Guest Speaker

Why Obedience Matters

Introduction:

Why Obedience Matters (Jeremiah 40:1-6):

  1. God's word does not Change .
  2. There is consequence to both Disobedience and Obedience.
  1. Protection
  2. Provision
  3. Hope
  1. Obedience matters because it shapes our Character .

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:46

    So good to be with you this morning, church. Today we're gonna be in the book of Jeremiah and we're gonna be honing in on the topic of obedience and specifically why obedience matters. But first I do have a little little story I'd like to share. So first by show of hands who has had the pleasure of putting together IKEA furniture? Anybody? Okay a lot of us in here. You might know exactly what I'm talking about. And I find it ironic that they don't sell back at IKEA. It's probably the number one thing needed to assemble their furniture, right? At any rate, so one Christmas my wife Janelle decides to purchase the IKEA equivalent dentist and doctor playset for our children Eli and Cody.

    00:47-02:22

    And like a good responsible father I gave myself plenty of time and started at 11 p.m. on Christmas Eve. Right, exactly. And so there was a bit of a problem however, when I went to unpackage everything the instructions were absolutely nowhere to be found. Yeah, so after about 15 minutes of frantic searching and mounting frustration, I discovered that someone at the packaging center had actually taped them between two overlapping folds in the cardboard box. So my initial thought was how much I'd like to flick the guy in the back of the head who would do something like that, but then an overwhelming sense of piece kind of came over me that our Christmas crisis was was averted but I want to ask a question would it have been enough for me to find the directions but not read them or maybe in that point I find them and I read them but I don't act on them or do what they say that would be silly wouldn't it however could it be that sometimes we view the Lord and his word in that very same way. For those of us who call ourselves Christians, maybe we say things like, "Lord, I know you and I know that I'm saved, but do I really have to read my Bible?" Or maybe we read the Bible and we don't quite agree with something that it says and it doesn't align with our lifestyle, so we say, "Lord, do I really have to obey what your Word says?" I've struggled in those areas in my life and so I'm sure that some of you may have as well. Things like, "Lord, do you really I want no profane thing to come out of my mouth.

    02:23-02:28

    Or how about, Lord, do you really want me to tie the portion of every single part of my income?

    02:30-02:34

    Maybe, Lord, do you really consider it murder if I hate someone in my heart without reason?

    02:35-02:39

    Or Lord, is it really lust if I look at anyone other than my spouse in that way?

    02:40-02:50

    So these things can be difficult to acknowledge, but if we truly obey what the word of God says, I believe that we will see why our obedience matters.

    02:51-02:53

    And we'll get a glimpse of that here in Jeremiah chapter 40.

    02:54-03:01

    So as we turn there, I'm gonna go ahead and bring you up to speed with what's been happening in the book of Jeremiah up to this point in chapter 40.

    03:03-03:14

    So Jeremiah was a prophet called by God since before his birth to oversee the destruction and captivity of Israel, and specifically the tribe of Judah.

    03:15-03:21

    So when he became of age, he was sent with a message to call the people to repentance, to their disobedience.

    03:23-03:32

    And every single day, year after year, Jeremiah went preaching the same message of repentance for their disobedience.

    03:32-03:43

    And instead of being met with repentance, Jeremiah was mocked, he was beaten, he was imprisoned, he was starved and almost murdered, and multiple times for some of these things.

    03:44-03:53

    and even at the hands of his own countrymen." So now we fast forward to Jeremiah 40, which is where we're going to pick up and read our text.

    03:55-04:12

    In Jeremiah 40, verse 1, "The word of the Lord that came to Jeremiah, Nebuchadnezzar, the captain of the guard, had let him go from Ramah, when he took him bound in chains, along with all the other captives of Jerusalem and Judah, who were being exiled to Babylon.

    04:13-04:19

    The captain of the guard took Jeremiah and said to him, "The Lord your God has pronounced this disaster against this place.

    04:20-04:28

    The Lord has brought it about, and he has done just as he said, because you sinned against the Lord and did not obey his voice.

    04:28-04:30

    These things have come upon you.

    04:31-04:34

    Now behold, I release you today from the chains on your hands.

    04:35-04:39

    If it seems good to you to come with me to Babylon, then come, and I will look after you well.

    04:40-04:43

    But if it seems wrong to you to come with me to Babylon, then do not come.

    04:44-04:45

    See, the whole land is before you.

    04:46-04:49

    Go wherever you think it good and right to go.

    04:49-04:59

    If you remain, then return to Gedaliah the son of Ahicham, son of Shaphan, whom the king of Babylon appointed governor of the cities of Judah, and dwell with him among the people.

    05:00-05:05

    So the captain of the guard gave him an allowance of food, a present, and let him go.

    05:06-05:22

    Then Jeremiah went to Gedaliah the son of Ahicham at Mizpah and lived with him among the people who were left in the land." So if you take notes, our first point on the outline is, we see that the word of the Lord has not changed.

    05:22-05:24

    God's word does not change.

    05:25-05:35

    It's kind of like when you tell your kids to do something and they delay for a couple minutes and then ask you the same question if they need to do that or they go ask your spouse to confirm what you just said.

    05:36-05:39

    It's not like we're gonna starve God out and he's gonna change his word towards us.

    05:39-05:40

    His word does not change.

    05:42-05:53

    And I think a great example of that is that we see Jeremiah recognize the word of the Lord, even being spoken through a Gentile non-believer, someone who did not know the Lord, and that was Nebuchadnezzar.

    05:54-06:02

    In fact, in verse one, it says, "The word of the Lord that came to Jeremiah," even though it was spoken through someone who did not know it.

    06:03-06:14

    It's kind of like when maybe you're out in public when someone tells you, "Hey, control your kids." And if you're like me, maybe your first thought is, "You don't know me or my kids.

    06:14-06:21

    Who do you think you are?" Well, maybe the first question we should be asking is, are they justified or are they right in what they're saying?

    06:23-06:24

    Let's bring it a little closer to home.

    06:25-06:32

    Maybe the Lord has been speaking to me in my heart about being more consistent in disciplining my children, leading up to that point.

    06:33-06:40

    Then it might not be a coincidence that the grumpy old lady at Target control my kids. Not that that's ever happened or anything. You get my point.

    06:42-07:06

    So here we have the Lord using the captain of the Babylonian army, Nebuchadnezzar, who is an unrighteous man, in order to confirm what the Lord was speaking to Jeremiah all along. And by all along, that's 23 years. We see that in Jeremiah chapter 25, verse 3. Day after day, week after week, month after month, and year after year for 23 years.

    07:07-07:09

    And I had to read that a few times before it actually sank in.

    07:10-07:13

    I mean, some of you in this room are listening, aren't even 23 years old yet.

    07:14-07:15

    That's a very long time.

    07:17-07:28

    And so after reading that, I began to think, and my first thought was how ridiculously stubborn were the children of Israel, that they didn't listen after 23 years.

    07:29-07:34

    But then I also started to think about how this truly speaks of God's mercy and His long-suffering.

    07:35-07:45

    And I couldn't help but consider the verse in the New Testament that God is long-suffering, not willing that any should perish, but that He wants all to come to repentance.

    07:46-07:51

    And I think we see that clearly, delivering the same message for 23 years, every day through Jeremiah.

    07:53-08:00

    But I did begin to see when those two thoughts mingled in my mind, how the Lord was justified in the judgment that He brought on His people.

    08:01-08:55

    So doing some basic math, which is pretty much all I'm capable of, so we're confident with these numbers, 365 days in a year times 23 years. That's just about 8,400 times. So we have to ask ourselves the question, would there have been enough times that the Lord could have spoken to his people? Are we to suppose that 8,401 times would have done it? 8,402 times? I don't think so. I believe that there were no amount of times at that point that the Lord could have asked His people because their hearts were so hard and jaded towards the word of the Lord. So that begs the question in this room for me and for anybody listening, are there areas in our life that we are putting off our own obedience, or maybe we are jaded to the Lord's message that he would want to speak to us.

    08:56-09:00

    Is it going to take the Lord 8,401 times in our life?

    09:02-09:07

    Maybe the Lord would speak to us and say, "Hey, drop that frivolous activity that you're doing.

    09:08-09:09

    Come spend time with me.

    09:09-09:12

    You know what you're doing is, it's meaningless right now.

    09:12-09:17

    Come spend time with your Creator." Or maybe the Lord would tell us, "You need to stop visiting those websites.

    09:17-09:18

    You know what's on there.

    09:18-09:41

    gonna pop up, or stop being dishonest in the work that you're doing. Maybe it's husbands love your wives as Christ loved the church, or wives submit to your husbands as unto the Lord. Maybe it's not specifically said, but you and your heart know where the Lord is calling you to obedience. I'm gonna tell you don't wait.

    09:41-09:59

    If you feel the Lord tugging on your heart in that area of obedience, it's not too late to obey. And just as obedience mattered to Jeremiah and the Israelites, thousands of years ago, it matters in the here and now. Why though, you might ask.

    09:59-11:26

    Someone might say, "Well, why does obedience matter right now or how does it matter in my life today?" And that brings us to point number two, because there is consequence to both disobedience and obedience. I think that's a pretty common thread that we can all agree on. I mean the speed limit on McKnight Road is 45 miles an hour. Let's say I had a beautiful Porsche 1911 and I decide to go a hundred miles an hour on 19. Antonio Brown, excuse me, something in my throat. I think we can agree that regardless of my prestige or status that I think I have, I'm punishable by law at that point. So picture of consequence to disobedience. And by default, we see that a result or consequence of obedience would be that I get to continue to enjoy my sports car responsibly. So I do want to take a closer look at the contrast between disobedience and obedience because I think there's a really great picture of that in this portion of the text. And the one key point that I want to consider under the consequence of disobedience and obedience is that disobedience separates us from God whereas obedience draws us closer to God. And how close or far that we are from the Lord it impacts some very important areas of our lives.

    11:27-13:07

    And those areas are threefold. The first one is protection, the second one is provision, and the third one is hope. And I do want to dig into that a little bit more but first whenever you're talking about obedience and disobedience as New Testament believers there's something that we have to address so we're gonna take a little segue off to address that but then we're gonna come right back and talk about those three areas and that's the topic of grace I know there might be someone listening or maybe someone in this room that says as a born-again believer in Jesus Christ aren't we under the law of grace aren't we adopted into God's family as his children, obey, disobey, I'm still covered by the by the grace of God and he'll forgive me, right? The short answer is yes, absolutely. But I would challenge anyone with that mindset and say that your heart is not in the right place based on Scripture. See we see in Hebrews chapter 10, it says that when we willfully or deliberately sin, we are trampling the blood of Jesus Christ and insulting the Spirit of Grace. Other translations say we outrage the Holy Spirit and I don't know about you but in the Holy Spirit's work in my life I don't want the word outrage to be any part of that. So speaking of the condition of the heart I want to use this illustration because I think it's a very good a good way to sum it up. About two months ago my wife and I we we decided to really teach our boys how to pray and how to repent.

    13:07-13:15

    Not just a surface prayer of thank you for this meal, Lord, which is good, but really ask the Lord for forgiveness for when they make mistakes.

    13:17-13:21

    And my nine-year-old son, Eli, began to truly repent.

    13:21-13:23

    And I could hear it in his voice.

    13:24-13:27

    And I can't remember his prayer verbatim, but it was something like this.

    13:27-13:30

    Lord, please forgive me for not listening to Mommy and Daddy.

    13:32-13:37

    It's just so hard when I wanna get my own way, but I know it doesn't honor you when I don't listen to them.

    13:38-13:43

    So please help me to do the right thing and listen when they tell me what to do.

    13:45-13:57

    And I'm standing here and telling you that there are fewer things that I have heard in my life that were more precious and beautiful to me than the honest, heartfelt repentance of my child.

    13:59-14:01

    But let's look at the other side of that.

    14:01-14:02

    What if his prayer would have been different?

    14:05-14:11

    What if his prayer sounded something like, Lord, I know you're gonna forgive me, whether I listen or not.

    14:12-14:17

    I'm covered by grace, so I guess I need to listen or don't listen, it really doesn't matter.

    14:19-14:23

    Basically, I can do what I want because I'm still my parents' child, they're not gonna put me up for adoption.

    14:25-14:27

    Can you see the difference in the heart there?

    14:29-14:35

    Both prayers were given, but which prayer do you think blesses a father's heart more?

    14:38-14:46

    And likewise, the Israelites, they're still God's chosen people, but they were missing out on the blessings that came along with being God's chosen people.

    14:48-14:51

    Blessings of protection, of provision, and hope.

    14:52-14:55

    So now bringing back around to those three points that I wanna get into.

    14:55-16:19

    Blessing, blessings of protection, provision, and hope lack thereof through disobedience. So the first one is protection. We clearly see a lack of protection for the Israelites in this portion of Scripture and in the whole book of Jeremiah to be candid. In fact, I would go as far as to call it a punishment. You see in verse 1, "They were bound in chains and they were taken away captive from their homeland and everything familiar to them." Whereas Jeremiah in verse 4, "He was set free." And I do think that this is a beautiful picture also of Jesus's words, "Whom the Son sets free is free indeed." And Jeremiah was truly set free. The captain of the entire Babylonian army, a man who answered only to the king of Babylon, stopped his entire convoy of over 750 people, and he took the time to seek out Jeremiah and find him. It's not like he could send a group text and say, "Hey, find me Jeremiah." And he sought him out and let him go. On top of that, he tells Jeremiah not once but twice, "Go wherever you want to go." So on one hand we see Jeremiah set free and free indeed, but we see the children of Israel suffering a lack of protection and punishment because of their disobedience.

    16:22-16:27

    See, in verse two and three, it clearly says, "The Lord pronounced this disaster on the land.

    16:27-16:35

    He brought it about, and he has done it just as he said." So the question in my mind was, how could God do such a thing?

    16:38-16:53

    And right away, I automatically thought of Pastor Jeff's words where he said, "Because he is God and I am not." There are gonna be some things we don't understand about the Lord, but don't allow that to erase all the things that you do understand about the Lord.

    16:56-17:01

    To help us understand a little bit more, because I really thought about this for some time, let me ask you this.

    17:02-17:06

    We all wanna see God as a loving and merciful God act in our lives, right?

    17:06-17:07

    Of course we do.

    17:09-17:11

    But does that mean we forget about his character of justice?

    17:13-17:19

    God's love and mercy is the characteristic we wanna see, but that doesn't negate God's character of justice.

    17:19-17:25

    He has every right to implement his character of justice when he sees fit, just as he does with his love and mercy.

    17:27-17:28

    Now I'll give you this example.

    17:28-17:36

    So if one of my children makes a mistake or does something deliberate, I can choose to have grace as their father, can't I?

    17:36-17:37

    Yeah, of course.

    17:38-17:47

    I can even choose to show grace a second or a third time, even for the same offense, but there will come a time where punishment will be metered out for their disobedience.

    17:49-17:56

    Even to the extent that I don't enjoy punishing my kids, but it's a necessary means to show them that I love them.

    17:57-18:05

    I love them enough to not let them continue in their disobedience and hurt themselves or others or develop a behavior of disobedience.

    18:07-18:10

    And that's a strong message for us today as believers.

    18:11-18:28

    And I stand here before you, even from personal experience, saying that if you're a professing Christian, and you are living in sin, there will come a time where the Lord, as a loving Father, will discipline and even punish you for your sin if you don't repent.

    18:29-18:42

    And maybe someone in here is thinking, or someone listening is thinking, well, I've done this sin before and nothing's happened, or this act of disobedience, and I didn't see any punishment or anything like that, so what do you make of that?

    18:43-18:49

    I would say the fact that you're still sitting here, the Lord is showing you mercy and grace and giving you time to repent.

    18:52-18:54

    And that's the very reason that you're hearing this message right now.

    18:55-18:57

    Think about what that looks like in your life for a moment.

    18:59-19:11

    So keeping in step with the parenting analogies, which I think are pretty appropriate since we do have many references in scripture to God as our Father, I do wanna go to our next sub-point of provision.

    19:13-19:21

    So by show of hands, who has ever had the punishment or metered out the punishment of being sent to bed without dinner?

    19:22-19:23

    Yeah, me, I have.

    19:23-19:25

    I know it doesn't look like it, but it happened.

    19:27-19:28

    So let me ask you this.

    19:28-19:43

    In that moment of the parents withholding a normal provision that the children would have had, if they obeyed, does that mean that the parents are never again gonna provide for their kids or withhold meals from them indefinitely moving forward?

    19:44-19:44

    Of course it doesn't.

    19:45-19:54

    It just means in that moment of separation and discipline that there is a punishment or lack of provision that is being metered out by the parents.

    19:56-20:07

    And in a similar way, in Jeremiah's time, the cities in Israel, including Jerusalem, would have been surrounded by the Babylonian army and their external food supply was cut off.

    20:09-20:16

    And many starved, and that's why we see it's so important, 'cause it struck me as odd, why didn't Nebuchadnezzar and the captain of the guard give Jeremiah food?

    20:18-20:24

    But if you read through Jeremiah up to this point, it's because there was famine in the land that was caused by the Babylonian siege.

    20:24-20:27

    And that's why we see it's very important that he was given food.

    20:27-20:30

    And along with that, he was given a gift and he was set free.

    20:33-20:38

    So thinking about Jeremiah's moment of freedom, I started to think of maybe the joy that he was feeling.

    20:39-20:49

    You know, his chains were removed, he was given food, he was given a gift, which is kind of random, and he was given the freedom to go wherever he wanted to go.

    20:52-20:56

    I think that Jeremiah understood why his obedience had been important up to that point.

    20:56-21:07

    Seeing no fruit for his 23 years of going to the people with not so much as any positive sign, except his word from the Lord.

    21:09-21:14

    But think about it, in that moment of his freedom, the joy that he was feeling, maybe even a sense of hope.

    21:17-21:29

    And I say hope because Jeremiah, although he was given this very severe message for the people of Israel, he was told that it would be a severe punishment, but that it would not be permanent, which is very important.

    21:31-21:38

    And so that's why I believe Jeremiah did have a future glimpse of the hope that this would not be permanent because the Lord said so.

    21:39-21:41

    Where does that leave the rest of the Israelites?

    21:43-21:47

    Can we also put ourselves in their shoes and imagine the hopelessness that they felt?

    21:49-21:53

    So earlier we read that the Lord was the one who pronounced the doom that would happen.

    21:53-21:58

    He brought it to happen and it was already done, just as the Lord said.

    22:00-22:02

    Consider that for an Israelite.

    22:02-22:22

    The same God that created the heavens and the earth, created an entire nation through one man, Abraham, through many, many miracles and signs, generation after generation after generation, is now allowing his people to be conquered and taken captive because of their disobedience.

