7 Words from the Cross - Part 3

"Woman, behold, your son! ...Behold, your mother!"

Review: John 19:26-27

 

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  • 01:04-01:12

    We are going to be in the Gospel of John 19:26-27.

    01:13-01:18

    We are looking at the seven statements that Jesus made from the cross while He suffered.

    01:19-01:24

    This is the third statement that the Holy Spirit records for us in His Word.

    01:26-01:33

    And Jesus saw His mother and the disciple whom He loved standing nearby.

    01:35-01:54

    He said to His mother, "Woman, behold your son." Then He said to the disciple, "Behold your mother." And from that hour, the disciple took her to his own home.

    01:55-01:57

    Okay, so let's get to the scene.

    01:59-02:09

    Jesus, beaten and mocked, is being executed on the cross, suffering for our sin, and who was present at the cross?

    02:10-02:30

    Well, just one of his so-called fearless disciples, remember the rest of them fled, the only one that we know of that was actually there at the cross the disciple whom he loved. That's John himself, 1323.

    02:31-02:34

    In other places in John, he refers to himself as that.

    02:35-02:38

    One question is, what about Jesus' dad?

    02:39-02:41

    Where was Joseph at this point?

    02:41-02:44

    Well, Joseph was probably deceased.

    02:45-02:50

    There's actually no mention of Joseph after Jesus' birth accounts.

    02:51-02:54

    But we do know that he and Mary had other children.

    02:55-03:00

    Jot down Matthew 13.55. Matthew 13.55. Look that up later.

    03:01-03:04

    We see that Joseph and Mary had other children.

    03:06-03:12

    But apparently, these other children, Jesus' own brothers, weren't there.

    03:12-03:15

    We don't see his sisters there. They're not mentioned.

    03:17-03:23

    We do know, according to John 7:5, at this point his brothers did not believe who Jesus is.

    03:23-03:39

    So who was there? Well, John was there, but if you compare John 19.25 with Matthew 27.56 and Mark 15.40, take all these verses together, there were four women at the cross.

    03:40-03:43

    The first one is Mary, Jesus' mother.

    03:44-03:50

    The second one is Mary's sister. Her name was Salome. She was the mother of James and John.

    03:51-03:55

    The third woman that was there is Mary, the wife of Cleopas.

    03:56-03:58

    She is the mother of James the Less and Joseph.

    04:00-04:09

    And the fourth woman is Mary Magdalene, whom according to Luke 8.2 was delivered from seven demons by Jesus Christ.

    04:10-04:14

    Okay, so you have the scene at the cross as Jesus is suffering.

    04:15-04:40

    We have these four women and John the disciple, and Jesus from the cross, He looks down and He zeroes in on His mother standing with John and says to her, "Woman, behold your son." Now Jesus was speaking about John, not Himself.

    04:41-05:04

    It wasn't as if Jesus was saying, "Look at Me!" He was saying, "John is now your son." And He clarified this by His next statement to John, when He turned to John and said, "Behold your mother." He was saying, "John, you need to treat Mary like your mom.

    05:04-05:12

    Mary, you need to think of John as your son." And that message was understood because of the next statement.

    05:13-05:31

    It says, "From that hour, the disciple John took her (Mary) to his own home." So Jesus' third statement, which is only recorded in John, by the way, His third statement was about making sure His mother was taken care of after His earthly ministry was over.

    05:32-05:57

    And I'll be honest with you, at first glance, especially compared to the other things that Jesus said from the cross, at first glance, you could say, "Well, where's the impact of such a statement?" I mean, this sort of just stirs up a, "Well, that was nice of him." I mean, Jesus took care of Mom. That was nice. That was really nice of Him.

    05:58-06:05

    But if we take a closer examination, this is one of the most impactful things Jesus ever said.

    06:05-06:15

    Because the impact here, get this, the impact here isn't just in what Jesus said.

    06:16-06:21

    The impact here is when Jesus said this.

    06:22-06:34

    Of all the seven statements of the cross, this one is unique because this is the only one of the seven statements that didn't need to be said from the cross.

    06:36-06:39

    Why? Here's the question we need to ask.

    06:39-06:43

    Why did Jesus make these arrangements?

    06:44-06:46

    John, here's your mom. Mary, here's your son.

    06:47-06:50

    Why did Jesus make these arrangements at this time?

    06:52-07:03

    Provision for Mary did not need done, did not need made, while Jesus was on the cross.

    07:03-07:04

    I want you to think about that.

    07:06-07:08

    Did Jesus know that He was going to be crucified?

    07:09-07:09

    Did He know?

    07:11-07:11

    Did He know?

    07:12-07:14

    Yeah. It was not a surprise.

    07:14-07:16

    He said this was His purpose for coming.

    07:16-07:23

    He knew exactly what His purpose was, and He knew exactly when this was supposed to happen.

    07:24-07:26

    Jesus knew He was going to be crucified.

    07:27-07:32

    He could have made these arrangements between Mary and John.

    07:32-07:36

    He could have made these arrangements any time during his three-year ministry.

    07:38-07:43

    He could have done this any time that he was traveling, and teaching, and healing.

    07:43-07:45

    He could have done this in the upper room.

    07:47-07:50

    He could have even done this after his resurrection.

    07:52-08:14

    So understand church, the impact here isn't just in what Jesus said, but when Jesus said in this moment while he is bearing the wrath of God for our sin, Jesus cares about the needs of his mother and makes provision for her.

    08:16-08:19

    Still don't feel the impact of that statement? I want you to close your eyes.

    08:19-08:30

    Go ahead, close your eyes. Close your eyes. I want you to just close your eyes and I I want you to think about this scene from Mary's perspective.

    08:31-08:36

    OK, can you put yourself right now-- can you put yourself in Mary's perspective?

    08:36-08:37

    All right, keep your eyes closed.

    08:37-08:39

    I want you to think about this.

    08:39-08:40

    Your husband is gone.

    08:42-08:50

    Now, obviously, your oldest son isn't going to be able to take care of you in your old age.

    08:50-08:52

    I mean, you knew he was going to die.

    08:52-08:57

    You were told when he was a baby that he was going to die.

    08:58-09:00

    Luke 2.35 talks about that.

    09:02-09:20

    And do you think perhaps in this moment you get this horrible passing thought, "Jesus is really dying. It's really happening.

    09:21-09:23

    Who's going to take care of me now?

    09:23-09:27

    Who's going to care for me when I am old?

    09:28-09:39

    And then you feel so ashamed, so guilty that you would dare have such a thought about yourself while your son is dying and thinking about it makes you feel bad enough.

    09:39-09:43

    You certainly couldn't ask Jesus about it.

    09:43-10:02

    And suddenly, suddenly, he not only initiates the conversation, He takes care of everything in two short sentences when He says, "Woman, behold your son. Behold your mother." You can open your eyes now.

    10:04-10:17

    But the point of this statement, the impact of this statement is this, this forever answers the question, "Does Jesus care?" Does Jesus care?

    10:20-10:29

    When we think about Jesus' love, let's be honest, when we think about Jesus' love, we typically think it's just about salvation.

    10:31-10:35

    That Jesus' love is limited to sin issues.

    10:35-10:40

    As if, "Yes, He died for me." Does Jesus love you?

    10:40-10:45

    "Yes, of course He does, He died for me." Do you have Jesus' care and attention?

    10:46-10:48

    Yeah, He notices when I sin.

    10:50-10:58

    But as Mary saw while He was dying for her sin, He cared about her other needs too.

    11:00-11:01

    You see, that's the point.

    11:03-11:10

    As the love of Jesus goes down to every detail of your life.

    11:11-11:44

    This is exactly what Paul was talking about in Romans 8.32 when it says, "He, God, who did not spare his own Son, but gave him up for us all, how will he not also with him graciously give us all things?" In other words, Paul's saying, as Jesus demonstrated, If God's love meets your greatest need, which is sin, His love will meet your lesser needs.

    11:46-11:54

    Or to put it another way, if God will give you His Son, He will give you everything else.

    11:56-11:58

    It's a personal love.

    12:00-12:11

    You see, church, sometimes when we say and think of the love of God, We think of John 3:16, "For God so loved the world..." And in our minds it gets very generic.

    12:12-12:18

    "Yes, God loves the world." It's so general and it's so generic!

    12:20-12:26

    But this is showing that God's love and care goes down to the individual level.

    12:28-12:43

    You see, we can say, "For God so loved the world," but we need to understand it gets individual and person.

    12:44-12:59

    To say, "For God so loved Stephen." To say, "For God so loved Andy." To say, "For God so loved Evan." It's a personal love.

    13:02-13:22

    1 Peter 5:7 says, "Cast all your anxieties on Him because He cares for you." And in case that word "all" trips us up, jot down this reference.

    13:23-13:43

    Matthew 10.30 If you've ever wondered the depth of the personal, individual love and attention and care that the Lord has for you as He demonstrated to Mary from the cross, Matthew 10.30, Jesus, in the context of talking about God's care, made this statement.

    13:43-14:19

    He said, "But even the hairs of your head are all numbered." that statement the hairs on your head are numbered even if you knew the exact number of hairs on your head and I know for some of you that's a lot less counting than for others you know how many hairs you have in your head if you have brown or black hair you have about a hundred thousand or a hundred 110,000 hair follicles.

    14:20-14:22

    If you're blonde, it's about 150,000.

    14:24-14:26

    And if you're a redhead, it's about 90,000.

    14:28-14:34

    Even if you knew the exact number, so what?

    14:36-14:38

    Is that useful information?

    14:41-14:43

    Do you impress your co-workers with that?

    14:45-14:47

    Like, yeah, that's how I met my wife, by the way.

    14:48-14:51

    Like, hey, you know how many hairs I have on my head?

    14:51-14:52

    Like, who cares?

    14:56-14:58

    It's pointless information.

    15:00-15:01

    And you see, that is the point.

    15:02-15:08

    Because God knows and He cares about the most insignificant detail of your life.

    15:11-15:18

    So if He cares about that, Do you think He cares about the thing that keeps you up at night?

    15:21-15:26

    Do you think He cares about the thing that has caused you to shed countless tears?

    15:28-15:34

    Do you think He cares about that thing that has been just gnawing at your soul?

    15:36-15:45

    Do you think He cares about that hurt that has been keeping you in a state of pain, physically, or mentally, or emotionally?

    15:45-15:47

    Do you think He cares about that?

    15:50-15:53

    See, the cross of Jesus tells us that He loves us as a Savior.

    15:56-15:58

    But the statement to Mary goes deeper.

    16:00-16:03

    Because now it's personal, and now it's individual, and now it's specific.

    16:05-16:14

    Does Jesus love as a Savior? Yes, absolutely. That is the number one love that Jesus has.

    16:16-16:22

    This statement, "Woman, behold your son," "Behold your mother," shows it's not the end of it.

    16:23-16:30

    You know, the Bible says that the Lord loves us like a father loves his children.

    16:31-16:36

    Luke 15:20. Are you a parent?

    16:38-16:40

    If you are a parent, I want you to think about something.

    16:42-16:43

    What would you do for your child?

    16:46-16:48

    What would you do? How far would you go?

    16:51-16:52

    Jesus loves you like that.

    16:54-17:04

    The Bible says that God, the Lord Jesus, loves us Like a husband loves his wife, according to Ephesians 5.25.

    17:06-17:07

    Are you a spouse?

    17:10-17:14

    If you are married, I want you to consider, what does your love for your spouse make you do?

    17:16-17:23

    You probably have done/are doing some crazy things, because you are crazy in love with that person.

    17:25-17:27

    Jesus loves you like that.

    17:29-17:36

    The Bible says, "The Lord loves us like a friend loves a friend." According to John 15:15.

    17:37-17:38

    Are you a friend?

    17:41-17:43

    Well, let me ask you, how loyal of a friend are you?

    17:44-17:45

    What would you do for your friends?

    17:48-17:49

    Jesus loves you like that.

    17:52-17:59

    The Bible says the Lord loves us like a brother loves his brother or sister, according to Hebrews 2.11.

    18:01-18:06

    Are you a sibling? Do you have a brother or a sister?

    18:08-18:11

    Tell me, what would you do for your brother or sister?

    18:13-18:15

    The Bible says Jesus loves you like that.

    18:17-18:25

    So we come to church, we go to Sunday school, and we... remember that old song we used to sing?

    18:26-18:29

    "Yes, Jesus loves me." Sing with me, come on.

    18:29-18:45

    "Yes, Jesus loves me. Yes, Jesus loves me. The Bible tells me so." Yeah, we're on board with that, but yes, He loves me, but does He care about me?

    18:46-18:51

    Well, that question was answered while suffering on the cross.

    18:53-18:56

    Jesus makes perfect provision for His mother's needs.

    18:57-19:08

    Though He was providing salvation, at that very moment, He showed that lesser needs mattered to Him too.

    19:08-19:22

    And He demonstrated that when He said, "Woman, behold your son." "Son, behold your mother." Bow your heads with me.

    19:24-19:34

    Father in heaven, we have all been where we see so many people in Your Word.

    19:34-19:39

    I think of the Israelites leaving Egypt. I think of the psalmist.

    19:42-19:49

    So many times we see in Your Word the question of whether or not You truly do care.

    19:52-19:58

    Father, even in the church sometimes we look at the cross and say, "Yes, Jesus loves me because He died for me." And that is so true.

    19:59-20:02

    There is no way we can diminish that truth.

    20:02-20:15

    But God, You have demonstrated through these two short little statements that Your love isn't just about for our greatest need, Your love is about our lesser needs too.

    20:17-20:19

    God, there's somebody here today that needs to hear that.

    20:21-20:27

    There's somebody here today that God has been questioning whether you truly do love, whether you truly do care.

    20:29-20:38

    or if you just sort of died on the cross and came out of the tomb and just plan on checking up with us when we get to heaven.

    20:38-20:39

    That is so not true.

    20:42-20:47

    Your love goes down to every detail of our lives.

    20:48-20:51

    Even to the number of hairs that we have on our heads.

    20:53-21:23

    Father, I pray today that for the person who is struggling with the question, "Does God care about me?" They would look to the cross at this battered and bloody and humiliated Savior, who wasn't too distracted to take care of the personal needs of his mother.

    21:26-21:37

    He who spared not his own son, but gave him up for us all, will he not with him also graciously give us all things?

    21:39-21:42

    In Jesus' name we pray, Amen.

Small Group Questions (Whole Group):
Read John 19:26-27

  1. Why did Jesus say this from the cross (as opposed to sometime before or after)? What does this tell you of God’s care for you?

  2. Why did Jesus make John responsible for His mother? Why not one of His brothers? What does this say about the role of "spiritual family relationships" in the church?

  3. What concern do you have right now that you need Jesus to care for and provide for?

Breakout Questions:
Pray for your answers to question #3.

7 Words from the Cross - Part 2

"Truly, I say to you, today you will be with me in Paradise."

