Intentional Faith: A "How To" Guide - How to Profit from Trials

Introduction:

My Trial: --------------------------------------------------

How to Profit from Trials: Change The Way You See Them (James 1:1-12)

  1. See trials as Strengthening you. (Jas 1:3-4)
  2. See trials as Teaching you. (Jas 1:5-8)
  3. See trials as Humbling you. (Jas 1:9-11)
  4. See trials as Testing you. (Jas 1:12)

    Hebrews 12:2 - looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:30-00:33

    If you please would open up your Bibles to the book of James.

    00:35-00:38

    Did you know that Jesus Christ had half brothers?

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    Jesus Christ, his mother was Mary, conceived by the Holy Spirit, fully God, fully man.

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    But after Jesus was born, the Bible tells us Mary and Joseph had other kids.

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    And they, technically, they would be half brothers of Jesus.

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    And the book of James was written by one of those half brothers.

    00:59-01:08

    Jesus' brothers, half brothers, they didn't believe in Jesus until after he resurrected.

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    And James not only became a believer, but he became an early church leader, according to Acts 15 and 1 Corinthians 15.

    01:18-01:30

    And James 1, verse one, it says, "James, a servant of God and of the Lord Jesus Christ to the 12 tribes of Israel and the dispersion.

    01:31-01:31

    Greetings.

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    James wrote this letter to Jews who were scattered abroad due to persecution in that day.

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    And as we kick off this series, we're going to be going through the book of James and see under inspiration of the Holy Spirit, we're gonna learn how to live what you believe.

    01:56-02:02

    James has 108 verses in it, and 54 of those are imperatives.

    02:04-02:06

    So this is going to be really practical.

    02:07-02:10

    Our series is called Intentional Faith, a how-to guide.

    02:11-02:13

    All right, so let's bow our heads.

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    I'm gonna ask that you would please pray for me, and I'll pray for you.

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    Let's get into God's word together.

    02:26-02:28

    Father, we've come here today to hear from you.

    02:30-02:43

    So Father, let your word be clear and open our hearts to receive your word for what it is.

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    Father, let this be a time of renewing our minds.

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    Father, it's my prayer that every single one of us walks out of here different than when we came in.

    02:59-03:01

    We pray in Jesus' name.

    03:02-03:05

    All of God's people said, amen.

    03:06-03:16

    I have a Jeep Wrangler and I didn't know this when I got it, but I guess people that drive those have this game that they play.

    03:16-03:17

    You know about duck, duck, Jeep?

    03:17-03:18

    Do you know about that?

    03:18-03:19

    I didn't know anything about it.

    03:20-03:27

    But apparently you stick rubber ducks in the handle of another Jeep Wrangler.

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    I don't really play that.

    03:29-03:31

    All right, it's not as fun as it sounds.

    03:32-03:33

    I don't really play.

    03:34-03:41

    But I got in the Jeep one day, Aaron had borrowed it, it's like, it's ours, all right.

    03:42-03:43

    So Aaron drove it the day before.

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    And the next day when I got in, There was one of these ducks on the dash.

    03:51-03:58

    And like I said, I'm not really crazy about it because every time you go around Ben's, he's clunking around, he's at your feet, he's all over the place.

    03:59-04:01

    Maybe you're supposed to tape them down or something, I don't know.

    04:02-04:06

    But I remember looking at this stupid thing, thinking, I can't wait to get rid of this.

    04:07-04:09

    I gotta find another Jeep so I can...

    04:11-04:13

    You're like, well, what's the problem?

    04:13-04:15

    Well, first of all, notice he's like leopard skinned.

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    (congregation laughing)

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    And you might not know this, but ducks are not naturally leopard skinned.

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    So I'm like, I can't wait to get rid of this dumb thing.

    04:29-04:38

    Well, I told Erin that, I said, I said, "Where'd the duck come from?" And I said, "I can't wait to get rid of that." She goes, "No, you don't wanna get rid of it." I'm like, "Yeah, I do wanna get rid of it.

    04:38-05:01

    "I don't want that stupid thing bouncing around "and it's just dumb, right?" She goes, "You don't wanna get rid of that." I said, "Why?" She said, "I gotta tell you how I got it." She said, "The other day when I took the Jeep, "the boys and I went into the dollar store." And she said, "This little boy came running up to her.

    05:03-05:04

    "He goes, 'Excuse me, ma'am.

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    "'Ma'am, is that your Jeep outside?'" And she said, "Yes, it is." He goes, "Oh, oh, hang on, I'll be right back." And he vanished.

    05:14-05:20

    And he came back and he said, "I wanna give this to you." And Aaron's like, "Oh, that's so sweet.

    05:22-05:44

    Isn't that precious?" Well, the little boy was with his grandma and his grandma told Aaron, she said, "You know, little hunter, he saves up his allowance just to buy these to give to people that have Jeeps." She said, "We don't even have one." He saves up his allowance to buy these to give away.

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    And she said, "And do you know what he asked for for his birthday?

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    He wanted rubber ducks to give away." And Aaron told me that story.

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    And I'm like, "Honored!

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    So precious.

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    So guess what I'm going to have for the rest of my life?

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    I'll have this long after the Jeep.

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    But you know, getting that new information about this changed the way that I look at this.

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    I went from, this is a stupid thing I can't wait to get rid of to, wow.

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    Somewhere out there is a little boy that is so selfless that this is where he directs money and energy.

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    Because you see, this duck teaches us, it's all about the way you look at it.

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    The duck didn't change, but the way I see it did change.

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    Now look at James 1, verse two, where he says, "Count it all joy, my brothers, "When you meet trials of various kinds." Stop there.

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    Okay, coming out of the gate hot.

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    James is like, "Good morning, let's talk about trials." We all have them, right?

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    And notice he says various kinds, okay?

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    So it's not just like one thing, we all have them.

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    And for some of us, maybe it's a health trial.

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    Maybe you're dealing with something debilitating.

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    It just doesn't go away.

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    Maybe it's diabetes or MS or arthritis, or maybe that's your trial.

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    Or for some people, it's a financial trial.

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    Maybe you've suffered a job loss, or maybe inflation is crippling you.

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    And for a lot of people, it's maybe a trial in your family.

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    You know, I just can't ever seem to get my marriage on track and I don't know what to do.

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    and my spouse and I just aren't on the same page ever.

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    Or maybe it's parenting.

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    Yeah, I thought parenting would look a lot different than it does, and I just, I don't know how to get through to this kid of mine.

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    Maybe your trial has to do with work or school, right?

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    It's just too much, I can't seem to get caught up.

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    Maybe your trial is here in the church.

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    Maybe there are conflicts or broken relationships right here.

    08:41-08:42

    But there's various trials.

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    So what I want you to do, on your outline, and I hope you got one, on the top it says My Trial.

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    I want you to take a moment and I want you to write down right now the trial in your your life that seems to be giving you the biggest hardship.

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    Go ahead, take a moment, write that down.

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    And if you're like, "Jeff, I have several." Pick the one that is the worst.

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    Pick the one that's the hardest.

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    Write something down.

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    What trial are you going through right now?

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    And if you're like, "I don't really have any trials at all right now," then this is gonna be a long sermon for you.

    09:28-09:30

    But write down my trial.

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    What is it in your life that you would consider a trial or a hardship that you're enduring?

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    Write it down.

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    Because you're going to be referencing that.

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    And I want you to look at that trial, Look at that thing you wrote down.

    09:59-10:01

    And then look back at the text.

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    What does James say to do with it?

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    He says, "Count it all joy." What?

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    And by the way, that's a command.

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    You have to commit to this.

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    You have to make some decisions ahead of time.

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    And you're like, you're looking at yours.

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    You're like, that's easy for you to say, Jeff.

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    You don't know what I wrote down.

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    And you're saying that you want me to feel good about this.

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    Is that what you're saying?

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    I should feel good about this.

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    And I would say, who said anything about feelings?

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    I think that's part of the problem as we get so used to being led by our feelings.

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    But that's not what I'm saying because that's not what James is saying.

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    Literally, what he's saying is think forward.

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    That word consider or count it.

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    He's saying, think forward.

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    This is a thinking thing.

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    This has to start in your mind.

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    This is about the way you process it.

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    James is saying, whatever trial you're going through, you need to think through the implications of that trial because it's all in the way that you see it.

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    Nobody loves a trial, nobody signs up for it.

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    They're painful and I'm not discounting that at all.

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    But the joy comes in looking ahead to see how God is going to use it.

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    You know, it's easy to see the benefits of a trial in a rear view mirror, right?

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    Now I went through this hardship and looking back now, I see exactly why God allowed that and what he did through it.

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    And yeah, it's easy to see in retrospect.

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    Hindsight's 20/20, right?

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    You're like, "Oh, that's comforting, Pastor Jeff.

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    Thank you for that." So you're saying in a good 40 years, I can count this all joy, but hey, hey, hey, hey, what about today?

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    What about today?

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    How can I count it all joy today?

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    Well, when it comes to your trials, there's some things that you can't do.

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    You can't change the duration of it, that we would all like to.

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    Yeah, can this be over soon?

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    You can't make it vanish.

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    You can't reverse the effects.

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    But there's one thing that you can do.

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    There's one thing that only you can do.

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    And that one thing that you can do, if you are willing to do it, will actually make you profit from your trial.

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    That this thing you wrote down, if you do this one thing, you're going to look at that and say, "Hey, this was painful, but this was good." What's that one thing?

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    You gotta change the way you see it.

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    So on your outline, "How to Profit from Trials." I love that title because it makes me sound like somebody from an infomercial. "You too can profit from trials!" That'd be like the world's worst infomercial.

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    I'll stick to selling rubber ducks.

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    How to profit from trials, change the way you see them.

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    You ready?

    13:54-13:55

    Let's change our perspective a bit.

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    Number one, write this down.

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    You need to see trials as strengthening you.

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    That thing you wrote down, see trials as strengthening you.

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    Look at verse three.

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    He says, "For you know that the testing of your faith produces steadfastness." Stop there.

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    That word know, that you know, there's different words for know in the Greek.

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    And this word know doesn't mean like, I read about this in a book somewhere.

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    This word know means personal experience.

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    Like you really understand something because you've been through it.

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    He says, you know, these trials that you're going through, that God uses them to make you stronger.

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    And you're like, yeah, yeah, I know that.

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    I've been through that before.

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    I've gone through trials and I've seen this.

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    I've been here before and I know this.

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    We got to address an elephant in the room when we talk about trials.

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    Maybe it's splitting hairs, but some people say, well, when trials come into my life, what is that?

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    Like, does God cause it?

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    Is God up in heaven, like constructing it and causing it?

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    And this is exactly what I'm gonna put the whammy on this person.

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    Does God cause it?

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    Or does God allow it?

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    That God's up in heaven seeing all this bad stuff happening to you, and he's like, "Okay, I'll permit that." And which isn't?

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    Well, if you read the book of Job, we can safely say that everything that's happening to you is only by God's sovereign permission.

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    That nothing comes into your life without God signing off on it.

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    So this thing that you wrote down, your trial, please hear me church, you can't attribute this to bad luck.

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    You can't attribute this to bad people.

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    You can't even really ultimately attribute this to Satan because who's the sovereign one?

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    Shout it out, who's the sovereign one?

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    God is.

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    So if it's in your life, he signed off on it.

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    And he's allowing and using every trial for his purposes.

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    And that's where James starts, where he says, you're gonna get to the place where you say, I know God's walking me through this right now in order to produce steadfastness.

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    It's to give me patience.

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    It's to give me more resolve.

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    It's to make me stronger.

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    And you gotta start here Because unless you really believe that God is sovereign, unless you really believe that everything that comes into your life first has to pass through His hands until you really believe that, you're never going to have joy.

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    But it is all about the way you see it.

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    Look at verse 4.

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    He says, "And let," underline the word let.

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    We're gonna talk about that in a second.

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    "And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing." Let it happen.

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    Let it happen.

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    This thing, God has allowed this, he's brought it into your life, ultimately to benefit you.

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    He says, "Let it happen." In other words, don't fight him on this.

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    Like, well, how do you fight God on this?

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    What are some ways that we don't let it happen?

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    There's lots of ways.

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    For some people, it just gets so hard at home, they abandon their family.

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    I'm not letting this trial happen.

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    I'm walking away.

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    Some people drink it away.

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    or some other substance.

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    You're not letting it happen.

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    I think for most people, it's a complaint about it.

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    Get on social media, let everyone know how horrible your life is.

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    When you do those things, that's not letting steadfastness have its full effect.

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    God's trying to do something and you're just like, nah, nah, I'm not interested.

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    You're like, "Well, what's God going after?" He tells us right here what God's going after.

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    He says the full effect of this steadfastness that comes from this trial is that we may be perfect and complete, lacking in nothing.

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    Now when he talks about perfection, understand he's not talking about sinlessness.

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    the word means mature, or it can be translated becoming full grown.

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    He says, you need to let this happen because God's going to use this to grow you up to full maturity, full maturity.

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    You know what that means?

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    Well, we know what it means physically, right?

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    Physically, you get to a point in your life that you're never more adult.

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    You know what I mean?

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    At some point in your life, you become full grown.

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    You're mature, your bones are done growing.

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    You're not going to get taller.

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    What is that?

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    Age 20, 21, individual results may vary, but you get to the point that your body is fully mature adult, right?

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    And in the same way, he's saying the trials will grow you up.

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    They will mature you into spiritual adulthood.

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    What does that look like?

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    What does this maturity look like?

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    Well, I can tell you this, as a much younger believer, I had a lot of crises of faith.

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    I think a lot of Christians go through that, that we struggle with, you know, is this really the word of God?

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    Is God real?

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    Does God really love me?

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    Is God really with me through everything that I go through in life?

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    Is that really true?

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    And I gotta tell you, I don't have those struggles anymore.

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    I don't have those doubts.

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    Because God has proven himself real and faithful and loving and sustaining.

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    Not because my life has been God taking me around all the hardships, it's because God has taken me through them.

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    That I stand before you saying, I don't struggle with believing who he is.

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    and what he does, he's proven himself.

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    That only happens through trials.

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    No one's ever gotten stronger in their faith through an easy life.

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    And you will profit from trials if you see them strengthening you.

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    Because it's all about the way you see it, right?

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    Number two, write this down.

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    You gotta see trials as teaching you.

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    Look at verse 5.

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    He says, "If any of you lacks wisdom, let him ask God, who gives generously to all without reproach and it will be given him." Now wisdom here in this context, obviously he's talking about trials.

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    He's saying when you're trying to navigate through this trial that you're going through, God for the wisdom in getting through this, in understanding this, in changing the way that you see this. Because trials let you learn things that you will never learn any other way. Trials will teach you how to apply this in a way that nothing else can teach So if you want wisdom, James says, you gotta go to God to get it.

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    And that is a really fun sentence to say.

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    You wanna try it?

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    Gotta go to God to get it, say it.

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    Right, where do you get wisdom, tell me.

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    Gotta go to God to get it.

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    You gotta go to God to get it.

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    That's where wisdom comes from.

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    You gotta go to God to get it.

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    And he loves to give it.

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    I love this, it says, he gives generously to all without reproach.

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    You're like, well, what does that without reproach thing mean?

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    Well, you know, have you ever had to have your parents bail you out repeatedly?

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    And you've gotten the speech?

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    Like, okay, look, like, this is the last time I'm doing this.

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    Okay, I am so tired of you screwing up all the time.

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    I'm gonna help you, but this is the last time I'm helping you.

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    You've got to get it together, man.

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    That is with reproach.

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    Does God give wisdom like that?

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    Never.

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    You see, that's a glorious thing.

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    When you go to God for wisdom for your trial, do you know what God's answer always is?

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    He says, "I am so glad you asked me.

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    "Let me show you, let me teach you.

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    "Let me show you some things.

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    "Oh, I'm so glad you brought this up." He loves to give it.

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    Verse six, he goes on, he says, in asking for wisdom, he says, "But let him ask in faith with no doubting, "for the one who doubts is like a wave of the sea "that is driven and tossed by the wind." So look, when you ask God, you have to ask in faith.

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    You can't doubt when you ask him.

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    You can't pray insincerely.

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    You have to come to God believing that he knows and he cares and he has the answer.

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    Otherwise, he says you're like a wave.

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    You're just bouncing all around and bouncing all around and never settled, looking everywhere for answers for this.

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    That's a problem when you do that.

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    Here's what I mean.

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    Whatever this thing is you wrote down, and you're like, man, I need some wisdom on how to figure this out, on how to navigate through this.

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    So you come to church and you hear a sermon, and you're like, eh, maybe.

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    And then you go to your secular counselor with this and say, help me make sense of this.

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    And they give you, You need to learn how to love yourself and forgive yourself and all the other nonsense they tell you.

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    And which by the way, those things aren't really things by the way.

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    And you leave your secular counselor's office and you're like, okay, but you know what?

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    I mean, I get this coworker.

    25:50-25:54

    He doesn't know the Lord, but it seems like he's been around the track a few times.

    25:54-25:57

    And you go to him and get some knucklehead advice.

    25:58-26:01

    And you're like, no, I guess maybe there's some merit in that.

    26:01-26:06

    Oh, I know, I'll turn on the view and see what those people say about it.

    26:07-26:09

    And then you listen to them and you're like,

    26:09-26:10

    (mimics angry sound)

    26:15-26:25

    Do you think that you're going to get an answer from God when you don't really believe that he's the one that has the answer?

    26:27-26:30

    because you're going everywhere else looking for answers.

    26:30-26:32

    Do you really think you're gonna get an answer from God?

    26:35-26:40

    No, you are not going to get anything from God.

    26:41-26:44

    Like, Jeff, how could you say such a thing?

    26:44-26:45

    Well, look at verse seven.

    26:46-26:51

    "For that person must not suppose "that he will receive anything from the Lord." Do you see that?

    26:53-26:56

    Like, I just can't figure out the answers for my trial.

    26:56-26:58

    Have you gone to God exclusively about this?

    26:59-27:06

    Or have you tried to put God's word in with this cluster of all these other opinions?

    27:10-27:11

    God doesn't answer doubters.

    27:12-27:13

    He just, he doesn't.

    27:14-27:24

    You gotta go to God saying, I believe that you know, and I want you and you alone to tell me what the answer is for this.

    27:25-27:26

    Look at verse eight.

    27:28-27:39

    And speaking of the person that's bouncing all around, he says, "He's a double-minded man, "unstable in all his ways." If you aren't settled in God having the answer, then you don't really have faith.

    27:39-27:40

    You just don't.

    27:41-27:42

    It's what James is saying here.

    27:44-27:51

    We profit from trials because they give us the opportunity to get wisdom from God that we don't get otherwise.

    27:52-28:10

    So this trial, This thing that you wrote down, you need to look at it and say, "I'm about to learn something that God wants to teach me, and this is what He's going to use." You'll profit.

    28:12-28:14

    It's all about the way you see it, right?

    28:16-28:19

    Number three, see trials as humbling you.

    28:21-28:24

    out of profit from trials, change the way you see them.

    28:24-28:26

    Number three, see trials as humbling you.

    28:27-28:31

    Look at verses nine, partway through 10 here.

    28:31-28:37

    He says, "Let the lowly brother boast in his exaltation "and let the rich in his humiliation." Stop there.

    28:41-28:42

    Like that's a left turn.

    28:43-28:43

    What's going on here?

    28:43-28:44

    What's really not a left turn?

    28:44-28:46

    It's the same theme here.

    28:46-28:51

    He's saying, "If your trial is being poor, rejoice." It's really humbling.

    28:52-28:56

    We don't have anybody poor here, honestly, not by biblical definition.

    28:58-29:01

    But he says, if you're poor, rejoice because that's really humbling.

    29:02-29:10

    He says, if your trial rich person is suffering a great loss, he says you need to rejoice because that too is really humbling.

    29:12-29:17

    He's saying, let everyone rejoice in his humiliation.

    29:18-29:19

    Right?

    29:20-29:23

    You get humiliation, you get humiliation like Oprah.

    29:24-29:24

    Right?

    29:24-29:25

    Everybody look under your chair.

    29:26-29:27

    You're all getting humbled today.

    29:31-29:32

    He goes on.

