Micah

Believe

Introduction:

Matthew 10:34-36 - Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person's enemies will be those of his own household.

When You Start to Despair: Believe (Micah 7:1-20)

  1. Put your eyes on your Walk with God. (Micah 7:7-10)
  2. Put your eyes on God's Promises . (Micah 7:11-17)
  3. Put your eyes on God's Love . (Micah 7:18-20)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:43-00:50

    Open up your Bibles to the book of Micah, and we are going to be in chapter seven today.

    00:52-01:11

    And while you're turning there, let's just pause for a moment, and sort of piggybacking off Pastor Taylor's prayer, I'm gonna ask that you would please pray for me to faithfully and accurately communicate God's word, and I will pray for you to have a heart open to receive it.

    01:11-01:11

    Deal?

    01:13-01:13

    All right, let's pray.

    01:21-01:26

    Father, we thank you for the communication that you've given us through your word.

    01:32-01:34

    There's so many things that could distract us.

    01:34-01:45

    And right now, Father, I pray for some work of your spirit that would just focus our hearts and minds, lock us into what your word has to say.

    01:47-01:50

    I just pray, Father, against any distractions right now.

    01:55-01:59

    Father, this is a message I know people need to hear right this minute.

    02:00-02:06

    But there are gonna be some people here that are gonna need this message tomorrow or next week.

    02:06-02:17

    And I just ask, Father, that you would just imprint this message into our hearts and into our minds.

    02:18-02:22

    So you may be greatly glorified through us, Father, we pray in Jesus' name.

    02:23-02:26

    And all of God's people said, amen.

    02:28-02:29

    Amen, Micah chapter seven.

    02:33-02:36

    Starting in the first verse, he says, "Woe is me!

    02:40-02:45

    For I have become as when the summer fruit has been gathered, as when the grapes have been gleaned.

    02:47-02:54

    There is no cluster to eat, no first ripe fig that my soul desires.

    02:57-03:08

    The godly has perished from the earth." There is no one upright among mankind.

    03:10-03:19

    Micah starts out this portion, he says, godly people are just gone.

    03:24-03:26

    Well, like, what do we have, Micah?

    03:28-03:33

    He says, they all lie and wait for blood, and each hunts the other with a net.

    03:35-03:41

    Their hands are on what is evil to do it well.

    03:43-03:46

    The prince and the judge ask for a bribe.

    03:49-03:52

    And the great man utters the evil desires of his soul.

    03:52-03:54

    Thus, they weave it together.

    03:56-04:03

    The best of them - it's like a briar - A thorn hedge.

    04:05-04:06

    So what do we got, Micah?

    04:06-04:13

    He says what we got are violent, conniving, greedy, dishonest people.

    04:16-04:19

    And you saw here he's talking about the general population.

    04:19-04:21

    He's talking about the government.

    04:22-04:23

    He's talking about the courts.

    04:25-04:53

    Interesting phrase here where he says at the end of verse 3, "Thus they weave it together." about. He's saying that wicked people have a way of going in cahoots. They work together to exponentially increase the wickedness for their own benefit. Like for example, I was trying to think of maybe a real or a hypothetical example.

    04:53-05:07

    It would be like if there was a like a pharmaceutical corporation that had corrupt motives working with a government maybe that had corrupt motives.

    05:11-05:13

    Use your imagination if you have to.

    05:15-05:17

    But that's what he's talking about.

    05:18-05:18

    They're in cahoots.

    05:18-05:19

    They weave it together.

    05:20-05:22

    How much better can we be?

    05:24-05:32

    And as human beings, we are adept at shockingly shameless sin.

    05:36-05:50

    And I was trying to think of an example to kick off this sermon with to sort of illustrate how shockingly shameless the sinfulness of people can be.

    05:51-06:02

    I was going to tell you, many, many years ago, my wife, Erin was an in-home family counselor.

    06:04-06:20

    And she had told me one time about these clients where the man had abused his daughter and he had to go to this support group for sexually violent predators.

    06:20-06:30

    And there he met another man that he took back to his home to be with his daughter.

    06:34-06:35

    Shockingly shameless sin.

    06:37-06:39

    I'm not going to tell you about that one though.

    06:39-06:53

    I was also thinking about many, many years ago there was this young man who was just struggling and he was having problems with the law and came from kind of a hard family.

    06:55-07:04

    And our church camp manager said, you know what, I'm gonna take him sort of under my wing, I'm gonna put him up, I'm gonna get him a job, I'm gonna kind of mentor him, I'm gonna help him out.

    07:06-07:09

    The young man ended up stealing from church camp.

    07:10-07:15

    At what point do you get in your life and in your mind and in your heart when you're stealing from a church camp.

    07:17-07:27

    And when the police showed up to arrest him, the camp manager was begging, is there a way that we can, and they said, no, no, no, this is a probation violation off the jail.

    07:28-07:31

    We are adept at shockingly shameless sin.

    07:32-07:45

    I could tell you about foster kids who were abused, foster kids that we've personally had locked in closets that were fed sandwiches with literal maggots on them.

    07:47-07:51

    And the parents end up taking us to court because we're not Catholic enough or something.

    07:54-07:55

    Could talk about elder abuse.

    07:56-07:59

    Could talk about corruption surrounding COVID.

    08:00-08:03

    Could talk about nefarious politicians.

    08:08-08:09

    But I think you kind of see my point.

    08:10-08:18

    And I gotta ask you, does the wickedness of people ever just wear you out?

    08:20-08:21

    Anybody else?

    08:22-08:32

    You see all of this happening personally and nationally and worldwide, and it just wears you out.

    08:34-08:37

    I mean, look, I know we're all sinners.

    08:37-08:37

    Yes.

    08:39-08:41

    We all need a Savior, we're all sinners, yes.

    08:44-08:54

    But can we just acknowledge, as the Word of God does, that some sin is just flagrant and abusive and foul.

    09:00-09:01

    Look back at the text.

    09:04-09:05

    Wherever you leave off, oh, verse four.

    09:06-09:12

    He says, "The day of your watchman, of your punishment has come.

    09:13-09:18

    Now their confusion is at hand." Micah says, "It's collapsing.

    09:19-09:30

    The panic is starting to set in because God's not going to tolerate this forever." That phrase, "Now their confusion is at hand." Wow.

    09:32-09:37

    There is a verse that seems to describe our times with all of the gender confusion, insanity.

    09:40-09:40

    And it's so sad.

    09:41-09:50

    You're like, "How do people get there?" Well, when you walk away from God's truth, all you get is confusion.

    09:54-09:55

    Look at verse 5.

    09:56-09:56

    Oh, it gets worse.

    09:58-10:00

    He says, "Put no trust in a neighbor.

    10:01-10:02

    "Have no confidence in a friend.

    10:03-10:09

    "Guard the doors of your mouth "from her who lies in your arms." Wow, Micah says, "It's just a point.

    10:09-10:13

    "People are so wicked, "you can't even trust the people closest to you." Do you see?

    10:14-10:18

    Closer and closer, he goes, "You can't trust the guy living next door.

    10:19-10:29

    "You can't trust your friend." He says, "You can't even trust your spouse." That's how rampant wickedness is.

    10:31-10:35

    Then verse six, he says, "For the son treats the father with contempt.

    10:35-10:40

    "The daughter rises up against her mother, "the daughter-in-law against her mother-in-law.

    10:40-10:47

    "A man's enemies are the men of his own house." Ouch, that is a painful verse.

    10:50-10:58

    I mean, it's one thing if like a stranger takes advantage of you or hurts you in some ways.

    10:58-10:58

    Like, okay, whatever.

    11:00-11:10

    But when it's somebody that's supposed to be for you, and right now somebody's like, well, you know what, Pastor Jeff?

    11:11-11:11

    You're absolutely right.

    11:11-11:22

    And surely, surely the gospel is the solution to this relational disharmony.

    11:25-11:29

    Actually, the gospel causes it, according to Jesus.

    11:30-11:38

    Because you know, Matthew chapter 10, he quotes this verse about himself.

    11:38-11:42

    Look, Jesus says, "Do not think that I have come to bring peace to the earth.

    11:45-11:47

    I have not come to bring peace, but a sword.

    11:47-11:59

    For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law, and a person's enemies will be those of his own household." Sound familiar?

    12:02-12:04

    Jesus is saying that he brings division.

    12:05-12:09

    And yes, absolutely, looking around the room, stay for the next service.

    12:09-12:15

    Absolutely, the gospel brings amazing relationships into your life, for sure.

    12:16-12:17

    You know what else the gospel does?

    12:18-12:19

    It destroys relationships.

    12:23-12:30

    If you look at these first six verses here in Micah, I don't have to sell you on this.

    12:30-12:34

    People are a wreck.

    12:38-12:43

    The question is, "Well, how do I live in the face of such wickedness?

    12:45-12:48

    How do I live knowing God's judgment is coming?

    12:48-12:49

    And as we saw in Romans 1, it's here.

    12:53-13:02

    That's why Micah starts this passage off with "Woe is me." How do I watch my country mock God?

    13:04-13:10

    How is it even possible that we're heading into an election?

    13:13-13:18

    And the biggest topic is murdering babies.

    13:19-13:20

    How did we get there?

    13:24-13:28

    How do I watch my country target our kids to embrace perversion?

    13:29-13:35

    How do I watch the same country that just closed churches over a virus?

    13:38-13:41

    How do I watch my country promote sin as entertainment?

    13:41-13:45

    And I could go on and on and on.

    13:48-13:52

    But like Micah, you see, we're gonna go through seasons of despair.

    13:54-14:01

    Where all of this wickedness just sort of suffocates us and we're right alongside him and we're like, woe is me, right?

    14:02-14:06

    Like Isaiah, I live among a people of unclean lips.

    14:08-14:09

    And some of you are there now.

    14:14-14:15

    Some of you are going to be there tomorrow.

    14:18-14:18

    So how am I going to get through?

    14:21-14:22

    I want you to jot some things down.

    14:24-14:26

    What do you do when you start to despair?

    14:28-14:28

    You got to believe.

    14:32-14:33

    You got to believe.

    14:33-14:37

    You're like, "Well, what does that mean?" I'm so glad you asked because Micah tells us.

    14:39-14:41

    Number one, write this down.

    14:41-14:43

    Put your eyes on your walk with God.

    14:43-14:45

    Put your eyes on your walk with God.

    14:47-14:48

    Look at verse seven.

    14:52-14:54

    But as for me, oh, stop there.

    14:59-15:02

    What an amazing phrase.

    15:03-15:05

    Underline that in your Bible right now.

    15:06-15:07

    But as for me, underline that.

    15:08-15:13

    We will have people at the door checking your Bibles when you leave to make sure that you underline that.

    15:14-15:16

    But this, I love this.

    15:16-15:17

    But as for me.

    15:18-15:19

    You see what Mike is saying?

    15:19-15:22

    He goes, yeah, yeah, yeah, the world is sick, right?

    15:23-15:28

    And people are cruel and heartless and I can't control that.

    15:30-15:31

    But I don't gotta go with it.

    15:35-15:42

    "But as for me." But as for me.

    15:44-15:45

    Look at verse 7.

    15:46-15:48

    He goes, "But as for me, I will look to the Lord.

    15:49-15:51

    I will wait for the God of my salvation.

    15:52-16:09

    My God will hear me." He says, "But as for me, I will seek the Lord." I don't really care what they're pushing in Hollywood or in Congress.

    16:10-16:14

    I believe in the Gospel of Jesus Christ.

    16:14-16:17

    I believe that the Bible is the Word of God.

    16:18-16:19

    And I believe in the power of prayer.

    16:20-16:23

    I believe that when God's people pray, God moves.

    16:26-16:27

    That's not your bag.

    16:29-16:31

    That's my bag.

    16:33-16:34

    You do you.

    16:37-16:41

    But as for me, I will seek the Lord.

    16:44-16:46

    You gotta put your eyes on your walk with God.

    16:48-16:51

    But as for me, oh here's another one, look at verse eight.

    16:52-16:54

    Rejoice not over me, O my enemy.

    16:55-16:57

    When I fall, I shall rise.

    16:57-17:00

    When I sit in darkness, the Lord will be a light to me.

    17:03-17:07

    But as for me, but as for me, I will never give up.

    17:11-17:13

    But as for me, I will never give up.

    17:13-17:24

    Micah says, look, I'm fully aware that I'm going to get knocked down a few times from my own stupid sin, from the sin of others, from the trials of life.

    17:24-17:31

    I'm aware that when I get knocked down, there are going to be people that are going to clap and giggle about that.

    17:33-17:41

    I'm aware that this life is full of disappointment and hurt.

    17:45-17:49

    But when I fall, I shall rise.

    17:52-17:54

    Because God's going to bring me through it.

    17:56-17:57

    That's not your bag.

    18:00-18:00

    That's my bag.

    18:02-18:03

    You do you.

    18:04-18:04

    Okay?

    18:05-18:09

    But as for me, I will never give up.

    18:14-18:14

    Here's another one.

    18:14-18:18

    Verse 9, "But as for me," look at verse 9.

    18:20-18:24

    He says, "I will bear the indignation of the Lord because I have sinned against Him.

    18:25-18:31

    Until He pleads my cause and executes judgment for me, He will bring me out to the light.

    18:32-18:35

    I will look upon His vindication.

    18:38-18:42

    But as for me, I'm going to take my sin seriously.

    18:45-18:53

    People just love to excuse and defend and blame shift when it comes to their sin.

    18:56-19:11

    Like Micah, we need to get to the place where we say, "As for me, but as for me, I'm going to own up to my sin." Look, I've sinned, and I'm going to have to face the consequences for that.

    19:14-19:18

    I don't believe I'm better than anybody else.

    19:20-19:30

    I just happen to believe that God vindicates the one who is willing to acknowledge their sin and bring it to Him.

    19:34-19:35

    It's not your bag.

    19:37-19:38

    It's my bag.

    19:41-19:41

    You do you.

    19:44-19:49

    But as for me, I'll take my sin seriously.

    19:53-19:54

    You're like, oh wait, wait, wait.

    19:54-19:58

    Just a couple of minutes ago, you talked about these rejoicing enemies.

    19:58-19:59

    Like what about them?

    20:00-20:00

    What about them?

    20:01-20:03

    Oh, we didn't forget about them.

    20:03-20:04

    Look at verse 10.

    20:04-20:15

    "Then my enemy will see, and shame will cover her "who said to me, 'Where is the Lord your God?' "My eyes will look upon her.

    20:16-20:31

    "Now she will be trampled down "like the mire of the streets." So those rejoicing enemies, those people that laugh and gloat when we fall, they're not my problem.

    20:33-20:35

    God said he's gonna take care of them.

    20:36-20:37

    Isn't that a load off your mind?

    20:39-20:39

    Isn't it?

    20:41-20:48

    Just be like, you know what, there's people that are against me, and there's people that hate me just because I follow Jesus Christ.

    20:50-20:54

    God says he'll take care of them, so why am I giving them a second of thought?

    20:55-20:56

    He'll handle that.

    20:58-20:59

    So what am I supposed to do?

    21:01-21:02

    I think Micah makes it pretty clear.

    21:02-21:06

    Am I going to focus on my own walk, regardless of what anybody else is doing?

    21:08-21:13

    All right, so when I start to despair, I'm just going to put my eyes on my walk with God.

    21:15-21:20

    Secondly, when you start to despair, put your eyes on God's promises.

    21:23-21:24

    Put your eyes on God's promises.

    21:26-21:28

    Let's pick up in verse 11.

    21:28-21:33

    He says, "A day for the building of your walls.

    21:34-21:38

    In that day the boundary shall be far extended.

    21:39-21:50

    In that day will come to you from Assyria and the cities of Egypt, and from Egypt to the river, and from sea to sea, and from mountain to mountain.

    21:53-22:00

    But the earth will be desolate because of its inhabitants, for the fruit of their deeds.

    22:02-22:04

    Micah says restoration is coming.

    22:05-22:09

    And here he says God's even going to save some of Israel's enemies.

    22:11-22:16

    And we've talked about this before, but this restoration that the Bible talks about is a two-edged sword.

    22:18-22:20

    for Jesus to come and make all things right.

    22:20-22:25

    It necessarily means devastation for people who have rejected God.

    22:28-22:32

    And in verse 14, he launches into a prayer for this restoration.

    22:32-22:35

    Look at verse 14.

    22:35-22:44

    He says, "Shepherd your people with your staff, the flock of your inheritance, who dwell alone in a forest in the midst of a garden land.

    22:45-22:57

    Let them graze in Bashan and Gilead "As in the days of old," Bashan and Gilead, what's the reference there?

    22:57-22:58

    That's Numbers 32.

    22:58-23:17

    Remember Israel was about to enter the promised land, and Reuben and Gad and the half-tribe of Manasseh were like, "Hey, we want this land." And the Israelites were like, "Okay, but you're gonna come and fight with us, "and then you can go back and claim this land." And they're like, "Okay, deal." And it was just such a good land, And that's what this is pointing to.

    23:19-23:21

    This is what God's restoration is going to look like.

    23:21-23:25

    It's going to be a restored and good land.

    23:29-23:41

    Verse 15, "As in the days when you came out of the land of Egypt, I will show them marvelous things." When God restores, it's going to be like Israel and Egypt during the Exodus.

    23:42-23:47

    I don't have time to get into what all that means, but I'll just sum it up with two words, nothing subtle.

    23:48-23:51

    When God restores, nothing subtle.

    23:54-23:56

    All right, verse 16 and 17.

    23:56-24:00

    The nation shall see and be ashamed of all their might.

    24:01-24:03

    They shall lay their hands on their mouths.

    24:03-24:04

    Their ears shall be deaf.

    24:04-24:11

    They shall lick the dust like a serpent, like the crawling things of the earth.

    24:13-24:15

    "They shall come trembling out of their strongholds.

    24:15-24:21

    They shall turn and dread to the Lord our God, and they shall be in fear of you.

    24:23-24:35

    The nations who have rejected God, who refuse to repent, will be brought down, and they will be humiliated." And if you've been with us through this series at all, you might be like, "You know what, Pastor Jeff?

    24:35-24:42

    There's really not a lot of new information here." And I agree and I really think that's the point.

    24:45-24:49

    You see Micah starts this section going, "Whoa, it's me.

    24:49-24:54

    Like, people are so horrible." And then he's like, "Oh, yeah, yeah, yeah.

    24:54-24:56

    God promised that someday everything's going to change.

    24:57-24:58

    Right, right, right.

    25:00-25:01

    The boundary's going to be extended.

    25:02-25:03

    Some enemies of God are going to repent.

    25:04-25:05

    The rest are going to be destroyed.

    25:06-25:10

    God's glory is going to be displayed as it was in Moses' day.

    25:11-25:12

    Things are going to change.

    25:13-25:16

    God promised and God's going to deliver that.

    25:22-25:39

    Do you have some promises from God that just sort of have like a special place in your heart, get some.

    25:43-25:49

    Because when you're tempted to despair, you're going to need them.

    25:54-25:59

    If I get personal for a couple of minutes, I've had a rough couple of weeks.

    26:04-26:13

    Couple of weeks ago, we had a funeral for a lady from our church who I've known for twenty-some years, long before Harvest.

    26:14-26:15

    She was like a mom to me.

    26:16-26:16

    She was almost 90.

    26:23-26:32

    And then last week, I had a funeral for an 11-year-old boy who died of cancer.

    26:34-26:35

    I knew his family.

    26:40-26:54

    You know, here on one hand you have a woman that lived almost 90 years with this huge family, all these kids and grandkids and people that have had the pleasure of knowing her decades.

    26:58-26:58

    It's rough.

    27:00-27:18

    And then on the other hand, you have an 11-year-old boy and a family that had to experience things that no family should have to.

    27:21-27:31

    I got to tell you, the past couple of weeks, there's been so much hurt and so many tears.

    27:39-27:40

    Like, what do you say?

    27:46-27:56

    Well, I shared with both families one of my favorite promises from God's Word, one of the things that gets me through.

    27:58-28:04

    You know, and I just want to share it with you now in the spirit of Micah here looking to the future.

    28:04-28:10

    You know, Jesus said that he is going to prepare a place for us, right?

    28:10-28:11

    John 14.

    28:13-28:15

    Remember that time we went through the book of John?

    28:15-28:16

    You remember that?

    28:19-28:21

    Jesus said he's going to prepare a place for us.