    22:24-22:34

    So in thinking about the Israelites in that sense of hopelessness, but not a permanent hopelessness, I have to share with you a story from fifth grade.

    22:35-22:37

    So let's just say I wasn't the model student in fifth grade.

    22:40-22:43

    And those of you who are Seinfeld fans, you might appreciate this analogy.

    22:44-22:44

    We'll get there.

    22:45-22:51

    So we had a corresponding chart with pouches on the wall, with our name on the pouch.

    22:52-23:07

    And if you had a, let's call it an infraction, a fifth grade infraction, not bringing your homework, talking back to your teacher, pushing someone at recess, whatever it was, going outside principal's office, there was a corresponding colored index card that you had to shove in your pouch.

    23:08-23:19

    Let's just say that my pouch was like George Costanza's wallet on Seinfeld, where one more piece of paper in that pouch was going to cause it to explode and shower the room with confetti.

    23:21-23:30

    So, as a result, I was not able to go on my end of the year field trip to the LA County Zoo.

    23:31-23:40

    And instead, I had to sit in the second grade classroom and make up every assignment that I could and write standard upon standard upon standard.

    23:40-23:44

    For those of you young kids, that's when they make you write the same thing over and over and over.

    23:45-24:00

    Yeah, so you can imagine to my surprise, when everybody got back, they returned from the field trip, I noticed that getting off the bus was, 'cause the second grade classroom was, the window was right where the buses would pull in.

    24:00-24:02

    I noticed that there was another kid, his name was Junior.

    24:03-24:06

    And let's just say Junior and I were battling it out for the thickest pouch.

    24:07-24:08

    And he got to go on the field trip.

    24:09-24:16

    So I mustered up enough strength to ask my teacher, Mrs. Durkee, yes, that was her name, and I'm sure there was a card in there for making fun of that name.

    24:19-24:26

    But nevertheless, I mustered up the courage to ask her, Mrs. Durkee, why did Junior get to go on this end of the year field trip, but I didn't?

    24:28-24:30

    And I will never forget what she said to me.

    24:31-24:42

    She said, "James, if you would have just asked "for forgiveness and asked politely to go, "I would have let you go." Talk about a letdown.

    24:43-24:57

    Seriously, but nonetheless, an important lesson, one that stayed with me for, I'm not gonna say how many years, But looking back, I feel like there was such a disconnect because I didn't understand her character.

    24:58-25:07

    And even though she just wanted to be reconciled to me and wanted me to have the courage to reconcile with her, that's all she wanted.

    25:07-25:18

    But yet I felt a hopelessness that no matter what I did, that my fate was sealed, that there was no amount of pleading or forgiveness that I could have asked to go on that trip.

    25:19-25:21

    and that was a hopelessness I felt and I didn't get to go on the trip.

    25:22-25:23

    But that wasn't the case.

    25:24-25:26

    If I would have asked for forgiveness, I could have gone.

    25:27-25:43

    And I wonder how many times the Lord would plead with us, even as he played with the Israelites for 23 years, "Just come to me, repent, and I will forgive you." So lastly, discussing a little bit more about character.

    25:44-25:46

    This is our point three and the last one that we're gonna cover.

    25:47-25:48

    Why does obedience matter?

    25:48-25:50

    because it shapes our character.

    25:52-26:08

    So we've seen some clear differences between Jeremiah and the children of Israel, differences of how they dealt with and received the word of the Lord, how close or far they were from the Lord, or separated or near to the Lord, differences of protection, provision, and hope.

    26:09-26:13

    But now I wanna talk about the character difference between Jeremiah and the children of Israel.

    26:15-26:17

    So clearly we see that Jeremiah was faithful.

    26:18-26:26

    The fact that he went and spoke the same message for 23 years without wavering in the midst of all those trials and persecution speaks of his faithfulness.

    26:27-26:33

    But I think the most clear picture of Jeremiah's character is found in verse 6, and I want to read it again.

    26:34-26:36

    It's kind of subtle, so I don't want us to miss it.

    26:37-27:01

    "So then Jeremiah went to Gedaliah the son of Bahikam at Mizpah and lived with him among the people who were left in the land." So Jeremiah chose to go back to the land and dwell with the people of God, even when he was given the option to be provided for by one of the most prominent and powerful leaders in the entire land, Nebuchadnezzar, the captain of the entire Babylonian army.

    27:02-27:04

    What would cause him to do something?

    27:05-27:18

    I began to think of our youngest son, Cody, and you know, like good parents, we have nightlights in their room, and in the hallway, and in the bathroom, just in case they get scared in the middle of the night with a bad dream or have to use the restroom.

    27:18-27:21

    There's probably 57 nightlights between their room and the bathroom.

    27:23-27:26

    But my wife and I, we don't like sleeping with any lights on.

    27:26-27:28

    We love it as dark as we can.

    27:28-27:31

    We sleep very well like that, but we do leave our door ajar just a little bit.

    27:33-27:51

    So I was thinking, what would cause my son Cody, feeling the fear of a bad dream or whatever it is of the darkness, to leave the most well-lit area of the house at the night, his room, the hallway and the bathroom, to go into a room where all you can see is darkness.

    27:52-27:53

    What would possess him to do that?

    27:54-28:03

    And what would possess Jeremiah to go back to the land where there was famine, destruction, and hopelessness?

    28:05-28:10

    And I believe that Jeremiah knew who was waiting for him and knew that the Lord would be with him.

    28:11-28:25

    Just as my son Cody, even in that sliver of darkness where he can't see what's on the other side, he knows that his father is waiting for him there with open arms, ready to meet his needs and comfort him in that moment.

    28:27-28:36

    And I think that shows how Jeremiah understood and knew the Lord's character and how Jeremiah's character had been shaped by the Lord for as long as it was.

    28:39-28:43

    So I'm gonna close with this, in talking about why obedience matters.

    28:43-28:57

    Based on everything that we read, and looking at the lives of Jeremiah and the children of Israel, some pretty interesting childhood analogies from my kids, maybe from me, I'm here to tell you that obedience matters in your life as well.

    28:59-29:05

    And I truly believe that it matters more now than it did to Jeremiah and the Israelites.

    29:06-29:06

    Why?

    29:07-29:09

    Because that's the past, that can't be undone.

    29:10-29:10

    It's not changing.

    29:11-29:15

    But you have a choice today, to obey or not to obey the Lord.

    29:17-29:22

    There is still hope for you to make that choice and to make the right choice before the Lord.

    29:24-29:30

    And God being a loving and good father, he makes it as simple as he possibly can for us.

    29:30-29:34

    And I believe it boils down to one word, and that word is repent.

    29:36-29:49

    If you are a non-believer and you've never trusted God as your father and what he did for you in sending his son, Jesus, to die for your sins, you need to repent of your unbelief.

    29:50-29:51

    Ask God for forgiveness.

    29:51-29:52

    He will forgive you.

    29:53-29:54

    His word makes that clear.

    29:56-30:04

    Likewise, if you're a believer and maybe you find yourself in sin, you don't know how you got there, maybe it was intentional or not, maybe it is deliberate.

    30:04-30:07

    Either way, the same word, repent.

    30:08-30:09

    Ask your father for forgiveness.

    30:10-30:11

    He will forgive you.

    30:14-30:18

    I wanna close with the book of Acts, chapter 17, verse 30.

    30:19-30:26

    The verse says that God has overlooked times of ignorance, but now commands that all people everywhere repent.

    30:27-30:35

    The two things I really like about that verse is that there's not a caveat for believers that says, If you're a believer, you don't have to do this.

    30:36-30:43

    It specifically says, "All people everywhere." And that's exactly what it means.

    30:44-30:52

    And secondly, it says, "The word repent is a command." And what do you do with a command?

    30:54-30:55

    You obey or you disobey.

    30:57-30:57

    But it does matter.

    30:59-30:59

    Let's pray.

    31:02-31:06

    Heavenly Father, we thank you so much for this time.

    31:07-31:09

    Lord, we thank you for the mighty power of your word.

    31:11-31:28

    Lord, we're humbled to be your servants and to acknowledge, Lord, that your grace abounds and it abounds magnificently in our lives, Lord, but that we do have a choice to obey or disobey you.

    31:28-31:31

    And I pray that we would always choose you, Lord.

    31:33-31:38

    I pray that you would please minister, Lord, to our hearts this week.

    31:39-31:41

    Help us to be unified as a congregation.

    31:44-31:45

    And we thank you for this time.

    31:47-31:48

    In Jesus' name, Amen.

Small Group Discussion
Read
Jeremiah 40:1-6

  1. What was your big take-away from this passage / message?

  2. What does Jesus say about obedience?

  3. Are there any areas in your life where you may be putting off obedience?

  4. Considering the first two questions, why do you think it is important for us to obey God?

Breakout
Pray for one another.

The Useful Servant

Introduction:

Characteristics of a Useful Servant: (1 Samuel 3:10-21)

  1. A Useful Servant: is Submissive to God's Word. (1 Sam 3:10-14)
  2. A Useful Servant: Truthfully Speaks God's Word. (1 Sam 3:15-18)

    Proverbs 30:56 - "Every word of God proves true; he is a shield to those who take refuge in him. Do not add to his words, lest he rebuke you and you be found a liar."

  1. A Useful Servant: is Blessed by God's Word. (1 Sam 3:19-21)

Steps we can take when Declining in Usefulness:

  1. Step Away
  2. Step Up

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-01:32

    Well good morning church. I look around and I see there's actually a fairly large crowd here and it's not because of me rather it's because the world is closing in on 8 billion people. We've all got to go somewhere right? Well did you know that statistically and this number is highly debatable that there are 2 billion of those people that claim to be Christian right of the Christian faith. I all, you take the opposite of that, that means that three-quarters of the population on this earth is not Christian. Or to put it another way, they don't know who the Almighty Creator of this earth is, God. And to me that's a shocking thing, right? Because if the world were to end today, those six billion people would be destined for an eternity separate from God. Needless to say, there is much work to be done for advancing God's kingdom. Now to do that God uses servants. Servants who evangelize publicly through books, music, radio, television. Servants who go on missions and proclaim the gospel locally and in remote regions of the world. Servants who preach at their own churches and encourage their flocks, and servants that hold small groups at their homes, binding individual families together, servants at all levels.

    01:34-02:49

    God has called us to serve him and each servant has a specific purpose and impact for his kingdom. You don't have to be an R.C. Sproul, Chuck Smith, you don't even have to be a Jeff Miller, a Rich Sprunk, or a Dan Thompson. Serving God can take on many forms. The commonality though that all servants need to hold to, whether you're a large public figure, a local pastor, or just some guys in the back in an AV booth, is this. Are you useful? Are you useful? Is what you're doing useful for God's kingdom? This isn't a trick question, it really is a simple yes or no answer. Now for the majority of the people here at Harvest Bible Chapel, Pittsburgh North, the immediate and clear answer would be, "Yeah, what I'm doing here is useful. I'm an elder. I help guide the congregation in the direction of the church. I'm useful. I'm on the worship team. I play music or sing and lead the congregation in praising God. I am useful. I work in Children's or Arrow. I teach and lead the next generation in their understanding and personal relationship with God. I am useful.

    02:50-03:09

    Or I'm in assimilation. I greet and I welcome the congregation, helping people prepare themselves and their hearts for service. I am useful. Now I won't go through all the ministries that we have here, but you can take each one we have and understand they are purposefully at our church because they are useful.

    03:11-03:14

    This is why we don't have a glitter-throwing ministry or origami ministry.

    03:15-03:18

    There is no bring-your-pet-to-church ministry or bubble-blowing ministry.

    03:20-03:24

    Now, I realize those last examples are a bit ridiculous, but chew on this question.

    03:26-03:31

    What about the ministries and servants that think they're being useful but aren't?

    03:33-03:38

    How many people think they're doing God's will, but in his eyes, you're far from useful.

    03:39-03:41

    What about the more dangerous position to be in?

    03:42-03:46

    When you're not only not useful, but harmful to those around you.

    03:47-03:56

    The ones deceived, turning a blind eye to sin, or having their own agenda, thinking they're useful, but in actuality are a poison to those around them.

    03:58-04:02

    That's why today we're going to be focusing on characteristics of useful servants.

    04:03-04:08

    how we as servants of God can ensure that we are useful for his kingdom.

    04:09-04:13

    Our passage today is 1 Samuel 3, 10 through 21.

    04:14-04:25

    And in it, we're gonna be looking at two individuals, Samuel and Eli, both servants of God, but only one of them God saw going forward as useful for his kingdom purpose.

    04:27-04:34

    So as you're turning there, I want to provide some backstory as to who these two individuals are and what's already transpired in the book of Samuel.

    04:35-04:40

    So Samuel at this point is a young and upcoming boy who has been dedicated to the Lord by his parents.

    04:40-04:43

    He's under care of Eli, the priest at Shiloh.

    04:44-04:48

    And where we're picking up is right after Samuel's first encounter with God.

    04:50-04:58

    In the verses prior, the Lord verbally calls out to Samuel and he mistakes the Lord's voice for his master Eli's.

    04:58-05:10

    So he comes rushing over to Eli and he says, "Here I am." But then Eli's like, "I didn't call you." So this happens three times and Eli catches on and realizes that the Lord is speaking directly to Samuel.

    05:11-05:12

    So here we are in verse 10.

    05:13-05:17

    Samuel is anticipating the Lord and we see God is about to speak again.

    05:18-05:19

    So we'll pick up here, verse 10.

    05:21-05:25

    "And the Lord came and stood calling us at other times, "Samuel, Samuel.

    05:26-05:36

    "And Samuel said, 'Speak, for your servant hears.' "Then the Lord said to Samuel, "Behold, I am about to do a thing in Israel at which the two ears of everyone who hears it will tingle.

    05:37-05:42

    On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end.

    05:42-05:52

    And I declare to him that I am about to punish his house forever for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them.

    05:52-06:07

    Therefore, I swear to the house of Eli that the iniquity of Eli's house shall not be atoned for by sacrifice or offering forever." So again, we're talking about characteristics of a useful servant, right?

    06:08-06:18

    That's our theme. So what do we see here? So on your outline, first point to be made is a useful servant is submissive to God's Word.

    06:20-06:25

    So we kind of launched into that passage, and it's kind of a bit of a meatball to digest, right?

    06:26-06:30

    God's declaration to Samuel sent things from 1 to 10 super quick.

    06:31-06:43

    But I'd like us instead to break this into two chunks and focus instead on God's servants in this passage, Eli and Samuel, and what they did, how each of them responded to God's word.

    06:44-06:45

    Did they fully submit?

    06:47-06:49

    First, let's take a look at Samuel.

    06:50-06:55

    In verse 10, in the fact the verses prior, Samuel is called by God and each time he responds.

    06:56-06:58

    He responds immediately and declares that he is listening.

    07:00-07:06

    Now, this might seem like a simple step of obedience, but as any parent can relate, it's a thing of beauty.

    07:07-07:10

    It shows he's eager to be used and to be useful as a servant.

    07:12-07:18

    Eli, on the other hand, is receiving a rebuke here because he did not fully submit to God's word.

    07:19-07:24

    See, in the last chapter, you get an introduction to some family issues Eli has.

    07:24-07:26

    two worthless sons.

    07:27-07:28

    And those aren't my words, by the way.

    07:28-07:30

    Those are God's written in his word.

    07:31-07:38

    They don't know the Lord and they were serving in the temple not with Eli, doing some things that they ought not to.

    07:38-07:41

    You can read about that in the chapter prior.

    07:42-07:47

    I mean, you know, this kind of reminds me of certain American politicians that we have in their sons, right?

    07:49-07:55

    But anyways, so Eli knew what they were doing but he didn't fully deal with it.

    07:55-08:00

    He told them, "Cut the malarkey, Jack." But when they didn't listen, he didn't pursue any further.

    08:01-08:09

    He received instruction from God to reign in his sons, but chose not to fully submit and accomplish the instructions the Lord had given to him.

    08:10-08:12

    This is why Eli received such a harsh rebuke.

    08:13-08:14

    He was disobedient to God's word.

    08:16-08:17

    Samuel, on the other hand, listened.

    08:18-08:20

    He was ready to hear from the Lord, right?

    08:20-08:21

    He is a zealous and eager.

    08:22-08:32

    And I know in my own walk, I can recall this time, the on-fire phase where I was eager to learn, to dig into God's word, to join every Bible study I could and dedicate myself fully, right?

    08:32-08:33

    Good old days.

    08:34-08:35

    But life has gotten busy.

    08:36-08:40

    You know, the areas that I serve the Lord across my life has expanded.

    08:40-08:42

    I've got responsibilities like Eli.

    08:42-08:45

    I'm married, I have three kids and a developing career.

    08:46-08:48

    I'm not just learning the ropes like Samuel.

    08:49-08:52

    And I have more than just myself to take care of.

    08:53-08:57

    You know, I don't always seem to have the time and tend to put God on the back burner.

    08:58-09:01

    And I'm sure there's a bit of personal laziness involved.

    09:02-09:06

    But the zealousness and eagerness to be a useful servant isn't always there.

    09:07-09:13

    Whether it be within my family, job, or serving in AV, is my service to God always useful?

    09:15-09:18

    Am I truly listening to God's words to guide my actions?

    09:18-09:21

    Or am I slipping into Eli territory?

    09:21-09:30

    Am I tricking myself into thinking I'm doing enough or just ignoring what God wants me to do because I have my own agenda to fuss over?

    09:32-09:40

    You know, some of you might be in that same reality, feeling like you've been walking with God a long while, but after a while, that spark kind of fades.

    09:41-09:44

    Like when you get a new car, right?

    09:44-09:45

    You're all excited about it.

    09:45-09:47

    At first, you take care of it.

    09:47-09:48

    You get the ultra car wash.

    09:48-09:51

    you armor all the dash and you vacuum the floor mats.

    09:52-09:54

    But then you go on a long road trip, right?

    09:54-10:05

    You get some muddy shoes on the floor, you spill Chick-fil-A fries down the side of the driver's seat and the center console, and that's where all the places where crumbs go to die, and you never reach down there, right, unless you drop your keys or your phone down there.

    10:07-10:15

    But the point is, months go by, and the dedication and care you have towards that initial thing is gone.

    10:16-10:18

    Other priorities fill up, right?

    10:18-10:20

    I'll get the dent in the door fixed eventually.

    10:22-10:25

    My point here is life changes.

    10:25-10:30

    People get married and have kids, responsibilities grow and shrink in different areas.

    10:31-10:34

    We can easily get wrapped up in are we doing enough?

    10:35-10:40

    But instead we should be asking ourselves, are we doing what God wants us to do?

    10:41-10:45

    Are we submitting to his word and therefore being useful?

    10:46-10:48

    I mean, we have his word with us in the Bible.

    10:49-10:53

    His eternal words that help shape and mold us in whatever phase of life we're in.

