heard of it, they tore their garments and rushed out into the crowd, crying out..." Pause here for a second.

    28:26-28:28

    are going to preach the message.

    28:29-28:30

    But what I want you to see here, take note.

    28:32-28:38

    This sermon that they give is a different kind of message than the other sermons that we've seen in the book of Acts.

    28:38-28:39

    And I need to explain to you why.

    28:41-28:48

    Other sermons that we've seen, we've seen these Jewish men going to Jewish people in the Jewish synagogue and giving a Jewish sermon.

    28:49-28:51

    And they talk about the Old Testament.

    28:51-28:52

    You know, the Old Testament.

    28:53-28:54

    They had that foundation.

    28:55-28:58

    Do you remember God promised a Messiah through Abraham, Isaac, Jacob?

    28:58-29:01

    Remember God promised Moses, I'll raise up a prophet from among you?

    29:01-29:05

    Just like you remember David, you know, one of your descendants is always gonna be on the throne.

    29:05-29:10

    They had this whole Jewish history and Jewish culture and Jewish people who understood the Jewish scriptures.

    29:11-29:19

    But this sermon is really different from the other sermons that they preached.

    29:19-29:21

    I want you to see how they preach.

    29:21-29:22

    I'm going to break it down a little bit here.

    29:24-29:25

    Verse 15.

    29:26-29:28

    "Men, why are you doing these things?

    29:30-29:45

    We also are men of like nature with you, and we bring you good news that you should turn from these vain things to a living God." Pause there for a second.

    29:45-29:49

    The first thing they say, "We've got good news for you.

    29:50-29:51

    You need to turn from the vain things.

    29:51-29:52

    That's repentance.

    29:54-29:57

    Meaning, you need to stop the silly idol worship.

    29:59-30:01

    Notice how he phrased it.

    30:01-30:10

    He called them "vain things." He goes, do you realize the things that you worship are just completely empty?

    30:10-30:11

    They're meaningless. Do you realize that?

    30:12-30:18

    And we today live in the same kind of culture where people are constantly worshiping empty things.

    30:20-30:22

    People worshiping the love of money.

    30:24-30:26

    Another idol today - lust.

    30:27-30:27

    Pornography.

    30:29-30:36

    These are things that people put so much time and effort and energy - it's worship, people.

    30:36-30:38

    It occupies their minds.

    30:38-30:40

    It occupies their thoughts.

    30:40-30:42

    It's a permanent resident in their hearts.

    30:42-30:43

    It's idol worship.

    30:45-30:54

    Let me ask you, just talking about lust and pornography, since we're not worried about people being offended today, but where has that ever gotten anybody?

    30:56-31:01

    Is there anybody that has the testimony that can say, it's-- pornography's made my life so much better.

    31:02-31:04

    It's made my life so much freer.

    31:04-31:09

    And I'm so thankful to be able to worship at the altar of pornography.

    31:10-31:10

    No.

    31:11-31:18

    It destroys lives, it destroys homes, it costs people jobs, it costs people their reputation.

    31:20-31:23

    That's why there's a turn from these vain things. Why are you worshipping that?

    31:24-31:28

    It's stupid! It's sinful and it's not going to get you anywhere.

    31:31-31:32

    Turn from the vain things.

    31:33-31:34

    Look at the next part of their message.

    31:36-31:39

    He launches right into a creation message.

    31:41-31:46

    It's just about turning to a living God, as opposed to your dead gods, non-existing gods.

    31:46-31:47

    There is a living God.

    31:47-31:55

    There's one living God who made the heaven and the earth and the sea and all that is in them.

    31:58-32:02

    Satan has bombarded our culture today with evolutionary thinking.

    32:02-32:13

    It's taught in schools, it's taught in movies, and it's always, always, always - everybody say always presented as science, right? Evolution is always presented as science.

    32:14-32:56

    The molecules to man idea of evolution. By the way, we talk about evolution. Do I believe in evolution? Yeah, evolution just means change, right? Things change. Do I believe in molecule to man evolution? Absolutely not. That's a specific thing. That's called macroevolution. It teaches that once upon a time there was like this amino acid that became a protein that became a cell that became a fish, that became a dinosaur, that became a bird, that became a monkey, that became a man kind of thing. That's macro evolution that over the course of millions and billions of years, through mutations and random processes, ta-da! Here we are.

    32:59-33:12

    And it's so foolish. You can look at the design of creation and say there had to been a designer. You know, we've gotten a lot of compliments on these new banners.

    33:12-33:15

    How many people are like, are a huge fan of these banners? And the answer is all of you.

    33:16-33:22

    True or false? But I've had several people say, like, where did those banners come from?

    33:23-33:37

    Those are fantastic. And I tell them, you know what, Mike Gates, when he was packing up, he accidentally dropped a bucket of red and black paint on our old ones, and it formed this picture and Darren's like go with it.

    33:38-33:40

    How many people would believe that?

    33:41-33:43

    That's foolishness, right?

    33:44-33:49

    Do you realize how intricately complex every single cell of your body is?

    33:49-33:50

    Do you realize?

    33:50-34:00

    Every single cell of your body is more complex than any machine that the greatest minds in the world can create.

    34:01-34:06

    And these cells in your body, Not only are they complex, they have the ability to replicate themselves.

    34:08-34:14

    If somebody looks at the cells and they're like, "Oh, that just happened by chance over millions of years." Foolishness.

    34:17-34:21

    Infinitely more foolish than believing that a jar of paint fella made that banner.

    34:24-34:28

    By the way, in case you're asking, Darren made those banners. He designed them and I think they're fantastic.

    34:28-34:30

    But they were designed, that's the point.

    34:31-34:32

    Design demands a designer.

    34:33-34:35

    And that's where Paul started his preaching here.

    34:37-34:40

    And that's where we need to start our preaching in the church, because our kids are constantly...

    34:41-34:50

    I learned it in high school, I don't know about where you went to high school, but I remember in high school sitting learning the evolutionary chart, and here's how we came from the ape-like ancestors and whatever.

    34:53-34:56

    Notice, next thing in the sermon from Paul.

    34:58-35:01

    He says, "In past generations, He allowed all the nations to walk in their own ways.

    35:03-35:15

    Yet, He did not leave Himself without a witness." Meaning God, even though nations went their own ways and God permitted that for a season, God was still revealing Himself. How? Look at this.

    35:15-35:26

    "For He did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.

    35:28-35:30

    God revealed His goodness through provision.

    35:32-35:37

    Even people that have never been to church, never cracked the spine of a Bible, they automatically know some things about God.

    35:37-35:39

    They know that God is a giver of good gifts.

    35:40-35:41

    They know that.

    35:41-35:43

    That's inherently in us.

    35:44-35:46

    That somebody's looking out for me.

    35:48-35:49

    I know atheists that have children.

    35:49-36:02

    And they're like, "Oh, what a precious gift." They're like, "Well, if there is no God, what you have is this product of evolution." Right? This purposeless life.

    36:03-36:13

    But there's something in you that says, "No, no, no, no, no. This is a beautiful gift from God." God's given witness.

    36:13-36:23

    Any goodness that you enjoy in life, you know deep down in your heart, you know that you are being provided for by God.

    36:24-36:30

    But see how Paul and Barnabas, when they gave this sermon, they didn't give church talk, okay?

    36:30-36:33

    They didn't give the Abraham, Isaac, and Jacob talk.

    36:33-36:35

    They didn't talk about Old Testament sacrifices.

    36:36-36:38

    They didn't even launch into the Old Testament law.

    36:41-36:43

    They talked about creation.

    36:43-36:46

    They talked, first of all, you have to reckon with the idea that there is a God.

    36:49-36:50

    But let's be honest here for a second.

    36:53-37:18

    After all the hatred, after all the attacks, after all the hecklers, after all the revilers, after all the murder attempts, would you agree with me that maybe, just maybe, just maybe Paul and Barnabas at this point in their ministry took a big breath and thought, "This is a nice change of pace." I mean, everywhere else we've gone, they've tried to kill us.

    37:19-37:22

    Here, they want to offer sacrifices to us.

    37:23-37:24

    They want to call us gods.

    37:26-37:28

    I could get used to this.

    37:28-37:30

    This is different.

    37:30-37:31

    This is nice.

    37:33-37:34

    But they didn't do that.

    37:36-37:40

    They deflected the glory that was being sent towards them, saying, "No, no, no, no, no.

    37:40-37:43

    Do not worship us because we are just people.

    37:44-37:45

    We are just people.

    37:47-37:50

    God will not share His glory with anyone else.

    37:51-37:52

    And He's pretty clear about that.

    37:52-37:55

    Remember we talked about Herod back in Acts 12?

    37:56-37:58

    And Herod tried to take some glory for himself?

    37:58-37:59

    What did God do with him?

    38:00-38:01

    Remember that story?

    38:02-38:03

    Eaten by worms.

    38:04-38:14

    As soon as he wanted people to worship him, as soon as he in his pride exalted himself, and literally became worm food.

    38:16-38:23

    There's a real danger in churches when we have celebrity pastors.

    38:24-38:26

    I'm not pointing anybody out.

    38:26-38:27

    I'm not going to mention names.

    38:29-38:33

    I just want you to think of this objectively, would you?

    38:33-38:47

    There's a danger in the church when you have a celebrity pastor and the church becomes a cult of personality People are drawn to the church by the character that the pastor portrays on the platform.

    38:50-38:51

    And it's easy to do.

    38:52-39:01

    I mean, you put on your nice clothes, you stand up in front of people, and you share the Word of God, and in people's eyes, "Wow, look at this guy.

    39:01-39:27

    He's got his act together and he knows the Bible, and he's spiffy." I wouldn't even have time if I was going to start listing people that I know and the ones we've seen in the news over the past few years of pastors who have been wrongly exalted to that status and then have fallen.

    39:30-39:32

    Please hear me. Please hear me.

    39:34-39:37

    I'm not pointing the fingers at the pastor because that could be me.

    39:39-40:32

    the grace of God. I'm not pointing fingers at the pastors, but I want you as a church to understand what a danger it is to make the pastor feel that way. Now don't get this idea, "Oh, I heard what you say, Pastor Jeff, so I'm going to treat you like dirt, keep you humble." Don't do that either, okay? But you understand there's so much pressure put on the pastor. It doesn't matter how good last week's sermon was. And there's this fleshly temptation to say, "Well, I gotta try to make this sermon for this week even better, because I need people to like me." And you're looked at as the Bible authority, and you're looked at as the counselor and the expert in all things, and it's hard for the pastor to reject that, because people are counting on you, right?

    40:33-40:35

    Like, I have to be what they need me to be.

    40:36-40:41

    And so you adopt this mentality of being the superstar.

    40:44-40:45

    Too much is put on the pastor.

    40:48-40:52

    And then when the pastor falls, like I said, we've seen it.

    40:52-40:53

    You can Google it.

    40:55-40:59

    Pastors running around with prostitutes and pastors embezzling money.

    41:01-41:02

    The church is devastated.

    41:02-41:08

    Why? Because their God has proven to be human.

    41:11-41:15

    Celebrity pastors, we need to pray for those people.

    41:17-41:19

    Because in many cases, they don't want the celebrity status.

    41:22-41:27

    And I think what we see from Paul and Barnabas here for sure is a great humility.

    41:29-41:32

    And this humility comes from having a worldview that's rooted in reality.

    41:33-41:37

    He is God and I am not.

    41:39-41:42

    Humility because it's easy to receive praise.

    41:43-41:44

    It's easy to receive praise.

    41:47-41:49

    I don't know, just be honest with you 'cause you're not worshiping me.

    41:50-41:54

    I read this story and I'm like, I don't know, maybe if I was Barnabas, I would have let that ride for a few days.

    41:55-41:59

    Seen how far this thinking I'm a God thing would have gotten me.

    41:59-42:00

    Maybe put me up in a nice room for a week.

    42:01-42:02

    You guys aren't laughing, I'm kidding.

