Deal with Sinners

Introduction:

Get Purified: When There's Sin in the Church... (1 Corinthians 5:1-13)

  1. RECOGNIZE sin. (1 Cor 5:1-2)

    Ephesians 5:3 - But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints.

  2. REMOVE the sinner. (1 Cor 5:3-5)

    Proverbs 22:10 - Drive out a scoffer, and strife will go out, and quarreling and abuse will cease.

    Titus 3:10 - As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him...

    What do we hope to accomplish by throwing him out?

    1. In His heart: We hope He's ASHAMED.

      2 Thessalonians 3:14 - If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed.

    2. In His head: We hope He LEARNS.

      1 Timothy 1:20 - Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.

    3. In His body: We hope He SUFFERS.

    4. In His Spirit: We hope He REPENTS.

  3. REMEMBER the purpose. (1 Cor 5:6-8)

  4. RESTRICT discipline to believers. (1 Cor 5:9-13)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:45-00:46

    Open up those Bibles.

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    The book of 1 Corinthians 5.

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    1 Corinthians 5.

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    Imagine a scenario with me.

    01:00-01:10

    You go to the doctor because you have a suspicious looking spot on your skin, and the doctor gives you the news you don't want to hear.

    01:11-02:00

    have skin cancer. So for the good of the body, for the health of the body, what needs to happen with that spot? You have to remove it, right? Right? You have to remove it. Or if you go to a doctor and they find out that you have cancer in your kidney, for the health of the body, what do you have to do? You have to remove it, right? If it's on your skin, for the health of the body you remove it. If it's on your kidney, for the health of the body you remove it. And what if there's cancer in the church? All of a sudden the Brakes got pumped a little bit, didn't they?

    02:03-02:04

    Same principle.

    02:06-02:13

    For the health of the body, it has to be removed.

    02:16-02:18

    We're getting back into 1 Corinthians.

    02:18-02:23

    Remember the first four chapters, one message really.

    02:23-02:24

    It was get unified.

    02:27-02:32

    Paul pointed out the Corinthians had a lot of problems with pride and boasting and factions.

    02:33-02:34

    Get unified.

    02:34-02:35

    Knock it off.

    02:36-02:37

    Alright, next subject.

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    Takes us to our next section here.

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    Get purified.

    02:44-02:48

    There was another problem in the church.

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    There was someone who claimed to be a Christian but was living in flagrant, unrepentant sin.

    03:00-03:01

    What do you do with that guy?

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    Let's just pause for a moment.

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    I'm going to ask you to please pray for me.

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    To be faithful to communicate what God's Word says, I will pray for you to have a heart open to receive it.

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    Let's pray.

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    Father, be glorified.

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    Be glorified as we spend this time in Your Word.

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    glorified in the hearts of every one of us, that we would be very quick to disregard our opinions and have a heart to embrace Your truth.

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    We thank You ahead of time, Father, for what You're going to do.

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    Whatever that looks like to us, I guess doesn't really matter.

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    what you do, Father. We pray in Jesus' name. And all of God's people said, "Amen." So what do you do? What do you do when there's someone in the church who claims to be a believer, but they're living in obvious, flagrant, unrepentant sin? What do you do with that person? We're going to get right into it on your outline. Get purified. When there's sin in the church, What do you do?

    04:23-04:27

    First of all, number one, write this down, recognize sin.

    04:28-04:29

    How about we start there?

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    Look at verse 1 in chapter 5.

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    Paul says, "It is actually reported that there is sexual immorality among you." Stop right there for a second.

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    What is sexual immorality?

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    What is that?

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    I know what the words mean.

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    I don't need a definition, but in our day, can somebody give me an example of what is sexual immorality?

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    Because it seems like we live in a day that anything goes.

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    So how can we say anything is immoral if everything is okay?

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    What even is that?

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    Well, he goes on.

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    Look at the rest of verse 1.

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    He says, "It's reported that there is sexual immorality among you, and of a kind that is is not tolerated even among pagans.

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    For a man has his father's wife." Okay, now, I'm not going to bore you with the homework, but according to the Greek text, here's what's going on.

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    There was a man who married, had a kid, and his wife dies.

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    and he remarries, probably a much younger woman, and his son has the hots for his stepmother.

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    And they start a relationship.

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    And the man ends up divorcing the wife, the stepmom, because the Bible doesn't say they committed adultery, it says they committed fornication.

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    So the man divorced his second wife, but his son continued an ongoing sexual relationship with his stepmother.

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    Pretty shocking sin, isn't it?

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    But not as shocking as the church's reaction.

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    Paul's like, "What are you doing? What are you doing?" Even pagans would look at this and be like, "You're sick, bro! What are you doing?

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    You're sleeping with your stepmother?" Paul's like, "Pagans are gagging at this thought.

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    Church, what are you doing?

    07:21-07:29

    You're just allowing this to happen?" You know, the church today is just like Corinth.

    07:31-07:34

    We church, we live right in the middle of Sodom.

    07:36-07:53

    And sin in general, and sexual sin specifically, we have - I don't need to sell anybody on this - we have very quickly moved from tolerating it, which is bad enough to applauding sexual sin.

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    What do you think about that, Paul?

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    Look at verse 2.

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    He says, "And you are arrogant.

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    Ought you not rather to mourn?

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    Let him who has done this be removed from among you." Paul's like, "What are you doing?

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    This should grieve you as a church.

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    Having one of your members be in sexual sin.

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    You should be sad about this.

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    He goes, "You're so arrogant.

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    You're so full of yourselves." That's what he was talking about in chapters 1-4.

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    Constantly spraining their arms, patting themselves on the back.

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    See, so sick.

    08:46-09:05

    In Corinth, we saw this in the first four chapters, they made a big deal out of who the best preacher was, and then they make a very little deal out of flagrant, unrepentant sexual sin.

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    Not much has changed there.

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    The church is great at that, aren't we?

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    We're great at that.

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    We will make a big deal out of nonsense.

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    Oh no, we'll fight about little points of doctrine that will never get figured out.

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    We'll fight about that.

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    But one of our members can be living a destructive, sinful lifestyle and we're like, "Oh, what can you do?" And we'll ignore that.

    09:34-09:44

    Just like Corinth, Paul tells them and us how to deal with the sinner.

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    But I think first we've got to make sure that we recognize what sin is, because I think in the landscape of the church today we've forgotten that such a thing even exists.

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    Do we recognize sin?

    10:06-10:19

    See, in Corinth, we're going to talk more about this here in a couple weeks, but the Greeks saw sex as a merely biological function.

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    That's all it was.

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    Sex was just a biological function.

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    It's like this.

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    You're hungry, you eat, right?

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    That's just natural.

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    and you're thirsty, you drink.

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    That's just natural.

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    And you have those urges, you just do it because it's just natural to do that.

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    You know what the problem was in Corinth and in our church today?

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    Same problem.

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    We have lost the idea that marriage and sexuality are sacred things.

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    We've lost that.

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    We have completely lost that concept.

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    There is no idea around this is a holy and sacred and precious thing that needs to be protected.

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    We become a bunch of dogs.

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    You study God's Word.

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    Do you know how sacred marriage and sexuality is?

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    I mean, this is God's picture.

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    God says, "I have this." And this is all the way from creation.

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    God says, "I have this design.

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    I'm gonna take a man and a woman, and these two are going to enter a lifelong covenant with each other." They're gonna make this lifelong commitment, this covenant.

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    They're gonna have a relationship with each other that's unlike the relationship they have with anybody else on the earth.

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    and two will become one.

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    And the physical manifestation of two becoming one is the act of intimacy.

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    They're going to know each other in a way that no one else knows either of them.

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    They know each other that way.

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    This is a sacred thing.

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    We find out in the New Testament It's a picture of the gospel.

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    God enters a covenant with His people and has an intimate relationship with His people.

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    It's a picture.

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    And it's sacred.

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    The church, when we abandon God's design, we disregard the sacredness.

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    And we've abandoned all purity.

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    And it is the church's job, yes, it is still the church's job to promote and pursue purity.

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    To the extent - quick callback - Pastor Taylor just read Ephesians 5.

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    Again, verse 3.

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    "But sexual immorality and all impurity or covetousness must not even be named among you as is proper among saints." We, church, have to deal with people that are in sin.

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    But that requires recognizing when people are in unrepentant sin.

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    Can we recognize that?

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    What do you do?

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    What do you do with the guy?

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    Well, look at verse 2 again.

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    Last part.

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    "Let him who has done this removed from among you." You see that?

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    The Bible says when someone who claims to be a believer is living in unrepentant sin, remove him.

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    Get him out of the church.

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    You're like, "Is that really what it says, or is that just kind of like your interpretation?" No, that's what it says.

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    Actually, you're going to see this six times in the passage.

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    In verse 2, verse 5, verse 7, verse 9, and twice in verse 11.

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    In this case, you remove them.

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    Paul says you grab them by the scruff of the neck and the seat of the pants, and you find a stained glass window and you throw him out.

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    Remove him.

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    We're going to ask you to step down from your position of leadership.

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    Not, you can still come here but I need you to sit in the back.

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    Not, alright, alright listen, you can come to church here but I'm going to ask that you not say anything, just keep your mouth shut.

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    No.

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    Out.

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    You're not welcome here.

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    You've got to recognize sin.

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    And that leads us to number two.

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    Paul touches on it, and I'm sure maybe the Corinthians were as shocked as some of you are now.

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    So he elaborates.

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    Number two, write this down.

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    Remove the sinner.

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    What do we do?

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    We've got to recognize sin.

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    God give us vision for that.

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    And when we do, we've got to remove the sinner.

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    Look at verse 3.

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    Paul elaborates, "For though absent in body, I am present in spirit, and as if present, I have already pronounced judgment on the one who did such a thing." Paul's like, "Guys, I'm not even there, and I know what needs to happen.

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    How are you not seeing this?" Verse 4, he says, "When you are assembled in the name of the Lord Jesus, and my spirit is present with the power of our Lord Jesus, you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord." He says, verse 4, "This is according to the authority of Jesus in His name, and this must be done in the power of Jesus." What do we do with him, Paul?

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    He says, "Deliver this man to Satan." He says, "Throw him out into the world." Like, "Oh, you want to live like the world?

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    Is that it?

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    You want to live like the world?

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    Okay, go live like the world.

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    You're not doing that in here.

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    Because in here, we don't pattern our behavior after the world.

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    So if you are, then you can go into the world and do that.

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    Get 'em out.

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    Get 'em out.

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    And somebody's like, yeah, but you know, a guy like that, he needs church.

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    That's true, but the church doesn't need him.

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    The Bible is clear on this.

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    The Bible is so clear on this.

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    Proverbs 22, look what Proverbs 22 says, verse 10, "Drive out a scoffer and strife will go out, and quarreling and abuse will cease." Again, Titus 3:10, "As for a person who stirs up division," again, this isn't just about sexual sin, we're going to see that here in 1 Corinthians 5, it's other unrepentant sin But as for a person who stirs up division, after warning him once and then twice, have nothing more to do with him.

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    Like, look, we've talked about this, and we've talked about this, and you're still causing problems.

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    I'm ignoring you. We're all ignoring you.

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    We're having nothing to do with you. Go.

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    Like, whoa, whoa, whoa, whoa, whoa, whoa.

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    You're like, time out. Why?

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    Like, what good is it to throw the guy out of church?

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    Like, don't we love people here? Absolutely we do.

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    Well then, if we really love people, why, when somebody is stuck in sin, what good would it be to have them go out of church?

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    Well, there's four things.

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    Write this down on your outline.

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    What do we hope to accomplish by throwing him out?

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    Look, this is an act of love.

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    You have to understand that.

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    The most loving thing we can do is show them the door.

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    What do you hope to accomplish?

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    Well, there's four things you have to accomplish.

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    And you're going to see here, you're going to hit him everywhere.

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    Four things you hope to accomplish.

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    First of all, letter A, in his heart, We hope he's ashamed.

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    That's one of the things you hope to accomplish.

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    We hope he's ashamed.

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    2 Thessalonians 3:14.

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    Paul says, "If anyone does not obey what we say in this letter, take note of that person." Here it is again.

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    "And have nothing to do with him." Why would we do that, Paul?

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    Look, that he may be ashamed.

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    You're trying to shame someone?

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    We are, actually.

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    Shame for that person to be out in the world, maybe with friends and family, like, "Hey, don't you go to that church?" Like, "Ah, yeah, they kind of threw me out." "You got thrown out of church?

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    That's embarrassing." "Yeah, that's real embarrassing.

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    My conduct is so bad, the church doesn't want me there." What are we driving at?

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    We want the person to stop and be like, what am I doing?

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    Right?

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    We hope he's ashamed.

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    Letter B, so that's getting to the heart.

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    Now we're going to the head, letter B in his head.

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    We hope he learns.

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    We hope he learns.

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    See what Paul told Timothy, 1 Timothy 1.20, "Hymenius and Alexander, whom I have handed over to Satan," same terminology here in 1 Corinthians 5, right?

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    whom I have handed over to Satan, that they may learn not to blaspheme." You see that?

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    And it says, "We hope he learns." Like, talking to him didn't register.

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    So go.

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    Go think about your choices.

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    Again, same principle.

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    We want the person out of the church going, "What am I doing?

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    What am I doing that these people who love and care for me, consider my behavior so bad that I have to be kicked out in the hall like an unruly fourth grader.

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    What am I doing?

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    So we're hitting him in the heart.

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    We're hitting him in the head.

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    In his body. We hope he suffers.

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    We hope he suffers.

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    Back in 1 Corinthians 5, says, "Deliver him to Satan." Whoa, why? He says, "For the destruction of the flesh." You know, Satan can touch your body, but he can't touch your soul. He can touch your body, but he can't touch your soul. And sin always, eventually, leads to suffering every time.

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    You continue an unrepentant, flagrant, disobedient sin, eventually you are going to suffer.

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    Disease.

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    Depression.

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    Addiction.

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    Throw him out. Why?

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    You've got to let him reap the consequences of his sin.

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    You want to live like that? Go live like that.

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    Let me know how that works out for you.

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    Spoiler alert, it's going to wreck him eventually.

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    We want the person to get out there living in his sin, if that's what he chooses to do, to get to the point where he's suffering in one of these ways, and he's like, "What am I doing?

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    I wasn't suffering like this while I was actively seeking the Lord.

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    What am I doing?" You're like, "Wow.

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    Seriously, Pastor Jeff, you're saying you're hoping when they're thrown out, you're hoping they're ashamed, they learn a lesson and they suffer.

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    Is that what you're hoping for?" "A hundred percent." "Why?" Well, look back at 1 Corinthians 5.

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    Look at verse 5 again.

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    He says, "Deliver this man to Satan for the destruction of the flesh." Here's the end goal.

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    "So that his spirit may be saved in the day of the Lord." So that's letter D.

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    In his spirit, we hope he repents.

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    Listen, this is the hard reality.

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    This is the tough love.

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    But when somebody is in flagrance and refuses to repent, and they are shown the door, not trying to punish them. Like, "I hate you, I hope you suffer." No, no, no. It's, "I love you, and I hope that this suffering brings you back." You know who the poster boy is for this? It's the prodigal son. Luke 15, Jesus told the story. Now, maybe you're familiar with the story, but this, "Dad, give me my share of the inheritance." And the kid takes and he goes and he spends it all, and he's broke, and now he's feeding the pigs, and he's so hungry, he wishes he could eat the garbage that he's feeding the pigs.

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    Now, remember the story.

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    He had to get to the place where he was so broken that he says, "What am I doing?" So let me ask you, what would have happened?

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    I know it's a made-up story, but let's get in it.

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    What would have happened if dad would have run in to rescue him?

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    What would have happened?

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    Kids like him out of money and dad picks him up.

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    "All right, son, come on home." Would the kid have learned anything?

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    Would he?

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    No!

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    He wouldn't have learned a thing and he'd do it again.

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    So dad, hard as it was, had to let him suffer the consequences of his own stupid choices.

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    And that's what Paul is saying here.

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    When someone continues to thumb their nose at God, despite your appeals, despite your tears, despite your pleading with them, despite your praying with them, and they still persist in sin, Paul's like, "The most loving thing you can do is show them the door." Because that's always the objection, anytime you talk about something like this. "It is so unloving, it is so unloving to kick somebody out of church." No, it is not. Unloving is allowing someone to dishonor the Lord. Unloving is allowing someone to think that sin has no consequences. Unloving is keeping someone from the joy of repenting and walking with the Lord. And he's never going to repent from his sin if the church just accepts it.

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    So what good is it to throw him out? Well, the hope is eventually it benefits him by leading to repentance. But you know, that's only one of the benefits. Actually that's kind of secondary, believe it or not. Number three, write this down. When there's sin in the church and you've got to remove the sinner, number three, remember the purpose. Yes, it's about ultimately restoring Him, but there's a bigger purpose in mind than even restoring the sinner. I want you to see this in your Bibles. Look at verses 6-8. Paul says, "Your boasting is not good.

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    Do you not know that a little leaven leavens the whole lump? Cleanse out the with the old leaven, that you may be a new lump, as you really are unleavened.

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    For Christ, our Passover Lamb, has been sacrificed.

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    Let us therefore celebrate the festival not with the old leaven, the leaven of malice and evil, but with the leavened bread of sincerity and truth." gives an illustration here, and it's an illustration from Passover, Exodus chapter 12. And it's an illustration also about bread. When you made bread, there would be a giant lump of unleavened dough, and you would have to take old leaven from a previous loaf, and you would have to put it in the new dough so that that leaven would permeate the whole loaf.

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    Okay, now dial in here because this is such a beautiful and genius and multi-layered illustration.

    28:35-28:36

    It's so profound.

    28:38-28:42

    But see leaven in this illustration, it's a picture of sin.

    28:44-28:46

    Verse 8, he says it's malice and evil.

    28:50-29:10

    Paul here is saying the reason that you remove the sinner from church is the same reason you wouldn't put leaven in an unleavened loaf, because when you allow it in, it affects everything.

    29:11-29:11

    You see that?

    29:11-29:13

    It's about permeation.

    29:13-29:14

    That's what Paul is saying here.

    29:14-29:15

    Remember the purpose.

    29:15-29:16

    Throw him out.

    29:16-29:16

    Why?

    29:16-29:17

    Remember the purpose?

    29:17-29:29

    If he's here, if he's in the church, his sin, like the leaven in the lump, his sin is going to ultimately affect everyone.

    29:32-29:33

    You're like, "Well, what's the deal with Passover?

    29:34-29:39

    What's the illustration there?" Again, it's just crazy brilliant.

    29:40-29:48

    But in the Passover, remember the last plague, death of the firstborn, Israel was to put the blood of a spotless lamb on their doorposts.

    29:49-29:51

    And when they did that, that was the defining moment.

    29:53-29:56

    That was its separation time.

    29:56-29:57

    We are out of Egypt now.

    29:59-30:01

    Separating from Egypt.

    30:02-30:05

    We are called not to separate from Egypt.

    30:06-30:09

    We are called to separate from the world and the ways of the world.

    30:10-30:17

    That's why Paul says in verse 7 that the death of Christ is our moment of separation.

    30:18-30:24

    Just for the Jews, blood on the door meant separation from Egypt.

    30:24-30:29

    For us, the blood of Jesus means separation from the ways of the world.

    30:29-30:30

    Do you see that?

    30:32-30:36

    And with the Passover, and the leaven and the bread, here's how it all comes together.

    30:37-30:40

    When they left Egypt, They were to take no leaven with them.

    30:41-30:41

    Why?

    30:42-30:45

    It was a picture of you're leaving that behind.

    30:45-30:48

    You're not taking Egypt with you.

    30:49-30:50

    You're separating now.

    30:52-30:53

    So here's what Paul's saying.

    30:55-30:59

    Church, Christ died to make you holy.

    30:59-31:03

    Separate yourselves from the world, the ways of the world.

    31:03-31:10

    Don't allow leaven - Why?

    31:13-31:15

    Because the purity of the church is at stake.

    31:15-31:16

    That's why.

    31:19-31:23

    Because like leaven, sin spreads.

    31:26-31:27

    Sin's infectious.