    10:55-11:04

    There's so many families here, and I see young couples like Matt and Lexi that's serving children's ministry or serve on missions trips together and pour into kids.

    11:05-11:38

    But I also see couples like the Howells that pour not only into their own children, but invite other children into their household to pour into them and to serve God in that capacity. Both families in very different phases of life, but usefully serving God because they submit to his instruction. Eli had his own instruction from God as to what he needed to do. So did Samuel. But we can't compare God's actions based on their current life situation. Rather, we look at their responses to God.

    11:38-11:49

    Clearly, Samuel had the right one. Where we are in life and our ability or Capacity to serve will change, but our response to God ought not to.

    11:50-11:53

    For us to be useful servants, we need to submit to God's word.

    11:55-12:04

    Coming back to the passage, Samuel is given this judgment on Eli and his household, and in the next verses, we'll see how he breaks the bad news.

    12:05-12:09

    So let's pick back up in the next part of the text, verses 15 through 18.

    12:10-12:11

    Verse 15.

    12:13-12:20

    Samuel lay until morning, then he opened the doors of the house of the Lord, and Samuel was afraid to tell the vision to Eli.

    12:21-12:28

    But Eli called Samuel and said, "Samuel, my son." And he said, "Here I am." And Eli said, "What was it that he told you?

    12:29-12:30

    "Do not hide it from me.

    12:30-12:39

    "May God do so to you and more also "if you hide anything from me of all that he told you." So Samuel told him everything and hid nothing from him.

    12:40-12:42

    And he said, "It is the Lord.

    12:43-12:53

    "Let him do what seems good to him." On your outline, point number two to be made about a useful servant is they truthfully speak God's word.

    12:56-13:00

    So after the Lord speaks to Samuel, Eli wants to know what God told him, right?

    13:00-13:31

    And I found this part a little bit tongue-in-cheek, well, almost kind of a dark humorous, 'cause Eli goes hard after Samuel, and I'm paraphrasing here, but he's like, "Listen, you need to tell me what God told you, and you better do it now, and you better not leave anything out, because if you do, I want God to do to you tenfold more." And Samuel's just sitting there, probably gave a awkward pregnant pause, and was just like, "Well, Eli?" And then he just lays it all out there, right?

    13:32-13:32

    Kind of awkward.

    13:34-13:50

    But Eli takes it like a champ, to his credit, and says, "Okay, let the Lord do what's good to him." I do find Eli's response a bit mature in knowing that God is harshly rebuking his entire family, but it's not like he didn't see it coming.

    13:51-13:55

    After all, he was a priest/judge of Israel for decades at this point.

    13:55-13:59

    He received fair warnings from, and clear instructions from the Lord prior.

    14:00-14:04

    We saw in the previous verse that he did not submit to God's words fully.

    14:05-14:07

    But let's focus in on Samuel.

    14:07-14:10

    And how do you think he felt in this situation?

    14:11-14:17

    He was given the weighty judgment from God on someone that he was training under, his mentor and teacher.

    14:18-14:30

    The passage says he was afraid, but I can't imagine the full breadth of anxiety and stress he could have been under knowing that he was about to deliver a bombshell on Eli and his entire family.

    14:31-14:34

    However, to his credit, Samuel didn't lie.

    14:35-14:37

    He told him everything and hid nothing away from him.

    14:37-14:45

    He spoke God's truth to Eli, did not compromise, did not shy away, did not sugarcoat it, just gave it straight up.

    14:47-14:50

    Full stop, no cap, as the kids would say today.

    14:52-14:55

    You can tell there's a generational gap just by the responses there.

    14:58-15:01

    That kind of got me thinking, what if he didn't?

    15:01-15:04

    What if he added or removed from God's words?

    15:05-15:14

    Well then he wouldn't have been a useful servant. God doesn't say something with the intentions for it to be minced, abridged, tweaked, condensed, or modified.

    15:15-16:03

    You can't be a useful servant if you're not going to speak truthfully speak God's Word. So put yourself in Samuel's place. Have you ever had to deliver bad news? Something as weighty as what Samuel had to do with Eli? Well if you've ever shared the gospel with someone, that's pretty much the worst news our flesh can hear. We all fall short of the glory of God. We all are destined to hell because of our sin. I can't do this on my own. I need to submit to a Savior. You yourself might have heard that bad news before from someone, but really you're hearing exactly what God needs you to hear his pure unadulterated promises and salvation through his son Jesus Christ.

    16:05-16:12

    And not to spoil the surprise, but once our flesh gets over this, the gospel is the greatest news we could ever hear.

    16:14-16:26

    Like Eli, we have a choice. Believe and be saved or punt it down the road over and over again until it's too late. That's what happened to Eli. He refused to act upon what what the Lord told him to do.

    16:27-16:33

    So God decided he was going to fulfill all that he had spoke against his household.

    16:34-16:35

    Now that can happen to us.

    16:36-16:41

    We get the invitation over and over again until our hearts get too hardened or we tragically pass away.

    16:43-16:51

    Today is the day you can accept the truth of salvation through Jesus Christ and start your path forward as one of God's useful servants.

    16:53-16:57

    Coming back to speaking his word truthfully, you might wonder, what's the big deal?

    16:58-17:02

    I might've tweaked something slightly to earn favor with someone, but it worked out, right?

    17:03-17:08

    Well, no, God is serious about the precision and correctness of his word.

    17:09-17:14

    Proverbs 30, five through six says, "Every word of God proves true.

    17:14-17:16

    "He is a shield to those who take refuge in him.

    17:16-17:23

    "Do not add to his words, lest he rebuke you "and you be found a liar." You see that?

    17:24-17:24

    Add nothing.

    17:25-17:30

    Conversely, if we leave things out, it's kind of like adding through subtraction, right?

    17:30-17:31

    Negative numbers.

    17:32-17:35

    But the point is you're changing the intention of his word.

    17:36-17:55

    I can imagine when we misuse God's words, he's pulling his hair out, metaphorically, and saying, "You know, that's not what I said." And bringing up another parenting example, in my household we have two young speaking kids, And the one thing often worked on is listening and repeating instructions.

    17:57-17:58

    I'm sure many parents can relate to this.

    17:59-18:08

    But when you tell a four-year-old anything, it often enters their ear, goes around the brain, back out the other side, and then jumps into oblivion.

    18:10-18:17

    Right after that happens, you're either left with a blank stare or a pondering child trying to recall what you just told them five seconds ago.

    18:19-18:19

    So what happens?

    18:20-18:21

    Well, let me set a scene for you, right?

    18:22-18:24

    This is between me and my son.

    18:24-18:27

    So here I am, getting things ready to go, and this is my son.

    18:30-18:32

    Don't act like you haven't used the TV as a babysitter.

    18:32-18:33

    Come on.

    18:34-18:35

    (audience laughing)

    18:36-18:39

    But I'm there and I go, "Silas, you need to turn that off.

    18:39-18:40

    "We're getting ready to go.

    18:40-18:41

    "We're going to the store.

    18:41-18:48

    "We need to pick up a few things and we'll be back." No, "Silas, did you just hear what I said?" Yeah, okay, what did I say?

    18:49-18:50

    No, we're not going to grandma's house.

    18:50-18:52

    No, just turn.

    18:53-18:55

    I said when we come back, you can finish it.

    18:55-18:57

    What, no, you don't have to go to bed.

    18:57-18:58

    What are you talking about?

    18:59-18:59

    (audience laughing)

    19:00-19:01

    Can anybody relate to this?

    19:03-19:06

    I mean, I think our Lord can, right?

    19:09-19:14

    He gives us his word written down and we still aren't always able to speak it truthfully.

    19:15-19:20

    Like my son, we aren't listening or willfully come up with their own interpretation of what's being said.

    19:21-19:29

    Whether you're a parent, a boss, a teacher, a leader, placing a takeout order, you want your words to be heard and not changed.

    19:30-19:33

    Like imagine if you contracted out Ryan Stroop to do some caulking.

    19:35-19:39

    And you want neutral white, but instead he puts in a Pepto-Bismol pink.

    19:40-19:41

    And his reasoning?

    19:42-20:08

    He got a whole bunch of this stuff on discount at Ollie's, and he felt it better to substitute it something that would give it a nice pop. I don't know about all of you, but I would be furious. So why do we think that when we make these executive decisions to modify what God says that he too wouldn't feel this way? Eventually you're gonna get to the point where God says, "Listen, you need to get back on the bench. You aren't listening because you're not speaking my word truthfully.

    20:08-20:17

    So I'm going to use a servant who will." Who cares if people are getting offended, Right? My word is truth and is what everyone on this entire planet needs to hear.

    20:18-20:22

    You get your act together, then fine. You can get back in the game, but right now, I cannot use you.

    20:24-20:26

    That's a trap we can all fall into, right?

    20:26-20:29

    Deciding to be people-pleasing instead of God-pleasing.

    20:30-20:39

    Now I know it's a challenge when talking about God to a complete stranger, but it's even harder when delivering a rebuke to a fellow brother or sister in Christ.

    20:40-20:45

    But understand the authority to speak God's words truthfully is not from us.

    20:45-21:06

    It's from the Lord himself. Sure, people can get mad at you for delivering the truth, you know, they call that shooting the messenger, but the real problem isn't with you, it's with the author of the message. So stand firm. Speak God's words truthfully. It's how we become and stay useful as servants for his kingdom.

    21:08-21:13

    Finally, let's wrap it up with the last bit of text and conclude with verses 19-21.

    21:15-21:21

    Verse 19, "And Samuel grew, and the Lord was with him, and let none of his words fall to the ground.

    21:22-21:27

    And all Israel, from Dan to Beersheba, knew that Samuel was established as a prophet of the Lord.

    21:28-21:44

    And the Lord appeared again at Shiloh, for the Lord revealed himself to Samuel at Shiloh by the word of the Lord." Our last characteristics of a useful servant today is they are blessed by God's Word.

    21:47-21:54

    So the last bit of text is different from the first two because this is a result or an outcome of following the first two points.

    21:55-22:02

    So God has chosen to use Samuel instead of Eli in his household now, so God chooses to bless Samuel.

    22:03-22:07

    not in a generic like blessings, blessings, you know, type of way, right?

    22:07-22:51

    There are very specific things in this verse that God does in his life as a result of submitting to and truthfully speaking his word. He grew, the Lord was with him, Samuel words were listened to by others, he became a well-known and established prophet of God, right? There's very clear and direct evidence in Samuel's life. And it's the same for all useful servants. You know, I will take a a little bit of a cop out here because I can't say exactly how each and every useful servant will be blessed, but if you're following his words and speaking it truthfully, his blessings will show up in your ministry, your household, your workplace, and in your relationships.

    22:54-22:58

    You know, I can imagine Samuel exuded God's presence, right?

    22:58-23:01

    I think we all know a couple people like that.

    23:02-23:07

    Ones that you like being around because they elevate you to a higher standard than you normally keep yourself at.

    23:08-23:13

    People who help you hold your tongue better, make wiser decisions, and keep God in the forefront of your thoughts.

    23:15-23:20

    See, when you're a useful servant, being blessed by his word leads you to be that kind of person for others.

    23:22-23:23

    So where's Eli at this point?

    23:24-23:27

    Well, him and his family are on their way out.

    23:28-23:31

    They were rebuked and God no longer has his blessing upon his family.

    23:33-23:34

    What a tragedy.

    23:36-23:37

    It's not just Eli.

    23:38-23:44

    Sure we all heard of pastors, friends, and other servants that lose their usefulness and subsequently their blessing from God.

    23:46-23:47

    It doesn't have to be that way.

    23:48-23:52

    There's always forgiveness in Jesus Christ that gets us back on track.

    23:54-24:07

    First, ask for forgiveness and seek reconciliation event or behavior caused you to lose your usefulness. Then change your behaviors and recommit to submitting and speaking truthfully His Word.

    24:10-24:29

    So what do we do with these points? We want to be useful servants, so how do we submit and speak truthfully and be blessed by God's Word? Well, each point makes a reference to an authoritative source, God's Word, a wonderfully unchanging and eternal source of truth and and wisdom, read it.

    24:30-24:38

    You can't speak truthfully, submit to, or be blessed by God's word if you don't know anything about it.

    24:39-24:40

    But what else?

    24:41-24:45

    How can we tell if we're useful or maybe we're slipping down that path of uselessness?

    24:46-24:48

    Well, first we need to take stock in where you're at.

    24:49-24:50

    Are you submitting to God's word?

    24:51-24:52

    Are you speaking it truthfully?

    24:52-24:54

    And do you see God's blessings?

    24:55-24:56

    If so, great.

    24:57-24:59

    probably a good indication that things are good.

    24:59-25:02

    You are useful and you're seeing God work through your servitude.

    25:03-25:04

    Keep that up.

    25:04-25:07

    Be an encouragement for others in the faith.

    25:08-25:11

    But what if you aren't seeing his blessings, right?

    25:11-25:15

    There's struggles or hardships or it's just a missing of his presence.

    25:17-25:35

    Well again, I can't speak to every individual situation because some of us will go through some short-term trials, But if there is a persistent long-term waning of evidence, chances are there's something wrong with your submission or your truth speaking of his word.

    25:36-25:38

    And that's where I wanna leave us with some action plans.

    25:39-25:40

    What we can do in this situation.

    25:41-25:43

    Because again, not all is lost.

    25:44-25:48

    We have two potential responses when we see ourselves declining in usefulness.

    25:49-25:54

    So again on your outline, letter A, we can step away.

    25:56-26:01

    So this involves situations where you've been potentially stretched too thin, right?

    26:01-26:09

    You aren't being fully useful in any one of the given areas of responsibility that you have in God's kingdom, right?

    26:10-26:23

    And in this category, I wouldn't say people are trying to be malicious or doing beyond their means because they want to do a subpar job, but perhaps it's done out of obligation.

    26:24-26:34

    Maybe other things in life have stretched you and you haven't quite yet reigned in other areas so that you can be more useful in that new area that God has put you in.

    26:35-26:42

    But no matter the reason, there is no shame in trimming the fat and letting go of things that God is closing the doors to.

    26:44-26:54

    You know, I've seen many examples in my life and in others where things happen and people can't fully commit to the excellence required in an area of service for God's kingdom.

    26:55-26:56

    And that's okay.

    26:56-27:05

    You know, you need to make sure that your servitude and those more permanent areas of your life, or like your personal relationship with God and your family, those are taken care of.

    27:06-27:10

    And maybe one day you'll be able to come back and serve in that particular area again.

    27:12-27:15

    But a quick callback to our scripture, and in particular, Eli.

    27:16-27:23

    You know, I don't think he really had that luxury to just step away from being a judge and priest of Israel.

    27:23-27:26

    Probably not something he could have done, right?

    27:27-27:28

    You know, he had to deal with his sons.

    27:30-27:33

    And that can be the case for us too, which is why we have a second response.

    27:34-27:37

    Letter B, we can step up.

    27:38-27:39

    Step up.

    27:40-27:55

    I have no statistic on this, but you can, and you can quote me, and I'm just using a gut feeling, But I think the solution for many of us of not seeing the evidence of God in our life and being a useful servant, I think the solution is that we simply just need to step up.

    27:56-28:00

    See, being a servant of God involves all aspects of our life.

    28:02-28:03

    Not just in ministry or the church, right?

    28:04-28:07

    We have our jobs, our family, and personal walk with Christ.

    28:08-28:10

    And in those areas, we can't just simply get rid of them.

    28:11-28:11

    Right?

    28:12-28:15

    which leaves us with no choice but to step up.

    28:16-28:17

    So what do I mean by that?

    28:19-28:34

    Well, it can involve a deeper commitment to praying with your spouse, more time spent with your children in God's word, personal prayer time every morning, every morning, and getting rid of useless time on YouTube or Facebook, they call it meta now, whatever.

    28:35-28:44

    I know I feel convicted in this manner, and there are plenty of opportunities for me to substitute something I want to do with something I need to do.

    28:45-28:55

    So I encourage each and every one of us to be aware of those opportunities, to realize, you know, re-watching the Goonies again this week probably isn't the best use of my time.

    28:56-28:59

    So why don't I give God's word its rightful dues?

    29:01-29:10

    You know, I said that there are two responses because those are the ones that I think we should take, But there is a third response, Eli's response.

    29:11-29:12

    What is that?

    29:13-29:13

    Do nothing.

    29:14-29:15

    Wait for it all to fall apart.

    29:17-29:21

    But church, there shouldn't be any reason for us to do that.

    29:22-29:27

    See, even if you're struggling in a season of life, when things are changing, submit to his word.

    29:28-29:30

    You will become a useful servant.

    29:32-29:37

    If you're being asked about your faith or trying to reach the lost, Speak truthfully His word.

    29:38-29:40

    You will be a useful servant.

    29:41-29:47

    Finally, rejoice in God's word, knowing you'll be blessed as a useful servant.

    29:48-29:49

    Let's pray.

    29:51-29:53

    Lord God, we thank you for today.

    29:53-29:59

    We thank you for your word and for the ability to serve you, God.

    29:59-30:03

    We aren't just around because we are your creation.

    30:04-30:10

    You have a purpose for us and a drive for us to work and to serve your kingdom.

    30:12-30:23

    Please help us to maintain that focus, to understand where you want us to be, where you don't want us to be, so that we can be useful for every purpose that you've ordained for us.

    30:24-30:30

    Thank you, God, or I thank you, God, rather, for this opportunity to deliver your word.

    30:31-30:37

    and pray God that we take this message to heart, find areas where we can better serve you in your kingdom.

    30:38-30:39

    Thank you, Lord.

    30:39-30:42

    We ask this all in your son Jesus's name, amen.

Small Group Discussion
Read
1 Samuel 3:10-21

  1. What was your big take-away from this passage / message?

  2. Why do you think Eli didn’t fully submit to God’s instruction?

  3. In what areas are you lacking useful servitude to God and how can you be better?

  4. What are some ways you’ve seen God’s blessings in your life when serving Him faithfully?

  5. Step away vs Step up… when should each approach be used? Specifically to Step Up, what are some examples of doing this?

Breakout
Pray for one another.

All My Ways

  1. Introduction (Psalm 32):

  2. When I cover my ways, I Suffer . (Psalm 32:3-4, 10a)
  3. When I acknowledge my ways, I am:
    1. Forgiven . (Psalm 32:5)
    2. Directed in right paths. (Psalm 32:8-9)

    Proverbs 3:6 - In all your ways acknowledge him, and he will make straight your paths.

    Proverbs 3:6 - So whoever knows the right thing to do and fails to do it, for him it is sin.

  1. When God covers my ways, I am:
    1. Blessed . (Psalm 32:1-2)
    2. Protected . (Psalm 32:6-7b, 10b)
    3. Exultant . (Psalm 32:7c, 11)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:01-00:03

    I do want to make a pitch for baptism.

