God is Sovereign, I Will Not Fear.

Review / Introduction:



God @ Work Through Providence (Miracles that Don't Look Like Miracles at the Time):

  1. God works through unexpected Trials. (Acts 23:12-15)

  2. God works through unexpected People. (Acts 23:16-22)

  3. God works through unexpected Circumstances. (Acts 23:23-35)

Sermon Notes (PDF): BLANK
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  • 00:35-00:54

    Acts chapter 23. While you're turning there, review what we've seen so far in the book of Acts in this latest little stretch. We've been following the story of the apostle Paul in Jerusalem, coming to give an offering for the poor that were there, and the poor Christians.

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    And Paul was falsely accused of being anti-Jewish. Remember, the mob tries to kill him, and he He was rescued/arrested by Rome.

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    And do you remember Paul asked to address the crowd.

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    He shares his testimony.

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    He told these Jewish people that wanted to kill him, "Here's how Jesus Christ changed me." And didn't get received very well.

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    Because the mob got more enraged.

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    So Paul was kept in protective custody by Rome to protect him from the Jews who wanted to kill him.

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    the Lord showed up to Paul and said, "Take courage." Next up, we're going to preach in Rome.

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    And as we get to Acts 23:12, and you think about, okay, now we're going to Rome to preach.

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    You know, that's quite a promise made to a guy sitting in protective custody.

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    But this passage starts the journey on how the promise is kept.

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    And as we approach the text, something I want you to think about for your life.

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    This is the billion dollar question for your life.

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    The billion dollar question.

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    The question that should matter the most in your life, in your family, in your church.

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    The billion dollar question is this.

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    Do I see God at work?

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    That's why this church was planted, by the way.

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    And that should be why every single one of you are here.

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    to see God at work.

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    The biggest sign that God is working is transformed lives.

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    People saved, people baptized, people repenting from sin, people obeying the call to ministry.

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    Those are signs that God is working.

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    But here's what we're going to look at today.

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    What about the other miracles?

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    Doesn't God work in other ways besides just like the inward heart change stuff?

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    If you're taking notes, I want you to jot this down.

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    There are two kinds of miracles, according to the Bible.

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    And the one kind of miracle, we're just going to call it supernatural.

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    That's when God suspends the natural laws of the universe that He established.

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    supernatural miracles.

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    For example, parting the Red Sea for the Israelites to pass through.

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    That was a miracle.

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    When Jesus fed the 5,000, that was a miracle.

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    There's actually 10 or 12,000, it was just 5,000 men.

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    But that was a miracle.

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    Well, how about when the dead are raised?

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    You remember Jesus raised Lazarus from the dead.

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    That was a miracle.

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    Remember we saw through the apostle Paul, God raised Eutychus from the dead in Acts.

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    That was a miracle.

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    That's suspending the natural laws of the universe.

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    But there's another kind of miracle, number two, and it's not supernatural.

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    This one I want you to write down.

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    This is our word for the day.

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    The word is providence.

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    What is providence?

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    Well, it's not just a city in Rhode Island.

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    Providence is God at work through natural laws and circumstances.

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    Here's a definition.

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    Providence is God's sovereign control over and direction of "natural circumstances" to accomplish His will.

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    That's providence.

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    God's sovereign control over and direction of natural circumstances to accomplish His will.

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    If you're still not sure what that means, here's a much easier definition.

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    Providence is what unsaved people, people that don't know the Lord, it's what they call "coincidence." Okay?

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    People that don't know the Lord, what they call "coincidence" biblically is called "providence." And you know the biblical poster boy for providence, right?

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    That'd be Joseph in the Old Testament.

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    You remember his story?

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    Joseph, his brothers hated him, they faked his death, They sold him into slavery and he's in prison, he's falsely accused, and you know the whole story with Joseph.

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    He went through horrible ordeals.

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    But when you get to Genesis 50 verse 20, Joseph said to his brothers, "You meant it for evil, but God meant it for good." That countless people would be saved.

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    God used Joseph's hard circumstances to save countless lives.

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    That's providence.

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    Because you see, for Joseph, it didn't look like God was working when he was sitting in the dungeon.

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    It didn't look like God was working when his brothers faked his death and when he was falsely accused.

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    And it didn't look like God was working, but God was working, and that is providence.

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    Now we talk about these two kinds of miracles.

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    Let's bring it home.

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    Like, "Pastor Jeff, have you seen supernatural miracles?" I have.

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    I absolutely have.

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    They'll give me some examples, I'll be glad to.

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    When I was in Bible college, a friend of mine who played baseball took a line drive to the eyeball.

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    He went to... yeah, everybody go, "Ouch." Yeah.

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    He went to specialists in Cincinnati, specialists in Cleveland, and because of the injury and the blood clots and everything, they said, "There's really nothing that we can do.

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    your vision is probably going to be distorted or at the best or bad for the rest of your life.

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    And we had a prayer vigil for him at school and his eyesight miraculously recovered.

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    He went back to the specialist and they said, "We have no explanation for what happened." And I said, "I do." It was a miracle.

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    Oh, speaking of eyes, how about my own wife?

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    When she was pregnant with Cade, our second son, and she was told that she could either have her eyesight or have the baby.

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    If you have the baby, you will be blind.

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    And God, through a miracle, allowed us to have both.

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    Cade and Aaron has her eyesight.

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    Oh, speaking of Cade, back when he was four years old, here's another miracle, back when he was four years old, you know, my little Cade, He got kicked in the face by a horse.

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    Kicked in the face by a horse.

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    It was-- long story short, horse got out of the barn and he was a little four-year-old.

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    Oh, look, a horse.

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    Runs up behind it.

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    We're talking like full-size adult rides on it horse.

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    Bam!

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    Double hoof right to the face, catapulted him across the yard.

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    He did one full flip in the air, landed on his face.

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    I ran down.

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    He was lifeless, eyes open, blood trickling out of his mouth.

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    I thought he was dead.

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    I really did.

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    I scooped him up and we ran to the car and raced to the hospital.

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    And the whole way there, his mother was praying for him.

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    We show up to the hospital and the doctor says, "No four-year-old gets kicked by a horse and survives." So they took him by ambulance down to Children's.

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    Long story short, when he woke up the next morning, he jumped out of bed and just started playing singing and dancing and the nurses were trying to calm him down. Not one broken bone. We've had people say, "Oh yeah, you know, you know, kids are pretty resilient." I'm like, "What?" No, no, no. Superman is resilient. He was kicked in the face by a horse.

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    We have a natural explanation for why, you know... Shut up. I say that in good Christian love by the way. What about in our church? Talk to Ryan and Sarah Strupa about Milo, the miracle with Milo. He's back teaching the kids now.

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    But Milo was a baby and the health problems he had. Talk to them about the miracle that we saw after praying over Milo. How about some of you remember in our church our Japanese friend Yuka. How many people remember "Brother Yuka, when she came to us, that poor woman was so sick.

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    She came to Pittsburgh from Japan for medical treatment." And I can't articulate the exact nature of her problem, but the poor woman was so sick, and one day she came to the elders.

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    She's like, "Would you pray for me?" And the elders laid hands on her and prayed for her after service.

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    Then we didn't see her for a couple of weeks.

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    She came back to church a couple of weeks later, She looked like a completely different human being.

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    She came back to guest reception and she was talking.

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    Remember Deb?

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    And I can't remember who, somebody else came into guest reception and you could turn to that person and as matter of fact as anything, she turned to that person and said, "Oh yes, the elders prayed for me and I'm all better now.

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    I'm going back to Japan." Now you explain that.

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    Other than saying God supernaturally intervened.

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    So here's the point, I could go on. I'm not going to, but I could go on.

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    But here's the point I want to make.

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    If we had lunch together, and I just shared with you all these stories, like I'm doing now, for an hour, for two hours, I just share all of these stories with you, my life would look like the book of Acts. Right?

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    These stories that I'm telling you took place over a period of more than 20 years.

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    Right?

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    My life doesn't look like the book of Acts.

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    To give you a baseball illustration, it's the difference between watching the highlights on ESPN.

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    You know, when you watch the highlights on ESPN, what do you see?

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    Right, Matt?

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    It's like, you know, triple, homer, strikeout, walkout, you see?

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    you watch that little 20 second clip, you're like, wow, that was awesome.

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    But when you watch the game, that takes place over the course of like 3 1/2 hours.

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    The baseball game didn't look like that little clip.

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    That's how it is with the book of Acts.

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    These things that we're talking about in Acts, these miracles that we've seen, these events didn't take place over the course of a week.

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    These miracles, and I believe they literally happened, like the ones I've seen in my own life, But these events and acts take place over a span of 30 years.

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    These supernatural miracles are actually rare.

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    And I would say, you're going to see it here today, they're more the exception than the rule.

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    Do we pray for them? Of course we do. Every time.

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    We pray for a miracle. Absolutely.

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    But I need to tell you, more often than not, When God is at work, it doesn't look like a miracle at the time.

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    When God is at work, things usually look totally normal.

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    They look unsupernatural, which my computer tells me isn't a word, but it is now.

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    It looks unsupernatural, but God is working.

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    The details, the timing, the circumstances, the weather, the traffic, the chance encounters with random people.

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    That is God's providence and that is how He is constantly working.

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    Some examples of that, we could talk about healing.

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    I gave you some examples of supernatural healing.

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    Those examples I gave you are a few over 20 some years.

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    Is that the only healing I've seen? Absolutely not.

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    because more often God heals through what looks like normal circumstances, through doctors, through hospitals, through medicines, because all healing is God's healing, amen?

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    So when I pray for somebody that's sick, yeah, I pray for the miracle, but I also pray for the doctor because God might choose to use the doctor to bring the healing, right?

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    Talk about comfort.

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    Does God give comfort supernaturally?

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    Absolutely, he does.

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    He gives comfort from his spirit, but according to 2 Corinthians 1.4, God gives comfort from other people.

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    That doesn't look supernatural, but it is.

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    It's God at work through providence through other people.

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    We could talk about growing the church.

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    We pray that the Lord would grow the church.

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    We pray that He would.

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    Does God have the ability to turn every empty seat in here into a human being?

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    Absolutely, He has the ability to do that.

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    He creates by speaking. He can do whatever He wants, right?

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    Was it Psalm 115 verse 3?

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    "Our God is in the heavens, He does all that He pleases." Yeah, He could turn those chairs into people.

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    That's not how He works though.

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    How has He been growing this church?

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    It's been through children being born, and it's been through people excited to share the good news of Jesus Christ with their friends and invite them here.

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    So as we've seen in Acts, sometimes God delivers supernaturally.

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    The passage we're going to look at today, sometimes it's through Providence, and that's what's on display here.

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    As we look at this text, and we're gonna go through it quickly, but something I want you to notice, the irony of this text is, there is no mention of God in this text.

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    There's no mention of Jesus Christ.

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    There's no mention of the Holy Spirit.

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    There is no mention of God in the text that we're going to look at today, but he is in every single verse.

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    So on your outline, now we're gonna get to the text.

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    God at work through providence.

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    In other words, miracles that don't look like miracles at the time.

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    Number one, jot this down.

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    God works through unexpected trials.

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    God works through unexpected trials.

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    Look at verses 12 through 15, Acts 23.

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    "When it was day, the Jews made a plot and bound themselves by an oath, neither to eat nor drink until they had killed Paul.

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    There were more than 40 who made this conspiracy." That's pretty extreme, don't you think?

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    Forty people. Forty people.

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    Like, "All right, guys, huddle up.

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    Nobody eats, nobody drinks until Paul's dead. Who's in?

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    Aye. All opposed?

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    Alright, that was the plan.

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    They went to the chief priests and the elders, probably Sadducees, we talked about that, people that already hated Paul, and said, "We have strictly bound ourselves by an oath to taste no food till we have killed Paul.

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    Now therefore you, along with the council," that's the Sanhedrin, that's the Jewish rulers, "you along with the council give notice to the tribune," and that's the Romans, to bring him down to you as though you were going to determine his case more exactly, and we are ready to kill him before he comes near.

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    So these guys were like, "Okay, if Rome ain't going to kill him, we will." We talked about mob mentality, that's totally what's happening here.

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    Mob of 40 men.

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    So you see their plan. The Jews were like, "Okay, you're going to go to the Romans and say, 'Hey, the Sanhedrin kind of wants to get some more information about Paul, When you bring him out into the open, we are going to rush in, blitzkrieg attack, and we are going to kill him.

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    That's the plan.

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    And at this point, we can stop in the story and say what possible good is going to come from something like this?

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    You have 40 people determined that they're not going to eat or drink until they murder this man.

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    What possible good could come from this?

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    Well, here's the good that's going to come from it.

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    Remember Jesus promised that Paul was gonna preach in Rome.

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    These events kick off the journey to Rome.

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    Somebody would say, "Well, if God wanted Paul in Rome, why didn't he just use Uber?" Well, here's the thing, and if you haven't learned this yet, I promise you, you're going to have to learn this lesson in life.

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    God chooses to work through trials.

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    Oh, I wish it were otherwise.

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    But cover to cover in your Bible, cover to cover in your Bible.

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    God loves to work through your adversity.

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    So if you find the trial in your life right now, whatever it is, that health thing you're going through, that financial problem you're going through, that family crisis or relationship breakdown you're going through, whatever that trial is in your life right now, you can trace God's grace and purposes through that trial.

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    And now you're asking yourself, "Okay, I hear what you're saying, Pastor Jeff, but Pastor Jeff doesn't know exactly what's going on with me.

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    What could God possibly be doing in my trial?" Do you know how many times I've asked that in my own life?

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    "God, why would you allow this?

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    I don't see how you're working here.

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    What is God possibly doing in my trial?" I can tell you emphatically what God's doing in your trial.

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    And it's this, He's changing you.

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    Romans 5, listen to this.

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    Romans 5 verses 3 through 5, Paul says, "Not only that, we rejoice in our sufferings, "knowing that suffering produces endurance, "and endurance produces character, "and character produces hope, "and hope does not put us to shame "because God's love has been poured into our hearts "through the Holy Spirit who's been given to us." So if I said to you, "How many people here would like hope?" "Oh yeah, I want hope." Well, if you work backwards in that Roman text, if you want hope, you need character.