    42:04-42:06

    Oh no, we don't joke about this, pastors.

    42:08-42:10

    It's easy to receive praise, is my point.

    42:10-42:11

    That's the easy part.

    42:12-42:22

    But what they did here, rejecting the praise, rejecting the adoration, that might have been even harder for them than dealing with the people who were trying to kill them.

    42:25-42:26

    Here's the point of the whole passage.

    42:28-42:34

    one statement, don't be discouraged by opposition and don't be lured in by praise.

    42:36-42:49

    As we evaluate church and ministry, I need to remind myself, you need to remind yourself that people hating you isn't failure, that people loving you isn't success either.

    42:52-43:02

    going to be hard, but your attitude now will determine your testimony later.

    43:05-43:09

    May we be found faithful by carrying an attitude with these three things.

    43:09-43:10

    Longevity.

    43:11-43:12

    Are you in this for the long haul?

    43:13-43:14

    Are you in this for the long haul?

    43:16-43:17

    Tenacity.

    43:19-43:20

    Are you in this no matter what?

    43:21-43:25

    How easily offended are you?

    43:27-43:28

    Humility.

    43:29-43:30

    I'm in this for God's glory.

    43:31-43:34

    Are you more concerned with what people think about you?

    43:35-43:37

    Or are you more concerned with what people think about the Lord?

    43:39-43:40

    That's correct.

    43:42-43:56

    Father in heaven, I thank you so much for the testimony that we have in these early Father, today I simply want to pray for our attitude.

    43:56-44:02

    So often we pray for maybe a hardship that we're going through, that you would take it away.

    44:03-44:04

    We pray for finances.

    44:05-44:06

    We pray for people.

    44:09-44:11

    Today, Father, I want to pray specifically for our attitudes.

    44:13-44:17

    I want to pray for this church, Father, that we would adopt an attitude of longevity.

    44:19-44:27

    that we are committed to making disciples, and nobody told us it was going to be easy.

    44:30-44:34

    Father, I pray for tenacity.

    44:35-44:37

    We're going to talk a lot about that next week.

    44:40-44:44

    It's just so easy to throw in the towel, to quit, to give up.

    44:44-44:46

    It's too hard.

    44:46-44:56

    And not only do I not want to have a mindset of sticking with it for time, I want to... I'd just like to quit now.

    44:58-45:00

    Father, through it all we know it has to come from humility.

    45:02-45:06

    It has to be humility, Father. We have to understand that we are nothing.

    45:08-45:13

    We are nothing apart from You.

    45:14-45:17

    The only good in us is You.

    45:17-45:19

    The only life in us is You.

    45:20-45:28

    The only thing we have to offer anyone is what You've entrusted to give to us anyways.

    45:30-45:32

    I pray, Father, for great humility.

    45:33-45:35

    I pray specifically for our leadership, Father.

    45:35-45:40

    We have leaders here, some of whom are going to Harvest University this week.

    45:43-45:54

    But I pray, Father, for myself, for my brothers and sisters that are shouldering the weight of ministry in this church.

    45:56-46:00

    For them, Father, I pray longevity, and tenacity, and humility.

    46:02-46:05

    We know that your church is unstoppable, Father.

    46:06-46:12

    We need you to empower us to embrace these attitudes.

    46:13-46:15

    We pray in Jesus' name, amen.

Small Group Questions (Whole Group):
Read Acts 14:1-18

  1. In what ways are people’s minds "poisoned" (Acts 14:2)? How do we combat the poisoning of minds (Acts 14:3)?

  2. How do you know when to keep witnessing (Acts 14:3) and when to flee (Acts 14:6)

  3. How do you see ministers "worshiped" today? What are the dangers of exalting a "celebrity pastor"? How did Paul and Barnabas react when they were worshiped (Acts 14:14)? Why is humility such an important trait for people serving in church leadership

  4. (Bonus questions!) Break down Paul and Barnabas’ sermon in Acts 14:15-17. What subjects did they address? How is it different than Paul's sermon in Acts 13:16-41? Why did they take a completely different approach to the people of Lystra? What does this say about the way we should view evangelism?

Breakout Questions:

Pray for one another to have longevity, tenacity, and humility

 

Unstoppable Against Persecution.

Review:


The Gospel Divides: What side are YOU On?

  1. You either Receive or you Reject the Word. (Acts 13:42-45)

  2. Review: John 8:31 | Heb 3:14


  3. You either choose Hell or are chosen for Heaven. (Acts 13:46-48)


  4. You either work With God or work Against God. (Acts 13:49-52)
  5. Review: Joshua 24:15

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:02

    Open up your Bibles, will you please, to Acts chapter 13.

    00:03-00:09

    And if you're visiting with us today, our theme this year is the unstoppable church.

    00:10-00:18

    And we're going to see as we go through the book of Acts, all of these roadblocks come up that could stop this young church movement.

    00:19-00:26

    Things like persecution and demonic attacks and riots and all these things that the church just keeps on going.

    00:26-00:28

    And 2000 years later, here we are.

    00:29-00:38

    Two thousand years later, as history is filled with people who have tried to stop the church, here we are.

    00:39-00:52

    And the last week we saw as Paul and Barnabas and Mark left Antioch and they went to Cyprus, and we saw how the Holy Spirit was at work empowering ministry and fighting spiritual battles and saving souls.

    00:53-00:58

    Last week we looked at the longest recorded sermon we have from the Apostle Paul.

    00:59-01:00

    in Antioch of Pisidia.

    01:02-01:04

    And he preached to the Jews in the synagogue.

    01:04-01:09

    And last week, the sermon was basically just this.

    01:09-01:14

    History is all about Jesus Christ.

    01:16-01:19

    Salvation is all about Jesus Christ.

    01:19-01:23

    And you have a choice to make with Jesus Christ.

    01:23-01:34

    And this passage we're going to look at today, we're going to see the result of this sermon Like any Gospel sermon, is that there's a very clear line that's drawn.

    01:36-01:40

    And the sermon put people in one of two camps.

    01:41-01:43

    And that's still true of the Gospel today.

    01:43-01:49

    Everybody sitting here, we can rightly categorize every single one of you into one of two camps.

    01:51-01:55

    And there are certain areas of life Do that, right?

    01:57-02:01

    You're like, "Well, Jeff, that seems very simplistic." I don't think that it is.

    02:01-02:11

    There's a lot of areas of life where we get divided into two camps where each side is passionate about their choice and they think the other side is crazy.

    02:11-02:12

    You want some examples?

    02:13-02:19

    How many people here today, by show of hands, are Apple computer, Apple products people?

    02:19-02:21

    Where's the Apple people at?

    02:22-02:24

    Did you see how arrogantly they raised their hands?

    02:25-02:29

    Did you see the disdain with which they looked at people who did not raise their hands?

    02:30-02:31

    I'm an Apple person.

    02:33-02:34

    You PC losers.

    02:37-02:40

    You know I'm joking, right? I love you all the same, even if you use a lesser product.

    02:41-02:42

    Who are my PC people?

    02:44-02:46

    Oh, some of you are raising two hands.

    02:47-02:52

    Alright, joking aside, I switched from PC to Apple like a year or two ago, and I miss my PC.

    02:53-02:58

    There are just functions on that machine that I don't have on the MacBook that I, quite frankly, I miss them.

    03:00-03:03

    But you know, there's a divide there.

    03:03-03:05

    Apple versus PC.

    03:06-03:09

    And before we start a riot, we're going to move on to the next one.

    03:10-03:11

    Coke and Pepsi, right?

    03:11-03:14

    How many people are like Coca-Cola all the way?

    03:15-03:17

    Okay, much more than I thought.

    03:17-03:19

    How many people are Pepsi people?

    03:19-03:20

    Who are my Pepsi people?

    03:20-03:22

    Okay, we're kind of half and half on that.

    03:23-03:24

    But that seems to be something.

    03:24-03:28

    I actually like them both, but I never really understood the fight.

    03:28-03:34

    But being in circles and talking to people, there's a real heated argument about that.

    03:34-03:39

    I can't believe you drink Pepsi, it tastes like cat sweat, and like, what?

    03:40-03:41

    Is it really that different?

    03:42-03:43

    Yeah, is there a difference?

    03:43-03:44

    Whoa.

    03:46-03:47

    Sorry, Mr. Coca-Cola.

    03:48-03:51

    Um, the other one is Ford and Chevy.

    03:52-03:53

    Who are the Ford people here?

    03:55-03:55

    Okay?

    03:57-03:59

    You seem a little embarrassed about that, but that's okay.

    04:00-04:00

    Who are the Chevy people?

    04:02-04:07

    I used to work in the automotive section at Walmart, and I dealt with this thing on a daily basis.

    04:07-04:19

    I mean, there were people that would come in, and they were like, "Ford! Ford! Ford!" And then there are people like, you know, people that say that usually end up pushing that board.

    04:21-04:21

    Right?

    04:22-04:25

    So, Ford and Chevy, what else?

    04:27-04:28

    Here, here's one.

    04:29-04:35

    There's not even like another alternative to, well, there kind of is, but I just wrote it down this way.

    04:35-04:37

    I just wrote down the New York Yankees.

    04:38-04:39

    Like, what about the Red Sox?

    04:39-04:41

    I'm not even talking about like, what's the alternative?

    04:42-05:05

    like with the Yankees you either have people that love the Yankees or you have people that hate the Yankees. How many people here are New York Yankees fans? Okay there are like five of us and for fear of public persecution I saw how those hands were raised. I'm a Yankees fan. How many people I hate the Yankees.

    05:07-05:07

    OK.

    05:09-05:09

    Yeah.

    05:10-05:11

    Much less ashamed.

    05:13-05:15

    And see, I always liked the Yankees because I sort of bought into their gimmick.

    05:16-05:19

    That they were the corporate boys.

    05:20-05:21

    Money is no object.

    05:21-05:22

    We'll spend whatever we need to.

    05:22-05:25

    They were like the bad guys of baseball.

    05:25-05:26

    And I kind of bought into that gimmick.

    05:26-05:27

    So I like the Yankees.

    05:29-05:30

    I'm not even going to ask.

    05:30-05:36

    But you know, to a slight lesser degree, the Pittsburgh Steelers are like that, right?

    05:37-05:41

    Like people love the Steelers, but you know, there's a lot of people that hate the Steelers.

    05:43-05:44

    Generally, people outside this market.

    05:44-05:46

    There's people here that hate the Steelers.

    05:46-05:47

    I see some fingers pointing.

    05:48-05:49

    Who here hates the Steelers?

    05:51-05:52

    We lay hands and pray right now?

    05:54-05:55

    You are loved.

    05:55-05:56

    You are loved.

    05:57-05:58

    You are loved.

    05:58-06:05

    I felt from that section of the room, I felt this sort of spiritual stronghold.

    06:07-06:10

    But on more serious notes, people get divided into two camps, don't they?

    06:10-06:11

    Like capital punishment.

    06:12-06:14

    I'm not going to ask you to raise your hands now.

    06:15-06:16

    You understand, there's two camps.

    06:16-06:23

    There are people that are like, "I'm all for capital punishment." And there are people that are dead set against capital punishment.

    06:24-06:27

    I have very strong beliefs about that and biblically why.

    06:27-06:34

    about that another day. Another issue is guns. The pro-gun people, the no-gun people.

    06:35-07:06

    Puts people in two very distinct camps. We could talk about abortion. There are people that are pro-choice and pro-life and each side is very passionate about their side and have very passionate feelings about the other side. In most recent history in our culture, I think the police, just the police forces that put people into two camps, the people that support the police and the people that view all police as people who abuse their power.

    07:07-07:11

    But we're seeing that to become more and more an issue where camp is divided.

    07:12-07:16

    And honestly, let's address the big one, right?

    07:16-07:20

    What's the biggest one that has people divided into two camps right now?

    07:21-07:24

    Trump and Clinton, right?