    00:03-00:10

    As Jeff said, we're going to have a baptism after the service, and today's the day.

    00:11-00:17

    And I think by the end of this sermon, you're going to be convinced that that's one of the things you need to do.

    00:18-00:21

    And the point of this sermon is very simple.

    00:21-00:23

    It's to acknowledge the Lord in all of your ways.

    00:24-00:32

    When we're done, I want you to commit to acknowledging God in all, in all means all, of your ways.

    00:34-00:41

    Now I was going to read through the whole psalm initially, but I think my sermon might run a little long.

    00:41-00:42

    I hope you don't mind that.

    00:44-00:51

    So to save a little bit of time, we're going to read through the psalm as we address each point.

    00:53-01:03

    So Psalm 32, it's a miktam of David, and it contrasts the blessings of forgiveness with oppressiveness of concealing one's sin.

    01:04-01:09

    A forgiven person is blessed, whereas a person who hides themself has sorrow and suffering.

    01:10-01:18

    The contrast of hiding versus being hidden in this Psalm is expressed poetically in different ways.

    01:19-01:56

    But the key terms for us this morning to be acknowledging, that is uncovering and then of course covering. Now in Old Testament practice, one sin was atoned for by an animal sacrifice, one sin was covered up and put out of God's view. That's what the Hebrew word translated atonement means. It means to cover over. Now there's many things going on in Israel's sacrificial system, but for our purposes this morning, the central point is that by offering a sacrifice, the worshiper's sin was covered.

    01:57-02:02

    The relationship with God was restored and the worshiper could be in God's presence again.

    02:03-02:08

    Now, a couple of weeks ago, we heard about the ineffectiveness of leafy underpants.

    02:09-02:16

    They were just simply inadequate to cover Adam and Eve's guilt and their shame because those leaves would eventually dry out.

    02:16-02:18

    They would turn to dust just like Adam.

    02:20-02:26

    And we learned that God provided a better covering through the death of animals.

    02:26-02:35

    He covered Adam and Eve with the animal skins, it was somewhat more durable covering, but it emphasized the consequences of their sin.

    02:37-02:42

    It hid their shame, and it also prefigured the work of the promised Messiah.

    02:44-02:50

    But we'll see in our passage this morning, there is no reference to animal sacrifice as a means of covering.

    02:51-02:53

    Psalm 32 presents two alternatives.

    02:54-02:58

    Either we cover our sin or God covers it.

    03:00-03:05

    In Psalm 32, David sings about covering his sin himself and things don't go well for him.

    03:07-03:08

    So that's our first point.

    03:08-03:11

    When I cover my ways, I suffer.

    03:12-03:17

    Look at verses three through five, and then we're gonna look at verses nine and 10.

    03:18-03:25

    David says, "For when I kept silent, my bones wasted away through my groaning all day long.

    03:25-03:28

    For day and night your hand was heavy upon me.

    03:28-03:31

    My strength was dried up as by the heat of summer.

    03:32-03:32

    Selah.

    03:34-04:08

    Do not be like a horse or a mule without understanding which must be curbed with bit and bridle, or will not stay near you." And then verse 10, "Many are the sorrows of the wicked." We see here that David describes great physical suffering, which he experienced because he hid his transgression. That's possible. He's referring to the year-long period during which he covered up his adultery with Bathsheba and his subsequent murder of Uriah to cover up her pregnancy.

    04:09-04:11

    He kept silent.

    04:11-04:47

    Probably many people in the palace knew what was going on. Bathsheba, she certainly knew, and his oldest sons, they probably knew, and they began to act just like him. Like a stubborn animal, like a stubborn mule, David refused to confess and be corrected, and he suffered as a result. He felt God's heavy hand upon him, squashing him and afflicting him with pain and weakness all the way down to his bones. When he says his strength was dried up, it was though all the vitality had been just drained from his body.

    04:48-04:55

    You know, we kind of feel like that if we've had a high fever and we recover and we just feel like, oh, all wrung out, right?

    04:56-04:57

    That's how David felt.

    04:59-05:02

    But there's also a hint here of being cooked.

    05:03-05:17

    The Hebrew phrasing in verse four, it's subject to some different interpretations, but there is a suggestion here of a cake, like a pancake being scorched on a griddle.

    05:19-05:23

    And don't miss the fact that God is the one doing the cooking.

    05:24-05:31

    So what David is experiencing as torment, God is dispensing to him as grace.

    05:33-05:38

    As a result of David's torment, he became an ineffective leader and an ineffective father.

    05:39-05:42

    Above all, he was an ineffective worshiper.

    05:43-06:01

    His relationship with God was completely shattered and there was absolutely no sacrifice David could have offered for adultery and murder, even if he had wanted to make such an offering because the sacrificial system was for unintentional sins, not high-handed sins like murder and adultery.

    06:02-06:03

    So David's stuck.

    06:04-06:06

    He's stuck in mental and physical torment.

    06:07-06:12

    He's afraid to confess and there's no way that he can see to be made right with God.

    06:13-06:18

    Now I have some experience with trying to cover my sin.

    06:19-06:23

    One or two of you might have some of that kind of experience.

    06:24-06:28

    One of my many experiences occurred when I was about eight years old.

    06:29-06:39

    I had a friend, he was a bad influence, and he told me, "It's easy to steal candy bars "from the drugstore down the street from our house.

    06:39-06:40

    "It's easy.

    06:40-06:44

    All you got to do is stick it under your shirt and you just walk right out with it.

    06:47-06:47

    Okay.

    06:49-06:52

    You know, some details about sticking it under your shirt would have been helpful.

    06:54-07:03

    So I go into the drugstore and I grab a candy bar off the rack and I stick it under my shirt and I'm walking out right by the cashier.

    07:05-07:12

    She grabs me and she's, I'm like, "No, no, let me go, let me go." Nope, nope, nope, nope, you're coming with me.

    07:13-07:27

    And she hauls me back to the back of the store, puts me in the stock room, tells the druggist who owns the store what I've done, and where I was sitting, I could see him.

    07:27-07:35

    He was up like in this booth where all the drugs were kept, and I could see the front door of the store.

    07:35-07:37

    I could sort of make a clear shot down the aisle.

    07:37-07:40

    I'm like, maybe I could just bolt.

    07:41-07:41

    No, I can't.

    07:42-07:45

    And I'm just sitting there suffering.

    07:47-07:50

    I'm sitting there for hours just like squirming.

    07:50-07:51

    It felt like hours.

    07:52-07:56

    So finally the pharmacist, he comes down, he comes down to where I'm sitting.

    07:57-07:58

    Okay, kid, what's your name?

    07:59-08:00

    Where do you live?

    08:01-08:02

    What's your phone number?

    08:03-08:04

    Your parents know you're here?

    08:04-08:07

    I'm like, I'm not saying anything.

    08:08-08:08

    I'm not gonna tell you.

    08:10-08:12

    You better tell me or I'm gonna call the police.

    08:13-08:14

    No, I'm not gonna tell you.

    08:14-08:15

    Don't call the police.

    08:16-08:18

    You better tell us.

    08:18-08:19

    You better tell me.

    08:20-08:24

    Okay, I'm gonna call the police, but you sit here and you think about this for a little while.

    08:26-08:27

    It just felt like an eternity.

    08:29-08:36

    And he comes back with one of the stock boys, Teenage kid, same questions.

    08:36-08:36

    What's your name?

    08:38-08:38

    Where do you live?

    08:40-08:40

    I'm not telling you.

    08:41-08:42

    Looks at the stock pipe.

    08:43-08:44

    Go call the police.

    08:45-08:46

    No, no, don't call the police.

    08:46-08:47

    Please don't call the police.

    08:48-08:54

    'Cause I had been to the police station before on a grade school field trip.

    08:55-08:57

    And they showed us the cells.

    08:57-08:58

    They put us inside there.

    09:00-09:02

    I'm not going to the police station.

    09:03-09:04

    So I told him everything.

    09:04-09:05

    I told him where I lived.

    09:07-09:08

    Tells the stock boy, take him home.

    09:09-09:13

    Stock boy takes me home, tells my parents what I did.

    09:13-09:19

    My parents were like, oh, Richard, bring me in the house, sit me down.

    09:19-09:20

    Why did you do this?

    09:21-09:22

    You know you're gonna have to be punished.

    09:22-09:24

    Yeah, I got spanked.

    09:24-09:27

    I got grounded for two weeks.

    09:29-09:30

    Yeah, it was bad.

    09:32-09:36

    Well, actually it was good because I felt a lot better after I confessed.

    09:36-09:39

    Got this all off my chest.

    09:43-09:52

    But a few weeks later, sometime later, my parents were out running errands and they had to stop by the drugstore.

    09:53-09:58

    And I thought I could just stay in the car with my mom or with my dad who was driving.

    09:59-10:01

    I'd stay in the car, mom would go into the drugstore.

    10:02-10:18

    And she said, "Come on, Richie, you're coming with me." I'm like, "No, I'm not going in there." Because the last thing this guy said to me before I left his store, he got down in my face and he said, "Don't you ever come into my store again.

    10:18-10:20

    "You got that?" You know?

    10:21-10:24

    So I'm like, "Mom, Mommy, I can't go in that store.

    10:24-10:26

    "That man in there, he hates me.

    10:26-10:27

    "He's mad at me.

    10:27-10:28

    "I can't go in there.

    10:29-10:30

    "No, you're coming with me.

    10:30-10:37

    "Come on, let's go." She drags me out of the car and she's pulling me through the parking lot.

    10:37-10:40

    "No, I can't go in there, I can't, I can't.

    10:40-10:48

    "That man's gonna get me." And my mother says, "It's okay, you're with me." And you know what?

    10:50-10:52

    It was, it was okay.

    10:53-10:55

    I don't even think that guy remembered who I was.

    10:57-10:57

    It was okay.

    10:59-11:01

    Well, back to David.

    11:02-11:04

    He too has had enough of torment.

    11:05-11:10

    And so he acknowledges his sin to God and he experiences forgiveness.

    11:12-11:13

    It's our next point.

    11:13-11:16

    When I acknowledge my ways, I am forgiven.

    11:18-11:19

    Look at verse five.

    11:20-11:24

    I acknowledged my sin to you and I did not cover my iniquity.

    11:25-11:39

    I said, I will confess my transgressions to the Lord and you forgave the iniquity of my sin, Selah." We're not sure what Selah means, but that's a good place for that word.

    11:40-11:42

    David stopped hiding his sin.

    11:43-11:47

    He gives up the futile effort to cover his crimes and confesses them to the Lord.

    11:47-11:49

    Who knows everything he has done anyway?

    11:50-11:56

    There's no sacrifice offered or even mentioned as a means of covering sin.

    11:57-12:02

    As I said, there is literally nothing David can do to expunge his sin, let alone cover it up.

    12:03-12:08

    If he were to offer up all the lambs and bulls in the world, it wouldn't be enough.

    12:09-12:14

    Yet David is forgiven because he confesses his transgressions to God.

    12:16-12:21

    Perhaps David is looking back to the Lord covering up Adam and Eve's high -handed sin.

    12:23-12:56

    David is anticipating a further work by God in which sin will be dealt with once and for all and not by animal sacrifices but again by the Lord himself. Either way, David by faith wholly relies on God's known character for mercy and grace for forgiveness. And what is mercy but not getting what one deserves? And what is grace but getting what one most assuredly does not deserve.

    12:57-13:04

    So David is forgiven, but there's something in addition here to forgiveness of sin.

    13:05-13:07

    There is life-altering change.

    13:08-13:11

    David's whole life is placed on a new trajectory.

    13:12-13:22

    Note the statement, "I acknowledged my sin to you." The Hebrew word translated, acknowledged, is yada, to know.

    13:23-13:26

    Maybe you've heard someone say yada, yada, yada.

    13:26-13:27

    I know, I know, I know.

    13:28-13:42

    Well, you know, that's kind of flippant, but to yada, to know, this isn't just a mental knowing, it is a deep and intimate knowing, as in Adam knew his wife Eve.

    13:43-13:46

    It's the same word, Adam yada Eve.

    13:47-13:54

    Essentially, David is saying, "I will know all of my sin before you. I will uncover it all and expose it all to you, Lord.

    13:55-14:20

    I will admit and know that you know all of my sin." Are you ready to do that? Are you ready to know the Lord in all your sin, in every aspect of your life and yourself? Because when we do so, like we will be directed in right paths.

    14:22-14:27

    God responds to David's confession with a promise of teaching and mentoring.

    14:28-14:33

    He says, "I will guide you in the right way." Look at verses eight and nine.

    14:34-14:38

    "I will instruct you and teach you "in the way you should go.

    14:38-14:41

    "I will counsel you with my eye upon you.

    14:41-15:01

    "Do not be like a horse or a mule without understanding, "which must be curved with bit and bridle, "or it will not stay near you." Now, some see in verses eight and nine, David assuming the role of a teacher by turning his experience with sin and confession and forgiveness into instruction for others in the assembly.

    15:02-15:09

    Others see that God himself is interjecting him, interjecting here in response to confession.

    15:10-15:24

    I think either understanding would be profitable for us, But for our purposes this morning, I'm adopting the view that this is the Lord speaking to David, primarily because the you at the end of verse eight is singular.

    15:25-15:30

    If the you were plural, it would make more sense that David is teaching the congregation.

    15:32-15:40

    But it seems more likely to me here that God is saying to David and saying to us, I will teach you the way you should go.

    15:41-15:43

    I'm keeping careful watch over you.

    15:45-15:52

    Acknowledging the Lord and having Him teach me how I should go reminds me of Proverbs 3 .6.

    15:54-15:59

    In all your ways acknowledge Him, and He will make straight your paths.

    16:00-16:09

    Acknowledge here, like Psalm 32, is yada, and like Psalm 32, with the knowing, comes direction.

    16:10-16:21

    The "ways" in the first line refer to our course of life, the things we do, and the "paths" in the second line refer to the way we do them.

    16:22-16:26

    You know, the shortest distance between two points is a straight line.

    16:28-16:34

    And with the Lord teaching me, I can be assured that I am going in the right way.

    16:35-16:44

    I can be assured that I'm doing the right things and that I'm doing them in a right or straight way and not veering off into the ditch.

    16:46-16:47

    I think that's pretty cool.

    16:49-16:52

    What exactly are all my ways?

    16:54-16:57

    And we'll say, oh, my finances, yeah.

    16:57-16:59

    I acknowledge the Lord in my finances.

    17:00-17:03

    I acknowledge the Lord in my job or my profession.

    17:03-17:07

    I acknowledge the Lord in my relationships, my marriage.

    17:08-17:11

    Yeah, I acknowledge the Lord, especially when I go to church.

    17:13-17:16

    But you know how all those things can be mostly surface?

    17:18-17:20

    It's not, it is what other people see.

    17:21-17:31

    And we can cultivate an image of acknowledging God while at the same time trying to cover up many interior things ourselves.

    17:32-17:34

    The Pharisees were very good at this.

    17:35-17:37

    It's why Jesus called them whitewashed tombs.

    17:38-17:44

    They were all clean and white and fancy on the outside, and in the inside, they were completely gross.

    17:46-17:47

    So what about your inner life?

    17:48-17:51

    Are your thoughts and emotions among your ways?

    17:53-17:57

    How about your anger, your resentments and grudges that you bear?

    17:58-18:01

    How about your insecurities and your worry?

    18:03-18:11

    your depression, your discouragements, everything you bottle up inside, are those among all your ways?

    18:13-18:18

    Our tendency is to say, those are mine, those are mine, don't look at them.

    18:19-18:27

    I'm working on them, not very intentionally, not very purposefully, but I'm working on them and I would appreciate it if you don't notice.

    18:29-18:30

    That's what we do.

    18:31-18:35

    But what happens to all those ways when we acknowledge the Lord in them?

    18:38-18:39

    But first let's go a little deeper.

    18:40-18:45

    Let's do some soul work and go to the source where all these things reside in your memory.

    18:47-18:54

    Our memory is where we store up everything that we've ever done, everything that's ever been done to us.

    18:55-18:58

    Now sure, we have some fond and happy memories, right?

    18:59-19:57

    the big winning play in the game, graduated, my baptism, the day I confessed the Lord as my Savior. I mean there's a whole in entertainment complex out there that wants you to come to their park so you can make memories. You can't just do it once, you got to keep coming back to make new memories and get part with thousands of dollars every time you do it. But I'm talking about the kinds of memories that kind of shackle us. So often we go down into the dark musty basement of our memory and we bust open the crates and we travel down memory lane of our regrets and our shame and our guilt and all the many things we can't or don't want to forget. And we take them out we look at them why did I do that. Why did this happen to me?

    19:58-20:20

    Oh, this is never going to heal. This is never going to go away. We just hold on to it all. Our memories are interwoven with everything we do. They permeate and influence all of our ways, our thoughts, and our emotions, and consequently our actions.

    20:21-20:37

    Do you doubt that? And why do people go to therapists not to deal with the event or events that happened to them? Because the past can't be changed. No, they go for help processing the memories of what happened.

    20:39-20:44

    Why do people worry and become anxious to the point of emotional paralysis?

    20:44-20:51

    because they remember something that happened to them or others in the past and they're afraid it's gonna happen again.

    20:55-21:08

    Why do people harbor resentments and bear grudges? They've always got a score to settle, they're keeping a ledger as though they're entitled to bear some ill will even against a fellow believer.

    21:09-21:20

    Now I'll admit I struggled a bit with this one because there are people who have really harmed us, people who have taken things away from us.

    21:21-21:24

    You know, that could be a whole other sermon.

    21:26-21:33

    That could be a sermon for another day in forgiving those who have really harmed us.

    21:34-22:40

    So for this morning, I just want to talk about a situation where someone hasn't necessarily sinned against you. Let's talk about when just somebody bugs you because you're connecting them to something in your past, in your memory, their personality, their behavior. Maybe you don't like their hair color, their body art, their clothes, whatever petty little thing that just rubs you the wrong way, causes you to compare yourself and feel small. Maybe you feel like you're in competition with that person or they're they're maybe gonna take something away from you that somebody's gonna like them better than you. And this kind of stuff gives rise to gossip and bitterness, hard feelings, and we just continually remember, you know, I don't really don't like that person.

    22:41-22:46

    He just rubbed me the wrong way. Why do people engage in self-sabotage?

    22:47-23:04

    You remember something that happened to them in the past, it makes them feel worthless, I feel like a screw-up, someone told me once I was stupid and I wouldn't amount to anything. We remember that stuff and in time we come to believe that's true.

    23:06-23:11

    So we keep repeating the lies to ourselves instead of what does the Word of God say about me?

    23:13-23:18

    In every instance memory might not be true but we treat it as though it's fact.