    31:29-31:33

    So, verse 7, here it is again, "Cleanse out the old leaven." What's he saying?

    31:33-31:37

    Get the unrepentant sinner out because He's going to affect everyone.

    31:42-32:04

    Because as people, you are more tempted to excuse and ignore your own sin if you're in a community where we excuse and ignore sin.

    32:07-32:15

    You are more tempted to excuse and ignore your own sin if you're in a community that excuses and ignores other people's sin.

    32:16-32:17

    Don't believe me?

    32:19-32:29

    If you teach in Harvest Academy, what happens if you have one kid in the class?

    32:30-32:34

    One kid just had too much espresso that morning or something.

    32:35-32:39

    Put a little too much saccharine on the old Count Chocula.

    32:40-32:53

    And he comes in, and he is kicking people, and he is jumping up and down on the table, and he is screaming, and you don't address it at all.

    32:53-32:54

    What eventually happens?

    32:56-32:57

    None of you worked with kids?

    32:57-32:57

    Oh, come on.

    32:58-32:59

    It eventually happens.

    33:01-33:04

    Oh, you have worked with kids, right?

    33:04-33:07

    All of a sudden, little Joey's jumping on the table.

    33:07-33:08

    What's little Billy doing?

    33:09-33:12

    Apparently this is what we're doing, right?

    33:13-33:14

    Little Joey's screaming.

    33:15-33:19

    Now all of a sudden, little Betsy's like, it looks like we're screaming.

    33:19-33:24

    And if you don't address it, what are you going to have in about two minutes?

    33:25-33:31

    You're going to have an entire room full of kids all acting like little Joey.

    33:32-33:35

    And little Joey's number needs to be up on that little screen right there.

    33:36-33:44

    It says, "Come get little Joey." Why? He needs to be removed.

    33:45-33:45

    Why?

    33:48-33:49

    Not because we hate little Joey.

    33:51-33:57

    But because little Joey's affecting whole class, you see?

    33:58-34:00

    You know that same principle is true for adults, isn't it?

    34:03-34:12

    If we tolerate or condone, God help us, applaud sin, what we do, church, is we create a culture where people are comfortable to sin.

    34:16-34:21

    And it's not long before rainbow flags are hanging on the church.

    34:25-34:27

    We're called to be different, aren't we?

    34:28-34:31

    Aren't we called to be different than the ways of the world?

    34:31-34:33

    Aren't we called to pursue the ways of God?

    34:33-34:38

    Aren't we called to represent the kingdom of Jesus Christ here on earth?

    34:41-34:43

    And you're like, "Oh, so what are you saying, Pastor Jeff?

    34:43-34:47

    You have to be perfect to come here?" "Oh, no, no, no, not at all.

    34:47-34:52

    No, we're not saying that at all." That leads us to Paul's last point here.

    34:52-34:53

    Write this one down.

    34:54-35:03

    Number four, restrict discipline to believers.

    35:06-35:08

    Restrict discipline to believers.

    35:09-35:09

    Look at verse 9.

    35:12-35:23

    He says, "I wrote to you in my letter not to associate with sexually immoral people." You're like, "What letter?" Well, there was another letter.

    35:23-35:26

    He wrote them a letter before 1 Corinthians.

    35:28-35:29

    And we don't have that letter.

    35:30-35:32

    Do you think if God wanted us to have it, we would have it?

    35:33-35:33

    For sure.

    35:34-35:35

    For some reason, God didn't want us to have it.

    35:35-35:40

    But we have some clues, right, about what was going on there.

    35:41-35:46

    Part of that letter was He told the Corinthians you need to avoid immoral people.

    35:46-35:48

    And now He's saying, "Look, that's what I told you before.

    35:49-35:52

    It's true, but I need to clarify some things here, right?

    35:52-36:02

    Because apparently you're not getting it." Verse 10, "Not at all." Meaning the sexually immoral of this world, or the greedy and swindlers or idolaters.

    36:03-36:05

    Since then, you would need to go out of the world.

    36:07-36:18

    He says, "Look, when we say avoid sinners, He goes, "I'm not talking about avoiding non-Christians." He goes, "That's impossible.

    36:21-36:22

    That is impossible.

    36:25-36:37

    As long as you are living on this earth, you are going to interact with non-Christians." So this whole remove, separate yourself, he says, "I'm not talking about non-Christians at all.

    36:37-36:44

    Yes, we should be loving and reaching out and sharing the gospel and inviting the church to non-Christians, absolutely.

    36:45-36:51

    Paul's like, "I am so not talking about that." What are you talking about, Paul?

    36:51-36:53

    Look at verse 11, here it is.

    36:54-37:02

    But now I'm writing to you, not to associate with anyone who bears the name of brother.

    37:05-37:05

    Did you see that?

    37:07-37:24

    if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler, not even to eat with such a one." Paul's making it very clear here.

    37:24-37:29

    He's not saying we just avoid sinners, we avoid non-Christians. No, no, no.

    37:29-37:41

    He says, "I'm talking about people who claim to be born-again believers but are unrepentant, flagrantly, proudly living in sin.

    37:42-37:44

    By the way, not just limited to sexual sin.

    37:46-37:47

    I think you saw that.

    37:48-37:53

    Sometimes that's the only sin the church wants to pick on because they sin differently than us.

    37:55-37:56

    It's not the only sin.

    37:57-37:59

    But you have to see the difference.

    38:02-38:04

    You have a Christian in sin.

    38:05-38:06

    This happens all the time.

    38:08-38:08

    All the time.

    38:08-38:12

    You have the Christian in sin that's like, "Look, I am struggling. I need help.

    38:13-38:15

    What I'm doing is wrong.

    38:16-38:25

    I need help." And you have a different guy that is like, "Look, nobody tells me what to do.

    38:26-38:27

    Who are you to judge me?

    38:27-38:28

    What I'm doing is not wrong.

    38:29-38:34

    Who do you think you are telling me I can't be with this person or do this.

    38:34-38:35

    You don't tell me what to do.

    38:35-38:37

    Nobody tells me what to do.

    38:37-38:38

    You see the difference?

    38:39-38:44

    There's a huge difference in attitude, and there's a huge difference in our response.

    38:45-38:46

    Please hear me.

    38:47-38:59

    If you call yourself a Christian and you come to me or one of our pastors, one of our elders, and you come to us and you say, "Pastor Jeff, I'm stuck in sin.

    38:59-38:59

    Please help me.

    39:00-39:03

    I realize this is wrong, and I want to honor Christ.

    39:04-39:08

    I will do whatever it takes to get you on track in your walk with the Lord.

    39:08-39:09

    I will work with you.

    39:09-39:11

    I will spend as much time as we need.

    39:11-39:17

    I will get whoever needs to be involved to get you on track in seeking the Lord the way you should.

    39:17-39:19

    I will do anything in the world for you.

    39:19-39:23

    You have to know that, and there are some people in this room that know that firsthand.

    39:28-39:39

    On the other hand, someone who calls himself a Christian, but they're in sin, and they're lovingly confronted, "Hey, what you're doing isn't right.

    39:39-39:42

    This is dishonoring the Lord." And they refuse to repent.

    39:42-39:43

    "Who do you think you are?

    39:43-39:47

    You don't tell me what to do." He's out.

    39:49-39:50

    He's out.

    39:53-39:57

    But listen, This is an austere passage for sure.

    40:00-40:09

    And I sure hope to heaven that none of you think that anybody is reveling in the thought of evicting somebody from church.

    40:10-40:12

    This is a horribly sad and painful thing.

    40:14-40:18

    No one is happy when this has to happen.

    40:19-40:21

    And this isn't meant to be harsh.

    40:22-40:24

    You see, it's confronting people in a spirit of love.

    40:25-40:26

    It's a plea to repent.

    40:30-40:34

    Because of the Gospel, because of the Kingdom, because of our testimony, because purity matters.

    40:37-40:37

    That's the point.

    40:37-40:42

    If there's flagrant, obvious sin and there's an absolute refusal to repent, then they're out.

    40:43-41:01

    And we can sit here today, church, and we can look at the text on the page, and we can agree with the concepts, but I'm going to tell you for a fact, It gets real hard when it actually happens to one of us.

    41:02-41:08

    I mean, we can agree to the concept, but when there's a face and a name, then it gets real hard.

    41:10-41:12

    This happened a handful of times over my ministry.

    41:13-41:15

    I could tell you stories.

    41:17-41:29

    I could tell you stories of a man who was sneaking off and having a relationship with one of the girls in the youth group.

    41:30-41:31

    This was at a previous church.

    41:33-41:33

    Confronted.

    41:35-41:36

    Chip on his shoulder.

    41:36-41:40

    "You don't understand." The man's 38. She was like 14.

    41:42-41:43

    Confronted. He's like, "You don't understand.

    41:43-41:48

    She's very mature. We have a special relationship." The law was involved, by the way.

    41:50-41:52

    and he went to where he needed to go.

    41:54-42:06

    But in that conversation with him, I said, "You are not welcome here." He said, "Where am I supposed to go?" And I said, "That's not my problem, but not here." Closing time.

    42:07-42:09

    You don't have to go home, but you can't stay here.

    42:12-42:26

    We had another situation with a man who asked for help in saving his marriage, He seemed real repentant until somebody from church caught him on a date with another woman out at a restaurant holding hands while they were at a table.

    42:27-42:28

    He was confronted with that.

    42:31-42:31

    There's the door.

    42:33-42:37

    And look, I could tell you several more.

    42:37-42:38

    I'm not going to.

    42:39-42:48

    But I can tell you this, every single time in my ministry that's happened, those have been some of the most painful seasons of ministry that I've experienced.

    42:49-42:49

    It's not fun.

    42:51-43:12

    It's not fun to sit down with a brother or a sister and say, "You are dishonoring the Lord in your conduct, and we are begging you to turn this around." The hope when someone is removed, the hope is always that they repent and we will joyfully restore them, and then we all move on.

    43:12-43:13

    It's in the rear view mirror.

    43:13-43:13

    We're done.

    43:13-43:14

    You repented.

    43:15-43:16

    Okay, we're not going to talk about it.

    43:16-43:16

    We're not going to bring it up.

    43:17-43:17

    We're done.

    43:18-43:19

    That's the hope.

    43:20-43:21

    But you know what usually happens in our culture?

    43:24-43:26

    Somebody's confronted with their sin.

    43:27-43:28

    They get upset.

    43:28-43:29

    Then what do they do?

    43:32-43:33

    Off to Orchard Hill.

    43:35-43:37

    I don't need to sit here and listen to this.

    43:38-43:39

    Off to Northway.

    43:40-43:41

    Off to anywhere but here.

    43:43-43:45

    Hope they don't throw me out for sinning.

    43:46-43:53

    I'm like, "I kind of hope they do." Yeah, that's typically what happens.

    43:54-43:59

    People are disciplined and they just, they just, you know, pack up their Bible and they go to another church.

    44:00-44:10

    And you're like, "Well, so discipline didn't do them any good." Well, maybe not, but it did the church good because tolerating sin will destroy the church.

    44:13-44:14

    Look at verse 12.

    44:16-44:20

    Paul says, "For what have I to do with judging outsiders?

    44:21-44:28

    Is it not those inside the church whom you are to judge?" Paul's like, "Outsiders?

    44:29-44:29

    Not my business.

    44:30-44:35

    Members, my business." He talks about judging here.

    44:35-44:37

    I'd encourage you to underline that verse in your Bible.

    44:39-44:43

    Next time somebody says, "Don't judge me." Listen, we talked about this in the Sermon on the Mount.

    44:44-44:48

    We are forbidden to judge motives.

    44:49-44:52

    But look, here, we are commanded to judge actions.

    44:53-44:57

    We are commanded to judge the actions of those in church, those who call themselves believers.

    44:57-44:58

    We are commanded.

    44:59-45:05

    We have a responsibility to the person, we have a responsibility to the church, and we have a responsibility to God.

    45:07-45:10

    You're like, "Well, okay, what about the sin of the outsiders?

    45:10-45:12

    What about them?

    45:12-45:12

    What about their sin?

    45:13-45:15

    What about the sin of the unbelievers?

    45:15-45:18

    Well, verse 13, "God judges those outside.

    45:19-45:25

    Purge the evil person from among you." Yeah, you know, the non-believers in sin, don't worry about them.

    45:25-45:26

    God will take care of them.

    45:26-45:36

    You love them, you share the gospel with them, you help them know and receive and believe in Jesus Christ, but as far as their sin goes, God will take care of that.

    45:37-45:38

    That's His job.

    45:38-45:48

    Your job, last phrase, "Purge the evil person from among you." Maybe your Bible has that in quotes because that's not a new concept.

    45:49-45:50

    That's an Old Testament quote.

    45:50-45:58

    You're like, "From where?" From Deuteronomy 13, Deuteronomy 17, Deuteronomy 19, Deuteronomy 21, Deuteronomy 22, Deuteronomy 24.

    45:58-46:02

    There was a principle for ancient Israel that is for the church.

    46:04-46:04

    Get them out.

    46:07-46:07

    and get them out.

    46:09-46:11

    At this point, you're like, what am I supposed to do?

    46:11-46:13

    What am I supposed to do with this information, Pastor Jeff?

    46:14-46:20

    And I can tell you, it is my sincere hope that you never have to do anything with this information.

    46:25-46:34

    But, if you see a brother or sister in sin, you have a responsibility to encourage them to repent.

    46:37-46:39

    Matthew 18 gives principles for the process.

    46:39-46:44

    And I know Matthew 18 is if somebody sins against you directly, I think the principle still stands.

    46:44-46:46

    Go by yourself. Get the whole story.

    46:46-46:47

    Sit down with them.

    46:48-46:50

    It's what I think I'm seeing, actually what I'm seeing.

    46:51-46:54

    And if they refuse to repent, get some people from your small group.

    46:55-46:59

    Like, "Hey, it looks like you're making some really bad choices right now.

    46:59-47:00

    We love you and we care about you.

    47:01-47:10

    We want you to get on track." If they refuse to listen to that, then you need to come and talk to me and we'll take care of it from there.

    47:12-47:13

    But church, we are not headhunting.

    47:15-47:18

    We are not looking for reasons to eject people.

    47:18-47:23

    We are not making a federal case out of something minor.

    47:23-47:24

    Okay?

    47:25-47:28

    I saw Billy smoking a cigar at a wedding.

    47:28-47:29

    Church discipline!

    47:29-47:30

    No.

    47:33-47:39

    "Slow down there, deputy dog." And we are certainly not assuming or judging character.

    47:39-47:42

    The only thing we can judge is action.

    47:43-47:44

    This is what I see you doing.

    47:45-47:47

    And this is where God says that is wrong.

    47:48-47:53

    We're talking about flagrant, obvious, verified, unrepentant sin.

    47:53-48:01

    And we won't be a pure church if we refuse to deal with sinners.

    48:02-48:03

    Let's pray.

    48:04-48:09

    Father in Heaven, it's a lot easier to preach Psalm 23.

    48:12-48:16

    But we are committed to preaching the whole counsel of God.

    48:16-48:38

    And Father, as uncomfortable as this might be and as offensive as this might be, Father, give us the wisdom and give us the understanding that this is actually the most loving thing we can do is to allow someone to be shown the door if they refuse to repent.

    48:40-48:41

    Father, You know our hearts.

    48:42-48:45

    In every case, it's our hope that there is repentance and restoration.

    48:47-48:50

    Father, You care so much about the purity of this church.

    48:52-49:04

    And I'm asking, Father, that You would give us compassion and love, and at the same time, boldness and obedience to handle things in a way that glorify and honor You.

    49:06-49:09

    We pray in Jesus' name, Amen.

Small Group Discussion
Read
1 Corinthians 5

  1. What was your big take-away from this passage / message?

  2. Why do you think people have a hard time with a church removing an unrepentant sinner, when the Bible clearly commands it?

  3. What is the motivation behind removing someone from church? What does it do for the church?

  4. Explain 1 Cor 5:5 in your own words.

  5. How would you coach someone on “How exactly do I confront a brother in Christ who is clearly in unrepentant sin?”

Breakout
Pray for one another.

We Worship in Song

Introduction:

John 4:23–24 - But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.

Why Should I Sing on Sundays? (Colossians 3:16)

  1. Because singing works the WORD INTO MY HEART. (Col 3:16a)

  2. Because singing encourages the HEARTS OF EVERYONE WHO HEARS ME. (Col 3:16b)

    Ephesians 5:19 - ...addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart...

    Psalm 34:3 - Oh, magnify the LORD with me, and let us exalt his name together!

    Psalm 107:32 - Let them extol him in the congregation of the people, and praise him in the assembly of the elders.

    Psalm 100:1 - Make a joyful noise to the LORD, all the earth!

  3. Because singing voices my HEARTFELT THANKFULNESS TO GOD. (Col 3:16c)

    Ephesians 5:19 - ...addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart...

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:41-00:44

    Return your Bibles to Colossians chapter 3 verse 16.

    00:45-00:48

    Colossians chapter 3 verse 16.

    00:49-00:56

    Have you ever gone to someone else's house and witnessed family traditions that didn't make sense to you?

    00:58-01:05

    You had a friend in college, I went to visit his family once, and he's a part of a family that kisses each other on the lips whenever they say hello or goodbye.

    01:08-01:10

    And that's not my experience at all in my family.

    01:11-01:14

    And to be clear, I'm not judging you, that's how your family does greeting time.

    01:15-01:17

    You are loved and we're moving on from that, okay?

    01:18-01:20

    I also had another friend I grew up with.

    01:21-01:25

    His family drank milk with every single meal they ate.

    01:25-01:29

    Three meals a day, three glasses of milk a day.

    01:30-01:34

    And they thought it was really weird that I didn't want to drink milk with my pizza.

    01:35-01:39

    And I thought it was really weird but they wanted me to drink milk with my pizza.

    01:40-01:46

    Have you ever visited a different country and been surprised and thrown off by the customs they have?

    01:46-01:56

    In Netherlands, the person who's throwing a birthday party congratulates every single person in the room, not just the person having the birthday.

    01:57-01:59

    In Japan, it is not customary to tip.

    01:59-02:04

    If you try to leave a tip, the server will probably be very offended by that.

    02:05-02:15

    I've talked to a lot of people who've visited or immigrated to America who are really thrown off that we use how are you not as a genuine question, but as a throwaway hello.

    02:17-02:26

    I've been to Kenya twice, and the first time I was there I was surprised that as I walked from village to village talking to a certain man, he would hold my hand as we walked.

    02:27-02:28

    Now guys, will we do that in America?

    02:29-02:31

    That's never happened to me stateside.

    02:31-02:33

    But in Kenya, it's a sign of friendship.

    02:34-02:38

    It's a sign that person is really listening to what you have to say.

    02:39-02:44

    Many traditions and customs seem to be a bit random and mysterious.

    02:45-02:49

    When you press people on why they carry out these traditions, they usually don't know why.

    02:50-02:51

    They don't know the origin or rationale.

    02:52-02:53

    I don't know, this is what we've always done.

    02:53-02:55

    We've always had milk with our pizza.

    02:55-02:58

    We've always eaten Funyuns at Thanksgiving.

    03:02-03:05

    One tradition that doesn't really make that much sense, but I'm glad you enjoy it, Pastor Jeff.

    03:07-03:15

    Traditions and customs can become mechanical, can become rote, if you don't know why you're doing them.

    03:16-03:20

    It can become a mechanical process of going through the motions.

    03:21-03:24

    And the same can be said for Christians in the church.

    03:24-03:36

    If you pull many professing believers as they exit a Sunday morning service and ask them to provide the biblical rationale for why they did what they just did, I think you'd receive a lot of blank stares.

    03:37-03:39

    You would hear a lot of uhs and ums.

    03:39-03:41

    You'd hear a lot of hemming and hawing.

    03:42-03:42

    Why is that?

    03:44-03:48

    Because they are engaging in worship without thought or intention.

    03:49-03:52

    They are going through the motions.

    03:53-04:00

    The traditions and customs that God has laid down in his word for the family gatherings of his people may seem strange.

    04:01-04:04

    Hard to explain and a bit random.

    04:05-04:06

    I mean, think about it.

    04:06-04:12

    Why do we gather once a week to listen to a guy like me talk about the Bible for 30 to 45 minutes?

