Guest Speaker

Build Yourself a Babel

Introduction:

What is a Babel?

Build Yourself a Babel in 3 Easy Steps: (Genesis 11:1-9)

  1. Put God's Word Aside . (Gen 11:4,9:1,9:11)

    (Isaiah 30:1) - "Ah, stubborn children," declares the Lord , "who carry out a plan, but not mine, and who make an alliance, but not of my Spirit, that they may add sin to sin;

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  1. Make it all about Me . (Gen 11:4)

    Genesis 11:4 - Then they said, "Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth."

  2. Seek the approval of Other People (Gen 11:6).

    Genesis 11:6 - "Behold, they are one people, and they have all one language, and this is only the beginning of what they will do."

God's Response

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2021-FEB-BuildBabel-DanThompson-Building.jpg

DON'T Build Yourself a Babel in 3 Easy Steps:

  1. Put God's Word First .

    Proverbs 18:10 - The name of the Lord is a strong tower; the righteous man runs into it and is safe.

    Proverbs 16:9 - The heart of man plans his way, but the Lord establishes his steps.

  2. Make it all about Christ .

    Romans 10:9 - "Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved."

    Acts 4:12 - "And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved."

  3. Seek the approval of God Alone .

    Matthew 25:21 - "Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master."

    1 Peter 2:5 - "You yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ."

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:00-00:03

    So those that know me well know that I suffer from a condition.

    00:04-00:07

    It's not life threatening or anything, but it is serious nonetheless.

    00:07-00:11

    The problem that I have is that at my core I'm an engineer.

    00:11-00:19

    So what that means, there's a lot of problems associated with that, but what that means for the purpose of today's discussion is that I like to take things apart and put things back together.

    00:20-00:24

    And the real problem with that is that I really don't like to follow the direction.

    00:24-00:46

    And this started from a young age of, you know, building puzzles or playing with Legos or tearing my water heater apart. The problem is I have just enough intuition as how something is supposed to go that I actually fool myself into thinking that I don't need to look at the directions. I don't know if anybody else suffers from that, just being male. But it's definitely a part of being an engineer.

    00:46-00:54

    And I'll give you an example of this. Over this past summer of quarantine, my parents graciously bought my children a full-size trampoline.

    00:54-00:59

    You know, one of those big ones with the nets so that they're safe and they don't die like the one that I had that didn't have a net.

    01:03-01:07

    But you know, this is something that some parents dread, right?

    01:07-01:09

    They don't want to put together stuff.

    01:09-01:11

    Christmas is like a nightmare because you have to put together everything.

    01:11-01:13

    Well, for me, that's my happy place.

    01:13-01:15

    At least it starts as a happy place.

    01:15-01:18

    In this particular story, that's not where it quite ends.

    01:18-01:23

    So I was working and I came home from work and I figured I could get this thing knocked out.

    01:24-01:27

    So you got lots of extra daylight and I obviously was doing this outside.

    01:28-01:32

    And I opened the box and I made quick work of the frame, the circle with the legs and everything like that.

    01:33-01:42

    And I knew enough about this particular trampoline that you had to put the net on before you put the springs through it because the springs kind of went through the net.

    01:42-01:44

    So I did that without any trouble.

    01:45-01:46

    And then I started to put the springs on.

    01:46-01:50

    And the springs are kind of like the most mindless, tedious part of it because I think there's like 72 springs.

    01:51-01:56

    And I knew enough from past experience to say that you can't just put them on in consecutive order because then the last ones will be impossible.

    01:57-02:02

    So you have to put them on and I put them on at alternating points and went around until I filled in all the springs.

    02:02-02:05

    And then there's a pad that covers the springs and you have to tie all the little ties.

    02:07-02:14

    And at this point, there was still lots of daylight left and I was pretty much in the home stretch so I figured let's just knock this thing out.

    02:14-02:15

    Kids will be able to use it tomorrow.

    02:15-02:16

    It will be great.

    02:17-02:18

    The problem is this is where my trouble started.

    02:19-02:27

    Because at this point I realized that I needed, in order to attach the net to the poles, which was the last step that I needed to do, I had to reverse the net.

    02:28-02:30

    I had installed the net inside out like an idiot.

    02:31-02:40

    So unfortunately to reverse that, I had to undo everything that I had done, back down, and I took all 72 springs off and untied all of the things.

    02:40-02:46

    And they gave you a tool to do it, so it wasn't, that wasn't, it was just excruciatingly frustrating, not so hard.

    02:47-02:50

    And then at this point, I'm in the dark.

    02:52-02:56

    I'm using my phone as a flashlight and my lovely wife tells me dinner is ready.

    02:57-02:57

    So now it's on.

    02:58-03:03

    Now do I give up and kids don't get to use this tomorrow or do I finish this thing tonight?

    03:04-03:06

    Obviously I finish it tonight.

    03:07-03:08

    I've learned my lesson.

    03:08-03:10

    I clearly have to defeat this trampoline.

    03:12-03:21

    So I went to work putting the springs back on, 72, alternating pattern, tied the spring pad on and get to back where I was before.

    03:22-03:25

    Then I reassessed my prior condition.

    03:26-03:29

    See, it wasn't the net that was on inside out, it was actually the poles I had put on backwards.

    03:30-03:37

    So, of course, I had to flip that net again and now I will tell you I am a trained professional at installing and removing those springs.

    03:38-03:41

    So if anybody needs any help, I'm probably not the guy.

    03:41-03:49

    But I will tell you that before I went to bed that night, but not before most of my children did, I had finished that trampoline.

    03:50-03:51

    So why do I tell you this?

    03:52-03:54

    Well, it has to do with what we're talking about today.

    03:55-03:58

    When you want to build something, you want to build it right the first time, right?

    03:58-04:01

    You don't want to spend a lot of time wasting time.

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    And anybody that's done any DIY stuff knows, just follow the directions.

    04:07-04:08

    So that's what we're going to talk about today.

    04:08-04:12

    This brings us to our passage in Genesis chapter 11.

    04:12-04:16

    And before we read this, let me just say, Genesis is history.

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    It's not a bunch of fables or myths.

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    It is an accurate historical account of real events that actually happened since the beginning of time.

    04:27-04:34

    Now, proving this to you is not the objective of today's sermon, but I can assure you that if you do the research yourself, you'll find out that Genesis matches reality.

    04:35-04:42

    Now, even more than Genesis being history, Genesis is actually setting the stage for all of the work that God is gonna do.

    04:43-04:48

    In fact, all of history is about God undoing what happened in the first few chapters of Genesis.

    04:49-04:52

    So our story here in Babel really happened.

    04:53-04:59

    It's sandwiched between two genealogies that list individual names and specified years of span times.

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    Genesis is history.

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    And the lessons that we should learn from this just as relevant to us today as they were when these events actually happened.

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    So our story is the first major event after the flood.

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    The flood was God's global reset of all life in response to the out-of-control sin that was on the earth.

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    God spared Noah, his family, and the animals to begin life again.

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    God had given Noah and his family the entire charge of the whole planet.

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    They had it all.

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    It was all theirs.

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    our story is the first big response from man to what God had done for them.

    05:38-05:43

    So with that, let me start reading Genesis chapter 11 in verse one.

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    It says, "Now the whole earth had one language "and the same words.

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    "And as people migrated from the east, "they found a plain in the land of Shinar "and they settled there.

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    "They said to one another, "'Come, let us make bricks and burn them thoroughly.' "And they had bricks for stone and bitumen for mortar.

    06:00-06:35

    "They said, 'Come, let us build ourselves a city tower with its tops in the heavens and let us make a name for ourselves lest we be dispersed over the face of the whole earth and the Lord came down to see the city and the tower which the children of man had built and the Lord said behold there are one people they have all one language and this is only the beginning of what they will do and nothing that they propose to do will be impossible now for them come let us go down there and confuse their language and so they may not understand one another speech so the Lord dispersed them from there over the face of all the earth and they left off building the city.

    06:35-06:43

    Therefore, its name was called Babel because the Lord confused the language of all the earth and from there the Lord dispersed them over the face of all the earth.

    06:44-06:51

    So I've titled this sermon, "Building Yourself a Babel," but you can probably guess that I'm not actually talking about building a city or a tower.

    06:52-06:53

    So what is a Babel?

    06:53-07:00

    Well, for the purpose of today's discussion, I am defining a Babel as any attempt to do something awesome without God.

    07:01-07:02

    Let me say that again.

    07:02-07:37

    are building yourself a babble when you attempt to do something awesome and leave God out. You might say that's a pretty broad category and it is. Let me give you three relevant examples. The way of modern science, the typical school in the American education system, and the general approach to anything on the internet. Science, schools, and the internet. These are awesome things but done for the most part without considering God. And those examples are huge things but a But a babel is any important decision that we choose to make without consulting God in the process.

    07:37-07:41

    And just like in our story here, a babel often starts with technology, right?

    07:42-07:45

    In chapter, in verse three, they invent the bricks and the mortar.

    07:45-07:49

    See bricks and mortar, technology in and of itself is neutral.

    07:49-07:52

    It's neither good nor evil of its own.

    07:53-07:56

    The problems start with how that technology is applied.

    07:57-08:01

    And that how is often directly related to how much we consider God in the process.

    08:02-08:05

    So for today, we want to build a babble by the book.

    08:06-08:12

    So let's do something contrary to my engineer nature and follow the directions that are laid out in this passage.

    08:12-08:20

    So I got a DIY for you that you'll never find on wikihow.com, but it's build yourself a babble in three easy steps.

    08:21-08:23

    Step one, put God's word aside.

    08:24-08:26

    Now, before you stone me as a heretic, just stick with me.

    08:27-08:30

    Put God's word aside is the first step in building yourself a babble.

    08:31-08:36

    So you might say, "Dan, I'm not seeing how they put God's word aside in this passage.

    08:36-08:39

    God doesn't even show up until about halfway through the tower.

    08:40-08:44

    And when he does show up, it's almost kind of random how he responds and maybe even a little vindictive.

    08:45-08:50

    So what's going on?" Well, I'm glad that you asked that because there's a number of things that could be going on here.

    08:50-09:42

    And I'll start with the most definite and give you some other interesting things to about. Most certainly in verse 4 they say, "Let us build a city and a tower," and then at the end they say, "lest we be dispersed over the face of all the earth." So they clearly do not want to be dispersed over the earth. They clearly do not want to fill the earth, but this is exactly what God commanded them to do right after the flood. Look at Genesis 9 verse 1, "And God blessed Noah and his sons and said to them, be fruitful and multiply and fill the earth." Now we don't know exactly when the tower was built because the Bible doesn't, doesn't tell us that, but we can be pretty sure that it was built before Abraham's story, which takes place chapter 12. Now, Abraham based on the genealogy shows up about 350 years after the flood.

    09:42-09:47

    So the flood, so the tower of Babel takes place sometime between the flood and that 350 years.

    09:48-09:56

    But the crazy thing to think about is, if you follow the genealogies, Noah is most certainly alive during this event and his sons.

    09:56-10:01

    If you look at the genealogies, Noah doesn't die until Abraham is an adult.

    10:02-10:03

    It's like blows your mind.

    10:04-10:06

    But that's 11 generations of separation.

    10:06-10:08

    That is a long time.

    10:08-10:18

    So even if we're like half dozen generations into Noah's line, everybody on the earth knew what God had commanded them in Genesis chapter nine.

    10:18-10:21

    So everybody knew that God was telling them, fill the earth.

    10:21-10:25

    And this is exactly what they don't wanna do.

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    Lest we be dispersed over the face of the whole earth.

    10:29-10:31

    This is how sinful nature works.

    10:31-10:35

    This is what we inherited from Adam and Eve in the garden at the fall.

    10:35-10:41

    As a result, we have a disposition inside of us to do exactly the opposite of what God says.

    10:41-10:44

    And not just God, really any authority, right?

    10:44-10:49

    We see a sign that says, "Don't walk on the grass," and suddenly all I can think of is being on that grass.

    10:50-10:53

    That's what's going on here, willful disobedience.

    10:54-11:02

    So the most certain way that they set God's word aside is that God had commanded them to fill the earth, and they built a city and a tower to refuse to do that.

    11:02-11:09

    But there's some other interesting things, and again, these are less certain, they're not quite as in the text, but there's a Jewish tradition associated with this story.

    11:10-11:15

    It's not God's word, so it could be wrong, but I think it's still interesting and relevant for the subject.

    11:16-11:24

    The first century historian Flavius Josephus wrote "An Antiquity of the Jews." It's basically a commentary on the Old Testament.

    11:25-11:30

    And in there, he provides an interesting reason, a motivation for why they built the tower.

    11:30-11:44

    They said, the people at Babel said, "If God should have the mind to drown the world again, they would build a tower too high for the waters to be able to reach." They wanted to build an un-floodable tower.

    11:45-11:45

    Wow.

    11:46-11:51

    If this is true, it sure flies in the face of what God promised them right after the flood.

    11:51-12:15

    Later on in Genesis 9, verse 11, it says, "I establish my covenant with you "that never again shall all flesh be cut off "by the waters of a flood." And just in case you didn't get that, "And never again shall there be a flood "to destroy the earth." So God said, I'm never gonna flood the earth again, and the people decide to build a tower in case God decides to flood the earth again.

    12:15-12:20

    If that really was their motivation, what arrogant, foolish disobedience.

    12:21-12:24

    Foolish because they clearly have no idea who they're dealing with.

    12:24-12:27

    Like some tower's gonna stop God from accomplishing his purposes.

    12:28-12:29

    But we're gonna see that later.

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    And then there's even further speculation, right?

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    Are they building a stairway to heaven to try to ascend back to God and to be like God or undo what God had cursed them in the fall?

    12:41-12:42

    I don't know.

    12:42-12:43

    There's some people that think that.

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    There's other people that think that this is a tower like other ancient towers where they were worshiping the stars or idols.

    12:49-12:50

    I don't know, none of that's there.

    12:51-13:00

    What I can tell you for certain is that the city and the tower was a direct act of disobedience of what God had commanded them to fill the earth, at the very least.

    13:01-13:04

    And God's heart breaks when this happens.

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    Look at this verse in Isaiah 30, verse one.

    13:07-13:22

    It says, "Stubborn children, declares the Lord, "who carry out a plan but not mine, "who make an alliance but not of my spirit, "that they may add sin to sin." You know, it's so simple to set God's Word aside.

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    The Bible says that we have three enemies, the world, the flesh, and the devil.

    13:28-13:32

    The world means the man-made systems that are set up against God, right?

    13:32-13:36

    The world is doing everything in its power to silence God's Word.

    13:36-13:43

    We see this in our government, in our schools, in our media, and sadly even in the church, but thankfully not this one.

    13:44-13:49

    The flesh means our broken physical self that has real needs and desires.

    13:50-13:55

    The flesh is also regularly pulling us away from God's word because, frankly, we like our own word better.

    13:56-13:57

    And the devil?

    13:57-14:00

    The devil and his minions don't even need to show up here, right?

    14:00-14:06

    Because the world and the flesh are doing such a good job that the devil most of the of time doesn't even need to show up to try to tempt us.

    14:07-14:12

    So if you wanna build yourself a Babel, you have to first set aside God's word.

    14:13-14:14

    That brings us to step two.

    14:15-14:18

    Step two is make it all about me.

    14:19-14:23

    There is another motivation that's listed here in the text as to why they were building the tower.

    14:24-14:26

    Look at the language again in verse four.

    14:27-14:34

    It says, "Come, let us build ourselves a city "in the tower with its top to the heavens and let us make a name for ourselves.

    14:36-14:36

    Pretty self-absorbed, right?

    14:37-14:40

    Unfortunately, this second step might be the easiest of all.

    14:40-14:45

    And when we make it all about me, it makes it really easy to do the other steps, like setting God's word aside.

    14:46-14:50

    Occasionally I hear this dumb commercial on the radio about how 2020 is the year of you.

    14:51-14:51

    Isn't that every year?

    14:52-14:54

    When has there ever been a year that's not about me?

    14:55-14:55

    Right?

    14:56-14:57

    And we hear this all the time, right?

    14:57-14:58

    You're worth it.

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    You deserve it.

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    You're a victim.

    15:01-15:03

    Just do you or just be you.

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    And that lines up pretty well with the way our thoughts are most of the time.

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    You know what, I do deserve it.

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    What about me?

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    Where's mine?

    15:11-15:13

    I can't believe that they did that to me.

    15:14-15:15

    What a bunch of me monsters.

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    Whether we are self-righteous or self-pitying, most of the time we are primarily concerned with one person more than anyone else on the planet, self.

    15:26-15:31

    And the world feeds this mindset by telling us that the problem is actually we just have a lack of self-esteem.

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    We just need more me time.

    15:33-15:37

    But the Bible actually says that God opposes the proud and shows favor to the humble.

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    And I think this is one of the reasons that God teaches us some things as parents, right?

    15:43-15:44

    Anybody have any selfish kids?

    15:45-15:46

    I sure do.

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    Man, kids are selfish, and they just come right out of the womb that way, right?

    15:50-15:52

    Nobody has to teach them to be selfish.

    15:53-15:56

    Our youngest, Amaya, she turns three in April.

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    And I can't tell you how many times She just screams and cries over the dumbest things that she wants.

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    She literally lost her mind the other day because I threw away a Band-Aid that would no longer stick to her.

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    I look at God and go, are you seeing this?

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    And his gentle reminder was, try talking to me when you have 8 billion of them.

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    Touché, God, touché.

    16:20-16:24

    You know what, each of us are really good at making things all about me.

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    It just comes so naturally.

    16:26-16:34

    And our children are a not so gentle reminder of the me monsters that live inside of us and that we try to hide as we get older.

    16:34-16:38

    But even as we get older, we still love to make it all about me.

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    So you're doing a great job of building a babble if you make it ultra focused on yourself.

    16:45-16:46

    Let's look at the third step.

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    Step three, seek the approval of other people.

    16:52-16:57

    In this story, the entire world is united after the same goal.

    16:58-16:59

    Look at verse six again.

    17:00-17:07

    Behold, they are one people and they all have one language, and this is only the beginning of what they will do.

    17:08-17:15

    You know, in some ways, it's hard to fathom the entire world working together because of so much fighting and things that we've experienced in our own life.

    17:16-17:23

    But on the other hand, we can see pretty clearly in our day when unity, supposed unity, is used as a weapon to crush resistance.

    17:24-17:27

    Look, unity is a good thing, but it's not the best thing.

    17:28-17:30

    Unity is not the most important thing.

    17:31-17:32

    Truth is more important than unity.

    17:33-17:42

    Let me illustrate this by showing you the difference between accuracy and precision. So on the left, that's precision.

    17:43-17:46

    Precision is how close the shots are to each other.

    17:46-17:47

    Precision is a good thing.

    17:48-17:50

    We want to have precision when we're shooting at something.

    17:51-17:58

    However, accuracy is more important because it doesn't matter how close your shots are if you're hitting the wrong target or off the target altogether.

    17:59-18:02

    Accuracy is how close the shots are to the center of the target.

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    So unity is how close we are to each other, which is a good thing.

    18:08-18:09

    But truth is how close we are to reality.

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    Unity by itself is not enough.

    18:13-18:18

    In fact, being unified apart from truth is potentially the most dangerous situation the world can face.

    18:20-18:26

    Because when everybody is marching in the same direction, there is going to be nobody to tell you that you're headed towards sudden destruction.

    18:27-18:32

    Without a target, we have no chance of knowing if we're shooting in the right direction or aimed correctly.