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    Like, "You know, I want character." "Sure, I want character." Well, you know how you get character?

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    Endurance.

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    That's how character is grown according to God's Word.

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    It's through endurance.

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    Now how many people would say, "Yeah, I'd like endurance." Well, guess how you get endurance?

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    Through suffering.

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    It's all connected.

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    So whatever trial you're going through right now, God is using that.

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    For 10,000 things you don't know, but for one thing you do, and it is to change you.

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    Which is God's ultimate endgame, by the way.

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    So while we're waiting for our hardships to get better, God is making you better through your hardships.

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    So a word that I want to share with you, that by faith I want to receive myself is this.

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    Don't look at the trials in your life right now as a hindrance for what God wants to do through you.

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    Look at the trials in your life as training you for what God is going to do through you.

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    That's a more biblical understanding of the purpose of trials.

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    God says, "I have all kinds of things in store for you, but we've got to go to boot camp.

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    My training ground is this trial that you're going through right now." So God works through unexpected trials.

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    Secondly, God works through unexpected people.

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    God works through unexpected people.

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    Look at verse 16.

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    "Now the son of Paul's sister heard of their ambush, so he went and entered the barracks and told Paul.

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    Paul called one of the centurions and said, 'Take this young man to the tribune, for he has something to tell him.' So he, the centurion, took him, Paul's nephew, and brought him to the tribune and said, "Paul the prisoner called me and asked me to bring this young man to you as he has something to say to you." The tribune took him by the hand and going aside asked him privately, "What is it that you have to tell me?" Now we don't know how old this young man was, but he must have been a kid because of the tribune taking him by the hand.

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    That's not a normal thing for an adult man to do with an adult man, right?

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    So, best understanding from the commentaries that I had studied this week, he was probably a very young, young man.

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    Verse 20, "What is it you have to tell me?" He said, "The Jews have agreed to ask you to bring Paul down to the council tomorrow." As though they were going to inquire somewhat more closely about you.

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    "But do not be persuaded by them, for more than forty of their men are lying in ambush for him, who abound themselves by an oath neither to eat nor drink till they have killed him, and now they are ready waiting for your consent.

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    So the tribune dismissed the young man charging him, tell no one that you have informed me of these things." Okay, so Paul's nephew. Any questions? I have questions.

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    Here's my first question I jotted down on my notes.

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    Paul has a nephew? Like where did that guy come from?

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    He just like parachuted into the text. We didn't even know this guy existed.

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    It's like, "Oh, Paul's got a nephew!" I was not aware. Why was he in Jerusalem?

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    Was he a Christian? I don't have answers to these questions. I just got the questions.

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    But the Tribune says that when he reports the plan in incredible detail, The Tribune says, "Don't tell anyone that you told me because if they know that we know, they're going to abandon this plan.

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    They're going to make another plan, a plan that we don't know about." But obviously the big question here in this passage is, how did Paul's nephew hear about the plan?

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    I don't imagine he was one of the 40, do you?

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    So how did he hear about the plan?

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    I don't know how he heard, but apparently he found out because he knew it down to the letter, the point is just that. Providence is like that. Providence is like that.

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    Because you can look at this passage and be like, "Wow, Paul's nephew heard the entire plan and reported it. What a coincidence!" And I would say, "No, no, no, no, no, not coincidence. Providence! God wanted to protect Paul, so he used Paul's nephew." Now we've studied Acts, as we've gone through Acts, we've seen God deliver through angels, right?

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    Chapters five and 12.

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    We saw God deliver through an earthquake, and sometimes that's what we're looking for, right?

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    God deliver me, God deliver me.

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    We're looking for the angels in the earthquake, and here God delivers through Paul's nephew.

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    Why?

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    Because God works through unexpected people.

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    I've shared with you my testimony before.

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    I was led to Christ by a complete stranger at community college.

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    Butler County Community College.

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    And looking back on that now, looking at my life in the rear view mirror, I see that wasn't an accident, that was God's providence.

    25:02-25:05

    I want to talk for a minute about a more famous preacher.

    25:05-25:06

    How many of you have heard of Charles Spurgeon?

    25:08-25:12

    One of the, if not the, greatest preacher in church history.

    25:15-25:16

    after Jesus and Paul, obviously.

    25:19-25:20

    Do you know his testimony?

    25:21-25:23

    I'm gonna give you the short version.

    25:23-25:23

    You can look this up.

    25:23-25:25

    I'm just gonna give you the short version.

    25:25-25:30

    But before he was saved, it was a Sunday and there was this horrible snowstorm.

    25:31-25:39

    And he wasn't able to go to the church that he normally attends, but there was this little Methodist church nearby that he was able to get to.

    25:39-25:40

    So he went to the little Methodist church.

    25:40-25:42

    There were 15 people in the church.

    25:43-25:48

    In fact, the pastor himself was not at the church, probably because of the snowstorm.

    25:49-25:50

    So do you know who got up to preach?

    25:51-25:51

    A shoemaker.

    25:53-25:58

    A guy whose job to make sure he got up to preach and his sermon was so terrible.

    25:59-26:00

    Nope, I didn't hear it, okay.

    26:01-26:02

    Like, boy, you're harsh.

    26:03-26:05

    Spurgeon said that, not me.

    26:05-26:10

    Okay, the sermon was so bad, Spurgeon said he mispronounced most of the words in the Bible, okay?

    26:10-26:14

    Could you imagine you're sitting in church and the guy getting up preaching He can't even pronounce the words in the Bible.

    26:17-26:27

    But while this guy was fumbling through his sermon, and Spurgeon was sitting there, suddenly the man just looked Spurgeon right in the eye, and he said, "Young man, you look miserable.

    26:29-26:35

    And I'm going to tell you, you're always going to be miserable until you call on the name of the Lord Jesus Christ." And Spurgeon came to Christ.

    26:36-26:37

    Through that.

    26:38-26:40

    That was the day the lights went on for that guy.

    26:42-26:43

    Was that what you were expecting?

    26:45-26:48

    That wasn't how I was expecting that story to turn out.

    26:51-26:52

    But that was how the story turned out.

    26:53-27:03

    We could line this place up with people telling stories of "God put so and so in my life at just the right time!" Is that a coincidence?

    27:03-27:11

    No, it's providence, or another word, or term rather, we used to describe it as divine Divine appointments.

    27:13-27:15

    I can look at my own testimony and say, "What if?

    27:15-27:16

    What if that person didn't share with me?

    27:16-27:24

    What if, you know, what if for some reason the person was sick that day that they were going to share with me?" And I can look at Spurgeon's story and I can say, "What if he decided the snowstorm was too bad to go to church?

    27:24-27:26

    Or what if the shoemaker wasn't even a guy that preached?

    27:26-27:27

    What if they decided to cancel church?

    27:27-27:30

    What if the regular pastor showed up and he wasn't a good preacher at all?

    27:30-27:33

    Or what if a thousand different things happened?

    27:35-28:08

    God make sure that what if doesn't happen. That's providence. You realize God's not sitting in heaven ever going, "Well what if such-and-such would have happened?" God's like, "What if isn't even in our vocabulary here? It's gonna happen!" That's providence. And you see, as we go When you go through a text like this, it's easy to identify with Paul, but the truth is you're also like Paul's nephew.

    28:08-28:18

    Because not only does God use unexpected people in your life, you are the unexpected person that God's going to use in somebody else's.

    28:20-28:23

    That's why we encourage you to share the good news boldly.

    28:23-28:30

    You realize today, today, somebody's life, somebody's life might change for eternity because of you.

    28:32-28:34

    because God works through unexpected people.

    28:36-28:40

    And finally, God works through unexpected circumstances.

    28:42-28:44

    Let's look at this last chunk of text here.

    28:46-28:49

    All right, chapter 23, verse 23.

    28:50-29:01

    It said, "He," that's the Tribune, and we're going to see his name here, is Claudius Lysias. I've been saying that the last couple of weeks, and somebody might be wondering, "How does he know his name?" It's here in the text.

    29:01-29:02

    I read it.

    29:02-29:18

    Anyways, "Then he called two of the centurions and said," check this out, "Get ready 200 soldiers with 70 horsemen and 200 spearmen to go as far as Caesarea at the third hour of the night.

    29:19-29:27

    Also provide mounts for Paul to ride and bring him safely to Felix the governor.

    29:27-29:30

    And he wrote a letter to this effect.

    29:30-29:31

    Hang on a second before we get to the letter.

    29:31-29:34

    Math people, Paul's sent with an armed guard.

    29:34-29:37

    How many people are sent with Paul to protect him?

    29:38-29:39

    You do the math there?

    29:42-29:42

    470.

    29:44-29:45

    Talk about providence.

    29:48-29:52

    470, and it says, send him at the third hour of the night, that's 9 p.m.

    29:54-29:58

    So you see obviously what the Claudius Lysias' plan was.

    29:59-30:00

    This guy's life is in danger.

    30:00-30:02

    Let's sneak him out at night and we're going to surround him.

    30:03-30:04

    Nobody's touching this man.

    30:05-30:09

    We're gonna send him to Felix, the governor up in Caesarea.

    30:09-30:13

    That was 65 miles Northwest of Jerusalem.

    30:14-30:15

    Verse 26, this is the letter.

    30:17-30:20

    "Claudius Lysias, who is excellently the governor of Felix.

    30:20-30:30

    "Greetings, this man was seized by the Jews and was about to be killed by them when I came upon them with the soldiers and rescued him, having learned that he was a Roman citizen.

    30:32-30:36

    Desiring to know the charge for which they were accusing him, I brought him down to their council.

    30:37-30:48

    I found that he was being accused about questions of their law, but charged with nothing deserving death or imprisonment.

    30:48-31:09

    And when it was disclosed to me that there would be a plot against a man, and I send him to you at once, ordering his accusers also to state before you what they have against him." Okay, so in transporting a prisoner, protective custody, whatever, it was customary to send the required letter.

    31:09-31:13

    And this letter I would categorize as accurate-ish.

    31:16-31:19

    Because do you notice in the letter that Claudius Lysaeus totally makes himself look good?

    31:20-31:21

    Do you notice that?

    31:21-31:27

    if you were with us the last couple of weeks, you know that this didn't exactly shake down the way he's presenting it.

    31:27-31:31

    He sort of highlighted the good parts and he didn't mention any of his mistakes.

    31:31-31:32

    Did you catch that?

    31:33-31:53

    He didn't say, "Dear Felix, we thought he was the Egyptian assassin, and he wasn't, and we was wrong." Or, "We almost flogged him, which is illegal." Or, "We had him in chains, which also is illegal." He, "Leave that part out of the letter." and just talk about like the good parts.

    31:53-31:54

    Here's a flagrant lie.

    31:55-31:58

    He says, basically I rescued this Roman from the Jews.

    31:59-32:00

    Did you catch the lie there?

    32:01-32:05

    He didn't know that Paul was a Roman until after he rescued him.

    32:05-32:09

    He sort of painted it like, I saw this Roman and we rushed in to save him.

    32:09-32:12

    They saved a guy and then found out he was a Roman.

    32:13-32:18

    He's just painting himself out to look so superheroic here.

    32:19-32:21

    So he's like, the guy's innocent.

    32:21-32:22

    We're sending him to you for safety.

    32:23-32:35

    Verse 31, "So the soldiers, according to their instructions, took Paul and brought him by night to Anapatrus." That was like a rest stop between Jerusalem and Caesarea.

    32:36-32:39

    Anapatrus was 40 miles away from Jerusalem.

    32:39-32:44

    Okay, so you kind of, you know, stop there on the trip.

    32:44-32:46

    Now, the next day they returned to the barracks.

    32:47-32:51

    The soldiers returned back to Jerusalem, letting the horsemen go on with him.

    32:51-32:55

    So it's like we're out of the danger zone, just send the 70 horsemen, right?

    32:56-33:02

    So when they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him.

    33:03-33:06

    Okay, so now Paul's in Caesarea, he's before the governor, governor pulls out the letter.

    33:06-33:09

    On reading the letter, he asked what province he was from.

    33:10-33:12

    And we learned that he, Paul was from Cilicia.

    33:13-33:20

    He said, "I will give you a hearing "when your accusers arrive." And he commanded him to be guarded in Herod's Praetorium.

    33:22-33:25

    So he asked where Paul was from to determine jurisdiction.

    33:25-33:26

    That's why he asked.

    33:28-33:31

    Like, am I the right person to be hearing this?

    33:31-33:33

    Oh, okay, you're in my district, great.

    33:34-33:39

    So they kept Paul in, it says in Herod's Praetorium, that was basically the governor's residence.

    33:42-33:50

    And all of this, all of this happened one day after God promised that Paul was going to testify of the gospel in Rome.

    33:50-34:08

    Do you think Paul sat in protective custody in Jerusalem going, "He said that's going to happen, but I sure don't see how that's going to happen." Turn the clock, he had 24 hours, and Paul's like, "I kind of see how that's going to happen." Here's the point, God is always at work in you through harsh trials.

    34:09-34:20

    But as in Paul's life, God is also working through the unexpected circumstances on what we would call the peripheral of your life.

    34:22-34:34

    Realizing in this passage, God had these plans for Paul and all these things that were happening between Claudius Lysias and Felix, Paul had no idea what was happening and he certainly had no control over what was happening, but God was making it happen.

    34:36-34:41

    And church, you've got to get this down because we miss it.

    34:42-34:43

    God works and we miss it.

    34:45-34:48

    Because God so often works through your circumstances.

    34:49-34:50

    Don't miss that.

    34:51-34:59

    For example, if you're like, money's really tight, and you're like, God, God, we need money, money's just so tight, God, could you please provide money?

    34:59-35:04

    And then like a couple days later, your boss says, hey, you're doing such a good job, I'm gonna give you a raise.

    35:04-35:05

    You see what we do?

    35:05-35:07

    We say, well, God didn't come through.

    35:09-35:10

    Good thing my boss did.

    35:11-35:20

    And do you realize when you do that, you've created a false dichotomy to say either God works or my boss is going to work.

    35:21-35:22

    But do you realize what happened?