    07:25-07:36

    I'm certainly not going to ask anybody to raise your hands on that, but can you see the violence, the hatred over these two camps?

    07:37-07:49

    Well, there's nothing more so divisive as far as putting people into two camps than the gospel of Jesus Christ and the people who are enemies of the gospel.

    07:51-07:53

    people who have not received the Gospel.

    07:54-07:57

    And I don't want you to imagine there's some kind of a third option.

    07:58-08:08

    And I think in our culture, because we've had such religious freedom and tolerance over the years, I think in our minds we've sort of embraced this third option.

    08:08-08:15

    Like there's these radical Christians, you know, they're handing out Gospel tracts and they're preaching, and they're always wanting to pray.

    08:15-08:17

    And there's like the radical Christians.

    08:17-08:26

    And then there's like the people They hate the church, and those are the more liberal people I guess, I suppose, but they hate the church and they hate religion.

    08:27-08:34

    But I think that we've constructed this third category, it's like, we'll call them diet Christians.

    08:35-08:36

    Christian light.

    08:36-08:39

    You know, less calories, they're gluten-free Christians.

    08:39-08:50

    They come to church, and they're not like super fired up about the gospel, but they're not like against the gospel, but they're like, they do the church thing unless there's something that interferes with the church thing, and then that's more important.

    08:50-08:51

    Let's not get too radical.

    08:52-08:57

    We've created this third category, but understand, biblically, there is no third category.

    08:57-08:58

    You know that.

    08:58-08:59

    Biblically, there is no third.

    09:02-09:03

    Jesus taught this.

    09:03-09:04

    The Gospels teach this.

    09:04-09:06

    The Epistles teach this.

    09:06-09:07

    There's no third category.

    09:08-09:13

    Biblically, you're either dead in your sins, or you're alive in Jesus Christ.

    09:14-09:16

    There's no half-dead, half-alive thing out there.

    09:17-09:17

    one or the other.

    09:18-09:22

    Biblically, you're walking in light, or you're walking in darkness.

    09:24-09:27

    There's no dusk, biblically.

    09:27-09:33

    Jesus said on the last days, He'll divide His people into sheep and goats.

    09:34-09:36

    Again, Jesus didn't have a third option.

    09:36-09:41

    Like I've got sheep and I've got goats, and some people are just like chickens, and we're not sure where to categorize them.

    09:42-09:45

    Jesus said there's two categories of division.

    09:47-09:49

    You have one of two fathers.

    09:50-09:59

    Either God the Father - the Lord God is your Father, or like the Jews that Jesus condemned, He says you are of your father, the devil.

    10:00-10:01

    Who's your daddy?

    10:01-10:02

    Somebody's your daddy.

    10:03-10:04

    There's no third option.

    10:06-10:08

    So in our outline today, I want you to jot a few notes down.

    10:09-10:13

    divides. The Gospel divides.

    10:13-10:14

    What side are you on?

    10:15-10:29

    Again, this passage comes in the tale of Paul preaching this sermon, and the sermon was all about Jesus. Jesus the fulfillment and key figure of history. Jesus the key figure of salvation. And you need to do something about Jesus Christ.

    10:30-11:06

    And look at verse 42. It says, "As they went out," as the apostles, the missionaries, they went out, the people begged that these things might be told them the next Sabbath. And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God. The next Sabbath, almost the whole The whole city gathered to hear the Word of the Lord.

    11:06-11:08

    So number one, jot this down in your outline.

    11:08-11:09

    Two camps, right?

    11:11-11:13

    You either receive the Word or reject the Word.

    11:14-11:16

    You either receive the Word or reject the Word.

    11:17-11:20

    We saw in verses 42-44, these are the receivers.

    11:20-11:21

    We'll talk about them in a second.

    11:22-11:27

    But it says they begged, they followed, they brought their friends to hear.

    11:28-11:28

    Get back to that.

    11:29-11:53

    So there are people that receive, but I want you to see also in verse 45, For those who rejected, verse 45 says, "But when the Jews saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him." These were people that rejected the message.

    11:53-11:57

    And they were motivated by jealousy.

    11:58-12:00

    You can't prove the Word wrong.

    12:02-12:04

    You've got two options.

    12:06-12:08

    One is just flat-out denying the Word.

    12:09-12:14

    You notice it says that they began to contradict what was spoken.

    12:15-12:19

    They were contradicting everything that the Apostle Paul was speaking.

    12:20-12:22

    How annoying do you think that was?

    12:22-12:23

    Could you imagine?

    12:23-12:29

    I get up to preach, and I'm like, "Open up your Bible, it's the Word of God!" You have a group of people here...

    12:29-12:30

    No, it's not!

    12:32-12:33

    Jesus Christ died for your sins.

    12:33-12:34

    No, He didn't!

    12:36-12:41

    You know, there's heaven to gain, there's hell to gain, depending on your choice.

    12:42-12:43

    No, that's not true!

    12:44-12:45

    There's no hell!

    12:45-12:47

    Could you imagine there's a group sitting here doing that?

    12:47-12:50

    And that's what Paul was dealing with here.

    12:51-12:53

    These people were just contradicting what he was saying.

    12:54-12:55

    Jesus is the Messiah.

    12:55-12:56

    No, he's not.

    12:58-12:59

    Jesus died for your sins.

    12:59-13:00

    No, He didn't.

    13:02-13:08

    So when you can't prove the word wrong in the discussion, they just flat out denied the word.

    13:08-13:11

    Secondly, they hated the messenger.

    13:11-13:13

    It says they reviled Paul.

    13:14-13:16

    We already saw that in Acts, right?

    13:16-13:20

    You can't do anything about the message, so you hate the messenger.

    13:20-13:22

    That happened to Peter, right?

    13:22-13:22

    Remember that?

    13:24-13:28

    to Stephen, he lost his life over it, it's already happened to Paul, and it's going to continue to.

    13:31-13:38

    Sometimes it's hard to tell who received the word and who rejected the word, because sometimes the people that are rejecting the word still go to church every Sunday.

    13:40-13:44

    Just out of duty, or religious checkmark, or whatever.

    13:45-13:46

    So how can you tell which is which?

    13:46-13:48

    Well, look at verse 43 again.

    13:49-13:53

    So these people were, It says they were following Paul and Barnabas.

    13:54-13:55

    Like, tell us more. We want to hear more.

    13:55-13:56

    Tell us more about Jesus.

    13:58-14:06

    And I don't know who was who, where all these people were with the Lord, but I want you to see how they were taught.

    14:07-14:28

    Verse 43 says, "As they spoke with them, Paul and Barnabas, as they spoke with them, urged them to continue in the grace of God." Because the proof of salvation That's not the proof of salvation.

    14:30-14:35

    The proof of salvation is not being raised in a Christian home.

    14:37-14:42

    Your parents could be the two best Christians walking the planet, and that guarantees nothing about your salvation.

    14:43-14:45

    That's not the proof of salvation.

    14:45-14:50

    The proof of salvation is not once upon a time you made some profession of your own.

    14:50-15:08

    of faith. Like, "Yeah, back in 1985, I went through these confirmation classes, and the preacher said I was saved, so I came saved." Those aren't evidence of salvation. Biblically, the evidence of salvation, the proof of salvation, is perseverance. It's perseverance.

    15:09-15:12

    Like what do you mean by that? I mean John 8, verse 31.

    15:13-15:22

    Listen, "Jesus said to the Jews who had believed Him, If you abide in my word, you are truly my disciples.

    15:25-15:26

    Jesus was saying, "We'll see.

    15:26-15:28

    Are you truly my disciples?

    15:28-15:35

    We're going to see." You will see, Jesus knew, but they would see if they abide in his word.

    15:36-15:37

    It's endurance, it's perseverance.

    15:38-15:49

    It's like Hebrews 3.14 says, "For we have come to share in Christ, if indeed," listen to this, if indeed we hold our original confidence firm to the end.

    15:52-15:55

    It's about endurance. Are you holding that original confidence?

    15:57-16:07

    We have a tendency to say, "I want to look at some event of my past," and that's really not the evidence. The evidence is looking at your walk right now. Right now.

    16:09-16:11

    Today's the evidence. Are you walking with Christ today?

    16:12-16:16

    I don't care what you did, you know, 1985 or whatever.

    16:16-16:17

    What are you doing today?

    16:18-16:18

    That's the evidence.

    16:19-16:19

    Are you persevering?

    16:19-16:20

    Are you abiding?

    16:22-16:24

    Well, I had a really great day yesterday.

    16:24-16:25

    That doesn't mean you're saved.

    16:26-16:27

    I had a horrible day yesterday.

    16:27-16:28

    That doesn't mean you're not saved.

    16:29-16:31

    That's about are you abiding?

    16:31-16:32

    Are you persevering?

    16:35-16:37

    So looking at your life right now, are you a word receiver?

    16:37-16:38

    Or are you a word rejecter?

    16:40-16:41

    What does that look like?

    16:41-16:44

    Again, my question, do you love the Word?

    16:44-16:50

    Verse 42 tells us that they begged that these things might be told them the next Sabbath.

    16:52-16:54

    They begged. Do you love the Word like that?

    16:55-17:02

    I'll tell you what, there is nothing that would make me happier or more blessed.

    17:02-17:19

    If you were leaving church today and on your way out you grabbed my sleeve, like I'm begging you, Pastor Jeff, preach next week too. We preach just like you did this week because that was awesome. That would really bless my heart. Now don't do it because now I know if you do it it's just because I told you to do it.

    17:23-17:42

    But you see the point. The point is that's what they did. They're like, "Please, please come back and tell us more. Would you please tell us more about this Jesus?" They begged them to come back. "Well that's interesting. We'll see if there's no game "Next week we might go hear Him again." No, they're like, "We need to hear more about this." And some of them, they weren't even content to wait.

    17:42-17:49

    They're like, "We're gonna follow you." I'd be like, "You just jump in your car "and you follow me home." My wife's making lunch and you're like sitting on her couch.

    17:49-17:51

    Like, "Yeah, we wanna hear more about this Jesus.

    17:52-17:52

    "So do you love it?

    17:53-17:55

    "Secondly, do you crave it?" And they followed.

    17:55-17:57

    We need to know more.

    17:58-18:00

    I can't wait until next week to hear more.

    18:02-18:04

    Is that your attitude towards the Word of God?

    18:07-18:10

    You know your attitude towards the Word of God when you share it.

    18:11-18:14

    When you share it, verse 44 says the whole city came out.

    18:14-18:15

    How did that happen?

    18:16-18:21

    Because these people who heard the Word went and told other people, "Hey, you need to come and hear this, you need to come and hear this." That's how it happened.

    18:22-18:27

    They didn't start a Facebook page or start a website or whatever, or GoFundMe for this preaching thing.

    18:28-18:32

    People went out and said, "Hey, you've got to hear these people talk about Jesus.

    18:33-18:37

    It's awesome." And the whole city came out.

    18:38-18:41

    So what impact does the Word of God have on your life?

    18:43-18:44

    Do you love it? Do you crave it? Do you share it?

    18:45-18:47

    What impact does the Word have on your life?

    18:47-18:49

    Are you hungry for the Word and you can't wait to get into it?

    18:50-19:00

    Or, if you walked out of here today and you forgot your Bible, would your week look any different than if you took it?

    19:02-19:06

    Maybe you're either a word receiver, or you're a word rejecter.

    19:08-19:10

    So the Gospel divides what side are you on.

    19:10-19:19

    Secondly today, not only do you either receive the Word or you reject the Word, secondly, these words are chosen very carefully, and we're about to go to Bible school here for a minute, alright?

    19:20-19:21

    So, let's tune in.

    19:23-19:27

    You either choose hell, or are chosen for heaven.

    19:28-19:30

    Look at these verses with me.

    19:31-19:39

    Isaiah 46 says, "And Paul and Barnabas spoke out boldly..." This is in the face of people reviling them, okay?