    28:21-28:22

    What do you think that's like?

    28:25-28:34

    Do you think Jesus is just going to slap together a couple of two-by-fours and some plywood, maybe get some paneling?

    28:36-28:38

    Do you think that's what it's going to look like?

    28:41-28:45

    You're like, "No, but what does it look like?" You know there's a phrase used to describe it.

    28:46-28:47

    Just one little phrase.

    28:47-28:48

    I think about this all the time.

    28:50-28:59

    To describe the place, Revelation 21 says that this place is prepared as a bride adorned for her husband.

    29:02-29:05

    Now, you know, I've been in ministry, you know, about two and a half decades or whatever.

    29:05-29:10

    You lose count after a while, and I've been hitting the head a lot, but I've been doing this a long time, and I've done a lot of weddings.

    29:13-29:16

    And I told these families, you know what I've never seen at a wedding?

    29:17-29:34

    I've never seen this scenario where like, I'm up there with the guys, you know, the groom and the best man and these guys, and we're up there, we're ready, and like, okay, we're waiting on the bride, waiting on the bride, and then the door opens, and the bride's standing there wearing a college hoodie.

    29:36-29:37

    I've never seen that.

    29:37-29:40

    Her hair's up in like one of them pony knot things.

    29:42-29:47

    And she's wearing like old sweatpants and Crocs.

    29:49-29:51

    I've never seen that.

    29:52-29:55

    But do you know what I have seen every single time?

    29:56-29:57

    Every time, do you know what I've seen?

    29:58-30:10

    I've seen a woman that spent so much time and effort and energy and money and care to look her absolute most beautiful for her husband.

    30:12-30:21

    Everything she can do to present herself perfect, every bride, just astonishingly beautiful.

    30:24-30:33

    All right, now the Bible says that the place that Jesus is preparing for you is being prepared the way a bride prepares for her husband.

    30:36-30:44

    And you see, like Micah, there are promises of God concerning the future that we just got to hold on to.

    30:44-30:50

    It's going to get us through the garbage that we're going through today.

    30:55-30:59

    It's because of this, I just have this little saying that I'm always saying to myself.

    31:01-31:05

    I don't know if I made it up, or I probably heard it somewhere.

    31:06-31:07

    I don't know.

    31:07-31:10

    I read a lot of stuff, and I listen to a lot of stuff.

    31:10-31:23

    But I'm just, whatever the case, it doesn't matter, because I'm constantly saying this one phrase to myself over and over, and it's, "Things will not always be as they are now." I find myself literally every day saying that to myself.

    31:26-31:39

    In the past two weeks of seeing so much misery, And I told you about two funerals, not mentioning the hurt that people in this congregation are going through right now.

    31:42-31:52

    So in the face of pain and death, I just catch myself saying, things won't always be as they are now.

    31:54-32:00

    In the face of my own son's health, which has been bad lately, really bad.

    32:02-32:14

    I keep saying to myself, "Things won't always be as they are now." In the face of the corrupt government, who is going to miss the political commercials?

    32:18-32:20

    Things will not always be as they are now.

    32:23-32:31

    Starving children, sex trafficking, things won't always be as they are now.

    32:32-32:39

    You see, when I start to despair, like Micah, I'm going to put my eyes on God's promises.

    32:42-32:43

    more.

    32:45-32:57

    I would say last, and believe it or not, most important when I start to despair, put your eyes on God's love.

    32:59-33:00

    Put your eyes on God's love.

    33:00-33:01

    Look at verse 18.

    33:04-33:15

    Who is a God like you, pardoning iniquity and passing over transgression for the remnant of His inheritance?

    33:17-33:20

    He does not retain His anger forever." Stop there.

    33:20-33:27

    I'm like, "Wow." Remember way back when we started this whole series in Micah?

    33:31-33:35

    This is quite a different tone than the one that he started with, isn't it?

    33:38-33:48

    He's like, "Who is a God like you?" And you're like, "None, because they're all imaginary." That's true.

    33:51-33:54

    But there's something else too, and I think this is what Mike is driving at.

    33:56-33:59

    You look at every other religion in the world, every one of them.

    34:00-34:01

    They all teach the same thing.

    34:02-34:10

    There are things that you have to do to appease the angry and dissatisfied God or gods.

    34:10-34:15

    You have to do stuff to make Him or them, whatever, happy.

    34:19-34:21

    The Bible tells us quite a different story.

    34:22-34:24

    The Bible says God loves you.

    34:25-34:28

    The Bible says God wants a relationship with you.

    34:31-34:33

    The Bible says God wants to forgive your sin.

    34:37-34:40

    He, just stop there for a second.

    34:42-34:48

    He wants to forgive your sin.

    34:53-34:55

    Why does God love us the way that He does?

    34:56-34:57

    Anybody else ever wrestle with that?

    34:58-35:03

    I remember as a young Christian, I went through a season where I really wrestled with that.

    35:03-35:03

    Why?

    35:04-35:05

    Why does God love us?

    35:05-35:16

    I mean, I see in His word, He clearly loves us with a sacrificial love and with this perfect love.

    35:18-35:18

    But why?

    35:19-35:22

    I bring nothing to the table for Him.

    35:24-35:25

    I offer Him nothing.

    35:27-35:29

    I am no good to God.

    35:30-35:30

    So why?

    35:32-35:34

    Why does He love us the way that He does?

    35:35-35:36

    You know, I really wrestled with that.

    35:38-35:41

    And you know, I found the answer in God's Word.

    35:41-35:43

    And actually, the answer is in this passage.

    35:44-35:45

    It's in the next phrase.

    35:45-35:45

    You ready for this?

    35:45-35:47

    Why does God love the way that He does?

    35:48-36:02

    Here it is, "Because he delights in steadfast love." Like, wait, wait, what kind of answer is that?

    36:03-36:05

    That's the best answer.

    36:05-36:08

    Do you know why God loves you the way that He does?

    36:08-36:09

    Because that's who He is.

    36:11-36:17

    And according to this verse, paraphrasing it, you see what this is saying?

    36:18-36:23

    It makes God happy to show you how much He loves you.

    36:24-36:25

    He loves that.

    36:28-36:31

    My God, do you have anything that like really like excites you?

    36:31-36:33

    You got any hobbies that you really enjoy?

    36:33-36:37

    God's like, "You know what I love more than anything in the world is showing love to people.

    36:37-36:49

    That's what I love to do." "Oh, it just makes me so happy." Oh, it gets better.

    36:50-36:52

    You're like, "I don't know how it can." Well, look at verse 19.

    36:53-36:56

    He will again have compassion on us.

    36:58-37:00

    He will tread our iniquities underfoot.

    37:03-37:05

    You will cast all our sins into the depths of the sea.

    37:11-38:25

    your brains around that, my friends. God actively, God actively goes after removing the sin that we committed against Him. What does He do to them? According to this verse, He stomps him down and throws him in the sea. Imagine if I took your watch and I threw it on the ground and I stomped it and then I rented a boat and I drove that thing for hours into the Mediterranean Sea and just threw your watch overboard. What are the chances you're gonna get it back? You're like, "I don't want it back." You stomped on it. You see the point. There are Christians that are like, "I don't know if God's really forgiven me and sometimes I still struggle with sin and what if God's still mad at me?" He's not. Because He took your sin, and he curb stomped it, and he threw it in the ocean.

    38:26-38:26

    It's over.

    38:31-38:38

    See this verse speaks to how thoroughly we're forgiven, and this was fulfilled in the sacrifice of Jesus Christ on the cross.

    38:40-38:43

    Jesus didn't come to just cover your sin.

    38:43-38:47

    The Bible says He's the Lamb of God that takes away your sin.

    38:48-38:48

    It's gone.

    38:49-38:54

    If you're a born again follower of Christ, sin is not an issue between you and God.

    38:54-38:55

    It has been forgiven.

    38:56-39:06

    And yes, we still struggle with sin personally, and God still disciplines us as children, but you will never face the punishment of God for your sin.

    39:10-39:13

    This verse speaks to how thoroughly God forgives us.

    39:13-39:15

    Then the last verse in Micah, verse 20.

    39:16-39:31

    He says, "You will show faithfulness to Jacob and steadfast love to Abraham as you have sworn to our fathers from the days of old." Oh, there's a callback to the whole promise thing, right?

    39:32-39:34

    Tying it into the love concept, right?

    39:35-39:42

    God will keep His Word to love and be faithful to His people.

    39:45-40:10

    Micah reminds us that someone very powerful loves you with an eternal love, so much that even though you've sinned against Him, He made the way for you to be forgiven.

    40:14-40:21

    So when I start to despair, this really should be the first thing that I do.

    40:22-40:24

    I should put my eyes on God's love.

    40:28-40:29

    That's the last verse.

    40:33-40:34

    Micah is over.

    40:35-40:49

    And our series, "When Your Nation is Facing Judgment," it's concluded, but God's judgment has not.

    40:51-41:01

    And as we've seen through this series, God's judgment is here, and it's coming.

    41:06-41:08

    Meanwhile, sinners are going to sin.

    41:12-41:34

    And it's my hope for you today, my friends, that if you take anything from this message, it's this beautiful phrase, "But as for me." That as we are drowning in the sin of our culture, that you can say, "But as for me, I'm not going to despair.

    41:36-41:42

    But as for me, I'm going to keep my eyes on my walk.

    41:43-41:45

    I don't really care what other people are doing.

    41:46-41:47

    I can't control that anyways.

    41:47-41:51

    All I care about is my walk with Christ.

    41:52-41:55

    But as for me, I'm going to trust God's promises.

    41:56-42:00

    Yeah, things are rough now, yeah, but things aren't always gonna be this way.

    42:03-42:07

    But as for me, I'm going to rest in God's love.

    42:08-42:15

    Even in the midst of God's wrath, God has love for his people.

    42:16-42:18

    He's demonstrated that through Jesus Christ.

    42:19-42:33

    But I want you to say, as a result of this series, in the light of where we are as a culture, you say, but as for me, I'm going to believe.

    42:33-42:34

    Let's pray.

    42:36-43:02

    Our Father in heaven, what a passage that you've taken us through wickedness, personal to walk to the future, to landing on your character.

    43:06-43:28

    And Father, I just pray for this church because there is a lot of despair, there is a lot of anger, there is a lot of just lack of discernment when we're facing all of this stuff, all of this sin that is just paraded in front of you, mocking you.

    43:32-43:40

    And we get so sideways on knowing what we should do as a church, what we should do as a family, what I should do as an individual.

    43:42-43:58

    I pray, Father, that these words that you've given us through Micah, your prophet, I pray that you would use them To keep us from getting swept up in what other people are doing.

    44:01-44:10

    Just laser focused on who you are and what you're doing through us.

    44:14-44:15

    Father, glorify your name.

    44:19-44:23

    Let Your light shine brightly through Your church in these dark days.

    44:24-44:26

    We pray in Jesus' name, Amen.

Small Group Discussion
Read Micah 7:1-20

  1. What was your big take-away from this passage / message?

  2. In light of the wickedness of man (Micah 7:1-6), do you ever feel any degree of despair as Micah did (Micah 7:1)? Why or why not?

  3. Which promise of God is especially comforting to you? Why?

  4. What was your biggest takeaway from this series?

Breakout
Pray for one another.

Repent

Introduction:

I Want to Repent... (Micah 6:1-16)

  1. Because God has been Good to me. (Micah 6:1-5)
    • Redemption
    • Leadership
    • Protection
    • Promise
  2. Because Holiness matters to me. (Micah 6:6-8)
  3. Because I'd rather not face God's Discipline . (Micah 6:9-16)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:43-00:56

    Father, as we approach your Word today, I pray that this is a new day for many people here, many people who are watching, many people who will be listening to this later.

    00:56-01:17

    I pray that this is a new day, that they can mark this as a day that their walk with Christ, The intentionality of pursuing you, of seeking after you, took a major turn.

    01:22-01:30

    Father, we just ask that your name is glorified as we spend time in your word here today.

    01:32-01:33

    We pray in Jesus' name.

    01:34-01:37

    All of God's people said, amen.

    01:39-01:46

    About a week ago, they had a community day out in the neighborhood where we're gonna be building the new church building.

    01:49-02:08

    And one lady in particular that I met was telling me how corrupt everybody was out there, from the chief of police to the township supervisors to the current police to everybody, the chipmunks corrupt.

    02:10-02:14

    And I kept trying to steer the situation back to spiritual things.

    02:14-02:21

    And I said, "Do you have a church home?" She said, she didn't, she asked where our church was.

    02:21-02:56

    And I said, "Well, currently we meet in Wexford, "but we are going to be building, "we bought some property, "we're gonna be putting a building." She goes, "Where's your building going to be?" And I said, "Well, it's gonna be in Newsewickley." And she said, "Why in the world would you wanna build "in New Swickley?" And I said, "Why wouldn't I?" She said, "Because they're all corrupt." And I said, "Well, then that sounds like "the perfect place for a church." Right?

    02:57-02:58

    Right, you know what I mean?

    02:59-03:04

    Right, doesn't that, doesn't a place of corruption sound like a good place for a church, doesn't it?

    03:06-03:06

    Why?

    03:09-03:10

    Why?

    03:12-03:15

    So that we can give them some information?

    03:18-03:19

    You know why.

    03:20-03:28

    Because the gospel of Jesus Christ, when believed, changes people.

    03:30-03:31

    That's what matters.

    03:35-03:46

    Why? Because a foundational part of the gospel is repenting, turning from sin.

    03:48-04:09

    And we've been going through the book of Micah. If you're visiting with us, we've been going through verse by verse through the book of Micah. And the question on the table is this, "What do you do when your nation is facing judgment?" We saw Israel was facing the judgment of God, and we spent some time in Gosworth seeing that right now the United States is under the abandonment wrath of God, according to Romans chapter one.

    04:09-04:11

    We are living in the wrath of God right now.

    04:13-04:14

    It's here and it's coming.

    04:15-04:15

    So what do we do?

    04:15-04:17

    What do we do?

    04:17-04:23

    Well, Micah tells the nation what to do when your nation is facing the judgment of God.

    04:24-04:26

    You need to mourn over sin.

    04:29-04:30

    What do you do when your nation faces judgment?

    04:30-04:37

    You have to discern because there's a lot of voices out there claiming to represent God.

    04:38-04:39

    You have to discern.

    04:39-04:41

    We also saw that you have to wake up.

    04:43-04:44

    Can't just keep hitting the snooze button.

    04:46-04:47

    What do you do?

    04:48-04:49

    You have to hope.

    04:49-04:50

    Things aren't always gonna be as they are now.

    04:53-04:54

    And we saw last week, what do you do?

    04:54-04:59

    You worship because God himself is the ruler that is going to set all things right.

    05:02-05:06

    But there's something else that we have to do when our nation is facing judgment.

    05:07-05:10

    Church, we need to repent.

    05:12-05:14

    Like, well, what is repentance?

    05:16-05:17

    It's like a churchy word, but what is it?

    05:17-05:21

    Repentance just means change your mind.

    05:22-05:24

    That's what it means, you change your mind.

    05:25-05:31

    And when you really change your mind, I mean, when you really, really change your mind, your actions will follow.

    05:33-05:38

    Because your actions always respond to the way that you think.

    05:41-05:42

    Let me give you an example.

    05:44-05:51

    In a previous ministry, part of what I would do is I went to a lot of senior citizen homes and had church services.

    05:51-05:57

    And sometimes Aaron would go along with me, but for people that couldn't go out and go to church, we would kind of bring church to them.

    05:57-06:01

    And I had like dozens and dozens and dozens of grandmas.

    06:02-06:10

    Right, and one place in particular, the Lafayette building in Butler, where we had services, I remember it was a February.

    06:12-06:16

    And this building in particular, they always brought a snack.

    06:16-06:25

    And I told them we can do without the food, but that was a big thing for them, you know, because I was always, you know, growing boy, you gotta eat, all that stuff, right?

    06:26-06:27

    So they would always bring a snack.

    06:27-06:29

    But I remember it was February, don't forget that part, it was February.

    06:30-06:35

    And one lady made some homemade peach cobbler.

    06:36-06:39

    I'm like, oh, I do love me some peach cobbler.

    06:41-06:43

    So, well, of course, you're a growing boy, Jeff.

    06:44-06:46

    Pile it high and deep, right?

    06:46-06:53

    So, I just remember Aaron and I were just about to take our first bite of the peach cobbler.

    06:54-07:00

    We had it up to our mouth and the lady who made it said, yeah, I had to hurry up and find something to do with those peaches.

    07:00-07:02

    I've had them since Thanksgiving and they were starting to rot.

    07:04-07:14

    And I was like, do you know in that moment I thought differently about that peach cobbler?

    07:16-07:21

    Do you know in that moment I lost my appetite for peach cobbler?

    07:23-07:25

    And see, that's how repentance works.

    07:25-07:27

    Do you see my mind changed about that?

    07:28-07:30

    So my appetite changed for that.

    07:30-07:34

    Like, no, I don't really want this the way that I thought that I did.

    07:34-07:36

    I see it differently now.

    07:38-07:41

    And you see, that's what the Bible calls you to do with your sin.

    07:41-07:43

    Look at your sin differently.

    07:45-07:46

    It's not fresh peach cobbler.

    07:46-07:50

    Your sin is rotten since Thanksgiving peach cobbler.

    07:51-08:46

    And you need to see that in your appetite will change. You need to think a new way about your sin. This idea of repentance, this message of repentance, it was on the mouth of every prophet in the Old Testament. It was on the mouth of John the Baptist. It was on the mouth of Jesus Christ Himself. Through the letters of the Apostle Paul. You need to change the way you think about your sin, and you need to turn from it. And we've seen through Micah, he spells out Israel's sins very specifically. You know, so for Micah to be like, "You need to repent," they couldn't have been like, "Well, I'm going to repent from what?" He's like, "I already told you what to repent from." Church, I'm telling you that you need to repent. Here's the thing, you You know what you need to repent from.

    08:48-08:57

    I don't have to tell you, because you know and God knows what you need to repent from.

    08:59-09:02

    Let me ask you, what is it that's hindering your fellowship with God?

    09:04-09:11

    What is it that you know right now, "I'm really going to stop doing this because I know it's not pleasing to God.

    09:12-09:48

    I need to stop that." is that for you? You know what it is. Or if Jesus walked in right now and sat down with you, and you said, "Lord, is there anything in my life that is displeasing to you?" Like, you know what He'd say. You know. So here's what I want you to do. I want you to write write down on the top of your outline, listen, just whatever that sin is, just write down the first letter.

    09:48-09:57

    And the reason I say the first letter, is you write the whole thing, you might be worried during the whole sermon that somebody near you is gonna be rubbernecking, trying to see what it is that you wrote.

    09:57-09:59

    You don't gotta do that, just write down the first letter.

    10:01-10:04

    Because you know what it is, and God knows what it is.

    10:04-10:06

    What is it in your life that isn't pleasing to Him?

    10:06-10:09

    What is it in your life that you know you need to repent from?

    10:09-10:10

    Just write down the first letter.

    10:11-10:12

    You know and God knows.

    10:12-10:13

    But what is it for you?

    10:13-10:14

    Is it something to do with your mouth?

    10:16-10:18

    Foul language, coarse joking?

    10:20-10:21

    Is that you?

    10:21-10:25

    Is it a lustful heart that manifests into other sins?

    10:27-10:28

    What is it for you?

    10:28-10:29

    Is it complaining?

    10:31-10:35

    Instead of being thankful, you're just constantly eeyore all the time.

    10:36-10:36

    Is that it?

    10:37-10:38

    Is it worry?

    10:40-10:42

    Like you're just so anxious.

    10:42-10:44

    over things you have no control over.

    10:44-10:45

    Is that your sin?

    10:46-10:47

    Is it anger?

    10:48-10:51

    Is it, man, I just got a short fuse and I just lose it at the drop of a hat?

    10:51-10:52

    Is that you?

    10:53-10:55

    Is it an addiction of some kind?

    10:56-10:59

    Like, man, I swore I'd never pick that up again and I sure did.

    11:01-11:02

    Just write down the first letter.

    11:04-11:06

    Like, I don't have anything to write down.

    11:07-11:09

    You're gonna be bored then for a while.

    11:10-11:11

    You can leave.

    11:13-11:30

    But my guess is you have something in your life, as do I, which you're like, "I know this is an area where I need to repent." Well, needing to repent, we're sold on that.