    35:22-35:24

    God was working through your boss.

    35:25-35:26

    That's what providence is about.

    35:27-35:29

    So it's not an either or.

    35:30-35:36

    It's God taking the circumstances and using other people to make provision for you.

    35:38-35:39

    I'm going to give you another example.

    35:41-35:49

    Back when this church was very young, core group phase, some of you remember this, we were working on getting the things that we needed to launch the church.

    35:50-35:51

    When this church started, we had nothing.

    35:52-35:59

    We opened a bank account that had zero in it, and when we had enough money to buy a trailer, we stood in the parking lot and stared at an empty trailer.

    35:59-36:02

    "Woo, we hope God fills it." We had nothing.

    36:04-36:12

    So we worked with this organization called Church in a Box provides the stuff that you need for portable churches and all those things.

    36:12-36:13

    And we got a quote from them.

    36:14-36:15

    Dan, do you remember?

    36:15-36:16

    The quote was like over $80,000.

    36:19-36:20

    You talk about sticker shock.

    36:22-36:26

    Okay, so there's 20 of us sitting in an Airbred's little community room thing.

    36:28-36:30

    And we're like, okay, here's what we need.

    36:32-36:33

    $84,000.

    36:34-36:36

    Okay, so let's take our offering.

    36:38-36:42

    Wow, we're about 83,500 short.

    36:45-36:47

    We had one of those thermometers that we colored.

    36:47-36:49

    It was just like a line.

    36:51-36:51

    We'll get there.

    36:54-36:55

    God provided for the church.

    36:56-37:00

    And I wanna tell you this story by talking about four different parties.

    37:00-37:03

    When I say party, I don't mean like party, I mean like groups.

    37:04-37:06

    I wanna tell you the story through four different parties.

    37:06-37:09

    The first party is this, the Harvest Bible Chapel Choir Group.

    37:10-37:15

    There was 20, about 20 of us or whatever it was, meeting.

    37:15-37:16

    That's one party.

    37:17-37:22

    Second party, I wanna talk to you about, is there was a man who wanted to bless our church.

    37:22-37:26

    I'm not gonna mention his name because he's part of the church now, but he wasn't at the time, which makes this even more incredible.

    37:27-37:30

    So there was the second party, is there was a man who wanted to bless our church.

    37:31-37:36

    The third party is there was a father who had a son that wanted to get music.

    37:36-37:45

    So the father bought this son like a truckload of brand new music equipment, speakers and microphones and cables and all these things for son to get music, that's the third party.

    37:45-37:50

    The fourth party involved in this story is the son, who wanted to get involved in music.

    37:51-37:55

    Well, the son decides suddenly, he doesn't want to do music now.

    37:56-38:02

    So the father decides to sell off all of this equipment that he just bought that was still in the wrapper.

    38:04-38:08

    And this father just happened to be friends who wanted to bless the church.

    38:09-38:22

    And that man said, "Well, I'll buy this equipment at this greatly discounted rate and donate it to the church." So Harvest Bible Chapel got a truckload of brand new music equipment and it cost us zero.

    38:24-38:28

    So the question is, was that God's provision?

    38:29-38:37

    While we were sitting praying over our $12 bowl of soup at Panera Bread, Just kidding, we couldn't afford that.

    38:39-38:46

    We're praying for God to provide and that's how we got all of this stuff.

    38:47-38:48

    So was that God's provision?

    38:48-38:49

    Was that God at work?

    38:52-38:53

    Would you say that was the answer to that prayer?

    38:55-38:57

    I don't have any other conclusion.

    38:59-39:01

    God could have turned a tree into a speaker.

    39:02-39:06

    He could have turned a snake into a microphone cable.

    39:07-39:10

    God could have done a lot of things, but He didn't.

    39:12-39:21

    He provided through incredible circumstances, but there's no doubt that that was God.

    39:23-39:25

    We see all of these in the gospel, by the way.

    39:27-39:31

    All of these things that we're talking about this morning are all part of the gospel of Jesus Christ.

    39:31-39:34

    You know, Jesus Christ went through an unexpected trial, didn't he?

    39:34-39:35

    Falsely accused.

    39:37-39:39

    When I say unexpected, I'm talking about in human terms.

    39:41-39:44

    Jesus was executed by what we would say are unexpected people.

    39:44-39:46

    The Romans didn't even really know who he was.

    39:46-39:48

    You know, remember Pilate, he's like, "So you're a king and where's your kingdom?

    39:48-39:49

    And like, you know, who are you?

    39:49-39:53

    And why are they so mad at you?" And he was executed by unexpected people.

    39:54-40:06

    And suddenly in the ministry of Jesus Christ, suddenly the most, again, human perspective, The most innocent person who ever walked on this planet was nailed to a cross.

    40:09-40:46

    And if you get that picture in your mind of seeing Jesus nailed to the cross, you can look at this innocent man condemned and crucified and you can say, "Where was God through all of that?" The Bible tells us that God in His providence, not in spite of all of that, but through all of that, was actually offering His Son as a sacrifice to pay the penalty for your sins.

    40:48-41:00

    So if God can bring glorious purposes through events like that, He can do it through whatever lesser trial you and I are experiencing today.

    41:03-41:04

    Don't miss the miracles, people.

    41:06-41:17

    God's providence through His sovereignty is just as much of a miracle, and I would suggest sometimes maybe more, than parting the Red Sea.

    41:19-41:34

    And when you get to that place in your life that you realize, I'm not going to worry, because God has every single detail in my life under His perfect control.

    41:35-41:46

    When you get to that place, you will be able to say, like that bold lion, "I will not fear." Let's pray.

    41:48-41:52

    Father in Heaven, You are awesome.

    41:54-41:56

    Sometimes we wish there was a bigger word to describe You.

    41:58-42:11

    But the way that, yes God, You can raise the dead, You can part the Red Sea, but God, the way that You can work through minute details, and choices, and decisions, and everything from traffic, and weather, and...

    42:13-42:15

    It's all under Your control!

    42:17-42:25

    So many times, Father, we feel like God never showed up when you were working the whole time.

    42:27-42:33

    So Father, expand our vision for who You are and how You work.

    42:34-42:38

    And I pray, Father, You give us the fearlessness that comes knowing that You are in control.

    42:40-42:45

    And in your providence, you're going to take care of everything perfectly.

    42:47-42:50

    In our church, in our families, in our very lives, Father.

    42:52-42:54

    In Jesus' name, Amen.

Small Group Questions (Whole Group):
Read Acts 23:12-35 

  1. "God works through miracles and providence". What do those terms mean, and what's the difference? Why does it seem God usually chooses to work through providence over just doing a miracle?

  2. Tell of a time you've clearly seen God's provision through His providence. In other words, what was a situation where you looked back and said "God was working the whole time! I see it now!" (like Joseph in Genesis 50:20)

  3. What was your "big take-away" from this passage?
     

Breakout Questions:

Share a hardship you are experiencing now - how might God be working through this? How is God using this to change YOU?

I Will Not Fear Wolves.

Review / Introduction:



Matthew 10:16-18 - "Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. Beware of men, for they will deliver you over to courts and flog you in their synagogues, and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles..."

How to be a Fearless Snake / Dove:

  1. Be wise! Think Defensively. (Acts 22:22-29)

  2. Be innocent! Live Blamelessly. (Acts 22:30-23:5)

  3. Be wise! Strike Deliberately. (Acts 23:6-10)

  4. Be innocent! Trust Fearlessly. (Acts 23:11)

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:00-00:01

    Acts 22, are you there?

    00:03-00:04

    We're going to get there in a second.

    00:05-00:18

    Just to recap, we have the apostle Paul is in Jerusalem, and he is in the temple where he was falsely accused by his enemies of, hilariously enough, being anti-Jewish.

    00:21-00:31

    So a mob tries to kill him, they actually drag him out of the temple, and were going to beat him to death, and Paul was then rescued/arrested by the Romans.

    00:33-00:37

    Now in their custody, we saw this last week, he asks to address the crowd.

    00:37-00:44

    He shares his testimony and he says, "Hey, here's how Jesus saved and changed me.

    00:45-00:55

    And how Jesus, verse 21, told me that He was going to send me to the Gentiles to minister to them." that gets us caught up.

    00:55-01:04

    The title of this message is, "I Will Not Fear Wolves." We're going to be talking about animals quite a bit today.

    01:04-01:06

    Anybody fans of the zoo?

    01:07-01:09

    Our family, huge fans, okay?

    01:09-01:11

    Huge, I love the zoo.

    01:11-01:13

    I love going to the zoo.

    01:14-01:17

    And we're going to be talking about a few animals today.

    01:18-01:26

    And to understand this passage that we're going to be looking at, We actually have to do a bit of a flashback.

    01:27-01:33

    And the flashback takes us back to Matthew 10, verses 16-18.

    01:33-01:37

    These are the words of our Lord Jesus Christ.

    01:38-01:52

    And you have to see the prophecy here, and see the commands that Jesus gives, in order for us to understand what's going on with Paul in the passage we're going to look at.

    01:52-02:01

    But Jesus said, "Behold, I am sending you out as sheep in the midst of wolves.

    02:04-02:09

    So be wise as serpents and innocent as doves.

    02:11-02:37

    Beware of men, for they will deliver you over to courts and flog you in their synagogues, And you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles." Jesus said He's sending us out, do you see it?

    02:38-02:40

    As sheep in the midst of wolves.

    02:41-02:47

    Jesus promised that we, His people, are going to be treated the way that wolves treat sheep.

    02:47-02:49

    Don't you wish that was the other way around?

    02:51-03:07

    Don't you wish Jesus said, "I'm going to send you out as a wolf in the midst of sheep, and you are going to dominate, and you are going to be the predator, and you're going to be unstoppable." That's not what he said.

    03:08-03:15

    And when it comes to interacting with the world and dealing with the hostility of the world.

    03:17-03:19

    Permission to speak freely?

    03:21-03:24

    We are knuckleheads as a church.

    03:25-03:29

    And I don't just mean this church, I mean Christians at large.

    03:31-03:32

    Myself included.

    03:33-03:35

    Often times we have no idea how to interact with the world.

    03:37-03:41

    Here's three wrong ways that we as a church interact with the world.

    03:41-03:43

    jot these down. These are wrong ways.

    03:44-03:47

    These are wrong ways. We've all been guilty of these things, okay?

    03:47-03:56

    So, I hope you're not here today to affirm what you've been doing, but instead to see what God says and make some changes, amen?

    03:58-04:03

    Here's wrong ways that we have a tendency to interact with the world.

    04:04-04:08

    One is detach. Detach.

    04:09-04:11

    You know I'm going to huddle up my family?

    04:11-04:18

    Okay, we go to church in our holy huddle, and then through the week we get back in our homes in our holy huddle, and we don't interact with the world at all, ever.

    04:19-04:20

    They are not our problem.

    04:23-04:23

    We detach.

    04:24-04:29

    We think somehow that we can be in the world, but completely separated from the world.

    04:32-04:36

    Second wrong way that we interact with the world is condemn.

    04:37-05:16

    Christians they think it's just their job to point the finger. Hopeless, hopeless, hopeless, you're hopeless, you're hopeless, you're hopeless, you're hopeless, you're hopeless, you're hopeless, and some some Christians think that's their ministry. It's just to go around and point out all the evil and sin that Not to fall into this, but churches get this mindset, like, "Hey world, we're just like you.

    05:16-05:18

    You should come here because we're just like you.

    05:19-05:21

    The world doesn't need us to be just like them.

    05:22-05:30

    Their thing's not working." And just when the world needs us the most, here we are just acting like them.

    05:31-05:33

    And they walk in and say, "Well, there's nothing there.

    05:34-05:40

    They're not offering me anything." But somehow we think we'll win them by imitating them.

    05:41-05:47

    And I'm just saying, church, you gave me permission to speak freely, so this is on you now.

    05:47-05:57

    But when we detach and when we condemn or when we imitate, we are knuckleheads in dealing with the world.

    05:57-06:01

    But I want you to see, okay, we're here to make some changes, right?

    06:02-06:03

    Look at what Jesus said.

    06:03-06:05

    Can we put that verse back up, please, Mike?

    06:06-06:07

    Catch this.

    06:07-06:15

    Jesus said, "I'm sending you out sheep in the midst of wolves." Okay, this next two phrases, this is the key here.

    06:17-06:32

    "So be wise as serpents and innocent as doves." I tried so hard to get a serpent and a dove to bring here this morning and have.

    06:33-06:35

    How creepy would that have been to like stand here preaching with a snake?

    06:37-06:38

    Or even worse, a dove.

    06:39-06:44

    Anyways, I even went to a pet shop and I'm like, tried to sweet talk them into loaning me one.

    06:44-06:45

    They wouldn't do it.

    06:48-06:48

    (laughing)

    06:50-06:55

    All right, so Jesus said, "Church, and you gotta get this.

    06:56-06:58

    Here's how we are to interact with the world.

    06:59-07:06

    Wise as serpents and innocent." As doves, why is it serpents? What does that mean?

    07:06-07:12

    Well, serpents can spot trouble a mile away, and they're always ready to deal with it.

    07:14-07:19

    Serpents, or snakes, are masters of self-preservation.

    07:19-07:20

    They are.

    07:22-07:24

    This past summer I was mowing in the yard, and there was a snake.

    07:25-07:29

    And I'm like, "I'm going to mow the snake." And he saw me coming, whoop, he vanished.

    07:29-07:31

    I tried to find the hole that he slipped into.

    07:31-07:32

    I couldn't find it.

    07:34-07:38

    Jesus said to be wise as serpents, and he said to be innocent as doves.

    07:41-07:49

    Doves. No malice in a dove. No wrath. No vengeful spirit in a dove.

    07:51-07:57

    Doves are the poster birds for peace, right?

    07:59-08:05

    Jesus said, as we as a church interact with the world, here's the picture that you need to have.

    08:08-08:15

    This is you, Christian, wise as the snake, but innocent as the dove.

    08:17-08:20

    In other words, be gentle, but don't be a pushover.

    08:21-08:26

    Be self-sacrificing, but don't let people take advantage of you.