Review: Luke 23:39-43

  • When does a person go to heaven? 2 Cor 5:8  |  Phil 1:23

  • What is heaven like? 2 Cor 12:4  |  Matt 22:12-14  |  Rev 19:7  |  Rev 21:2

  • How do I have assurance that I'm going to heaven?

 

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 01:04-01:07

    Open up your Bibles to Luke 23.

    01:10-01:11

    Luke 23.

    01:13-01:20

    After he was beaten, before he was crucified, Jesus was mocked.

    01:22-01:25

    You can read about this in Matthew 27 and verse 27.

    01:27-01:37

    They put a robe on Jesus and they took thorns and twisted them into a shape of a crown and jammed it into his scalp.

    01:38-01:43

    They put a reed in his hand as a mock scepter and they spit on him.

    01:44-01:45

    And they slapped him around.

    01:47-01:48

    They mocked him.

    01:50-02:03

    And you would have thought, you would have hoped that This kind of mocking would have stopped as he was nailed to the cross.

    02:05-02:11

    But Luke 23:35-38 says that the mocking did not stop.

    02:13-02:24

    The rulers and the soldiers mocked Christ in this way, "If you are the Christ, if you are the King of the Jews, save yourself.

    02:25-02:28

    I thought you were supposed to be something special.

    02:28-02:29

    Look at him.

    02:30-02:39

    "Save yourself, King!" But the horrifying thing, even more horrifying thing, is the mocking didn't even stop there.

    02:41-02:45

    As we said, Jesus was crucified between two criminals.

    02:47-02:50

    Robbers, as they're called in Matthew 27.44.

    02:52-02:57

    And in that same verse, Matthew 27.44, get this.

    02:57-03:05

    It says that the people that were crucified alongside Jesus were reviling Him as well.

    03:06-03:07

    Think about that.

    03:09-03:15

    These two criminals on either side of Jesus, the Bible says they were reviling Him in the same way.

    03:15-03:19

    "Save yourself! Come on, Messiah! Aren't you the King?

    03:19-03:22

    Save us! Save yourself! What are you doing?

    03:22-03:30

    "What are you waiting for? I thought you were going to do something!" Look at Luke 23.39.

    03:31-03:50

    It says, "One of the criminals, who were hanged" - meaning on the cross - "railed at him, saying, 'Are you not the Christ? Save yourself and us!'" Then, then something very profound happens.

    03:52-03:54

    Look at verses 40 and 41.

    03:55-04:07

    It says, "But the other rebuked him, saying, 'Do you not fear God, since you are under the same sentence of condemnation?

    04:09-04:15

    And we indeed justly, for we are receiving the due reward of our deeds.

    04:17-04:25

    But this man has done nothing wrong." Wait, what just happened?

    04:27-04:28

    A miracle.

    04:29-04:30

    That's what just happened.

    04:31-04:32

    Hatred took a U-turn.

    04:34-05:37

    And we see that one of the criminals, again according to the Bible, who was just making fun of Jesus, who was just mocking Him, who was just in on the joke. One of them turns to, "What are you doing?" Wholesale change of his heart. He acknowledges his sin. Did you see that? Like, "We're getting what we deserve!" He acknowledges Christ's Christ's sinlessness. He hasn't done anything wrong. He went from reviling Christ to, "How in the world can anybody revile Him?" How did God get this guy's attention? That's a question I've been wrestling with all week. How did God get this guy's attention? I have to wonder if maybe when Jesus was crying out, remember we talked about this last week, the first thing Jesus said when He was on the cross, "Father, forgive them, for they know I have to wonder if those words were sort of resonating in his heart and mind.

    05:38-05:52

    "This is the guy we're making fun of? This is the guy we're insulting?" Whatever the case, God showed up in that man's heart in that moment.

    05:54-05:55

    Look at what he says in verse 42.

    05:56-06:00

    He turns from rebuking the fellow criminal.

    06:02-06:28

    He turns to Jesus, verse 42, and he said, "Jesus, remember me when you come into your kingdom." Now this statement tells us that this man was Jewish, with some Jewish theology knowledge, Because that statement was very specific and biblical.

    06:30-06:36

    "Remember me when you come into your kingdom." That's a very Jewish expression.

    06:36-06:42

    What he was saying was an acknowledgement that Jesus is the promised Christ.

    06:43-06:45

    That's exactly what he's saying.

    06:47-06:52

    What did the criminal know about Jesus before this moment?

    06:54-06:58

    I have to wonder, do you think at some point in Jesus' ministry, this criminal might have seen Jesus?

    06:59-07:02

    Do you think at some point he might have heard Jesus' teaching?

    07:05-07:08

    Did he somehow find out what happened to Jesus at His trial?

    07:09-07:13

    I don't know the answer to any of those questions, but I know what he knows in this moment here.

    07:13-07:14

    He knows three things.

    07:16-07:17

    First of all, he knows that Jesus is righteous.

    07:19-07:21

    Secondly, he knows that I am not.

    07:23-07:25

    Thirdly, he knows I need to call on Jesus.

    07:27-07:33

    And Jesus responds to this man's request with one incredible statement.

    07:34-07:37

    And here it is, this is the second word from the cross.

    07:38-07:56

    The second thing the Bible records that Jesus said while he suffered, look at verse 43, And he said to him, 'Truly I say to you, today you will be with me in paradise.'" Do you realize in one sentence, Jesus tells us everything we need to know about heaven?

    07:59-08:04

    You realize in one sentence, Jesus answers every question about heaven.

    08:06-08:14

    And I want us to just look at some of these questions that commonly come up about heaven, And we're going to see that Jesus answered them right here.

    08:14-08:14

    You ready?

    08:15-08:17

    Here's a common question about heaven.

    08:17-08:17

    Is heaven real?

    08:18-08:19

    Is it real?

    08:21-08:34

    Well Jesus answered that when he said, "Truly I say to you." Now that was an expression, "Truly I say to you." That was like saying, "Take this to the bank." That was a phrase of emphasis.

    08:34-08:37

    It was sort of a highlighter for verbal communication.

    08:39-08:40

    It just cracks me up.

    08:40-08:55

    There's some scholars, and I use that word loosely, that have looked at this and have said, "Well, you know, in that moment as Jesus was suffering, he didn't have the ability to properly communicate all of the theology about what happens after you die.

    08:55-09:07

    So Jesus was sort of placating this man, not really giving him exact information, but Jesus couldn't get into all of the..." Some people believe that, and I know for a fact that that's not true.

    09:08-09:08

    Why?

    09:09-09:12

    Because Jesus said, "Truly I say to you..." That's how I...

    09:13-09:15

    Jesus was saying, "You need to listen to this.

    09:18-09:27

    What I'm about to tell you, you need to pay close attention." Jesus says, "Heaven is real, and we're heading there." So is heaven real?

    09:27-09:29

    Yeah, that question's been answered.

    09:31-09:33

    Another question, I get asked this question all the time.

    09:33-09:34

    Jesus answers it right here.

    09:34-09:36

    When does a saved person go to heaven?

    09:38-09:39

    When does a saved person go to heaven?

    09:40-09:45

    You see, the Old Testament, all of the revelation that God had was not yet given.

    09:45-09:58

    We live in a time in history after the Bible has been completed, but understand in the Old Testament, they didn't have all of the divine revelation that we have.

    10:00-10:06

    Because of that, in Old Testament times, there was a lot of mystery surrounding death.

    10:07-10:17

    That's why in the Old Testament you see the word "sheol." When you see that word in the Old Testament, that just means "the grave." And it carried this mystery to the Jews.

    10:17-10:25

    They're like, "You die and you go to the grave and then, and then..." They had some ideas about what they thought happened.

    10:26-10:55

    And one of the ideas - this is wrong - but one of the ideas that was carried through Jewish tradition was that when you die you just wait in the grave and then someday in a century and a couple millennia and a whatever someday the Messiah is going to set up his kingdom and then you're going to come out of the grave but in the meantime you're going to sleep in the grave and wait in the grave until the Messiah sets up his kingdom.

    10:58-11:09

    Someday I hope to be with the Messiah." And that's really important to understand that wrong Jewish idea, because then you understand the impact this statement would have had on this criminal.

    11:10-11:26

    When this criminal is like, "Remember me!" When you come into your kingdom, when you establish your kingdom, and he's thinking, "Remember me someday down the road, tens of thousands of years or whatever, when this happens, please Jesus, remember me!" And Jesus says, "Today." Today.

    11:28-11:33

    When is this going to happen? When am I going to... today?

    11:36-11:41

    So when does a saved person go to be with the Lord in heaven?

    11:42-11:45

    The answer biblically is immediately upon death.

    11:46-11:48

    I'm going to give you a couple of references to jot down.

    11:48-12:14

    2 Corinthians 5.8, Paul says, "To be away from the body is to be home with the Lord." Philippians 1.23, Paul said, "He would rather depart," meaning die, "and be with Christ." So understand the Bible says, as a believer, you're in one of two places.

    12:14-12:22

    You're either physically here on the earth, or when you die, you are with the Lord.

    12:23-12:30

    And there are some churches, there are some religions that teach that when you die, you go to this place called purgatory.

    12:31-12:38

    And in purgatory, it's this place of fire, and these fires burn off the remainder of your sin.

    12:38-12:45

    And depending on how much sin you have to get burned off, that determines how much time you spend in purgatory.

    12:45-12:54

    Meanwhile, the people on earth pay money for these special services, and we do these things to shorten the time that grandma's burning.

    12:56-12:58

    And it's a blasphemous concept.

    13:01-13:10

    But you know, if anyone, if anyone in history had some sin to burn off, it would have been this criminal, right?

    13:12-13:14

    But what did Jesus say to him?

    13:16-13:17

    "Today you're going to purgatory.

    13:19-13:25

    "I've got good news for you. Today you're going to burn..." No, that's not what he said.

    13:26-13:39

    He said, "Today, you will be with me." Paradise. Today, the second after we take our last breath here, we take our first in heaven.

    13:40-13:40

    Today.

    13:43-13:47

    I got a text, getting ready for church this morning, a friend of mine says, "My grandfather just passed away.

    13:48-13:53

    He was a believer, he was ready to die, and I asked how his family was.

    13:53-13:58

    And the family's good, he's been kind of anxious to go.

    13:58-14:07

    And I just replied, "Well, he's having a good day today." Right? And he replied, "Amen." And we can say that based on the authority of God's Word.

    14:10-14:11

    Today. Today, that man's in heaven.

    14:14-14:16

    Here's another question about heaven. What is heaven like?

    14:17-14:18

    What is heaven like?

    14:20-14:33

    Jesus said, "Today you will be with me in paradise." That word "paradise" is actually a Persian word for "garden." Actually, Paul used it in 2 Corinthians 12.4 as well.

    14:34-14:43

    It's a word that was just used as a euphemism for "heaven." I can't even begin to describe how awesome heaven is.

    14:44-14:53

    I was working on a sermon this week, I'm like, "Oh, we're going to talk about heaven." And let me try to describe for this church how awesome heaven is, and I can't do it.

    14:53-15:00

    I don't have enough time left in my life to describe to you how awesome it is going to be.

    15:03-15:09

    They're like, "Well, we're paying you to study the Bible, so come up with something." Fair enough.

    15:12-15:20

    There's a sustained metaphor to describe heaven that's throughout scripture.

    15:22-15:34

    And it's a metaphor that really resonates with me because in my line of work, so to speak, it's something that I'm around a lot.

    15:36-15:38

    And that metaphor is a wedding reception.

    15:41-15:44

    Matthew 22. 1-14. Jesus said the Kingdom of Heaven.

    15:45-15:46

    He tells this parable.

    15:46-15:50

    The Kingdom of Heaven is like this king who throws a wedding feast for his son.

    15:51-15:57

    Revelation 19.7 talks about the eternal state being the marriage of the Lamb.

    15:57-16:03

    Revelation 21.2 says the new Jerusalem is prepared as a bride adorned for her husband.

    16:05-16:11

    The Bible describes heaven like a wedding reception.

    16:13-16:15

    Have you ever been to a wedding reception, show of hands?

    16:15-16:16

    Who's been to a wedding reception?

    16:17-16:18

    Okay, it looks like most of you have.

    16:20-16:21

    What's a wedding reception?

    16:21-16:28

    There's food and drink and there's dancing and games and laughing and in Pittsburgh we have a cookie table.

    16:30-16:31

    Amen is right.

    16:33-16:42

    And you know at a wedding reception, We're so happy for this couple and nobody's looking at their watch.

    16:43-16:44

    Nobody's bored.

    16:45-16:45

    Nobody's yawning.

    16:46-16:51

    Nobody's like, "How much longer do we have to be here?" It is celebration!

    16:54-16:56

    And that's a little glimpse of heaven.

    16:57-17:32

    So I want you to think of the greatest wedding reception you've ever been to and multiply that times infinity. And that is a grain of sand on the beach compared to how awesome heaven is going to be. So what is heaven like? In this moment Jesus only used one word to describe it and that's paradise. The last question I want us to look at is how do I I have assurance I'm going there?" That's really the actually most important question, right?

    17:32-17:43

    We can talk about how awesome it is and when people go there, but all of those questions don't matter if we don't know how to get there, right?

    17:45-17:46

    And the answer is faith.

    17:47-17:47

    The answer is faith.

    17:49-17:52

    Now understand, listen, this criminal, put yourself back in the scene here, okay?

    17:53-18:07

    between two criminals mocking him, the one God intervenes, he's rebuking the other one, he's crying out to Jesus, and Jesus says, "Today you'll be with me in paradise." Are you there? Are you there?

    18:08-18:14

    In this moment, this criminal couldn't do any good works.

    18:17-18:19

    This criminal could not get baptized.

    18:22-18:25

    This criminal could not do anything to earn it.

    18:26-18:28

    To say, "Thank you for that, Jesus.

    18:28-18:40

    Now let me do something for you." He was in a position of complete dependence upon the Word of the Christ.

    18:42-18:52

    Not only could he not do good, he had a life history of doing bad.

    18:53-18:53

    Right?

    18:54-19:03

    Here's this man nailed to his deathbed, can't do anything good to earn his way, but his track record, his rap sheet, says he's done nothing but bad.

    19:03-19:08

    And I don't know the extent of it, but I do know this, the Bible doesn't even tell us the guy's name.

    19:09-19:12

    The Bible only gives us a label for the guy, and it's criminal.

    19:14-19:15

    That's pretty rough, right?

    19:16-19:16

    Can you imagine?

    19:18-19:23

    God's eternal Word records you in the account, and you're labeled.

    19:24-19:25

    This guy was labeled. He's a criminal.

    19:28-19:39

    The only thing he could do - listen to this church - the only thing that he could do, literally one thing he could do was to repent in his heart and mind.

    19:39-19:42

    acknowledging his guilt and turning to Jesus.