    19:39-19:45

    "...spoke out boldly, saying, 'It was necessary that the Word of God be spoken to you first.

    19:47-19:53

    Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.

    19:56-20:00

    For so the Lord has commanded us, saying..." This is from Isaiah 49.6.

    20:01-20:12

    "I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth." And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord.

    20:12-20:14

    Look at this next phrase.

    20:14-20:21

    "And as many as were appointed to eternal life..." Believed.

    20:22-20:23

    Stop there.

    20:24-20:29

    "You either choose hell or you are chosen for heaven." That's the dividing line.

    20:31-20:31

    Let's break this down.

    20:32-20:38

    Verse 46, first of all, Paul says, "It was necessary the Word of God be spoken first to you." What does he mean?

    20:38-20:40

    Well, the Gospel is for the Jews first.

    20:40-20:41

    Right?

    20:41-20:48

    Romans 1:16, "I'm not ashamed of the Gospel for it is the power of God." Salvation for the Jews first and also for the Gentiles.

    20:48-20:50

    So it's for the Jews first.

    20:50-20:57

    Jesus told the early missionaries that He said, "I'll go to the house of Israel first." It was Jews were to receive first.

    20:57-20:59

    That's what Paul's talking about here.

    20:59-21:02

    Salvation, the Gospels for the Jews first.

    21:05-21:06

    And they got jealous.

    21:06-21:11

    We saw in verse 45, there was a jealousy over Gentiles receiving the Gospel.

    21:11-21:13

    We spent some time talking about that.

    21:13-21:14

    There were a lot of Jews.

    21:14-21:15

    It was kind of a racial thing.

    21:15-21:16

    They hated Gentiles.

    21:17-21:18

    Gentiles were dogs.

    21:18-21:19

    Gentiles were worthless.

    21:19-21:24

    We can't believe God would have anything to do with these filthy creatures called Gentiles.

    21:26-21:28

    I'll even quote from Isaiah.

    21:29-21:30

    This Old Testament promise.

    21:30-21:34

    Isaiah says that the Gospel was going to go to the Gentiles.

    21:34-21:37

    God's plan of salvation was for the ends of the earth.

    21:38-21:39

    God promised this would happen.

    21:39-21:40

    Look at this phrase.

    21:42-21:45

    Very interesting the way he puts it.

    21:45-21:59

    He says, "Since you thrust it aside and judge yourselves unworthy of eternal life..." Paul says, "I brought you the Gospel and you just threw it aside like garbage.

    21:59-22:00

    Why did you do that?

    22:00-22:00

    Look at this phrase.

    22:01-22:08

    He says, "You judge yourselves unworthy of eternal life." Notice it doesn't say that God judged you unworthy.

    22:08-22:09

    It doesn't say that.

    22:09-22:16

    It doesn't say God was looking at you and said, "He's not worth saving." He says, "You judged yourself unworthy.

    22:18-22:19

    You did that.

    22:20-22:21

    You took the gospel.

    22:22-22:26

    You decided you weren't worthy of the gospel and you thrust it aside.

    22:27-22:30

    The point is you are responsible for how you react to grace.

    22:32-22:38

    People who challenge me in the gospel say, "You're telling me that God would send somebody to hell?" No, I'm not saying that at all.

    22:39-22:41

    The Bible says that people send themselves to hell.

    22:41-22:41

    Okay?

    22:42-22:43

    I don't believe God sends anyone to hell.

    22:44-22:47

    People send themselves there, biblically.

    22:49-22:51

    I want you to see the contrast here.

    22:52-22:54

    You've judged yourself unworthy of eternal life.

    22:54-22:58

    I want to try to give you an earthly example of sort of what this means.

    23:00-23:06

    But you know with my 10 year old, his favorite thing in the world is his iPad.

    23:07-23:10

    And I've told him that's a privilege for you to use that.

    23:10-23:15

    and you have to earn the privilege of using your iPad.

    23:17-23:20

    Or to put it in the way that I explain my tenure, I'm like, that's for big boys.

    23:21-23:25

    So if you can behave yourself, do what you're supposed to do and be a big boy, the iPad's for big boys.

    23:25-23:32

    And I tell them that in the outset, whether it's about being good at school or especially being good at church.

    23:33-23:34

    Big boys get privileges.

    23:37-23:38

    on the days that he completely blows it.

    23:42-23:44

    He knew on the front end what the choice was.

    23:44-23:48

    He made a choice to act immaturely.

    23:48-23:50

    He made a choice to disobey.

    23:52-23:55

    My answer is just simply, look, you've proven that you're not a big boy.

    23:56-23:57

    You made the choice.

    23:57-24:02

    You don't get the privilege because by your choices, you've proved to me that you're not a big boy.

    24:03-24:09

    And it's sort of in that sense that someone judges themselves unworthy of eternal life.

    24:11-24:12

    God wants you to have it.

    24:13-24:22

    God set up the condition for receiving it, but you by your choices, by your action, you've proven that you don't deserve it.

    24:22-24:23

    You're not worthy of it.

    24:25-24:29

    Not by God's word, not by the preacher's word, but by your word.

    24:31-24:39

    So we have on one hand the people that - notice the wording again - they judge themselves unworthy of eternal life.

    24:39-24:41

    And look at the other side, verse 48.

    24:42-24:45

    Does it say that the people that were saved judged themselves worthy of eternal life?

    24:45-24:47

    No. Look what it says.

    24:47-25:00

    "As many as were appointed to eternal life believed." So some people chose hell, and other people were appointed by God to receive eternal life.

    25:01-25:14

    When we talk about election, understand that God's sovereignty in election is spoken of specifically in regards to those who receive salvation.

    25:15-25:18

    I'm going to say that again, because I want to be crystal clear.

    25:19-25:25

    God's sovereignty in election is spoken of specifically in regards to those who receive salvation.

    25:26-25:33

    In other words, The Bible never says that God chooses people to go to hell.

    25:33-25:34

    Understand that.

    25:36-25:42

    The Bible says that God elects, He chooses, He ordains, He appoints people to heaven.

    25:42-25:48

    But the Bible doesn't say, the Bible nowhere says that God chooses to send someone to hell.

    25:50-25:53

    I think the wording here in God's Word is very specific to that end.

    25:54-26:07

    Comparing verse 46 and 48, "You judge yourselves unworthy, as many as were appointed?" Those who go to hell, choose to go to hell.

    26:08-26:13

    Those who go to heaven, are those who have been chosen by God to go.

    26:15-26:17

    You're like, "Pastor Jeff, can you explain that?

    26:18-26:21

    What's the answer?" Nope.

    26:22-26:23

    I sure can't.

    26:24-26:26

    But I'll tell you what, I haven't lost a minute's sleep over it.

    26:27-26:31

    Because He is God and I am not.

    26:31-26:33

    When we talk about election, I get two common responses.

    26:34-26:38

    One response is, "I don't understand it." And you can't. You can't.

    26:39-26:49

    You have as much chance of understanding the things of God God, as a fruit fly does, of understanding how an iPhone works.

    26:51-26:52

    It's not going to happen.

    26:54-26:57

    God lives outside of time and space.

    26:58-27:00

    This all makes total sense to God.

    27:02-27:12

    So I'm this fallen finite creature that lives in time and space, and there's some things about the Almighty, perfectly sovereign God that I don't understand.

    27:12-27:13

    That is what makes sense to me.

    27:14-27:15

    to understand some things about God.

    27:17-27:24

    So when God says people who go to hell choose to go, people who go to heaven are because I chose them to go, okay, that's what you say, but that's what the Bible says.

    27:26-27:30

    But the other argument, the other response is I don't think that's fair.

    27:31-27:32

    I don't think that's fair.

    27:33-27:37

    My response to that is you really don't want fair.

    27:39-27:40

    You don't want fair.

    27:41-27:46

    Because fair would mean the first time God cast you into hell forever. That's fair.

    27:49-27:51

    See, none of us truly got what we deserve.

    27:53-27:54

    You don't want God to be fair. God is gracious.

    27:58-28:00

    So another clear dividing line. I could say so much more about this.

    28:02-28:06

    But I just want you to see today for our purposes, here's a clear dividing line on your destination.

    28:08-28:11

    You're either chosen by God for heaven, or you chose hell.

    28:13-28:15

    There's no third destination.

    28:15-28:18

    There aren't people that die that go someplace else.

    28:18-28:21

    There's a very clear division in the gospel.

    28:22-28:22

    What side are you on?

    28:24-28:29

    And finally for today, you either work with God or you work against God.

    28:30-28:32

    Last few verses, 49 through 52.

    28:34-28:43

    "And the word of the Lord was spreading throughout the whole region, but the Jews incited the the devout women of high standing and the leading men of the city.

    28:45-28:49

    Stirred up persecution against Paul and Barnabas and drove them out of their district.

    28:52-28:55

    But they shook the dust from their feet against them and went to Iconium.

    28:56-29:00

    And the disciples were filled with joy and with the Holy Spirit.

    29:02-29:03

    So the word was spreading.

    29:03-29:06

    That's the natural result of receiving salvation.

    29:07-29:09

    The Jews decided that they're going to bring in the big guns.

    29:10-29:12

    They brought out the important people.

    29:12-29:16

    We're going to let the movers and shakers of our culture know what's happening.

    29:16-29:22

    They go after the important women and the important men, and they end up driving Paul and Barnabas out of town.

    29:23-29:26

    And your Bible says that they shook the dust off their feet.

    29:26-29:28

    Did you know that was sort of a common practice back in that day?

    29:29-29:30

    Mainly it was done by Jews.

    29:30-29:41

    If a Jew would travel through Gentile territory, and they were going back into Jewish territory, They didn't want to take Gentile dirt with them to mix with the Jewish dirt.

    29:42-29:43

    So that was a practice.

    29:43-29:48

    While they were at the border of Gentile territory, they would shake the Gentile dirt from their feet.

    29:49-29:53

    It was a picture of, "I'm not taking any of that with me." Done.

    29:54-29:56

    Jesus actually used this practice with the first people that He sent out.

    29:56-30:01

    When He sent out the 72, remember He said if they reject your message, shake the dust from your feet and move on.

    30:02-30:04

    And here, same thing.

    30:06-30:12

    driven out by these people persecuting them, and it just says they shook the dust from their feet.

    30:14-30:20

    At some point, when you face willful rejection and opposition, you've got to move on.

    30:21-30:23

    At some point, you've just got to move on.

    30:23-30:34

    You're like, "I've been sharing the gospel with this person at work, you know, for the last six months, and they just get nastier and nastier and nastier." At some point, you've got to shake the dust from your feet.

    30:34-30:43

    At some point you have to say, "I'm casting my pearl before swine here." Maybe there are people around me that are receptive to hearing the gospel.

    30:43-30:53

    Maybe I should be putting my time and energy in those people versus this person that continually is getting more and more nasty and angrier with me for sharing the gospel.

    30:55-30:57

    Sometimes you've got to move on.

    30:58-31:00

    I want to remind you what Jesus said in Matthew 12, 30.

    31:01-31:13

    Jesus said, "Whoever is not with me is against me, and whoever does not gather with me scatters." So according to Jesus, there are two sides.

    31:15-31:16

    According to Jesus, there are two teams.

    31:16-31:19

    According to Jesus, there are two tasks being done.

    31:19-31:33

    There are people that are working with Him, and gathering, and working, and advancing the kingdom, and there are the people that are scattering, working against what he's doing, but there's no third option.

    31:36-31:38

    There's a clear line we see in this passage.

    31:38-31:42

    There are people who are working with God, and there are people who are working against God.

    31:43-31:47

    In 2016, I'd like to remind you that the line has always been there.

    31:49-31:52

    The thing is, the line used to be harder to discern.

    31:54-31:55

    The line has always been there.

    31:55-31:57

    It used to be harder to discern.

    31:58-32:05

    But one good thing that is coming out of a culture that is more and more rejecting God, like what good could come out of that?