    23:20-23:27

    And all our ways then become enslaved and distorted and wrecked by our memories.

    23:29-23:36

    So we must recognize that our memory is indeed among our ways in which we must acknowledge the Lord.

    23:38-23:39

    I have a memory to share with you.

    23:41-23:45

    I think it illustrates the great benefits of acknowledging the Lord in our memory.

    23:46-23:50

    When I was a boy, about seven years old, my father had a dog named Robin.

    23:51-23:58

    She was a little Pekingese, and he raised her up from a puppy, and he loved that dog.

    23:59-24:00

    He just loved her.

    24:02-24:04

    He loved her more than his own flesh and blood.

    24:06-24:09

    All his tenderness, all his kind words were saved for that dog.

    24:11-24:18

    He showed her more affection, more tenderness, than he ever showed any of his kids.

    24:20-24:27

    In my case, he was more likely to tell me I was stupid or berate me for doing something immature than he was to praise me.

    24:28-24:30

    And he never said he loved me.

    24:31-24:32

    But he loved Robin.

    24:33-24:35

    And she adored him.

    24:35-24:39

    She was his one source of unconditional love.

    24:40-24:53

    And when he came home from work each day, he'd pull the car up the driveway and he'd get out and he would open the gate and he would pull the car up into the driveway alongside the house and go back and close the gate.

    24:54-25:07

    And then the big moment, he would go open the door on the side of the house and Robin would come bolting out that door, barking, and she would run around and bark and, "Oh, there you are, my girl.

    25:07-25:47

    How are you?" up and she'd squirm and he'd rub her oh you little dickens you how you been how was your day oh it was it was the best time of the day for both of them and everything was just right in their worlds but one spring afternoon my sister Marlene and I were in the house when dad came home from work and for reasons I never understood afterwards my dad let Robin out of the house before he pulled the car into the yard. And a few minutes later I heard my dad's anguished yell into the house, "Marlene, help!

    25:47-26:28

    I just killed my dog!" We rushed to the door and I looked out the door and there's Robin's broken little body, maroon blood flowing from her muzzle and a glassy stare in her open eyes. And my father yelled at me, "Richard, get back in the house!" And I ran into the living room, I'm in tears, and I can hear him out there cursing and taking God's name in vain and calling down oaths on himself, and I ran into the living room and I knelt down and I'm crying and praying, "God, please don't let Robin die, please don't let Robin die." Over and over. My prayers were of no effect.

    26:31-27:59

    Sometime later, I door on the side of the house to see what my father was doing and he was kind of standing in the middle of the driveway with the hose. He had washed all the blood off the driveway and he was just standing there lost in thought or maybe self-recrimination. I saw he had pulled the car up into the garage and Robin's body was wrapped up in some kind of old bedspread and he had laid her up on the trunk before he buried her. I was deeply impressed by my father's response to this tragedy. He never spoke of Robin again. He and the whole family, we went on with our lives as though she had never graced our lives, never been part of the family. But for my father was another bitter loss. Both of his parents had died within the previous five years and if memory serves me correctly which it may not his sister's husband had recently died after a long and difficult illness but my father he rolled with the punches he accepted tragedy and he moved on his His silent stoicism and acceptance of what could not be changed taught me how to respond to tragedy.

    28:00-28:02

    That is what I remembered for over 40 years.

    28:05-28:07

    But that is not what really happened that day.

    28:08-28:15

    The truth emerged several years ago when I wanted to write about that event, a poem perhaps.

    28:15-28:17

    It was after my father died.

    28:18-28:25

    I wanted to capture in some way how my father had responded to the death of his dog.

    28:26-28:30

    So of course I asked my sister Marlene about it, what she remembered.

    28:31-28:35

    She said, "Well, I wasn't there that day.

    28:37-28:42

    Mother was home." So I described to her what I remembered.

    28:43-28:57

    And I said, "Why did dad let Robin out of the house before he pulled the car in?" She said, "He didn't." Our memory sometimes has a funny way of shaping things.

    29:00-29:01

    That's all she said.

    29:03-29:04

    She didn't say any more, and you know what?

    29:04-29:05

    She didn't need to.

    29:07-29:33

    was enough for me to remember what had really happened. I was responsible for Robin being in the yard when my dad came home from work. I had come into the house probably from playing outside and it must have been near to the time when he would come home from work. And I opened the door and she bolted out expecting to find my dad. It's just that kid.

    29:35-30:18

    My mother told me, "You need to get her back in the house before your dad gets home." I probably whined about it, I put my coat back on, "All right, I'll go out and get her." Robin, of course, wanted nothing to do with me, and I made a less than half-hearted attempt to get her into the house. "Come on, come on, we got to go in the house. Come on, Robin, come on." she's running around the yard, she's running around between my leg, she's just you know squirming around, she's not gonna pay attention to me. So fine, fine, stay in the yard. I go in the house, she won't come in, declare defeat, that's that.

    30:19-31:45

    You know the rest of the story. Except that my father had no idea that Robin was in the yard when he pulled in. And after the sickening thump and finding it was his beloved dog, my mother Lucille that my father called out to. And when I was crying and praying it was my mother who stood behind me and said, "Your prayers aren't going to bring Robin back." As I was preparing this message I told Bethany about my real role and she said, "You were a little boy. You couldn't have known what would happen, but whether I could foresee the consequences was not the issue. I knew what I was supposed to do. James 4:17 says, "If anyone then knows the good they ought to do and doesn't do it, it is sin for them." I knew what I was supposed to do. Just pick up a dog and carry her into the house. Just stay with the dog in the yard until your dad gets home. Go stand at the fence and let your dad know that hey Robin's in the yard dad don't pull the car in. Just do the right thing the right way at the right time. That pretty much sums up all sin doesn't it?

    31:45-31:51

    The failure to do the right thing the right way at the right time and when we don't there are consequences.

    31:54-31:57

    Speaking of which, you could probably guess what my father did to me afterwards.

    31:58-32:49

    My father who loved his dog more than me. I deserve spanking, anger, recrimination. How could you be so stupid? Hatred toward me for having done something unforgivable. But none of those things happened. Ever. As I said, for over 40 years I remembered how my father handled Robin's death, but I completely forgot my role in it. You might ask, "Well, now that you remember what really happened, don't you feel awful? Doesn't that change the way you see yourself? No. And yes. Because in recounting my misremembering in the actual truth, I see the power of grace.

    32:52-33:13

    How? Because my mother placed herself between me and my father. Yes, he loved his dog and yet in his own way he loved me, but he really loved my mother. And my mother took responsibility for Robin's death. She took the blame. She was the adult in the room.

    33:14-33:23

    She covered over my role and took responsibility. She took the blame. She covered over my role.

    33:27-33:39

    And because my father really loved my mother and because he valued their relationship above everything else, he could not stay angry at her, nor did he direct any anger at me.

    33:41-33:52

    He instead showed me grace and love because my mother, out of grace and love, protected me and restored me to my father.

    33:53-34:01

    My parents' gracious actions enabled me to live in a forgetful way for decades.

    34:02-34:09

    That is real grace, enabled me to live in freedom from guilt and self-recrimination and shame.

    34:10-34:19

    Grace enabled me to never have to wonder what my father thought of me, or if he remained angry at me, or if there was going to be some future reprisal or punishment.

    34:21-34:23

    Do you see the gospel here?

    34:26-34:30

    The Father loves us, but our sins have separated us from him.

    34:31-34:39

    But Jesus put himself between us and the Father, and out of love and obedience to the Father, he took responsibility for all of our ways.

    34:40-34:47

    He took our sin and our blame and our guilt upon himself, and he bore the punishment we deserve.

    34:48-34:55

    And rising to life again, He covers us with His righteousness and holiness and brings us to the Father.

    34:56-35:00

    And it's alright, because we're with Him.

    35:01-35:04

    Because the Father really loves the Son.

    35:05-35:09

    He approves and accepts all that Jesus has done on our behalf.

    35:10-35:15

    And therefore, He really loves us just as He loves His Son.

    35:17-35:20

    Jesus has protected us and restored us to the Father.

    35:21-35:29

    And when we acknowledge God in all our ways, including our memories, the grace of God enables us to live in a forgetful way.

    35:31-35:40

    Beloved, this is real grace that brings us to life in freedom from guilt and self-recrimination and shame.

    35:41-35:44

    We never have to wonder what our heavenly Father thinks of us.

    35:45-35:52

    He delights in us because Jesus has removed our sin from us as far as the East is from the West.

    35:53-35:56

    He has thrown them into the depths of the sea.

    35:57-36:02

    He does not remember the sins of our youth or even last week.

    36:03-36:08

    And when we repent and put our trust in Jesus, neither should we.

    36:10-36:19

    You see, if my earthly father's grace toward me could set me free from guilt over the death of his dog?

    36:20-36:29

    How much greater does your heavenly Father's grace set you free from everything you've ever done and everything you've covered up in your memory?

    36:30-36:33

    We are not defined by our memories.

    36:33-36:35

    We are not defined by our past.

    36:36-36:47

    We are free indeed, and we are defined by our Savior, Jesus Christ, because of what he has done for us and because of our union with him.

    36:48-36:57

    So acknowledge the Lord in all of your memories and see how God has used every one of them, every event in your life to demonstrate his grace.

    36:58-37:03

    See how he has used even your sin to spur you towards repentance and faith in Christ.

    37:04-37:16

    And when you see how his grace was at work in your past, humbly thank him and leave the old behind and from now on walk in the ever-present grace and freedom in Jesus Christ.

    37:17-37:22

    We can do this because for freedom Christ has set us free.

    37:23-37:27

    We can live this way because God shows his love for us.

    37:28-37:31

    Even while we were yet sinners, Christ died for us.

    37:32-37:47

    Whereas once we were alienated and hostile in mind toward God doing evil deeds, Jesus has now reconciled us to the Father by His death, to present us holy and blameless and above reproach before our Father.

    37:48-37:54

    God transforms our inner life, indeed our whole existence when we acknowledge Him in all our ways.

    37:56-37:59

    So let's make some application to a few of the ways I mentioned earlier.

    38:00-38:06

    Now I admit I've been prone to deep discouragement and feelings of worthlessness, but I have a choice.

    38:07-38:15

    I can wallow in self-pity and self-recrimination and really self-destruction, or I can acknowledge God there.

    38:17-38:20

    Remember who was roasting David, so to speak?

    38:20-38:21

    God was.

    38:23-38:28

    Now we're tempted to say when we get down in the depths of discouragement, "Lord, where are you?

    38:29-38:30

    "Where have you been?

    38:31-38:36

    "It's about time you showed up." And he says, "I've been there the whole time.

    38:37-39:41

    I am omnipresent, you know. All you had to do was acknowledge me. All you had to do was know me. I'm right here. How can I wallow in self-pity when I am with the Lord who says, "I am with you always to the end of the age." To acknowledge the Lord in such a place is to say to my soul, "Hope in God, for I shall again praise him my salvation and my God and I will rejoice and be glad in your steadfast love because you have seen my affliction and you know the distress of my soul how about your resentment your grudges we're again we're going to talk about our brothers and sisters in Christ are you entitled to bear ill will against a brother and sister are you authorized by God to hold petty little grievances against your siblings in Christ because they are or do something you don't like because they just rub you the wrong way.

    39:41-39:47

    You have a biblical warrant to withhold grace and love when we're commanded to love one another.

    39:48-40:04

    Jesus didn't say, "I have a good suggestion for you. It would be really great if you really liked each other." No, the command is to love one another as I have loved you.

    40:05-40:18

    The command is to love each other deeply because love covers over a multitude of sins, as well as overlooking personality differences and other human quirks for the sake of Christ.

    40:18-40:20

    And there's that cover word again.

    40:21-40:31

    If your heavenly Father can graciously cover over your sins and your quirks and your personality, can you not do the same for your brother and sister in Christ?

    40:32-40:40

    What would our humble little assembly here look like if we graciously lived with one another in such holy forgetfulness and unity?

    40:42-40:43

    How about your worry?

    40:44-40:47

    What happens when you acknowledge the Lord in all your worry?

    40:49-40:52

    Some people seem to be really proud of their ability to worry about things.

    40:53-40:55

    Oh, I just worry about everything.

    40:58-41:00

    Like that's the most natural thing to do?

    41:02-41:03

    It's the right thing to do.

    41:03-41:05

    I just worry about everything.

    41:05-41:08

    I just lay awake at night worrying.

    41:09-41:11

    I'm not making fun of people.

    41:11-41:13

    Believe me, I'm not making fun of anyone.

    41:14-41:35

    I'm here to encourage you because God says, "Do not be anxious about anything, "but in everything by prayer and supplication "with thanksgiving, let your requests be made known to God." Because the Lord has given us a spirit not of fear, but of power and love and self-control.

    41:37-41:49

    To acknowledge the Lord in my worry is to remember that I can be strong and courageous and not be in fear or dread, for it is the Lord my God who goes with me.

    41:50-41:52

    He will not leave me nor forsake me.

    41:53-41:57

    In every memory, in every way, God is there.

    41:58-42:03

    So acknowledge him and you will find freedom and release all your ways that bind you.

    42:04-42:13

    He will make all your ways straight with his truth and he will cover all your ways with his grace and his forgiveness and his steadfast love.

    42:14-42:15

    Now we're almost done.

    42:17-42:21

    When God covers my ways, I am blessed.

    42:22-42:27

    I'm blessed because my sins, first of all, have been completely removed.

    42:28-42:29

    Look at verses one and two.

    42:29-42:34

    Blessed is the one whose transgression is forgiven, whose sin is covered.

    42:34-42:39

    Blessed is the man against whom the Lord counts no iniquity and in whose spirit there is no deceit.

    42:40-42:42

    To be blessed is simply to be happy.

    42:42-42:45

    As we've seen, God has removed all of our iniquity.

    42:45-42:48

    He's removed every barrier between us and him.

    42:49-43:00

    God is always for us and to be blessed is to live in the assurance that our Abba Father He's always steadfastly with us in all of our circumstances.

    43:02-43:09

    When God covers my ways, I'm protected because I'm in the very presence of God and He surrounds me.

    43:10-43:13

    Look at verses 6 and 7 and then verse 10.

    43:14-43:18

    "Therefore, let everyone who is godly offer prayer to you at a time when you may be found.

    43:19-43:22

    Surely in the rush of great waters, they shall not reach him.

    43:23-44:16

    are a hiding place for me, you preserve me from trouble." And then verse 10, "And steadfast love surrounds the one who trusts in the Lord." The raging waters will not reach me. The raging waters are a figurative way of describing trouble and chaos. In the Hebrew mind, in the biblical account, the sea is a place of chaos. But God promises such chaos will never surround us or overwhelm us. Instead, we're hidden in Him and, as verse says, we're surrounded by His steadfast love. Instead of being overwhelmed by chaos and distress, we are overwhelmed with the Lord's steadfast love. And then finally, when God covers my ways, I'm exultant.

    44:17-44:41

    I can exalt God because He is exultant over me. He surrounds me with shouting and songs. Look at verse 7, see the last line there in verse 11. You surround me with shouts of deliverance, Selah, and Be glad in the Lord and rejoice, O righteous, and shout for joy, all you upright in heart.

    44:41-44:47

    To be exultant is to be filled with or expressing great joy or triumph.

    44:48-44:52

    To be exultant is to be filled with a jubilant joy.

    44:53-45:08

    Other translations render verse 7c as "You surround me with songs of deliverance, or joyful songs of deliverance." The easy to read version renders it, you surround me and protect me.

    45:10-45:12

    So I sing about the way you saved me.

    45:13-45:16

    We become effective, joyful worshipers.

    45:16-45:21

    We sing out of our restoration, out of our freedom to our gracious father.

    45:22-45:23

    So let's review.

    45:24-45:27

    When we acknowledge our iniquities and our sins, we're forgiven.

    45:28-45:33

    When we go on to acknowledge the Lord in all our ways, He directs us in straight paths.

    45:35-45:37

    And here's a good opportunity.

    45:38-45:48

    If you've repented of your sin, and you've believed in the Lord Jesus Christ for the forgiveness of your sins, but you haven't yet been baptized, here's your opportunity.

    45:49-45:54

    You say, "Well, I didn't come to church "expecting to get baptized today." Well, you know what?

    45:54-45:56

    Neither did the Ethiopian in Acts chapter eight.

    45:57-46:02

    And when he heard the gospel and he believed, He said, "Look, here is water.

    46:03-46:08

    Look and stand in the way of my being baptized." Nothing, absolutely nothing.

    46:11-46:15

    Pastor Jeff is in the back of the sanctuary.

    46:15-46:19

    If you want to get baptized, do it, do it today.

    46:19-46:21

    There's nothing to prevent you from doing it.

    46:21-46:28

    We've got all kinds of clothes, flip-flops, towels, everything you need to get baptized.

    46:29-46:31

    And Jeff even mentioned undergarments.

    46:32-46:34

    I should note that they're brand new.

    46:35-46:36

    Right?

    46:37-46:38

    You got everything you need.

    46:39-46:40

    Get baptized.

    46:42-46:46

    And you know, I'm not ready with a testimony.

    46:46-46:48

    It's okay, it's okay.

    46:50-46:51

    Jeff will help you out.

    46:52-47:04

    Your testimony is dying and being raised again to new life through Jesus Christ in your baptism, that's your testimony.

    47:04-47:06

    That's acknowledging the Lord in all your ways.

    47:08-47:16

    So nothing is standing in your way except maybe a mule-ish stubbornness, but no, acknowledge the Lord publicly today.

    47:16-47:28

    And then finally, when we acknowledge the Lord in all of our ways, he covers us, blesses us, protects us, surrounds us with jubilant song, And that's what we're going to do right now.

    47:29-47:34

    We're going to worship the Lord in jubilant song, and that is going to be our prayer.

    47:34-47:52

    So call the music team to come up, and let's worship the Lord exultantly.

Small Group Discussion
Read Psalm 32

  1. What was your big take-away from this passage / message?

  2. Why do we cover our sin rather than live in the blessing of forgiveness? Why is it difficult to uncover our sin?

  3. Consider this statement: People who have not embraced God’s grace have a difficult time extending grace to others.

  4. After hearing this message, have you thought about past events in your life, especially difficult situations, and been able to retrospectively see God’s grace? For example, you realized your need for salvation?

  5. How will your life be different when you acknowledge God in all your ways?

Breakout
Pray for one another.

Formerly Filthy

Introduction:

How Jesus Removes the Filth of Sin (Zechariah 3:1-10):

  1. He Rebukes your Accuser. (Zech 3:1-2)
  2. He Replaces your Dirty Laundry . (Zech 3:3-5)
  3. He Rewards your Obedience . (Zech 3:6-7)
  1. He Reunites you with Himself . (Zech 3:8-10)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:01

    Amen. Well, good morning.