    11:32-11:37

    But if we could just be brutally honest, our issue is want to.

    11:41-11:45

    And you might say in a moment of absolute brutal honesty, "You know what, Jeff?

    11:45-11:52

    What if, okay, I know I need to, but honestly, Jeff, I've tried and I haven't, and what if I just honestly don't want to repent?

    11:54-12:07

    I just don't want to." Well, Micah chapter 6 helps Israel with that question, and it's my prayer today that it helps us answer that question too.

    12:08-12:10

    So on your outline, I want you to write some things down.

    12:11-12:13

    I want to repent.

    12:15-12:17

    Number one, because God has been good to me.

    12:18-12:20

    I want to repent because God has been good to me.

    12:20-12:22

    Look at the first two verses.

    12:22-12:30

    Hear what the Lord says, arise, please your case before the mountains, and let the hills hear your voice.

    12:31-12:44

    Hear you mountains, the indictment of the Lord, and you enduring foundations of the earth, For the Lord has an indictment against his people and he will contend with Israel." Back to the courtroom scene that we saw earlier.

    12:44-12:48

    It's like God is sort of like the district attorney here.

    12:49-12:53

    And he says, "The mountains are the witnesses." Why the mountains?

    12:53-13:02

    Well, metaphorically, he says, "They've been around a long time and they've seen it all." Look at verse three.

    13:02-13:05

    He says, "Oh, my people, what have I done to you?

    13:06-13:08

    How have I wearied you?

    13:10-13:15

    Answer me." Here's the indictment that he mentioned.

    13:15-13:25

    And I want you to notice here in verse 3, he says, "O my people." Who's this message being directed towards?

    13:28-13:29

    Towards God's people.

    13:30-13:47

    The reason I'm saying that is when we talk about repentance, our mind immediately goes "Yeah, those corrupt politicians need to repent, "and the drag queens need to repent, "and everybody else needs to repent." We start pointing fingers, and God says, "No, no, no, no, you need to repent.

    13:47-13:49

    "It has to start here.

    13:50-13:59

    "If repentance isn't starting in the church, "how is anybody else going to come to repentance?" He says, well, God, he was directing us towards Israel.

    13:59-14:02

    God didn't say, "Assyrians, repent.

    14:03-14:19

    "Babylonians, repent." say that. God says, "Israel, my problem is with you. You need to repent." Do you see God's questions? He's like, "Israel, what have I done to you? How have I wearied you?

    14:19-14:29

    Israel, how have I been so bad? How have I worn you out? Israel, what did I do to you that you so disregard me.

    14:30-14:30

    What did I do?

    14:34-14:40

    Well, God defends Himself with a really quick history lesson.

    14:40-14:41

    Look at verses 4 and 5.

    14:43-14:45

    God's history lesson. A little reminder here.

    14:46-14:52

    God says, "For I brought you up from the land of Egypt and redeemed you from the house of slavery.

    14:53-14:57

    "And I sent before you Moses, Aaron, and Miriam.

    14:57-15:17

    "Oh, my people, remember what Balak, king of Moab, devised, "and what Balaam, the son of Beor, answered him, "and what happened from Shittim to Gilgal, "that you may know the saving acts of the Lord." God gives a quick history lesson, and it has four elements.

    15:17-15:19

    Can we get those on the screen here?

    15:19-15:21

    These are the four elements in God's history lesson.

    15:22-15:24

    Okay, we're breaking it down here, but keep that in mind.

    15:24-15:25

    Look at these four elements.

    15:26-15:27

    God says, first of all, redemption.

    15:27-15:32

    Israel, hey, remember Israel about 700 years or so ago?

    15:34-15:36

    You were slaves in Egypt and I brought you out.

    15:36-15:37

    Remember that?

    15:38-15:42

    Remember how you were beaten and abused and enslaved and I brought you out of that?

    15:43-15:44

    Oh, and then remember the leadership.

    15:44-15:48

    I sent Moses and Aaron and Miriam.

    15:49-15:52

    That's like a trifecta of amazing siblings.

    15:55-16:04

    God says, "I sent you good people to take care of you." And then protection, He talked about Balak and Balam.

    16:07-16:11

    That's from Numbers chapters 22 through 24.

    16:14-16:23

    That's a long story, but Balak, who was the king of Moab, commissioned Balaam to curse Israel, and God intervened.

    16:26-16:28

    So God says, "I protected you.

    16:28-16:39

    Even when there were enemies after you, I protected you." God says, "Oh yeah, and how about fulfilling the promise?" That when it talks about Shittim to Gilgal, what's he talking about there?

    16:39-17:18

    Well, Shittim was Israel's location before they crossed the Jordan into the promised land. That's Numbers 25.1. And then Gilgal was Israel's headquarters after they crossed the Jordan. You can read about that in Joshua 4.19. He's talking about entering the promised land. See what God's saying is, "You know I made a promise to Abraham, Isaac, and Jacob, and I delivered. I gave exactly what I promised." This is evidence of a grace that should motivate to repentance.

    17:21-17:22

    And instead they abandoned him.

    17:26-17:31

    It's a courtroom scene, yes, but you know what else comes to mind with this scene?

    17:31-17:35

    It's almost like parents of a spoiled child.

    17:38-17:47

    Now, parents, did you ever have a child say to you, "Well, probably no parents here because all your kids are Christians." But you can imagine.

    17:49-17:56

    But did you ever have a child say to you, "You've never done anything for me." Don't amen, don't point.

    17:58-17:59

    Do you know what I'm talking about?

    18:00-18:09

    Your kid says, "You've never done anything for me." as a parent, you've given the speech, come on, I've given the speech.

    18:10-18:20

    I feed you, I clothe you, I put a roof over your head, I take you to your sports practices and your games, I run you everywhere you need, I bought you the cell phone.

    18:21-18:23

    Okay, so tell me how I've been so evil to you.

    18:25-18:26

    How have I been so horrible?

    18:28-18:29

    That's what God's saying to Israel.

    18:30-18:31

    What have I done, how have I done you wrong?

    18:33-18:34

    What have I done that's so bad?

    18:37-18:39

    Like, "Shame on Israel.

    18:39-18:42

    Shame on our kids." We get like that.

    18:42-18:43

    We get like that.

    18:44-18:49

    You know, we're going along and some hardship comes in our lives, and all of a sudden it's like, "Oh, God hates me.

    18:50-18:51

    God won't answer my prayer.

    18:51-18:54

    God doesn't care about me." We get like that.

    18:55-18:57

    And we're just like the spoiled kid.

    18:57-18:59

    "What have you done for me lately, God?

    19:00-19:28

    on us. And I'd like to give you a little reminder that God has shown us His love in those same four ways. And I would suggest to you even greater than what Israel experienced, because we're on the other side of the cross. Right? Has God shown us redemption? Do you realize we're dead in our sin, we are heading for hell.

    19:29-19:40

    And what God did was became a man, took on flesh and dwelt among us so he could die the most horrible, brutal, excruciating, humiliating death known to man.

    19:40-19:41

    Why?

    19:41-19:42

    Because he loves you.

    19:44-19:48

    He came and died to pay the penalty for our sin.

    19:48-19:49

    Has he redeemed us?

    19:50-19:52

    Yeah, he's redeemed us.

    19:53-19:53

    What about leadership?

    19:55-20:02

    God provided Moses and Aaron and Miriam, and I would suggest to you, church, God has provided you some wonderful people.

    20:06-20:14

    The pastors of this church, the small group leaders, your Harvest Academy leaders, your youth group leaders, just look around the room.

    20:15-20:22

    Come on, God has put people in your life to love you and to encourage you and to provide for you.

    20:23-20:25

    Look at the people that God's put in your life!

    20:28-20:29

    What about protection?

    20:31-20:34

    Like, well, I don't know if God's protected me from enemies.

    20:34-20:36

    Well, here you are.

    20:38-20:41

    I don't know who your enemies are, but you're sitting here today.

    20:42-20:43

    They didn't get you this week.

    20:48-20:49

    True or false?

    20:50-20:53

    A show of hands, Who here has been defeated by their enemies this week?

    20:53-20:54

    Oh, okay, none of you?

    20:58-20:59

    What about promise?

    21:01-21:02

    God delivered the promised land.

    21:04-21:05

    Has God given you any promises?

    21:06-21:08

    How about his indwelling presence?

    21:09-21:12

    How about the promise to never leave you or forsake you?

    21:14-21:19

    How about the promise of security that nothing you can do can separate you from the love of Christ?

    21:20-21:22

    How about the promise of heaven?

    21:27-21:29

    God has been so good to me.

    21:29-21:30

    Can you recognize that?

    21:34-21:36

    I mean, can you say it?

    21:37-21:43

    I mean, can you say it from your heart with conviction and mean it?

    21:43-22:00

    I'm not gonna ask you to say it now because you're like, I'm just gonna say the words because the preacher says to him, can you quietly before the Lord say, you've been so good to me, you have been so good to me.

    22:07-22:08

    God has been good.

    22:09-22:11

    Let me tell you something about God's goodness.

    22:12-22:16

    Romans 2.4 tells us that it is God's kindness.

    22:17-22:46

    that is meant to lead you to repentance. This is where repentance begins. I want to turn from my sin, and I want to turn to God because He has been so good to me. Number two, why do I want to repent? Not only because God's been so good to me. Number two, because because holiness matters to me.

    22:49-22:58

    Listen, this statement, because holiness matters to me, that is true of every genuine follower of Jesus Christ without exception.

    22:59-23:00

    Holiness matters.

    23:01-23:04

    If you are a born-again believer, holiness matters to you.

    23:04-23:06

    And if you're sitting here going, it doesn't really matter to me, listen.

    23:08-23:12

    You need to really question yourself if you're a true follower of Christ.

    23:16-23:21

    Because to every believer, holiness matters.

    23:21-23:25

    It is the drive of your heart to know him and to be like him.

    23:28-23:36

    And here we see the, Micah gives us sort of the response of the people, the response of the would-be worshipers.

    23:36-23:37

    Look at these verses six and seven.

    23:38-23:43

    With what shall I come before the Lord and by myself before God on high?

    23:43-23:45

    Shall I come before him with burnt offerings?

    23:47-23:48

    With calves a year old?

    23:49-23:51

    Will he be pleased with thousands of rams?

    23:53-23:55

    With 10,000s of rivers of oil?

    23:57-24:03

    Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?

    24:09-24:12

    What you have here, you know, this response.

    24:12-24:14

    Like, what can I do, God?

    24:14-24:15

    What can I do?

    24:15-24:16

    Okay, you've been good to me.

    24:16-24:17

    How should I respond?

    24:18-24:19

    You know what you see there?

    24:21-24:28

    Is sacrifices with ascending scale of costliness.

    24:28-24:29

    That's what you see.

    24:32-24:33

    It's an ascending scale of costliness.

    24:35-24:36

    What do you want, God?

    24:37-24:40

    A burnt offering, a calf that I had to keep alive for a year and offer?

    24:40-24:46

    What about all the, you know, what about all these rams, what about all this oil?

    24:46-24:54

    I love this, it says, "Shall I give my firstborn for my transgression, "the fruit of my body, for the sin of my soul?" In other words, what do you want, God?

    24:54-24:57

    Do you want me to sacrifice my son for my sin?

    25:00-25:01

    It's ironic, isn't it?

    25:02-25:04

    No, God doesn't require that, but that's what God did for you.

    25:08-25:09

    Okay, so God's been good, what should I do?

    25:09-25:10

    What should I do?

    25:10-25:11

    More religious acts?

    25:12-25:12

    More?

    25:13-25:14

    How much is gonna be enough?

    25:14-25:20

    And Micah goes, "No, that is not what God wants from you." Like, okay, well, what does God want?

    25:21-25:23

    Can you just tell me what he wants?

    25:23-25:26

    Can you make it clear what God wants from me?

    25:27-25:30

    And Micah says, "I am so glad you asked." Look at verse eight.

    25:32-25:36

    "He has told you, O man, what is good.

    25:38-25:49

    And what does the Lord require of you but to do justice and to love kindness and to walk humbly with your God?

    25:52-25:55

    There's the right response to grace.

    25:56-26:01

    This is what repentance seeking holiness looks like.

    26:02-26:04

    And I love this, there's no mystery in it.

    26:04-26:05

    There's no guessing.

    26:05-26:06

    What do you want from me, God?

    26:07-26:08

    I just don't know what you want.

    26:09-26:15

    It's clear, it's simple, it's social, it's reverence.

    26:17-26:21

    Just a God honoring holy life.

    26:22-26:23

    Breaking it down quickly.

    26:24-26:25

    What does God want from you?

    26:25-26:26

    What does he want?

    26:27-26:29

    First of all, he wants you to do justice.

    26:31-26:40

    In other words, we talked about this a few weeks ago, but people were ripping people off like crazy, stealing from them.

    26:41-26:43

    God says, first of all, stop doing that.

    26:45-26:49

    Stop stealing land, stop ripping people off.

    26:50-26:54

    So write this down, repentance includes doing.

    26:54-26:56

    Write that down, repentance includes doing.

    26:57-26:59

    I want you to do some things.

    26:59-27:00

    What do you want me to do, God?

    27:01-27:02

    Justice, do the right thing.

    27:05-27:09

    I can't help but remind you at this point of our missionary in Thailand.

    27:09-27:12

    I think I told you this story before, but it sticks with me.

    27:12-27:13

    I think about it all the time.

    27:14-27:21

    But Barnabas had one of the guys in his villages that was having a, how you say, not so appropriate relationship with a young woman.

    27:21-27:33

    And Barnabas says, "You need to repent from that right now." And the man said, "You're right, "I'm going to pray about this." And Barnabas says, "No, "There is nothing to pray about.

    27:35-27:41

    "This is repent, this is do, not pray." He's right.

    27:42-27:43

    There's nothing to pray about.

    27:43-27:44

    Do it!

    27:45-27:45

    That's what Micah said.

    27:45-27:47

    What does God want me to do?

    27:47-27:48

    Do justice, do the right thing.

    27:49-27:50

    That's what he wants you to do.

    27:50-27:51

    You know what's right.

    27:52-27:53

    Do that.

    27:55-27:56

    What else?

    27:56-27:56

    Love kindness.

    27:59-28:00

    Love kindness.

    28:00-28:01

    This, I love this.

    28:01-28:06

    It's doing good, but not out of obligation, right?

    28:07-28:08

    It's being joyful.

    28:08-28:10

    So write this down, repentance includes feeling.

    28:12-28:13

    Repentance includes feeling.

    28:14-28:15

    This isn't robotic.

    28:18-28:21

    I can train my dog to do things.

    28:23-28:29

    God wants you to do what you do because you wanna do it, because you care about people.

    28:29-28:32

    That's why God wants you to do what you do, because you love people.

    28:33-28:37

    And that's why he says, "Love kindness." You're not a robot.

    28:40-28:42

    Just program in me what God wants me to do.

    28:45-28:47

    No, God wants your heart.

    28:48-28:48

    Write that down.

    28:49-28:50

    God wants your heart.

    28:54-28:56

    And then what else does God want me to do?

    28:56-28:57

    Well, three things.

    28:58-29:01

    This is like a good three-point Baptist sermon, Micah.

    29:02-29:05

    He says to walk humbly with your God.

    29:05-29:05

    Walk humbly.

    29:06-29:07

    Wow, walk.

    29:08-29:08

    What does that mean?

    29:09-29:10

    It's ongoing communion.

    29:10-29:11

    God wants a relationship with you.

    29:12-29:13

    He wants a walk with you.

    29:13-29:17

    That's why at Harvest Bible Chapel we talk about your walk with Christ.

    29:17-29:18

    It's ongoing communion.

    29:18-29:19

    That's what He wants.

    29:20-29:20

    Well, what kind?

    29:21-29:22

    Write this down.

    29:23-29:24

    Repentance includes attitude.

    29:27-29:29

    He wants a walk with you.

    29:31-29:34

    What should be the nature of our disposition?

    29:34-29:35

    It should be humility.

    29:36-29:36

    What's humility?

    29:38-29:41

    Well, it's not thinking less of yourself.

    29:44-29:45

    It's thinking of yourself less.

    29:47-29:54

    He wants a walk where you are totally dependent on God, and you are totally focused on His will.

    29:55-29:56

    "God, look, I'm here for you.

    29:56-30:04

    You created me, you saved me, I'm here for you." So repentance includes attitude.

    30:08-30:11

    You see, this is all about your walk with Christ.

    30:11-30:17

    It's a communion with Jesus Christ that results in wanting to do the right thing from the heart.

    30:17-30:19

    That's what the Christian life is.

    30:21-30:25

    Repentance means I'm done pretending to be something that I'm not.

    30:25-30:29

    I'm done substituting religion for a genuine walk with Christ.

    30:30-30:34

    Repentance means I want a fellowship with God that changes me from the inside out.

    30:37-30:39

    And you're like, you know what, that's what I want.

    30:41-30:46

    Then my question to you is then why are you letting that sin get in the way of that?

    30:46-30:50

    That thing you wrote down at the top of your outline, why are you letting that get in the way?

    30:55-31:02

    I want to repent because holiness matters to me.

    31:04-31:11

    And finally, number three, I want to repent because I'd rather not face God's discipline.

    31:12-31:26

    How about that? I'd rather repent because I'd rather not face God's discipline. Look And it is sound wisdom to fear your name.

    31:29-31:35

    Hear of the rod, and of him who appointed it." God is speaking.

    31:37-31:42

    Rod speaks to discipline, meaning God is the one that's disciplining.

    31:43-31:54

    And I love Micah's statement here, like, he says, "It's wise to pay attention." When God speaks, it's wise to listen to what He has to say.

    31:56-31:57

    What's He saying?

    31:58-31:59

    Look at verses 10 through 12.

    32:00-32:09

    God says, "Can I forget any longer the treasures of wickedness in the house of the wicked and the scant measure that is accursed?

    32:09-32:15

    Shall I acquit the man with wicked scales and with a bag of deceitful weights?

    32:17-32:26

    Your rich men are full of violence, your inhabitants speak lies, and their tongue is deceitful in their mouth." What's he saying?

    32:26-32:29

    Well, you know, God had these requirements, right?

    32:30-32:32

    Justice, mercy, humility.

    32:32-32:33

    Remember that?

    32:34-32:35

    God says, "You haven't been doing that.

    32:37-32:44

    In fact, you've been ignoring all of that." God says, "So you think I should just forget?

    32:46-32:47

    Is that your play here, Israel?

    32:48-32:50

    You think I should just forget what you're doing?

    32:50-32:52

    I've told you what I want and you persist in sin.

    32:52-32:53

    What am I supposed to do?

    32:54-32:55

    Oh, boys will be boys.

    32:56-32:57

    Am I just supposed to forget about it?

    33:02-33:05

    Am I supposed to forget how you cheat people?

    33:09-33:20

    See, one of the things that they would do, you see in the text, They would make the scales weights marked heavier to rip people off.

    33:22-33:29

    See, they would have like a, they had a seven pound weight, for example, and you mark a 10 on it, and you put it on the scale.

    33:30-33:34

    You think you're getting 10 pounds of wheat, but guess what, you're getting only seven.

    33:34-33:35

    They were ripping people off.

    33:35-33:37

    That's dishonest scales.

    33:39-33:40

    God takes that very serious.

    33:43-33:50

    He talks about the violence, he talks about the lies, he talks about deceit, and here God's like, so you think I should just let that slide, right?

    33:50-33:50

    That's what you think?

    33:51-33:58

    I should be watching you treat each other so horribly and I should just, eh?

    34:03-34:14

    So your sin, the one that you wrote down, the one that you wrote down on your outline, Do you think God doesn't know?

    34:15-34:16

    Is that your play?

    34:16-34:17

    God doesn't know.

    34:17-34:19

    He's probably busy with other people.

    34:20-34:21

    He doesn't really know what I'm up to.

    34:22-34:23

    He most certainly does.

    34:26-34:29

    Do you think God's just gonna let you keep doing it?

    34:31-34:37

    Do you think God's like, you know what, I've been after her for years to turn from that, and she's not gone to, well, what can you do?

    34:39-34:40

    I guess I'll just move on.

    34:40-34:41

    Do you think that's God?

    34:44-34:53

    Do you realize Jesus saved you from your sin, not in your sin?