    29:34-29:38

    He says, "Because like a flower of the grass, he will pass away.

    29:39-29:42

    But the sun rises with its scorching heat and withers the grass.

    29:43-29:45

    Its flower falls and its beauty perishes.

    29:45-29:50

    So also will the rich man fade away in the midst of his pursuits.

    29:53-29:54

    Like, what's that all about?

    29:54-30:01

    Well, whether you have nothing or you want for nothing, it's all temporary.

    30:03-30:08

    It is all going to go away.

    30:13-30:14

    Like, well, what's the point?

    30:16-30:26

    Here's the point. There is nothing that is better for you spiritually than humility.

    30:30-30:38

    God, what is the number one characteristic you are looking for in your people? Without of doubt, it's humility.

    30:39-30:45

    There is nothing better for you than humility.

    30:49-30:52

    And what is it that gets us there?

    30:54-30:55

    This thing.

    30:59-31:04

    See, our default mode is trying to make it on our own steam.

    31:07-31:12

    We live like we don't really need God.

    31:13-31:20

    And then some trial comes along and knocks us down and makes us realize that we do.

    31:22-31:26

    This trial knocks us down and say, you know, I'm not as strong as I thought I was.

    31:27-31:29

    I'm not as in control as I thought I was.

    31:29-31:31

    I really do need God.

    31:35-31:50

    And church, anything that has come into your life that has driven you to your knees, where you cry out to God in utter dependence on Him, you need that.

    31:56-32:00

    Our missionary from Thailand, Barnabas, was here last week.

    32:01-32:02

    I can't believe I missed that.

    32:04-32:04

    So sick.

    32:06-32:10

    But I get to spend a lot of other time with them and was here for the Q and A.

    32:10-32:11

    Did you come for the Q and A?

    32:11-32:12

    It's gonna be, it was recorded.

    32:12-32:13

    It's gonna be available.

    32:13-32:14

    You need to watch it.

    32:14-32:23

    But I've heard him tell this story a couple of times and it just, the story just attached itself to my soul.

    32:25-32:28

    I'm gonna give you the very short version, talk to Barnabas, we'll give you the longer version.

    32:28-32:34

    But there was this girl that was possessed by an evil spirit that he was going after repeatedly, repeatedly, repeatedly.

    32:35-32:43

    And finally, he went to her family's house and she was in her room.

    32:45-32:46

    And he went and he stood in the doorway.

    32:47-32:52

    He tells it so much better than I do, but he stood in the doorway so she couldn't escape because she kept running from him.

    32:53-32:57

    And as he stood in the doorway, he said, she loudly cried.

    32:58-33:00

    just loudly started crying out, so loud.

    33:02-33:07

    And I think most of us in that moment would say, shh, shh, shh, shh, it's okay, be quiet.

    33:08-33:11

    It's okay, don't cry, shh, shh, shh, shh, shh.

    33:13-33:15

    Do you know what he said to her?

    33:17-33:25

    As she was wailing and crying, he says, "Cry." He says, "Cry as loud as you can.

    33:28-33:59

    Cry." He said, "Because when the baby bird cries, the mother bird hears the cry and comes." He says, "When the baby pig cries, the mother pig hears the cry, and she comes." He says, "You cry, and God, your heavenly Father, He will hear you, and He will come.

    33:59-34:00

    So cry.

    34:01-34:10

    Cry as loud as you can." Which person is better off?

    34:14-34:15

    Which person is better off?

    34:16-35:55

    The person that has this trial in their life, that has caused them to spend so much time on their face crying out to God, or the person who seemingly has no trials and has never felt the need to cry out to God. Which person's better off? It's the person with the trial, isn't it? You see, this thing that you wrote down, has it made you keenly aware of how much you need the Lord? Has it done that? If it has, then you are profiting from this in the greatest possible way. And then finally, number four, how to profit from trials. You've got to see trials as testing you. Look at verse 12. This is like a summary statement. This just says it all, Paul caps it off, he says, "Blessed is the man who remains steadfast under trial, for when he has stood the test, he will receive the crown of life which God has promised to those who love him." You want to profit from trials?

    35:58-35:59

    you've got to see them as a test.

    36:02-36:09

    You're like, "Well, how does that help?" Because I got to tell you, Pastor Jeff, I don't like taking tests.

    36:10-36:11

    Never did.

    36:13-36:19

    How does it help to see my trials as a test?

    36:21-36:33

    And I would respond, "Well, do you really want to go through life not knowing whether you really trust the Lord or not?" Because trials have a way of exposing what's really in here.

    36:36-36:38

    Oh, by the way, God already knows what's in here.

    36:40-36:45

    Trials are so you know what's really in here.

    36:50-36:52

    Trials can't destroy true faith.

    36:54-36:55

    It's never happened.

    36:56-37:00

    Trials never destroy true faith.

    37:01-37:07

    Trials only always ever strengthen true faith.

    37:10-37:19

    But trials do reveal, according to Jesus, Matthew 13, trials do reveal that some people never had faith.

    37:22-37:26

    So I'm gonna ask you this thing you wrote down, How are you responding to it right now?

    37:27-37:30

    How are you doing in responding to this?

    37:35-37:37

    Are you willing to change the way you see it?

    37:43-37:50

    Because of all that James says, isn't incentive enough, he adds on here that there's a crown of life.

    37:52-37:53

    That's reward.

    37:54-37:56

    That's glory, that's exaltation, that's heaven.

    38:01-38:03

    Get that God has promised.

    38:04-38:05

    And who did God promise it to?

    38:07-38:08

    Who did God promise it to?

    38:09-38:10

    What are the last four words in verse 12?

    38:10-38:11

    Say 'em, say 'em.

    38:11-38:13

    Who did God make this promise to?

    38:14-38:16

    Okay, well, two of you got it.

    38:16-38:18

    What are the last four words in verse 12?

    38:20-38:22

    To those who love him.

    38:22-38:22

    Oh, well, that's five.

    38:23-38:24

    Let me back up, scratch that.

    38:24-38:27

    Those who love Him.

    38:28-38:29

    That's who this promise is for.

    38:35-38:36

    It's a test.

    38:38-38:53

    Your trial's a test because nothing, nothing proves allegiance, nothing proves commitment, nothing proves love like a trial.

    38:55-38:56

    That is true in a marriage.

    38:58-38:59

    That is true in a friendship.

    39:01-39:03

    And that is true in your walk with God.

    39:06-39:14

    So, count it all joy when you meet trials.

    39:17-39:20

    Like, oh man, turn a negative into a positive.

    39:21-39:22

    How can that be?

    39:24-39:27

    I gotta remind you, our whole theology is built on that.

    39:29-39:32

    Have you heard of the cross of Jesus Christ?

    39:33-39:35

    Look what we studied this, what was it last year?

    39:35-39:36

    This year?

    39:36-39:37

    I don't know, Hebrews 12 too.

    39:41-40:19

    Says, "Looking to Jesus, "the founder and perfecter of our faith, "who for the joy," we're talking about joy today, "for the joy that was set before him," endured the cross, despising the shame, and is seated at the right hand of the throne of God. Did the cross make Jesus happy? Did Jesus have warm feelings about going to the cross? No! He agonized over everything that was going to happen.

    40:21-40:22

    through the crucifixion.

    40:24-40:26

    But you see, Jesus looked beyond the cross.

    40:30-40:32

    Oh, the cross of Jesus Christ means so much.

    40:34-40:43

    But it forever stands as a testimony that God can take tragedy and turn it into blessing.

    40:45-40:55

    Listen, whatever this thing is you wrote down, I just need to remind you, God took the worst thing that's ever happened and he turned it into the best thing that's ever happened.

    40:57-41:01

    The worst thing that's ever happened in the history of mankind, God showed up.

    41:01-41:06

    He took the form of man, lived among us, taught us about the love of God, taught us about the kingdom of God.

    41:06-41:07

    What did we do?

    41:07-41:14

    We rejected him, we spit on him, we insulted him, and then we publicly executed him.

    41:14-41:16

    And then we mocked him while he was being executed.

    41:17-41:19

    I can't think of anything more horrific than that.

    41:20-41:32

    But it was out of that, the worst thing that ever happened, that God made the best thing that ever happened because it's through the cross of Jesus Christ that your sins can be forgiven if you will receive him.

    41:33-41:40

    So if God can do that through the cross, you don't think he can bring anything good out of this thing that you wrote down?

    41:44-41:44

    He will.

    41:47-41:49

    Are you willing to change the way you see it?

    41:53-41:57

    I mean, your trial that you wrote down there, that thing at the top of your paper, you have options.

    42:00-42:01

    You have options.

    42:01-42:06

    You can look at this thing and you can see it as unjust pain.

    42:06-42:08

    You can complain about it.

    42:08-42:12

    You can let this thing make you a bitter person.

    42:12-42:12

    You can do that.

    42:13-42:17

    That's an option that you have, but you will never profit from it.

    42:20-42:36

    And I know right now, again, there's somebody sitting here going, you can't see what I wrote down, Jeff, but I'm telling you, there is no way that I could ever profit from this.

    42:36-42:37

    You have no idea.

    42:39-43:12

    And if you said that to me, I would say, "Give me your paper." And I would read it, and I would say, "So you're telling me there's no way this can make you stronger? Is that what you're telling me? Are you telling me that there is no way that you're going to learn anything from this, is that what you're telling me?

    43:15-43:20

    Are you telling me that this thing you wrote down, you're telling me there's no way that this can draw you closer to God?

    43:26-43:36

    Because move down from the list here, from the thing you wrote down, your trial, then look at the list of the things that James says, these prophets that we get from trials.

    43:37-43:42

    You know, I was looking at this list a lot this week, thinking about it.

    43:45-44:00

    And I thought, you know, as Christians, these things that James says we get from trials, the strength, the teaching, the humbling, the testing, aren't these the things that Christians really want most in life?

    44:01-44:02

    I mean, think about it.

    44:03-44:05

    Being a pastor, I talk to a lot of Christians.

    44:06-44:09

    And you know the thing that I constantly hear Christians saying they want?

    44:10-44:12

    They want their faith to be stronger.

    44:15-44:15

    They want wisdom.

    44:18-44:21

    They want to draw closer to God.

    44:23-44:29

    And they want to know that their thing with God, their walk with God is real.

    44:31-44:46

    Well, the only way that these things happen is through this, the thing you wrote at the top.

    44:48-44:52

    So I just wanna ask you, church, will you change the way that you see it?

    44:54-44:54

    Let's pray.

    44:57-45:10

    Our Father in heaven, I come before you as someone who has struggled so many times in my life to count trials as joy.

    45:13-45:32

    But I just again, Father, ask for myself and for my brothers and sisters here, for those who are watching the stream, for those who are gonna be listening to this or watching it later, I'm just asking God that you would, by the power of your spirit Father, by the wisdom of your word, help us to see our trials, the things that you have sovereignly allowed into our lives.

    45:35-45:46

    Father, we would count them as joy because of everything that you've promised to accomplish through them, if we're willing.

    45:52-46:00

    Father, as hard as it is, Whatever that thing is that we wrote down at the top, and God, you know I wrote something down at the top of my outline.

    46:01-46:03

    As hard as it is, God, I wanna say thank you for that.

    46:05-46:19

    Because of everything that you've done in my life, through it, give my brothers and sisters here eyes to see how you're doing it for them.

    46:20-46:23

    We pray in Jesus' name, amen.

Small Group Discussion
Read James 1:1-12

  1. What was your big take-away from this passage / message?

  2. How are trials a “test” (Jas 1:3, 12)? What do they reveal?

  3. James 1:4 says to let steadfastness have its full effect. What are ways people refuse to obey this and resist what God wants to accomplish in trials?

  4. What does it mean that steadfastness makes us “perfect and complete, lacking in nothing” (Jas 1:4)?

  5. Share a time when you asked God for wisdom in a trial, and He clearly answered (Jas 1:5).

Breakout
Pray for one another - to see trials according to God’s purposes.

Missions: Get Thanksgiving!

Thanksgiving:

  1. History of Thanksgiving (Gen 1:9-13)
  2. No setting law period on eating food (Gen 4:10, 9:4)
    1. Ten generation from Adam to Noah (Gen 5)
    2. Ten generations from Noah to Abraham (Gen 11)
    3. Isaac, Jacob, Joseph (Gen 24-50)
    4. 430 years in Egypt (Ex 12:40)
  3. Giving laws on food (Ex 22:29, 23:19 34:26 Le 23:9-22 Nu 28:1,2 Dt 26)
  4. Promise-reminder laws carring for 40 years (Jos 5:6, Dt 8:4)
  5. God's promise is fulfilled & Israel in the promised land (Ik 6:1)

    480 + 970 - 568 = 844

  6. New Testament first-fruits indicate messiah & christians (Rom 16:5, 1 Cor 16:15)

Thanksgiving for Today:

  1. Israel's thanksgiving is physical . (Pr 23:9-10, Ex 23:17)
  2. Christian's thanksgiving is both physical & spritual . (1 Cor 15:20, 22-23, Ex 23:15, Dt 16:16)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 01:04-01:05

    Thank you very much.

    01:07-01:07

    Good morning.

    01:08-01:08

    Good morning.

    01:11-01:16

    I'm honored to be here and I would like to say thank you everybody.

    01:17-01:24

    Actually, I didn't plan it, I didn't expect it, but God brought me back here to see you this time.

    01:25-01:31

    And in 1996, Mr. Jeff came to Thailand.

    01:33-01:42

    He's like a human lion, because the very long hair, and the hair is much bigger than the head.

    01:45-01:55

    During that time, I was thinking, how can this man visit to the mission field with this kind of hair.

    01:56-01:57

    It's a hippie style.

    02:00-02:06

    So he baptized a small village.

    02:06-02:07

    There was a creek.

    02:08-02:11

    And the name of the village is Maemu.

    02:12-02:14

    Maemu is mother's pig.

    02:16-02:19

    So he was baptized over there.

    02:20-02:34

    Now he came home and went to Bible school and helped Mr. Bob Huber for a while, and then he established Church Harvest Bible Chapel, Pittsburgh North.

    02:34-02:35

    This is very wonderful.

    02:36-02:42

    I come back over here to see his growing church.

    02:43-02:52

    You all walk together with him, and you all together worship God with him.

    02:53-02:56

    It's so proud of you.

    02:56-03:02

    Like this morning, my wife Martha also came with me here.

    03:09-03:15

    So, let's, I would like to introduce with my harmonica.

    04:00-04:01

    Thank you, thank you.

    04:04-04:10

    I would like to introduce my really friend's wife, Katie Huber.

    04:10-04:14

    Will you please stand up for a while?

    04:15-04:15

    Okay.

    04:19-04:28

    Mr. Bob Huber, we met at the Cincinnati Bible Seminary at the summer course in a short time.

    04:28-04:32

    So Mr. Bob introduced himself to me.

    04:32-04:36

    It is not usually people introduce one another.

    04:37-04:41

    A little bit, how to say, different.

    04:41-04:50

    But he introduced himself to me and said, "We have a plan to support a missionary to Thailand.

    04:51-05:04

    During that time, I don't have the support to go home." So Mr. Bob is God-send helper in the ministry.

    05:07-05:18

    So this morning we will talk about Thanksgiving because Thanksgiving is coming closer.

    05:22-05:24

    Thanksgiving is three Thanksgiving.

    05:26-05:41

    Moses time before they left, during the time they were on the desert, traveling for 40 years, Moses give them instruction of the Thanksgiving.

    05:43-05:48

    After that, they celebrate Thanksgiving in the Holy Land.

    05:51-05:54

    Now it's our time to celebrate Thanksgiving.

    05:56-06:11

    Like Israel, like God's promise that this Thanksgiving is the reminder of God's promise for the saved ones in heaven.

    06:12-06:15

    That is for each one of us.

    06:17-06:27

    So for the sake of the time, let's go a little bit faster.

    06:32-06:34

    Okay, let's go to see Thanksgiving.

    06:36-06:39

    The first step, history, background of the Thanksgiving.

    06:40-06:47

    But we look back to the book of Genesis chapter 1 as a creation order.

    06:50-06:52

    But Thanksgiving concern with the food.

    06:54-07:01

    Chapter 1 verse 9 to 13 talk about food on the third day of the creation order.

    07:02-07:15

    In the creation order we have only six days, so Thanksgiving is on the third day of the creation order.

    07:17-07:22

    In other religions in my home country, they said no creator.

    07:26-07:31

    All these things come to exist by naturally, they believe that way.

    07:33-07:39

    And then if we have a problem when we pray, who is going to hear our prayer?

    07:40-07:47

    There's no person, just prayer, prayer, no people can hear their prayer.

    07:49-07:56

    Some other religion, they have a creation order that is not orderly, back and forth work.

    07:57-08:01

    We cannot compare with the creation order that we have.

    08:02-08:04

    So it's really wonderful.

    08:07-08:13

    The second step, no setting law on period, setting law period on eating food.

    08:15-08:24

    God created, you can eat as much as you want. You can eat the way you want. There's no law.

    08:25-09:25

    So without the law, from Adam to Noah is ten generations. No law. You can eat as much as want. And second is from Noah to Abraham, another 10 generations no laws on eating food. And Abraham, his son Isaac, and Jacob, and Joseph, it's 23 generations God created the food for us but no laws on it. More than that, the time that they were in the time that they were in Egypt slavery is 430 years. So totally 23 generation and 430 years without giving any laws on eating food. Okay next step.

    09:28-10:19

    giving love. So after 23 generations and 430 years later, the Lord speak to Moses on the Mount of Sinai. Moses he went to the top of the mountain for with God for 40 days and 40 nights without having food or drinks. So God told Moses, "Write it down." Unless God told Moses, how can Moses know the creation orderly? Like it was before him 23 generations and 430 years before he was born.

    10:20-10:31

    So God is the one who created, and how God created at the beginning, he told Moses, so Moses write it down in detail.

    10:31-10:41

    So we should say, thanks Moses, since the beginning when he wrote it, the letters are still for us, good for us.

    10:42-10:51

    So the first thing that God told Moses, bring the first fruit.

    10:52-10:54

    The first one, bring the first fruit.

    10:55-10:58

    We don't know why we have to bring the first fruit.

    10:58-11:06

    But God told the Israelite people, this is only information, not to practice yet.

    11:07-11:16

    Bring the first of the first fruit, like from your soil to the law.

    11:16-11:22

    So this is God's only information.

    11:22-11:27

    You don't need to practice yet because you're on the way going to Canaan.

    11:28-11:31

    And the second point is like celebration.

    11:33-11:41

    When you give the first fruit to the Lord, You have to celebrate, a worship celebration.

    11:42-11:46

    Not only celebration, worship celebration.

    11:46-11:54

    And also on the third point is, third thing that God said, bring them on Sunday.

    11:56-11:57

    It's not on Sabbath.

    11:59-12:09

    So from Sabbath to change it Sunday is, not we do, not any other organization, any other denomination do that way.

    12:09-12:21

    The Bible said that, like, the first fruit must be offered to the Lord on the first day of the week, not on Sabbath.

    12:23-12:26

    So God changed from Sabbath to Sunday.

    12:29-12:32

    Like the four points, it is a form of worship.

    12:33-12:42

    When we bring the first fruit before the law, there's a bow down before the law, worship, a form of worship.

    12:44-12:53

    So first fruit must be like, don't give it, you cannot eat before you give to the law.

    12:54-12:58

    You cannot cook it or do whatever, you cannot do anything.

    12:58-13:01

    You have to honor God in the first place.

    13:02-13:04

    So give the first fruit to the Lord first.

    13:05-13:11

    In our Lisu culture, many years ago, we don't have rice.

    13:12-13:17

    Maybe, we don't know what kind of a situation they are in.

    13:17-13:34

    One day, there's a man, took his two dogs, walking from place to another, and when the dog came home, there was a patty stick on the dog's bushy tail.

    13:35-13:38

    About two, three piece of patty stick on there.

    13:39-13:49

    So they use that patty grow again, then become slowly, slowly, the Lisu people can grow rice.

    13:52-14:15

    So on the Thanksgiving, for the traditional Lisu dance giving days, when you cook the first part of the rice, the first meal, even though the kids are hungry, give me rice, even the parents said, oh, I want to, I'm hungry, no.