    00:04-00:05

    Let's pray together before we get started.

    00:08-00:11

    Lord God, what an amazing morning already.

    00:12-00:28

    Thank you for what you're doing this morning, God, and I just pray that as we turn to your word, that we would just be open to receive it, Lord, and that you would give me your grace, God, the blessing to be able to communicate it clearly.

    00:29-00:32

    So please just bless the rest of our time this morning together.

    00:32-00:34

    In Jesus' name, amen.

    00:38-00:42

    Open your Bibles with me please to Zechariah chapter 3.

    00:43-00:46

    And for those of you who don't know me, my name is Justin.

    00:47-00:52

    I'm married to my lovely wife Michelle, and we're blessed with three amazing daughters.

    00:54-01:05

    And a few years ago, before my third daughter was born, we were on the last day of a family trip and we all went out to breakfast before we were going to head over to the airport.

    01:07-01:13

    Well, actually, I should ask at this point, is everyone okay with me being real today?

    01:14-01:15

    Is that okay?

    01:16-01:18

    Because this story is about to get real life.

    01:20-01:27

    So, we're talking, we're laughing about the trip, breakfast is going great, everything's fine.

    01:27-01:32

    But then I notice across the table that one of my daughters has stopped eating.

    01:34-01:44

    So I asked her if she felt okay, and she got down, walked over to me, and the next thing I knew, her breakfast was back up and on the floor.

    01:46-01:50

    Now, I'm sure that many here have been in a similar situation at some point.

    01:50-01:57

    You're away from home, you have a sick kid, your first thought is, "Is she okay?" Right? That's the only thing that you care about.

    01:58-02:06

    But once it seems like she is okay, you start wondering, "Was it the food? Was it something we did yesterday?

    02:07-02:08

    Can we still make it home?

    02:10-02:11

    Is she done?"

    02:12-02:13

    (Laughter)

    02:14-02:20

    And I would love to tell you that she was done, and the rest of the trip was smooth sailing.

    02:22-02:25

    But as every parent here would correctly guess, she wasn't done.

    02:27-02:31

    And on the way to the airport, her sister joined in by throwing up all over me.

    02:33-02:38

    So now we have two sick kids, otherwise acting totally normal, by the way.

    02:39-02:44

    And we're just scrambling now to get everybody through security and get them home.

    02:47-02:51

    And I would love to tell you that by the time we got to the gate, they were done.

    02:53-02:55

    Parents, were they done?

    02:57-02:59

    No, no, no, no.

    03:00-03:02

    Because sitting at the gate, we had another incident.

    03:03-03:05

    This time it went all over Michelle.

    03:06-03:08

    So the luggage is already checked.

    03:09-03:21

    So, we're about to board, and I am literally sprinting back through the airport, trying to find one of those pairs of souvenir sweatpants that my wife can change into before the plane takes off.

    03:24-03:28

    And, Church, I would love to tell you

    03:28-03:29

    (Laughter)

    03:29-03:31

    that once we got on the plane, they were done.

    03:33-03:34

    Sean, were they done?

    03:36-03:37

    No.

    03:38-03:38

    No, they weren't.

    03:40-03:52

    You're probably wondering, "How much did they eat for breakfast?" Well, we got on the plane, each of us took a kid on our lap, and honestly, I lost track of how many times it happened on that flight.

    03:53-03:58

    I did learn that it's almost impossible for kids under three to aim into those air sickness bags.

    04:00-04:01

    It was all over me.

    04:02-04:08

    And thinking back, I'm actually so proud of them because they never complained, not once.

    04:09-04:17

    They were incredibly brave, but they were just alternating between being asleep in our arms and waking up to let some more out.

    04:17-04:23

    Now, thankfully, we did make it home, and the next day, everybody was fine.

    04:23-04:24

    (Laughter)

    04:25-04:31

    So, I do apologize to anyone who's now queasy, but why did I tell you that story?

    04:33-04:38

    The reason is, in doing my job as a parent that day, I was filthy.

    04:39-04:44

    I mean, my shirt and my jeans were crispy from everything drying up.

    04:45-04:50

    I could not wait to get myself cleaned up and get into some clean clothes.

    04:52-04:56

    And even in very different situations, we know that feeling, right?

    04:57-05:20

    After doing yard work all day, or going for a run, or hitting the gym, whatever it is, and you're like, "I'm pretty filthy right now." And if we're honest, sometimes we even have that feeling beyond the cleanliness of our body or our clothing, because sometimes we can feel the filth of sin.

    05:21-05:22

    Can't we?

    05:24-05:28

    And I'm not talking about the sin that's all around us, though we do feel that.

    05:29-05:48

    I'm talking about, personally, when we look at our past, mistakes we've made, things we've done, even something that we're struggling to stop doing right now, and we think, I can't go to God like this, or I can't go to church like this.

    05:49-05:54

    Can I even call myself a follower of Jesus when I'm this filthy?

    05:56-06:01

    And if you've ever felt that way, I'm gonna give you basically the entire sermon up front.

    06:03-06:09

    God sent someone to remove the filth of sin, his son, Jesus Christ, amen?

    06:11-06:23

    And even though we read about Jesus accomplishing his work on the cross in the New Testament, God often explained exactly what Jesus would accomplish beforehand in the Old Testament.

    06:24-06:26

    And we're gonna see an example of that from Zechariah.

    06:27-06:33

    we're going to see how Jesus removes our sin and what that means for us.

    06:34-06:38

    But before we jump into scripture, there are a few things that you do need to know.

    06:39-06:46

    So prior to the time of Zechariah, God allowed Jerusalem to be conquered and the Israelites were taken captive to Babylon.

    06:48-06:53

    Many years later, by God's hand, Israel was allowed to return to their land.

    06:54-07:01

    And Zechariah was actually in that first group of Israelites who left Babylon to rebuild Jerusalem and the temple.

    07:02-07:09

    And it was during that rebuilding era that Zechariah started receiving prophetic visions from God.

    07:09-07:10

    And we're going to read one today.

    07:12-07:17

    So on your outline, how Jesus removes the filth of sin.

    07:18-07:22

    Number one, he rebukes your accuser.

    07:24-07:27

    So, Zechariah chapter three in verse one.

    07:28-07:36

    "Then he showed me Joshua the high priest "standing before the angel of the Lord "and Satan standing at his right to accuse him.

    07:37-07:41

    "And the Lord said to Satan, "The Lord rebuke you, O Satan.

    07:42-07:45

    "The Lord who has chosen Jerusalem rebuke you.

    07:45-07:48

    Is not this a brand plucked from the fire?

    07:49-07:53

    Now Joshua was standing before the angel, clothed with filthy garments.

    07:54-07:55

    Stop there.

    07:56-07:59

    This vision feels like a courtroom scene, doesn't it?

    08:00-08:04

    On the stand, so to speak, is Joshua the high priest.

    08:05-08:12

    And we know from Ezra 3 that this Joshua is, not surprisingly, Israel's high priest at the time.

    08:13-08:14

    He was their leader and representative.

    08:16-08:19

    Now, the judge in this scene is the angel of the Lord.

    08:20-08:21

    Who's that?

    08:22-08:34

    Well, in the Old Testament, "the angel of the Lord" typically refers to a pre-incarnate Jesus, meaning Jesus appeared in this vision before he was born to Mary.

    08:35-08:39

    And that is a Bible study in itself, and I do not mean to breeze by it.

    08:39-08:56

    But you actually don't even have to trust me on that, because notice right here in verse two that as the angel of the Lord speaks, your Bible reads, "And the Lord said." So from that and from later verses that we're going to see, we can definitely make that connection.

    08:58-09:04

    So Joshua's on trial, Jesus is the judge, and lastly, we have the prosecutor, Satan.

    09:05-09:09

    The Bible tells us that Satan accuses God's people day and night.

    09:10-09:14

    So bringing accusations like this is right in his wheelhouse.

    09:16-09:43

    What did he accuse Joshua of doing? Well, the Bible doesn't say, other than pointing out his filthy clothes, which symbolize sin that we all have. But what the Bible does tell us is how the judge, Jesus, responded. He said, "The Lord rebuke you, O Satan." Okay, gavel hit, court adjourned, whatever Satan's case against Joshua was, it's thrown out.

    09:45-09:50

    But why? It wasn't because Joshua gave a great defense.

    09:50-09:56

    He didn't say anything. But when Jesus spoke, he gave the reason that it was case closed.

    09:58-10:11

    He said, "The Lord who has chosen Jerusalem rebuke you." And this is crazy because Jesus, as the judge, is saying the verdict isn't based on what Joshua did.

    10:11-10:15

    It's based on what Jesus did in choosing Joshua.

    10:15-10:21

    He chose Joshua, he chose Jerusalem, he chose Israel as his people.

    10:21-10:26

    And so Jesus says to Satan, it doesn't even matter what your accusation is.

    10:26-10:29

    We're done here because he is mine.

    10:30-10:34

    The Bible says we love because he first loved us, amen?

    10:37-10:48

    And Jesus continues in verse two, "Is not this a brand plucked from the fire?" And you know, when I first read this, I thought he was making a threat.

    10:49-10:57

    Maybe I was fired up for some other reason, but I thought he was saying, "Listen, Satan, I chose Jerusalem.

    10:58-11:01

    So if you want a piece of Joshua, you gotta go through me.

    11:02-11:05

    Am I not holding a flaming torch right now?

    11:05-11:06

    You want some of this?

    11:09-11:13

    Well, thankfully, Jesus is God and I am not.

    11:14-11:17

    And that is not what he's saying.

    11:18-11:22

    Jesus is not talking about a literal burning stick from a fire.

    11:23-11:24

    He's talking about Joshua.

    11:26-11:32

    Joshua was in the fire of Babylon, in the fire of God's judgment against Israel.

    11:33-11:39

    And God reached into that fire and pulled him out, filthy clothes and all.

    11:40-11:42

    And that extends to all of Israel too.

    11:42-11:49

    They were exiled to Babylon because of their sin, but rescued from Babylon because of God's grace.

    11:50-11:53

    So this scene was an incredible message to send to Israel.

    11:55-11:57

    But what does all of this mean for us today?

    11:59-12:06

    Well, just like Joshua, we are accused, day and night.

    12:07-12:09

    Have you ever felt accused?

    12:10-12:16

    Have you ever felt or heard those charges against you that feel like they're coming from the inside?

    12:17-12:34

    Things like, "You let your family down again." Or, "I feel like a failure. Actually, I know that I'm a failure." Or, "Look at your anger, lust, greed, fill in the blank.

    12:35-12:44

    What's wrong with you?" Well, just like in a court case, sometimes the accusations we hear are flat-out lies.

    12:45-12:49

    But sometimes they're true, and sometimes even backed by evidence.

    12:50-12:55

    memories of when we fell short or when we gave in to a temptation to sin.

    12:59-13:31

    But just like Joshua, for those who believe, the verdict isn't based on us. And our accuser always leaves that part out. So when you hear that voice of accusation in your head, you can respond even out loud with the truth. Jesus chose me. He knew I would sin and yet just like Israel was rescued from Babylon, he rescued me from the judgment of exile that I deserved.

    13:33-13:58

    The first step here in Jesus removing the filth of our sin is removing those accusations because instead of living in the depression of past mistakes, we can live in joy because if you have repented and you believe in Jesus, your salvation is based on what he did, not what you did. But wait a second, Justin, wait a second.

    13:59-14:36

    So Jesus knows about all this filth and he still throws out the accusations against me, but does that mean that Jesus is just cool with my sin? That when I I come to Jesus, he leaves me as I am and I can just do whatever I want? I realized no one was actually thinking that. But regardless, Jesus is not done here. Point number two today, how Jesus removes the filth of sin. He replaces your dirty laundry. So let's go back to the text and we'll pick up in verse 3.

    14:40-14:46

    Now Joshua was standing before the angel, clothed with filthy garments.

    14:47-15:02

    And the angel said to those who were standing before him, "Remove the filthy garments from him." And to him he said, "Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments." Pause there.

    15:03-15:07

    Remember, the filthy garments on Joshua represent sin.

    15:08-15:18

    As Jesus orders the filthy garments removed, he's saying that the iniquity or the sin of Joshua and Israel by extension is removed.

    15:19-15:47

    But notice in verse 4, the angel of the Lord, who we know is Jesus, says, "Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments." So the removal of filthy clothes symbolizes the removal of sin, and giving Joshua clean clothes symbolizes Joshua being made pure by receiving Jesus' righteousness.

    15:48-15:50

    But do we need both?

    15:51-15:52

    Think about it this way.

    15:53-16:02

    Just a few months ago, it's garbage night, and the way that our garage is situated, I just have to pull my car out to get to the cans.

    16:03-16:09

    So I'm backing up, but I hear, "Thud, thud, thud." That doesn't sound good.

    16:11-16:16

    So I get out, and I see that the front tire on the driver's side is completely flat.

    16:17-16:22

    I'm thinking, "Okay, I'll put the spare on, and call about a new tire in the morning.

    16:24-16:43

    The problem is, for some reason, the previous owner of my car had wheel locks put on, and put on so tightly that even with me yanking and pulling and eventually jumping on the wrench, I couldn't get the lug nut to budge, so I can't get the wheel off.

    16:45-16:49

    The next morning, I call roadside, I explain the situation.

    16:49-16:54

    This guy shows up with a super drill and takes the wheel lock off in two seconds.

    16:55-16:57

    At least I tell myself it was a super drill.

    16:57-17:06

    And then we put the spare on and we go to admire our work and the spare is completely flat.

    17:08-17:13

    So the guy asks me, "Do you have an air pump?" And I'm like, "No.

    17:13-17:23

    Don't you have an air pump?" And he's like, "No, you might make it to a gas station now." And he left.

    17:26-17:32

    Now eventually my neighbor bailed me out because he did have a pump, but back to Jesus removing our sin.

    17:33-17:40

    See, if Jesus removed our sin and stopped there, it would be just like the guy who removed my flat tire.

    17:41-17:46

    Sure, the flat tire was removed, but with a flat replacement, I still can't drive anywhere.

    17:47-17:51

    I needed a replacement of the problem with a solution.

    17:52-17:58

    And that replacement is exactly what Zechariah is seeing Joshua receive.

    17:59-19:00

    For Joshua, and today for anyone who comes to Jesus, Jesus removes their sin, taking it upon himself and replaces the sin with his righteousness. There is no better exchange in the history of the universe. And yet, during this incredible picture of the redemption of Joshua and Israel and of salvation itself, Zechariah interrupts. Take a look at verse five. And I said, I being Zechariah, let them put a clean turban on his head. So they put a clean turban on his head and clothed him with garments. And the angel of the Lord was standing by. Now this was not just fashion advice. This comes from Exodus chapter 28. The short version is, the turban was the part of the priestly wardrobe that assured Zechariah Israel's redemption was totally complete.

    19:02-19:15

    And with all of this clothing symbolism and background, that's what led me to title this point kind of tongue-in-cheek with the phrase "dirty laundry." Everybody's heard that, right?

    19:16-19:23

    Your dirty laundry is simply all the stuff in your life that you don't want anyone else to see.

    19:24-19:26

    to stuff that you'd rather stayed hidden.

    19:28-19:39

    And while you may face earthly consequences for those things, eternally speaking, your dirty laundry is exactly the kind of stuff that Jesus forgives and removes.

    19:40-19:48

    And even more than that, because just like Joshua, your dirty laundry is what Jesus replaces with his righteousness.

    19:49-19:56

    And there's so much going on in this passage in terms of Israel, the priesthood, the law, the prophecy.

    19:57-20:04

    But the takeaway for us is that through salvation, Jesus exchanges our sin for his perfection.

    20:05-20:07

    And we can be assured of that.

    20:08-20:11

    You don't have to wonder, you don't have to worry.

    20:12-20:18

    Because of what Jesus did and that exchange, if you know him, you are forgiven and accepted by him.

    20:19-20:19

    Amen?

    20:21-20:22

    but it doesn't stop there.

    20:23-20:27

    Point number three, how Jesus removes the filth of sin.

    20:28-20:30

    He rewards your obedience.

    20:32-20:33

    So let's pick up in verse six.

    20:35-20:40

    And the angel of the Lord solemnly assured Joshua, thus says the Lord of hosts.

    20:41-20:44

    Before we move on, notice the change in speaker.

    20:45-20:49

    The angel of the Lord is now speaking on behalf of the Lord of hosts.

    20:49-20:52

    So we're hearing the words of God the Father now.

    20:53-20:54

    Back to verse seven.

    20:56-21:05

    Thus says the Lord of hosts, if you will walk in my ways and keep my charge, then you shall rule my house and have charge of my courts.

    21:05-21:09

    And I will give you the right of access among those who are standing here.

    21:10-21:17

    So very simply, God tells Joshua, if you obey, then I will reward you.

    21:18-21:19

    We know how that works.

    21:19-21:24

    If you eat your vegetables, then you can have dessert, right?

    21:25-21:30

    If you sign up for our emails, then you get 10% off your first order, right?

    21:31-21:32

    Come on, you've been there.

    21:34-21:36

    So what's Joshua's if then?

    21:37-21:39

    If you will walk in my ways.

    21:39-21:42

    That's living your life the way that God commands.

    21:43-21:44

    If you keep my charge.

    21:45-21:50

    In this context, the word charge indicates a duty of ministry.

    21:51-21:55

    Remember, Joshua was the high priest, so he has a ministry over all of Israel.

    21:56-22:00

    And if Joshua does those things, then what happens?

    22:01-22:07

    "You shall rule my house and have charge of my courts." Now, God's earthly house was the temple.

    22:08-22:12

    Joshua must obey to continue to serve as the high priest in the temple.

    22:14-22:20

    It also says, "I will give you the right of access among those who are standing here." And this vision is in a heavenly setting.

    22:21-22:29

    So not only will Joshua access God's house on earth, Joshua's obedience will also give him access to heaven.

    22:30-22:31

    Right? Hold up.

    22:31-22:32

    Hold up.

    22:33-22:35

    Didn't we just talk about assurance?

    22:36-22:39

    The accusations against Joshua were thrown out.

    22:39-22:43

    His filthy clothes were replaced, and now he's clean in the eyes of God.

    22:44-22:48

    So is God now saying our obedience is what gets us into heaven?

    22:50-22:51

    The answer of course is no.

    22:52-22:57

    Once you believe and Jesus replaces your sin with his righteousness, it's a done deal.

    22:59-23:06

    From scripture and from the order of events that we see here, it's not if you obey, then you are saved.

    23:07-23:10

    It's if you are saved, then you obey.

    23:12-23:14

    We certainly don't obey perfectly.

    23:15-23:24

    Even though we are credited with Jesus' righteousness, we still are attached to a sinful flesh in a world of sin, and we stumble.

    23:25-23:28

    But we talked about how God chose us.