    34:55-34:59

    And refusal to repent brings discipline.

    35:00-35:01

    Why?

    35:01-35:02

    Because God's a loving parent, that's why.

    35:03-35:08

    So if you refuse to repent, God will discipline you if you're one of His.

    35:10-35:11

    Like, how?

    35:13-35:15

    Here's some ways, look at verses 13 through 15.

    35:16-35:21

    Therefore, I strike you with a grievous blow, making you desolate because of your sins.

    35:22-35:27

    Look at this, you shall eat, but not be satisfied.

    35:28-35:29

    And there shall be hunger within you.

    35:30-35:32

    You shall put away, but not preserve.

    35:33-35:36

    And what you preserve, I will give to the sword.

    35:36-35:39

    Meaning, you're gonna save stuff up, and enemies are gonna come and take it.

    35:40-35:41

    That's what he's saying.

    35:41-35:50

    You shall sow but not reap, you shall tread olives but not anoint yourselves with oil, you shall tread grapes but not drink wine.

    35:52-35:53

    What's he saying?

    35:53-35:59

    Well, in a nutshell, God's saying, hey, you're going to be in want.

    36:00-36:02

    You're going to be not satisfied.

    36:03-36:08

    God says you're gonna do a lot of work and you're gonna have nothing to show for it.

    36:12-36:34

    You know what it's like? It's like changing the oil in your car. And you do all the work, but you forget to put the drain plug back in, and the new oil just goes right out onto the floor. See that picture? God says, "I'm going to make sure that that happens to you.

    36:35-36:41

    I'm going to guarantee that that happens to you if you're going to persist in your sin.

    36:44-36:58

    God's discipline, mark this, God's discipline many times is manifest as futility, disappointment.

    36:59-37:06

    Sometimes God's discipline just means this, church, He is not going to allow you to be He's not going to let you.

    37:11-37:12

    You need some examples of that?

    37:12-37:14

    Think of somebody, maybe it's you.

    37:16-37:18

    Maybe your sin is of a sexual nature.

    37:19-37:28

    People that are in, God's people in unrepentant sexual sin never feel fulfilled in that area of their lives.

    37:28-37:28

    Never.

    37:32-37:33

    Why is that?

    37:33-37:37

    Because God's gonna make sure that you're not satisfied.

    37:39-37:43

    What about somebody that has the sin of covetousness we've talked about before?

    37:43-37:47

    God's going to make sure that you never feel like you have enough.

    37:48-37:54

    No matter what you get, what you take, it is never going to satisfy you.

    37:54-37:55

    God'll make sure.

    37:58-38:02

    You know, there are people who maybe struggle with sins of their mouth like slander.

    38:03-38:06

    People slander thinking that it makes friends, right?

    38:06-38:08

    Like, let me tell you about so-and-so.

    38:08-38:10

    Now you're on my side and you're my friend.

    38:10-38:11

    You know what ends up happening?

    38:11-38:19

    Is people that slander end up isolated and alone because they can't be trusted because they'll just slander the next person.

    38:23-38:25

    What about like the sin of addiction?

    38:27-38:33

    Can you think of an example of like an addict always wanting more and never being satisfied.

    38:34-38:35

    That's like every addiction.

    38:36-38:38

    It never satisfies.

    38:40-38:41

    That's what God's telling Israel.

    38:42-38:43

    I'll discipline you that way.

    38:43-38:45

    You wanna persist in your sin?

    38:46-38:47

    Get used to frustration.

    38:51-38:54

    If you realize, listen, you're like, wow, that sounds harsh.

    38:54-38:55

    No, it's not.

    38:56-38:57

    This is grace.

    38:58-38:59

    This is grace.

    38:59-39:01

    because God's getting your attention.

    39:02-39:05

    Listen, church, God loves you so much.

    39:06-39:19

    God loves you too much to allow you to destroy yourself and to allow you to destroy your testimony through unrepentant sin.

    39:19-39:32

    God's like, "I love you too much "to just let you go do that, "so I'll make sure that you're not content in your sin." One more verse.

    39:34-39:58

    God says, "For you have kept the statutes of Omri and all the works of the house of Ahab, and you have walked in their councils, that I may make you a desolation and your inhabitants a hissing, so you shall bear the scorn of my people." Now, if you're a Bible student, you felt the burn there.

    40:01-40:02

    And you were meant to.

    40:02-40:07

    If you're not a Bible student, you're like, "Oh, what's that?" Do you realize who Omri and Ahab are?

    40:10-40:13

    They were the two most corrupt kings in the Northern Kingdom.

    40:14-40:15

    So this was a burn.

    40:17-40:20

    This would be like me getting up saying, "You know who you're acting like?

    40:21-40:23

    "Hitler and Saddam Hussein.

    40:23-40:26

    "You're acting just like them." You'd be like, "Whoa, whoa, whoa, whoa.

    40:28-40:30

    "Coming in hot, aren't you?" That's what Mike is doing here.

    40:31-40:32

    These kings were horrible people.

    40:33-40:34

    Horrible, read about them.

    40:36-40:51

    God says, "You're acting like the two most corrupt kings "Israel's ever had, and that's just goading me "to respond to you." So church, you got a couple of options on the table here.

    40:53-40:57

    You can repent and discipline yourself.

    41:02-41:04

    Or you can let God discipline you.

    41:10-41:12

    Do you know what I think is the smart play here?

    41:15-41:18

    I wanna repent because I'd rather not face God's discipline.

    41:19-41:20

    That's the smart play.

    41:23-41:24

    I'd like you to bow your heads, please.

    41:24-41:26

    The worship team is going to come up.

    41:27-41:29

    I just want you to just bow your heads.

    41:30-41:31

    We're not looking around.

    41:36-41:43

    With your heads bowed, I want you to think about that, whatever that sin is that you wrote that letter down, I want you to think about that.

    41:44-41:51

    And I want you to think about, I want you to think about how that sin has hindered your fellowship.

    41:53-41:57

    Now, if you're a true follower of Jesus Christ, nothing can separate you from that.

    41:57-42:00

    We're not talking about losing your salvation, absolutely not.

    42:00-42:08

    Nothing can take salvation away from you, but your sin will hinder your fellowship with God.

    42:08-42:13

    And that is the most miserable thing in the world for a Christian.

    42:16-42:22

    So I want you to keep your heads bowed because the worship team is going to sing this song over you.

    42:23-42:39

    And I want you to listen to these words, and I want these words to echo in your heart and your mind, and I want these words to saturate your spirits as you consider God's call for you to repent.

Small Group Discussion
Read Micah 6:1-16

  1. What was your big take-away from this passage / message?

  2. What does it mean to ”repent”? Which of these reasons from Micah is the most motivating for you to repent (God’s goodness, my desire for holiness, avoiding discipline)?

  3. Why do you think even some born-again believers struggle with repentance? What makes them put off repenting?

  4. Read Matthew 3:8 and explain what exactly that verse means.

Breakout
Pray for one another. How are you doing with repentance?

Worship

Introduction:

Isaiah 9:6 - For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

Changes Coming Under Messiah's Leadership (Micah 5:1-15):

  1. Messiah's people will be Secure . (Micah 5:3-6)
  2. Messiah's people will be Prominent . (Micah 5:7-9)
  3. Messiah's people will be Dedicated . (Micah 5:10-15)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:46-01:45

    You know, if I was in charge, there'd be a lot of changes. A lot of changes. You're like, like what? Number one, if you are bicycling on the road and slowing down traffic behind you. You will be arrested and fined. The length of your prison sentence will be determined by the brightness of your neon shorts. Number Number two, this whole automatic base runner on second in MLB when we get to extra innings, eliminated forever.

    01:49-01:50

    Thank you.

    01:51-01:51

    Thank you.

    01:55-01:56

    Earn your base runners.

    02:00-02:06

    Number three, generic ketchup would be outlawed.

    02:09-02:11

    I'm bringing back prohibition.

    02:15-02:22

    And it will be illegal to own any kind of ketchup besides Heinz.

    02:25-02:27

    I got bad news for you.

    02:28-02:29

    I'm not in charge.

    02:32-02:34

    I got worse news for you.

    02:36-02:40

    By next year, somebody else is gonna be.

    02:43-03:13

    And see, as we turn to God's word, it cannot be lost on us, is what you have is a country lies, theft, oppression, and a land that's full of idolatry and is facing the judgment of God.

    03:16-03:19

    Like, what nation are you talking about?

    03:21-03:23

    Talking about the United States.

    03:24-03:31

    You know, as we study the book of Micah, we're also talking about Israel because both of these nations have a lot in common.

    03:34-03:51

    So that's why Micah is so relevant for us because the message for Israel facing the judgment of God is the same message for the United States, which is under the abandonment wrath of God that we studied in Romans 1 a few weeks ago.

    03:51-03:53

    And the message is the same.

    03:55-04:03

    And I've got such good news for you today, because this is the message of Micah chapter 5.

    04:05-04:06

    There's going to be a new leader that's coming.

    04:09-04:17

    A new leader is coming, yes, yes, wickedness is rampant, yes, we're under God's judgment, yes.

    04:21-04:26

    But someone is coming to make everything right.

    04:28-04:29

    So we're gonna pray.

    04:30-04:31

    I'd like you to bow your heads.

    04:31-04:32

    I want you to please pray for me.

    04:34-04:35

    And I'm gonna pray for you.

    04:35-04:39

    This is an extremely difficult passage, but we're gonna get through this together.

    04:40-04:49

    Pray that I'd be faithful to communicate it, and I'll pray for all of us to have hearts open to receive what it is that God wants to teach us today.

    04:49-04:50

    Let's pray.

    04:55-05:09

    Father in heaven, as we turn to your word now, we believe that all scripture has been breathed out by your Holy Spirit.

    05:13-05:18

    We believe this message is from you.

    05:20-05:32

    And Father, it's not lost on us how relevant it is, as we're in a nation right now, much like Israel was back then.

    05:35-05:40

    There's a lot of differences, but fundamentally it's the same.

    05:44-05:52

    Father, I pray that You'd be at work mightily in Your Word in all of our hearts today.

    05:54-05:56

    I pray in Jesus' name.

    05:57-06:01

    And all of God's people said, "Amen." Micah chapter 5, are you there?

    06:02-06:02

    Look at verse 1.

    06:03-06:07

    Micah says, "Now muster your troops, O daughter of troops.

    06:08-06:10

    Siege is laid against us.

    06:12-06:14

    the rod, they strike the judge of Israel on the cheek.

    06:16-06:21

    So like a lot of prophets do, we're gonna get to the good news in a second, but we gotta get to the bad news first.

    06:22-06:23

    And Micah says, here's the bad news.

    06:23-06:26

    Jerusalem is going to be sieged.

    06:27-06:30

    And Jerusalem at the time is going to have a weak military.

    06:31-06:34

    And the siege eventually came through Babylon.

    06:36-06:41

    And he says, the judge, meaning the king, is going to be helpless to resist.

    06:44-06:46

    So like, wait, wait, wait, wait, wait, hang on a second.

    06:47-06:52

    Like I heard Pastor Taylor's message last week about hope, right?

    06:52-07:00

    So if Israel's defeated, what about all that hope that we saw in the previous passage?

    07:04-07:05

    It's coming.

    07:07-07:11

    Chapter five tells us how.

    07:12-07:19

    It's actually no, chapter five tells us it's not about a how, it's about a who.

    07:23-07:25

    Look at verse two, I bet you know this verse.

    07:27-07:37

    But you, O Bethlehem, Ephrathah, "who are too little to be among the clans of Judah.

    07:38-07:59

    "From you shall come forth for me, "one who is to be ruler in Israel, "whose coming forth is from old, from ancient days." Micah says, "Yeah, hope's coming." And hope is coming from a really obscure place.

    08:02-08:02

    Bethlehem.

    08:06-08:13

    Now, the name of that city is just so familiar to us, but understand in Micah's day, Bethlehem was nothing.

    08:13-08:14

    You know what Bethlehem was like?

    08:14-08:15

    It was like Shekorah.

    08:16-08:16

    That's where I grew up.

    08:18-08:19

    I grew up in Shekorah.

    08:19-08:22

    Shekorah is so small, the city limit signs are on the same post.

    08:22-08:23

    It is so small.

    08:25-08:39

    And Bethlehem is so small When you go through the Old Testament, they give these lists of cities and places that were conquered and that were apportioned out to different tribes.

    08:39-08:42

    Bethlehem didn't even make the map, never made the list.

    08:44-08:45

    It was nothing.

    08:48-08:54

    Now, Bethlehem is the most famous city in the Holy Land besides Jerusalem.

    08:57-09:04

    Hundreds of years before this, God promised to establish David's throne forever.

    09:04-09:05

    That's 2 Samuel chapter seven.

    09:07-09:19

    And Micah is picking that up and saying, "Yeah, God will establish a ruler in Israel." And it's gonna be somebody from David's hometown, the Messiah.

    09:21-09:22

    And you've heard this verse before, right?

    09:22-09:24

    A lot of times it's read at Christmas time.

    09:26-09:31

    We know that the Messiah being spoken of here was born in Bethlehem.

    09:31-09:33

    That's Jesus Christ.

    09:37-09:47

    And Micah tells us that this ruler would be of old, from ancient days, meaning he's eternal, he's timeless.

    09:48-09:53

    In other words, the ruler that's coming is going to be God himself.

    09:56-10:01

    And do you know about this same time that Micah was preaching this?

    10:03-10:13

    About the same time over in Jerusalem, Isaiah was preaching almost the exact same sermon.

    10:15-10:17

    Another Christmas verse, Isaiah 9, 6.

    10:18-10:19

    Do we have that for the screen?

    10:19-10:20

    I can't remember if I sent that one.

    10:21-10:22

    Oh, there, we did.

    10:23-10:27

    Thank you, it says, "For to us a child is born.

    10:28-10:32

    "To us a son is given, "and the government shall be upon his shoulder.

    10:33-10:45

    "And his name shall be called Wonderful Counselor, "Mighty God, Everlasting Father, Prince of Peace." Do you see, it's the same message.

    10:46-10:46

    It's the same sermon.

    10:49-10:51

    But you know what happens at Christmas time?

    10:51-10:53

    This is a popular Christmas verse.

    10:54-10:54

    We've preached it here.

    10:55-10:59

    But you know what happens a lot of Christmas time when we preach through this verse and talk about this verse?

    11:00-11:04

    One of those phrases sort of gets glossed over a little bit.

    11:07-11:20

    And the phrase is, "The government shall be upon his shoulder." And I think now more than ever, that's the part of the verse that should excite us the most.

    11:22-11:25

    Because our government's leadership hasn't been stellar.

    11:26-11:27

    Have you noticed?

    11:29-11:31

    Well, Israel noticed that in their day.

    11:33-11:39

    And Micah's message should fire us up too, to say, "Hey, there's gonna be a new leader.

    11:40-11:41

    He's coming.

    11:42-11:56

    And under this new leader, there's gonna be some changes." I don't know what he's gonna do about the whole ketchup mess that we're in, but there are gonna be some changes.

    11:57-12:10

    So yes, this passage is for Israel, absolutely, but also this passage is for us Gentiles who have been brought into God's family through the gospel of Jesus Christ.

    12:11-12:16

    So this is a message for all of us, specifically targeted at Israel.

    12:17-12:19

    But on your outline, I want you to jot some things down, please.

    12:20-12:22

    These are changes coming under Messiah's leadership.

    12:23-12:25

    The Messiah, Jesus Christ.

    12:25-12:27

    These are the changes that are coming under His leadership.

    12:27-12:31

    Number one, Messiah's people will be secure.

    12:34-12:36

    Look at verses three and four.

    12:36-12:52

    He says, "Therefore, "He shall give them up until the time "When she who is in labor has given birth, then the rest of his brothers shall return to the people of Israel.

    12:54-13:03

    And he shall stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God.

    13:04-13:12

    And they shall dwell secure, Now he shall be great to the ends of the earth.

    13:14-13:21

    Now, just looking at verse three, Micah talks about a lot.

    13:23-13:32

    I just wanna give us a quick review here to kind of give us some frame of reference, but let this be a timeline of history here, all right?

    13:32-13:39

    And we'll say, okay, Micah prophesied here, This is 700 BC-ish, okay.

    13:41-13:42

    Him and Isaiah and the rest.

    13:42-13:50

    Okay, we'll say, let this mark represent when the Messiah, Jesus, is born in Bethlehem.

    13:50-13:54

    So we'll just put, you know, we'll just put birth, all right?

    13:57-14:01

    And then shortly after Jesus birth, 33 years, right?

    14:01-14:12

    Jesus suffered and died, resurrected, and then in the book of Acts, the Holy Spirit came, church is established, right?

    14:13-14:15

    Well, my timeline's gone down there, isn't it?

    14:15-14:18

    All right, so don't worry about that, forget that.

    14:19-14:31

    But sometime in the future, soon, it's going to start the seven-year tribulation that the Bible talks about, seven years of hell on earth.

    14:32-14:36

    And right before the tribulation, The church is raptured out.

    14:36-14:37

    We've talked about this.

    14:37-14:42

    We went through the book of Revelation and we talked about the Olivet Discourse and things like that.

    14:43-14:46

    But there's seven years of tribulation, okay?

    14:46-14:51

    And then at the end of the seven years, it's Armageddon, right?

    14:51-14:56

    Christ comes back to destroy all of the enemies, right?

    14:56-14:59

    So I'm just gonna put A for Armageddon, all right?

    14:59-15:12

    And then after Armageddon, After Armageddon, this is Revelation 19, then you get to Revelation chapter 20, and that is the millennial kingdom.

    15:13-15:16

    Now that's gonna stand for millennial, not Miller.

    15:16-15:17

    Okay, millennial kingdom.

    15:21-15:25

    And Revelation 20 says that lasts for 1,000 years.

    15:28-15:35

    And after that 1,000 years, we're gonna have a new heaven, a new earth, I'm just gonna put new, right?

    15:35-15:36

    That's the best word there.

    15:36-15:38

    A new heaven, a new earth, the eternal state.

    15:40-15:51

    And the reason I'm sharing this with you is this is a period of time that I think a lot of Christians don't even think about.

    15:52-15:57

    We think, okay, Jesus comes back and we die and then there's heaven and that's it.

    15:57-16:05

    But the Bible says that the Messiah, Jesus Christ, is going to reign on the earth for a thousand years.

    16:06-16:09

    And that is the subject of much of Old Testament prophecy.

    16:11-16:24

    But the reason I'm doing this outline here is these Old Testament prophets, when they were prophesying, what did they see?

    16:24-16:29

    They saw that the Messiah would be born and they saw Armageddon.

    16:29-16:32

    They saw that the Messiah would come back and he would conquer the enemies.

    16:33-16:36

    And they saw that the Messiah would rule over the earth.

    16:37-16:39

    So these Old Testament prophets saw all this.

    16:39-16:43

    Something they never talked about was the church age.

    16:47-16:50

    Jesus actually revealed that in Matthew chapter 13.

    16:51-16:52

    This was never revealed in the Old Testament.

    16:53-16:56

    What was going to happen when God's Holy Spirit lives in his people and the gospel advances.

    16:57-16:59

    Jesus reveals that in Matthew chapter 13.

    17:00-17:06

    But the Old Testament prophets, you go through and they're like, yeah, the Messiah comes and he conquers and he reigns.

    17:06-17:08

    He comes, he conquers and he reigns.

    17:08-17:10

    That's what the Messiah does.

    17:14-17:22

    But the question is what happens to Israel before the Messiah reigns?

    17:22-17:36

    And he tells us in verse three, look at verse three again, where it says, "He shall give them up." That had a near fulfillment in Micah's day, but that also had a far fulfillment in this.

    17:38-17:51

    Aside from the remnants of Israel, Israel is temporarily rejected as Gentiles are brought into God's kingdom.

    17:52-17:54

    That's the subject of Romans chapter 11.

    17:54-17:55

    You can go home and read that.

    17:56-18:02

    But that's what he's talking about here when he says, "God shall give them up." All right?

    18:03-18:04

    So look at verse five.

    18:06-18:07

    It says, "And he shall be their peace.

    18:09-18:18

    "When the Assyrian comes into our land "and treads in our palaces, "then we will raise against him seven shepherds "and eight princes of men.

