Incomparably Sovereign.

  1. God is Incomparably Sovereign... (Is 45:1-8)
  2. See 2 Kings 20


  3. ...so I can either Resist or Rest in His sovereignty. (Is 45:9-13)

  4. Two Reasons Resisting is a Bad Idea:

    1. Because resisting is Foolish. (Is 45:9-10)

    2. Because resisting is Futile. (Is 45:11)

    Two Reasons Resting is a Great Idea:

    1. Because God has Proven Himself. (Is 45:12)

    2. Because God's Plan is for my good. (Is 45:13)

    See Romans 8:28-29

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:04

    Open up your Bibles with me please to Isaiah.

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    We're going to be in chapter 45.

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    And you remember in school when you had the opportunity to take a makeup test?

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    How many people remember that?

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    Like maybe you took a test and it didn't go so well, so you have an opportunity to do a makeup.

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    Well, I'm going to give you a makeup test right now.

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    Are you ready?

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    I've asked you this before, I'm going to ask you again.

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    Which of the following is like God?

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    My dog?

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    Me?

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    Or an angel?

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    What's the answer?

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    The answer is none of the above.

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    Right?

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    And that's our whole series.

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    Our series is called "Incomparable God." And the truth is nothing is like God.

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    And that's what we've seen throughout Isaiah.

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    God over and over and over says to whom will you compare me?

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    To whom will you liken me?

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    There is no one like me.

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    There is no other God.

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    And that's our series, "Incomparable God." And in this series, we've seen that God is incomparably holy.

    01:04-01:15

    He is high and lifted up and exalted and there is nothing anywhere in the physical or the supernatural universe that is even close to Him.

    01:15-01:17

    We've seen that God is incomparably just.

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    That the day is coming that He's going to make all things right in the world as His Messiah reigns over all the earth.

    01:24-01:27

    A couple of weeks ago, we've seen that God is incomparably awesome.

    01:29-01:33

    However big you think God is, He's infinitely bigger than that.

    01:35-01:38

    And then last week, we talked about God being incomparably loving.

    01:39-01:46

    There is no kind of love that compares to the love that God has for His people.

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    And today, we're going to be using another word that's really reserved just for God.

    01:54-01:58

    The word is "sovereign." God is incomparably sovereign.

    02:01-02:07

    I don't know about you, did you ever have one of those days that nothing just seems to go right?

    02:07-02:19

    Did you ever have one of those days like you roll out of bed and you're like today, this is going to happen, this is going to happen, and I'm going to go to work, and then this is going to happen, and then nothing at all that day happens like you intended.

    02:19-02:20

    Did you ever have a day like that?

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    My entire week was like that last week.

    02:25-02:33

    And Aaron will tell you, I get so frustrated because there's things I want to do and I have plans and this is my agenda and my schedule for the day.

    02:34-02:39

    And everything kept getting flipped upside down and nothing happened as I wanted it to happen.

    02:40-02:42

    And why did that happen this week?

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    And I really believe, 100% of my heart, the reason I believe that that happened this week is because I was going to get up before you today that God is in control.

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    And it was God's way of reminding me this week that I am not.

    02:58-03:05

    God is in control of the entire universe, in control of 7.3 billion people on this planet.

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    I can't even manage a household with four people, a dog, two lizards, and a guinea pig.

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    I can't manage that household.

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    God is in control of everything.

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    That's what the word "sovereign" means.

    03:21-03:24

    It means God solely reigns.

    03:26-03:27

    It speaks to His authority.

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    No one else.

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    No one else reigns with God.

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    It speaks to His power.

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    He reigns over everything.

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    Understand that there's not a molecule that moves in this universe without God's permission.

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    There's not an event that happens anywhere - anywhere - unless God has ordained it.

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    Nothing has ever or will ever happen without His sovereign permission.

    04:00-04:02

    Nothing ever slips by God.

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    That means, honestly, there's no such thing as luck.

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    We use that word a lot.

    04:08-04:12

    "Oh, that was lucky." Or a coincidence.

    04:12-04:42

    "Well, that was an amazing coincidence happened and when we use those words it's just simply stating things from our perspective because the truth of the matter is God's perspective there is no such thing as luck or coincidence those things really don't exist to God for us they really don't either let's look at what God's Word has to say you ready Write this down.

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    Number one, God is incomparably sovereign.

    04:45-04:46

    Isaiah 45.

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    Look at the first three verses.

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    It says, "Thus says the Lord to His anointed, to Cyrus, whose right hand I have grasped, to subdue nations before him, and to loose the belt of kings, to open doors before him "Gates may not be closed.

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    I will go before you and level the exalted places.

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    I will break into pieces the doors of bronze and cut through the bars of iron.

    05:20-05:38

    I will give you the treasures of darkness and the hordes and the secret places that but you may know that it is I, the Lord, the God of Israel, who call you by your name." Let's talk about Cyrus for a second.

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    I want to give you a quick history lesson.

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    After Solomon's reign, we're talking 1 Kings 12.

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    Remember, the nation of Israel divided.

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    There was the northern kingdom, which was called Israel, and there was the southern kingdom called Judah.

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    And because both halves of Israel persisted in sin, God said that He was going to discipline, He was going to judge Israel, He was going to punish Israel by allowing them to be conquered by other people.

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    It was a temporary thing as we've seen through Isaiah.

    06:18-06:21

    It was an act of chastisement.

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    And Israel, the northern kingdom, actually conquered by the Assyrians in 740 BC. And the southern kingdom, not far behind, 586 BC, the southern kingdom Judah was conquered by the Babylonians. King Nebuchadnezzar of the Babylonians conquered Jerusalem, he displaced the Jews, and the Bible says that he stole items from the temple.

    06:54-06:58

    They took the best young men who ended up becoming slaves in Babylon.

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    That was Daniel from the book of Daniel and his friends.

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    They were taken by the Babylonians to be slaves, to serve the king.

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    Well then Babylon was conquered by the next big world power in town.

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    That was the Medo-Persians.

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    They were conquered on October the 12th, 589 BC, the Medo-Persians were led by a Persian man named Cyrus.

    07:30-07:33

    Persians allied with the Medes, that's why they're called the Medo-Persians.

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    But Cyrus said he was going to be a different leader.

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    He wasn't going to be one of these tyrannical, whipping everybody into shape kind of...

    07:41-07:48

    He wanted to be nicer to the people that they conquered, so Cyrus actually let the displaced people go back to their homelands.

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    And he allowed the Jews by the thousands to return back to Israel.

    07:58-08:16

    If Cyrus hadn't come on the scene, if the Medo-Persians hadn't come on the scene to defeat the Babylonians who had defeated Israel, if that hadn't happened, hypothetically, if that hadn't happened, You could say there might not have been an Israel at all after that.

    08:18-08:23

    You could take it a step further and say if that hadn't happened, there wouldn't have been a Jesus.

    08:24-08:28

    At least not according to the plan that God had laid out in His Word.

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    But I said if that hadn't happened.

    08:31-08:34

    But here's the thing that...

    08:35-08:36

    Are you wearing socks today?

    08:38-08:39

    Are you wearing socks?

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    Because you might want to reach down and hold on to them.

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    Because this might blow your socks off.

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    The amazing thing about this passage, when Isaiah wrote this, it wasn't history.

    08:55-08:58

    Isaiah was talking about events that hadn't happened yet.

    08:59-09:13

    In other words, God announced to Isaiah 150 years before it happened, that he would use a man named Cyrus to accomplish his purposes for Israel.

    09:15-09:19

    You're like, "Oh, Cyrus, he sounds like a good, godly, God-fearing man." No, he wasn't.

    09:20-09:21

    Cyrus was a pagan.

    09:22-09:24

    God says that's the one I'm going to use.

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    His name's Cyrus.

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    He's coming.

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    And I'm going to use him.

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    To put it into perspective, About 150 years ago in the United States, do you know who the president was?

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    1865. We'll go 1865, 1864. Do you know who the president was?

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    Abraham Lincoln.

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    Abraham Lincoln was the president in 1864, 1865. That was about 150 years ago.

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    I want you to imagine with me that they discover in Washington, D.C., these ancient journals that were written during the time of Abraham Lincoln.

    10:10-10:20

    And in these journals, they record that this certain preacher used to go to Abraham Lincoln and tell him things that the Lord was revealing to him.

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    And one of the things that's written in these journals, It says that the preacher told Abraham Lincoln, "The day is coming.

    10:31-10:41

    The Lord says My servant, Barack Obama, will send a strike force after a Middle Eastern terrorist." Now what would that have meant to Abraham Lincoln?

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    Who's Barack Obama?

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    But you see, 150 years later, we're looking at that and we're like, that was completely fulfilled.

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    In fact, God mentioned Barack Obama by name to Abraham Lincoln.

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    Wouldn't that blow your mind?

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    That's exactly what happened in this passage here.

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    God was identifying Cyrus 150 years before he came on the scene.

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    He called him by name.

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    This godless pagan king that God said I'm going to use you to accomplish My purposes.

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    Look at verse 4. It says, "For the sake of My servant Jacob and Israel My chosen, I called you by name.

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    I named you, though you do not know Me.

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    I am the Lord and there is no other.

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    Besides Me, there is no God.

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    I equip you, though you do not know Me, that people may know from the rising of the sun and from the west that there is none besides Me.

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    I am the Lord and there is no other." I see the theme, God, speaking to Cyrus.

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    I call you by name.

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    I equip you.

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    You don't know me.

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    God's saying, "You don't even exist yet!

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    You don't even know me!" But Cyrus, I have plans for you.

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    What's the point?

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    The point is this, God is sovereign.

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    God is sovereign to the extent Even before and as Israel is being judged for her sin, God's already very specifically announcing how this is going to play out.

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    Again, calling people by name that aren't even born yet.

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    God is sovereign.

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    God never, ever, ever does damage control.

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    Did you know that?

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    God's never in heaven like, "Oh, they messed that up.

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    What am I going to do now?

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    Ok, think, think, think, think.

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    Huddle up, angels.

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    How are we going to fix this?

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    That has never happened." Do you realize God has never had plan B?

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    God has never said, "Well, here's my plan, Cyrus.

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    But if for some reason it doesn't work out, I'm going to do something else." God never has plan B.

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    God says this is what's going to happen.

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    Here's the plan.

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    Here's the events. Here's the schedule.

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    That's sovereignty.

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    God has it all worked out ahead of time.

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    Even controlling events, we see in this passage, God even controls events through people who don't know Him.

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    Look at verse 7.

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    Would God really do that?

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    God really use a pagan who doesn't know Him to accomplish His purposes?

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    Verse 7 says, again this is the Lord speaking, "I form light and create darkness.

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    I make well-being and create calamity.

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    I am the Lord who does all these things." You know, it's funny, this passage is like controversial to some people.

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    They're like, "Is this passage saying that God creates sin?

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    Is this passage saying that God is the author of sin?

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    It says nothing about sin at all in the passage.

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    The passage really isn't difficult at all.

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    Look at the context.

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    Look at the context.

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    What God is saying here is, "I create well-being." Some Bibles say peace.

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    I create calamity.

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    God says, "I make that happen." In other words, "Peace under Cyrus?" God says, "I make that happen." about calamity under Nebuchadnezzar.

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    God says, "I make that happen too." So you see Israel with all of these events that are ahead - Nebuchadnezzar, Cyrus, and conquering and restoration - God says, "I am behind all of that.

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    There is nothing happening here that is going to surprise Me, and I'm going to tell you ahead of time." That is sovereignty.

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    That is sovereignty.

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    Some will say, "Well, okay, so when you're talking about Nebuchadnezzar and Cyrus and God using them as He has, does this mean that they didn't have a choice?" Here's the thing, God's sovereignty somehow does not violate our free will.

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    God's sovereignty does not negate We spent some time already talking about Ephesians 1, about God's plan and election and predestination.

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    We talked about John chapter 6 where Jesus said that you can't come to Him unless the Father draws you.

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    We talked about those.

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    We can also walk through the Bible and see Moses saying, "I set before you life and death. Choose life." You can see Joshua saying, "Choose this day whom you will serve as for me and my house." we will serve the Lord.

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    You can look at Jesus saying, "Ok, there's a wide gate and there's a narrow gate, and you have choices that you need to make." And God's sovereignty does not violate free will.

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    Because we have the ability to make choices, that doesn't mean that God isn't sovereign even over that.

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    People get really caught up on this.

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    I get asked this a lot.

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    And in fact, we spend a lot of time in our small group talking about this conversation, but does it matter what I do?

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    Does it matter - here's one of the people I've asked this - does it even matter if I pray?

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    If God's going to do what God's going to do, does it even matter if I pray?

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    And the answer is yes, it matters.

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    Like, well, how can you say that?

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    Because God did.

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    What does James 4:16 say?

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    The prayer of a righteous person has much power as it's working.

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    You're like, well, how does that tie I don't know.

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    I don't know.

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    I'm just a preacher.

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    I have to take out of a God. I don't know how it works. But it does.

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    The Bible teaches both.

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    Here's another example, since we're speaking of Isaiah. Just jot this down. I want you to read this because people try to do all kinds of hermeneutical acrobatics around this passage. But 2 Kings chapter 20, I'm going to paraphrase, you read it. Not now, don't Don't read it now.

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    But 2 Kings 20, God says to King Hezekiah, very clearly, He says, "You're going to die.

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    You're not going to recover." The Bible says that Hezekiah prayed and he wept and he cried out to God.

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    And God says, "Okay, I'm going to heal you." It looks to me - just reading that straightforwardly Prayer changed God's mind.

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    That sounds shocking.

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    I'm just saying that's what it looks like.

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    You're going to die. He prays. God's like, "Okay, I'm going to heal you." Prayer moved God.

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    And somebody will say, "Well, you know, in God's sovereignty, in God's sovereignty, he already knew that was going to happen." And my response to that is, "Well, God actually very explicitly says, 'You will not recover.' Does that mean that God was lying?

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    because God knew he was going to pray and God was going to heal him.

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    So that meant God was actually lying in that moment when he said you're not going to recover because in fact God did allow him to recover.

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    I don't think God was lying.

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    It appears to me that even though God is sovereign, even though God has a plan, prayer moved God.

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    I would just say this, how powerful do you think God is?

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    How powerful do you think he is?

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    Here's what I say.

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    I believe that God is powerful enough to create a world where we do have a choice, where prayer moves Him, but it doesn't stop or change His sovereign plan.

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    I believe God's powerful enough to create a world where man's choices and will and His sovereignty and His will aren't contradictory things that make our heads explode.

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    I really think about it, me just making it very personal, I think about my call to ministry.

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    1995, I was called into the ministry.

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    And I did not want to go into the ministry.

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    I'm just going to be honest with you.

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    God very clearly called me to preach the Gospel.

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    At the time, I wish I could tell you that I was like, "Yes, God!

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    That sounds like a great idea!" But the truth is, I was like, "God, that's a terrible idea." I am not a good speaker.

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    I am not a people person, and I-- no.

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    Preaching is actually at the bottom of my list.

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    I don't want to be a preacher.

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    And God was like, yeah, that's what we're doing here.

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    And I'm like, no, I don't think so.

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    And I remember in my arrogance and stupidity exploring other areas of work.

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    And everything just hit a dead end.

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    And finally I was like, "All right, God." Twenty years later, here we are.

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    And I can look back on that incident in my life and I can say, "Did God choose me, or ultimately was I making choices as a response to what God was doing?" And I'm like, "No, no, no, no, no, no, no.

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    God definitely called me to this, and God definitely chose me." And then I think to, you know, enrolling in Bible college and going through all of that, and I made some choices.

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    So yeah, I had some choice in the matter.

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    And I'm like, no, no, no, God was orchestrating all that.

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    But I was part of it.

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    I wasn't a puppet.

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    I wasn't sleepwalking through my life for the last 20 years.

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    It's just the way it is.

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    God is sovereign.

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    even over people that don't know Him.

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    God has a plan.

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    Look at verse 8.

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    "Shower, O heavens, from above and let the clouds rain down righteousness.

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    Let the earth open that salvation and righteousness may bear fruit.

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    Let the earth cause them both to sprout.

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    I the Lord have created it." Just as God predicted Cyrus, here's another spoiler alert for what's ahead.

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    The days coming when righteousness will rule globally.

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    Israel returning to her land was a tiny taste of what was ahead as all of God's people will be assembled under one perfect king.

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    That was the whole sermon on February 28th.

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    God taking us back there to say, "Hey, I have a plan.

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    Here's where it's going to end up." So God is incomparably sovereign.

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    And you say, what does that have to do with me?

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    Here it is, write this down.

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    I can either resist or rest in His sovereignty.

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    Now we're talking about Israel and nations and things like that, but please understand church.

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    I can take you to several Scriptures that show that God is in complete control not just of nations and people groups and world events, God is in complete control over every single event in your life.

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    Every single event in your life, God is in complete control of that.

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    See, in a passage here, God's turning to Israel and He's saying, "Are you going to trust My sovereign plan?" And church, we have the same question posed to us.

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    When we talk about sovereignty, it's a biblical fact.

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    And we can either rest in it We can trust the Lord, or we can resist it.

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    Notice I didn't say we can understand it, because we can't.

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    Understanding God's sovereignty is not an option.

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    Understanding God's sovereignty, it would be like explaining an iPhone to a fruit fly.

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    How do you think that's going to go?

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    I don't know how this thing works.

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    thing every day. I have no idea how this thing works. Imagine me with my limited knowledge trying to explain this thing to a fruit fly. Do you think he's going to get it?

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    It's the same thing if we're trying to explain God's sovereignty to us.

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    We're these finite beings.

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    We're these temporary, you know, these spirits walking around in these bodies of dirt and water and we think that we're going to grasp the sovereignty of the eternal one? That's not on the table. That is not on the table. There are two options that are on the table and you're going to see them very clearly from the text. Your options are this. Resist.

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    You can rest. Those are your options. And as the Lord is persuading Israel, I'm going to persuade you. Two reasons resisting is a bad idea. Two reasons resisting is a bad idea. First of all, letter A, because resisting is foolish.

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    Look at verses 9 and 10. Resisting is foolish.

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    "Woe to him who strives with Him who formed him." A pot among earthen pots.

    25:04-25:18

    Does the clay say to him who forms it, "What are you making?" Or, "Your work has no handles." That's what it sounds like when I read the Bible.

    25:18-25:20

    In my head, I'm just sharing that with you.

    25:21-25:30

    "Woe to him who says to a father, 'What are you begetting?'" with what are you in labor?

    25:33-25:33

    Resisting is foolish.

    25:34-25:37

    These are two intentionally absurd pictures.

    25:39-25:40

    Intentionally absurd.

    25:41-25:50

    Imagine you have a lump of clay on the wheel, and you know, the potter's coming, and he's making something with the clay.

    25:50-25:53

    Could you imagine the clay like, "Hey, hey, hey, hey, hey.

    25:54-25:55

    What are you doing?

    25:55-25:56

    You're messing this up.

    25:56-26:02

    up. You're making me into a pitcher. I don't want to be a pitcher. I want to be an ashtray.

    26:03-26:17

    Okay? And you're doing this wrong. You're making this wrong. Could you imagine how foolish that would be for a piece of dirt to say to a human being, "You're doing this all wrong.

    26:17-26:27

    You don't know what you're doing?" That's foolishness. It just cracks me up. Your work has no handles. Everybody's a critic, right?

    26:29-27:02

    What are you making? This is terrible. Look at the next picture. Talking about a father, talking about a woman. It's kind of the same picture here. Imagine, those of you that have kids, can you remember the day your child was born? Do you remember that? Those of you that have children? Imagine the day your child's born, you know, maybe you had a home birth or whatever, maybe you're in a hospital, wherever you were. Imagine and says, "Hey, what are you doing?