    14:17-14:20

    The first part of rice have to give to the dog.

    14:23-14:24

    Dog first.

    14:26-14:28

    That's a little traditional.

    14:29-14:35

    But right now we become Christians and we give the first fruit to God, our creator.

    14:36-14:39

    Not giving to the dog anymore.

    14:41-14:44

    And then fifth day, it's Pentecost.

    14:45-14:48

    Pentecost means seven weeks.

    14:49-14:55

    And when they counted seven weeks, it's also on Sunday, not Sabbath day.

    14:56-15:01

    First fruit also worship, give to the Lord on the first day of the week.

    15:02-15:09

    Also Pentecost, also on Sunday, first day of the week, not Sabbath.

    15:10-15:18

    So this, like in, during they were on journey from Egypt to Canaan.

    15:19-15:21

    Information give them already.

    15:22-15:22

    Okay.

    15:24-15:28

    So the seven price of that, I drive for festival.

    15:29-15:35

    Like Thanksgiving, only my family eat not that way.

    15:36-15:48

    So the whole village come together and you bring your food this year and put together and worship to the Lord.

    15:49-15:58

    So singing, dancing, preaching, everything is just a form of worship like that, rejoicing for festival.

    15:58-15:59

    Okay, next one.

    16:03-16:10

    When we have Thanksgiving, God's guest or God is the real host.

    16:11-16:21

    When we give to the Lord, I should be the host, but we allow God to be the host.

    16:22-16:25

    If God is the host, then he can bless us.

    16:26-16:29

    If I'm not the host, I cannot bless by myself.

    16:30-16:36

    So the reason is, God invite the guest.

    16:37-16:38

    The first thing, stranger.

    16:39-16:41

    Second thing, orphans.

    16:43-16:47

    The third thing, like the priest.

    16:47-16:50

    The fourth thing, widows.

    16:52-16:53

    God will invite the guest.

    16:55-16:59

    We offer to God and God's the host, invite the guest.

    17:01-17:03

    And God will bless.

    17:03-17:11

    What sort of God allow us to do, he is going, he has a plan to bless us.

    17:12-17:16

    So like God is the real host.

    17:17-17:24

    And we give him and he will bless us and also the guests.

    17:25-17:37

    So four kinds of guests, priests, strangers, orphans, and widows that God wants to bring them.

    17:37-17:42

    I don't like this person, I'm not allowing him to join our Thanksgiving.

    17:42-17:45

    You don't have the right to say that one.

    17:46-17:49

    God is the host, okay, that day.

    17:49-17:53

    That meal is we share the Lord with him.

    17:53-17:58

    It's a very, how do you say, honoured meal.

    17:59-18:00

    So I like it.

    18:00-18:01

    Okay, the next one.

    18:02-18:03

    Blessing from God.

    18:05-18:10

    So after they finish this one, God from heaven blessed us.

    18:11-18:13

    And the Bible says bless us.

    18:14-18:22

    When God told us to do something, God prepared it to bless us already.

    18:23-18:26

    The tenth is precisely timing.

    18:27-18:35

    Oh, in those days, I will hold my Thanksgiving, whatever I want, not that way.

    18:35-18:37

    You have to limit time.

    18:38-18:44

    Oh, I'm not so, I'm so busy, I will do it later.

    18:44-18:45

    Not that way.

    18:45-18:48

    The Lord said on precise time.

    18:48-18:49

    Don't hesitate.

    18:50-18:56

    Maybe something you don't want to give and try to make excuse a little bit later, later, not that way.

    18:56-19:00

    So God doesn't want the Israel people to do that way.

    19:01-19:02

    40 years journey.

    19:03-19:09

    When they write this one, they carry this only information.

    19:09-19:12

    They do not enter the Holy Land yet.

    19:12-19:19

    So they carry these laws for 40 years, all the way.

    19:19-19:22

    This school must be very big.

    19:23-19:27

    Genesis, Exodus, Leviticus, Numbers, Deuteronomy.

    19:27-19:33

    Five books will be very big because rain on the animals' skin.

    19:34-19:36

    Maybe one book is that big.

    19:36-19:39

    I think more than 10 people have to carry for 40 years.

    19:40-19:48

    Okay, and then, number 12 is like a you have to come.

    19:52-20:07

    At the festival, you have to come and when you come, you cannot come with empty handed because God bless you already this whole year.

    20:09-20:12

    If God not bless you, how can you live?

    20:13-20:15

    So once a year we give thanks God.

    20:16-20:21

    So you have to leave what God has given to you.

    20:21-20:33

    So bring something, not all of them, mostly at your bum, but only a few, bring before the Lord.

    20:34-20:38

    So you have to bring something, one pumpkin, okay.

    20:41-20:44

    10 ears of the corn will be okay.

    20:45-20:51

    Maybe coconut, apples, you have a lot like that.

    20:52-20:59

    So like, you have to bring something because your substitute, your example.

    21:02-21:08

    So on the fourth place, like they carry, they carry for 40 years.

    21:09-21:20

    That's a promise that unless you have a chance to enter the Holy Land, you don't need to obey this law.

    21:21-21:28

    So promise that you carry until you enter the land of the Holy Land.

    21:29-21:36

    So before they reach to the, with hope they carry, they want to have their own country.

    21:37-21:39

    They want to have their own king.

    21:40-21:42

    They want to have their own land.

    21:42-21:44

    They want to have their own house.

    21:45-21:49

    In Egypt, no land, sleep, like.

    21:50-21:53

    Over there, you will be the owner of the country.

    21:54-21:55

    So they carry this one.

    21:56-21:57

    I think they are not getting higher.

    21:58-22:00

    a great hope over here.

    22:01-22:07

    This is like a promise that take you to holy land.

    22:08-22:14

    By the time you arrive to the holy land, you can practice thanksgiving.

    22:15-22:19

    If you don't have that land, how can we celebrate thanksgiving?

    22:20-22:23

    Because we don't have land to cultivate.

    22:24-23:05

    Okay, number five is that God's promise is fulfilled in Israel in the promised land. So like finally when Moses handed over to Joshua, Joshua lead them across the Jordan and then enter the Holy Land. And celebrate Thanksgiving because no matter raining down from heaven, now this is your land.

    23:05-23:13

    You can grow, you can cut up, how to say, vegetables for your own family.

    23:13-23:32

    So like when we see Proverbs chapter 3, verse 9 of that 9 is during the time they live in the Holy Land, they celebrate, they teach the people to hold Thanksgiving.

    23:34-24:11

    So how many years do they hold Thanksgiving? See, 480 years until the king of Solomon. So Solomon is before Christ about seven and nine hundred and seventy years. Totally about a thousand and four hundred years they celebrate Thanksgiving. So this is a Israel people they hold out Thanksgiving.

    24:11-24:16

    after that Jesus came. Okay next page please.

    24:18-25:00

    The New Testament fruit indicates Messiah and Christian. So when we see Romans chapter 16 verse 5 and 1st Corinthians 16 verse 15 talk about new convert. But Greek translation it said first fruit. New convert in Greek form they use first fruit. But nowadays so many Bible translations. Some of the books you don't see as a first fruit. You will see them as new converts.

    25:00-25:11

    Actually, according to the etymology from Genesis until Revelation, the first fruit we found.

    25:12-25:13

    First fruit.

    25:13-25:22

    But when you read these two passages, some translations, you don't see them as a first fruit.

    25:22-25:26

    You will see them as new converts like that.

    25:28-25:36

    Christ is the first fruit. 1st Corinthians 15 20 says Jesus Christ is the first fruit.

    25:38-25:58

    During the time of Israel, they don't know what is the first fruit. But in New Testament, Paul said Jesus Christ is the first fruit. So the first fruit in the ultimate and is the foreshadow of Christ. You see, God planned it already.

    25:59-27:59

    The first fruit in the Israel history is the foreshadow of Christ. God intentionally do this one. Okay and like what happened to New Testament Matthew, Mark, Luke, John. What happened to the New Testament? Every gospel, every four gospel books, every book is set on the first day of the week Christ rose from the dead. On the first day of the week, every, we found this one, every gospel books. So like Jesus Christ is the first fruit, the first fruit who raised from the dead and then later on who accept Jesus Christ as our personal Savior will be raised again. That is in the John chapter 6 verse 37 to 40. In the last day I will raise you up. Christ promised it. Christ promised it, sealed it by his own life. So like you see from Sabbath to Sunday, Sunday Jesus Christ rise from from the dead and we all who believe in Jesus Christ will rise again according to God's promise. It is not our work, it's God's promise. Whether you believe or not, it's your work. Whether it happens or not, it's God's work.

    28:02-28:07

    And Christ resurrected on the first day of the week, it's Sunday.

    28:07-28:41

    Christian will be resurrected as the first fruit after Christ. So Christian also the first thing Christ said again if we believe in Jesus Christ right now Christian will be resurrected again because Christ's power and that was how can we be we can involve that one. John chapter 1 verse 12 is the key word for the all new testament, open the heavenly gate.

    28:42-28:51

    When Messiah incarnated to this world as Emmanuel, he bring down the gate of heaven.

    28:53-29:09

    If we accept him as our personal savior, we open, it's open the heavenly gates.

    29:10-29:17

    Since when we accepted Jesus Christ, he will accept us.

    29:18-29:25

    And his promise that we will never be forsaken, he will take us to heaven.

    29:26-29:30

    This is Christ's promise.

    29:31-29:38

    So Christ will be risen, when he has the power to rise us again.

    29:38-29:39

    Okay, number...

    29:42-29:46

    Yeah, new converts, first fruit in the...

    29:46-29:47

    ...we'll talk about.

    29:51-29:57

    Yeah, number five is safe ones in heaven, also called first fruit.

    29:57-30:06

    So first fruit, the first one is Christ and those who believe in Jesus Christ, also Christians, also call first fruit.

    30:06-30:23

    But right now in Revelation chapter 14 verse 4, there will be safe one in heaven, 144,000 safety ones when we read the book of Revelation.

    30:24-30:27

    There is one word they say, it's first fruit.

    30:28-30:36

    So first fruit is the first Christ, second Christian, third, like those who saved in heaven.

    30:37-30:39

    So first fruit is very important.

    30:40-30:48

    The whole Bible use the first fruit that God will bring us to heaven.

    30:48-30:50

    Okay, next one.

    30:54-30:58

    that is in front of my house.

    30:58-31:02

    I was preaching over there, concerning on the Thanksgiving.

    31:03-31:08

    You see over there, we bring, everybody bring something.

    31:10-31:12

    According to the Bible, you have to come.

    31:14-31:19

    When you come, you cannot appear before the Lord with empty handed.

    31:20-31:21

    Bring something.

    31:22-31:30

    Like say, you can bring one pumpkin or squash or corn, you can bring whatsoever.

    31:31-31:34

    This is our celebration of Thanksgiving.

    31:35-31:36

    Every year, every year.

    31:37-31:40

    A big celebration.

    31:43-31:52

    19, I remember when Jeff and Bob and Katie came to Thailand, We have a big, big Thanksgiving that day.

    31:53-31:58

    So more than 600, 700 people came that day.

    31:58-32:01

    And Pastor Bob shared the message that day.

    32:02-32:08

    So everybody in a village, one village has only one Thanksgiving.

    32:10-32:15

    Sometimes three, four, five village want to make a fellowship.

    32:15-32:20

    So five villages came together and celebrate one Thanksgiving.

    32:21-32:31

    But there will be so many programs, singing, dancing, witnessing, preaching, so many.

    32:33-32:35

    It will take sometimes four hours to finish.

    32:38-32:40

    So like a Thanksgiving for today.

    32:42-32:45

    I don't know in America, how do you pray for Thanksgiving?

    32:46-32:50

    The first Thanksgiving is Israel's Thanksgiving is physical.

    32:51-32:55

    Physical means they said God created for us.

    32:57-33:02

    It's what we can see, the vegetable that we can see.

    33:02-33:03

    It's Israel.

    33:04-33:08

    But Israel did not understand that.

    33:10-33:40

    food is the foreshadow of Christians. So the second one is that Christian Thanksgiving is both physical and spiritual. Yeah, God created the food so we remember we are thankful to God he created for us. The second thing, what's the role you bring before the Lord is the foreshadow of the safe one before in heaven.

    33:41-33:50

    So what you bring before, before to the Lord is whether expensive or cheaper, we count on the meaning.

    33:50-33:54

    This will be the shadow of safe one in heaven.

    33:55-33:59

    So we teach the kids this way.

    34:00-34:02

    So can you, okay.

    34:10-34:33

    So like Israel, Thanksgiving is giving thanks for God's provision. We see that Thanksgiving in Israel is the foreshadow of Christ and Christian. Christian is the foreshadow of of safe one in heaven.

    34:34-34:46

    So like we have God allow us to practice at Thanksgiving, it's a reminder of God's promise for the safe one in heaven.

    34:48-34:49

    Okay, next one.

    34:55-35:06

    The sense of giving is to reveal God's promise, like baptism, like the Lord's Supper.

    35:08-35:12

    Baptism also, maybe, how to explain?

    35:12-35:22

    Baptism is, the name in baptism, we all die in this earth, and God will raise us in heaven.

    35:23-35:28

    So when you go into the water, sooner or later you will die on this earth.

    35:29-35:34

    And when you come out from the water, God will raise you up in heaven.

    35:35-35:43

    So baptism is the reminder of God's promise that he will raise us up in heaven.

    35:49-35:51

    How about the Lord's Supper?

    35:52-35:56

    The Lord's Supper is also God's promise.

    35:58-36:11

    And the Lord's Supper is God's reminder of God's promise that those who believe in Him never be forsaken.

    36:13-36:15

    We can count on Him.

    36:16-36:17

    We can trust Him.

    36:18-36:22

    So this is the meaning of the Lord's Supper.

    36:23-36:31

    So sometimes a lot of people don't explain the meaning of the Lord's Supper.

    36:31-36:39

    So grace and love looks like very light that way.

    36:39-36:43

    Actually, grace and love is the most important thing.

    36:47-37:00

    So like Thanksgiving for us is like the first step is we think about God's creation, so we're thankful to God.

    37:01-37:06

    Second thing is like Christ rose from the dead.

    37:07-37:13

    Also God's promise one day we will be raised up again in heaven.

    37:14-37:19

    This is the foreshadow of those who save one in heaven.

    37:20-37:30

    So Thanksgiving is the reminder of God's promise for the saved ones in heaven.

    37:31-37:40

    So when we study this way, Thanksgiving pointed out all the beginning of the Genesis.

    37:42-37:47

    So you will be saved in heaven, pointing us to heaven.

    37:49-37:52

    So thanksgiving is from the beginning to heaven.

    37:54-37:59

    Remind us that God will prepare a place for us.

    38:00-38:04

    So this is God want us to understand.

    38:05-38:09

    His promise, what we're doing is not in vain.

    38:11-38:18

    Let us do something that we can and God will bless us according to his will.

    38:18-38:32

    So it's worthy to hold Thanksgiving and worthy to worship him and worthy to be Christian because we are in his promise.

    38:35-38:42

    Or like now, there are so many people outside, they never come to the church.

    38:43-38:52

    You are safe once, the foreshadow of like the first fruit that will bring before the Lord.

    38:53-38:58

    So as you come to the church, one day you will be in heaven.

    38:58-39:00

    So this God's promised it.

    39:03-39:08

    Jesus Christ allow us to do one thing, but he promised to do four thing.

    39:09-39:13

    The first thing, accept Jesus Christ as your personal savior.

    39:14-39:15

    It's very easy.

    39:16-39:18

    Today, I am Barnabas.

    39:18-39:23

    I decided to accept Jesus Christ as my personal savior.

    39:25-39:28

    This is only one passage, very easy.

    39:29-39:29

    Why?

    39:30-39:31

    It's a grace and it's love.

    39:32-39:35

    And the rest four things, God will do it.

    39:36-39:39

    The first thing, forgive our sins.

    39:40-39:44

    Second thing, give us the right to become children of God.

    39:45-39:48

    The third thing, He promised that He will not let us down to heaven.

    39:49-39:52

    The fourth thing is, He will take us to heaven.

    39:53-39:58

    You just do very easy one, and the four things that you cannot do, God will do for you.

    39:59-40:04

    So this is really worthy to worship God.

    40:04-40:10

    So we are like the sheep from the farm.

    40:11-40:14

    So please let us stand and sing a song.

    40:14-40:15

    Bringing in the sheep.

    40:24-40:26

    Maybe everybody can sing because we are the sheep.

    40:28-40:29

    Bringing in the sheep.

    40:33-40:51

    Bringing in the sheep, we shall come rejoicing. Bringing in the sheep, bringing in the sheep, bringing in the sheep, we shall come rejoicing, bringing in the sheep. Let us pray.

    40:51-41:04

    Heavenly Father, we do come before you this hour. All our prayer, We glorify your name. Bless each of us according to your will.

    41:06-41:10

    This church has been supporting the ministry for many years.

    41:13-41:15

    When they give the money, their purse will be empty.

    41:16-41:24

    Their pockets will be empty. Their bank account will be left less.

    41:25-41:39

    Lord, according to Matthew chapter 19 verse 29, anyone who is involved in preaching the gospel, you have a promise to bless them 30 times, 60 times, even 100 times.

    41:40-41:44

    Lord, this promise be rest on brother and sister in this church.

    41:44-41:47

    I pray this in the name of Jesus Christ.

    41:47-41:48

    Amen.

    41:48-42:00

    Amen, Amen, Amen.

    42:02-42:05

    Thank you. Be seated. God bless you.

Small Group Discussion

  1. What was your big take-away from this passage / message?

  2. Reflect upon Barnabas’ mission field. How can you apply His enthusiasm to spread the gospel on the other side of the globe in your area of influence here?

Breakout
Pray for one another, for the leaders and new elder of our church, Justin Cady. Pray for the missionaries that we support such as Martha and Barnabas in Thailand.

Pray that we would seek to be a church that goes, gives, and prays.

Missions: Get Moving!

Introduction:

Getting on Mission: What Should I Do If I Care? (Romans 15:22-33)

  1. I should joyfully Go to Serve Those in Need . (Rom 15:22-25)

    1 Corinthians 11:1 - Be imitators of me, as I am of Christ.

  2. I should generously Give to Provide for Those in Need . (Rom 15:26-29)

    2 Corinthians 8:2-4 - For in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. For they gave according to their means, of their own accord, begging us earnestly for the favor of taking part in the relief of the saint.

    John 4:22 - "For salvation is from the Jews."

    2 Corinthians 9:7 - Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.

    2 Corinthians 9:11-12 - You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God.

  3. I should passionately Pray for Fellow Ministers of Those in Need . (Rom 15:30-33)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:59-01:03

    All right, you can turn your Bibles to Romans chapter 15.

    01:04-01:08

    And I know it's hot in here today, but that's still no excuse to fall asleep during the sermon.

    01:08-01:11

    So you fall asleep, I'll just kind of, no, I won't do that.

    01:12-01:15

    Anyways, you turn to Romans 15, I wanna ask you a question.

    01:16-01:22

    Do you remember when you started to care what the opposite gender thought about you?

    01:23-01:24

    Do you remember that?

    01:25-01:28

    For girls, it was probably much sooner than the guys in the room.

    01:29-01:31

    For years, girls weren't even on my radar.

    01:32-01:38

    Way into sixth grade, the guys sit with the guys at the lunch table and the girls sit with the girls.

    01:39-01:45

    But I really remember this one moment in a sixth grade history class I had an epiphany.

    01:47-01:48

    Do you wanna know what that epiphany was?

    01:50-01:51

    I stink.

    01:52-01:53

    (congregation laughing)

    01:54-02:01

    And I don't mean that I thought that I metaphorically stunk as a human being, but no, I realized my body literally smells.

    02:02-02:05

    My nose finally caught up with my BO.

    02:08-02:11

    Then my next thought was, I hope none of the girls in the class notice.

    02:12-02:20

    Then the floodgates opened, I realized I really liked girls and I really wanted them to think that I was cool and that I smelled good.

    02:21-02:29

    And this realization that I cared It didn't just stay in my mind, but it affected my behavior, it affected how I lived from then on.