    18:19-18:45

    "They shall shepherd the land of Assyria with the sword and the land of Nimrod at its entrances, and he shall deliver us from the Assyrian when he comes into our land and treads within our border." Now here in these verses, he's talking about Assyria, he's talking about Nimrod, and here he's using those names in a sort of generic sense to represent the enemies of God.

    18:46-18:52

    The Bible does that frequently, like in Revelation talking about Babylon representing the enemies of God.

    18:53-18:54

    We're used to that concept, right?

    18:55-18:57

    Like we use the word Nazi.

    18:57-19:04

    We throw that word around a lot, not talking about, you know, the evilness of Germany.

    19:04-19:09

    We'll use that word just talking about a bad person.

    19:10-19:14

    It's kind of what Mike is doing here when he talks about the Assyrian.

    19:15-19:20

    He says that Israel is gonna have a full crew of leaders, seven shepherds, eight princes.

    19:21-19:25

    But notice, He doesn't say, "We are going to conquer.

    19:25-19:30

    "We are going to make secure." He makes it very clear that it's the Messiah's victory.

    19:30-19:33

    He, He shall deliver us.

    19:36-19:37

    He's talking here about Revelation 19.

    19:38-19:46

    He's talking here about Armageddon, which leads into Revelation 20, the millennial kingdom.

    19:50-19:53

    Like, well, what's the millennial kingdom like?

    19:56-19:58

    Well, there's two phrases he uses here.

    19:59-20:02

    I don't want us to get too lost in the weeds here, because that's not Micah's point.

    20:03-20:10

    There's two phrases he uses here to describe what this kingdom is like.

    20:11-20:14

    When Christ reigns on the earth, these are the two phrases.

    20:15-20:38

    Verse four, "They shall dwell secure." Verse five, "He shall be their peace." I've got to be honest with you.

    20:42-20:44

    I wasn't sure how to roll this out to you.

    20:48-20:49

    I mean, I understand what's going on here.

    20:49-20:52

    I've spent a lot of time studying eschatology.

    20:53-20:57

    I spent so much time this week reading and studying this passage.

    20:58-20:58

    That's not the issue.

    21:01-21:09

    where I struggle with this passage as a pastor, is how to make you excited for it.

    21:10-21:14

    And that's not a criticism against you at all, but let's be honest.

    21:16-21:19

    Most of us have only ever lived in peace.

    21:21-21:26

    Most of us have only ever known peace and security.

    21:30-21:39

    When was the last time you had fear in your home that a group of Assyrians were going to come in and murder your family and take all of your stuff?

    21:40-21:41

    Probably never happened to you.

    21:43-21:44

    That's all we've ever known.

    21:44-21:44

    It's a blessing.

    21:50-21:52

    But you know, I wish I could give this message to Israel.

    21:55-22:06

    Do you know, as of September the 8th, They estimate there were more than 42,000 deaths in the Israel-Hamas war.

    22:10-22:12

    Do you think this message would have hit them different?

    22:14-22:16

    To say there's gonna be peace and security in your land?

    22:19-22:26

    When you live in constant fear, that you might get blown up today.

    22:30-22:31

    42,000.

    22:33-22:35

    That's a number to us.

    22:41-22:43

    You know what that is to Israel?

    22:46-22:47

    Those are sons and daughters.

    22:50-22:51

    Those are parents.

    22:53-22:54

    Those are brothers and sisters.

    22:56-23:02

    "Here's your babies." I wish I could give this message to the Ukraine.

    23:06-23:18

    Since the Russian invasion, there have been somewhere in the neighborhood, reports vary, I read several of them, but there are somewhere in the neighborhood of 500,000 deaths.

    23:23-23:24

    That's a number to us.

    23:27-23:31

    Do you know what that is to the Ukrainians?

    23:32-23:34

    As your sons and daughters.

    23:36-23:36

    As your parents.

    23:39-23:40

    As your brothers and sisters.

    23:43-23:43

    As your babies.

    23:48-24:24

    I wish I could give this message to every victim of terrorist attacks, school shootings, Antifa riots, but mark this, when the Messiah rules, there is going to be peace all over the earth. And God's people will dwell secure. And I want to say this, I want to say this, Number two, jot this down, Messiah's people will be prominent.

    24:26-24:29

    Messiah's people will be prominent.

    24:33-24:34

    Look at verse seven.

    24:36-24:36

    Excuse me.

    24:36-25:19

    It says, "Then the remnant of Jacob shall be in the midst of many peoples, like dew dew from the Lord like showers on the grass, which delay not for a man, nor wait for the children of man. And the remnant of Jacob shall be among the nations in the midst of many peoples like a lion, among the beasts of the forest like a young lion, among the the flocks of sheep, which when it goes through, treads down and tears in pieces, and there is none to deliver.

    25:21-25:40

    Your hand shall be lifted up over your adversaries, and all your enemies shall be cut off." Again, that might not seem like something that would fire us up, But you know who that does fire up?

    25:42-25:42

    Israel.

    25:43-25:45

    Do a little study of Israel.

    25:45-25:48

    Israel's always had a target on her back.

    25:50-25:51

    Everybody's always gone after Israel.

    25:52-26:01

    And here Micah says the remnant of Israel in the millennial kingdom, he says she's gonna be like two things.

    26:02-26:06

    And I gotta tell you, I spent a lot of time this week while you're doing what you're doing during the week.

    26:07-26:29

    I spent a lot of time this week to wrap my brain around this, because he says, "Israel will be like dew and a lion." That That is a paradoxical description.

    26:31-26:33

    For one nation to be like both of those?

    26:38-26:40

    What do they have in common?

    26:42-26:44

    What does dew and a lion have in common?

    26:44-26:51

    Well, we don't have to guess, and we don't have to wonder, because he tells us right in the text what they have in common.

    26:52-26:55

    Look again, he talks about the dew and the showers.

    26:56-26:57

    Because he says they don't wait on man.

    26:59-27:00

    Do you notice that?

    27:00-27:01

    What's that mean?

    27:02-27:04

    That means if you went outside and said, "You know what?

    27:04-27:13

    I want to mow the grass early this morning, so I'm going to put the dew off for two hours so the grass is dry." Can you do that?

    27:14-27:15

    Can you do that?

    27:19-27:21

    Are you able to accomplish that?

    27:22-27:25

    to say, "Dew, just wait two hours.

    27:26-27:27

    Is that possible?

    27:28-27:30

    Shout it out, come on, not a trick question.

    27:30-27:33

    Okay, no, you can't accomplish that.

    27:36-27:44

    It's gonna happen." Dew is refreshing and it gives life.

    27:46-27:48

    And there's nothing that man can do to stop that from happening.

    27:50-27:54

    The lion among the sheep is the next picture.

    27:57-28:01

    What happens when you have a hungry lion in the midst of sheep?

    28:02-28:04

    Do those sheep stand a chance?

    28:06-28:07

    What's gonna stop the lion?

    28:08-28:09

    What's gonna stop the lion?

    28:11-28:11

    Nothing.

    28:12-28:13

    Nothing.

    28:15-28:16

    It's gonna conquer.

    28:17-28:25

    When a lion is hungry and it's tearing through a sheep, there is nothing that's gonna stop that.

    28:26-28:27

    Ah, are we starting to see the connection?

    28:30-28:32

    Israel, this is what Mike is saying.

    28:34-28:44

    Israel is going to be prominent during the millennial kingdom of the Messiah, and there is nothing that anybody can do about that.

    28:50-29:00

    By the way, if you have any anti-Semitic tendencies, I'd encourage you to repent, because this is what we're dealing with.

    29:04-29:13

    But you know, for Micah to say this to Israel in this day, and even honestly saying it to Israel today, that must have seemed like such a foreign concept.

    29:14-29:16

    I mean, look at the history of the nation of Israel.

    29:18-29:31

    Everything from the Philistines to the Assyrians to the Babylonians to Rome, Holocaust, wars.

    29:35-29:47

    Micah says that when the Messiah reigns, nations are gonna be blessed by, or fear the nation of Israel.

    29:49-29:50

    Messiah's people will be prominent.

    29:51-29:57

    And number three, write this down, Messiah's people will be dedicated, dedicated.

    30:02-30:09

    you're going to see these last few verses hit like a hammer, just boom, boom, boom.

    30:09-30:15

    It's just like a verbal, repeated hammer strike.

    30:16-30:22

    What he's saying here is God is going to do some things in and for his people.

    30:23-30:24

    Look at verses 10 and 11.

    30:26-30:46

    He says, "And in that day," again, we're talking about the millennium, "And that day," declares the Lord, "I will cut off your horses from among you, "and I will destroy your chariots, "and I will cut off the cities of your land "and throw down all your strongholds." You're like, yeah, his enemy's right.

    30:46-30:47

    No, he's talking to Israel.

    30:49-30:57

    What God's saying is he's going to remove military security from Israel during the millennium.

    30:58-30:58

    Why?

    30:59-30:59

    Why would he do that?

    31:01-31:02

    'Cause God's saying, "You're gonna trust me.

    31:04-31:06

    "You aren't gonna trust your military.

    31:07-31:08

    "You aren't gonna trust your equipment.

    31:10-31:15

    "You ain't gonna trust your battle strategies." Messiah says, "No, no, no.

    31:16-31:20

    "You're gonna trust me." And the theme carries on.

    31:20-31:21

    Look at verses 12 through 14.

    31:23-31:35

    He says, "And I will cut off sorceries from your hand, "And you shall have no more tellers of fortunes, "and I will cut off your carved images "and your pillars from among you.

    31:36-31:52

    "And you shall bow down no more to the work of your hands, "and I will root out your Asherah images from among you "and destroy your cities." See, it's the same theme.

    31:54-32:07

    God says, "In this day, not only am I gonna remove your military, I'm also going to remove your religious substitutes." God says, "You know what you're gonna learn?

    32:08-32:13

    You know what the Messiah here, Jesus Christ, God in the flesh, you know what He said?

    32:13-32:14

    He says, "You know what you're gonna learn?

    32:14-32:25

    You're gonna learn to worship only me." We spent some time already in this series talking about idolatry.

    32:27-32:29

    Something has your attention, your affection.

    32:33-32:43

    And we live in a time of idolatry that, it's just, we're so drowning in it that we don't even recognize it.

    32:44-33:08

    But the day's coming, he goes, "Now, now, you know what worship's gonna be like?" He goes, "I'm gonna remove everything else "that you're worshiping, and you're going to learn "to worship only me." You're like, "Wow, what about people that aren't on board "with all this stuff that Mike is saying?" Well, look at verse 15.

    33:08-33:19

    "In an anger and wrath, I will execute vengeance "on the nations that did not obey." Vengeance is what is needed for justice to happen.

    33:21-33:26

    And God's enemies are gonna pay, but they're gonna pay.

    33:30-33:31

    What's he saying here?

    33:33-33:51

    Simply this, my friends, God is so serious about the holiness of his people that he is going to remove anything that would distract them from Him.

    34:00-34:11

    This is one of the things that I'm most looking forward to in the kingdom of the Messiah, in the kingdom of Jesus Christ.

    34:11-34:25

    This is one of the things that makes me most excited Is God making us fully, actually, holy?

    34:27-34:28

    Look, I get it.

    34:31-34:39

    I know that I am pronounced holy because of Jesus Christ.

    34:39-34:41

    I get that, all right?

    34:41-34:42

    I've been preaching that for a while.

    34:43-34:44

    I get that.

    34:45-34:50

    Because of what Jesus Christ accomplished, God sees me as holy because He took my sin away.

    34:50-34:51

    I get that.

    34:56-35:06

    But you know, sometimes, a lot of times, I don't feel very holy.

    35:12-35:19

    Do you, Do you ever just get tired of yourself?

    35:25-35:26

    Does that ever happen to you?

    35:28-35:29

    It happens to me.

    35:35-35:46

    For example, do you know how many times in my life that I've seen God provide and the most mind boggling, staggering ways I've seen God make perfect provision.

    35:49-35:54

    I could write volumes of books on the way God has provided.

    35:58-36:02

    But you know when a new need pops up, I start to worry.

    36:08-36:12

    And then, and then I start to think of ways that I can bail myself out.

    36:13-36:16

    And I think of ways that I can take care of myself.

    36:16-36:21

    And then God, God provides again.

    36:24-36:26

    And I am so ashamed that I ever doubted him.

    36:28-36:29

    Anybody else?

    36:31-36:31

    Don't leave me up here.

    36:34-36:46

    Or, you know, I fast and I pray and I get into His Word and I am living a worshipful life.

    36:50-37:58

    suddenly my affections and time are being spent on insignificant, worldly things. And I am so ashamed that I got sidetracked. I just get tired of myself sometimes. Don't you? You're like, "Yeah, I get tired of you too, Jeff." No! Don't you get tired of yourself? This is why we take great joy in knowing that when Messiah sets up his kingdom, all self-reliance and all idolatry is going to be eliminated. No fellowship with God. We will enjoy worship of the Messiah as we should.

    38:02-38:23

    It's the message of Micah 5. Did you see it? The Messiah's people are going to be secure, and they're going to be prominent, and they're going to be dedicated. So the The question really that you need to ask yourself is this, am I one of Messiah's people?

    38:27-38:33

    As we said, I hope this isn't a surprise, spoiler alert, we know who the Messiah is.

    38:34-38:49

    Jesus Christ was born in Bethlehem exactly as Micah said, and also prophesied in the Old Testament as that this Messiah would suffer and die to take away the sins of his people.

    38:50-38:54

    The Messiah, the Old Testament tells us also that he would raise from the dead.

    38:55-38:58

    You will not allow your Holy One to see corruption.

    39:01-39:03

    He would raise again to give us eternal life.

    39:05-39:14

    And Jesus would do all of that to secure for us these precious promises of the Messiah's kingdom.

    39:18-39:32

    So, with all of Micah's talk of Messiah and His kingdom and people trusting only Him and worshiping only Him, I have to ask you, are you yearning for that now?

    39:42-39:47

    You know, something really hit me this week, kind of in a fresh way.

    39:48-39:55

    We think of this millennial kingdom of Jesus being way far off in the future, but it hit me.

    39:56-39:56

    It hit me this week.

    39:56-39:58

    Do you know how close it is?

    40:01-40:02

    It could be within a decade.

    40:04-40:09

    Because the Bible says the last period of time on the earth is seven years.

    40:11-40:13

    This could happen at any moment.

    40:14-40:17

    And then the Bible says this is right after that.

    40:17-40:21

    So all the stuff we're talking about could be happening within a few years.

    40:25-40:32

    And you can be a citizen of this today.

    40:33-40:35

    So worship team comes forward.

    40:35-40:36

    I'm gonna ask you to please bow your heads with me.

    40:46-40:47

    Just bow your heads.

    40:51-40:53

    I just want you to listen to me for a minute.

    40:53-40:53

    We're going to pray.

    40:54-41:03

    If there's anybody here that is like, "You know what, I hear what you're saying, but I'm not sure I'm a part of this kingdom.

    41:03-41:05

    I'm not sure I belong to the Messiah.

    41:05-41:08

    I'm not sure that I really have believed.

    41:09-41:12

    I don't have confidence that I'm going to be a part of this.

    41:13-41:15

    Well, you know what the wonderful news is?

    41:15-41:16

    Today's the day that that can change.

    41:20-41:25

    I'm gonna lead us in a prayer, and I want you to pray along with me.

    41:28-41:30

    But I want you to come and see me right after service.

    41:30-41:32

    I'm gonna be in guest reception.

    41:32-41:46

    If you need to make that decision to turn from your sin and receive Jesus Christ, you need to do that today because this kingdom's a lot closer than we think it is.

    41:49-41:59

    Father in heaven, what glorious promises.

    42:01-42:17

    And Father, we confess to you that I'm sure this hits Israel a lot harder than it hits us, because we haven't known the savage war that Israel has experienced over and over and over and over in her history.

    42:19-42:23

    She's experiencing it right now as we pray to you, Father.

    42:25-42:43

    We thank you that in the gospel of Jesus Christ, have been grafted in. We can enjoy the blessings of the millennium because of what Christ accomplished on our behalf.

    42:46-43:02

    Father, I want to pray for any here who don't know You, that today would be the day that day would say, "I'm done. I'm done playing church. I'm done with this half-hearted commitment.

    43:04-43:27

    I want to receive Jesus Christ as my Lord and Savior." Father, I pray if there's anybody that is experiencing the Holy Spirit conviction right Now I pray they couldn't leave this building until they talk to one of our pastors, one of our elders.

    43:32-43:35

    Father, we don't want anybody to be excited over a future they'll never have.

    43:37-43:42

    So Father, let us embrace the glorious promises of Jesus Christ.

    43:46-43:54

    and practice now what we will be doing throughout the millennium and throughout eternity beyond.

    43:55-43:56

    Father, we are going to worship.

    43:57-43:59

    We pray in Jesus' name, amen.

Small Group Discussion
Read Micah 5:1-15

  1. What was your big take-away from this passage / message?

  2. What is the significance that the “ruler in Israel” would be from Bethlehem (Micah 5:2)?

  3. Micah 5:7-8 tells us that in Messiah’s kingdom, Israel will be like dew and like a lion. What do these pictures mean and how can they both be true at the same time?

  4. In Micah 5:12-14, God promises to remove idols from Israel during the Messiah’s kingdom. Why does God do this, and not just command Israel to not worship them?

Breakout
Pray for one another.

Hope

Introduction:

Since My Future is Filled with Hope... (Micah 4:1-13):

  1. I submit to God's authority even though it's Not popular . (Micah 4:1-5)
  2. I trust that God is always at work even when it Seems Like He is Not . (Micah 4:6-10)
  3. I do not fear those who Stand Against Me . (Micah 4:11-13)

    Romans 16:20 - "The God of peace will soon crush Satan under your feet."

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:44-01:19

    Alright, so you can turn your Bibles to Micah chapter 4 Micah chapter 4 and by looking around the room I'm gleaning that there is a Steeler game today, which I don't even know about what time is it? Oh So that's why there's so many people here at the 9 a.m. Okay now it all makes sense You're all the Steeler fans all the next people the next service with a non Steeler fans the reason I don't know that I'm not a very athletic person and And my son, Sam, who's five years old, seems to have inherited my athletic ability, which means that he doesn't seem to have any.

    01:20-01:31

    Now, this could obviously change over time, but as of right now, it looks like he's gonna follow in my footsteps of being the bench warmer, who the coach congratulates on hustling and working really hard.

    01:33-01:37

    You know, as great as those compliments were, they never really led to much playing time, in my experience.

    01:38-01:41

    But Sam is following in my footsteps in other ways.

    01:41-01:43

    Like me, he likes nerdy things.

    01:43-01:45

    He has a huge imagination.

    01:45-01:48

    He loves superheroes, Legos, and Star Wars.

    01:49-01:57

    As the small group leaders learned yesterday at our small group training, my son loves to run around with a Batman towel at all times around his head.

    01:57-02:00

    He's always zooming around the house wearing a cape of some kind.

    02:01-02:06

    And whenever he's watching an animated movie or a TV show, he gets so invested.

    02:06-02:12

    He like casts himself in the role of the main character and he acts like he is Batman.

    02:13-02:15

    He acts like he is Spider-Man.

    02:16-02:20

    And sometimes he gets a bit nervous when he's watching these movies and shows.

    02:20-02:27

    They'll ask me, "Dad, is Batman gonna be okay?" And I'll tell them, "Well, Sam, the show is called Batman.

    02:28-02:32

    "So I think Batman's gonna be just fine." Or, "You know what, I've seen this one before.

    02:33-02:36

    "He beats the Joker, he gets back to the Batcave, Everything's great.

    02:37-02:41

    Sometimes these pep talks work, and sometimes they don't.

    02:41-02:48

    So I actually have to grab the remote and fast forward to the end of the movie to show him that everything's gonna work out in the end.

    02:49-02:56

    And whenever I do this, I see his worries just wash away and he's finally able to enjoy himself yet again.

    02:57-03:08

    Catching a glimpse of this future hope at the end of the movie gives him a sense of security in the present when things aren't looking for Batman, Spider-Man, or The Mandalorian.

    03:10-03:14

    You know, God does the same exact thing for Israel in Micah chapter four.

    03:15-03:22

    He offers them a glimpse of their glorious future as they experience a corrupt and dysfunctional present.

    03:23-03:31

    In a way, it's like he fast-forwards the movie of human history to show his chosen people how things will work out in the end.