    19:43-19:46

    In that moment, that was literally the only thing this guy could do.

    19:49-19:50

    To change his mind.

    19:52-19:53

    Allowing God to change his heart.

    19:55-20:02

    To say, "I was wrong and Jesus is right." And in doing that, in that very minute, he received the promise of heaven.

    20:04-20:25

    When Jesus turned to him and said, "Truly, I say to you, today, you will be with me in paradise." So this criminal stands as the ultimate proof that salvation is purely and totally a gift from God.

    20:27-20:33

    This is great encouragement, church, because like him, like this criminal, It doesn't matter what you've done.

    20:36-20:40

    And like Him, it doesn't matter what you can do moving forward.

    20:41-20:48

    The only thing that matters is what Christ has done on your behalf.

    20:50-20:52

    Did you receive the gift of salvation?

    20:54-20:55

    Did you receive that?

    20:58-21:03

    There's only one type of person that receives the gift, by the way.

    21:05-21:07

    And it's the person who knows they need it.

    21:09-21:13

    Today, can you take an honest assessment of your life and say, "You know, I've been far from perfect.

    21:14-21:25

    I've made a mess, but like that criminal, I see a sinless Savior who loves me and wants to forgive me." You can have the assurance of salvation today.

    21:28-21:29

    What do I do?

    21:31-21:31

    Well, look at the criminal.

    21:32-21:33

    Cry out to Jesus.

    21:36-21:44

    And then look at Jesus' response to the person who sincerely and humbly and honestly cries out to Jesus.

    21:45-21:49

    Truly I say to you, today you will be with me in paradise.

    21:51-21:52

    I want you to bow your heads with me, please.

    21:55-21:56

    I want you to bow your heads.

    21:56-22:21

    Maybe there's somebody here, maybe there's a few somebodies here today that says, "You know, I don't know "if I've ever received that gift." Or, "You know, I've always thought "that I had to do things to make God happy, "or I had to earn my way." Or maybe there's somebody here saying, "I've done so many wrong things in my life," or, "Maybe I've done one thing that's so bad, I've often wondered if I can be forgiven.

    22:23-22:29

    Like, I've done something so bad, nobody knows it, or I hope to heaven nobody finds out.

    22:30-22:32

    It's so bad, I don't know if I can be forgiven.

    22:35-22:37

    Maybe there's somebody like you like that this morning.

    22:39-22:42

    And if that's you, I want you to look at this criminal.

    22:44-22:57

    career robber, who apparently, his robbing was so bad that he was executed for it.

    22:59-23:04

    I want you to look at him. And I want you to look at Jesus.

    23:07-23:09

    And maybe you need to pray something like this.

    23:11-23:16

    Maybe you need to pray something like, "God, you know, I'm like that criminal on the cross beside Your Son.

    23:17-23:26

    And there have been so many times in my life that I have chosen to do the wrong thing." Is that you?

    23:28-23:31

    "I have made so many stupid mistakes in my life.

    23:34-23:38

    I have screwed my life up." Maybe there's somebody here today that feels that.

    23:38-23:39

    That extreme.

    23:39-23:43

    My sin has screwed my life completely up.

    23:45-23:49

    I need and want to be forgiven of my sin.

    23:51-23:55

    And like that criminal in this story, I'm crying out to Jesus right now.

    23:57-23:58

    Is that you?

    24:00-24:01

    Is that you this morning?

    24:03-24:09

    Is there somebody here today that is rejoicing at seeing this story of this thief, this criminal, this robber.

    24:12-24:19

    That the lights have finally come on for you that it's not about what you can do for God, it is about what God has done for you.

    24:21-24:23

    And you need to get over yourself.

    24:25-24:30

    How good you think you are, or how bad you think you are, and look at the sinless Son of God.

    24:32-24:34

    Father, salvation is a work that only you can do.

    24:36-24:38

    Boy, this account teaches that.

    24:41-24:53

    Father, we see a story of a man who repented, not because a prophet showed up and preached at him, not because some rabbi came by and read a passage of Scripture to him.

    24:54-25:10

    God, the only explanation for this passage, the only explanation for this criminal is that your Holy Spirit showed up in this man in a profound life-changing way that He went from insulting your son to crying out to your son for deliverance.

    25:11-25:16

    God, I pray for anybody here this morning, maybe is in that same situation.

    25:18-25:26

    Maybe there's somebody here today, God, I'm sure there is, there's somebody sitting here right now that's feeling it.

    25:27-25:30

    I have messed things up so badly in my life.

    25:32-25:39

    God, with You there is grace, and there is forgiveness, and there is restoration, and You are the God of the second chance.

    25:41-26:00

    You are the God who says, "Yes, okay, You have done horrible things, but I've made provisions so that You can be forgiven and healed." We thank You God. We thank You God for the provision that You've made.

    26:03-26:05

    In Jesus' name, Amen.

Small Group Questions (Whole Group):
Read Luke 23:39-43

  1. Read Matthew 27:44. Why do you think this one criminal stopped mocking Jesus and instead cry out to Jesus?

  2. What questions about heaven were cleared up for you from Jesus' statement to this criminal (Truly, I say to you, today you will be with me in paradise)?

  3. What does this account teach about how a person gets saved / receives salvation / gets right with God?

Breakout Questions:
Pray for one another.

7 Words from the Cross

"Father, forgive them, for they know not what they do."

Review: Mark 11:25-26  |  Luke 11:4  |  Luke 17:4  |  1 Cor 2:8

 

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:35-00:39

    Open up your Bibles with me please to Luke chapter 23.

    00:41-00:56

    Jesus Christ, God in the flesh, knew that His very purpose for coming to the earth was to die for our sins.

    00:58-01:09

    If you go through the Old Testament, Isaiah chapter 53 talks about the Messiah, the coming Christ rejected by man, crushed by God for our sins.

    01:11-01:46

    Matthew 16.21, during Jesus' earthly ministry, He told His disciples here and many other places, He told His disciples, "I must go to Jerusalem where I will suffer and be killed and be raised from the dead." One of the clearest teachings of Jesus being completely self-aware of His purpose is in John chapter 10, when Jesus said, "I am the Good Shepherd." The Good Shepherd lays down His life for the sheep.

    01:47-01:49

    He said, "No one takes my life from me.

    01:50-02:04

    I lay it down of my own accord." He said, "I have the authority to lay it down, and I have the authority to take it up again." this charge I received from my Father." So Jesus knew.

    02:06-02:06

    He knew.

    02:09-02:14

    Not just that it would happen, but that it was the very purpose for His coming.

    02:16-02:24

    And actually, it wasn't even a surprise how Jesus would suffer for you and for me.

    02:25-02:33

    Deuteronomy 21.23 says, A man hanged on a tree is cursed by God.

    02:34-02:40

    And that phrase "hanged on a tree" that became a euphemism by New Testament times for crucifixion.

    02:41-02:43

    I believe Paul refers to that in the book of Galatians.

    02:45-02:49

    Christ was cursed for us.

    02:51-02:54

    Psalm 22 we'll be talking about here in the coming weeks.

    02:56-03:05

    Psalm 22 perfectly describes, vividly describes crucifixion before such a thing even existed.

    03:07-03:14

    I'd like us to recall the events that led us to these hours that we're going to be spending the next seven weeks studying.

    03:16-03:20

    Jesus enters Jerusalem to celebrate the Passover.

    03:20-03:24

    Passover was Israel's celebration of deliverance from Egypt.

    03:26-03:28

    Takes you back to the book of Exodus.

    03:29-03:32

    There Jesus had what we call the Last Supper.

    03:33-03:38

    He shared that last Passover meal with His disciples.

    03:39-03:44

    And from there Jesus went to the Garden of Gethsemane to pray.

    03:46-04:06

    he was arrested, sold out by Judas for a handful of change, brought to the Romans, accused by the Jewish religious leaders on trumped up charges that made Jesus' trial a circus.

    04:08-04:12

    The Bible tells us Jesus was scourged and then he was mocked.

    04:14-04:17

    Matthew 27-26 and following.

    04:18-04:30

    I'm going to talk about this for a few minutes, because you know when the Bible talks about Jesus being scourged, that's all it says. It doesn't describe what all was involved with that.

    04:32-04:47

    And it would do us well to understand the extent of Jesus' suffering even before the crucifixion, which this led up to the crucifixion, But Roman floggings were absolutely brutal.

    04:49-04:55

    There were usually 39 lashes, but sometimes more, depending on the mood of the guard.

    04:56-05:01

    And they used a whip of braided leather thongs.

    05:02-05:09

    So understand, when it says Jesus was whipped, it wasn't just like a belt that might leave a smack.

    05:09-05:14

    Woven in these thongs were metal balls and pieces of bone.

    05:15-05:26

    So the idea wasn't to smack the flesh, the idea was to hit the flesh, embed in the flesh, and rip part of the flesh off when the whip was pulled back.

    05:28-05:35

    And they would whip from the shoulders, down the back, the buttocks, down the back of the legs.

    05:37-05:40

    The third century historian Eusebius chronicled it.

    05:42-05:52

    He said that when someone was scourged by the Romans - listen to this - it exposed veins, muscles, sinews, and bowels.

    05:53-05:58

    They would beat you until we could see your insides.

    06:00-06:03

    Many people would die just from the beating.

    06:05-06:09

    This is what Jesus Christ endured before the crucifixion.

    06:11-06:13

    Bible tells us that Jesus was crucified.

    06:13-06:18

    He was nailed to the cross between two criminals.

    06:18-06:19

    You have your Bible open.

    06:19-06:21

    Look at Luke 23.

    06:21-06:22

    Look at verse 33.

    06:23-06:34

    It says, "When they came to the place that is called the skull, there they crucified Him and the criminals, One on his right and one on his left.

    06:36-06:44

    The person would be laid down and their hands nailed to a horizontal beam using 5 to 7 inch long spikes.

    06:45-06:51

    And when that cross was raised up, the bones in the shoulder would be dislocated.

    06:52-06:59

    And death on the cross usually occurred by asphyxiation.

    07:00-07:36

    that position, your chest was stuck in the inhaled position. And you would go into cardiac arrest. Crucifixion wasn't designed to be a quick thing, like a hanging, or lethal injection, or the electric chair. Crucifixion was designed to make it as long, and painful, and humiliating humiliating as possible, that this is what your God did for you.

    07:37-07:43

    This is what Jesus Christ endured for six hours.

    07:45-07:57

    And during those hours, the Holy Spirit records for us, preserved in God's Word, seven statements that Jesus made while He suffered.

    07:59-08:05

    The first one that we'll be looking at today is one of the most profound.

    08:07-08:12

    One of the most amazing because it is one of the least expected.

    08:15-08:30

    Jesus has been at this point falsely accused, had a mockery of a trial, beaten half to death and ridiculed, spit on and slapped, stripped down and nailed to a cross.

    08:30-09:11

    So when we get to this point of the passage, I would expect Jesus to say something like this, "Father, kill them for this!" Or "Father, save me!" Or "Father, ease my pain!" Instead, His first response is, "Father, forgive them for they know not what they do." Forgiveness was a theme that Jesus taught throughout His ministry, right?

    09:13-09:18

    Mark 11, verses 25-26, Jesus said, "Whenever you stand praying, forgive.

    09:19-09:23

    If you have anything against anyone.

    09:24-09:25

    It's pretty inclusive, isn't it?

    09:27-09:42

    When he taught us to pray, Luke 11.4, Jesus said, "Forgive us our sins, for we ourselves forgive everyone who is indebted to us." Pretty inclusive, isn't it?

    09:44-09:45

    Pretty exhaustive.

    09:45-10:01

    Luke 17.4, Jesus said, "If your brother sins against you seven times in the day and turns to you seven times saying, 'I repent,' you must forgive him.

    10:03-10:20

    He taught it, and at the hour of the worst offense, the most heinous crime, the greatest act of wickedness that ever happened or ever will happen on this planet.

    10:22-10:45

    Jesus Christ lived what He taught when He said, "Father, forgive them for they know not what they do." And I'll be honest with you, when I was reading this, there was something I struggled with Jesus said they know not what they do.

    10:45-10:47

    Wait a second here.

    10:47-10:49

    They knew exactly what they were doing, right?

    10:52-10:59

    Actually they didn't understand who Jesus truly was.

    11:00-11:04

    Actually Paul talks about that in 1 Corinthians 2.8.

    11:05-11:11

    They wouldn't have done that if they really comprehended that this is God.

    11:13-11:21

    But in their blindness, in their refusal to acknowledge His identity, Jesus said they know not what they do.

    11:23-11:35

    And to display their, I didn't know whether to call it wicked ignorance, or ignorant wickedness, but look at the same verse.

    11:35-11:36

    You have your Bibles open.

    11:36-11:37

    Look at verse 34.

    11:39-11:43

    After Jesus says, "Father, forgive them for they know not what they do." Look at the next statement.

    11:45-11:51

    It says, "And they cast lots to divide his garments." Casting lots.

    11:51-11:52

    What's casting lots?

    11:52-11:53

    It's like rolling dice.

    11:53-11:53

    It's gambling.

    11:55-11:56

    So do you have this scene in your head?

    11:57-12:02

    I never really noticed it before like I noticed it this week.

    12:03-12:24

    But you have this scene that while these soldiers were throwing dice and gambling for literally the only thing Jesus owned, the clothes on his back, behind them, the backdrop of their wickedness was Jesus Christ praying for their forgiveness.

    12:26-12:32

    And then I thought, well, Jesus was a pretty effective prayer, wasn't he?

    12:34-12:48

    So we could say, "Were these people forgiven?" I mean, if Jesus said, "Father, forgive them," if Jesus directly asked for their forgiveness, were those people forgiven?

    12:50-12:52

    Well eventually some of them were, for sure.

    12:54-12:56

    Many of them came to saving faith at Pentecost.

    12:58-13:00

    But listen, church.

    13:01-13:13

    More than a statement about the hearts of the people, this says what you need to know about the heart of God.

    13:14-13:40

    And this is the disposition of the heart of God He commands to us, and He commands to us, that we too would have an inclination towards, we too would have a bent towards forgiveness in our hearts.

    13:41-13:43

    So let's talk about forgiveness.

    13:45-13:45

    Honestly.

    13:47-13:52

    When it comes to forgiveness in the church, Let's be completely honest.

    13:54-14:00

    When it comes to forgiveness in the church, we have romanticized that concept.

    14:01-14:08

    Forgiveness is beautiful, and it's appropriate, and it's essential, and we should all learn to forgive one another.

    14:09-14:18

    And it's lofty, and it's godly, and it's certainly biblical, and we preach on it, and we sing about it, and we celebrate it, and we're all for it!

    14:19-14:27

    Until it's our turn to forgive someone who's offended us.

    14:28-14:38

    And when it's our turn, listen, when it's my turn, when it's your turn, here comes the parade of excuses.

    14:40-14:41

    I'm too offended.