    02:29-02:32

    I began to actually wear deodorant.

    02:32-02:35

    I began to douse myself with the much-dreaded Axe body spray.

    02:36-02:38

    I actually took a shower every day.

    02:39-02:42

    And some moms in this room are like praying that for their sons right now.

    02:42-02:44

    Please let him take a shower every single day.

    02:45-02:48

    I started to watch what I said around girls.

    02:48-03:19

    I tried to put my best foot forward, even though this meant that I often put my foot mouth. But the effort was there. My inner desire to impress girls changed how I thought, changed how I spoke, changed how I acted, and I reacted. Once I began to care, I began to change. Last week, Pastor Jeff kicked off our latest series by by calling you to answer an important question.

    03:20-03:23

    Do I care about lost people?

    03:24-03:26

    Do I care about missions?

    03:27-03:33

    Do I care about making an impact in my neighborhood, in my city, in my country, in my world?

    03:34-03:37

    Do I care about missions?

    03:38-03:41

    I hope your answer to this question is yes.

    03:43-03:50

    But it's not enough to just say that you care about missions to spread the good news of Jesus, you actually have to do something about it.

    03:51-03:54

    Once you get motivated, you have to get moving.

    03:55-03:57

    Once you care, you have to change.

    03:58-04:11

    Similar to me in sixth grade, your thoughts, your actions, your reactions, and your words must begin to change, your behaviors and habits must begin to change and line up with the word of God.

    04:13-04:24

    This morning we're gonna focus on Romans chapter 15, verses 22 through 33, and find three important answers to this one important question.

    04:25-04:28

    What do I do if I care about missions?

    04:29-04:33

    What do I do if I care about missions?

    04:35-04:53

    And I believe that if we truly submit ourselves to this text and apply Paul's teachings to our lives, There is no telling how the Lord will be able to use our church to make an eternal impact in countless lives across the face of this planet.

    04:55-05:02

    So before we turn to God's holy word, let's go to him and ask for open eyes, ears, and hearts.

    05:05-05:15

    Father, we thank you for this time yet again we gather together as your people to worship together, to fellowship together, Lord, to sit under the preaching of your word.

    05:16-05:21

    I pray that every single word from my mouth would be from you and not from me.

    05:22-05:26

    I pray that your spirit would challenge us, he would convict us, he would encourage us.

    05:27-05:30

    Lord, we thank you in advance for what you're going to teach us.

    05:30-05:32

    In Jesus' name, amen.

    05:34-05:38

    All right, so getting on mission, what should I do if I care?

    05:39-05:43

    Firstly, I should joyfully go to serve those in need.

    05:43-05:47

    I should joyfully go to serve those in need.

    05:49-05:55

    To understand the passage we're about to read, we first need to understand the context of this letter.

    05:56-06:05

    Paul wrote to the Roman church to strengthen their faith by giving them a lengthy explanation of the gospel of Jesus Christ and how it should affect their lives.

    06:06-06:15

    He begins with orthodoxy, which is right and biblical thinking, and shows them how it should affect their orthopraxy, which is right and biblical living.

    06:16-06:21

    Romans is the highest peak of theology in the New Testament.

    06:21-06:30

    And if you're willing to put in the mental effort to make that climb with Paul, you are amazed by the mountain of God's glorious grace.

    06:32-06:41

    In the last two chapters of this book, Paul peels back the curtain and gives us a glimpse into his future ministry plans, and he gives some final words of encouragement.

    06:42-06:48

    So with that background in mind, let's read chapter 15, verses 22 through 25.

    06:49-06:50

    Paul writes this.

    06:51-07:09

    This is the reason why I've so often been hindered from coming to you, but now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you, I hope to see you in passing as I go to Spain and to be helped on my journey there by you once I've enjoyed your company for a while.

    07:10-07:16

    At present, however, I am going to Jerusalem, bringing aid to the saints.

    07:17-07:21

    It's important to understand that Paul didn't plant the Roman church.

    07:21-07:25

    He hadn't even visited them yet during any of his missionary journeys.

    07:25-07:32

    He had been hard at work preaching the gospel to people who had never heard about Jesus.

    07:33-07:35

    Paul deeply cared about missions.

    07:35-07:37

    He loved to blaze new trails.

    07:37-07:42

    He loved to reach unreached people with the good news of Jesus.

    07:44-07:49

    And this ambition hindered him from going to see the Roman church until now.

    07:50-07:56

    But he clearly states it's on his bucket list to visit the Roman church on his way to Spain someday.

    07:57-08:07

    But until then, he had to travel well over 1,000 miles in the opposite direction from Rome to Jerusalem to bring a financial gift to the believers there.

    08:09-08:15

    We'll get into the details of this financial offering a bit later, but I don't want us to lose sight of Paul's crazy travel schedule.

    08:16-08:22

    He was bouncing everywhere like a pinball machine from country to country and city to city.

    08:22-08:29

    Scholars believe that Paul traveled over 10,000 miles over the course of his missionary journeys.

    08:30-08:32

    And for those of you who are frequent flyers, you're like, that's nothing.

    08:32-08:36

    I've traveled hundreds of thousands of miles over the course of my life.

    08:37-08:39

    Have you walked hundreds of thousands of miles?

    08:39-08:40

    I don't think so.

    08:40-08:46

    Paul traveled the old-fashioned way, putting one foot in front of the other or hopping on a ship.

    08:46-08:48

    These journeys took time.

    08:48-08:50

    They took blood, sweat, and tears.

    08:51-09:05

    Paul lays out all the things that he had to experience, frequent beatings, being thrown to prison, Being mocked, Paul sacrificed his safety, his comfort, and his preferences to go to those who were in need.

    09:06-09:18

    And Paul commands us in 1 Corinthians 11, verse one, "To be imitators of me as I am of Christ." What's he saying there?

    09:19-09:25

    He's saying, if you want to be more like Jesus, follow my example and do what I do.

    09:26-09:30

    So we should imitate Paul's heart for the lost.

    09:30-09:35

    We should imitate his desire to go to those who are in need.

    09:37-09:40

    Now you may be thinking, Taylor, that's really easy to say, but it's really hard to do.

    09:41-09:42

    Paul lived 2,000 years ago.

    09:43-09:45

    He didn't have a family like I do.

    09:45-09:48

    How can I possibly do what he did?

    09:50-09:59

    Well, I'm not saying you have to quit your job, sell your house, and move overseas to become a full-time missionary, even though God may be calling some of you to do that.

    10:00-10:04

    What I am saying is that you need to get up and go in some way.

    10:05-10:07

    This is gonna look different for all of us.

    10:08-10:12

    Maybe this looks like you volunteer with a local outreach on a consistent basis.

    10:14-10:16

    Maybe you have a heart for kids.

    10:17-10:19

    You can volunteer at the Mars Home for Youth.

    10:19-10:23

    You can sign up to tutor inner-city kids on the north side with Urban Impact.

    10:23-10:31

    Your small group can sign up to provide meals for their kids' choir and build relationships with these kids who need Jesus.

    10:33-10:39

    Speaking of food, you can volunteer at the Light of Life Rescue Mission to prepare and serve meals.

    10:39-10:42

    It's really easy to sign up for a slot online.

    10:42-10:46

    This would be perfect for you as an individual, for your family, and for your small group.

    10:47-10:49

    Others of you have a passion for the unborn.

    10:49-10:52

    One of our members, Alicia Thompson, works at Choices Pregnancy Services.

    10:53-10:55

    If you want to get involved and plugged in, talk to her.

    10:55-10:57

    She would love to help you.

    10:58-11:16

    I could go on and on and on with dozens of other examples, but to make it a little bit easier for you to save some time, I put together a service opportunity packet that has over 14 different opportunities in our area for you to serve as an individual with your family or with your small group.

    11:16-11:19

    And these packets are back by the AV booth on the table back there.

    11:20-11:27

    This packet lists all these different organizations, what they do, and how you can get into contact with them.

    11:28-11:31

    And there's so many other opportunities that aren't even on that list.

    11:32-11:34

    And if you need help, please contact me.

    11:34-11:39

    I would love to help you figure out how God is calling you to serve.

    11:40-11:44

    Or maybe the Lord's calling you to go on a stateside or international mission trip.

    11:45-11:53

    You can go with Vision Appalachia to West Virginia to build tiny homes, to put on kids programs, to organize food pantries.

    11:53-12:06

    You can go with Russ Howes and James Murphy to India next summer or next year to preach the gospel in a place that is dominated by Hinduism and Islam.

    12:07-12:15

    I don't know exactly how God is calling you to serve, but I do definitively know that he is calling you to serve.

    12:16-12:22

    I do know that he is calling you to go and be witnesses to specific individuals in your life.

    12:23-12:32

    Every single one of us in this room knows people who are dead in their sins and need to be brought to life by Jesus Christ.

    12:33-12:41

    You may not be able to travel thousands of miles away right now, but you can travel a few steps outside of your door to engage your non-Christian neighbor.

    12:42-12:52

    You may not have the ability to engage in a building project, but you can build up meaningful relationships at work and shine the light of Christ with your godly example.

    12:54-13:04

    You may not be able to stand in front of a crowd and preach a message, but you have the calling and ability to share the gospel one-on-one with someone else.

    13:06-13:10

    And you may be thinking, Taylor, I know I need to do that, but I don't know where to start.

    13:10-13:11

    I don't know what to do.

    13:12-13:14

    Well, I have the perfect next step for you.

    13:15-13:25

    Our next Harvest Workshop is on November 4th, And Pastor Jeff and I will be training anyone in attendance how to effectively share your faith.

    13:25-13:33

    We'll teach you what should be included in a gospel presentation and how you can effectively present that message to someone else.

    13:35-13:37

    You can sign up for that in the back on your way out today.

    13:38-13:44

    Because as Pastor Jeff told us last week, we are commanded to be witnesses for Christ.

    13:44-13:47

    This is what is expected of us.

    13:47-13:55

    The New Testament has no category for a Christian who has no desire to evangelize the lost and make disciples.

    13:56-14:03

    This would be like saying that you're a barber or a hairstylist, but you've never once picked up a pair of scissors to cut someone's hair.

    14:04-14:10

    Or saying that you're an avid skier, but you've never once gotten out of the lodge and actually got on the slopes.

    14:11-14:19

    How can we claim to be followers of Christ but have no desire to get up and go to serve those in need.

    14:21-14:26

    How can we claim to love Jesus when we don't point other people to the love of Jesus?

    14:30-14:58

    Again, how this exactly will play out will look different for all of us, but we should have the same goal in mind, to glorify the Lord by being faithful to the mission that has been entrusted to us, by recruiting worshipers for a God who is infinitely worthy, by sacrificing our time to point lost and broken sinners to a Savior whose arms are open wide to embrace those who accept Him by faith.

    14:59-15:06

    We can't control the results of our going, but we most certainly can control the action of our going.

    15:09-15:11

    All right, getting on mission, what should I do if I care?

    15:12-15:16

    Secondly, I should generously give to provide for those in need.

    15:17-15:21

    I should generously give to provide for those in need.

    15:26-15:30

    Let's return to talking about the financial gifts that Paul mentioned earlier.

    15:31-15:33

    Check out verses 26 through 29.

    15:35-15:41

    For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem.

    15:41-15:46

    For they were pleased to do it, and indeed they owe it to them.

    15:46-15:53

    For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings.

    15:55-16:00

    When therefore I have completed this and have delivered to them what has been collected, I will leave for Spain by way of you.

    16:01-16:07

    I know that when I come to you, I will come in the fullness of the blessings of Jesus Christ.

    16:10-16:15

    So at this time in history, there was a horrible famine all across Palestine.

    16:15-16:20

    And there were Jewish believers who were persecuted for their faith.

    16:20-16:21

    They were blackballed from work.

    16:21-16:23

    They were thrown into prison.

    16:24-16:31

    These Jewish Christians were struggling to feed their families and to even survive.

    16:32-16:37

    So to provide for their needs, Paul turns to the Gentiles in other churches.

    16:39-16:51

    He focuses on Macedonia and Achaia in this passage, but we know from other parts of the New Testament that churches in places such as Galatia, Philippi, Thessalonica, and Corinth also contributed to this offering.

    16:53-16:59

    But it's clear from the text that the believers in Macedonia and Achaia didn't roll their eyes and sigh when Paul made this plea.

    17:00-17:03

    They weren't like my four-year-old when I tell him to share a toy with his sister.

    17:06-17:08

    They actually wanted to do this.

    17:08-17:14

    They weren't pulling crumpled ones out of their wallet or going under the couch cushions for spare change.

    17:15-17:20

    It was a joyful no-brainer for them to provide for their needs.

    17:21-17:25

    And the Macedonians weren't exactly rolling in fat stacks of cash.

    17:26-17:28

    We're told that they were poor as well.

    17:29-17:31

    Listen to what Paul says in 2 Corinthians 8.

    17:32-17:43

    In a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part, for they gave according to their means.

    17:45-17:55

    As I can testify, and beyond their means, of their own accord, begging us earnestly for the favor of taking part in the relief of the saints.

    17:57-18:00

    Begging earnestly to be a part of this.

    18:02-18:09

    Despite their difficult circumstances, the Macedonians were beside themselves with excitement to help.

    18:10-18:14

    It's like they viewed their giving as a gift they were getting.

    18:16-18:23

    In Romans 15, 27, Paul explains even further why they were pleased to give.

    18:23-18:28

    Indeed, they owe it to them, for the Gentiles have come to share in their spiritual blessings.

    18:29-18:32

    They ought also to be of service to them in material blessings.

    18:33-18:34

    What is Paul talking about here?

    18:35-18:40

    Why would the Gentile Christians owe anything special to the Jewish Christians?

    18:43-18:50

    Because they deeply understood what Jesus said in John 4:22, salvation is from the Jews.

    18:51-18:57

    Jesus himself was a Jew by birth, and he was the descendant of men, such as Abraham, Isaac, and David.

    18:59-19:03

    He was the fulfillment of all the Old Testament prophecies.

    19:04-19:10

    All the apostles, Peter, James, John, Paul, and the others were Jewish men.

    19:12-19:20

    This message of salvation wouldn't have reached the Gentiles without these Jewish evangelists, preachers, and teachers.

    19:22-19:26

    The Gentiles wouldn't be a part of the family of God without the Jews.

    19:28-19:29

    Imagine it with me this way.

    19:29-19:33

    Imagine on the way home today, you get in a really serious car accident.

    19:34-19:39

    Out of nowhere, a good Samaritan comes and pulls you from your burning car to safety.

    19:40-19:47

    You thank them profusely, you actually exchange information, and you learn you actually have some mutual friends in common.

    19:48-19:58

    And several months later, you hear through the grapevine, through these mutual friends, that this guy who saved your life, "No fault of his own has lost his job.

    19:59-20:09

    "And he's about to be put out on the street, "have his house foreclosed upon." Now when you hear that, would you think, ah, well, that's a shame, and just go about your day?

    20:10-20:18

    No, you would call this guy and offer any help that you could because you were indebted to him for saving your life.

    20:20-20:24

    It's the same with the relationship between the Jewish and Gentile Christians.

    20:25-20:34

    According to Paul's logic, the Gentile Christians are indebted to the Jews for their invitation to the party of salvation.

    20:34-20:44

    The very least they can do, since they're sharing in these spiritual blessings of God, is to offer their material blessings in return.

    20:45-20:50

    And thankfully, the Macedonians and the Chaeans agree with this logic, and they were happy to give.

    20:52-20:55

    Paul says twice, they were pleased to make this contribution.

    20:56-21:02

    This really made me search my own heart this week and ask some really difficult yet important questions.

    21:04-21:05

    Does this describe me?

    21:06-21:08

    Is this true of me?

    21:09-21:12

    Am I pleased to bless others financially?

    21:12-21:16

    Am I pleased to give to my church and to those who are struggling?

    21:17-21:20

    Or am I clinging too tightly to the things of this world?

    21:21-21:26

    Am I giving the bare minimum to check it off the list so I can feel better about myself?

    21:27-21:35

    Am I fooling myself into believing that the money in my bank account belongs to me instead of the one who gave it to me?

    21:37-21:41

    And I want every single Christian in this room to struggle with those questions as well.

    21:43-21:46

    Does it please you to sacrificially give?

    21:47-21:53

    Does it please you to honor the Lord and help others with how you arrange your finances.

    21:55-21:59

    I know some of you may be thinking at this point, oh great, another pastor talking about giving.

    22:00-22:06

    What's next, he's gonna slap a big thermometer diagram on the wall, he's gonna blast up the heat even more until the offering's at a certain point.

    22:09-22:10

    I'm not gonna do that.

    22:11-22:16

    Because that's not what this text is after and that's not what God is after either.

    22:18-22:21

    Paul speaks more to this Jerusalem gift in 2 Corinthians 9.

    22:22-22:24

    Listen to what he has to say in verse seven.

    22:24-22:41

    "Each one must give as he has decided in his heart, "not reluctantly or under compulsion, "for God loves a cheerful giver." God wants your giving to be a joy and not a chore.

    22:43-22:49

    Paul didn't guilt trip the Macedonians and the Chaons, I'm not interested in guilt tripping you either.

    22:50-23:00

    I'm not the cashier at the pizza place who spins around the iPad to twist your arm and to give me a 20% tip when you didn't have your pizza delivered so that you wouldn't have to give a tip.

    23:01-23:08

    I'm not the cashier at CVS who asks you to round up a dollar to give to the Boy Scouts of America and you feel terrible to say no.

    23:10-23:16

    I'm a simple preacher with a simple message from God about how your finances should be stewarded.

    23:17-23:20

    God doesn't need your money.

    23:21-23:23

    Do you realize what God's net worth is?

    23:24-23:24

    Everything.

    23:26-23:28

    God doesn't need anything from you.

    23:28-23:31

    He calls you to give for your sake.

    23:31-23:34

    He calls you to give for the sake of others.

    23:34-23:42

    He's calling you to partner with him in the greatest mission imaginable, which is pointing lost sinners to Jesus.

    23:44-23:48

    Spreading the gospel to every tongue, tribe, and nation.

    23:50-23:57

    As we learned earlier, this partnership includes going, but it also includes giving.

    23:58-24:10

    This involves giving to your church on a consistent basis that the pastors and staff will be able to focus their undivided attention upon the work of the ministry that you can be equipped for ministry.

    24:11-24:15

    Over 10% of the money that comes in at Harvest goes to fund missions.

    24:16-24:21

    It goes to fund Thailand and Barnabas and those church networks that we support there.

    24:22-24:28

    It goes to support LifeWise, which seeks to spread the truth of God's word in public schools such as Pine Richland.

    24:29-24:34

    It goes to support Brie Schwartz with Athletes in Action who disciples college students.

    24:36-24:41

    And there are a lot of other organizations that you can and should contribute to.

    24:42-24:49

    But as we see in this text, the Jerusalem offering happened in the context of the church.

    24:50-24:54

    The church should be your primary avenue of financial giving.

    24:55-25:06

    The Lord invites you to invest in the greatest, most profitable and long-lasting entity in existence, His kingdom, His church.

    25:07-25:14

    The church is plan A for evangelizing and making disciples and there is no plan B or C in sight.

    25:15-25:15

    We're it.

    25:19-25:40

    Paul goes on in 2 Corinthians chapter nine verses 11 through 12 to say, "You will be enriched in every way "to be generous in every way, "which through us will produce thanksgiving to God, "for the ministry of this service is not only supplying the needs of the saints, but it's also overflowing in many thanksgivings to God.

    25:43-25:52

    In other words, this gift to the Jerusalem believers didn't just meet their needs, but it glorified the one who ultimately met those needs.

    25:53-25:56

    It led to the glory and honor of our great God.

    25:58-26:06

    When you only invest in the things of this world, you will only reap temporal dividends that will not last beyond this life.

    26:07-26:16

    When you invest in the things of God, you will reap eternal rewards and blessings that will never, ever be taken away from you.

    26:16-26:17

    I mean, just think about it.

    26:17-26:20

    You can invest in the preaching of the word.

    26:21-26:24

    You can invest in the salvation of souls.