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    Now, this isn't to say that we should only hang out with people who align with the truth.

    18:40-18:43

    In fact, that's supposed to be what the word tolerance means.

    18:43-18:48

    Your tolerance has been hijacked to mean accept all differences as equally true.

    18:48-18:49

    Tolerance doesn't mean that.

    18:50-18:53

    In reality, you only tolerate things you disagree with.

    18:54-18:56

    If you agree with somebody, you don't tolerate it.

    18:56-18:57

    You agree.

    18:58-19:01

    If you think something is true, you're not tolerating it by definition.

    19:02-19:08

    You only tolerate things you disagree with and live peaceably and not fight people that have a different view than you.

    19:09-19:16

    So you might say, though, that, you know, do we really choose the approval of other people over truth?

    19:16-19:18

    Does that really happen?

    19:18-19:25

    In our world of fake news, virtue signaling, and social media, do I really have to convince you that we seek the approval of other people?

    19:25-19:28

    Is that not in our face every single day?

    19:28-19:40

    Unfortunately, this idea of seeking the approval of other people is another idea that creeps into the church, another idea where, you know what, if we preach the truth too much, that might offend some people.

    19:41-19:47

    But thankfully at Harvest, we preach God's word without apology, as we talked about a couple of weeks ago.

    19:47-19:50

    But this is not a popular opinion in our world today.

    19:51-19:53

    But popularity isn't all it's cracked up to be.

    19:54-19:58

    Picture this in your mind, the entire world laser focused on a unified goal.

    19:59-20:02

    People shouting in agreement, almost chanting.

    20:02-20:06

    And the excitement is growing as the mob mentality picks up.

    20:06-20:11

    And the more unified they are, the more fervent that the world is towards this one goal.

    20:11-20:12

    What does that sound like?

    20:12-20:14

    Almost sounds like a religion.

    20:14-20:17

    So I said that building a Bible starts with religion.

    20:18-20:24

    I'm sorry, starts with technology, but it always turns into man-made religion, if left unchecked.

    20:24-20:32

    Throughout the Bible, Babylon, which originates here in our story in Genesis chapter 11, Babylon represents false religion.

    20:33-20:37

    It starts here in this worship of self, and let's make a name for ourselves.

    20:38-20:38

    That happens here.

    20:39-20:46

    But eventually Babylon comes back as the pagan empire who sends Judah into exile, as we read about in the book of Daniel and other places.

    20:47-21:02

    And finally, in Revelation, after Babylon is built back better, as the false religions last stand against God, there will come a time, not long from now, when the entire world will again be unified against God.

    21:03-21:08

    And I can promise you that God's response will not be the same as it is here in Genesis chapter 11.

    21:09-21:14

    To just give you an idea of how close we are approaching that, let me share with you a little bit of a scary example.

    21:15-21:22

    If you bring up that picture, Mike, today the European Parliament of the European Union has its official seat in Strasbourg, France.

    21:23-21:29

    They do most of their business in Brussels, but they do have a building here and it has a really interesting tower.

    21:29-21:30

    On the right is that tower.

    21:31-21:40

    The 1992 poster, which is on the left-hand side, looks almost identical to a really popular medieval painting of the Tower of Babel.

    21:41-21:51

    And the message that's on the bottom, the tagline is "Many tongues, one voice." This is a claim to overcome the confusion that God started here in Genesis chapter 11.

    21:52-22:14

    Now, we don't know what the real Tower of Babel looked like, but the EU's Parliament Building is deliberately an unfinished tower structure. Pretty conspicuous. So I'll leave that as food for thought. So if you want to build a babble, you need to seek the approval of other people. That's it.

    22:15-22:26

    It's three easy steps. So simple to follow. Let's start. Well, maybe before we start building, let's look at what God's response is to the babble of our story.

    22:27-22:33

    So if we look at God's response, the first thing that you should notice is is actually something sad about mankind.

    22:34-22:37

    Because you see, the whole world is working together on this awesome tower.

    22:37-22:40

    It's this great achievement, a tower that reaches to the heavens.

    22:41-22:42

    And then there's God.

    22:42-22:44

    Look what it says in verse five.

    22:45-22:53

    It says, "And the Lord came down to see the city "and the tower which the children of man have built." And it says it later in verse seven.

    22:54-22:56

    God has to come down to see this amazing tower.

    22:57-23:09

    Like, this is so casually written in there, but so intentionally to remind us that no matter how great of an achievement that man tries to do, God still has to condescend to be a part of it.

    23:10-23:12

    He can't even see it from where he is.

    23:13-23:18

    This is there to remind us that we cannot escape God's hugeness.

    23:18-23:20

    God is so much bigger than us.

    23:21-23:22

    And you know what?

    23:22-23:25

    In many ways, the people of Babel did make a name for themselves.

    23:25-23:27

    It just wasn't the name that they were hoping for, right?

    23:28-23:37

    'Cause now the people of Babel are forever enshrined in this story as people in infamy who will be always remembered as those guys that couldn't finish that tower.

    23:38-23:41

    So the first part of God's response is to notice kind of the sadness of man.

    23:42-23:46

    But there's also a sadness of God that I think you can hear in this passage.

    23:47-23:49

    Can you hear the disappointment of what he says in verse six?

    23:50-23:51

    "Behold, they are one people.

    23:52-24:00

    "They have all one language, "and this is only the beginning of what they will do, "and nothing that they propose to do will now be impossible for them.

    24:01-24:03

    God has given us everything.

    24:04-24:08

    And he literally gave the people of Babel, the entire earth, and they refused it.

    24:09-24:18

    And like a parent of spoiled children, it must pain God to see us spending so much time and energy to fight against the things that he has done for us.

    24:19-24:25

    But even in God's sadness, I hope you see that God's response is not random or vindictive.

    24:26-24:27

    His response is an act of mercy.

    24:28-24:32

    Mercy is when God doesn't give us something that we do deserve.

    24:32-24:39

    So this is an act of mercy first because God doesn't instantaneously annihilate them for their disobedience against the king of the universe.

    24:40-24:40

    That's mercy.

    24:41-24:51

    But more than that, it's mercy because this is less about punishing disobedient subjects and more about keeping out of control children from harming themselves.

    24:52-25:00

    When your small child runs out into the street, you discipline them to to teach them about the danger that they're going to face if they go in the street.

    25:00-25:03

    We put barriers across the steps.

    25:03-25:06

    Is that to keep our kids from having fun?

    25:06-25:08

    Is that because we're trying to control them?

    25:08-25:12

    No, it's because we care about them and we don't want them to hurt themselves.

    25:12-25:14

    See, it's the same thing here.

    25:15-25:17

    God adds a barrier to self-destruction.

    25:18-25:23

    He adds a barrier to unified rebellion that they were so adamant about doing.

    25:24-25:31

    He confuses all the languages of the earth to buy time against our bent to do things against his will.

    25:32-25:33

    And frankly, it's been a pretty effective move.

    25:34-25:38

    Even to this day, languages keep the world from total unity.

    25:39-25:46

    Although with current technology, software named Bemble, and other things like that, we have almost nearly overcome that.

    25:47-25:49

    But you need to see this as God's act of mercy here.

    25:49-25:51

    He's not vindictively punishing them.

    25:51-25:54

    He's trying to keep them from harming themselves.

    25:54-25:57

    And it's even benefiting us to this day.

    25:58-26:04

    But the last thing that you need to see about God's response is that in the end, God himself accomplishes what he commanded them to do.

    26:05-26:06

    Look at verses eight and nine again.

    26:07-26:13

    It says, "So the Lord dispersed them from there "over the face of all the earth, "and they left off building the city.

    26:13-26:19

    "Therefore, its name was called Babel, "because there the Lord confused "the language of all the earth.

    26:20-26:24

    And from there, the Lord dispersed them over the face of all the earth.

    26:25-26:25

    God got the job done.

    26:26-26:27

    This is always the case.

    26:28-26:33

    When we choose to do things our own way instead of God, we are never thwarting God's plan.

    26:34-26:35

    We are never stopping it in any way.

    26:37-26:38

    His will is still going to happen.

    26:39-26:42

    But when we build babbles, we do get two results for ourselves.

    26:43-26:45

    One, everything is harder like it was here.

    26:46-26:48

    There's confusion and now they can't work together.

    26:49-26:53

    But the second thing we get when we build ourselves a babel is we miss out on the blessing.

    26:54-27:00

    Had they obeyed what God said to fill the earth, God would have been happy to reward them for their obedience.

    27:00-27:06

    But instead, God accomplishes what he commanded them to do and they miss out on the opportunity to receive any blessing.

    27:07-27:11

    And in fact, they now have everything harder than they could have.

    27:12-27:14

    So, what do we do?

    27:14-27:19

    I think God's response should make us pause and do some self-reflection.

    27:19-27:23

    Building babbles is way too easy, way too easy.

    27:23-27:25

    And think of how often we do this in our lives.

    27:26-27:36

    From getting good grades in schools, to the way that we advance in our careers, from the relationships that we form, to the causes that we are adamantly passionate about.

    27:37-27:41

    If God is left out of these things, are we hitting the right target?

    27:41-27:43

    Are we just trying to make a name for ourselves?

    27:44-27:46

    Are we setting ourselves up for total destruction?

    27:47-27:49

    Look, leaving God out is way too easy.

    27:50-27:59

    And even scarier is how easy it is to leave God out, even when you're doing ministry in the church, even when you're preparing a sermon on the very subject.

    28:01-28:03

    Obviously, we don't wanna build any babbles.

    28:03-28:05

    So you don't really wanna do any of these steps.

    28:06-28:11

    So if you take your outline, and at the beginning, in front of the word, build yourself a babble, put don't.

    28:12-28:15

    Don't build yourself a babble in three easy steps.

    28:15-28:16

    We're gonna revise this.

    28:17-28:21

    Now that we've looked at God's direction, we don't actually wanna follow what we first wrote down.

    28:21-28:27

    So step one, put God's word, cross out a side and write first.

    28:27-28:29

    We need to put God's word first.

    28:30-28:35

    Step two, make it all about cross out me and write Christ.

    28:37-28:43

    And the last step, seek the approval of, cross out other people and write God alone.

    28:43-28:46

    Look, God has put it in our hearts to do amazing things.

    28:47-28:51

    because we bear his image, and all he does is amazing things.

    28:52-28:55

    And when we do awesome things, we are like our heavenly father.

    28:56-29:01

    But when we do anything that neglects or subverts his authority, we show ourselves to be traitors.

    29:02-29:04

    And as traitors, we deserve death.

    29:05-29:07

    The Bible says that the wages of sin is death.

    29:08-29:09

    And that's what we deserve.

    29:09-29:15

    While seeking to make a name for ourselves, the only thing we bring is infamy, confusion, and condemnation.

    29:16-29:20

    and without God's help, our life is nothing but an unfinished tower.

    29:21-29:27

    But, but, when we put God's word first, look at what it says here in Proverbs 18, 10.

    29:27-29:29

    The name of the Lord is a strong tower.

    29:30-29:32

    The righteous man runs into it and is safe.

    29:33-29:41

    And then in Proverbs 16, nine, it says, the heart of man plans his way, but the Lord establishes his steps.

    29:41-29:46

    When we put God's word first, we can see that our plans will be established.

    29:46-29:50

    When we put God's word first, we will see that they will not end in destruction.

    29:52-30:05

    And second, when we make it all about Christ, we see in Romans 10, nine, because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

    30:05-30:16

    And then in Acts four, it says, and there is salvation in no one else, for there is no other name under heaven, given among men by which men must be saved.

    30:16-30:19

    The only name that we can make for ourselves is the name of Christ.

    30:20-30:23

    That is the name that we should seek to apply to ourselves.

    30:23-30:27

    When we can make it all about Christ, we can be that finished tower.

    30:27-30:31

    We can be that amazing thing that God wants us to do.

    30:32-30:39

    And last, when we seek the approval of God alone, we can hear that amazing verse that happens in Matthew chapter 25.

    30:39-30:42

    God will say, "Well done, good and faithful servant.

    30:42-30:44

    You have been faithful over a little.

    30:44-30:46

    I will set you over much.

    30:46-30:48

    Enter into the joy of your master.

    30:49-30:55

    And when we seek the approval of God alone, we recognize we're not just building our own tower to make a name for ourselves.

    30:55-31:00

    God is building us into something greater than our own little tower that God has to come down and see.

    31:00-31:02

    Look at what it says in 1 Peter 2.

    31:03-31:15

    You yourselves, like living stones, are being built up as a spiritual house to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

    31:16-31:28

    When we put the approval of God as the main thing that we're seeking after, we get to be a part of the amazing work that God is doing, which is gonna last forever and not be some unfinished tower.

    31:28-31:34

    So my challenge to you is to do awesome things, but don't do them apart from God.

    31:35-31:36

    Don't build yourself a babble.

    31:37-31:42

    You need to involve God in the planning and execution of everything that you do.

    31:43-31:43

    Let's pray.

    31:44-31:46

    Father God, I thank you for your word.

    31:47-31:53

    God, I thank you for the way that you are patient with your people, even when we are disobedient to you, God.

    31:54-32:05

    I pray now that as we think about what your word has said to us and think about our lives and evaluate where we're rebuilding ourselves, Babels, God, I pray that you would convict us.

    32:06-32:10

    God, that you would bring to mind the areas that we are leaving you out of.

    32:11-32:20

    God, that you would teach us that we need to put your word first, that we need to make it all about Christ and that we need to seek the approval of you alone.

    32:21-32:23

    God, I thank you that you're patient.

    32:24-32:30

    I thank you that you've given us your word preserved for all of time for us to learn from and to benefit from, God.

    32:30-32:38

    And I thank you for the group of believers that are here that we can encourage each other and tear down the babbles in our own life, Lord.

    32:38-32:45

    God, I pray that we would be a people unified, but a people unified for your truth above all else, Lord.

    32:46-32:52

    And I thank you that you are with us in all of this, God, that you are empowering these efforts to serve you.

    32:53-32:58

    And so I pray, God, that we would do nothing apart from you, but do everything for your glory.

    32:58-33:00

    In Jesus' name we pray, amen.

Small Group Discussion
Read Genesis 11:1-9

  1. What was your big “take-away” from this passage / message?

  2. What babels have you built before? Are you building any now?

  3. What is one thing that you learned from this passage? And how will this change you?

  4. Applying the revised 3 steps, what practical and specific steps can you take to ensure that you don't build a babel?

Breakout
Pray for one another.

Both God and Money

With over a decade of Real Estate experience, Alex began as an investor and at the market's peak in 2006 owned 11 properties including his personal residence. The bubble burst and hit his family hard, but they regrouped and carried on with a No Debt Philosophy thanks to discovering the teachings of Dave Ramsey. Alex and his wife, Stacie, began teaching Dave's course, Financial Peace University and to date have helped hundreds of people to pay off over a million dollars in debt. Alex and Stacie are members of Harvest Bible Chapel with their two college-age boys, Christian and Samuel.

Guest Speaker - Alex Giannetti alexgiannetti.com

Guest Speaker - Alex Giannetti
alexgiannetti.com

Introduction:

Matthew 6:24 - "No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money."

  1. God wants you to be a Giver .

    See: Proverbs 11:23-24

    Malachi 3:8-10 - "Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this," says the Lord Almighty, "and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it."

  1. Be Content . (1 Timothy 6:9-10)

    Live the life that God is calling you to live and be grateful for that which he has given you.

    See: Proverbs 12:9

  2. There is no such thing as Good Debt.

    Proverbs 22:7 - "The rich rule over the poor, and the borrower is slave to the lender."

    See: James 4:3-4 | Proverbs 21:20

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:00-00:04

    All right, we'll talk more about FPU later, but let's go ahead and open in prayer this morning.

    00:04-00:05

    Please pray with me.

    00:05-00:09

    Father God, I just thank you for this opportunity to come and share your word this morning.

    00:09-00:12

    I want to lift up all of the families that are home.

    00:12-00:16

    We've got a lot of folks here in our Harvest family that are not feeling well.

    00:16-00:17

    Just want to lift them up in prayer, Lord.

    00:18-00:21

    We ask for your healing, especially for Pastor Jeff and Aaron and his family.

    00:22-00:26

    Also just so thankful that you've given us another year.

    00:27-00:37

    Father, I just pray that for each and every one of us, that we are prayerfully seeking You to see how we can serve You in 2021.

    00:38-00:44

    There are no promises that 2021 is gonna be any better from a worldly standpoint.

    00:46-01:00

    And more than ever for that reason, I think, as we look around and we see global events and we see events in our own nation, it's so important, Father, that we are in Your Word, that we are in relation with You, Father God, that we are seeking you in all that we do.

    01:00-01:04

    And I pray, I pray for that for each and every one of us here today, Lord God.

    01:04-01:06

    We ask this in Jesus' name, amen.

    01:08-01:19

    So I remember many, many years ago, I had tickets to see "Phantom of the Opera." And yes, I do listen to musicals.

    01:19-01:20

    Darren's laughing at me right now.

    01:21-01:37

    But you know, great musical, "Phantom of the Opera." And Michael Crawford, who was the man, the voice of the Phantom, who was on the album, those folks, they were touring the globe, and they were coming to the Orange County Performing Arts Center in California.

    01:38-01:41

    And so I was sitting there and I was so excited.

    01:42-01:46

    And just before the curtains drop, they give this announcement.

    01:47-01:52

    "Playing the role of Phantom today will be..." And it's the understudy.

    01:54-02:01

    And of course, they wait until you're already in your seat, you've got your tickets, it's not like I'm going to go anywhere, but I'm not happy.

    02:01-02:03

    I didn't come to see that guy.

    02:03-02:07

    I'm like, "What, are you kidding me?" And so I know exactly how you're feeling today.

    02:07-02:14

    You guys came here to see Big Ben, and you're not getting Big Ben, you're getting Mason Rudolph up here.

    02:15-02:18

    Big Ben's at home on the sofa right now watching.

    02:20-02:26

    So I didn't leave the theater that day, mostly because I already had paid for my seats and they weren't cheap.

    02:26-02:29

    There's nothing stopping you and the exits are clearly marked.

    02:31-02:37

    But I hope you stick around because I do have some important things to share with you today.

    02:38-02:39

    I'm not a pastor.

    02:40-02:41

    Big disclaimer.

    02:41-02:51

    I'm just a guy who loves Jesus, and I've got a story to tell about being really, really dumb it comes to handling personal finance.

    02:52-02:55

    So I want to share some of that with you today to help you.

    02:55-03:02

    I'm going to start with a personal testimony and some of you that have been around Harvest for a while may have heard this.

    03:02-03:04

    So I apologize in advance for that.

    03:04-03:09

    Those of you who are new, that may make you run out the door when you hear my story.

    03:10-03:14

    But I have two kids from a previous marriage that are adult children.

    03:15-03:20

    When Stacy and I got married, we brought them into our house and we had two big kids.

    03:21-03:22

    They were bigger than me.

    03:22-03:25

    Then I had my two little guys that aren't so little anymore.

    03:26-03:30

    Stacey was homeschooling them and that was what we decided to do.

    03:31-03:33

    So I was the sole provider for the house.

    03:34-03:41

    Very stressful as you might imagine, especially in Southern California where things are a bit different price-wise.

    03:42-03:47

    I was always trying to figure out how to make sure that I could keep balance in the household and keep things going.

    03:48-03:51

    I was always looking for the next way to make a quick buck.

    03:52-04:02

    So whatever scheme came along or if there was some side hustle or multi-level marketing gig that I could get involved in, I did it.