    08:26-08:30

    But as people often do, we love to swing the pendulum to the extremes.

    08:31-08:34

    For some people, it's all serpent and no dove.

    08:36-08:38

    Meaning you're wise, but you're not innocent.

    08:40-08:42

    And you win people by being crass.

    08:42-08:47

    Or you consider that your Christian conduct doesn't matter to the world.

    08:47-08:49

    That's all serpent and no dove.

    08:50-08:52

    Some people are all dove and no serpent.

    08:53-08:59

    Meaning you're blameless in character, but you're clueless on how to interact with people.

    09:01-09:02

    Both of those are wrong.

    09:04-09:10

    Jesus said it's seeing yourself as the serpent/dove.

    09:11-09:15

    It's how you wisely witness without being worldly.

    09:17-09:23

    Or to state Jesus' teaching in the negative, Jesus was saying, "Look, sending you out as sheep among wolves.

    09:24-09:28

    Don't be clueless, but don't be worldly either.

    09:29-09:29

    Right?

    09:31-09:35

    Like, can we think of somebody that might have modeled this?

    09:36-09:36

    Can you think of anybody?

    09:38-09:38

    How about Jesus?

    09:40-09:47

    The most innocent and gentle person to ever walk on the earth, but he never fell into the traps laid for him by his enemies.

    09:49-09:49

    Read your Bibles.

    09:50-09:54

    You'll see that Jesus always addressed people in exactly the right way.

    09:54-09:55

    He always knew.

    09:55-09:58

    Jesus didn't have a one size fits all message that he just spit out to everybody.

    09:59-10:08

    Whether it was the woman at the well, or the harsh enemies, the Pharisees coming after him, Jesus always knew exactly what to say in every context.

    10:08-10:14

    He knew, like the snake, how to do a defensive strike.

    10:16-10:20

    But like the dove, Jesus was innocent.

    10:21-10:24

    So you're like, "I thought we were an axe." We are.

    10:26-10:28

    What I just gave you is the sermon for today.

    10:28-10:33

    And as we go through Acts, you're going to see the illustration of Jesus' words.

    10:34-10:40

    You're going to see Paul not only fulfill Jesus' prophecy, but obey His instructions.

    10:41-10:41

    Okay?

    10:41-10:48

    So what we're going to go through for the rest of the morning the illustration and with this some application.

    10:48-10:53

    So on your outline, how to be a fearless snake/dove.

    10:54-10:56

    All right, number one, be wise.

    10:59-11:00

    Think defensively.

    11:01-11:03

    This is snake stuff.

    11:03-11:04

    Look at verse 22.

    11:06-11:13

    It says, "Up to this word, they listened to him." Well, up to what word?

    11:13-11:25

    Well, Paul's giving his testimony, and as soon as he said the word Gentiles, they were like, "That's it! Enough, enough." You see, for the Jews to hear, "Are you saying that the Gentiles are equal with Jews?

    11:25-11:28

    Are you saying Gentiles can be saved without first becoming Jewish?

    11:29-11:30

    We don't want to hear any more.

    11:30-11:31

    Shut your mouth.

    11:31-11:34

    We are done listening." That's what's going on here.

    11:34-11:39

    By the way, that's not the reaction most preachers are looking for.

    11:40-11:41

    Look at this.

    11:43-11:58

    And they raised their voices and said, 'Away with such a fellow from the earth, for he should not be allowed to live.' And as they were shouting and throwing off their cloaks, and flinging dust into the air - that's just crazy, they're going crazy.

    11:58-12:02

    Were they throwing off their cloaks because they were getting ready to stone him?

    12:02-12:05

    That's what a lot of people think is going on here.

    12:05-12:06

    Flinging dust into the air.

    12:07-12:09

    They were just so outraged.

    12:11-12:49

    and they would do it And Paul is saying, because after Paul gives the sermon, he's like, "I still don't understand why everybody's so upset with this man." So this was his plan.

    12:50-12:57

    "Let's beat him within an inch of his life and see if we can get some answers." When it says, "flogging, understand," yeah, that sounds familiar, doesn't it?

    12:58-13:00

    That's what Jesus Christ endured.

    13:01-13:11

    It was a wooden stick with leather straps on the end, and the straps are actually woven, and woven into the straps of iron and bone.

    13:12-13:12

    Why?

    13:13-13:22

    Because when they whipped you, it wasn't like a smack, like if you've ever been hit with a belt, which we may or may not have as kids.

    13:22-13:24

    It wasn't like the smack.

    13:25-13:30

    Those pieces of metal and bone, when they hit were meant to just rip flesh off when you pulled back.

    13:32-13:34

    Jesus Christ endured that.

    13:36-13:42

    So if you're sitting here today and you've ever gotten to a place in your life where you're in a rut and you feel like, "God doesn't love me.

    13:43-13:45

    "God doesn't care about me." I want you to think about something.

    13:46-13:48

    Jesus Christ willingly endured.

    13:50-14:00

    Not only the worst beating a human being could endure, but then he went on to endure the worst kind of execution by hanging on a cross that anyone could endure.

    14:00-14:10

    So if you ever get in that mindset of, "God doesn't care about me." I want you to put your eyes on the cross because that forever stands as a testimony that God cares about you.

    14:12-14:12

    Okay?

    14:13-14:19

    So, they're like, we can't get answers out of this guy, so let's beat him until he gives us answers.

    14:20-14:46

    Says, but when they had stretched him out for the whips, Paul said to the centurion who was standing by, "Is it lawful for you to flog a man who is a Roman citizen and uncondemned?" Whoa! Understand, when Paul asked that, the answer... it was a rhetorical question.

    14:48-14:58

    Under Roman law... remember, okay, Rome was the world power at the time, and Israel was under Rome's occupation, all right?

    14:58-15:00

    So Israel answered to Rome.

    15:00-15:06

    And if you were a Roman citizen, you had certain rights.

    15:06-15:16

    And one of those rights, we're going to talk about a couple other ones here, you could not be flogged without having a preliminary hearing, without being condemned.

    15:16-15:19

    You went through the courts, judgment was passed.

    15:19-15:21

    They couldn't just take you and beat you if you were a Roman citizen.

    15:21-15:22

    That was illegal.

    15:23-15:26

    And if somebody did that, and this is going to be very important here, you're going to see in a second in the text.

    15:27-15:34

    If an official did that, they could not only lose their job, they could be executed for that.

    15:35-15:37

    Are you starting to see the snake here?

    15:38-15:40

    Paul is stretched out. Can you see the picture?

    15:41-15:43

    He's stretched out, they're just about to beat him, and here's the snake.

    15:44-15:50

    He's like, "What you're about to do, is that legal?" Whoa, whoa, whoa.

    15:51-15:53

    Because I'm a Roman citizen.

    15:54-15:58

    And that puts the brakes on things pretty quick, right?

    15:59-16:01

    Which, by the way, I jotted this down in my notes.

    16:02-16:03

    This is actually kind of funny.

    16:05-16:27

    Do you remember back in Acts 16, if you were with us through this series, Paul and Silas were beaten and imprisoned, and then when they were released, thanks to the Lord showing up, they told the magistrates that they were Roman citizens, The magistrates, you remember that story, the magistrates were like, "We are so sorry.

    16:28-16:29

    We will escort you out.

    16:30-16:32

    We baked you some fresh cinnamon rolls.

    16:34-16:35

    We'll stop by Starbucks on the way.

    16:37-16:39

    And is there anything else that we can get you?

    16:40-16:42

    We are so sorry." Why were they like that?

    16:42-16:46

    Because they knew they just committed a major crime themselves.

    16:48-17:00

    Okay, so back in Philippi, Paul told the Philippian magistrates that he was a Roman citizen after he was beaten and imprisoned.

    17:01-17:11

    So do you think when we get to Acts 22, Paul was like, "Lesson learned?" They're just about to beat him, and he's like, "You know that Roman citizen card that I played in Philippi?

    17:12-17:28

    I'm going to lead with that instead of telling them afterwards." And of course, scholars are like, "Well, here's why he didn't in Philippi, and here's why he did here." Honestly, I think Paul learned his lesson.

    17:28-17:30

    "You know what? That really worked well in Philippi.

    17:30-17:37

    Why don't we get that out before the beating that we're Roman citizens?" Good plan, Paul.

    17:39-17:40

    Where are we at? Verse 26.

    17:40-17:46

    It says, "When the centurion heard this," that he was a Roman citizen, "he went to the tribune and said to him, 'What are you about to do?

    17:46-17:54

    "For this man is a Roman citizen." So the tribune, again, Claudius Lysias.

    17:55-18:06

    So the tribune came and said to him, "Tell me, are you a Roman citizen?" And Paul said, he said, "Yes." Now, why didn't he ask for ID?

    18:06-18:13

    Well, if you claimed you're a Roman citizen and you weren't, you lied about that, that was also death penalty, okay?

    18:13-18:21

    So back in Paul's day, if you were asked "You probably said you were a Roman citizen." It was kind of taking a face value because the alternative would be death.

    18:22-18:24

    So look at verse 28.

    18:24-18:25

    This is really interesting.

    18:25-18:26

    I thought a lot about this this week.

    18:27-18:51

    The Tribune answered, "I bought this citizenship for a large sum." Paul said, "But I am a citizen by birth." Now, what did Claudius Lysias mean when he said, citizenship for a large sum. Understand that citizenships were not for sale, okay?

    18:52-19:01

    You didn't go to Kmart and buy a citizenship. You didn't, you know, stop by Sheetz on the way to church, get a coffee, get an MTO, get a room in citizenship.

    19:02-19:21

    They weren't for sale. They could actually be purchased though by bribing corrupt officials. There's a lot of conjecture over what he meant by this He made a statement when he says, "I bought this citizenship for a large sum." I think I understand why he said that.

    19:23-19:30

    If you get the scene, here you have Paul, remember they thought he was the Egyptian terrorist, and they're about to beat him to death, and he probably looked pretty pathetic.

    19:33-19:39

    He's like, "I'm a Roman citizen." Lysaeus is like, "I paid a lot of money for my citizenship.

    19:40-19:43

    the implication there is, how did you buy yours?

    19:43-19:44

    Do you ever have somebody do that?

    19:45-19:48

    Like, oh, you drive that kind of car.

    19:49-19:52

    They kind of give you that, how can you afford to drive one of those?

    19:53-19:56

    It's like, it's really none of your business, honestly.

    19:57-19:58

    But I think that's kind of what he's doing here.

    19:58-20:00

    He's like, I paid a lot of money for mine.

    20:00-20:01

    How'd you get yours?

    20:02-20:04

    And Paul says, I was a citizen by birth.

    20:04-20:06

    How did his family get their citizenship?

    20:07-20:07

    We don't know.

    20:08-20:11

    but we know that his parents apparently were citizens and Paul was born into.

    20:13-20:19

    So verse 29, "So those who were about to examine him..." Boy, that's an understatement.

    20:19-20:21

    They were about to flog him.

    20:22-20:25

    But Luke, under inspiration of the Holy Spirit, sort of tones it down a few notches.

    20:25-20:27

    They were going to examine him.

    20:28-20:30

    "...withdrew from him immediately.

    20:31-20:38

    And the tribune also..." Look at this. "...was afraid, For he realized that Paul was a Roman citizen, that he had bound him.

    20:38-20:43

    It was also illegal to bind an uncondemned Roman citizen.

    20:43-20:45

    So he's breaking all kinds of rules here.

    20:48-20:51

    And he's like, guys, we need to slow our roll.

    20:51-20:52

    Is that what the kids say?

    20:54-20:56

    Good, I put that in my notes, but I wasn't 100% sure.

    20:56-20:58

    So I'm gonna give you another run at this, all right?

    20:59-21:02

    So Claudius Lysias was like, hey, we need to slow our roll.

    21:04-21:08

    So in this passage you have Paul one second away from being beaten.

    21:10-21:15

    You see the self-preservation like a snake, striking back.

    21:16-21:16

    Is this legal?

    21:17-21:18

    You see, that's wisdom.

    21:20-21:24

    Because Romans, they didn't care about the Jews.

    21:25-21:27

    They sure didn't care about Jesus.

    21:28-21:31

    But you know there's one thing the Roman officials did care about.

    21:31-21:34

    There was exactly one thing that they cared about, and you know what it was?

    21:35-21:37

    I couldn't think of a nice way to say it.

    21:39-21:42

    What I have in my notes is covering their backsides.

    21:42-21:44

    Is there a nice way to say that?

    21:45-21:47

    Is that the best we're going to get there?

    21:47-21:51

    Okay. I don't mean to be crass, but seriously, I racked my brain.

    21:51-21:52

    I'm like, I can't think of a nicer way to say it.

    21:53-21:58

    That's all they care -- protecting their vocational, political position.

    22:00-22:02

    They cared about that.

    22:03-22:08

    So when Paul's like, "Hey, what you're about to do is illegal." They knew immediately all the implications that's going to come from that.

    22:09-22:14

    And they're like, "Whoa, stop, back up." That's snake stuff, man.

    22:15-22:16

    That is wisdom.

    22:17-22:21

    And there are times, church, that we claim our civil rights.

    22:22-22:24

    There are times, church, listen.

    22:26-22:29

    There are times that we use the world to our advantage.

    22:31-22:33

    That's being wise as a serpent.

    22:35-22:43

    Some people think it's wrong for churches to take advantage of things like, you know, non-profit, or tax breaks, or things like that.

    22:43-22:48

    If you can legally use the world to your advantage, you absolutely should do it.

    22:48-22:50

    That's called being wise as a serpent.

    22:52-22:54

    Now, yes, it's true Christians are going to suffer.

    22:56-22:57

    But we've seen this so many times in Acts.

    22:58-23:01

    If you can righteously avoid suffering, do it.

    23:01-23:02

    Because that's thinking like a snake.

    23:04-23:05

    Number one, be wise.

    23:05-23:06

    Think defensively.

    23:06-23:07

    Be a snake.

    23:07-23:14

    Use every advantage you can to protect yourself while witnessing, while living for Christ.

    23:14-23:17

    Number two, be innocent.

    23:18-23:19

    Live blamelessly.