    04:13-04:16

    Every few months, why do we watch people get dunked in water?

    04:18-04:22

    At the end of this service, why will we eat a cup of bread and a thimble full of juice?

    04:23-04:24

    Why do we do that?

    04:24-04:28

    Why do we spend almost half of the service singing together?

    04:29-04:41

    And that final question is particularly hard for some Christians to answer because they don't like to sing on Sundays, they don't want to sing on Sundays, and they don't even know why we sing on Sundays.

    04:42-04:43

    They don't really see the point.

    04:44-04:49

    And maybe you are a part of the demographic that isn't really down with singing.

    04:49-04:51

    Maybe this biblical tradition seems odd to you.

    04:52-04:53

    It seems mysterious.

    04:53-04:56

    You don't know why you have to do it.

    04:57-04:58

    So what do you do?

    04:59-05:04

    As Pastor Jeff and Pastor Rich have said in previous sermons, you barely sing above a whisper.

    05:05-05:06

    You tune out.

    05:08-05:11

    You mouth the words until you're told to sit down.

    05:12-05:20

    Or maybe you arrive intentionally late to skip the singing portions of the service, or you slip out early to skip the final song.

    05:21-05:24

    You just don't get singing, so you just don't sing.

    05:25-05:30

    This is the final sermon in a series called God is seeking worshipers.

    05:31-05:37

    In John chapter four, verses 23 through 24, Jesus makes it clear what kind of worshipers God's on the lookout for.

    05:38-05:40

    Let's listen to what Jesus has to say.

    05:40-05:58

    He says, "But the hour is coming, is now here, "when the true worshipers will worship the Father "in spirit and truth, for the Father is seeking "such people to worship Him." God is spirit, and those who worship Him must worship in spirit and truth.

    05:59-06:04

    God is seeking those who will worship him in spirit and in truth.

    06:05-06:15

    Two weeks ago, Pastor Rich dug into what it looks like to worship God according to the truth of his word, and last week, Pastor Jeff focused on worshiping God in spirit.

    06:15-06:18

    You're to have passion and not cold detachment.

    06:19-06:24

    And this morning, we're gonna focus in particular on the importance of congregational singing.

    06:26-06:33

    Whether you can't wait to sing, or you can't stand to sing, I wanna help you answer one question this morning.

    06:33-06:34

    Just one question.

    06:35-06:37

    Why should I sing on Sundays?

    06:38-06:41

    Why should I sing on Sundays?

    06:42-06:49

    There are a lot of places to turn to answer this question, but there is no place that is clearer and more concise than Colossians 3:16.

    06:49-06:50

    Just one verse.

    06:51-06:54

    Before we continue any further, let's go to the Lord and ask for His help.

    06:55-07:00

    Please pray for me, that I'll faithfully proclaim God's Word, and I will pray for you, that you will faithfully receive it.

    07:03-07:07

    Father, we come to you and we thank you for this most important appointment of the week.

    07:09-07:16

    This isn't a throwaway time that we can take or leave, for it is the time we come together to worship your holy name.

    07:17-07:26

    to come around your word, to be challenged, to be convicted, to be encouraged, to be lifted up, to be pointed to your son, Jesus Christ.

    07:27-07:29

    We thank you in advance for what you will do.

    07:29-07:38

    And we pray more than anything that you would be pleased with what we do today, that you would be worshiped in spirit and in truth.

    07:38-07:41

    We ask all this in Jesus' name, amen.

    07:42-07:50

    So Colossians is a New Testament letter written by the apostle Paul, and it is focused on the supremacy of Christ in all things.

    07:51-07:54

    Christ is better than anything or anyone.

    07:54-07:58

    Life is from him, life is through him, and life is for him.

    07:59-08:06

    In chapter three of Colossians, Paul calls the Colossians to live in light of who Christ is and where he is seated.

    08:06-08:13

    Christ is Lord and he is seated in heaven, so we are called to submit to his heavenly standards.

    08:14-08:18

    To be able to put on new clothes, you have to take off your old clothes.

    08:19-08:23

    Well, to put on the new self, you are to put off the old self.

    08:24-08:32

    You are to put off old, ungodly attitudes and behaviors so you can put on new and godly behaviors.

    08:32-08:37

    In verse 12, Paul says the Colossians are to put on compassionate hearts.

    08:38-08:49

    And in verse 15, he says, "Let the peace of Christ rule in your hearts." And then in verse 16, our passage for today, Paul says they are to have worshipful and thankful hearts.

    08:50-08:55

    And you and I are called to have these worshipful hearts as well.

    08:56-08:57

    Why is that?

    08:57-08:58

    What's the result?

    08:59-09:07

    Well, worshipful and thankful hearts bless God, it blesses others, and it will bless you as well.

    09:08-09:11

    Now that we have that background in mind, let's answer our main question.

    09:11-09:13

    Why should I sing on Sundays?

    09:14-09:16

    Why should I sing on Sundays?

    09:17-09:20

    Number one, because singing works the word into my heart.

    09:21-09:24

    Because singing works the word into my heart.

    09:27-09:29

    Let's read Colossians chapter three, verse 16.

    09:30-09:41

    Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs of thankfulness in your hearts to God.

    09:43-09:44

    Let's focus on that beginning chunk.

    09:45-09:48

    Let the word of Christ dwell in you richly.

    09:49-09:49

    What does that mean?

    09:50-09:55

    It means that your copy of God's word doesn't gather dust on your bedside table.

    09:56-09:59

    The words on these pages don't just stay on these pages.

    09:59-10:02

    The word of God finds a place in your heart.

    10:02-10:03

    It lives within you.

    10:04-10:12

    Scripture digs down deep into the very core of your being to change how you think, how you feel, how you love, how you act, and how you react.

    10:13-10:14

    How does this happen?

    10:15-10:17

    It happens by reading the word.

    10:17-10:26

    It happens by studying the word, meditating upon the word, unpacking what it means and how it applies to your life.

    10:27-10:34

    It involves writing notes in the margins, jotting down questions, highlighting verses, becoming a student of God's word.

    10:35-10:39

    But according to Paul, this also happens through singing.

    10:40-10:43

    And that may surprise you because you don't see the connection just yet.

    10:43-10:46

    How does singing work the word into your heart?

    10:47-10:51

    How does singing cause the word of Christ to dwell in you richly?

    10:53-11:01

    Because lyrics set to music is the most effective method of memorization and internalization.

    11:02-11:03

    We all know this to be the case, right?

    11:03-11:04

    In other areas of life.

    11:05-11:07

    How did you learn the ABCs?

    11:09-11:10

    Through song, right?

    11:10-11:11

    Prove it to me.

    11:11-11:13

    A, B, C, D.

    11:13-11:37

    ♪ E, F, G ♪ ♪ H, I, J, K, L, M, N, O, P ♪ ♪ Q, R, S, T, U, V ♪ ♪ W, X, Y, and Z ♪ ♪ L, M, N, O, Y Very good, very good, wow!

    11:39-11:42

    As a kid, how did you learn the basics of anatomy?

    11:44-11:54

    Head, shoulders, knees and toes, knees and toes, head, shoulders, knees and toes, knees and toes, eyes and ears, and mouth and nose, head, shoulders, knees and toes, knees and toes.

    11:55-11:56

    What about cleaning up?

    11:56-12:04

    ♪ Clean up, clean up, everybody everywhere ♪ ♪ Clean up, clean up, everybody everywhere ♪ Look at you guys.

    12:05-12:08

    Those lessons are dwelling in you richly to this day.

    12:09-12:10

    Do you see the point?

    12:12-12:17

    Growing up in the church, I learned a lot of important biblical facts through songs.

    12:18-12:20

    If you know the song I'm gonna sing, please sing it with me.

    12:21-12:25

    ♪ Zacchaeus was a wee little man ♪ And a wee little man was he.

    12:26-12:30

    He climbed up his axe and called to the bloody country.

    12:31-12:44

    And as the savior passed out of birth, he looked up in the city and said, Zacchaeus, you come down, for I'm going to your house today.

    12:44-12:46

    For I'm going to your house today.

    12:47-12:50

    The B-I-B-L-E, yes, that's the book for me.

    12:50-12:52

    I stand alone on the word of God.

    12:52-13:02

    ♪ B-I-B-L-E ♪ Isn't it astounding how much biblical truth can be contained in such simple and childlike songs?

    13:02-13:08

    I sang these songs 30 years ago and they still dwell in my heart richly.

    13:08-13:11

    They worked the word into my heart.

    13:13-13:22

    How arrogant we can be as adults by believing that we mature past the need to learn and love the word of God through song.

    13:23-13:25

    Do you feel that way right now?

    13:26-13:32

    Do you think that the sermon is the only aspect of the Sunday service that teaches you something?

    13:33-13:34

    That's just not true.

    13:35-13:38

    Every single aspect of the service teaches you God's word.

    13:39-13:49

    At Harvest, we read the word, we preach the word, we pray the word, we see the word in baptism in the Lord's Supper, and we sing the word.

    13:49-13:54

    All of these elements cause the word of Christ to dwell in you richly.

    13:55-13:58

    All of these elements work the word into your heart.

    13:59-14:04

    This is why it's important that we only sing what God's word says.

    14:05-14:09

    And thankfully, Paul tells us what to sing in this verse.

    14:09-14:15

    He gives us three types of songs, psalms, hymns, and spiritual songs.

    14:16-14:18

    Psalms are self-explanatory, right?

    14:18-14:23

    He's talking about the 150 songs and prayers in the Old Testament book of Psalms.

    14:24-14:29

    When you sing the Psalms, you're singing God's own word back to him.

    14:29-14:31

    It's like you're speaking God's language.

    14:31-14:35

    You're using his own divine vocabulary.

    14:36-14:43

    And when Paul references hymns in this verse, he's not talking about the hymns as we understand them in 2026.

    14:43-14:46

    Remember, Paul's writing about 2,000 years ago.

    14:46-14:53

    He's not commanding us to buy old dusty hymnals off eBay that have the singing sheets and all the parts for men and women.

    14:54-14:55

    What is he saying?

    14:56-14:59

    Well, back in his day, hymns were a pagan practice.

    15:00-15:06

    Hymns were sung to a false god, a famous hero, or a military leader.

    15:07-15:10

    These hymns were focused on a particular person.

    15:12-15:38

    Paul is Christianizing and retrofitting fitting this pagan practice for the church. He's saying instead of singing to that lame guy who's not as cool as you think he is, instead of singing to that bloodthirsty general, instead of singing to that false God, praise the Lord God Almighty. Praise Him for who He is. Praise Him for His sovereignty. Praise Him for praise Him for His majesty.

    15:40-15:42

    Praise God for who He is.

    15:44-15:48

    And most likely, spiritual songs were songs of personal testimony.

    15:49-16:00

    If hymns mainly emphasize who God is, spiritual songs focus on what God has done for you, what He is doing for you, and what He will do for you in the future.

    16:00-16:05

    Praise God that He gave you another day to worship him and to serve him.

    16:06-16:15

    How many of us woke up today going, "Ugh, today's gonna be terrible, I don't wanna do this." Instead of doing that, praise him that he gave you breath in your lungs.

    16:16-16:21

    Praise him that he has forgiven all of your sin, past, present, and future.

    16:21-16:28

    Praise him that he delivered you from the domain of darkness and has transferred you to the kingdom of his beloved son.

    16:29-16:37

    Praise him that he will never, ever let go of you, no matter what you do, praise God for all the good gifts he has given to you.

    16:38-16:41

    That is psalms and hymns and spiritual songs.

    16:42-16:46

    Why does Paul give us this breakdown of songs?

    16:48-16:50

    In the past, did you ever make someone a mixtape?

    16:52-16:53

    Did you ever burn someone a CD?

    16:54-17:00

    Or for you teenagers who have no idea what I'm talking about, have you ever made a playlist and shared it with someone else?

    17:02-17:02

    Why'd you do that?

    17:03-17:07

    Because you wanted that person to experience the songs that you love.

    17:08-17:14

    You wanted that person to get out of the rut of listening to that same kind of song over and over and over again.

    17:15-17:16

    That's what Paul's doing here.

    17:17-17:20

    He's giving the Colossians a godly mixtape, a CD.

    17:20-17:24

    He's sharing a heavenly playlist with them.

    17:24-17:29

    He wants to keep them from singing the same type of song over and over and over again.

    17:31-17:33

    It's often said that variety is the spice of life.

    17:34-17:36

    Variety is also the spice of worship.

    17:37-17:41

    God wants to be worshiped by the inspired classics of the Psalms.

    17:42-17:48

    He also wants to be worshiped, as Pastor Jeff just read to us from Psalm 96, with a new song.

    17:48-17:57

    He wants to be worshiped for who he is, but he also wants to be worshiped for what he does, what he has done, and what he will do.

    17:58-18:07

    Singing these types of songs will keep us from only emphasizing the truth and missing spirit, or only emphasizing spirit and missing the truth.

    18:08-18:17

    Sticking to this list of songs will cause you to worship in spirit and in truth, because both are needed to truly worship God.

    18:19-18:28

    So much damage can be done if the sermons we hear on Sundays get an A+ in theology, but the songs we sing receive a failing grade.

    18:30-18:30

    Well, why is that?

    18:32-18:39

    Because you'll remember the words you sing on Sunday far longer than the words you hear from the pastor's mouth.

    18:41-18:44

    If you don't believe me, have you ever been with a Christian on their deathbed?

    18:46-18:50

    I gotta tell you, they don't invite their pastors in to re-preach their favorite sermons.

    18:51-18:51

    What do they do instead?

    18:53-18:58

    They sing worship songs that are lodged in their brains and stuck in their hearts.

    18:59-19:07

    As tired and as feeble as these saints feel, they belt out amazing grace in Christ alone, crown him with many crowns.

    19:07-19:10

    It is well, blessed assurance.

    19:11-19:19

    Biblically rich songs have the power to instruct your intellect, spark your passions, engage your emotions, and involve your body.

    19:20-19:26

    When the word of Christ dwells in you richly, it will flow out of your mouth freely.

    19:29-19:30

    Do you begrudgingly sing?

    19:31-19:32

    Do you barely sing?

    19:34-19:35

    Do you refuse to sing?

    19:37-19:43

    If you've answered any of those questions with a yes, I want you to come to grips with what you're truly sacrificing.

    19:45-19:58

    You are laying aside the blessing of knowing and loving the word of God on every single level of who you are as a person, physically, emotionally, and spiritually, you are cutting your spiritual growth off at the knees.

    19:58-20:01

    You're saying, I'm gonna mature this far and no farther.

    20:02-20:11

    You are cutting yourself off from a major source of the word of Christ dwelling in you richly, of the word being worked into your heart.

    20:13-20:14

    You are hurting yourself.

    20:16-20:20

    but the damage doesn't just end with you.

    20:21-20:27

    If you have a negative view of singing, you will negatively affect others around you.

    20:28-20:31

    But in Colossians 3, 16, Paul shows us the opposite as well.

    20:32-20:37

    If you have a positive view of singing, you will positively affect others around you.

    20:38-20:40

    Let's read verse 16 for a second time.

    20:41-20:53

    Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs with thankfulness in your hearts to God.

    20:55-20:56

    Why should I sing on Sundays?

    20:57-21:00

    Second reason, because singing encourages the hearts of everyone who hears me.

    21:01-21:05

    Because singing encourages the hearts of everyone who hears me.

    21:08-21:13

    Paul says that we as a church should be teaching and admonishing who?

    21:14-21:19

    One another in all wisdom, singing psalms and hymns and spiritual songs.

    21:20-21:24

    He shares an almost identical truth in Ephesians 5.19.

    21:24-21:30

    He says the believer should be addressing one another in psalms and hymns and spiritual songs.

    21:31-21:38

    Pastor Rich and Pastor Jeff have made it clear over the past few weeks that the primary audience of our worship is who?

    21:39-21:44

    God, first and foremost, our worship is for and before the Lord.

    21:45-21:47

    Again, he is the primary audience.

    21:48-21:52

    But according to Paul, there is a secondary audience of our singing.

    21:54-21:55

    And who is that secondary audience?

    21:56-22:04

    One another, every single person in this room, that person in front of you, those people behind you, those people next to you.

    22:05-22:08

    To be clear, you're not worshiping other people as you sing.

    22:08-22:15

    You are only worshiping God, but you are instructing and teaching others as you sin.

    22:16-22:20

    The goal isn't to impress, the goal is to instruct.

    22:22-22:27

    By singing, you are reinforcing the glorious truths of God's word.

    22:28-22:36

    By singing, you are warning, admonishing others to avoid the consequences of disobeying God's word.

    22:36-22:41

    you are playing an important role of the working of the word into their hearts.

    22:42-22:47

    You are playing an important role of the word of Christ dwelling in their hearts, richly.

    22:48-22:53

    Do you understand that Sunday morning is not your private worship time with God?

    22:55-22:58

    Yes, it is personal, but it's by no means private.

    22:58-23:05

    You are commanded to have your private worship time with God throughout the week, as you read the Bible, as you pray, as you fast.

    23:06-23:09

    Sunday morning is the corporate worship time of God's people.

    23:10-23:14

    It's not just about you and Jesus, it's about us and Jesus.

    23:16-23:21

    Why is it so important that we gather together and we sing together?

    23:22-23:23

    Why do we do that?

    23:24-23:26

    Well, one pastor puts it this way.

    23:27-23:31

    The people of God sing together because they have been saved together.

    23:34-23:36

    And we see this truth in the book of Exodus.

    23:37-23:41

    In Exodus 12 and 13, the Israelites are let go from slavery in Egypt.

    23:43-23:45

    They're guided by the very presence of God.

    23:46-23:47

    But then what happens?

    23:47-23:52

    Pharaoh changes his mind, and the armies of Egypt go after the Israelites.

    23:52-23:54

    But God rescues them.

    23:54-23:56

    He makes the Red Seas part.

    23:56-23:57

    He takes them through the water.

    23:57-24:01

    Then those waters drown the Egyptian army.

    24:02-24:05

    The Israelites are saved together by God.

    24:07-24:10

    How do they respond to being saved together?

    24:11-24:14

    According to Exodus 15, they sing together.

    24:15-24:20

    Their voices become one communal voice to their God and their Savior.

    24:22-24:23

    And we see this in the Psalms.

    24:24-24:27

    There is a ton of I, me, my, and mine language in the Psalms.

    24:27-24:34

    but there are 346 appearances of we, our, us as well.

    24:35-24:38

    Again, it's not just private, it's corporate.

    24:39-24:41

    In Psalm 34.3, David gives this command.

    24:41-24:45

    Oh, magnify the Lord with me.

    24:45-24:47

    Let us exalt his name together.

    24:48-24:57

    Psalm 107.32, let them extol him in the congregation of the people and praise him in the assembly of the elders.

    24:58-25:08

    Paul commands the Colossians and the Ephesians to sing to the Lord together because they have been saved by the blood of Jesus Christ together.

    25:09-25:15

    You and I are commanded to sing together because we have been saved by the blood of Jesus Christ together.

    25:16-25:21

    You were not rescued and redeemed from your sin to be your own spiritual island by yourself.

    25:21-25:28

    You were rescued and redeemed to be a part of the holy people of God, to be adopted into the family of God.

    25:29-25:30

    You are not an only child.

    25:31-25:37

    You have a countless number of brothers and sisters across this globe and throughout human history.

    25:39-25:40

    Let's focus on our church for a minute.

    25:41-25:51

    If you are a member at Harvest, you have committed yourself to the holiness and maturity of the brothers and sisters you have in this room and in the other service.

    25:53-26:02

    By becoming a member, you have acknowledged that your faithful attendance, your active participation, contributes to the unity and purity of this church.

    26:03-26:10

    You have chosen to link arms with these people and marched through this evil world towards heaven together.

    26:10-26:15

    You have agreed that I'm gonna build up and encourage these people because they are my family.

    26:17-26:21

    Do you realize that this service isn't just something you can slip in and slip out of?

    26:21-26:22

    This is your family.

    26:23-26:30

    This is a family gathering and you are here to encourage others, not just to be encouraged yourself.

    26:33-26:34

    So how do you encourage others around you?