    27:03-27:08

    Who said that you could have a baby?" You're like, "I'm sorry, you are again?

    27:09-27:11

    Who are you to tell me whether or not I'm allowed to have a baby?

    27:11-27:12

    Who do you think you are?

    27:13-27:17

    Just walking in here telling me, you know, I can't have a baby?

    27:17-27:21

    What's the matter with you?" They're intentionally absurd pictures.

    27:22-27:25

    Well, I mean, I mean, I'm not saying I mean, it sounds absurd.

    27:26-27:27

    Until we do.

    27:29-27:30

    We do the same thing to God.

    27:32-27:34

    God, what are You doing?

    27:36-27:37

    God, why would You allow this?

    27:38-27:43

    God, why would You allow this person to be suffering with cancer?

    27:45-27:49

    God, why would You allow this person - this person of all people - to be in a fatal accident?

    27:50-27:52

    Why would you allow that to happen?

    27:54-28:02

    We get mad at God and we're angry with God and Suddenly we're the clay. What are you doing?

    28:05-28:06

    Do you think you know better than God?

    28:08-28:24

    And I want to know why Here's why God allowed Whatever you're going through financial issue health issue relationship issue, whatever it is you're going through, God allowed that for a reason.

    28:26-28:27

    That's just where trust comes in.

    28:29-28:32

    Your question is are you going to trust your finite mind and your limited perspective?

    28:33-28:38

    Are you going to trust the sovereign, all-knowing God who lives outside of time?

    28:39-28:40

    Resisting is foolish.

    28:40-28:43

    Letter B, resisting is futile.

    28:45-28:48

    Very hard to say that without sounding like a robot He's a super villain.

    28:49-28:50

    Resistance is futile.

    28:51-28:52

    Look at verse 11.

    28:53-29:09

    God says, "The Lord, the Holy One of Israel, and the One who formed Him, ask Me of things to come." Will you command Me concerning My children and the work of My hands?

    29:10-29:11

    Look at verse 11.

    29:12-29:15

    God says, "Ask Me." Will you command Me?

    29:17-29:18

    Are you going to command God?

    29:18-29:19

    Are you going to tell God what to do?

    29:19-29:21

    How do you think that's going to work out?

    29:23-29:25

    We don't tolerate questioning from our kids.

    29:27-29:30

    We're talking about the sovereign and holy God of the universe.

    29:32-29:37

    I'd like to remind you once again that He is God and I am not.

    29:39-29:40

    Neither are you.

    29:41-29:42

    God takes prayer requests.

    29:44-29:45

    It doesn't take orders.

    29:49-29:51

    Requests come from humble, dependent hearts.

    29:55-29:57

    Orders come from spoiled brats.

    29:59-30:01

    It's the issue of are you going to submit to God's will?

    30:01-30:04

    Are you going to try to command God's will?

    30:04-30:05

    That's what he's saying in this passage.

    30:05-30:07

    Are you going to ask me what I'm doing?

    30:07-30:09

    Or are you going to try to tell me what to do?

    30:11-30:17

    And I know there are people in this room with this, struggling with, why would God allow this?

    30:18-30:35

    Maybe some circumstances entered into your life that you have prayed for and things haven't appeared to have changed, and you've been praying for so long, and you've been trusting God, and you've been asking people, and you're just quite frankly worn out with praying for it.

    30:37-30:46

    And over time, you've stopped praying for it, Maybe you've gotten even angry with God because He hasn't given you this thing that you've been asking for.

    30:49-30:58

    And you're at the point now that even hearing a message on God's sovereignty, you might be sitting in your seat right now just kind of gritting your teeth a little bit saying I don't like this.

    30:59-31:00

    I don't like this.

    31:00-31:08

    And I want to tell you there's only one thing that changes when you resist God's sovereignty.

    31:09-31:15

    There's only one thing that will ever change when you resist God's sovereignty, and that's you.

    31:17-31:26

    A life of constant questioning, constant demanding, constant anger, constant resentment.

    31:28-31:33

    You're going to end up bitter, to the point that you're not going to have anything to do with God.

    31:36-31:38

    God's sovereignty is a bad idea. It's foolish.

    31:40-31:41

    It's futile.

    31:42-32:08

    I want to leave you with this today. Two reasons resting in God's sovereignty is a great idea. Two reasons resting in God's sovereignty is a great idea. Letter A, because God has proven himself. Look at verse 12. I love this. You know, God's not like scatterbrained that all of a sudden he's talking about one thing and then all of a sudden, "No, something completely different!" I know a lot of people that are like that.

    32:10-32:16

    You'll be in the middle of a conversation with someone, and all of a sudden you're like, "Wait a minute, I have no idea what they're talking about now.

    32:16-32:17

    Has that ever happened to anybody else?

    32:18-32:21

    Thank you, I thought it was just me." I'm like, "You're going to have to back up.

    32:21-32:24

    You change subjects like five times in one sentence.

    32:24-32:34

    God's not like that." I'm saying that before we look at verse 12, because verse 12 he says, "I made the earth and created man on it.

    32:34-32:40

    It was my hands that stretched out the heavens, and I commanded all their hosts.

    32:43-32:51

    See, God's not like, "Sovereignty, sovereignty, sovereignty, sovereignty." "Oh, by the way, creation, where did that come from?" The point is, God has proven himself.

    32:52-32:54

    God's proven, oh, not that he has to.

    32:55-32:57

    God doesn't have to prove himself to anyone.

    32:58-33:04

    But, he gives a reminder here, if we start to wonder about his sovereignty, Is God in control?

    33:04-33:05

    Does God really have all power?

    33:06-33:08

    Does God have the ability to manage my life?

    33:10-33:13

    Newsflash, God is managing the universe.

    33:15-33:16

    And He has from the beginning.

    33:17-33:26

    All of these planets and stars and asteroids and comets and all the other stuff that's out there that's going around the sun and spinning and all the moons spinning.

    33:28-33:29

    He's managing that.

    33:31-34:03

    on the earth with 7.3 billion souls and all of the events and you know locally and individually and globally and he's managing all of that and that's his reminder here in case you're wondering can I handle it I can handle it I've been handling it since day one that's one of the reasons that I rest in God sovereignty because God has a pretty good track record batting what thousand He's got it. He's got it.

    34:05-34:09

    And finally, because God's plan is for my good.

    34:11-34:13

    Because God's plan is for my good.

    34:14-34:14

    Look at verse 13.

    34:16-34:21

    God says, "I have stirred him up in righteousness, and I will make all his ways level.

    34:21-34:29

    He shall build my city and set my exiles free, not for price, but for reward, says the Lord of hosts." He's talking about Cyrus again.

    34:30-35:00

    He's circling back. He's like, "Oh, by the way, I'm just going to cap this section off by saying I mean it. Seriously, I mean it. I'm going to use Cyrus and I'm going to plow the way ahead for him so he is going to easily conquer the Babylonians and let my people return home. I'm going to make it easy for him." I mean it.

    35:01-35:02

    It's going to happen.

    35:03-35:04

    God's plan is for my good.

    35:05-35:08

    That should be the most reassuring thing you ever hear.

    35:09-35:11

    I'd like to close with just one part of one verse.

    35:13-35:14

    You know Romans 8.28, don't you?

    35:16-35:16

    Doesn't we know?

    35:18-35:22

    For those who love God, all things work together for good.

    35:23-35:23

    And God's plan is for my good.

    35:23-35:24

    Break that down.

    35:25-35:26

    All things.

    35:27-35:28

    That's totality.

    35:29-35:32

    There is no such thing as a wasted trial.

    35:34-35:35

    No such thing.

    35:36-35:43

    They're like, "Oh, but my ministry would be so much more effective if I didn't have to face these health issues." Or, "God, don't you understand?

    35:44-35:51

    I could do so much more if I had more money." Or all things.

    35:53-35:55

    God's using whatever you're going through to accomplish His purpose.

    35:56-35:57

    Everything.

    35:58-35:59

    Next work together.

    36:00-36:00

    That's harmony.

    36:02-36:08

    See, the purpose of whatever trial or trials you're going through, that's just a little piece of a bigger project.

    36:09-36:09

    You know that.

    36:09-36:19

    Your trial, your thing that you're struggling with, that's just a puzzle piece as part of the bigger picture that God is bringing all of these pieces together.

    36:22-36:22

    work together.

    36:24-36:28

    Romans 8.28 - we know that those who love God, all things work together.

    36:28-36:30

    Last two words - here it is, church.

    36:30-36:31

    We're good.

    36:32-36:32

    That's outcome.

    36:34-36:35

    That's outcome.

    36:35-36:51

    God's sovereignty is about taking all of these pieces of your life and working them together to ultimately benefit you by making you the person He has called you to be.

    36:53-36:54

    That's what Romans 8.28 says.

    36:54-37:00

    The very next verse, Romans 8.29, says that God's purpose for you is to be conformed into the image of His Son.

    37:01-37:08

    Every single thing that God is bringing into your life, that God is allowing into your life, however you want to describe it, God is behind it.

    37:08-37:27

    All these things that God is allowing to happen in your life is the purpose of making you more like Jesus Christ God's sovereignty never results in random outcomes.

    37:29-37:34

    God's never in heaven saying, "I wonder how this is going to turn out." Never random outcomes.

    37:35-37:38

    God's sovereignty never results in you being defeated.

    37:39-37:46

    His sovereignty graciously, gloriously, is ultimately for your good.

    37:47-37:47

    You just have to be grateful for it.

    37:47-37:48

    I'm not going to trust you.

    37:50-38:00

    Father in Heaven, Father in Heaven, I confess before You and before my brothers and sisters here, this is one that punches me in the heart.

    38:02-38:05

    Because God, I've questioned Your sovereignty.

    38:06-38:13

    I've questioned why You would allow certain things to happen in my life that just don't make sense.

    38:14-38:15

    to my shame.

    38:15-38:16

    I've even said that to you.

    38:17-38:19

    It doesn't make any sense to me.

    38:19-38:21

    It seems pointless.

    38:23-38:25

    Your Word brings me back to the place.

    38:25-38:29

    And I pray for my brothers and sisters here that it brings them to the same place.

    38:29-38:34

    It brings us to the place where, Father, You are in complete control.

    38:34-38:44

    And even if things look bleak now or for the next week, for the rest of our lives.

    38:44-38:50

    If things don't look optimal for us, that's not outside of your control.

    38:52-38:53

    You are sovereign.

    38:54-39:06

    Father, I pray that every single one of us could leave here today in full confidence knowing that there is not one thing that's going to happen to us today or tomorrow or however long you give us on this earth.

    39:06-39:10

    There's not one thing that's going to happen that will catch you by surprise.

    39:10-39:13

    that you were already ahead of us like a shepherd.

    39:15-39:23

    Leading us, protecting us, guiding us, using all of it, so that we can be conformed into the image of your Son.

    39:24-39:27

    Doing it all so that we would be more like Jesus Christ.

    39:28-39:30

    I pray against the resistance, Father.

    39:31-39:36

    I pray against the foolish questioning, the futile arguing.

    39:36-39:37

    I pray against that, Father.

    39:38-39:44

    I pray against the bitterness, And I know I've been tempted to carry in my own heart.

    39:46-39:48

    I pray today, Father, is a new day.

    39:48-39:51

    A day of rest, a day of trust.

    39:53-39:56

    We look again at your Word and say, God has proven himself.

    39:58-40:00

    We look again at your Word and say, I know what God's ultimately after.

    40:01-40:03

    He's ultimately after my good.

    40:05-40:07

    for us all in this area, Father.

    40:09-40:10

    We pray in Jesus' name.

Small Group Questions (Whole Group):
Read Isaiah 45:1-13

  1. What does sovereign mean? If God is sovereign, why do people resist / challenge God’s sovereignty in their own lives? (Is 45:9-10)

  2. What’s the difference between someone asking the Lord and demanding of the Lord (Is 45:11)? What is the heart condition of each position?

Breakout Questions:

  1. What trial / circumstance in your life have you struggled to trust God’s sovereignty?
     

  2. What trial / circumstance has caused you to be frustrated or even bitter? Pray over these things.

Incomparably Loving.

  1. God is Incomparably Loving... (Is 43:4a)

  2. See: Rom 9-11 | Rom 11

  3. ...so I am Secure. (Is 43:1-11)

    1. I am secure because I am Paid For. (Is 43:1)

    2. See: 1 Cor 6:20 | 1 Cor 7:28 | Acts 20:28 | Heb 9:12

    3. I am secure because I am Protected. (Is 43:2-4)

    4. I am secure because my Future is written. (Is 43:5-9)

    5. See: John 14:1-4

    6. I am secure because I am Chosen. (Is 43:10-11)

    7. See: Rom 8:29-30 | John 6:44 | Eph 1:11 | Matt 5:16

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:03

    Open up your Bibles with me please to Isaiah 43.

    00:04-00:10

    And our series is called "Incomparable God." Incomparable.

    00:10-00:12

    Nothing is like the Lord.

    00:12-00:16

    And so far we've seen in our series that God is incomparably holy.

    00:16-00:18

    Who is like the Lord?

    00:18-00:19

    Nothing. No one.

    00:19-00:24

    That's why even the angels proclaim holy, holy, holy.

    00:26-00:27

    Nothing is like God.

    00:29-00:37

    Last week we saw that God is incomparably just and it might not look like it today, but appearances can be deceiving.

    00:38-00:43

    The day is coming when He's going to make all things right and rule in perfect justice and righteousness.

    00:44-00:47

    Last week we saw that God is incomparably awesome.

    00:48-00:54

    He's the God that holds - what was it - 326 million trillion gallons of water in the hollow of His hand.

    00:55-00:56

    He's incomparably awesome.

    00:58-01:04

    Last week we talked about how that word "awesome" is so often overused.

    01:04-01:19

    And today we're going to talk about another word that's overused, and it's the word "love." Not only is the word "love" overused, but the word "love" is often inappropriately used.

    01:20-01:23

    And in the Greek, there were different words for love.

    01:23-01:26

    There was phileo, which is brotherly love.

    01:26-01:27

    That's the love you have for your buddy.

    01:27-01:29

    And there's eros.

    01:29-01:31

    That's where we get the word erotic.

    01:31-01:35

    That's a kind of husband and wife kind of passionate love.

    01:35-01:38

    And there's the word agape, which is self-sacrificing love.

    01:39-01:47

    And our deficiency in the English language is we use the word love in every context we can think of, right?

    01:48-01:50

    I can say I love pizza rolls.

    01:51-01:52

    And I love this church.

    01:53-01:54

    And I love my dog.

    01:54-01:55

    And I love my kids.

    01:55-01:55

    to my wife.

    01:58-02:05

    But I don't mean the same thing in all of those contexts when I talk about love.

    02:06-02:11

    When you think about it, love is expressed in a lot of different ways.

    02:14-02:20

    I love my kids, and there are ways that I show my kids that I love them.

    02:22-02:26

    But that doesn't translate other things. Like, I love pizza rolls.

    02:28-02:31

    And I was thinking this week, how do I show my love for pizza rolls?

    02:34-02:35

    I guess I eat them.

    02:36-02:40

    I guess they give themselves without even realizing how much I love them.

    02:41-02:44

    And I don't show love for my kids that way.

    02:45-02:46

    Then I was thinking about my dog.

    02:47-02:49

    Do you know how I show love to my dog?

    02:49-02:51

    He likes to be scratched.

    02:51-02:53

    Right there. Right on the jaw line.

    02:54-03:02

    You scratch him on the jawline, he puts his head back, he puts his ears back, he closes his eyes, and he will sit there as long as you scratch him right there on the jawline.

    03:03-03:09

    Oh, he just loves that. His little tail wags, and that's how I show my dog that I love him.

    03:09-03:12

    But I noticed that that doesn't work with my wife.

    03:15-03:24

    I'm like, "Aaron, I love you more than anyone on the earth. Who's a good girl? Who's a good girl?" And that's how I got this bruise right here.

    03:25-03:27

    But it doesn't work.

    03:28-03:37

    So we're talking about love, and then we turn to God's Word, and God's Word says that God loves us.

    03:39-03:41

    So the question is how does God express that love?

    03:43-03:59

    We express our love in so many different ways depending on the context, and then we turn to God's Word, God's Word says, "For God so loved the world." And we're like, "Well, God, how do You show it?" Is it with a hug or is it with a present?

    03:59-04:01

    Is it with a note?

    04:03-04:05

    How do You show Your love for us, God?

    04:08-04:10

    I want you to jot some things down in your outline.

    04:10-04:12

    First of all, we need to get this clear.

    04:12-04:15

    God is incomparably loving.

    04:17-04:18

    We're going to skip down.

    04:18-04:19

    We're going to start in verse 1.

    04:22-04:24

    We'll get to the sub-points here in a second.

    04:24-04:27

    But I want us to start off by looking at verse 4.

    04:29-04:34

    Verse 4 says - now this is the Lord speaking to Israel and to us.

    04:34-04:35

    We'll talk about that in a second.

    04:35-04:43

    "Because you are precious in My eyes and honored, and I love you." This is God speaking to His people.

    04:44-04:52

    He says, "Because you are precious in My eyes." What does the word "precious" mean?

    04:53-04:56

    Again, I was thinking about this this week.

    04:57-04:58

    What does "precious" mean?

    04:58-05:02

    I brought this this week.

    05:03-05:08

    This is a very old briefcase and a very well-used briefcase.

    05:08-05:15

    And inside this briefcase, This is an old, one of those old clicky pens.

    05:15-05:17

    It's in a really nice little display case.

    05:17-05:21

    It says Citizens National Bank of Evans City, Pennsylvania.

    05:23-05:28

    And there's an old calculator, solar power.

    05:29-05:32

    There's some newspaper clippings in here.

    05:32-05:36

    And this thing here, it's a little desk knick-knack.

    05:37-06:11

    And it says, I don't know if you can see it, but there's a guy like laying on his desk and he's in his pajamas and he's got a blanket and it says I'd quit this job but it's the only place I can get any sleep. Somebody wrote in pen on the bottom it says this is you Miller if you stole briefcases and I don't recommend that but if you stole briefcases and you stole this one what would this be worth to you? The answer is nothing right? You couldn't eBay all this stuff and get a nickel.

    06:11-06:12

    You really couldn't.

    06:12-06:15

    To you, this is worthless.

    06:17-06:18

    But I've got to tell you something.

    06:19-06:23

    To me, this is one of the most valuable things in my house.

    06:24-06:26

    Because these were all my dad's things.

    06:27-06:30

    My dad passed away back in 2003.

    06:31-06:35

    And I remember as a little kid going to his office at the bank and seeing these things on his desk.

    06:35-06:38

    And before he died, he put some of these things in his briefcase.

    06:39-06:41

    He goes, "There's just some things that I have from the bank.

    06:41-06:49

    If you want them, I'd like you to have them." And I said, "Yeah, I would like to hold on enough with the death talk." My point is this.

    06:50-06:52

    To you, this doesn't mean a thing.

    06:54-06:56

    To me, this is so valuable.

    06:58-06:59

    That's what precious means.

    07:01-07:03

    Precious means it has value to me.

    07:04-07:10

    And you see, God's Word says - The Lord says that you are precious to Him.

    07:12-07:14

    And the world might not think you're very valuable.

    07:16-07:18

    Your neighbors might not think you're very valuable.

    07:19-07:22

    Your co-workers might not think you're worth a thing.

    07:23-07:26

    And your family might think that you're worthless.

    07:27-07:35

    To your family, you might be worthless, but to God, God says to me, to me you're precious.

    07:36-07:50

    "Me, you have incredible value." Next he says, "And honored, and I love you." And this is in God's Word.

    07:50-07:54

    It settles it that there's no wondering how God feels about His people.