    23:28-23:31

    Obedience is where we choose Him.

    23:33-24:31

    Jesus Himself says, "If you love me, you will keep my commandments." because, praise God, he's not done with us at the point of salvation. From that point forward, he is continually transforming us to be more and more like his Son, to be more and more obedient. And like we see here, further blessings come from further obedience. And we tend to focus on material blessings, which absolutely do come from the Lord. But what a reward the transformation that we experience is just in itself. And now we're going to see the fulfillment of that transformation process in our final point. Point number four, how Jesus removes the filth of sin. He reunites you with himself. We're going to pick up in verse 8.

    24:35-25:33

    "Hear now, O Joshua the high priest, you and your friends who sit before you, for they are men who are assigned. Behold, I will bring my servant the branch. For behold, on the stone that I have set before Joshua, on a single stone with seven eyes, I will engrave its inscription, declares the Lord and I will remove the iniquity of this land in a single day. In that day, declares the Lord of hosts, every one of you will invite his neighbor to come under his vine and under his fig tree. Now if you're like me, you probably have about 17 questions about what we just read. But let's start with me asking you a Jesus, that's right, Jesus, #SundaySchool, right?

    25:34-25:42

    Remember, God the Father is speaking, and when he says he's going to bring the branch here, he is in fact talking about Jesus.

    25:44-25:52

    And the terms here are actually even more loud and clear than we realize at first, because the servant, the branch, the stone.

    25:53-25:59

    All of these are used throughout Old Testament prophecy to describe the promised Messiah.

    26:01-26:04

    So question two of Apostle 17.

    26:05-26:06

    I want to ask you to answer this one.

    26:07-26:09

    Why does the stone have seven eyes?

    26:10-26:12

    And there are differing views on this.

    26:13-26:18

    In the Bible, the number seven symbolizes perfection and completeness.

    26:18-26:25

    So some see this as pointing to the omniscience of Jesus. He sees and knows everything.

    26:26-26:46

    Some see it as Jesus' ability to perfectly watch over his church. Some see it as a prophecy that the Holy Spirit will come upon him to enable his earthly ministry. Whatever your particular view is, the point is Jesus was sent with the power of God to accomplish his work.

    26:47-26:52

    Jesus was empowered by God to be the greatest gift that was ever given to mankind.

    26:55-26:57

    And you know, I recently gave my wife a gift.

    26:59-27:43

    Obviously a very different kind of gift. It was not perfectly complete, and it didn't have seven eyes. It was a piece of jewelry and I had it engraved. I made that decision to make it more personal and, I hope, more beautiful for her. And God says here that on His gift, on the stone, He would engrave an inscription and remove the iniquity of the land in a single Now, Zechariah did not know what day that would be, but at our point in history, we know what day that was.

    27:44-27:46

    The day that Jesus died on the cross.

    27:49-29:27

    That day, man engraved Jesus' body with nails that kept him hanging there, the crown of thorns that dug into his head and the spear that pierced his side. And as his wrath poured out, God did engrave an inscription on the stone. God wrote, "Sin is removed." And it was the most beautiful engraving in history because by his sacrifice, Jesus removed our sin. Amen? The promise of this scripture was fulfilled and the sins of anyone who would ever trust in Jesus were removed in a single day. And because of that, we also see the second promise fulfilled. "In that day," declares the Lord of hosts, "every one of you will invite his neighbor to come under his vine and under his fig tree. This is a biblical picture of peace and safety and through Jesus our sin is removed and we have been peacefully reunited with God today. But we also await this promise's final fulfillment when Jesus returns to remove the sin of all creation and make all things new and And all believers will enjoy eternal peace and safety reunited with Him in heaven.

    29:30-29:40

    And so as we close, I just want to ask myself and anyone who knows Jesus, do we live like Jesus removed our sin?

    29:42-29:45

    Maybe a better question is, what does living like that even look like?

    29:47-29:51

    As one example, we talked earlier about feeling accused.

    29:52-29:57

    When you get hit with those accusations of the enemy, respond with the truth.

    29:58-30:01

    You are chosen and loved by Jesus.

    30:02-30:05

    And while we are not perfect, He is.

    30:06-30:15

    Or maybe you're just feeling filthy, whether it's guilt from the past or maybe you're battling a sin issue right now.

    30:16-30:23

    Through the sin replacement that we talked about, Jesus is calling you back to obedience today.

    30:24-30:26

    It's time to let Him remove the filth.

    30:28-30:30

    Choose Him every day.

    30:31-30:31

    Amen?

    30:33-30:41

    And lastly, know that you are reunited with your Creator now and have the ultimate hope of peace and safety in heaven.

    30:43-30:46

    Is there someone that you know who could use that peace?

    30:47-30:53

    Can you think of a neighbor to invite under your vine and fig tree, to borrow a phrase?

    30:55-31:02

    Instead of letting our sin remove Jesus from our lives, let's live like Jesus removed our sin.

    31:02-31:02

    Amen?

    31:05-31:05

    Pray with me, please.

    31:09-31:13

    Lord God, we thank you so much for sending your Son, God.

    31:15-31:27

    We thank you that you empowered Jesus to remove our sin, and when he came to earth and died on the cross, Lord, he accomplished that work.

    31:29-31:39

    God, I thank you for the freedom, the peace and safety that we have through the exchange of sin for the righteousness of Jesus.

    31:42-32:00

    And God, I pray this week and as we move forward in all of our walks with you, God, that we would always be cognizant of that and you would continue to draw us closer and closer to yourself and to draw others to receive that same replacement and that same peace, God.

    32:02-32:05

    We give you all the glory and pray this in Jesus' name.

    32:06-32:07

    Amen.

Small Group Discussion
Read Zechariah 3:1-10

  1. What was your big take-away from this passage / message?

  2. Have you ever felt accused by the enemy? In light of this passage, how should we respond to those accusations?

  3. Why is it important that both our sin is removed and we receive the righteousness of Jesus?

  4. Why do we usually view obedience as a chore rather than a blessing in itself? Do you have any personal examples of obedience leading to further blessing?

  5. How has the prophecy of Zech 3:8-10 been fulfilled already, and how has it yet to be fulfilled?

Breakout
Pray for one another.

When You Provoke God...

Introduction:

3 Ways to Provoke God (Jeremiah 32:26-42):

  1. Turn your Back to God, not your Face. (Jer 32:33a)

    See: Romans 1:21

  2. Ignore God's Word . (Jer 32:33b)
  3. Set up your Abominations . (Jer 32:34-35)

God's Response When We Provoke Him:

  1. We Reap what we Sow . (Jer 32:36)

    See: Gal 6:7

  2. God Redeems what we Reap . (Jer 32:37)

    See: Romans 8:28

Our Response to God's Response:

  1. Be His People . (Jer 32:38-39)
  2. Buy the Field . (Jer 32:40-41)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 01:47-01:49

    So for those of you that don't know, my name is Dan Thompson.

    01:49-01:55

    I'm one of the elders here at Harvest and my wife Alicia and I run the Aero Student Ministry.

    01:56-02:05

    And it was way back in September that I saw that I would get the opportunity to speak after Pastor Jeff's series on self-control.

    02:05-02:12

    And coming off this very serious and sobering set of messages, I thought this was a perfect opportunity for an upbeat sermon, right?

    02:12-02:15

    a positive, encouraging message of how God loves us.

    02:16-02:25

    And actually, last year, I had already prepared a sermon on the fact that Jesus is going to prepare a place for us, and he's gonna someday come back and bring us there, hopefully very soon.

    02:26-02:26

    So it was perfect.

    02:26-02:32

    Pastor Jeff gets to spend the first four weeks of the month being the bad cop, and I get to come in at the end as the good cop.

    02:34-02:35

    But God had other plans.

    02:36-02:45

    So he had a different message that he wanted me to share with you this morning, And I could not shake this passage that we're about to look at and its relevance for our time.

    02:46-02:51

    So instead of looking at heaven, we are going to look at how we provoke God's anger.

    02:52-02:53

    A nice, feel-good message.

    02:54-02:55

    (Laughter)

    02:55-02:58

    So "provoke" is the key word of our passage today.

    02:59-03:02

    Now, provoking isn't inherently a negative thing, right?

    03:02-03:05

    Books or movies can be thought-provoking.

    03:06-03:16

    We've heard way more than we wanted to about how a vaccine can provoke immune response, but most of the time when we think of the word provoke, we think of it as a negative thing.

    03:16-03:19

    We think of doing something to make somebody else angry.

    03:20-03:24

    Like we think of provoking a wild animal, like this.

    03:26-03:29

    Yeah, just not really smart at all to provoke a lion.

    03:30-03:39

    But when I think of the word provoke, there is one example that I can think of that surpasses all other types of provoking.

    03:40-03:42

    I think of a middle child.

    03:42-03:47

    So, my life has been summarized nicely by the birth order book.

    03:48-03:54

    I'm the oldest of three boys, born to a mother who's the middle of three girls, and I have three daughters of my own.

    03:54-03:56

    So, I know a thing or two about middle children.

    03:57-04:03

    And because I'm not a middle child, I will not continue to propagate their lie about how they are always forgotten or ignored.

    04:04-04:06

    you know, the Marsha, Marsha, Marsha complex.

    04:08-04:16

    But I do know that it is their paranoia of being ignored that is what drives middle children to provoke their siblings and their parents.

    04:17-04:18

    They provoke for attention.

    04:19-04:22

    And no middle child will deny this because they recognize this is how they survive.

    04:23-04:26

    In my house, it is easy to know where my middle daughter is.

    04:26-04:36

    Just listen for the frustrated scream from one of her sisters, "Evie!" And this is the picture that I have in my mind when we read our passes today.

    04:38-04:46

    But to be a bit more precise, Webster's definition is to call forth a feeling or action to invite anger.

    04:48-04:49

    And this is what we do to God.

    04:50-04:54

    Whether intentionally or not, we invite his anger by our actions.

    04:55-05:05

    Now, I wanna take a closer look, so turn in your Bibles to Jeremiah 32, And while you're turning there, let's set the background for this passage.

    05:06-05:09

    We are at the tail end of the Jewish monarchies.

    05:10-05:21

    We're about 400 years after King David, and we are actually in the last days of the very last king, Zedekiah, right before Babylon finishes off Judah for good.

    05:22-05:34

    And in fact, for nearly 30 chapters, God has been telling Jeremiah that Babylon, a godless and powerful empire, would destroy the remaining kingdom of Judah and the city of Jerusalem.

    05:36-05:48

    And in fact, Jeremiah had been declaring not only God's word against Jerusalem, but he had also been declaring that King Zedekiah would not escape, and that the king himself would be taken in captivity.

    05:49-05:57

    And for some reason the king didn't like that very much, so he locked up Jeremiah in prison so he couldn't keep spreading any unfavorable news.

    05:58-06:01

    This is how censorship worked before social media.

    06:02-06:08

    During chapter 32, Babylon is currently besieging the city of Jerusalem.

    06:08-06:18

    And during that siege, while Jeremiah is in jail, God told Jeremiah to buy a field right in the area destroyed by Babylon.

    06:19-06:21

    So this was very confusing to Jeremiah.

    06:22-06:24

    But try to put yourself in Jeremiah's shoes for a minute.

    06:25-06:58

    Imagine that America is under attack from a foreign invader Washington DC is literally surrounded by the enemy who's already ravaged the country and You have been imprisoned because you've been preaching God's Word and in the face of this looming darkness You have been fervently and tearfully on your face before your God looking for a solution and word comes and the word from God that you've anxiously been awaiting for Is that you should invest in that new Ryan Holmes development in Alexandria, Virginia?

    07:00-07:01

    Wait what?

    07:02-09:27

    There's national destruction happening spiritual oppression and the solution is real estate. Oh and and make sure you do the paperwork right - Jeremiah is confused as any of us would be So he again goes to God for understanding and he basically says look God I get judgment You you get you've given us this blessing of the promised land But you told us that we had to obey you to stay here and we have repeatedly disobeyed you Even as you continue to offer opportunities for repentance and now the promise judgment has come I get that that totally makes sense. But why in the world am I supposed to buy this field and That's where we pick up God's response to Jeremiah's confusion. So let's begin in verse 26 The Word of the Lord came to Jeremiah behold. I am the Lord the God of all flesh is anything too hard for me Therefore thus says the Lord behold I am giving this city into the hands of the Chaldeans the Babylonians and into the hand of Nebuchadnezzar King of Babylon and he shall capture it The Chaldeans who are fighting against this city shall come and set this city on fire and burn it With the houses of the one whose roofs Offerings have been made to bail and drink offerings have been poured out to other gods to provoke me to anger for the children of Israel and the children of Judah have done nothing but evil and there in my sight from their youth and The children of Israel have done nothing but provoke me to anger by the work of their hands declares the Lord This city has aroused my anger and my wrath from the day It was built to this day and so I will remove it from my sight because of all the evil of the children of Israel and and the children of Judah that they did to provoke me to anger their kings and their officials their priests and their prophets the men of Judah and the inhabitants of Jerusalem they have turned to me their back and not their face and although I have taught them persistently they have not listened to receive instruction they have set up their abominations in the house that is called by my name to defile it so we'll stop there here is our word provoke. It shows up three times in just a few verses. God again confirms, "Oh yeah, that judgment, it's happening and it's deserved." But God also gives us some insight into things that his people do to that provoke his anger. So let's first take a look at the three that are listed here.

    09:28-09:44

    Let's look at three ways to provoke God. First way to provoke God is that you turn your back to God, not your face. They have turned to me their back, not their face. That's what it says in verse 33.

    09:45-10:24

    I think we all get this image. And if you have a teenager, you really get why this would make somebody mad. Imagine that you work tirelessly for your family to provide for them. And in addition to bringing your children into this world and giving them life, you have given them an amazing place to live. They always have food on the table and extra in the fridge. And you work even to be able to afford luxuries of instant communication and limitless information at your fingertips. Oh, and not just one for you, but individually for every member of your household above a certain age. What should a response to this extravagant luxury be?

    10:25-10:26

    I can tell you what it shouldn't look like.

    10:27-10:28

    Wow.

    10:29-10:29

    Thanks.

    10:30-10:33

    Last kid in my class to get one, so at least I joined the 21st century.

    10:36-10:37

    I said thanks.

    10:37-10:38

    Are you still here?

    10:39-10:40

    Is the Wi-Fi out?

    10:43-10:47

    When you're respectful and grateful, you turn your face toward people.

    10:48-10:52

    When you're indifferent towards a person or what they've done to you, you turn your back to them.

    10:54-10:57

    And we always start provoking God with our ingratitude.

    10:58-10:58

    Always.

    11:00-11:07

    It is a lack of conscious gratitude that will begin the sinful downward spiral that Paul discusses in Romans 1.

    11:10-11:20

    "For although they knew God, they did not honor Him as God or give thanks to Him." A little while back, a friend here at church passed this thought exercise on to me.

    11:20-11:32

    Imagine if when you woke up today, the only things that you had, all that you had, were the things that you thanked God for yesterday. Would we have a vehicle to get into?

    11:33-11:47

    Would we have a job to go to? Would we have our family, our health, a home? Would we have shoes on our feet? Would we have anything at all? Ouch. I fail this exercise every time.

    11:48-11:53

    Because our natural tendency is to turn our back toward God, even as the redeemed children of God.

    11:54-11:55

    Gratitude takes work.

    11:56-12:00

    And the point is not that we itemize every blessing that God has provided.

    12:00-12:01

    It's a matter of our posture.

    12:02-12:04

    Are we giving God our back or our face?

    12:06-12:09

    We provoke God when we turn our backs to him, not our faces.

    12:10-12:14

    Now, which posture sounds more like that of our countries?

    12:15-12:17

    Do we give God our faces or our backs?

    12:18-12:23

    Now we've all been disgusted by the growing sense of entitlement that seems to pervade America.

    12:24-12:28

    We can't even spend hardly one day per year giving thanks.

    12:29-12:31

    Let me recap the holiday season we just lived through.

    12:32-12:47

    Starts off in October with the "gimme gimme" candy of Halloween, followed by the "gimme gimme" turkey of Thanksgiving dinner, quickly followed and maybe even interrupted by the "gimme gimme" stuff of Black Friday, and to round it all out, it's the gimme gimme presents of Christmas.

    12:50-12:57

    And oh, by the way, making sure that at any point through that process, if we have the slightest frustration, we need to broadcast it on all forms of social media.

    12:59-13:03

    So yeah, America has decidedly given God our back, not our face.

    13:05-13:07

    That's the first way that we provoke God.

    13:07-13:11

    The second way that we provoke God is that we ignore God's Word.

    13:12-13:14

    Let me finish the rest of verse 33.

    13:15-13:26

    It says, "Although I have taught them persistently, "they have not listened to receive instruction." Now I'm not gonna spend a whole lot of time on this, 'cause I imagine how many examples we could talk about here.

    13:26-13:27

    But think of your own life.

    13:27-13:30

    How many times a day do you fail to obey God's word?

    13:30-13:36

    I mean, if we're honest, we know that most of the time, most of our day is not spent listening to God's instruction.

    13:37-13:38

    Most of the time we do our own thing.

    13:38-13:40

    At best, God's word is an afterthought.

    13:42-13:43

    Again, look at our country.

    13:44-13:46

    How well is America obeying God's word?

    13:47-13:50

    Well, we've denied that sex is only good in marriage.

    13:50-13:57

    We've denied that marriage is only between a man and a woman and we've gone so far to deny the basic construct of man and woman altogether.

    13:58-14:02

    I mean, just surf around Netflix for a few minutes and you tell me how well we are listening to God's instruction.

    14:04-14:08

    And the problem is, is God's people haven't really performed much better and we know better.

    14:10-14:14

    Bible believing and Bible preaching churches are becoming less common with each year.

    14:16-14:17

    So why does this provoke God?

    14:18-14:22

    Well, for the parents in the room, how frustrating is it when your kids disobey your commands?

    14:23-14:27

    For the managers listening, how frustrating is it when your reports ignore your direction?

    14:27-14:31

    Teachers, how frustrating is it when your students reject your instruction?

    14:31-14:35

    Medical people, how frustrating is it when your patients disregard your expert advice?

    14:36-14:39

    Coaches, what about when your team refuses to follow your game plan?

    14:39-15:52

    You could go on and on here We all get this when you ignore authority you irritate that authority We provoke God when we ignore God's Word as I said, we could spend all day here. So we're gonna move on The third and final way in this passage and there's many others outside of this passage But the third and final way in this passage to provoke God is to set up your abominations Look at verse 34. They set up their abominations in the house that is called by my name to defile it Now there's a progression with how we provoke God it starts with ingratitude Which ultimately will turn into disobedience and if that disobedience is left unchecked, it's gonna turn into abomination Now when we hear the word abomination come from God's mouth, we should really stop and think about that Because an abomination to God is something he is particularly disgusted by So what are the Israelites actually do? Well, we have to keep reading to find out go back to verse 35 They built the high places of Baal in the valley of the son of Hinnom Stop there So what was a high place?