    26:35-26:38

    You sing with passionate enthusiasm.

    26:40-26:48

    You cannot teach and admonish other people around you with their singing if other people around you you cannot hear your singing.

    26:49-26:50

    You know what this means?

    26:51-26:55

    This means that you do not have the biblical right to opt out of singing.

    26:56-27:01

    You do not have God's permission to mumble or mouth the words you see on the screens.

    27:01-27:06

    You are not given a hall pass from God to come late or to leave early.

    27:06-27:11

    You are not allowed to be a conscientious objector during the worship set.

    27:13-27:15

    I know exactly what some of you are thinking right now.

    27:15-27:18

    you're internally sweating and thinking, Pastor Taylor, you just don't get it.

    27:19-27:22

    I have a horrible singing voice and I don't want anybody to hear me.

    27:25-27:30

    Does God expect you to be a trained musician or a world-class vocalist to sing?

    27:31-27:37

    I sure hope not because you all just heard my voice a few minutes ago and I fall way short of that standard.

    27:38-27:42

    Does God command you to sing well in scripture?

    27:43-27:45

    He calls you to sing, period.

    27:46-27:53

    Psalm 100, verse one, "Make a joyful noise to the Lord, all the earth." Can your mouth make noise?

    27:55-27:57

    Make noise to your mouth by saying yes.

    27:57-27:58

    Can your mouth make noise?

    28:00-28:01

    Can you make that noise sound joyful?

    28:02-28:09

    Even better than you are the perfect person to sing to the Lord, to encourage other people in this room with your singing.

    28:11-28:22

    All of you are not expected to stand on stage and lead the worship time, but you are expected to instruct others during the worship time as you sing from where you stand.

    28:23-28:25

    How many of you watched Elf last month before Christmas?

    28:27-28:28

    Very few of you.

    28:28-28:30

    Wow, okay, this may be harder for you than I thought.

    28:30-28:34

    What is Buddy the Elf's singing advice for Christmas?

    28:34-28:39

    The best way to spread Christmas cheer is-- - To go out and call the church.

    28:40-28:43

    I'm gonna steal that quote and use it for corporate worship.

    28:44-28:49

    The best way to spread Christian cheer is-- - [Congregation] It's enough for all to hear.

    28:50-28:55

    I read a study recently that laid out two markers of a healthy church.

    28:55-28:59

    There are obviously way more than just two, but these two were the focus of the study.

    28:59-29:01

    The first one was children.

    29:02-29:03

    Children are being born.

    29:04-29:05

    Children are being discipled.

    29:06-29:09

    That discipleship is being reinforced in the life of the church.

    29:09-29:15

    As Pastor Jeff often says, "Children are a sign of life." How are we doing with that first marker here at Harvest?

    29:17-29:22

    If you're wondering, just count how many kids almost knock you over after the service is over.

    29:23-29:24

    Here's the second mark.

    29:24-29:28

    The second mark is men who sing.

    29:29-29:30

    How are we doing with that one?

    29:32-29:34

    I gotta tell you, not as well as the first.

    29:36-29:38

    And I know what some of you men are thinking.

    29:39-29:43

    Taylor, singing on Sundays just seems a little feminine.

    29:44-29:47

    It doesn't seem very masculine to me.

    29:49-29:50

    That's interesting.

    29:51-29:57

    You didn't seem to have that same objection when you were singing "Take Me Out to the Ball Game" at the Pirate Game this past summer.

    29:59-30:00

    So let me understand this.

    30:00-30:07

    It's masculine to sing about going to a baseball game, but it's feminine to sing to the Lord God Almighty.

    30:09-30:16

    You didn't seem to have that same objection when you were singing in the shower this morning, or singing in the car on the way to work last week.

    30:16-30:22

    You didn't seem to have this objection when you were singing at the top of your lungs when you saw your favorite band in concert.

    30:22-30:30

    So let me get it straight, all those things are masculine, but singing to Jesus Christ who laid down his own life to save yours, that's feminine.

    30:31-30:34

    Do you see how ridiculous that objection is when you really think about it?

    30:36-30:39

    Moses sang, are you more masculine than Moses?

    30:40-30:48

    When was the last time you were used by God to defeat the mightiest army on the planet and to lead a bunch of complaining people through the wilderness?

    30:50-30:53

    David sang to the Lord and even danced to him as we saw last week.

    30:54-30:56

    Are you more masculine than David?

    30:57-31:00

    You were killed a giant or ruled over God's chosen nation?

    31:02-31:03

    Jesus sang in the Gospels.

    31:05-31:06

    Are you more masculine than Jesus?

    31:08-31:15

    Your entire life cannot compare to one second of the masculinity Jesus displayed during his time on this earth.

    31:16-31:20

    Men, please stop making excuses for why you can't sing.

    31:20-31:22

    Sing for the sake of your wife.

    31:23-31:24

    Sing for the sake of your kids.

    31:25-31:26

    Sing for the sake of the church.

    31:27-31:30

    Your silence is deafening and destructive.

    31:32-31:40

    Harvest, we should be teaching and admonishing one another in all wisdom by singing psalms and hymns and spiritual songs.

    31:40-31:44

    We should be instructing and encouraging one another by how we sing.

    31:45-31:49

    This starts at an individual level and it has corporate ramifications.

    31:50-31:55

    You have no idea how big of an impact your singing has on the people around you.

    31:56-32:00

    And you have no idea how much their singing has an impact on you.

    32:02-32:14

    Imagine that there is a woman in the seat in front of you who is fighting a losing battle with a serious illness, yet every single Sunday she is worshiping the Lord with hands lifted high.

    32:15-32:16

    Does that teach you something?

    32:17-32:23

    That teaches you that God is worthy of your praise even when your physical strength is being sapped from your body.

    32:25-32:28

    Imagine that there's a dad down the aisle from you who just lost his son.

    32:29-32:34

    Yet he is still worshiping the Lord with tears in his eyes and sorrow in his heart.

    32:35-32:36

    Doesn't that teach you something?

    32:37-32:41

    That teaches you that the Lord gives and the Lord takes away.

    32:41-32:43

    Blessed be the name of the Lord.

    32:44-32:53

    That group of teenagers in the other section is rejecting the worldly desire to look cool by worshiping God with reckless abandon.

    32:54-32:55

    Doesn't that teach you something?

    32:56-33:02

    God teaches you that age doesn't always equal maturity, and they can set you an example to follow.

    33:05-33:06

    Please sing.

    33:07-33:15

    Sing to encourage your own heart, but also sing to encourage the hearts of other people around you.

    33:17-33:18

    Why should I sing on Sundays?

    33:19-33:24

    Final reason, because singing voices my heartfelt thankfulness to God.

    33:25-33:38

    "singing voices my heartfelt thankfulness to God." Singing blesses you, singing blesses others, but most importantly, singing blesses God.

    33:39-33:41

    Let's read verse 16 a third and final time.

    33:42-33:59

    "Let the word of Christ dwell in you richly, "teaching and admonishing one another in all wisdom, "singing psalms and hymns and spiritual songs "with thankfulness in your hearts to God." Once again, Paul shares a very similar truth in Ephesians 5.19.

    33:59-34:09

    He says that you should sing and address other Christians in song while making melody to the Lord with your heart.

    34:11-34:14

    You realize that your mouth isn't your primary instrument of praise.

    34:15-34:16

    It's your heart.

    34:17-34:19

    Your heart is where everything starts.

    34:19-34:21

    Your heart is where your passions live.

    34:21-34:27

    your heart is where your emotions reside, what is in your heart will come out of your mouth.

    34:27-34:34

    Your heart is like a guitar or a keyboard, while your mouth is a speaker.

    34:34-34:37

    Your mouth amplifies what is inside.

    34:37-34:41

    Your mouth amplifies what is in your heart.

    34:42-34:47

    If your heart is full of negativity and complaining, what will come out of your mouth?

    34:48-34:49

    Negativity and complaining.

    34:50-34:57

    If your heart is full of love and praise to the Lord, what will be amplified by your mouth?

    34:58-35:00

    Love and praise to the Lord.

    35:01-35:04

    You were made to worship God.

    35:05-35:08

    And God has revealed that he loves to be sung to.

    35:11-35:17

    And if you refuse to sing to him, you are refusing to give him the love and thanks that he deserves.

    35:19-35:20

    and at this point you may be waving the white flag.

    35:20-35:22

    Okay, Taylor, I get it, I get it.

    35:22-35:24

    You and other pastors can stop selling me.

    35:25-35:28

    These sermons have convinced me I just sing a little bit louder.

    35:30-35:32

    Fine, I guess I'll sing.

    35:34-35:35

    Is that honoring to the Lord?

    35:37-35:45

    You know, my wife has revealed to me that she loves flowers and she feels loved by me whenever I give her flowers.

    35:46-35:52

    But imagine I come home after service to frown on my face and shove some flowers in her arms and say, "There you go.

    35:52-35:54

    "Will you stop bugging me about the stupid flowers?

    35:54-35:55

    "I did what you wanted.

    35:57-35:58

    "You're not getting any more until your birthday.

    35:59-36:05

    "Hope you enjoy it." Would my wife feel very loved by that?

    36:07-36:09

    I shouldn't buy my wife flowers because I have to.

    36:10-36:14

    I should buy my wife flowers because I love her and I want to.

    36:16-36:20

    In the same way, singing to the Lord viewed as something you have to do.

    36:21-36:23

    It should be viewed as something you want to do.

    36:24-36:31

    It should be your greatest joy to verbally and physically express the love you feel for him on the inside.

    36:33-36:37

    And if that's not how you feel, there's a problem going on that you should address.

    36:39-36:41

    The worship team can make their way forward.

    36:43-36:45

    God is seeking worshipers.

    36:46-36:49

    God is seeking those who will worship Him in truth.

    36:50-36:53

    God is seeking those who will worship Him in spirit.

    36:54-36:57

    God is seeking those who will worship Him in song.

    36:59-37:01

    How do you feel about this job description?

    37:02-37:05

    How do you feel about being a full-time worshiper of God?

    37:07-37:09

    Some of you in this room are not a worshiper of God.

    37:11-37:12

    You have not yet trusted in Christ.

    37:13-37:15

    You are worshiping yourself.

    37:15-37:17

    You are living for yourself.

    37:18-37:20

    Let me ask you something, how is that working out for you?

    37:22-37:23

    I'm guessing not very well.

    37:25-37:31

    You may think you're happy, you may act happy, but you know something is missing.

    37:31-37:33

    You know something is wrong.

    37:34-37:40

    You know there is someone far greater than you who deserves the glory and honor that you're hogging for yourself.

    37:42-37:49

    This person is God, who reveals himself most clearly through the person and work of his Son.

    37:50-37:53

    Jesus came to this earth to serve sinners.

    37:54-37:56

    Choose to serve him for all of eternity.

    37:57-38:06

    Jesus humbled himself by dying on the cross to pay the penalty for sin, even though he was and still is fully perfect and sinless.

    38:07-38:10

    Choose to exalt him forever and ever.

    38:11-38:18

    Jesus will not turn you away if you come to him with genuine faith and repentance.

    38:19-38:22

    Choose to believe in him, stop believing in yourself.

    38:23-38:26

    Choose to worship him, stop worshiping yourself.

    38:27-38:30

    The role of a full-time worshiper is being offered to you.

    38:32-38:33

    Accept that job offer.

    38:35-38:41

    Others of you have accepted that job offer in the past, but you haven't been carrying out your responsibilities lately.

    38:42-38:45

    Maybe you've been making excuses for why you can't sing.

    38:46-38:51

    Maybe you've been distracted by a million other things you sit in this service and you're not focusing on Jesus Christ.

    38:53-38:56

    Maybe you're not truly singing with passionate enthusiasm.

    38:58-39:01

    If you're honest, you would say, I've been lazy in my worship.

    39:03-39:06

    If that's true, let me give you one final exhortation.

    39:07-39:21

    If Jesus Christ rose from the dead on a Sunday morning 2,000 years ago, you can get up bright and early every Sunday to worship his holy name with every ounce of energy and passion that you have.

    39:22-39:23

    It's not too late.

    39:23-39:24

    You can do it right now.

    39:25-39:26

    You can do it today.

    39:28-39:32

    Others of you have been faithful and you've been consistent in your worship.

    39:32-39:36

    Obviously, it's not perfect, but you have been consistent.

    39:36-39:38

    If that's you, keep it up.

    39:38-39:39

    Keep up the good work.

    39:40-39:44

    Do not waver in the job that God has saved you to carry out.

    39:46-39:47

    We spent a lot of time talking about singing.

    39:48-39:48

    Let's actually stand.

    39:49-39:50

    Let's actually sing.

    39:51-39:53

    Stand and do what you were made to do.

    39:53-39:55

    Do what you were saved to do.

    39:56-39:57

    Do what you should want to do.

    39:58-39:59

    Let's sing to the Lord.

Small Group Discussion
Read
Colossians 3:16

  1. What was your big take-away from this passage / message and the entire series?

  2. What are your biggest barriers to passionately singing on Sunday mornings? How can you begin to overcome these barriers and be a more faithful worshiper?

  3. How does singing help the Word dwell in you richly?

  4. How does singing on Sundays encourage others around you? What does their singing teach you?

  5. What did Taylor mean that your greatest instrument is your heart? How is your mouth like an amplifier?

Breakout
Pray for one another.

All In On Spirit

Introduction:

John 4:23

Psalm 138:1 - I give you thanks, O LORD, with my whole heart...

Psalm 45:1 - My heart overflows with a pleasing theme…

Deuteronomy 6:5 - You shall love the LORD your God with all your heart and with all your soul and with all your might.

3 Reasons I'm “All In on Spirit” in Worship (2 Samuel 6:12-23)

  1. My worship is FOR THE LORD. (2 Sam 6:21a)

  2. My worship is PERSONAL. (2 Sam 6:21b)

    2 Samuel 12:20Then David arose from the earth and washed and anointed himself and changed his clothes. And he went into the house of the LORD and worshiped.

    Job 1:20Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped.

  3. My worship is a CHOICE. (2 Sam 6:22–23)

    Psalm 146:2I will praise the LORD as long as I live; I will sing praises to my God while I have my being.

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:42-00:48

    Open up your Bibles to the book of 2 Samuel 6.

    00:50-00:52

    While you're turning, let's just pause.

    00:52-01:00

    I'm going to ask if you would please pray for me to clearly and faithfully communicate God's Word.

    01:00-01:09

    At the same time, I will pray for you to have a heart open to receive what it is the Lord wants to teach us from His Word today.

    01:10-01:12

    Just take a moment, please, we'll pray.

    01:16-01:23

    Father, I believe this is a message that the church needs to hear.

    01:24-01:30

    God, I believe this is a message this church, this is a message Harvest Bible Chapel needs to hear.

    01:30-01:39

    So I just ask God that You would please let Your Spirit move in the hearts of Your people.

    01:39-01:43

    This would be a time of self-examination.

    01:46-01:54

    And that You would continue Your work in us to make us the people that You've already pronounced us to be.

    01:55-01:59

    Thank You, Father, ahead of time for everything that You're going to do.

    02:01-02:08

    Because Your Word tells us that You always accomplish the purposes for which You send Your Word out.

    02:09-02:10

    We believe that.

    02:14-02:16

    In Jesus' name, Amen.

    02:18-02:20

    2 Samuel chapter 6.

    02:20-02:20

    Are you there?

    02:22-02:27

    I grew up attending a little Methodist church.

    02:28-02:44

    And worship in music time was sometimes, most of the time, how should we say, unenthusiastic.

    02:46-02:51

    But often it would sound like this.

    02:53-03:08

    If ever I loved thee Lord Jesus 'tis now ♪ And imagine that times like 70 or 80.

    03:10-03:21

    I remember one Sunday in particular, during the music time, the pastor actually stood up, and he goes, "Stop, stop, stop singing, stop singing.

    03:23-03:32

    I'm not going to let you ruin another one." I mean, unpack that statement.

    03:34-03:47

    I just remember the organist was like, like, "What do we do now?" And he's like, "Write into the sermon, like, I'm not going to let you ruin another one." We were shocked.

    03:49-04:01

    And you know, I didn't really get it then, but I get it now.

    04:04-04:07

    Like, what are we doing?

    04:09-04:16

    What are we doing when it's time to worship our almighty savior.

    04:19-04:21

    We come in 10 or 15 minutes late.

    04:23-04:24

    What are we doing?

    04:26-04:31

    What are we doing when it's time to express our love for God?

    04:33-04:49

    And we're just kind of looking around and kind of half singing the words What are we doing?

    04:52-04:59

    Can we really be content to call that worship?

    05:00-05:01

    Can we?

    05:01-05:09

    Can we be content to come in late and mouth a few words and sit down and be like, "Well, I worship today." Can we call that worship?

    05:09-05:10

    Really?

    05:11-05:13

    Let me ask you this.

    05:15-05:22

    Do you consider yourself to be a worshiper?

    05:29-05:29

    Do you?

    05:32-05:34

    Could we rightly call you a worshiper?

    05:37-05:41

    Or would you say, "Yeah, that's not really my thing.

    05:42-05:47

    Yeah, the music and worship thing, we're talking specifically about music.

    05:47-05:49

    Pastor Rich made that clear last week.

    05:49-05:58

    That's what this series is about." But are you like, "Well, this worship and music, it's not really my thing." Well, that's a problem because it's God's thing.

    06:00-06:01

    Okay, it's God's thing.

    06:02-06:03

    Like, well, how do you know?

    06:03-06:05

    Do you know what the second biggest book of the Bible is?

    06:06-06:08

    It's right smack in the middle.

    06:09-06:10

    The Psalms, you know what the Psalms are?

    06:11-06:12

    Israel's songbook.

    06:15-06:17

    Right in the center of the word of God.

    06:18-06:24

    Heaven is described as a place of worship, right?

    06:24-06:30

    And Jesus Christ himself said, God is seeking someone.

    06:30-06:33

    God is, God himself is looking for someone.

    06:33-06:35

    Who is God looking for?

    06:36-06:38

    Jesus tells us, here's who God's looking for.

    06:38-06:54

    John chapter four, verse 23, Jesus says to the Samaritan woman at Jacob's well, "But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth.

    06:55-07:02

    For the Father is seeking such people to worship Him." You see that?

    07:02-07:10

    Again, this is a conversation Jesus was having with the Samaritan woman at Jacob's well.

    07:12-07:17

    And this statement, spirit and truth, spirit and truth.

    07:18-07:25

    Understand for the Jews, the Jews had the Scriptures.

    07:25-07:27

    They had the information.

    07:28-07:29

    But you know what they didn't have?

    07:29-07:31

    They didn't have heart in their worship.

    07:32-07:32

    I mean, read your Old Testament.

    07:33-07:34

    Their heart wasn't in it.

    07:34-07:38

    through the motions, they had the truth, but their heart was not in it.

    07:39-07:43

    You see, the Jews, they had the truth, but there was no spirit.

    07:44-07:46

    But the Samaritans, did you know this?

    07:46-07:48

    The Samaritans were passionate worshipers.

    07:49-07:49

    They were.

    07:49-07:53

    They were extravagant, passionate, emotional worshipers.

    07:53-07:54

    Well, there's a little problem.

    07:56-08:03

    They didn't believe in the scriptures, except for the Pentateuch, but the rest, they just did not believe.

    08:04-08:14

    So the Samaritans, like the woman Jesus was speaking to, they had spirit, but no truth.

    08:16-08:21

    And Jesus says to this woman, "Hey, God wants both.

    08:23-08:25

    Truth and spirit.

    08:26-08:32

    He wants both." And in our day, it's obvious, right?

    08:32-08:36

    We see either unbalanced extreme, don't we?

    08:38-08:42

    There are many churches that are like the Jews, truth without spirit.

    08:43-08:58

    You can go to many churches where there is a liturgy where they will recite creeds with no emotion at all behind it.

    08:59-09:04

    This is true, this is true, this is true, this is true, this is true.

    09:07-09:08

    Truth without spirit.

    09:09-09:14

    And you can go to other churches and you can find spirit without truth, right?

    09:14-09:18

    You can find people doing all kinds of bizarre things in churches.

    09:18-09:23

    They're babbling and they're barking and they're falling over.