    26:24-26:30

    You can invest in ministry that leads to the never-ending praise of our great God.

    26:30-26:35

    This is a golden opportunity that we should jump on instead of be put off by.

    26:36-26:41

    This is an amazing joy, privilege, and responsibility.

    26:44-26:47

    But again, this is between you and God.

    26:48-26:54

    I can honestly say that Pastor Jeff and I have no idea what any of you give or don't give.

    26:54-26:56

    We're not tracking you as you go to the offering box.

    26:57-27:07

    We're not peeking into your window to see if you're using the online giving tab at home, you have to decide in your own heart what you are willing to sacrifice.

    27:09-27:12

    And I'm gonna say something you may never have heard in church before.

    27:13-27:17

    If you do not want to give, go ahead and don't give.

    27:18-27:19

    See how that works out for you.

    27:20-27:25

    See how that shrinks your heart and turns you inward instead of outward.

    27:27-27:36

    If you truly care about the lost, you will open up your wallet and your bank account to provide for those in need and to fund the work of the ministry.

    27:37-27:45

    If you truly care about missions, you will joyfully spend and be spent for the advancement of God's kingdom.

    27:47-27:50

    So getting on mission, what should I do if I care?

    27:50-27:55

    Finally, I should passionately pray for fellow ministers of those in need.

    27:59-28:04

    I should passionately pray for fellow ministers of those in need.

    28:07-28:11

    So Paul closes out this section by asking the Roman Christians for prayer.

    28:12-28:14

    Let's read what he says in verses 30 through 33.

    28:15-28:38

    I appeal to you brothers by our Lord Jesus Christ and by the love of the Spirit to strive together with me your prayers to God on my behalf, that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints, so that by God's will, I may come to you with joy and be refreshed in your company.

    28:39-28:42

    May the God of peace be with you all.

    28:44-28:54

    Even the Apostle Paul, the superstar of the early church, and the greatest Christian to ever walk the face needed prayer.

    28:56-29:05

    He begs them by Jesus Christ and the love of the Spirit to struggle with me in prayer.

    29:06-29:07

    Strive with me.

    29:09-29:12

    This Greek word for strive is agonizomai.

    29:14-29:15

    What do you think that literally means?

    29:16-29:17

    To agonize.

    29:18-29:21

    He says agonize with me in prayer.

    29:22-29:25

    struggle with me, fight on my behalf in prayer.

    29:26-29:33

    Paul understood that ministry is a battle and prayer is one of the greatest weapons of the Christian soldier.

    29:35-29:39

    As Paul heads out to Jerusalem, he brings three requests to the Roman believers.

    29:40-29:45

    That he would be kept safe from the unbelieving Jews who hated his guts and wanted him dead.

    29:47-30:00

    That his sacrificial offering that he's bringing to the Jewish Christians would be acceptable helpful to them, and that if it be God's will, he would reach Rome and be re-energized and refreshed by their fellowship.

    30:02-30:07

    Paul knew that he couldn't do any of this in his own strength and his own power.

    30:08-30:12

    Paul knew that God works through the prayers of his people.

    30:14-30:18

    Prayer is powerful because we pray to a powerful God.

    30:19-30:24

    And if you believe that, you will agonize in prayer on others' behalf.

    30:25-30:32

    So let me ask you, do you agonize in prayer over the mission that has been entrusted to you?

    30:33-30:40

    Do you fight and struggle on behalf of fellow Christians who are ministering to the physical, emotional, and spiritual needs of others?

    30:42-30:45

    Are you praying for the missionaries that our church supports?

    30:45-30:47

    Are you praying for Thailand?

    30:47-30:50

    Are you praying for Barnabas and his network of pastors?

    30:50-30:59

    Are you praying that we could give even more financially, that other churches in our area, when Barnabas comes, would feel that pull to give to him as well?

    31:01-31:08

    I have a feeling like our prayers for that ministry will really skyrocket next week after hearing him bring the word.

    31:09-31:12

    Are you praying for your pastors and elders?

    31:13-31:23

    Are you praying for Pastor Jeff, myself, Dan Thompson, Rich Sprunk, and now Justin Cady, that we would faithfully love you and lead you well.

    31:24-31:28

    Are you praying that God would gift us with wisdom, strength, and discernment?

    31:30-31:36

    I can honestly say that none of us take this responsibility lightly, and we need your prayers.

    31:37-31:44

    I don't feel bad asking you for prayer because the Apostle Paul asked for prayer, and if he needed it, I most certainly do.

    31:46-31:53

    Nothing encourages me more than one of you pulling me aside after service or calling me throughout the week to tell me, I've been praying for you.

    31:55-31:57

    You have no idea how much that blesses and sustains me.

    31:58-32:04

    I probably wouldn't be in ministry anymore apart from the prayers of a long list of faithful saints.

    32:06-32:08

    Are you praying for our church staff?

    32:08-32:10

    Are you praying for our ministry leaders?

    32:10-32:19

    Are you praying that as they continually pour themselves out week after week after week, that they would be continually replenished by the Holy Spirit.

    32:20-32:23

    Are you praying for the other believers in this room?

    32:24-32:32

    Are you praying that this church would be a sending base for compassionate and faithful witnesses for Christ?

    32:34-32:36

    Are you struggling for other believers in prayer consistently?

    32:37-32:39

    Or are you just focusing on yourself?

    32:41-32:50

    When you get home, I encourage you to make a list in all the Christian servants and ministry endeavors that you need to be praying for on a regular basis.

    32:51-32:55

    This list can include people that you know and love as well as people that you've never even met before.

    32:56-33:01

    Keep this list in your Bible and pray for these individuals every single day this week.

    33:02-33:08

    I guarantee you that your prayer life will receive a strong shot in the arm if you commit yourself to this habit.

    33:11-33:18

    This call to prayer in Romans 15 is so encouraging because we know that God answered all these requests with a yes.

    33:19-33:26

    We know that Paul made it to Jerusalem with a financial offering, that they were pleased by his arrival.

    33:27-33:32

    God protected Paul from death in Jerusalem even though he was beaten and imprisoned.

    33:33-33:42

    We know from the book of Acts that Paul made it to Rome even though it took a long journey by ship and a shipwreck to get there, and when he got there, he was placed under house arrest.

    33:44-33:54

    Ministry probably didn't work out the way Paul was hoping and expecting, but it worked out the exact way his God intended.

    33:55-34:00

    In verse 32, Paul prays according to the will of God.

    34:01-34:04

    His eyes were continually fixed upon that.

    34:05-34:10

    Paul prayed expectantly because he knew that God can make the impossible possible.

    34:10-34:15

    He knew that God can make a way in the face of dead ends and roadblocks.

    34:17-34:34

    But he also prayed submissively, knowing that God's plans were far greater than his own, that the accomplishment of the will of his heavenly Lord and Master must be his supreme focus and desire, and that must be our supreme focus and desire.

    34:35-34:36

    The will of the Lord.

    34:37-34:44

    Let's fix our eyes on that as we pray for his work, as we pray for his people.

    34:47-34:55

    So at the end of this message, you may feel overwhelmed by all that you've been called to do if you care about missions.

    34:57-35:01

    You may be thinking, Taylor, I know I need to do all this, but I'm just stretched so thin.

    35:01-35:02

    I don't think it's possible.

    35:02-35:04

    How can I do this?

    35:07-35:13

    Let me encourage you with the same words of blessing that Paul gave to the Roman church at the end of this passage.

    35:14-35:18

    May the God of peace be with you all, amen.

    35:20-35:23

    Never forget that you are never alone.

    35:24-35:29

    God hasn't left you stranded and defenseless behind enemy lines to carry out this mission by yourself.

    35:30-35:38

    Not only do you have brothers and sisters in Christ around you, but you have a heavenly Father who will never leave you or forsake you.

    35:39-35:43

    Paul describes him as the God of peace.

    35:45-35:50

    Listen, you don't have to worry about what's gonna happen if you choose to get up and go for the gospel.

    35:51-35:56

    You don't need to live in fear over what people will say and do.

    35:56-36:01

    You don't need to stress out about the results of your going, your giving, and your praying.

    36:02-36:11

    All you must do is take a simple step of faith today and trust that the God of peace will direct every single step of obedience after that.

    36:12-36:13

    Let's pray.

    36:18-36:25

    Father, we come to you and we thank you for this awesome mission that you have gifted to us.

    36:26-36:28

    Lord, we so often view it as a burden.

    36:29-36:34

    We so often view it as a list of chores that we have to complete before we can do what we really want to do.

    36:35-36:38

    Lord, I pray that we would realize that this mission is why we're here.

    36:39-36:45

    This mission is what gives us life, it's what gives us joy, that we are here for a reason.

    36:45-36:49

    So many people in this world have no reason for living, they have no reason for being.

    36:49-36:54

    We have the supreme reason to glorify you by making disciples, Lord.

    36:54-36:59

    I pray that we would get motivated, we would get moving.

    37:00-37:14

    we would faithfully serve this community, that we'd faithfully give to fund the work of the ministry, and that we'd be in prayer for one another and for other faithful servants of Christ.

    37:16-37:23

    Or may our church be known as a body that cares about missions and does something about it.

    37:24-37:25

    In Jesus' name, amen.

Small Group Discussion
Read Romans 15:22-33

  1. What was your big take-away from this passage / message?

  2. How is the Lord calling you to get up and go right now?
    How can we serve together as a small group?
    What are the next steps to make this happen?

  3. What holds people back from generously giving to the church, charitable organizations, and those in need?

  4. Read 2 Corinthians 9:7 - What does it look like to be a cheerful giver?
    Does this describe you?

  5. Who in particular is the Lord calling you to “strive together with in prayer” on a regular basis? E.g. a missionary, a pastor, a ministry leader, a fellow believer at work or at church.

Breakout
Pray for one another, for the leaders of our church, the members of our church, and the missionaries that we support.

Pray that we would seek to be a church that goes, gives, and prays.

Missions: Get Motivated!

Introduction:

Getting On Mission: Why Should I Care? (Matthew 9:35-38)

  1. I care because people are Hurting . (Matt 9:36)

    Exodus 32:32 - But now, if you will forgive their sin--but if not, please blot me out of your book that you have written.

    Romans 9:3 - For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh.

    Luke 19:41-42 - And when he drew near and saw the city, he wept over it, saying, "Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes."

    2 Corinthians 5:14 - For the love of Christ controls us...

  2. I care because of where people are Heading . (Matt 9:37)
  3. I care because God Does . (Matt 9:37b-38)

    John 17:9 - I am praying for them. I am not praying for the world but for those whom you have given me...

    Ephesians 6:18-19 - praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel...

    Colossians 4:2-4 - Continue steadfastly in prayer, being watchful in it with thanksgiving. At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison--that I may make it clear, which is how I ought to speak.

    Romans 10:14, 17 - How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? ...So faith comes from hearing, and hearing through the word of Christ.

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:58-01:08

    The first Sunday in October kicks off our ministry year, and our theme this year is get intentional.

    01:09-01:18

    All right, so I want you to get intentional right now and grab your Bibles and open them up to Matthew 9.

    01:20-01:22

    And while you're doing that, let's just bow our heads.

    01:22-01:33

    I'm going to ask that you would please pray for me to be faithful to communicate God's word, and I will pray for you, to have a heart open to receive it.

    01:34-01:34

    Let's pray.

    01:37-01:42

    Father, just now, please, open our hearts up for your word.

    01:47-01:50

    It's not about my thoughts or opinions.

    01:54-02:02

    It's not about trying to be culturally relevant or scratch itching ears.

    02:05-02:26

    Above all things right now, Father, it is about receiving your word for what it is, for what you intended, not just being hearers of the Word, but being doers of the Word.

    02:26-02:37

    Father, I pray that today is the first day of a new and exciting chapter in the life of this church.

    02:40-02:44

    Father, glorify your name, we pray in Jesus' name.

    02:44-02:48

    And all of God's people said, amen.

    02:49-02:56

    Have you ever seen online those memes that say you had one job?

    02:57-02:58

    How many of you have seen those memes?

    02:58-02:59

    You had one job.

    03:00-03:00

    Some of you have.

    03:01-03:05

    Well, I'm gonna show you some, okay, which I researched just for this sermon.

    03:06-03:19

    But these memes that show somebody obviously had a very simple job to do, but somehow they managed to get the whole thing wrong.

    03:21-03:24

    And the response is, "Well, how did you mess that up so badly?

    03:24-03:26

    Because you only had one thing to do.

    03:26-03:30

    You had one job." All right, let's look at some of those.

    03:31-03:32

    These kind of crack me up.

    03:32-03:33

    How about this one?

    03:34-03:44

    "You had one job." Now, if the person sitting next to you doesn't get why this is funny, Don't ride home with them.

    03:45-03:47

    All right, let's look at the next one.

    03:48-03:49

    Another road, when this would crack me up.

    03:52-03:54

    You had one job.

    03:57-04:03

    You're like, yeah, I did have one job and I'm not moving the possum to do it, right?

    04:04-04:07

    And I love whoever made this one has to have the commentary on their poor thing.

    04:08-04:09

    All right, next one.

    04:12-04:12

    You had one job.

    04:13-04:33

    I don't know if you can see it, it's kind of small, but the prices you can trust and right above the 78 cents a pound, it says, "Long yellow things." Like, is there really somebody that's never seen a banana before?

    04:34-04:34

    Right?

    04:34-04:35

    You had one job.

    04:36-04:36

    Okay, what's the next one?

    04:37-04:39

    I love that.

    04:39-04:40

    (audience laughing)

    04:43-04:45

    Just walking down the stairs.

    04:46-04:48

    Okay, well, I think we have one more, right?

    04:49-04:50

    This might be my favorite.

    04:50-04:58

    Not the fact that a dentist was assaulted, but like, hey, make sure that you put the first name and last name underneath the guy.

    04:59-05:00

    And they're like, okay, there he is.

    05:00-05:04

    First name, last name, be on the lookout for that guy.

    05:04-05:06

    And we could go on and on.

    05:06-05:07

    There's a million of them.

    05:09-05:10

    And they're kind of funny.

    05:12-05:18

    But you know, it's not so funny when these kinds of things happen in God's church.

    05:18-05:31

    And sometimes I just, I just imagine that Jesus is looking down from heaven on the church and seeing all of these goofy things that churches are doing.

    05:32-05:48

    Things that have nothing to do with God's word, nothing to do with the mission, all these gimmicky, crowd-attracting, you know, Christmas series packaged around secular music, and we're dropping things out of helicopters, and all these goofy things that churches are doing.

    05:48-05:54

    And I just imagine Jesus is like, "You had one job, right?

    05:57-05:58

    "What is that one job?

    05:58-06:00

    "Well, we saw it in the video.

    06:01-06:02

    "It's the Great Commission.

    06:03-06:04

    "That's our one job.

    06:06-06:09

    And I'm not really worried about what other churches are doing.

    06:09-06:10

    I'm worried about what this church is doing.

    06:12-06:17

    What I don't want is for Jesus to be looking down on us saying, "Harvest Bible chapter, what are you doing?

    06:17-06:25

    You have one job." Collectively, church, we have one job.

    06:26-06:29

    Individually, as a Christian, you have one job.

    06:30-06:31

    It's the Great Commission.

    06:33-06:35

    I think our theme this year is get intentional.

    06:36-06:48

    And there is no better place to start than the mission of the church, especially coming off of a month where we focused on prayer.

    06:50-06:53

    So let's be honest with ourselves, okay?

    06:53-06:55

    With ourselves, we're focusing here.

    06:58-07:00

    We become lazy when it comes to evangelism.

    07:03-07:12

    We've lost our passion, and I think, church, we choose not to think about the condition of the lost.

    07:14-07:15

    We don't want to think about that.

    07:19-07:24

    And I have to ask you this morning one question, and you're the only one that can answer this question.

    07:25-07:26

    Do you care?

    07:28-07:29

    Do you care?

    07:31-07:31

    about lost people.

    07:37-07:51

    Church, we have become content as Christians in the United States, dare I say this church, we've become content to maintain the status quo.

    07:54-08:05

    We want to enjoy our religion, as long, I mean, as long as it's convenient for us, And we don't want anything to stretch us or take us out of our comfort zone.

    08:07-08:16

    This is just the club where we show up once a week and we have some music and listen to a TED Talk.

    08:21-08:24

    Do you care about the lost?

    08:26-08:28

    Maybe I should ask it this way.

    08:29-08:32

    Do you want to play church?

    08:35-08:37

    Or do you wanna be the church?

    08:39-08:39

    Which one?

    08:42-08:49

    Jesus' last command should be our absolute first priority.

    08:51-08:58

    And we have to have the heart and the mind of Jesus Christ to do that one job.

    09:01-09:02

    And that's what we're going to see here.

    09:03-09:04

    Matthew chapter nine, are you there?

    09:05-09:06

    Look at verse 35.

    09:06-09:30

    It says, "And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction." I just need you to note here that Jesus was both giving the message and meeting needs.

    09:31-09:31

    Notice that.

    09:32-09:34

    He was giving the message and he was meeting needs.

    09:35-09:36

    You're like, what's the point?

    09:36-09:37

    Here's the point.

    09:39-09:44

    Churches think that we're meeting the requirements of the Great Commission by doing one or the other.

    09:45-09:53

    And some churches can say, well, as long as we're preaching the right message and you're just focused on the message, but you're doing nothing for the community.

    09:53-09:55

    You're doing nothing to get out there and meet people's needs.

    09:58-10:00

    And guess what, you're doing half the job.

    10:02-10:03

    But some churches do the other.

    10:04-10:11

    They're like, "Well, we're just gonna get out there "and we're gonna feed people "and we're gonna give them coats." And they never talk about the gospel of Jesus Christ.

    10:12-10:14

    They never talk about the cross.

    10:14-10:16

    They never talk about the empty tomb.

    10:16-10:22

    It's just, "Let's just go love people "and let's just go let them know that we care." And we never tell them why we do.

    10:26-10:31

    But you know, when it comes to preaching, I can teach you how to do that.

    10:33-10:40

    And when it comes to getting out into the community and giving people coats and feeding them, I can teach you how to do that.

    10:43-10:45

    But there's something that I can't teach you.

    10:50-10:51

    And that's to care.

    10:52-10:54

    That's to have a passion for the lost.

    10:57-10:59

    We're going to see here that this is what motivated Jesus.

    11:01-11:04

    This is what drove Him to do what He did.

    11:07-11:08

    It has to drive us, church.

    11:10-11:13

    And it's time we take an honest assessment of our compassion.

    11:15-11:15

    Do you care?

    11:17-11:18

    Do you care about the lost?

    11:22-11:26

    And look, if you're right now saying, "Look, the answer is no." Okay, well let's be honest about that.

    11:30-11:34

    Because we have healing from His Word here on your outline.

    11:34-11:35

    I want you to write these things down.

    11:36-11:38

    Getting on mission, why should I care?

    11:39-11:40

    Why should I care?

    11:44-11:55

    I'm hoping that after a few minutes, the word of God and the spirit of God gets us caring about the lost.

    11:57-11:58

    Number one, write this down.

    11:58-11:59

    I care because people are hurting.

    12:01-12:03

    Look at verse 36.

    12:05-12:06

    Look at this very closely.

    12:07-12:28

    It says, "When Jesus, when he saw the crowds, He had compassion for them because they were harassed and helpless like sheep without a shepherd.

    12:31-12:35

    The word compassion literally means to suffer with.

    12:36-12:42

    It's a word that was used to describe Jesus over and over and over and over in the Gospels.

    12:42-12:46

    He was known as a person with compassion.

    12:46-12:50

    He was constantly suffering with people.

    12:51-13:02

    The interesting thing in the Hebrews is compassion is tied into the bowels or the guts.

    13:03-13:13

    You know, in the Hebrew mind, they would use bowels, that term, they would use that concept in the way that we use heart, right?

    13:15-13:19

    And I could say to my wife, you know, I love you with all my bowels.

    13:21-13:23

    And you're like, well, Pastor Jeff, don't say that.

    13:24-13:27

    But that's, that reflects the Hebrew mindset.

    13:32-13:35

    In the Hebrew mindset, heart, and this is important, we're going somewhere with this.

    13:36-13:39

    Heart is the root of action.