    04:04-04:07

    Then one day I was introduced to a real estate investing club.

    04:08-04:13

    Started reading books on real estate investing and decided to pull equity out of our house.

    04:13-04:24

    See, in California or any place in the world at the time, at least in the United States, around 2004, while you were breathing, your house was appreciating in value.

    04:24-04:25

    You didn't have to do anything.

    04:26-04:27

    In Southern California, it was ridiculous.

    04:27-04:28

    It was out of control.

    04:29-04:36

    So we pulled some money out of our house and started buying residential rental property across the country, sight unseen.

    04:38-04:43

    In two years, we had accumulated 10 properties, I thought I was a real estate genius.

    04:45-04:55

    So I quit my job, and then one last time we decided to buy a new house in the gated community with a beautiful swimming pool and we were living the dream.

    04:57-05:00

    Although we leveraged every one of those properties to the absolute hill.

    05:01-05:06

    That was the heyday of zero percent down, negative amortization loans, you name it.

    05:07-05:29

    We did all of it. So then this thing called bubble burst. And everyone remembers probably 2008, 2009, and in California it was brutal. Housing, home values dropped, but your mortgage payment didn't.

    05:30-05:42

    Foreclosures happened on our personal residence. We had tenants who couldn't pay their rent, so they just didn't pay their rent, which means I couldn't pay that mortgage either, it was rough.

    05:43-05:54

    One day I remember with two little guys in hand, we went to Costco and we came back, there was a little piece of paper on our door that said, "We didn't live there anymore." It was hard, it was tough.

    05:55-06:02

    Later on, we lost one more house to foreclosure and eventually two more to a short sale.

    06:03-06:04

    If you don't know what that is, then good.

    06:04-06:05

    You don't want to know what that is.

    06:08-06:11

    And during that time, we didn't talk about it.

    06:12-06:14

    It wasn't cool to be in debt.

    06:14-06:16

    It wasn't cool to have hard times.

    06:17-06:20

    And the last thing we wanted to do was let anybody know that we were hurting.

    06:21-06:24

    So I remember, I was an elder at the church at the time.

    06:24-06:35

    We were planning a church in California, and we would have elder meetings in my house, and a really good friend of mine, fellow elder, had mentioned the name Dave Ramsey.

    06:36-06:37

    Never heard of Dave Ramsey?

    06:37-06:39

    We were talking about ways that we could help our communities.

    06:40-06:48

    And he talked about how Dave Ramsey was a Christian and had this amazing podcast that he would listen to and how he was helping people get out of debt.

    06:48-06:51

    So I wrote Dave Ramsey, his name down in my notes.

    06:51-06:57

    And as soon as everyone was out of my house, I ran upstairs, Googled Dave Ramsey, realized that this was amazing.

    06:58-06:59

    And I went and bought his book the next day.

    07:00-07:02

    Stacy and I read it in a day and a half.

    07:02-07:27

    and we started our financial peace journey in December of 2007 with zero income coming in and a net worth of negative $750,000. So my message to you this morning is, I'm calling it both God and money. So I'm going to start by reading from Matthew 624.

    07:28-07:29

    "No one can serve two masters.

    07:30-07:35

    "Either you will hate the one and love the other, "or you will be devoted to the one and despise the other.

    07:35-07:42

    "You cannot serve both God and money." I learned that the hard way.

    07:44-07:48

    Point number one this morning is that God wants you to be a giver.

    07:49-07:53

    In a few weeks, each and every one of us is gonna get some stuff in the mail.

    07:53-07:56

    You're gonna receive your W-2 form.

    07:57-08:00

    If you're self-employed, you're going to get a 1099 in the mail.

    08:00-08:03

    It's going to tell you how much money you made in 2020.

    08:04-08:08

    I remember receiving those, especially back in the day.

    08:08-08:22

    You look around your house, peek in the garage and look at the car, look at what you're wearing, and you're thinking, "Where is it?" Because I like that number, but where did it go?

    08:24-08:30

    You know what else is coming in a few weeks, around the same time is your giving statement.

    08:33-08:37

    And that's kind of piercing when you put both of them together and you start matching those up.

    08:39-08:46

    I want to talk to you about why it's so important that we give and such a valuable lesson that Stacey and I learned along the way.

    08:46-08:52

    Proverbs 11, 24, 25 reads, "One person gives freely yet gains even more.

    08:53-08:56

    Another withholds unduly but comes to poverty.

    08:57-09:02

    A generous person will prosper whenever, or whoever refreshes others will be refreshed.

    09:03-09:04

    We were never tithers.

    09:04-09:13

    When we were at the beginning, when we were going to church, and before we started our financial peace journey, we gave really minimally.

    09:14-09:15

    It was kind of ridiculous.

    09:15-09:19

    You might say we were shooting for like a net zero financial footprint.

    09:20-09:33

    And we literally would say, "Eh, our family probably consumes about X amount of dollars in services, we'll go ahead and make sure that the church is whole." And then you see where that kind of mentality got us.

    09:35-09:43

    So regardless of what your financial situation might be, God created each and every one of us in His image, and He's a giver. He's the ultimate giver.

    09:45-09:49

    And so, when we had money, we didn't give.

    09:50-09:59

    when we didn't have money, when we decided that we were going to start living our finances in a way that was going to honor God, we started giving.

    09:59-10:00

    Very first thing we did.

    10:02-10:03

    First line item on our budget.

    10:05-10:06

    And that was hard.

    10:07-10:08

    That was really hard to do.

    10:09-10:13

    Because we, man, when it comes to money, we like to hold on so tight.

    10:13-10:16

    And it's hard to open up and let that go.

    10:17-10:25

    But as soon as we began to trust God with our finances, and as soon as we started giving, things started changing in our life.

    10:26-10:30

    And it became really obvious to us who the real provider was.

    10:31-10:34

    We thought that my job was a provider.

    10:35-10:37

    Maybe your spouse's job is a provider.

    10:38-10:40

    But none of those things are the provider.

    10:40-10:41

    God is the provider.

    10:43-10:48

    Many of us are familiar with Malachi 3.10, regarding the tithe.

    10:50-10:56

    It reads, "Bring the whole tithe into the storehouse that there may be food in my house.

    10:57-11:11

    Test me in this, says the Lord Almighty, and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be enough room to store it." Now, please be careful.

    11:11-12:12

    blessing doesn't always mean money. It can mean a lot of things. They're all godly things. For us it was clear. For us the very first thing was we started giving. We changed our behavior when it came to finances. We stopped making it about us and all of a sudden we had this overwhelming peace come over us. And to back my story up a little bit, we started our journey before we lost our personal resident. So the reaction to losing our home was not one you would think. It was almost like in the movie Vacation when they look at the Grand Canyon you know and Clark is sitting there with his son Russ and they're looking at the Grand Canyon you're like yep okay and let's go and that was us that was us because we for the first time we had a plan for the first time we had a plan And so we walk up to the door, there's this note, and we go, "Wow, that stinks.

    12:13-12:21

    OK, let's move on." And that peace came from just changing our heart with our finances.

    12:21-12:26

    It wasn't so much internal, and it was all about trying to give back to God.

    12:26-12:29

    And we weren't giving much, but we were giving, and it was first.

    12:31-12:35

    Some people get turned off when the church talks about the tithe, and so let me ease your mind a little bit.

    12:36-12:38

    It's not a salvation issue.

    12:39-12:42

    The truth is that harvest doesn't need your money.

    12:43-12:44

    God doesn't need your money.

    12:45-12:47

    This is simply between you and God.

    12:47-12:54

    But woven into your DNA is that we are created to be givers.

    12:54-12:55

    We're all made in his image.

    12:56-13:04

    And that's why whenever you see a need, whether it's someone on the street, a family that needs help at church, you have that tug on your spirit.

    13:04-13:05

    Holy Spirit is tugging at your heart.

    13:08-13:12

    So that leads me to point number two this morning, and that is be content.

    13:13-13:20

    Live the life that God is calling you to live and be grateful for that which He has given you.

    13:21-13:27

    This can be hard to do in a social media world.

    13:27-13:36

    Everyone's putting their best life out there and you see commercials where everyone who's buying whatever product it is, are the happiest people on the face of the earth out there.

    13:36-13:40

    And I'm not that happy, maybe I should go buy a Coke, you know?

    13:41-13:45

    And so whatever it is, but we have this pressure that's coming into our house.

    13:47-13:58

    Proverbs 12, nine reads, "Better to be a nobody and yet have a servant "than pretend to be somebody and have no food." Do you know any pretenders out there in life?

    13:59-14:03

    People who like to put their best foot forward and yet you know that really that's not what's going on.

    14:03-14:11

    I vividly remember going to church on Sunday mornings when things were bad, before we started our journey.

    14:12-14:22

    And I bet that maybe even there might be some folks in here who can relate to what I used to do, but I would go to church on Sundays and lie to people, do their faith.

    14:24-14:30

    They would say, "Hey, good morning, Alex, how you doing?" And I'd say, "I'm doing great, Darren, how are you?" It's a lie.

    14:32-14:33

    It's a lie.

    14:33-14:34

    I was terrified.

    14:35-14:36

    I was terrified.

    14:36-14:49

    I was scared, I was humiliated, I was embarrassed, I was angry, I was worried, I was stressed out beyond description.

    14:50-14:53

    Outwardly though, we were the perfect little family.

    14:54-14:57

    Dressed really nice, had cute, they were a lot cuter back then.

    14:57-15:02

    They were really cute, two little brown boys that everybody thought was twins.

    15:05-15:14

    We had this amazing house with a gated community and a swimming pool, and we would host all the church stuff at the house.

    15:15-15:17

    But it was all show.

    15:21-15:32

    1 Timothy 6-9-10 reads, Timothy has gone into before this, just kind of some warnings about finances.

    15:32-15:34

    And that's where all this is coming from.

    15:35-15:38

    Where Paul writes to Timothy about warning about finances.

    15:38-15:44

    "But godliness with contentment is great gain, for we brought nothing into the world, and we can take nothing out of it.

    15:44-15:47

    But if we have food and clothing, we will be content with that.

    15:48-16:01

    People who want to get rich fall into temptation and a trap, and into many foolish and harmful desires men into ruin and destruction, for the love of money is a root of all kinds of evil.

    16:02-16:09

    Some people eager for money have wandered from the faith and pierced themselves with many griefs." This was totally us.

    16:09-16:11

    We were trying to get rich.

    16:12-16:17

    I was trying to figure out a way to get money coming into the house, and I was serving the wrong master.

    16:20-16:24

    Part of our journey was to try to get rid of debt, as you might imagine.

    16:24-17:00

    was a massive amount and so we were doing everything we can once we got on track and we started selling some of our things to accelerate the debt payoff and that was so hard for us because we had accumulated some stuff and and we get attached to our stuff so I sold my truck so guys you know what that's like could you imagine what it'd be like to have to sell your truck we had purchased a motor home from Stacy's grandparents that she used to camp in as a little girl with her mom and her grandmother, but we couldn't afford to take it anywhere.

    17:02-17:04

    So it sat in storage, and guess what?

    17:04-17:08

    I couldn't afford to pay for the storage either, and we sold it.

    17:09-17:11

    We cried when they drove it away.

    17:12-17:26

    I sold my golf clubs, a custom surfboard, and even sold my How to Get Rich in Real Estate DVD set. In retrospect, I probably should have just destroyed that.

    17:26-17:30

    I don't think I did any help to the gentleman that bought it for me.

    17:31-17:46

    But that was the beginning of our realization of a more minimal lifestyle, that Stacy and I realized that the only thing that mattered, was who was sitting at our dinner table.

    17:47-17:51

    If we lost everything else, That is enough.

    17:54-17:56

    We all struggle with this though.

    17:56-18:03

    Part of what I do for a living, I'm in people's homes all the time, and the number one issue for folks is storage.

    18:03-18:05

    Man, we don't have enough storage in this house.

    18:06-18:07

    We need more storage.

    18:08-18:22

    Then you walk through someone's house, and I walk through people's homes, and I go into the attic, and the basement, and the closets, and this and that, and I see everything, and it's like, "Oh my gosh, you guys are bursting at the seams." That's what, we love our stuff, right?

    18:22-18:24

    And that's what makes this verse so powerful.

    18:24-18:27

    We brought nothing into this world.

    18:27-18:32

    We're taking nothing with us when we go.

    18:32-18:36

    So where exactly is it that we are storing our treasure?

    18:38-18:44

    Point number three this morning is, there is no such thing as good debt.

    18:44-18:50

    And I know we've got probably some brilliant financial minds in here that would want to argue that.

    18:51-18:53

    The Bible says there's a lot of things that are good.

    18:55-18:59

    Genesis starts off with all these things that are good, that God says are good.

    18:59-19:00

    Debt is not one of them.

    19:02-19:11

    Proverbs 22.7 reads, "The rich rule over the poor and the borrower is slave to the lender." I have lived this very well.

    19:11-19:16

    I've got scars to prove it, and so I'm very passionate about this verse.

    19:16-19:19

    Because when you're in debt, money consumes your life.

    19:20-19:28

    When I was in debt and before I had started this financial peace journey of mine, everything we did was about getting that next dollar.

    19:29-19:30

    Where was that next dollar going to come from?

    19:31-19:32

    Was it going to be enough?

    19:32-19:33

    We need a bigger dollar.

    19:33-19:34

    We need more dollars.

    19:35-19:37

    Your bills come, it was stressful.

    19:38-19:39

    It was non-stop.

    19:39-19:43

    When money consumes your life, money becomes an idol.

    19:45-19:48

    That's the definition of an idol.

    19:50-19:55

    And when it comes to God money, it's almost impossible to get that order correct when you're in that state.

    19:57-19:58

    Satan knows this.

    20:00-20:06

    And Satan's job, his goal, is just to keep us separated from God in any way possible.

    20:06-20:09

    He knows our weaknesses, he knows how to get us.

    20:10-20:11

    And he's going to play us.

    20:14-20:18

    And so when money becomes an idol, that makes us an enemy of God.

    20:19-20:20

    I know that sounds harsh.

    20:22-20:29

    James 4, 3-4 says, or reads, "You do not have because you do not ask God.

    20:30-21:04

    When you ask, you do not receive because you ask with the wrong motives, that you may spend what you get on your pleasures." You adulterous people, do you not know that friendship with the world is enmity with God. Therefore, whoever wishes to be a friend of the world makes himself an enemy of God." And I remember being in those prayerful situations. "Lord, help me. Help me get out of this. Help me get out of this. My mind wasn't in the right place. My heart wasn't in the right place." It's like God's like, "I'd love to bless you, but you're kind of being a moron right now.

    21:05-21:20

    I can't give this to you right now." So if you make payments to anyone for anything, then you'd know exactly what it likes to feel like a slave to whoever that lender is.

    21:21-21:24

    Financial stress destroys marriages and relationships of all kinds.

    21:24-21:26

    It's the absolute number one cause of divorce.

    21:27-21:33

    When you think about it, you're fighting over money, you get divorced, now there's two households that have no money.

    21:34-21:38

    Satan for the win. Students dropping out of college.

    21:39-21:41

    Number one reason for finances.

    21:42-21:48

    If you've already started taking out student loans and you quit school, guess what comes in the mail a few months later immediately?

    21:49-21:58

    Your first payment. Yet you don't have an education maybe to get a job that's going to help you to pay that debt.

    21:59-22:02

    It's brutal and it destroys lives.

    22:02-22:04

    So yeah, I'm going to double down on the statement.

    22:04-22:10

    If you want to stay away from debt with everything you can, You don't want to dance with disaster.

    22:12-22:14

    It's even worse when we do this to each other.

    22:15-22:18

    You ever loan money to a friend or a co-worker, family member?

    22:19-22:21

    That's the true power right there.

    22:21-22:24

    That's where the spiritual truth of this verse comes in.

    22:24-22:29

    Because you're no longer a co-worker, friend, family member, you just became servant and master.

    22:31-22:41

    There are grandparents who never get to hear from their grandkids again, because they lent the money and the grandkids can't pay it back, and so they're embarrassed, ashamed, and they don't even pick up the phone to call anymore.

    22:43-22:49

    And so it's really, really hard to go through this.

    22:49-22:55

    It's really, really tough to be in this place, and the reason it's so troubling is because our soul is in conflict.

    22:57-23:02

    We're not supposed to be slaves to the lender or to any person other than a slave for Christ.

    23:04-23:34

    And so, Ephesians 6.6, Paul writes, and he's writing specifically to people who are slaves and having to serve their masters, and he writes, "Obey them not only to win favor when their eye is on you, but as slaves of Christ, doing the will of God from your heart." Over and over in Romans 1.1, Colossians 3.24, 1 Peter 2.16, it's clear Paul's telling us that we need to serve Christ, we need to be slaves for Christ.

    23:35-23:43

    And as soon as we substitute Christ for anything else, then we stop focusing on who God created us to be.

    23:44-23:45

    We do that all the time, right?

    23:46-23:57

    So instead of being a slave for Christ, instead of working for Christ and doing all the things that we're supposed to be doing for Christ, we become a slave to MasterCard, Visa, Toyota, Ford, Sallie Mae, Tesla.

    24:01-24:04

    So the hard part is making the transition.

    24:05-24:14

    How do we go from dealing with debt to the struggle that we have as believers in building wealth?

    24:14-24:20

    'Cause there's this weird guilt that comes with Christians and building wealth.

    24:20-24:22

    It's almost like if you have money, you're evil.

    24:22-24:24

    But that's not what the scripture said.

    24:25-24:27

    The scripture said it's the love of money.

    24:29-24:31

    You can love Jesus and be wealthy.

    24:32-24:48

    As a matter of fact, Proverbs 21.20 reads, "In the house of the wise are stores of choice food and oil, but a foolish man devours all he has." A wealthy believer who's serving Christ can do some amazing things for God's people.

    24:50-24:55

    So don't feel guilty in any way, shape, or form if you are building wealth.

    24:56-24:58

    You have things if you have money.

    24:58-25:03

    Make sure that those things and that money doesn't have you, ultimately.

    25:03-25:05

    That's the most important part.

    25:05-25:07

    It's all about our relationship with Jesus.

    25:08-25:12

    When Stacey and I teach FPU, we always ask every class the same question.

    25:12-25:24

    We ask them, we say, "Hey, listen, if money was not an issue for you, if we could take that off the table, tell us one thing that you would like to do." Any guess what that answer is?

    25:26-25:26

    Give.

    25:27-25:29

    I wish I could give more.

    25:31-25:34

    Every class, it's not the only answer.

    25:34-25:35

    It's the number one answer, though.

    25:37-25:38

    So I want you to think for a second.

    25:39-25:40

    We're light this morning.

    25:41-25:46

    We've got people out on the DL, right?

    25:46-25:49

    But we still have plenty of people here today.

    25:49-26:00

    And so just imagine for a second if every single person sitting in here this morning, and everyone at home, for that matter, what if everyone in the room was debt free?

    26:02-26:05

    How many of God's people do you think we could feed together?

    26:07-26:09

    How many of God's people do you think we could clothe?

    26:12-26:17

    How many servants can we send to go share the gospel across the globe?

    26:19-26:27

    Imagine what God could do with the loaves and fishes just out of this room alone as He multiplies those exponentially.

    26:28-26:29

    Absolutely powerful.

    26:29-26:33

    God already uses this church in an amazing way.

    26:33-26:37

    And so here at Harvest, we bless churches, other churches in Thailand.