    09:23-09:29

    and it's a lot of spirit, but there's no truth in their worship.

    09:32-09:38

    See, last week, Pastor Rich gave the message all in on truth, right?

    09:38-09:43

    And we learned you don't just worship God any old way you feel like it.

    09:46-09:49

    It has to be according to his truth.

    09:50-09:52

    Today, I'm gonna look at the other side of that.

    09:52-09:56

    all in on truth, yes, but today, all in on spirit.

    09:56-10:03

    And church, listen, we are equally dishonoring God when our hearts are not in worship.

    10:07-10:09

    So write this down at the top of your outline.

    10:11-10:12

    Emotion is expected.

    10:13-10:14

    Just write that down.

    10:16-10:18

    Emotion is expected.

    10:21-10:30

    For example, Psalm 138 verse one, I give you thanks, O Lord, with my whole heart.

    10:32-10:33

    That's emotion.

    10:34-10:40

    Psalm 45 verse one says, my heart overflows with a pleasing theme.

    10:40-10:43

    That's where the emotion comes from, the heart.

    10:43-10:50

    My heart is so full of the goodness and love and gratitude towards God.

    10:50-10:54

    It's just overflowing that spirit.

    10:57-11:03

    And how about probably the most famous verse in the Old Testament to the Jews?

    11:04-11:16

    Deuteronomy 6, 5 says, "You shall love the Lord your God with all your heart and with all your soul and with all your might." And do you know what that includes?

    11:18-11:19

    Your emotions.

    11:20-11:22

    That's why we worship in music.

    11:23-11:29

    Music allows us to love God with our emotions.

    11:32-11:43

    And there is no one better to learn from when it comes to worship than the man who wrote so many of the Psalms, King David.

    11:45-11:53

    Last week, Pastor Rich talked about David wanting to bring the Ark to Jerusalem.

    11:53-11:54

    Remember that?

    11:54-11:56

    If you didn't listen to the sermon, you need to get on the website.

    11:56-11:59

    Not now, later, but you need to catch up.

    11:59-12:07

    David wanted to bring the Ark to Jerusalem and they made a previous attempt and they decided to do it.

    12:08-12:11

    They were going to move the Ark like the pagans.

    12:11-12:13

    It was supposed to be carried on poles.

    12:14-12:15

    Hi.

    12:16-12:18

    But they're like, no, we'll put it on a new cart.

    12:19-12:20

    A new cart.

    12:21-12:23

    What do I gotta do to get you in this new cart today?

    12:24-12:26

    We're gonna take the ark in a new cart.

    12:27-12:36

    I remember one of the oxen stumbled and Uzzah reached out his hand to steady the ark and God dropped him dead.

    12:39-12:48

    All right, so David was like, Yeah, let's just part the ark here and back away.

    12:50-12:57

    And it was left at the house of a man named Obed-Edom for three months.

    12:58-13:03

    Now look at 2 Samuel 6, picking up in verse 12.

    13:06-13:17

    And it was told King David, the Lord has blessed the household of Obed -Edom and all that belongs to him because of the ark of God.

    13:18-13:25

    So David went and brought up the ark of God from the house of Obed-Edom to the city of David with rejoicing.

    13:27-13:34

    And when those who bore the ark of the Lord had gone six steps, he sacrificed an ox and a fattened animal.

    13:35-13:40

    And David danced before the Lord with all his might.

    13:42-13:44

    And David was wearing a linen ephod.

    13:45-13:47

    So David and all the house of Israel brought up.

    13:48-13:52

    The ark of the Lord was shouting and with the sound of the horn.

    13:55-14:09

    As the ark of the Lord came into the city of David, Michal, the daughter of Saul, looked out of the window and saw King David leaping and dancing before the Lord.

    14:10-14:12

    and she despised him in her heart.

    14:15-14:24

    And they brought in the ark of the Lord and set it in its place inside the tent that David had pitched for it.

    14:26-14:29

    And David offered burnt offerings and peace offerings before the Lord.

    14:30-14:52

    And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the Lord of hosts distributed among all the people, the whole multitude of Israel, both men and women, a cake of bread, a portion of meat, a cake of raisins to each one.

    14:54-15:09

    Then all the people departed, each to his house." Do you see in these verses, David worshiping in spirit?

    15:10-15:10

    Did you see that?

    15:11-15:21

    Verse 14 says that David danced before the Lord with all his might.

    15:26-15:30

    Tried to figure out what this actually might've looked like.

    15:31-15:51

    And some Hebrew scholars say this dance could be translated as, I thought this was funny, a violent effort of leaping or springing round in half circles to music.

    15:54-15:58

    Is there someone who would like to come and demonstrate what you think that might've looked like?

    16:03-16:05

    Well, I don't have my dancing shoes on.

    16:10-16:14

    I've so often wondered what that must have looked like.

    16:15-16:33

    I mean, you could imagine it wasn't just some half effort, like, "Oh, we got the Ark up here, yay!" I mean, it was like, it was raw emotion coming out.

    16:37-16:42

    I mean, have you ever been so overjoyed about something that you just can't hold it in?

    16:42-16:43

    Has that ever happened to you?

    16:44-16:45

    Of course it has.

    16:45-16:46

    It's happened to everybody.

    16:47-16:48

    I mean, think about it.

    16:48-16:57

    Do you ever, like, you didn't study that hard, but you still got that good grade you get the test back.

    16:57-16:58

    (mumbling)

    16:58-16:59

    It just comes out.

    17:02-17:02

    You know what I mean?

    17:05-17:11

    Or you get the memo from work, like, "Hey, you're getting that promotion.

    17:12-17:18

    "You're getting a raise," and you're like, "I got the raise, I got it, I got it, yeah!" Like, it just comes out.

    17:19-17:20

    You just can't hold it in.

    17:20-17:21

    You know what I'm talking about.

    17:22-17:25

    Or you go to your kid's soccer game,

    17:25-17:26

    (mumbling)

    17:26-17:28

    their hockey game and they get their first goal.

    17:29-17:33

    You're just like, whoa, you're like, you know what it is?

    17:38-17:40

    It's involuntary, right?

    17:41-17:44

    It's uninhibited and you didn't rehearse it.

    17:44-17:49

    You weren't like, well, if my kid gets a goal today, this is the dance step I'm going to do.

    17:50-17:51

    Like you didn't rehearse it.

    17:55-17:56

    You can't contain it.

    18:00-18:02

    When was the last time you felt that about the Lord?

    18:05-18:17

    Right now somebody's like, "Oh, oh, oh, Pastor Jeff, this sounds like you're getting a little too charismatic for my taste." Really?

    18:20-18:27

    In our culture, Specifically this church, we're pretty secure on the truth part.

    18:28-18:31

    I mean, Harvest Bible Chapel, Bible is our middle name.

    18:32-18:32

    Right?

    18:33-18:36

    We get the truth part here.

    18:37-18:39

    But church, we need the spirit part.

    18:43-18:51

    I mean, a church like ours, we would acknowledge that making it all about emotion is a problem, right?

    18:53-18:55

    You see videos online of churches that do that.

    18:55-18:58

    We kind of laugh at them, right?

    18:59-19:02

    Can we acknowledge an equal danger?

    19:05-19:08

    A danger that we are far more guilty of.

    19:10-19:13

    And that's just being emotionally detached in worship.

    19:17-19:26

    Well, church, there should be times during worship when you think of God's love for you and your heart just overflows with joy.

    19:27-19:28

    God loves me?

    19:29-19:38

    There should be times when you think of Jesus' death on the cross and your eyes well up with tears.

    19:39-19:43

    He went through that for my sin.

    19:44-19:52

    There should be times when you think of God's awesomeness and you just bow your head in reverence.

    19:52-20:04

    Say, "God is so awesome." Maybe there should be times that you dance, right?

    20:06-20:15

    For that to happen, you have to be just as serious about allowing your heart to be in it as you are about making sure that the words that you sing are biblical.

    20:15-20:20

    And by heart in it, I mean all in on Spirit.

    20:22-20:25

    I mean, we saw in the passage, we read David was.

    20:26-20:29

    David was all in on Spirit, right?

    20:30-20:33

    He danced with all his might, verse 14.

    20:34-20:37

    Verse 16 says he was leaping and dancing.

    20:37-20:41

    And you're like, well, what made him do that?

    20:43-20:46

    What made David act like that?

    20:50-21:00

    Well, we get our answer in his exchange with his wife, Macau.

    21:01-21:03

    I can't call her Michael, okay?

    21:04-21:04

    It's Macau.

    21:09-21:13

    Verse 16 says that his wife saw him dancing.

    21:15-21:19

    You see that your Bible says she despised him in her heart.

    21:22-21:26

    I don't think that was because David was a bad dancer.

    21:28-21:34

    Right, I don't think like David was out there doing the Macarena and she's like, oh, oh, I hate him.

    21:35-21:37

    He's doing the Macarena, oh, I hate him.

    21:40-21:42

    I don't think that's it at all.

    21:45-21:46

    Look at verse 20.

    21:50-21:52

    David returned to bless his household.

    21:55-22:13

    But Michal, the daughter of Saul, came out to meet David and said, "How the king of Israel honored himself today, uncovering himself today before the eyes of his female servants as one of the vulgar fellows shamelessly uncovers himself.

    22:19-22:20

    Honey, I'm home.

    22:21-22:22

    And she scolded him.

    22:23-22:24

    You see that?

    22:25-22:26

    She's like, what are you doing?

    22:27-22:32

    You're the king of Israel and you're out there acting like an idiot.

    22:36-22:43

    By the way, David wasn't dressed immodestly in case you're wondering if that was the issue.

    22:43-22:45

    It's not, that's not the issue.

    22:46-22:56

    The issue was David was dressed down like a priest, not dressed up like a king.

    22:58-23:07

    This might make Macau the first person in the history of congregational worship to criticize someone for the way that they're dressed.

    23:10-23:18

    But you know, Macau, she's in churches everywhere.

    23:21-23:25

    I think Macau also attends Harvest Bible Chapel.

    23:29-23:31

    You might be Macau, actually.

    23:33-23:44

    I mean, while worship is happening, Macau is a spectator, not a participant.

    23:46-23:49

    And she's looking down on those who are passionately worshipping.

    23:51-23:51

    Is that you?

    23:54-23:58

    Spectator, not a participant, but looking down on the people who are participating.

    23:58-24:01

    Is that you? Then you're Macau.

    24:02-24:11

    Is that you? Worship is happening and you're kind of standing there and you're like... Look at him over there raising his hands.

    24:15-24:20

    Look at her. Look at her. They're crying while she's singing.

    24:20-24:31

    grow up. Like, I can't believe how loud this guy is behind me. He's singing so loud.

    24:31-24:36

    Oh, you're Macau, okay? That's who you are.

    24:38-25:30

    You're like, well I'm not Macau. Okay, well maybe, maybe, maybe you're not Macau, but maybe you're somebody who instead reigns your worship in because you don't want Macau criticizing you. Maybe you're somebody's like, "Oh, I kind of am excited about Jesus and everything he is and everything he's done, but I don't want to like really show it because what's so-and-so gonna think? I mean what do people see me like with my hands raised? What are they gonna think about me? What if they see me expressing emotion? What are they gonna think about me? Who cares what Macau thinks. Well, David didn't and he tells her why. Giving us on your outline, once you write this down, three reasons I'm all in on spirit in worship.

    25:31-25:40

    This was David's attitude in Harvest Bible Chapel. I am sincerely hoping and praying, this is our attitude as well.

    25:41-25:46

    Three reasons I'm all in on spirit in worship.

    25:46-25:50

    Number one, my worship is for the Lord.

    25:52-25:53

    Look at verse 21.

    25:54-26:05

    Okay, so Michal just scolds David like, "Oh, look at you, your highness, acting like a fool." Look at David's response.

    26:05-26:10

    It says, "And David said to Michal, "It was before the Lord." Stop right there.

    26:12-26:15

    Let's not run past that phrase because that's really it, right?

    26:15-26:31

    David goes, "It was before the Lord." David says, "You didn't like my dancing." Oh, that's okay 'cause it wasn't for you.

    26:34-26:35

    It was for the Lord.

    26:40-26:43

    This is a no-brainer point, right?

    26:44-26:48

    But I also think this is the point that most people forget when it comes time to corporate worship.

    26:49-26:54

    When it comes time to worship the Lord of Music, I think this is the thing that most people forget.

    26:54-26:56

    It is for the Lord.

    26:57-27:08

    You see the words on the screen, the instruments, the worship leaders, my participation in a all of this. Who is this for anyways?

    27:13-27:15

    You see, we're not just singing about God.

    27:16-27:21

    We are here to sing to God.

    27:24-27:28

    And if you struggle with that, you know something that I do?

    27:29-27:35

    I imagine myself in the scene in Revelation chapters four and five.

    27:35-27:43

    I want you to read this later, maybe make a steady diet of reading it, but it's describing the worship that's happening in heaven.

    27:43-27:57

    And there are times during our music worship that I just try to imagine, because someday, someday I'm going to be there and I'm going to stand before the throne and I'm going to worship God in person.

    28:01-28:02

    And I think, you know what?

    28:03-28:04

    That's what this is now.

    28:04-28:08

    I'm not in heaven yet, but I'm still in the presence of God.

    28:08-28:14

    So I should be worshiping now the way I plan to worship then, there.

    28:18-28:27

    Surrounded by God's people, surrounded by God's angels, telling God how awesome he is, thanking God, praising God.

    28:30-28:33

    It's for, this is for the Lord, okay?

    28:34-28:35

    So all in on spirit.

    28:36-28:37

    It's for the Lord.

    28:39-28:43

    So that's David's first rebuttal to his wife.

    28:43-28:53

    He said, "My worship is for the Lord." Number two, write this down, "My worship is personal." Look again at verse 21.

    28:53-29:07

    David says, "It was before the Lord who chose me above your father and above all his house to appoint me as Prince over Israel, the people of the Lord.

    29:12-29:18

    And I will make myself, excuse me, I will make Mary before the Lord.

    29:22-29:24

    My worship is personal, did you see that?

    29:24-29:29

    David's like, Yeah, am I excited?

    29:30-29:31

    Yeah, I'm excited.

    29:32-29:36

    God promoted me, God appointed me, God has blessed me.

    29:37-29:41

    David's like, I'm just celebrating what God has done for me.

    29:44-29:49

    I have personal reasons to worship the Lord, Macau.

    29:52-30:16

    And listen, you are never gonna get there in on spirit, you're never going to get there until you take your worship from general to personal. We have way more reasons to worship the Lord than even King David did.

    30:17-30:18

    Do you realize that?

    30:19-30:50

    Just by where we live in history. We live on the other side of the cross of Jesus Christ. We live on the other side of the empty tomb. We live on the other side of hearing all of these glorious promises that Jesus spoke. David had none of that that we have in the New Testament under the New Covenant. We have way more reason than David to worship. But church, you've You've got to get from general to personal.

    30:52-30:54

    Your heart's never going to be in it until you do.

    30:56-31:01

    What I mean is you need to go from, Jesus died on the cross.

    31:02-31:02

    Yes, he did.

    31:02-31:03

    That's true.

    31:03-31:09

    He died on the cross, but you need to take that to, Jesus died on the cross for me.

    31:12-31:14

    He suffered and died for me.

    31:18-31:26

    General to personal, how about we sing, "Jesus forgives sins." That's true.

    31:27-31:32

    That was what the whole ordeal on the cross was about, the forgiveness of sins.

    31:32-31:45

    You need to move from "Jesus forgives sins" to "Jesus forgave my sin." "He forgave my sin." I'm such a dirtball and I don't deserve anything.

    31:46-31:48

    He forgave my sin.

    31:53-31:56

    We sing these songs about God's love.

    31:56-31:59

    Jesus loves his people and that's a true statement.

    32:00-32:01

    But you know what?

    32:01-32:02

    You go from general to personal.

    32:03-32:09

    If you are one of his people, then it goes not just Jesus loves people to Jesus.

    32:09-32:10

    Jesus loves me.

    32:14-32:16

    We sing about God's provision.

    32:18-32:19

    God is a provider.

    32:19-32:21

    God takes care of His people.

    32:21-32:22

    Yes, that's true.

    32:24-32:25

    Want to get your heart in it?

    32:27-32:27

    You've got to make it personal.

    32:27-32:29

    He's taken care of me.

    32:30-32:33

    God has always taken care of me.

    32:38-32:39

    You're gonna go from general to personal.

    32:40-32:48

    And I'm sure right now there's people sitting here, there's people watching this stream that are like, yeah, I hear that.

    32:48-32:50

    I hear that pastor Jeff, but I'm gonna be honest with you.

    32:52-32:58

    I'm not feeling it right now because I'm going through some stuff, right?

    32:59-33:00

    I hear you, I hear you.

    33:00-33:01

    I know my heart should be in it.

    33:01-33:06

    It's hard for my heart to be in it right now, Jeff, because I'm going through some stuff, all right?

    33:06-33:17

    I'm in a season in my life right now where I've been suffering with, maybe it's a health issue or the health issue of someone close to you or a job issue or whatever it is.

    33:19-33:20

    You're like, I'm just not feeling it.

    33:20-33:24

    I'm going through some stuff, man.

    33:25-33:34

    Listen, going through suffering is not an excuse to stop worshiping.

    33:36-33:38

    Let me give you a couple of examples.

    33:40-33:52

    2 Samuel 12 20 says, "Then David arose from the earth and washed and anointed himself and changed his clothes.

    33:55-34:02

    And he went into the house of the Lord and," say it, "worshipped." Yeah.

    34:03-34:03

    All right.

    34:04-34:06

    Now let's jump to Job 1.20.

    34:08-34:22

    It says, "Then Job arose and tore his robe "and shaved his head and fell on the ground and worshiped." You know what those two passages have in common?

    34:24-34:29

    You're like, "Oh, I know, they both worshiped." Yes, but they have something else in common.

    34:31-34:40

    You know, in both of those passages, Both of these men worshiped after receiving the news that their child died.

    34:45-34:52

    In both cases, these men heard about their child's death and responded by worshiping.

    34:57-35:01

    Hear me, worship is emotion.

    35:01-35:07

    Yes, yes, yes, yes, but it's not just one emotion.

    35:11-35:12

    It's not just happiness.

    35:14-35:22

    In other words, we think worship has to flow from happiness.

    35:22-35:24

    It has to flow from joy.

    35:24-35:29

    It should, but it shouldn't only.

    35:32-35:40

    If you think worship can only come from a position of happiness, that is unbiblical and an immature view of worship.

    35:43-35:50

    Because worship is the joy of the Lord that transcends whatever is happening to me right now.

    35:52-35:57

    So listen, gosh, this could be a whole sermon series, but I gotta say this.

    35:59-36:06

    For those of you maybe who are suffering right now, and it's hard to feel it right now, you're like, what do I do?

    36:06-36:07

    What do I do?

    36:07-36:13

    I come in here and I'm supposed to have my emotion and worship when I'm going through this stuff.

    36:13-36:14

    How do I do that?

    36:21-36:21

    Here's how.

    36:23-36:29

    When you're suffering now, you need to lean on the past and the future.

    36:33-36:36

    I mean, have you ever read the Psalms?

    36:39-36:46

    There are so many Psalms that have this theme.

    36:48-36:52

    I'm suffering now, but I'm praising now.

    36:53-36:54

    Do you ever notice that?

    36:55-36:58

    I'm suffering, but I'm praising.

    37:00-37:04

    And if you study those Psalms, do you see why they're praising?

    37:09-37:10

    It's always the same thing.

    37:12-37:20

    I'm praising because of what you did for me in the past, Lord, and I'm praising you because of your promise of what you will do in the future.

    37:23-37:27

    Look, your present circumstances are always going to change.

    37:30-37:32

    But there are two things that will never change.

    37:34-37:36

    One is God's past goodness to you.

    37:38-37:52

    Even if you're having the worst day of your life right now, you can come in here and when the music hits, you can think of all that God has done for you to protect you and to provide you and to bring you to this place right now.

    37:53-37:54

    Thank you, God, for that.

    37:56-37:57

    I praise you for that.

    38:02-38:07

    And God, you have promised a glorious future for those who believe in Jesus Christ.

