I Will Not Fear Witnessing for Christ.

Review / Introduction:


How to Fearlessly Give Your Testimony:

  1. Tell about your life Before Christ. (Acts 22:1-5)

      Identify with your listener(s):

    1. Identify their Language. (Acts 22:2)
    2. Identify their Merit. (Acts 22:3)
    3. Identify with their Truth resistance. (Acts 22:4)
  1. Tell how you Came to Christ. (Acts 22:6-11)

    1. Reveal how you Recognized the truth. (Acts 22:6-7)
    2. Reveal your own Foolishness. (Acts 22:8)
    3. Reveal the Name of your salvation. (Acts 22:8)

  2. Tell how Christ Changed you. (Acts 22:12-21)

    1. I see things New. (Acts 22:13)
    2. I have a new Purpose. (Acts 22:15)
    3. I have Peace with God. (Acts 22:16)

Sermon Notes (PDF): BLANK
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  • 00:35-00:38

    If you're visiting with us today, what kind of a church is this?

    00:38-00:41

    Well, our church can be summed up in four statements.

    00:42-00:46

    We proclaim the authority of God's Word without apology.

    00:47-00:50

    We lift high the name of Jesus in worship.

    00:50-00:53

    We believe firmly in the power of prayer.

    00:53-00:57

    And we share the good news of Jesus with boldness.

    00:57-01:00

    And we're seeing all of those today.

    01:01-01:02

    So I want you to grab your Bibles.

    01:04-01:06

    You're going to need them coming to this church.

    01:07-01:09

    The Bible is our middle name.

    01:10-01:12

    Harvest Bible Chapel. Acts chapter 21.

    01:14-01:14

    Open up there.

    01:15-01:20

    As we continue this series, if you are visiting with us, we're going through the book of Acts.

    01:20-01:32

    And just to get you caught up, we have the apostle Paul in Jerusalem in the temple, falsely accused, ironically enough, of being anti-Jewish.

    01:34-01:38

    So a mob is stirred up and tries to kill Paul.

    01:38-01:44

    They drag him out of the temple, and Paul is rescued/arrested by Rome.

    01:46-01:53

    We get to verse 37, "He is now in their custody." Are you there? Acts 21.37.

    01:56-02:10

    as Paul was about to be brought into the barracks, he said to the tribune, "May I say something to you?" And he, the tribune, said, "Do you know Greek?

    02:11-02:22

    Are you not the Egyptian then who recently stirred up a revolt and led the four thousand men of the the assassins out into the wilderness?

    02:24-02:31

    Paul replied, "I am a Jew from Tarsus in Cilicia, a citizen of no obscure city.

    02:32-02:41

    I beg you, permit me to speak to the people." And when he had given him permission, Paul, standing under steps, motioned with his hand to the people.

    02:43-02:50

    When there was a great hush, he addressed them in the Hebrew language, Stop there for a second.

    02:50-02:57

    So Paul is in the barracks and your Bible says that the tribune mistook Paul for the Egyptian.

    02:58-02:59

    Who is the Egyptian?

    03:00-03:03

    Well, a little history, you can do a little further study.

    03:03-03:04

    Very fascinating group.

    03:04-03:08

    But this Egyptian was the leader of a group called the Saqqari.

    03:10-03:12

    They were actually a terrorist group.

    03:12-03:19

    that they attacked not only Romans, but Jews who were sympathetic towards Rome.

    03:20-03:28

    And their name, the Sakari, the name of this terrorist group literally meant "dagger," because this is what they would do.

    03:30-04:14

    They would go to these big festivals, like Passover, or one of these Jewish feasts, or in the temple, they'd go to one of these things, and they'd get in the crowds, and they'd pull out a dagger and assassinate people, and then just blend right in with the crowd, either panicking or mourning. Some of them would actually assassinate someone, and then, "Well, what happened here?" And they're like freaking out. They're the one that just did it, but they were so good at this stealthy assassination, and for some reason this tribune thought that because the festival was going on, and The mob was all fired up about Paul. They're like, "Oh, you must be the guy!" That was like their modern-day, like, Osama bin Laden kind of thing.

    04:15-04:23

    And, uh, "Aren't you the, this Egyptian terrorist?" So when Paul spoke, that's why the Tribune was shocked that he knew Greek.

    04:23-04:34

    He said, "Do you know Greek? Obviously you're not this, you know, wild, uh, terrorist that I thought you were." So Paul asked for a chance to speak to the crowd.

    04:36-04:42

    And I want you to see here when we go through this passage, that Paul didn't preach a sermon.

    04:44-04:50

    And you're going to see in the text, Paul didn't even teach doctrine.

    04:51-04:53

    I want you to listen to me very closely.

    04:55-04:55

    You ready?

    04:57-04:59

    Doctrine is extremely important.

    05:02-05:03

    Why is he talking like that?

    05:03-05:11

    Because there's somebody that's going to leave here today saying, "Pastor Jeff said doctrine is not important." So I'm going to do the whole sermon like this.

    05:12-05:14

    How long are you going to last?

    05:15-05:16

    I'm really not.

    05:16-05:18

    But listen, doctrine is important, right?

    05:19-05:21

    Proclaiming the authority of God's Word without apology.

    05:21-05:23

    Doctrine is important. It is.

    05:24-05:30

    But we're talking today, what we see Paul doing is sharing your testimony.

    05:32-05:49

    So while it is important to share, "This is what the Bible says," biblical truth, what we're talking about today is something else that is important to share, and it is just simply this, "Hey, this is what happened to me." That is your testimony.

    05:49-06:02

    "This is what happened to me." And if you know Jesus Christ, you have an incredible story of life transformation.

    06:04-06:09

    So if you're sitting here today and you're like, "Well, I know Jesus, but I don't really have a testimony," then you don't know Jesus.

    06:11-06:13

    If you don't have a story...

    06:13-06:18

    Remember, we talked about this earlier, Jesus turns you from a dead person into a live person.

    06:18-06:44

    And if you don't have any story that goes with that, whether you were discipled in your home, or you were living in sin, or whatever the story is, if you don't have a story of turning from your sin and turning to Christ, you have to ask yourself, "Do you really know Christ?" Because if you know Christ, you have been transformed.

    06:46-06:51

    And if you know Christ, you are a witness.

    06:53-06:57

    We spent at this church an entire year talking about one verse.

    06:58-07:01

    Two years ago, we spent the entire year talking about Acts 1.8.

    07:02-07:02

    Remember that?

    07:03-07:09

    "You will receive power when the Holy Spirit comes upon you, and you will be my witnesses." Right!

    07:10-07:17

    Jesus said the purpose of God's Holy Spirit coming upon His people was so that we would be witnesses for Him.

    07:18-07:21

    So if you're a Christian, you are a witness.

    07:22-07:25

    You're either a good witness or you're a bad witness, but you're a witness.

    07:26-07:32

    And today we wanna talk about being a witness for Christ, sharing our testimony.

    07:33-07:54

    And a lot of times we talk about this immediately, somebody says, "Oh, I just, I hear what you're saying, "but I don't know enough to share." And I would encourage you to share what you do know, because as we see with the Apostle Paul, there's something that you can share that you know better than any other person on the planet.

    07:56-07:56

    And that's your story.

    07:57-07:59

    That's all we're gonna see Paul do here in this passage.

    07:59-08:03

    He's like, "Hey, here's what happened to me." You can do that, can't you?

    08:03-08:08

    You know your story, you know it better than I do to say, "Hey, here's what happened to me." All right?

    08:10-08:13

    We've got a lot to cover, we're going to go through it rather quickly.

    08:14-08:19

    This material would merit another listen through sometime this week.

    08:21-08:24

    But how to fearlessly give your testimony.

    08:25-08:28

    We're going to look at this passage as Paul gives his testimony.

    08:28-08:47

    Now, when we went through Acts 9, we actually covered these events, and we're not going to be looking as much at what happened to Paul, as much as we're going to be looking at how Paul shared his testimony in this context.

    08:49-08:56

    You're going to see his defense circles around his actions and his motives.

    08:56-08:59

    Paul is being accused of being anti-Jewish.

    09:00-09:24

    So you're going to see as he gives his defense, he's saying, "I'm certainly not anti-Jewish." But you need to see as we're talking this year, you know, Proverbs 28, "One, the righteous are bold as a lion, or a thief this year I will not fear." The apostle Paul, his zeal to share was more powerful than his fear for safety.

    09:25-09:27

    And you need to get that.

    09:28-09:29

    Paul wasn't at the old folks' home here.

    09:31-09:37

    You know, Paul wasn't at some kindergarten class telling the good news of Jesus to a bunch of children.

    09:38-09:40

    Who was Paul sharing his testimony with in this passage?

    09:41-09:45

    A group of people that just tried to rip him apart, literally.

    09:47-09:49

    Let's be honest, how many of us would have been like, the heck with those people?

    09:50-09:52

    They just tried to kill me, I'm out of here.

    09:52-09:59

    And Paul's like, I'm begging you, can I share some things with these people?

    09:59-11:09

    He was begging for the opportunity to talk about Jesus Christ to a group of people that just tried to kill. So I want you to get the principles here and I want you to apply them to your story. So how to fearlessly give your testimony? It's simple. Number one, tell about your life before Christ. Tell about your life before Christ. Look at chapter 22. That's exactly where Paul starts. He says brothers and fathers hear the defense that I now make before you and when they heard that he was addressing them in the Hebrew language that's Aramaic Hebrew dialect they became even more quiet and he said I am a Jew born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel, according to the strict manner of the law of our fathers, being zealous for God as all of you are this day.

    11:11-11:21

    I persecuted this way to the death, binding and delivering to prison both men and women, as the high priest and the whole council of elders can bear me witness.

    11:22-11:39

    From them, I received letters to the brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished." Stop there.

    11:40-11:44

    When you share your testimony, when the opportunity comes to share your testimony, here's where you start.

    11:45-11:49

    about your life before you came to Jesus Christ.

    11:50-11:54

    Jot these things down before we get to the sub points. These are extra bonus.

    11:54-12:00

    I'm not going to charge any extra for these ones. But use the context as a bridge.

    12:01-12:36

    Notice that Paul's Jewishness was under attack. That's why his starting point was talking about his Jewishness. Use the context as a bridge. Aaron and I know a guy who came to Christ because of a fish sandwich. He was on break at work and it was he was part of a religion that doesn't eat meat on Fridays but only fish and a Christian friend of ours was talking to him. You know what are you gonna have for for lunch or whatever? Well I can't eat I can't eat meat I can and only eat fish.

    12:38-12:45

    Talking about that religious rule led into a whole discussion about Jesus Christ and the Bible.

    12:45-12:51

    And this man ended up coming to Christ, he and his whole family, because of a fish sandwich.

    12:53-12:58

    But that's where he was, and that's where this man met him to share the Gospel.

    13:00-13:01

    That's what Paul does here.

    13:01-13:02

    He uses the context as a bridge.

    13:02-13:03

    You want to talk about Jewishness?

    13:06-13:11

    Also, a couple other things I want you to jot down. When you share your testimony, keep it short.

    13:12-13:18

    You don't want to give every single little detail. Like, let me give you my testimony.

    13:18-14:23

    I was born in a log cabin that I built with my own hands, and it was somewhere around nine months that I really was starting to crawl and stand up on my own, and even taking a few steps, and how long is this going to take and they're giving me their life story but they're telling it in real time don't do that because they're going to miss the point of what you're trying to share so keep it short also when you give your testimony glorify God not yourself don't make it like star of this show right here. It's a story about how God rescued you from hell. He is the star. So glorify God. All right, so tell about your life before Christ. On your outline, identify with your listeners. Identify with your listeners. You see Paul did this beautifully here in the passage. The first thing, identify their language.

    14:25-14:37

    Identify their language. When you're sharing your testimony, you're going to to identify with your listener or listeners and the first thing you need to do is identify their language. That's why Paul switched from Greek to Hebrew.

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    Do you notice in the text that immediately caught their attention?

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    Immediately. As soon as he started speaking their language they all shut up like whoa hang on a sec. This guy's not quite who thought he was. He's addressing us in our own dialect. This is a key principle. When you are giving your testimony, you have to speak the language of the people to whom you are speaking. I've shared the gospel in schools, in prisons, in retirement homes, and it's always the same message, but it's always different presentations. Things like use of slang, things like kinds of details I think you can understand sharing the gospel in the prison and sharing the gospel to a group of senior citizens takes a slightly different approach in rolling out the same information.

    15:36-15:38

    But you have to identify their language.

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    Letter B, identify their merit.

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    Identify their merit.

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    Why don't you look at verse 3 again, this is so key.

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    Again, these are people that just tried to kill Paul, and what does he do?

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    He turns around and he compliments them.

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    He looks for something to compliment them on.

    15:58-16:01

    He says, do you see that at the end of verse 3, talking about himself?

    16:01-16:08

    He says, "Being zealous for God, as all of you are this day." Now, the gospel itself is offensive.

    16:09-16:22

    People need to know that they're sinners by nature, but when you share your testimony, you share the gospel, but in this context your testimony, look for a point to commend people on.

    16:24-16:27

    I can tell that you're a very religious person. Would you say that?

    16:28-16:47

    It seems to me right now that you are, you're in a period of your life where you're really seeking to understand who God is. Is that a true statement? You seem like somebody who desires to know the truth. You sound like somebody who would be open-minded to hear what the Bible might have to say, identifying their merit.

    16:49-16:52

    Then letter C, identify with their truth resistance.

    16:53-16:58

    Paul certainly did that, didn't he? You don't put yourself on the pedestal.

    16:59-17:45

    You're saying, "Look, I was just like you." So important. "I was just like you. I understand where you're coming from. You know, you know, I used to think like you did. I understand you think this, you think the gospel, you think it's dumb and you think that people that, you know, these are Jesus freaks. You know what, I used to think like that. Paul totally identified with these people. Like, yeah, you know what? I was like, I was worse than you. I I was seeking them out, getting them handcuffed and dragged into prison." He's like, "I can identify exactly where you are.

    17:46-17:49

    When you share your testimony, you've got to identify.

    17:51-17:56

    Identify their language, identify their merit, and identify with their truth, resistance.

    17:56-18:03

    When you share the gospel, you're not talking down to them as if you are some, you know, exalted, enlightened person.

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    and let me explain some things to you, little pagan boy.

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    You're not talking down to them, you're coming alongside them.

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    Say, "Look, I understand. I understand. I've been there." So tell about your life before Christ.

    18:19-18:23

    Secondly, pretty obvious, tell how you came to Christ.

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    Tell how you came to Christ.

    18:27-18:29

    That's what Paul does. Look at verses 6-11.

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    He says, "As I was on my way and drew near to Damascus, about noon, a great light from heaven suddenly shone around me." Sidebar here, how great do you think that light was if it was that bright at noon?

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    It wasn't that bright at three in the morning or, you know, dawn. He said it was noon and he was...

    18:59-19:01

    Wow. All right. Where were we?

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    Verse 7, "And I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?' And I answered, 'Who are you, Lord?' And he said to me, 'I am Jesus of Nazareth whom you are persecuting.' And those who were with me saw the light, but did not understand the voice of the one who was speaking to me.

    19:33-20:02

    And I said, "What shall I do, Lord?" The Lord said to me, "Rise, and go into Damascus, and there you will be told all that is appointed for you to do." And since I could not see because of the brightness of that light, I was led by the hand by those who were with me and came into Damascus.

    20:04-20:07

    So tell about your life before Christ, identifying with your crowd.

    20:08-20:09

    Secondly, tell how you came to Christ.

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    First of all, let A reveal how you recognize the truth.

    20:19-20:21

    See, you bridge this with the truth resistance.

    20:22-20:30

    You know, I used to think like you, and I hated Christians, and I hated the church, whatever your story is, I used to think like you, now we build that bridge.

    20:31-20:35

    But here is how the lights came on.

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    This is the moment that I recognized the truth.

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    I've shared this with you before, a couple of years ago. Do you know what the moment was for me?

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    It sounds so dumb, but this is the moment that the lights came on for me.

    20:53-20:59

    It was a little insert, a little story that was in a Bible that I had.

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    I think I still have it somewhere.

    21:01-21:09

    But this little insert, just this little story about this man on Christmas with the birds in the barn.

    21:09-21:10

    Do you remember that story?

    21:11-21:51

    Okay, so this guy, just real quick, if you don't know the story, this guy, he thought, I'm just gonna give you this short choppy version of it, but this guy he thought, you know, church and Jesus and all that stuff was dumb. His wife was a devout follower of Christ and her husband was just always like, "Man, that's so dumb, and what was Christmas?" And she's like, "Why don't you come to, why don't you come to church with me?" He goes, "I don't really get the point of it." And, and so she goes to church, and while he's there, home, he's looking out the window, it's bitter cold, as it is in December around here, and he sees some birds birds flying outside of his barn. And he thinks to himself, those birds are going to freeze to death. I've got to get them in the barn where it's much warmer and I can rescue them.

    21:51-22:11

    But every time he went out to shoo the birds into the barn, the birds would take off. He's like, well, I'm going to have to try to outsmart the birds here. And he left a trail of breadcrumbs and that didn't work. And he tried all kinds of things to get these birds into the barn, but he just couldn't get them in. And he went back in the house and was staring out his window. Again, the birds flying around the barn but couldn't get in the barn.

    22:12-22:37

    And he looked at these birds and thought, "There's nothing I can do for them." He says, "They're scared to death of me." And then he thought, "You know, if I could become a bird for five minutes, they wouldn't be scared of me. I could speak their language and I could lead them straight to safety." And when the guy thought that, he heard the bells from the church ringing and it just hit him.

    22:38-23:04

    That's why Jesus Christ came to the earth. God became a man to lead us to salvation. When I read that story, the lights came on for me. I was like, I get it now! It makes sense, doesn't it? Okay, I get it now! Like, wow, I just never really understood it until I read that silly story. I don't even think that story's true. But I'll tell you what, the lights came on when I read that story.

    23:05-23:11

    That's why I like to share that story. Reveal how you recognize the truth.

    23:11-23:18

    Secondly, reveal your own foolishness. Again, this keeps you off the pedestal.

    23:18-23:23

    You're a sinner in need of grace, just like the person you're addressing. It's humility, right?

    23:24-23:36

    Here's the thing, maybe if you identify with them and their foolishness, maybe they'll identify with you when you say, "You know, I realized how wrong I was.

    23:37-23:45

    I realized how miserable I made myself in my sin." I shared this with you relatively recently in my own testimony.

    23:48-23:51

    When I was at a crossroads in my life, should I receive Jesus Christ as my Lord and Savior?

    23:52-23:59

    that there was a strong temptation to go back to the life of sin that I was living at the time.

    24:01-24:12

    When somebody said to me, "Do you have any idea how much God loves you?" And I remember hearing that, you could have knocked me over with a feather.