    07:56-08:04

    Now, this passage, as we've been going through Isaiah, I'd like to remind you since we're in the Old Testament, these passages are obviously directed towards Israel.

    08:06-08:19

    As we look through these principles that we're going to continue today to study, I want you to understand that God has not replaced Israel with the church.

    08:19-08:29

    There are some churches that teach that because Israel sinned, God's done with Israel, and the church has now replaced Israel as God's special people.

    08:29-08:29

    And that's not true.

    08:31-08:39

    In fact, Romans 9, 10, and 11, the Apostle Paul takes those three chapters is talking about that subject, to say God has always had a faithful remnant in Israel.

    08:40-08:44

    God has a faithful remnant now, and God always will have a faithful remnant of believers.

    08:45-08:54

    And it's just so clear throughout Scripture that God has not forsaken Israel, and there are big things ahead for the nation of Israel.

    08:55-09:11

    But you have to see that this is the same God who became Jesus Christ - flesh, taking on flesh and blood to be like His brothers in every way, as the Bible says.

    09:11-09:12

    This is the same God.

    09:13-09:15

    This is the same love that God has for His people.

    09:16-09:22

    So when we look through these principles, yes, at the time Isaiah wrote this, these were directed for Israel.

    09:22-09:27

    But these promises are also for us because we are God's people.

    09:29-09:33

    Gentiles that are brought in God's plan according to Romans 11.

    09:35-09:44

    But something you need to know about the love of God as He's expressed in His Word - you need to know that the love of God is secure.

    09:45-09:52

    The love of God - God's incomparable love is secure.

    09:54-09:55

    What do you mean by that?

    09:56-10:04

    Well, any time love is expressed, it is possible for the object of that love question the security of the love.

    10:06-10:17

    Whether it's in terms of husband and wife, girlfriend or boyfriend, parent, child - any time love has expressed the object of that love can question the security of it.

    10:17-10:20

    Asking things like, are you always going to love me?

    10:21-10:23

    Do you really love me?

    10:24-10:27

    If I mess up, will you stop loving me?

    10:27-10:30

    Is there any circumstance in which you will stop loving me?

    10:30-10:36

    And I think these questions are often asked relating to God's love, and they're often wrongly answered.

    10:39-10:41

    We say things like this, if God really loved me, why did this happen?

    10:43-10:45

    We're questioning the security of God's love.

    10:45-10:46

    I thought God loved me.

    10:48-10:50

    If God really loved me, why is this happening to me?

    10:51-10:52

    If God really loved me, why am I sick?

    10:53-10:55

    If God really loved me, why did my spouse die?

    10:56-10:58

    If God really loved me, why am I struggling?

    10:58-10:59

    Why can't I get ahead?

    10:59-11:00

    I thought God loved me.

    11:02-11:03

    God really loved me.

    11:03-11:04

    Why do I feel so alone?

    11:06-11:09

    Well, here's the best news you're ever going to hear in your life.

    11:10-11:11

    Got this down.

    11:11-11:12

    God is incomparably loving.

    11:14-11:15

    Number two, so I am secure.

    11:17-11:19

    And that's what we're going to see in this passage.

    11:19-11:20

    This is about security.

    11:20-11:22

    Verse 1 and verse 5.

    11:22-11:27

    Twice in this passage, God's people were told to fear not.

    11:28-11:36

    saying, "Israel, fear not. Church, fear not." The way that God expresses His love shows security.

    11:37-11:39

    I want you to jot these down.

    11:40-11:41

    God's love is secure.

    11:42-11:44

    I am secure in God's love.

    11:44-11:45

    Letter A.

    11:45-11:47

    I am secure because I am paid for.

    11:48-11:49

    Look at verse 1.

    11:49-12:00

    It says, "But now, thus says the Lord, He who created you, O Jacob, He who formed you, O Israel, Fear not, for I have redeemed you.

    12:00-12:01

    I have called you by name.

    12:02-12:07

    You are Mine." Circle that word "redeemed" in your Bible.

    12:07-12:08

    We are redeemed.

    12:09-12:11

    Redeemed means we are bought back.

    12:14-12:20

    Church, we bring this penalty of condemnation on ourselves because we are sinners.

    12:20-12:24

    And in our sinful rebellion, we have sold ourselves to hell.

    12:27-12:33

    God has stepped in to pay the penalty for our sin.

    12:34-12:36

    And there is so much I want to tell you about that.

    12:37-12:43

    But in two weeks, that's going to be the entirety of the message as we celebrate the resurrection of Jesus Christ.

    12:43-12:50

    But for today, as we talk about the security of God's love, you need to understand this.

    12:50-12:55

    That your salvation not based on your performance.

    12:58-13:18

    You know, your salvation isn't based on your performance in the sense of, "Well, I better do good or I might not get saved or God might change His mind about the forgiveness or I better behave myself." You see, if that was the mentality, you would never be secure in God's love.

    13:18-13:20

    Your salvation would never be secure.

    13:21-13:23

    And that is a completely unbiblical idea.

    13:24-13:30

    Your salvation is not based on your performance.

    13:31-13:33

    Your salvation is based on the blood of Jesus Christ.

    13:34-13:38

    A price needed to be paid for your sin, and God paid it.

    13:38-13:39

    I'm going to read a couple of verses.

    13:39-13:40

    I just want you to listen.

    13:40-13:45

    1 Corinthians 6:20 says that you were bought with a price.

    13:45-13:48

    1 Corinthians 7:23 says the exact same thing.

    13:48-13:50

    You were bought with a price.

    13:50-13:55

    Acts 20.28 says that God obtained the church with His own blood.

    13:56-14:04

    Hebrews 9.12 says by means of His blood, He secured an eternal redemption.

    14:06-14:10

    So I am secure because God paid for me.

    14:11-14:14

    You understand how secure that is.

    14:16-14:17

    It's like when you go to Walmart.

    14:17-14:18

    I don't know if this happens to you.

    14:19-14:21

    If this happens to you, I need you to raise your hand.

    14:22-14:26

    How many people set off that stupid alarm when you go out of Walmart or Target?

    14:27-14:28

    I thought it was just me.

    14:28-14:31

    Every time I go to one of those retail stores, this happened to me.

    14:31-14:33

    Walmart's happened to me in Target, it's happened to me in Kohl's.

    14:34-14:39

    It seems like every time I go to one of these stores and I walk out, those stupid alarms go off.

    14:40-14:41

    I've never panicked though.

    14:42-14:43

    You know, here's what I do.

    14:43-14:44

    I don't know what you guys do.

    14:45-14:50

    When the alarm goes off, I just typically turn around, take a look around to see if if anybody's going to tackle me or whatever.

    14:51-14:52

    And then I just keep on walking out the door.

    14:53-14:55

    But I'm never alarmed, even though the alarm goes off.

    14:55-14:56

    Why?

    14:57-14:59

    Because I know that everything that I have is paid for.

    15:00-15:04

    And I can just walk out there confidently and say, yep, all my purchases are paid for.

    15:04-15:06

    I'm not trying to steal anything.

    15:07-15:10

    I've been on the other end of that, catching shoplifters.

    15:12-15:14

    But you see, when it's paid for, there's security.

    15:16-15:20

    You have to understand that God paid incredibly high price for you.

    15:22-15:23

    So you're secure.

    15:24-15:27

    To the days you feel like does God really love me?

    15:27-15:29

    God's answer from His Word is yes, I love you.

    15:30-15:33

    I love you so much that I gave My Son to die for you.

    15:33-15:36

    The blood of My Son paid for you.

    15:36-15:37

    You are bought back.

    15:38-15:39

    You are heading to hell.

    15:41-15:42

    And I bought you back.

    15:44-15:47

    So you are secure because you are paid for.

    15:50-15:52

    Letter B - I am secure because I am protected.

    15:53-15:55

    Look at verses 2-4 here.

    15:56-15:57

    Let's start in verse 2.

    15:57-16:01

    It says, "When you pass through the waters, I will be with you.

    16:02-16:06

    And through the rivers, they shall not overwhelm you.

    16:07-16:11

    And when you walk through fire, you shall not be burned.

    16:11-16:16

    And the flame shall not consume you." waters, rivers, fire, flame.

    16:18-16:20

    A lot of Old Testament concepts there, right?

    16:21-16:23

    Waters make you think of the Red Sea.

    16:24-16:26

    Israel passing through Exodus 14.

    16:27-16:31

    The rivers, think of Israel crossing over the Jordan in Joshua 3.

    16:33-16:36

    The flame, the fire, you think of Daniel 3.

    16:36-16:43

    Shadrach, Meshach, and Abednego thrown in the fiery furnace and crank it up as high as it'll go and let's incinerate them.

    16:44-16:46

    And Jesus shows up.

    16:47-16:49

    So rivers, water, fire, flame.

    16:49-16:52

    The point is various trials.

    16:55-16:56

    We're going to go through various trials.

    16:56-17:06

    The Bible doesn't say, at least no passage that I've ever read in the Bible says that if you're walking with the Lord, you're going to avoid going through trials.

    17:09-17:15

    that says is He's going to be with us in the trials, and nothing's going to happen outside of His control.

    17:16-17:18

    God is going to protect you.

    17:19-17:20

    God is going to protect you.

    17:20-17:27

    And I know as soon as you say that, there's going to be somebody sitting here saying, "If God's going to protect me, what's with the cancer diagnosis?

    17:28-17:32

    If God's going to protect me, why was my friend in this horrible accident?

    17:33-17:40

    I thought God was going to protect us!" We live in a fallen world bad things happen, and we can't deny that.

    17:40-17:44

    But let me just get you to think about this.

    17:45-17:55

    Do you have any idea through the course of your life how many times you've been protected that you don't even know about?

    17:55-17:56

    Do you have any idea?

    17:57-17:58

    The answer is you don't.

    17:58-17:59

    And I don't know either.

    18:01-18:10

    How many times in your life did the Lord allow your kids not to find their shoes that you were five minutes late in leaving so that you weren't in an accident down the road.

    18:12-18:13

    You're like, "I don't know." I don't know either.

    18:15-18:18

    Something I do know is you're a lot more protected than you think you are.

    18:20-18:25

    Whatever the case, we're going to talk about God's sovereignty next week.

    18:25-18:31

    There's not a hair on your head that's going to be afflicted outside of the sovereign control of God.

    18:33-18:33

    So you're protected.

    18:35-18:36

    Look at this. How protected?

    18:37-18:40

    even at the expense of others.

    18:40-18:41

    Look at verses 3-4.

    18:42-18:46

    "For I am the Lord your God, the Holy One of Israel, your Savior.

    18:48-18:50

    I gave Egypt as your ransom.

    18:51-18:58

    Push and seabuck in exchange for you, because you are precious in My eyes and honored and I love you.

    18:59-19:05

    I give men in return for you, in exchange for your life.

    19:07-19:09

    That's a hard truth, isn't it?

    19:10-19:15

    God will protect His people even at the expense of others.

    19:16-19:19

    You're like, well, what does that even mean?

    19:20-19:23

    Well, let's think about one of the examples that He just gave.

    19:23-19:24

    Let's take the first one there.

    19:24-19:25

    Verse 3 talks about Egypt.

    19:27-19:29

    Did God save Israel at the expense of Egypt?

    19:36-19:38

    You know the story of the Red Sea.

    19:41-19:46

    Israel leaving Egypt, the Book of Exodus, and they're basically cornered.

    19:46-19:48

    They've got the Red Sea in front of them.

    19:48-19:49

    Here come the Egyptians.

    19:49-19:52

    Red Sea, Egyptians. Red Sea, Egyptians.

    19:52-19:55

    What do you think the Egyptians were going to do when they caught up with the Israelites?

    19:56-19:58

    What do you think the Egyptians were going to do?

    19:59-20:01

    Do you think they were going to maybe slap them on the wrist?

    20:02-20:04

    and say, "Now Pharaoh didn't appreciate that.

    20:06-20:10

    We need you to come home now." I don't think that that's what was going to happen at all.

    20:11-20:18

    I think if those Egyptians would have caught up with Israel, I think they were going to slaughter them because of the plagues and everything else that went down.

    20:20-20:21

    I don't think they were there to chat.

    20:23-20:27

    Okay, so here's Israel at the Red Sea, here comes Egypt, Israel at the Red Sea, here comes Egypt.

    20:28-20:29

    And what does God do?

    20:29-20:36

    God, from His perspective in heaven, sees somebody's going to get hurt.

    20:37-20:48

    God says, "It's not going to be Israel." God opens up the Red Sea and Israel walks through, and here comes Egypt and God closes the sea on them.

    20:50-20:57

    So do you see how God's protecting love, says, "I am willing." I'm willing to protect you even if it's at the expense of someone else.

    20:57-21:18

    do you see that? And somebody would say, "Well, I don't think that's fair. I don't think that's fair. God seems awfully cruel to do that." You would do the exact same thing. Like, "I don't think I would." And I say, "I think you would." I want you to think about this scenario. I'm going to paint a little picture for you.

    21:21-21:29

    Imagine you have this 10-year-old child. Some of you have kids, some of you don't, but whether you do or not, we can all pretend, right?

    21:30-21:30

    We can pretend.

    21:31-21:38

    You have a 10-year-old child, and imagine that you're driving to school to pick your child up from school.

    21:38-21:39

    And we're just painting a little picture here.

    21:39-21:40

    We're pretending.

    21:41-21:46

    So you're driving to pick your kid up from school, and your child is just sitting in the playground.

    21:47-21:48

    It's a boy.

    21:48-21:50

    He's sitting in the playground, and he's just kind of playing.

    21:51-22:08

    And you're on the street to pull up to pick him up, and you see 100 feet ahead of you, standing in the middle of the road, as a man that has a gun, and he has that gun pointed at your child, what are you going to do?

    22:09-22:10

    What are you going to do?

    22:12-22:16

    Well, I would have to consider the morality of the situation.

    22:17-22:19

    And would it really be-- what would you do?

    22:21-22:23

    Would you tattoo that guy with your car?

    22:24-22:27

    How many people would hit that guy with your car without a second thought?

    22:28-22:28

    Why?

    22:31-22:33

    Because you will do whatever it takes to protect your child.

    22:34-22:36

    Because that child is precious to you.

    22:37-22:39

    And if it means giving your life, you will do it.

    22:40-22:42

    You won't think twice about running that guy over.

    22:43-22:44

    You will hit the gas.

    22:45-22:46

    You will hit the guy.

    22:46-22:48

    And then you'll put it in reverse and back over him.

    22:49-22:51

    because you will protect your child.

    22:52-22:55

    What would motivate you to mow a guy down in the street?

    22:55-22:57

    What would motivate you is this love that you have.

    22:58-23:01

    And you see, that's the kind of love that God has for His people.

    23:02-23:06

    God's like, listen, if it comes down to them or you, it's going to be them.

    23:07-23:16

    And if I have to destroy someone else in order to protect you, God says I am willing to do that.

    23:18-23:20

    That's the kind of love that God has for you.

    23:20-23:22

    I'm secure because I'm paid for it.

    23:22-23:23

    I'm secure because I'm protected.

    23:23-23:24

    Letter C.

    23:24-23:28

    I'm secure because my future is written.

    23:29-23:31

    Look at verses 5-7.

    23:33-23:34

    Because my future is written.

    23:34-23:36

    God says, "Fear not, for I am with you.

    23:36-23:40

    I will bring your offspring from the east and from the west I will gather you.

    23:40-23:48

    I will say to the north, 'Give up!' And to the south, 'Do not withhold.' Bring My sons from afar my daughters from the end of the earth.

    23:48-23:56

    Everyone who is called by My name, whom I created for My glory, whom I formed and made.

    23:57-23:59

    The future is already written for God's people.

    24:01-24:11

    And in this passage in particular, it's talking about the day that God is going to reassemble Israel from the corners of the earth, and that's already been partially fulfilled.

    24:12-24:20

    And the days are coming when it's going to be fully fulfilled that Israel is going and they're tied back together totally in the land that God promised.

    24:21-24:27

    Verse 8 says, "Bring out the people who are blind yet have eyes, who are deaf yet have ears.

    24:27-24:30

    All the nations gather together and the peoples assemble.

    24:32-24:35

    Who among them can declare this and show us the former things?

    24:37-24:46

    Let them bring their witnesses to prove them right and let them hear and say, 'It is true.'" is saying, "Who else can predict the future?

    24:47-24:50

    Is there any other God who has called the end from the beginning?

    24:50-24:56

    Let's bring the people here." And it's just that incomparable thing again.

    24:57-25:01

    God is basically saying again in other words, who is like the Lord?

    25:01-25:02

    Who is like Me?

    25:02-25:03

    Bring Him out.

    25:05-25:07

    The point here, church, is your future's already written.

    25:08-25:09

    That's a guarantee.

    25:10-25:11

    And that's security.

    25:12-25:25

    history and eternity to not play out for you the way that God has promised in His Word that it would play out for you, would make God a liar and give you no hope for your faith.

    25:27-25:34

    We have, church, full assurance of Heaven and all the blessings that are ahead simply because God promised.

    25:35-25:37

    I love how Jesus said it in John 14.

    25:37-25:50

    He said to His disciples, "In my Father's house are many mansions." He said, "If it were not so, what I've told you..." Jesus was like, I'm not giving you fairy tale stuff.

    25:50-25:52

    I'm not talking about unicorns.

    25:53-25:56

    Jesus is like, if this stuff wasn't true, what I'd be telling you?

    25:57-25:57

    That's assurance.

    25:58-26:00

    That's assurance.

    26:00-26:01

    My future's already written.

    26:04-26:10

    To God - think about this - to God who lives outside of time - think about this.

    26:11-26:16

    Future events are as factual as past events.

    26:16-26:17

    Think about that.

    26:17-26:23

    From God's perspective, future events are as factual to God as past events.

    26:24-26:25

    Because He sees it all.

    26:26-26:29

    That's how He can declare the end from the beginning.

    26:30-26:31

    Because to Him, it's all fact.

    26:32-26:35

    Like for example, Justin, what did you have for breakfast this morning?

    26:36-26:37

    A cinnamon roll.

    26:39-26:55

    breakfast at their house next week. Okay, on March 13th, Justin, Katie had a cinnamon roll for breakfast. That is now a historical fact. Your kids aren't likely to learn this in history class at school. I'm just saying that's a historical fact.

    26:56-27:07

    Now, is there anything that can change that fact? Like, for example, tomorrow somebody says, "What did Justin, Katie have for breakfast on Sunday morning?" The The answer is a cinnamon roll.

    27:08-27:17

    And if we're still here in 100 years, and somebody says March 13, 2016, what did Justin and Katie have for breakfast?

    27:17-27:20

    The answer is going to be cinnamon roll.

    27:21-27:23

    That is a fact that will never change.

    27:24-27:29

    Maybe Justin tomorrow, he's like, you know what, I felt really bad about making everybody at church covet.

    27:29-27:34

    So just tell them I didn't have a cinnamon roll for breakfast.

    27:34-27:34

    Guess what, Justin?

    27:35-27:37

    Everything's going to change the fact because it's over.

    27:37-27:42

    Do you realize for God, the future events are like that cinnamon roll?

    27:42-27:45

    For God, it's like I'm sure what's going to happen.

    27:45-27:47

    Well, God, what if this happens?

    27:47-27:49

    God, what if I ran this?

    27:49-27:51

    Or what if the next president that?

    27:52-27:53

    God's like, no, no, no.

    27:54-27:56

    I see the end from the beginning.

    27:56-27:59

    To me, they're all equally heavy facts.

    27:59-28:01

    It's truth. Truth is truth.

    28:01-28:09

    to God outside of time, everything's a cinnamon roll, so to speak.

    28:10-28:12

    The future is certain and unchangeable.

    28:13-28:18

    And finally, I am secure because I am chosen.