    03:32-03:38

    Over the past month, Pastor Jeff has been walking through Micah chapter one through three.

    03:38-03:50

    And these chapters are filled with a sense of weightiness as God details his coming judgment, as he details what is going to happen for Israel's constant rebellion and idolatry.

    03:51-03:55

    We've encountered a lot of darkness and bleakness over the past few weeks, haven't we?

    03:57-04:01

    But a bright ray of optimism is about to burst on the scene in chapter four.

    04:01-04:10

    Pastor Jeff must have felt very generous last year whenever he's playing out the preaching calendar because he gifted me with one of the brightest spots in the entire book of Micah.

    04:11-04:14

    So far, we've been challenged to mourn over our sin.

    04:15-04:19

    We've been challenged to discern the truth of God from the lies of our enemies.

    04:20-04:24

    We've also been challenged to wake up to what is happening all around us.

    04:26-04:36

    This morning in Micah chapter four, verses one through 13, the Lord will call us to hope and not lose heart no matter how bad things may look right now.

    04:37-04:48

    And to be clear, when I say that we are called to hope, I don't mean that we should just wish that things get better and cross our fingers, oh, hopefully things will work out someday.

    04:49-04:58

    No, when I say that we are called to hope, I mean that we must have a confident expectation in God, his word, and his ways.

    04:59-05:03

    a confident expectation in God, his word, and his ways.

    05:05-05:06

    But why should we feel this way?

    05:07-05:09

    I mean, haven't you turned on the news lately?

    05:09-05:13

    Haven't you opened up YouTube, Instagram, or Facebook recently?

    05:13-05:21

    Don't you know that a monumental election is coming up in two months that people are absolutely losing their minds over?

    05:21-05:26

    Why should we as Christians have a sense of confident expectation?

    05:28-05:37

    because our eternity has been secured by God himself, because our future is filled with more hope than we can possibly comprehend.

    05:37-05:43

    And it is my hope, it is my prayer this morning, that you will walk away from this sermon at ease.

    05:44-05:50

    Not at ease with how the world looks right now, but at ease with how the world will look someday.

    05:51-05:52

    So let's go to the Lord in prayer.

    05:53-05:56

    I'm gonna pray for you, that you will submit to the truth of God's word.

    05:57-06:01

    I ask you to pray for me, that I'll preach the truth of God's word with faithfulness.

    06:02-06:02

    Let's pray.

    06:27-06:35

    Father, there's no one more important than you, which means that what you have to say is more important than anything else that anyone else has to say.

    06:36-06:42

    So I pray that we would all focus in this morning and dial into what you have to say and what you want us to hear.

    06:42-06:49

    And I pray that we will walk out of this room filled with a sense of hope that comes from you and you alone.

    06:50-06:52

    We ask all these things in the mighty name of Jesus Christ.

    06:53-06:53

    Amen.

    06:55-07:04

    To your outline for this morning, since my future is filled with hope, first, I submit to God's authority even though it's not popular.

    07:04-07:08

    I submit to God's authority even though it's not popular.

    07:12-07:20

    And the verses we're about to read are repeated almost word for word in Isaiah chapter two, verses one through four.

    07:20-07:26

    And there's a very similar prophecy in Zachariah chapter eight, verses 20 through 23 as well.

    07:26-07:33

    You know, every single part of God's word is important, but whenever God repeats himself, you need to stand up and pay attention.

    07:34-07:41

    You know, I know how frustrating it is whenever I repeat myself over and over and over again with my kids and they're just not paying attention and they're tuned out.

    07:41-07:50

    So let's go against that trend and pay attention to what God has to say, what our heavenly Father has to say in verses one through four of chapter four of Micah.

    07:51-08:02

    Micah writes, "It shall come to pass in the latter days "that the mountain of the house of the Lord "shall be established as the highest of the mountains, "and that shall be lifted up above the hills, "and the people shall flow to it.

    08:03-08:13

    "And many nations shall come and say, "Come, let us go to the mountain of the Lord, "to the house of the God of Jacob, "that he may teach us his ways, "and that we may walk in his paths.

    08:13-08:18

    "For out of Zion shall go forth the law, "and the word of the Lord from Jerusalem.

    08:19-08:24

    "He shall judge between many peoples, "and shall decide disputes for strong nations far away.

    08:24-08:28

    "And they shall beat their swords in the plowshares "and their spears in the pruning hooks.

    08:28-08:33

    "Nation shall not lift sword against nation, "neither shall they learn war anymore.

    08:34-08:50

    "But they shall sit every man under his vine "and under his fig tree, "and no one shall make them afraid, "for the mouth of the Lord of hosts has spoken." You know, on top of not being very athletic, I'm ashamed to admit that I also can't drive stick.

    08:51-08:56

    And to head some of you off of the past, no, I'm not interested in you teaching me in the church parking lot after service.

    08:56-08:57

    It doesn't seem worth it.

    08:57-09:00

    And knowing me, I'd probably ruin your car's transmission.

    09:00-09:03

    I mean, I am the guy who broke his foot by falling off stilts.

    09:03-09:05

    So anything is on the table, I think.

    09:06-09:10

    But as a prophet, Micah writes this chapter like he is driving stick.

    09:10-09:20

    He constantly switches gears and bounces back and forth between what is happening in Israel in his day, what's gonna happen very soon, and what will happen at the very end of time.

    09:21-09:28

    It can be really easy to get a bit of a whiplash as he switches gears back and forth throughout the timeline of history.

    09:29-09:36

    In these first four verses that we just read, Micah zooms in on what life will be like someday in the far future.

    09:37-09:40

    And scholars debate about the timing of these future events.

    09:41-09:47

    Is Micah talking about the millennial reign of Christ upon the earth that is described in Revelation 20?

    09:48-09:57

    You talking about the new heavens, the new earth, after Satan and death are cast into the lake of fire, never to be seen or heard from again in Revelation 21 and 22?

    09:59-10:08

    Well, after a lot of study this past week, it's clear to me that Micah is talking about the thousand year reign of Christ on the earth after the tribulation.

    10:09-10:13

    But there are certainly principles here that relate to the final eternal state as well.

    10:14-10:23

    But to be honest, Micah doesn't seem very interested and busting out a chart and giving a detached lecture about the end times.

    10:24-10:32

    He does, however, seem extremely interested in preaching an encouraging message about the end times that will bless his hearers.

    10:32-10:37

    So I'm gonna try and follow in his footsteps this morning instead of giving you my theological homework.

    10:38-10:44

    Because people in despair don't need you to hand them a chart, a timeline, or a calendar.

    10:44-10:49

    People in despair need hope, which Micah offers in spades in this chapter.

    10:50-10:56

    So let's get back into the verses we just read and unpack the future that God has in store for Israel.

    10:57-11:06

    So Micah begins by saying that one day, the mountain of the house of the Lord shall be established as the highest of the mountains, and it shall be lifted up above the hills.

    11:07-11:13

    Jerusalem, the temple, and the areas surrounding the city are situated on hills or mountains.

    11:14-11:18

    But whenever we hear the word mountain, we tend to think of something like Mount Everest, right?

    11:18-11:20

    Which has a 29,000 feet elevation.

    11:21-11:23

    Like a massive mountain, right?

    11:23-11:26

    Jerusalem isn't really like that.

    11:26-11:28

    The highest elevation is several thousand feet.

    11:29-11:37

    So that seems pretty small in comparison to these massive mountains like Mount Everest or others in America that go from 10 to 20,000 feet.

    11:37-11:39

    So what is Micah talking about?

    11:41-11:43

    He's saying that's not always gonna be the case.

    11:44-11:51

    A day is coming when the mountain of the house of the Lord, Jerusalem, will tower above all in prominence and importance.

    11:52-11:57

    It will be the centerpiece of God's creation and his throne upon the earth.

    11:58-12:06

    The land that has been fought over for thousands of years will finally be rightly recognized as belonging to the Lord and him alone.

    12:07-12:16

    The place that has been a hotbed for racial unrest and unspeakable violence will be the place where peace and unity come from.

    12:17-12:31

    As Micah says, "Peoples shall flow to it, "and many nations shall come and say, "'Come, let us go to the mountain of the Lord, "'to the God of the house of Jacob, "'that he may teach us his ways, "'and that we may walk in his paths.

    12:32-12:41

    "'For out of Zion shall go forth the law "'and the word of God from Jerusalem.'" This is a world that is totally beyond our experience.

    12:42-12:45

    This is a world that seems too good to be true.

    12:46-12:51

    Isn't this a way different picture than if you pulled up your phone and looked up Israel on Google right now?

    12:52-12:56

    Or if I were to stream the news about the Middle East on these screens?

    12:58-13:00

    But it gets even better in verses three through four.

    13:01-13:02

    Let's read those again together.

    13:03-13:14

    He writes, "And he shall judge between many peoples, "and shall decide disputes for strong nations far away, "and they shall beat their swords in the plowshares, and their spears and their pruning hooks.

    13:14-13:26

    Nations should not lift up sword against nation, neither shall they learn war anymore, but they shall sit every man under his vine and under his fig tree, and no one shall make them afraid.

    13:27-13:35

    For the mouth of the Lord of hosts has spoken." So in the future that God will bring, peace will be the norm.

    13:36-13:38

    Justice will overtake injustice.

    13:39-13:45

    Weapons will be transformed into farming equipment because war will be a thing of the past.

    13:45-13:55

    A sense of fear and dread about the next round of inflation, the next election, the next mass shooting, the next global conflict will be a distant memory.

    13:56-13:58

    In short, God will make things right again.

    13:59-14:05

    All that is broken and bent by sin will be set back into place like a broken bone at the doctor's office.

    14:07-14:15

    And at this point, you may be thinking, Taylor, this sounds great and all, But you said this future should affect my present and I just don't see the connection.

    14:16-14:34

    Well, thankfully the connection is in the next verse, in verse five, when he writes, "For all the peoples walk each in the name of its God, "but we will walk in the name of the Lord our God "forever and ever." You know, what does it mean to walk in the name of someone?

    14:35-14:38

    It's not exactly a common expression that we use in 2024.

    14:39-14:46

    When you walk in the name of someone, you are recognizing him or her as your authority in your life.

    14:46-14:50

    You will do whatever they say to think, say, and do.

    14:51-14:57

    Micah is saying one day, God will be rightly acknowledged, rightly recognized for who he truly is.

    14:58-15:01

    That future is unstoppable and it's coming.

    15:01-15:09

    But until then, most people will do their own thing, follow their own path, and submit to the wrong authorities.

    15:09-15:17

    But we as God's people will not let public opinion affect our personal convictions.

    15:18-15:23

    You know, this goes back to the question we were all asked by a parent or mentor of some kind growing up.

    15:24-15:26

    Oh, if everyone jumped off a bridge, does that mean you should too?

    15:27-15:30

    Who was asked that question during a parental lecture of some kind?

    15:30-15:32

    And what's the obvious answer?

    15:33-15:33

    No, right?

    15:34-15:38

    It's a cliche, but it's a cliche for a reason, because it's true.

    15:39-15:44

    What other people believe and do should not change what you believe and do.

    15:44-15:50

    If the world is going in one direction, you are called to go in the complete opposite direction.

    15:52-15:54

    Their authority is themselves.

    15:55-15:57

    Their authority is this ever-changing culture.

    15:58-16:01

    Their authority is a God of their own making.

    16:01-16:05

    Their flimsy authorities will collapse and disappoint.

    16:06-16:10

    But at Harvest Bible Chapel, our authority is the true God who made everything.

    16:10-16:18

    Our authority is found in the name of Jesus Christ, the only name under heaven given among men by which we must be saved.

    16:18-16:22

    Our authority is found in this unchanging book.

    16:24-16:30

    We will choose to walk in the name of the Lord our God because our future is set and he will not let us down.

    16:31-16:32

    Are you on board with that?

    16:34-16:36

    No, but seriously, are you actually okay with that?

    16:39-16:41

    Are you willing to not be popular in the eyes of the world?

    16:42-16:51

    Are you willing to experience disapproval and discomfort now so you can actually experience approval and comfort then?

    16:53-16:56

    Compared to eternity, this life is like five minutes long.

    16:57-16:59

    Let's be long-sighted instead of short-sighted.

    17:00-17:03

    Let's be God-focused instead of me-focused.

    17:03-17:06

    We have to keep our eyes on the prize, people.

    17:07-17:16

    Instead of being so fixated on things that will fade away, let's focus on that which will truly last, which is the Lord and the kingdom that he is bringing.

    17:19-17:27

    So secondly, since my future is filled with hope, I trust that God is always at work, even when it seems like he is not.

    17:28-17:32

    I trust that God is always at work, even when it seems like he is not.

    17:39-17:46

    So Micah continues to describe how amazing God's future kingdom on the earth will truly be in verses six through eight.

    17:46-17:47

    Let's read that together.

    17:47-17:54

    In that day, declares the Lord, I will assemble the lame and gather those who've been driven away and those whom I have afflicted.

    17:54-17:56

    In the lame, I will make the remnant.

    17:57-18:05

    and those who were cast off a strong nation, and the Lord will reign over them in Mount Zion from this time forth and forevermore.

    18:05-18:15

    And you, O tower of the flock, hill of the daughter of Zion, to you shall it come, the former dominion shall come, kingship for the daughter of Jerusalem.

    18:17-18:23

    You know, we can all agree that we live in a dog-eat-dog world where people are victimized, exploited, and abused, right?

    18:25-18:26

    Babies are aborted.

    18:27-18:29

    Children are mistreated.

    18:30-18:32

    Women are sexualized.

    18:32-18:35

    There are more slaves now than the history of the world.

    18:37-18:40

    The elderly are cast aside as not valuable to society.

    18:41-18:44

    This is the case right now, but this won't be the case someday.

    18:45-18:55

    Micah says that God will gather his remnant, his chosen people, like a loving shepherd, funneling his sheep into a safe pen He will protect them forever.

    18:55-18:58

    And no one will ever be able to hurt them ever again.

    19:00-19:07

    You know, God isn't like that team captain at recess, who only picks the best and the strongest and leaves the weaklings to get picked over.

    19:07-19:09

    No, he goes for the unwanted.

    19:10-19:12

    He wants the unexpected.

    19:12-19:16

    He gives rest to the weary and he exalts the lowly.

    19:16-19:18

    This is the clear pattern in scripture.

    19:19-19:22

    and this will be the way of God's future kingdom.

    19:23-19:33

    But Micah once again switches gears from the far future to Israel's upcoming judgment in verses nine through 10.

    19:33-19:36

    He writes, "Now why do you cry aloud?

    19:36-19:37

    "Is there no king in you?

    19:38-19:41

    "Has your counselor Paris, that pain, seized you "like a woman in labor?

    19:42-20:01

    "Writhe and groan, O daughter of Zion, "like a woman in labor, "for now you should go out from the city "and dwell in the open country, you shall go to Babylon." Micah makes it crystal clear that the southern kingdom of Judah will be destroyed and deported to Babylon.

    20:02-20:07

    The consequences for the repeated rebellion and idolatry cannot be avoided.

    20:08-20:11

    That train has already left the station.

    20:12-20:22

    And in light of this inevitable exile, Micah says that you are to cry out and mourn like a woman in the midst of a long and painful labor.

    20:24-20:34

    But as every parent in the room knows, the struggle of childbirth often leads to joy and blessing, which Micah talks about at the end of verse 10.

    20:34-20:37

    He writes, "There in Babylon, you shall be rescued.

    20:38-20:50

    "There the Lord will redeem you "from the hand of your enemies." What an unbelievably beautiful promise from an unbelievably gracious God.

    20:50-20:53

    Judah's judgment will lead to their deliverance.

    20:54-20:59

    God will not abandon his people to be exiles in a foreign land forever.

    20:59-21:01

    He will draw them back.

    21:01-21:03

    He will rescue them and bring them back to Jerusalem.

    21:05-21:12

    But before that future rescue can be experienced, the pain of near judgment must be endured.

    21:13-21:17

    Before the solution can be given, the sting must be given.

    21:18-21:21

    The curse has to run its course before blessing can be given.

    21:23-21:31

    And it's so easy for us in 2024 to read this text and fully trust the promise because we see the fulfillment later in scripture.

    21:32-21:38

    We can clearly know the facts of Judah's exile and then the return to Jerusalem after decades in captivity.

    21:40-21:42

    But Micah's audience didn't have that luxury.

    21:43-21:48

    They had to take God at his word and believe that this future would become reality.

    21:49-21:54

    And if you think about it, we're actually in the same exact position today, aren't we?

    21:55-22:04

    We know what the Bible has to say about our present and about our future, but we all wrestle with trusting that God's promises will come true.

    22:05-22:10

    It's really hard to trust God when life seems to be falling apart around you, doesn't it?

    22:11-22:17

    whenever your plans for your life never seem to line up with God's plans for your life.

    22:18-22:24

    Whenever the culture around you seems to get worse and worse and worse and worse.

    22:27-22:33

    You know, recently I was listening to one of my favorite preachers, and he said something in a sermon that I've thought about every single day since.

    22:34-22:41

    He said, "There is a question that is on the mind of almost everyone in a church congregation.

    22:42-22:43

    Do you know what that question is?

    22:45-22:46

    Will I make it?

    22:47-22:48

    Will I make it?

    22:49-22:51

    Have you ever asked yourself that question?

    22:52-22:54

    Are you asking yourself that question now?

    22:56-23:01

    Will I make it through this next round of inflation and be able to pay all of my bills and take care of my family?

    23:02-23:07

    Will I make it through this rough patch in my marriage that isn't going away no matter what I do?

    23:08-23:11

    Will I make it through my kid's rebellion?

    23:11-23:13

    Through my teenager shutting me out?

    23:13-23:16

    Through my adult child wandering away from the Lord?

    23:17-23:21

    Will I make it through this devastating loss that's ripping me apart inside?

    23:22-23:23

    Will I make it?

    23:24-23:27

    Because no one seems to care, especially God.

    23:31-23:39

    You know, if I asked everyone who is wrestling with a will I make it question right now raise their hands, we would be stunned by the response.

    23:40-23:42

    We often think we're the only ones, but we're not.

    23:43-23:49

    We're all dealing with something that is wearing us out, pushing us down, and holding us back.

    23:51-23:56

    Trusting in the Lord is a common struggle that we all share, no matter how long we've followed the Lord.

    23:59-24:02

    You know, it's so easy to say that you trust God when everything is going your way, isn't it?

    24:03-24:07

    But you really put your money where your mouth is or suffering hits you between the eyes.

    24:09-24:15

    We have to really understand what we're asking whenever we pray to God to make us more trusting people.

    24:17-24:22

    Do you know what will happen if you pray to God and ask him to help you grow in your ability to trust him?

    24:23-24:25

    I can tell you what won't happen.

    24:25-24:30

    He won't just spread magical faith dust over you and make you a more trusting person.

    24:31-24:32

    That's just not how it works.

    24:33-24:40

    Instead, God will put you into an experience, a season where you are forced to trust him or you won't make it.

    24:42-24:51

    He will do whatever is necessary to strip you of self-reliance so that you can become a person of utter dependence.

    24:53-24:55

    At this point, you may be thinking, Taylor, okay, okay, I get it.

    24:56-24:59

    I need to trust the Lord, but what does that look like?

    24:59-25:03

    How do I know if I'm truly trusting God?

    25:05-25:10

    Well, trusting God looks like giving him thanks, even when it seems that there's nothing to be thankful for.

    25:12-25:18

    Trusting God looks like refusing to give yourself over to negativity and complaining, even when everyone else is.

    25:20-25:24

    It looks like holding onto hope, even when the world around you looks hopeless.

    25:26-25:33

    It looks like truly believing that God is always at work, even when it seems like he's sleeping on the job.

    25:34-25:40

    It means that you're confident that God is up to something, even when it seems like he is doing nothing.

    25:42-25:47

    Because trusting God has nothing to do with your circumstances, which constantly change.

    25:48-25:51

    Trusting God has everything to do with his character, which never changes.

    25:54-25:59

    The Lord can use your most embarrassing defeat to lead to your greatest success.

    26:00-26:04

    He can bring tremendous blessing out of your biggest problem.

    26:04-26:10

    He walks with you to the lowest of valleys that you can be led to the highest of peaks.

    26:12-26:17

    God is always at work, even when the darkness around you hides his hand from your sight.

    26:19-26:26

    Finally, since my future is filled with hope, I do not fear those who stand against me.