    24:14-24:49

    And I thought to myself, "How foolish am I?" God would love me so much that he would come to this earth and he would be spit on and humiliated and beaten within an inch of his life and then nailed to a cross to pay the penalty for my sin and I'm debating on whether I want to follow a God like that? How foolish! And instead I'm considering embracing this sin which which never brought happiness, by the way.

    24:49-24:51

    Sin always brings misery.

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    It isn't a hard sell, right?

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    When I was living for my sin, I was miserable inside.

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    That's one of the good things about sin.

    25:01-25:02

    It's not a hard sell.

    25:04-25:06

    Because people that are living in it really deep down aren't miserable.

    25:07-25:16

    One time at the prison, I don't know if you were there that night or not, but we were sharing the gospel and this guy was just like, "Oh, you think I should give my life to Jesus?" And I'm just paraphrasing him.

    25:16-25:51

    some of his salty language but let's just say he thought it was foolish to follow Jesus Christ and he was pretty belligerent about that like you know Jesus Christ you know yeah you think I just follow so I just said to the man well okay how's your way working oh how's your way working you think I'm an to follow the God who would die for me.

    25:52-25:57

    But you found a way that's so much better as you sit here in the prison in your striped pajamas.

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    That's better.

    26:01-26:03

    You should write a self-help book.

    26:03-26:05

    I didn't say that, but I thought it.

    26:07-26:13

    But the point is, what I did say to the guy, I said, "Well, how's your way working out for you?" All of a sudden you could just see he was like, kind of put his head down.

    26:14-26:27

    I could read his expression. The answer was, "Not so good." "Not so good." "But reveal your own foolishness." And let her see, "Reveal..." This is also huge.

    26:27-26:37

    "Reveal the name of your salvation, Jesus." "Reveal the name of your salvation." Do you see how clear Paul made it?

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    It wasn't generic.

    26:41-26:46

    Like, "I found religion!" Well, that's nothing impressive. Religion's everywhere.

    26:48-27:01

    Don't tell people that, "I found religion." Or even making it generic to say, "Well, you know, I just kind of prayed to God," or worse yet, "I accepted that there is a higher power." Generic, generic, generic, generic.

    27:01-27:06

    What did Paul say? He said, "I met Jesus." There's a name. Jesus. He has a name.

    27:08-27:11

    And in case you haven't read your Bible, God's pretty serious about the name.

    27:12-27:16

    Philippians says it's the name that is above every name.

    27:17-27:24

    We saw in Acts 4.12, there's no other name that's been given by which we can be saved.

    27:25-27:29

    Jesus, the name, specific, no ambiguity whatsoever.

    27:30-27:39

    Paul made sure that these listeners knew this life change was about Jesus Christ.

    27:40-27:45

    So tell how you came to Christ, and finally today, tell how Christ changed you.

    27:47-27:48

    Tell how Christ changed you.

    27:49-27:53

    Look at verse 12. Paul's continuing his testimony.

    27:53-27:54

    We've studied this.

    27:56-28:12

    "And one Ananias, a devout man, according to the law, well spoken of by all the Jews who lived there, came to me, and standing by me, said to me, "Brother Saul, receive your sight." And at that very hour, I received my sight and saw Him.

    28:14-28:24

    And He said, "God of our fathers appointed you to know His will, to see the Righteous One, and to hear a voice from His mouth.

    28:26-28:36

    For you will be a witness for Him to everyone of what you have seen and heard." And now, why do you wait?

    28:37-28:42

    Rise and be baptized and wash away your sins, calling on His name.

    28:44-28:48

    When I returned to Jerusalem and was praying in the temple, I fell into a trance.

    28:49-29:08

    And I saw Him saying to me, "Make haste and get out of Jerusalem quickly, because they will not accept your testimony about Me." And I said, "Lord, they themselves know that in one synagogue after another I imprisoned and beat those who believed in you.

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    When the blood of Stephen, your witness, was being shed, I myself was standing by and approving and watching over the garments of those who killed him.

    29:20-29:30

    He said to me, 'Go, or I will send you far away to the Gentiles.'" Okay, so first, what was my life like before Christ?

    29:30-29:31

    Am I identifying with the listeners?

    29:34-29:35

    How did I come to Christ?

    29:36-29:41

    And finally, this is so key in your testimony, tell how Christ changed you.

    29:43-29:53

    Quick summary of Paul's story here, as he tells how Christ changed him at conversion, he was briefly at Damascus, that's Acts 9.20.

    29:54-29:58

    Then we know from Galatians 1.17 that he spent three years in Arabia.

    30:00-30:05

    Then he went back to Jerusalem where he was praying in the temple, fell into a trance.

    30:05-30:09

    That was an apostolic experience to receive revelation.

    30:10-30:20

    And after witnessing in Jerusalem, Acts 9.28, unbelieving Jews tried to kill him, and he was whisked away back to his home in Tarsus.

    30:20-30:21

    Do you remember that?

    30:22-30:24

    Like, why don't you just go back home for a while?

    30:25-30:30

    And God revealed to Paul that he would be the apostle to the Gentiles.

    30:31-30:36

    And what Paul was doing in sharing his testimony here was just sort of flipping everything back on his audience.

    30:38-30:43

    He said, you know how, look, I'm Jewish and I've been zealous and you're zealous and we're zealous and we're zealous.

    30:43-30:45

    And by the way, God told me to do this.

    30:45-30:48

    And I was just, I was just obeying what God told me to do.

    30:50-30:51

    Like, how can you argue with that?

    30:52-30:54

    I'm just doing what God told me to do.

    30:55-30:56

    Oh, Christ changed you.

    30:58-31:03

    People have to know, listen, people have to know that the gospel works.

    31:04-31:05

    They have to know that.

    31:07-31:09

    They have to know that Jesus can change everything.

    31:10-31:14

    They have to know that there is a second chance at life.

    31:16-31:27

    That no matter how badly I've blown it, No matter how horribly I've messed things up, there is a God who forgives and restores.

    31:29-31:31

    So tell how Christ changed you.

    31:32-31:33

    Here's three things you want to talk about.

    31:33-31:35

    Number one, I see things new.

    31:36-31:38

    I see things new.

    31:40-31:44

    It's important that you point out when you're sharing your testimony that you're not a perfect person.

    31:46-31:49

    You're coming to Christ, it's not perfection, But it's a new direction.

    31:50-31:56

    As I heard one evangelist say, he said, I'm not who I want to be, but I thank God I'm not who I was.

    31:57-31:58

    I like to point that out to people.

    32:00-32:01

    Say, look, I'm far from perfect.

    32:04-32:14

    But one of the biggest evidences of transformation, one of the biggest proofs of repentance is a transformed mind, transformed vision.

    32:16-32:18

    That was so obvious in my life.

    32:19-32:22

    Because before I came to Christ, I saw people as annoying.

    32:24-32:29

    I wanted little to do with most people, unless there was something I think I could get out of you for my benefit.

    32:30-32:33

    But other than that, I really didn't have time for people.

    32:34-32:37

    But when I came to Christ, something radical changed.

    32:37-32:44

    Did I see people now instead as eternal souls who need Christ?

    32:46-32:47

    a way that I didn't view people before.

    32:49-32:59

    So just as Paul literally went from being blind to seeing, there's certainly a sense in which that happens when we come to Christ.

    33:00-33:01

    He gives us new vision.

    33:01-33:03

    I see things new, let her be.

    33:04-33:05

    I have a new purpose.

    33:08-33:09

    Paul certainly pointed that out.

    33:11-33:13

    Coming to Christ immediately meant a new purpose for him.

    33:14-33:15

    Everyone's looking for that.

    33:15-33:18

    Everyone's looking to be a part of something bigger.

    33:20-33:22

    Good news, God has a purpose for you.

    33:23-33:25

    God has a plan for his people.

    33:27-33:35

    He took me from the gutter to standing here giving a sermon today, which every time I get up here and speak, I can't believe it's happened.

    33:37-33:43

    This is the longing of every heart to have a higher purpose, to have a higher meaning in life.

    33:44-33:45

    And Jesus gives that.

    33:47-33:50

    And finally, I have peace with God.

    33:52-33:53

    I have peace with God.

    33:55-33:57

    Look at verse 16 again.

    33:59-34:12

    "Now why do you wait? Rise and be baptized, and wash away your sins, calling on His name." Talking about baptism, the public proclamation of Christ.

    34:14-34:21

    Baptism follows salvation. Baptism doesn't cause salvation, but it is a major step in your walk.

    34:24-34:30

    You know, in the first century, when you got baptized, you were actually marking yourself for persecution.

    34:31-34:35

    That's why baptism was a call for fearlessness.

    34:37-34:40

    And church, we're planning our first baptism service here.

    34:42-35:07

    And if you're sitting here today and you have not been baptized, I just want to echo what he says in verse 16, "Why do you wait?" If you haven't taken the step of identifying with Jesus Christ's death and resurrection, if you haven't taken the step to publicly acknowledge, to say, "Look, you know what? I have given my life to Christ.

    35:07-35:11

    I am His and He is mine and there is no turning back.

    35:12-35:14

    I'm living for Him now.

    35:16-35:18

    If you haven't taken that step, what are you waiting for?

    35:19-35:20

    The time is now.

    35:22-35:32

    You need to see me, call me, email me, but take this step and let the world know that you're going to fearlessly follow Jesus Christ.

    35:34-35:36

    as we talk about sharing your testimony.

    35:37-35:42

    Again, sharing your testimony isn't hard content.

    35:44-35:45

    It's simply your story.

    35:47-35:52

    This is my life before Christ, this is how I came to Christ, and this is how Christ changed me.

    35:52-35:53

    That's not the hard part.

    35:53-35:58

    The hard part is the fear to speak up.

    35:59-36:04

    But remember, the righteous are bold as a lie.

    36:05-36:06

    Let's pray.

    36:07-36:13

    Father in heaven, your word is so clear how you've called us to be witnesses for you.

    36:14-36:24

    Father, to our shame, we've all been guilty of hiding, of sidestepping an opportunity, because we're afraid.

    36:26-36:28

    We're afraid people might think we're weird.

    36:29-36:31

    We're afraid people might not want to be our friend.

    36:33-36:35

    We're afraid of being labeled.

    36:37-36:57

    Your word tells us that Jesus Christ is not ashamed to call us brothers. How in the world could we be ashamed to call him ours? So Father, I pray for the fearlessness that your word promises, that the righteous possess.

    36:58-37:04

    I pray, Father, just as that lion roars, it can be heard over five miles away.

    37:05-37:08

    I pray, Father, that we would roar out our testimony.

    37:09-37:15

    Every opportunity you give us, let us tell people the awesome things that Jesus Christ has done in our lives.

    37:16-37:22

    The way He's transformed us and given us a new purpose, washing away our sins.

    37:25-37:43

    Let us not shrink back. Let us go forth boldly for the limited time and opportunities that we have, even to people that would hate us. Let us glorify your name by being bold and fearless witnesses.

    37:44-37:56

    We pray these things in the name of your son. The incomparable name of your son, Jesus Christ, our Lord and Savior forever. Amen.

Small Group Questions (Whole Group):
Read Acts 21:37-22:21 

  1. How did Paul defend himself against these accusations? How do you know when to defend yourself or ignore false accusations?

  2. Why is it so important to identify with your listeners when giving your testimony? Specifically, how can YOU do that when sharing?

  3. Why is it important to recognize some point of merit of your listeners (Acts 22:3)? What effect does this have on your listeners?

  4. How much specific detail should you share about your past sin? Why?
     

Breakout Questions:

Each of you, using these principles, share your testimony in 3 minutes or less (time each other!). Cover these three areas:

  1. My life before Christ

  2. How I met Christ

  3. How Christ changed me

I Will Not Fear. I Will Think for Myself.

Think for Yourself:How to Avoid Losing Your Mind in the Mob

  1. Think for yourself: Don't buy into Lies and Exaggerations. (Acts 21:27-29)

  2. Think for yourself: Don't buy into Religious Rules. (Acts 21:30)

  3. Think for yourself: Don't buy into Emotion. (Acts 21:31-36)

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:26-00:32

    So anybody else besides me walking here this morning and completely missed the fact that the baptistry is set up right there?

    00:33-00:34

    Anybody else?

    00:34-00:36

    A couple of you, thank you.

    00:37-00:37

    Thank you.

    00:38-01:03

    I was in here doing a mic check this morning and Sherry Kashuba, our admin said, "Boy, the baptistry looks really nice." I'm like, "It's set up?" She's like, "Yeah." And I'm like, "Wow, good thing it wasn't a herd of bears." But we just got this, and this is actually a gift from our brothers and sisters across the street at the Northway Christian Community.

    01:04-01:08

    So we're certainly so thankful for them and their partnership in ministry.

    01:09-01:10

    And we have it set up in anticipation.

    01:11-01:15

    We are working on getting a baptism service planned.

    01:15-01:33

    And if you're new around here and wonder, "What do we teach about baptism?" baptism? Well, we teach that the Bible says that baptism is a visible, God-chosen, God-commanded response to our faith. It's visible, meaning obviously you can see it.

    01:34-01:53

    It's God-chosen, meaning this is something that God came up with. This isn't something that, you know, some famous preacher or theologian came up with. This is God's idea, and it's God-commanded. You know, upon belief in "Upon belief in Jesus Christ," that's the last part of that phrase, it's a response to our faith.

    01:53-02:02

    "Upon belief in Jesus Christ," the Bible says we publicly demonstrate and profess that with Christian baptism.

    02:03-02:03

    Why baptism?

    02:05-02:10

    Well, you're making a very graphic and visible demonstration.

    02:10-02:24

    When you go in the water, what you're saying to yourself What you're saying before God and before everybody who's watching, what you're saying is, "I'm dead. This water is like a liquid tomb.

    02:24-02:34

    I am dying to myself." And then when you're brought up out of the water, you're identifying with the resurrection of Jesus Christ.

    02:34-02:44

    And you're saying, "The life that I now live is Christ in me." So we're identifying with the death, burial, and resurrection of Jesus Christ.

    02:44-02:46

    That's a step that you have not taken.

    02:46-02:48

    You need to see me.

    02:48-02:49

    Give me a call.

    02:50-02:51

    Shoot me an email.

    02:52-02:53

    Catch me at guest reception.

    02:53-03:03

    But we're planning this in a very short future, and we'd love you to be a part of our very first baptism service in this building. Amen?

    03:04-03:05

    Amen.

    03:05-03:08

    Open up your Bibles with me, please, to Acts 21.

    03:11-03:12

    While you're turning there, just a quick review.

    03:13-03:16

    We see the Apostle Paul on his missionary journeys.

    03:16-03:19

    Now he is under great conviction.

    03:20-03:26

    We saw that he made it back to Jerusalem with an offering for the poor church in Jerusalem.

    03:28-05:06

    Falsely accused of encouraging Jews to denounce their culture, Paul went to the temple to purify himself to endorse four men who were under a Nazarite vow in order to prove his accusers wrong. Again, you had all these people saying, "Yeah, Paul goes around and he tells Jewish people not to be doing Jewish things." And people were trying to cause problems. And if you recall last week, remember James and some the others in the Jerusalem churches look Paul just you'd be you'd be bringing a lot of peace if you just purified yourself sponsored these guys under a Nazarite vow then everybody's going to see you haven't denounced Judaism back when I was in college one of the many jobs that I had I was a magazine vendor and I was in charge it was a glorious job I was in charge of four stores, Walmarts and K-marts, two of each, and I would have to travel to each of these stores and rotate the magazines and clean up the racks. And I would typically do that overnight so I wasn't interfering with customers and a lot of the foot traffic. But one night in particular, it was actually the Walmart where I used to work in Ohio. That was actually one of my stores. But I I was there doing the magazines and some of my old coworkers had said, hey, Jeff, we're going over to the Matchbox to play some pool.

    05:06-05:07

    Do you want to go with us?

    05:07-05:10

    Now, the Matchbox was a bar across the street.

    05:11-05:12

    And I thought, you know what?

    05:12-05:15

    I got a couple more stores I got to do, but why not?

    05:16-05:16

    Catch up.

    05:16-05:18

    Haven't seen some of these folks in a while.

    05:18-05:21

    So I went over to the Matchbox.

    05:22-05:27

    And I had a can of 7-Up still in the can.

    05:28-05:32

    Played pool for an hour, and I said, "You know what, guys, I gotta get going.

    05:32-05:36

    "I gotta do some traveling, do a couple more stores." And then I was off to work.

    05:37-05:49

    Well, the next time I went back to that particular Walmart, the one door greeter who was a strong believer, she pulled me aside, her name was Jane, and she said, she goes, "Jeff, I gotta talk to you, man." Like, what's going on?

    05:49-05:52

    She just, she looked, she was like sweating bullets.

    05:52-05:59

    She said, "I don't know, I don't know what happened, but everybody knows now, everybody knows.

    05:59-06:01

    I'm like, everybody knows what, Jane?

    06:01-06:08

    She said, everybody knows how you staggered out of the matchbox at 2 a.m. drunk last week.

    06:09-06:11

    I thought she was, I'm like, what?

    06:11-06:14

    She's like, what are you gonna do about this?

    06:15-06:20

    Everybody's talking, everybody's talking how you staggered out drunk at 2 a.m.

    06:23-06:26

    It's so funny how these stories get exaggerated.

    06:27-06:30

    Yes, I was drinking at a bar.

    06:32-06:36

    It was seven up, still in the can.

    06:37-06:40

    I never got drunk, I never staggered out.

    06:42-06:45

    How does this kind of stuff happen?

    06:47-06:49

    And I remember Jane saying, "What are you gonna do?

    06:51-06:51

    "What can you do?

    06:52-07:00

    "Go grab every single person that I know." And be like, "Have you heard the rumor about me getting drunk off of a 7-Up?" Like, what do you do?

    07:03-07:04

    How does it happen?

    07:04-07:07

    Well, we love to exaggerate, don't we?

    07:10-07:17

    We love to blow up events, and we love to make people into caricatures so that we can tell a better story.

    07:19-07:21

    Because let's be honest, which is a better story?

    07:23-07:27

    We played pool with Pastor Jeff for an hour while he had a 7-up.

    07:27-07:32

    Or, Pastor Jeff staggered out of the bar drunk at 2 in the morning.

    07:32-07:36

    Which story gets you a little more emotionally invested?

    07:38-07:40

    Which one has more of an impact on you?

    07:41-07:45

    Well, this story we're looking at today is the story of a man serving Jesus Christ.

    07:48-07:51

    And falsely accused with lies and exaggeration.

    07:51-07:56

    And you have to take note of this passage, because this passage we're looking at today is a key.

    07:56-08:07

    As we head down the home stretch here in the book of Acts, these events set up everything that we're going to see in the book of Acts, because from this point on, the apostle Paul was a prisoner.