    28:19-28:23

    I am secure because I am chosen.

    28:23-28:24

    Look at verse 10.

    28:24-28:36

    "You are my witnesses," declares the Lord, and My servants whom I have chosen, that you may know and believe Me and understand that I am He.

    28:37-28:41

    Before Me no God was born, nor shall there be any after Me.

    28:41-28:47

    I am the Lord, and besides Me there is no Savior.

    28:49-28:52

    I am secure because I am chosen.

    28:53-29:00

    If you are saved, is because God has chosen to save you.

    29:01-29:09

    The theological terms, the biblical terms, we can talk about election, predestination, chosen - what does all of this mean?

    29:09-29:14

    It's God's sovereign act to initiate and complete salvation.

    29:16-29:25

    Romans 8:29-30 says that whom God foreknew, He predestined to be conformed into the image of His Son.

    29:26-29:27

    Those whom He predestined He called.

    29:27-29:28

    Those whom He called He justified.

    29:28-29:31

    And those whom He justified He glorified.

    29:33-29:34

    It wasn't an accident.

    29:35-29:37

    Like, well, God's going to be surprised to see me when I show up in heaven.

    29:38-29:39

    No, God already knew.

    29:39-29:40

    God knew before you did.

    29:42-29:49

    John 6:44, Jesus said no one comes to Him unless the Father draws them to Him.

    29:49-29:53

    That's God's sovereign act to initiate and complete salvation.

    29:53-29:57

    Ephesians 1:11 says that we are predestined according to His purpose.

    29:59-30:02

    So why does God save us in the first place?

    30:04-30:14

    If God doesn't need us, and we are rebellious, why would God go to such incredible lengths to save us in the first place?

    30:14-30:15

    Look at verse 7 again.

    30:15-30:16

    We're going to jump back there.

    30:17-30:22

    He says, "Whom I created..." These last three words are really what it's all about.

    30:23-30:23

    It's for my glory.

    30:25-30:29

    We are created to manifest God's presence.

    30:30-30:48

    In Matthew 5:16, Jesus said, "Let your light shine before men so that they see your good works and give glory to your Father in Heaven." You see, the whole reason that God has saved us - the reason God has chosen to save us is to manifest His presence.

    30:48-30:56

    God wants the world to see Him - He has love and He wants to do it through His people.

    30:57-31:03

    So when we talk about election and predestination and all those things, I'm just going to be honest with you, I don't know what it all means.

    31:03-31:05

    I don't know how it all works.

    31:06-31:07

    I don't.

    31:08-31:12

    The Bible says that God chooses us, but we have responsibility to respond.

    31:13-31:15

    I don't know how it all works, okay?

    31:15-31:17

    I live in time and space.

    31:17-31:18

    God does not.

    31:18-31:22

    I'm just telling you, The Bible says that both of these things are true.

    31:24-31:29

    I don't know how it works, but I do know one thing for sure about the doctrine of election.

    31:30-31:31

    And that is this.

    31:33-31:34

    It's security.

    31:35-31:40

    Because Jesus said in John 6:44 - remember I referenced that way back a couple of minutes ago?

    31:40-31:44

    Jesus said no one comes to Him unless the Father draws him.

    31:44-31:45

    But then Jesus made this statement.

    31:46-31:49

    I will raise Him up on the last day.

    31:51-32:01

    If you are one of God's, that means He's chosen you and He's going to take you all the way to the finish line.

    32:02-32:05

    And you are secure in His love.

    32:06-32:08

    He's not going to stop loving you.

    32:09-32:11

    Nothing can separate you from the love of God.

    32:11-32:12

    You are sealed in the Spirit.

    32:13-32:20

    You are promised and guaranteed to be secure in this incomparable love.

    32:22-32:33

    So Monday morning, when you have a rough start to your work week, Tuesday afternoon, you just can't seem to get things going.

    32:35-32:39

    On Thursday evening, it seems like your whole world is crashing around you.

    32:40-32:45

    And the enemy would tempt you to start to wonder does God really love me?

    32:47-32:50

    I want to remind you, church, that you are paid for.

    32:52-32:53

    You are protected.

    32:54-32:59

    Your future has already been written and you have been chosen by God.

    33:00-33:04

    So you are secure in His incomparable love.

Small Group Questions (Whole Group):
Read Isaiah 43:1-11

  1. From this passage, describe ways God expresses His Incomparable Love!

  2. Is 43:7 says God created His people for His glory. What does that mean? What does that look like in your life?

  3. Explain how you understand the doctrine of election, that is, “God chooses us”. How would you explain it to a new Christian that never heard the concept before? How does this concept tie into God’s Incomparable Love?

Breakout Questions:
Confess your sins and pray for one another.

Incomparably Awesome.

Isaiah 46:5 - To whom will you liken me and make me equal, and compare me, that we may be alike?

  1. God is Incomparably Awesome... (Is 40:9-26)
  2. He is:

    1. Awesome in Compassion . (Is 40:9-11)

    2. Awesome in Wisdom. (Is 40:12-17)

    3. Awesome over Idols. (Is 40:18-20)

    4. Awesome over Rulers. (Is 40:21-26)


  3. ...so He can take Care of me. (Is 40:27-31)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:01-00:04

    Open up your Bibles with me please to Isaiah chapter 40.

    00:06-00:07

    Isaiah chapter 40.

    00:07-00:23

    Did you notice - I don't know when this started - did you notice how hyperbolic, how exaggerated we've gotten in our language?

    00:23-00:24

    Have you noticed that?

    00:24-00:35

    I was thinking about this week, and the more I thought about it, I realized, you know, the way we speak now, we don't start our communication at one.

    00:35-00:38

    Our communication starts at a ten every time.

    00:38-00:39

    You know what I'm talking about?

    00:39-00:40

    Let me give you some examples.

    00:41-00:42

    I was watching the hockey game yesterday.

    00:43-00:49

    Carl Hagelin from the Penguins took a really nasty hit, and Erin didn't see it, and I was telling her about it.

    00:49-00:53

    And I saw Hagelin got annihilated.

    00:54-00:55

    And I thought about that.

    00:55-00:57

    He didn't literally get annihilated.

    00:57-01:00

    It wasn't like he got checked and then he turned into dust.

    01:01-01:02

    Like vanished from existence.

    01:03-01:05

    Why didn't I just say he took a really hard hit?

    01:06-01:09

    It's almost like she wouldn't believe me.

    01:10-01:11

    Like yeah, Hagelin got hit, he got hit really hard.

    01:12-01:12

    Like oh, okay.

    01:13-01:14

    What's the big deal there?

    01:15-01:20

    Why do we ratchet it up as high as it goes immediately?

    01:21-01:22

    I'm more guilty of this than anyone.

    01:23-01:41

    If somebody tells me a story and I'm relating it to somebody else and I wish to communicate the humor that I found in the story, I don't say, "Paul was telling me this story and I found it to be quite a humorous tale that he wove." What do I say?

    01:41-01:46

    I say, "Paul told me this story and I was dying." No, I wasn't literally dying.

    01:46-01:53

    They weren't literally calling the EMTs because Paul told a story and they had to defibrillate Pastor Jeff.

    01:53-01:54

    I wasn't literally dying.

    01:55-01:56

    But do you see what I mean?

    01:56-01:59

    We just automatically go as high as we can.

    01:59-02:12

    Here's a word that a lot of people use that we never use properly, and it's the word "unbelievable." I went to the store to buy Pop-Tarts, and they didn't have the kind that I like.

    02:12-02:13

    Isn't that unbelievable?

    02:14-02:17

    Like, yeah, I just-- wow, wow.

    02:18-02:22

    Tell me more about this, because I can't believe this story.

    02:22-02:23

    I can't believe it.

    02:24-02:26

    In fact, you're going to have to take me and show me.

    02:26-02:29

    I can't believe, I just cannot believe what you're trying to tell me.

    02:29-02:31

    We say that all the time.

    02:31-02:34

    It's unbelievable. It's snowing again. That's unbelievable.

    02:36-02:37

    You know, it's winter in Pennsylvania.

    02:38-02:39

    It's pretty believable.

    02:42-02:43

    All right, I'll stop there.

    02:43-02:48

    But we're using a word in this series to describe God.

    02:49-02:58

    And when I was putting this series together, There's really only one word I could think of to describe God, because it's a word that God Himself uses.

    03:00-03:01

    And the word is incomparable.

    03:02-03:04

    Meaning nothing is like the Lord.

    03:04-03:07

    We've seen that God said that He is holy.

    03:08-03:14

    We've seen in Isaiah 6, "He is holy, holy, holy." Which means nothing and no one is like the Lord.

    03:14-03:16

    Last week we saw that God is just.

    03:16-03:20

    He is incomparably just, righteous in all His judgments.

    03:20-03:28

    we're going to look at a word that is misused and overused, and a word that really only applies to God.

    03:29-03:41

    And the word is "awesome." Every single time we use that word, much like "unbelievable," every time we use that word, it's hyperbolic.

    03:43-03:47

    That cheeseburger you had the other day was good, but it wasn't awesome.

    03:48-03:56

    I don't believe for a second a bite of that burger and fell to your knees and just basked in the glory of that burger.

    03:56-03:57

    I don't believe that.

    03:58-04:00

    It was good, but it wasn't awesome.

    04:01-04:06

    That movie that you saw was entertaining, but it wasn't awesome.

    04:09-04:19

    The worship today was not awesome, but it brought my heart and mind before the presence of the Lord.

    04:19-04:20

    He is awesome.

    04:22-04:25

    This sermon I'm about to give you will not be awesome.

    04:27-04:29

    It will be describing the God Who Is.

    04:30-04:35

    If you're taking notes on your outline, number one, God is incomparably awesome.

    04:37-04:38

    Incomparably awesome.

    04:40-04:41

    We're in Isaiah 40.

    04:43-04:47

    We're going to be picking up in verse 9 today, but first of all, jot this down.

    04:47-04:48

    is awesome in compassion.

    04:50-04:51

    Awesome in compassion.

    04:51-04:58

    Verse 9 says, "Get you up to a high mountain, O Zion, herald of good news.

    04:58-05:02

    Lift up your voice with strength, O Jerusalem, herald of good news.

    05:02-05:04

    Lift it up and fear not.

    05:05-05:15

    Say to the cities of Judah, 'Behold your God!' Behold, the Lord comes with might and His arm rules for Him.

    05:15-05:18

    Behold, His reward is with Him and recompense before Him.

    05:20-05:22

    He will tend His flock like a shepherd.

    05:23-05:25

    He will gather His lambs in His arms.

    05:25-05:31

    He will carry them in His bosom and gently lead those that are with young.

    05:32-05:34

    God is awesome in compassion.

    05:34-05:52

    You know, when I look at the universe - we're going to be talking about some of these things here in a minute - when I look at how majestic and vast and intricate and complicated this universe is, I have no problem believing that this universe was created by an awesome God.

    05:52-05:54

    I have no problem believing that.

    05:55-06:03

    It is much harder for me to believe that that God who created all of this cares at all about me.

    06:04-06:06

    I have a much harder time believing that.

    06:07-06:09

    That's something truly awesome.

    06:11-06:42

    This God who spoke the world into existence Would have any regard for me at all let alone The depths of the love that he does have You know, it's like It's like ants. I was reading this week the largest ant super colony They found was in Japan and And they said there were 306 million worker ants and 1 million queen ants.

    06:42-06:45

    How many of you were thinking about ants at all this morning?

    06:46-06:47

    None of us, right?

    06:48-06:52

    But in this supercolony, they found... how many was it?

    06:53-06:56

    307 million ants total.

    06:57-07:04

    Now imagine if you had 24 of these supercolonies all together.

    07:04-07:09

    What you would have is 7.3 billion ants.

    07:11-07:14

    And you wouldn't give a thought to all of them.

    07:15-07:17

    You wouldn't give a thought to any of them.

    07:18-07:24

    There's not a chance in the world you would give a regard for just one of those ants.

    07:26-07:33

    Yet the greatness between God and us, between us and an ant is infinite.

    07:35-07:40

    And He cares, personally, about every single one of us.

    07:42-07:45

    He cares not just in word, not just in sentiment, but in action.

    07:46-07:47

    Did you see that in the text?

    07:48-07:49

    He cares in action.

    07:50-07:51

    He tends His flock.

    07:51-07:52

    He gathers His lambs.

    07:52-07:55

    He carries. He gently leads.

    07:56-08:01

    God is a God of loving in action, And that was ultimately demonstrated at the cross of Jesus Christ.

    08:01-08:04

    He's described as a gentle shepherd.

    08:05-08:08

    God is awesome because He's awesome in compassion.

    08:09-08:10

    Letter B, He's awesome in wisdom.

    08:12-08:13

    He's awesome in wisdom.

    08:14-08:21

    Look at verse 12. It says, "Who has measured the waters and the hollow of His hand?" You know what the hollow of your hand is?

    08:22-08:22

    You know what that is?

    08:24-08:27

    That's like if somebody offers you M&Ms.

    08:28-08:30

    You don't reach in and take them like this, right?

    08:30-08:32

    You get a cup, right?

    08:32-08:35

    Because you want to get as many M&Ms as you can, right?

    08:36-08:36

    Is it just me?

    08:37-08:38

    Okay, thank you.

    08:38-08:38

    All right.

    08:39-08:40

    You cup your hand.

    08:41-08:44

    Okay, well, that little bowl that you make is called the hollow of your hand.

    08:45-08:49

    How much water can you fit in the hollow of your hand?

    08:49-08:50

    How much do you think?

    08:51-08:58

    This is how much water, Barely a mouthful that I can fit in the hollow of my hand.

    09:00-09:07

    Here it says in your Bible that God has measured the waters, meaning the waters of the world, in the hollow of His hand.

    09:07-09:09

    Do you know how much water there is in the world?

    09:09-09:10

    Do you have any idea?

    09:11-09:22

    There are 326 million trillion gallons of water in the world.

    09:24-09:26

    326 million trillion gallons!

    09:27-09:37

    And God's like, "Yeah, I got it all right here." When He created the world, He was just like, "There it is." 326 million trillion gallons.

    09:37-09:43

    Look at the next phrase, it says, verse 12, and He marked off the heavens with a span.

    09:43-09:45

    You know what a span is, right?

    09:45-09:47

    That's the distance from your thumb to your pinky.

    09:48-09:49

    That's a span.

    09:50-09:57

    God has marked off the heavens with a distance from your thumb to your pinky.

    09:57-09:59

    How far is that? I'm going to tell you here in a second.

    10:00-10:09

    He goes on, He says, "enclosed the dust of the earth in a measure, and weighed the mountains in scales, and the hills and a balance.

    10:11-10:13

    God's taking all the dust of the world.

    10:14-10:17

    It's a picture like somebody in the kitchen with measuring cups.

    10:18-10:19

    That's the kind of language that's being used here.

    10:19-10:20

    God's in His kitchen.

    10:20-10:21

    I'm going to create the world.

    10:22-10:24

    Okay, I've got my measuring cup here.

    10:24-10:27

    Here's all the dirt that goes on planet Earth.

    10:27-10:29

    And make sure we add the water from the hollow of My hand.

    10:31-10:31

    Awesome.

    10:34-10:37

    Verse 13 says, "Who has measured the Spirit of the Lord.

    10:39-10:41

    Or what man shows Him His counsel?

    10:43-10:49

    So with God doing all of this measuring - showing His awesomeness - the question is can you measure God?

    10:50-10:51

    Can you measure God?

    10:51-10:53

    How much do you think God weighs?

    10:53-10:55

    How tall do you think God is?

    10:56-10:58

    How much room do you think God takes up?

    11:00-11:01

    We can't measure God.

    11:03-11:10

    Verse 14 says, "Whom did he consult, and who made him understand?" Okay, these are questions here.

    11:11-11:12

    So let's answer them.

    11:13-11:17

    So, "Whom did God consult?" Answer me. Who does God consult?

    11:18-11:20

    When God has a problem, who does He talk to?

    11:20-11:21

    Shout it out.

    11:22-11:23

    No one. Okay.

    11:25-11:26

    Who made Him understand?

    11:27-11:30

    Who sat God down and taught Him about the ways of life?

    11:30-11:30

    Shout it out.

    11:32-11:32

    No one.

    11:33-11:35

    Who taught him the path of justice?

    11:35-11:36

    We talked about this last week.

    11:36-11:39

    Who sat down and said, God, this is right.

    11:39-11:40

    God, this is wrong.

    11:41-11:43

    Who taught God the path of justice?

    11:43-11:43

    Shout it out.

    11:45-11:46

    And taught Him knowledge.

    11:46-11:47

    Who taught God knowledge?

    11:48-11:49

    No one.

    11:50-11:50

    No one.

    11:51-11:56

    It says, "And showed Him the way of understanding." Who showed God the way of understanding?

    11:56-11:59

    It's like a parent teaching their child the ways of life.

    11:59-11:59

    Who taught God?

    12:00-12:01

    Who raised God?

    12:01-12:01

    No one has doubted out.

    12:02-12:03

    No one!

    12:06-12:08

    God has never been informed about anything.

    12:08-12:09

    Do you know that?

    12:10-12:12

    God has never thought, "Hmm, that's interesting.

    12:12-12:14

    I never heard that before.

    12:14-12:17

    Please tell me more about this." God has never said any of those things.

    12:20-12:29

    Verse 15 says, "Behold, the nations are like a drop from a bucket and are counted as dust on the scales.

    12:36-12:39

    "Nor are its beasts enough for a burnt offering.

    12:39-12:42

    All the nations are as nothing before Him.

    12:42-12:58

    They are accounted by Him as less than nothing and emptiness." Especially those last phrases, talking about, what's he saying, all the beasts in the world wouldn't be enough for a burnt offering for God.

    12:58-12:59

    All the nations are nothing before Him.

    13:00-13:00

    What's his point?

    13:00-13:03

    The point is the same thing, we don't influence God.

    13:04-13:05

    He's awesome in wisdom.

    13:05-13:06

    We don't influence God.

    13:06-13:10

    We don't do anything that gets God's attention.

    13:11-13:12

    God is never impressed by us.

    13:15-13:24

    The truth is God loves us and He gives us His wisdom simply for one reason, and the reason is this, He chooses to.

    13:26-13:30

    God simply chooses to love us and to be good to us.

    13:32-13:33

    He's awesome in wisdom.

    13:35-13:37

    Let her see He's awesome over idols.

    13:38-13:39

    Awesome over idols.

    13:39-13:40

    Look at verse 18.

    13:41-13:48

    "To whom then will you liken God or what likeness compare with Him?" There's that incomparable thing again.

    13:49-13:49

    An idol.

    13:51-14:00

    A craftsman casts it and a goldsmith overlays it with gold Doesn't that sound luxurious?

    14:01-14:03

    This is like the Cadillac of Idols here.

    14:04-14:09

    He who is too impoverished for an offering chooses wood that will not rot.

    14:10-14:14

    Okay, so I can't quite afford the Cadillac of Idols, but I'm going to...

    14:14-14:17

    My idol, he's made out of wood that doesn't rot.

    14:18-14:21

    I got that good wood, that yellow lumber wood.

    14:22-14:24

    My idol ain't going to rot.

    14:24-14:30

    He seeks out a skilled craftsman to set up an idol that will not move.

    14:31-14:33

    Yeah, I'm going to put this in the living room.

    14:34-14:35

    Can you build me one that ain't going to fall down?

    14:38-14:40

    It seems so silly, doesn't it?

    14:41-14:44

    It seems so silly, but, church, it's real.

    14:46-14:51

    When I was in Thailand back in November, I saw everywhere Buddha statues.

    14:52-14:58

    You can see Buddha statues literally for miles and miles away up on a mountain.

    14:58-15:00

    You can see a gold Buddha statue.