    26:27-26:30

    I do not fear those who stand against me.

    26:35-26:38

    So Micah once again switches gears in verse 11.

    26:39-26:53

    He writes, "Now many nations are assembled against you, "saying, 'Let her be defiled "'and let her eyes gaze upon Zion.'" You know, take it on its own, this verse seems to only describe something that happened thousands of years ago.

    26:54-27:02

    Yes, the Assyrians conquered the northern kingdom of Israel and then much, much later, the Babylonians invaded and finished the job by defeating Judah.

    27:03-27:11

    But the next two verses will show us that Micah's major focus here is something that will happen someday in the end times.

    27:12-27:16

    And this future is so certain, it's like it's already happened.

    27:17-27:24

    At the end of the great tribulation, which will last for seven long years, the nations will gang up against Israel.

    27:25-27:31

    The nations will fight against the church and against Christians like never before in the history of the world.

    27:32-27:38

    And their goal will be to thumb their noses at God and to gloat over their man-centered victory.

    27:40-27:48

    But they are missing a key piece of information that will lead to their downfall according to verse 12.

    27:48-27:50

    I love this verse so much.

    27:51-27:54

    But they do not know the thoughts of the Lord.

    27:54-28:00

    They do not understand his plan that he has gathered them as sheaves to the threshing floor.

    28:02-28:10

    These wicked nations will think that they came up with a foolproof plan to defeat God and his people, but they have one thing that they're missing.

    28:10-28:12

    They don't know what God knows.

    28:13-28:20

    They have no idea what God has devised for his enemies those who stand against his people.

    28:21-28:29

    The nations will think that they are setting up Israel for slaughter, but they're actually just signing their own death warrant and putting a nail in their own coffin.

    28:31-28:41

    And Micah describes God's enemies, not as terrifying armies or mighty warriors, but as helpless bundles of wheat on the threshing floor.

    28:43-28:46

    And look how Israel is described in verse 13.

    28:47-28:53

    He says, "Arise and thrash, O daughter of Zion, "for I will make your horn iron, "and I will make your hooves bronze.

    28:53-29:07

    "You shall beat and piece as many peoples, "and shall devote their gain to the Lord, "their wealth to the Lord of the whole earth." So Micah is comparing Israel, Zion, to a massive and unstoppable ox.

    29:08-29:10

    And this ox is armored up.

    29:10-29:12

    This ox has all these different upgrades.

    29:12-29:16

    He has a iron horn that could skew someone like a kebab.

    29:17-29:20

    He has bronze hooves that can trample anyone that gets in its way.

    29:22-29:27

    Let me ask you some easy questions with obvious answers that I guarantee you will get right.

    29:28-29:38

    Does a 20 pound bundle of grain stand a chance against a 2,600 pound ox with an iron horn and hooves of bronze?

    29:40-29:44

    That bundle of grain is gonna be grinded into a fine powder and blow away in the wind.

    29:46-29:50

    Does a Pee-Wee football team stand a chance against the Steelers in this scrimmage?

    29:51-29:56

    I don't care how hard those little guys hustle or work, they are going down.

    29:59-30:01

    Would I stand a chance against Mike Tyson in the ring?

    30:02-30:06

    I won't even add in his prime to that question because it wouldn't change the outcome.

    30:07-30:13

    Not only would I end up back in a medical boot, but probably a full body cast with a chunk of my ear missing.

    30:16-30:22

    Final question, do God's enemies stand a chance against him and his people?

    30:23-30:24

    None at all.

    30:25-30:29

    Those who oppose God may seem to be winning right now, but they're actually losing.

    30:30-30:34

    They may appear to be ahead, but they will actually come up short in the end.

    30:35-30:42

    Destruction is certain for those who submit to Satan in his ways, rather than submit to God in his ways.

    30:44-30:52

    You know, it's so amazing to me that God includes his people in his victory over his enemies throughout scripture.

    30:53-30:57

    I mean, listen to what Paul say about this in Romans 16, 20.

    30:57-31:00

    The God of peace will soon crush Satan under whose feet?

    31:01-31:02

    Your feet.

    31:04-31:05

    Isn't that awesome?

    31:06-31:18

    God's victory is our victory, which means that we do not need to live in fear of anyone who opposes us, anyone, from Satan all the way down to his lowliest servant.

    31:19-31:19

    I mean, think about it.

    31:20-31:26

    Why should you live in fear of Satan when you will one day crush him under your boot like an ant that wandered into your house?

    31:29-31:38

    Why should we live in fear of those who want to destroy the church when Jesus Christ himself promised to build his church no matter what hell throws at us?

    31:39-31:46

    Why should we worry about those who wanna lay a trap for Israel when the Bible says they will fall into their own snare?

    31:47-31:52

    Why should we stress out about Christians being blacklisted when our names are written in heaven?

    31:54-32:01

    Church history shows that persecution isn't bad for the church, it's actually good for the church.

    32:02-32:06

    The more people try to stamp out the gospel, the further it spreads.

    32:07-32:17

    Satan is his own worst enemy, and he can't help but get in his own way and advance God's plans no matter how hard he kicks, screams, or fights.

    32:19-32:25

    As we witness our nation facing judgment, we must mourn, as Pastor Jeff talked about a few weeks ago.

    32:27-32:29

    But Harvest, we must mourn as those who have hope.

    32:30-32:34

    We must mourn as those who believe we are on the winning side.

    32:34-32:39

    We must mourn not as victims of this culture, but as victors in Jesus Christ.

    32:42-32:54

    And to be honest with you, as a pastor, it can be so discouraging to witness how many professing Christians panic about the future and walk around on a weekly basis under a dark cloud of anxiety.

    32:57-32:59

    Again, to be honest with you, I do that as well.

    33:01-33:04

    I jump on that worthless wheel of worry with you.

    33:06-33:11

    We can often so fixate on what could happen.

    33:13-33:20

    You know, it's so sad that we get bent out of shape about what could happen when we definitively know what will happen according to God's word.

    33:21-33:27

    We can look for answers to our problems and hopes to our worries in all the wrong places.

    33:28-33:36

    Our hope is not found in the economy bouncing back or getting back to the good old days that probably weren't as good as we remember.

    33:36-33:41

    Our hope is not found in the right political candidate getting into office in the two months.

    33:41-33:43

    Our hope isn't even found in America.

    33:44-33:49

    Our one and only hope is found in Jesus Christ and what he has done for us.

    33:49-33:50

    That's it.

    33:51-33:54

    Who else can deliver on every promise?

    33:55-33:59

    Who else can truly comfort us when we are afflicted We have no idea what to do.

    34:00-34:03

    Who else can forgive us of our past, present, and future sins?

    34:04-34:06

    Who else can right every single wrong?

    34:07-34:09

    And the answer is, no one.

    34:12-34:23

    You know, a famous prosperity preacher once wrote a best-selling book called Your Best Life Now, which I wouldn't recommend reading unless you want to know exactly what not to believe about the Christian life.

    34:24-34:30

    But Your Best Life Now isn't the most biblical of titles because for the Christian, our best life isn't now.

    34:30-34:31

    When is it?

    34:32-34:33

    Later, in heaven.

    34:34-34:42

    The world is full of pain, corruption, disease, and war, but one day all those things will be no more.

    34:43-34:50

    You experience relational struggles, betrayal right now, but one day you will have perfect relationships.

    34:52-35:01

    You deal with temptation and sin right now, But one day, your only desire will be to worship and please the Lord.

    35:02-35:09

    We all struggle with anxiety and worry, but one day, those horrible things will never again enter into our hearts and minds.

    35:13-35:18

    For those of us who are born again believers, our best life is not now, it is later.

    35:18-35:21

    Our best days are truly ahead of us.

    35:23-35:31

    But your best life now is actually the perfect title unbelievers who reject Jesus Christ and his free offer of salvation.

    35:32-35:39

    For them, their best life will truly be now and their worst life will be later and last forever and ever and ever.

    35:42-35:44

    Let me ask you this morning, are you on that path right now?

    35:45-35:48

    Are you on that path to destruction?

    35:49-35:55

    Are you hoping that all your religious deeds and your church attendance will be counted up and God will let you into heaven?

    35:57-36:02

    Are you hoping that there is no God and wherever you die, you'll just fade away into nothingness?

    36:03-36:08

    Are you hoping that all religious roads will lead to the same destination?

    36:10-36:16

    Let me tell you, trusting in those false hopes will lead you to an eternity of hopelessness.

    36:17-36:21

    I beg you this morning to trust in Jesus Christ.

    36:22-36:29

    to submit to him as the Lord of your life, and he will be your living hope both now and forever.

    36:29-36:35

    And I promise you, the hope that he offers will never disappoint, it will never collapse, it will never let you down.

    36:37-36:38

    Jesus lived the perfect life you couldn't live.

    36:39-36:46

    He died the death that you deserve to die on the cross, and he rose against that you could have new and everlasting life.

    36:47-36:52

    Believe in him as Savior and Lord, and you will experience the future that Micah writes about.

    36:53-36:57

    You will enjoy the future that only Jesus Christ can bring.

    36:59-36:59

    Let's pray.

    37:02-37:06

    Father, we come to you as people who struggle with hopelessness.

    37:08-37:18

    It can be so easy to look at our circumstances, to look at the world around us and just kind of shrug our shoulders and think everything is hopeless.

    37:20-37:46

    But Lord, I pray this morning that you have redirected our gaze away from ourselves, away from the news, away from the world and towards you and your word. Lord, help us to believe your promises even when they seem too good to be true. Lord, I lift up those in this room who have not yet trusted in your son.

    37:48-37:51

    Lord, make them restless until they find their rest in you.

    37:52-37:57

    Lord, let them not be able to sleep until they make the most important decision of their lives.

    37:59-38:01

    Lord, we thank you for who you are.

    38:02-38:07

    We thank you for what you have done, what you continue to do, and what you will do someday.

    38:09-38:13

    We pray all this in your mighty son's name, amen.

Small Group Discussion
Read Micah 4:1-13

  1. What was your big take-away from this passage / message?

  2. What is hope? Why is it so important for Christians to possess a strong sense of hope?

  3. In what area of life do you feel the most pressure to conform to the world and not stand out for Christ?

  4. How do you see yourself struggling with trusting in the Lord right now?

  5. How can we resist the temptation to live in fear of the future from day to day?

Breakout
Pray for one another.

Wake Up!

Introduction:

3 Reasons to Stop Hitting the Snooze Button (Micah 3:1-12):

  1. Your Sin is worse than you think. (Micah 3:1-4)
  2. False teachers are trying to Manipulate you. (Micah 3:5-8)

    1 Timothy 3:1-7 - The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own household well, with all dignity keeping his children submissive, for if someone does not know how to manage his own household, how will he care for God’s church? He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.

  3. Being a little Religious won't help you. (Micah 3:9-12)

    Jeremiah 26:17-19 - And certain of the elders of the land arose and spoke to all the assembled people, saying, “Micah of Moresheth prophesied in the days of Hezekiah king of Judah, and said to all the people of Judah: ‘Thus says the LORD of hosts, “‘Zion shall be plowed as a field; Jerusalem shall become a heap of ruins, and the mountain of the house a wooded height.’ Did Hezekiah king of Judah and all Judah put him to death? Did he not fear the LORD and entreat the favor of the LORD, and did not the LORD relent of the disaster that he had pronounced against them? But we are about to bring great disaster upon ourselves.”

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:43-00:52

    Open up your Bibles to the book of Micah, and we'll be looking, excuse me, at chapter three this week.

    00:54-01:08

    If I seemed a little out of it last week, maybe it was because a few days prior to last Sunday, I was mowing and I hit a yellowjackets nest.

    01:09-01:10

    Have you ever done that, ladies and gentlemen?

    01:11-01:14

    A show of hands, how many people, okay.

    01:15-01:19

    So you know, I got stung somewhere around 30 times.

    01:21-01:33

    And, you know, after the initial Yellow Jacket attack, I had one thing on my mind.

    01:35-01:48

    I said, "They're all gonna die." And I went in the garage and I got the can, you know, the deadly shaving cream, you know what I'm talking about?

    01:49-01:50

    (mimics shaving cream spraying)

    01:50-01:51

    And it foams up.

    01:52-01:58

    So I went and I got it and I'm like ready to unleash my wrath.

    01:58-02:03

    And Erin goes, "No, no, no, you have to wait "till it gets dark when they're all in a nest." And she was right.

    02:04-02:07

    She goes, "You have to wait." She was right.

    02:08-02:14

    So until then, I just stood and gave the nest dirty looks.

    02:14-02:18

    I'm like, it's coming, it's coming.

    02:20-02:23

    Well, then it started to get dark.

    02:23-02:24

    I could wait no longer.

    02:26-02:29

    And I filled that nest up with that deadly foam.

    02:31-02:33

    But somehow it just wasn't enough.

    02:34-02:36

    So I went and I got a book of matches.

    02:38-02:39

    And I lit that foam on fire.

    02:40-02:41

    This is a true story.

    02:41-02:43

    I lit that foam on fire.

    02:47-02:55

    And I thought for a second, you know, we're right in the middle of this series on Micah and we're talking about God's judgment.

    02:56-02:59

    And for a second there, I felt like God.

    03:01-03:10

    Like, they obviously hated me despite allowing them to live in my yard.

    03:10-03:13

    And I poured out my judgment.

    03:14-03:16

    I'm like, wow, I'm really like God, but then it hit me.

    03:19-03:21

    Do you know what I didn't think at the time?

    03:24-03:40

    What I didn't think was, before I come and exterminate them, if only there was a way that I could become a Yellow Jacket and go and tell them about the judgment that's coming.

    03:42-03:50

    And maybe even lay down my yellow jacket life so that they could be spared from the wrath that was coming.

    03:51-03:52

    I didn't think that.

    03:53-03:58

    And I realized maybe I'm not as much thinking like God in that moment as I thought.

    03:59-04:01

    Because that's what the gospel of Jesus Christ is all about.

    04:03-04:08

    as God came to save us from His own wrath.

    04:13-04:14

    We're talking about judgment here.

    04:16-04:28

    Yes, it's coming, but we saw in Romans one, when God, or when a culture, when a nation rejects God, God abandons them.

    04:30-04:31

    Talked about that a few weeks ago.

    04:31-04:50

    And the question in Micah is, "What do I do when my nation's facing judgment?" On Micah chapter 1, we learned that we should be mourning over the condition of the lost and the coming judgment.

    04:51-04:57

    And then last week, we saw in the midst of it, there's going to be preachers stand up preaching a false gospel.

    04:57-04:59

    We need to learn how to discern people.

    05:00-05:01

    We need to learn how to discern.

    05:02-05:06

    Today, Micah's message is very simple.

    05:08-05:08

    We gotta wake up.

    05:10-05:11

    We have got to wake up.

    05:13-05:16

    Let's bow our heads, I'm gonna ask for you to pray for me and I will pray for you.

    05:18-05:26

    As we approach God's Word together, this is very serious and we wanna make sure that, we wanna make sure we get it right.

    05:28-05:29

    Please pray for me.

    06:00-06:03

    Father, we just ask now that you open our hearts up to receive your Word.

    06:05-06:10

    And there are parts of your Word that are easier to hear than others.

    06:14-06:14

    But it's all your Word.

    06:15-06:20

    We can't pick and choose what we want to hear, what we want to preach, what we want to believe.

    06:25-06:31

    And I pray, Father, today that we would approach Micah chapter three the same way we'd approach John chapter three.

    06:33-06:38

    Give us reverence and an eagerness to apply.

    06:39-06:41

    We pray in Jesus' name.

    06:43-06:46

    And all of God's people said, amen.

    06:48-06:48

    Amen.

    06:49-06:54

    How many people here by show of hands are snoozers?

    06:54-07:02

    And what I mean is when that alarm goes off, whether you have an old school clock or it's on your phone, you hit the snooze button.

    07:02-07:04

    Show of hands, how many people are snoozers?

    07:05-07:08

    You know what would be really fun is to see who here hits the snooze button the most.

    07:09-07:10

    I don't know if we have time for that.

    07:11-07:13

    Taylor, how many times do you typically hit the snooze button?

    07:14-07:14

    Just one.

    07:15-07:17

    Oh, your kids wake you up.

    07:17-07:20

    Yes, yes, you are in that stage of life, aren't you?

    07:21-07:28

    Well, you know, what I found is sometimes it's a lot easier to hit the snooze button than other times, right?

    07:29-07:37

    Like if it's a morning when you don't have to go to work, you just keep hitting that snooze.

    07:38-07:44

    But you know, it's a lot harder to hit the snooze when you know that you have a big event that day, right?

    07:45-07:50

    Like maybe you have a job interview, maybe you're preaching at the church.

    07:52-07:55

    And you know, like, no, no, I can't hit the snooze.

    07:55-07:57

    I gotta wake up.

    07:57-08:04

    No, I have to wake up because something too serious is before me today.

    08:04-08:07

    I just can't snooze through it.

    08:11-08:13

    And really that's the message of Micah chapter three.

    08:15-08:19

    Because you're gonna see as we go through the text, he doesn't really cover new ground.

    08:20-08:32

    He talks about the same subjects that we talked about in chapter 2, but he's doubling down on the intensity.

    08:33-08:34

    Why?

    08:35-08:42

    Well, preachers get this, and I know parents get this.

    08:43-08:51

    Parents, have you ever said something to your kids, like serious, and you're trying to and have this serious talk and they're just kinda like, meh, has that ever happened, parent?

    08:52-08:57

    I don't want you to raise your hand now, but you're trying to say something serious and they're just kinda like, meh.

    09:00-09:03

    And you're like, no, no, no, you need to listen to me.

    09:03-09:06

    This is serious, pay attention.

    09:09-09:13

    Maybe you aren't recognizing the gravity of this situation here.

    09:14-09:16

    And that's what Micah does in chapter three here.

    09:17-09:19

    He's saying, stop hitting the snooze button.

    09:21-09:23

    This is deadly serious what we're talking about.

    09:24-09:25

    You need to wake up.

    09:28-09:29

    And you're like, right, right.

    09:31-09:31

    They need to wake up.

    09:32-09:33

    No church.

    09:34-09:36

    No, we need to wake up.

    09:38-09:40

    You know, people talk about revival in the land.

    09:42-09:43

    Where's that gonna start?

    09:46-09:47

    It's gonna start here.

    09:49-09:52

    So on your outline today, wake up, wake up.

    09:54-09:56

    Three reasons to stop hitting the snooze button.

    09:57-09:59

    The first one is this, write this down.

    10:02-10:04

    Your sin is worse than you think.

    10:06-10:07

    Your sin is worse than you think.

    10:07-10:09

    Look at Micah chapter three.

    10:09-10:18

    He says, "And I said, 'Here you heads of Jacob "and rulers of the house of Israel.'" Is it not for you to know justice?

    10:19-10:22

    You who hate the good and love the evil.

    10:24-10:31

    Micah says, you're the leaders of God's covenant nation, Israel, you should know better.

    10:33-10:34

    You should know God's ways.

    10:35-10:41

    He goes, but the problem is you hate what's good, but you love what's evil.

    10:41-10:47

    I'm like, wow, if there's a description of our culture in America today, right there it is.

    10:49-11:11

    He goes on, he says, "You who tear the skin from off my people and their flesh from off their bones, who eat the flesh of my people, and flay their skin from off them, and break their bones in pieces, and chop them up like meat in a pot, like flesh in a cauldron." That's a callback to the covetousness we talked about in chapter two.

    11:11-11:17

    He's describing how they consumed the victims and the possessions of the victims.

    11:17-11:19

    We're gonna get back to this in just a second.

    11:19-11:20

    But look at verse four.

    11:21-11:24

    "Then they will cry to the Lord, "but he will not answer them.

    11:25-11:33

    "He will hide his face from them at that time "because they have made their deeds evil." Beginning in verse four, they will cry to the Lord.

    11:33-11:36

    That word for cry in Hebrew is not the cry of repentance.

    11:37-11:38

    Like, God, God, I'm sorry.

    11:39-11:40

    I'm so sorry for what I've done.

    11:40-11:41

    God, please forgive me.

    11:41-11:43

    It's not that kind of cry.

    11:44-11:47

    This Hebrew word is actually a distress cry.

    11:48-11:52

    It's a cry of God, God, help us, God, please do something.

    11:52-11:53

    And Micah says, no, no.