    14:41-14:42

    They aren't sorry.

    14:43-14:44

    They're never going to change.

    14:45-14:46

    They don't care that they hurt me.

    14:47-14:48

    They won't acknowledge that I'm right.

    14:48-14:51

    I am justified to be angry with them.

    14:51-15:00

    And we can take all of our excuses, and we can hold them so tightly, and we can justify them in our minds, and we can defend them to others.

    15:00-15:10

    And then we look at Christ on the cross, crying out for forgiveness for the people who were killing Him.

    15:13-15:23

    Suddenly, suddenly we feel a little less justified and insisting on our hard-hearted forgiveness.

    15:24-15:35

    We can preach sermon series, we can have counseling sessions, we can write books about it, but none of that matters.

    15:37-15:38

    None of it makes a difference.

    15:40-15:49

    If you don't have a heart that is bent towards forgiveness.

    15:51-15:58

    If you don't have a heart that genuinely longs for reconciliation.

    15:58-16:11

    If you don't have a heart that says, "The relationship matters to me more than my being offended." What if they don't want to be forgiven?

    16:12-16:14

    What if they don't want to reconcile, Pastor Jeff?

    16:14-16:16

    What if they refuse?

    16:16-16:19

    That's not your concern.

    16:21-16:25

    Your concern is your heart, not theirs.

    16:27-16:35

    Is your heart bent towards forgiveness as our Lord's was when He suffered?

    16:37-16:50

    Whenever someone's response to you, like Jesus, the people that He was praying for obviously weren't responding at that moment, were they?

    16:52-17:04

    Your heart must be inclined towards, "I'm ready to forgive." I am sincerely praying for the one who is offending me.

    17:05-17:10

    Because, because, because this is the heart of my God.

    17:10-17:14

    And this is the heart that my God wants for me.

    17:16-17:22

    So do you have someone in your life right now that you've had a falling out with?

    17:23-17:26

    Do you have someone in your life that's offended you?

    17:27-17:30

    If you're not sure, I want you to ask yourself this.

    17:32-17:37

    Do you have someone in your life that you would avoid if you saw them at the store?

    17:39-17:44

    Or if their name came up on your phone, would you send it straight to voicemail?

    17:46-17:51

    Is there someone in your life of whom you have said, "I will never forgive them"?

    17:52-17:55

    Well, how does your attitude reflect the one that you call the Lord?

    17:57-17:58

    Because I've got great news.

    18:00-18:11

    There is a list of things of amazing things that happen when you have a heart that's bent towards forgiveness.

    18:13-18:15

    I'm going to give you the list from lesser to greater.

    18:16-18:17

    From lesser to greater.

    18:17-18:24

    Here are the things that happen when you say, "Like my Lord, I want to always be inclined towards forgiveness.

    18:24-18:33

    My heart bent towards forgiveness because only good can come from it." You're like, "What good?" First of all, you release bitterness.

    18:33-18:34

    It's good for you.

    18:35-18:37

    That's at the bottom of the list, but it's on the list.

    18:38-18:38

    It's good for you.

    18:39-18:40

    You release bitterness.

    18:40-18:47

    I don't have to walk around with some chip on my shoulder or thinking about how disgusted or offended I am towards this person.

    18:49-18:50

    You release bitterness.

    18:52-18:57

    Secondly, even better, you may heal a relationship.

    18:59-19:00

    You may heal a relationship.

    19:02-19:06

    Thirdly, even greater, is you honor God by obedience.

    19:09-19:10

    You honor God by obedience.

    19:11-19:13

    That should probably be the top of the list.

    19:13-19:21

    But when I give you the last one, you're going to say, "Yeah, I can understand why you might put that one at the top." Honor God by obedience.

    19:23-19:45

    But to me, when I was thinking about this, yeah, that probably should be at the top, but when I was thinking about this, and I thought, "What's great about forgiveness?" To me, the greatest thing about having a heart bent towards forgiveness is you give the awesome experience of, on a smaller level, but the awesome experience of imitating our Lord.

    19:46-20:00

    When He said, "Father, forgive them, for they know not what they do." As we close today, I simply want to lead us in a prayer.

    20:01-20:04

    Because maybe you have struggled with unforgiveness.

    20:06-20:08

    But today we are looking to the cross.

    20:08-20:23

    Today we are allowing the example of Jesus Christ to transform us with His astonishing first statement that He made while He suffered for us when He said, "Father, forgive them.

    20:24-20:27

    they know not what they do.

    20:28-20:29

    I'd like you to bow your heads.

    20:30-20:31

    And we're going to pray.

    20:32-20:36

    Bow your heads, and don't think about the people beside you, around you, or anything.

    20:36-20:41

    I just want you to focus on your heart right now.

    20:41-20:42

    That's all.

    20:45-20:48

    Because for some of you, maybe your heart is not there.

    20:50-20:52

    For some of you, maybe your heart is not there.

    20:54-20:55

    I want to help you get there.

    20:57-20:58

    And I want to lead us in a prayer.

    21:01-21:11

    And in your head and in your heart, I'm going to ask you to just silently agree with me on this, and pray this along with me.

    21:11-21:13

    Because maybe you're not there, but you want to be.

    21:15-21:20

    But in your head and in your heart, I want you to first of all pray, Lord, thank You for the example that You've given us.

    21:22-21:24

    Lord, first of all, Thank You for that example.

    21:26-21:45

    Lord, You would have been in the right to turn all of Your enemies into ash in that moment as the sinless Son of God was horribly treated and crucified.

    21:46-21:48

    So Father, first of all, we want to say thank You for the example.

    21:49-21:56

    And secondly, God, thank You for the power that You give us the faith to obey.

    21:56-22:01

    We don't have that ability in ourselves that comes from Your Holy Spirit.

    22:02-22:06

    God, You know my flesh, the flesh of my brothers and sisters here who have their heads bowed.

    22:07-22:16

    Our flesh says, "Hate." Our flesh says, "I'm in the right." Our flesh says, "That person can go to hell." That's what we say in our flesh.

    22:18-22:32

    Let us look to Christ for the example that He set on the cross, but also to the power that He provides to say no to bitterness and yes to forgiveness.

    22:35-22:43

    Father, I pray right now for myself and for my brothers and sisters here, I pray that You would bring a person to mind whom we need to forgive.

    22:44-22:51

    that we need, that make the call, send an email, shoot a text, get the ball rolling.

    22:53-23:14

    Bring that person to our minds and hearts. Do you have somebody like that? I want you to ask God right now. I want you to ask God right now, "Bring someone to my mind." If the Lord brings someone to your mind, if He did, today is the day.

    23:16-23:17

    Today is the day.

    23:19-23:21

    Not sometime this week.

    23:21-23:22

    Not even tomorrow morning.

    23:23-23:24

    Not even after supper.

    23:25-23:26

    Let's do this now.

    23:27-23:28

    Let's do this now.

    23:30-23:35

    That before you leave this building, you pull out your phone and you send that text.

    23:37-23:55

    You make that call and say, "Hey, I'd like to talk to You." And before you talk yourself out of it, before your flesh tries to justify again in your mind the reason for your offense, I want you to look at Christ on the cross.

    23:56-24:02

    I want you to consider everything He endured leading up to that moment that He was on that cross.

    24:03-24:08

    And when lifted up, I want you to look again at those words.

    24:10-24:11

    Burn them into your heart.

    24:13-24:14

    Reflect them in your life.

    24:16-24:16

    Father, forgive them.

    24:18-24:20

    For they know not what they do.

    24:21-24:21

    Amen.

Small Group Questions (Whole Group):
Read Luke 23:34

  1. Why did Jesus say, "They know not what they do?" What does that tell you about those who executed Him? See (1 Corinthians 2:8).

  2. Were all of these men forgiven because of Jesus' prayer? Explain your position!

  3. Why are we, even in the church, "all about forgiveness" until it is our turn to forgive someone?

  4. How does Jesus' prayer on the cross motivate me to forgive?

Breakout Questions:

Who do you need to forgive? Have you taken that step? What’s stopping you? Pray for that person, if there is one, and discuss (and hold each other accountable) for next steps!

Is Christ Enough?

Introduction:


The Path to Significance: Three Questions to Answer With Christ. (Philippians 3:7-16):

  1. What's important to me? Knowing Christ. (Phil 3:7-8)
  2. Who am I? Righteous in Christ. (Phil 3:9-11)
  3. What's my purpose in life? Becoming Like Christ. (Phil 3:12-16)
  4. John 17:17 - Sanctify them in the truth; your word is truth.

    Romans 15:16 - ...sanctified by the Holy Spirit.

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:35-00:56

    Open up your Bibles with me please. We're going to be in Philippians today, chapter 3. The title of today's message is "Christ Enough." Have you found Jesus Christ to be enough.

    00:58-01:12

    Now while you're turning there, I don't mean to brag, but we got our podcast analytics in, you know, the number of downloads of sermons.

    01:14-01:22

    Like I said, I don't wanna sound like I'm bragging, but I was the third most downloaded speaker in 2017.

    01:23-01:35

    And Andrew Rupe said, "Oh, you mean like Olive Harvest?" "No, this church." I was the third most downloaded speaker at this church.

    01:37-01:41

    I was really fishing for applause instead of laughter, but...

    01:43-01:53

    "No, no, no, no, no, no, don't you dare, that ship has sailed." Number one was Jeremiah Canfield, he's the pastor of Harvest Bible Chapel, Pittsburgh East.

    01:53-01:55

    I bring that punk in for one guest spot.

    01:56-01:58

    And he had the most downloaded sermons.

    01:58-02:02

    Number two is Mark Ortt, actually.

    02:03-02:04

    How could you treat a brother like that, Mark?

    02:06-02:15

    Number two, and actually in my bragging, I guess I sort of exaggerated a little bit because I wasn't actually third place.

    02:15-02:19

    I was actually tied for third place with Alex Gianetti.

    02:20-02:20

    (audience laughing)

    02:25-02:26

    Go bronze!

    02:30-02:40

    It was a bit of a humbling moment for me when Ben Murphy sent me the analytics and I realized that I'm not even the most popular speaker at my own church.

    02:42-02:49

    But it was a gentle reminder for me of the struggle that we all face from time to time.

    02:50-02:53

    True or false, we all want to feel significant don't we?

    02:54-02:54

    True or false?

    02:56-02:57

    We all want to feel important right?

    02:58-03:00

    That's our word today, I want to talk about significance.

    03:00-03:12

    As we ask, "Is Christ enough?" What we're talking about is, "Is Christ enough for me, for my sense of personal significance?" We all want to feel like we matter.

    03:14-03:15

    We all want to feel like we have a purpose.

    03:17-03:18

    I mean something.

    03:18-03:21

    I make a difference. We all want that, right?

    03:21-03:22

    We all want that.

    03:23-03:28

    And listen, there is nothing wrong with wanting that.

    03:28-03:37

    In fact, you were made, you were created to want, to feel significant.

    03:38-03:41

    God created that in you.

    03:42-03:50

    The problem is, we look for significance, We look for satisfaction, we look for fulfillment in the wrong places.

    03:50-03:51

    That's the problem.

    03:52-03:56

    You see, God designed you to find your worth in Him.

    03:58-04:03

    Specifically, in who Jesus Christ is, and what Jesus Christ has done for you.

    04:03-04:04

    Is Christ enough?

    04:06-04:20

    And as Dan spoke last week, from the Garden of Eden, Eve was basically told, "God isn't enough. You can have more.

    04:22-04:36

    You can have significance apart from God. Think about that." Here's Eve, literally the only woman on the planet, possessor of everything, and the enemy comes alongside and says, "You can have more.

    04:37-04:50

    This isn't enough. You can have more." That sin tendency, that wanting more than God, it becomes the experience of us all.

    04:50-04:52

    You can trace this through Scripture, right?

    04:52-04:54

    Remember Jesus in John 4?

    04:54-05:01

    He sat down with that woman at the well, and He pointed out to her the thing that she was looking for significance in.

    05:01-05:03

    What was it? It was in men.

    05:03-05:06

    She was on man number six, and Jesus pointed that out.

    05:06-05:07

    You're looking for fulfillment there.

    05:09-05:11

    And he pointed out their fulfillment is found in him.

    05:13-05:15

    In drinking from the water that he gives.

    05:17-05:22

    Jesus told the story in Luke 15, the prodigal son, he had everything and it wasn't enough.

    05:24-05:27

    Fast forward to today, it still happens, right?

    05:28-05:31

    People have midlife crisis.

    05:32-05:36

    I've got to do something, I've got to have something to make me feel significant.

    05:38-05:39

    You have people having affairs.

    05:39-05:46

    "My spouse isn't making me feel significant." But this other person is.

    05:48-05:50

    And that's where affairs come from.

    05:52-06:02

    Church, the reason I'm sharing this with you is we, even as a church, we can be guilty of looking for significance, personal fulfillment, personal satisfaction.

    06:03-06:06

    We can be guilty of looking for these things apart from Jesus Christ.

    06:08-06:13

    We can be guilty of looking for fulfillment in worldly things.

    06:13-06:25

    And Jesus Christ says, "All who are thirsty, come to Me." And somehow people who claim Jesus Christ as Lord and Savior are still thirsty for more of something else.

    06:27-06:28

    That certainly isn't Jesus' fault.

    06:31-06:43

    Because you could say in a sense that we are standing in the Garden of Eden alongside Eve and if we are honest a lot of times we are saying, "Yeah, I need more than God's offered me.

    06:44-06:49

    I haven't found God to be enough." Is Christ enough for you?

    06:51-06:53

    The question is how can I let Jesus be enough?

    06:53-07:05

    I hear what you are saying Pastor Jeff, but I've struggled with this and I know I should to be content in who I am in Christ, and I leave here and I just feel like I want more than that.

    07:05-07:11

    So how can I get to the place where Jesus Christ is my satisfaction?

    07:12-07:16

    I feel the significance in Him.

    07:17-07:20

    That's where we're going today on your outline, the path to significance.

    07:20-07:26

    Here's three questions to answer, to find your answer in Jesus Christ.

    07:28-07:33

    These three questions that we're looking at today will determine what you think gives you significance.

    07:34-07:35

    There's the three questions.

    07:35-07:37

    The first one is what's important to me?

    07:37-07:38

    Ask yourself that.

    07:38-07:39

    What is important to me?

    07:40-07:43

    What is the thing in my life that I value more than anything?

    07:44-07:51

    You find how you answer that question, you'll find where you place your significance, what you're looking for for significance, right?

    07:52-07:53

    The second question is who am I?

    07:54-07:54

    What's your identity?

    07:56-07:59

    You find how you answer that, you find what your significance is based on.

    08:01-08:02

    The third question is what's my purpose?

    08:03-08:04

    What's your goal in life?

    08:06-08:09

    Here's my ambition, this is what I'm striving for in life.

    08:09-08:16

    You identify that goal, you identify that in which you find your significance.