    08:07-08:22

    Okay, we've seen him on his missionary journeys, and we saw him in prison briefly, but from this point on in the book of Acts, Paul is a prisoner, no longer a free man.

    08:22-08:25

    Look at verse 27 with me, where we left off last week.

    08:26-08:45

    It says, "When the seven days were almost completed, the Jews from Asia, seeing him," Paul, "in the temple, stirred up the whole crowd and laid hands on him." Now, these Jews from Asia, this would be Asia Minor, they were probably from Ephesus.

    08:46-08:47

    Now how do we know that?

    08:47-08:53

    Because we're going to see in just a couple of minutes here that they recognized a man named Trophimus.

    08:53-09:02

    And Trophimus was from Ephesus, so they apparently recognized him and saw Paul with him, and that's why we think that these Jews were from Ephesus.

    09:03-09:13

    Well, these Jews and many others, they were in town for Pentecost, and Pentecost was a Jewish feast that was originally to celebrate the firstfruits.

    09:14-09:20

    And on Paul's day, it was more of a celebration of God giving Moses the Ten Commandments.

    09:20-09:29

    So here, these Jews from Ephesus saw Paul in the temple, and they already had this sort of preconceived notion, this caricature built.

    09:30-09:34

    And when they saw Paul in the temple, it would be like...

    09:34-09:35

    A lot of you are going to get this reference.

    09:36-09:41

    It would be like if you were at Joel Osteen's church, and you saw John MacArthur standing there.

    09:42-10:03

    You would think, "He's not here to worship. He's probably up to no good." And that's what these Jews would have thought when they saw Paul in the temple, like, "Whoa, whoa, whoa, wait a second, this is Mr. Anti-Jew, Anti-Temple." And the crowd here tried to murder Paul.

    10:06-10:07

    I just want to stop here for a second.

    10:09-10:10

    Permission to speak freely and honestly.

    10:13-10:20

    I was looking through this passage this week and studying, and what in the world are we going to do with this passage?

    10:21-10:24

    Do we have principles from Paul here?

    10:24-10:29

    Do we have anything that he taught or said or...

    10:30-10:32

    Spoiler alert, because you know what happens in this passage?

    10:32-10:34

    Paul gets beat up and arrested.

    10:35-10:36

    That's it. He doesn't say anything.

    10:38-10:57

    And I thought, "Well, we could do another message on 'The world's going to hate you,' 'Expect persecution,' 'In this world you will have trouble, but take comfort, I've overcome the world,'" And I feel like over the last two years going through Acts, that we've sort of covered that ground.

    10:59-11:11

    But then I thought again, you know, it's easy for us to look at a text like this, like any text in the Bible, and we automatically want to put ourselves in the place of the good guy.

    11:12-11:32

    Like we're reading through this, we're like, "Yeah, I'm like Paul, and let me learn some things about Paul." And as I studied and read and prayed over this passage this week, I realized more often than not, we find ourselves in the crowd than we do in the place of Paul.

    11:35-11:37

    And today I want to talk with you a little bit.

    11:37-11:39

    that you're going to see these things very clearly from the text.

    11:40-11:43

    But today I want to talk with you for a little bit about mob mentality.

    11:45-11:49

    I did some study on mob mentality. I read up on the definition and description.

    11:49-11:51

    I want you to listen to this. I'm going to read this.

    11:53-12:00

    And I think you're going to very quickly connect the dots as to why we're discussing this, why we see it in the passage.

    12:01-12:13

    It says, "When people are part of a group, They often experience de-individuation or a loss of self-awareness.

    12:15-12:21

    Okay, so when people are in a crowd, suddenly you lose this sense of self-awareness, all right?

    12:21-12:35

    It says when people de-individuate, they are less likely to follow normal restraints and inhibitions and more likely to lose their sense of individual identity.

    12:37-12:51

    Groups can generate a sense of emotional excitement, which can lead to the provocation of behaviors that a person would not typically engage in if alone.

    12:52-12:53

    Here's the bottom line.

    12:55-13:02

    The group, the mob, the ones we're going to study in this passage than the ones in our day.

    13:04-13:10

    The group or the mob seems to make some behaviors acceptable that would not be acceptable otherwise.

    13:11-13:18

    People will do things in a group of people that they will not do if they are by themselves, true or false.

    13:19-13:21

    You're going to see this in the passage.

    13:21-13:26

    You're going to see the dangers in this passage when you get sucked into that mentality.

    13:28-13:30

    Really two problems when you're in the group.

    13:30-13:39

    One, people tend to see themselves in the group as a whole and say, "Everyone's doing it." That's why you throw off inhibition.

    13:39-13:40

    Everyone's doing it.

    13:40-13:41

    See what everybody else is doing?

    13:41-13:41

    See what everybody else is doing?

    13:42-13:42

    It's okay.

    13:43-13:51

    It's okay to attack and set fires and steal and scream obscenities and whatever the group is doing.

    13:51-13:55

    It's okay to do that because everyone is doing that.

    13:57-14:05

    Number two, it throws off inhibitions because the person in the mob thinks that behavior cannot be traced back to me.

    14:06-14:08

    I'm not going to be held accountable for this.

    14:09-14:13

    Nobody's going to come after me for this because everyone was doing it.

    14:15-14:22

    And this mob mentality or groupthink or whatever you want to call it, it leads to some crazy acts.

    14:23-14:25

    And we're certainly going to see it in the text.

    14:26-14:30

    And in case you haven't connected the dots in our culture, this is worse than ever.

    14:31-14:41

    I can't think of a time in recent memory, and I watch the news quite a bit, Aaron, and we try to make it a habit of watching the news, seeing what's happening locally and in the world.

    14:41-14:47

    I can't think of a time in recent memory that I didn't turn on the news and see a protest or a riot.

    14:47-14:48

    Can you think of a time?

    14:49-14:51

    Even just this morning before church, we turned it on.

    14:51-14:54

    There was another group protesting with their signs.

    14:54-15:04

    And every single time I turn it on, it seems, it seems there's a protest or a riot about something.

    15:05-15:08

    There's property damage and violence and destruction.

    15:08-15:13

    And you see the video footage of people breaking in, stealing five pairs of shoes.

    15:15-15:23

    And you're like, yeah, Pastor Jeff, I've seen those things on TV, but stuff's not exactly happening at Adams Ridge, okay?

    15:25-15:43

    True, maybe not yet, but in our day of social media, we can get caught up in the mobs online. The danger is we can believe what appears to be the popular opinion.

    15:46-16:22

    The social media allows you to say things you would never say if it was just you by yourself. You know I get these notifications of breaking news from like channel 11 and I'll go on to see what's happening and there's like a stream of comments and everybody weighing in everybody weighing in everybody weighing in and people say some of the most hateful and spiteful and disgusting comments in that mob, that they would never say if it was just them by themselves.

    16:24-16:38

    So whether it's racially motivated or it's politically fueled or both, when it comes to the mob mentality, people aren't willing to think for themselves.

    16:39-16:41

    So that's what we're gonna do for a few minutes today.

    16:41-16:51

    we're going to examine the danger of mob mentality and how we can avoid losing our minds in the mob by thinking for ourselves.

    16:53-16:53

    That's your outline today.

    16:54-16:55

    Think for yourself.

    16:55-16:58

    How to avoid losing your mind in the mob.

    17:00-17:03

    Number one, think for yourself.

    17:04-17:08

    Don't buy into lies and exaggerations.

    17:09-17:10

    Look at verse 28.

    17:11-17:14

    Okay, see, back in the scene, the Jews from Asia saw Paul in the temple.

    17:14-17:15

    He's up to no good.

    17:15-17:18

    Got the crowd riled up, trying to grab hold of him here.

    17:18-17:23

    Verse 28 says, "They were crying out, 'Men of Israel, help!

    17:24-17:34

    This is the man who is teaching everyone, everywhere, against the people and the law and this place.'" The temple.

    17:35-17:43

    Moreover, he even brought Greeks into the temple and has defiled this holy place.

    17:44-17:45

    Let's stop here for a second.

    17:47-17:48

    Talk about exaggeration.

    17:49-17:50

    Look at the first thing in verse 28.

    17:51-17:55

    They're crying out, "Men of Israel, help!" Like help?

    17:57-18:03

    They see little old Pauls running around the temple and they're like, "Aha!

    18:04-18:46

    Godzilla help like what is that help what is that all about they're acting like you know there was a lion on the loose help what's your tiara drama Queen help well they made these accusations against Paul they were the exact same accusations ironically that they made against Stephen in Acts chapter 6 here's the real ironic part these three accusations they made against Stephen, they make them against Paul, but back in Acts chapter 6, Paul consented when they made them against Stephen, and now they're turned back on Paul. Isn't that ironic? Like what are the accusations? Well, look at them.

    18:46-18:55

    They're right there in the text. First of all, more exaggeration. This is the man who is teaching everyone everywhere. Everyone. Is that an exaggeration?

    18:55-18:56

    Everyone, everywhere?

    18:58-18:59

    Yeah, that's an exaggeration.

    19:00-19:02

    Here's the three accusations here.

    19:02-19:04

    First of all, against the people.

    19:05-19:07

    That's against Israel, against the Jews.

    19:08-19:10

    So the first accusation is Paul is anti-Semitic.

    19:11-19:16

    You're like, "Wait, wasn't Paul Jewish?" Yeah, don't let the facts get in the way of a good accusation.

    19:18-19:21

    And against the people and against the law.

    19:22-19:26

    So the second accusation here is not only is he anti-Jewish, he's anti-law.

    19:27-19:33

    Now think about that. That's a serious charge at Pentecost, because they're all there to celebrate God giving the law.

    19:34-19:47

    So to say, "Hey, here's somebody that's against the law in the temple," that would be like showing up at a 4th of July parade and burning a flag in front of everyone, to make that kind of an accusation.

    19:48-19:56

    So he's against the Jews, he's against the law, and then thirdly, he says, "in this place," meaning the temple.

    19:58-20:00

    And the Jews certainly revered the temple, didn't they?

    20:01-20:09

    In fact, Jesus Himself and Stephen were both accused of speaking against the temple, and that accusation led to both of their deaths.

    20:10-20:13

    Now we have Paul doing the opposite of what he's accused of.

    20:14-20:18

    which you see from verse 28 already, there's a huge problem with the mob mentality.

    20:22-20:25

    Exaggeration becomes factual assertion.

    20:26-20:40

    Look at this last one. It says, "Moreover, he even brought Greeks into the temple and has defiled this holy place." What's the substance of that accusation?

    20:40-20:42

    Well, it's in the next verse. Look at verse 29.

    20:42-21:12

    They had previously seen Trophimus the Ephesian with him in the city, and they supposed That Paul had brought him into the temple Isn't that insane The accusation here is Paul brought Trophimus who was a Greek into the temple And it's just like the matchbox incident, right and what's the problem with going to the temple?

    21:12-21:14

    Well, quick background here.

    21:14-21:20

    Gentiles, or Greeks, were allowed in the court of Gentiles.

    21:20-21:21

    It was part of the temple.

    21:21-21:26

    But did you know that if they went beyond the court of Gentiles, they could be executed?

    21:26-21:27

    And here's something, I didn't know this.

    21:27-21:28

    I learned this this week.

    21:29-21:35

    If a Gentile went beyond the court of Gentiles, Israel was allowed to execute them.

    21:36-21:40

    They didn't need to go through Rome for that, and they didn't even need to have a trial.

    21:42-21:48

    It was if you went past the court of Gentiles, Rome gave them permission, execute.

    21:50-21:51

    There's actually a sign posted.

    21:53-21:57

    I'm not gonna read the whole thing, but the tail end of the sign is certainly enough to get the point.

    21:58-22:08

    It says, "Whoever is caught will have himself to blame for his subsequent death." So it was a "No trespassing Gentile" sign in the temple.

    22:10-22:21

    But you need to take note, especially younger people, the media always has an agenda.

    22:23-22:29

    The right and the left are both guilty.

    22:31-22:36

    And if you don't believe me, this whole message, I'm trying to encourage you to think for yourself.

    22:39-22:53

    Think for yourself, because the media, they wanna tell you not what happened, the media wants to tell you what to think about, what might've happened.

    22:55-22:59

    And I want you to think about that next time you watch the news or read an article.

    23:01-23:10

    Instead of just reporting, here's the facts, here's the events, here's what happened, it's always, here is why you should be outraged.

    23:11-23:13

    These are the hateful things that so-and-so said.

    23:14-23:18

    And already they're putting their little, yeah, think like me, think like me, think like me.

    23:20-23:21

    Think for yourself.

    23:23-23:32

    This mob exaggerated the details of what was happening with Paul, And they sort of made Paul into the caricature.

    23:32-23:34

    So do you see how crazy the accusation got?

    23:35-23:48

    They saw Paul in the city with a Greek, and that turned into Paul takes a busload of Greeks right into the Holy of Holies, eight times a day on a tour.

    23:50-23:52

    And folks, we're still guilty of this.

    23:53-23:55

    Making caricatures and exaggerating.

    23:56-24:00

    Listen, we're all guilty of it.

    24:01-24:03

    And we need to learn to think for ourselves.

    24:05-24:08

    The right does it with liberals.

    24:10-24:12

    We've made caricatures out of liberals.

    24:12-24:13

    You know what liberals are?

    24:13-24:18

    They all hate America, and they're all lazy snowflake freeloaders.

    24:19-24:21

    All liberals, that's who they are.

    24:23-24:23

    Is that true?

    24:25-24:25

    No.

    24:27-24:29

    I know some very hardworking liberals.

    24:32-24:38

    I know some liberals that love our country, but you see, it doesn't fit our narrative.

    24:39-24:41

    It doesn't fit the caricature we made.

    24:43-24:46

    The right does it with liberals, and the left does it with conservatives, right?

    24:46-24:47

    What are conservatives?

    24:47-24:52

    They all have machine guns to murder everyone, and they hate poor people.

    24:53-24:54

    Is that true?

    24:56-25:00

    Now, I know a lot of conservatives, not all of them have machine guns.

    25:02-25:04

    Certainly don't hate poor people.

    25:05-25:18

    And then our social media, our Facebook, our Twitter, it turns into a feed of memes, creating caricatures of politicians and celebrities and athletes, and people buy it up.

    25:19-25:34

    "Oh, I've got to share this, and I've got to like this, and I've got to build on this." You see in this example in the text, the crowd apparently wholesale bought into the exaggeration that was being pushed.

    25:35-25:38

    And you see a crowd here in general, no one's thinking for themselves.

    25:41-25:44

    So that's why I would ask you again when we come to this passage, are we really like Paul?

    25:46-25:48

    Are we more in danger of becoming like the crowd?

    25:50-25:50

    Think for yourself.

    25:53-25:55

    Number two, think for yourself.

    25:56-25:57

    Don't buy into religious rules.

    26:00-26:01

    Look at verse 30.

    26:03-26:10

    It says, "Then all the city was stirred up, and the people ran together." Here comes another riot, another mob.

    26:11-26:18

    It says, "They seized Paul and dragged him out of the temple, And at once, the gates were shut.

    26:20-26:23

    They dragged Paul outside of the temple.

    26:23-26:25

    I had this whole section in the sermon that I cut out.

    26:26-26:33

    We'll preach this another time, but isn't it so interesting how sometimes we try to detach our life and our sin from church.

    26:33-26:34

    That's what they did.

    26:34-26:35

    Like, "We're going to do something bad.

    26:36-26:37

    Let's make sure we do it out of the temple.

    26:37-26:38

    Shut the door.

    26:40-26:42

    Separate." That's what they did.

    26:42-26:45

    and they intended to beat him to death right there.

    26:45-26:47

    They were pretty serious about their rule.

    26:48-26:49

    Religion is like that.

    26:50-27:07

    This is how Jesus said it in Matthew 23 and verse 24, when he pronounced "Woe" over the scribes and the Pharisees, Jesus said, "You strain out a gnat and swallow a camel." Do you know what that expression means?

    27:08-27:15

    You see, under the Jewish dietary rules, the smallest unclean animal was a gnat.

    27:16-27:18

    And the largest would have been a camel.

    27:19-27:31

    And Jesus said, "You're so concerned about straining your food that you don't accidentally eat a gnat, but then you willingly go and eat a giant camel." You see the point.

    27:32-27:38

    We get so meticulous about our little religious rules that we miss the big things.

    27:38-27:42

    In other words, in this passage, Do you see the crowd in their minds?

    27:43-27:49

    Violent murder, violent vigilante murder is okay, as long as there's no Greeks in the temple.

    27:51-27:54

    Now, when it comes to Greeks in the temple, we are serious about that.

    27:56-28:04

    But when it comes to dragging a guy outside, apart from the authorities, and beating him to death, we're good with that.

    28:06-28:09

    They were so caught up in their rules that they missed the bigger picture.

    28:11-28:13

    They were like, "Wait a second, wait, wait, wait, wait, wait a second.

    28:14-28:28

    Everybody say, 'Wait a second.'" "What?" You're like, "But there were rules about not taking Greeks into the inner parts of the temple.

    28:28-28:30

    So weren't they in the right?" No.

    28:32-28:34

    Because first of all, there was no evidence.

    28:35-28:39

    And this wasn't done by the authorities.

    28:40-28:41

    This was vigilante justice.

    28:41-28:43

    This was, "I'm going to take this on myself.

    28:43-28:48

    I'm going to do it myself." Nothing about what they did was proper, whatever the rules are.

    28:50-28:56

    And church, there is such a danger for us to get so caught up in our pet doctrines that we miss the bigger things.

    28:56-28:58

    And I've been doing this now for like, what?

    28:58-29:00

    Like 21 years or whatever.

    29:00-29:22

    And I have seen this over and over and over that we get more fired up, we put our stake in the ground over our little pet doctrines, and we miss the huge things that the Bible over emphasizes that Jesus wants us to understand and apply, we completely throw that out the window. Like, what do you mean?

    29:24-29:31

    Like, I've seen people get more fired up over making sure you have the right eschatological timeline. That's the timeline of end-time events.

    29:32-29:47

    You know, the millennial reign of Christ and the rapture and the saints and what happened. You've got to make sure that you have your eschatological timeline right, then they're more fired up about that than they are forgiving someone who's offended.

    29:49-29:58

    I've seen people get fired up and leave the church because we have slightly different views over eschatology, but the forgiveness thing

    29:58-29:58

    (blows raspberry)

    29:59-30:00

    That's not really that important.

    30:02-30:09

    People get more fired up over music style than they do for compassion for the lost.

    30:11-30:23

    I've seen huge and heard huge debates over style of music, hymns only, non-instrumental, and contemporary, and blah, blah, blah, and people fighting about that.

    30:23-30:27

    Where's the energy for compassion for the lost?

    30:27-30:31

    You see, we're straining out gnats and we're swallowing camels.

    30:33-30:35

    Same thing with baptism.

    30:36-30:40

    Mode of baptism, style of baptism, when to baptize, etc.