    15:01-15:07

    Just looking at that, realizing it would take me hours and hours and hours to get there and I can see it from everywhere.

    15:08-15:11

    They're worshiping that hunk of gold.

    15:11-15:18

    And then when you get into the villages in Thailand where they're not Buddhists, what they have is spirit altars.

    15:18-15:31

    They have these shelves on their living room walls, and they have these little things, these little trinkets that they burn to appease the gods that live in the trees and the rocks and the water.

    15:33-15:34

    It's idolatry.

    15:35-15:38

    And when we look at it the way it's described in God's Word, it seems so silly.

    15:41-15:47

    And as sophisticated Americans, we say, well, yeah, we don't do things like that, do we?

    15:49-15:53

    Actually, America, we make our own gods too.

    15:55-16:00

    Money, stuff, success, our plans - those things become gods to us.

    16:01-16:10

    Or, another way that we make our own god is we try to make the real god out to what we want Him to be.

    16:10-16:12

    He's the God of health and wealth.

    16:12-16:17

    He's the God who's sort of detached and not involved in human affairs.

    16:17-16:25

    He's the God who really doesn't care and we try to craft God into what we want Him to be.

    16:27-16:34

    Isaiah's point here is God is bigger and more awesome than anything that we try to use to fill that God-shaped void in our lives.

    16:36-16:38

    And I think we can always acknowledge that.

    16:40-16:44

    God is so much greater than these things that we try to substitute for Him.

    16:44-16:45

    Why do we try?

    16:46-16:56

    Has anyone in the course of human history, Has anyone discovered something that made them say, "This is better than God!

    16:56-17:04

    This thing will satisfy the deepest longing of my soul." God is awesome over idols.

    17:06-17:07

    Letter D, write this down.

    17:07-17:08

    He's awesome over rulers.

    17:09-17:10

    He's awesome over rulers.

    17:13-17:13

    Do you not know?

    17:15-17:15

    Do you not hear?

    17:16-17:17

    Has it not been told you from the beginning?

    17:18-17:21

    You're not understood from the foundations of the earth.

    17:21-17:26

    It is He who sits above the circle of the earth.

    17:26-17:29

    You need the word "circle" in your Bible.

    17:29-17:36

    2,200 years before Christopher Columbus discovered that the world was round.

    17:37-17:38

    Much controversy in that day.

    17:38-17:40

    Well, the world is flat. You'll sell right off the edge.

    17:41-18:03

    2,200 years before Columbus as he who sits above the circle of the earth, and its inhabitants are like grasshoppers, who stretches out the heavens like a curtain and spreads them like a tent to dwell in.

    18:05-18:06

    The known universe.

    18:07-18:08

    You know how big the known universe is?

    18:09-18:09

    I had to look this up.

    18:10-18:11

    I'm going to give you some numbers here.

    18:13-18:25

    It is estimated that the diameter of the universe of the observable universe is about 28.5 gigaparsecs.

    18:27-18:29

    How many people know what a gigaparsec is?

    18:30-18:30

    Anyone?

    18:32-18:33

    93 billion light years.

    18:36-18:41

    Or 5.5 times 10 to the 23rd power miles.

    18:44-18:46

    That's how big our universe is.

    18:47-18:51

    I was studying this stuff, and I'm just going to be honest with you, I don't understand it. I'll just shoot straight with you.

    18:51-18:54

    I do not understand it. I don't.

    18:57-19:03

    I can barely fathom how big the earth is, let alone the known universe. I don't understand it.

    19:04-19:06

    Do you know what I understand even less than that?

    19:07-19:13

    Even less than that, I don't understand the awesomeness of a God who stretched this out like a curtain.

    19:14-19:24

    We just moved this past week, and one of the things Aaron was doing in our new house, she was hanging the shower curtain in the bathroom, and she was just like, put the hooks on, and there you go.

    19:25-19:27

    That was a five-second job.

    19:27-19:29

    That's what God did with the universe.

    19:29-19:33

    He's just like, ok, going to create - boom! - stretched it out.

    19:35-19:35

    It's awesome.

    19:37-19:48

    Verse 23 says, "Who brings princes to nothing and makes the rulers of the earth as emptiness?

    19:50-20:03

    Scarcely are they planted, scarcely sown, scarcely has their stem taken root in the earth when he blows on them and they wither." The tempest carries them off like stubble.

    20:05-20:10

    every godless ruler that exalts himself, God brings to nothing.

    20:11-20:26

    You can just run down the list, whether it's Alexander the Great or Napoleon or Hitler or Saddam Hussein or whatever, just make your list of all of the rulers that thought they were something in their day, and every single one of them has come and gone.

    20:28-20:34

    God - His rule and His influence has never gone away.

    20:35-20:35

    Do you realize that?

    20:36-20:38

    You know what they were doing thousands of years ago?

    20:39-20:44

    They were getting together and they were singing praises to the God of Abraham, Isaac, and Jacob.

    20:44-20:47

    And do you know what we were doing just like a half hour ago?

    20:47-20:53

    We were still standing here today singing praises to the God of Abraham, Isaac, and Jacob.

    20:54-20:55

    God is still ruling.

    20:55-20:56

    God is still in control.

    20:56-20:58

    And God still has passionate followers.

    21:00-21:07

    While these people, these so-called mighty world leaders, God is awesome.

    21:09-21:11

    He's awesome in compassion and wisdom.

    21:12-21:13

    He's awesome over idols.

    21:13-21:15

    He's awesome over rulers.

    21:15-21:17

    God is incomparably awesome.

    21:18-21:19

    And here's the point.

    21:20-21:26

    We didn't gather today to just get some factoids about how much water is in the world or whatever.

    21:27-21:28

    Here's the point of all of that.

    21:29-21:30

    God is incomparably awesome.

    21:33-21:34

    So He can take care of me.

    21:36-21:37

    He can take care of me.

    21:39-21:41

    You know, I was really meditating on this this week.

    21:42-21:46

    All through Isaiah there's all this comparing language, right?

    21:46-21:48

    That's our theme, incomparable God.

    21:49-21:51

    And I was thinking, why does God keep going back to that?

    21:51-22:07

    You know, our theme verse is Isaiah 46.5, "What will you liken me to? What will you compare me?" Twice in this passage, Isaiah 40.18, "To whom then will you liken God, or what likeness compare with Him?" Look at verse 25.

    22:08-22:13

    "To whom then will you compare Me, that I should be like Him?" Says the Holy One.

    22:13-22:31

    "Lift up your eyes and see who created these, who bring out their host by number, calling them all by name, by the greatness of His might, because He is strong in power, not one is missing." Twice in this passage we see God saying, What are you going to compare me to?

    22:31-22:33

    What are you going to liken me to?

    22:35-22:40

    Why does he keep going back to this comparing question?

    22:42-22:43

    Well, the answer is right here in the text.

    22:45-22:46

    Because, church, we face trials.

    22:48-22:49

    We face trials.

    22:50-22:53

    We face financial trials that just overwhelm us.

    22:53-22:55

    There's just too much month at the end of the money.

    22:56-23:03

    And I know there's some people in this room I can't get ahead.

    23:03-23:04

    I can't get ahead.

    23:04-23:07

    And the problem seems so huge.

    23:08-23:09

    It just seems like such a huge problem.

    23:10-23:12

    We face relational trials.

    23:13-23:15

    Maybe there's a fallout with a family member.

    23:17-23:19

    That thing just weighs on you.

    23:19-23:25

    And that's all you can think about is just the hurt and the anger and the unforgiveness.

    23:25-23:28

    And it's a huge thing in your life.

    23:28-23:29

    For some people it's a health issue.

    23:31-24:00

    you know dealing with sicknesses and cancers and and it's a huge thing some it's job security or it's work-related it's it looks like the company's downsizing and I'm gonna I'm gonna lose my job and then how how are we gonna make things go in the family what are we gonna have to do are we gonna have to move or am I gonna be able to find another job and it's this it's this huge There's a huge thing looming ahead of you.

    24:03-24:06

    And in our hearts, we echo verse 27.

    24:08-24:09

    Look at verse 27.

    24:09-24:13

    It says, "Why do you say, 'O Jacob,' and speak, 'O Israel'?" God's people.

    24:13-24:15

    "Why do you say these things?" We echo this.

    24:16-24:17

    Look at this statement.

    24:18-24:20

    "My way is hidden from the Lord.

    24:22-24:28

    My right is disregarded by my God.

    24:31-24:33

    We feel the sting of that sometimes, don't we?

    24:35-24:37

    My way is hidden from the Lord.

    24:38-24:41

    In other words, God doesn't know.

    24:42-24:44

    Haven't you ever felt like that was the conclusion?

    24:44-24:46

    God must not know what's going on in my life.

    24:47-25:04

    You know, I've been struggling for so hard so long and God must not know. My way is hidden from the Lord. He must not be aware. You know, I thought I had this idea that God was aware, but He must not be really aware of what I'm going through. My way must be hidden from the Lord.

    25:06-25:13

    I look at this next statement, "My right is disregarded by my God." That's even worse.

    25:15-25:51

    means God doesn't care. Maybe God does know, but you know what? Maybe He just doesn't care. You know I've been dealing with this thing for 11 years now. I know He knows. Maybe He doesn't care. Church, we felt that. You see here the Lord, With the backdrop of this picture of His splendor and His majesty, He turns and He says, "So why do you say this?

    25:53-26:12

    Why do you say, 'My way is hidden from the Lord and my right is disregarded by my God?' Why would you say, 'God doesn't know and God doesn't care?'" You see, this is a tough passage to sell on a Sunday morning, because everybody sitting here, I'm sure, agrees with these concepts.

    26:12-26:17

    Yes, God is awesome. Yes, God is big. Yes, God is huge. Yes, God has all power.

    26:17-26:23

    We agree with these concepts, but we have a really hard time personally appropriating them.

    26:24-26:26

    Meaning, we nod on Sunday morning.

    26:27-26:40

    "Yes, that's what the Bible says. Yes, that's what I agree with. Yes." we don't act like we really believe it.

    26:42-26:53

    I'll just be honest with you, you guys know the struggles we've had in our own home, praying for our son with some very severe developmental issues.

    26:56-27:00

    Do I believe that God can heal my son?

    27:01-27:02

    I believe that.

    27:02-27:04

    I believe that God has the power.

    27:05-27:10

    I'll be honest with you, eleven years into it, sometimes it gets hard to keep praying that.

    27:12-27:17

    Sometimes I say, you know, I just don't know how I'm going to go another day.

    27:19-27:19

    How do we do it?

    27:20-27:25

    How do we get from this objective truth, "I know that you can, God," and how do we make it subjective?

    27:26-27:29

    How do we go from intellectual agreement to active faith?

    27:31-27:32

    Well, yeah, this stuff is true.

    27:33-27:44

    Why do we have a hard time believing that God's power, God's presence, God's majesty is true, and it's active, and it's real in my life?

    27:45-27:47

    That is God's whole point here.

    27:48-27:52

    Why do you say that I don't know and I don't care?

    27:53-28:01

    God's saying if all of this is true about me, what makes you think that I can't handle the mess that you are in?

    28:03-28:06

    Or verse 28, "Have you not known?

    28:08-28:09

    Have you not heard?

    28:10-28:16

    The Lord is the everlasting God, the Creator of the ends of the earth.

    28:17-28:29

    He does not faint or grow weary." Pastor Jeff, I hear what you're saying, and I do believe, but I'm just going to be honest with you, I'm worn out right now.

    28:29-28:40

    I've been struggling with this financial thing this relational thing, this health thing, this job thing, whatever this thing is, I've been struggling so long, and I do believe, but I'm just going to be honest with you, I'm just a little worn out.

    28:42-28:50

    And the Lord's reply is, "I'm not worn out." God says, "I'm not tired. I don't get tired." God doesn't get tired answering prayer.

    28:50-28:52

    God doesn't get tired meeting needs.

    28:52-28:54

    God doesn't get tired comforting you.

    28:56-29:01

    God is managing 7.3 billion people in the world right now, He doesn't even break a sweat.

    29:03-29:05

    You're like, "Okay, I understand what you're saying, Pastor Jeff.

    29:05-29:11

    Yeah, the power's available, but why hasn't God done something yet about my situation?

    29:12-29:13

    Why would God wait?

    29:14-29:20

    If He's going to resolve this, if He's going to fix it, if He's going to do something, why would He wait?" Look at the next phrase.

    29:20-29:25

    "His understanding is unsearchable." We don't know what God's doing.

    29:25-29:30

    And listen, we don't know what God's doing, and we don't need to.

    29:31-29:33

    We don't know what God's doing.

    29:34-29:35

    And we don't need to.

    29:35-29:41

    You know, the Bible never says that we are to explain God.

    29:41-29:42

    Did you know that?

    29:44-29:46

    The Bible doesn't say go out and explain God.

    29:47-29:50

    The Bible doesn't say go out and understand how God works.

    29:52-29:57

    Over and over and over and over, the Bible says, trust God.

    29:58-29:59

    Trust God.

    30:02-30:02

    Not just for the outcome.

    30:04-30:06

    Not just for the finish line.

    30:06-30:07

    Not just for the...

    30:08-30:14

    We're not just trusting God for the resolution of this thing that is burdening me.

    30:16-30:20

    But it's trusting Him for the power to get to the finish line.

    30:22-30:24

    So church, for everyone who's ever said, "I just can't.

    30:24-30:25

    I can't take anymore.

    30:26-30:27

    I can't keep doing this.

    30:27-30:29

    I can't handle one more day.

    30:29-30:31

    I can't take one more step.

    30:31-30:36

    Good news, yes you can, because you can't.

    30:38-30:38

    What?

    30:39-30:41

    Wait a minute, we're paying you to preach this?

    30:43-30:47

    Yes, you can because you can't, because you see, it's not in your own strength.

    30:48-30:57

    The glorious promise is this awesome God who manages the universe from a seated position, supplies the strength that you need.

    30:57-30:58

    Look at verse 29.

    30:59-30:59

    Here it is.

    31:00-31:00

    Don't miss this.

    31:02-31:04

    He gives power to the faint.

    31:06-31:10

    And to him who has no might, he increases strength.

    31:13-31:20

    Even youths shall faint and be weary, and young men shall fall exhausted.

    31:22-31:23

    Pause there.

    31:23-31:46

    through today, this is something I need to be reminded of often, whatever you're going through today, God may not take away your trial and it is never promised that He will. There's not one promise in the Bible that God is going to remove your trial. He might. He might choose to let you go through it.

    31:48-31:57

    You see the promise, the sure promise is that He's going to give you the power to get through it.

    31:58-32:00

    Sign me up for that, how do I get that power?

    32:01-32:14

    Look at verse 31, "But they who wait for the Lord shall renew their strength." That's how you get the power.

    32:14-32:21

    You see, it's not about striving harder, it's not about, "Hey, man up!" It's not about trying to do it your own way.

    32:23-32:25

    It's about trusting the Lord through it.

    32:27-32:30

    It's about waiting on Him and on His power.

    32:32-32:48

    To fall down before God and say, "God, I can't take another step, but You promised to supply The last phrase is pretty familiar, isn't it?

    32:49-33:04

    "They shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint." So when God supplies the power, you're either going to fly, or you're going to run, or you're going to walk.

    33:05-33:15

    In other words, whatever it takes, whatever it takes to get you from where you are or where God has taken you, He's going to get you there.

    33:16-33:18

    Let me ask you, who needs the power today?

    33:19-33:30

    Is there somebody that's here today that needs God to show up and supply the strength that you don't have?

    33:31-33:33

    The strength that only He can provide?

    33:34-33:37

    Will you let the Lord renew your strength as only He can?

    33:39-33:44

    Father in Heaven, we thank You for the promises of Your Word.

    33:44-33:50

    And Father, let us never presume on promises that You never made.

    33:52-34:02

    Somehow we think that we are sometimes entitled to a trial-free, pain-free, obstacle-free life, and You have never promised that.

    34:02-34:14

    But You have very clearly and often made this glorious promise that we've studied today that you are going to supply the power to get us through whatever trial we are going through today.

    34:15-34:18

    And we can wonder, how does that happen?

    34:20-34:21

    How in the world can that happen?

    34:22-34:26

    And the answer is, you are the God who stretched out the universe like a curtain.

    34:26-34:29

    You are the God who measured the dirt and the water.

    34:30-34:33

    You are the God that puts the mountains and the hills in a balance.

    34:33-34:39

    You are the God is high and exalted above all things.

    34:42-34:45

    Your bank account never gets low.

    34:46-34:50

    Your strength never wears out.

    34:50-34:52

    Your mind never gets tired.

    34:54-34:55

    You are infinite.

    34:56-34:57

    You are awesome.

    34:59-35:05

    Father, I pray for the people in this room right now I need a fresh experience of Your awesomeness.

    35:07-35:18

    A fresh encounter with You are the God who loves them, and You are the God who's going to supply the strength that they need to get through this trial.

    35:19-35:23

    I pray that this would be a time of seeking You.

    35:25-35:27

    A time of strength being renewed.

    35:30-35:31

    of Your name being glorified.

    35:32-35:35

    We pray in Jesus' name, Amen.

Small Group Questions (Whole Group):
Read Isaiah 40:9-31

  1. Why does God use this "comparison” language in Isaiah? (Is 46:5, Is 40:18, 25). What’s His point in repeatedly asking “to what will you liken me”?

  2. In what areas do you feel weak right now (Is 40:29-31)? For what do you need God’s strength?

  3. If people believe God is awesome, why do we so often settle for empty religion instead of trusting His power? (Is 40:18-20, 27)

Breakout Questions:
Pray for one another.

Incomparably Just.

Better Days Are Ahead, Because a Better Ruler is Coming.

  1. Better days are ahead. (Is 9:1-5)

    • Misery will be over. (Is 9:1-3)

    • War will be over. (Is 9:4-5)

  2. Because a better ruler is coming. (Is 9:6-7)

    • He's perfect in His Character. (Is 9:6)

    • He's perfect in His Leadership. (Is 9:7)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:03

    Open up your Bibles with me please to Isaiah 9.

    00:04-00:08

    And we're in the middle of a series we actually started last week.

    00:10-00:14

    But the series is called "Incomparable God." And the series revolves around one verse.

    00:14-00:21

    And it's Isaiah 46:5 where the Lord says, "To whom will you liken Me and make Me equal?

    00:22-00:29

    And compare Me that we may be alike." God is incomparable.

    00:30-00:34

    And we kicked off last week talking about God's incomparable holiness.

    00:35-00:40

    There is nothing and no one like the Lord.

    00:41-00:45

    Today in Isaiah 9, we're going to see that He is incomparably just.

    00:46-00:50

    And this is a message that Israel in these days needed to hear.

    00:50-00:56

    And this is a message that the church in 2016 in America needs to hear.

    00:58-01:02

    Just to set the context and the kind of culture in which Isaiah was living.

    01:03-01:07

    In Isaiah's day, the people were content with empty religion.

    01:07-01:21

    And it was a day of immorality and self-centeredness and threats from enemy nations and huge questions concerning the political landscape of the nation there was a change in leadership.

    01:23-01:23

    That sound familiar?

    01:25-01:26

    Let's just run down the checklist.

    01:26-01:28

    Does this sound like America today?

    01:29-01:32

    People by and large are content with empty religion.

    01:33-01:33

    Check.

    01:35-01:35

    Immorality.

    01:37-01:37

    Check.

    01:38-01:39

    Self-centeredness.

    01:40-01:41

    Check.

    01:41-01:42

    Check.

    01:43-01:45

    Threats from enemy nations.

    01:45-01:45

    Check.

    01:48-01:53

    What about huge questions concerning the political landscape of our nation as there's a change in leadership?

    01:55-01:55

    Check.

    01:56-01:57

    Check.