    08:18-08:21

    So here's the first question I want you to ask yourself, what's important to me?

    08:23-08:28

    The answer biblically, to find your significance in Christ, The answer, what's important to me?

    08:28-08:30

    Jot this down, knowing Christ.

    08:31-08:38

    You have to get to this place where the most important thing in your life is knowing Jesus Christ.

    08:38-08:40

    You have to get there.

    08:42-08:43

    What is it for you?

    08:43-08:44

    What is valuable to you?

    08:44-08:45

    What is important to you?

    08:45-08:51

    In our drive to feel significant, we tend to define ourselves by past achievements.

    08:53-08:54

    We all do it.

    08:54-08:57

    We want to define ourselves by the things that we've done.

    08:57-08:58

    Well, I went to school here.

    08:58-09:00

    I used to work here.

    09:00-09:01

    I did these things.

    09:01-09:03

    I accomplished these things.

    09:04-09:06

    Look at Philippians 3.4.

    09:06-09:14

    Paul was giving his list of the things that he could have boasted about, put his confidence in.

    09:14-09:22

    Philippians 3.4, he says, "Though I myself have reason for confidence "in the flesh also." If anyone else thinks he has reason for confidence in the flesh, I have more.

    09:23-09:50

    I was like, "Check this out. You want to brag? I got some things I can brag about." "Circumcised on the eighth day of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews, as to the law, a Pharisee, as to zeal, a persecutor of the church, as to righteousness under the law, blameless." His heritage, his education, his training, his being good.

    09:52-09:55

    Now that resume might not fire you up, but you have to understand something.

    09:55-10:05

    To the first century Jew who would have been hearing this, they would have been like, "Dude, that is a five-star resume right there." You don't get more Jewish than Paul. I mean, you just don't.

    10:05-10:24

    I mean, look at this resume. Paul's like, "I'm like extra Jewish." And that was something, again, if you can sort of think of it in terms of America, you know, we wave the flag and we sing that Lee Greenwood song, I'm proud to be an American and that's never going to end up in our worship set, by the way.

    10:24-10:29

    But that sense of patriotism, I mean, the Jews had that times a thousand.

    10:30-10:31

    I'm proud of my heritage.

    10:31-10:44

    And Paul says, "Yeah, I have some things that I can be proud of concerning my heritage." But I want you to see on how Paul reflects on everything that he's accomplished.

    10:46-10:47

    Look at verses 7 through 8.

    10:49-10:52

    Paul with his five-star resume, awesome track record.

    10:52-10:53

    Look at what he says in verse 7.

    10:54-11:15

    "But whatever gain I had, I counted as loss for the sake of Christ." Indeed, I count everything as loss because, look at this, of the surpassing worth of knowing Christ Jesus my Lord.

    11:17-11:33

    For His sake, I have suffered the loss of all things, and count them as rubbish, in order that I may gain Christ." Stop there.

    11:35-11:43

    Paul, reflecting on every single thing he's accomplished, He says, "You know, when I look at my resume, do you know what I see?

    11:44-11:54

    My Bible translates it 'rubbish'." And I'm going to be honest with you, the word "rubbish" is sort of the translator's attempt at being tactful.

    11:55-11:56

    You know, who uses the word "rubbish"?

    11:57-11:58

    Does anybody here use that word? Anybody?

    11:59-12:02

    Anybody? Show of hands, anybody?

    12:02-12:06

    Nobody in this church uses the word "rubbish"?

    12:06-12:07

    True, nobody uses that word.

    12:07-12:12

    When I hear the word rubbish, I think of some British butler.

    12:13-12:17

    "I'm going to dispose of your rubbish!" Who uses that word?

    12:17-12:29

    Well, that's sort of the sugarcoating what the word actually is, because if you look in the Greek, the word can literally be translated "manure".

    12:30-12:37

    And I think even the commentaries that I was reading this week that translated "manure", I think they were trying to soften the blow a little bit too.

    12:37-12:50

    and I'm not trying to be crass for the sake of being crass, but what Paul is saying is, "Look, I have this impeccable resume, but compared to knowing Christ, it's crap." That's what he's saying.

    12:52-12:55

    I know we don't like to use that word in church, and some of you are looking at me like I shouldn't have.

    12:57-13:16

    I don't think Paul wrote this, "My resume is rubbish!" He says, "Everything that I used to value, everything that I clung to to make myself feel so important, to make myself feel so significant, He said it's nothing but..." What?

    13:18-13:19

    Oh, you said it too.

    13:21-13:21

    That's what He said.

    13:23-13:30

    Do you want to experience the fulfillment, the significance that Jesus Christ offers?

    13:30-13:32

    Here's the first step, you've got to do this first.

    13:32-13:34

    ditch your resume.

    13:36-13:49

    All the things that you're like, here's the reason that I'm so awesome, here's all the awesome things I did, here's all the awesome things about me, you need to take that resume and crumple it up and throw it in the garbage.

    13:50-13:53

    You say, well how can I ditch everything in my life that gives me meaning?

    13:54-13:55

    It's easy.

    13:57-13:57

    It's easy.

    13:58-14:04

    Take your resume, you take all of those things, and you put them next to knowing Jesus.

    14:06-14:08

    And all of a sudden this doesn't look so great.

    14:10-14:12

    What's your resume next to knowing Jesus?

    14:14-14:21

    Have you ever known somebody that has to top every story that is told?

    14:22-14:30

    You know what I'm talking about the guy that no matter what anybody says, he's got a story that his was just a lot better.

    14:30-14:31

    You know anybody like that?

    14:31-14:32

    I used to work with this guy.

    14:33-14:35

    It didn't matter what you said.

    14:35-14:38

    His experience made yours look so lame.

    14:39-14:41

    You can have a casual conversation with the guy.

    14:41-14:45

    He'd be like, "Oh, I'm tired today." He'd say, "Oh, you think you're tired?

    14:48-14:52

    "I haven't slept since October." And what do you say?

    14:52-14:56

    You're just, "Oh, okay, you win." What do you say there?

    14:58-15:01

    So you just, I would learn to try to ignore that.

    15:03-15:06

    And I'd be like, well, I guess the reason I'm tired is because I've been working a lot.

    15:06-15:07

    Oh, you think you've been working a lot?

    15:09-15:11

    I logged 200 hours last week.

    15:13-15:15

    I'm like, do you even math?

    15:17-15:23

    And I'm like, well, the reason I've had to work, the reason I've had to work so much and get so many hours is I'm just, I'm really strapped for cash.

    15:23-15:24

    Oh, you think you're broke?

    15:27-15:27

    Let me guess.

    15:29-15:30

    You're a broker.

    15:34-15:41

    Well, knowing Jesus, in the positive sense, knowing Jesus, that's the ultimate story topper, isn't it?

    15:42-15:53

    Somebody can come to you and say, "Hey, I have a huge house." You can say, "Jesus Christ is building me a house right now." Right?

    15:54-16:02

    Or somebody comes to you and says, "I went to Harvard." You say, you know, the one who possesses all wisdom in the universe lives inside of me.

    16:04-16:07

    Or somebody says to you, and this is the most disgusting to me.

    16:08-16:10

    Somebody says to you, I ran nine miles today.

    16:12-16:14

    Almost like, what'd you do, huh?

    16:15-16:15

    Puffing her chest out.

    16:15-16:16

    What'd you do?

    16:16-16:17

    I ran nine miles today.

    16:18-16:23

    I say, yeah, Jesus is going to give me an eternal and indestructible body.

    16:25-16:26

    You'll see me run then.

    16:27-16:28

    (audience laughing)

    16:30-16:43

    And not until, or somebody says, "Do you know who my father is?" I'm like, "Do you know who my father is?" The surpassing worth of knowing Christ.

    16:43-16:46

    Ditch your resume, that's what Paul did.

    16:46-16:53

    Everything I thought made me so awesome next to Jesus, it's a pile of rubbish.

    16:56-16:59

    Because the reality is you can't be full of God if you're full of yourself, right?

    17:00-17:02

    You can't be full of God if you're full of yourself.

    17:04-17:04

    Ditch your resume.

    17:07-17:12

    Jesus Christ is, He's still the treasure that's hidden in the field.

    17:13-17:18

    That when discovered, you find He's more valuable than anything you know.

    17:19-17:21

    And He's still the pearl of great price, right?

    17:21-17:25

    Matthew 13, that when discovered, He's more valuable than anything you've ever seen.

    17:26-17:27

    Ditch your resume.

    17:29-17:30

    Second question is, who am I?

    17:32-17:34

    You want to find significance?

    17:34-17:38

    You want to be able to say, Jesus Christ is enough for me, who am I?

    17:40-17:44

    You have to get to the place where your identity is, I am righteous in Christ.

    17:44-17:46

    Jot that down, righteous in Christ.

    17:48-17:57

    Your idea of self-worth Your idea of significance has always wrapped up in your identity.

    17:59-18:05

    And you know what your identity is when somebody says to you, oh, hello, Matt, who are you?

    18:06-18:08

    And the thing you want to answer with, this is who I am.

    18:11-18:12

    That's your identity.

    18:12-18:14

    The thing you want to talk about yourself, that's your identity.

    18:17-18:19

    For a lot of people, honestly, it's their job, right?

    18:20-18:21

    Like, who are you?

    18:21-18:32

    "I'm pastor, I'm drummer, I'm accountant, I'm physical therapist, I'm designer, I'm mechanic." That's their identity.

    18:33-18:36

    For some people, their identity is another human, like we said, the woman at the well.

    18:37-18:40

    Some people, they find their identity so wrapped up in another person.

    18:43-18:48

    For somebody else, they find their identity, they find their identity in their struggles.

    18:51-18:52

    Some people want that to be their identity.

    18:52-18:56

    I want people to know me as this person that has these struggles.

    18:58-19:00

    You know, tell me a little bit about yourself.

    19:00-19:03

    Like, well, I was bullied when I was in kindergarten.

    19:04-19:06

    Like, you're 60 now.

    19:06-19:09

    Has nothing of significance happened in the last 55 years of your life?

    19:11-19:17

    Some people, again, this is a sore spot for me, so I'm working through some things too, okay?

    19:17-19:23

    But some people, their identity is their physical appearance for their health, like those nine mile runner people.

    19:24-19:25

    For some people, that's it.

    19:26-19:28

    Check out my six pack.

    19:30-19:35

    Check out this kale and arugula salad shake that I drank for breakfast.

    19:38-19:39

    Look, I'm having fun here.

    19:39-19:41

    There's nothing wrong with any of those things, right?

    19:41-19:43

    There's nothing wrong with having a job.

    19:43-19:46

    There's nothing wrong with having a person in your life.

    19:48-19:50

    There's nothing wrong with dealing with struggles.

    19:50-19:54

    There's nothing wrong with being a health conscious person.

    19:54-19:56

    There's nothing wrong with any of those things.

    19:57-20:02

    But you cannot let those things become your identity.

    20:04-20:05

    You can't let them become your identity.

    20:07-20:08

    Like, well, why not?

    20:08-20:09

    I'll tell you why not.

    20:09-20:13

    If your identity is your job, I have some bad news for you.

    20:14-20:15

    You could lose that job.

    20:17-20:25

    Do you know how many people are crushed because their job becomes their identity and then they get laid off or whatever and they're just like lost.

    20:25-20:25

    Like, what do I do?

    20:26-20:26

    I don't know who I am.

    20:27-20:29

    My whole life has been defined by this job.

    20:29-20:31

    You can't let that job define you.

    20:32-20:37

    If your identity is another human being, that's bad news because people come and go.

    20:39-20:45

    Even your children, if your identity is being a parent, kids grow up and move out.

    20:47-20:50

    You can't let your identity be in another human being.

    20:50-20:55

    If your identity is your struggles, I got some bad news for you, things might get better.

    20:56-20:57

    Wait.

    20:58-21:01

    Yeah, I got some bad news for you, things might get better.

    21:01-21:02

    That is what my notes said.

    21:04-21:14

    If your identity is being wrapped up in the physical health conscious thing, I got some bad news for you, gravity always wins.

    21:17-21:22

    No matter what kind of surgery or supplements or spa you're using, you're getting old.

    21:24-21:28

    So much of our identity is wrapped up in these things, but look at the text, verse nine.

    21:30-21:37

    Paul says he wants to gain Christ, end of verse eight, look at this, and be found in him.

    21:40-21:42

    Paul, what's your identity, Paul?

    21:43-21:46

    You gave your resume, what's the thing you wanna be known as, known for?

    21:47-21:48

    What is it that gives you significance?

    21:49-21:50

    It's in three words right there.

    21:51-21:55

    "Found in Him." I want to be found in Jesus Christ.

    21:57-21:59

    He clarifies a little further.

    22:00-22:12

    He says, "Not having a righteousness of my own that comes from the law, but that which comes through faith in Christ." The righteousness from God that depends on faith.

    22:14-22:33

    that I may know Him and the power of His resurrection, and may share His sufferings, becoming like Him in His death, that by any means possible, I may attain the resurrection from the dead." Found in Him. That's your identity.

    22:34-22:39

    Christ is in me, and I am in Christ.

    22:39-22:40

    Is Christ enough for you?

    22:41-22:43

    The reality is nothing else matters.

    22:45-22:54

    Paul says, "I don't have a righteousness of my own." We have a righteousness that comes by faith in Christ.

    22:55-23:01

    I've shared with you before, that's the most mind-blowing thing about the Bible to me by far.

    23:01-23:12

    More than anything, I don't really struggle at all with creation, election, the Trinity, Sovereignty of God, free will, I don't struggle with those things at all.

    23:14-23:24

    The thing in the Bible that blows my mind more than anything is that through Jesus Christ, God makes me righteous.

    23:27-23:30

    God pronounces me as righteous as Himself.

    23:32-23:36

    Not because of anything that I've done, that's why He says it's not a righteousness from the law.

    23:36-23:40

    It's not like I've been a good boy and God says, "Jeff, you're a good boy." I'm not.

    23:42-23:55

    But when you believe in Jesus Christ, when you receive Christ as your Lord and Savior, when you receive him, God pronounces you totally righteous, perfect, as righteous as himself.

    23:57-24:01

    Can you think of an identity that you could embrace that would be greater than that?

    24:04-24:04

    So who am I?

    24:06-24:09

    Embrace the identity that God gives you.

    24:10-24:13

    Because at the end of the day, it doesn't matter what the world thinks of me.

    24:14-24:17

    It doesn't matter what I sometimes may think of myself.

    24:19-24:23

    I embrace the surpassing worth of Christ because of how He has changed.

    24:25-24:38

    Paul says, "I just want to know Him. I want to be found in Him, and I want to know Him." That's why your journey with Christ and your journey for significance doesn't end with getting saved.

    24:38-24:41

    It goes beyond that.

    24:41-24:43

    Number three, what's my purpose in life?

    24:44-24:46

    What's my purpose in life?