    38:08-38:11

    You have promised us that our best days are ahead of us.

    38:11-38:17

    You have promised us all the glory of your presence in eternity in heaven.

    38:17-38:19

    And God, I'm praising you for that.

    38:19-38:27

    I'm praising you that things will not always be as they are now, but they will be infinitely greater in glory.

    38:30-38:41

    So you see, whether it's past, future, either of those, let alone both of those, move me to be all in on spirit and worship.

    38:43-38:44

    Make it personal.

    38:47-38:51

    And finally, number three, my worship is a choice.

    38:56-38:57

    Why am I all in on spirit and worship?

    38:58-38:59

    Because my worship is a choice.

    39:02-39:03

    Look at verse 22.

    39:05-39:13

    David says, "I will make myself yet more contemptible than this, and I will be abased in your eyes.

    39:15-39:29

    "But by the female servants of whom ye have spoken, by them I shall be held in honor." And Michal, the daughter of Saul, had no child to the day of her death.

    39:32-39:34

    There's a phrase David used.

    39:35-39:36

    Oh, I think I counted three times.

    39:37-39:38

    He says it in verse 21.

    39:39-39:55

    "I will make Mary before the Lord." Verse 22, "I will," make myself yet more contemptible, "Again, I will be a base in your eyes." You see that?

    39:56-39:58

    David didn't say, "I might.

    40:02-40:04

    I'm thinking about getting my worship on.

    40:09-40:11

    Probably, likely." No, he says, "I will.

    40:13-40:20

    I will." When it comes to worshiping God with everything that's in me and dancing like that, that's what I'm going to do.

    40:21-40:26

    You're telling me, "Hey, why don't you turn it down?" I'm turning it up.

    40:29-40:30

    The choice is made.

    40:31-40:31

    Right?

    40:31-40:37

    Psalm 146 verse 2, "I will praise the Lord as long as I live.

    40:37-40:48

    I will sing praises to my God while I have my being." Sometimes, especially in the times of not feeling it, the declaration has to be made.

    40:49-41:06

    "I will." When you walk in the doors, you should see this time, congregation coming together, you should see this time as a reset.

    41:10-41:19

    That when you walk in here, my focus, my shift, my whole mindset is moving from the temporal to the eternal.

    41:22-41:24

    I refuse to hold back, I refuse to phone it in.

    41:29-41:31

    I choose to be all in on Spirit and worship.

    41:38-41:52

    You know, when you talk about worship, a lot of times people say, like skeptics, scoffers, say, "Why does God need worship?" Have you ever heard somebody say that?

    41:53-42:06

    Like, "Sounds like a bit of an ego trip, huh?" "God wants us to tell Him how great He is? What kind of a God is that?" "Why does God need our worship?" Have you ever heard somebody say that?

    42:09-42:12

    First of all, God doesn't need anything.

    42:13-42:20

    You realize He's not more God when we worship, and He's not less God when we hold our worship back.

    42:21-42:22

    He doesn't need anything.

    42:26-42:27

    But here's a fair question.

    42:29-42:33

    Why does God delight in worship?

    42:42-42:46

    Why does God delight in worship?

    42:48-42:53

    I read one author put it this way and I can't stop thinking about it ever since I read it.

    42:55-42:56

    Why does God delight in worship?

    42:57-43:04

    It's like a child saying to his mother, you are the best mom ever.

    43:08-43:09

    Mom's in the room.

    43:14-43:16

    Why do you love hearing that from your kids?

    43:21-43:22

    It's not an ego trip.

    43:25-43:32

    Excuse me, when your child says you're the best mom ever, you're not like, yeah, you know what?

    43:34-43:35

    Kinda am.

    43:37-43:38

    Moms don't say that.

    43:39-43:40

    So why do you like hearing it?

    43:47-43:48

    Here's why this moves mothers.

    43:52-44:02

    Because when that child says you are the best mom ever, that mother realizes you are acknowledging how much I love you.

    44:07-44:11

    That means the world to me, that you would acknowledge how much I love you.

    44:11-44:13

    And it's the same with God, church.

    44:13-44:19

    God delights in us acknowledging His love for us.

    44:24-44:32

    God delights in worship the way a mom delights, and you are the best mom ever.

    44:34-44:37

    As our worship team makes their way up front, I'm going to ask you to bow your heads for a moment.

    44:43-44:48

    You know, sometimes we do come in late and music is happening.

    44:50-44:55

    By the time we try to catch up, we've hit the last note.

    44:57-44:58

    We missed it.

    45:01-45:03

    We're not going to miss it today, church.

    45:06-45:10

    We're gonna pause our hearts right now and we're gonna prepare ourselves.

    45:12-45:23

    I want you right now, and I'm going to do the same, right now, we bow our heads and say, I am making the choice to worship.

    45:27-45:28

    Well, maybe I've had a rotten week.

    45:31-45:32

    God's always been so good to me.

    45:33-45:35

    He's given me glorious promises.

    45:35-45:37

    I'm making the choice right now.

    45:37-45:42

    When I, in just a minute, I'm gonna stand up and I am choosing to be all in on spirit.

    45:46-45:51

    With your heads bowed, can you say right now, you know what, I have personal reasons to worship.

    45:53-46:02

    I'm not here today to sing about what God has done for Pastor Jeff or what God has done for Bob Brown.

    46:02-46:04

    I'm not here to sing about that.

    46:05-46:09

    I'm here because God has been good to me personally.

    46:13-46:26

    And I'm going to stand and I'm going to sing and I'm going to give everything I have because this, I'm not singing for Ashley.

    46:30-46:31

    I'm not singing for Kelly.

    46:33-46:34

    I'm singing for God.

    46:35-46:41

    This is for Him, so I am all in on Spirit.

    46:43-46:51

    Now church, let's stand, and this is your opportunity to tell God what you think about Him.

Small Group Discussion
Read
2 Samuel 6:12-23

  1. What was your big take-away from this passage / message?

  2. On a scale of 1-10, how would you rate your heart for worship (10 = on fire, 1 = dead)? What do you have to personally do to rate higher?

  3. What personal reasons do you have, right now, for worshiping God?

  4. How would you respond to someone saying, “I don’t see why God needs us to worship Him.”?

Breakout
Pray for one another to be ALL IN on SPIRIT during worship time.

All In On Truth

Introduction:

Hebrews 10:24-25

Acts 10:42, 1 Tim 4:1-2

1 Tim 4:13

1 Tim 2:1,8 , Col 4:2

Eph 5:19, Col 3:16

John 4:23-24

All In On Truth (1 Chronicles 13:3-14)

  1. Good intentions and enthusiasm != TRUE WORSHIP.

  2. It is PERILOUS to worship God CARELESSLY .

  3. We worship God WHO IS WITH US.

    John 14:16–18

    1 Cor 3:16

    1 Cor 6:19-20

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:43-00:45

    Well, good morning, Harvest, and Happy New Year.

    00:46-00:50

    Open your Bibles, please, to 1 Chronicles, Chapter 13.

    00:51-01:03

    It'll be in the Old Testament, 1 Chronicles, Chapter 13, and if you want, you can put a little bookmark at Chapter 15 because we're going to be looking there briefly as well.

    01:04-01:09

    This morning, we're beginning a three-week series on worship.

    01:09-01:15

    Now there's of course many ways that we worship, prayer, preaching, proclaiming the gospel.

    01:15-01:33

    I think it's fair to say that for everyone who is a believer in Christ, whatever we do is worship. Everything we do should be for the glory of God. There are right ways and there are wrong ways to worship God. At Harvest, we follow something known as the regulative principle.

    01:34-01:44

    That simply means that if a type of worship is not permitted in Scripture, we don't do it. We don't get to worship God however we want to.

    01:46-02:29

    We must worship Him in the way that He commands. And you may wonder, "Why do we do the things we do here in worship every Sunday? What... who makes that up?" Well, it's not made up. We do what God's words what God's Word says to. So you'll notice that every Sunday we meet together, we preach God's Word, we read God's Word, we pray, and we sing. Now, while those are ways in which we are commanded to worship, this three-week series is going to focus particularly on worshiping through music and singing.

    02:30-03:26

    Our starting point for all three of these messages is John chapter 4 verses 23 and 24. "But the hour is coming and is now here when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth." So we see that from these verses, the right way to worship God is spirit and truth. In two weeks, Pastor Taylor is going to cover why worshiping in spirit and truth through music and song is so important. Next week, Pastor Jeff will take us through what it means to worship in spirit. And then this morning's message is about worshiping God in truth. So here's the point of this week's sermon.

    03:27-04:38

    The Lord God Almighty delights to be with us, but we must have regard for his holiness and worship him according to his commands. You see, when we worship God that way, when we worship God in truth, it means the words we sing to and about him are true. By singing true words about God, we're able to remember later what is true, and we learn sound doctrine. If you've ever memorized Scripture through singing or you've sung the old hymns that are just chock-full of biblical truth, you know what I mean. When we worship God in truth, the truth fills us with awe. We are moved emotionally, we're moved physically by the truth that we sing. Now at Harvest we don't use, you know, strobe lights, flashing lights, fog machines, loud music, and other tactics to manipulate you into thinking that you're worshiping just because you're experiencing one sensory overload after another. But if what we sing is true, then truth will fill us and flow out of us.

    04:39-04:45

    When we worship God in truth, we recognize that singing his praises is of of the utmost importance to Him.

    04:46-04:48

    He's worthy of our praises.

    04:49-04:52

    He's worthy of all our songs about Him.

    04:52-04:54

    He commands our praises.

    04:55-04:56

    He expects it.

    04:56-04:59

    The book of Psalms is proof of that.

    05:00-05:07

    We should therefore make every effort to worship Him the right way, because that pleases and glorifies Him.

    05:08-05:09

    Let's pray.

    05:11-05:21

    Oh, most gracious God, sovereign of the universe, God most high, you are awesome and mighty, and you are worthy of all praise.

    05:22-05:24

    You are worthy of all of our attention.

    05:24-05:26

    You are worthy of every thought.

    05:27-05:35

    You are worthy of every song we can sing, because Lord, you are holy and you dwell in the praises of your people.

    05:37-05:43

    I pray this morning that we would overflow in worshipful song, because we know the truth.

    05:45-05:54

    We know the truth of who Jesus Christ is, and what he has done for us, and that he is in us.

    05:54-05:57

    And it's in his great name we ask it, amen.

    06:02-06:13

    Now this morning's passage recounts when David wanted to bring the Ark of the Covenant, the ark of God to Jerusalem to be near him.

    06:14-06:21

    The passage contrasts the wrong way to worship God with the right expression of awe and reverence for God Almighty.

    06:23-06:26

    Before we dive into this message, I need to give you some background.

    06:26-06:29

    We need to do a brief history lesson.

    06:31-06:39

    So you probably all know God chose and called the people of Israel out of Egypt so that he could be with them.

    06:40-06:47

    And the primary way that he demonstrated his presence with the people of Israel was through a movable tabernacle.

    06:48-06:56

    That's simply a large tent, and it was surrounded by a big fabric courtyard and poles.

    06:57-06:59

    But inside the tent, there were two separate places.

    07:00-07:13

    There was the holy place, and that was furnished with the Ark of Incense and a table in which bread was placed every week, and a lamp, a gold lamp to give light.

    07:14-07:21

    And then on the eastern side of this tent was basically a cube-shaped area.

    07:21-07:23

    It was about 15 by 15 by 15.

    07:23-07:25

    It was a perfect cube.

    07:26-07:30

    And that was the most holy place, the Holy of Holies.

    07:30-07:33

    And it contained the Ark of the Covenant.

    07:34-10:20

    In other places in scripture, it's called the Ark of God, the Ark of Testimony. Now in Exodus 25, God gave some very specific directions for the Ark's construction and its significance. It was a wooden box, it was about 45 inches long, 27 inches high, 27 inches wide, not that big. And then the wood was overlaid with gold and then on top was a solid gold lid. It was all hammered out of one piece of gold and there were two cherubim on the top. So this is just a very simple example of of what it might look like. We can't really speak in detail now about what the Ark looked like, but we have the description in Scripture. Now this lid with the cherubim was also called the mercy seat and it was significant for several reasons. One, the Lord was said to be enthroned above the cherubim. And two, the Lord spoke to Moses from between the cherubim. And then a third reason is on the annual day of atonement, the high priest would enter the Holy of Holies and he would sprinkle blood on the lid to atone for the people's sins. It's in this way that the Lord tabernacled or dwelled between the two cherubim on the lid of the ark. In this way, the Lord was present with his people. And the people knew God was with them because in the daytime there was a pillar of cloud over the tabernacle and at night it became a pillar of fire. And whenever that pillar moved up and forward, it was safe for the Levites, the priests, to go in, pack up the ark, pack up the tabernacle, and move it to wherever God was leading them. He took them wherever he wanted them to go. Now specific instructions about how the Ark was to be moved and by whom. Only the Levites, and of the Levites a clan called the Kohathites, were allowed to carry the holy things, including the Ark. Now this Ark was meant to be portable. It was carried on poles, passed through gold rings, that those rings were attached to the feet of the ark and in that way the ark was lifted up over the priests heads when they carried it so all the people could see the ark was with them. Now these poles were never supposed to be removed from the ark and before the ark was moved it was supposed to be hidden. They put a big goat skin over it and then they covered it with a blue cloth and then that's they would pick it up and and they would move it.

    10:21-10:28

    Now let's move ahead in time about 400 years to the end of the period of the judges in 1 Samuel.

    10:30-10:31

    At that time, there was a man named Eli.

    10:32-10:33

    He was the high priest.

    10:35-10:41

    And during this time, the Israelites fought a battle against their arch enemies, the Philistines, and they were defeated.

    10:42-10:45

    The Philistines walloped the Israelites.

    10:46-10:47

    And they're like, oh, what are we gonna do?

    10:47-10:48

    What are we gonna do?

    10:48-11:43

    know, let's go bring the Ark of the Testimony to us. Let's bring it into the camp with us, thinking this will bring us victory. And they were instead defeated in a very great slaughter. And Eli's two sons, they were killed and the Ark was captured by the Philistines and taken away. When Eli heard his sons were dead and the ark was captured, he fell backwards over on his chair and broke his neck and he died. This had to be a terribly bleak time for Israel. Their God, their God was captured. They had no priests, they had no prophets, and as yet they had no king. Their whole identity as a people has been overthrown in a day.

    11:45-15:37

    Now the Philistines they took the Ark to the city of Ashdod and they put it in the temple of their God named Dagon and the statue of Dagon fell face down in front of the Ark. So they picked him back up and set him up again. They come in the next day and this time the God Dagon has fallen over again but this time his head is busted off and his hands are broken off and something else happens. The Lord begins terrifying the people of Ashdod with plague and tumors and death. So the Philistines in Ashdod, they take the ark to Gath, another Philistine city, and the people there also suffered from plague and tumors and death. So they pick it up and they move it again to the city of Ekron and guess what happens? The people there experience plague, sickness, death, and they're like, "Okay, enough of this." Enough of this, they decide to return the ark to Israel after seven months of being afflicted by God. So the Philistines, they're like, "What do we do with this?" They put the ark on a brand new cart and they hitch it to two milking cows. And the cows, instead of trying to go back to be with their calves, their babies, they instead they go straight up to a place in Israel called Beth Shemesh. The Israelites at Beth Shemesh, they rejoiced to see the ark returned. But when some of the men of Beth Shemesh apparently looked into the ark, the Lord struck down 70 of them. So the people of Beth Shemesh asked the people in another town called Kiriath-Jerim, "Come and get the ark from us," which they did. So the men of Kiriath-Jerim brought the ark to the house of a man named Abinadab. They consecrated his son Eleazar to oversee and the Ark remained there, the Bible says, for some 20 years. Now after David becomes king, you know this is a period of time Saul was king, he is dead, Jonathan is dead, David has become king, he is now established in Jerusalem as his capital, and David's got this idea he wants to bring the Ark of God from Kiriath-Jerim to Jerusalem. So David gets all the commanders, all the priests, and the Levites together to get their concurrence with his idea. And now we pick up at our account in Chronicles chapter 13. "Then let us bring again the ark of our God to us," David says, "for we did not seek it in the days of Saul. All of all the people. So David assembled all Israel from the Nile of Egypt to Lebohemoth to bring the ark of God from Kiriath-jerim. And David and all Israel went up to Bala, that is Kiriath-jerim, that belongs to Judah, to bring up from there the ark of God which is called by the name of the Lord who sits enthroned above the cherubim. And they carried the ark of God on a new cart from the house of Abinadab, and Uzzah and Ahio were driving the cart, and David and all Israel were celebrating before God with all their might, with song and lyres and harps and tambourines and cymbals and trumpets." So this is quite a procession, quite a big celebration.

    15:40-15:47

    It brings us to our first point. Good intentions and enthusiasm don't equal true worship.

    15:49-16:20

    There are some huge red flags in this account. As king, actually David's a prince really because the Lord is still the true king. I know the Bible calls David King David. He's really a prince of the true king, but as King David wants God's presence near him. The Lord has established David in Jerusalem over Israel, and to have the Ark of the Covenant nearby would really cement the relationship between God and the house of David.

    16:22-16:26

    It was a shrewd religious and political move on David's part.

    16:28-16:34

    But notice in this account, David doesn't seek God's counsel about moving the ark.

    16:35-17:41

    David knew what he wanted, and he apparently expected God to bless this plan. It's a good thing, right? Bring the ark up to Jerusalem? I mean, after all, God had blessed David up to this point. So David just gathers counselors around him to agree with him, and they go off and they do just whatever it is they want to do. And you notice the phrase, "the thing was right in the eyes of all the people." If you're familiar with the book of Judges, you know there's flashing red lights and and warning sirens going off all over the place. The leaders of Israel may have all agreed, but if something is wrong, widespread agreement doesn't make it right. Not one of the priests or Levites seem to have suggested consulting the Lord or the Law of Moses before doing this thing. And then to move the Ark, what do they do? They put it on a cart. "Oh, but it was a new cart," you say. "Well, let's should please the Lord, right?

    17:41-18:44

    Look, Lord, Lord, Lord, look at this fancy set of wheels we got for you. Aren't you impressed finest cedar from Lebanon the problem is they're copying the Philistines rather than consulting God or the law of Moses so they got the large all loaded up they got a big procession almost 30,000 people can you imagine 30,000 people that's 12,000 more people than fit in PPG paints arena just just for perspective. 30,000 people with David and they're celebrating with all their might, they're singing and praising with lots of instruments, the lyres, the harps, castanets, cymbals, trumpets, they have every intention of worshiping the Lord and they're super enthused and this is just all quite a spectacle. It looks impressive, it sounds good, but they're more interested in putting on a show than worshiping God.

    18:44-19:07

    It was more about their worship experience. It was more about what David wanted than worshiping the Lord. It was more about what they perceived God would approve without confirming than it was about worshiping God as he commanded. And that's the core problem here. They're not worshiping the Lord the way he commanded.

    19:08-19:33

    They're not worshiping in truth. They don't even seem to have the slightest interest in truth. Where? Where was the counsel of the high priest and the Levites? Where was prayer in the simple request, "Lord, what do you want?" Where are the Kohathites and the Poles to carry the ark above the heads of the people?

    19:33-20:41

    Where is the reverence and the awe due to the Lord? Now, you can manufacture enthusiasm while singing. You know, that's why so many churches, they use the lights and the fog and the beautiful moving images and the sonic walls of ear-popping sounds and drums and squealing singers gesturing wildly. It looks worshipy, it sounds worshipy, it probably even feels worshipy. Therefore, I must be worshipping God. Have you ever heard people say, "Oh, worship today was great. I had a great worship experience." Have you ever said that? What was it that made it the worship great? The sonic boom or the truth of God? Did you sing songs about yourself or songs that praise God's character, mercy, grace, and love? Were you pleased with yourself or did you please your God by worshiping him in truth? Now some of you hearing this are probably congratulating yourself right now. That's right, Sprunk.

    20:41-20:52

    That's right. I agree with everything you've said. All that exuberance, it's all fake. It's all performance. I just don't see what all the fuss is about. Why?