    26:38-26:46

    We've helped countless number of families that are in our own personal body that are here in our family.

    26:48-26:54

    We've helped to just grow this building and our footprint here in this church to expand because our family has grown.

    26:55-27:02

    And those are just some first-hand examples that when we have the right heart, that God is glorified.

    27:03-27:13

    When you give and you give correctly, you give in an honoring way to God, both the giver and the receiver glorify God.

    27:13-27:17

    And that's how you can tell when it's done with the right heart.

    27:21-27:27

    But there's one thing you got to know, and that is that broke people have a really, really hard time giving.

    27:30-27:33

    The thing is that many of us feel like we can't give.

    27:34-27:40

    And I remember being in a situation where I was losing sleep at night because I was worried about finances.

    27:41-27:43

    There was too much month left at the end of the money.

    27:44-27:53

    I had accumulated so much debt and did so much harm to my family, I thought there's no way that we will ever, ever, ever get out from under this mountain.

    27:54-28:02

    So honey, you and I, we're done, put a fork in us, but there's no way that I'm going to allow my kids to have to deal with this burden.

    28:03-28:07

    So we fought like crazy to make sure that that didn't happen.

    28:08-28:11

    But I had pretty much counted myself, we had taken Yale.

    28:14-28:18

    So I don't know where you are today, if you're worried about that, are you worried about retirement?

    28:18-28:21

    I never dreamed that retirement would be a possibility.

    28:21-28:25

    I never, we were 40 years old and had zero say for retirement.

    28:26-28:27

    How are my kids going to go to school?

    28:28-28:31

    What are we going to do? We were an absolute mess.

    28:32-28:36

    So I know if you're feeling that way today, how you feel.

    28:38-28:40

    That list was my own personal list.

    28:44-28:55

    There is a way out and in a couple of weeks on January 11th, you're going to have the opportunity maybe to take Financial Peace University here at Harvest and if you have even the slightest inkling, just come.

    28:56-28:57

    The course isn't just for our Harvest family.

    28:58-29:02

    So if you know people you want to invite, I would encourage you to invite them.

    29:04-29:05

    Make sure that you check it out.

    29:05-29:07

    I believe that registration is on our homepage.

    29:10-29:13

    So Matthew 7, 9-11 reads this.

    29:15-29:18

    Which of you, if your son asks for bread, will give him a stone?

    29:19-29:21

    Or if he asks for a fish, will give him a snake?

    29:22-29:39

    If you then, who are evil, know how to give good gifts to your children, how much more will your Father in Heaven give good gifts to those who ask?" One cool thing about being a parent is I feel like I can really relate to God in so many different ways.

    29:40-29:44

    You know, you understand unconditional love.

    29:45-29:52

    You understand what it is to be just when payments and penalties need to be given.

    29:52-29:54

    Yet you also understand mercy and grace.

    29:56-30:01

    And you also understand giving and what it is to give and what it is to bless.

    30:02-30:05

    So technically we're still in the Christmas season.

    30:05-30:09

    We just went through Christmas Day and Christmas Eve and we gave gifts to each other.

    30:10-30:13

    Did you give a gift to somebody that you were super excited to give?

    30:14-30:21

    Did you have that feeling of, "Man, I can't wait for them to get that gift." Maybe it's something they needed.

    30:22-30:23

    Maybe it's something they wanted.

    30:24-30:26

    Maybe it was a juju jersey, apparently.

    30:27-30:35

    Maybe it was something they had no clue was coming, but they were going to be extremely blessed by it.

    30:39-30:41

    And so we have a tradition in our house.

    30:41-30:46

    Ever since the boys were little, whatever their big gift was for the year, we would send them on a scavenger hunt.

    30:46-30:53

    It would be like a note hidden in the tree, and they'd find it at the very end of opening all the gifts, and they'd have to go and find other notes, and then they would open up whatever this gift was.

    30:54-31:02

    And so this year, their big gift was a used Nintendo Wii from Facebook Marketplace.

    31:03-31:10

    It was a box that was full of Wii games and every kind of attachment and whatever.

    31:10-31:18

    You would think two college boys wouldn't give a rip about that, but I knew they were going to lose their mind when they saw it, because it would take them back to their childhood.

    31:20-31:26

    The anticipation for me in giving that gift that they did not expect was crazy.

    31:26-31:27

    I was so excited.

    31:28-31:29

    Stacy and I were so excited.

    31:29-31:31

    We couldn't wait to give them that gift.

    31:31-31:38

    And I feel like, I remember telling Stacy, wow, this is preaching to me.

    31:38-31:41

    This feeling that I'm having right now is preaching to me.

    31:41-31:47

    I wonder if this is how God feels like when he wants so badly to bless us with something.

    31:48-31:56

    And we have experienced God's blessings when it comes to the promises that he makes in Malachi 3.10 and Matthew 7 firsthand.

    31:57-32:03

    Because in the middle of our storm, when we were on our knees and praying, And we had submitted our finances to God.

    32:03-32:06

    He already had our heart, we were just hanging on to our money.

    32:07-32:19

    But when we finally turned our money over to Him as well, we created a budget each and every month, and we tithed, we lived on less than we made, we stopped borrowing money, and we paid cash for everything, we still do that today.

    32:21-32:25

    Several times we just had stuff show up, unexpected.

    32:27-32:41

    Couldn't explain it, but I feel like God is telling us, and I tell this to folks in our FPU class all the time, I would have given this to you earlier, you moron, but you weren't honoring me and you would have messed it up.

    32:42-32:44

    And then he just drops this love bomb on us.

    32:48-32:50

    And so we need to honor God with our blessings.

    32:52-32:55

    When he blesses us, we need to honor him with that.

    32:56-33:01

    If you check your bank account, probably have a stimulus check deposited in there.

    33:02-33:04

    We're going to do the right things with it.

    33:07-33:09

    Those are things that are so important.

    33:10-33:13

    I want to make sure that you understand this is not prosperity gospel.

    33:13-33:14

    It's not blabbing, grab it.

    33:14-33:17

    This is God keeping his promise to us.

    33:18-33:50

    We have seen the same scenario in FPU classes every single time, where people start the course and then weeks later, they come back and they say, "Oh my gosh, the most amazing thing happened." We had one family, their daughter had a full ride, University of Tennessee as a volleyball player, blew her knee out her junior year, and they told her, "We're not going to honor your full ride scholarship anymore, you have to pay for college." The parents were in our class and they said, "We don't have a dime.

    33:52-34:00

    I'm going to have to break her heart, she cannot go to that school." Well, miraculously, God came through.

    34:00-34:02

    School came back to her and said, "You know what?

    34:02-34:14

    We're going to go ahead and honor our original commitment to you, and keep your full ride even though you are no longer able to play for us." What a blessing that was.

    34:15-34:28

    Incredible. I could count time after time after time where money showed up, something showed up at the house, different kinds of blessings showed up that people couldn't explain other than God clearly was involved.

    34:30-34:33

    We have people in this room today that have taken FPU.

    34:33-34:40

    If you've taken FPU and you can collaborate my testimony this morning, put your hand in the air. I want to see your hand nice and high.

    34:40-34:42

    Look around the room. Don't take it from me today.

    34:42-34:44

    Come talk to one of these folks after service.

    34:45-34:48

    We didn't prep that. I didn't tell anyone I was going to ask them to do that today.

    34:48-34:57

    So, before I finish and I'm going to wrap up with this, it's really important, it's more important than anything else we talked about today.

    34:58-35:03

    We need to understand that we cannot serve two masters.

    35:03-35:11

    We talked about Satan wanting nothing more than to distract us with money, so that we can take our eyes off of him instead of serving God.

    35:13-35:23

    Romans 3.23, "For we have all sinned and fall short of the glory of God." You and I have this condition. It's called being human. It's being selfish.

    35:25-35:42

    And as much as maybe we try with all our might, we can never be good enough, and it's too late for us to do anything to earn our way into God's good graces. It doesn't happen that way.

    35:43-35:44

    There's a penalty for that.

    35:44-35:49

    And Romans goes on to say in 6.23 that the wages of sin is death.

    35:49-35:51

    The penalty for our sin is death.

    35:52-35:57

    Blood has to be spilled to pay for what we've done.

    35:58-36:00

    But God loves us.

    36:01-36:03

    He's a gracious and merciful God.

    36:04-36:09

    He is also a just God, which means that He's not going to sweep things under the rug.

    36:10-36:18

    He doesn't say, "Well, you know what? You're mostly a good guy, so we're just going to give you a pass on that." That's not how this works.

    36:21-36:23

    The penalty has to be paid.

    36:24-36:27

    Jesus paid that debt for us.

    36:27-36:30

    One that there's no way we could ever possibly pay.

    36:31-36:34

    So, He took on the cross, He took our sin.

    36:36-36:39

    Our past, our present, and our future sins.

    36:39-36:41

    We haven't even committed yet.

    36:42-36:46

    We don't even have the ability to imagine what that must be like.

    36:48-37:02

    Romans 5:8 says, "God demonstrates His own love for us in this, while we are still sinners, Christ died for us." Isaiah foretold this in 53.5, "But He was pierced for our transgressions.

    37:03-37:58

    He was crushed for our iniquities, and the punishment that brought us peace upon Him. So we can't pay back God for what He's done, but we can honor God by becoming slaves for Christ. By honoring Christ in all that we do, by seeking to honor Him in the workplace, in our marriages, in our bodies, with our tongue, honoring Him with our money, honoring Him for living in a way that brings glory to God in all that we do. So rather than to be slaves to debt, that we would be slaves to Christ and put no one or nothing above Him. Let us go ahead and pray this morning as we as we finish up. Father God, I want to thank you, Lord, for your word.

    37:59-38:10

    I pray Father anyone here this morning and finds himself Serving the wrong master, Lord, I pray that You will open their eyes, that You will open their heart, that they would humbly seek You.

    38:12-38:16

    Father, we thank You for the gift of Your Son Jesus, who took our sin and our shame.

    38:17-38:24

    Help us to keep our eyes fixed on You, and not the things of this world.

    38:24-38:26

    In Jesus' name, Amen.

Small Group Discussion
Read Matthew 6:24

  1. What was your big “take-away” from this passage / message?

  2. Have‌ ‌you‌ ‌ever‌ ‌experienced‌ ‌first‌ ‌hand‌ ‌that‌ ‌the‌ ‌borrower‌ ‌is‌ ‌slave‌ ‌to‌ ‌the‌ ‌lender?‌ ‌(Proverbs‌ ‌22:7)

  3. When‌ ‌was‌ ‌the‌ ‌last‌ ‌time‌ ‌that‌ ‌you‌ ‌wanted‌ ‌to‌ ‌give‌ ‌but‌ ‌didn’t?‌ ‌How‌ ‌did‌ ‌that‌ ‌make‌ ‌you‌ ‌feel?

  4. Do‌ ‌you‌ ‌feel‌ ‌pressure‌ ‌to‌ ‌”keep‌ ‌up‌ ‌with‌ ‌the‌ ‌Jones’?”‌ ‌Do‌ ‌you‌ ‌cave‌ ‌in?‌ ‌If‌ ‌not,‌ ‌how‌ ‌do‌ ‌you‌ ‌fight‌ ‌the‌ ‌urge?‌

  5. Is‌ ‌it‌ ‌ok‌ ‌for‌ ‌a‌ ‌follower‌ ‌of‌ ‌Christ‌ ‌to‌ ‌have‌ ‌abundant‌ ‌wealth?‌

  6. Tell‌ ‌us‌ ‌about‌ ‌a‌ ‌time‌ ‌when‌ ‌you‌ ‌received‌ ‌a‌ ‌perfectly‌ ‌timed‌ ‌blessing‌ ‌that‌ ‌could‌ ‌only‌ ‌have‌ ‌come‌ ‌from‌ ‌God.‌

Breakout
Pray for one another.

My Everlasting Father

Introduction:

For to us a child is born,
to us a son is given;
and the government shall be upon his shoulder,
and his name shall be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
~Isaiah 9:6

You Will Call Him... (Isaiah 9:6)

2020-DEC-RichSprunk_ChrystlerBuilding01.png
2020-DEC-RichSprunk_ChrystlerBuilding02.png

How Can a Baby Be an Everlasting Father?

  1. Everlasting: Born , but without Beginning .

    Luke 2:25-32 - ...waiting for the consolation of Israel...
    ...revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ.
    ...my eyes have seen your salvation
    that you have prepared in the presence of all peoples,

    John 8:56-58 - "Truly, truly, I say to you, before Abraham was, I am."

  2. Father: Unique , but Exactly Identical .

    Hebrews 1:2-3 - ...the exact imprint of his nature"

    Colossians 1:15-19 - in him all the fullness of God was pleased to dwell...
    ...you do know him and have seen him.
    "

    John 14:6-10 - Whoever has seen me has seen the Father."

  3. What Do We Need from a Father?

    • Provider (Luke 11:9-13)
    • Role Model (Eph 4:32-5:2)
    • Selflessness

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 01:20-01:33

    Good morning, everyone. In the late 1920s, Walter Chrysler, the president, owner of Chrysler Motor Company, had a dream. He wanted to build the world's tallest building in New York City.

    01:34-01:40

    Chrysler involved himself in every aspect of that construction, its design.

    01:40-01:43

    It was going to be a monument to himself, to his company.

    01:45-02:05

    He poured over the drawings that his architect would send him, and he made changes, and he wanted to incorporate automotive elements, things like hubcaps on the outside of the building and gargoyles in the shape of eagles that looked like the eagles that they put on the hood ornaments of his cars.

    02:06-02:09

    And he just invested himself in every way in this building.

    02:09-02:11

    He paid the full price out of his own pocket.

    02:12-02:17

    And he had an elaborate office built for himself in the building.

    02:17-02:23

    He had an apartment, including what he liked to boast was the highest bathroom in the city of New York City.

    02:25-02:29

    He was going to have a showroom on the first couple floors of the building.

    02:29-02:33

    and it was ultimately going to be Chrysler's world headquarters.

    02:34-02:42

    It was just an Art Deco masterpiece of modern design, technology, power, prestige.

    02:42-02:48

    Well, as I said, he involved himself in every way in the construction of this building.

    02:49-03:19

    And the day after the spire was raised up through the roof and installed, Walter Kreisler and his architect William Van Allen took a construction elevator up to about the 60th floor or so and from there they started climbing ladders inside the building up to the peak of the building. Now I'm sure you've probably seen pictures of the Kreisler building, right? You're familiar with this.

    03:20-03:27

    It's just a beautiful building. But they climbed all the way up as high as they could go inside the building.

    03:28-03:32

    And then they crawled out that window at the very top.

    03:32-03:36

    Now you can barely see it, but there's a window at the very top of that building.

    03:36-03:41

    They crawled out of that window onto scaffolding.

    03:41-03:45

    So you can see the picture of the scaffolding there, where that arrow is.

    03:45-03:47

    They crawled out there on scaffolding.

    03:47-03:52

    No railings, no harnesses.

    03:52-03:54

    Osho wasn't around then.

    03:54-03:56

    They're out there.

    03:57-04:02

    I'm like, "Oh my, oh my." This is insane.

    04:02-04:03

    But there they are.

    04:03-04:10

    Because Chrysler wanted to put his hand on that spire and get his picture taken doing it.

    04:10-04:30

    Now, if you think Walter Chrysler went to extreme measures to connect with the pinnacle of his creation, well, you ain't seen nothing yet because what God did to connect with the pinnacle of His creation is in many ways beyond our comprehension, but not beyond our ability to understand.

    04:31-04:39

    Because God so loved the world that He gave His only Son, that whoever believes in Him would not perish, but have everlasting life.

    04:40-04:40

    Let's pray.

    04:41-04:44

    Our gracious Father, give us eyes to see.

    04:45-04:48

    Give us eyes to see Jesus as our everlasting Father.

    04:49-04:58

    This is, it beggars the imagination that you would do this, but you have and you are.

    04:59-05:00

    Teach us this morning.

    05:00-05:04

    I ask that you help me to speak clearly so that we all understand.

    05:05-05:09

    And we ask in the great name of our Savior Jesus, amen.

    05:11-05:13

    So we return to our text, Isaiah 9.6.

    05:14-05:33

    For to us a child is born, to us a son is given, and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace." Now before I get started here, I have a couple of housekeeping notes for us.

    05:33-05:38

    The first is that Isaiah 9.6 does not describe the Trinity.

    05:38-05:41

    We don't see Father, Son, Holy Spirit here.

    05:42-05:54

    Now there was probably a time in my walk with Christ where I first read Isaiah 9.6, "Oh, wonderful counselor, that's the Holy Spirit, everlasting Father, God the Father." All three, they're all right here.

    05:54-05:58

    Well, that passage does not describe the Trinity.

    05:58-06:08

    These are all names for the Messiah, who is 100% human, 100% God, without any blurring or blending of those two natures.

    06:09-06:25

    The second housekeeping note is, when Jeff gives me an opportunity to speak, I get really excited and my mind starts racing and I just think if I'm going to say something about anything, I want it to be about everything.

    06:26-06:35

    I want to get up here and explain this grand cosmological, Christological meta-narrative and Jeff is like, "You know what I think.

    06:36-06:37

    I'll tell you what I think.

    06:37-06:39

    I think you don't know what you're talking about.

    06:39-06:43

    You don't know what any of those words mean, Rich." I'm like, "Jeff, you're right.

    06:43-06:44

    You keep it simple.

    06:45-06:47

    Keep it simple, but here we are.

    06:48-06:49

    Here we are.

    06:50-06:53

    A son is given and he's an everlasting father.

    06:55-07:07

    The goal of today's message is not just to see how Jesus is an everlasting father, but for you to understand and for you to be able to say, "Jesus is my everlasting father." So that's our question.

    07:07-07:10

    How can a baby be an everlasting father?

    07:11-07:12

    How can this be?

    07:13-07:16

    Well, let's look at the two parts of this name.

    07:17-07:18

    First, we'll look at everlasting.

    07:19-07:23

    Jesus was born, but he's without beginning, right?

    07:24-07:25

    We have some common ideas about Jesus.

    07:26-07:28

    Maybe before we're saved, we have ideas about Jesus.

    07:29-07:36

    Maybe even after we're saved, we're like, well, let's see, Jesus came into being when he was born.

    07:36-07:39

    He didn't exist before he was born.

    07:39-07:47

    They just talked about him, but he came into being when he was born and he became divine through his good works.

    07:48-07:51

    God was so pleased with him, he made him a God.

    07:52-07:53

    That's not the case.

    07:54-08:08

    Or maybe Jesus became divine on the day when he was baptized and the Holy Spirit came down as a dove and the Father said, "This is my beloved son with whom I'm well pleased." That's when Jesus became God.

    08:08-08:09

    No, no.

    08:10-08:21

    And of course, there were all kinds of crazy ideas throughout the history of the church that well, Jesus wasn't even human, he was just like an aura, because the body's evil, so God couldn't take on a body.

    08:21-08:28

    So Jesus was just kind of like this spirit being, and not only was he not really human, he didn't even really die on the cross.

    08:28-08:31

    All these ideas are wrong, right?

    08:31-08:33

    Jesus wasn't created when he was born.

    08:34-08:41

    He is eternally existent, present before and at the foundation of the world.

    08:42-08:43

    Jesus simply is.

    08:44-08:47

    You see, Isaiah wasn't just predicting Jesus' birth.

    08:48-08:50

    He wasn't predicting his incarnation.