    24:48-24:49

    Here it is, becoming like Christ.

    24:50-24:51

    Is Christ enough?

    24:52-24:57

    Well, examine in your life what your purpose is, what's your goal, what's your life's ambition.

    25:00-25:05

    And if it's anything other than becoming like Jesus Christ, you're going to feel empty.

    25:06-25:07

    You just are.

    25:10-25:15

    Striving for some golden ring that looks kind of plastic when you finally get it.

    25:17-25:21

    Compared to becoming like Christ. Look at verses 12-14.

    25:22-25:28

    Paul says, "Not that I've already obtained this, or I'm already perfect." He's talking about Christ like this.

    25:28-25:29

    He goes, "I'm not perfect.

    25:30-25:37

    "I haven't obtained this perfection, "this spiritual elite perfect status.

    25:39-25:43

    "I'm not exactly like Christ in every way yet." That's what he's talking about.

    25:43-25:55

    "Not that I've already obtained this "or I'm already perfect, "but I press on to make it my own "because Christ Jesus has made me his own." Reemphasizes it, verse 13.

    25:55-26:17

    He says, "Brothers, I do not consider that I have made it my own, but one thing I do, forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus." Stop there for a second.

    26:18-26:20

    Paul says, "I haven't obtained this.

    26:20-26:21

    I haven't obtained perfection.

    26:21-26:28

    I haven't obtained perfect Christ-likeness, But I am pressing on, I'm straining forward after this.

    26:28-26:29

    Why?

    26:29-26:31

    Paul says, I wanna achieve this.

    26:31-26:35

    I wanna go after this with every cell in my body.

    26:36-26:37

    I'm going after Christlikeness.

    26:37-26:38

    Why?

    26:38-26:41

    He says, because that's what Christ is after for me.

    26:41-26:42

    Do you see that?

    26:42-26:44

    He says, Jesus has this goal for me.

    26:44-26:46

    So that is my goal for me.

    26:47-26:48

    And it's to be like him.

    26:48-26:51

    It's to be conformed into his image, Romans 8.29.

    26:53-27:03

    Paul uses running terminology in this passage, and you can tell that it's not casually go for a jog running terminology, right?

    27:04-27:15

    This is running like a competitive athlete terminology, which is emphasizing the urgency and the passion in which we are to go after this.

    27:15-27:21

    We leave the past behind us, and we move forward, And we never stop going after Christ.

    27:24-27:40

    Years ago, a certain local school that I, and some of us may or may not have attended in high school, a certain school had this cross country team that came off of an undefeated season.

    27:42-27:48

    I'm ignorant, I don't really know what that means, but they had an undefeated season the previous year.

    27:48-27:58

    So they go to this school and they were interviewing some of the cross country athletes and they're like, you know, what's ahead for you in the next, you know, in the next cross country season?

    27:58-28:01

    And I saved this quote because it just makes me giggle and giggle.

    28:03-28:04

    And I hope it does you too.

    28:05-28:14

    But this quote from one of the athletes, he said, I expect us...

    28:14-28:19

    Keep in mind, they're coming off of a winning season, right? Undefeated.

    28:21-28:24

    One of the athletes said this, "I expect us to be above 500.

    28:26-28:30

    Cranberry is strong, and North Clarion is strong.

    28:31-28:40

    I think it will be us and Monatah to battle for third place." Like, battle for third place?

    28:41-29:10

    Is that the bar? Are we sending our Olympic athletes to Korea? Like, okay guys, bronze, just like me and Alex, bronze! Battle for third place? Talk about setting your sights low. Is that the athlete you want on your team? Okay guys, at least third. You know, what did that huddle look like before the cross-country meets? Okay everybody, bring Bring it in on three, mediocrity.

    29:10-29:11

    You ready?

    29:11-29:13

    One, two, three, mediocrity.

    29:13-29:14

    All right, let's go be average.

    29:16-29:18

    Who battles for third place?

    29:19-29:24

    But see, that's exactly the kind of passive indifference that Paul was teaching against here.

    29:25-29:30

    He's like, I'm not just trotting in my Christian walk, like it's okay if I come in third.

    29:31-29:35

    He's like, no, I'm going after this like I'm going after the gold.

    29:35-29:39

    and I'm gonna keep going, and I'm gonna keep going, and I'm gonna keep going.

    29:39-29:41

    And if I get knocked down, that's not gonna stop me.

    29:41-29:42

    I'm going for gold.

    29:44-29:48

    That's the attitude that Paul is calling us to.

    29:50-29:52

    Everyone has a goal for their life.

    29:54-29:58

    Is the goal for your life the same goal that Jesus Christ has for your life?

    29:58-30:01

    And that is to make you more like him.

    30:01-30:02

    Is Christ enough for you?

    30:04-30:11

    And maybe you haven't felt the significance that Christ gives because you haven't been pursuing Him and His purposes for you.

    30:12-30:21

    Maybe you just haven't felt this fulfillment in Christ because you're one of these okay to settle for third place trotting along type Christians.

    30:23-30:26

    And Paul says, "No, I am straining forward.

    30:26-30:34

    "I am pressing on." Early in 1 Corinthians, I don't box like somebody beating the air, right?

    30:35-30:36

    So I'm going in for the knockout.

    30:39-30:46

    This Christ likeness that he calls us to violently pursue, it's called sanctification.

    30:47-30:55

    All right, that's growing and maturing in the Lord, the sanctification, and understand church, sanctification comes from God, it's like righteousness.

    30:55-30:58

    You can't make yourself grow, okay?

    30:58-30:59

    You can't say, "Oh, you know what?

    30:59-31:00

    "I hear what you're saying, Pastor.

    31:00-31:08

    "I'm really gonna make myself grow." You cannot make yourself grow, but it's like a plant.

    31:10-31:11

    You can't make a plant grow, can you?

    31:12-31:13

    You can't make a plant grow.

    31:15-31:23

    You set a plant down and, "Oh, I really want this thing to grow "and I want it to get big and I'm going to send it," what's that stupid phrase?

    31:23-31:26

    "I'm going to send it good thoughts." I hate when people say that.

    31:28-31:28

    "Hey, I'm having a hard day.

    31:28-31:31

    "Send good thoughts my way." No, send prayers to God.

    31:32-31:33

    Good thoughts.

    31:33-31:35

    I'm gonna send good thoughts towards this plant, make it grow.

    31:35-31:37

    Is that gonna make the plant grow?

    31:37-31:40

    There's nothing you can do to make the plant grow.

    31:44-31:48

    But you can put that plant in a position to maximize its potential to grow.

    31:49-31:50

    And that's the same with your walk with Christ.

    31:50-31:52

    You can't make yourself grow.

    31:52-32:00

    Sanctification, like justification, comes from God, but you can put yourself in a position to maximize your potential to grow in Christ.

    32:01-32:01

    How?

    32:03-32:04

    Well, what does the Bible say?

    32:05-32:06

    Sanctification comes two ways.

    32:07-32:09

    First of all, it comes by the word of God.

    32:09-32:15

    John 17, 17, Jesus said, "Sanctify them in the truth, your word is truth." Sanctification comes from the word of God.

    32:16-32:20

    And secondly, sanctification comes from God's Holy Spirit.

    32:20-32:30

    Romans 15, 16, "Sanctified by the Holy Spirit." You can't make yourself grow, but you can put yourself in a better position where God can grow you.

    32:31-32:33

    You want that plant to grow, what are you gonna do?

    32:33-32:38

    You're gonna give it water, you're gonna give it sunlight, and you're gonna trust that the growth is going to happen.

    32:38-32:39

    Same with you.

    32:40-32:43

    It's like, yeah, I really wanna grow in Christ, but I really don't read the Bible.

    32:43-32:47

    Well, then you're not really gonna grow because that's how it comes.

    32:48-32:49

    Sanctification by the word of God.

    32:49-32:51

    Faith comes by hearing, hearing by the word of Christ.

    32:52-32:57

    Like, yeah, I really wanna grow in Christ, but I really don't have much of a prayer life, then you're not gonna grow.

    32:58-33:03

    I really don't seek the Holy Spirit's guidance in my day-to-day life, then you're not going to grow.

    33:05-33:12

    So the question for you, church, and the question I have to reflect back on myself is how hard are you running after Christ right now?

    33:14-33:16

    How is your prayer life right now?

    33:17-33:20

    Are you praying privately, secretly?

    33:21-33:23

    Are you praying like you're going for a gold medal in prayer?

    33:25-33:27

    Are you praying like you're battling for third?

    33:29-33:30

    How's your personal Bible study?

    33:31-33:34

    Are you seeking God in His Word and reading His Word?

    33:37-33:38

    Like you're going for the gold?

    33:40-33:42

    Or like you're going to settle for the bronze?

    33:43-33:44

    Look at verse 15.

    33:46-33:48

    He says, "Let those of us who are mature think this way.

    33:48-34:49

    And if in anything you think otherwise, God will reveal that also to you." Concerning growing in Christ like this, there's an immature attitude, there's a mature attitude. The immature attitude is making excuses for your sin. "I'm a lousy sinner. Why bother pursuing Christ if I'm never going to achieve perfection?" That's how some people look at a Christian life. "I'm not going to be perfect in this life. I'm just a lousy sinner and that's why I sin." And there's no striving. That's immature. Paul says this is the mature attitude right here. I know I will never be perfect in this life, but I'm going to grow and I'm going to become better and I'm never going to stop pursuing Christ. That's the mature attitude. Verse 16, I love this. He says, "Only let us hold true to what we have attained." Hold true. I love this because there's nothing new. "Okay, okay, Jeff, what's the secret?" There isn't one.

    34:49-34:59

    He says, "Hold true to what you've attained." Keep doing the things you know that God is going to use to grow you to be more like Christ.

    35:01-35:08

    And when you become more like Christ, you're going to be settled, you're going to be satisfied, you're going to feel the significance that only He gives.

    35:09-35:11

    There's no secret, no fad.

    35:12-35:13

    Here it is, get alone with God.

    35:14-35:14

    Talk to Him.

    35:15-35:15

    Cry out to Him.

    35:16-35:20

    Ask Him to let your heart embrace the glorious promises of His Word.

    35:21-35:22

    Get into a small group.

    35:23-35:27

    Stay connected with people who pour into you and allow you to pour into them.

    35:28-35:31

    You're like, "Man, you've been telling us that for years." Yeah, there's nothing new.

    35:32-35:33

    There's nothing new.

    35:33-35:34

    Just hold true to what you've attained.

    35:35-35:35

    You know what to do.

    35:35-35:36

    Let's go after it.

    35:37-35:37

    Right?

    35:38-35:43

    So maybe you're not standing next to Eve by the tree in the Garden of Eden.

    35:46-35:48

    But in a sense this morning we are standing at the cross.

    35:49-35:52

    And the same temptation is put before you.

    35:55-35:56

    Do you need more than God is offering?

    35:59-36:00

    In order to feel important?

    36:00-36:01

    In order to feel satisfied?

    36:02-36:04

    In order to feel significant?

    36:06-36:07

    Or is Christ enough?

    36:09-36:20

    When you find your answers in Christ to these questions, "What's really important to me?" What's really important?

    36:20-36:25

    What's important to me is Jesus Christ, knowing Him.

    36:26-36:27

    Who am I?

    36:28-36:31

    I was a lost person that's been found and saved.

    36:31-36:33

    I am found in Christ.

    36:34-36:35

    That's who I am.

    36:36-36:38

    I am pronounced righteous in Christ.

    36:39-36:40

    What's my goal in life?

    36:41-36:50

    My goal is to continue to pursue Christ like this, to grow in all of the ways God's Holy Spirit wants me to grow.

    36:52-36:56

    When Christ is the answer to these questions, it doesn't matter who you are.

    36:57-36:58

    It doesn't matter what you do.

    37:01-37:03

    You're going to discover that Jesus Christ is enough.

    37:04-37:05

    Can you bow your heads and pray with me, please?

    37:07-37:11

    Father in heaven, we look at your Word today.

    37:12-37:15

    I pray that your Holy Spirit would bring great conviction on all of us.

    37:17-37:27

    Because our reality is, Father, we confess to you that we have sought to fulfill our appetites with junk food.

    37:28-37:46

    Father, we've sought to to fill this hole in our hearts with all of these things that really don't mean anything, things that don't last, things that in the long run aren't going to make much of a difference.

    37:47-38:29

    Father, I pray today that as we reflect on your Word and we reflect on our personal walk, Father, we'd stop being people that are content to just trot. Stop being people that are content content to take a leisurely stroll, but that we would be people who would press on, that our hearts hunger and desire and passion is to know Christ, to be found in Him, to gain Christ and to count everything else, everything else that we could hang our significance and sense of identity and fulfillment, let us count them as rubbish.

    38:31-38:34

    Father, let us find our significance in Christ today.

    38:36-38:59

    Father, by your Spirit, by the power of your Word, working within us, let each one of us today, leaving here more determined than ever, to say, "Christ is enough." Christ is enough.

    39:00-39:04

    In His name we pray, Amen.

Small Group Questions (Whole Group):
Read Philippians 3

  1. Honesty time: for you, what would you naturally want to find your significance (sense of self-worth) in?
    How does that compare with knowing Christ, according to Paul (Phil 3:8)?

  2. According to Phil 3:15 (and previous the 3 verses Phil 3:11-14), what is "mature thinking" regarding pursuing Christ-likeness? What specifically would be "immature thinking"?

  3. You can't make yourself grow, but you can do things to put yourself in a position to maximize your growth. What are the things you can do to help your growth?

Breakout Questions:

Pray for one another to be full of God, not full of ourselves. 

Grace in the Garden

Introduction / Context:


Romans 1:21-22 - "For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools..."

Ephesians 5:25 - "Husbands, love your wives, as Christ loved the church and gave himself up for her..."

5 Examples of Grace Displayed at the Fall (Genesis 3):

  1. Grace is Exclusively for Humans. (Gen 3:14)
  2. Grace promises Ultimate Victory. (Gen 3:15)
  3. 1 Corinthians 15:57 - "But thanks be to God, who gives us the victory through our Lord Jesus Christ."

  4. Grace permits Continued Creation. (Gen 3:16)
  5. Grace leaves us Frustratingly Fallen. (Gen 3:17-19)
  6. Grace gives Accessible Life. (Gen 3:22-24)
  7. 2 Corinthians 5:17 - "Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come."

    Revelation 22:14 - "Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates."

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:42-00:43

    I did, yeah, it's awesome.

    01:19-01:21

    (applause)

    01:26-01:31

    So thank you Pastor Jeff, and thank you to the elders for giving me the opportunity to speak today.

    01:32-01:36

    I'll tell you, I was a little intimidated today, all this announcements and all this heavy stuff.

    01:37-01:38

    But let's go to the Word.

    01:38-01:42

    Let's go to God and see what He can teach us today.

    01:42-01:42

    So let's pray.