    30:40-30:43

    And people want to fight about that.

    30:45-30:47

    Now these things are all important.

    30:47-31:01

    The eschatology and music, and these things are all important things, So when we make these secondary things the main event, we're getting sucked into the mob mentality.

    31:03-31:11

    See, some people would rather fight about spiritual gifts than fight for loving one another.

    31:11-31:12

    And when we do that, do you know what we become?

    31:13-31:15

    We become the Corinthian church.

    31:16-31:19

    You know, 1 Corinthians 13, you all know that passage, right?

    31:19-31:20

    Love is patient, love is kind.

    31:21-31:22

    Do you know why Paul wrote that?

    31:23-31:27

    Oh, was it like, feel a little Holy Spirit inspiration.

    31:27-31:32

    I'm gonna write me down something that people are gonna read at weddings.

    31:33-31:37

    Oh, until Christ returns, I'm gonna write a little wedding poem right there.

    31:39-31:46

    You know, we usually do read 1 Corinthians 13 at weddings, but you know that that passage has nothing to do with weddings, nothing.

    31:46-31:47

    Do you know why he wrote that passage?

    31:48-31:52

    Because there was a church that was tearing each other apart over arguing about spiritual gifts.

    31:53-31:55

    And Paul's like, "No, no, no, no, love each other.

    31:56-32:03

    You guys are biting each other and fighting over these secondary issues and you're missing the main point.

    32:03-32:28

    You're supposed to love each other." That's why he says in 1 Corinthians 14, first verse, he goes, "Pursue love, go after those things, then stop making these secondary things the main events." Just imagine with me, if we had people as fired up for these weightier things, as they do for their pet doctrines.

    32:29-32:32

    And that's why we're saying, church, think for yourself.

    32:32-32:47

    Is it more Christ-honoring to show forgiveness, compassion, and love, than to break people down over religious rules, preferences, and secondary issues?

    32:49-32:50

    So think for yourself.

    32:51-32:53

    Don't buy into the religious rules.

    32:54-32:56

    And finally, think for yourself.

    32:58-32:59

    Don't buy into emotion.

    33:01-33:10

    Verse 31, "And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion.

    33:10-33:13

    He at once took soldiers and centurions and ran down to them.

    33:14-33:19

    And when they saw the tribune and the soldiers, They stopped beating Paul.

    33:21-33:22

    Stop there for a second.

    33:22-33:26

    Now, during religious ceremonies, especially, Rome was watching very closely.

    33:27-33:33

    They had a tower, I believe it was north and west of the temple, where they could see everything that was going on.

    33:34-33:39

    So word came to the Tribune, we know his name from chapter 23 and verse 26.

    33:40-33:41

    His name is Claudius Lysias.

    33:43-33:49

    Tribune just means "a ruler of a thousand." He actually would have had the highest rank when the governor wasn't present.

    33:51-34:02

    The word came to him, "Hey, it looks like we have a riot brewing down in the temple." Basically, he sent the centurions down and the beating stopped.

    34:03-34:05

    And you can totally picture that in your head, right?

    34:05-34:11

    Violence is happening and then the police show up and everybody's like, "Whoa, police, back off," kind of thing.

    34:12-34:13

    Back off temporarily, right?

    34:14-34:23

    Look at verse 33, it says, "Then the tribune came up and arrested him and ordered him to be bound with two chains." Okay, between two guards.

    34:23-34:29

    Says, "He inquired who he was and what he had done." That was Rome's way, they would just swoop in.

    34:30-34:41

    This guy looks like he's the focal point of the problem, Paul, so we'll grab him, pull him out, we'll question him, we'll torture him, if necessary, to get some answers, but tell us what in the world is happening here.

    34:42-34:50

    Verse 34, it says, "Some in the crowd were shouting one thing, some another.

    34:51-35:02

    And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks." You got that scene in your head?

    35:02-35:03

    It's like, what's going on?

    35:03-35:05

    Everybody's just shouting all this different stuff.

    35:07-35:35

    He's like, "Just take him, take him back to headquarters." And when he came to the steps," that's the steps leading up to the tower, says he, "Paul was actually carried by the soldiers because of the violence of the crowd, for the mob of the people followed, crying out, 'Away with him!'" I think you see the obvious danger of being led with emotion over reason.

    35:35-35:38

    Number three, think for yourself, don't buy into emotion.

    35:39-35:40

    These people were so enraged.

    35:42-35:46

    You see, they resumed their attack even while Paul was in police custody.

    35:46-35:52

    They had to carry him up the steps because people were still trying to rip him apart.

    35:53-36:01

    Then the last phrase, "When they cried out, 'Away with him!'" Understand, that doesn't mean lock him up.

    36:01-36:03

    That doesn't mean send him to another city.

    36:04-36:05

    That literally means kill him.

    36:07-36:09

    John 19.15, that's what they said about Jesus.

    36:10-36:29

    They're like, "Away with him, crucify him." We're going to see it again in Acts 22.22, "Away with him" means "kill him." They were so fired up over these exaggerated accusations against Paul, they were screaming for his death.

    36:30-36:32

    Now look, emotion is great.

    36:33-36:36

    Emotion is a great thing, I just want to challenge you to have your own.

    36:37-36:41

    Because we live in a day where we are always looking to be offended by something.

    36:43-36:44

    So please hear me.

    36:46-36:50

    You don't need to be outraged just because somebody else is.

    36:52-36:54

    Think for yourself.

    36:56-36:58

    I'm not telling you today what to think.

    37:00-37:05

    I'm telling you today, you need to think for yourself.

    37:07-37:09

    You need to examine the facts.

    37:09-37:14

    You need to look at the facts through the lens of God's Word.

    37:15-37:22

    So let me ask you, church, do we have the tendency to be more like Paul, or more like the mob?

    37:23-37:25

    We're like the mob, don't we?

    37:26-37:27

    You don't have to be in the mob.

    37:29-37:30

    Because you can think for yourself.

    37:33-37:47

    And when you feel tempted to get sucked in, you know, over the next protest, over the next thing that everybody is outraged about, you know, the president may or may not have said this, or the former president may or may not have done that, or whatever.

    37:48-37:56

    When you feel tempted to get sucked in, I want you to think of this passage, I want you to ask yourself three easy questions.

    37:58-38:28

    First question is this, "Are people fired up over exaggerations and lies?" Second question is, "Are people elevating rules above love for people?" And thirdly, "Are people being driven by thoughtless emotion?" And then you can say, "Not me, because I'm going to think for myself." Let's pray.

    38:29-38:33

    Father in heaven, we thank you for the glorious truth of your Word.

    38:35-38:37

    Father, your Word brings great conviction.

    38:39-38:43

    We live in a day that everybody's ready to be outraged about something.

    38:44-38:52

    We live in a day that we can't turn on the TV hardly without seeing some sort of a march or protest or riot or looting or something.

    38:54-39:09

    And Father, as much as we want to put ourselves in the place of the saints in the text, sometimes I really wonder where we would be if we were there when the crowd was shouting for Paul's death.

    39:10-39:28

    Father, I shudder to think what some of us would have actually said if we were there when Pilate said, "Should I release to you Barabbas, or should I release to you Jesus?" I know what we would like to say.

    39:31-39:38

    We can be tempted to get sucked into the mob mentality, just like the crowds in those days.

    39:40-39:55

    Father, I pray that your Word would be what shapes our thinking, not the news, not the media, not some political activist group, not some group that's trying to make racial division.

    39:57-40:00

    Pray, God, that we're able to think for ourselves.

    40:02-40:04

    Father, glorify Your name.

    40:06-40:12

    As this is only becoming more of an issue, Your people are going to stand out even more.

    40:12-40:15

    The light is going to shine even brighter the darker that it gets.

    40:18-40:19

    Let Your light shine through us, Father.

    40:20-40:22

    We pray in Jesus' name, Amen.

Small Group Questions (Whole Group):
Read Acts 21:27-36 

  1. Describe a time you saw "mob mentality" make people act crazy.

  2. Paul was warned this would happen in Jerusalem (Acts 21: 4,11). How do you think that warning may have actually been an encouragement during this scene? How can God's Word regarding the trials we face be an encouragement to us?

  3. Why do many people "go with the crowd" and not think for themselves? What warning can we take away from this passage?

  4. Why do people elevate "religious rules" over weightier matters, like love, forgiveness, etc?

Breakout Questions:

Pray for one another. Ask how each other is doing with personal prayer / Bible study. 

When I Am Humble, I Will Not Fear

Review / Introduction:


What is Conviction?

Leviticus 26:17 - ...you shall flee when none pursues you.

Proverbs 28:1 - The wicked flee when no one pursues, but the righteous are bold as a lion.

Leviticus 26:19 - ...I will break the pride of your power,

Herod, Joseph Stalin, Saddam Hussein, Richard Nixon, Adolph Hitler, Benito Mussolini, Osama Bin Laden, Nicolae Ceaușescu

Leviticus 26:41 - if then their uncircumcised heart is humble

Two Things Humble People Say:

  1. God gets all the Glory (Acts 21:17-20a)
  2. 2 Corinthians 10:17 - Let the one who boasts, boast in the Lord.

  3. I will lay down my Rights. (Acts 21:20b-26)

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:35-00:41

    Chapter 21. We're following the Apostle Paul, a man on a mission.

    00:42-00:50

    And he is taking an offering from the Gentile churches to the poor church in Jerusalem.

    00:51-00:58

    He's racing to get there before Pentecost, and as we saw last week, he was under great conviction.

    00:59-01:01

    Nothing could stop him.

    01:03-01:06

    All right, how many of you know the name Ralph Kiner?

    01:08-01:34

    Okay, who was Ralph Kiner shout it out The greatest pirate home run hitter, well, I heard a great story about him this week you want to hear it Ralph Kiner relays his story. He said after the season in which I hit 37 home runs. I asked Pittsburgh Pirate GM Branch Rickey for a raise.

    01:36-01:37

    He refused.

    01:39-02:07

    And Ralph Kiner reminded the GM, "Hey, I led the league in home runs!" To which Rickey replied, "Hey, where did we finish in the standings this year?" And Kiner replied, "Well, we finished last." "Well," Ricky said, "we can finish last without you." Today we are talking about humility.

    02:09-02:10

    What is humility?

    02:10-02:20

    Sometimes I think when we hear the word "humble" or "having humility," we think of the person that's just constantly speaking poorly about themselves.

    02:20-02:34

    "Oh, I'm just no good. I'm just a lousy person, and I have no talents, and I have no friends, And we think of this like self-abasing person, but that's not humility.

    02:34-02:37

    In fact, that's actually the opposite of humility.

    02:38-02:40

    Humility is not thinking less of yourself.

    02:42-02:46

    Humility is thinking of yourself less.

    02:47-02:53

    In other words, like they're shooting a movie right now, right?

    02:53-02:56

    And who's the star of the movie?

    02:56-02:56

    That's me.

    02:56-03:12

    I'm the headliner, my name is on the marquee, and you're all just supporting actors in this, and that's not humility. Humility views self as an unnamed extra in the movie.

    03:13-03:14

    That's what humility is.

    03:16-03:22

    And I want to tell you today that a humble person is a fearless person.

    03:24-03:29

    Like, wait a second, what does humility have to do with fearlessness?

    03:31-03:33

    And the answer is everything.

    03:35-03:39

    Coincidentally, this week I was reading devotionally the book of Leviticus.

    03:39-03:41

    And I was in Leviticus chapter 26.

    03:42-03:44

    In Leviticus 26.17, do we have that verse?

    03:44-03:52

    God was giving the law, and He was warning of the consequences of disobedience for Israel.

    03:54-04:06

    But God said to Israel, "If you disobey the law," He said, "you shall flee when none pursues you." And can anybody guess why that jumped out at me from the page?

    04:07-04:09

    What's our theme verse this year?

    04:09-04:11

    Like, "The righteous are bold as a lion," right?

    04:11-04:13

    But what's the first part of the verse?

    04:14-04:17

    "The wicked flee, though no one pursues," right?

    04:17-04:18

    Proverbs 28.1.

    04:19-04:20

    So this really jumped out at me.

    04:22-04:29

    Like, well, wait a second, if God is pronouncing this as a consequence, what's the crime?

    04:29-04:43

    Well, if you go down to chapter 26 and verse 19 in Leviticus, God says, "I will break the pride of your power." There it is, it's pride. The root of all sin is pride.

    04:44-04:51

    You take every sin, any sin that you or anyone commits, it boils back down to pride.

    04:51-04:58

    It boils back down to this attitude of, "I do what I want to do. Nobody tells me what to do.

    04:58-05:19

    I don't have to listen to anyone. It's all about me." What I want to show you today is that when you choose to live that way, you choose to live in fear, Because pride is naturally fearful.

    05:21-05:22

    Fearing what?

    05:22-05:26

    Well, for example, pride fears for results.

    05:28-05:34

    Pride fears perceptions, constantly worried about what people think about me.

    05:35-05:39

    Pride fears accusations, constantly fearful of what people are saying about me.

    05:40-05:49

    and pride, fierce criticism, fearing somebody say something that is critical of what I'm trying to do.

    05:51-05:52

    We're going to play a little game. You ready?

    05:52-05:54

    One question. Do we have that list of names?

    05:57-06:02

    We're going to play "What do these people have in common?" Okay, Herod, first one.

    06:02-06:06

    I want to talk about Herod. I'm talking about kill all the male babies.

    06:06-06:07

    Herod, when Jesus was born. Herod.

    06:07-06:19

    Okay, Herod, Joseph Stalin, Saddam Hussein, Richard Nixon, Adolf Hitler, Benito Mussolini, Osama Bin Laden, Nicolae Ceausescu.

    06:19-06:32

    You're like, "Wait a minute, I'm not sure who Nicolae Ceausescu is." Back in the year 2000, we built a medical center for some missionaries in Romania, and I got a tour of this man's palace.

    06:32-06:35

    He was a Romanian dictator who was executed in 1989.

    06:36-06:45

    And as I toured his palace, one theme about this man kept coming up over and over and over and over and over again.

    06:46-06:53

    So I did a little reading this week, a little bit about the biographies of these men.

    06:54-06:55

    What do they all have in common?

    06:57-06:59

    You're like, "I know, I know what they all have in common.

    06:59-07:06

    These are all people I am not sending a Christmas card to." Maybe. That's not the answer I was looking for.

    07:06-07:18

    These were all mighty, but prideful and fearful world leaders.

    07:19-07:21

    It's an interesting study. Look them up.

    07:22-07:26

    Every single one of these individuals was completely paranoid.

    07:27-07:35

    No trust, not even for close people, this constantly walking around with this attitude of, "Everybody's out to get me, everybody.

    07:36-07:55

    My closest friends, my family members, everybody's out to get me and they're going to turn on me and tear me down in a second." See, at Harvest Bible Chapel this year, we are going for, "I will not fear." So what's the alternative to fearful pride?

    07:56-07:56

    What's the cure?

    07:58-08:01

    Well, as I was going further down in Leviticus, like I thought we were on Acts today.

    08:01-08:02

    We are, just hang on a second.

    08:03-08:28

    As I was going further down in Leviticus, the Lord says in chapter 26, verse 41, if Israel confesses their sin, repents of their sin, He says, "If then their uncircumcised hearts is humble." So you could say pride is the root of wickedness And humility is the root of fearlessness.

    08:30-08:31

    There's no fear in humility.

    08:34-08:54

    And when you get your life to the place where you are so focused on the Lord, and you are so focused on loving other people, and your attention is so drawn there that it's done being drawn on yourself, You're going to experience fearless humility.

    08:55-09:03

    So in your outline today, we're back in Acts 21, and this passage highlights the humility of the Apostle Paul.

    09:04-09:07

    So in your outline, here's two things today, just two things.

    09:08-09:12

    Two things humble people say, number one, jot this down, God gets all the glory.

    09:14-09:17

    Two things humble people say, number one, is God gets all the glory.

    09:19-09:29

    Verse 17 says, "When we had come to Jerusalem, the brothers received us gladly." Okay, so they finally made it to Jerusalem.

    09:29-09:36

    And you might put a little star beside this verse in your Bible because we've been talking about Paul's missionary journeys to your acts.

    09:36-09:38

    This is the end of the missionary journeys.

    09:39-09:43

    It's not the end of Paul's story, but this is the end of the missionary journeys.

    09:43-09:57

    Verse 18, "On the following day, Paul went in with us to James, and all the elders were present." Now, this James would be the half-brother of Jesus Christ Himself.

    09:58-09:59

    Like, what do you mean, "half-brother"?

    10:00-10:06

    Well, they had different fathers, but the same mother. Right? Half-brother.

    10:07-10:15

    The disciple James, the brother of John, son of Zebedee, he was murdered back in chapter 12, in verse 2.

    10:15-10:21

    This James, the half-brother of Jesus, became the leader in the Jerusalem church.

    10:22-10:34

    All right, verse 19, "After greeting them, he related one by one," here it is, "the things that God had done among the Gentiles through his ministry.

    10:36-10:38

    And when they heard it, they glorified God.

    10:38-10:46

    Then they said to him, 'You see, brother, how many thousands there are among the Jews of those who have believed.

    10:47-10:49

    We're going to go on here in a second. Let's stop here.

    10:51-10:55

    Notice it says, "The things that God had done." Underline that in your Bible.

    10:55-11:09

    "The things that God had done." What was the result? When Paul recounted what was happening, they glorified God despite everything that we had seen so far in Acts.

    11:09-11:13

    You have to note that Paul never made it about Him.

    11:15-11:16

    All the glory went to God.

    11:17-11:25

    You don't see Paul showing up to Jerusalem saying, "Hey, why don't you kids sit down, let me tell you how an apostle takes care of business.

    11:27-11:33

    I saved nine people in this city, and I saved six people in that city.

    11:33-11:43

    Oh, let me tell you about the time that I rose a kid from the dead, And I went here and I did this, and I went here and I did that." And that wasn't Paul's story at all.

    11:43-11:45

    Paul's like, "Let me tell you what the Lord has done.

    11:46-11:59

    Let me tell you the things that I got to see the Lord accomplish." And Paul, because of having that right perspective, I believe that's why God used Paul so mightily.

    12:01-12:06

    This is a wonderful reminder that salvation is God's work.

    12:07-12:08

    It's not man's.

    12:09-12:14

    And that takes the fear out of witnessing.

    12:15-12:15

    Right?

    12:17-12:27

    If it was up to you to be able to save people by being persuasive, then you could keep a little checklist of successes and failures, but salvation isn't up to you.

    12:28-12:30

    You can't change anybody's heart.

    12:30-12:32

    Salvation is the work of the Holy Spirit.

    12:34-12:35

    Again, with results.

    12:37-12:49

    We could just look at attendances at churches and say, "Well, obviously whatever church has the most people is doing the best job." It's a work of the Holy Spirit.