    23:20-23:21

    Look at verse 30.

    23:24-23:37

    "But on the next day, desiring to know the real reason why he was being accused by the Jews, he unbound him and commanded the chief priests and the council to meet, and he brought Paul down and set him before them." Okay, so Rome's still confused.

    23:37-23:39

    Rome still has no idea what's going on.

    23:39-23:42

    They're like, "Everybody's really upset about this guy.

    23:42-23:46

    We can't figure out why, but now he's a Roman citizen, and now we really have no idea what's going on.

    23:47-23:54

    Okay, so he's Jewish, so let's get the council." the Sanhedrin, meaning let's get the Jewish rulers to understand.

    23:55-23:57

    Okay, we talked about Rome, Roman occupation, right?

    23:57-23:58

    Rome was in charge.

    23:59-24:03

    The Sanhedrin were the Jewish religious rulers.

    24:03-24:07

    They ruled the Jews underneath the umbrella of Rome.

    24:09-24:10

    So you see, the Romans gathered them.

    24:10-24:12

    This wasn't a formal trial.

    24:12-24:13

    They just wanted information.

    24:14-24:15

    So let's get the Sanhedrin together.

    24:15-24:22

    Now, this is really important as we go through the text, Because he says, I'm sorry, the Sanhedrin, rather, is made up of two factions.

    24:24-24:29

    The Sanhedrin is made up of the Sadducees and the Pharisees.

    24:31-24:32

    That's really important.

    24:33-24:34

    You're going to see why here in a second.

    24:36-24:52

    It says, "And looking intently at the council, Paul said, "Brothers, I have lived my life before God in all good conscience up to this day." It says, "Paul looked intently at the council." That means he looked them in the eye. Why?

    24:53-24:56

    Because Paul was a Pharisee before he came to Christ, right?

    24:57-24:59

    So he knew many of these people.

    25:00-25:03

    I guarantee you, he knew many of these people.

    25:03-25:05

    So now he's standing before them.

    25:05-25:08

    He looked them in the eye. "I know you. I know you." and he's looking at them.

    25:09-25:18

    He says the statement, "I've lived my life before God in all good conscience up to this day." You're like, wait, wait, wait a second.

    25:20-25:32

    He was arresting and beating and imprisoning Christians and persecuting the church, and while they're stoning Stephen, he's like, "Here, let me hold your coat." How can he say something like this?

    25:32-25:34

    Well, he's exactly right.

    25:35-25:45

    saying is, "I've always tried to do what I thought was the right thing." Now he was wrong before, but he thought he was right. He's talking about his conscience.

    25:45-26:03

    Your conscience is that part of your brain that passes judgment on your actions. That you're like, "I can't do that in good conscience." Why? "Because of my brain, that's wrong." Or, "My conscience tells me I have to do this, and my brain passing moral judgment, yeah, that's what I What do I need to be doing?

    26:06-26:08

    Conscience isn't the measure of right and wrong.

    26:09-26:11

    God's Word is the measure of right and wrong.

    26:11-26:17

    That's why we need to consider our convictions in light of what God's revealed.

    26:18-26:22

    But all Paul is saying here is, "Look guys, you know me. You know me.

    26:23-26:25

    I've always tried to do the right thing.

    26:26-26:28

    I've never violated my conscience.

    26:29-26:32

    I've always done what I thought God wanted me to do.

    26:33-26:33

    Does that make sense?

    26:35-26:49

    It says, verse 2, "And the high priest Ananias commanded those who stood by him to strike him on the mouth." Ananias was one of the worst high priests in the history of high priests.

    26:50-26:51

    And you can do a little study on him.

    26:51-26:54

    He was a thief. He stole from the common priests.

    26:55-26:57

    He was violent, as we kind of see here.

    26:58-27:03

    If I was going to strike him in the mouth, it wasn't like, you know, something light.

    27:03-27:05

    This was a very violent word.

    27:05-27:13

    This meant, you know, "crack across the face." Would anybody like to come up and demonstrate that on me?

    27:14-27:16

    Wait, wait, no, no, no, wait, wait, I said that backwards.

    27:17-27:20

    Would anybody like to come up, see this is what happens when you plan everything out.

    27:20-27:22

    Would anybody like to come up and let me demonstrate on them?

    27:24-27:25

    Oh, we wouldn't do that.

    27:25-27:29

    But you see the point. Ananias was upset.

    27:31-27:40

    And Paul's response, getting cracked in the face, "Then Paul said to him, 'God is going to strike you, you whitewashed wall.

    27:42-27:55

    Are you sitting to judge me according to the law, yet contrary to the law you order me to be struck?'" Okay, Paul is pretty upset.

    27:57-28:01

    His response was in anger, it was sinful anger, and he recognized that.

    28:03-28:14

    Look at verse 4, "It is as those who stood by said, 'Would you revile God's high priest?' And Paul said, 'I did not know, brothers, that he was the high priest.

    28:15-28:21

    For it is written, 'You shall not speak evil of a ruler of your people.'" That's from Exodus 22.28.

    28:23-28:24

    So Paul didn't know.

    28:25-28:29

    Did he take the high priest position when Paul was out of town?

    28:29-28:34

    Or maybe he didn't have his high priestly robes on at the time and Paul didn't recognize him out of uniform?

    28:34-28:36

    I don't know, but Paul just didn't recognize him.

    28:38-28:41

    I think there's a word here, considering our political climate.

    28:43-28:56

    "You shall not speak evil of a ruler of your people." The way that any of our prayer meetings can tell you whether the presidents have carried our ideologies or not, we've prayed for them.

    28:58-29:03

    We live in such a politically hostile environment, I think it would do us well to heed this verse.

    29:04-29:13

    "You shall not speak evil of a ruler of your people." We're commanded to pray for those that have those positions, right? Amen?

    29:16-29:24

    So here, see in this passage, Paul was quick to confess, he was quick to repent, and he sought to not cause intentional offense.

    29:26-29:41

    Here's the deal. If you want to dishonor God and ruin your testimony, "Well, that's not why I showed up today." Listen, if you want to dishonor God and ruin your testimony, here's how.

    29:41-29:44

    It's real easy. Never own up to your mistakes.

    29:46-29:47

    Never own up to your mistakes.

    29:49-29:52

    Do you see how quickly Paul repented?

    29:54-30:03

    He could have kept lashing out. "I don't care if you're the high priest or not! You don't do that!" He owned up to his mistake.

    30:05-30:16

    He's like, "You know, the Bible says I shouldn't speak evil against a ruler, and I just did. I'm sorry." You see, church, if you suffer for Christ, it's a gracious thing in the sight of God, according to 1 Peter 2.20.

    30:17-30:25

    But if you suffer because you're a self-righteous jerk who never admits when you're wrong, God isn't honored, and you're just getting what you deserve.

    30:26-30:28

    So be a dove. Be innocent.

    30:28-30:29

    Keep your conscience clear.

    30:31-30:32

    Admit your mistakes.

    30:33-30:34

    Even to your enemies.

    30:34-30:38

    What a testimony that is, to say to your enemies, "You know what? I was wrong about that.

    30:39-30:39

    I'm sorry.

    30:41-30:42

    That's being a dumb.

    30:43-30:45

    Alright, last two, much quicker.

    30:47-30:48

    Number three, be wise.

    30:49-30:49

    Strike deliberately.

    30:49-30:50

    We're back to snake mode.

    30:52-30:54

    Alright, look at verse six.

    30:56-31:03

    "Now when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, 'Brothers, I am a Pharisee, a son of Pharisees.

    31:04-31:22

    with respect to the hope and resurrection of the dead that I am on trial." And when he had said this, a dissension arose between the Pharisees and Sadducees, and the assembly was divided. For the Sadducees say, "There is no resurrection, or angel, nor spirit." But the Pharisees acknowledged them all.

    31:24-31:57

    You see what happened? This is so snake-like. Paul threw a grenade right in the middle of the council. He's looking around. He's like, Sadducee, Sadducee, Pharisee, Pharisee. Good. Oh, by the way, resurrection of the dead, just to put it in modern terms, imagine he stood before Congress and he's looking around. He's like, Republican, Republican, Democrat, Democrat, Republican. Universal health care is the way to go! And now they're fighting. "Universal health care is a big mistake!

    31:57-32:01

    "Oh, you don't care about the people!" And now they're like fighting each other over that issue.

    32:01-32:02

    That's exactly what he did here.

    32:03-32:06

    Why? Because the Sadducees, they only believed in the Pentateuch.

    32:06-32:20

    They didn't believe in, which I would argue that resurrection and angels and things like that are in the Pentateuch, but they only believe in the Pentateuch, but they also said there's no angel spirits, there's no resurrection, there's nothing really supernatural.

    32:21-32:23

    What you see is what you get in the Pharisees.

    32:23-32:26

    They believed in resurrection and angels and spiritual.

    32:26-32:28

    And so Paul knew that was a bomb.

    32:29-32:44

    He's like, "Resurrection of the dead and the Pharisees, you're gonna see here in a second." They're like, "Yeah, we're kind of, we kind of go with that." And the Sadducees are like, "Not buying it." Look at, Paul just totally turned the tables on them.

    32:44-32:46

    Look at verses nine and 10.

    32:47-32:55

    It says, "Then a great clamor arose as some of the scribes of the Pharisees' party stood up and contended sharply." This is hilarious.

    32:56-33:00

    These people that were, they hated Paul and they hated the Christians.

    33:00-33:05

    They actually turn on the Sadducees now and they kind of align with Paul.

    33:05-33:10

    They said, "We find nothing wrong in this man." Look at this next statement.

    33:10-33:11

    This is the funny part.

    33:12-33:17

    They said, "What if a spirit or angel spoke to him?" 'Cause the Sadducees didn't believe in that.

    33:18-33:20

    So they're like digging it in even more.

    33:20-33:51

    They're like, "How do you know an angel didn't show up?" "Oh, you don't believe in angels!" And it's just like, "Wrenching it in, wrenching it in!" It says, "When the dissension became violent, the tribune, afraid that Paul would be torn to pieces by them, commanded the soldiers to go down and take him away from among them by force and bring him into the barracks." So, Paul starts yet another riot, and he has to be saved by Rome.

    33:52-33:57

    So Paul was snake-like, cornered and defended himself.

    33:59-34:02

    Paul wasn't looking for a fight, understand that.

    34:03-34:16

    Paul didn't show up to the temple with boxing gloves on, saying, "Who wants to go a few rounds?" He showed up to worship, he showed up to show his critics that he wasn't anti-Jewish.

    34:16-34:18

    He came to Jerusalem to give an offering to the poor.

    34:19-34:24

    He wasn't looking for a fight, but when he was backed into a corner, he wasn't going to roll over either.

    34:25-34:26

    Well, it's hopeless.

    34:28-34:31

    He made a bold and precision strike.

    34:33-34:41

    In the same way, again, we don't, church, we don't go looking for a fight, but when we're cornered, we should choose our words to put our attackers on the defensive.

    34:42-34:43

    I would encourage you to be a snake.

    34:45-34:50

    Strike with the most powerful thing on the planet, and that's the Word of God.

    34:51-34:52

    That's what Paul did.

    34:53-35:03

    Instead of just striking you back with doctrine, "I'm going down, I'm going down swinging my Bible." Be a snake. Strike deliberately.

    35:04-35:05

    And finally, be innocent.

    35:07-35:08

    Trust fearlessly.

    35:09-35:10

    This is the innocence of the dove here.

    35:11-35:18

    This is a key verse because this verse and set the theme for our whole ministry year, along with Proverbs 28.1.

    35:20-35:37

    It says, "The following night, the Lord stood by him and said, 'Take courage, for as you have testified to the facts about me in Jerusalem, so you must testify also in Rome.'" How comforting do you think that was for Paul?

    35:38-35:43

    If you've been with us the last few weeks and seen all these things that Paul went through, and went back in the cell.

    35:44-35:47

    It says the Lord showed up and comforted him.

    35:49-35:53

    The Lord stood by him and said, "Don't be afraid.

    35:54-35:57

    Mission accomplished in Jerusalem.

    35:58-36:05

    Next up, we're going to Rome, and you're going to do it again." How comforting do you think that was?

    36:08-36:16

    Well, if the thought of dying in Jerusalem ever crossed Paul's mind of all this violence, you'd think this would have changed his mind.

    36:17-36:23

    In other words, if God says Paul's going to Rome, what are the chances that Paul's going to Rome?

    36:25-36:28

    Pretty good? 100%? More?

    36:30-36:31

    Here it is, I'm going to close with this.

    36:33-36:38

    Fearlessness comes when we embrace God's promises.

    36:39-36:40

    This is the whole point of this.

    36:41-36:42

    It's the whole point of this whole ministry year.

    36:43-36:47

    Fearlessness comes when we embrace God's promises.

    36:49-36:57

    The only way you are going to be bold as a lion is living as if you believe God's promises are true.

    36:58-37:02

    Not just acknowledging them, but banking your life on them.

    37:04-37:10

    So let me ask you, do you believe that God is with you how hard life gets.

    37:12-37:15

    God promised that in Deuteronomy chapter 31.

    37:16-37:19

    Do you believe that God is going to provide you everything that you need in this life?

    37:20-37:21

    You believe that?

    37:22-37:24

    Jesus promised that in Matthew chapter 6.

    37:26-37:30

    Do you believe that God uses the difficulties of your life for your benefit?

    37:30-37:31

    You believe that?

    37:32-37:34

    God promised that in James chapter 1.

    37:36-37:42

    Do you believe the Word of God is powerful and when you speak the Word of God, God moves?

    37:42-37:43

    Do you believe that?

    37:45-37:47

    God promised that in Isaiah chapter 55.

    37:49-38:00

    And do you believe when all is said and done, you have the promise of eternal glory in heaven, purchased by Jesus Christ?

    38:00-38:01

    Do you believe that?

    38:03-38:05

    Jesus promised that in John 14.

    38:07-38:21

    Because you see, if you bank your life on these promises, you will be wise as a serpent, you'll be innocent as a dove, and you'll be bold as a lion.

    38:22-38:22

    Let's pray.

    38:23-38:26

    Father in Heaven, wisdom.