    32:05-32:06

    There is something good that comes out of that.

    32:06-32:12

    When the culture rejects God, is the line becomes more and more clear.

    32:14-32:15

    You're going to see this.

    32:18-32:24

    I can't even imagine in her lifetime what Juliet's gonna see.

    32:26-32:28

    I can't imagine what Brooklyn is going to see.

    32:30-32:38

    Think of these little girls in their lifetime, living in a culture that more and more and more is rejecting.

    32:38-32:40

    More and more is persecuting.

    32:40-32:53

    More and more, the laws are removing the protection of Christians, and the laws are actually going against the types of things that we stand for.

    32:55-32:57

    It's becoming more and more clear every day.

    32:59-33:01

    And it's only going to get more obvious.

    33:03-33:04

    It's only going to get more obvious.

    33:05-33:11

    I want to close with a very familiar passage that I thought it was so appropriate to share in light of this message.

    33:11-33:13

    And it comes from the book of Joshua, back in the Old Testament.

    33:14-33:16

    Joshua 24.15.

    33:17-33:18

    The end of the book of Joshua.

    33:18-33:23

    They had crossed over into this promised land that God had promised Abraham, Isaac, and Jacob.

    33:24-33:28

    They defeated the enemies, most of them, not all of them.

    33:28-33:36

    They defeated the enemies that were occupying the land, and they divided the land among the tribes of Israel.

    33:37-33:58

    Joshua says, "And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your father served in a region beyond the river, or the gods of the Amorites you dwell, Joshua was like, look, let's just be very clear about who our team is, okay?

    33:59-34:03

    Don't be like, well, I kind of worship, you know, I'm kind of a worshiper, I'm kind of a free spirit.

    34:03-34:07

    No, pick a team. Pick a team. Pick a team!

    34:08-34:09

    Put a name on what you worship.

    34:12-34:15

    Because if you're not following Jesus Christ, you've already chosen.

    34:17-34:20

    I want to echo the sentiment that Joshua was making.

    34:20-34:22

    Let's make it official, okay? No pretenses.

    34:24-34:26

    Look at this last phrase Joshua says.

    34:27-34:27

    You know what he says.

    34:29-34:41

    He says, "But as for me and my house, we will serve the Lord." "As for me and my house, we will serve the Lord." I'm with Jesus.

    34:43-34:44

    No matter the cost.

    34:45-34:46

    No matter how hard it's going to get.

    34:47-34:55

    No matter what it costs me, no matter how long I have on this earth, I'm with Jesus.

    34:56-34:58

    Are you? Let's pray.

    35:00-35:10

    Father in heaven, it is so easy for us to lament the condition of our culture, but Father, I think one good thing that's coming out of it, it's shaking the pretenders.

    35:12-35:16

    And it's bringing them to the point that they have to really understand what they believe and make that decision.

    35:18-35:23

    Father, we saw very clearly in this passage when Paul preached, people just fell into camps.

    35:23-35:24

    There were people that rejected Your Word.

    35:24-35:26

    There were people that received Your Word.

    35:26-35:29

    There are people sitting in this auditorium right now who are just like that.

    35:29-35:32

    There are people right now who are fighting against Your Word.

    35:32-35:33

    The preacher's stupid.

    35:33-35:35

    I can't believe I wasted my time here this morning.

    35:35-35:41

    And there are people that love Your Word because it displays the beauty and glory of who You are.

    35:43-35:49

    Father, there are people here today whom You have chosen, You have elected for heaven.

    35:50-35:51

    There are people who have judged themselves unworthy.

    35:53-35:55

    They simply don't want to receive the gift.

    35:57-36:00

    Father, there are people here today who want to work with You.

    36:02-36:04

    There are people here who would work against You.

    36:06-36:08

    And according to Jesus, there's no third option.

    36:08-36:09

    There's no bench warmer.

    36:09-36:14

    There's no person standing on the sideline making a difference either way.

    36:16-36:39

    Father, as the lines are being drawn up in great humility, with great love, and only, only, only, only by the power of your Holy Spirit, we want to say, as for me and my house, and we would say, as for me and my church, we will serve the Lord.

    36:40-36:40

    Amen.

Small Group Questions (Whole Group):
Read Acts 13:42-52

  1. What does it mean to "continue in the grace of God" (Acts 13:43)?

  2. Why do people attack the Word and believers (Acts 13:45, 50)? Why don’t they just "live and let live"?

  3. Those who reject Christ "judged themselves unworthy of eternal life" (Acts 13:46), and those who believed were "appointed to eternal life" (Acts 13:48). How does this help you understand election (God chooses) and free will (man chooses)?

  4. How do you know when to "shake the dust off your feet" (Acts 13:51) and move on when someone continually rejects your witnessing?

Breakout Questions:

Pray for our church to be clearly on the side of Christ, as the division line is becoming more and more clear in our culture. 

The Unstoppable Gospel.

Review:

Read: Eccl 1:2-11


God Has a Plan:

  1. For History: It's all about Jesus. (Acts 13:16-25)


  2. For Salvation: It's all about Jesus. (Acts 13:26-37)


  3. And you have a Choice: It's all about Jesus. (Acts 13:38-41)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:04

    Open up your Bibles with me please to the book of Acts 13.

    00:06-00:07

    Acts 13.

    00:07-00:16

    While you're turning, doesn't it seem like sometimes life is just an endless cycle of the same stuff?

    00:16-00:17

    Doesn't it feel like that sometimes?

    00:18-00:22

    Like for example, I think of the dishes in our house.

    00:22-00:26

    There are times that I see dishes piled up in the sink, and I ask Aaron, how many people live here?

    00:28-00:31

    At what point did this become like an Eaton Park franchise?

    00:31-00:33

    Like, where did all these dishes come from?

    00:33-00:34

    I ate once today.

    00:35-00:39

    Like, who is it that's using all these dishes?

    00:39-00:40

    Or laundry?

    00:41-00:42

    Laundry.

    00:42-00:48

    You know, it just seems like you just get caught up on laundry, and you turn your head, and again, how many people live here?

    00:49-00:50

    Or mowing the grass?

    00:50-00:53

    Didn't I just mow this a couple days ago, and it needs mowed again?

    00:56-00:57

    What about your job?

    00:57-00:59

    Does your job feel like that sometimes?

    01:00-01:03

    I don't know how it is where you work, but mine feels like that sometimes.

    01:04-01:15

    A big part of my job is working all week studying a passage of Scripture and trying to understand it and present it in a clear way.

    01:17-01:25

    And whether that goes well, or whether it does not go well, Sunday night, I have to start all over again.

    01:27-01:29

    So much of life sometimes seems like a cycle.

    01:30-01:31

    Life and death.

    01:33-01:35

    Births and funerals.

    01:37-01:42

    And some people look at all of history like that.

    01:42-01:45

    We're not going to turn there, but just write down this reference.

    01:45-01:48

    Ecclesiastes 1:2-11.

    01:48-01:50

    Solomon says life seems like that.

    01:50-01:52

    Sun goes up, sun goes down.

    01:53-01:55

    The waters flow, the wind blows.

    01:55-01:58

    It just seems like constant cycle, never-ending.

    01:58-02:03

    Solomon says a lot of life seems like we're the hamster on the wheel, right?

    02:03-02:06

    And we make fun of the hamster on the wheel.

    02:06-02:07

    Look at him going, look at him going.

    02:07-02:08

    And then what do we do?

    02:08-02:09

    We go get on a treadmill.

    02:09-02:10

    Right?

    02:10-02:11

    Same thing.

    02:11-02:13

    But much of life seems like that.

    02:13-02:16

    Like just a lot of stuff happening, but nothing's really happening.

    02:17-02:18

    It's a cycle.

    02:19-02:24

    But you see, when Solomon talks about that cycle, he's presenting a view of life without God.

    02:24-02:27

    That's what life looks like when you don't think about your Creator.

    02:27-02:34

    Life seems meaningless without God because it is meaningless without God.

    02:35-02:45

    But before we look at this passage today, understand that the Bible doesn't present life as a cycle.

    02:47-02:50

    The Bible doesn't look at history as this constant cycle.

    02:51-02:52

    The Bible looks at history as a timeline.

    02:53-03:08

    not just random events that happen here and there, but a timeline that is being governed and taken care of and administrated by God Himself.

    03:09-03:10

    Life is a timeline.

    03:11-03:13

    And the message of the Bible is clear.

    03:15-03:16

    And this is on your outline.

    03:17-03:19

    This is the one thing you have to catch today.

    03:21-03:22

    God has a plan.

    03:24-03:25

    God has a plan.

    03:27-03:28

    So much in our lives.

    03:28-03:29

    I've been guilty of this.

    03:30-03:31

    Like, Pastor Jeff, what are you going to do?

    03:31-03:33

    I don't know. We'll figure it out when we get there.

    03:34-03:35

    I'm not sure what we're going to do.

    03:36-03:37

    I'm going to have to think about it.

    03:38-03:39

    God is not like that.

    03:39-03:40

    God has a plan.

    03:41-03:43

    God had a plan from the very beginning.

    03:43-03:47

    And this plan is being played out throughout history.

    03:48-03:53

    In Acts 13, we've already seen Paul and Barnabas and John Mark.

    03:53-03:55

    They left Antioch and went to Cyprus.

    03:55-03:58

    And we saw last week how the Holy Spirit was at work.

    03:58-04:00

    He was empowering ministry.

    04:00-04:02

    He was fighting spiritual battles.

    04:02-04:03

    And He was saving souls.

    04:04-04:05

    Let's pick up where we left off last week.

    04:06-04:07

    We're going to be in verse 13.

    04:07-04:21

    It says, "Now Paul and his companions set sail from Paphos and they came to Perga and Pamphylia." That's a great verse for alliteration there, isn't it?

    04:21-04:28

    "And John left them and returned to Jerusalem." Hang on, what's going on here?

    04:28-04:34

    Well, this trip from Paphos to Perga was a 200-mile journey by boat.

    04:35-04:37

    Okay, so this is quite a hike.

    04:37-04:43

    But your Bible says that John left them to go back home, He went back to Antioch where they took Him previously.

    04:44-04:45

    He went home-home.

    04:45-04:47

    He went back to Jerusalem.

    04:48-04:49

    And why did John leave?

    04:49-04:52

    John Mark. This isn't John the Apostle.

    04:52-04:52

    This is John Mark.

    04:52-04:54

    The question is why did he leave?

    04:54-04:56

    And the biblical answer is we don't know.

    04:57-05:00

    I've read a lot of commentaries this week.

    05:00-05:01

    What made him leave?

    05:02-05:03

    Was he scared of the journey?

    05:03-05:06

    Was he not wanting the Gospel to go to the Gentiles?

    05:06-06:14

    There's a lot of reasons that people give why he might have left, explicitly say and there's a whole lot I want to say about that but that's going to come up later because you're going to see that there's a bit of a fallout that happens because of this desertion we'll get to that verse 14 it says but they went on from purgah and came to Antioch and Pisidia now this is a different Antioch this isn't the Antioch where they came from this is a different one it was actually a hundred mile journey from Perga to this Antioch a hundred mile extremely dangerous journey again some people say well that's why Mark abandoned him he didn't want to take the trip I don't know but it was a dangerous journey and in verse 15 it says I'm sorry rest of verse 14 it says on the Sabbath day they went into the synagogue and sat down after the reading from the Law and the Prophets, the rulers of the synagogues sent a message to them saying, "Brothers, if you have any word of encouragement for the people, say it.

    06:15-06:21

    I understand the synagogues and that those are the little Jewish houses of worship." And it was a common practice.

    06:21-06:37

    If there was a rabbi that was traveling, and he was kind of coming through town, and he's visiting the local synagogue, they'd be like, "Hey, do you have something to say that you want to say?" It'd be sort of like if we had somebody from another Harvest Bible Chapel, another pastor was coming through, like Pastor Luke Ahrens, who spoke here before.