    12:51-12:58

    Serving Christ in any way, whether you're on the worship team or you work in the nursery, or you're greeting and loving people as they come in the door.

    13:00-13:04

    You see, all the fear is taken out of those things when you realize this is the work of the Lord.

    13:05-13:09

    It's not up to me and my strength and my power and my creativity.

    13:11-13:14

    It's up to the power of the Lord to accomplish.

    13:16-13:22

    When I talk about humility, when I think about humility and how to describe humility, I always think about the same thing.

    13:25-13:28

    And that is this nasty old work glove.

    13:30-13:34

    This guy is the picture of humility.

    13:36-13:45

    Just imagine with me, just imagine with me that we all lost our marbles one day and we are going to interview this glove.

    13:46-13:50

    It's like, well, glove, you know, why don't you tell us about yourself, glove?

    13:52-13:55

    And the glove says, well, Let me just tell you a little bit about my life.

    13:55-14:13

    Do you know, a month or so ago, I sealed the driveway, and then I planted a garden, and several times this summer, I mowed the lawn, and over the years, I've been used to help people move and all kinds of work around the yard.

    14:15-14:17

    And we would say to the glove, "Oh, did you?

    14:18-14:31

    "Did you do that?" Because we know on your own, glove, you are just a dirty, useless tool, right?

    14:33-14:47

    This thing has been present for so many countless hours of yard work, but I promise you, if I leave that thing here and go home, it's not gonna get any yard work done sitting on this podium.

    14:49-14:50

    So what makes the difference?

    14:50-15:04

    You see, when the hand is in the glove, suddenly this glove is capable of doing anything that the hand wants it to do.

    15:07-15:09

    Church, this is your pep talk for the day.

    15:11-15:17

    You are nothing more than a dirty old work glove.

    15:19-15:43

    are loved. But you are nothing more than a dirty old work glove. Why? Because listen, you are useless on your own. I am useless on my own. But when we let the hand represent the biblical truth that the Christian life isn't "let me try really hard to get stuff done." The Christian life, the Bible says, is Jesus Christ living within us.

    15:46-15:49

    You see, Christ in you wants to accomplish great things.

    15:49-16:12

    And yet, even though, if you were just standing across the street and just looking at the glove while I was out working in the yard, you might start to convince yourself after a while, "Look at all of the things that that glove can do." But the truth is, it's the power inside the glove, but only that power that is able to accomplish anything.

    16:15-16:16

    This glove has no fear.

    16:19-16:35

    That glove doesn't sit around in the garage going, "Well, I don't know how to seal a driveway, I've never done that before." Or, "I don't have the ability to till a garden." You see, it just says, "Hey, when the hand's in me, I'm just along for the ride.

    16:35-16:38

    I just let it use me and great things get done.

    16:40-16:42

    So we too have nothing to fear.

    16:44-16:55

    Because just like this glove would give all of the credit to the wearer of the glove for the work that gets done, we too can give credit to the right place.

    16:58-17:01

    I can't stand before you and say, "Look at all the things I accomplished.

    17:01-17:02

    I didn't accomplish anything.

    17:04-17:06

    I'm just a dirty old work glove.

    17:08-17:12

    And anything that looks like has been done by me has actually been done through me.

    17:14-17:37

    That's why Paul says in 2 Corinthians 10.17, "Let the one who boasts, boast in the Lord." The first thing humble people say is this, "God gets all the glory." The second thing humble people say, Number two, I will lay down my rights.

    17:39-17:41

    I will lay down my rights.

    17:44-17:49

    All right, now this is a difficult little chunk here.

    17:52-18:00

    We're gonna go through this, but I wanna make sure that you're tuned in because this is setting the stage for the events that take us to the rest of Acts.

    18:01-18:13

    So we're just going to take a couple of minutes here and slow down, and I want you to understand what's happening here, otherwise you're going to miss what the Holy Spirit is teaching us through the text.

    18:13-18:14

    Okay, so you ready?

    18:15-18:16

    Look at verse 20 again.

    18:18-18:25

    "They said to him, they said to Paul, 'You see, brother, how many thousands there are among the Jews of those who have believed.

    18:25-18:28

    They are all zealous for the law.

    18:29-18:48

    And they have been told about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs.

    18:50-18:51

    What's going on here?

    18:51-18:53

    Let's pause here for a second.

    18:53-18:57

    First of all, thousands of converted Jews were still zealous for the law.

    18:57-19:03

    Understand, this was a point of transition between the old covenant and the new covenant.

    19:05-19:14

    And many born-again followers of Jesus Christ Jews still participated in temple ceremony.

    19:15-19:17

    And we can understand that, right?

    19:18-19:50

    Your whole life you grow up, this is the way of the Lord, the temple, this is God's way, This is part of our religious work before the Lord, and Christ accomplishes His work, but you've already had a lifetime of, "This is how I worship." Now, these Jews that were Christ-followers were not involved in the temple things for salvation, like, "Well, I've got to earn my way to heaven." It's not like meritorious good works were accumulating because of their involvement with the temple.

    19:52-19:54

    This was just part of their heritage.

    19:55-19:57

    This was just part of their culture.

    19:58-20:01

    And some here might say, "Well, isn't that bad?

    20:01-20:08

    Like, you know, we were just singing about we're free in Christ, so shouldn't they have just completely walked away from that?

    20:08-20:13

    Aren't they being legalistic?" Well, what they did isn't condemned in the New Testament.

    20:14-20:18

    What they were doing was just living life as a first century Jew.

    20:19-20:20

    So what's the problem?

    20:21-20:35

    Well, the problem we see in the text, Paul's enemies, these old-school religious, non-believing-in-Jesus Jews, did believe that you were saved by your works, you were saved by your Jewishness.

    20:36-20:41

    So when Paul came into Jerusalem, they saw an opportunity to attack him and discredit him.

    20:44-20:45

    How did they do that?

    20:46-21:04

    Here it is. Paul's enemies were telling these Jewish Christians in Jerusalem, "Hey, do you know when Paul goes out and preaches to Jews that live near the Gentiles, do you know he tells them to denounce Judaism?

    21:05-21:16

    He tells them, 'Forget about Moses, don't circumcise your children.'" "Yeah, Paul has really become anti-Jew." Which is actually total lies.

    21:17-21:20

    Nowhere did Paul say any of these things he was accused of.

    21:22-21:30

    And I'm sure he taught that those things don't save you, but I'd like to remind you that Paul himself did some very Old Testament Jewish things.

    21:31-21:33

    We've already seen in Acts. Remember Acts 16.

    21:34-21:39

    Paul had Timothy circumcised, so as not to cause an offense.

    21:40-21:44

    Acts 18, we saw that Paul himself took a Nazarite vow.

    21:45-21:48

    Is everybody with me? Do you see how the plot is being set up here?

    21:49-21:54

    "Hey, Paul is coming to town and..." They are lying about you, man.

    21:55-22:01

    They are saying that you are denouncing Judaism everywhere you go, where Jews are hanging out with the Gentiles.

    22:04-22:05

    Look at verse 22.

    22:07-22:08

    They said, "What then is to be done?

    22:08-22:31

    They will certainly hear that you have come." So they're like, "Okay, Paul, now that you're in town and these rumors have been spread, we've got to act now, and we've got to act fast, because there's going to be a confrontation between Paul and the Jews who had been lied to about Paul." Verse 23, they said, "Do therefore what we tell you.

    22:31-22:34

    We have four men who are under a vow.

    22:36-22:45

    Take these men and purify yourself along with them and pay their expenses, so that they may shave their heads.

    22:46-23:01

    Thus, all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law." It's like, "All right, here's the plan, Paul.

    23:02-23:05

    You're going to be accused of being anti-Jewish, but we got a plan.

    23:05-23:11

    We got these four guys that took a Nazarite vow." Now Nazarite vows, we've talked about these before.

    23:11-23:17

    Some of them were lifelong, you know, like Samson, like John the Baptist, they were their whole lives.

    23:17-23:19

    Some of them were just for 30 days.

    23:21-23:25

    And Nazarite vow, there were three rules when you took the Nazarite vows.

    23:25-23:26

    Anybody remember what they are?

    23:27-23:27

    Cade knows what they are.

    23:29-23:33

    You're like, "Don't get them wet, don't expose them to sunlight." And those are the gremlins.

    23:34-23:36

    The Nazarite vow had different rules.

    23:36-23:37

    You know what they are?

    23:37-23:45

    You can't touch dead things, you can't drink alcohol, and you can't cut your hair.

    23:45-23:47

    Exactly. Very good.

    23:47-23:50

    So like, "Look, Paul, we got these four guys, they were under a Nazarite vow.

    23:52-23:53

    So here's what you're going to do.

    23:54-23:56

    You're going to march to the temple with them.

    23:57-24:06

    They're about to cross the finish line of their vow, their 30 days apparently was almost up, and you're going to go down and you're going to purify yourself, first of all.

    24:06-24:07

    What does that mean?

    24:08-24:14

    Well, in the Jews' eyes, Paul would have been unclean, because he was in Gentile territory.

    24:15-24:23

    So according to Jewish custom, if you were hanging out with a bunch of Gentiles, you had to ritually be cleansed when you went to the temple.

    24:24-24:36

    It's like, "Look, go down with these guys, purify yourself, and pay their expenses." In other words, pay for their haircut, pay for their sacrifices.

    24:39-24:58

    And Paul, if you do that, if you're willing to just walk down with them and go through these things, everyone is going to see that you haven't abandoned your Jewish heritage or denounced the zealous Jewish Christ followers.

    25:01-25:03

    It's kind of complicated what's happening here.

    25:03-25:06

    So sometimes you've got to pump the brakes and slow down and see what's going on.

    25:06-25:07

    But you see what's happening.

    25:08-25:10

    Look, Paul, here's the vernacular.

    25:10-25:12

    I tried to think of a nicer way to say it, but I couldn't think of it.

    25:14-25:19

    But the terminology we use today is, like, "throw him a bone." Look, just throw him a bone.

    25:20-25:24

    Did Paul have to do these things? No, he didn't.

    25:25-25:33

    They're like, "Look, people are accusing you of being anti-Semitic, even though you're Jewish, even though we've seen you do Jewish things.

    25:34-25:38

    Throw them a bone." That's what was going on here.

    25:40-26:00

    Verse 25, "But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality." Now, just a reminder that the Gentiles were not bound by Jewish ritual.

    26:02-26:05

    The stuff that they were doing here didn't contradict the letter that they drafted.

    26:06-26:08

    We studied that way back in chapter 15, remember?

    26:09-26:11

    And they just sort of paraphrased the contents of that letter.

    26:12-26:12

    Look at verse 26.

    26:13-26:35

    It says, "Then Paul took the men, and the next day he purified himself along with them, and went into the temple, giving notice when the days of purification would be fulfilled, and the offering presented for each one of them." Was Paul compromising his beliefs? No, he was not.

    26:35-26:40

    No biblical truth was compromised. So what's happening in this passage?

    26:41-26:55

    What's happening is what Paul sums up in 1 Corinthians 9.22, when he says, "I become all things to all people so that I might win some." Paul's like, "When I'm with Jews, I act like the Jews.

    26:56-27:18

    When I'm with Gentiles, I act like the Gentiles." Paul was willing to - here it is, don't miss this - He didn't want anything in the way of an opportunity to share the gospel.

    27:20-27:31

    You see, when these guys came to Paul and said, "Hey, purify yourself, pay for these guys' haircuts, and let everybody see that you're not..." Paul could have said, "You know what? I'm free in Christ, man. I don't have to do that.

    27:32-27:35

    I don't have to do that. I don't have to prove myself to nobody, alright?

    27:36-27:44

    I have freedom in Christ. I don't have to prove myself to anybody." That kind of stubbornness would have been destructive.

    27:46-27:53

    What I'm about to share with you is one of the most foreign concepts to preach.

    27:54-28:00

    But at Harvest Bible Chapel we believe in expository verse-by-verse preaching, so that's why we're covering this.

    28:01-28:11

    But I have to tell you, when I was preparing this this week, I thought, "This country as a whole, by and large, preaching this message, it's going to go right over most people's heads.

    28:14-28:23

    Not that it's intellectually challenging, it's just what the Bible teaches concerning humility is so foreign to the way that we live.

    28:25-28:31

    Because all everyone wants to talk about is their rights.

    28:33-28:37

    I have rights. You have to give me my rights.

    28:38-28:48

    You can't turn the news on without seeing somebody protesting, fighting, rallying against something for their rights.

    28:51-29:11

    Like the, um, I don't know if you've heard about this, sometimes I come across these obscure little news articles, but have you heard that during a sporting contest, American football, "Did you hear that some of the athletes have been kneeling during the national anthem?" Did anybody hear about this?

    29:12-29:19

    I had to verify that. I'm like, "Really? That happens?" I know, right? Anybody else hear about that?

    29:21-29:25

    It's on any time I turn on the news.

    29:26-29:32

    They're talking about who's kneeling and why they're kneeling, and do they have a right to kneel?

    29:32-29:35

    And look, we all have thoughts on that.

    29:37-29:39

    I certainly am not making this a political thing.

    29:40-29:43

    But I will say that kneeling greatly offends people.

    29:44-29:49

    And the people that kneel say, "It's my right. It's my right to kneel.

    29:49-29:59

    And you can't infringe upon my rights." But I want you to know that Jesus' followers, according to God's Word, don't think that way.

    30:01-30:03

    Do you know how Jesus' followers think?

    30:04-30:09

    1 Corinthians 6, verses 19-20. Here's how Jesus' followers think.

    30:10-30:22

    "You are not your own. You were bought with a price." You see, Jesus' followers are glad to lay down their rights.

    30:23-30:27

    Jesus' followers know that humility is the harder path.

    30:27-30:38

    Jesus' followers know that looking out for number one is easy, and insisting on your own way is natural, and enforcing your rights is second nature.

    30:39-30:40

    We all have that in us.

    30:42-30:50

    "I'm going to stand up for my rights, and I don't care who it offends!" Jesus' followers don't think like that.

    30:51-30:59

    Husbands, you have to lay down your rights for the sake of your marriage.

    31:01-31:15

    You know, how many husbands say, "I worked all day, I have the right to relax when I get home." I imagine most, if not all, every husband in here has said something like that.

    31:16-31:23

    I have the right to relax. I worked all day." Maybe you do have that right.

    31:25-31:31

    But as Christ followers, are we so sold on holding on to our rights?

    31:33-31:37

    Or are we more sold on laying them down to serve other people?

    31:40-31:45

    Wives, moms, you have to lay down your rights for the sake of your home.

    31:47-31:49

    I worked hard all day too.

    31:49-31:52

    I have the right to spend money however I see fit.

    31:54-31:55

    You do have that right.

    31:58-32:04

    But are we so concerned with holding on to our rights, or laying them down?

    32:06-32:08

    Somebody here who has been offended by someone.

    32:10-32:13

    You have to lay down your rights about being right.

    32:15-32:26

    "She wronged me. She has to come to me and apologize to me." And if she doesn't do that, look, you need to lay down that right.

    32:27-32:31

    I wouldn't even call that a right actually, because biblically you're on the hook either way.

    32:32-32:41

    But you need to lay down that right by humbling yourself and taking the initiative and going to the person and seeking reconciliation.

    32:44-32:50

    You know, when I go to a party, I have every right to have a beer.

    32:52-33:03

    And I can pull it out of the cooler and crack it open and let everybody see, "I have freedom in Christ and I have the right to do this!" but I won't.

    33:04-33:04

    Why?

    33:06-33:13

    Because I think, what if there's somebody that might be a stumbling block for them, just because of my position?

    33:14-33:24

    Or what if there's a child here who, maybe that affects them down the road when they're thinking about alcohol and thinking about the time they saw Pastor Jeff have a beer.

    33:26-33:31

    I have the right to do it, but it's a right that I'm glad to lay down.

    33:34-33:42

    Jesus, He had every right to be treated like the King of the universe.

    33:44-33:52

    But that was a right that He laid down when He Himself laid down on the cross.

    33:54-34:03

    Jesus said, "I will gladly lay down my rights for the sake of the salvation of everyone who's going to turn to me.

    34:05-34:16

    So we too will gladly lay down our rights for the sake of God-like love for people.

    34:18-34:25

    And when we are willing to lay down our rights, there's a beautiful by-product of that.

    34:26-34:34

    When we're willing to lay down our rights, That means we also get to lay down the fear of losing our rights.

    34:37-34:39

    So as always church, when you leave here today, you have a choice.

    34:40-34:44

    You can choose to walk out and still live in pride.

    34:45-34:47

    Make sure that you keep the spotlight on yourself.

    34:48-34:52

    Make sure that you insist on your rights.

    34:54-34:57

    And you're going to join that list of great people that lived in fear.

    34:59-35:05

    Or you can do as Scripture commands and humble yourself.

    35:06-35:09

    Because the humble person is the fearless person.

    35:11-35:21

    The person that says, "God gets all the glory, and I'm willing to lay down my rights for the sake of His kingdom." Let me pray.

    35:22-35:59

    Father in Heaven, You have commanded us over and over and over word to humble ourselves. There's so much that you want to do in us, but we have to be willing to be humble before you. Father give us perspective, remind us at the end of the day we're no different than an old work glove. In and of Of ourselves, we are just a valueless tool.

    36:01-36:05

    But with you alive and active within us, Father, you do incredible things.

    36:08-36:17

    Father, as a church, I pray for every home, every individual represented here this morning, that we would commit ourselves afresh to giving you the glory.

    36:18-36:32

    inserting ourselves in this story, wanting people to think about how great we are, how spiritual we are, or let people see how great you are through us.

    36:35-36:37

    Father, show us what it means to lay down our rights.

    36:39-36:51

    We live in a day where this whole concept is just so out of control, that all anybody What he thinks about is what's in it for them.

    36:53-36:55

    What's right for me, what's fair for me.

    36:57-36:59

    When your Word shows us something so different.

    37:01-37:08

    When your Word shows us that if it means not offending someone, I'm willing to lay down my right.

    37:11-37:28

    Give us, Father, the fearlessness that comes walk humbly before you. And yes, Father, all glory and honor and praise goes to you, where it rightly belongs, in the name of Jesus Christ, our Lord and Savior. Amen.

Small Group Questions (Whole Group):
Read Acts 21:17-26 

  1. Tell of a time people told lies about you. What happened? How did it make you feel? How did you handle it? How would you handle it if you had to do it all over again?

  2. Why did Paul agree to go along with the purification / ceremony with these 4 men? Isn't that legalistic? What advice would you have given Paul if you were there with him during this time?

  3. What does this passage teach us about handling enemies? What does this passage say about handling “weaker brothers” (true Christians still holding onto old traditions)?

  • My big Take-Away from this message was:
     

Breakout Questions:

Pray for one another, and HBC, to grow in humility in these two areas: Glory to God and giving up my rights.

I Will Live by My Convictions.