    13:39-13:41

    Heart is the root of thought.

    13:42-13:44

    Heart is the root of my will.

    13:45-13:49

    But in the Greek, I'm sorry, the Hebrew mindset, bowels, that's the responder.

    13:50-13:52

    That's the thing that reacts.

    13:54-13:56

    And we get that, right?

    13:57-13:59

    When you're nervous, where do you feel it?

    14:01-14:03

    We say we get butterflies in our what?

    14:06-14:07

    I'm starting over.

    14:10-14:16

    Look, I do love you with all my bowels, but I'm going to need you to be a little more interactive.

    14:18-14:23

    When we're nervous, we say, I have butterflies in my stomach, right?

    14:24-14:25

    In my guts, right?

    14:26-14:26

    In my stomach.

    14:27-14:28

    When you're in love, have you ever been in love?

    14:29-14:30

    Where do you feel that?

    14:30-14:32

    Oh, you feel it in your tummy, don't you?

    14:33-14:40

    If you're driving down the road and you see an accident, you just, you get wrenched in your gut.

    14:42-14:45

    It's the feeling that responds.

    14:46-14:47

    And like, here's the point here.

    14:48-14:53

    What the text is saying is when Jesus saw the crowds, he was wrenched in his gut.

    14:54-14:56

    He wasn't like, well, I got an obligation to do this.

    14:57-14:58

    I am the son of God after all.

    14:58-14:59

    He felt something.

    15:00-15:02

    He's like, "Oh, he heard for them.

    15:04-15:07

    "He deeply felt." Do you feel anything?

    15:11-15:13

    Why, why Jesus?

    15:13-15:16

    Why did you feel that in your gut, Jesus?

    15:17-15:28

    Well, it says, "Because they were harassed and helpless." That could also be translated exhausted and tossed aside.

    15:28-15:58

    that. People were treated like garbage, disregarded. Further clarifying, a great word picture here, they were like sheep without a shepherd. What happens when a sheep or a flock of sheep, herd of sheep, group of sheep, I should have studied this. What happens when a bunch of sheep, that's the word. What happens when a bunch of sheep don't have a shepherd?

    16:01-16:09

    There's no guidance. They're unprotected. They're left to fend for themselves.

    16:09-16:18

    They're defenseless. And they can get lost, and they don't even know that but they're lost.

    16:21-16:23

    Do you see people the way Jesus saw people?

    16:30-16:41

    And if we're being honest today, so many times we are just quick to make excuses to not help someone, right?

    16:43-16:45

    We make excuses to not help someone.

    16:47-16:50

    Like, yeah, yeah, I see that they're having a hard time, but you know what, he's hopeless.

    16:51-16:52

    He's hopeless.

    16:52-16:58

    Even if I gave him some money or gave him a coat or whatever, it's not really gonna help.

    17:00-17:03

    Or we say, you know, even if I helped that person, they're not gonna appreciate it.

    17:04-17:07

    I'm just gonna have to help them again.

    17:08-17:10

    And we just make excuses.

    17:13-17:16

    And church, listen, people are not the enemy.

    17:18-17:21

    They're the victims of the enemy.

    17:23-17:24

    They're dead.

    17:24-17:29

    The Bible says apart from Christ, we are dead, right?

    17:30-17:32

    And if you're like, well, you know what?

    17:32-17:34

    I hear what you're saying, but they're just hurting themselves.

    17:34-17:36

    I don't feel bad for them 'cause they're just hurting themselves.

    17:37-17:39

    And I gotta tell you, that makes me feel worse for people.

    17:40-17:44

    You're destroying yourself and you don't even realize it.

    17:45-17:46

    I think that's a worst tragedy.

    17:51-17:53

    You know, we think we know people, right?

    17:53-18:02

    We're the armchair psychologists and sociologists and we have all the reasons why we shouldn't help people because we know, we know their hearts.

    18:02-18:03

    We know, we know.

    18:03-18:07

    Well, Jesus knew people perfectly.

    18:10-18:12

    And he was still moved with compassion.

    18:16-18:17

    So what churns your gut?

    18:19-18:22

    For Jesus, it was seeing these lost people.

    18:25-18:26

    He had a reaction to that.

    18:29-18:33

    If I were to ask you, what is it that gets a physical reaction like that from you?

    18:33-18:38

    If we're being honest today, There's probably something embarrassing, right?

    18:39-18:43

    Like, I feel that when my sports team loses.

    18:45-18:54

    Or, you know, I watched this singing show and my favorite person got voted off and oh, it just made me so mad.

    18:57-19:00

    I went to Pantera Bread and they didn't toast my bagel.

    19:01-19:05

    And we react to just the dumbest things.

    19:05-19:08

    But what about somebody destroying themselves?

    19:08-19:10

    Does that get a reaction from you?

    19:12-19:17

    What about somebody who's lost and they don't even know they're lost?

    19:17-19:18

    Do you feel that?

    19:20-19:21

    What about somebody heading to hell?

    19:24-19:24

    Do you care?

    19:28-19:33

    You know, I look at scripture and I see Moses from Exodus.

    19:35-19:38

    This is what Moses said about rebellious Israel.

    19:39-19:44

    But now if you will forgive their sin, but if not, please blot me out of your book that you have written.

    19:46-19:50

    Moses had that kind of compassion for his people.

    19:51-19:55

    And then we flip over a few pages, we see Paul, right, in Romans 9.

    19:56-20:05

    He says, "I wish that I myself were cursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh." And I'm like, man, do I care about people like that?

    20:06-20:08

    And then we see Jesus, right?

    20:08-20:15

    We flip back to Luke chapter 19, when Jesus was going to Jerusalem, the Bible says he wept over it.

    20:18-20:27

    When was the last time we cared about the lost the way these did?

    20:30-20:33

    If you're like, you know what, I hear what you're saying, Jeff.

    20:33-20:36

    I hear what you're saying and it's in my head, but it's not in my heart.

    20:36-20:38

    How do I get motivated?

    20:39-20:45

    Well, it's not going to come from a guilt trip from a message.

    20:45-20:47

    That's not my goal here at all.

    20:48-20:49

    I could guilt trip you.

    20:49-20:51

    I'm not trying to do that at all.

    20:51-20:55

    I'm trying to have us look at the word of God and say, how are we doing, church?

    20:55-20:56

    Are we going after this?

    20:57-20:59

    Because if I guilt trip you, Do you know how long that'll last?

    21:00-21:01

    91 minutes.

    21:02-21:03

    That's how long it'll last.

    21:04-21:07

    You'll go home and you'll get lunch and you'll turn on a football game.

    21:10-21:12

    So where does the motivation come from?

    21:12-21:13

    Here it is.

    21:14-21:19

    The motivation to care can only come from one place.

    21:20-21:22

    And that's our love for Jesus Christ.

    21:23-21:24

    That's where.

    21:25-21:35

    Our motive has to come from our love for Jesus Christ, which starts with his love for us.

    21:37-21:42

    'Cause you know, Jesus said, "If you love me, you'll keep my commandments." You know, evangelism is a commandment, right?

    21:42-21:44

    The great commission, it's a commandment.

    21:44-21:46

    If you love Jesus, you keep his commandments.

    21:47-21:51

    And we have to be moved by the love of Jesus.

    21:56-22:03

    Actually, the Bible says it's the love of Christ, 2 Corinthians 5.14, that controls us.

    22:04-22:05

    I love that picture.

    22:06-22:07

    The love of Christ controls us.

    22:07-22:08

    You know what that means?

    22:10-22:11

    It's like this.

    22:16-22:18

    If I squeeze this water bottle, what's going to happen?

    22:21-22:21

    You don't know?

    22:24-22:26

    Come up real close.

    22:27-22:29

    What happens if I squeeze this?

    22:31-22:31

    Right?

    22:32-22:33

    Oh, you were right.

    22:36-22:39

    And you see, that's the picture here in 2 Corinthians 5.

    22:40-22:42

    The love of Christ is the squeeze.

    22:43-22:46

    And the squeeze absolutely causes a reaction.

    22:47-22:50

    That water coming out was a result of the squeeze.

    22:50-22:51

    That's the picture.

    22:51-22:53

    The squeeze makes the effect.

    22:53-22:58

    Then you see when you're in the love of Christ, that's the effect that he has on you.

    23:00-23:06

    He squeezes that compassion out when you know him and you love him.

    23:09-23:22

    So listen, if I'm talking about missions and evangelism and caring for the lost, and you're like, you're like, "Hefei, this ain't landing at all with me." I have to ask, well, how's your walk with Christ?

    23:25-23:28

    Because when the love of Christ controls you, it has that effect.

    23:32-23:36

    And another incentive, this is secondary, I want to encourage you.

    23:37-23:44

    If you're like, man, I hear what you're saying, I'm just not feeling it, I'm just in a season of life that I really, quite honestly, don't care about anybody but myself right now.

    23:45-23:48

    I would say, I appreciate your honesty, but I also want to encourage you to recall your testimony.

    23:50-23:52

    Recall your testimony.

    23:53-23:54

    You can say, "Ah, they don't wanna hear it.

    23:55-23:59

    "Ah, they don't wanna hear it." You know, once upon a time, I didn't wanna hear it.

    24:00-24:00

    I didn't.

    24:04-24:08

    I was dead in my sin, as they are.

    24:10-24:14

    But somebody cared that I was lost and hurting.

    24:18-24:22

    And now I must care about people who are hurting.

    24:24-24:25

    Do you care?

    24:26-24:28

    I care because people are hurting.

    24:31-24:33

    Number two, write this down.

    24:33-24:35

    I care because of where people are heading.

    24:36-24:37

    Look at verse 37.

    24:38-24:48

    Jesus said, then he said to his disciples, "The harvest is plentiful." The harvest is plentiful.

    24:48-24:50

    That's a very interesting way to phrase that.

    24:50-24:54

    Jesus didn't say, hey, there's a lot of unsaved people out there.

    24:54-24:59

    The way he words this, and not even there's a lot of hurting people out there.

    25:00-25:02

    He uses harvest terminology.

    25:05-25:09

    And when you see harvest in the Bible, that has to deal with judgment, right?

    25:09-25:14

    Read Isaiah 17, Joel 3, Matthew 13, Revelation 14.

    25:15-25:17

    Harvest has to do with judgment.

    25:19-25:25

    And the point here is a plentiful harvest means that our evangelism has to have urgency.

    25:29-25:30

    Because people are heading to judgment.

    25:31-25:32

    That's the point.

    25:33-25:34

    People are heading to judgment.

    25:35-25:36

    Say, hey, we gotta get moving.

    25:39-25:40

    We can't wait.

    25:45-25:51

    Imagine if you were driving home from church, you pull into your driveway and your neighbor's house was on fire.

    25:54-26:01

    And you look over at your neighbor's house and you can see in their picture window, your neighbor is sleeping on the recliner.

    26:03-26:06

    He has no idea that his house is burning down around him.

    26:07-26:07

    What do you do?

    26:11-26:19

    You put the car in park and you get out and you say, You know what, I should do something, but you know, I don't wanna force my beliefs on him.

    26:20-26:27

    My beliefs about fire and the destructiveness of fire and smoke inhalation, I don't wanna push my beliefs on him.

    26:32-26:35

    I'm just gonna live and let live.

    26:37-26:40

    You would be an absolute monster if you did that, wouldn't you?

    26:41-26:47

    Instead, you would be screaming and you would be throwing things through the picture window.

    26:47-26:51

    You'd be kicking the door down and dragging him out.

    26:56-27:06

    And lost people are in a much worse predicament than even somebody sitting with their house on fire.

    27:08-27:09

    Do you care?

    27:11-27:14

    You see, Jesus saw people, that's the point here.

    27:14-27:16

    He saw people with eternity in view.

    27:19-27:23

    Hell is real and real people are really going there.

    27:24-27:27

    Do you care at all?

    27:30-27:38

    General William Booth, the founder of the Salvation Army, once said, "I love this.

    27:39-27:52

    This always stuck with me." that he once said that he would like to send all of his candidates for officership to hell for 24 hours as the chief part of their training.

    27:56-28:00

    If that were possible, do you imagine?

    28:02-28:06

    Could you imagine if you went to hell for just one day?

    28:09-28:24

    Would it make you more urgent to tell people, the lost people that you know, the lost people in your life, in your family, in your workplace, how to avoid going to this horrible place for eternity?

    28:27-28:28

    See, I care because of where people are headed.

    28:30-28:35

    And then finally, write this down.

    28:36-28:37

    I care because God does.

    28:40-28:46

    Look at verse 37 again, it says, then he said to his disciples, the harvest is plentiful, but the laborers are few.

    28:51-28:58

    Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.

    29:02-29:03

    He says the laborers are few.

    29:05-29:05

    That's a problem.

    29:09-29:12

    See, it's a problem that the need is so great.

    29:17-29:20

    But the problem that comes with that is the laborers are just so few.

    29:22-29:24

    There's just not enough people to meet the need.

    29:27-29:36

    You know, every time I read this passage and I think about this passage, which is a lot, I've thought about this so many times, I'm like, "Why are the laborers few?

    29:38-29:53

    Why is that?" Like, just take a drive through the area and look at all the churches, including this one, just look at all the churches.

    29:54-30:05

    I'm like, "Where are all these people that receive the grace of God and they're just silent about it.

    30:09-30:10

    Why are there so few laborers?

    30:13-30:17

    Like I told you before, I really don't care about these churches, I care about this church.

    30:18-30:20

    And I have to ask is what kind of church are we?

    30:24-30:26

    Do we care about the thing that God cares about?

    30:28-30:31

    Are we moved by what moved Jesus?

    30:31-30:34

    because here's the reality, God loves the world.

    30:36-30:41

    And do you know how he has chosen to show that?

    30:44-30:44

    Through you.

    30:47-30:51

    He demonstrated his love through Jesus on the cross.

    30:51-30:55

    Yes, today, right now, how is God showing his love to the world?

    30:55-30:56

    That's on you.

    30:57-31:01

    He wants to show his love through you.

    31:05-31:06

    So what do we do?

    31:07-31:09

    Jesus says we have this huge harvest, we have few laborers.

    31:09-31:10

    So what do we do?

    31:11-31:12

    Let's get a program together.

    31:13-31:20

    You know, let's get all eye of the tiger and rally the troops and come on, let's get out there and make some noise.

    31:20-31:21

    Is that what he said?

    31:22-31:23

    Look at this.

    31:24-31:32

    Because of this huge issue, verse 38, he says, "Therefore, pray." Pray earnestly.

    31:35-31:36

    Like pray earnestly for what?

    31:37-31:39

    Pray for the Lord of the harvest to send out laborers.

    31:45-31:53

    By the way, this is the pattern of praying for the lost in the New Testament.

    31:56-31:57

    Now I want you to tune in here.

    32:00-32:12

    When you study your New Testament, the pattern of prayer, evangelistic prayer, is not praying for unbelievers to receive Christ.

    32:16-32:21

    But it's praying for believers to be witnesses for Christ.

    32:22-32:24

    That is how we should pray.

    32:24-32:32

    Now listen, I've preached this before, and I always get pushback, but I want you to hear what I'm saying.

    32:32-32:36

    I'm not saying that it's wrong to pray for your lost neighbor.

    32:36-32:39

    I'm not saying that that's a sinful thing.

    32:39-32:41

    I'm just saying that's not really a biblical thing.

    32:45-32:58

    What I am saying is this, biblically, when we pray for the lost, prayers to God are directed for the people that God's going to use to reach the lost.

    33:03-33:07

    Like look at how Jesus, this is actually Jesus praying, John 17.

    33:07-33:09

    We covered this a while back.

    33:10-33:15

    Jesus says in John 17, nine, "I'm praying for them," meaning his disciples.

    33:16-33:18

    Look at what he says explicitly.

    33:19-33:25

    "I'm not praying for the world." Like, why not?

    33:27-33:35

    He says, "But for those whom you have given me." Jesus' prayer focus was on his people to reach the world.

    33:36-33:39

    You're like, "Really?" Yes, really, look at Ephesians 6.

    33:40-33:41

    This is Paul.

    33:41-33:45

    He says, "Praying at all times in the spirit, "with all prayer and supplication.

    33:46-33:51

    "To that end, keep alert with all perseverance, Making supplication for who?

    33:54-33:55

    Making supplication for who?

    33:57-33:58

    All the saints.

    34:02-34:03

    And also for me.

    34:06-34:08

    This is an evangelistic prayer.

    34:08-34:13

    Look, that words may be given to me and opening my mouth boldly to proclaim the mystery of the gospel.

    34:14-34:16

    Notice he doesn't say, "Hey, there's lots of lost people out there.

    34:16-34:19

    Pray for the lost." Who did you say to pray for?

    34:19-34:20

    Pray for the saints.

    34:22-34:29

    Pray for me to have a mouth, open boldly to proclaim the gospel.

    34:30-34:33

    That's how I need prayers to go up.

    34:33-34:44

    He says something similar in Colossians 4, "Continue steadfastly in prayer, "being watchful in it with thanksgiving at the same time, "pray also for," who?

    34:47-34:51

    Wow, come on, sound it out.

    34:52-34:53

    (laughing)

    34:54-34:56

    Us, pray also for us.

    34:58-35:05

    This is an evangelistic prayer that God may open to us a door for the word to declare the mystery of Christ.

    35:07-35:07

    He goes on.

    35:09-35:12

    You don't see pray for the lost.

    35:14-35:18

    You see, pray for us to reach the lost.

    35:23-35:25

    And then we get here to Matthew chapter nine.

    35:26-35:27

    Jesus says, pray for what?

    35:30-35:31

    For the Lord of the harvest to raise up workers.

    35:34-35:38

    Jesus didn't see the crowds and, hey, disciples, real quick, let's pray for the crowd.

    35:40-35:41

    What did he say?

    35:41-35:45

    Pray for the Lord of the harvest to raise up more people.

    35:47-35:52

    'Cause we know the Lord of the harvest wants the grain harvested.

    35:53-36:04

    If you think about it, to pray that God would save a particular friend or relative, that almost implies that we don't believe that he's been trying.

    36:07-36:15

    I mean, let's just think about when we say, "Hey, I want you to pray for this unsaved co-worker of mine.

    36:15-36:19

    I want you to pray for him." What do we think is happening when we pray there?

    36:22-36:26

    Do we think that when we pray that we're giving God a little push?

    36:27-36:41

    Like, "God, I have this co-worker that's unsaved, and God, what I'm asking is that you would start to take his salvation seriously." God already cares for that coworker more than anyone.

    36:46-36:56

    Well, some people say, well, no, Pastor Jeff, when you pray for the lost, what you need to do is pray that they recognize their lost condition.

    36:57-36:58

    That's what we're praying for.

    36:58-37:01

    Pray that they recognize that they're lost.

    37:02-37:06

    And I would say, how does somebody recognize that they're lost?

    37:06-37:07

    How does that happen?

    37:08-37:09

    How does that happen?

    37:12-37:14

    The Bible tells us how that happens, right?

    37:14-37:15

    Romans 10.

    37:17-37:19

    How then will they call on him whom they've not believed?

    37:19-37:22

    And how are they to believe in him of whom they've never heard?

    37:22-37:25

    And how are they here without someone preaching?

    37:25-37:27

    And how are they to preach unless they are sent?

    37:29-37:32

    How does somebody recognize their lost condition?

    37:33-37:35

    A sent person takes the word of God to them.

    37:37-37:50

    And then he says, verse 17, "Faith comes by hearing, "and hearing through the word of Christ." So what's our responsibility in evangelistic prayers when we look at the New Testament?

    37:50-37:56

    Okay, if we're just looking at the New Testament, here is how we pray for the lost.

    37:58-38:00

    We pray for ourselves.

    38:02-38:13

    We pray for other Christians that we will have opportunity to witness and declare the gospel of Jesus Christ clearly, simply, and urgently.

    38:14-38:17

    Those are evangelistic prayers if we're just using the New Testament.

    38:23-38:25

    You know, you go through Christ's analogies.

    38:25-38:34

    He compares the lost to grain, to a lost coin, to shepherdless sheep, to weeds, to the ill.