    08:50-08:56

    He wasn't looking down like in a vision through the tunnels of time, and he saw this event.

    08:56-09:02

    Oh, there's a baby out there, and oh, he's gonna have these names.

    09:02-09:03

    It's not what's happening.

    09:03-09:11

    He's not looking forward, and he's not standing, so to speak, in some future vision state looking at what's going on.

    09:12-09:15

    He saw what is.

    09:16-09:17

    He saw what is.

    09:18-09:20

    From his point in time, he saw what is.

    09:20-09:33

    This is hard for us to understand, but in the Hebrew, our passage, you will know it says, "To us a son is born, is given, "but then it shifts to the future tense.

    09:33-09:35

    "The government shall be upon his shoulder.

    09:37-09:41

    "His name shall be called." That's not what the Hebrew says.

    09:41-09:46

    For some reason when we translate this, we figure, okay, Isaiah's in the past, he's looking to the future.

    09:47-10:01

    The Hebrew says, "The government is upon his shoulder, "and his name is called." So Isaiah sees this child and says what he is.

    10:02-10:03

    He is an everlasting Father.

    10:04-10:08

    He is a wonderful Counselor, a mighty God, a Prince of Peace.

    10:09-10:15

    It's sort of like me, if I were to come up here and say, "Hey, the Steelers are Super Bowl champs.

    10:16-10:23

    I've seen this snowy night in February, and the Steelers are Super Bowl champs." And you'd say, "Well, of course they are!

    10:23-10:33

    They're six-pack." And I'm like, "No, no, let me put on my 'Seven is Heaven' hoodie, because the Steelers are Super Bowl champs." would disbelieve me.

    10:33-10:37

    If I was talking about the pirates winning the World Series you'd be more likely to disbelieve me.

    10:38-10:48

    But the fact is Isaiah is seeing what is and he's telling the people the Messiah is an everlasting father.

    10:49-10:50

    See we're confined by time.

    10:51-10:54

    Jesus is not at all confined by time.

    10:54-10:54

    He's eternal.

    10:55-10:59

    Whether he's present at creation as we read in John chapter one.

    10:59-11:18

    whether he appears as the angel of the Lord to Abraham or to Gideon or Moses, whether he is a newborn, whether he's transfigured on the mountain before his disciples, whether we see him as the resurrected Lord in glory in Revelation, Jesus is.

    11:19-11:30

    And since we're celebrating Jesus' advent, I think it's appropriate for us to turn to Luke 2 and an account that highlights Jesus' eternality as a newborn.

    11:31-11:44

    If you would turn to Luke 2, verse 25, "Now there was a man in Jerusalem whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel.

    11:45-11:47

    And the Holy Spirit was upon him.

    11:47-11:54

    And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ.

    11:55-11:57

    And he came in the Spirit into the temple.

    11:58-12:11

    And when the parents brought in the child Jesus to do for him according to the custom of the law, he took him up in his arms and blessed God and said, "Lord, now you are letting your servant depart in peace according to your word.

    12:12-12:28

    For my eyes have seen your salvation, that you have prepared in the presence of all peoples a light for revelation to the Gentiles and for glory to your people Israel." See, Simeon was waiting for Messiah.

    12:29-12:30

    He knew the time was right.

    12:30-12:33

    He was looking, as it says, for the consolation of Israel.

    12:34-12:35

    That means he's looking for Messiah.

    12:35-12:38

    He's any day now, right?

    12:38-12:41

    And Simeon, he didn't see any miracles.

    12:42-12:43

    He never saw any healings.

    12:43-12:47

    He didn't see Jesus lay his hand on lepers and cleanse them.

    12:48-12:51

    Right, he didn't see any dead people raised.

    12:51-12:53

    He never even heard Jesus preach or teach.

    12:54-12:56

    He didn't see his death and resurrection.

    12:57-13:02

    And yet Simeon considered the work of Messiah as good as done.

    13:03-13:03

    Why?

    13:04-13:06

    Because he knew the promises of Isaiah 9.

    13:07-13:11

    He knew the promises that Messiah would be the salvation of all people, even Gentiles.

    13:12-13:17

    And of course now he is seeing the personal promise made to him by the Holy Spirit fulfilled.

    13:18-13:30

    For Simeon seeing the child was enough because he knew the eternality of the one who promised the eternal Messiah, whom he's now holding in his arms.

    13:31-13:32

    We just sang that song.

    13:32-13:33

    Mary, did you know?

    13:34-13:37

    Simeon's holding God in his arms and he knows.

    13:38-13:39

    It's done, it's good as done.

    13:40-13:40

    We're saved.

    13:41-13:43

    God has delivered us.

    13:44-13:51

    The fact that the child had been born was assurance that everything else necessary for salvation was going to be accomplished.

    13:53-14:01

    Simeon saw not just the baby, he saw and believed in the finished work, even though he was not going to live to see it.

    14:01-14:03

    But Simeon also knew there was more to come.

    14:04-14:10

    He knew the child would grow and become both suffering servant and the righteous ruler of Israel.

    14:11-14:18

    Simon knew what the law and the prophets said about Messiah, which leads us to what Jesus said as an adult.

    14:19-14:22

    And we've covered this with Jeff in his messages.

    14:23-14:29

    In John chapter eight, Jesus is contending, disputing with the Pharisees.

    14:30-14:39

    And he gets to the point where he says, "Your father Abraham rejoiced "that he would see my day, "and he saw it, and he was glad.

    14:40-14:51

    "So the Jews said to him, "'You're not yet 50 years old, "'and you have seen Abraham.' "Jesus said to them, Truly, truly, I say to you, before Abraham was, I am.

    14:52-14:58

    You can't get a clearer declaration that Jesus is God than that right there.

    14:58-15:01

    And they knew it, and they were gonna stone him for it.

    15:02-15:10

    Yes, Abraham, Abraham saw him, as did Moses and Gideon and Isaiah and Simeon.

    15:10-15:14

    They all saw the eternal Messiah, Jesus.

    15:15-15:17

    and seeing, as they say, is believing.

    15:18-15:23

    I tell you, it's difficult to have a temporary outlook on life.

    15:23-15:29

    It's difficult to have a temporary theology when your God says, "I am eternal.

    15:30-16:13

    "My steadfast love is forever." Right, when God revealed himself to Moses, he said in Exodus 34, verse six, He said, "The Lord, the Lord, a God merciful and gracious." But really what he's saying there is, "I am, I am a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness, keeping steadfast love for thousands." When we contemplate that Jesus is God and He is God with us, we can have the assurance that things aren't just gonna be okay, but everything is gonna be great.

    16:14-16:15

    So let's look at the next part, Father.

    16:17-16:18

    What do we know about Father?

    16:18-16:25

    Well, His everlasting Father, Jesus, is unique, but He's exactly identical.

    16:26-16:29

    So again, we have common ideas about God the Father, right?

    16:30-16:37

    In some religions, some systems of Christianity, God's mad at you.

    16:38-16:39

    He's really mad at you, and you know what?

    16:39-16:41

    Jesus isn't too pleased with you either.

    16:42-16:44

    So what you've got to do, you've got to pray to Mary.

    16:45-16:46

    She's like mom.

    16:46-16:47

    You know, mom's nicer.

    16:48-16:49

    And you can pray to the saints too.

    16:50-16:51

    They'll help you out.

    16:54-16:58

    Some people think that the Old Testament God is not like the New Testament God.

    16:59-17:01

    He's all wrath and anger.

    17:03-17:05

    Whereas the New Testament God, Jesus is love.

    17:05-17:07

    Everything's love. Everything's good.

    17:07-17:09

    No judgment zone here.

    17:10-17:21

    But the verse I just read, Exodus 34, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, that's Jesus.

    17:23-17:25

    Another view is that he's kind of remote.

    17:26-17:29

    God the Father, it's far away.

    17:30-17:33

    I don't get him, I know he doesn't get me.

    17:33-17:54

    He's just remote, he's disconnected, he's up there, handing out rules like, "Do this, follow these rules. You better do this now or I might zap you." He's just this imposing faraway God who's totally a do as I say supreme being.

    17:55-17:59

    Beloved, those ideas are completely wrong. This is what the scripture says.

    18:00-18:06

    Hebrews chapter 1, I only have verses 2 and 3 up here, but I'm going to start at verse 1.

    18:06-18:11

    Long ago, at many times and in many ways, God spoke to our fathers by the prophets.

    18:12-18:20

    But in these last days, he has spoken to us by his son, whom he appointed the heir of all things, through whom he also created the world.

    18:21-18:26

    He's the radiance of the glory of God and the exact imprint of his nature.

    18:27-18:36

    And then Paul tells us in Colossians 1.15-19, he is the image of the invisible God, the firstborn of all creation.

    18:37-18:48

    For by him all things were created in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities, all things were created through him and for him.

    18:48-18:52

    And he is before all things, and in him all things hold together.

    18:53-19:02

    For in him all the fullness of God was pleased to dwell." See, the Greek word for imprint is character.

    19:03-19:05

    It's the basis of our word character.

    19:07-19:12

    And it can mean the tool used to engrave something.

    19:12-19:16

    It can also mean the one doing the engraving, creating the image.

    19:16-19:26

    But for our purposes, the meaning is the exact expression or a precise reproduction in every respect.

    19:26-19:30

    So Jesus is not like a carbon copy of God.

    19:31-19:32

    He's not a mimeograph.

    19:33-19:33

    You know what that is?

    19:33-19:40

    I know some of you, just by my saying mimeograph, you can see the purple print and smell that fluid.

    19:42-19:43

    I'm very old.

    19:46-19:50

    Jesus is not even like a Xerox of God, right?

    19:50-19:58

    Because if you know something about Xeroxes, you know, when you start making a copy, the multiple copies begin to degrade, right?

    19:59-20:01

    They're not like the original, right?

    20:01-20:07

    And you've seen copies, you know, they got all these little speckles all over 'em and they're crooked, right?

    20:08-20:14

    So no, Jesus is exactly like the Father.

    20:15-20:22

    Quite simply, Jesus is the glorious exact representation of God the Father and in him, all the fullness of God dwells.

    20:23-20:44

    If you wanna know who God is, what he's like, what he thinks of his creation, what he thinks of people, "What he thinks of you, look at Jesus in the scripture." And Jesus also had quite a few things to say about his relationship to the Father, and perhaps nowhere more clearly than on the night before he was crucified.

    20:45-20:54

    Jesus was talking with his disciples, and he's talking to Philip, and he says to Philip, "I am the way, the truth, and the life.

    20:55-20:58

    "No one comes to the Father except through me.

    20:58-21:01

    "If you had known me, you would have known my father also.

    21:02-21:16

    "From now on, you do know him, and you have seen him." Philip said to him, "Lord, show us the father, "and it's enough for us." Jesus said to him, "Have I been with you so long, "and you still do not know me, Philip?

    21:17-21:19

    "Whoever has seen me has seen the father.

    21:20-21:22

    "How can you say, 'Show us the father'?

    21:22-21:25

    "Do you not believe that I am in the father, "and the father is in me?

    21:26-21:34

    "The words I say to you I do not speak on my own authority, "but the Father who dwells in me does his work." It can't be any clearer.

    21:35-21:36

    Do you want to know the Father?

    21:37-21:39

    Then fix your eyes on Jesus.

    21:40-21:45

    Now I thought about what is it we need from a father?

    21:46-21:47

    Well, we need many things.

    21:47-21:51

    And to list them all would keep us here for a week, so I'm not gonna do that.

    21:52-21:56

    But I would like to look at three things that we do need from a father.

    21:56-21:57

    We need a provider.

    21:58-22:00

    We need a role model.

    22:01-22:03

    And we need a man who is selfless.

    22:04-22:14

    Now our earthly fathers, they are or they were, they demonstrated these qualities, perhaps to greater or lesser degrees.

    22:15-22:22

    But Jesus is the exact imprint of God the Father is all of these things far more abundantly than we can ask or think.

    22:23-22:26

    Let's look first at provider.

    22:26-22:40

    Jesus, after he taught his disciples to pray and told them a parable about asking urgently and persistently, says at Luke 11:9, he says, "And I tell you, ask, and it will be given to you.

    22:40-22:42

    "Seek, and you will find.

    22:42-22:44

    "Knock, and it will be opened to you.

    22:45-22:53

    "For everyone who asks receives, "and the one who seeks finds, "and the one who knocks, it will be open.

    22:53-22:59

    "What father among you, if a son asks for a fish, "will instead of a fish give him a serpent?

    23:00-23:02

    "Or if he asks for an egg, will give him a scorpion?

    23:02-23:15

    "If you then, who are evil, "know how to give good gifts to your children, "how much more will the heavenly father "give the Holy Spirit to those who seek him?" So as children, we need our needs provided for.

    23:16-23:21

    And our fathers, again, to a greater or lesser extent, took care of our needs.

    23:22-23:31

    My father rarely gave me all the things I wanted, but I don't think he ever gave me anything that I wanted, come to think of it.

    23:32-23:33

    (audience laughing)

    23:33-23:37

    But he always gave me the things that I needed.

    23:38-23:41

    And God knows we have needs.

    23:42-23:43

    And he wants us to ask.

    23:44-23:46

    But this is not prosperity gospel.

    23:46-23:48

    Please don't misunderstand me here.

    23:48-23:49

    This is not prosperity gospel.

    23:50-23:51

    It's not the things that we want.

    23:52-23:57

    God wants us to pray and talk with him about what we need.

    23:57-24:04

    And 'cause what happens over time is God impresses on our mind, oh, Lord, you're right, that's what I really need.

    24:04-24:08

    I wanted this, but you're telling me I need this and you're right.

    24:09-24:14

    And what he tells us most of all that we need is God himself, the gift of the Holy Spirit.

    24:15-24:18

    The second thing we need from a father is a role model.

    24:19-24:22

    And this sort of partakes of presence.

    24:22-24:27

    I use role model, but there's an aspect of presence to this, right?

    24:28-24:31

    Because as little children, we need examples.

    24:32-24:37

    We need an example to follow, to imitate, and to understand what right looks like.

    24:37-24:42

    And for that to happen, it requires the father to be present.

    24:43-24:46

    And I understand, some of us, we haven't always had a father who was present.

    24:47-24:49

    And that was a bad role model.

    24:50-24:52

    But we're looking at a good role model this morning.

    24:53-24:57

    And by being present, we speak even without words.

    24:58-25:04

    I was reminded of this recently by my grandson who is staying with us.

    25:04-25:07

    He loves to help me feed the cats at night.

    25:07-25:16

    We have three cats and he's like, "I help, I help, eat, eat, I help." And he gets up there and he helps me put the food in the bowls.

    25:16-25:18

    Well, one of our cats has to take some medication.

    25:19-25:21

    So I smash that up in there, mix it up in the food.

    25:22-25:23

    And then we'd go down and we'd put the bowls down.

    25:25-25:29

    And because the one cat has medicine, we don't want the other two eating it.

    25:30-25:32

    Well, the other two, they're dum-dums, they don't know that.

    25:33-25:39

    So we got a gray cat, he just like comes over, pushes the orange one out of the way and tries to eat his food.

    25:39-25:45

    And I have to stand there and watch them and I'm like, okay, no, I promise you, I don't kick my cats.

    25:45-25:47

    but I just move him with my foot.

    25:48-25:50

    Go back to your own bowl.

    25:51-25:53

    My grandson's standing there watching this.

    25:55-25:57

    He's pushing the cats around.

    25:57-26:05

    And I'm like, wow, I have to be careful what I say and do because he's going to copy me instantly.

    26:06-26:14

    So as you can see, I by no means hold myself out as a paragon of fathering or an ideal to follow.

    26:14-26:20

    But Jesus, yes, he is the ultimate fatherly role model for us to imitate.

    26:21-26:31

    Listen to the qualities that Jesus models and that Paul says we should imitate in Ephesians 4:32-5.

    26:32-26:38

    He says, "Be kind to one another, tenderhearted, "forgiving one another, as God in Christ forgave you.

    26:39-26:52

    "Therefore, be imitators of God as beloved children and walk in love as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

    26:53-26:54

    You see, our culture denies it.

    26:55-27:03

    We ourselves may not always be conscious of it, but a father is the center point around which children's lives orbit.

    27:04-27:10

    For good or for ill, the father is the one to whom we all refer back.

    27:11-27:21

    Even when we're grown, even as adults, even if our fathers are gone, we look back and we either have a good example or there's absence.

    27:21-27:32

    And for some looking to our father, that's soulless and for others it's pain because they yearn for a father who wasn't present.

    27:33-27:37

    But for us, the good news is Jesus is always present.

    27:38-27:51

    The Bible says, "I will never leave you nor forsake you." And Jesus said, "Behold, I am with you always to the end of the age." In John 14, verse 18, he says, "I will not leave you as orphans.

    27:51-28:00

    I will come to you, yet a little while, and the world will see me no more, but you will see me, because I live, you also will live.

    28:01-28:13

    In that day, you will know that I am in my Father, and you in me, and I in you." Jesus is the God-man who connects us directly to the triune God.

    28:14-28:15

    There's no separation.

    28:15-28:17

    He's got a hand on us.

    28:17-28:18

    He's laid hold of us.

    28:18-28:24

    He's laid hold of the Father, and he connects us directly to the Trinity.

    28:25-28:27

    There's no separation.

    28:27-28:30

    Jesus is always present with us.

    28:31-28:35

    And then the last thing, we need a Father who is selfless.

    28:36-28:41

    You see, a good father will give time, spend time, give attention to his children.

    28:42-28:43

    And that partakes of sacrifice.

    28:44-28:49

    It partakes of laying down one's life a little bit at a time.

    28:49-28:55

    A father has to set aside his own wants and desires for his children's needs.

    28:56-28:57

    And again, not all fathers do this.

    28:59-29:01

    But a good father would do this.

    29:02-29:10

    And I dare say a good father would give his life for his child, would substitute his own life if it meant that his child could live.

    29:11-29:21

    You know, go back to Walter Kreisler, standing up there in the wind and the cold on top of his building, you know, kind of teetering up there.

    29:21-29:26

    What if he had fallen headlong off the building, plunged to the sidewalk below?

    29:27-29:30

    That's all we would remember about Walter Kreisler, wouldn't it?

    29:30-29:41

    "Oh yeah, that guy that fell off of his building 'cause he was just so proud he wanted to go up there and touch the top of it." What a fool, what folly.

    29:41-29:45

    You know, we wouldn't think about this beautiful Art Deco building anymore, right?

    29:45-29:51

    We would, oh, we would remember about Walter Chrysler as he's the guy that plunged headlong off his building.

    29:52-29:52

    Guess what?

    29:53-29:57

    Jesus plunged headlong into our existence.

    29:58-30:06

    He emptied himself by taking on the form of a servant and being born in the likeness of men and selflessly gave his life to redeem ours.

    30:06-30:12

    Jesus gave the last full measure to connect with us, the pinnacle of his creation.

    30:13-30:24

    This might seem like foolishness and folly to some people, but we know the foolishness of God is wiser than men and God chose what is foolish to shame the wise.

    30:25-30:43

    Now you may be wondering, "Well, what do I do in response to this message?" "I really don't want you to do any specific thing." "I don't want you to do something." The goal of this message is to renew your mind and cause you to think about Jesus in ways perhaps you haven't before.

    30:44-30:54

    Because as your mind is renewed and transformed and conformed to the truth of God's word, you will quite naturally do what God wills.

    30:55-30:58

    and it will come naturally to keep God's commands.