Review / Introduction:


What is Conviction?

Definition: A strong Personal belief, derived from God's Word, that determines a specific Conduct or Course.

Conviction Clarifications:

    Five "Nots" About Convictions

  1. Convictions are not always Instant
  2. Convictions are not about Personal Preferences
  3. It's not about Adopting someone else's convictions
  4. It's not about Disregarding advise
  5. Convictions are not Enforceable on others

Examples:

  • Schooling
  • Ministries

Impact:

  • Conviction drives out fear

Living with Conviction is Living Without Fear:

  1. I will not fear Disapproval? (Acts 21:1-6)

  2. I will not fear Drama? (Acts 21:7-12)

  3. I will not fear Death? (Acts 21:13-16)

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:35-00:41

    All right, grab your Bibles and open them up with me, please, to the book of Acts, chapter 21.

    00:42-00:49

    We're getting back to the book of Acts, and we are following Paul in Acts, chapter 21.

    00:49-00:52

    We are following Paul on his third missionary journey.

    00:53-01:02

    Who's Paul? He's this former Pharisee, church destroyer, turned Christ-following church planter.

    01:04-01:14

    I posted on our website, if you go to the blog section, there's basically a recap of everything we've covered in Acts so far, chapters 1 through 20. You could read it all in a couple of minutes.

    01:15-01:21

    Or, you can go back and listen to every sermon so far in the book of Acts.

    01:21-01:23

    You know how you binge-watch shows on Netflix?

    01:23-01:29

    Well, you can spend a weekend and binge-listen to every sermon that we've done so far.

    01:29-01:31

    We've covered every verse up to this point.

    01:32-01:33

    Good idea or bad idea?

    01:34-01:34

    Good idea.

    01:35-01:35

    I agree.

    01:37-01:53

    So Acts chapter 21, Paul at this point is on his way to Jerusalem with an offering from some churches to be given to the poor church in Jerusalem.

    01:55-01:55

    Are you there?

    01:55-01:56

    Acts chapter 21.

    01:57-02:00

    Before we look at the text, I gotta tell you this story.

    02:01-02:10

    Many years ago, this was actually during my college days, I was working at Walmart.

    02:12-02:18

    And I had the glorious job when people would come in and buy giant heavy things like futons and TVs.

    02:18-02:25

    And by the way, back then TVs weren't these skinny little things that you can just slide into your glove box.

    02:25-02:29

    They were the big box TVs that weighed about 800 pounds.

    02:30-02:30

    Right?

    02:31-02:34

    So it was my job to load these things into people's cars.

    02:36-02:47

    And this one particular day, this woman had come in and she bought, I don't remember what it was, but she bought this giant Walmart thing and she needed help getting it into her car.

    02:48-02:50

    And I'm out there putting this thing into her car.

    02:51-02:54

    And I guess the woman was probably in her fifties.

    02:54-02:59

    I don't even know if I'm supposed to guess that, but she was much older than me at the time, 'cause this happened a long time ago.

    02:59-03:00

    Are you with me?

    03:02-03:03

    Okay, making sure, I was in college.

    03:04-03:33

    All right, Walmart, okay, so I'm loading this thing in the car, and as I'm getting it in the car, this woman says to me, "Are you married?" And I stopped and I said, "I wonder where this is going." At the time I wasn't, I said, "No, actually, "I'm not married." And then she asked, "Would you let your wife wear pants?" And I'm gonna be honest with you, I definitely did not see that coming.

    03:35-03:37

    Would I let my wife wear pants?

    03:38-03:40

    So my mind's racing, right?

    03:40-03:43

    And I'm like, as opposed to what?

    03:45-03:48

    As opposed to not wearing pants.

    03:50-03:54

    And then I'm thinking, wait, you don't want my hypothetical wife to wear pants?

    03:55-04:00

    I have never considered the attire of people I have not yet met.

    04:02-04:14

    And then she looked me dead in the eye and she said, "Women should never wear pants." Like, oh, she meant like women should only wear skirts and dresses.

    04:17-04:18

    What do you say to something like that?

    04:20-04:27

    Hindsight's 20/20 usually, but to this day, 20-some years later, I have no idea what I should... what would have been the right response?

    04:27-04:28

    Anybody? Anybody?

    04:29-04:30

    What should I have said?

    04:31-04:35

    Like, "Keep fighting the good fight!" What do you say to something like that?

    04:36-04:39

    But this lady had something that we should all have.

    04:41-04:43

    But we should know what to do with.

    04:44-04:46

    And today we're going to talk about that thing.

    04:48-04:53

    It drove Paul, because it drove out fear.

    04:53-04:57

    And the thing we're going to be talking about today is conviction.

    04:59-05:01

    So what is a conviction? Jot this definition down.

    05:03-05:05

    What is a conviction?

    05:06-05:21

    A conviction is a strong personal belief derived from God's Word that determines a specific conduct or course.

    05:23-05:26

    Okay, it's a belief, yes, but it's a personal belief.

    05:28-05:33

    But it's a very strong personal belief, and it has to come from God's Word.

    05:34-05:36

    It's fueled by the Holy Spirit, by the way.

    05:36-05:45

    So if you're here today and you don't know Jesus Christ as your Lord and Savior, a lot of what we're talking about today is not going to make sense to you, just to be honest.

    05:46-05:48

    Because this is for born-again believers.

    05:49-05:53

    But if you're sitting here today and you don't know Christ as your Savior and Lord, today can be the day.

    05:54-05:55

    Today can be the day that you recognize, "You know what?

    05:56-05:57

    I am lost.

    05:57-06:01

    I am lost without God and He sent His Son to die for me.

    06:03-06:05

    And I receive Him by faith." That can happen today.

    06:07-06:17

    The conviction is a strong personal belief derived from God's Word that determines a specific conduct, as in, "This is how we live.

    06:18-06:24

    This is how I choose to live. It's my conviction. Or it determines a specific course.

    06:25-06:31

    I feel like I need to do this in the name of the Lord. That's a conviction.

    06:33-06:40

    And followers of Christ, you must, you must have convictions for yourself. You must.

    06:40-06:45

    This isn't an optional thing. If you are a believer, you must have convictions for yourself.

    06:45-06:53

    and parents, parents, you must have convictions for your family.

    06:54-07:08

    You must. Why? Because otherwise, hear me, because otherwise you are showing yourself unable or unwilling to apply God's work.

    07:09-07:11

    That's why I say you must have convictions.

    07:13-07:19

    John 13, 17, Jesus said, "If you know these things, blessed are you if you do them." Right? James 1, 22.

    07:21-07:25

    James says to not just be a hearer of the Word and deceive yourself, be a doer of the Word.

    07:26-07:40

    So if you're a believer prayerfully in the Word of God, strong beliefs about the way you conduct your life, the way you conduct your household, if you have a family, you should have those convictions.

    07:41-08:09

    If you don't, either you're unable, like that's what the Bible says, but I don't know how to apply it, or you're unwilling, like, "Well, the Bible says I should do this, but I'm gonna kind of do my own thing." But I need to clarify, before we get into the text here, I really feel like we need to clarify some things about convictions. So this is conviction clarification. I'm going to give you five "nots," okay? I'm gonna say these in the negative. Conviction clarification, five You ready? The first one is this.

    08:10-08:11

    Convictions are not always instant.

    08:13-08:18

    Most times convictions develop over time and after study of God's Word.

    08:19-08:23

    Or maybe you hear a sermon on the Word of God and it causes you to want to dig deeper.

    08:24-08:25

    But convictions aren't instant.

    08:26-08:31

    It's not like you pray to receive Christ on a Tuesday and that following Wednesday morning.

    08:31-08:34

    All your convictions are set for the rest of your life.

    08:35-08:38

    Usually they take time over studying the Word of God.

    08:40-08:42

    Secondly, they're not about personal preferences.

    08:42-08:44

    OK, so completely different thing.

    08:45-08:52

    If you have what you think is a conviction, but it is not based on the Bible, what you have is called a preference.

    08:53-08:54

    And we all have those, right?

    08:55-08:59

    Music, color, flavor of ice cream, whatever.

    08:59-09:00

    Those are preferences.

    09:00-09:07

    When we're talking about convictions, we're talking specifically about this comes because of what God said.

    09:08-09:12

    That's a conviction. Does it find its origin in God's word?

    09:14-09:18

    The third not, it's not about adopting someone else's convictions.

    09:19-09:24

    Okay. So younger people, you can't say, well, I guess he's in my convictions because they're my parents.

    09:25-09:29

    You should be growing to understand why do my parents have this conviction?

    09:30-09:38

    Is it from the Word of God? Is this a conviction that I should have as I'm entering adulthood?" You can't just adopt somebody else's convictions.

    09:39-09:40

    They won't work.

    09:41-09:44

    Your convictions won't work if they're not sincerely held by you.

    09:47-09:49

    It's not about disregarding advice, okay?

    09:50-09:52

    We're going to talk about that in a couple of minutes.

    09:54-09:58

    But some people like to play the "The Holy Spirit told me" trump card.

    09:59-10:03

    I said, "You're having a discussion." And you're like, "Well, the Holy Spirit told me this!" And you drop that card.

    10:03-10:08

    I was like, "Well, I can't say anything to them because the Holy Spirit told them something." We're gonna talk about that in a second.

    10:08-10:13

    But some people use that as a way of ignoring advice from godly people.

    10:14-10:22

    And you should never, ever, ever, everybody say ever, get to the point in your life that you're done taking advice from godly influences.

    10:22-10:41

    You should always be seeking that out in your small group, in your church, you know, the elders, the pastor, you're you know an older more mature Christian brother or sister whatever you should always be looking for advice because that's one of the ways that God speaks to you and works in your life is through speaking through other people.

    10:42-11:48

    Okay so having convictions doesn't mean that I'm done listening to what anybody else has to say. Then the last one convictions are not enforceable on others. They're not enforceable on others, meaning don't judge or criticize someone else who has a sincere conviction that might be different from yours. Talk about your convictions, yes. Seek to understand their convictions, yes. Condemn them for their convictions, no. Because when you do, basically you become like Pants Lady at Walmart, but you can't enforce your convictions on other people, right? We're talking today about wisdom, we're talking about personally applying God's Word in specific areas. I'm going to give you a couple examples. We said convictions are about conduct or course. I'm going to give you a couple examples here, just in case your feathers weren't ruffled yet today. Here's an area where people have some very strong but very different convictions.

    11:49-11:50

    Schooling.

    11:51-11:59

    Because you have some people that say, "I have a really strong conviction that because of the wickedness of the public school, my children should not be in public school.

    12:00-12:05

    So my children are homeschooled." Okay, great. That's your conviction.

    12:05-12:06

    Then you have people that say, "You know what?

    12:06-12:14

    My kids, they have a strong walk with the Lord, and they're going to school, and they're telling people about Jesus Christ, and they're bringing those kids to youth group.

    12:14-12:19

    and I have a conviction that my kids have an opportunity to be missionaries there.

    12:20-12:22

    Fantastic, if that's your conviction.

    12:22-12:23

    Some people say, you know what?

    12:24-12:38

    Christian school is the way to go because they're not only around other kids for the socialization, but they get a foundation in the word of God that's gonna lay that foundation for them growing and as future leaders in the church.

    12:38-12:40

    And I have a conviction kids should be in public school.

    12:41-12:41

    Right.

    12:42-12:43

    So which one of those three are right?

    12:46-12:47

    The answer biblically is they're all right.

    12:48-12:54

    Right? Because they're basing their convictions on biblical principles.

    12:54-13:06

    But the problem is when the homeschool people look down on the public school people, you know, you're just sending your kids out into Sodom and Gomorrah, and then the public school people are like, were you homeschooled?

    13:06-13:19

    Yeah, that's why your kids, you know, they don't know how to interact with other kids because they're not around other, and they build these caricatures that aren't true, but they condemn and tear down, and that's not the point at all.

    13:20-13:21

    You have to live by your convictions.

    13:22-13:27

    You have to base them on the word of God, and you have to hold on to them.

    13:28-13:30

    But we don't condemn other people.

    13:32-13:37

    Another example, that's more of like a conduct thing, a sort of a home thing.

    13:37-13:51

    But talking about course, it's about a specific conduct Some people have convictions concerning specific ministries, and I've certainly seen that with our small group, because we've done many different outreaches.

    13:51-13:54

    And, right, Ryan, some of them not so good.

    13:55-14:01

    Remember that thing we did down in Aetna that was just like, you know, that lady's like, "Don't touch my tools," or whatever, and like, "Well, you want me to work?

    14:01-14:04

    How am I going to work without the tools?" "Use your hands!" I don't know.

    14:04-14:05

    But it wasn't so good.

    14:06-14:07

    Wasn't so good.

    14:08-14:13

    But then through Russ's leadership, we've been involved with the ministry, Mars Home for Youth, we've talked about that.

    14:13-14:14

    We have another event coming up.

    14:15-14:21

    And what I love about the Mars Home for Youth is just watching Russ lead that outreach with such conviction.

    14:22-14:32

    You know, when we're there, Russ leads like, "God called me to do this." And I appreciate that conviction, I do.

    14:32-14:36

    It's obvious that that's something that the Spirit has really laid on his heart.

    14:36-15:42

    And it's that kind of ministry conviction we're going to see in our passage today. Everybody turn to your neighbor and say "Man, this is a long introduction." So the impact of convictions we're going to see in the text. But here's the impact. Conviction drives out fear. Right? That's our theme this year, right? "I will not fear." So we're going to see that conviction drives out fear. Because when your faith is taking action in your life, when you are living out what you believe God has called you to do, you will have no fear. And that takes us to Acts 21. Okay, Paul delivering the offering to the poor in Jerusalem. He's on his way to Jerusalem. We saw in chapter 20, this is very important. Verse 22, Paul says, "And now behold, I'm going to Jerusalem," look at this, "constrained by the Spirit," not knowing what will happen to me there.

    15:44-16:13

    Constrained by the Spirit. In other words, he's saying I have this strong conviction that I'm supposed to be heading towards Jerusalem. God told me to do this. I'm under conviction. With all that said, chapter 21, taking some notes, living with conviction is living without fear, because number one, here's what happens when you live with conviction. You will say, "I will not fear disapproval.

    16:13-16:22

    I will not fear disapproval." Look at verses 1 through 3. By the way, your A lot of Bibles have maps in the back, and you can trace this.

    16:22-16:24

    I did all this this week, and I thought about doing it in the service.

    16:24-16:31

    But you can do this on your own. It's pretty easy - Paul's third missionary journey, find a map, you can trace this whole course.

    16:32-16:41

    It says, "And when we departed from them," those were the Ephesian elders that they met at Miletus, "and set sail, we came by a straight course to Kos.

    16:41-16:44

    And the next day to Rhodes, and from there to Pterah.

    16:46-16:50

    found a ship crossing to Phoenicia, we went aboard and set sail.

    16:51-19:04

    When we had come in the sight of Cyprus, leaving it on the left, we sailed to Syria and landed at Tyre. For there the ship was to unload its cargo." Okay, so they end up at Tyre. That's on the east coast of the Mediterranean, and he says basically they're having a layover. The ship had to unload cargo and take care business so they had they had a layover look at verse 4 and having sought out the disciples we stayed there for seven days that's a long layover you thought your two hours you know it's Chicago was a long layover seven days look at this verse 4 says and through the Spirit they the disciples they were telling Paul not to go on to Jerusalem when our days there were ended we departed went on our journey and they all with wives and children accompanying us until we were outside the city and kneeling down on the beach we prayed and said farewell to one another then we went on board the ship and they returned home I will not fear disapproval you know some people a lot of commentators look at this passage and say Paul was being disobedient to the Lord because the Holy Spirit very clearly told him not to go on to Jerusalem and he just completely ignored them and I completely disagree with that. I don't think that's the case at all because we already saw back in chapter 20 Paul said I am constrained by the Holy Spirit. I'm being convicted about this so the question is was Paul being disobedient in this passage of the Holy Spirit? Absolutely not. The Holy Spirit said that trouble was ahead so it was natural for the disciples to want to try to protect Paul from harm you're going to see this we get down to verses 11 and 12 it's crystal clear what you're seeing in this passage is a natural reaction like Holy Spirit told us this is not going to be good when you get there don't go don't go they love them they wanted to protect them but again that phrase the Holy Spirit told me. The Holy Spirit told me to tell you something.

    19:06-19:31

    That means I'm about to say something jerky and you can't say anything because the Holy Spirit told me to tell you. The Holy Spirit told me to tell you something sometimes. Sometimes the Holy Spirit will tell somebody to tell someone something. But I want to say this. First of all, You need to be extremely careful saying.

    19:33-19:39

    You shouldn't be able to say that to somebody without tears and trembling and ultimate humility.

    19:40-19:47

    And you better be so careful saying that to someone and be discerning when you hear it.

    19:48-19:49

    Be discerning when you hear it.

    19:51-19:55

    I don't question the authenticity of these disciples here at all.

    19:55-19:56

    They loved Paul.

    19:57-19:59

    And they knew that he'd already been through so much.

    20:01-20:02

    They feared for his life.

    20:04-20:04

    But I want you to jot these down.

    20:05-20:08

    Here's two questions to ask yourself when your conviction is met with disapproval.

    20:09-20:20

    You know, when you feel like God's calling me to do this, and you have a bunch of people saying, "I don't think you should do this! I don't think you should do this! I don't think you should do this!" There's two questions you have to ask yourself that'll really help you with your conviction.

    20:20-20:21

    The first one is this.

    20:22-21:50

    line up with the Word of God. That should always be step one. Like, I have this conviction about this and somebody comes along they're like, "I think you need to check yourself," then you need to stop and say, "First question, is this biblical? Do I have a biblical conviction or do I have some conviction like Pants Lady that, you know, I don't, it's not really in the Bible and I'm sort of talking to strangers about this conviction I have that really doesn't find its origin in the Word of God. If the first question is yes, here's your second question. How would I feel if I wasn't doing this thing I'm convicted about? How would I feel if I wasn't doing this thing that I'm convicted about? Meaning this. Let's pretend for a second, we're just pretending, let's pretend they're like, "Paul don't go to Jerusalem," and Paul's like, "You know what? Alright, I'm gonna take your advice." How do you think Paul would have felt entire? Miserable, right? He would have been like, "I really feel like God wanted me to take this offering down and, and, uh, gosh, I just feel like, I just feel like being disobedient to what God's called me to do." And you always have to consider the alternative. Would I feel some sense of not being faithful to my calling if I didn't do this thing I'm convicted about? Because here's the thing, true biblical conviction is more concerned with what one God said over what a billion people said. That's how you know you have a real conviction.

    21:51-22:02

    It doesn't matter how many people line up and say, "I don't think you should do it," when it's so clear in your mind, "But this is what God said to me!" I will not fear disapproval.

    22:03-22:06

    Secondly, I will not fear drama.