    38:28-38:29

    Your Word makes it so clear.

    38:31-38:35

    the type of wisdom, the type of lives we are to live.

    38:37-38:50

    Father, I pray today that we would leave here meditating on this glorious truth that you've given us, illustrated by the animal kingdom that you created.

    38:51-38:57

    Father, we are sheep being sent out amongst wolves.

    38:58-38:59

    We are defenseless.

    39:01-39:02

    and the enemy is violent.

    39:04-39:29

    Jesus called us to be as wise as a serpent, to think and to be calculating and to know how to strike and when to strike, but somehow at the same time to be innocent as a dove, be blameless, to have a reputation that can't be maligned.

    39:31-39:33

    Through this, Father, we want to be bold as a lion.

    39:34-39:36

    Your word tells us the righteous are bold as a lion.

    39:38-39:39

    Father, give us the wisdom.

    39:41-39:45

    When our day of trial comes, it might not be before the Sanhedrin.

    39:46-39:48

    It might be before our neighbors.

    39:49-39:50

    It might be before our family.

    39:52-39:54

    It might be in a local courthouse.

    39:56-39:57

    Find us to be faithful snakes and doves.

    39:59-40:01

    Pray in Jesus' name, Amen.

Small Group Questions (Whole Group):
Read Acts 22:22-23:11 

  1. What does it mean to be "wise as serpents and innocent as doves" (Matthew 10:16-18)? Restate this in your own words. What is the danger of being just one or the other?

  2. What are ways Christians can “use the world to our advantage” as Paul did in Acts 22:25?

  3. Re-read Acts 23:5. What does this say about how we should regard OUR leaders, even if we don't particularly like them?

  4. How did the Lord's promise of Paul testifying in Rome give Paul courage? What promises of God give YOU courage?

  5. What is your one big "take-away" from Paul's ordeal in this passage?

Breakout Questions:

Pray for one another to be "wise as serpents and innocent as doves".

I Will Not Fear Witnessing for Christ.

Review / Introduction:


How to Fearlessly Give Your Testimony:

  1. Tell about your life Before Christ. (Acts 22:1-5)

      Identify with your listener(s):

    1. Identify their Language. (Acts 22:2)
    2. Identify their Merit. (Acts 22:3)
    3. Identify with their Truth resistance. (Acts 22:4)
  1. Tell how you Came to Christ. (Acts 22:6-11)

    1. Reveal how you Recognized the truth. (Acts 22:6-7)
    2. Reveal your own Foolishness. (Acts 22:8)
    3. Reveal the Name of your salvation. (Acts 22:8)

  2. Tell how Christ Changed you. (Acts 22:12-21)

    1. I see things New. (Acts 22:13)
    2. I have a new Purpose. (Acts 22:15)
    3. I have Peace with God. (Acts 22:16)

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:35-00:38

    If you're visiting with us today, what kind of a church is this?

    00:38-00:41

    Well, our church can be summed up in four statements.

    00:42-00:46

    We proclaim the authority of God's Word without apology.

    00:47-00:50

    We lift high the name of Jesus in worship.

    00:50-00:53

    We believe firmly in the power of prayer.

    00:53-00:57

    And we share the good news of Jesus with boldness.

    00:57-01:00

    And we're seeing all of those today.

    01:01-01:02

    So I want you to grab your Bibles.

    01:04-01:06

    You're going to need them coming to this church.

    01:07-01:09

    The Bible is our middle name.

    01:10-01:12

    Harvest Bible Chapel. Acts chapter 21.

    01:14-01:14

    Open up there.

    01:15-01:20

    As we continue this series, if you are visiting with us, we're going through the book of Acts.

    01:20-01:32

    And just to get you caught up, we have the apostle Paul in Jerusalem in the temple, falsely accused, ironically enough, of being anti-Jewish.

    01:34-01:38

    So a mob is stirred up and tries to kill Paul.

    01:38-01:44

    They drag him out of the temple, and Paul is rescued/arrested by Rome.

    01:46-01:53

    We get to verse 37, "He is now in their custody." Are you there? Acts 21.37.

    01:56-02:10

    as Paul was about to be brought into the barracks, he said to the tribune, "May I say something to you?" And he, the tribune, said, "Do you know Greek?

    02:11-02:22

    Are you not the Egyptian then who recently stirred up a revolt and led the four thousand men of the the assassins out into the wilderness?

    02:24-02:31

    Paul replied, "I am a Jew from Tarsus in Cilicia, a citizen of no obscure city.

    02:32-02:41

    I beg you, permit me to speak to the people." And when he had given him permission, Paul, standing under steps, motioned with his hand to the people.

    02:43-02:50

    When there was a great hush, he addressed them in the Hebrew language, Stop there for a second.

    02:50-02:57

    So Paul is in the barracks and your Bible says that the tribune mistook Paul for the Egyptian.

    02:58-02:59

    Who is the Egyptian?

    03:00-03:03

    Well, a little history, you can do a little further study.

    03:03-03:04

    Very fascinating group.

    03:04-03:08

    But this Egyptian was the leader of a group called the Saqqari.

    03:10-03:12

    They were actually a terrorist group.

    03:12-03:19

    that they attacked not only Romans, but Jews who were sympathetic towards Rome.

    03:20-03:28

    And their name, the Sakari, the name of this terrorist group literally meant "dagger," because this is what they would do.

    03:30-04:14

    They would go to these big festivals, like Passover, or one of these Jewish feasts, or in the temple, they'd go to one of these things, and they'd get in the crowds, and they'd pull out a dagger and assassinate people, and then just blend right in with the crowd, either panicking or mourning. Some of them would actually assassinate someone, and then, "Well, what happened here?" And they're like freaking out. They're the one that just did it, but they were so good at this stealthy assassination, and for some reason this tribune thought that because the festival was going on, and The mob was all fired up about Paul. They're like, "Oh, you must be the guy!" That was like their modern-day, like, Osama bin Laden kind of thing.

    04:15-04:23

    And, uh, "Aren't you the, this Egyptian terrorist?" So when Paul spoke, that's why the Tribune was shocked that he knew Greek.

    04:23-04:34

    He said, "Do you know Greek? Obviously you're not this, you know, wild, uh, terrorist that I thought you were." So Paul asked for a chance to speak to the crowd.

    04:36-04:42

    And I want you to see here when we go through this passage, that Paul didn't preach a sermon.

    04:44-04:50

    And you're going to see in the text, Paul didn't even teach doctrine.

    04:51-04:53

    I want you to listen to me very closely.

    04:55-04:55

    You ready?

    04:57-04:59

    Doctrine is extremely important.

    05:02-05:03

    Why is he talking like that?

    05:03-05:11

    Because there's somebody that's going to leave here today saying, "Pastor Jeff said doctrine is not important." So I'm going to do the whole sermon like this.

    05:12-05:14

    How long are you going to last?

    05:15-05:16

    I'm really not.

    05:16-05:18

    But listen, doctrine is important, right?

    05:19-05:21

    Proclaiming the authority of God's Word without apology.

    05:21-05:23

    Doctrine is important. It is.

    05:24-05:30

    But we're talking today, what we see Paul doing is sharing your testimony.

    05:32-05:49

    So while it is important to share, "This is what the Bible says," biblical truth, what we're talking about today is something else that is important to share, and it is just simply this, "Hey, this is what happened to me." That is your testimony.

    05:49-06:02

    "This is what happened to me." And if you know Jesus Christ, you have an incredible story of life transformation.

    06:04-06:09

    So if you're sitting here today and you're like, "Well, I know Jesus, but I don't really have a testimony," then you don't know Jesus.

    06:11-06:13

    If you don't have a story...

    06:13-06:18

    Remember, we talked about this earlier, Jesus turns you from a dead person into a live person.

    06:18-06:44

    And if you don't have any story that goes with that, whether you were discipled in your home, or you were living in sin, or whatever the story is, if you don't have a story of turning from your sin and turning to Christ, you have to ask yourself, "Do you really know Christ?" Because if you know Christ, you have been transformed.

    06:46-06:51

    And if you know Christ, you are a witness.

    06:53-06:57

    We spent at this church an entire year talking about one verse.

    06:58-07:01

    Two years ago, we spent the entire year talking about Acts 1.8.

    07:02-07:02

    Remember that?

    07:03-07:09

    "You will receive power when the Holy Spirit comes upon you, and you will be my witnesses." Right!

    07:10-07:17

    Jesus said the purpose of God's Holy Spirit coming upon His people was so that we would be witnesses for Him.

    07:18-07:21

    So if you're a Christian, you are a witness.

    07:22-07:25

    You're either a good witness or you're a bad witness, but you're a witness.

    07:26-07:32

    And today we wanna talk about being a witness for Christ, sharing our testimony.

    07:33-07:54

    And a lot of times we talk about this immediately, somebody says, "Oh, I just, I hear what you're saying, "but I don't know enough to share." And I would encourage you to share what you do know, because as we see with the Apostle Paul, there's something that you can share that you know better than any other person on the planet.

    07:56-07:56

    And that's your story.

    07:57-07:59

    That's all we're gonna see Paul do here in this passage.

    07:59-08:03

    He's like, "Hey, here's what happened to me." You can do that, can't you?

    08:03-08:08

    You know your story, you know it better than I do to say, "Hey, here's what happened to me." All right?

    08:10-08:13

    We've got a lot to cover, we're going to go through it rather quickly.

    08:14-08:19

    This material would merit another listen through sometime this week.

    08:21-08:24

    But how to fearlessly give your testimony.

    08:25-08:28

    We're going to look at this passage as Paul gives his testimony.

    08:28-08:47

    Now, when we went through Acts 9, we actually covered these events, and we're not going to be looking as much at what happened to Paul, as much as we're going to be looking at how Paul shared his testimony in this context.

    08:49-08:56

    You're going to see his defense circles around his actions and his motives.

    08:56-08:59

    Paul is being accused of being anti-Jewish.

    09:00-09:24

    So you're going to see as he gives his defense, he's saying, "I'm certainly not anti-Jewish." But you need to see as we're talking this year, you know, Proverbs 28, "One, the righteous are bold as a lion, or a thief this year I will not fear." The apostle Paul, his zeal to share was more powerful than his fear for safety.

    09:25-09:27

    And you need to get that.

    09:28-09:29

    Paul wasn't at the old folks' home here.

    09:31-09:37

    You know, Paul wasn't at some kindergarten class telling the good news of Jesus to a bunch of children.

    09:38-09:40

    Who was Paul sharing his testimony with in this passage?

    09:41-09:45

    A group of people that just tried to rip him apart, literally.

    09:47-09:49

    Let's be honest, how many of us would have been like, the heck with those people?

    09:50-09:52

    They just tried to kill me, I'm out of here.

    09:52-09:59

    And Paul's like, I'm begging you, can I share some things with these people?

    09:59-11:09

    He was begging for the opportunity to talk about Jesus Christ to a group of people that just tried to kill. So I want you to get the principles here and I want you to apply them to your story. So how to fearlessly give your testimony? It's simple. Number one, tell about your life before Christ. Tell about your life before Christ. Look at chapter 22. That's exactly where Paul starts. He says brothers and fathers hear the defense that I now make before you and when they heard that he was addressing them in the Hebrew language that's Aramaic Hebrew dialect they became even more quiet and he said I am a Jew born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel, according to the strict manner of the law of our fathers, being zealous for God as all of you are this day.

    11:11-11:21

    I persecuted this way to the death, binding and delivering to prison both men and women, as the high priest and the whole council of elders can bear me witness.

    11:22-11:39

    From them, I received letters to the brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished." Stop there.

    11:40-11:44

    When you share your testimony, when the opportunity comes to share your testimony, here's where you start.

    11:45-11:49

    about your life before you came to Jesus Christ.

    11:50-11:54

    Jot these things down before we get to the sub points. These are extra bonus.

    11:54-12:00

    I'm not going to charge any extra for these ones. But use the context as a bridge.

    12:01-12:36

    Notice that Paul's Jewishness was under attack. That's why his starting point was talking about his Jewishness. Use the context as a bridge. Aaron and I know a guy who came to Christ because of a fish sandwich. He was on break at work and it was he was part of a religion that doesn't eat meat on Fridays but only fish and a Christian friend of ours was talking to him. You know what are you gonna have for for lunch or whatever? Well I can't eat I can't eat meat I can and only eat fish.

    12:38-12:45

    Talking about that religious rule led into a whole discussion about Jesus Christ and the Bible.

    12:45-12:51

    And this man ended up coming to Christ, he and his whole family, because of a fish sandwich.

    12:53-12:58

    But that's where he was, and that's where this man met him to share the Gospel.

    13:00-13:01

    That's what Paul does here.

    13:01-13:02

    He uses the context as a bridge.

    13:02-13:03

    You want to talk about Jewishness?

    13:06-13:11

    Also, a couple other things I want you to jot down. When you share your testimony, keep it short.

    13:12-13:18

    You don't want to give every single little detail. Like, let me give you my testimony.

    13:18-14:23

    I was born in a log cabin that I built with my own hands, and it was somewhere around nine months that I really was starting to crawl and stand up on my own, and even taking a few steps, and how long is this going to take and they're giving me their life story but they're telling it in real time don't do that because they're going to miss the point of what you're trying to share so keep it short also when you give your testimony glorify God not yourself don't make it like star of this show right here. It's a story about how God rescued you from hell. He is the star. So glorify God. All right, so tell about your life before Christ. On your outline, identify with your listeners. Identify with your listeners. You see Paul did this beautifully here in the passage. The first thing, identify their language.

    14:25-14:37

    Identify their language. When you're sharing your testimony, you're going to to identify with your listener or listeners and the first thing you need to do is identify their language. That's why Paul switched from Greek to Hebrew.

    14:39-14:42

    Do you notice in the text that immediately caught their attention?

    14:43-15:35

    Immediately. As soon as he started speaking their language they all shut up like whoa hang on a sec. This guy's not quite who thought he was. He's addressing us in our own dialect. This is a key principle. When you are giving your testimony, you have to speak the language of the people to whom you are speaking. I've shared the gospel in schools, in prisons, in retirement homes, and it's always the same message, but it's always different presentations. Things like use of slang, things like kinds of details I think you can understand sharing the gospel in the prison and sharing the gospel to a group of senior citizens takes a slightly different approach in rolling out the same information.