    01:58-01:59

    Check.

    02:01-02:03

    Look at Isaiah 9.1.

    02:03-02:06

    It says, "But there will be no gloom for her

    02:07-02:07

    (speaking of Israel)

    02:07-02:09

    who is in anguish.

    02:09-02:17

    In the former time, He brought into contempt the land of Zebulun in the land of Naphtali.

    02:19-02:19

    I want to stop there.

    02:20-02:24

    There's changes ahead, obviously, you can tell by the tense of the passage.

    02:24-02:28

    But look at the words that describe where Israel was at that point as a nation.

    02:29-02:32

    Gloom and anguish and contempt.

    02:32-02:33

    And what's that all about?

    02:33-02:38

    If you go back to chapter 8, you see that this came about from the Assyrians.

    02:39-02:46

    The Assyrians was this enemy nation that was coming to conquer and it was fulfilled in 734 B.C.

    02:46-02:49

    You can read about it in 2 Kings 15.

    02:50-03:02

    When the Assyrians came in, they conquered several regions and the first regions to suffer was Zebulun and Naphtali like it says in verse 1 here.

    03:04-03:14

    It was a time of suffering in Israel from violence and oppression towards God's people.

    03:15-03:18

    It was a time of wicked leadership.

    03:19-03:21

    And I would ask you again, does that sound familiar?

    03:23-03:25

    Can you take a giant step back?

    03:28-03:44

    You know, when we watch the news and we tune in CNN or we get online and read what's happening in our country and in our world, and there's really one word that can be a banner over everything that's happening globally, The word is injustice.

    03:46-03:46

    Injustice.

    03:47-03:49

    Violence and oppression.

    03:51-03:53

    Wicked, oppressive leadership.

    03:55-04:01

    Sometimes, church, we can fall into this mindset where we like the world.

    04:02-04:04

    And sort of throw our arms up and say does God even care?

    04:06-04:07

    Has God abandoned us?

    04:08-04:10

    Does God notice what's going on?

    04:11-04:12

    Do you think God even cares?

    04:13-04:16

    I mean, how much more of this are we going to watch?

    04:17-04:22

    And it makes us cry out as a church when we see all this injustice and all this suffering.

    04:22-04:26

    It makes us cry out, God, aren't You going to do something about it?

    04:28-04:30

    You're like, well, what kind of things are You talking about?

    04:32-04:33

    I'm going to share some things with you.

    04:35-04:37

    These things are going to be hard to hear.

    04:38-04:40

    But I assure you they're extremely hard to say.

    04:42-04:47

    These things that I'm going to share with you are things that I've read just in the past week.

    04:48-04:56

    This wasn't going back into the archives of things that I've studied over the last 20 years.

    04:56-04:58

    These are things that I've read just in the last week.

    05:00-05:02

    Let's talk about violence and oppression towards God's people.

    05:03-05:11

    You know, right now in Iran, the authorities infiltrate house churches to arrest and imprison Christians.

    05:13-05:19

    Iran's Ministry of Intelligence monitors the activities of Christians and arrests house church leaders.

    05:20-05:25

    And when these house church leaders are arrested, they're tortured for weeks.

    05:26-05:32

    And then they're placed with violent criminals and denied any medical care.

    05:33-05:40

    I read a few days ago some of the things that are happening in Syria, some of the outbreaks of violence.

    05:42-05:47

    I read of an extremist mob that beheaded a man.

    05:48-05:50

    And then they played soccer with his head.

    05:52-05:57

    In Syria, they're throwing children into ovens.

    05:58-06:02

    They're assaulting women and leaving them lay in public.

    06:04-06:09

    My witness reports say sometimes they see ten men assaulting one woman.

    06:10-06:14

    I read this past week of an elderly Christian couple.

    06:14-06:22

    The husband was 94 years old and his wife - wheelchair bound - 85 years old.

    06:24-06:29

    The Islamic extremists broke into their home and assaulted the woman in front of the husband.

    06:31-06:35

    I read this and I'm like, Aren't you going to do something about this?

    06:36-06:53

    I read in India, the sixth Indian state has debated passing anti-conversion laws which not only discourages evangelism in India, but Christians can be arrested simply if somebody complains about them.

    06:54-07:02

    In Nigeria, the Islamic extremists are kidnapping high school-age girls and they're selling them to militants as brides.

    07:04-07:09

    A quote from the one man perpetrating this horrific act.

    07:10-07:12

    He said he was doing this in the name of Allah.

    07:13-07:15

    This is what we do in the name of our God.

    07:17-07:18

    We kidnap little girls and we sell them.

    07:20-07:24

    North Korea tops the list of persecuting Christians.

    07:26-07:32

    It's estimated there are somewhere and 70,000 Christians in prison camps.

    07:33-07:37

    But North Korea is such an isolated country, we don't really know the extent.

    07:37-07:38

    That's just a guess.

    07:40-07:55

    We could go on and on about the horrific acts from Al Qaeda and ISIS, more violence in the name of politics and religion, and sadly, we live in a day that you can watch it online.

    07:57-08:16

    We see these horrific acts being done to God's people in this world of injustice, and we say, "God, aren't You going to do something?" Like well, at least that kind of wickedness and injustice isn't happening in America, right?

    08:18-08:19

    Wrong.

    08:21-08:24

    We are wicked at the highest levels of leadership.

    08:26-08:34

    way I can describe the state of America right now is we are experiencing a plague of insanity.

    08:35-08:53

    Just this last week I read in Charlotte, North Carolina, they're working on passing laws to protect the LGBT community from discrimination. Part of this ruling is they want to allow allow people to use any restroom that they want to use.

    08:54-09:07

    Those of you that have young daughters, how comfortable would you be letting your daughter go into a public restroom knowing anybody who wants to use that restroom can use that restroom?

    09:09-09:10

    Wicked. It's insane.

    09:12-09:16

    And I read that this week, and I said, God, aren't You going to do something about this?

    09:18-09:19

    in New York, did you hear about this?

    09:19-09:23

    I think in New York they're pushing for heroin injection sites.

    09:23-09:25

    How many people saw that?

    09:25-09:32

    They want to have a safe place for people to shoot up heroin free from consequences.

    09:32-09:36

    They're actually going to have a nurse on staff to administer the injections.

    09:37-09:43

    If you smoke marijuana, or you're drunk in public, that's still illegal, and that should be.

    09:44-09:49

    But if you want to do heroin, He will help you do heroine.

    09:51-10:02

    You look at the leadership transitioning out and the potential leadership transitioning in, and my question is what leader is going to look at this insanity and right this ship?

    10:03-10:07

    Any of the leaders looking like they're going to turn this around?

    10:08-10:11

    Any of the leaders look like they're going to stand for justice and righteousness?

    10:12-10:12

    Anyone?

    10:14-10:15

    God, aren't you going to do something?

    10:18-10:24

    If you've felt that twinge of despair, I have some very good news for you.

    10:26-10:28

    I want you to jot some things down in your outline.

    10:29-10:30

    Better days are ahead.

    10:31-10:37

    Better days are ahead because a better ruler is coming.

    10:39-10:41

    First rule number one, better days are ahead.

    10:42-10:47

    Well, the prophet here is going to speak of future events as if they've already happened.

    10:47-10:49

    You see that a lot in the Bible.

    10:49-10:52

    And that's just the surety of God's Word.

    10:53-11:08

    He says God says this is going to happen, and even though it hasn't yet happened on the calendar, He talks about it in the past tense to say, "You can take this to the bank." Let's pick up where we left off in chapter 9, verse 1.

    11:08-11:23

    but in the latter times, we talked about the gloom, the anguish, the contempt, but in the latter times, He has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.

    11:25-11:27

    The people who walked in darkness have seen a great light.

    11:28-11:33

    Those who dwelt in a land of deep darkness, on them has light shined.

    11:34-11:35

    You have multiplied the nation.

    11:35-11:37

    You have increased its joy.

    11:38-11:53

    "I rejoice before you as with joy at the harvest, and they are glad when they divide the spoil." First of all, Isaiah points out that the day is coming, that misery is going to be over.

    11:53-11:58

    The darkness, the gloom, the anguish.

    11:59-12:03

    You see the words he used to describe how things are going to change.

    12:03-12:05

    He talks about the light that is coming.

    12:05-12:08

    He talks about the joy that we're going to experience.

    12:08-12:09

    I love this last phrase in verse 3.

    12:09-12:14

    It says, "They are glad when they divide the spoil." What's that all about?

    12:15-12:21

    Well, when you're dividing the spoil after a war, that means two things.

    12:23-12:24

    That means the war is over.

    12:25-12:25

    And that means you won.

    12:27-12:36

    See, he's giving a picture here that someday the misery is all going to be a memory as God's people live in eternal victory.

    12:37-12:40

    not only will misery be over, look at verses 4 and 5.

    12:40-12:45

    He says the day is coming that war is going to be over.

    12:46-12:55

    He says for the yoke of His burden, the staff for His shoulder, the rod of His oppressor, you have broken as on the day of Midian.

    12:56-12:57

    I love verse 5.

    12:57-13:08

    Every boot of the trampling warrior can battle tumult, and every garment rolled in blood will be burned as fuel for the fire.

    13:10-13:13

    The day is coming that war is going to be over.

    13:14-13:22

    Your Bible tells you that one final war is coming when Jesus comes to vanquish everyone who's rejected Him.

    13:24-13:30

    And after that, verse 5 tells us that war equipment is going to be irrelevant.

    13:31-13:38

    What He's saying is you might as well take the fatigues and take the combat boots and make a big campfire out of them because we're not going to need them anymore.

    13:39-13:45

    We're not going to be fighting anymore because war is always going to be spoken of in the past tense.

    13:47-13:57

    We can look at language like this and say how in the world can we get from where we are to what the Bible is describing?

    13:59-14:02

    We better get a better leader in place.

    14:04-14:05

    is the glorious reality.

    14:05-14:06

    Better days are ahead.

    14:06-14:08

    Number two, write this down.

    14:08-14:10

    Better days are ahead because a better ruler is coming.

    14:12-14:25

    God's answer - when we look at all of the injustices and violence and wickedness in leadership, when we look at all this injustice in the world, God's answer is not a political strategy.

    14:27-14:30

    God's answer is not capitalism or socialism or communism.

    14:31-14:35

    Or, let's get this new political strategy in place.

    14:36-14:43

    His answer is in a perfect ruler who's going to rule righteously over all.

    14:44-14:46

    His answer is in a ruler that is incomparably just.

    14:47-14:47

    Look at v. 6.

    14:48-14:52

    I'm sure everybody in this room has heard this verse many times.

    14:54-14:56

    But understand the context in which this verse is given.

    14:56-14:59

    Because unto us a child is born.

    15:01-15:02

    To us a son is given.

    15:03-15:06

    And the government shall be upon his shoulder.

    15:07-15:17

    And his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

    15:18-15:22

    God's answer to the injustice is found in the person of Jesus Christ.

    15:24-15:29

    First of all, this ruler, King Jesus Christ, He's perfect in His character.

    15:31-15:37

    Verse 6 is often preached at Christmas time, but really, this verse sees its ultimate fulfillment at His Second Coming.

    15:38-15:42

    It says the government is going to be upon His shoulder right now.

    15:42-15:44

    Is Jesus Christ ruling right now?

    15:45-15:46

    The answer is yeah.

    15:46-15:52

    He's ruling through the hearts and the lives of everyone who is a born-again follower of Him.

    15:52-15:58

    So He is ruling now through His people, but the day is coming that the entire government is going to be on his shoulder.

    15:58-16:00

    He's going to rule over all.

    16:01-16:02

    That's what this is talking about.

    16:03-16:04

    Like, well, what kind of a ruler is he?

    16:06-16:07

    He says he's a wonderful counselor.

    16:09-16:11

    He's a ruler that rules with wisdom.

    16:13-16:14

    He says he's mighty God.

    16:14-16:20

    He's not just some guy - some lesser of two evil guys that we put up for nomination and vote in.

    16:21-16:22

    No, no, no, there's no vote here.

    16:22-16:25

    Actually, there's only one vote in His selection and it's God's vote.

    16:26-16:29

    And this ruler is God Himself.

    16:30-16:31

    He is mighty God.

    16:31-16:34

    The fullness of God dwells in Jesus Christ.

    16:36-16:37

    He says He's the everlasting Father.

    16:38-16:40

    Certainly that speaks to His divinity.

    16:42-16:45

    But that also speaks to the type of love that He shows.

    16:45-16:51

    He is a Father who disciplines and cares for and nurtures His people.

    16:53-16:53

    He's a father.

    16:55-17:00

    He's not some cold, detached ruler.

    17:01-17:05

    He's one that rules over all His people like a loving dad in a house.

    17:05-17:08

    That's the kind of ruler that's coming again.

    17:10-17:15

    And it says, "Prince of Peace." He establishes peace.

    17:16-17:23

    The first time Jesus came, He established peace between sinner and God who received Him.

    17:24-17:28

    The second time that Jesus comes, He's going to establish world peace.

    17:31-17:31

    He's going to be global.

    17:33-17:34

    He's perfect in His character.

    17:35-17:36

    He's also perfect in His leadership.

    17:37-17:38

    Look at verse 7.

    17:39-17:42

    It says, "Of the increase of His government and of peace, there will be no end.

    17:44-17:54

    On the throne of David and over His kingdom to establish it and uphold it with justice and with righteousness from this time forth and forevermore.

    17:56-17:59

    He's going to establish His kingdom.

    18:01-18:02

    This needs to be underlined in your Bible.

    18:03-18:04

    With justice and righteousness.

    18:06-18:09

    Someday, injustice is going to be behind us.

    18:10-18:17

    The Bible tells you that Jesus is going to come back and establish a thousand year kingdom on the earth.

    18:20-18:23

    Isaiah tells us here, it'll be from this time forth and forevermore.

    18:23-18:24

    It's never going to end.

    18:24-18:32

    It's not as if Jesus gives us this utopia with Him as the leader for a thousand years, and says, well, that's what it was meant to be like, and then exits.

    18:33-18:36

    That's going to usher us into the eternal states.

    18:38-18:49

    So Christians, when you see the injustices in the world globally, the persecution of Christians, the wickedness in leadership, when you're fired up and you say, Where's the justice?

    18:50-18:52

    I have just one word for you today.

    18:54-18:57

    That word is "wait." Wait.

    18:59-19:01

    God, aren't You going to do something about this?

    19:02-19:05

    The answer is wait.

    19:06-19:09

    You see, it would be like going to the movies.

    19:11-19:23

    And you watch half of the movie, and you don't like the way the main character being abused and beaten and knocked down, and halfway through the movie, you just get up and you walk out and say, "Well, that movie stunk.

    19:24-19:29

    That was terrible." The church is the same for us.

    19:31-19:32

    This movie ain't over.

    19:33-19:35

    It is not over yet.

    19:36-19:44

    We can read this and say, "Is God really going to do this?" I see what it says, Pastor Jeff, but is God really going to do this?

    19:45-19:46

    I like the very last phrase in v. 7.

    19:47-19:50

    This is probably my favorite part of this whole passage.

    19:50-19:58

    It says, "The zeal of the Lord of hosts will do this." Zeal.

    19:59-20:01

    God's not just going to do it.

    20:02-20:05

    He is fired up to do it.

    20:06-20:19

    You see, this day of ultimate justice is like - pardon the expression - He's not only going to do it, he's going to do it with zeal.

    20:20-20:24

    You know, there's a lot of things that I do and a lot of things that I have to do that I don't do with zeal.

    20:25-20:32

    You know, for example, when it's time to do the dishes, I do the dishes, but it's never with zeal.

    20:34-20:34

    Ever.

    20:36-20:41

    When I have to go to Walmart, it is never with zeal.

    20:43-20:52

    It is with much crying, and feet dragging, and whining, and I'm not even talking about my kids, I'm just talking about me.

    20:54-20:55

    I don't do it with zeal.

    20:57-20:59

    I'll tell you, there are some things I do with zeal.

    21:00-21:01

    You want an example?

    21:03-21:08

    I'd say, I don't know, a year and a half ago, maybe two years ago now, I was outside playing with the kids.

    21:10-21:17

    And just all outside, we're playing on the trampoline and squirting each other with the hose or whatever, just, you know, messing around.

    21:17-21:24

    And all of a sudden, on our back porch right by our back door was this enormous pit bull.

    21:25-21:28

    This thing was like -- this thing was like the size of a dinosaur.

    21:29-21:32

    Okay. And I'm not -- I'm not the dog whisperer, okay.

    21:32-21:33

    I'm not like the dog expert.

    21:33-21:34

    My wife is.

    21:34-21:35

    She's the expert.

    21:35-21:36

    But I do know this much.

    21:37-21:44

    This dog was walking around with its head down, its ears back, and all of the hair was standing up on its shoulders and back.

    21:44-21:45

    You know what that means, right?

    21:46-21:47

    Nothing good.

    21:48-21:56

    This dog was slinking around my back door about 15 feet away from where my children were playing.

    21:58-22:02

    I grabbed the shovel, and I never ran so fast in my life.

    22:02-22:04

    But that dog ran just a little bit faster than me.

    22:04-22:08

    I'm telling you, if I would have caught up to that dog, it would not have been pretty.

    22:08-22:10

    And I mean for the dog.

    22:12-22:14

    But you see, that was something that I went after with zeal.

    22:15-22:18

    That was something that in the moment, I'm like, I'm fired up for this!

    22:21-22:22

    Imagine that sentiment.

    22:23-22:25

    And multiply it by infinity.

    22:25-22:29

    And when you say, Lord, don't You see the injustice that's going on in the world?

    22:29-22:31

    Aren't You going to do something about this?

    22:31-22:35

    And your Bible says, The zeal of the Lord of hosts is going to do this.

    22:36-22:38

    The Lord is chomping at the bit.

    22:40-22:41

    Bring justice.

    22:42-22:43

    It hasn't happened yet.

    22:45-22:46

    And it's going to happen.

    22:47-22:51

    Bring ultimate justice into a broken world, God's not just going to do it, he's going to do it.

    22:52-22:53

    With zeal.

    22:55-23:08

    As we close, you know, if you're here today and you don't know Jesus Christ as your Lord and Savior, I need to remind you that God's incomparable justice demands that He punishes sin.

    23:10-23:15

    God is incomparably holy as we saw last week, but He's also incomparably just.

    23:17-23:23

    So if you've ever sinned against God, even if you've only ever sinned one time in your life, then you're a sinner.

    23:25-23:28

    And you deserve God's wrath.

    23:29-23:33

    I deserve - by nature - I deserve God's wrath.

    23:34-23:39

    The Bible tells us that if we broke in God's law at one point, we're guilty of the whole law.

    23:39-23:41

    I want you to think about that.

    23:42-23:47

    Imagine that you committed some crime and had to go to court here.

    23:48-23:59

    And when you showed up in court, the judge pulled out your file and he says, "Oh, I see here that you are guilty of breaking every single law in the United States of America.

    24:00-24:05

    what you think would be your chances of the judge saying, "but you're free to go." You're guilty.

    24:07-24:17

    You see, we stand before a holy God clearly guilty of sin, and we have the audacity to think, well, he's just going to overlook that.

    24:18-24:26

    That wouldn't make God incomparably just if He was willing to overlook our rebellion in the face of a holy God.

    24:28-24:29

    You see, this is the good news.

    24:30-24:34

    This is what brings us to celebrate and to worship God and His love made away.

    24:35-24:42

    That this Jesus Christ who will rule on the earth eventually - He already came once, and it was to pay the penalty for your sin.

    24:44-24:46

    So God demands payment to be made.

    24:48-24:54

    And if you're sitting here today and you don't know Jesus Christ as your Lord and Savior, I need to tell you that you have two options.