    22:08-22:09

    I will not fear drama.

    22:10-22:22

    Look at verse 7, it says, "When we had finished the voyage from Tyre and arrived at Ptolemaeus, And we greeted the brothers and stayed with them for one day.

    22:23-22:25

    On the next day we departed and came to Caesarea.

    22:26-22:35

    We entered the house of Philip the Evangelist, who was one of the seven, and stayed with him." One of the seven what?

    22:37-22:38

    Days of the week, dwarfs?

    22:39-22:45

    No, Acts chapter 6, remember there were seven set aside for ministry, and Philip was one of the seven.

    22:46-22:50

    says he had four unmarried daughters who prophesied.

    22:52-23:05

    I wish the Bible told us more about what this was like. It doesn't say they were pastors, but apparently because they were unmarried they were set aside for ministry perhaps.

    23:06-23:12

    We do know that they were unmarried and we do know that God spoke through them.

    23:12-23:13

    They prophesy.

    23:15-23:20

    It says, "While we were staying for many days, a prophet named Agabus came down from Judea.

    23:22-23:48

    And coming to us, he took Paul's belt and bound his own feet and hands and said, 'Thus says the Holy Spirit, this is how the Jews of Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.' We heard this, "We and the people there urged him not to go up to Jerusalem." Pause right there.

    23:50-23:56

    Agabus gave a specific and a dramatic warning, right?

    23:57-24:00

    Sort of in the style of one of the Old Testament prophets.

    24:00-24:05

    Now, we already saw in Acts 20, verse 23, Paul knew that hardships were coming.

    24:05-24:06

    He knew that.

    24:06-24:11

    Paul knew that this wasn't going to be, you know, a trip to Kennywood.

    24:12-24:16

    This was going to be nothing but hardship and trial and suffering and persecution.

    24:18-24:20

    And Agabus really lays it on thick here.

    24:20-24:21

    Could you imagine that scene?

    24:23-25:01

    Like, they're just all hanging out, and Agabus is like, "Paul, give me your belt." "Why do you want my belt?" "Because I'm going to do a little one-man show for you." you and he takes Paul's belt and has Paul standing there like holding his clothes up now he takes Paul's belt and ties his own hands and feet up and says this is what's going to happen to the owner of the belt. Paul could have said you know you could have told me that without taking my belt. Save the drama for your mama Aggie because um in the previous passage disapproval the The disapproval was impersonal. Do you see that?

    25:02-25:13

    It's like the disciples are like, "Yeah, we kind of think it's not a good idea." But I think in this passage here, kidding aside, it becomes very personal because now you have somebody named.

    25:13-25:16

    Agabus actually was mentioned back in chapter 11, verse 28.

    25:17-26:12

    So this wasn't some, you know, Johnny-come-lately pew-sitter that's like, "You know, I'm new around here, but I want to put my two cents..." And this was a respected leader in the church at this point and I think that would have really made this harder on Paul like how so well it's one thing to say like taking it into our context here but imagine you're convicted about something and you're about to make this choice and I come to you and I say you know what people at Harvest Bible Chapel don't think that's a great idea it might be easier for you to shrug that off. You know, I figure people wouldn't like it. But if I came to you and said, "You know, Darren Keller, he's one of our elders, he is such a wise student of the Bible, and I really respect his opinion, and I really listen when he talks." If I came to you and I said, "Hey, Darren Keller doesn't think what you're doing is a great idea." Now all of a sudden it's different, isn't it?

    26:13-26:19

    It's not this unnamed group of the general consensus, "We took a poll and most of us aren't for this.

    26:19-26:22

    This is a name of a respected leader.

    26:24-26:25

    I think that would have cranked it up.

    26:27-26:33

    We see even a trusted brother's warning meant nothing to someone convicted.

    26:35-26:39

    And I just like to remind you here because I think sometimes we lose sight of this.

    26:40-26:51

    When you're convicted about something and somebody comes to you to talk to you about that thing, whether it's your position on schooling or course of ministry or whatever.

    26:52-27:02

    But when people come to talk to you about those things, I want you to remember that people in general, 99 times out of 100, people have good intentions.

    27:04-27:10

    And we don't need to get bent out of shape when someone voices a genuine concern, okay?

    27:12-27:19

    Very rarely is the guy at home like, man, I can't wait to hear what his convictions are I can just run in, you know, wet blanket, rain on his parade.

    27:20-27:27

    And when people come and talk to you about your convictions and voice their concern, they have good intentions.

    27:28-27:33

    And I just want to encourage you, when that happens, you need to thank people for their concern.

    27:33-27:37

    And if it's appropriate, explain why.

    27:38-27:40

    Hey, this is what I believe God laid on me.

    27:41-27:43

    And I hear what you're saying and I hear your concern.

    27:44-27:54

    And I want you to understand that this is why I believe what I do, and this is why our family is doing this, because we really feel that God has called us.

    27:55-27:57

    I like to remind people this simple statement.

    27:59-28:04

    Don't ask me to go against my convictions, and I won't ask you to go against yours.

    28:06-28:11

    So when you're living by conviction, not only, first of all, you're not going to fear disapproval. Secondly, you're not going to fear drama.

    28:13-28:18

    Thirdly, finally, I will not fear death.

    28:19-28:21

    I will not fear death. Let's look at these last few verses.

    28:22-28:30

    Verse 13, okay, so you're back in the scene, like, okay, Agabus has his belt, he ties himself up with it.

    28:30-28:32

    This is what's going to happen to the owner of the belt.

    28:33-28:46

    So all the people see this show and they're like begging, like, "Don't go to Jerusalem!" But look at verse 13, "Then Paul answered, What are you doing? Weeping and breaking my heart.

    28:47-28:54

    For I am ready not only to be in prison, but even to die in Jerusalem for the name of the Lord Jesus.

    28:57-29:03

    I love verse 14, and since he would not be persuaded, there's Luke with a little bit of an understatement, right?

    29:04-29:07

    Yeah, we couldn't talk him into it. Yeah, I'm ready to die.

    29:07-29:09

    Luke's like, okay, we couldn't talk him into it.

    29:10-29:20

    And since he would not be persuaded, we ceased and said, "Let the will of the Lord be done." What a great statement.

    29:21-29:26

    This wasn't fatalistic, like, "Oh, whatever." It's like, "You know what? This is what God's calling him to.

    29:26-29:33

    We're going to trust that God's going to do great things to us." After these days, we got ready and went up to Jerusalem.

    29:34-29:46

    And some of the disciples from Caesarea went with us, bringing us to the house of Manasseh of Cyprus, an early disciple with whom we should lodge.

    29:48-31:16

    I will not fear death. Paul's conviction regarding his mission, I think made him hearing these things from Agabus, just made him even more fired up. You know when it's a real conviction by the way, when somebody comes alongside and says, "Hey, this thing you're convicted about is going to be incredibly hard and you're like bring it. I hope it is because I am so ready for this! God has called me to this and he is with me and it's not going to be hard enough because the God of the universe is on my side. That's conviction. But saying all this I don't want to give anybody some lopsided picture because even living under conviction, even living under conviction have to tell you sometimes discouragement comes. I think back to the early days of planning this church, dealing with some of the opposition and some of the naysaying that went on, people telling me literally, quote, "You know the church is going to fail." You know there's enough churches in the North Hills of Pittsburgh At one of our open houses, we had a couple visit, and we presented the mission and the vision of the church, and the one man in the open house said, "How do we know that you're just not going to go back to your old church and abandon this one when it doesn't work?" I'm like, "Wow, thank you for the vote of confidence.

    31:17-31:23

    Where are your pom-poms, Mr. Cheerleader?" Joking aside, those were incredibly difficult days.

    31:25-31:33

    the naysaying, the criticism, the, it's not gonna work, it's not gonna work, you don't have people, you don't have money.

    31:35-31:37

    But during those days, there was one thing that kept me going.

    31:39-31:40

    One thing.

    31:41-31:53

    And it was on my face, in prayer, wrestling with God, tears, repeating this back to God.

    31:55-31:56

    God, you called me to this.

    31:59-32:01

    God, I hear what people have said.

    32:02-32:04

    I hear what people are saying to me.

    32:04-32:16

    I see the circumstances, but the one thing that I can't shake, despite all of that, the one thing I can't shake is God, you called me to this.

    32:18-32:20

    And that's the place where conviction has to bring you.

    32:22-32:41

    Conviction has to bring you to the place where you say, "I will obey no matter what is said, no matter who says it, no matter what the price, no matter what this is going to cost me, money, job, so-called friends, this might cost me my very life.

    32:42-32:49

    I may suffer, but I'm reminded that a servant is not above his master.

    32:49-32:55

    I'm reminded that to live is Christ, and to die is gain.

    32:57-32:58

    So I will not fear death.

    32:58-33:03

    I will not fear anything up to it, including death, but I won't fear death itself.

    33:04-33:36

    That's why Howard Hendricks said-- this is a great quote-- Howard Hendricks said, "A belief is something you will argue about, but a conviction is something you will die for." So church, a walk with Christ, a genuine, true, living walk with Christ will always bring convictions on how you're going to serve Him and how you're going to conduct yourself along the way.

    33:37-33:41

    Here's the good news. There is no fear in this walk.

    33:43-33:47

    because a convicted follower of Christ, like Paul in this passage, says three things.

    33:48-33:51

    First of all, I will not fear disapproval, no matter how many.

    33:52-33:55

    I will not fear drama, no matter from who.

    33:56-34:01

    I will not fear death, because if God called me to it, He's going to lead me through it.

    34:02-34:03

    Let's pray.

    34:04-34:09

    Father in heaven, already I pray that you are driving out fear.

    34:12-34:16

    Your word tells us that it is your perfect love that casts out fear.

    34:17-34:39

    Father, we live out our convictions, not with a spirit of detached obligation, but with a spirit of love, with a spirit of trust, that God of the universe called me to this, and I want to live these convictions out.

    34:41-34:42

    So Father, I pray for all of us here.

    34:42-34:48

    There are some people that have been holding on to convictions for a long time and maybe they need to evaluate.

    34:50-34:57

    Maybe there are some people that have some convictions that they should continue to be holding on to but have been letting go of.

    34:58-35:09

    I'm sure there are some young people here right now, Father, who are in the time of their life where convictions are being developed and formed and solidified.

    35:10-35:25

    Father, I pray that we would be a people like Paul, who are so sold out to Your Word and so sold out to Your mission, that we stay the course, no matter the opposition.

    35:26-35:34

    So much of Your Word and action we've seen is opposition from the world, opposition from the religious people of the day.

    35:35-35:47

    We see in this passage, Father, we can even get opposition from the church, not in a spiteful way, but in a, just getting in the way of what you're trying to do in our lives.

    35:49-35:56

    Father, help us to be able to live them out. Help us to be encouragers.

    35:58-36:04

    Help us to be a people who glorify you by putting your Word into practice in our lives.

    36:05-36:08

    And we will give you all the glory and praise and honor.

    36:09-36:11

    In Jesus' name, Amen.

Small Group Questions (Whole Group):
Read Acts 21:1-16 

  1. What personal convictions have you been criticized for? (While sharing, don’t criticize each other's' convictions.)

  2. Was Paul being disobedient to the Holy Spirit (Acts 21:4, 11)? Why or why not?

  3. How do you KNOW when the Holy Spirit is speaking to you through another person, and it’s not the other person just giving their personal opinion?

  4. How do you know when a conviction is from the Lord, and a conviction is just "from yourself / just in your head"?

Breakout Questions:
Pray for one another to seek (and keep) godly, biblical convictions.

I Will Not Fear.

Introduction:


Top 10 Fears in 2017:

  1. Holes
  2. Flying
  3. Germs
  4. Small Spaces
  5. Thunder / Lightning
  6. Dogs
  7. Open / Crowded Spaces
  8. Heights
  9. Snakes
  10. Spiders
  11. Mayonnaise (Bonus)

What Are You Afraid Of?

Proverbs 28:1 - The wicked flee when no one pursues, but the righteous are bold as a Lion.

  1. Should I be afraid of my Past? (Romans 8:33-34)

  2. Should I be afraid of anything Today? (2 Timothy 1:7)

  3. Should I be afraid for my Future? (Psalm 118:6, Hebrews 13:6)

Acts 23:11 - The following night the Lord stood by him (Paul) and said, "Take courage..."

Acts 28:15 - On seeing them (Paul's Christian brothers), Paul thanked God and took courage.

Psalm 56:4 - In God, whose word I praise, in God I trust; I shall not be afraid...

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:26-00:35

    All right, open up your Bibles with me, please, to the book of Proverbs 28, verse one.

    00:36-00:38

    Proverbs 28, one.

    00:38-00:40

    We are going to be covering one verse today.

    00:42-00:48

    If you're visiting and you plan on returning, don't get used to this.

    00:50-00:55

    But we're going to be looking at our theme verse for the entire year.

    00:56-01:00

    Okay, so this isn't an introduction to a sermon.

    01:01-01:04

    This sermon is actually serving as an introduction to the entire year.

    01:05-01:07

    So this is a very important message.

    01:07-01:09

    Are you there? Proverbs 28.1.

    01:09-01:13

    I want you to look at it in your own Bible.

    01:14-01:16

    I believe we'll have it on the screen as well.

    01:17-01:19

    Here's Proverbs 28.1.

    01:19-01:40

    says, "The wicked flee when no one pursues, but the righteous are bold as a lion." That's our theme verse for the year, and today we are going to talk about fear.

    01:42-03:14

    Because some of you, we talk about, you know, our theme for the year, "I will not fear you're like yeah I already got that I ain't scared of nothing yes you are actually when I was preparing for this I googled you know top fears that people have and there is a website that has this so updated that it had the 2017 top 10 fears like wow apparently that changes from year to year right like I I guess in olden times they were afraid of being in stagecoach accidents or something I bet it's changed over the years, so I'm just pleased to be able to tell you this is this is fresh. Okay, this is farm fresh top 10 fears 2017 and I'm gonna give you another little disclaimer. I'm gonna go through this list quickly I'm not going to give you the technical terms Okay, like it's such and such phobia and that means I'm just gonna tell you what it's a fear of okay, all right So number 10 and most surprising to me top 10 fears holes I Didn't make this up so when I read this I'm thinking oh, it's like somebody's afraid of like walking down the street And there's a manhole. It's like But that's not what it means. It's that and there was a little description of all these fears And it said people, and listen, if you have this, I'm not making fun of you, I just don't understand, okay?

    03:15-03:18

    But it says that people that have this fear are even afraid of things like sponges.

    03:20-03:23

    And it must be terrifying to have a bowl of Cheerios.

    03:24-03:29

    And again, I'm not making fun of you if you have this, because I'm gonna share mine here in a second.

    03:29-03:34

    I'm just saying, I don't understand, I don't understand, but that's a fear that people have.

    03:34-03:36

    Number nine is flying.

    03:37-03:38

    I kind of do get that one.

    03:38-03:42

    When you're in an airplane, you know an airplane is made of six million parts and none of those parts fly.

    03:44-03:45

    Just saying.

    03:47-03:48

    Number eight is germs.

    03:51-03:51

    Get that?

    03:52-03:54

    They're devastating, you can't even see them.

    03:54-03:56

    Number seven is small spaces.

    03:57-04:00

    How many people here are a little claustrophobic?

    04:00-04:03

    Alright, that's a common fear.

    04:03-04:05

    Number six is thunder and lightning.

    04:07-04:09

    Number five is dogs.

    04:09-04:10

    Okay, I don't get this one at all.

    04:11-04:13

    And if this is you, I don't even want you to try to explain it.

    04:15-04:16

    >> Who's afraid of the little puppy?

    04:17-04:17

    >> I'm kidding.

    04:18-04:20

    I understand why dogs are terrifying.

    04:21-04:24

    When they come at you, they lead with their head and they are all teeth.

    04:24-04:25

    I get they're terrifying.

    04:26-04:27

    So it's a common fear.

    04:28-04:29

    It's a common fear.

    04:29-04:31

    Number four is open or crowded spaces.

    04:32-04:38

    Even for some people to come into a room like this is -- And I know we're having some fun here, but some of these things are very serious.

    04:39-04:41

    You know, some people have that anxiety.

    04:41-04:46

    I can't be in a room like this because there's a lot of people and it's crowded and it's just so not comfortable for me.

    04:46-04:49

    And number three is heights.

    04:51-04:52

    Number three is heights.

    04:54-04:55

    Ryan Stroop.

    04:56-05:02

    How many times have you called me when you're up on that thing that puts you like 8,000 feet and you're like, "Guess where I am.

    05:02-05:38

    I'm going to send you a picture." I'm like, "Stop!" okay because now this is hitting home i'm like that's why you do that and that's why i'm a preacher because this job requires me to be no higher than this okay you do that stuff maniac number two is snakes did somebody just say amen number two is snakes i totally get that or as some people call them, the "nope rope." You know what the number one fear is?

    05:39-05:40

    Spiders.

    05:41-05:47

    Spiders are the number one fear, according to this website that keeps us updated.

    05:48-05:53

    Yeah, there's plenty to be afraid of, but I want to ask you, what's your fear? For some people it's public speaking.

    05:55-06:09

    According to one poll, asking fears, they polled people that The number one fear that, in the one poll, they said it was public speaking, and the number two fear that they had was death, meaning that there are people that would rather die than speak publicly.

    06:10-06:11

    For some people, it's drowning.

    06:13-06:14

    For some people, it's needles.

    06:16-06:19

    For some people, and I have a good friend that falls in this category, it's clowns.

    06:19-06:21

    Scared to death of clowns.

    06:23-06:25

    For some people, it's ghosts.

    06:26-06:26

    So what about you?

    06:26-06:53

    one of these things that we've talked about, some of these things, but like I said, I know we're having fun, but I want to get real personal. And I want to get really serious for a second here. What is it, honestly, what is it that seriously gnaws at your soul? What is it that Seriously, gnaws at your soul.

    06:55-07:01

    When I was little, I'm not, I'm not making this up, but when I was little, do you know what my greatest fear in the entire world was?

    07:03-07:04

    Statler and Waldorf.

    07:05-07:06

    I'm not kidding.

    07:08-07:11

    Now, you don't know who Statler and Waldorf is, you're about to in a second.

    07:12-07:14

    They are the two old Muppets that sit in the balcony.

    07:17-07:17

    I was scared.

    07:17-07:18

    I'm serious.

    07:18-07:19

    You guys are laughing.

    07:19-07:20

    It's no longer funny.

    07:20-07:22

    I was scared to death of them.

    07:22-07:26

    And I remember my brother and sister, they'd be watching the Muppet Show in the living room.

    07:27-07:28

    I couldn't even be in the room.

    07:30-07:35

    I mean, those guys were terrifying because they're set apart and they're up there looking down at everyone.

    07:35-07:36

    (laughing)

    07:37-07:38

    Look at the frog.