    15:36-15:38

    But you have to identify their language.

    15:40-15:41

    Letter B, identify their merit.

    15:43-15:44

    Identify their merit.

    15:46-15:48

    Why don't you look at verse 3 again, this is so key.

    15:49-15:53

    Again, these are people that just tried to kill Paul, and what does he do?

    15:53-15:54

    He turns around and he compliments them.

    15:55-15:57

    He looks for something to compliment them on.

    15:58-16:01

    He says, do you see that at the end of verse 3, talking about himself?

    16:01-16:08

    He says, "Being zealous for God, as all of you are this day." Now, the gospel itself is offensive.

    16:09-16:22

    People need to know that they're sinners by nature, but when you share your testimony, you share the gospel, but in this context your testimony, look for a point to commend people on.

    16:24-16:27

    I can tell that you're a very religious person. Would you say that?

    16:28-16:47

    It seems to me right now that you are, you're in a period of your life where you're really seeking to understand who God is. Is that a true statement? You seem like somebody who desires to know the truth. You sound like somebody who would be open-minded to hear what the Bible might have to say, identifying their merit.

    16:49-16:52

    Then letter C, identify with their truth resistance.

    16:53-16:58

    Paul certainly did that, didn't he? You don't put yourself on the pedestal.

    16:59-17:45

    You're saying, "Look, I was just like you." So important. "I was just like you. I understand where you're coming from. You know, you know, I used to think like you did. I understand you think this, you think the gospel, you think it's dumb and you think that people that, you know, these are Jesus freaks. You know what, I used to think like that. Paul totally identified with these people. Like, yeah, you know what? I was like, I was worse than you. I I was seeking them out, getting them handcuffed and dragged into prison." He's like, "I can identify exactly where you are.

    17:46-17:49

    When you share your testimony, you've got to identify.

    17:51-17:56

    Identify their language, identify their merit, and identify with their truth, resistance.

    17:56-18:03

    When you share the gospel, you're not talking down to them as if you are some, you know, exalted, enlightened person.

    18:03-18:06

    and let me explain some things to you, little pagan boy.

    18:06-18:10

    You're not talking down to them, you're coming alongside them.

    18:10-18:17

    Say, "Look, I understand. I understand. I've been there." So tell about your life before Christ.

    18:19-18:23

    Secondly, pretty obvious, tell how you came to Christ.

    18:24-18:25

    Tell how you came to Christ.

    18:27-18:29

    That's what Paul does. Look at verses 6-11.

    18:30-18:49

    He says, "As I was on my way and drew near to Damascus, about noon, a great light from heaven suddenly shone around me." Sidebar here, how great do you think that light was if it was that bright at noon?

    18:51-18:57

    It wasn't that bright at three in the morning or, you know, dawn. He said it was noon and he was...

    18:59-19:01

    Wow. All right. Where were we?

    19:02-19:31

    Verse 7, "And I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?' And I answered, 'Who are you, Lord?' And he said to me, 'I am Jesus of Nazareth whom you are persecuting.' And those who were with me saw the light, but did not understand the voice of the one who was speaking to me.

    19:33-20:02

    And I said, "What shall I do, Lord?" The Lord said to me, "Rise, and go into Damascus, and there you will be told all that is appointed for you to do." And since I could not see because of the brightness of that light, I was led by the hand by those who were with me and came into Damascus.

    20:04-20:07

    So tell about your life before Christ, identifying with your crowd.

    20:08-20:09

    Secondly, tell how you came to Christ.

    20:11-20:17

    First of all, let A reveal how you recognize the truth.

    20:19-20:21

    See, you bridge this with the truth resistance.

    20:22-20:30

    You know, I used to think like you, and I hated Christians, and I hated the church, whatever your story is, I used to think like you, now we build that bridge.

    20:31-20:35

    But here is how the lights came on.

    20:37-20:42

    This is the moment that I recognized the truth.

    20:44-20:47

    I've shared this with you before, a couple of years ago. Do you know what the moment was for me?

    20:49-20:53

    It sounds so dumb, but this is the moment that the lights came on for me.

    20:53-20:59

    It was a little insert, a little story that was in a Bible that I had.

    20:59-21:00

    I think I still have it somewhere.

    21:01-21:09

    But this little insert, just this little story about this man on Christmas with the birds in the barn.

    21:09-21:10

    Do you remember that story?

    21:11-21:51

    Okay, so this guy, just real quick, if you don't know the story, this guy, he thought, I'm just gonna give you this short choppy version of it, but this guy he thought, you know, church and Jesus and all that stuff was dumb. His wife was a devout follower of Christ and her husband was just always like, "Man, that's so dumb, and what was Christmas?" And she's like, "Why don't you come to, why don't you come to church with me?" He goes, "I don't really get the point of it." And, and so she goes to church, and while he's there, home, he's looking out the window, it's bitter cold, as it is in December around here, and he sees some birds birds flying outside of his barn. And he thinks to himself, those birds are going to freeze to death. I've got to get them in the barn where it's much warmer and I can rescue them.

    21:51-22:11

    But every time he went out to shoo the birds into the barn, the birds would take off. He's like, well, I'm going to have to try to outsmart the birds here. And he left a trail of breadcrumbs and that didn't work. And he tried all kinds of things to get these birds into the barn, but he just couldn't get them in. And he went back in the house and was staring out his window. Again, the birds flying around the barn but couldn't get in the barn.

    22:12-22:37

    And he looked at these birds and thought, "There's nothing I can do for them." He says, "They're scared to death of me." And then he thought, "You know, if I could become a bird for five minutes, they wouldn't be scared of me. I could speak their language and I could lead them straight to safety." And when the guy thought that, he heard the bells from the church ringing and it just hit him.

    22:38-23:04

    That's why Jesus Christ came to the earth. God became a man to lead us to salvation. When I read that story, the lights came on for me. I was like, I get it now! It makes sense, doesn't it? Okay, I get it now! Like, wow, I just never really understood it until I read that silly story. I don't even think that story's true. But I'll tell you what, the lights came on when I read that story.

    23:05-23:11

    That's why I like to share that story. Reveal how you recognize the truth.

    23:11-23:18

    Secondly, reveal your own foolishness. Again, this keeps you off the pedestal.

    23:18-23:23

    You're a sinner in need of grace, just like the person you're addressing. It's humility, right?

    23:24-23:36

    Here's the thing, maybe if you identify with them and their foolishness, maybe they'll identify with you when you say, "You know, I realized how wrong I was.

    23:37-23:45

    I realized how miserable I made myself in my sin." I shared this with you relatively recently in my own testimony.

    23:48-23:51

    When I was at a crossroads in my life, should I receive Jesus Christ as my Lord and Savior?

    23:52-23:59

    that there was a strong temptation to go back to the life of sin that I was living at the time.

    24:01-24:12

    When somebody said to me, "Do you have any idea how much God loves you?" And I remember hearing that, you could have knocked me over with a feather.

    24:14-24:49

    And I thought to myself, "How foolish am I?" God would love me so much that he would come to this earth and he would be spit on and humiliated and beaten within an inch of his life and then nailed to a cross to pay the penalty for my sin and I'm debating on whether I want to follow a God like that? How foolish! And instead I'm considering embracing this sin which which never brought happiness, by the way.

    24:49-24:51

    Sin always brings misery.

    24:51-24:52

    It isn't a hard sell, right?

    24:54-24:57

    When I was living for my sin, I was miserable inside.

    25:00-25:01

    That's one of the good things about sin.

    25:01-25:02

    It's not a hard sell.

    25:04-25:06

    Because people that are living in it really deep down aren't miserable.

    25:07-25:16

    One time at the prison, I don't know if you were there that night or not, but we were sharing the gospel and this guy was just like, "Oh, you think I should give my life to Jesus?" And I'm just paraphrasing him.

    25:16-25:51

    some of his salty language but let's just say he thought it was foolish to follow Jesus Christ and he was pretty belligerent about that like you know Jesus Christ you know yeah you think I just follow so I just said to the man well okay how's your way working oh how's your way working you think I'm an to follow the God who would die for me.

    25:52-25:57

    But you found a way that's so much better as you sit here in the prison in your striped pajamas.

    25:59-25:59

    That's better.

    26:01-26:03

    You should write a self-help book.

    26:03-26:05

    I didn't say that, but I thought it.

    26:07-26:13

    But the point is, what I did say to the guy, I said, "Well, how's your way working out for you?" All of a sudden you could just see he was like, kind of put his head down.

    26:14-26:27

    I could read his expression. The answer was, "Not so good." "Not so good." "But reveal your own foolishness." And let her see, "Reveal..." This is also huge.

    26:27-26:37

    "Reveal the name of your salvation, Jesus." "Reveal the name of your salvation." Do you see how clear Paul made it?

    26:39-26:40

    It wasn't generic.

    26:41-26:46

    Like, "I found religion!" Well, that's nothing impressive. Religion's everywhere.

    26:48-27:01

    Don't tell people that, "I found religion." Or even making it generic to say, "Well, you know, I just kind of prayed to God," or worse yet, "I accepted that there is a higher power." Generic, generic, generic, generic.

    27:01-27:06

    What did Paul say? He said, "I met Jesus." There's a name. Jesus. He has a name.

    27:08-27:11

    And in case you haven't read your Bible, God's pretty serious about the name.

    27:12-27:16

    Philippians says it's the name that is above every name.

    27:17-27:24

    We saw in Acts 4.12, there's no other name that's been given by which we can be saved.

    27:25-27:29

    Jesus, the name, specific, no ambiguity whatsoever.

    27:30-27:39

    Paul made sure that these listeners knew this life change was about Jesus Christ.

    27:40-27:45

    So tell how you came to Christ, and finally today, tell how Christ changed you.

    27:47-27:48

    Tell how Christ changed you.

    27:49-27:53

    Look at verse 12. Paul's continuing his testimony.

    27:53-27:54

    We've studied this.

    27:56-28:12

    "And one Ananias, a devout man, according to the law, well spoken of by all the Jews who lived there, came to me, and standing by me, said to me, "Brother Saul, receive your sight." And at that very hour, I received my sight and saw Him.

    28:14-28:24

    And He said, "God of our fathers appointed you to know His will, to see the Righteous One, and to hear a voice from His mouth.

    28:26-28:36

    For you will be a witness for Him to everyone of what you have seen and heard." And now, why do you wait?

    28:37-28:42

    Rise and be baptized and wash away your sins, calling on His name.

    28:44-28:48

    When I returned to Jerusalem and was praying in the temple, I fell into a trance.

    28:49-29:08

    And I saw Him saying to me, "Make haste and get out of Jerusalem quickly, because they will not accept your testimony about Me." And I said, "Lord, they themselves know that in one synagogue after another I imprisoned and beat those who believed in you.

    29:09-29:18

    When the blood of Stephen, your witness, was being shed, I myself was standing by and approving and watching over the garments of those who killed him.

    29:20-29:30

    He said to me, 'Go, or I will send you far away to the Gentiles.'" Okay, so first, what was my life like before Christ?

    29:30-29:31

    Am I identifying with the listeners?

    29:34-29:35

    How did I come to Christ?

    29:36-29:41

    And finally, this is so key in your testimony, tell how Christ changed you.

    29:43-29:53

    Quick summary of Paul's story here, as he tells how Christ changed him at conversion, he was briefly at Damascus, that's Acts 9.20.

    29:54-29:58

    Then we know from Galatians 1.17 that he spent three years in Arabia.

    30:00-30:05

    Then he went back to Jerusalem where he was praying in the temple, fell into a trance.

    30:05-30:09

    That was an apostolic experience to receive revelation.

    30:10-30:20

    And after witnessing in Jerusalem, Acts 9.28, unbelieving Jews tried to kill him, and he was whisked away back to his home in Tarsus.

    30:20-30:21

    Do you remember that?

    30:22-30:24

    Like, why don't you just go back home for a while?

    30:25-30:30

    And God revealed to Paul that he would be the apostle to the Gentiles.

    30:31-30:36

    And what Paul was doing in sharing his testimony here was just sort of flipping everything back on his audience.

    30:38-30:43

    He said, you know how, look, I'm Jewish and I've been zealous and you're zealous and we're zealous and we're zealous.

    30:43-30:45

    And by the way, God told me to do this.

    30:45-30:48

    And I was just, I was just obeying what God told me to do.

    30:50-30:51

    Like, how can you argue with that?

    30:52-30:54

    I'm just doing what God told me to do.

    30:55-30:56

    Oh, Christ changed you.

    30:58-31:03

    People have to know, listen, people have to know that the gospel works.

    31:04-31:05

    They have to know that.

    31:07-31:09

    They have to know that Jesus can change everything.

    31:10-31:14

    They have to know that there is a second chance at life.

    31:16-31:27

    That no matter how badly I've blown it, No matter how horribly I've messed things up, there is a God who forgives and restores.

    31:29-31:31

    So tell how Christ changed you.

    31:32-31:33

    Here's three things you want to talk about.

    31:33-31:35

    Number one, I see things new.

    31:36-31:38

    I see things new.

    31:40-31:44

    It's important that you point out when you're sharing your testimony that you're not a perfect person.

    31:46-31:49

    You're coming to Christ, it's not perfection, But it's a new direction.

    31:50-31:56

    As I heard one evangelist say, he said, I'm not who I want to be, but I thank God I'm not who I was.

    31:57-31:58

    I like to point that out to people.

    32:00-32:01

    Say, look, I'm far from perfect.

    32:04-32:14

    But one of the biggest evidences of transformation, one of the biggest proofs of repentance is a transformed mind, transformed vision.

    32:16-32:18

    That was so obvious in my life.

    32:19-32:22

    Because before I came to Christ, I saw people as annoying.

    32:24-32:29

    I wanted little to do with most people, unless there was something I think I could get out of you for my benefit.

    32:30-32:33

    But other than that, I really didn't have time for people.

    32:34-32:37

    But when I came to Christ, something radical changed.