    20:52-20:57

    That's why when there's singing going on, I just, I keep my cool. I keep my reserve.

    20:58-22:14

    Well good, if you're thinking along those lines, that's good because this next point is just for you. Because just as good intentions and enthusiasm don't equal true worship, it is perilous to worship God carelessly. Look at verse 9, "And when they came to the threshing floor of Chidon, Uzzah put out his hand to take hold of the ark, for the oxen stumbled, and the anger of the Lord was kindled against Uzzah and he struck him down because he put his hand to the ark and he died there before God. And David was angry because the Lord had broken out against Uzzah, and that place is called Peraz-Uzzah to this day. And David was afraid of God that day, and he said, "How can I bring the ark of God home to me?" So David did not take the ark home into the city of David, but took it aside to the house of Obed-Edom the Gittite. And the ark of God remained with the household of Obed-Edom and his house three months. And the Lord blessed the household of Obed-Edom and all that he had." We may be shocked that God struck down Uzzah for touching the ark.

    22:15-22:21

    I mean, can you imagine this procession of 30,000 people and boom, Uzzah's dead.

    22:23-22:26

    Well, that would take the wind out of the celebration, wouldn't it?

    22:27-22:41

    Try to think what that might have looked like. Well, if you were in Butler on July 20, July 18, 2024, and there was an assassination attempt, you probably know what it felt like.

    22:42-22:47

    If you saw Charlie Kirk murdered, that's what it was like.

    22:51-22:55

    But God struck us a down and but you may think well, what's the big deal?

    22:57-22:58

    Why did he do that?

    22:59-25:18

    They were worshiping Well, we've seen there were multiple things wrong with the way david and the israelites treated the ark of god Number one they copied the philistines. They're worshiping like pagans And pagans don't know the truth They treated the holy lord god most high the holy lord of israel shabbily they treated God like baggage in a wooden cart. They were careless and unconcerned whether their worship obeyed the truth or expressed the truth. And we know Israel had a history of careless, half-hearted worship. We saw that in the book of Judges, the people, after they were settled in the land, they became idolatrous and careless in their worship. They served other gods and they treated the ark as if it was some sort of good luck charm, a lucky rabbit's foot. They had no qualms about taking the ark from the Holy of Holies and carrying it around wherever they liked. "Take it down to the battle," they said. "God will fight for us," they said. "You got another thing coming," God said. And everything was lost because of their insolence. The Philistines, they thought they had completely defeated the Israelites. "We've captured Israel's God," they said. "We'll put him in the temple of our God Dagon and he'll worship our God," they said. "You've got another thing coming," God said. For their insolence, God busted up Dagon and afflicted the Philistines with sickness and death until they sent the ark back Israelite territory. And after the Ark returned to Israel's territory, the people of Beth Shemesh wanted to get a look at the most holy thing in the nation. They treated the Ark like a curiosity, as something that they were consecrated and qualified to look at. "Oh, God has returned to us," they said. "Let's "You've got another thing coming," God said.

    25:19-25:23

    And 70 men of Beth Shemesh were struck down for their insolence.

    25:25-25:34

    And then 20 years after the ark was moved to Kiriath-Jerim, David proposes to bring the ark to Jerusalem. "God's established me as king over Israel," he said.

    25:37-25:44

    "It's right in our own eyes to bring the ark to Jerusalem," they said. "Let's put it on a new cart like the Philistines did," they said.

    25:44-25:49

    "Let's worship and celebrate with all our might and loud instruments," they said.

    25:51-26:35

    "You got another thing coming," God said. And Uzzah was struck down for the people's insolence. You see, David and the priests and the Israelites treated God with contempt, and God said, "Enough!" And David was rightly afraid of God, but know he was also angry, but it was a self-pitying anger. David was angry because he didn't get his way. He was angry like Cain when God rejected Cain's act of self-centered worship. Angry like someone who knows he hasn't done his best, he hasn't done something right, but he wants approval anyway. But God is not mocked.

    26:35-27:10

    God was not going to allow David and the priests to disobey his commands and still claim that they were Worshiping him properly We should see that it is perilous to worship God carelessly David had to learn and although the text doesn't say perhaps he repented of his irreverent worship He was after all a man after God's own heart And when he heard that Obed-Edom was blessed by God, he realized it was possible to bring the ark to Jerusalem, but he had to do it the right way.

    27:11-27:14

    So turn ahead to 1 Chronicles chapter 15.

    27:15-27:17

    We're going to look at verses 11 through 15.

    27:20-30:29

    Then David summoned the priests, Zadok and Abiathar, and the Levites, Uriel, Esaiah, Joel, Shemaiah, Eliel, and Abinadab, and said to them, "You are the heads of the fathers' houses of the Levites. Consecrate yourselves, you and your brothers, so that you may bring up the ark of the Lord, the God of Israel, to the place I have prepared for it, because you did not carry it the first time the Lord our God broke out against us, because we did not seek him according to the rule. So the priests and the Levites consecrated themselves to bring up the ark of the Lord, the God of Israel, and the Levites carried the ark of God on their shoulders with the poles as Moses had commanded according to the word of the Lord. This time David does it the right way. The priests consecrate themselves. They prepare through sacrifice and washing and abstaining from anything that would make them ritually unclean. Each one got himself ready for worship. They follow the Lord's command when they carry the ark. They lift up the ark and they revere the Lord as holy in the sight of all the people. In short, they now worship according to the word of the Lord. And the Lord showed he he was pleased with their reverence by allowing David to finally bring the ark to Jerusalem. Likewise, when we worship the Lord in truth and according to his command, he is pleased. All right, so you've been listening intently to all of this, you've been maybe taking some notes, you understand good intentions and enthusiasm don't necessarily equal true worship. You recognize it's perilous to worship God carelessly. You may even be persuaded that you need to worship the Lord in truth. But how? How do we do this and what does that even look like? Well, we worship in truth when we worship God who is with us. When I was preparing this sermon, I recalled seeing a series of memes a few years ago that contrasted an event or thing that was brutal with another thing or event that was epic. So I asked some folks familiar with cutting-edge technology, cutting-edge social media, you know, like MySpace and Vine and Friendster, "Did you guys remember those memes?" And they're like, "No, we don't remember that at all." And I'm like, "Wow, aren't you people on Parler?" Well, anyway, anyway, I know, I know I did not imagine those memes that juxtaposed brutal and epic themes. Now, have you, have you ever encountered a brutal or brute fact that has set or altered your plans? Perhaps altered the trajectory of your life.

    30:30-30:33

    You know, brute facts are hard, unalterable truths.

    30:34-30:38

    An incurable illness, being laid off, a debilitating injury.

    30:40-30:45

    Now, not all brute facts are so dramatic, but we have to reckon with them.

    30:45-30:47

    We must adapt and come to terms with them.

    30:49-30:53

    When I was in 10th grade, I had the ambition to row in college.

    30:55-30:59

    And one day, the University of Washington's head coach visited our school.

    31:00-31:06

    And the University of Washington has one of the premier rowing programs, collegiate programs, in the country.

    31:07-31:15

    And their head coach came to our school after our men's heavyweight four won the American Schoolboy Championship.

    31:16-31:20

    Now, I wasn't in that boat, but I was pretty excited about this coach's visit.

    31:21-31:25

    And I was standing in the hallway, and he shook my hand.

    31:26-31:26

    Nice to meet you.

    31:29-31:37

    And the brute fact was brought home to me that his interest was in oarsmen who were 5 foot 10 and taller.

    31:39-31:45

    I had to face the brute fact that I was too short to row for any college program.

    31:47-31:47

    I still am.

    31:50-31:56

    Now that might seem like a silly example, but our lives are filled with inalterable facts.

    31:57-31:59

    They are the truths we must face.

    31:59-32:03

    Our intellectual and physical characteristics can only be changed so much.

    32:04-32:11

    Some of our earlier poor choices in life may have had consequences for the rest of our life.

    32:12-32:18

    Choices or decisions made by others may affect our careers, our health, our relationships.

    32:19-32:26

    All of us must face a variety of inconsequential to life-altering brutal facts.

    32:27-32:53

    But there is one glorious fact so enormous in its scope, so epic in its immeasurable proportions, that all the brute facts of our lives pale in comparison. There is an epic truth that ought to completely transform how we think, how we live, and yes, how we worship.

    32:54-33:01

    It is quite simply this. If you have trusted Jesus Christ for salvation, He abides in you.

    33:02-33:36

    Christ in you is your hope of glory. It's very simple. I repent, I believe in Jesus, and now I possess Jesus." Now recall from the introduction to this message that when God wanted to dwell with his chosen people, he did so through the Ark of the Covenant. That simple box containing two tablets of the law and placed in the most holy place was how God chose to tabernacle with and dwell with and be with his people.

    33:39-34:39

    John chapter 1 verse 14 tells us, "The word became flesh and dwelt among us." The word translated "dwelt" there is literally "tabernacled." Jesus tabernacled among us. Jesus was the most holy place, the holy of holies in the flesh walking among his people. The world's religious systems have nothing like this. We understand God is absolute power but yet he's personal. Islam has an absolute God in Allah but he is in no way personal to his people. Zeus and the variety of Greek and Roman gods, they were personal, they looked very human, but not a single one of them had absolute power.

    34:42-35:50

    Christianity is unique in the fact that the absolute sovereign of the universe humbly dwells with us in a personal way. There is no other religion, no other system that compares with, comes close to, the way of Christ. Now you might say, "Well, he's not tabernacling or dwelling with us now, is he?" I mean, even the most ardent followers of Christ can get a bit muddled in their thinking about Jesus' present location. I mean, I thought he ascended to heaven, he's at the right hand of God the Father. Well, he did. He is there. But if you stop there, you may tend to think that Jesus is far away from us. You might think he's like, well, he's like a regional supervisor in a big corporation. He's given us a list of commands to follow, we got to check off our list and make sure we're good.

    35:52-36:16

    And you know he checks in occasionally to see how we're doing and you know he approves or critiques our performance. We have weekly meetings, right, every Sunday we have weekly meetings, we get a message from headquarters, we have a musical pep rally, and then we get on with our week. Well if you think in any way like that You are mistaken.

    36:18-36:21

    Jesus is not limited by time or space or location.

    36:23-36:32

    When you think that way about worshiping Jesus, you neglect this great truth from John chapter 14, verses 16 through 18.

    36:34-36:42

    Jesus told his disciples, "I will ask the Father, "and he will give you another helper to be with you forever.

    36:43-36:49

    "Even the Spirit of truth, whom the world cannot receive because it neither sees him nor knows him.

    36:50-37:12

    You know him, for he dwells with you and will be in you. I will not leave you as orphans. I will come to you." So where is Jesus? Yes, at the right hand of the Father, and present in everyone who believes in him through the Holy Spirit.

    37:13-37:16

    1 Corinthians reinforces this truth.

    37:17-37:21

    Look at verse 16 in chapter three.

    37:21-37:27

    Do you not know that you are God's temple and that God's spirit dwells in you?

    37:28-37:30

    And then chapter six, verses 19 and 20.

    37:31-37:37

    Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God?

    37:38-37:39

    You are not your own.

    37:39-38:13

    you were bought with a price, so glorify God in your body." The Greek word translated as temple in these verses is naos, N-A-O-S, naos, and it refers to the most holy place, the holy of holies, where the ark was kept. You see, beloved, we are living, breathing, portable tabernacles, holy places in whom Christ abides. And the law is now written on our hearts instead of stone tablets.

    38:13-39:09

    We must embrace this truth and worship in it and out of it and through it. The spirit of Christ in you ought to be calling out to the Father and worshiping him in truth. This awesome, glorious, almighty, omnipotent creator and master of the heavens and earth humbly dwells with you and makes you his friend. Jesus promises to abide in us and he calls us to come and abide in him. What is your response? Maybe you're hearing this truth for the first time and you're overjoyed by this jaw-dropping reality and you're ready to praise him in song right now. Or maybe you've just considered this in passing but you think that Holy Spirit stuff isn't that for the charismatics?

    39:11-40:56

    And I don't feel, I don't feel the Spirit of God dwelling in me. It's not about feeling the Spirit of God indwelling all believers is presented as a statement of fact it is true of all believers look again at first Corinthians chapter 6 19 and 20 do you not know your body is a temple of the Holy Spirit within you not outside of you we don't have to ask him to come and visit us in this place we don't have to ask him to fall on us or anything like that he is always with us in us you're not your own you were bought with a price so glorify God in your body this is not some charismatic mumbo-jumbo you don't need a second baptism you don't need an infilling of the Holy Spirit because when you heard the Word of Truth, the gospel of your salvation and you believed in Jesus, you were sealed with the promised Holy Spirit. You have all the fullness of Christ in you right now. You have all of him that you could ever need. All of us together being built up into a holy temple have all the fullness of Christ in us. Everything that is his is ours already. You don't need more of him. He simply wants more of you. Every day he calls you to abide more deeply in him.

    40:58-41:09

    Here's the problem. Some, maybe many of you, don't live in this truth and you don't worship out of it. Maybe it's because you're just learning about it.

    41:11-43:19

    Maybe it's because you don't understand the scope of this epic truth yet. But it would be really, really bad if you understood this truth and up to this point in time you've been careless about it. You know, it's okay if I'm habitually late to worship? I don't feel like singing anyway," you say. You hang out in the kitchen area and you chit-chat with friends because fellowship is more important than singing, you say. When you are present, your hands are in your pockets, your arms are crossed, you won't open your mouth to sing. God knows I can't sing, he doesn't expect it, you say. It's my choice whether I sing, even if commands it, you say. You, you may have another thing coming. You treat God shabbily and carelessly. You don't value or appreciate the truth that He dwells in you. Instead, you act like He's remote and disinterested. Instead of deep calling out to deep, you quench the Spirit and you insolently behave in a way that's right in your own eyes. With such worship, God is not pleased, and you are testing his patience. Repent. Repent right now and every day this week for treating the Lord Jesus Christ with contempt. Repent and earnestly seek his face. Here is your assignment this week. Read and reread John 14, verses 15 through 23, and then get flat on your face and ask him to reveal both in your heart and your mind the truth that he dwells with you. Ask him to help you to live and praise out of the truth that you are his tabernacle. He delights to dwell with you, and he delights to hear you sing his praises.

    43:20-43:26

    Now the worship team is going to come back up and help us to worship the Lord in truth.

    43:27-43:50

    Singing his praise is of the utmost importance to him. Right now, you have the opportunity to praise the Lord in truth. Right now, make every effort to get yourself to the throne of grace with your brothers and sisters and glorify your Father and your Savior in truth.

    43:50-43:54

    Because if you didn't know it before today, you do now.

    43:55-43:59

    You were redeemed to worship and glorify him.

    43:59-44:05

    It is your purpose and privilege to worship God who is with us.

    44:06-44:09

    Our closing prayer this morning is from Psalm 98.

    44:09-44:14

    Oh, sing to the Lord a new song, for he has done marvelous things.

    44:14-44:18

    His right hand and his holy arm have worked salvation for him.

    44:19-44:21

    The Lord has made known his salvation.

    44:21-44:25

    He has revealed his righteousness in the sight of the nations.

    44:25-44:30

    He has remembered his steadfast love and faithfulness to the house of Israel.

    44:31-44:35

    All the ends of the earth have seen the salvation of our God.

    44:36-44:38

    Make a joyful noise to the Lord, all the earth.

    44:39-44:41

    Break forth into joyous song and sing praises.

    44:42-44:54

    Sing praises to the Lord with the lyre, with the lyre and the sound of melody, with trumpets and the sound of the horn, make a joyful noise before the King, the Lord.

    44:55-44:55

    Amen.

Small Group Discussion
Read
1 Chronicles 13:3-14

  1. What was your big take-away from this passage / message?

  2. What is at stake in God’s command to worship Him in truth? See, for example, another account of careless and irreverent worship in Leviticus 10:1-3.

  3. Why are good intentions and enthusiasm insufficient for worshiping God in truth? Are they better, about the same, or worse than dead, emotionless, and unresponsive “worship?”

  4. Before this message, what was your understanding of verses describing Christ

    abiding in you? (John 14:16-18, 1 Corinthians 3:16, 6:19-20)

  5. How should the fact that Christ abides in us inspire or change the way we

    worship?

Breakout
Pray for one another.

I Want to Be Like God

Introduction:

Psalm 115:8 – Those who make them become like them; so do all who trust in them.

Ephesians 5:1 – Therefore be imitators of God, as beloved children.

Hebrews 10:28 - Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses.

John 8:1-11

I Want to Be Like God (John 1:14–18)

  1. Grace without TRUTH = Not like Jesus.

  2. Truth without GRACE = Not like Jesus.

  3. GRACE and TRUTH = Like Jesus.

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:37-00:39

    Turn in your Bibles to John chapter one.

    00:41-00:50

    And while you're turning there, just gonna ask, we pause for a second, and I would ask that you would please pray for me to be faithful to communicate God's word.

    00:51-00:58

    And I will pray for you to have a heart open to receive what it is God is telling us here tonight, this passage, all right?

    00:58-00:58

    Let's pray.

    01:01-01:02

    Father, we thank you for your word.

    01:04-01:20

    And it's easy tonight to get so caught up in, I guess the decorations and the sentimentality and all of that, but God, this is really no different than what we normally do.

    01:21-01:26

    We come to worship you, come to know you, come to hear from your word.

    01:27-01:32

    I just ask, Father, that your spirit be at work with your word today in a profound way.

    01:34-01:36

    Make us into the people that you've called us to be.

    01:37-01:39

    We pray in Jesus' name.

    01:39-01:43

    And all of God's people said, amen.

    01:46-01:51

    You become like that which you worship.

    01:53-01:54

    It's a true statement.

    01:55-01:57

    You become like that which you worship.

    01:59-02:02

    You know, it's really obvious in children.

    02:03-02:19

    I mean, just looking back at my life, if you would have found me in the late '70s, early '80s, I would have been walking around with torn pants and a torn shirt because I was the Incredible Hulk.

    02:20-02:21

    Remember that show, "Leuphorigno"?

    02:22-02:22

    That was me.

    02:23-02:23

    (growls)

    02:26-02:34

    Oh, then you go forward just a couple of years and I would have been running around the house with a sword fighting Skeletor.

    02:35-02:39

    By the power of Grayskull, I was He-Man, right?

    02:40-02:44

    And then you go forward a few more years, early '90s.

    02:46-02:47

    Grunge.

    02:49-02:57

    Ironically, I once again had ripped pants on and the flannel shirt, the mop hair.

    02:59-03:04

    And you can laugh and make fun of me all you want, but I know some of you got hammer pants in your closet.

    03:07-03:14

    Some of you ladies back then had a Debbie Gibson haircut because you become like that what you worship.

    03:18-03:20

    It wasn't even my idea.

    03:20-03:21

    Actually, the Bible says this.

    03:22-03:30

    Psalm 115 verse eight says, regarding idols, says, "Those who make them become like them.

    03:31-03:37

    So to all who trust in them, you become like that which you worship." And then we come to church.

    03:40-03:42

    We come to church and the truth is still the same.

    03:44-03:56

    Because Ephesians 5, one says, "Therefore be imitators of God as beloved children." Like, well, how do we imitate God?

    04:00-04:01

    by worshiping Him.

    04:01-04:02

    That's how.

    04:04-04:05

    It starts with worshiping Him.

    04:07-04:16

    You're like, okay, all right, but how in the world, even worshiping Him, how can I imitate God?

    04:18-04:23

    And you know, I think that's one of the most awesome things about the incarnation of Jesus Christ.

    04:24-04:40

    What we're celebrating at Christmas, God became a man, And I think that's one of the most awesome things, one of the most glorious things, is that we get to see what God's holiness and love looks like in a human on this planet interacting with other humans.

    04:41-04:44

    It's not conceptual, we've seen it.

    04:48-04:50

    Yeah, the Christmas story, it's a familiar story, right?

    04:53-04:57

    You know, you got the manger and the shepherds and the light.

    05:00-05:03

    But that's Matthew and Luke's version.

    05:04-05:12

    Matthew and Luke in your Bible give the historical version, but we're looking at John this year, and John gives the theological version.

    05:14-05:21

    That God became something He's never been without ceasing to be what He's always been.