    24:56-25:01

    You can either pay the penalty yourself, is eternal separation from God.

    25:03-25:07

    Or you can accept the payment that was made on your behalf.

    25:08-25:21

    When Jesus Christ on the cross bore God's wrath for you and for me in an act of mercy and grace, Jesus Christ completely satisfied God's justice.

    25:23-25:24

    Church, the day is coming.

    25:25-25:28

    The day is coming when war is over.

    25:29-25:32

    The incomparable King rules with perfect justice.

    25:33-25:35

    And God will make all things right.

    25:36-25:37

    Are you ready for that?

    25:41-25:44

    Father in Heaven, that's Ralph God.

    25:46-26:02

    When we just hear story after story after story of injustice and oppression and violence, it's easy for us in the flesh when we take our eyes off of You and take our eyes off of Your Word and start to look purely at the circumstances.

    26:04-26:09

    When we're more concerned about what CNN says than what Your Word says, it's easy for us to get discouraged.

    26:10-26:13

    I pray today, Father, is a day of encouragement.

    26:14-26:21

    That Your Word very clearly tells us that You are so fired up to bring justice to the world.

    26:23-26:24

    Why hasn't it happened yet?

    26:25-26:26

    It's really not my business.

    26:27-26:30

    Because your timing is perfect and there's a reason.

    26:31-26:33

    There's a reason that you're waiting.

    26:34-26:37

    And we know, Father, in the meantime, it doesn't affect our mission.

    26:37-26:41

    We are still called to be passionate worshipers of Jesus Christ.

    26:41-26:59

    We are still called to be witnesses in the power of Your Holy Spirit, to love this lost and dying world with the love that You pour into us and flow out of us - While we wait, let us not just wait idly by.

    27:01-27:06

    Let us wait, completing the mission that You put before us.

    27:09-27:09

    We thank You, Father.

    27:11-27:17

    We thank You, Father, for the day ahead, when You make all things new.

    27:20-27:26

    And we live under a King who is incomparably just.

    27:27-27:30

    Jesus Christ, our Lord and Savior.

    27:31-27:31

    Amen.

Small Group Questions (Whole Group):
Read Isaiah 9:1-7

  1. If justice is coming eventually, what should we do in the meantime? Read 1 Peter 2:21-23. What does this passage say about how we should deal with injustice (especially the end of 1 Pet 2:23)?
     

  2. Read 1 Timothy 2:1-2. How can we pray for blatantly wicked leaders?
     

  3. How can you encourage someone dealing with the misery of injustice?

Breakout Questions:
Pray for one another.

Incomparably Holy.

God's Holiness Defines Him and Changes Me.

  1. God's holiness Defines Him. (Is 6:1-4)


  2. God's holiness Changes me. (Is 6:5-8)


    1. Encountering His holiness Breaks me. (Is 6:5)


    2. When I am broken, I am ready to be Cleansed. (Is 6:6-7)


    3. When I am cleansed, I am ready to Serve Him. (Is 6:8)

5 Signs That Indicate That You're Not Broken:

  1. "I'm not that bad."

  2. "I'm not as bad as..."

  3. "I intend to stop this sin...sometime."

  4. "God understands why I have to do this."

  5. "I'll clean up my act, then I'll come to Jesus."

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:07

    We're going to be kicking off a new series starting today, and this will take us actually through Easter.

    00:09-00:13

    Our series is going to be six messages through the book of Isaiah.

    00:15-00:24

    And while you're turning there, many of you know last November I had the opportunity to go to Thailand and do some work over there.

    00:25-00:27

    We held a Bible conference with a missionary friend of mine.

    00:29-00:41

    The first day that we were there, we were actually heading up to the mountain villages and we had stopped for breakfast at this little roadside diner.

    00:43-00:48

    And not speaking the language and not knowing what was what, I went safe.

    00:48-00:57

    I had, it was rice and there was like some shredded chicken on top of that and then there was a fried egg on top of that.

    00:58-01:00

    sort of like a circle of life type meal.

    01:00-01:03

    You've got the egg and the chicken on the same plate.

    01:03-01:12

    And so we're sitting there eating, and my missionary friend has an adult daughter who I knew from when she was over here in the States.

    01:12-01:15

    She went to school over here, and she speaks very good English.

    01:16-01:26

    But on her plate, she had this pinkish purple stuff that was-- it looked like it was opaque.

    01:27-01:31

    and a big cylinder of purple-pink stuff.

    01:33-01:36

    And I said, what do you have there?

    01:38-01:39

    She said, oh, this is my favorite breakfast.

    01:40-01:41

    I said, well, what is it?

    01:42-01:45

    And she leaned over to her mom and said something in Thai.

    01:45-01:47

    And her mom said something back.

    01:47-01:51

    And she said, how do you say it?

    01:53-01:55

    It's coagulated chicken blood.

    01:57-02:01

    She said, it was actually supposed to come with your meal.

    02:01-02:06

    I'm like, well, obviously, because we're one beak away from reassembling the chicken here.

    02:08-02:13

    She said, it was actually supposed to come with your meal, but my mom told them not to give you the chicken blood.

    02:13-02:15

    She said, would you like to try it?

    02:16-02:21

    And I said, well, I didn't sit 21 hours on an airplane to not try coagulated chicken blood.

    02:23-02:25

    But before I tried it, you know the question that I asked her.

    02:25-02:26

    What did I ask her?

    02:27-02:30

    I said, what's it taste like?

    02:31-02:35

    And I came back and people asked me, did you eat anything weird over there?

    02:35-02:36

    And I told them about the coagulated chicken blood.

    02:37-02:40

    And the number one question I always get asked is, what was it like?

    02:41-02:42

    Do you want to know what it was like?

    02:44-02:44

    You want to try some?

    02:45-02:47

    It actually tasted a bit like liver.

    02:48-02:54

    If you can imagine liver in pudding jello form, It tasted like that, only way nastier.

    02:55-02:56

    But what was it like?

    02:56-02:57

    I get asked that a lot.

    02:57-02:57

    What was it like?

    02:57-02:58

    What was it like?

    02:59-03:03

    And Aaron and I went to Orlando a few years ago for a pastor's conference.

    03:04-03:06

    And we ate alligator.

    03:07-03:09

    And people say, well, what was it like?

    03:09-03:10

    What was it like?

    03:10-03:13

    And alligator is actually like greasy chicken.

    03:14-03:16

    Anybody else ever eat alligator?

    03:16-03:17

    OK, some of you have.

    03:18-03:18

    Not bad.

    03:20-03:25

    But we constantly are asking the question, a lot of it circling around food, "What's it like?

    03:26-03:28

    What's it like?" And I was thinking about that this week.

    03:28-03:33

    You know, when we eat chicken, if somebody never had chicken before and they asked you what it tasted like, what would you tell them?

    03:34-03:36

    But we're constantly making these comparisons.

    03:36-03:36

    What's it like?

    03:38-03:40

    Somebody recommends to me a TV show.

    03:40-04:11

    "Hey, you need to watch this TV show," I ask, "Well, what's it like?" Or, "Hey, you need to check out this new music." "Well, what's it like?" Or, "Hey, did you see this movie? I really enjoyed it." "Well, was it like the first one that came out?" And always asking, "What's it like? What's it like?" Well, the name of this sermon series is "Incomparable God." And this sermon series comes from one verse, and I want us all to memorize this verse over the next six weeks.

    04:13-04:14

    But the whole series comes from one verse.

    04:14-04:31

    Isaiah 46.5 that says - this is the Lord speaking - He said, "To whom will you liken Me and make Me equal and compare Me that we may be alike?" God is saying what would you compare Me to?

    04:31-04:33

    Who would you compare Me to?

    04:33-04:36

    Is there anything that you could compare Me to?

    04:38-04:40

    God is described in a lot of ways.

    04:42-05:00

    The one word that we're really going to be in this series, the one word from Isaiah 46, 5 we're really going after is the word "incomparable." God is incomparable. So if you're in Isaiah chapter 6, we're going to look at the text here in a second, but I want to give you a little background.

    05:01-05:17

    You can read about the ministry of Isaiah in the book of 2 Kings chapter 16 through 20. Isaiah was actually considered Israel's greatest prophet, And Isaiah preached to kings, and Isaiah preached to commoners.

    05:19-05:26

    He was a prophet actually specifically to Judah, and Isaiah is quoted in the New Testament somewhere around 65 times.

    05:27-05:30

    Way more than any other prophet from the Old Testament.

    05:31-05:37

    And when we look at the text here, Isaiah is immediately going to mention a king, Uzziah.

    05:37-05:41

    And I need to give you a little background on the king, because it's going to help set the stage for our text.

    05:41-05:47

    But Uzziah was the king of Judah and he actually reigned 52 years.

    05:49-05:51

    And he started when he was 16.

    05:52-05:53

    Does anybody here that's 16?

    05:54-05:56

    Close to 16, 15-ish?

    05:56-05:57

    Raise your hand.

    05:57-05:58

    Okay, we have a few of you.

    05:59-06:00

    What are you doing with your life?

    06:03-06:06

    Uzziah was the king of Judah when he was 16.

    06:06-06:07

    What are you doing?

    06:09-06:10

    hopefully staying in school, kids.

    06:13-06:15

    But he reigned for 52 years.

    06:15-06:19

    And during his reign, he brought wealth and peace and security.

    06:19-06:25

    And he brought the best days of Israel since the days of Solomon.

    06:25-06:32

    But as often happens in these types of scenarios, he became very prideful.

    06:32-06:35

    You can imagine what a 52-year run would do to somebody.

    06:35-06:37

    He became very prideful.

    06:38-06:40

    And he died in 739 B.C.

    06:41-06:43

    because he crossed the line.

    06:43-06:50

    He was attempting to do priestly duties and the Lord made it clear, only priests do priestly things.

    06:50-06:51

    You're not a priest.

    06:51-06:56

    And he crossed the line and the Lord struck him with leprosy.

    06:57-06:59

    You can read about that in 2 Chronicles 26.

    07:00-07:05

    Well, his death understandably brought fear.

    07:05-07:17

    You see, at this point in Israel's history, You had the Assyrians and you had the Babylonians on the horizon and you had all these nations - there was this international threat looming.

    07:18-07:24

    And this king that reigned for 52 years brought so much peace and security to your country, suddenly he's dead.

    07:26-07:30

    And the nation was saying, now what's going to happen?

    07:32-07:34

    What was the culture of Isaiah's day?

    07:36-07:42

    Isaiah's day was a time of self-indulgence, and empty religion, and rampant immorality.

    07:44-07:48

    I was studying that this week and I thought, wow, that sounds familiar, doesn't it?

    07:49-07:53

    A culture that is content with empty religion.

    07:54-07:57

    A culture that has embraced immorality.

    07:57-08:00

    A culture that is so self-centered.

    08:02-08:09

    A culture that has huge question marks concerning the political landscape of the nation.

    08:09-08:10

    Does that sound familiar to anybody else?

    08:13-08:23

    Without making this a political thing, everybody I talk to has huge concerns over the upcoming election.

    08:25-08:29

    Huge question marks concerning what's going to happen with our nation.

    08:29-08:32

    Because if this person gets elected, it looks like the country could go this way.

    08:32-08:36

    But if this person gets elected, it It looks like things could go this way.

    08:36-08:43

    Huge question marks concerning the political landscape of our nation, just like in Isaiah's day.

    08:43-08:48

    And it's easy to fall into fear and despair.

    08:49-08:54

    We don't seemingly have much, if any, control over those things.

    08:54-08:57

    And what's going to happen if so-and-so gets in office and this happens?

    08:58-09:03

    And for some people, they fall into what we would call exasperated indifference.

    09:03-09:04

    Like, oh, it doesn't matter anyways.

    09:07-09:20

    Well, like Isaiah, what we need in this culture of immorality and empty religion and concerns over the political landscape, what we need is a fresh encounter with God.

    09:21-09:23

    That's exactly what happened to the prophet.

    09:23-09:25

    Look at Isaiah 6.

    09:26-09:28

    Here's the main point for the day.

    09:30-09:36

    God's holiness defines Him and changes me.

    09:38-09:43

    If you're taking notes, first of all, as advertised, God's holiness defines Him.

    09:45-09:45

    Look at verse 1.

    09:46-09:50

    Isaiah says, "In the year that King Uzziah died..." See why that's important?

    09:51-10:03

    "In the year that King Uzziah died, I saw the Lord sitting upon a throne high and lifted up, The train of His robe filled the temple.

    10:06-10:12

    Like the Apostle John in the book of Revelation, Isaiah was transported to the temple in heaven.

    10:13-10:16

    You're like, "Well, I didn't know there was a temple in heaven." There absolutely is.

    10:16-10:26

    If you read the book of Revelation, the Bible says that there is a temple in heaven, and in fact, the earthly temple was to be modeled after the heavenly temple.

    10:29-10:33

    Isaiah says that the train of his robe filled the temple.

    10:33-10:38

    And these days, the length of the king's robe is greatness.

    10:39-10:45

    Isaiah saw the Lord - the train of His robe actually filled the entire temple.

    10:47-10:48

    So you see the point here.

    10:49-11:03

    The king Uzziah died, and Isaiah saw the actual real king on the throne at a time of potential political unrest, the message to Isaiah was crystal clear.

    11:04-11:07

    God is still in control.

    11:08-11:10

    That's what Isaiah needed to see.

    11:12-11:16

    Was that the Lord was still seated on His throne, still high and lifted up.

    11:18-11:20

    Church, that's what we need to be reminded of.

    11:22-11:23

    God is still in control.

    11:25-11:32

    Do you realize in a hundred years the earth is going to be populated by entirely different people?

    11:32-11:33

    Did you ever think about that?

    11:35-11:49

    If Christ tarries in His return, if things are going as they are in the next hundred years, the earth will be populated by all different people, including all different world leaders.

    11:51-11:58

    I read a stat this week - I didn't have time to really check it out - turnover in world leadership is 100%.

    12:01-12:10

    But God remains alive and active and seated on the throne, ruling every molecule of the universe.

    12:10-12:11

    I love this.

    12:11-12:12

    From a seated position.

    12:13-12:15

    Do you see how awesome God is?

    12:15-12:18

    God's not running around frantic and "Oh, can't you see I have died?

    12:19-12:23

    Well, I guess I caused all these problems here." That's not God.

    12:23-12:34

    God is seated, ruling everything simultaneously in the universe in a resting position.

    12:36-12:42

    Verse 2 says, "Above Him stood the seraphim." What are seraphim?

    12:42-12:44

    Those are angels.

    12:44-12:51

    It actually comes from the Hebrew word that means "to burn." One of them stood to serve him.

    12:51-12:52

    Each had six wings.

    12:54-12:58

    With two he covered his face." That's reverence.

    12:59-13:05

    To be in the presence of God, they had to cover their faces.

    13:08-13:11

    To shield themselves from His awesomeness.

    13:13-13:18

    It says with two wings, with two he covered his feet.

    13:20-13:21

    That's humility.

    13:23-13:33

    It reminds you of Exodus 3 when the Lord told Moses to take his shoes off because he was standing on holy ground.

    13:33-13:35

    Joshua 5 - same thing.

    13:36-13:38

    You're standing on holy ground.

    13:39-13:40

    That's humility.

    13:41-13:48

    And it says, "And with two, he flew." That's service.

    13:48-13:56

    these incredible, angelic beings in the presence of the Lord, serving the Lord.

    13:59-14:09

    It says, "And one called to another and said, 'Holy, holy, holy is the Lord of hosts.

    14:10-14:19

    The whole earth is full of His glory.'" Holy three times.

    14:19-14:24

    That was a Jewish figure of speech to repeat a word like that.

    14:25-14:26

    Usually it was twice.

    14:26-14:33

    Remember, Jesus, when He would teach, oftentimes He would say, "Truly, truly, I say to you..." It was a figure of speech.

    14:33-14:40

    Or "Amen, amen, I say to you." Or "Verily, verily, I say to you." That was a figure of speech that meant this is very important.

    14:41-14:46

    And here, God's holiness is being emphasized.

    14:48-14:53

    Not once, not even twice, which was the norm, but three times.

    14:55-15:01

    The Bible doesn't say that God is love, love, love.

    15:01-15:01

    God is love.

    15:02-15:07

    But love is never communicated with the triplicate form in this way.

    15:08-15:13

    The Bible doesn't say God is wrath, wrath, wrath.

    15:13-15:18

    God is a God of judgment and wrath, but the Bible doesn't communicate it that way.

    15:18-15:30

    The only word that the Bible uses in this triplicate form to describe God is the word "holy." And it happens again in Revelation 4 in verse 8 when John was in the throne room.

    15:31-15:32

    Same song was being sung.

    15:33-15:45

    "Holy, holy, holy is the Lord." Holiness is the defining characteristic of God.

    15:47-15:48

    So what is holiness?

    15:50-15:53

    Holiness is not organ music and stained glass.

    15:54-15:55

    There's nothing wrong with that stuff.

    15:56-15:58

    But that's not holiness.

    15:58-16:02

    The word is actually used over 600 times in the Bible.

    16:02-16:14

    The Old Testament Hebrew word is "kadesh." The New Testament Greek word is "hagios." And there's really no term that's equal with either word.

    16:15-16:18

    That's why this is a tough message to communicate.

    16:18-16:25

    You see, when we talked about marriage, we can conceptualize marriage with man and woman and God's picture.

    16:25-16:26

    We talked about witnessing.

    16:27-16:30

    We can conceptualize taking this Gospel message and telling somebody.

    16:31-16:36

    But when we talk about holiness, There's nothing that I can compare that to.

    16:37-16:38

    There's no other equivalent.

    16:39-16:43

    Because the word literally means set-apartness.

    16:44-16:46

    Set-apartness. That's what it means.

    16:47-16:52

    It means that God is different.

    16:53-16:54

    He's set apart.

    16:57-17:00

    If I asked you, what is like God?

    17:00-17:01

    An angel?

    17:02-17:03

    Me?

    17:04-17:07

    or my dog, which one of these is like God?

    17:07-17:08

    What's the answer?

    17:09-17:10

    That's a trick question.

    17:11-17:12

    The answer is none of the above.

    17:12-17:13

    Right?

    17:13-17:15

    Because there is nothing like God.

    17:16-17:16

    Nothing.

    17:18-17:20

    Isaiah 46.5 - what did we see?

    17:20-17:24

    To whom will you liken me and make me equal and compare me that we may be alike?

    17:25-17:26

    What's the answer to that?

    17:27-17:28

    Nothing.

    17:29-17:42

    It's God's very nature set apart from everything everyone, his sovereignty, his righteousness, his majesty, his his awesomeness and his purity and his perfection.

    17:43-17:49

    And you can take all of those and and encapsulate them in one concept.

    17:49-17:52

    And the word is God is holy.

    17:54-17:57

    That's why when Jesus was teaching us to pray, do you know the Lord's Prayer?

    17:58-18:00

    Our Father in heaven, what's the next line?

    18:01-18:02

    Hallowed be your name.

    18:02-18:04

    What's "hallowed" mean?

    18:04-18:07

    I used to think it meant it was hollowed out like a log.

    18:07-18:08

    That's not what that means.

    18:09-18:11

    The word "hallowed" just means holy.

    18:11-18:14

    Jesus said when you pray, your prayer should start with this.

    18:15-18:17

    Father in Heaven, You are holy.

    18:18-18:25

    You are set apart and different than anything in the universe - seen and unseen.

    18:26-18:28

    Look at v. 4. Here's the reaction.

    18:31-18:42

    and the foundations of the threshold shook at the voice of Him who called, and the house was filled with smoke." That's the reaction.

    18:43-18:44

    The very presence of God.

    18:45-18:47

    God is a consuming fire.

    18:47-18:51

    God is not someone that we toy around with or think lightly.