    06:37-06:38

    He was just passenger visiting.

    06:39-06:43

    We might say, "Hey Luke, you've got something you want to say to the congregation?" And he gets up and says a few words.

    06:44-06:45

    That's kind of what was happening here with Paul.

    06:45-06:47

    They knew he was a rabbi.

    06:48-06:49

    A well-trained one.

    06:50-07:04

    And they said, "Do you have any word of encouragement for our people?" Knowing what we've studied about Paul so far, what are the chances he's going to take them up Pretty good.

    07:06-07:18

    The Bible says, "So Paul stood up, and motioning with his hands, said..." What we're going to see here is the longest recorded sermon that we have from the Apostle Paul.

    07:19-07:22

    He wrote like half the New Testament. He writes all these epistles.

    07:22-07:32

    But as far as actual sermon content recorded, this is the longest sermon from the second greatest preacher in the history of preaching behind Jesus Christ Himself.

    07:34-07:35

    So do us well to pay attention.

    07:35-07:38

    And here's the thesis of his sermon.

    07:39-07:39

    Okay?

    07:40-07:45

    When you prepare a message, when you prepare a sermon, it has to center around a theme.

    07:45-07:46

    What's the theme of the text?

    07:46-07:47

    What's the theme of the passage?

    07:47-07:52

    And here's the theme of the passage that Paul was preaching to the people.

    07:52-07:55

    I'm going to give it to you ahead of time because then we're going to see it as we go through it.

    07:56-07:57

    God has a plan.

    07:58-07:59

    God has a plan.

    08:01-08:02

    God has a plan for what?

    08:03-08:04

    Jot this down first of all.

    08:05-08:06

    God has a plan for history.

    08:08-08:09

    It's all about Jesus.

    08:10-08:12

    Let's look at the first part of this sermon.

    08:14-08:20

    It's an extended passage, so I'm going to be making some comments as we go through just to clarify some things.

    08:21-08:27

    Paul says, "Men of Israel And you who fear God - listen.

    08:28-08:30

    Now, men of Israel, those were Jewish people.

    08:30-08:36

    "You who fear God" refers to Gentiles who converted to Judaism - the proselytes, ok?

    08:37-08:49

    The God of this people, Israel, chose our fathers and made the people great during their stay in the land of Egypt.

    08:50-08:53

    Ok, so he's covering a lot of Old Testament history here.

    08:53-08:57

    We're talking about the promise that God made Abraham, Isaac, and Jacob.

    08:57-08:58

    He chose them.

    08:59-09:01

    Remember His promise to Abraham.

    09:01-09:04

    He said Abraham, you're going to receive a special land - a chunk of land.

    09:04-09:06

    That's the geographic site of Israel.

    09:07-09:12

    You're going to have descendants that will be as numerous as the stars in the sky, as the sand on the seashore.

    09:13-09:16

    And that's the Jewish people, the Israelites, the nation of Israel.

    09:17-09:27

    And the third part of that is God promised Abraham that through him would be a blessing that would be world and that was ultimately fulfilled in Jesus Christ.

    09:29-09:44

    Recall because of a famine initially, they had gone to Egypt and because of their rapid multiplication let's say, the Egyptians started to fear them and they enslaved the Israelites in Egypt.

    09:46-10:49

    Again, made the people great during their stay in the land of Egypt and with uplifted arm he led them out of it that's the book of Exodus God led the Israelites out of Egypt under who was the leader then who was the leader Moses all right I didn't know there was going to be a test and for about 40 years he put up with them in the wilderness it's I got an interject this that phrase he put up with them people are like that can be interpreted one of two ways some people say no that literally is he cared for them or he carried them and other people say no no that Greek means he put up with them and you're like does it matter well if you have kids you know that both of those are true right because sometimes you carry them oh my little lamb precious let's be honest sometimes we just put up with them right and if you read the story of Israel okay I see kids looking at their moms right now.

    10:49-10:50

    "Is that true?" It's true.

    10:52-10:54

    Your mom's smiling at you because you're in church right now.

    10:55-11:00

    I'm telling you, son, there are times your parents just have to put up with you.

    11:00-11:00

    Amen?

    11:02-11:02

    Okay, did you see that?

    11:03-11:03

    Amen.

    11:04-11:13

    Okay, so if you study the Exodus and the Bible, you see that there were times that God provided for them perfectly.

    11:14-11:17

    And there were a lot of times God was putting up with them.

    11:19-11:20

    Interesting phrase.

    11:21-11:27

    And after destroying seven nations in the land of Canaan - that was the promised land.

    11:27-11:28

    What's the seven nations?

    11:28-11:30

    Well, Deuteronomy 7:1 tells you.

    11:30-11:31

    You can look that up later.

    11:32-11:36

    After destroying seven nations in the land of Canaan, He gave them their land as an inheritance.

    11:38-11:43

    All this took about 450 years.

    11:47-11:48

    Here's where the number came from.

    11:48-11:51

    450 years - they spent 400 years in Egypt.

    11:52-11:54

    They spent 40 years in the wilderness.

    11:55-12:01

    And it took 10 years from the crossing of the Jordan into the Promised Land until they divided up the land among the tribes.

    12:03-12:04

    400 plus 40 plus 10.

    12:04-12:06

    That's where Paul got that math.

    12:08-12:12

    And after that, he gave them judges.

    12:13-12:14

    Do you know what book Paul gave them?

    12:15-12:17

    In the Old Testament, you read about the judges.

    12:20-12:24

    Judges - ok, I'm just saying, if you're listening, I didn't say they were hard questions.

    12:25-12:30

    The book of Judges - when we think of judges, we think of Judge Judy, right?

    12:30-12:33

    With the black robe and the little doily and the gavel or whatever.

    12:33-12:35

    But judges were like military leaders.

    12:35-12:36

    They were deliverers.

    12:38-12:41

    He gave them judges until Samuel the prophet.

    12:41-12:42

    Remember Samuel?

    12:44-12:48

    Samuel was a judge, he was a prophet, he was the king, a pointer, eventually.

    12:48-12:56

    It says then, verse 21, "Then they asked for a king." And understand, if you read that passage, that was not a good thing.

    12:57-13:04

    Israel said, "We want to have a king like all the other nations have a king." And God reminded them, "You have a king.

    13:05-13:05

    It's me.

    13:05-13:12

    I'm your king." And Israel, the Bible says Israel rejected God in order to have a king.

    13:12-13:22

    And they were warned, look, if you have a king, he's going to enlist your children into military, he's going to impose taxes, and they said, we don't care, we want to be like everybody else.

    13:25-13:28

    Trying to be like everybody else is never a good plan.

    13:30-13:33

    And God gave them exactly what they wanted.

    13:33-13:41

    Which sometimes, that could be the worst thing for you, is if you persist in wanting something that God doesn't want you to have, sometimes God gives you what you want.

    13:43-13:44

    Not always a good thing.

    13:46-14:01

    Look at the text, it says, "And God gave them Saul, the son of Kish, a man of the tribe of Benjamin for 40 years." Okay, so those of you that have read this account in the Old Testament, Saul as a king - thumbs up or thumbs down?

    14:01-14:02

    What kind of a king was he?

    14:03-14:04

    Yeah, thumbs down, right?

    14:06-14:11

    Disobedient, disobedient, disobedient, Persistent and hard-hearted disobedience.

    14:12-14:15

    And 40 years they dealt with that.

    14:16-14:42

    Verse 22 says, "And when God had removed Saul, He raised up David to be their king, of whom He testified and said, 'I have found in David the son of Jesse, a man after My heart, "I will do all My will." You know, David was a man who - you read 2 Samuel 11 - he did some horrible things.

    14:43-14:45

    He was not a perfect man at all.

    14:46-14:49

    But you see, God knew David's heart.

    14:50-14:52

    Even though he did the wrong thing, he repented.

    14:53-14:56

    He said this is wrong, and he turned from his sin.

    14:56-14:58

    And he had a heart that was seeking after the Lord.

    14:59-15:04

    He had a heart that craved righteousness even though in the flesh, didn't always perform it.

    15:06-15:07

    We see a lot of grace.

    15:09-15:22

    Verse 23, "Of this man's offspring, of David's offspring, God has brought to Israel a Savior, Jesus, as He promised." That's 2 Samuel 7.

    15:22-15:27

    God promised David that one of His descendants would reign on the throne forever.

    15:29-16:04

    is a descendant of David in the flesh. Before his coming, John, this is John the Baptist, John had proclaimed a baptism of repentance to all the people of Israel and as John was finishing his course he said, "What do you suppose that I am? I am not he." Meaning people thought John the Baptist was the Messiah and he's like, "No, no, no. I'm not him." The Old Testament actually prophesied in Isaiah chapter 40 in Malachi chapter 3, the Old Testament prophesied that the Messiah would have a forerunner.

    16:04-16:05

    What's a forerunner?

    16:06-16:18

    A forerunner was like if the king's traveling and coming to town, the forerunner would go ahead of the king just to make sure that the path was clear, everything was safe, coast is clear, so the king wasn't held up with any obstacles in the road.

    16:18-16:21

    And John the Baptist was the forerunner of Christ.

    16:21-16:24

    He came to prepare the way for Jesus.

    16:28-16:42

    "What do you suppose that I am? I am not He. I am not the Messiah." He says, "No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie." John says, "I am not the Messiah. Let me tell you about the Messiah. He is coming.

    16:42-16:55

    I am not even worthy to carry that guy's shoes, okay, because he is awesome and I am nothing." So, we'll pause there for a second. Here's the point of this history lesson.

    16:56-16:59

    It's a very broad sweep of the Old Testament.

    17:01-17:03

    But the point of the history lesson is this.

    17:03-17:09

    All of Old Testament history, all the way up to John the Baptist, brings us to Jesus.

    17:10-17:15

    That it wasn't some random events that God was like in the Old Testament, like constantly going, "Damage control!

    17:15-17:20

    Oh no, I told Abraham he was going to have descendants, but they can't have any kids.

    17:21-17:22

    What am I going to do?" He had a plan.

    17:23-17:24

    He already had that prepared.

    17:25-17:29

    "Oh, no, the Israelites are in Egypt and they're slaves.

    17:29-17:31

    What am I going to do? How am I going to get them out?" God had a plan.

    17:32-17:34

    "And they're not listening to me.

    17:34-17:36

    And they want a king now, and I'm their king.

    17:36-17:38

    Why won't they listen?" God had a plan.

    17:38-17:40

    And that's the point that Paul's making here.

    17:40-17:44

    As you look throughout the history of Israel, God always had this plan.

    17:44-17:46

    It wasn't random events.

    17:47-17:49

    Let me illustrate it this way in kind of a modern sense.

    17:51-17:55

    A week and a day ago at our house, we had a ministry team meeting talking about finances.

    17:56-18:09

    And when we have these meetings at our house, Aaron, my wife, will clean and rearrange the furniture, and she'll have food and drink ready, she'll have the kids ready, she'll have the overly friendly dog put away.

    18:10-18:21

    And while she's getting the house ready for this meeting, even when the kids or the husband makes a mess, it doesn't stop her.

    18:21-18:22

    She takes care of it.

    18:22-18:26

    Even when the sweeper breaks, it doesn't stop her.

    18:26-18:29

    Even when the dog gets sick, it doesn't stop her.

    18:30-18:38

    You see, she has this plan, and when she's getting the house ready for this meeting, all she's thinking about is, "Okay, I'm getting everything ready for this one event.

    18:38-18:47

    We have this meeting, and I'm going to make sure that everything is ready for this meeting." But I want you to imagine with me for a second.

    18:47-18:55

    Just imagine that you came over to our house, and you didn't know that we were having a meeting.

    18:56-18:57

    You're just kind of sitting on our couch.

    18:57-19:00

    You didn't know a meeting was coming up in a few hours.

    19:01-19:04

    You're sitting on the couch and you're watching Aaron working.

    19:05-19:13

    You might start to ask some questions like, "Wait a minute, why did Aaron arrange the table like that?