    07:39-07:41

    And it was terrifying to me.

    07:42-07:43

    And I've gotten over that.

    07:44-07:46

    I'm not scared anymore much.

    07:48-07:50

    But that was when I was a kid.

    07:50-09:06

    I had that fear, but now as an adult I have some, I guess you could say more mature fears, but just as real, just as real. My wife will tell you one of my fears, I'm just going to be honest with you, okay? I'm just going to stick my neck out here and be honest with you. Permission to be honest in church granted. Okay. My wife will tell you, I fear saying hard things to people. That is very difficult for me. Middle child syndrome, maybe you could call it. I want everybody to get along. I have a really hard time, right Aaron, when I have to say hard things to people. And Aaron says, "Your problem is you just want everybody to like you." I'm like, "Well, that's not a problem. I think everybody should like me." But she's right. Sometimes you have to speak the truth in love, and I have this fear of damaging the relationship by doing that, and my wife reminds me that I'm in a position where I can't worry about damaging the relationship if I have to speak the truth in love. I'm gonna tell you that's a fear that I have, I'm just being honest. I'm working on it, I'm a work in progress like you, and God's growing me and teaching me, but I have a very difficult time with that.

    09:08-10:12

    Probably my greatest fear is what's going to happen with my kids when I'm gone, my wife's gone, they're adults. Who's looking after them then? You're visiting with, as you know, our kids have some developmental issues and I'm concerned for, more than concerned, it frightens me to death. What's going to happen to them when I'm gone? Who's going to take care of them? Who's going to protect them? Those are the fears that I have. Let me ask you, what is it for you? What's it, if I brought you up here and said okay now it's your turn to be honest you know correct me with microphone let's let's i'm not going to do that but if you were being totally honest what is it for you is it failure are you afraid of being a failure is it abandonment are you afraid of being left alone are you afraid of a loved one passing what am i going to do when he dies i don't know I don't know how I'm going to live when he...

    10:13-10:14

    Is that a fear that you have?

    10:16-10:19

    Maybe your fears are tied up with money and stuff.

    10:19-10:26

    I can't lose this, and I've tried so hard, and I've worked so hard to protect this, and you have this constant fear about this stuff.

    10:29-10:34

    Maybe for some of you it's infidelity or divorce.

    10:35-10:50

    You live in this constant fear, borderlining on paranoia, that your spouse or significant other is going to cheat on you or leave you. And you live in that constant fear of that.

    10:52-11:05

    Is that yours? You know, we talk about church business. There's a lot of fears associated with that too, isn't there? Like witnessing, sharing the gospel of Christ with people.

    11:05-11:07

    For a lot of people that is a huge fear.

    11:10-11:16

    Some people fear letting God down. What if I try to do this and I don't do it right?

    11:16-11:30

    Is God going to be disappointed in me? And maybe you need to take some step of faith as it pertains to your job or as it pertains to your ministry and you haven't taken that step because you are afraid.

    11:33-11:37

    So in your outline, the question we're asking today is, what are you afraid of?

    11:39-11:40

    One verse.

    11:40-11:41

    Let's look at the first half.

    11:42-11:57

    Proverbs 28, first part of verse 1 says, "The wicked flee when no one pursues." Let's just think about that for a second.

    11:57-12:01

    The wicked flee, the wicked run, the wicked, let's get out of here.

    12:02-12:06

    And when there's no one pursuing, what in the world is that about?

    12:07-12:08

    Why does that happen?

    12:08-12:13

    How, why are we, why are we afraid when literally nothing is happening?

    12:14-12:19

    Why are there people that act on imagination?

    12:21-12:27

    And if we're honest with ourselves, as people, we like to look for things to be afraid of, True or false?

    12:27-12:29

    Like, yeah, we don't really, yes, we do.

    12:29-12:32

    How many people remember this was before like social media was big.

    12:32-12:41

    When you get back quite a few years when it was email chains, you know, how many people remember the, make sure you pass this email along to your friends, but there was a burst.

    12:41-12:42

    I know some of you remember this.

    12:43-12:44

    Remember the whole hypodermic needle scare?

    12:45-13:00

    You know, what's going to the gas station because people are putting needles, hypodermic needles in the pump handles and the hypodermic needles have the HIV virus needle so you got to watch and make sure you share this with everybody.

    13:01-13:09

    You remember how long that went on? And then it was there's hypodermic needles with the HIV virus people are now putting them in movie theater seats.

    13:09-13:44

    Does anybody else remember this? You know make sure you forward this to all your friends and when you go to the movies you know better check your seat before you sit down and I'm like where are people getting all these hypodermic needles with viruses in. They're apparently everywhere. But we're looking for things to fear. I'm here to tell you this morning, if you don't know the Lord, you have much to fear. If you don't know the Lord, if you're going to be honest, you live a life of uncertainty.

    13:46-13:53

    Why am I here? What's my purpose in life and what happens to me when I die? If you don't And the Lord, you have judgment to fear.

    13:55-13:56

    Somebody's got to pay for your sin.

    13:57-14:02

    And if you won't receive the provision that God made in Jesus Christ, God says you can pay for your own sin.

    14:03-14:06

    And that's eternal separation from God and hell.

    14:08-14:09

    And you should fear that.

    14:09-14:15

    Jesus said we should fear Him who is able to cast our bodies into hell.

    14:17-14:27

    You have much to fear If you don't know the Lord, you should constantly be in fear.

    14:29-14:34

    Now why is it that he says, "The wicked flee when no one pursues"?

    14:34-14:39

    Well, one reason is because, notice he says, "The wicked", not "the foolish".

    14:39-14:43

    He's talking about a person that's living in some kind of sin.

    14:45-14:56

    And you know that when you are living in sin, in some way, You are always in fear. Like in fear of what? Always in fear of getting caught, right?

    14:58-15:04

    Always looking over your shoulder, always trying to cover something up, always hiding something.

    15:06-15:08

    And that brings some self-induced paranoia.

    15:10-15:29

    The person living in sin, "I can't let my wife find out about this, and I've got to make sure that, you know, delete the history on the internet, and I gotta make sure I hide this thing, and I gotta make sure that I don't let my wife have access to my cell phone, and you're always trying to hide something.

    15:30-15:35

    And after a while, "Does she know? Does she know? Does she know what I'm doing?

    15:35-15:37

    Does she know? I think she knows. Why did she say that?

    15:37-15:38

    Why did she say it the way she did? I think she knows.

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    I think she knows what's going I'm trying to hide is crippling me because of the fear that I'm going to get caught. Now all of a sudden I'm running when nobody's pursuing. I'm acting on things that aren't even true because my sin has made me parent. Look at the second half of the verse. Okay, so the wicked flee when no one pursues. This is the main reason, this is our theme verse for the year. It says, "But the righteous or bold as a lion.

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    Isn't that great?

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    The Bible compares us to a lot of things, right?

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    Bible says we're like sheep.

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    Not so crazy about that comparison, honestly.

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    Sheep are weak.

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    They're helpless, right?

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    They're helpless.

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    When threatened, the most dangerous thing they can do is use their hair to knit you a sweater.

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    And that's it for the sheep.

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    So it's true that we are like sheep.

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    We're dumb, we go astray, we're slow to learn, we need a shepherd.

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    That's the main reason we're like sheep.

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    But I really like this verse.

    16:58-17:02

    Because here the Bible says, I'm not making it up.

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    Do you see it there?

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    It says we are like a lion.

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    How so?

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    I did a little studying on lions.

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    You know, lions, when they hunt, you know how lions hunt?

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    The females actually go and hunt and they form a semi-circle around the prey.

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    And the weaker female lionesses herd the prey towards the middle and then the strong female lionesses, boom, jump in, make the kill.

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    And do you know what happens next?

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    The male lions come and eat.

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    And I'm like, "So we are like lions. The women do all the work, and the lazy men are the first to reap the benefits. The Bible's right. We're like lions." But that's not the point of this passage. Here's something else about lions that was interesting. You know, lions are the only social cat. You look at every other cat in the cat kingdom, they prefer to be alone. They're a little aloof, right? Cats like talk to the paw, right? Cats are just like so snobby. But lions aren't like it.

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    They're the only social cat. That's why they'll lay in a pile of each other and you see they're like licking each other's faces and the tops of their heads. They're the only cat that does that. I'm like, well that makes sense that the Bible says we're like lions because we need others, right? And we're not gonna, okay, if you're visiting, we're not gonna lay in a pile and lick each other's heads after church, but I'm just, it's an illustration.

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    Something else I found is, they say that lions sleep for 16 to 20 hours a day.

    18:54-19:13

    I'm like, man, I wish I was like a lion that way. That sounds great, but that's not the point either. Well, an adult lion's roar can be heard from over five miles away.

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    And you're like, that's the point. You can hear my kid scream from over five miles away.

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    Right? That might be true, but that's not the point. But we're getting closer to the Yes, a lion's roar can be heard from over five miles away.

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    Why do they do that?

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    Why in the world would a lion roar at the volume that can let every other animal in the area know, "I'm here!" Do you know why they do that?

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    Do you know why they're not hiding themselves?

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    Why they're not camouflaged?

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    Why they're not underwater with snorkels, afraid of the predators?

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    Do you know why?

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    Because lions are not afraid of anything.

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    You know lions if they get hungry enough, there's not enough other food.

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    They will attack an elephant and try to eat an elephant. I kid you not.

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    Who does that? Who goes after the biggest thing walking and says, "Well, I'm hungry. Guess I'm going to have to eat that." But that is the boldness of lions. They are not afraid of anything.

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    And this is the point of this message and this is the point of the entire year that God says in Him you are bull as a lion.

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    How's that working for you?

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    What are you afraid of?

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    I'd like you to consider three things.

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    of all, letter A, should I be afraid of my past? Some people are like, "Yeah, Pastor, if I eat your sandwich, you don't know what I've done." Romans 8 says, "Who shall bring any charge against God's elect?" It is God who justifies, who is to condemn. Christ Jesus is the one who died. More than that, who was raised, who is at the right hand of God, who who indeed is interceding for us.

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    Love this passage.

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    How many people here by show of hands, how many people watch court shows, courtroom shows, real or, we only watch the Gaithers at our house.

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    Come on, one of you?

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    How many people have seen Judge Judy?

    21:47-21:50

    Oh, okay, and all of a sudden, okay, all right, all right.

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    Okay, so imagine you're watching your favorite court show, and just imagine this scene that the judge, you know, slams down the gavel and he says, "Not guilty." And then all of a sudden in the back of the courtroom, the door kicks open and somebody runs into the court and points his finger in the judge's face and says, "You're wrong.

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    "He is guilty.

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    "He is guilty of sin and you are wrong." What would the next scene be?

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    The judge going, "Oh, I'm so sorry. I didn't realize. I guess we'll have to start this over." No, the next scene would be the bailiff dragging that guy out by his ear, right?

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    Well, this passage in Romans is God's courtroom. Do you see it there?

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    "Who's bringing charges against you? Who is condemning you? God is justifying you.

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    And the one who paid our penalty for our sin is also our lawyer interceding for us.

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    Put yourself in God's courtroom. Do you see that?

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    You are the defendant, Satan is the prosecuting attorney.

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    You're guilty, you're guilty, you're guilty.

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    And God the Father is the judge, and your lawyer is Jesus Christ.

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    And the question is, who's going to bring a charge against you?

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    When Jesus says, "His sin has been paid in full, Father, Your Honor, because I paid for it." And the Father slams down His gavel and says, "You are not guilty of sin, now and forevermore." So when someone receives Christ, when someone is pronounced forever not guilty, Who is going to rush into the throne room of God, the courtroom of God, and say, "No, God, you're wrong. He's still guilty. You're wrong." Is somebody going to say that to the Almighty?

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    When God says, "No, I'm the judge of everything, and because He received my Son, His sin is forever history, and He is pronounced not guilty.

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    So should I be afraid of my past?

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    The answer is no.

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    Because God has that confidence.

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    He already pronounced not guilty.

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    Secondly, should I be afraid of anything today?

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    Should I be afraid of anything today?

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    Like, I hear what you're saying, "Pastor Jeff and I received Jesus, but you know what?

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    I'm staring down some pretty serious things when I leave this building today.

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    There's stuff today that I'm afraid of. I got some good news for you. Look at 2 Timothy 1.7.

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    For God gave us a spirit, look at this, not of fear, but of power and love and self-control.

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    Fear is a horrible place to live. If you or someone you know lives in fear, you know how debilitating that can be. There's something good though about the things that cause us or the things that tempt us to fear, whatever that is for you. The good thing about those things, when they come, you're going to see what your faith is made of. And you're going to see whether you live in fear or whether you trust God.

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    But I want you to see from this verse from 2 Timothy, you have three things right now, three tools in your tool belt that can squash any fear.

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    Do you see them?

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    You know, for the person that says, "Well, I'm really afraid to witness, I'm really afraid, I feel like God's called me to do this ministry, but I'm really afraid to do it." God's answer is, "No, no, no, I didn't give you a spirit of fear, I gave you I gave you power And for the person that says I'm just I just have a lot of fear in my relationships And I'm I'm just not sure how to handle people God's answers. No. No, no. I didn't give you fear. I gave you love And for the person that says well I'm so afraid of what I might do and I'm tempted to to lose my anger lose my temper and get angry and I'm afraid Of what I might do when when I'm tempted to lust God says that you don't need to fear Because I gave you a spirit of self-control No fear that you face can stand up to those three things Power love self-control. That's what God gave you You're not going to face anything today that should cause you fear it can't be stopped by one of those three things Then finally should I be afraid for my future Okay past "Pastor Jeff, okay, alright, alright.

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    Pass is covered, I'm good today, but...

    26:56-27:02

    next week, next month, next year, I got some things that are..." Look at Psalm 118, verse 6.

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    This is one of those verses that God was so fired up about, He put it also in Hebrews 13, verse 6.

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    God's like, "I'm gonna put it in both Testaments, so you don't miss it." But it says, "The Lord is on my side. I will not fear." What can man do to me?

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    Notice he says, "I will not." "I will not." Did you see that?

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    Not today, I'm not going to fear today, and I will not, I'm not going to fear tomorrow.

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    Why? Because God is on my side.

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    Because of what Jesus Christ accomplished, God is on my side.

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    What can man do to me?

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    God is sovereign over all, and God uses pain to bring joy.

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    And what's the worst thing that anybody can ever do to you?

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    Just shout it out. What's the worst thing anybody can ever do to you?

    28:00-28:02

    Somebody said kill you? That is incorrect.

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    Why?

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    The worst thing anybody can do to you is send you directly to heaven?

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    That's what you're saying is the worst thing somebody can do to you?

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    One-way ticket straight into the presence of my Savior? That's the worst? That doesn't sound so bad to me.

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    So I'm not afraid of what might happen tomorrow because God's already in the know.

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    And the worst thing that anybody can do to me, which technically I guess is killing me, that would actually be the best thing that ever happened to me because, goodbye earth.

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    So I would suggest to you that if I'm covered in the past, and my sin is gone, I'm covered in the present because I have power and love and self-control today from God, and I'm covered in the future because nothing's coming that God won't use in my life, and my finish line is heaven, let me ask you, what could I possibly be afraid of?

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    This year, we are going on a journey in an amazing passage.

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    Acts 21-28, and preparing the sermons for this year, pre-preparing all the sermons for the year.

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    I was studying this passage extensively, and I was staggered.

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    Some of the things that we're going to see.

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    We're going to see Paul get arrested.

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    We're going to see Paul stretched out, about to be flogged.

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    We see Paul facing attempts to kill him.

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    We see Paul put in prison. We see Paul shipwrecked.

    29:45-29:50

    We see Paul at one point bitten by a viper, which is the number two fear in the world, by the way.

    29:52-30:09

    And as I was reading all of this and rereading it, rereading it, I'm seeing all this stuff Paul's going through, and I kept asking myself, "What's keeping him going?" Because let's be honest, temptation is real at any one of those points to say, "I'm done! I'm out! I can make tents!

    30:09-30:13

    Enough with sharing the gospel because every time I do, I get my tail kicked!

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    I'm done!" But what kept him going? What kept him going? What kept him going?

    30:19-30:22

    And I found the answer right in God's Word, twice.

    30:23-30:24

    We have those verses.

    30:24-30:54

    Acts 23 11 says, "The following night the Lord stood by him, Paul, and said, "Take courage." Now on a scale of 1 to 10, how much of an impact do you think that would have on you if you're going through a period of fear and trials and God personally shows up and says, "Hey, don't be afraid. I'm with you." What kind of an impact would that have on you?

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    Scale of 1 to 10, that'd be like a 13, 14, right?

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    And we see it again, Acts 28.15.

    31:04-31:05

    We're going to get there.

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    But it says, "On seeing them, Paul's Christian brothers, Paul thanked God and took courage." So we see, the thing that kept Paul going was he was getting courage from God And he was getting courage from God's people.

    31:27-31:40

    So we could say Paul was able to take on dangerous situations, and Paul was able to take abuse from man, because he was also able to take courage.

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    Very simply, our goal this year for this church is I want every one of us to not just know but to live it, how Psalm 56.4 says it, "In God, whose word I praise, in God I trust, I shall not be afraid." In other words, everyone in this church, I want us all to be able to say, with great conviction, from the heart, "I will not fear." Will you pray with me, please?

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    Father in heaven, I thank you for the glorious promises of your Word.

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    If we didn't have your word, Father, we would all be lost and desperate and mad.

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    Father, you've given us your word.

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    Your word tells us that you've taken care of our past, you're with us in the present, and you're already ahead of us in the future.

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    What in the world are we going to face that should possibly make us fear?

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    but Father, we take our eyes off of You.

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    And we start magnifying our circumstances, and we start magnifying the perceived threat from other people, and we take our eyes off of You.

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    God, I pray for my brothers and sisters here, and I pray for myself with all these fears that we are staring down as we go through Your Word and look at the life of the greatest missionary that you've ever used.

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    I pray, Father, that we would learn what it looks like when we take courage from you, from our brothers and sisters in the Lord, that we'd learn what it looks like when the declaration is made, I will not fear.

    33:54-34:05

    I pray, Father, that we would experience what it looks like and what it feels like when your word tells us that the righteous are bold as a lion.

    34:07-34:12

    By your power, Father, and for your glory, we pray in Jesus' name, Amen.

Small Group Questions (Whole Group):
Read Proverbs 28:1 

  1. What were you afraid of as a child? How did you handle it?

  2. What do you think the are biggest fears of people who don’t know the Lord? What do you think are the biggest fears "church people" have?

  3. Do you fear God's judgment on your sin? Why or why not? What does Romans 8:33-34 say about this?

  4. Proverbs 28:1 - Why are the wicked fearful? Why are the righteous "bold as a lion"? What accounts for the fear / boldness?

Breakout Questions:
What is your biggest fear (or temptation to fear) today?
How can the Lord help you overcome that fear?