    30:59-31:28

    See, in our case today, whether you've had a great earthly father or you're among those of us who did not, I want you in your inmost being to lean into the truth that you have an everlasting father in Jesus who provides what you need, who is always present, and who selflessly gave himself and gives of himself for you who loves you with a steadfast everlasting love.

    31:29-31:37

    I want you to say with great confidence that indeed Jesus is my everlasting Father.

    31:37-31:38

    Let's pray.

    31:39-31:44

    Oh great God, merciful, kind, loving, gracious.

    31:45-31:52

    We praise you for the gift, for your indescribable gift of our Lord Jesus Christ.

    31:53-32:03

    Help us, Lord, to see Him always as our wonderful Counselor, our mighty God, our everlasting Father, our Prince of Peace.

    32:04-32:07

    And it's in His great name we ask, amen.

Small Group Discussion
Read Isaiah 9:6

  1. What was your big “take-away” from this passage / message?

  2. Do you think of Jesus as eternal? How has your understanding of Jesus’ eternality increased as you have matured in Him?

  3. If available, read different translations of Isaiah 9:6 (HBC uses the English Standard Version, or ESV). How do those translations differ, if at all? How does the present tense of the verb “to be” (used in the Hebrew text) affect your understanding of Jesus?

  4. In what ways are we helped by knowing Jesus is “the exact imprint” of God? How does that affect your understanding of God?

  5. What are ways Jesus models God the Father for us?

  6. If you do not or did not have a positive relationship with your earthly father, how can Jesus as your everlasting father transform and satisfy your need for that essential relationship?

Breakout
Pray that Jesus will reveal Himself to you as your everlasting father.

My Wonderful Counselor.

Introduction:

For to us a child is born,
to us a son is given;
and the government shall be upon his shoulder,
and his name shall be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
~Isaiah 9:6

Three Reasons Why Jesus is The Wonderful Counselor (Isaiah 9:6):

2020-DEC_YouWillCallHim-1400sq.jpg
  1. His counsel is Timeless . (Isaiah 46:9-10)
  2. His counsel is Personal . (Hebrews 2:17-18 | Hebrews 4:15)
  3. His counsel is Life . (John 12:46 | John 8:12 | Matthew 11:27-30)

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 01:20-01:42

    What a year, huh? What a year. I mean what didn't happen? I mean where do you begin with this disease, rampant fear and dread and conspiracy theories everywhere, a coalition of political forces threatening to tear everything down and delivering ultimatums. If you're not for us, you're against us.

    01:43-02:10

    Empty shelves, hunger, economic ruin, people profiting off of others' misery and taking advantage of crises while others suffered and lost their livelihoods. Unrest, riots, oppression, turbulent youths causing dissension. There's foreign and political intrigue involving large sums of money and bribes and corruption at all levels of government.

    02:10-02:15

    A great economic and military power in the Far East threatening the nation's security.

    02:15-02:41

    Worship, where it actually happened, was characterized by fearfulness, compromise, worldliness, and outright ungodly practices. The destruction of children, injustice, and there's really a topsy-turvy society where evil is called good and good is called evil. And people so fearful about the future that they're looking everywhere for answers, even consulting mediums to talk to the dead.

    02:42-02:56

    You could find out what's going to happen next and over all of this just gloom and darkness. What a year. I'll tell you there there are people, there were people who just could not wait for 735 BC to be over.

    02:58-02:59

    Wait, did you think I was talking about 2020?

    03:00-03:32

    No, no, if we're gonna talk about 2020 you got to add hurricanes and massive wildflower flower wildflowers wildfires cancel culture censorship and government shutdowns now all the things I mentioned are described in the first eight chapters of Isaiah he has had just become the king of Judah and the kings of Israel and Syria well they wanted a Ahaz to join them in a war against a superpower, Assyria, far to the east.

    03:33-03:38

    And then when Ahaz refused to do that, Israel and Syria came down and they attacked Jerusalem.

    03:39-03:47

    And Isaiah counseled Ahaz, look, trust God, ask him, ask him whatever you want, as high as the heavens, as deep as Sheol, whatever you ask, he'll give it to you.

    03:47-03:50

    And Ahaz is like, nope, nope, I'm not gonna do that.

    03:51-04:06

    Instead, Ahaz goes to Assyria and pays out all the gold and silver in his treasury and in the temple to the King of Assyria to come down and attack Syria and Israel and drive them away.

    04:07-04:08

    And he was more than happy to do that.

    04:09-04:26

    And after he got the King of Assyria's help, Ahaz went off to Assyria and visited the king there and was so impressed with Assyria's pagan worship practices that he replaced the bronze altar in the temple with a copy of the one in Damascus.

    04:27-04:35

    And then when the king of Assyria visited Jerusalem, he himself goes into the temple and offers sacrifices on this altar.

    04:36-04:43

    Ahaz made other alterations to the temple to please the king of Assyria, and he even sacrificed his own son by fire.

    04:44-04:51

    You can read all of this in 2 Kings 16, And it's obvious Ahaz was not going to take God's counsel.

    04:51-04:54

    He was not gonna do what was right in the eyes of the Lord his God.

    04:55-05:11

    See, Ahaz may have thought he had appeased the king of Assyrian and that he would be an ally, but in Isaiah chapter eight, the prophet warns that Assyria would soon wipe out Syria and Israel, ultimately carrying the 10 northern tribes off into exile.

    05:12-05:15

    And eventually, Assyria is gonna come for Jerusalem.

    05:16-05:20

    Isaiah describes what's gonna happen next in chapter eight, verses 19 through 22.

    05:21-05:29

    It says the people will grow to despise God and will instead consult mediums and conduct seances so they can find out from the dead what will happen in the future.

    05:30-05:34

    So Isaiah rightly asks, "Should not a people inquire of their God?

    05:35-05:37

    "Should they inquire of the dead on behalf of the living?

    05:38-05:39

    "To the teaching and to the testimony.

    05:40-05:43

    "If they will not speak according to this word, "it is because they have no dawn.

    05:44-05:54

    "They will pass through the land greatly distressed "and hungry, and when they are hungry, "they will be enraged and will speak contemptuously "against their king and their God "and turn their faces upward.

    05:54-06:08

    "And they will look to the earth, "but behold distress and darkness, "the gloom of anguish, "and they will be thrust into thick darkness." Isaiah urges the people to turn to God and his commandments, but the people will have none of it.

    06:08-06:10

    They wanna go their own way.

    06:10-06:12

    They wanna do things their way.

    06:12-06:16

    The result will be distress, darkness, hunger, and contempt for God.

    06:17-06:21

    Whether it's 735 BC or 2020 AD, the result is the same.

    06:22-06:23

    Gloom, anguish, thick darkness.

    06:24-06:35

    If you turn to Isaiah chapter nine in your Bibles, you see in the midst of all this bleak, black darkness, Isaiah makes a startling promise.

    06:36-06:38

    I'm gonna read verses two, six, and seven.

    06:39-06:42

    The people who walked in darkness have seen a great light.

    06:43-06:47

    And those who dwelt in a land of deep darkness, on them a light has shown.

    06:48-06:58

    For to us a child is born, for to us a son is given, and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor.

    06:58-07:06

    Mighty God, Everlasting Father, Prince of Peace, and of the increase of his government and of peace, there will be no end.

    07:06-07:15

    On the throne of David and over his kingdom, to establish it and uphold it with justice and righteousness, from this time forth and forevermore.

    07:17-07:19

    The zeal of the Lord of hosts will do this.

    07:20-07:29

    Over the next four weeks, we're going to unpack Isaiah 9.6, the promise of a Messiah who is the absolute divine sovereign king over all things.

    07:29-07:36

    And yet, a fully human child born to us, the Son of God given to us.

    07:37-07:40

    Messiah has given four descriptive and meaningful names.

    07:40-07:43

    This week, we're gonna focus on the first, Wonderful Counselor.

    07:44-07:47

    We should ask, why is Wonderful Counselor the first title listed?

    07:48-07:53

    Well, in Hebrew, the words translated Wonderful Counselor are Pele Ya'atz.

    07:54-08:08

    Now, we say things are wonderful if we like them, or if they're pleasing or beautiful or kind of lovely, but Pele refers to something extraordinary, incomprehensible or inexplicable.

    08:08-08:15

    It refers to a phenomenon lying outside the realm of our explanation and separated from the normal course of events.

    08:16-08:21

    Jesus is wonderful in a way that is mind boggling and beyond our full comprehension.

    08:22-08:24

    And then, "yahatz" means to give counsel or to advise.

    08:25-08:29

    In the Bible, it refers to a wise leader or a king like Solomon.

    08:30-08:37

    So together, these words show us that the child given to us is an extraordinary advisor, both in his appearing and his counsel.

    08:38-08:42

    Wonderful counselor is listed first because God knows that's what we need.

    08:43-08:45

    We need counsel to gain understanding.

    08:46-08:51

    There's never been a time in your life that you haven't received counsel of some sort.

    08:51-08:57

    You call it parenting, training, rearing, teaching, coaching, even preaching.

    08:57-09:00

    It's all been a form of counseling.

    09:00-09:04

    But if we want to understand God and his purposes, We can't just get any counsel.

    09:05-09:09

    We need awesome, miraculous, life-transforming counsel to understand him.

    09:10-09:16

    And that's why God sent a baby, and not just any baby, but a child who is a wonderful counselor.

    09:17-09:23

    Now we of course know that this child is Jesus, the Messiah, and we know it because Luke tells us so.

    09:24-09:29

    The angel said to the shepherds, "Fear not, for behold, I bring you good news of great joy "that will be for all the people.

    09:30-09:41

    "For to you is born this day in the city of David a Savior who is Christ the Lord, and this will be a sign for you, you will find a baby wrapped in swaddling cloths and lying in a manger.

    09:42-09:46

    This morning we're going to look at three reasons why Jesus is the wonderful counselor.

    09:47-10:02

    The first is that his counsel is timeless. What do you think of when you hear the word counselor? Maybe a therapist, you know, someone you go to and they listen to you and they to give you some things to work on until you come back for your next appointment.

    10:02-10:09

    Or maybe an attorney, like a counselor at law, or a school counselor who advises you on the classes to take and helps you with your schedule.

    10:09-10:17

    Or maybe a person who's an advisor, you know, like a life coach, or one of those internet influencers who claims they can help you get your life together.

    10:17-10:18

    And why do we seek out counselors?

    10:19-10:25

    Because we recognize we need help with our finances or our careers, our health, for instance.

    10:26-10:29

    But we also seek out counselors because we crave direction.

    10:30-10:31

    We want control.

    10:31-10:38

    We want to know what's gonna happen, especially in a really fearful and irrational world that's gone mad.

    10:38-10:43

    We gravitate towards those people who we think know what they're talking about.

    10:43-10:44

    We think they know something.

    10:44-10:51

    Anything that can explain in a simple way what's going on in the world and perhaps give us assurance that things are gonna be okay.

    10:52-11:00

    But the problem with all of these counselors is they all have limitations that prevent them helpful over the long run or even in the short term.

    11:00-11:01

    They have limited knowledge.

    11:02-11:04

    They have limited perspective, limited experience.

    11:05-11:14

    And most of all, their advice is limited by sin, such as pride and selfish ambition, self-interest, and really what do they have to offer?

    11:15-11:16

    Self-help programs.

    11:17-11:20

    10 steps to this or that, seven highly effective habits.

    11:21-11:24

    Pep rallies topped off by walking through hot coals.

    11:24-11:30

    And all for a very low price, payable by credit card and easily monthly installments.

    11:31-11:35

    You know, neither these counselors nor we know the future.

    11:35-11:39

    We don't know what's gonna happen in, say, 10 years, let alone the next 10 minutes.

    11:40-11:48

    We can put things on our schedule, but we have no assurance those things are gonna happen, and that we're even gonna be alive to do them.

    11:49-11:51

    But Jesus is not limited.

    11:52-11:57

    Jesus' counsel is not limited by time or circumstance or culture or anything else.

    11:57-12:01

    As the wonderful counselor Jesus, the Messiah's guidance can be trusted.

    12:02-12:08

    His view of things is always true because he's eternal, because his counsel is timeless.

    12:08-12:13

    It's an understatement to say that he takes the long view of things because he knows all things.

    12:14-12:20

    Isaiah 46, verses nine and 10 says, "I am God, there is no other.

    12:21-12:35

    "I am God and there is none like me, "clearing the end from the beginning, "and from ancient times, things not yet done, "saying, my counsel shall stand, "and I will accomplish all my purpose." We see this in scripture.

    12:36-12:38

    We see timeless counsel.

    12:38-12:42

    The counsel he gave to Abraham about his offspring, timeless.

    12:42-12:47

    To Moses from the burning bush, or up on the mountain, or in the tent of meeting, timeless.

    12:48-12:51

    To Elijah when he was hiding in the cave, Timeless.

    12:52-13:00

    The counsel to David that inspired the Psalms, convicted David of his sin with Bathsheba, and promised to David that he would have a son that ruled forever?

    13:01-13:02

    Timeless.

    13:02-13:06

    His teachings and counsel to his disciples by the Sea of Galilee?

    13:07-13:09

    Beloved, it's as timeless and relevant today as it was then.

    13:10-13:11

    And how do I know?

    13:12-13:13

    I have it right here.

    13:14-13:19

    We have the oracles of God from all history at our fingertips.

    13:20-13:22

    How marvelous, how wonderful.

    13:23-13:31

    You know, throughout the coronavirus, we have had a multitude of counselors and advisors and experts all telling us different things.

    13:31-13:33

    The virus lives on surfaces.

    13:34-13:35

    Sanitize, sanitize everything.

    13:36-13:39

    Oh, nevermind, it doesn't persist on surfaces.

    13:39-13:43

    Hey, we're gonna have 100 million deaths or more.

    13:43-13:46

    Oh, nevermind, nevermind, that was a faulty model.

    13:47-13:50

    If you follow the science, you don't need to wear a mask.

    13:51-13:54

    But if you follow the science, everybody needs to wear a mask.

    13:55-13:59

    You know, we have to close everything down to prevent the disease from spreading.

    14:00-14:03

    But protests and looting and riots, that's an exception.

    14:04-14:08

    We got to close all the restaurants and all the businesses and everybody stay home.

    14:09-14:18

    Except if you make the rules and you're the governor or the mayor and you got a swanky birthday dinner or a wedding to go to. That's okay.

    14:19-14:22

    I mean you get the gist. Who can you trust?

    14:23-14:32

    I'll tell you who you can trust. You can trust Jesus, the wonderful counselor who knows all things, who knows the end from the beginning, the alpha and the omega, the first and the last.

    14:34-14:40

    His counsel alone can be trusted because in Jesus we have a perfect and reliable counselor.

    14:41-14:50

    Jesus always leads us according to that which is good and right, and his timeless counsel is rooted in his eternal existence.

    14:51-14:56

    Next, Jesus' counsel is personal. Look again at verse 6.

    14:57-15:18

    "For to us a child is born, to us a son is given." You know, perhaps because we have heard it so much, because, you know, we set up our manger and little baby Jesus, And it's also familiar that we don't fully appreciate that when Jesus appeared, he didn't come as a fully mature human being.

    15:19-15:28

    He didn't come as a high-born ruler, but as a newborn dependent upon the parents he created and sustained.

    15:29-15:38

    You see, by experiencing human existence from its beginning to its end, Jesus endured and went through the same things every one of us goes through.

    15:39-16:04

    In Hebrews 4.15, we are told, "He is able to sympathize with us because in every respect, he has been tempted as we are, yet he was without sin." And in Hebrews 2.17 and 18, that "He had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.

    16:04-16:10

    For because he himself has suffered when tempted, He is able to help those who are being tempted.

    16:11-16:12

    What does that mean for us?

    16:13-16:17

    Simply it means that whatever you're going through, Jesus has been there and done that.

    16:18-16:20

    Are you grieving the death of a loved one?

    16:20-16:21

    You know, he gets it.

    16:23-16:29

    Remember a couple of weeks ago, Jesus weeping with Mary and Martha and weeping for Lazarus.

    16:30-16:33

    You've been betrayed, he gets that too.

    16:33-16:35

    He was betrayed by a good friend.

    16:35-16:38

    Have you been falsely accused or despised or ridiculed?

    16:39-16:40

    He knows what that's like.

    16:41-16:43

    Are you sharply tempted in some way?

    16:43-16:44

    Well, he has been too.

    16:45-16:48

    Do you experience distress over unsaved loved ones?

    16:49-16:55

    I'll tell you, his sorrow for the lost exceeds that of all humanity combined.

    16:56-17:05

    You see, Jesus is able to counsel us on our level with understanding and empathy for our situation in our circumstances.

    17:06-17:13

    He knows everything about us, our fears and our insecurities, our hopes and desires, our situation and our sin.

    17:14-17:18

    And yet he comes alongside to patiently and humbly counsel us.

    17:18-17:25

    After John the Baptist was born, his father, Zechariah, praised God in a song and concluded with these words about the Messiah.

    17:26-17:54

    In Luke 1, verses 78 and 79, Zechariah is saying that because of our God's merciful compassion. The dawn from on high will visit us to shine on those who live in darkness and the shadow of death to guide our feet in the way of peace." Do those words sound familiar? The light of dawn from on high coming down to shine on those who live in darkness and to guide our feet in the way of peace?

    17:56-19:30

    It's exactly what Jesus does as a wonderful counsel. He illuminates everything for you with the light of his truth and guides and instructs you how to walk in peace. Peace with God the Father and peace with others. How so very good of God to guide us and save us not with a multi-step program, not with a self-improvement program or habits of highly effective people, not even a system of social justice, but with a person. Jesus Christ, the light of the world who illuminates our lives with his truth. Jesus, God in the flesh, is the wonderful counselor who comes to show us that all his ways are better than our ways. His thoughts are better than our thoughts. His wisdom is far higher and better, more beneficial, more beautiful than all the wisdom of all earthly counselors combined. Finally, his counsel is life. I've spent 35 years in government service as an attorney and occasionally someone will call me counselor and that makes me feel like my counsel is appreciated and followed. But I also had a commander who after I provided some what I thought was sound legal advice, he'd say, "I appreciate that advice, counselor, but this is what I'm gonna do. You've probably heard that too, right? From co -workers or bosses, your kids, your spouse or significant other. Unless your counsel lines up with what they wanted to hear, they don't want to hear.

    19:31-20:52

    The best counsel is useless unless you act on it. And you may have listened to this whole sermon and you may understand that the counselor promised in 735 BC was actually Jesus and you may even think he's sort of wonderful but if your response to this astounding message in Isaiah is yeah I'm not so sure it applies to me today you got anything else to tell me about God anything that will soothe my conscience while I do things my own way as a matter of fact no there really is nothing else there is no other truth no other way besides Jesus there is only Jesus the wonderful counselor. There's no plan B, as Pastor Jeff often reminds us. There is no other way out of darkness to God. And I tell you, living life your own way is darkness and death. Just consider the past year. A whole society pursuing only human counsel. I don't see much human flourishing going on, do you? I see dread and fear and despair. I see oppression wreck lives and businesses. I see a In a world full of idols that have proved vain and unable to help or save, I see a nation in almost the same situation as Judah in 735 BC.

    20:53-20:56

    People greatly distress. People are starting to go hungry.

    20:57-21:04

    People are enraged and they speak contemptuously to each other, to their government, and of God.

    21:05-21:08

    People are not looking to God but to the earth.

    21:08-21:16

    "And behold, distress and darkness, the gloom of anguish, "we're gonna be thrust further into thick darkness." You've heard that somewhere.