    19:13-19:15

    "Why did Aaron put so much food out?

    19:15-19:17

    "There's only four people in the family.

    19:18-19:22

    Why would Aaron put 13 chairs in a circle?

    19:23-19:24

    There's not that many people here.

    19:24-19:25

    It doesn't make any sense.

    19:26-19:28

    Why is she making your husband get a bath?

    19:28-19:31

    I don't understand why she's doing all these things.

    19:32-19:34

    She's working, but it doesn't look like.

    19:35-19:37

    She's doing anything that really makes sense.

    19:37-19:45

    But then as you sat there, you saw the ministry leaders come and have the meeting and everybody says their goodbyes and leave.

    19:45-19:53

    And after the meeting, you would look back earlier and say, "Now that makes sense. I understand why she did all that.

    19:53-19:55

    Now I see why she had so much food out.

    19:56-19:57

    Now I see why she had all those chairs out.

    19:58-20:08

    It makes sense now." Now, we have a sovereign and all-powerful God who was doing exactly that.

    20:09-20:11

    But he wasn't putting a house in order.

    20:11-20:15

    understand what God was doing, was He was putting history in order.

    20:16-20:22

    So just as Aaron's sweeping and mopping and dishes and doing - God was doing those kinds of things throughout history.

    20:22-20:24

    I'm putting this all in order.

    20:25-20:27

    Because He was preparing for a big event too.

    20:28-20:36

    And the big event that God was preparing the entire world for was the single greatest event in history.

    20:37-20:38

    And that's the Incarnation.

    20:39-20:44

    This one God Almighty Himself took on flesh and blood and walked among us.

    20:46-20:49

    God wasn't arranging a living space, He was arranging an entire timeline.

    20:51-20:53

    Scale of 1 to 10, how awesome is God?

    20:54-20:57

    Well, that's a conservative answer.

    20:59-21:02

    So God was preparing for Jesus coming throughout history.

    21:03-21:10

    And you read the Old Testament history, these prophets who lived in the history timeline, foretold the Messiah.

    21:10-21:23

    They said exactly the details concerning His incarnation, concerning His sacrifice, concerning His resurrection, concerning His second coming, concerning His millennial reign on the earth, concerning His eternal rule.

    21:23-21:24

    All of history.

    21:25-21:29

    From creation, to the law, to the incarnation, to today.

    21:31-21:32

    October 9, 2016.

    21:34-21:34

    To the future.

    21:37-21:43

    See that God is circling all of this, He's arranging all of this around Jesus Christ.

    21:45-21:46

    God has a plan.

    21:47-21:48

    He has a plan for history.

    21:48-21:49

    It's all about Jesus.

    21:49-21:50

    Secondly, write this down.

    21:50-21:51

    He has a plan for salvation.

    21:53-21:55

    It's all about Jesus.

    21:56-21:58

    Verse 26.

    21:59-22:05

    "Brothers, sons of the family of Abraham and those among you who fear God.

    22:07-22:12

    To us has been sent the message of this salvation.

    22:15-22:29

    For those who live in Jerusalem and their rulers, because they did not recognize Him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning Him.

    22:31-22:37

    And though they found in Him He was so guilt-worthy of death, they asked Pilate to have Him executed.

    22:37-22:47

    And when they had carried out all that was written of Him, they took Him down from the tree and laid Him in a tomb." We'll stop there for a second.

    22:47-22:49

    God has a plan for salvation.

    22:49-22:50

    It's all about Jesus.

    22:50-22:52

    Did you see that in verse 26?

    22:52-22:56

    To us has been sent the message of this salvation.

    22:56-22:58

    This is the purpose of the plan.

    22:59-23:11

    Even despite everything that happened, Paul recounts this history, despite all of this arranging that God made for the coming of the Messiah, Jesus shows up and He's rejected by His own people.

    23:12-23:14

    You're like, well, why did they reject Him?

    23:15-23:17

    Well, the answer's right here in the text.

    23:17-23:22

    I need you to sit up and pay really close attention to this because this hits you where you are here and now.

    23:22-23:24

    Why was Jesus Christ rejected?

    23:24-23:25

    Look at verse 27.

    23:28-23:33

    because they did not recognize Him." Look at this next phrase.

    23:34-23:48

    "Nor understand the utterances of the prophets." Jesus was rejected for the same reason then that He is now.

    23:50-23:51

    You're going to want to write this down.

    23:52-23:57

    If you reject the written Word, you're going to reject the living Word.

    23:59-24:05

    If you reject the written Word, you're going to reject the living Word.

    24:06-24:09

    You see, there's a glorious connection in Harvest Bible Chapel.

    24:09-24:11

    We believe that God wrote a book.

    24:11-24:14

    We believe the Bible is the Word of God.

    24:14-24:17

    That's why we proclaim it without apology.

    24:19-24:30

    But you see, there's a glorious connection that while we don't worship the Bible, we give the Bible the reverence God calls us to, because this reveals to us the God that we worship.

    24:33-24:41

    So you need to dispense of the idea today that the Bible is irrelevant, because the truth is the Bible is the only relevant thing on the planet right now.

    24:42-25:08

    You know that. We live in a world that is constantly bombarding us with lies from hell, and the only thing that's relevant is the Word of God. So you see, See, when people reject the written Word of God, they are going to reject the living Word of God because He is the One who is being testified about in this book.

    25:10-25:14

    Romans 1 says people suppress the truth.

    25:14-25:16

    They don't want to hear God's truth.

    25:16-25:19

    They suppress the truth and unrighteousness and what happens?

    25:19-25:21

    They start worshiping stuff.

    25:21-25:25

    They start embracing ungodly sexual relationships.

    25:25-25:29

    They start approving of people who embrace ungodly sexual relationships.

    25:29-25:32

    It's stuff that's happening right in front of our eyes.

    25:32-25:33

    And where does it start?

    25:33-25:36

    It starts when you suppress the truth in unrighteousness.

    25:36-25:44

    You say no to God's Word, that means you're saying no to the living Word, and it means you're opening yourself up to the garbage dump of sin.

    25:46-25:47

    That's the connection.

    25:48-25:56

    In verse 30, "But God..." That's like the greatest phrase in the Bible.

    25:56-26:01

    All this stuff happens, and it's like, "But God..." And then you know everything's about to change.

    26:02-26:06

    "But God raised Him from the dead.

    26:07-26:12

    And for many days He appeared to those who had come up with Him from Galilee to Jerusalem.

    26:13-26:20

    We who are now His witnesses to people, witnesses, that sounds familiar.

    26:21-26:23

    Seems like we just talked about that for a year, right?

    26:24-26:42

    And we bring you the good news that what God has promised to the fathers, this He has fulfilled to us, their children, by raising Jesus, as also it is written in the second psalm.

    26:43-26:49

    "For my son, today I have begotten you." That's Psalm 2:7.

    26:50-26:56

    And as for the fact that He raised Him from the dead, no more to return to corruption, He has spoken in this way.

    26:57-26:59

    This is from Isaiah 55.

    27:00-27:10

    "I will give you the holy and sure blessings of David." See, under inspiration of the Holy Spirit, Paul says that was a proof that Christ would raise from the dead.

    27:10-28:10

    How could the Messiah have all the promises of David right David has this eternal promise given to him to his descendants but it's not going to do him any good if he's in the grave too right the the Messiah so he says that's proof just by virtue of receiving the promise of God verse 35 therefore he says also in another Psalm this is Psalm 1610 this is big proof text in the Old Testament for the resurrection you will not let your holy one. Seek corruption. That's a fancy way of saying you were not going to let the Messiah rot. He's not going to rot. Jesus didn't rot. He was put in the grave and instead of staying there and decaying, he rose from the dead. For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption. He says David's in his grave and he's rotting.

    28:12-28:17

    But he whom God raised up did not see corruption.

    28:19-28:20

    Do you notice how many times there?

    28:22-28:26

    We saw it in verse 30, verse 33, verse 34, verse 37.

    28:26-28:28

    God raised up. God raised up.

    28:28-28:30

    God raised up.

    28:31-28:32

    Key point.

    28:34-28:37

    That even the death of Jesus Christ was part of God's plan.

    28:39-28:56

    the death of Jesus didn't take God by surprise. God wasn't in heaven like they did what to my son? Like he knew ahead of time because ahead of time he was prophesying that he would raise from the dead. In order to raise from the dead he had to first die so God knew that was going to happen.

    28:59-29:31

    Paul here says he rose from the dead we saw him and it was a fulfillment of the Scriptures. You see all this history all this prophecy this isn't just FYI it's about the plan of saving man from sin that's why again verse 26 this message of this salvation you see everything that God was doing it had this purpose of saving us from our sin.

    29:32-29:38

    This plan revolves around a person, and the key event of the person is the resurrection.

    29:40-29:41

    That leads us to part three.

    29:43-29:44

    God has a plan for history.

    29:45-29:45

    It's all about Jesus.

    29:46-29:47

    God has a plan for salvation.

    29:47-29:48

    It's all about Jesus.

    29:49-29:50

    Let's bring it home, shall we?

    29:52-29:54

    God has a plan, and you have a choice.

    29:55-29:57

    And that's how Paul concludes this message.

    29:58-29:58

    You have a choice.

    30:01-30:04

    You see, we're not preparing you to be on Jeopardy.

    30:04-30:18

    If I'm ever on Jeopardy, and the Bible's one of the categories, give me some factoids, give me some nuggets, show me a chart or a graph or something that will help me get this information so I know some stuff about the Bible.

    30:18-30:24

    If that's what you leave with, then you've wasted your time and I've failed.

    30:26-30:28

    You have to do something with this information.

    30:29-30:43

    You can't just walk out of here today and say, "Oh, interesting." Because according to the Bible, your eternity hinges on what you do with this message.

    30:44-30:48

    So I want you to look very closely here at verses 38 and 39.

    30:49-30:50

    Paul brings it home.

    30:50-30:59

    He says, "Let it be known to you, therefore, brothers." You see, that's Paul saying, "You've got to do something with this.

    31:00-31:07

    You've got to know this, that through this man, forgiveness of sins is proclaimed to you.

    31:08-31:23

    And by him, everyone who believes is freed from everything from which you could not be You cannot be freed by the law of Moses.

    31:25-31:26

    Stop there for a second.

    31:28-31:31

    Freed from everything from which you cannot be freed by the law of Moses.

    31:31-31:33

    What does that mean?

    31:34-31:48

    Well, if you read the Old Testament, the Old Testament law like Leviticus and Deuteronomy, if you read the Old Testament law for Israel, you realize that God was showing us the standard of righteousness, standard of morality.

    31:50-31:59

    And when we study the Old Testament law, what we see about ourselves is that none of us can be good enough to earn a spot in Heaven.

    32:00-32:12

    Like, someday I'm going to stand before God and He's going to say, "You did a good job." None of us can keep the rules in such a way that we've earned righteousness.

    32:14-32:20

    Trying to keep the rules won't work Because you can't keep the rules.

    32:21-32:22

    And you haven't been.

    32:24-32:25

    It can't save you.

    32:26-32:29

    Once in a while I meet somebody that's not convinced of that.

    32:30-32:36

    I don't want anybody in here convinced that, yeah, I keep the rules, so we'll just do a little test.

    32:37-32:39

    We'll reduce the law down to its simplest form.

    32:40-32:42

    That's the Ten Commandments.

    32:43-32:45

    I want you to take your, you have your little half-sheet outline.

    32:45-32:47

    I'm going to go through the 10 commandments very quickly.

    32:47-32:52

    And every commandment that you've broken at some point in your life, I just want you to give yourself a checkmark.

    32:52-32:55

    And then we're going to see how many commandments out of 10 that you've broken.

    32:56-32:56

    Are you ready?

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    Okay, first commandment.

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    God says, "You shall have no other gods before me." So the question for you is, has the Lord God always been the priority in your life every time?