    38:36-38:48

    And all of Christ's analogies imply that our task is to pray not for the lost themselves, but to pray for those who can help the lost.

    38:50-38:55

    If a sheep escapes from the pasture, we don't say, oh, you know what, thoughts and prayers.

    38:57-38:58

    Thoughts and prayers, lost sheep.

    38:58-39:00

    I'm sending positive vibes for the lost sheep.

    39:00-39:01

    What do we do?

    39:01-39:05

    If an actual sheep escaped from an actual pasture, what would we do?

    39:06-39:11

    We'd go tell the shepherd and say, "How can I help you get that sheep back?" Right?

    39:12-39:13

    That's how we pray for the lost.

    39:16-39:22

    Like, "Man, Pastor Jeff, "I pray that my neighbor gets saved." How does somebody get saved?

    39:23-39:31

    You realize every single person who's ever been saved in the history of the gospel has gotten saved in the exact same way.

    39:34-39:40

    They've heard the Word of God concerning his son, and they've believed it.

    39:43-39:46

    So you pray that God send someone.

    39:48-39:49

    And then you know what happens?

    39:50-39:58

    After you spend time praying that God would send someone to reach this lost person, after for a while you realize that someone's probably you.

    40:01-40:02

    So you gotta know.

    40:02-40:11

    Look, I get the prayer requests every week and I love praying over those requests, but I gotta tell you something.

    40:12-40:26

    When you're praying for this lost coworker or this lost adult child or this other lost family member that you have, when you ask for prayer for them, I'm praying for you.

    40:27-40:34

    I am praying that God gives you opportunity to share the gospel with that lost person.

    40:35-40:36

    I'm praying that God equips you.

    40:37-40:43

    I'm praying that God, by His Spirit, gives you compassion to go after them.

    40:46-40:52

    You're not gonna care for the lost until you make that your prayer.

    40:53-41:36

    And then, the more you pray for the lost, the more you will care. So we're gonna pray. We're not gonna get into groups. I'm just gonna ask you right now to bow your heads. As our worship team makes their way forward, we're gonna pray for three things. We're gonna do one at a time, and I'll start, and then I just want I want you to have this time before the Lord.

    41:44-41:55

    But first of all, let's pray that God would restore in us compassion for lost people.

    41:59-42:00

    Pray that.

    42:06-42:09

    Yes, we can say us as a church, but let's make it individual.

    42:11-42:15

    Pray for yourself that God would restore compassion for the lost.

    42:22-42:42

    Father, I confess before you, in front of my brothers and sisters, that it's so easy for me to get so focused on my own problems, or my own work, or my own projects, that I just don't think about the lost sometimes.

    42:46-42:56

    Father, I'm asking by the power of Your Spirit, through the wisdom of Your Word, the example of Jesus Christ that we see.

    42:56-43:00

    I pray, Father, You would restore a passion for the lost in my heart.

    43:06-43:07

    Now pray.

    43:09-43:10

    Pray for our workers here.

    43:11-43:15

    We have a lot of people that work so hard in so many ways.

    43:18-43:25

    Take a moment and pray for the people here who are serving Christ.

    43:29-43:33

    Father in heaven, I lift up the workers in this church.

    43:35-43:37

    There are so many who work so hard.

    43:42-43:46

    We do it knowing that our labor in the Lord is not in vain.

    43:47-44:02

    But I pray, Father, for a renewed strength A reminder of the vision, a reminder of the mission, a reminder of why we do what we do, Father.

    44:03-44:04

    Pray for our workers.

    44:06-44:10

    And now, church, as our Lord commanded, let's pray for God to raise up more.

    44:15-44:19

    We're not finding the workload to decrease by any stretch.

    44:21-44:28

    We're seeing more and new opportunities in this neighborhood and beyond.

    44:30-44:40

    So right now, church, please, let's pray earnestly for God to raise up more people to carry out the work of the ministry.

    44:45-44:47

    Father in heaven, we are doing as our Lord commanded.

    44:52-44:54

    God, you see what's before us.

    44:57-45:02

    There are so many hurting and lost people in this community.

    45:05-45:09

    And I ask you, Father, please to raise up workers.

    45:12-45:27

    whether it's people that are sitting here right now, or will be sitting here at the next service, or watching the stream from home, or watching this message later, whoever, Father, we reach, I pray that you would raise up more workers.

    45:28-45:33

    Maybe it's people that we don't even know yet, people that we haven't even encountered yet.

    45:33-45:46

    Father, raise up people, please, God, we ask you, to raise up the right people, the rightly motivated people, people who love you and who care about the lost.

    45:48-45:55

    Raise up more and give us wisdom as more people are raised up to work.

    45:55-45:59

    Give us wisdom and how to go after this mission that you have called us to.

    46:00-46:04

    And Father, bring us back to the place where we're motivated by the love of Christ.

    46:05-46:10

    Father, you know, we're not trying for some kind of a guilt trip here.

    46:11-46:20

    But sometimes, God, we need a wake-up call because we're so easily distracted like sheep.

    46:24-46:35

    Get us back to the place where we love you above all things, and that is manifest in everything that we do.

    46:40-46:53

    Father, I thank you for what's ahead of us, and we're trusting you to equip us with everything we need, to provide us with everything that we need.

    46:55-46:57

    Father, keep us rightly motivated.

    46:58-47:01

    We ask in Jesus' name, amen.

Small Group Discussion
Read Matthew 9:35-38

  1. What was your big take-away from this passage / message?

  2. Why do you think many churches have drifted away from the Great Commission?
    How can we prevent Harvest Bible Chapel from drifting away from the Great Commission?

  3. When was the last time you shared the Gospel with an unbeliever? What happened?

    When was the last time you invited someone to be your guest at HBC? What happened?

  4. What do you think would cause you personally to witness to people more often?

Breakout
Pray for one another, and HBC, to grow in compassion for the lost.

Pray to the Lord of the Harvest to send out laborers into His harvest.

Praying on Purpose - Praying for Justice

Introduction:

How Should I Respond to Injustice? (Psalm 58)

  1. I should recognize that Corruption is inevitable . (Ps 58:1-5)
  2. I should pray that God Will Act . (Ps 58:6-9)

    Matthew 5:44 - "But I say to you, “Love your enemies and pray for those who persecute you."

    Luke 23:34 - "Father, forgive them. For they do not know what they are doing."

    Acts 7:60 - "Lord, do not hold this sin against them."

  3. I should rejoice that God is the Righteous Judge . (Ps 58:10-11)

    Ezekiel 33:11 - "As I live declares the LORD GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live."

    Galatians 6:9 - "Let us not grow weary of doing good, for in due season we will reap, if we do not give up."

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 01:07-01:09

    All right, so you can turn your Bibles to Psalm 58.

    01:10-01:11

    Psalm 58.

    01:12-01:17

    You know, as an observer of the human condition, I love to hear about what annoys people.

    01:18-01:25

    Because we're all so different, and we all have different pet peeves that really just crawl under our skin and drive us insane.

    01:26-01:29

    What annoys me may not annoy you, and vice versa.

    01:30-01:37

    So before I share with you one of my biggest pet peeves, take 20 seconds to turn to the person next to you and share your biggest pet peeve.

    01:37-01:38

    All right, 20 seconds.

    01:41-01:42

    All right, all right, I gave you more than 20 seconds.

    01:44-01:55

    I could unfurl a long list of my pet peeves, but there's one that's really been bothering me lately, and that is junk mail, both virtual and physical.

    01:55-01:58

    Who else is annoyed by junk mail besides me?

    01:58-02:05

    I hate when I get home from work, I open up the mailbox and it's packed to the raft with useless nonsense, that's gonna end up in the garbage.

    02:06-02:14

    But the worst part is I can't just throw the whole bundle in the trash, because interspersed in that pile is things I can't ignore, things I have to look at.

    02:15-02:24

    So I have to go through this whole process of flipping through the stack to separate the junk from the necessities and the irrelevant from the relevant.

    02:25-02:27

    All right, we all hate that process.

    02:28-02:32

    And since misery loves company, We're actually gonna sort through my mail together.

    02:32-02:33

    All right?

    02:33-02:37

    And you're gonna tell me if it's junk or if it should be kept.

    02:38-02:39

    All right, does that sound good?

    02:39-02:41

    So if it's junk, yell out junk.

    02:41-02:42

    And if it's a keep, yell out keep.

    02:43-02:43

    All right?

    02:45-02:47

    First we have the Wells Fargo Active Cash Card.

    02:48-02:49

    What do we think?

    02:49-02:50

    All right, junk.

    02:52-02:53

    A Lowe's card.

    02:53-02:56

    I just borrow my dad's tools when I need them, so.

    02:57-02:58

    I'm gonna say that's junk.

    02:59-03:03

    A Disney Plus membership that's expired September 20th.

    03:04-03:05

    Alright, that's junk.

    03:06-03:09

    Preferred customer private VIP sale.

    03:10-03:13

    Doesn't even say what it is for, just a sale.

    03:13-03:14

    Junk?

    03:14-03:14

    Alright, junk.

    03:15-03:18

    Oh, a Citi credit card.

    03:19-03:19

    Alright, junk.

    03:21-03:24

    Okay, a personal note from my financial advisor.

    03:26-03:26

    That's probably a keep.

    03:26-03:27

    Yeah, that's probably a keep.

    03:29-03:31

    All right, Instacart, get groceries delivered.

    03:33-03:34

    Junk, all right.

    03:34-03:35

    Oh, this is nice.

    03:35-03:38

    The Home Magazine, the Christmas light edition.

    03:40-03:40

    All right, junk.

    03:41-03:45

    And last but not least, All Star five cigar combo cutter.

    03:46-03:47

    Only $16.

    03:50-03:51

    All right, this one's split.

    03:52-03:54

    If you want to take this later, I won't judge you.

    03:54-03:56

    I'll leave it right here, all right?

    03:58-04:03

    Now you may be thinking, okay Taylor, that was fun and all, but what's the point of all this?

    04:04-04:11

    Well, I was thinking this past week that so many Christians often mirror this same process in their Bible reading.

    04:12-04:22

    We flip through the Old Testament and we completely skip over certain sections because they seem insignificant and unimportant to us in 2023.

    04:23-04:39

    Many of us flip through the beginning of our Bibles and think, oh, I love Genesis, I love Creation account, I love the first chapters of the book of Exodus, but then you get to Moses going on and on about the priest's robes and the Ark of the Covenant, and I just kinda check out a little bit.

    04:41-04:46

    Speaking of checking out, Leviticus, Numbers, and Deuteronomy, that just, that's a rough go.

    04:48-04:50

    Doesn't really seem relevant to my life.

    04:51-04:58

    All that law stuff seems tedious and irrelevant, so we rush through it, we ignore it, we treat it like it's junk mail.

    05:00-05:11

    Jumping forward to the book of Psalms, we love the laments, the praise and wisdom Psalms, which Pastor Jeff, Mike Wolski, and Matt Cole expertly preached on over the past three weeks.

    05:11-05:18

    But then we hit an imprecatory Psalm like the one I'm about to preach on this morning, and we have no idea what to make of it.

    05:20-05:23

    Now you may be wondering, Taylor, what is an imprecatory psalm?

    05:24-05:34

    These are the psalms that are focused on praying that God would punish the wicked, that God would punish those who oppose him, those who seek to persecute his people.

    05:35-05:43

    Fed up men pray that the hammer of misfortune and justice would fall upon the wicked, would fall upon the unjust.

    05:45-05:52

    As believers this side of the cross, we look at a psalm like this and we think, This can't possibly apply to my life.

    05:53-05:57

    This can't possibly be something I should add to my prayer life, right?

    05:59-06:08

    So we kind of shrug our shoulders and treat the imprecatory Psalms like junk mail that we brush off the tables of our mind and throw in the spiritual trash.

    06:10-06:10

    But guess what?

    06:11-06:13

    God's word contains no junk mail.

    06:14-06:16

    It is all valuable and important.

    06:16-06:19

    We can't skip or ignore any of it.

    06:20-06:27

    We are a church that preaches the entire word of God without apology, even the difficult and challenging parts.

    06:28-06:39

    So in light of this conviction, we're gonna focus our attention upon studying Psalm 58 and contemplating how the Lord wants us to respond to injustice as his people.

    06:40-06:46

    Along the way, we'll discover that we should love what God loves, but also hate what God hates.

    06:47-06:56

    We must find a biblical balance between possessing a righteous anger and showing the unconditional grace of Jesus Christ.

    06:57-07:02

    And this biblical balance should affect how we live and how we pray.

    07:03-07:08

    So before we dive into Psalm 58, let's go to the Lord and ask for his help because we need it.

    07:10-07:14

    Father, as we come to your word, I pray that we would humble ourselves.

    07:15-07:22

    I pray that we would submit to you in whatever you say, or that we would remember that you are God and we are not.

    07:24-07:29

    Lord, our opinions do not matter in the face of your authoritative truth.

    07:31-07:33

    So I pray for every single person in this room.

    07:34-07:37

    I pray that you would minister to them in the way that you ministered to.

    07:38-07:42

    Your Holy Spirit would challenge, He would convict, He would comfort as well.

    07:43-07:44

    In Jesus' name, amen.

    07:45-07:50

    So the question we're gonna answer this morning is, how should I respond to injustice?

    07:51-07:54

    How should I respond to injustice?

    07:54-07:58

    And firstly, I should recognize that corruption is inevitable.

    07:59-08:02

    I should recognize that corruption is inevitable.

    08:04-08:08

    So David doesn't waste any time with niceties and fluffy language.

    08:09-08:13

    Instead, he jumps right in to what is bothering him in verses one through two.

    08:14-08:15

    Look at what he says.

    08:16-08:18

    Do you indeed decree what is right, you gods?

    08:19-08:21

    Do you judge the children of man uprightly?

    08:22-08:24

    No, in your hearts you devise wrongs.

    08:24-08:27

    Your hands deal out violence on the earth.

    08:29-08:34

    To be clear, David isn't speaking to actual gods in this passage because there is only one God.

    08:35-08:40

    In the Hebrew, this word for gods can also be translated as mighty lords or mighty rulers.

    08:41-08:49

    So he is speaking to those in a position of authority who are using their platform for evil instead of good.

    08:50-08:54

    So he asked two questions with a very obvious answer.

    08:55-09:00

    As I ask each of David's questions again, please loudly shout out the obvious answer.

    09:01-09:03

    Do you indeed decree what is right, you rulers?

    09:05-09:06

    All right, that was really bad.

    09:06-09:07

    I'm gonna do that again.

    09:08-09:10

    Do you indeed decree what is right, you rulers?

    09:13-09:14

    The answer is no, everybody.

    09:16-09:17

    I'm gonna give you a chance for the second one.

    09:18-09:21

    Do you judge the children of men uprightly, you mighty lords?

    09:22-09:23

    All right, that was okay.

    09:24-09:31

    He then says they continually invent new ways to wrong others and they deal out violence and oppression on the earth.

    09:33-09:41

    David is pointing out that corruption is an inevitable fact of life, especially at the top of the leadership ladder.

    09:41-09:54

    There are many men and women in positions of authority who abuse their God-given role to glorify themselves, to lie in their own pockets, and to advance destructive agendas.

    09:55-10:02

    I mean, in our country right now, we have politicians and lobbyists who continually push for the murder of unborn children.

    10:04-10:08

    and the gender transitioning of children and teenagers.

    10:09-10:26

    And many in the educational system are lining behind this horrific scheme and indoctrinating children with lies about their identity and sexuality that will leave permanent scars on their body, that will leave spiritual and emotional scars.

    10:28-10:29

    What about the church world?

    10:31-10:47

    Over the past 10 years, we've been bombarded with story after story and case after case of pastors, church leaders and elders mistreating staff, embezzling funds, participating in and covering up sexual abuse.

    10:49-10:54

    Those entrusted with the care of precious souls are instead dashing them into a million pieces.

    10:56-11:06

    We so often highlight the injustices happening here in the US, but there are so many leaders across the world right now committing shocking atrocities against their citizens.

    11:08-11:14

    The North Korean government continually shuts down house churches and sentences Christians to labor camps.

    11:15-11:22

    Believers who still remain in Afghanistan must keep a low profile due to the return of the Taliban to power in 2021.

    11:25-11:30

    Did you know that over 5,600 Christians were murdered for their faith last year alone.

    11:31-11:43

    Over 5,600 of our brothers and sisters from Christ were slaughtered because of their love for Jesus Christ, because of their dedication to meeting together and spreading the good news.

    11:45-11:52

    And 90% of these deaths occurred in Nigeria, where Islamic militants are committing brutal raids against Christian communities.

    11:53-11:59

    And the Nigerian government's trying to sweep this under the rug and say that it has nothing to do religious persecution.

    12:00-12:02

    Why is this happening?

    12:02-12:07

    Why is there so much injustice and wickedness on a global scale?

    12:10-12:17

    Well, David goes on to clearly explain why corruption is inevitable and why wicked leaders do wicked things.

    12:18-12:20

    Let's read verses three through five.

    12:20-12:22

    "The wicked are estranged from the womb.

    12:22-12:25

    "They go astray from birth, speaking lies.

    12:26-12:35

    "They have venom like the venom of serpents, but the deaf adder that stops its ear so that it does not hear the voice of charmers rather the cunning enchanter.

    12:36-12:37

    So why is this happening?

    12:38-12:40

    Simple answer, because of sin.

    12:42-12:45

    I know it's a Sunday school answer, but it's what the text says.

    12:45-12:50

    We live in a fallen world that is filled with fallen people and fallen leaders.

    12:52-12:54

    Listen again to what David says in verse three.

    12:54-12:55

    The wicked are estranged from the womb.

    12:55-12:58

    and they go astray from birth speaking lies.

    13:00-13:05

    Contrary to popular belief, we do not come into this world as perfect babies with halos over our heads.

    13:07-13:09

    We then become sinful as soon as we do something wrong.

    13:10-13:12

    No, we are not sinners because we sin.

    13:12-13:14

    We sin because we are sinners.

    13:15-13:23

    We inherited a sin nature from the first man, Adam, and that sin nature leads us away from God and not towards him.

    13:24-13:34

    apart from the miraculous intervention of God, that inherent wickedness in our heart will spread like a weed and choke out the life of everything around it.

    13:36-13:43

    If you put a heart that is hard into the Lord and fill with the poison of pride and a position of power, there is going to be problems.

    13:44-13:46

    There is going to be misconduct.

    13:48-13:58

    In verses four through five, David compares this kind of immoral leader to a venomous serpent that willfully doesn't pay attention to its owner and snake charmer.

    13:59-14:01

    We all know what a snake charmer is, right?

    14:02-14:05

    This is a common form of entertainment back in David's day in the Middle East.

    14:06-14:19

    Snake charmers would have a snake in a basket and a crowd would form around, they would play their flute and hopefully the snake would come under the charm of the flute and sway back and forth kind of like it was dancing.

    14:21-14:29

    But if the snake didn't pay attention, if it willfully didn't listen to the flute, there could be serious consequences.

    14:29-14:34

    The snake could bite the charmer or those who are watching around the basket.

    14:36-14:43

    In a much greater way, the wicked rulers of this world refuse to listen to the call of godliness and repentance.

    14:44-14:46

    They refuse to submit to the Lord.

    14:46-14:49

    They refuse to submit to their heavenly owner.

    14:49-14:56

    Instead of dancing to his glorious and heavenly tune, they go their own way to bite and infect others.

    14:58-15:03

    It's just common sense that a wild and venomous serpent will cause a lot of damage.

    15:04-15:10

    And it's only common sense that an unchecked leader will leave a lot of damage in his or her wake.

    15:13-15:18

    You know, during my tenure as a youth pastor, I went on a lot of missions, trips, and retreats.

    15:19-15:23

    And if you've been on a missions trip, then you know that you never have five star accommodations.

    15:24-15:30

    Typically on these missions trips, we stayed in school buildings where mice roam free and the AC broke during the Reagan administration.

    15:31-15:34

    It's just part of the entire experience.

    15:35-15:41

    And there were two years in particular where all the guys on the trip were jammed into one room together.

    15:42-15:46

    And let me just say, this wasn't the most hygienic and clean of places.