    21:17-21:18

    It's gonna be a dark, dark winter.

    21:19-21:23

    You see, I see very few people advocating that we should cry out to God for help.

    21:24-21:29

    And I only recall a few people this year suggesting we ought as a nation to corporately repent.

    21:30-21:34

    But you know, that is the very first thing that Jesus counsels all people to do.

    21:35-21:36

    He commands them to repent.

    21:37-21:51

    In Mark 1, verses 14 and 15, at the beginning of his ministry, we read that Jesus came into Galilee, proclaiming the gospel of God and saying, "The time is fulfilled, and the kingdom of God is at hand.

    21:52-22:05

    "Repent and believe in the gospel." Now at this point, you probably expect a brief recitation of the gospel as Jesus dying on the cross, according to the scriptures, and then he was buried, and then he rose again the third day, according to the scriptures.

    22:05-22:11

    And all of that is true, and those singular events in history make possible and guarantee salvation.

    22:12-22:17

    But we're pondering Jesus in his advent, and Jesus is the wonderful counselor.

    22:18-22:32

    And there are many, many, many things I could recite that Jesus preached about and counseled his disciples on during his three years of ministry, but I would like to draw your attention to three statements that align with Isaiah chapter nine.

    22:32-22:37

    Three statements from Jesus by which he identifies himself as the wonderful counselor.

    22:37-22:41

    So to ask you, what would it be like if you went to Jesus for a counseling session?

    22:42-22:45

    More likely, he would come to you because he makes house calls.

    22:46-22:47

    He would meet you where you are.

    22:48-22:49

    What would he say to you?

    22:50-22:52

    What counsel will he give you?

    22:52-22:56

    Well, first, he will counsel you to believe in him.

    22:57-23:08

    See John 12, verse 46, where Jesus says, I have come into the world as light, so that whoever believes in me may not remain in darkness.

    23:09-23:12

    Second thing he would counsel you is to follow him.

    23:13-23:16

    See John 8, 12, where he says, I am the light of the world.

    23:17-23:21

    Whoever follows me will not walk in darkness, but will have the light of life.

    23:22-23:29

    You see, whether you were among Jesus's listeners in 33 AD, or you're hearing him today in 2020, his message is clear.

    23:29-23:33

    The light promised in Isaiah chapter nine is Jesus.

    23:33-23:38

    Not simply a light in the world, but the light of the world.

    23:38-23:41

    And if you believe in him, you're delivered from the domain of darkness.

    23:41-23:50

    And if you follow him, that is if you listen to his wonderful counsel, you will no longer walk in darkness, but you will have life in his light.

    23:50-23:54

    You have ears to hear and eyes to see these two verses.

    23:55-23:56

    Jesus is calling you.

    23:57-24:05

    He is counseling you right now come out of the darkness into his marvelous, life-giving counsel in the light.

    24:06-24:08

    And 30 will tell you to learn from him.

    24:09-24:16

    This is the counsel that penetrated my heart over 35 years ago and opened my eyes to the life that Jesus affords.

    24:17-24:20

    It's found in Matthew 11, verses 27 and 30.

    24:21-24:53

    Jesus said, "All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son, and anyone to whom the Son chooses to reveal Him. Now listen to this. "Come to Me, all who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and my burden is light.

    24:54-25:03

    These verses show us why exactly Jesus is the wonderful counselor, because his counsel produces real change.

    25:03-25:07

    I said 35 years ago, I was in the darkness.

    25:08-25:13

    Let's take my word for it, I was a wicked, despicable person.

    25:14-25:23

    And I was destroying myself, but worse, I was destroying and had destroyed other people and their lives.

    25:24-25:27

    And this was all piling up on me.

    25:28-25:32

    And then I read these verses and I said, this is what I'm looking for.

    25:33-25:38

    I am, I'm heavy laden, I'm burdened.

    25:39-25:41

    I need someone to take this off of me.

    25:42-25:46

    Sometime after reading that, I was sitting in the back row of the church.

    25:47-25:48

    The message had been preached.

    25:49-26:12

    An altar call had been given, sitting in the back row with my head in my hands, and in an instant, I guess I would call it a vision, an instant I'm looking into the abyss of the blackest darkness I could imagine, but it was the abyss, and I knew this is where I am going.

    26:12-26:37

    Jesus was right there, and he said, "Come now, I won't call you again, And I'll tell you, dear heart, it didn't take another verse of "Just as I am" to convince me, no, no, I bolted down that aisle to the pastor and I said, "I need to confess my sins." And he said, "Which ones?" I mean, like, "All of them." What do you mean, which ones?

    26:37-26:37

    All of them.

    26:38-26:45

    And my life changed that day and I have been learning from Jesus ever since.

    26:46-26:47

    Those three things.

    26:48-26:50

    Well, four, you include repent.

    26:51-26:56

    Those things, repent, believe, follow, learn.

    26:57-26:59

    That's not just good counsel.

    27:01-27:02

    It's not even excellent counsel.

    27:03-27:06

    Beloved, that is wonderful counsel.

    27:06-27:16

    Whether you are a new believer or you have been walking with Christ for most of your life, that is wonderful counsel.

    27:16-27:28

    Because we live in a dark and a sin-wrecked, irrational and wicked world, in which Satan seeks to beat us down and load us with fear and despair and shame and guilt, anger and hate.

    27:29-27:32

    But Jesus, our wonderful counselor, calls us out of that darkness.

    27:33-27:34

    Learn from Jesus.

    27:35-27:39

    Take his counsel, and you will find rest for your souls.

    27:39-27:46

    His yoke is indeed easy, and his counsel will direct you in the way of light and life and rest.

    27:47-27:47

    Let's pray.

    27:48-27:51

    Oh, gracious Father, thank you for our wonderful counselor.

    27:52-28:10

    Thank you for instructing us and teaching us, but most of all calling us through your son, Jesus Christ, out of the darkness, for giving us a wonderful counselor who comes alongside and directs our path and gives us life, and that's life abundant.

    28:11-28:13

    We thank you for this and celebrate him.

    28:14-28:15

    We celebrate you, Lord Jesus.

    28:16-28:19

    In your great name, we praise you and bless you.

    28:20-28:20

    Amen.

Small Group Discussion
Read Isaiah 9:6

  1. What was your big “take-away” from this passage / message?

  2. Why are we prone to take counsel from “experts” whose perspective is limited?

  3. Does the timelessness of Jesus’ counsel affect the value you place on it? Why or why not?

  4. Can you recall a time when Jesus gave you counsel, e.g., through the Scripture, through a sermon, during prayer, etc.? What was that counsel, and what did you do in response?

  5. Light and darkness are recurring themes in Scripture. What does light make possible? What does the light of Christ do to or for us? (John 12:46)

  6. What is the relationship between light and counsel? (see John 8:12)

Breakout
Pray that God will illuminate the Scripture and your mind more and more to better understand and apply Jesus’ wonderful counsel.

Therefore, Let Us...

Introduction:

Therefore, let us... (Hebrews 10:19-25)

  1. Let us Draw near . (Heb 10:22)

    (Heb 10:22) - let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

Guest Speaker - Fred Neal III https://redemptionpa.org/

Guest Speaker - Fred Neal III
https://redemptionpa.org/

  1. Let us Hold fast . (Heb 10:23)

    Heb 10:23 - Let us hold fast the confession of our hope without wavering, for he who promised is faithful.

  2. Let us Consider one Another (Heb 10:24-25).

    Heb 10:24-25 - And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:00-00:06

    All right. That's a lot to overcome.

    00:08-00:10

    Thank you for having me. I am on, right?

    00:11-00:13

    I realized when I got up here, I have no idea how to.

    00:14-00:15

    I just started pushing buttons.

    00:15-00:17

    It sounds like I pushed the right one.

    00:19-00:20

    All right. Well, we got to get down to it.

    00:20-00:23

    Jeff said I only have 90 minutes to preach today.

    00:23-00:26

    So I want to make sure we don't run over that time limit.

    00:26-00:27

    I'm excited to be here.

    00:27-00:30

    As Jeff mentioned, we've been friends for a few years.

    00:30-00:32

    Likewise, he's been an incredible encouragement.

    00:33-00:40

    I spent my first 15 years, 16 years of ministry at one church, that was Harvest Community Church.

    00:41-00:53

    At the beginning of 2019, left there, started a new church plant in the lower Borough, New Kensington area, and we've been leading Redemption Church since the beginning of 2019.

    00:54-01:06

    Church planting is quite a journey, And some of the best advice that I got as I was launching into church planning came from Jeff, and really got me through some pretty difficult challenges.

    01:07-01:16

    Just the, really the darkness that sometimes comes when you step out and do something that you feel the Lord wants you to do that you know is significant for his kingdom by his grace.

    01:17-01:21

    And so I'm very grateful for that friendship and for the relationship with this church.

    01:22-01:44

    Many of you probably don't know, we hosted a preaching workshop here, Harvest Bible Chapel opened your doors and welcomed in about 17 guys from six or seven different churches to come and hold a preaching workshop here a couple weeks ago, so your hospitality has already been impactful and felt by me and by many of my brothers in Christ, so thank you.

    01:44-01:46

    I'm excited to preach from Hebrews this morning.

    01:46-01:49

    Would you turn in your Bibles to Hebrews chapter 10?

    01:51-01:54

    In Hebrews 10, we're going to look at verses 19-25.

    01:57-01:59

    I'll read those. You can follow along.

    01:59-02:25

    Verse 19, "Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that He opened for us through the curtain, that is, through His flesh, and since we have a great priest over the house of God, let us draw near with a true heart and full assurance of faith, for our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

    02:26-02:32

    Let us hold fast the confession of our hope without wavering, for He who promised is faithful.

    02:33-02:50

    And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another in all the more as you see the day drawing near." Let's just briefly pray as we look at this Scripture together.

    02:50-02:56

    Father in Heaven, thank You for Your Word which is true, which is perfect in every way.

    02:57-02:58

    May we be encouraged.

    02:59-03:01

    May we be reminded of the Gospel.

    03:02-03:06

    May we be challenged to live out our faith in many ways.

    03:07-03:12

    May we be led to love one another boldly as we look at Your Word together this morning.

    03:12-03:14

    In Jesus' name we pray. Amen.

    03:16-03:31

    One of the first things that you notice about this passage and it begins with the word "therefore." And there's a saying that when you see the word "therefore" you should always ask the question, "What is it therefore?" "Therefore" points us back to something that's already been spoken of.

    03:31-03:36

    In this case, this is a transitional verse in the entire book of Hebrews.

    03:36-03:45

    If you look at the book of Hebrews and try to dissect it structurally, you'll see that the first nine and a half chapters are really a description of the Gospel.

    03:45-04:00

    They're a description and an explanation what Jesus has done in establishing the New Covenant by His body and by His blood, and then when we get to verse 19 of chapter 10, we're going to get into some very specific applications.

    04:01-04:07

    But those applications are meant to be viewed in light of the Gospel, and so we should begin with the Gospel.

    04:09-04:18

    A very brief overview of the first nine chapters of the book of Hebrews tells us that Jesus is better than the old covenant.

    04:19-04:28

    That what Jesus actually did in His coming to the earth was He established a new covenant, a new agreement of how God would relate to man and how man would relate to God.

    04:30-04:33

    Jesus, the book of Hebrews tells us, is better than the Old Testament prophets.

    04:35-04:38

    Jesus, as the book of Hebrews tells us, is better than the angels.

    04:39-04:41

    Jesus is better than Moses.

    04:42-04:45

    Jesus is better than the Sabbath, you find out in Hebrews.

    04:45-04:51

    "For He is our rest from works." Jesus is better than the high priests who came before Him.

    04:51-05:02

    He's better than the entire priesthood that came from Aaron, and that He established a better covenant through His body and His blood because He was the better sacrifice.

    05:03-05:08

    What Jesus did when He came to the earth is He fulfilled all of the Old Testament law.

    05:08-05:10

    He fulfilled the Old Covenant.

    05:10-05:21

    He made perfect the sacrifice that needed to take place in order for us as simple human beings to be able to come to God and relate to God.

    05:22-05:29

    You understand, of course, that we have a problem, that we are born into a world that has a problem when it comes to our relationship with God.

    05:29-05:43

    If God is as He says He is, perfectly holy, perfectly just, perfectly righteous in all that He is and does, and you and I have a problem.

    05:44-05:51

    Because imperfect, unholy, unrighteous people cannot stand in the presence of a righteous God.

    05:53-05:59

    He would have to compromise something of His character to allow us into His presence.

    06:00-06:08

    He would have to compromise something of His justice to allow us to go unpunished for the ways that we have sinned against Him.

    06:08-06:17

    that He has found a way to perfectly satisfy His justice and yet to display His mercy and His grace.

    06:19-06:25

    The way that He does that is that He sends His Son, Jesus, to be the sacrifice that purifies us.

    06:26-06:28

    To be the sacrifice that makes us holy.

    06:28-06:38

    You see, the whole Old Testament system was built upon this idea that in order for sinful man to come before God, He needed to be purified.

    06:39-06:57

    He needed to be made holy in some way, and so there was very detailed religious ceremonial laws that people would put themselves through in order to be able to approach God and His holiness and not be consumed by His wrath for our sins.

    07:00-07:07

    The Gospel is the good news that Jesus Christ has forever that way to God.

    07:09-07:19

    That Jesus Christ has forever made it possible for sinners like you and I to be able to come before a holy God and live in a perfectly peaceful relationship.

    07:20-07:23

    It's an incredible thing that Jesus has accomplished.

    07:23-07:30

    And so the author of Hebrews goes to great lengths to detail exactly how Jesus did that.

    07:31-07:42

    And how the covenant that He has instituted by His body and His blood is superior to the covenant that was carried out through the body and blood of sacrificial animals.

    07:43-07:45

    What does He want us to do in response to all of that?

    07:46-07:47

    That's our passage today.

    07:48-07:52

    What is our response to the Gospel supposed to be?

    07:52-08:15

    Therefore, in light of everything that He says in the first nine and a half chapters about the Gospel, about the work of Jesus, therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that He opened for us through the curtain, that is through His flesh.

    08:16-08:39

    Since we have a great priest over the house of God, in other words, since every provision has been made in order for you and I to come to God, since every provision has been made to bridge the gap between sinful man and a holy God, since there has been made a perfect way for us to come before our Creator.

    08:40-09:00

    Therefore, do these three things." There's three things in this passage that I want to point out there, all indicated by these two simple words, "let us." The first one is this, "let us draw near." In light of the Gospel, in light of what Jesus has done, let us draw near.

    09:03-09:07

    the first thing that we're instructed to do in response to the Gospel is to actually come near to God.

    09:08-09:12

    Is to actually put into application what Jesus has accomplished.

    09:12-09:20

    If Jesus came so that we can come near to God, our response ought to be that we come near to God.

    09:22-09:47

    "Let us draw near," it says in verse 22, "let us draw near with a true heart in full assurance of faith." not half-hearted assurance, not hesitant assurance, but with full assurance of faith, with absolute confidence, not in ourselves, confidence in what Jesus has done.

    09:48-09:52

    Confidence in the way that He has made for us to come to God.

    09:55-10:05

    With a true heart and full assurance of faith with our hearts sprinkled clean an evil conscience, and our bodies washed with pure water." I love that language.

    10:05-10:09

    We speak often, I think, in Christian circles of being cleansed of our sins.

    10:10-10:12

    That's exactly what Jesus has done.

    10:12-10:14

    He's made us holy.

    10:14-10:15

    He's made us pure.

    10:17-10:20

    The old covenant set a precedent for that.

    10:20-10:25

    In the old covenant, you would physically wash yourself in preparation to come before God.

    10:26-10:27

    In fact, I love the story.

    10:27-10:29

    We're going through the Gospel of John as well.

    10:30-10:33

    in our church, and we just started.

    10:34-10:42

    We're in John chapter 2, and I preached last week this awesome story of Jesus turning the water into wine.

    10:43-10:50

    And if you dig into that story a little bit, you see that it's far more significant than Jesus just flexing and showing His power to do miraculous things.

    10:51-10:58

    But that He's actually hinting at, not hinting at, but declaring that He's replacing the old covenant with the new covenant.

    10:59-11:07

    because He takes the jars that were set aside for the ceremonial washing representing the Old Testament law, and He turns them into something better.

    11:08-11:25

    But there's this precedent set - my point is there's this precedent set by the Old Testament that there needs to be this cleansing, and they used to cleanse themselves with water, but Jesus says that we're going to be cleansed as gruesome as it may sound by His broken body and by His blood.

    11:28-11:37

    in response to John 2 after Jesus turns the water into wine, is that He has saved the best for last.

    11:38-11:48

    What we have in the New Covenant, what we have in what Jesus has done, what we have in the Gospel, is that God has actually saved the best for last.

    11:48-11:52

    He has revealed His perfect plan of redemption.

    11:52-11:56

    He has shown us the true way to come before Him.

    11:57-12:00

    So we're called to be cleaned from an evil conscience.

    12:01-12:04

    To have our bodies washed with pure water.

    12:05-12:09

    Here's what we need to understand from this verse though.

    12:10-12:26

    In order to draw near to God with full assurance of faith, we have to mentally and emotionally relate to God based on what Jesus has done on our behalf, not based on our own sinfulness.

    12:28-12:38

    Too many times we as Christians get caught in that cycle of hesitating before God because of our own sinfulness.

    12:39-12:41

    I'm not saying we should throw off humility.

    12:41-12:43

    I'm not saying we should throw off reverence.

    12:44-12:51

    But it becomes a pattern in many Christians' lives, even in my own life, that I hesitate coming before God.

    12:51-12:59

    I hesitate in my relationship with Him because I am painfully aware of my own sinfulness.

    13:01-13:12

    But if we're going to draw near to God as we're instructed to right here in Hebrews 10:22, we need to do it with a heart and full assurance of faith.

    13:12-13:18

    Faith says that I'm not coming to God on my own merit.

    13:20-13:23

    I'm not coming to God based on my own resume.

    13:24-13:27

    I'm coming to God based on Jesus' resume.

    13:29-13:47

    That somehow there's this incredible miracle that has happened at the moment of salvation wherein which God no longer views me based on my behavior, that God no longer views me based on my own righteousness, but that God sees me as He sees Jesus.

    13:49-13:53

    I have been covered with Jesus' own righteousness.

    13:55-14:01

    And if that is how God sees me, I can come to Him in full assurance.

    14:03-14:04

    I don't need to hide.

    14:05-14:06

    I don't need to shrink back.

    14:07-14:07

    I don't need to hesitate.

    14:08-14:12

    I don't need to let my own sinfulness keep me from coming.

    14:14-14:16

    I get to come to Him in the righteousness.

    14:19-14:20

    That brings humility.

    14:20-14:22

    And that brings reverence.

    14:22-14:25

    But it also brings the full assurance of faith.

    14:26-14:32

    It brings confidence, not in ourselves, but in the sacrifices.

    14:35-14:37

    It's the only way you'll draw near.

    14:38-14:46

    If you draw near in assurance of anything other than what Jesus has done for you, will fall flat on your face.

    14:49-15:00

    But instead, we ought to draw near with a true heart and full assurance of faith, having our hearts and our minds sprinkled and cleansed with the Gospel.

    15:01-15:04

    With what Jesus has done on our behalf.

    15:07-15:10

    See, when we relate to God according to our own sins, we hold back.

    15:11-15:16

    When we relate to God according to the Gospel and what Jesus has done, we draw near.