    05:24-05:26

    It's the miracle of Christmas.

    05:26-05:32

    God entered the world through childbirth, becoming a real human being while remaining God.

    05:36-05:37

    So what do you want for Christmas?

    05:39-05:45

    We started this series, we said, "I want to know God." The only way you can know God is through Jesus.

    05:45-05:47

    Jesus is the revelation of God.

    05:47-05:50

    He is the living word of God, right?

    05:50-06:00

    And on Sunday, Pastor Taylor gave a message, "I wanna belong to God." The only way you belong to God also is through Jesus Christ.

    06:01-06:11

    It's through Jesus, through his death and his resurrection, that our sins can be forgiven, that we can have the promise of eternal life, that we can be adopted children of God.

    06:12-06:18

    Tonight, I wanna be like God.

    06:20-06:20

    What do you want for Christmas?

    06:23-06:25

    Really, all I want is to be like God.

    06:30-06:34

    This section we're looking at talks about the glory of Jesus Christ.

    06:34-06:39

    Those who received him get to know how glorious our God is.

    06:41-06:43

    And when we worship him, we do become like him.

    06:44-06:48

    So look at verse 14, John chapter one.

    06:49-07:04

    It says, "The Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth." Mark that, grace and truth, full of grace and truth.

    07:04-07:15

    Verse 15, "John bore witness about Him and cried out, this was He of whom I said, He who comes after me ranks before me because He was before me.

    07:17-07:28

    "From his fullness, we have all received grace upon grace." I love that last phrase, grace upon grace.

    07:30-07:34

    It's just waves and waves and waves of grace.

    07:35-07:35

    That's Jesus.

    07:36-07:37

    He's not stingy with his grace.

    07:40-07:45

    And he tells us in verse 16 that we've received from his fullness.

    07:47-07:49

    We've received from the fullness of grace.

    07:49-07:50

    You know what that means?

    07:52-08:01

    We're always in, if you belong to Jesus, you're always in the waves and waves of his grace.

    08:01-08:06

    Meaning, I can't say, well, I came to Christ in 1995.

    08:07-08:08

    Boy, you should have seen me back then.

    08:09-08:11

    I really needed his grace back then.

    08:13-08:16

    I need his grace just as much today as I did then.

    08:18-08:25

    And if I live tomorrow, I'm going to need His grace just as much tomorrow as I do today and as I did then.

    08:29-08:30

    But that's the good news.

    08:31-08:37

    He says, "Grace upon grace upon grace," that if you're in Christ, you're always in it.

    08:38-08:39

    He just keeps on giving it to us.

    08:40-08:41

    On your best day, you're in His grace.

    08:42-08:43

    On your worst day, you're in His grace.

    08:46-08:50

    Look at verse 17, he says, "For the law was given through Moses.

    08:50-08:58

    Grace and truth came through Jesus Christ." There it is again, grace and truth, grace and truth.

    08:58-09:00

    But the law though, he mentions the law.

    09:02-09:03

    The law came through Moses.

    09:03-09:07

    There was no grace in the law.

    09:09-09:12

    Like you read your old testaments, there's only judgment.

    09:12-09:14

    You break the law, you're guilty.

    09:14-09:17

    In fact, the New Testament talks about that in Hebrews chapter 10.

    09:18-09:24

    Anyone who has set aside the law of Moses dies without mercy in the evidence of two or three witnesses.

    09:27-09:29

    There's no mercy, just guilt.

    09:30-09:31

    That's what the law does.

    09:31-09:32

    The law kills.

    09:33-09:35

    The law only shows you that you are a sinner.

    09:39-09:45

    Yet through Jesus comes, Did you see it again?

    09:46-09:46

    Grace and truth.

    09:48-09:54

    He's showing us that there's a stark contrast to the law with what came in Jesus Christ.

    09:57-09:59

    Verse 18 kind of sums up the whole passage.

    10:01-10:03

    Really sums up everything that we're celebrating at Christmas.

    10:04-10:05

    Here it is.

    10:05-10:07

    No one has ever seen God.

    10:09-10:17

    The only God who was at the Father's side, "He has made him known." God the Son has made God known.

    10:18-10:26

    John is saying we saw everything that is God, we saw that in Jesus Christ.

    10:31-10:32

    So what's he like?

    10:35-10:41

    What has God shown us of his character in Jesus Christ?

    10:42-10:43

    I mean, what's he like?

    10:45-10:50

    Well you notice in this passage, he said it in verse 14 and he said it in verse 17.

    10:51-10:57

    If you were to say, "All right, describe God in two words," he does.

    10:58-11:18

    He says, "Here's what God is like, two words, grace and truth." Those two words exemplified who Jesus Christ is, who is the perfect expression of who God is.

    11:20-11:21

    Grace and truth.

    11:23-11:25

    I want to talk about grace and truth for a few minutes.

    11:27-11:28

    What is grace?

    11:28-11:31

    Well, grace is compassion.

    11:31-11:32

    It's mercy.

    11:34-11:35

    Grace is kindness and patience.

    11:38-11:39

    Grace is forgiveness.

    11:41-11:42

    Read your Bibles.

    11:42-11:48

    Jesus always manifests just a tender, loving grace.

    11:51-11:54

    So He's full of grace, but it also says He's full of truth.

    11:55-11:56

    Truth.

    11:57-11:59

    Jesus always spoke the truth.

    12:00-12:00

    Read your Bibles.

    12:01-12:03

    Jesus always upheld the authority of God's word.

    12:07-12:09

    Jesus never told half truths.

    12:10-12:12

    Jesus never minimized the truth.

    12:12-12:15

    Jesus never downplayed scripture, contradicted the Old Testament.

    12:16-12:18

    Jesus never sugarcoated it.

    12:18-12:19

    He never watered it down.

    12:19-12:24

    And he never, not once ever did he apologize for what the Bible says.

    12:28-12:29

    I wanna be like God.

    12:31-12:46

    And when we look at this character of Jesus, it is astounding, full of grace and truth, simultaneously full.

    12:48-12:56

    And we could have this temptation to just kind of step back and admire that, like, wow, isn't that awesome?

    12:56-12:59

    Isn't that an awesome representation of God?

    12:59-13:09

    But you know, and we should do that, yes, but the Bible doesn't tell us that we should just admire the character of Jesus.

    13:11-13:16

    The Bible tells us that Jesus' character isn't something just to impress us.

    13:19-13:23

    Bible says that we should imitate his character.

    13:25-13:29

    I mean, so many times, right, We are called to imitate Jesus.

    13:30-13:35

    Matthew 11, Jesus says, "Learn from me." John 13, he was washing the disciples' grimy feet.

    13:36-13:54

    And Jesus said, "I'm doing this to show you an example that you should do the same." Philippians 2, Paul says, "Have this mind, which is yours in Christ Jesus." 1 Peter 2.21 that Pastor Rich just read says that Jesus is an example and we should follow in his steps.

    13:57-14:11

    And then we turn to John 1 here, and it says, verse 16, "From his fullness, we have all received." That we don't worship a distant God.

    14:13-14:19

    We worship a God, according to this, who is to be received.

    14:21-14:26

    You see, I can stand up here, and I could talk for hours about grace and truth.

    14:26-14:28

    Don't worry, I know it's Christmas, I'm not going to.

    14:28-14:29

    But I could.

    14:31-14:37

    But unless you've received Jesus Christ, this isn't gonna matter.

    14:38-14:48

    Because the Bible tells us that when we truly receive him, God puts his spirit in us so that we are able to imitate his character.

    14:51-14:53

    So that we can truly be his image bearers.

    14:56-15:07

    So Jesus was full of grace and truth, perfectly full of both, a hundred percent grace and a hundred percent truth.

    15:08-15:11

    And this is the profound thing.

    15:11-15:13

    Jesus was never one or the other.

    15:17-15:20

    Never lopsided, never compromising one over the other.

    15:20-15:52

    one at the expense of another, John makes it clear. He says, "This is what God is like, Jesus Christ." And if there are two words that sum up the kind of God we worship, it's grace and truth. And we have to get that because if we're to worship God and therefore imitate If we're to represent God to the world, we have to imitate grace and truth as displayed by Jesus.

    15:54-15:57

    So you know what our problem is.

    16:00-16:07

    Our problem is we are not perfectly full of grace and truth.

    16:07-16:15

    and the reality is each of us have a tendency to lean more towards one than the other.

    16:17-16:23

    Some of you are more grace people, and some of you are more truth people.

    16:30-16:42

    And I just want to show you tonight that you can't be content to lean in one direction because that's not like Jesus at all.

    16:45-16:46

    Like, well, can you give me an example?

    16:46-16:48

    Yeah, there is an example I wanna show you.

    16:48-16:52

    Look at John 8, just turn over in your Bibles a few pages.

    16:52-17:07

    I want you to see, we're just gonna read this and reference this, but if there's one story from Jesus' life that demonstrates this full of grace and full of truth at the same time character.

    17:07-17:11

    If there's one story that would show that, it's this one.

    17:12-17:21

    John 8, it says, "They went each to his own house, "but Jesus went to the Mount of Olives.

    17:22-17:25

    "Early in the morning, He came again to the temple.

    17:26-17:29

    "All the people came to Him, "and He sat down and taught them.

    17:29-17:35

    "The scribes and the Pharisees brought a woman "who had been caught in adultery.

    17:36-17:42

    "And placing her in the midst, they said to him, "Teacher, this woman has been caught "in the act of adultery.

    17:43-17:49

    "Now in the law, Moses commanded us to stone such women.

    17:49-17:57

    "What do you say?" This they said to test him, that they might have some charge to bring against him.

    18:00-18:03

    Jesus bent down and wrote with his finger on the ground.

    18:06-18:21

    And as they continued to ask him, he stood up and said to them, "Let him who is without sin among you be the first to throw a stone at her." And once more, he bent down and wrote on the ground.

    18:23-18:26

    But when they heard it, they went away one by one, beginning with the older ones.

    18:26-18:31

    And Jesus was left alone with the woman standing before him.

    18:31-18:34

    Jesus stood up and said to her, "Woman, where are they?

    18:34-18:47

    Has no one condemned you?" She said, "No one, Lord." And Jesus said, look at this, Jesus said, "Neither do I condemn you.

    18:49-19:04

    Go and from now on, sin no more." So, if you have an outline and you're taking notes, which we always encourage you to do, I want you to jot a couple things down here.

    19:05-19:06

    I want to be like God.

    19:07-19:11

    Number one, grace without truth is not like Jesus.

    19:12-19:17

    Grace without truth, that's not like Jesus.

    19:21-19:25

    Grace without truth is weak enabling.

    19:34-19:35

    Never holding people accountable.

    19:37-19:39

    You ignore the transformation power of the Holy Spirit.

    19:39-19:56

    You disregard the truth that God says in His Word that we are called to righteousness and holy living, and people who lean more towards grace care more about being liked than they care about what's right and wrong.

    19:58-20:04

    But I want you to see in this account in John chapter 8, Jesus wasn't just grace.

    20:06-20:10

    He didn't say to the woman, "I affirm you.

    20:12-20:13

    You do you, ma'am.

    20:13-20:17

    "Look, don't worry about what the Bible says.

    20:18-20:29

    I mean, they're quoting the law of Moses and that was a long time ago and that's not really for us." And I affirm you, ma'am, he didn't say that.

    20:30-20:31

    He wasn't just grace.

    20:32-20:34

    You see, Jesus brought truth into it.

    20:34-20:40

    Jesus says, "Go, and from now on sin no more." What Jesus said was, "Look, adultery dishonors God.

    20:40-20:42

    Hey, stop living like that, okay?

    20:43-20:44

    Stop living like that.

    20:48-20:59

    And church, when we are content to overlook sin, when we're content to avoid the hard conversations, when we're ready to affirm people in their sin, that's not like Jesus.

    21:06-21:10

    Right now the truth people are like, "Yeah, give it to 'em.

    21:10-21:16

    "Give it to the grace people." Hang on, truth people, because truth without grace is not like Jesus either.

    21:21-21:22

    Look, I know the truth people.

    21:23-21:25

    We've been around some truth people, haven't we, Aaron?

    21:26-21:38

    Right now the truth people are like, "Whoa, whoa, whoa, whoa, whoa, whoa." How in the world could it be?

    21:41-21:44

    I thought Harvest Bible Chapel, I thought Bible was your middle name.

    21:44-21:46

    Like truth is all that matters, right?

    21:47-21:49

    Truth, it's truth that matters.

    21:50-21:56

    How in the world could you have truth without grace?

    21:59-22:01

    We realized in John 1:17, he told us.

    22:02-22:07

    Look at it again, John 1:17, "For the law was given through Moses." Do you know what that is?

    22:07-22:08

    Do you know what the law is?

    22:10-22:12

    It's truth without grace.

    22:17-22:20

    So let me ask you, was the law truth?

    22:21-22:25

    This is a shouted out verbal reply question.

    22:25-22:27

    Was the law truth?

    22:28-22:29

    Yes, it was.

    22:29-22:31

    It is, not was, it is.

    22:32-22:34

    The law is truth.

    22:34-22:39

    100% every letter of God's law in the Old Testament is true.

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    But there was no grace in the law.

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    We referenced this earlier.

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    This is how the law works.

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    Oh, you broke the law, you're guilty.

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    Now it's time for your punishment.

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    Next, that's how the law worked.

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    And truth without grace leads to cold, detached transactions with other people.

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    That's truth without grace.

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    You messed up.

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    You're done.

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    You're done.

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    It leads to harsh judgment.

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    Truth without grace leaves no room for mistakes.

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    There's no second chances.

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    There's no invitation to repent.

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    There's no encouragement to turn it around.

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    Listen, people who lean more towards truth than grace usually care more about their conviction, than they care about actual people.

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    And that is a problem.

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    But you see in this John eight account with the woman caught in adultery, do you notice Jesus wasn't just truth with her?

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    Do you notice that?

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    I mean, Jesus didn't say to the woman, they bring the woman before him.

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    Jesus didn't say, "Hey lady, you know what the law says.

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    You're guilty, there's nothing to discuss." He showed her grace when He says, "Neither do I condemn you, nor will you live differently." That's grace.

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    And church, when we condemn people, when we are one striking you're out, when we refuse to allow people the opportunity to change, that's not like Jesus.

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    So we imperfect people tend to fall on one side or the other.

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    So now that you've heard, I just wanna ask you just for fun, which way do you lean?

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    Show of hands, how many of you would say that you're more grace people?

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    Put your hands up if you're more of a grace person.

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    All right?

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    Now raise your hand if you're more of a truth person. I have a note written from the first service. When I asked you the truth people were they were a lot more bold to put their hands up than the grace people. I think there's something to that. That'll be a sermon for Easter. Anyways, grace people, look, I love you, but you typically care more about the relationship than any sin issue, and that's not good. And truth people, you care more about upholding God's Word than loving someone in the relationship, And that's not complete either.

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    And you know, I've been thinking about this a lot the last couple of weeks, while you do what you do at work, this is what I do at work.

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    I was thinking so much like, what is it that causes people to lean one way or the other?

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    And I was thinking about that like, whether you sit down with a grace person or you sit down with a truth person, either way.

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    But I was just thinking like, if you set them down and said, "What makes you lean in the direction that you lean?" What would they say?

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    And then it hit me.

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    Do you know what it is?

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    And I am sure of this.

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    They think they're being loving.

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    I mean, think about it.

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    You sit down with the grace person.

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    Why do you lean more towards grace?

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    because it's love.

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    I'm loving, that's why my heart is so full of love.

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    I'm so full of love.

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    That's why, and you can't just discard the relationship just because of something the Bible says.

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    I'm just so full of love, deep in my heart of heart of hearts.

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    I'm so full of love.

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    That's why I'm more of a grace person.

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    But then, you know, if you sat down with the truth person and said, "Why do you lean more towards the truth?" Do you know what they'd say?

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    It's love, because what is more loving than giving people the word of our Lord?

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    I mean, come on, Pastor Jeff, you're a pastor, you know this, the most loving thing you can do is tell somebody the truth, right?

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    So that's what I do.

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    I don't mince words, I tell them the truth.

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    That's how I show love, that's how I love them.

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    There's nothing more loving than that.

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    I'm more truth because that's the loving thing to do.

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    There's a huge mistake in that line of thinking, isn't there?

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    It's a mistake to think that grace is love, because it's not.

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    And it's a mistake to think that truth is love, because it's not.

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    You know what is love?

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    God is love.

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    And as a man, Jesus Christ, God in the flesh, showed true love by being full of grace and truth both.

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    Well, that's number three.

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    What do you want for Christmas?

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    I want to be like God.

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    Well, grace and truth is like Jesus.

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    And see, that's the point of the story of the woman caught in adultery.

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    Jesus showed her grace and truth at the same time.

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    Grace, He forgave her.

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    He says, "Neither do I condemn you." That's grace.

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    at the same time.

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    Jesus said, "Your lifestyle is wrong.

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    "Go and sin no more." Jesus gave both.

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    He says, "I forgive you, now let's do better." Church, we need to learn this.

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    We need to be people who represent Jesus accurately, full of grace and truth.

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    I'm not a group of people that enable in the name of love, not a group of people who condemn in the name of upholding the Word.

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    We need to be a people who demonstrate acceptance and accountability at the same time.

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    As John Piper put it, people who say, "I love you, but this is wrong." Parents, you've got to get that with your kids.

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    Some of you parents need to sit down with your kids and say, "Look, I love you.

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    I accept you, and nothing will ever change that, but this habit you have is wrong, and you need to stop this.

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    and I'm going to help you stop this because I love you.

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    Do you see that?

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    That's grace and truth both.

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    Some of you have family or friends that are stuck in a sinful lifestyle.

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    Maybe it's an addiction.

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    Maybe they're in an unbiblical relationship regarding marriage and sexuality, and you need to sit down and say, "Look, I care about you, but what you're doing is dishonoring the Lord.

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    Come on, let's get on a better path here.

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    Let's get on track." And for some of you, maybe it's even in church, maybe it's in your small group.

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    Somebody flagrantly in sin and you're like, "I don't know what to do here, "I don't know how to handle them." Here's how you handle them.

    31:08-31:28

    You pull them aside and you sit down with them and you say, "Look, what you're doing is wrong, "but I'm going to do everything that I can "to help you get on track because I care about you so much." You see, it's grace that refuses to beat people down, but it's truth that refuses to overlook sin.

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    So what do you want for Christmas?

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    I wanna imitate God.

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    And the only way to imitate God, to demonstrate a love for God's word and a love for God's people, is being like Jesus.

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    according to the Bible is full of grace and truth.

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    Our worship team would make their way back up and our candle lighters would come forward.

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    We're going to close our service By singing to candlelight.

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    Why on Christmas Eve do we sing by candlelight?

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    Because it's pretty, right?

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    It's so pretty.

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    And it's a tradition, but this year, there's another reason that we're doing this.

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    This year, thank you, Ashley, this year, it's also an illustration.

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    In anticipation of this service, you know, I was looking at the order of service and thinking about this moment actually right now.

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    And I was thinking about this flame.

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    I thought, you know, what is that flame?

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    But two things perfectly.

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    The flame is light and heat, right?

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    You can see the light, you'll just have to trust me on the heat.

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    I mean, you can try it out if you like, but it's hot.

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    But you see that flame, it's not one or the other.

    33:59-34:00

    It's light and heat.

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    And it can't be one or the other.

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    If you're gonna have the flame, you're going to have light and heat both.

    34:10-35:02

    You could say it is full of both aspects, light and heat. And as we sing, I just want you to look down at that flame and recognize how perfectly full it is of both light and heat. And then as you sing, I want you to think about grace and truth. Because like the flame imitating Jesus, you are to be full both at the same time. We want to thank you for coming out and worshiping our Lord, and it is my prayer that your worship is genuine, because then your imitation of Him will also be genuine.

Small Group Discussion
Read
John 1:14-18

  1. What was your big take-away from this passage / message?

  2. Define “glory” (John 1:14). What did John actually see when he says “we have seen His glory”?

  3. Do you tend to lean more towards “grace” or “truth” when dealing with someone’s sin? Why? What do you need to do to be “full of grace and truth” like Jesus?

Breakout
Pray for one another.