    18:52-18:55

    He's holy and exalted above all things.

    18:56-18:57

    God's holiness defines Him.

    19:00-19:01

    I can only jot this down.

    19:01-19:03

    God's holiness changes me.

    19:05-19:08

    God's holiness changes me.

    19:10-19:17

    Every once in a while, you read about these preachers that say that they see the Lord.

    19:18-19:23

    And my answer to that is, "No, you didn't." Like, well, how do you know that?

    19:25-19:33

    I read this goofy guy was saying Every morning while he's brushing his teeth, Jesus comes into the bathroom and like hangs out with him.

    19:34-19:35

    What are you talking about?

    19:36-19:37

    I call baloney on that.

    19:38-19:40

    I don't think that that happens to anybody.

    19:40-19:42

    You know, Jesus hangs out in the bathroom with him.

    19:42-19:43

    Come on.

    19:44-19:45

    Like, well, how are you so sure?

    19:45-19:46

    Well, here's how I'm sure.

    19:47-19:54

    While Jesus was on the earth doing his ministry, during his three years of ministry, who would you say his best friend on the earth was, his BFF?

    19:54-19:56

    It was probably the apostle John, right?

    19:57-20:02

    John spent as much or more time with Jesus than anybody.

    20:02-20:05

    He was known as the disciple whom Jesus loved.

    20:05-20:08

    He was the one at the Last Supper who was leaning on Jesus.

    20:09-20:12

    Jesus and John were extremely tight.

    20:13-20:19

    In Revelation 1, Jesus in His glorified form shows up to His best friend John.

    20:19-20:20

    And what's John's reaction?

    20:21-20:26

    He passed out, fainted before the awesomeness of the glorified Jesus Christ.

    20:27-20:42

    What that tells me is if Jesus' best friend that spent three years with Him constantly fell down in awe of the presence, why would I think that some joker in Topeka, Kansas has Jesus in his bathroom while he's brushing his teeth?

    20:43-20:44

    I'm not buying it.

    20:46-20:57

    So, we might not have the vision that Isaiah or John had, but we still experience the presence of the Lord, don't we?

    20:58-21:10

    When we come under the teaching of His Word, when God's Holy Spirit is at work and ministering to us, there is a real sense in which we're coming into God's presence.

    21:11-21:15

    And when we do, God's holiness changes me.

    21:16-21:17

    How does that happen?

    21:18-21:22

    First of all, letter A, encountering His holiness breaks me.

    21:23-21:24

    Look at v. 5.

    21:25-21:29

    And Isaiah says, "And I said, 'Woe is me, for I am lost!

    21:29-21:43

    For I am a man of unclean lips and I dwell in the midst of a people of unclean lips, for my eyes have seen the King, the Lord of hosts.'" When you read the Old Testament prophets, they had really two favorite words.

    21:43-21:47

    One word was "blessed." That was happy, successful, prosperous.

    21:47-21:49

    You'll be blessed if you do this.

    21:49-21:54

    But they had another favorite word, and the word was "woe." That was a word of judgment.

    21:55-22:03

    That's what Isaiah - immediately upon encountering the holiness of the Lord, he says, "Woe is me!" He's pronouncing a curse on himself.

    22:04-22:10

    Saying I'm standing in judgment right now because I am in the presence of the Almighty.

    22:12-22:17

    He says next, "For I am lost." I am lost.

    22:17-22:28

    That word could also be translated "destroyed." Just picture a drinking glass falling to the floor and on impact, shattering into hundreds of pieces.

    22:28-22:29

    That's the picture.

    22:30-22:38

    Isaiah says, "I am shattered." I am shattered before the holy awesomeness of the Lord.

    22:40-22:50

    All that Isaiah sees and all that you're going to see when we encounter the Lord and His holiness is your defilement.

    22:51-22:56

    In Isaiah we say God is so holy, and I am so lost.

    22:57-23:09

    Imagine the criminal in prison going to court to be sentenced for his crimes, and he knows that that judge in the courtroom is just waiting to throw the book at this guy.

    23:09-23:10

    He knows he's guilty.

    23:10-23:11

    He knows the evidence.

    23:11-23:17

    He knows for a fact that when he gets to court, the judge is going to pronounce the sentence.

    23:18-23:51

    It's that feeling when that man walks into the courtroom a trillion or it's the feeling that your kids get when you tell them not to do something and you walk in the room and they're doing just what you told them not to do. How many parents have seen that look in your kids faces? Okay, how many kids have had that look in their face? I see some of you smiling like yeah, you know that look right? Parents you know that look. You walk in and they give you that look like I am so busted. We had that at our house one when Gordy was a puppy, Kate was trying to stuff him in the garbage can.

    23:52-23:56

    And I came around the corner and I recognized that look.

    23:56-23:58

    It is - I am so busted.

    24:00-24:04

    And it is that times a trillion.

    24:06-24:08

    Standing before the holiness of the Lord.

    24:09-24:18

    He said, "I'm a man of unclean lips." He didn't say, "Now that I stand in the holiness of the Lord, how rotten my spouse is.

    24:18-24:21

    Or my neighbor is such a wicked sinner.

    24:22-24:23

    Notice it starts with this.

    24:23-24:25

    It's about you and your sin.

    24:26-24:30

    When you see God, you see yourself for who you really are.

    24:32-24:34

    And it gives you a true self-assessment.

    24:34-24:38

    And that assessment is this - I'm a wretched person.

    24:39-24:41

    It says I'm a man of unclean lips.

    24:41-24:44

    And I dwell in the midst of a people of unclean lips.

    24:45-24:46

    What's the talk about the lips?

    24:47-24:49

    Well, your mouth is an indicator of the heart, isn't it?

    24:50-24:52

    Out of the abundance of the heart, what?

    24:53-24:54

    The mouth speaks.

    24:55-25:00

    And Isaiah here standing before the holiness of the Lord says first of all, it's about Him.

    25:00-25:02

    I'm a sinner.

    25:03-25:06

    His very next thought is, you know, that's my whole culture.

    25:08-25:13

    I live among a people who are sinners.

    25:14-25:15

    That's how it works.

    25:15-25:17

    You see it in yourself first, then you see it in the people around you.

    25:19-25:20

    You see it in yourself.

    25:20-25:28

    I'm a person full of lust and hate, and I can have such foul, evil attitudes.

    25:28-25:31

    I can have such a hateful spirit in me.

    25:31-25:32

    I can be crude.

    25:33-25:34

    I can be rebellious.

    25:35-25:37

    And I see that in me.

    25:38-25:42

    And then I look around and I'm like, I see that in all of us.

    25:44-25:48

    a humbling thing that utterly breaks you.

    25:50-25:50

    Let her be.

    25:50-25:52

    When I'm broken, I'm ready to be cleansed.

    25:54-25:55

    Have you truly been broken?

    25:56-25:59

    We can't really talk about this next part until we're sure that we've been broken.

    26:00-26:01

    Here's five signs that you're not broken.

    26:01-26:05

    I'm going to go through these very quickly because this is going to apply to some people.

    26:05-26:07

    These are five signs that you're not.

    26:07-26:11

    If you say any of these five things, you're not broken.

    26:12-26:14

    one is this, I'm not that bad.

    26:16-26:20

    Like, I don't know what Jeff was so fired up about today, because I don't really think I'm that bad of a person.

    26:20-26:21

    I don't think I'm that bad.

    26:23-26:25

    Somebody that says that is not broken.

    26:25-26:31

    Secondly, along the same lines, I'm not as bad as blank.

    26:32-26:32

    Like, you know what?

    26:33-26:33

    You're right.

    26:33-26:33

    I make mistakes.

    26:34-26:35

    I am a bad person.

    26:36-26:37

    But I'm not as bad as Tony.

    26:38-26:39

    And you know what?

    26:40-26:46

    When I look at my life, yeah, I have some regrets, but I look at Tony's life and I'm like, you know, I am so much better off than that guy.

    26:47-26:50

    And that's not what somebody that's broken says.

    26:51-26:55

    They're not comparing their wickedness with somebody else's because God doesn't.

    26:57-26:58

    We're the same in His eyes.

    26:59-27:07

    Number three, sign you're not broken, is when you say this, I intend to stop this particular sin, whatever it is, fill in the blank.

    27:07-27:09

    I intend to stop doing that sometime.

    27:10-27:12

    That's a sign of not being broken.

    27:12-27:16

    Like I know I shouldn't have this relationship.

    27:16-27:19

    I shouldn't have it.

    27:20-27:22

    I'm going to break that off sometime.

    27:24-27:33

    We have this really ambiguous plan about repentance that takes place someday in the future where maybe you're going to repent.

    27:34-27:37

    And that is not the sign of brokenness.

    27:38-27:50

    Number four, I've heard people say this, justifying their sin, they say this, "God understands why I have to do this." They're living in flagrant sin and you're trying to talk to them about it.

    27:50-27:57

    "Look, I know I probably shouldn't be doing this, but God understands." Like, oh, God gave you a hall pass on sin.

    27:58-27:59

    Did not know that.

    28:00-28:06

    Three years of Bible college and Harvest Training Center studying this book for the last 20 years, I completely missed that God does that for some people.

    28:08-28:12

    That you get to sin for free card was not aware.

    28:14-28:15

    Okay, sarcasm off.

    28:15-28:18

    That's not a broken person that says that.

    28:19-28:20

    Here's another sign that you're not broken.

    28:21-28:28

    Number five, is when you say this, "I'll clean up my act and then I'll come to Jesus." I realize what you're saying.

    28:28-28:31

    Let me get my act together and I'll come to Jesus.

    28:32-28:33

    you're never going to get there.

    28:34-28:35

    I'm telling you right now.

    28:35-28:41

    If you're waiting to clean your act up before you come to Christ, you are never going to come to Christ because you can't do it.

    28:43-28:45

    It shows a total lack of urgency.

    28:47-28:49

    It shows a total lack of brokenness.

    28:50-28:55

    See, brokenness is no excuses, no trivializing, no comparing myself to someone else.

    28:56-29:08

    Faith begins when you're utterly broken and you can't come to that place of faith until you get to the place where you say, "I am a sinner.

    29:09-29:29

    I am guilty of sin." That's why Jesus in giving the beatitudes in Matthew 5:3 started the beatitudes with this, "Blessed are the poor in spirit." Jesus was talking about the progression of spiritual growth in life, but it has to start with being spiritually bankrupt.

    29:29-29:30

    I've got nothing in the tank.

    29:31-29:32

    I've got nothing in the account.

    29:32-29:33

    I am completely broken.

    29:36-29:38

    It's not just adding God to your resume either.

    29:40-29:43

    Several years ago, I had a mom call.

    29:43-29:46

    She had these two teenage sons.

    29:47-29:55

    And the mother called me and said, "Hey, my sons want to get baptized." I'm like, "That's fantastic!" So let's get together and talk about it.

    29:55-29:57

    I'd like to talk to them and I'd like to talk to you.

    29:57-30:00

    and she brought her sons to my office.

    30:01-30:07

    And I'm like, "Okay, so, question, "ask everybody that wants to get baptized." I'm like, "Tell me why you want to get baptized.

    30:08-30:09

    "Is this what you want to hear?

    30:09-30:29

    "Like, my adult sons want to get baptized?" I'm like, "Yeah." So I'm like, "All right, tell me why "you want to get baptized." And the one son goes, "Yeah, you know, "my grandma died a few months ago, "and it was really hard, and I look back, I thought, you know, must have been God that got me through that.

    30:31-30:42

    I'm like, "Okay, what about you young man? Why do you want to get baptized?" And his answer was, "You know, I was at church camp last summer, and all these kids were baptized.

    30:44-30:47

    And I look back on that now, and I think, you know what?

    30:48-30:59

    Maybe I should have gotten baptized too." Like, "Okay, well, why do you think you should have gotten baptized too?" And his answer was, "Well, because the other kids were." I was really like the only kid that didn't.

    30:59-31:02

    And I'm like, maybe, maybe, maybe I should have done it.

    31:02-31:09

    I sat with these kids for an hour, trying to talk to them, looking for any word like sin.

    31:11-31:16

    It got to the point, if they would have said the name Jesus, I would have felt like we're getting somewhere.

    31:17-31:18

    There was no mention of the cross.

    31:18-31:31

    There was no mention of born again, by giving your life to any term that goes with conversion or mentions the name of Jesus - not one mention of any of that.

    31:31-31:32

    It was all about Grandma and church.

    31:33-31:37

    I said, I'm not sure that you're ready to get baptized, but here's what I'll do for you.

    31:37-31:46

    If you want, you guys can come in here every week and I'd like to sit down with the Bible and tell you what it means to be baptized and what it means to come to saving faith in Jesus Christ.

    31:46-32:00

    I'll sit down with you every week and talk about that with you." Well, they got up and slammed the door and shouted a few words on their way out.

    32:01-32:05

    And I thought to myself, I live among a people of unclean lips.

    32:07-32:10

    See, the point is you don't just add God to your resume.

    32:11-32:18

    There was no sign of any kind of brokenness or understanding of the Gospel Jesus or the cross.

    32:19-32:20

    You have to be broken.

    32:21-32:28

    And when you are, when you're truly broken, you understand the need for grace and you're ready to receive it.

    32:30-32:31

    Look at verses 6 and 7.

    32:31-32:33

    "When I'm broken, I'm ready to be cleansed.

    32:35-32:42

    And one of the seraphim flew to me having in his hand a burning coal that he had taken with tongs from the altar.

    32:43-32:46

    And he touched my mouth and said, 'Behold, this has touched your lips.

    32:47-32:51

    Your guilt is taken away and your sin atoned for.

    32:53-33:00

    So you have Isaiah broken, experiencing guilt, taken away and atonement.

    33:02-33:11

    Church, when we are broken over our sin, we experience something so much greater than even what Isaiah experienced in this passage.

    33:12-33:14

    Because we live on this side of the cross.

    33:16-33:21

    We live in the period of history after Jesus finished His work.

    33:23-33:30

    So, Isaiah had his guilt atoned for.

    33:31-33:32

    His guilt taken away.

    33:32-33:33

    Your sin atoned for.

    33:34-33:36

    Isaiah was atoned for.

    33:36-33:38

    We have something much greater.

    33:41-33:50

    Because the Bible tells us because of Jesus Christ completed work on the cross, our sin is taken away, and God gives us His very righteousness.

    33:52-34:15

    2 Corinthians 5:21 says, "For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God." Philippians 3:9, Paul says, "Not having a righteousness of my own that comes from the law, but that which comes through faith in Christ." You see, the thing that God offers us He doesn't have to atone our sin.

    34:15-34:18

    He gives us His very righteousness.

    34:19-34:22

    More than cleansing, we get transformation.

    34:25-34:26

    God's righteousness put on my account.

    34:28-34:32

    So when I'm broken, I'm ready to be cleansed.

    34:32-34:43

    I'm ready to throw myself at the mercy of this God that I've sinned against to find that He's already done the work to restore me through Jesus Christ.

    34:45-34:52

    And finally for today, when I am cleansed, I am ready to serve Him.

    34:53-34:55

    When I am cleansed, I am ready to serve Him.

    34:58-34:59

    Look at verse 8.

    35:00-35:06

    "And I heard the voice of the Lord saying, 'Whom shall I send?

    35:07-35:20

    And who will go for us?' And I said, "Here am I. Send me." Cleansed and ready for service, Isaiah now really has something to testify.

    35:22-35:29

    He didn't go out as some Bible scholar ready to conjugate Hebrew verbs.

    35:31-35:41

    He went out as someone who experienced God's cleansing and God's forgiveness to the same people that he had just said in the exact same position that he was in.

    35:42-35:49

    He was going out to a people - preaching message people - that would say, well, can God really forgive my sin?

    35:49-35:52

    Can God really restore me?

    35:53-36:01

    See, Isaiah can now say, you know what, He can and He will, and I know this for a fact because I just experienced it personally.

    36:02-36:04

    And that's the motivation for ministry, isn't it?

    36:06-36:12

    Not obligation or I'm going to get involved because I hope I meet a nice church girl there, or guilt.

    36:14-36:16

    None of those are motivation for ministry.

    36:17-36:17

    It's this.

    36:18-36:27

    I want other people to experience what I've experienced, and I will do my part to allow God to use me to reach others.

    36:29-36:32

    When I'm cleansed, I'm ready to serve Him.

    36:34-36:36

    So when I encounter God, I'm broken.

    36:36-36:38

    And when I'm broken, I'm ready to be cleansed.

    36:38-36:42

    I'm cleansed, I'm ready, now I'm eager to serve Him.

    36:45-36:46

    Because holiness defines God.

    36:47-36:48

    And it changes me.

    36:50-36:53

    But we're going to be going to the Lord's table today.

    36:55-37:06

    This is an extremely appropriate way to end studying this particular passage because the Lord's table takes us back to our cleansing moment, doesn't it?

    37:08-37:12

    See, you're not going to be touched by a burning coal.

    37:14-37:16

    You've been touched by the blood of Jesus Christ.

    37:17-37:22

    Jesus has always been in the business of restoring broken sinners.

    37:22-37:28

    In fact, this is the thing that blows my mind about this passage we studied more than anything.

    37:30-37:38

    Jesus Christ in His glorified, pre-incarnate form was literally Isaiah saw in this passage.

    37:38-37:39

    Did you know that?

    37:40-37:41

    I brought this reference down.

    37:41-37:49

    John 12:41 John was commenting on how Jesus fulfilled prophecy in Isaiah.

    37:50-37:51

    And then he writes this in verse 41.

    37:52-37:57

    Isaiah said these things because he saw His glory and spoke of Him.

    37:59-38:03

    This was none other than Jesus Christ that John witnessed.

    38:04-38:06

    seated on the throne, high and lifted up.

    38:07-38:35

    So as we come to the Lord's table today, let's once again encounter the holiness of God and see our own unworthiness with the basket and the grace that's been poured out on us, made righteous and ready to serve by the cleansing the transforming power of Jesus Christ.

    38:35-38:36

    Will you pray with me, please?

    38:38-38:45

    Our Father in Heaven, as we come to Your table, we can sort of see ourselves like Isaiah.

    38:46-38:50

    By nature, we are fallen people and we certainly live in a fallen world.

    38:52-38:57

    We are people of unclean lips and we live among people of unclean lips.

    38:58-39:03

    Father, we come to Your table remembering and thanking you.

    39:05-39:16

    Though our mouths were in touch with a burning coal as you did for Isaiah, you've reached out to us with something so much more precious and valuable.

    39:18-39:20

    Something that doesn't just atone sin.

    39:20-39:26

    Something that takes it away and transforms us.

    39:28-39:29

    the blood of Jesus Christ.

    39:30-39:38

    Father, as we examine Your holiness, we don't have a leg to stand on on our own.

    39:39-39:46

    We come to Your table rejoicing that You have given us the very righteousness of Yourself.

    39:46-39:48

    You've given us Your righteousness.

    39:49-40:05

    You see us as perfect as You are because of what Your Son accomplished place. Let us in awe of you once again, Father. We pray in Jesus' name, Amen.


Small Group Questions (Whole Group):
Read Isaiah 6:1-8

  1. Why was it important for Isaiah to see God seated on the throne (Is 6:1)? Does this encourage you in light of our country’s current political scene?
     

  2. In your own words, define “holiness”.
     

  3. How does seeing God’s holiness affect man (see Is 6:5)? Why is that?
     

  4. Upon encountering God’s holiness, Isaiah noticed first he was a “man of unclean lips” and he lived among a “people of unclean lips”. What does that mean, and how can you apply that to yourself and our culture?
     

  5. Why did Isaiah need cleansed before he responded to the call to ministry? What does this say about you and I?


Breakout Questions:

  1. Pray for God to grab each of us afresh with His holiness.