    11:54-11:56

    God's not gonna do anything on that day.

    11:57-12:00

    You're gonna cry for help and he's going to ignore you.

    12:03-12:04

    Why?

    12:05-12:07

    Because God rejects those who reject him.

    12:07-12:09

    That was the sermon a few weeks ago.

    12:10-12:14

    So, Mike, you hear his saying in these first four verses, "Listen up, listen up.

    12:15-12:17

    You want to violently consume God's people?

    12:17-12:28

    Well, when judgment comes and you beg God for help, He's going to have nothing to do with you." But I want you to, here's what I want you to do.

    12:28-12:30

    I don't want you to look back at these verses.

    12:30-12:31

    Here's what I want you to do.

    12:31-12:33

    I want you to close your eyes for a second.

    12:33-12:37

    I'm going to read, I'm going to read part of verse two and then verse three again.

    12:38-12:41

    Close your eyes and I just want you to hear this.

    12:41-12:48

    Sometimes we kind of fly through the text and ignore the heaviness of it.

    12:50-12:52

    Close your eyes, just listen to this.

    12:54-13:02

    He says, "Who tear the skin from off my people "and their flesh from off their bones.

    13:04-13:20

    "Who eat the flesh of my people and flay their skin from off them, and break their bones in pieces, and chop them up like meat in a pot, like flesh in a cauldron.

    13:24-13:31

    You can open your eyes now, but you might be like, Micah, whoa, dude, dude, why are you being so graphic?

    13:35-13:47

    "Why are you talking like this, Micah?" He's saying, "Wake up." He's saying, "Your sin is worse than you think it is." You see, we talked about this last week.

    13:47-13:49

    They were taking land from people.

    13:50-13:59

    People in authority were abusing their authority and they were taking land and fields and houses from innocent people.

    14:01-14:03

    And here's the thing with sin.

    14:05-14:10

    We are all, when it comes to our favorite sin, we're self-justified.

    14:11-14:12

    We excuse it.

    14:12-14:14

    And that's what these people did.

    14:14-14:15

    They're like, hey, hey.

    14:16-14:18

    Yeah, okay, so we're taking land from people.

    14:18-14:20

    Look, it's just business.

    14:21-14:23

    It's all being done legally.

    14:23-14:25

    I mean, look, everybody does business like this.

    14:26-14:31

    And you know what these people, if they were in our position, they would do it exactly the same.

    14:32-14:34

    I'm sure it was justified in their minds.

    14:37-14:53

    And Mike is coming along here and he goes, "Hey, do you know how God sees what you're doing?" From God's perspective, people, he says, "God sees you like wild animals ripping a carcass apart.

    14:54-14:55

    "That's how God sees it.

    14:57-15:07

    "God sees it like butchers hacking up flesh throwing it in a pot, it's a really grotesque picture.

    15:10-15:14

    This is the wake up call because church, we're just like these leaders.

    15:15-15:18

    We refuse to see sin for what it is.

    15:20-15:25

    And we are the masters of justifying our favorite sin.

    15:28-15:37

    And in our culture, We're the masters of making evil sound good.

    15:38-15:40

    We make it sound good.

    15:40-15:41

    Like what do you mean?

    15:43-15:45

    Let's talk about abortion.

    15:47-15:48

    Self justified, right?

    15:49-15:52

    How do we make that sound good in our culture?

    15:52-15:55

    We say, hey, abortion, you know what the real issue is?

    15:55-15:57

    It's about a woman's choice.

    15:57-15:58

    That's the issue.

    15:59-16:05

    We're simply removing unwanted tissue from a woman.

    16:09-16:10

    You know what the reality is?

    16:13-16:22

    We're taking the most innocent and vulnerable people in our country, about to be born babies, and we're stabbing and hacking them, and we're murdering them in the womb.

    16:23-16:25

    We're violently taking their life away.

    16:28-16:30

    Can't we see it for what it is?

    16:32-16:34

    Can't we see it how God sees it?

    16:38-16:42

    We've talked before about perversion in our land.

    16:42-16:46

    Again, we make evil sound good because we're so self-justified in it.

    16:46-16:48

    What do we say regarding perversion?

    16:49-16:56

    We say things like, "Love is love." No one can tell somebody who they can love.

    17:01-17:02

    The reality is this.

    17:04-17:12

    We've taken the beautiful gift of intimacy that God has given to married people, and we've twisted it into sick and unnatural things.

    17:21-17:23

    They're like, "Yeah, we sure have.

    17:25-17:26

    What about our sins?

    17:28-17:35

    You can see the church, we are the masters of pointing it to things, the sins that other people do that we don't do, and shame on them.

    17:35-17:36

    What about our sins?

    17:38-17:40

    Are we willing to see our sins the way God sees them?

    17:43-17:44

    What about the sins that happen in the church?

    17:45-17:48

    Sins like pornography, making evil sound good, right?

    17:48-17:49

    What do we say?

    17:49-17:51

    All men have needs, boys will be boys.

    17:51-17:53

    It doesn't really hurt anybody.

    17:57-18:05

    Except the young girls that are trafficked and abused, whose bodies are used as tools for lustful gratification.

    18:09-18:13

    And for the people that view it, it turns women into objects.

    18:16-18:18

    It damages marriage relationships.

    18:19-18:24

    And it turns otherwise strong, confident men into weak addicts.

    18:24-18:25

    That's what it does.

    18:25-18:26

    That's the reality.

    18:31-18:32

    What about our sins?

    18:34-18:35

    What about the sin of slander?

    18:37-18:38

    We make evil sound good, don't we?

    18:40-18:41

    Oh, you know, girls talk.

    18:43-18:48

    Just sharing the news, you know what I, it's just, let me, it's just stuff that I heard, you know, it's just chit-chat.

    18:51-18:55

    The reality of slander is you're making someone think negatively about somebody else.

    19:01-19:03

    Slander's a cancer that spreads.

    19:05-19:06

    or destroying somebody's reputation.

    19:10-19:20

    I could go on and on and on of the sins that, like in Micah's day, we need to take a fresh look at and see how grotesque they really are.

    19:20-19:28

    I can talk about the horrors of addiction, the bitterness of unforgiveness.

    19:33-19:38

    Those of you who own a business, engaging in dishonest business practices, knowingly ripping people off.

    19:41-19:42

    But church, you know what?

    19:42-19:53

    We can, all day long in the church, we can bemoan drag queen story hour, and we can bemoan government corruption, but when are we gonna take our sin seriously?

    19:56-19:57

    And you're like, yeah, you know what?

    19:57-19:59

    You're right about the government and the drag queens.

    19:59-20:00

    They need to wake up.

    20:00-20:02

    No, you need to wake up.

    20:02-20:03

    and I need to wake up.

    20:07-20:09

    Because your sin's worse than you think it is.

    20:11-20:13

    Can you see it how God sees it?

    20:16-20:22

    Second reason to stop hitting the snooze button is because false teachers are trying to manipulate you.

    20:24-20:25

    Look at verse five.

    20:26-20:33

    He says, "Thus says the Lord concerning the prophets." We talked about this last week.

    20:33-20:34

    Here it is again.

    20:34-20:36

    Who lead my people astray?

    20:37-20:46

    Who cry peace when they have something to eat, but declare war against him who puts nothing into their mouths?

    20:48-20:49

    This fires God up.

    20:49-20:55

    People are out looking for spiritual direction and they are misled and manipulated.

    20:56-20:57

    Wake up.

    20:58-20:59

    Wake up.

    20:59-21:01

    are preachers that are driven by greed.

    21:03-21:04

    And that's what he says here.

    21:04-21:05

    Did you see that in verse five?

    21:05-21:12

    That there's peace, there's peace for you if you pay, but if you don't pay, there's war.

    21:12-21:13

    Like, what does that mean?

    21:14-21:15

    It means something like this.

    21:15-21:23

    It means somebody getting up and saying, "Hey, you need to, look, you need to support your giving "to this church to support me because I am the man of God.

    21:24-21:31

    "I am bringing unto you the word of the Lord, "so you need to make sure that as the man of God, "you are supporting me.

    21:31-21:36

    "And if you do make sure that I have everything that I want, "God's gonna bless you.

    21:38-21:52

    "And if you don't give to me, "then God's hand is gonna be against you." Do you think there's manipulation from the pulpits?

    21:54-22:00

    Do you think there's manipulation from your TV preachers or your favorite preacher you listen to on the internet?

    22:04-22:05

    Better wake up.

    22:07-22:08

    Look at verse six.

    22:09-22:13

    He says, "Therefore it shall be night to you.

    22:15-22:20

    "Therefore it shall be night to you without vision "and darkness to you without divination.

    22:20-22:25

    "The sun shall go down on the prophets "and the day shall be black over them.

    22:25-22:30

    "The seers shall be disgraced, "and the diviners shall be put to shame.

    22:31-22:38

    "They shall all cover their lips, "for there is no answer from God." He says judgment's gonna descend like night darkness.

    22:38-22:40

    He goes, there's not gonna be a word from God for that.

    22:41-22:44

    Now listen, he's talking about seers and diviners and all of that.

    22:45-22:54

    I understand that Micah, in this passage, he wasn't trying to make some kind of a distinction over what is a legitimate form of revelation and what is not.

    22:55-22:59

    He's just saying, look, regardless of the method, they're not gonna get anything from God.

    23:01-23:02

    And ultimately, they're gonna be put to shame.

    23:04-23:20

    Verse eight, he goes, but as for me, I am filled with power, with the spirit of the Lord, and with justice and might, to declare to Jacob his transgressions, and to Israel his sins.

    23:22-23:23

    Mike, it does a little contrast here.

    23:25-23:28

    Say, look, you know what, Israel, I'm swimming against the stream here.

    23:30-23:32

    He says, I have spirit power.

    23:33-23:37

    He says, and I have the power to declare sin because that's the issue.

    23:39-23:41

    And you gotta watch out for the preacher that never talks about sin.

    23:44-23:45

    All right?

    23:46-23:48

    Discernment, we talked about that last week.

    23:50-23:52

    Let's take it up another level.

    23:53-24:02

    Discernment's important that not only you know the truth, but discernment's also important so that you're not being taken advantage of.

    24:06-24:11

    Listen, you have to evaluate the message of the preacher.

    24:13-24:14

    100%.

    24:15-24:19

    But you also have to evaluate the character of the preacher.

    24:19-24:28

    And if you read your Bible, the Bible really seems to place the premium on the preacher's character.

    24:29-24:30

    Here's what I mean.

    24:30-24:31

    Let's just look at this real quick.

    24:31-24:32

    1 Timothy chapter three.

    24:33-24:34

    I'm gonna fly through this.

    24:36-24:39

    We could spend a whole series on this, but I just want you to see something here.

    24:41-24:42

    This saying is trustworthy.

    24:42-24:51

    If anyone aspires to the office of overseer, that's elder, pastor, shepherd, says he desires a noble task.

    24:53-25:08

    Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, hospitable, I'm sorry, respectable, hospitable, able to teach, not a drunkard, not violent, but gentle, not quarrelsome, not a lover of money.

    25:08-25:13

    He must manage his own household well with all dignity, keeping his children submissive.

    25:13-25:17

    For if someone does not know how to manage his own household how will he care for God's church?

    25:19-25:26

    He must not be a recent convert or he may become puffed up with conceit and fall into the condemnation of the devil.

    25:27-25:36

    Moreover, he must be well thought of by outsiders so that he may not fall into disgrace, into a snare of the devil.

    25:36-25:38

    Keep those verses up there, please, AV team.

    25:39-25:40

    What I want you to see here is this.

    25:42-25:51

    In this description of the pastor, of the overseer, of the shepherd of the church, do you notice there's one statement about teaching there?

    25:52-25:55

    It's important, but there's one statement.

    25:56-26:02

    And I counted, and look, my wife's the math person in our family, so I didn't ask her to check this, but you can count.

    26:03-26:10

    I counted 13 other descriptions that had to do with his character.

    26:10-26:11

    Do you see that?

    26:13-26:13

    Why?

    26:17-26:19

    Because character shapes motives.

    26:20-26:21

    That's why.

    26:21-26:27

    And someone who knows and loves Jesus Christ wants you to know and love Jesus Christ.

    26:29-26:36

    But someone lacking character is going to use the word of God to try to get something from you.

    26:39-26:39

    Wake up.

    26:42-26:44

    Who are you getting your messages from?

    26:46-26:50

    Because there's a lot of preachers out there who are going to try to manipulate you.

    26:54-26:56

    Three reasons to stop hitting the snooze button.

    26:57-27:02

    Well, your sin's worse than you think it is. There's false preachers out there trying to manipulate you.

    27:02-27:03

    The third reason is this.

    27:04-27:07

    You need to wake up because being a little religious won't help you.

    27:09-27:11

    Being a little religious won't help you.

    27:12-27:21

    Go back to verse 9, he says, "Hear this, you heads of the house of Jacob and rulers of the house of Israel." Back to them.

    27:22-27:38

    "Who detest justice and make crooked all that is straight, who build Zion with blood and Jerusalem with iniquity." You know what occurred to me this week as I was studying this, there's a lot of people that are like, you know, preachers should never talk about politics, right?

    27:40-27:41

    Should never talk about politics in the church.

    27:41-27:42

    That's a separate thing.

    27:42-27:45

    We should be dealing with the spiritual things here.

    27:45-27:47

    And preachers should never address politics.

    27:48-27:52

    And I was reading this this week, I thought, you know, Micah didn't seem to think that way.

    27:54-27:58

    Micah wasn't shy about saying, corruption in the leadership.

    27:59-28:11

    And listen, I'm not saying church needs to turn to CNN or like the Hannity Hour or Wolf Blitzen or whatever his name is. I'm not saying that.

    28:12-28:20

    What I am saying is this, if the church isn't helping you process what's going on in our country's leadership through the word of God, then who's going to?

    28:22-28:33

    Look at verse 11. He says, "Its heads give judgment for a bribe. Its priests teach for for a price, it's profits, practice divination for money.

    28:34-28:35

    And Mike is like, "You're all corrupt.

    28:36-28:36

    You're all corrupt.

    28:37-28:39

    The only thing that motivates you is money.

    28:39-28:50

    Every single one of you is walking around with your hand out, trying to squeeze a nickel from people." How could they do that?

    28:52-28:55

    Here it is, here it is, look, look at verse 11 again.

    28:56-29:01

    Says, "Yet they lean on the Lord and say, 'There's not the Lord in the midst of us.

    29:01-29:08

    No disaster shall come upon us.'" Didn't we hear this before?

    29:09-29:12

    Oh yeah, back in chapter two, verse six.

    29:14-29:16

    Disgrace will not overtake us.

    29:16-29:19

    They just keep preaching the same trash message.

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    They think that God is on their side.

    29:24-29:25

    Do you see that?

    29:26-29:29

    He says, if they lean on the Lord, they're like, yeah, everything's fine.

    29:30-29:31

    God's on our side.

    29:31-29:33

    Nothing's gonna happen to us, come on.

    29:33-29:34

    Nothing's gonna happen to us.

    29:34-29:35

    We're the people of God.

    29:39-29:41

    And Micah here says, wrong.

    29:44-29:45

    God's gonna deal with you.

    29:47-29:48

    Look at verse 12.

    29:48-29:58

    Therefore, because of you, Zion shall be plowed as a field, Jerusalem shall become a heap of ruins, in the mountain of the house, wooded height.

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    Micah says, "You guys think you're okay because you got a little religion in you, right?" And I echo that to say, what about you, church?

    30:11-30:14

    Do you think your sin is okay just because you come to church?

    30:16-30:20

    You think, "I'm not gonna face any consequences for my sin.

    30:21-30:24

    Nobody's perfect, and I have this sin that I've been hanging onto for a long time.

    30:25-30:26

    I'm not gonna face any consequences.

    30:30-30:40

    Micah says, "Wake up." Because when you say that you lean on the Lord, that makes you more accountable, not less.

    30:43-31:01

    Micah says, "Being a little religious "is not going to help you." So we see in verse 12, Micah's message to Israel, he is, it's coming, total ruin.

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    Sometimes that's not even enough to wake people up.

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    But will we wake up?

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    Did you know that Micah's message right here in verse 12 saved the prophet Jeremiah a hundred years later?

    31:34-31:40

    A hundred years after Micah preached this, this very message saved Jeremiah.

    31:40-31:41

    Did you know that?

    31:44-31:46

    Jeremiah chapter 26, I'm gonna give you the paraphrase.

    31:46-31:55

    You can go ahead and read this later if you want, But Jeremiah 26, God had Jeremiah preaching in the temple courts, repent or face the consequences.

    31:56-31:57

    That sounds familiar.

    31:58-32:06

    Well, Jeremiah 26 says the priests and the prophets and the people all grabbed them and they're like, you're going to die.

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    And Jeremiah is like, again, this is paraphrasing, Jeremiah is like, God sent me, so not a great idea what you're doing right now.

    32:15-32:18

    But I want you to see these verses, Jeremiah 26.

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    Look at this, it says, "And certain of the elders of the land arose "and spoke to all the assembled people saying," okay, they got Jeremiah there, they're gonna kill him.

    32:29-32:30

    "Elders step up," look what they say.

    32:31-32:57

    "Micah of Moresheth prophesied in the days of Hezekiah, "king of Judah," 100 years ago, "and said to all the people of Judah, "Thus says the Lord of hosts, "Zion shall be plowed as a field, "Jerusalem shall become a heap of ruins "in the mountain of the house, a wooded height." Did Hezekiah, king of Judah and all Judah, put him to death?

    32:59-33:07

    Did he not fear the Lord and entreat the favor of the Lord and did not the Lord relent of the disaster that he had pronounced against them?

    33:08-33:13

    But we are about to bring great disaster upon ourselves.

    33:16-33:18

    See what the elders said?

    33:18-33:19

    They're like, wait a second.

    33:19-33:25

    You realize Hezekiah didn't kill Micah for preaching the way that Jeremiah is preaching.

    33:26-33:32

    Hezekiah actually listened to Micah, and God relented.

    33:33-33:41

    And they're like, so you know what guys, maybe killing Jeremiah, that might be bad for us.

    33:42-33:50

    And Jeremiah was ultimately spared from this execution attempt, and God postponed disaster.

    33:56-33:57

    And the reason I share that is this.

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    I wanna give you a word of encouragement.

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    Because sometimes you have to say hard things from the Lord to people who don't wanna hear it.

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    Like Micah.

    34:16-34:18

    Maybe you have to say hard things.

    34:18-34:26

    You know, sharing the word of the Lord with someone who doesn't want to hear it, maybe for you, maybe it's an adult wayward child.

    34:29-34:30

    Maybe it's an unsaved coworker.

    34:32-34:35

    Maybe it's a stubborn elderly parent.

    34:38-34:52

    But you know, I doubt Micah had any idea When he preached this, I doubt he had any idea that his words a century later would save one of the greatest prophets of all time.

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    And for you, even if it doesn't look like you're sharing God's word has any effect in that moment, you just never know how God's gonna use that down the road.

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    or worship team would make their way back forward.

    35:12-35:12

    We're gonna pray.

    35:19-35:26

    Father in heaven, not a comfortable passage.

    35:28-35:32

    It kind of smacks us all right between the eyes.

    35:34-35:37

    Father, I pray that that smack wakes us up.

    35:38-35:42

    Because Father, even as your church, we've become so complacent.

    35:44-35:52

    And we think that just because we're the church and just because we believe and just because we carry a Bible that we're exempt from any consequences for sin.

    35:56-35:59

    When your word tells us that you discipline your children.

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    And it's real easy for us to point at the gross sins of our culture that we're not doing while we justify the gross sins that we are doing.

    36:13-36:31

    So Father, I pray today that your word would be our wake-up call to get serious in pursuing you, to get serious in our walks with Christ, to get serious in the way that we view our sin.

    36:32-36:34

    We pray in Jesus' name, amen.

Small Group Discussion
Read Micah 3:1-12

  1. What was your big take-away from this passage / message?

  2. Why are each of us so good at justifying our favorite sin? How can we see our sin as God sees it?

  3. How have you seen preachers manipulate people (Micah 3:5)?

  4. Why do you think people think they won’t face discipline / consequences for their sin?

  5. Which of these “4 clues” catches your attention the easiest when you detect a bad sermon?

Breakout
Pray for one another, and HBC, to WAKE UP!