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    You've never had anything in your life that was more important at the time, in the moment, than God?

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    If at any point in your life anything was more important to you than God, then you have broken that commandment, and you need to give yourself a mark.

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    The second commandment ties into that.

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    You shall not make for yourself any idols, any graven images.

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    Has there ever been something on the earth that you've worshipped that has had a higher priority in your life than God?

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    Maybe it's a person, maybe it's a vehicle, maybe it's a, I don't know, a PlayStation.

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    Something in your life that has consumed your energy, and quite frankly, your worship?

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    If so, then you've broken that commandment.

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    How are we doing so far?

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    The third commandment.

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    The third commandment - "You shall not use the Lord God's name in vain." What that literally means is misrepresenting God.

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    It doesn't just mean swearing and attaching God's name to it.

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    It means that you're misrepresenting God.

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    Have you ever spoken in a way that misrepresents or dishonors God?

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    And you're guilty.

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    The fourth commandment.

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    The fourth commandment is about the Sabbath.

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    Remember the Sabbath and keep it holy.

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    God says you're to set a day aside a week.

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    No work.

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    Just focus on worship and your relationship.

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    Have you always done that?

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    Do you always deliberately set time aside to worship God?

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    If not, then you're guilty of that one too.

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    The Fifth Commandment is honor your father and mother.

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    Have you always honored your parents?

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    Every time?

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    Yes sir, no sir, yes ma'am, no ma'am.

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    Have you always done that?

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    I already told you kids, your parents put up with you.

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    How are you doing there?

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    The Sixth Commandment is do not murder.

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    "Oh, finally. Finally!

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    I have never murdered anyone to death, ever." But hang on.

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    Jesus said if you hate somebody, you've committed murder in your heart.

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    Jesus said the attitude is the root of the action, and that's just as sinful.

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    The question is when we talk about murder, have you ever hated someone?

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    Like, well, how do you define that?

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    Well, is there somebody in your life you just wish wasn't there anymore.

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    I don't care if I ever see that person again.

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    See, in your heart, you wish they were dead.

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    You don't ever want to have any interaction with them.

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    You hate them.

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    You don't want them in your sphere at all.

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    Guilty, if you've ever felt that.

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    The seventh commandment is do not commit adultery.

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    God has this awesome gift of marriage and this awesome gift of a sexuality to be solely in the context of marriage.

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    If you've ever misused that gift in any way, then you are guilty of committing adultery.

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    Are you still writing?

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    The 8th Commandment is do not steal.

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    Have you ever taken something that doesn't belong to you?

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    Even if it's a paper clip from work, have you ever taken something that you know is not yours, but you take it?

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    The 9th Commandment is do not bear false witness.

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    Have you ever told a lie?

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    time have you ever at any point you knew the truth but you deliberately said something else then the tenth commandment is do not covet what that means is God says look I provide you everything you need be satisfied with what I give you we say no no I wish I had what somebody else had all of a sudden we're not satisfied in God's provision for us we start coveting what God's given somebody else that's a sinful attitude have you ever done that Have you ever wished that you had what somebody else had?

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    Their car, their house, their kids, their wife?

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    Alright, sinless people, raise your hands.

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    How many people scored yourselves a 10 out of 10 perfect sinner?

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    That's me. That's me.

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    So you see the point is we can't keep the law.

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    So this idea that, okay, those are the rules, I'm gonna try to keep the rules.

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    Guess what?

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    You already broke them.

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    You can't keep them.

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    That's the whole purpose of the Old Testament law was to show us we're guilty, we're guilty.

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    There's a holy God that's going to judge us and I stand before Him, a 10 out of 10 sinner.

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    What are my chances that God's gonna be like, oh, that's okay.

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    You spit in the face of the holy almighty, that's okay.

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    I am guilty.

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    You see, that's what Paul is saying here, is we can't free ourselves from that.

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    From now on, I'm going to... it doesn't matter from now on, because I have this 41-year track record of doing the wrong thing.

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    I'm guilty. You're guilty.

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    But, look again, this is the good news.

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    But, in Christ, verse 38, "Forgiveness of sins is proclaimed to you." Your 10 out of 10 can be taken to a zero out of 10 and stay at a zero out of 10.

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    That's forgiveness of sins proclaimed to you.

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    And by Him, everyone who believes, everyone.

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    Like I've done some terrible things.

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    Are you an everyone?

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    Are you an everyone?

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    If you fall under the category of an everyone, then this applies to you.

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    No matter what you've done, who you are, everyone who believes is freed from everything from which you could not be freed by the law of Moses.

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    You're trapped under the law, and here comes Jesus Christ with the keys of grace and opens up the cell door and says, "You're free." Like, "But I've done all these wrong things." You're forgiven.

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    You're restored.

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    You're free.

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    Freed from sin.

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    Freed from the penalty of sin.

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    Freed from judgment.

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    Freed from condemnation.

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    Freed from guilt. Freed from shame.

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    You have literally everything to gain by receiving Jesus Christ.

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    The only thing that you have to lose is God's wrath.

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    But, if you're sitting here today and you choose not to receive Christ, you literally have everything to lose in this life and in the next.

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    Let's look at the last two verses for today.

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    "Beware therefore lest what is said in the prophets should come about." This quote is from Habakkuk 1:5.

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    "Look, you scoffers!

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    Be astounded and perish!

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    For I am doing a work in your days, a work that you will not believe even if one tells it to you." That passage - we walked through it back a couple of years ago.

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    And that passage is about God's judgment.

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    And Paul is using that warning as an application concerning the Gospel of Jesus Christ, saying this, "You still want to reject God?

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    You still want to turn your back on God's grace?

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    You're in for an astounding death.

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    That's the description of hell.

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    Even if hypothetically, if I went to hell for a day, and I saw the horrors, I saw the Bible describes the weeping, the gnashing of teeth, and Revelation says the smoke of their torment rises forever and ever.

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    If I went to hell for a day, and I saw and heard the horrors of this existence apart from God because of rejecting this glorious gift of His grace, even if I went there and saw all of that, I couldn't adequately describe it to you.

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    That's why he says I'm doing a work in your days, a work that you will not believe tells you. It's worse than I can tell you. I could spend the next six hours up here doing a Bible study about hell and trying to paint the picture of how horrible of a destination it is. I would not even be scratching the surface because it's infinitely worse than that. To reject your Creator, to choose instead of enjoying His presence eternally, instead to choose to be apart from His presence This point is not receiving Jesus Christ is the worst decision that you will ever make.

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    Now when we talk about rejecting Jesus, there might be somebody here saying, "I've never rejected." And we think of rejection as like this spiteful thing.

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    Like somebody shared the gospel with you, and you like swear in their face.

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    You're like, "No way!

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    I don't want anything to do with that bum!" It's not like this spiteful rejection.

    42:31-43:02

    Christ is also things like apathy. You just don't care. You say, "Oh yeah, he's talking about Jesus again. Yeah, he's talking about Jesus. Okay, what's for lunch?" Just apathy. You just don't care. You're hearing the message, you just don't really care. Indifference. Huh, interesting. Interesting points he made today. Went a little long, but... Or even a half-hearted attitude. Jesus calls that being lukewarm. He said that makes him want to vomit, literally. Half-hearted attitude.

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    Like, Jesus is just alright with me, but I'm not one of those, like, radical born-again witnessing, like, reading the Bible Christians. Well, then you're not a Christian at all. If the life of Christ isn't in you, and Christ hasn't changed your appetites, and you have this desire to pursue God and the things of God, then you're not a Christian. You don't have to spitefully reject God to reject God.

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    You can smile and say no thank you. You can smile and say maybe someday I'll get to. That's still rejection. Jesus doesn't offer light options. Okay? There's not like this gluten-free menu that he has to say oh you don't want to be a you don't want my Holy Spirit in you you don't want to be like one of those Those radical church people?

    43:54-44:00

    Oh, okay, well, take a look at our brochure here because we might have a package that would better suit your lifestyle.

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    Jesus doesn't have that.

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    Believing in Jesus Christ means this - I'm all in.

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    I receive Jesus Christ by faith.

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    I am opening my heart to the transformation that His Holy Spirit brings.

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    I am going to change by His power.

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    I am going to repent. I am going to actively and intentionally turn from my sin.

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    I'm done forever with my old life. I'm pursuing God with every cell in my body.

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    Anything less than that is nothing.

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    At the end of the day, you have a choice.

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    It's not about the church that you attended.

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    It's not about how many small group outreaches you were a part of.

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    It's not about how good of a Christian your mother was.

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    Paul makes it very clear here what matters is what you do with Jesus Christ.

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    What you do with Him.

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    We know His desire.

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    His desire is that all men should be saved.

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    He's willing that none should perish.

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    His gift of salvation is being extended to you.

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    Have you received it?

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    You have a choice.

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    It's all about Jesus.

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    I'd like you to bow your heads with me, please, as our worship team comes up.

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    I'm going to lead us in a prayer.

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    Maybe there's somebody here today that says, "You know what? I've been playing church games.

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    I need to receive Christ." You need to go back and tell one of the members of the prayer team, "Hey, we need to pray.

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    We need to pray about my walk with Christ." Maybe you're sitting here today and you need to pray for somebody else.

    45:44-46:28

    Maybe you have a family member or a friend or a co-worker does not know the Lord. Maybe you need to pray for them. Somebody from our prayer team back at the sign would love to pray for that person with you. Please take this moment. The Lord invites you and the Lord moves when we pray. Father in heaven, I thank you for your glorious gospel. And none of us are surprised that when today we read the longest sermon in the Bible given by the Apostle Paul, we're not surprised that the whole sermon circles around the person of Jesus Christ.

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    Paul doesn't, he doesn't waste time talking about lesser things.

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    It's right to the heart of the matter that God, you've had this plan throughout history.

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    Even when Adam and Eve fell into sin, You made this promise of the offspring of Eve crushing the head of the enemy.

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    You've had this plan that circles around Jesus.

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    You've brought us this salvation that circles around Jesus.

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    And it's not about our works.

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    It's not about what we try to do or what we, the rules we make of things that we refuse to do.

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    It's not about us trying to keep the rules because Father, we've seen this morning that we cannot.

    47:16-47:22

    We need freed by the one who died on the cross in our place.

    47:23-47:29

    By the one who rose from the dead so that the life that we forfeited in the Garden of Eden could be restored.

    47:32-47:41

    The relationship with you, the shameless, guiltless walk, the pronouncement that you've given us.

    47:42-47:44

    We are not guilty of sin anymore.

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    We go from being your enemies to being your children.

    47:50-47:51

    It all circles around Jesus.

    47:53-47:55

    Father, I pray for those today who need to make a choice.

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    Those who maybe think that they're in good standing with you because their mom brought them to church.

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    That doesn't do it.

    48:04-48:11

    Those who think they're in good standing with you because they've never intentionally really hurt somebody too bad.

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    That doesn't matter.

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    What matters is receiving this gift of grace by faith.

    48:22-48:24

    Father, I pray that You would open hearts here.

    48:26-48:32

    Those of us who do know You, I pray that You would give us Your compassion for those who don't.

    48:34-48:39

    Father, we praise your name for this plan.

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    We praise your name for this person.

    48:44-48:52

    We find that in Jesus Christ, you saved us from your own wrath.

    48:55-49:01

    Father, for our last couple of minutes here today, let this be a place of worship and prayer.

    49:02-49:04

    We pray in Jesus' name. Amen.

Small Group Questions (Whole Group):
Read Acts 13:13-41

  1. Why did Paul start the Gospel message in the Old Testament? What was his point with the history of Israel recap?

  2. To reject the written Word (the Bible), is to reject the Living Word (Jesus), Acts 13:27. Explain what this means and how it plays out in lives today.

  3. Explain Acts 13:39. What does Christ free us from that you "could not be freed by the law of Moses"?

Breakout Questions:

Pray for:

  1. One another

  2. Our church

  3. Our nation