    15:16-15:17

    And we come close.

    15:18-15:27

    And every one of these three commands, there's sort of a reason for the confidence or there's a reason given for that command.

    15:27-15:35

    And this one I would say this way, I would say, "Let us draw near because He has cleansed us." Because He has made us clean.

    15:35-15:37

    Because He has prepared us.

    15:38-15:50

    He has done what they attempted to do through the old covenant in preparing people to come to the presence of God, Jesus has done once and for all, He has made us ready for God's presence.

    15:50-15:56

    Now, we've got to reconcile that with the fact that we still live sinful lives.

    15:57-16:03

    Your flesh is going to make you think day in and day out, I can't possibly come near to God.

    16:03-16:05

    I can't possibly draw near to Him.

    16:05-16:08

    I can't possibly be ready to be in His presence.

    16:08-16:19

    And that's where faith has to step in and say no, because of Jesus, because of the Gospel, because of the new covenant established by His body and by His blood, I drunk.

    16:21-16:23

    So let us draw near because He has cleansed us.

    16:23-16:25

    Number two, let us hold fast.

    16:28-16:29

    Let us hold fast.

    16:32-16:40

    Verse 23 tells us, "Let us hold fast the confession of our hope without wavering, for he who promised is faithful.

    16:43-16:46

    Holding fast requires ongoing attention.

    16:47-16:53

    You know, a saving confession of hope, that's a one-time brief moment of faith.

    16:53-16:56

    It's one thing to have a moment of faith.

    16:57-17:01

    But to live a life of faith means that we hold fast.

    17:02-17:08

    That there's an ongoing trusting in the work of Jesus Christ It was your only hope of salvation.

    17:09-17:11

    What does it look like to hold fast?

    17:12-17:19

    It looks like you're holding on for dear life, not willing to let go, no matter what happens.

    17:22-17:24

    Maybe this is a helpful illustration.

    17:24-17:31

    Picture yourself shipwrecked out in the middle of the sea somewhere with no hope of being rescued.

    17:32-17:33

    And you're just trying to stay alive.

    17:35-17:37

    and you're fighting to stay alive, you notice you're getting tired.

    17:39-17:40

    You're growing weary.

    17:41-17:45

    You're losing hope that you're ever going to get out of this situation.

    17:45-17:50

    And then, out of nowhere, comes Pastor Jeff, flying a helicopter in.

    17:52-17:53

    He hovers over you.

    17:54-17:55

    He lets down a rope.

    17:56-17:59

    And it's within your grasp, and he's got but one command.

    17:59-18:14

    "Hold on tight!" Now here you are, you've got no hope of survival, you've begun to give up, you have no way out of this yourself, and there is a saving rope dangling over your head.

    18:15-18:18

    What is your response going to be to that rope?

    18:19-18:39

    Are you going to sort of half-heartedly reach out and say, "Maybe I'll get a hold of this thing, maybe I won't." Are you going to take everything that you have everything that is left within you, and grab a hold of that thing with both hands and say no matter what happens, I'm not letting go.

    18:41-18:43

    That's what it means to hold fast.

    18:45-18:46

    It's a resolve.

    18:47-18:54

    It's a determination that no matter how bad it gets, I'm not letting go.

    18:55-19:00

    We're told to hold fast the confession of our hope without wavering.

    19:01-19:04

    There are so many things that tempt us to waver.

    19:04-19:09

    So many things that cause believers to be tempted to let go of the rope.

    19:09-19:12

    To be tempted to let go of our confession of faith.

    19:12-19:19

    To be tempted to back down in our adherence to the Gospel and our proclamation of it.

    19:19-19:22

    Some of the things I think of are one, pain.

    19:23-19:27

    When we experience pain in life, it challenges our confession of faith.

    19:29-19:30

    that we really believe this.

    19:31-19:36

    That we really believe that God is good and He's on our side.

    19:37-19:44

    One of the things that brought Jeff and I together is the pain that we have in raising children who have experienced disability.

    19:46-19:48

    That'll challenge your faith.

    19:49-19:58

    I remember well the day that my youngest daughter, we knew something was wrong.

    19:59-20:00

    She was six days old.

    20:02-20:03

    My wife woke me up in the middle of the night.

    20:04-20:06

    She said, "You gotta look at Reagan." That's our daughter's name.

    20:06-20:07

    She's doing something.

    20:12-20:15

    Something weird that she was doing turned out to be a seizure.

    20:16-20:20

    And fortunately for us, she stopped that night, but we didn't rest.

    20:21-20:23

    We were nervous, we were concerned.

    20:25-20:29

    She seemed to be okay, so we let her go back to sleep, But we called the doctor first thing in the morning.

    20:30-20:34

    We said, "Hey, something happened last night." And they said, "Why don't you bring her in?

    20:34-20:36

    "We'll take a look at her." And we take her in.

    20:37-20:39

    And I remember it well.

    20:39-20:41

    I have two daughters.

    20:41-20:44

    The older one at that time was about 18 months old.

    20:45-20:47

    And her name's Reese, and she's a wild one.

    20:47-20:48

    She's still a wild one.

    20:48-20:50

    She's 14 years old now.

    20:51-20:52

    And it's not good.

    20:54-20:54

    (laughing)

    20:56-20:57

    It's just not good.

    20:58-21:05

    But we took Reagan to the doctor that morning, and I was outside on Reese duty.

    21:05-21:06

    That's what I still call it.

    21:07-21:12

    Reese duty means she couldn't be inside with the other humans because somebody was going to get hurt.

    21:13-21:15

    And so I'm outside keeping her occupied.

    21:15-21:21

    I remember my mom, who was a registered nurse at the time, went with us because she was concerned, as grandmothers always are.

    21:21-21:30

    And they're in there with the doctor, I'm out here with Reese, and I'm just kind of killing time expecting they'll figure this thing out.

    21:30-21:32

    There's probably nothing major going on.

    21:33-21:39

    And our pediatrician's office at that time was on the same campus as our local hospital, but in a different building.

    21:40-21:52

    And as I'm outside with Reese, I see the door open, and the doctor come running out of there carrying my six-day-old daughter, who's no bigger than my two hands.

    21:54-21:55

    He's carrying her and he's running.

    21:56-21:57

    And I'm thinking, that's not good.

    21:57-21:59

    I've never seen a doctor do that before.

    21:59-22:02

    And he was headed towards the emergency room.

    22:03-22:09

    And what had happened in that doctor's office is that Reagan entered into a major seizure while he was examining her.

    22:10-22:13

    And he wanted to get her to the emergency room, ASAP.

    22:13-22:19

    Long story short, they had a very difficult time getting the seizures to stop.

    22:19-22:23

    They could not get an IV into Reagan to administer medicine.

    22:23-22:35

    And the doctor pulled us aside at one moment, he said, "Mr. and Mrs. Neal, "we really need to get some medicine into Reagan "to stop this seizure before there's damage done "that we can't undo.

    22:37-22:44

    "And we can't get a needle into any of her veins." We found out she was a bit dehydrated at that point, she was only six days old.

    22:44-22:47

    This was not a pediatric hospital, they didn't specialize in this.

    22:48-22:55

    They said, "We gotta do a procedure "where we're gonna drill into her shin bone and administer medicine that way.

    22:55-22:57

    I thought that's not good.

    22:58-23:00

    He said we need you to step out while we do that.

    23:01-23:10

    So we went outside, and I just remember the world was spinning in a way that I had never experienced.

    23:11-23:14

    In a way that just made me go, God, what's going on?

    23:15-23:17

    I was in ministry at the time.

    23:17-23:21

    Felt like we were doing what we were supposed to be doing in terms of obedience to Him.

    23:21-23:24

    Why was He letting this happen to us?

    23:25-23:26

    The doctor calls us in.

    23:27-23:30

    A few minutes later, pulls us aside and says, "I've got bad news.

    23:31-23:33

    She formed a clot where we did that procedure.

    23:33-23:40

    We need you to step out so we can do it in the other leg." Man, I was just really undone.

    23:41-23:47

    I was just really at a moment where I had to make a decision what I was going to do in terms of holding on to faith.

    23:47-23:49

    Was I going to trust God through this?

    23:50-23:53

    And fortunately, by his grace, we did.

    23:55-23:59

    She also formed, just to kind of finish that story, she did form another clot there.

    23:59-24:00

    She never got the medicine.

    24:01-24:06

    After both of those procedures, Children's Hospital medevac team showed up.

    24:06-24:18

    They got an IV into her foot, and the technician pulled us aside and said, "This thing's barely in there." And it's the only hope she has of getting any medicine.

    24:18-24:21

    So whatever you do, don't let anybody take this out.

    24:21-24:22

    Guard it with your life.

    24:23-24:23

    And we did that.

    24:23-24:25

    She got flown to a children's hospital.

    24:26-24:33

    She would later be diagnosed with cerebral palsy, autism, and a whole list of disabilities and challenges.

    24:34-24:35

    She's 12 years old today.

    24:35-24:36

    She's doing great.

    24:37-24:39

    She certainly has her challenges.

    24:39-24:42

    She creates many challenges for our family.

    24:42-24:56

    But as I look back over the last 12 years I think God allows our faith to be challenged in a whole different variety of ways.

    24:56-24:58

    He allows our faith to be tested.

    24:59-25:06

    But regardless of the ways in which your faith gets tested, His command remains the same.

    25:08-25:26

    In its verse 23 of Hebrews 10, "Let us hold fast the confession of our hope without wavering, for He who promised is faithful." I wish I could say that I had mastered the "without wavering" part.

    25:26-25:27

    I can't say that I have.

    25:28-25:30

    It's difficult not to waver.

    25:31-25:37

    Nonetheless, we're called to hold fast the confession of our hope.

    25:38-25:46

    When things go wrong, when pain enters into your life, whether it's physical pain or emotional pain.

    25:47-25:52

    When things don't go the way you want them to go, we must hold fast.

    25:53-25:56

    It's good to be reminded of what Jesus said in John 16:33.

    25:57-26:00

    He said, "I've said these things to you that in Me you may have peace.

    26:01-26:43

    In the world you will have tribulation, but take heart, I have overcome the world." To hold fast requires that we have confidence in the fact that Jesus is who He says He is, because what He says He is going to do and that He truly has overcome the world, we're reminded in Romans 8.28, a very familiar and popular verse of Scripture says, "And we know that for those who love God, all things work together for good for those who are called according to His purpose." If you're going to hold fast, you need to trust that that is the God that you're holding fast to.

    26:44-26:48

    The God who causes all things to work together for good.

    26:48-26:50

    The God who has overcome the world.

    26:50-26:55

    The God who, as our verse here in verse 23 says, is faithful.

    26:57-27:05

    "For He who promised is faithful." I said for each one of these three points there's a command, and then there's an encouragement of why that command is doable.

    27:05-27:07

    The command is let us hold fast.

    27:07-27:10

    The encouragement is that He is faithful.

    27:12-27:16

    and let us hold fast because He is faithful.

    27:17-27:22

    And then thirdly, number three, let us consider one another.

    27:24-27:29

    Let us draw near because He has cleansed us.

    27:29-27:32

    Let us hold fast because He is faithful.

    27:33-27:35

    And let us consider one another.

    27:36-27:42

    Verse 24 says, "And let us consider We've got to stir up one another to love and good works.

    27:46-27:49

    I think the first is a response to God that we draw near.

    27:51-27:55

    The second is perhaps a response to ourselves that we hold fast.

    27:56-27:57

    That we don't give up on faith.

    27:58-28:02

    That we trust in Him and trust that He who promised is faithful.

    28:02-28:05

    I think this one's a response to each other.

    28:07-28:09

    Let us consider one another.

    28:09-28:10

    That's the actual command.

    28:10-28:16

    The wording presents, I guess, the need for some thoughtfulness here.

    28:16-28:20

    Let us consider how to stir up one another to love and good works.

    28:20-28:25

    And so is the command to stir up one another, or is the command to consider?

    28:25-28:34

    And I think as best as I could understand, even looking at the original language here a little bit, is that the command is actually to consider.

    28:35-28:42

    to consider one another in a couple of ways, how to stir up one another towards love and good works, and then we'll get to the other.

    28:42-28:46

    So how do we stir up one another to love and good works?

    28:47-28:50

    Our response to the Gospel in this passage should be threefold.

    28:51-28:56

    One, that we draw near to God, that in light of what He's done, we come near to Him in assurance of faith.

    28:56-29:00

    The other is that we don't give up, that we hold fast considering that He is faithful.

    29:00-29:07

    And then thirdly, that we consider the people around us and how we might stir up one another to love and good works.

    29:08-29:12

    I think first and foremost we can stir up one another to love and good works by example.

    29:14-29:22

    By example of other believers who are living a life of love and good works that we can be encouraged.

    29:23-29:30

    And so we ought to seek to be an example that we first and foremost should live lives of love and good works.

    29:32-29:34

    It's not always easy to do that.

    29:34-29:49

    I think we're living in a society that's becoming increasingly divisive, that seems to value hate over love, that seems to not value doing good for your neighbor, but doing good for yourself.

    29:49-29:58

    And so we've got to fight against the culture of our day and the culture of our world, that we might live lives of love and good works.

    29:59-30:00

    So we do that by example.

    30:01-30:03

    We can actually live that out ourselves.

    30:04-30:09

    And then, I think we also have the normal means by which you might expect we would encourage one another.

    30:09-30:11

    That's found in verse 25.

    30:13-30:35

    "Not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the day drawing near." Now, not neglecting to meet together is a little bit loaded in today's day because there are perhaps good reasons to neglect to meet together at times in certain situations for certain people.

    30:37-30:39

    But let's think outside the box a little bit.

    30:40-30:43

    We certainly can live out this command.

    30:43-31:06

    It's not a coincidence that we're facing the challenges of COVID today and yet have the resources of 2020 wherein which there are, I assume, many people gathered online right now viewing this service out of a desire to fulfill this command, to not neglect meeting together, even when it can't happen in person, that it happens a bit creatively, virtually, or in other ways.

    31:08-31:08

    I think that's appropriate.

    31:10-31:14

    I think that this is a time when we're all called to do the best that we can do, whatever that looks like.

    31:15-31:19

    So not neglecting to meet together, as is the habit of some.

    31:19-31:29

    It's discouraging to see that I think throughout the church as a whole, a lot of people who were with us at the beginning of the year aren't with us now.

    31:30-31:31

    They've fallen off.

    31:31-31:33

    They've given up on meeting together.

    31:34-31:36

    Again, maybe I'm overstating this.

    31:36-31:39

    I don't want to bring condemnation on anybody who's not meeting personally.

    31:40-31:41

    That's not what I'm talking about at all.

    31:41-31:45

    I'm talking about people who have disconnected completely from the body of Christ.

    31:46-31:56

    Who have not taken advantage of the other opportunities that there are to be together and to stir up one another and to encourage one another as we're commanded here in verse 25.

    31:57-32:03

    This is a day now more than ever when we need to commit to some sort of togetherness.

    32:05-32:08

    Some sort of carrying out this command.

    32:08-32:24

    You know, the New Testament describes us as a body made up of many parts, and just as when any one part of your body is missing or suffering or not operating in its intended fashion, the whole body suffers, So it is with the body of Christ.

    32:27-32:29

    So let's not neglect meeting together.

    32:29-32:30

    Let's persevere.

    32:32-32:33

    Whatever that looks like for you.

    32:34-32:38

    Let's persevere in committing to the body of Christ.

    32:39-32:46

    And by doing so, it says in verse 25, that we will encourage one another, and then all the more as you see the day drawing near.

    32:48-32:50

    All the more as you see the day drawing near.

    32:51-32:57

    The command, "Let us consider one another." How to stir up one another to love and good works.

    32:57-32:58

    Not neglecting to meet together.

    32:58-32:59

    That's the command.

    33:01-33:04

    The motivation for the command is this, because He has come.

    33:06-33:17

    All the more as you see the day drawing near, can you see that the day is in some way, shape, or form drawing near?

    33:20-33:21

    Our world is in chaos.

    33:24-33:28

    Our world is not evolving towards something better.

    33:28-33:30

    I don't know if you've picked up on that or not.

    33:32-33:33

    The day is drawing near.

    33:35-33:47

    Now we don't know when that is, but there is coming a day when either by death or by Jesus' return to the earth, all of us will stand before Jesus and give an account for how we've lived our lives.

    33:49-33:51

    not just us, but the people around us.

    33:51-33:52

    The people in our lives.

    33:53-33:58

    The people who are professing to be part of the body of Christ, but perhaps have fallen off.

    33:58-34:00

    What can we do to bring them back in?

    34:00-34:02

    What can we do to pursue them?

    34:02-34:06

    To stir up in them love and good works?

    34:07-34:10

    So let us consider one another because He is coming.

    34:13-34:18

    In conclusion, and dark times for our world.

    34:20-34:22

    These may be dark times for you personally.

    34:24-34:29

    I think the past several months have challenged each of us in a lot of unique and difficult ways.

    34:30-34:34

    May they not be dark times for the church of Jesus Christ.

    34:35-34:47

    May we take seriously Hebrews 10 in light of the Gospel, therefore, in light of what Jesus has done for us, He has gone near because He has cleansed us.

    34:47-34:50

    Hold fast because He is faithful.

    34:50-34:53

    And consider one another because He is coming.

    34:54-34:55

    Let's pray.

    34:57-35:06

    Jesus, I thank You that You have made perfect the way for us to come to our feet.

    35:09-35:15

    Thank You for cleansing us of sin through the sacrifice of Your body and of Your blood that we might draw near.

    35:20-35:27

    May we not miss this opportunity today to set the pace for the rest of this week by drawing near to You now.

    35:30-35:43

    The opportunity to act in response to faith, to act in response to the Gospel, to act in response to what You have done, not in response to what we have done for our own sinfulness.

    35:44-35:47

    Help us to relate to You on those terms this week.

    35:48-35:51

    Help us to relate to You based on what You have done for us.

    35:55-35:59

    Jesus, help us to hold fast considering that You are faithful.

    36:01-36:20

    Jesus, I pray that for any particular brothers or sisters in this room today who are struggling to hold fast, perhaps because of the pain they're experiencing, perhaps because of just the persistent pull of this world away from faith in You.

    36:22-36:23

    Help them to hold fast.

    36:25-36:31

    Help them to never let go of the rope, but to continue to confess our faith in the Gospel.

    36:33-36:37

    Jesus, help us consider one another because we know that You're coming.

    36:39-36:41

    Time is not on our side.

    36:42-36:50

    So may we consider the people around us, how we, through the gifts that You've given us, may encourage them and stir up love and good works in them.

    36:50-36:52

    In Jesus' name we pray, Amen.

Small Group Discussion
Read Hebrews 10:24-25

  1. What was your big “take-away” from this passage / message?

  2. What are some of the things that keep us from drawing near to God?

  3. What is required of us to draw near to Him according to Hebrews 10:22?

  4. What can you do this week to draw near to God?

  5. Do you think COVID is making it easier or harder for Christians to hold fast to the confession of our hope? How about you personally… how has this situation strengthened your own commitment to the gospel? How has this weakened it?

  6. In regard to holding fast, Hebrews 10:23 points us to God’s faithfulness. How does being reminded of HIS faithfulness help us to hold on during times when our faith is being challenged?

  7. Tell of a time when another believer really stirred you up to “love and good works” (Hebrews 10:24).

  8. Who are you going to try to “stir up” this week and how?

Breakout
Pray for one another and to be strengthened to stir up those on our hearts this week.