    15:47-16:17

    Underwear open chip bags muddy socks littered the floor guys would put their wet gross laundry on the fans That were meant to keep us cool and to spread that aroma across the entire room At the end of the workday I would go back into that room and get smacked in the face with an abominable wall of stench It was like all the guys were fighting to see who smelled the worst, but they were all winning But what could I expect?

    16:18-16:23

    Should I have expected that room to smell like a fresh meadow or the candle section at Bath and Body Works?

    16:25-16:37

    No, when you get 20 guys in a room together with no AC, no open windows, after 10 hours in the blaring heat, there's gonna be a funky stench. It's unavoidable.

    16:37-16:39

    What else could I expect?

    16:41-16:52

    In a much greater way, we walk into a sinful world every single day and we are hit with a sinful stench, yet we so often act shocked by this development.

    16:53-16:57

    You know, as a pastor, people often ask me, "Can you believe this is happening right now?

    16:57-17:01

    "Can you believe our culture's accepting that?" And my answer's always the same.

    17:02-17:03

    "Yeah, I can totally believe it.

    17:03-17:11

    "What else do you expect?" The New Testament tells us that Satan is the ruler of this sinful age.

    17:12-17:15

    He is the God of the sinful societies of this world.

    17:15-17:20

    He is hard at work, deceiving, manipulating and twisting what is good.

    17:22-17:27

    Why are we as Christians so shocked that people prefer the darkness to the light?

    17:27-17:33

    Why are we so surprised that lost people act like lost people?

    17:34-17:45

    We should know better than anyone that this world is a broken place and it is filled with many people who are blind to the truth, are blind to the glories of salvation in Jesus Christ.

    17:47-17:50

    At this point, you may be thinking, so I should just do nothing, Taylor.

    17:50-17:53

    I should just throw my arms up in the air and just say, well, corruption's inevitable, that's it.

    17:55-17:57

    Well, that's not what I'm saying, and that's not what David is saying either.

    17:58-18:04

    In the face of injustice, David makes it clear that we should pray that God will act.

    18:05-18:08

    We should pray that God will act.

    18:09-18:12

    Let's read verses six to nine to unpack this a bit more.

    18:14-18:16

    Oh God, break the teeth in their mouths.

    18:17-18:19

    Tear out the fangs of the young lions, oh Lord.

    18:20-18:22

    Let them vanish like water that runs away.

    18:22-18:24

    When he aims his arrows, let them be blunted.

    18:25-18:28

    Let them be like the snail that dissolves into slime.

    18:29-18:31

    Like the stillborn child who never sees the sun.

    18:32-18:39

    Sooner than your pots can feel the heat of thorns, whether green or ablaze, may he sweep them away.

    18:41-18:43

    Remember those sharp teeth that we were just talking about?

    18:44-18:49

    David asked, God, break those things like glass in their mouths.

    18:49-18:55

    Defang these leaders who run around like wild lions before they can hurt anyone else.

    18:57-19:02

    Let them be washed away from your people like in a ravine during a downpour.

    19:02-19:08

    When they aim their bows of attack, let their arrows be blunted and broken.

    19:09-19:16

    Let them melt away like on a hot summer day, like a snail in a pile of its own disgusting slime.

    19:18-19:22

    And David's harshest comparison is one that's a bit hard to read and even say out loud.

    19:24-19:29

    He asked these crooked leaders to be like a stillborn child that never gets to experience the light of day.

    19:31-19:37

    Finally, may they be destroyed as quickly as a pile of dried up thorns being cooked over an open fire.

    19:40-19:43

    It's easy to look at these verses and think, whoa, whoa, David, calm down, man.

    19:44-19:44

    You must be hangry.

    19:45-19:48

    Sit down, eat a Snickers bar, you'll go back to normal.

    19:50-19:53

    We look at this and it seems like David is out of line.

    19:54-20:02

    But actually, he is displaying a righteous anger, a holy indignation, a godly form of outrage.

    20:03-20:06

    He's not blowing his top because Chick-fil-A got his order wrong.

    20:07-20:13

    He's not losing his temper because he's stuck in standstill traffic like many of us lose our temper about.

    20:14-20:18

    He is outraged that the weak are being preyed upon by those who should protect them.

    20:19-20:26

    That many of the uppermost leaders around him refuse to practice basic human decency.

    20:26-20:31

    that the wicked are flaunting their sin, acting like there is no God, there are no consequences.

    20:33-20:37

    David uses harsh language for harsh realities of life.

    20:40-20:47

    You know, it's a good and godly thing to pray that God would bring his justice to bear in every area of life.

    20:48-20:58

    In 1 Timothy 2, verses one through two, we are called to pray for all the leaders that God has placed an authority above us, even the ones we don't like very much.

    21:00-21:05

    But that doesn't mean that we should pray for their continued victories in future elections.

    21:05-21:15

    We should pray that those who are in office who are abusing their positions would be voted out in the next election cycle and replaced with those who advance godly legislation.

    21:17-21:26

    We recognize that God sovereignly put them in these positions for a reason, but we can also ask that he'll remove them from these positions in the future.

    21:27-21:41

    On the same note, we can pray that the Lord would bring consequences such as prison time upon elected officials and business leaders who continually break the law, lie through their teeth, and abuse the system for their own financial gain.

    21:41-21:51

    We should pray that wicked and violent dictators and tyrannical governments would be overthrown by the one true king of the universe.

    21:51-22:06

    We should pray that abusive and heretical pastors would be driven from their pulpits and replaced with faithful men of God who will humble themselves before the word to preach it and faithfully shepherd the flock.

    22:07-22:17

    We should pray against websites like Pornhub, which continually grease the wheel of human trafficking and sexual exploitation.

    22:19-22:22

    You know, there are two adult stores more than 10 minutes of my house.

    22:22-22:26

    And very often when I drive by them, I ask that God would shut these businesses down.

    22:27-22:31

    And there's one in particular that has a sinkhole in the parking lot that hasn't been fixed yet.

    22:31-22:59

    And sometimes I'll drive by and say, "God, at nighttime when no one's in the store, "please open up another sinkhole under the store "and destroy that place forever." We should pray that our holy God would let justice "down like a river, and righteousness "like an ever-flowing stream." But as I said at the beginning of this message, we need to find a balance with these kind of prayers.

    23:00-23:10

    Yes, we should pray for justice to be carried out and for God to frustrate the plans of the wicked, but this shouldn't be our primary aspect of our prayer lives.

    23:10-23:13

    David wasn't praying like this 24/7.

    23:13-23:16

    He wasn't praying like this all day, every day.

    23:17-23:19

    We also shouldn't look at God as our personal score settler.

    23:20-23:23

    God, zap that guy at work who's giving me a hard time.

    23:23-23:26

    God, zap that guy in my neighbor who's doing something shady.

    23:26-23:27

    They deserve it.

    23:28-23:29

    Guess what?

    23:30-23:30

    You deserve it too.

    23:32-23:41

    If you're a follower of Christ, never forget that God didn't give you what you deserve, which is his holy and just wrath for your sin.

    23:42-23:52

    Instead, he gave his own son what you deserve and then gave you what Christ deserves, which is loving acceptance and never-ending fellowship.

    23:53-23:59

    Never forget where you were heading when God saved you and set you on the path to salvation.

    24:02-24:12

    As we express our righteous anger, we must never lose sight of the command to love others and show the same grace that has been shown to us.

    24:14-24:17

    In the Sermon on the Mount, Jesus himself gives us this command.

    24:18-24:24

    But I say to you, love your enemies and pray for those who persecute you.

    24:26-24:31

    Jesus didn't just talk the talk, but he actually walked the walk when it came to loving his enemies.

    24:32-24:38

    As he's hanging on the cross in agony, there are some who have the audacity to mock him.

    24:39-24:41

    This is the son of God.

    24:41-24:43

    This is the creator of the universe.

    24:43-24:47

    He could have called down a legion of angels to hack them to pieces.

    24:47-24:52

    He could have summoned flaming hail from heaven to light them up.

    24:53-24:54

    Is that what he does?

    24:55-24:56

    What does he do instead?

    24:58-25:03

    He prays for them and says, Father, forgive them, for they do not know what they are doing.

    25:05-25:10

    In Acts chapter 7, Stephen is stoned for his dedication to preach in the gospel.

    25:11-25:29

    And as he's being pelted with rocks, He looks up to heaven and says, "Lord, do not hold this sin against them." These passages are so powerful and convicting because they go against the flow of our culture and our own fleshly tendencies.

    25:31-25:37

    These examples from scripture reminded me of a true story that I heard in another sermon several months ago.

    25:39-25:42

    Moses Hall was a Jamaican pastor in the early 1800s.

    25:43-25:47

    And at that time in history, there were African slaves who were in Jamaica.

    25:47-25:49

    Many of them were Christians.

    25:50-25:55

    And these African Christians would often gather together to worship and to pray.

    25:56-26:00

    And Moses Hall and his assistant David led these times of prayer.

    26:01-26:05

    The only problem was these times of prayer were outlawed by the slave owners.

    26:07-26:12

    So unfortunately, one of these prayer meetings is discovered and the slave owners decide to make an example.

    26:14-26:26

    They grab a hold of the assistant David, they kill him, they decapitate him, and they put his head in the center of the village as a warning for everyone else.

    26:28-26:46

    They then drag Moses in the middle of the village and they point to David's head and they say, "Who is that?" And he says, "That's David." And they say, "Do you know why we did that?" And he said, "For praying." They said, "That's right, and the same is gonna happen "to you if you continue to pray.

    26:46-26:53

    "No more prayer meetings." There's a lot of ways that Moses could have responded in that moment.

    26:54-26:59

    He could have submitted to their demands to never lead a prayer meeting ever again.

    27:00-27:03

    He could have vowed vengeance for the life of his friend.

    27:05-27:14

    And instead, he kneeled down and he said, "Let us pray." And all the African Christians got down with him and they prayed.

    27:15-27:16

    And do you know what they prayed for?

    27:17-27:25

    They prayed for the salvation of these slavers and these murderers who constantly abused and mistreated them.

    27:26-27:27

    How is that possible?

    27:29-27:36

    Because when you truly encounter the transforming grace of Jesus Christ, you can't help but extend it to others.

    27:38-27:48

    It must become second nature for us to follow in the footsteps of our Lord and Master as we pray for those who mistreat us, those who oppose us and seek ways to hurt us.

    27:51-27:57

    In this Psalm, it's important to notice that David never asked God to withhold eternal forgiveness from his wicked leaders.

    27:59-28:05

    Yes, we should pray that the unjust would experience immediate penalties for their crimes in this life.

    28:06-28:13

    But we should also pray that the eternal consequences for their sin would be washed away by the blood of Jesus.

    28:15-28:25

    May they be found guilty in the eyes of human courts for the sake of others, but may they be found not guilty in the high court of heaven for the sake of their eternal souls.

    28:26-28:29

    We can pray for both of these things at the same exact time.

    28:32-28:34

    Finally, how should I respond to injustice?

    28:35-28:38

    I should rejoice that God is the righteous judge.

    28:39-28:43

    I should rejoice that God is the righteous judge.

    28:45-28:58

    So several weeks ago, Pastor Jeff kicked off this sermon series by walking us through a Psalm of lament where Asaph is fed up with the reality that the wicked seem to get off scot-free with no consequences.

    28:59-29:07

    But by the end of the Psalm, he comes to the realization that he shouldn't envy the wicked because their end is tragic and sad.

    29:08-29:14

    And David comes to the same exact conclusion at the end of Psalm 58 and verses 10 through 11.

    29:15-29:18

    The righteous will rejoice when he sees the vengeance.

    29:18-29:21

    He will bathe his feet in the blood of the wicked.

    29:21-29:25

    Mankind will say, surely there is a reward for the righteous.

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    Surely there is a God who judges.

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    on the earth.

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    Whether in this life or the next, there will be consequences.

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    There will be a reckoning for the sins of these wicked leaders.

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    Because God sees, hears, and knows all.

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    He sees that back alley deal that nobody else sees.

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    He sees that wicked pillar of the community doing horrible things behind closed doors.

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    He sees the secret intentions and schemes of the heart.

    29:59-30:02

    No one really gets away with anything.

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    The Bible is so clear on the necessity of judgment.

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    Those who continually resisted the call to turn from their sin and trust in Christ will experience the full weight of the wrath of Almighty God.

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    Their shady track record will be exposed, and their secret sins will be shouted from the rooftops.

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    What was once openly flaunted will be openly punished.

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    God will inflict his righteous vengeance upon those who rejected him and his ways for all of eternity.

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    And David says that those who are righteous will rejoice when they see this long-delayed bill come due.

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    He says that they will bathe their feet in the blood of the wicked.

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    Now you may be thinking, Taylor, That sounds really gross and I don't want to do that.

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    Well, thankfully it's metaphorical and not literal.

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    This means that God's people will share in his victory, like soldiers following a king and general through the streets of a city that has been conquered.

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    We will share in the victory of our Lord.

    31:10-31:19

    But right now you may be thinking, "Taylor, you told us a few minutes ago "that we should pray for the salvation "of these wicked leaders, but now you're saying "that we're gonna rejoice at their downfall?

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    Is that a contradiction?

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    Which one is it?

    31:24-31:37

    Well, to help you unpack this a little bit, imagine with me that one of the worst case scenarios happens to you that we've seen play out in many movies and news stories, as an armed intruder enters into your home.

    31:38-31:43

    After repeated warnings, you unfortunately have to use deadly force.

    31:45-32:00

    You call the police, you do an investigation, "you are fully exonerated of all wrongdoing "because it was a clear-cut case of self-defense." In a sense, you would rejoice that your family is safe and sound, right?

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    But let me ask you, would you rejoice about what happened to the intruder?

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    Would you be happy about that?

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    No, you would feel a sense of weight and sadness that this had to happen.

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    You wish that they had listened to your repeated warnings to stop and to leave.

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    You wish there had been a different outcome, but there was no other choice in that moment.

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    It's the same with God's judgment.

    32:26-32:45

    Yes, we should rejoice that Jesus Christ will return to right every wrong and punish evil once and for all, but we should also feel a weight of sadness that there are many people who willfully reject eternal life, who willfully spurn the gospel.

    32:47-32:51

    We should share God's own attitude from Ezekiel 33, verse 11.

    32:52-33:01

    As I live, declares the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live.

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    That is the heart of our God.

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    He does not delight in the punishment of those made in his image, and neither should we.

    33:12-33:23

    Brooming sin and injustice under the cosmic rug isn't an option for God because he is 100% pure and holy, it shouldn't look like a valid option to us as his holy people.

    33:24-33:34

    But since we love God and since we love people, we must live in this tension of both rejoicing and lamenting at the promise of judgment.

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    And for those of you who are in this room who are not Christians, Please know that I have been praying for you all week.

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    I have been praying that the Lord would cause you to repent of your sin and turn to Jesus Christ alone for salvation, to place your faith and trust in him alone.

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    Please know that judgment doesn't have to be your future.

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    Turn from your wicked way and live.

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    You can become a child of God.

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    you can become my spiritual brother and sister today.

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    I would love to have you in the family.

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    If you don't know where you stand with God, please talk to me after the service.

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    Please talk to Pastor Jeff.

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    We would love nothing more than to talk to you more about this.

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    Please don't leave this building today without making the most important decision of your life that will affect your eternity.

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    So David closes out this challenging psalm with a word of hope.

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    hope that will change our perspective on the present and on eternity.

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    Mankind will say, surely there is a reward for the righteous, surely there is a God who judges on earth.

    34:53-34:59

    Right now, on September 24th, 2023, it seems like there is no reward for doing the right thing.

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    It may seem like there aren't many consequences for doing the wrong thing either.

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    But according to this passage, according to the rest of the word of God, there will be a day when every single person will know beyond a shadow of a doubt that there is a God who rules and reigns over heaven and earth.

    35:20-35:30

    And this God is not only a righteous judge, but a righteous rewarder of those who diligently seek after him, for those who persevere in this life.

    35:32-35:39

    And Paul speaks this in Galatians 6, 9, "Let us not grow weary of doing good." Why Paul, why should I not grow weary?

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    For in due season we will reap a harvest if we do not give up.

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    So please do not grow weary of holding on to biblical convictions in a culture that hates what you stand for.

    35:54-36:01

    Do not grow weary of being a man or woman of integrity who always does the right thing no matter what.

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    Do not grow weary of loving your spouse when they fail to love you the way that they should.

    36:08-36:14

    Do not grow weary of discipling your children when it seems like they don't care at all about what you're saying or what you're doing.

    36:15-36:22

    Do not grow weary of seeking after the Lord in prayer when it feels like he's not even listening to you.

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    Do not grow weary because there is a reward for the righteous.

    36:28-36:37

    Pray for endurance, pray for patience, Pray that the Lord would change your perspective on this life and eternity.

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    I sincerely hope that the Lord has used this series and the Psalms to change your perspective on prayer.

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    I hope that these sermons have reminded you of the importance of being intentional and pursuing after the Lord.

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    We need to be intentional about finding a biblical balance in our prayer lives.

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    As we learned over the past month, we should lament before the Lord over the brokenness of this world, but ultimately trust that he is in control.

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    We should praise God for who he is, for what he has done and what he continues to do.

    37:15-37:21

    We should ask God for wisdom so that we can avoid the traps of our enemy and walk in holiness.

    37:22-37:28

    And finally, we should pray the Lord to bring his perfect justice because he always does what is right.

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    The Christian life will never be easy, but we make it way harder than it needs to be when we choose to be prayerless, when we choose to disconnect ourselves from the source of power, wisdom, and strength.

    37:47-37:50

    So let's put what we learn into practice and pray right now.

    37:51-37:58

    I want you to bow your heads, close your eyes, and go to the Lord for a few minutes and lift up your prayer life to him.

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    If your prayers have been few and lifeless lately, ask that the Holy Spirit would reenergize you and give you a greater passion to approach the throne of grace.

    38:15-38:24

    If you've been trying to white knuckle it through the struggles of life, ask that you be given a greater sense of your need for your heavenly Father day by day and moment by moment.

    38:26-38:32

    Also ask that our church's spiritual momentum with prayer and at the end of this month, Bo would continue on.

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    Let's come together to pray on purpose today, this upcoming week, and for the rest of our lives.

    38:40-38:40

    Go to the Lord in prayer.

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    Father, we come to you and thank you that we can come to you as our heavenly Father.

    38:51-39:01

    Lord, you love us, that you care for us, and that you want us to approach your throne at our time of need, or any time we just wanna talk to you, Lord.

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    Lord, we so often ignore this precious gift and we act like it's not a big deal.

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    Lord, help us remember we get an audience with our Creator.

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    We get to have an audience with the God of the universe.

    39:14-39:17

    Lord, I pray that you would re-energize many of our prayer lives.

    39:17-39:33

    Lord, we would seek after you every single day, that we would pray without ceasing continually throughout the day, Lord, that we wouldn't just rush into your presence with a list of demands, rather than rush out, that we take the time to praise you because you deserve our worship.

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    We take time to be thankful for all the good gifts you have given to us, Lord.

    39:40-39:48

    That Lord, we would pray for other people around us, we wouldn't be self-centered, Lord, that we would pray for your justice to come in this world.

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    Lord, we know that one day everyone will know that you are the righteous judge.

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    all wickedness, all sin will be taken care of once and for all and banished forever.

    39:59-40:05

    We thank you for the victory of Christ, and we thank you that he will return to finalize that victory one day.

    40:06-40:13

    Lord, help us to truly worship you throughout the rest of the service, throughout the rest of our lives.

    40:14-40:16

    In the precious name of Jesus Christ, amen.

Small Group Discussion
Read Psalm 58

  1. What was your big take-away from this passage / message?

  2. As you reflect upon the Praying on Purpose series, how do you want your prayer life to change or improve moving forward?

  3. What is an imprecatory psalm? Should we pray imprecatory prayers today? If the answer is yes, how do we find a biblical balance between praying for justice and praying for grace?

  4. What is the difference between righteous anger and unrighteous anger? Which do you often display on a regular basis?

  5. Re-read Psalm 58:10-11 - Why should it encourage us to know that the Lord is a righteous judge as well as a righteous rewarder?

Breakout
Pray for one another!