    01:43-01:46

    Heavenly Father, God, You are awesome.

    01:46-01:54

    And God, even in the midst of hearing about really heavy sin, really dark things in the world, that's inside of us even, God.

    01:56-01:57

    Lord, I know that Your Word has power.

    01:58-02:05

    And as much as You have already won the victory, God, You can win the victory today in us through the power of Your Word, Lord.

    02:05-02:19

    And I pray that You would speak through me, God, that these would be Your words, that My failures, My miscommunication, God, that that would get out of the way, God, and it would be Your Word that is clearly proclaimed in this building, God, as it is every week, Lord.

    02:19-02:25

    And I pray that You would just open our hearts but to learn from your word and to change our lives.

    02:25-02:26

    In your name we pray, amen.

    02:28-02:33

    Well, for those of you that don't know me at all, by education, I'm a mechanical engineer.

    02:34-02:37

    By profession, I work for a Navy contractor.

    02:37-02:39

    I'm a manager currently of an IT group.

    02:40-02:44

    And by hobby, I'm a video gamer, among other things.

    02:44-02:50

    But there's one common theme that is thread through all of those areas of my life, and it's that I hate failure.

    02:50-02:55

    The engineer in me sees failure as imperfection or as inefficiency.

    02:55-02:59

    The manager in me sees failure as wasted time or extra cost.

    03:00-03:06

    And the video gamer in me sees failure as frustration that will just cause me to throw a controller or something like that.

    03:06-03:14

    And I'm definitely not here to be one of those motivational posters that says failure is the condiment that gives success its flavor or some garbage like that.

    03:15-03:17

    No, I hate failure.

    03:17-03:19

    And most people don't like failure.

    03:19-03:21

    I hate failure.

    03:21-03:28

    And I can remember a time in my freshman year of college when I faced the weed-out professor of Grove City's engineering program.

    03:28-03:30

    This guy was ridiculous.

    03:31-03:36

    We would have questions on the test that had nothing to do with anything he spoke or anything that was in the book.

    03:37-03:43

    I remember randomly being graded on my ability to draw a wheelchair in an engineering class.

    03:44-03:45

    What does it have to do with anything?

    03:46-03:49

    So I remember my first exam that I got back from him.

    03:49-03:52

    I came back with a big red 37 on it.

    03:52-03:53

    37?

    03:53-03:54

    Out of what?

    03:54-03:55

    Is that a percent?

    03:56-03:57

    I literally had no idea.

    03:58-03:59

    I didn't know what he graded.

    03:59-04:01

    There were just minuses everywhere on the page.

    04:03-04:07

    I came to find out later that he ended up grading on a curve that I couldn't explain to you today.

    04:07-04:09

    And a 37 ended up being somewhere in the middle of the pack.

    04:10-04:12

    But then nonetheless, a 37 is a failure.

    04:12-04:14

    I don't care what standard you're grading by.

    04:15-04:18

    And I've faced failures in my life.

    04:18-04:20

    I'll continue to face failures in my life.

    04:20-04:23

    But that never lessens my hate for failure.

    04:24-04:32

    So that's the reason that I think God has called me to give you this message about failure and about how God responds to it, because it's a lot different than how we respond to failure.

    04:33-04:35

    So if you haven't already, open up to Genesis 3.

    04:35-04:36

    We're gonna be talking about that.

    04:36-04:39

    But let me give you some of the context of our text.

    04:39-04:45

    I am a Bible teacher, so I have to give you the context before we can just dig into a passage.

    04:46-04:54

    And it's kind of funny, Pastor Jeff, a couple of weeks ago was talking about when we go at Harvest Bible Chapel, we preach through a book verse by verse at a time.

    04:55-04:57

    I intend to do that, but I only get one week.

    04:57-05:02

    And so Jeff even talked about, if I got to pick anything, man, I'd pick grace.

    05:02-05:04

    Well, that's what I did, I picked to talk about grace.

    05:05-05:10

    So Genesis three though, actually records the single greatest failure in all of human history.

    05:11-05:20

    This is when we went from the peak of our existence to the downward spiral that we know today, leading to things as horrible as what the Acervo project is fighting.

    05:21-05:23

    God created everything from nothing.

    05:24-05:25

    He created light from darkness.

    05:25-05:30

    He created order from chaos and fullness from emptiness.

    05:31-05:36

    From the largest galaxy to the smallest atom, God had built and designed a universe of perfection.

    05:38-05:43

    And although it was of no celestial significance, God placed his watchful focus on the earth.

    05:43-05:50

    And although it's not as big as the sky or the sea, God put his special attention on the land.

    05:51-05:58

    And although we're not the biggest or the fastest or the strongest, God showed his extreme favor toward mankind.

    05:59-06:05

    God made the first man, Adam, out of this earth, and he uniquely breathed his own breath into him to give him life.

    06:06-06:11

    God even built on this already perfect earth, a perfect home for Adam.

    06:12-06:12

    That's Eden.

    06:13-06:19

    In the Garden of Eden, the Bible says that it was full of every tree that is pleasant to the sight and good for food.

    06:20-06:23

    And God gave Adam one job and one rule.

    06:24-06:27

    Work and keep the garden, just don't eat from one tree.

    06:28-06:36

    But even with this complete purpose and this categorical perfection, God saw and knew that it was not good for man to be alone.

    06:37-06:38

    But God needed Adam to know that too.

    06:39-06:44

    So what God did was he paraded every single animal on the planet in front of Adam so that Adam could name them.

    06:45-06:47

    And through this process, Adam learned two things.

    06:47-06:51

    One, everything on earth has a pair, and two, he did not.

    06:52-06:57

    And so God solved this need of Adam's by creating Adam's match.

    06:57-07:03

    In an even more unique way than the way he created Adam, he created Eve out of Adam's side.

    07:04-07:12

    And it was with the creation of Eve and the marriage of Adam and Eve that caused God to say for the first time, it was very good.

    07:12-07:14

    Every other day of creation, God said it was good.

    07:15-07:19

    But after this, after God had created this perfect marriage, He said it was very good.

    07:20-07:24

    He concluded His magnificent creation and He even took a rest.

    07:25-07:27

    So that's where we pick up in our text.

    07:28-07:31

    So, let's read the first 13 verses of chapter 3.

    07:32-07:36

    "Now the serpent was more cunning than any beast of the field which the Lord God had made.

    07:36-07:59

    And he said to the woman, 'Has God indeed said, "You shall not eat of every tree of the garden?" And the woman said to the serpent, "We may eat of the fruit of the trees of the garden, but of the fruit which is in the midst of the garden, God said, "You shall not eat it, nor shall you touch it, lest you die." Then the serpent said to the woman, "You will not surely die, For God knows that the day you eat of it, your eyes will be opened, and you will be like God, knowing good and evil.

    08:00-08:09

    So when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate.

    08:09-08:12

    She also gave to her husband, who was with her, and he ate.

    08:12-08:15

    Then the eyes of both of them were opened, and they knew that they were naked.

    08:15-08:19

    And they sowed fig leaves together, and made themselves coverings.

    08:19-08:22

    And they heard the sound of the Lord God walking in the garden in the cool of the day.

    08:22-08:26

    And Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden.

    08:27-08:56

    Then the Lord God called to Adam and said to him, "Where are you?" And he said, "I heard your voice in the garden, and I was afraid because I was naked, and I hid myself." And he said, "Who told you that you were naked? Have you eaten from the tree which I commanded you that you should not eat?" And the man said, "The woman whom you gave to me, she gave me the tree, and I ate." And the Lord God said to the woman, "What is this that you have done?" The woman said, 'The serpent deceived me, and I ate.'" So there's a lot of things to teach on here.

    08:57-09:01

    And I'm going to focus on the second half of this chapter, but I did want to point out some things.

    09:01-09:09

    And I hope, as I think is always the case at Harvest Bible Chapel, that the Word of God is your authority in your life.

    09:09-09:18

    And if you could understand the reality of Genesis here just in this chapter alone, it would change the way that you view the world around us.

    09:18-09:20

    It would change the way that you view marriage.

    09:20-09:25

    It would change the way you view sin and temptation and all these things that are talked about in here.

    09:26-09:28

    But I did want to talk about a couple of things.

    09:28-09:38

    There's a concept that we've all heard that's called "original sin." It's the idea that mankind suffers from a disease called sin that we've inherited from our parents as a result of the first sin here.

    09:39-09:53

    That's part of the fulfillment of what God said, "You will surely die." Or actually better translated, "Dying, you will die." Life we know is a perpetual existence of brokenness where we experience failure over and over again throughout our entire life.

    09:55-09:58

    But our actual failure began before the first bite into the fruit.

    09:59-09:59

    So what is sin?

    10:00-10:06

    Well, sin is doing anything God forbids or failing to do anything that God demands.

    10:06-10:14

    So while eating from the tree of the knowledge of good and evil was strictly forbidden by God, Adam and Eve were already omitting to do two things that God demands.

    10:15-10:21

    And my experience has been that when I fail to do the things I'm supposed to do, I'm pretty sure I'm going to guarantee that I'm going to do something I'm not supposed to do.

    10:22-10:23

    Can you see that in the story?

    10:23-10:24

    Look back at verse 6.

    10:25-10:36

    So when the woman saw that the tree was good for food and that it was pleasant to the eyes, wait a second, didn't God already fill the garden with every kind of tree that already was that way?

    10:37-10:39

    So why is it that Eve wanted this one?

    10:40-10:45

    Well I can understand my own sinful bent that says, If you put up a sign that says "don't," I'm going to do.

    10:46-10:47

    But Eve doesn't have that sinful bent yet.

    10:48-10:49

    Eve doesn't have that sinful desire.

    10:50-10:53

    So what is it that caused her to still want this?

    10:54-11:01

    Well, Romans 1, 21-22 says, "For although they knew God, they did not honor Him as God or give thanks to Him.

    11:01-11:04

    But they became futile in their thinking and their foolish hearts were darkened.

    11:05-11:11

    Claiming to be wise, they became fools." Well, this passage isn't talking about Adam and Eve, it's talking about us.

    11:12-11:50

    what actually happens is Eve failed to overtly give God thanks and therefore she became susceptible to foolishness. If she was content with all of the perfection that God gave her, she would never want the one tree that she couldn't eat from. And she saw that it was a desire to be wise and so she ended up claiming to be wise, she became a fool. This is the first step in the sin process, failing to give gratitude to God. And unfortunately gratitude naturally dissipates. It's not something that we just automatically have. We have to actually work with intentional effort. That's the first one.

    11:50-12:06

    The second sin of omission is Adam's alone. See the last part of verse 6, "And she gave some to her husband who was with her, and he ate." There's nothing more pathetic or more convicting to me than a husband too passive to protect his wife.

    12:07-13:13

    Ephesians 5 25 says, "Husbands, love your wives as Christ loved the church and gave himself up for her." Adam stood by and let his wife eat the fruit of the tree that would cause her to surely die. That's inexcusable. And even if Adam had the moral fortitude not to eat the fruit himself, he would certainly have to answer to God for how could you let your wife make a choice that would have such mortal consequences. I should point out that God gave the rule to Adam alone before Eve was created. We don't know did God again come back and tell Eve what the rule was but either way it was Adam's job to protect his wife even to the point of giving himself up for her and he failed to do this. The failures of Adam and Eve have had dramatic consequences. They're everything that we know and experience today down even to the molecular level that cause us to get old and cause us to die. But there are four immediate effects of sin that I'd like to talk about and it's we've all experienced this we've all seen this pretty typical pattern. The first one is separation. Look at verses 7 and 8.

    13:14-13:55

    It says, "Then the eyes of them were opened and they knew that they were naked and they sewed fig leaves together and they made coverings. Then they heard the sound of the Lord God walking and they hid themselves. If nakedness is the greatest expression of openness and intimacy. They sure lost that real quick. First they were separated from each other by making these ridiculous leaf clothes and then they were separated from God by hiding. After separation comes shame and shame is actually the motivation that leads to separation. The first part of verse 7 says, "They knew that they were naked for all of their existence up until that point." They've been naked and they never thought anything about it and they never hid from God. They never hid from each other. But now as a result of this sin and now they're ashamed.

    13:56-13:58

    Shame is the motivation for our separation.

    13:59-14:04

    When we sin, we know we've done wrong, and so our natural response is to be ashamed.

    14:04-14:10

    Except if as a culture or as a person, you continue to persist in that, then you don't even feel shame anymore.

    14:11-14:12

    After shame comes fear.

    14:13-14:14

    They were afraid of God.

    14:14-14:15

    Sin always makes us afraid.

    14:16-14:17

    We're afraid of getting caught.

    14:18-14:19

    We're afraid of retaliation.

    14:19-14:21

    We're afraid of losing our reputation.

    14:21-14:23

    And so we try to cover it up.

    14:23-14:32

    They made makeshift coverings that never work, and they literally tried to hide from God who created everything, which is an impossibility.

    14:33-14:40

    Lastly, after separation, after shame, after fear, if all else fails and you're called to the carpet, what do we do?

    14:40-14:41

    We blame.

    14:41-14:43

    Look at verses 12 and 13.

    14:43-14:55

    "Then man said, 'The woman who you gave to be with me, "she gave me the tree, and I ate.'" When we sin and we're called to the carpet, We don't want to take the blame.

    14:55-14:59

    So we're going to do whatever we can to play the blame game and blame anybody else.

    14:59-15:03

    That's our society of, I'm a victim, and let's blame everybody else.

    15:03-15:04

    It's not my fault, it was my parents' fault.

    15:04-15:08

    It's not my fault, it's the postman delivered the mail on the wrong day.

    15:08-15:12

    Whatever it is, we don't want to take the blame.

    15:14-15:17

    Adam literally blamed everybody on the planet for his sin.

    15:19-15:31

    Eve, for giving him the fruit, God for giving him Eve. That's the extent of which our blame will go. So these things are always part of our response to sin. This is what we do when we fail.

    15:32-16:20

    Right? We try to hide it. We try to run from it. But God's response is a lot different and that's where I'd like to focus today. So let's read the second half of the chapter, picking up on verse 14. So the Lord God said to the serpent, "Because you have done this, you are cursed more than all cattle and more than every beast of the field, on your belly you shall go, and you shall eat dust all the days of your life. I will put enmity between you and the woman, between your seed and her seed. He shall bruise your head and you shall bruise his heel, or crush his head and you shall bruise his heel. To the woman he said, I will greatly multiply your pain in childbirth. In pain you shall bring forth children. Your desire shall be for your husband and he shall rule over you. To Adam he said, because you have heeded the voice of your wife and have eaten of the tree which I commanded you, saying, 'You shall not eat of it.

    16:21-16:22

    Cursed is the ground for your sake.

    16:23-16:25

    In toil you shall eat of it all the days of your life.

    16:25-16:30

    Both thorns and thistles it shall bring forth for you, and you shall eat the herb of the field.