    15:53-16:07

    Well, the high places are places of religious worship most often idol worship and they included things like animal sacrifices burning of incense, your daughters walking through fire, and even human sacrifices.

    16:08-16:14

    And the root issue here is that these high places were where gods other than the one true God were worshipped.

    16:15-16:21

    And that included Baal, or fertility gods, or gods of the Sun, or the Moon, or the constellation, and many others.

    16:22-16:23

    But we don't have that issue today, do we?

    16:25-16:33

    Most of us aren't going somewhere to offer incense to a little statue. I mean, I did see a lot of that in Thailand, But in America, we don't really have to worry about that, do we?

    16:34-16:39

    Well, we may not have as much statue worship today, but we definitely have our high places.

    16:41-16:43

    Have you set up a high place for technology?

    16:44-16:47

    Do you worship at the altar of the almighty cell phone?

    16:49-16:51

    What about entertainment? How's your living room set up?

    16:52-16:57

    Do you have a high place to religiously keep up with your shows no matter how much trash they shove into a season?

    16:58-17:00

    Here's one. What about safety?

    17:01-17:05

    Safety and health may have the most loyal worshipers in these pandemic days.

    17:06-17:10

    What level of sacrifice of our children are we willing to make in the name of health and safety?

    17:12-17:18

    Have we made them walk through the fire of vaccination, virtual learning, masking, and all other manner of emotional trauma over the past two years?

    17:20-17:24

    We might not have deified pillars at our high places, but we certainly have our share of them.

    17:25-17:32

    Just look, if you want to know where a high place is, Just look at the area where people lose their mind when you take something away.

    17:33-17:33

    That's a high place.

    17:35-17:39

    And the last part of verse 35 seems to list the worst of all.

    17:41-17:53

    And they offered up their sons and daughters to Molech, though I did not command them, nor did it enter in my mind that they should do this abomination to cause Judah to sin.

    17:55-17:58

    If you're not uncomfortable yet, We're gonna get there real quick.

    17:59-18:00

    So what's going on with this?

    18:01-18:05

    Well, there's much debate about who or what Molech is.

    18:05-18:06

    So let's not worry about that.

    18:07-18:21

    The important thing to know is that the Israelites had so perverted God's interpretation of life that they, instead of thanking God for the blessing of their children, they offered them as sacrifices to foreign gods.

    18:22-18:27

    They would basically burn their firstborn at the garbage dump to avoid some ominous future.

    18:29-18:32

    So this is pretty horrific, right?

    18:33-18:40

    In fact, it's so horrific that in our civilized day, even the most permissive person would never stand for this kind of barbarism.

    18:41-18:44

    Have we finally reached the limit of the evil of our age?

    18:46-18:46

    Tragically, no.

    18:47-18:48

    This is not our limit either.

    18:50-18:53

    Let me ask you this, what exactly is an abortion?

    18:55-19:01

    Not gonna go into the graphic details of it, but as science has made clearer and clearer, life begins at conception.

    19:02-19:06

    So abortion is the killing of a child, and often the would-have-been firstborn child.

    19:08-19:09

    But that's not really child sacrifice, is it?

    19:11-19:14

    What are the reasons that our country allows abortion?

    19:15-19:16

    Is it in the name of freedom?

    19:17-19:18

    Is it economic?

    19:19-19:20

    Is it to protect a reputation?

    19:21-19:22

    Is it to avoid some ominous future?

    19:22-19:23

    Is it for a career?

    19:23-19:25

    Is it simply for inconvenience?

    19:27-19:33

    If you are willing to look in the face of abortion, you will find some striking resemblances to offering children to Molech.

    19:35-19:36

    And don't miss this point.

    19:37-19:39

    What actually provokes God here?

    19:40-19:43

    I mean, all of us get that evil actions should be punished.

    19:44-19:45

    This part of justice we're all on board with.

    19:46-20:21

    And many of us presume that we have our hands clean of abortion. So we don't have objections to punishment coming to those who participate in, advocate for, or encourage abortion. But when it comes to abominations, God isn't so targeted in his judgment. When it comes to abominations, these actions are so contrary to God's character, so contrary to the image of God in which we were made. So when it comes to abomination, God those that are directly linked to this evil.

    20:22-20:26

    But we are to fight for a world where these abominations are no more.

    20:28-20:31

    Do you care that abortion is not only legal but celebrated?

    20:32-20:35

    Do you care how prevalent abortion actually is?

    20:35-20:45

    Kerry gave us the stat for Pittsburgh, but even by the most conservative rates, by the end of this sermon, there will have been enough abortions in this country to wipe out two to three kindergarten classes.

    20:47-20:56

    Do we care that our medical progress is bolstered by abortion, that many vaccines and treatments are developed or manufactured using cell lines from abortions?

    20:56-20:59

    All the COVID vaccines that are currently approved are stained by abortion.

    21:00-21:03

    How many of our children will we sacrifice for the safety of our society?

    21:05-21:18

    Do we care that our culture promotes a demonic parody of human dignity, that we will celebrate any and every kind of sexual perversion, But if it's figured out that your child in the womb has Down syndrome, it's time to terminate that pregnancy?

    21:20-21:27

    Do we care that we describe this abomination in such callous terms like terminating a pregnancy, reproductive rights, or family planning services?

    21:29-21:32

    Do we care for these mothers and fathers who are killing their own children?

    21:33-21:42

    Do we care for the doctors, staff, and a world around us that's so warped in their thinking that they would allow this abomination to continue?

    21:43-21:46

    I don't think we care. We don't care enough anyway.

    21:48-21:57

    The first time that the Bible talks about sacrificing children to Molech appears in Leviticus 20, when God is giving Israel the laws concerning holiness and purity.

    21:58-22:07

    And he uses an interesting phrase. He says, "If the people of the land do at all close their eyes to that man," when he gives one of his children to Molech.

    22:08-22:13

    God calls out the people if they at all close their eyes to this great evil.

    22:14-22:35

    What does this mean? It means that we cannot see this abomination and do nothing. We have to take action against the evil. We don't have authority to take action against the evildoers. That's for God to deal with, preferably through the cleansing blood of Jesus Christ. But we cannot close our eyes to such great evil and expect God to do nothing.

    22:37-22:41

    Dietrich Bonhoeffer was a pastor in Germany during the rise of Hitler.

    22:41-22:48

    He stood as one of the very rare voices in the German churches who spoke against Hitler and his treatment of the Jews.

    22:49-22:56

    And he was not just a voice against the Nazis, but he actually was hanged because of his involvement in an attempt to assassinate Hitler.

    22:57-23:05

    And he is attributed with saying this quote, "Silence in the face of evil is evil, is itself evil." God will not hold us guiltless.

    23:06-23:08

    Not to speak is to speak.

    23:09-23:11

    Not to act is to act.

    23:12-23:17

    In America alone, abortion has exceeded the death count of 10 holocausts.

    23:18-23:19

    That's plenty of provoking God.

    23:20-23:25

    So unfortunately, our situation may be more similar to Judah's in Jeremiah 32.

    23:27-23:33

    And if listening to this makes you uncomfortable, remember abortion is just one of many abominations that go on in our country.

    23:35-23:38

    And all this was just a really long introduction to the real message.

    23:39-23:43

    So now let's look at God's response when we provoke Him.

    23:45-23:49

    The first response God has when we provoke Him is that we reap what we sow.

    23:50-23:52

    Let me read verse 36.

    23:53-24:08

    Now therefore thus says the Lord the God of Israel concerning this city of which you say it is given into the hand of the king of Babylon by sword, by famine, and by pestilence." Throughout this chapter, God has confirmed that this disaster is happening.

    24:09-24:13

    God has told them for 30 chapters that Babylon is coming to bring God's judgment.

    24:14-24:17

    He's repeatedly offered them chances to repent through Jeremiah and others.

    24:18-24:22

    And most of the time, their response is to kill the messengers or to jail them.

    24:23-24:26

    So when we provoke God, there are consequences for that.

    24:27-24:51

    Galatians 6, 7 says, "Do not be deceived. God is not mocked. For whatever one sows, that he will also reap." This is a simple principle to understand, right? When you plant corn, you're gonna get corn. When you plant watermelon seeds, you'll get watermelons. When you plant garbanzo beans, you'll get... wait, you get chickpeas?

    24:52-24:55

    I did the same thing, just in case you didn't know that.

    24:57-24:58

    This principle is always true.

    24:59-25:04

    Whatever you plant or sow, you will reap the fruit of that plant, assuming that it grows.

    25:05-25:09

    You should never expect to plant a pumpkin and magically get lima beans.

    25:09-25:10

    It's just not happening.

    25:11-25:14

    But this simple farming principle is true in all of life.

    25:15-25:21

    If you spend time practicing the piano, you're going to get better at playing the piano, not necessarily better at cooking.

    25:22-25:27

    If you spend time training as a police officer, you'll become a better officer, but not necessarily a better accountant.

    25:28-25:30

    And just like in farming, success isn't guaranteed either.

    25:30-25:33

    Practicing the piano doesn't mean you're going to be the next Mozart.

    25:33-25:36

    But what is guaranteed is that you plant and harvest in kind.

    25:37-25:40

    You sow and reap the same kinds of things.

    25:40-25:43

    This is true for good things, and it's true for bad things.

    25:43-25:47

    If you sow lies, then you will eventually reap the consequences for lying.

    25:48-25:55

    Like Pastor Jeff talked about this month, if you sow sexual immorality, you will reap the many consequences for those decisions.

    25:56-26:00

    This principle is true for us as individuals, but it's also true for nations.

    26:01-26:07

    If a nation sows generosity with its neighbors, then it's likely going to reap allies in a time of need.

    26:08-26:16

    But if a nation sows corrupt dealings and steals intellectual property from its other nations, then it's likely going to reap enemies or at least trade restrictions.

    26:17-26:26

    And if a nation calls out to God for repentance and seeks to be righteous and value people, then it will reap God's forgiveness and blessings.

    26:27-26:39

    But if a nation promotes that man is a cosmic accident, an upright walking animal, then the nation will reap an identity where individuals have no value and where instinctual sexual urges go completely unchecked.

    26:40-26:47

    Now for Israel, this meant that their decision to sow godlessness brought judgment in the form of godless Babylon.

    26:48-26:54

    Their decision to be ungrateful for the promised land that God had given them led them to be exiled from it.

    26:55-27:06

    For us, for our sins as individuals and as a nation, I don't know for certain what the harvest will look like, but remember, it's insanity to think that you'll get corn by planting watermelon seeds.

    27:07-27:08

    Don't be deceived.

    27:08-27:10

    God is not mocked.

    27:10-27:13

    When we provoke God, we reap what we sow.

    27:14-27:19

    But thankfully, God has a second response when we provoke Him.

    27:20-27:26

    The other response that God has provided when we provoke Him is that God redeems what we reap.

    27:27-27:28

    Let me continue with verse 37.

    27:29-27:49

    "Behold, I will gather them from all the countries with which I drove them in my anger and my wrath and in great indignation, and I will bring them back this place and I will make them dwell in safety." God loves to be a rescuer. He is the master of letting things play out to their worst and then coming in in the clutch. Right, Matt?

    27:50-28:07

    This is his grace. There is no question that we deserve what we reap, but because of his love for us, God wants to redeem the disasters that we've made for ourselves. How can this happen? Well, For example, God can heal the wounds left on people by abortion.

    28:08-28:10

    Complete redemption is available to all affected.

    28:11-28:16

    The women, the men, the doctors, and even a director of a Planned Parenthood clinic.

    28:17-28:21

    That's the story of Abby Johnson, who left the abortion industry to become a pro-life advocate.

    28:23-28:31

    Or as another example, God may allow a man to persist in sexual immorality to the point where he gets caught and nearly destroys his marriage.

    28:31-28:36

    But God is able to give him a repentant heart to seek reconciliation with his wife.

    28:36-28:41

    And God is able to pour out grace to his wife that allows her to forgive the unforgivable.

    28:42-28:45

    And the end result is a strong marriage forged by God's redeeming grace.

    28:47-28:52

    Or as the ultimate example, God allowed envious religious leaders to murder his only son.

    28:54-29:00

    But God used the death of Christ as the victory over sin and death, saving us from the judgment we all deserve.

    29:01-29:03

    This redemption can happen for a nation as well.

    29:04-29:09

    For Israel, it was the promise that God would bring them back to the promised land, which He has clearly done in our day.

    29:10-29:15

    I don't know what it might mean for America, but it does give me hope for our country.

    29:16-29:20

    Until we are no more, God is always able to redeem our position, no matter how disastrous.

    29:21-29:24

    God specializes in resurrecting dead things.

    29:24-30:31

    In fact, this is how He even starts in verse 27, "Is anything too hard for me? No." first response, reaping what we sow, that's guaranteed to all. It doesn't matter who you are. But the second response of God's redemption, that's not guaranteed to everybody. Now you hear people say everything happens for a reason and that's true. And in the church we like to quote Romans 8 which says, "We know that all things work together for good." But it doesn't really say that. It says, "And we know that for those who love God all things work together for good, for those who are called according to his purpose. God offers redemption to everyone and to anybody, but his promise to redeem what we have reaped is based on our response to his love. If we don't love God, then we are left to reap what we have sown. So how do we know if we love God? Well, it comes down to our response for his offer of redemption. So finally and quickly, let's Let's look at our response to God's response.

    30:32-30:34

    Let me read the last few verses.

    30:36-30:39

    "And they shall be My people, and I will be their God.

    30:39-30:46

    And I will give them one heart and one way, that they may fear Me forever for their own good and the good of their children after them.

    30:47-30:51

    I will make with them an everlasting covenant, and I will not turn away from doing good to them.

    30:52-30:57

    And I will put the fear of Me in their hearts that they may not turn from Me, and I will rejoice in doing good.

    30:58-31:03

    and I will plant them in this land in faithfulness with all my heart and all my soul.

    31:04-31:18

    For thus says the Lord, just as I have brought this great disaster upon this people, so I will bring upon them all the good that I promised them." Our response to God's response is to first be His people.

    31:20-31:24

    And for us to be His people, we must have His heart and follow His way.

    31:26-31:28

    We must stop doing the things that provoke him.

    31:28-31:33

    We must be grateful for all that he has provided and remind other people to be grateful as well.

    31:34-31:38

    We must obey his instruction and teach others his word.

    31:40-31:43

    And we must fight for a world where these abominations are no more.

    31:45-31:53

    Now I hope that it means for us that we will partner with organizations like Choices who seek to give these hurting parents a real choice against killing their own children.

    31:54-31:58

    And I hope it causes us to stand up against other evils that we see in our land.

    31:59-32:04

    I hope we will stand and speak against all of the abominations that provoke him to anger.

    32:05-32:09

    I hope that we sow a different kind of seed to reap a different kind of harvest.

    32:10-32:12

    We first need to be his people.

    32:13-32:17

    Now Jesus has called us to be light in this dark world.

    32:18-32:20

    But the thing about darkness is that it can't grow on its own.

    32:21-32:23

    Darkness only grows when the light gets dimmer.

    32:24-32:26

    So be the light and be his people.

    32:28-32:33

    And finally, our second response to God's response is to buy the field.

    32:35-32:41

    This whole chapter started because God told Jeremiah to buy a field during a time when it made no sense to do so.

    32:42-32:54

    God's answer to Jeremiah's confusion is for Jeremiah to see past the dark circumstances, the hope in God's promise of redemption, to trust and obey even when we don't understand.

    32:56-33:00

    Now the final verses speak of being planted in the land because of the good that God plans to do.

    33:01-33:04

    Now this specific covenant was for Israel, and America is not Israel.

    33:05-33:12

    And God ultimately fulfilled the covenant by offering us his son, Jesus, as our redemption and the hope for mankind.

    33:13-33:17

    but the principle for Jeremiah and for us remains true.

    33:18-33:20

    God commands us to be planted where He has called us.

    33:21-33:23

    He calls us to buy the field.

    33:24-33:29

    He wants us to seek the prosperity of the land around us even as disaster looms.

    33:30-33:38

    We cannot be like Jonah sitting on the hillside awaiting fire to fall from heaven on the godless people who deserve judgment.

    33:38-33:40

    We must instead buy the field.

    33:42-33:46

    and invest in the people around us who need redemption as badly as we do.

    33:47-33:51

    In addition to calling us to be light, Jesus called us to be salt.

    33:52-33:53

    And salt is a preservative.

    33:53-33:55

    It helps to slow down the decay.

    33:56-34:00

    No, it can't stop the decay, but it certainly can delay it.

    34:01-34:02

    We have to be salt in this world.

    34:03-34:04

    We have to try to slow the decay.

    34:05-34:39

    We have to buy the field and invest in the good of the land around us God and to trust Him. Yes, as believers, we look forward to heaven more than the concerns of this world. That is true. But until we get to heaven, we have a job to do here. So be His people and by the field. Let's pray. God, I thank you. I thank you that you love us, God. God, we deserve so much, so much disaster and destruction that we've made for ourselves.

    34:39-34:44

    And I know me as a impatient person, I would say, fine, if that's what you want, have at it.

    34:45-34:46

    But not you, God.

    34:47-34:49

    God, you're patient and loving.

    34:50-35:05

    And you give us opportunity to not only be forgiven, not only avoid the disaster that is coming, but you give us the opportunity to be your hands and feet and help to fix it.

    35:06-35:11

    God, you offer us an opportunity to partner with you, to be redeemers like you are.

    35:13-35:14

    And God, I pray that we would do that.

    35:15-35:16

    God, I pray that we would be your people.

    35:17-35:19

    God, I pray that we would buy the field.

    35:20-35:30

    I thank you that you are with us in all of that, strengthening us and equipping us to do the things that are hard, to do the things that look so much bigger than what we can do as one person.

    35:31-35:34

    But I pray that we would be your people and buy the field.

    35:36-35:39

    Thank you for all that you're doing, and I pray that you are blessed by this service.

    35:39-35:40

    In Jesus' name we pray, Amen.

Small Group Discussion
Read Jeremiah 32:26-42

  1. What kinds of ways do we provoke God as a nation? As the Church? And as individuals?

  2. Describe your reaction to God's responses when we provoke Him?

  3. How have you seen God redeem the consequences that we reap?

  4. What does it mean to you to "Be His People"? How is the Holy Spirit convicting you to grow in this?

  5. What does it mean to you to "Buy The Field"? How is the Holy Spirit convicting you to grow in this?

Breakout
What abominations in your life have you set up or have been set up around you? What are you going to do about them? Pray for one another to be God's people and serve Him always.