    16:31-16:34

    In the sweat of your face you shall eat bread till you return to the ground.

    16:35-16:36

    For out of it you were taken.

    16:36-16:42

    For dust you are, and to dust you shall return.' And Adam called his wife's name Eve, because she was the mother of all the living.

    16:43-16:47

    And for Adam and his wife, the Lord God made tunics of skin and clothed them.

    16:47-16:51

    And the Lord God said, 'Behold, man has become like one of us, to know good and evil.

    16:51-17:01

    Now, lest he put out his hand and take also of the tree of life, and eat and live forever.' Therefore God sent him out of the garden of Eden, to till the ground from which he was taken.

    17:01-17:13

    So he drove man out, and he placed a cherubim at the east of the garden of Eden, and a flaming sword, which turned every way to guard the way of the tree of life." So I think most of us refer to this as the curse, right?

    17:13-17:15

    It's a pretty negative situation.

    17:15-17:18

    And I'm going to ask you to look at it from a different angle today.

    17:18-17:27

    To see at our hugest moment of failure, God pouring out grace, displayed for His children that He loves.

    17:28-17:29

    So, what is grace?

    17:29-17:38

    Well, grace is God giving to us, as Pastor Jeff says, grace is God giving to us what He demands of us.

    17:38-17:42

    Or, more generally, grace is God giving us something that we don't deserve.

    17:43-17:46

    We don't deserve to see God's examples of kindness here.

    17:46-17:50

    But let's look at five examples of God's grace displayed at the fall.

    17:51-17:55

    The first one, grace is exclusively for humans.

    17:57-17:58

    Exclusively for humans.

    17:58-17:59

    Look at verse 14 again.

    18:00-18:08

    God curses the serpent here, and I'll refer to him as Satan, because we know from other passages of the Bible that this is talking about Satan.

    18:08-18:10

    This isn't some snake that just magically can talk.

    18:10-18:11

    This is the devil.

    18:11-18:20

    This is God's lead rebel that has thrown a third of the angels of God's own creation and turned them against him.

    18:20-18:25

    And now he's trying to turn God's creation of mankind against him as well.

    18:26-18:34

    And I think a lot of us take grace for granted because if you've spent any amount of time in the church, you've heard about grace, you've sung about grace, you've talked about grace, we've experienced grace.

    18:35-18:36

    So we take it for granted.

    18:37-18:39

    But if you notice, Satan doesn't get a second chance.

    18:40-18:42

    He doesn't get another opportunity.

    18:43-18:45

    That's something that is exclusive for people.

    18:46-18:51

    We are God's creation that alone gets an opportunity for a second chance.

    18:52-18:53

    The angels don't get that.

    18:54-18:57

    Psalm 8:4 says, "What is man that you are mindful of him?

    18:57-18:59

    The son of man that you care for him.

    18:59-19:08

    Yet you have made him a little lower than the heavenly beings and crowned him with honor and glory." That verse says that we are actually lower than angels.

    19:08-19:10

    Angels are a higher order of creation than we are.

    19:11-19:16

    And yet we are unique in creation in that God gives us the opportunity to receive grace when we fail.

    19:17-19:19

    We expect it now, but we don't deserve it.

    19:20-19:21

    We have to always remember that.

    19:22-19:25

    Number two, God promises ultimate victory.

    19:25-19:27

    Let me reread verse 15.

    19:28-19:31

    "I will put enmity between you and the woman, between your seed and her seed.

    19:32-19:40

    He shall bruise your head and you shall bruise his heel." These aren't in order of importance, and this is certainly the most important one of these five points.

    19:41-19:45

    And you may have heard that all of history is His story.

    19:45-19:48

    Christ is the central theme of every book of the Bible.

    19:49-19:53

    And Genesis 3.15 is the first reference to Christ in all of the Bible.

    19:54-19:55

    The seed of the woman.

    19:55-19:58

    It's interesting to note that it's not the seed of Adam.

    19:58-20:01

    It's the seed of the woman because Christ is born of a virgin.

    20:04-20:08

    It is amazing that God took a risk with creation.

    20:09-20:10

    How did He take a risk?

    20:10-20:12

    He's God. He's in control of everything.

    20:12-20:15

    Well, He took a risk with creation because we have the opportunity to choose.

    20:15-20:18

    We could choose for God, or we could choose against God.

    20:19-20:21

    And in this case, we chose against God.

    20:21-20:25

    But God didn't take that risk without a plan to win in the end.

    20:26-22:08

    1 Corinthians 15.57 says, "But thanks be to God, who gives us the victory through our Lord Jesus Christ." amazing that God even tells us here at the beginning that there is a cost to solving the sin problem. In verse 15 it says, "He shall bruise your head," meaning Christ shall bruise the head of Satan, "but you shall bruise his heel." So death by crucifixion doesn't quite sound like a bruised heel. I've had a bruised heel before. I'm sure it compares nothing to crucifixion. But the point is, is that whatever Satan's best attack is, sending him to the cross, so Satan thought he was doing, that best attack would not be able to defeat Christ. In the end, Christ would defeat Satan. He would crush the serpent's head. But the point is that grace never comes for free. It always comes with a cost. When you extend grace to somebody because they accidentally drove into your car and you choose not to make them pay for it, who's got to pay for it? You do. So grace always comes with cost, but God is always willing to pay that cost to give us grace. The third point, grace permits continued creation. This goes back to verse 16, "I will greatly multiply your pain in childbirth." We tend to focus on increased pain in childbirth, I think rightly so. My beautiful wife is preparing to face her third delivery and she can attest to the fact that pain is right at the forefront of that event. But you know the interesting thing here is that it actually says increased pain in childbirth which means that pain would have been there in the perfect garden. That's kind of an interesting thought.

    22:08-22:13

    Pain is not a result of sin. It's increased pain that's a result of sin.

    22:13-23:19

    But maybe even more significant here is that God shows unimaginable grace to Adam and Eve and that he doesn't give up on them. It's not three or four chapters later where God is going to wipe out the entire planet, 99% of all living things as a result of sin. Sin that was generated from this moment here. But God doesn't give up on Adam and Eve. He sticks with his children at the lowest point of their failure. And even more than that, he allows Eve to continue to be a creator like God is. He could have taken that right away and continued to make people out of dirt, or continued to put people to sleep and pull them out of the side. But yet, God makes Eve a creator like He is. And she gets to have that purpose, a purpose that most women get to experience. Most women get to be a part of that creation. We get to raise children, whether it's your actual children or whether it's people that you're ministering to. Women are molding and shaping people in a way that Only God does.

    23:20-23:25

    So, it's a pretty amazing reality that God doesn't give up on us in our sin.

    23:25-23:29

    And even further, He has a great purpose for us even when we fail.

    23:31-23:31

    The fourth point.

    23:33-23:36

    Grace leaves us frustratingly fallen.

    23:37-23:42

    If you look at all the stuff that's said to Adam, Adam was given charge of the earth.

    23:43-23:45

    He was supposed to rule over it.

    23:46-24:18

    But when he rebelled against God, rebelled against him. Things were not going to listen to him. And this is the the life that we know where things get hard, right? Work frustrates, sickness attacks, and death seems to always win. We're constantly left thinking, "This is not how it should be." So you ask, "Where's the grace in that?" It's right there. This is not how it should be. We are constantly reminded that God did not intend for us to experience life this way. God did not intend for people to die.

    24:18-24:47

    God did not intend for people to get sick. It's not good for man to be alone, right? Isn't that what God said? It's also true of our life without God. It is not good for man to be without God. And we feel that when we are without God we experience frustration. When we are in this earth and its brokenness we experience frustration. That's grace. Could you imagine if we were completely content with our sinful fallen life? We'd literally be smiling on the way to hell.

    24:48-25:45

    What a terrible tragedy that would be. We don't always love it, but in reality, frustration is an amazing gift from God. It points us back to our need for Him and His redemption. It points us to the fact that this is not the way it should be. So I wonder how that thought will affect our next complaining session, which I am guilty of more than maybe anybody. Grace leaves us frustratingly fallen. The last point is that grace gives accessible life. Look at verses 22 through 24. "Then Lord God said, 'Behold man has become like one of us to know good and evil and now lest he put out his hand and take also of the tree of life and eat and live forever.' Therefore the Lord God sent him out of the garden." You know I always used to think that that God kicked Adam and Eve out of the garden because of their disobedience. You don't want to do it my way? Fine. You're Maybe that's because that's how I would respond if somebody disappointed me so much.

    25:45-25:46

    But that's not what happened at all.

    25:47-25:55

    He says in verse 22, "lest ye reach out his hand and take of the tree of life and eat and live forever." God doesn't want us to eat from the tree of life.

    25:56-25:56

    Why?

    25:57-25:58

    Because we're broken, because we're sinful.

    25:59-26:05

    God knows that if we eat from the tree of life, we will now forever and perpetually be in this broken state and he doesn't want that for us.

    26:06-26:09

    So he blocks us from that state.

    26:09-26:14

    If we were to eat from the tree now, we would spend eternity broken, dying without end.

    26:14-26:16

    That's the definition of hell.

    26:17-26:25

    So God goes out of his way to remove man from the garden, to put up barriers so man cannot have access to that tree of life.

    26:25-26:29

    Because he's got to carry out his plan for redemption, to rescue us through his Son.

    26:30-26:36

    We must have the ability to die to ourselves so that we can be born again as a new creation.

    26:37-26:41

    2 Corinthians 5.17 says, "Therefore, if anyone is in Christ, he is a new creation.

    26:41-26:49

    The old has passed away; behold, the new has come." It's only through Christ that we can have access to the tree of life.

    26:49-26:53

    Because of God's plan for redemption, we will again have access to the tree of life.

    26:54-27:07

    If you move from the beginning of the story in Genesis to the end of the story in Revelation, in Revelation 22.14 it says, "Blessed are those who wash their robes so that they may have the right to the tree of life, and that they may enter the city by the gates.

    27:09-27:14

    God gives us new life that is free from the stain of our sins because of the righteousness of Christ.

    27:15-27:23

    This new life and Christ's righteousness will bring us to eat from the tree of life in the final days of time and spend eternity with Him.

    27:24-27:25

    That's a pretty amazing thing.

    27:25-27:27

    Praise the name of our great God.

    27:29-27:34

    So while all these examples of grace are interesting and I think individually encouraging.

    27:35-27:38

    The real application is what are you going to do with this?

    27:39-27:42

    God's response to the sin of his children is to extend grace.

    27:43-27:44

    But our response is to run away.

    27:45-27:49

    When we sin, we want to get as far away from God as possible.

    27:49-27:51

    We want to try to do things our way.

    27:51-27:52

    We want to try to cover it up.

    27:52-27:55

    We want to try to make a way to fix the problem.

    27:56-28:02

    When we want to run away, God remains willing to run to us when we turn away from our sins.

    28:02-28:03

    It's all throughout the Bible.

    28:04-28:09

    If you think of the story of the prodigal son, as soon as the prodigal son comes back, what does the father do?

    28:10-28:12

    He sees him off in the distance and runs towards him.

    28:12-28:13

    That's the heart that God has.

    28:14-28:16

    He wants us to come back to him.

    28:16-28:18

    He's willing to run to us to do that.

    28:18-28:20

    We need to learn this principle.

    28:21-28:25

    Our response is to run, but God's response is to welcome us with grace.

    28:26-28:30

    So the question is, What failures are keeping you distant from God?

    28:31-28:33

    What barriers are you trying to hide behind?

    28:35-28:37

    The real question is, is any of that actually working?

    28:38-28:45

    Are you just laughably like Adam and Eve, putting leaves up and hiding behind trees that God invented out of nothing?

    28:46-28:49

    Is life actually operating the way you think it's supposed to be?

    28:49-28:51

    Do you find yourself saying, this is not how it should be?

    28:54-28:58

    God extends grace now, that God's grace won't be extended forever.

    28:59-29:00

    We only have this life.

    29:00-29:04

    Now you might think that life, oh, I got all kinds of years in front of me, but you don't know that.

    29:04-29:08

    Life is not intended to operate the way you think it is.

    29:08-29:11

    Life is intended to operate the way God has outlined a timeline.

    29:11-29:14

    So we don't have forever with this grace.

    29:14-29:22

    At some point in time, we will become the seed of the serpent when we reject God in the end days, and he's gonna crush our head.

    29:23-29:25

    and we will not have that offer of grace anymore.

    29:26-29:38

    So my appeal to you is that you embrace God's gift of grace now while it is available to you, while your hearts are still open to it, and while you still have breath in your lungs.

    29:40-29:51

    Turn away from your sin and run back to God, whether that's for the first time, whether that's you've known God forever and you just sinned this morning and you feel distant from Him, whatever the case may be, our life is always better.

    29:51-29:57

    Our life is always more the way that God intended it to be when we are running back to him and not running away from him when we sin.

    29:57-29:59

    We're going to continue to fail.

    29:59-30:00

    We are.

    30:00-30:02

    That is the reality of the state that we live in.

    30:03-30:06

    We don't have the capacity within us to be perfect anymore.

    30:06-30:09

    We failed when our representatives were perfect.

    30:10-30:13

    So how much better do you think you're going to do now when you're in a broken state?

    30:14-30:16

    So embrace God and run back to him.

    30:17-30:48

    And then by doing so, we will all up eating from the tree of life to face eternity. Let's pray. Heavenly Father, God, you have done an amazing thing through your son. God, you have given us grace upon grace. You have extended to us mercy upon mercy. And we thank you that you never give up on us, Lord, and that you're always waiting for us to run back to you. You will embrace us with open arms. God, I pray that we would get Get our pride out of the way.

    30:48-31:01

    Get our desire to be fixed ourselves out of the way, Lord, so that we can receive Your grace and embrace a relationship with You that is better than anything we've experienced on this life, Lord.

    31:01-31:10

    I thank You for Your Word, for a passage that's so simple and basic that we've all probably heard before, but yet there's new depth there.

    31:10-31:12

    There's new reality, God.

    31:12-31:17

    When we look at You who is infinite, There's always more that we can understand.

    31:18-31:29

    So I pray that, God, that we would grasp on to the things that we've learned today and that it would change us, that it wouldn't just be more information for our head, but it would be more motivation to follow after you.

    31:30-31:36

    I thank you for this opportunity and I pray that you would go forth from here through us and change us forever.

    31:36-31:38

    In your name we pray, amen.

Small Group Questions (Whole Group):
Read Genesis 3

  1. The Fall is possibly one of the most basic and well known stories in the Bible, and yet there's so much depth here. Discuss some of the complex concepts you've learned from this story.

  2. It has been said before that most people suffer from two problems: failing to see how big their sin is and failing to see how big God's grace is. Do you believe this? Why or why not?

  3. Describe a time where you have experienced God's grace in your failures.

Breakout Questions:

What is causing you to be distant from God right now? How are you going to respond to His grace?