    32:37-32:44

    Did I see people now instead as eternal souls who need Christ?

    32:46-32:47

    a way that I didn't view people before.

    32:49-32:59

    So just as Paul literally went from being blind to seeing, there's certainly a sense in which that happens when we come to Christ.

    33:00-33:01

    He gives us new vision.

    33:01-33:03

    I see things new, let her be.

    33:04-33:05

    I have a new purpose.

    33:08-33:09

    Paul certainly pointed that out.

    33:11-33:13

    Coming to Christ immediately meant a new purpose for him.

    33:14-33:15

    Everyone's looking for that.

    33:15-33:18

    Everyone's looking to be a part of something bigger.

    33:20-33:22

    Good news, God has a purpose for you.

    33:23-33:25

    God has a plan for his people.

    33:27-33:35

    He took me from the gutter to standing here giving a sermon today, which every time I get up here and speak, I can't believe it's happened.

    33:37-33:43

    This is the longing of every heart to have a higher purpose, to have a higher meaning in life.

    33:44-33:45

    And Jesus gives that.

    33:47-33:50

    And finally, I have peace with God.

    33:52-33:53

    I have peace with God.

    33:55-33:57

    Look at verse 16 again.

    33:59-34:12

    "Now why do you wait? Rise and be baptized, and wash away your sins, calling on His name." Talking about baptism, the public proclamation of Christ.

    34:14-34:21

    Baptism follows salvation. Baptism doesn't cause salvation, but it is a major step in your walk.

    34:24-34:30

    You know, in the first century, when you got baptized, you were actually marking yourself for persecution.

    34:31-34:35

    That's why baptism was a call for fearlessness.

    34:37-34:40

    And church, we're planning our first baptism service here.

    34:42-35:07

    And if you're sitting here today and you have not been baptized, I just want to echo what he says in verse 16, "Why do you wait?" If you haven't taken the step of identifying with Jesus Christ's death and resurrection, if you haven't taken the step to publicly acknowledge, to say, "Look, you know what? I have given my life to Christ.

    35:07-35:11

    I am His and He is mine and there is no turning back.

    35:12-35:14

    I'm living for Him now.

    35:16-35:18

    If you haven't taken that step, what are you waiting for?

    35:19-35:20

    The time is now.

    35:22-35:32

    You need to see me, call me, email me, but take this step and let the world know that you're going to fearlessly follow Jesus Christ.

    35:34-35:36

    as we talk about sharing your testimony.

    35:37-35:42

    Again, sharing your testimony isn't hard content.

    35:44-35:45

    It's simply your story.

    35:47-35:52

    This is my life before Christ, this is how I came to Christ, and this is how Christ changed me.

    35:52-35:53

    That's not the hard part.

    35:53-35:58

    The hard part is the fear to speak up.

    35:59-36:04

    But remember, the righteous are bold as a lie.

    36:05-36:06

    Let's pray.

    36:07-36:13

    Father in heaven, your word is so clear how you've called us to be witnesses for you.

    36:14-36:24

    Father, to our shame, we've all been guilty of hiding, of sidestepping an opportunity, because we're afraid.

    36:26-36:28

    We're afraid people might think we're weird.

    36:29-36:31

    We're afraid people might not want to be our friend.

    36:33-36:35

    We're afraid of being labeled.

    36:37-36:57

    Your word tells us that Jesus Christ is not ashamed to call us brothers. How in the world could we be ashamed to call him ours? So Father, I pray for the fearlessness that your word promises, that the righteous possess.

    36:58-37:04

    I pray, Father, just as that lion roars, it can be heard over five miles away.

    37:05-37:08

    I pray, Father, that we would roar out our testimony.

    37:09-37:15

    Every opportunity you give us, let us tell people the awesome things that Jesus Christ has done in our lives.

    37:16-37:22

    The way He's transformed us and given us a new purpose, washing away our sins.

    37:25-37:43

    Let us not shrink back. Let us go forth boldly for the limited time and opportunities that we have, even to people that would hate us. Let us glorify your name by being bold and fearless witnesses.

    37:44-37:56

    We pray these things in the name of your son. The incomparable name of your son, Jesus Christ, our Lord and Savior forever. Amen.

Small Group Questions (Whole Group):
Read Acts 21:37-22:21 

  1. How did Paul defend himself against these accusations? How do you know when to defend yourself or ignore false accusations?

  2. Why is it so important to identify with your listeners when giving your testimony? Specifically, how can YOU do that when sharing?

  3. Why is it important to recognize some point of merit of your listeners (Acts 22:3)? What effect does this have on your listeners?

  4. How much specific detail should you share about your past sin? Why?
     

Breakout Questions:

Each of you, using these principles, share your testimony in 3 minutes or less (time each other!). Cover these three areas:

  1. My life before Christ

  2. How I met Christ

  3. How Christ changed me

I Will Not Fear. I Will Think for Myself.

Think for Yourself:How to Avoid Losing Your Mind in the Mob

  1. Think for yourself: Don't buy into Lies and Exaggerations. (Acts 21:27-29)

  2. Think for yourself: Don't buy into Religious Rules. (Acts 21:30)

  3. Think for yourself: Don't buy into Emotion. (Acts 21:31-36)

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:26-00:32

    So anybody else besides me walking here this morning and completely missed the fact that the baptistry is set up right there?

    00:33-00:34

    Anybody else?

    00:34-00:36

    A couple of you, thank you.

    00:37-00:37

    Thank you.

    00:38-01:03

    I was in here doing a mic check this morning and Sherry Kashuba, our admin said, "Boy, the baptistry looks really nice." I'm like, "It's set up?" She's like, "Yeah." And I'm like, "Wow, good thing it wasn't a herd of bears." But we just got this, and this is actually a gift from our brothers and sisters across the street at the Northway Christian Community.

    01:04-01:08

    So we're certainly so thankful for them and their partnership in ministry.

    01:09-01:10

    And we have it set up in anticipation.

    01:11-01:15

    We are working on getting a baptism service planned.

    01:15-01:33

    And if you're new around here and wonder, "What do we teach about baptism?" baptism? Well, we teach that the Bible says that baptism is a visible, God-chosen, God-commanded response to our faith. It's visible, meaning obviously you can see it.

    01:34-01:53

    It's God-chosen, meaning this is something that God came up with. This isn't something that, you know, some famous preacher or theologian came up with. This is God's idea, and it's God-commanded. You know, upon belief in "Upon belief in Jesus Christ," that's the last part of that phrase, it's a response to our faith.

    01:53-02:02

    "Upon belief in Jesus Christ," the Bible says we publicly demonstrate and profess that with Christian baptism.

    02:03-02:03

    Why baptism?

    02:05-02:10

    Well, you're making a very graphic and visible demonstration.

    02:10-02:24

    When you go in the water, what you're saying to yourself What you're saying before God and before everybody who's watching, what you're saying is, "I'm dead. This water is like a liquid tomb.

    02:24-02:34

    I am dying to myself." And then when you're brought up out of the water, you're identifying with the resurrection of Jesus Christ.

    02:34-02:44

    And you're saying, "The life that I now live is Christ in me." So we're identifying with the death, burial, and resurrection of Jesus Christ.

    02:44-02:46

    That's a step that you have not taken.

    02:46-02:48

    You need to see me.

    02:48-02:49

    Give me a call.

    02:50-02:51

    Shoot me an email.

    02:52-02:53

    Catch me at guest reception.

    02:53-03:03

    But we're planning this in a very short future, and we'd love you to be a part of our very first baptism service in this building. Amen?

    03:04-03:05

    Amen.

    03:05-03:08

    Open up your Bibles with me, please, to Acts 21.

    03:11-03:12

    While you're turning there, just a quick review.

    03:13-03:16

    We see the Apostle Paul on his missionary journeys.

    03:16-03:19

    Now he is under great conviction.

    03:20-03:26

    We saw that he made it back to Jerusalem with an offering for the poor church in Jerusalem.

    03:28-05:06

    Falsely accused of encouraging Jews to denounce their culture, Paul went to the temple to purify himself to endorse four men who were under a Nazarite vow in order to prove his accusers wrong. Again, you had all these people saying, "Yeah, Paul goes around and he tells Jewish people not to be doing Jewish things." And people were trying to cause problems. And if you recall last week, remember James and some the others in the Jerusalem churches look Paul just you'd be you'd be bringing a lot of peace if you just purified yourself sponsored these guys under a Nazarite vow then everybody's going to see you haven't denounced Judaism back when I was in college one of the many jobs that I had I was a magazine vendor and I was in charge it was a glorious job I was in charge of four stores, Walmarts and K-marts, two of each, and I would have to travel to each of these stores and rotate the magazines and clean up the racks. And I would typically do that overnight so I wasn't interfering with customers and a lot of the foot traffic. But one night in particular, it was actually the Walmart where I used to work in Ohio. That was actually one of my stores. But I I was there doing the magazines and some of my old coworkers had said, hey, Jeff, we're going over to the Matchbox to play some pool.

    05:06-05:07

    Do you want to go with us?

    05:07-05:10

    Now, the Matchbox was a bar across the street.

    05:11-05:12

    And I thought, you know what?

    05:12-05:15

    I got a couple more stores I got to do, but why not?

    05:16-05:16

    Catch up.

    05:16-05:18

    Haven't seen some of these folks in a while.

    05:18-05:21

    So I went over to the Matchbox.

    05:22-05:27

    And I had a can of 7-Up still in the can.

    05:28-05:32

    Played pool for an hour, and I said, "You know what, guys, I gotta get going.

    05:32-05:36

    "I gotta do some traveling, do a couple more stores." And then I was off to work.

    05:37-05:49

    Well, the next time I went back to that particular Walmart, the one door greeter who was a strong believer, she pulled me aside, her name was Jane, and she said, she goes, "Jeff, I gotta talk to you, man." Like, what's going on?

    05:49-05:52

    She just, she looked, she was like sweating bullets.

    05:52-05:59

    She said, "I don't know, I don't know what happened, but everybody knows now, everybody knows.

    05:59-06:01

    I'm like, everybody knows what, Jane?

    06:01-06:08

    She said, everybody knows how you staggered out of the matchbox at 2 a.m. drunk last week.

    06:09-06:11

    I thought she was, I'm like, what?

    06:11-06:14

    She's like, what are you gonna do about this?

    06:15-06:20

    Everybody's talking, everybody's talking how you staggered out drunk at 2 a.m.

    06:23-06:26

    It's so funny how these stories get exaggerated.

    06:27-06:30

    Yes, I was drinking at a bar.

    06:32-06:36

    It was seven up, still in the can.

    06:37-06:40

    I never got drunk, I never staggered out.

    06:42-06:45

    How does this kind of stuff happen?

    06:47-06:49

    And I remember Jane saying, "What are you gonna do?

    06:51-06:51

    "What can you do?

    06:52-07:00

    "Go grab every single person that I know." And be like, "Have you heard the rumor about me getting drunk off of a 7-Up?" Like, what do you do?

    07:03-07:04

    How does it happen?

    07:04-07:07

    Well, we love to exaggerate, don't we?

    07:10-07:17

    We love to blow up events, and we love to make people into caricatures so that we can tell a better story.

    07:19-07:21

    Because let's be honest, which is a better story?

    07:23-07:27

    We played pool with Pastor Jeff for an hour while he had a 7-up.

    07:27-07:32

    Or, Pastor Jeff staggered out of the bar drunk at 2 in the morning.

    07:32-07:36

    Which story gets you a little more emotionally invested?

    07:38-07:40

    Which one has more of an impact on you?

    07:41-07:45

    Well, this story we're looking at today is the story of a man serving Jesus Christ.

    07:48-07:51

    And falsely accused with lies and exaggeration.

    07:51-07:56

    And you have to take note of this passage, because this passage we're looking at today is a key.

    07:56-08:07

    As we head down the home stretch here in the book of Acts, these events set up everything that we're going to see in the book of Acts, because from this point on, the apostle Paul was a prisoner.

    08:07-08:22

    Okay, we've seen him on his missionary journeys, and we saw him in prison briefly, but from this point on in the book of Acts, Paul is a prisoner, no longer a free man.

    08:22-08:25

    Look at verse 27 with me, where we left off last week.

    08:26-08:45

    It says, "When the seven days were almost completed, the Jews from Asia, seeing him," Paul, "in the temple, stirred up the whole crowd and laid hands on him." Now, these Jews from Asia, this would be Asia Minor, they were probably from Ephesus.

    08:46-08:47

    Now how do we know that?

    08:47-08:53

    Because we're going to see in just a couple of minutes here that they recognized a man named Trophimus.

    08:53-09:02

    And Trophimus was from Ephesus, so they apparently recognized him and saw Paul with him, and that's why we think that these Jews were from Ephesus.

    09:03-09:13

    Well, these Jews and many others, they were in town for Pentecost, and Pentecost was a Jewish feast that was originally to celebrate the firstfruits.

    09:14-09:20

    And on Paul's day, it was more of a celebration of God giving Moses the Ten Commandments.

    09:20-09:29

    So here, these Jews from Ephesus saw Paul in the temple, and they already had this sort of preconceived notion, this caricature built.

    09:30-09:34

    And when they saw Paul in the temple, it would be like...

    09:34-09:35

    A lot of you are going to get this reference.

    09:36-09:41

    It would be like if you were at Joel Osteen's church, and you saw John MacArthur standing there.

    09:42-10:03

    You would think, "He's not here to worship. He's probably up to no good." And that's what these Jews would have thought when they saw Paul in the temple, like, "Whoa, whoa, whoa, wait a second, this is Mr. Anti-Jew, Anti-Temple." And the crowd here tried to murder Paul.

    10:06-10:07

    I just want to stop here for a second.

    10:09-10:10

    Permission to speak freely and honestly.

    10:13-10:20

    I was looking through this passage this week and studying, and what in the world are we going to do with this passage?

    10:21-10:24

    Do we have principles from Paul here?

    10:24-10:29

    Do we have anything that he taught or said or...

    10:30-10:32

    Spoiler alert, because you know what happens in this passage?

    10:32-10:34

    Paul gets beat up and arrested.

    10:35-10:36

    That's it. He doesn't say anything.

    10:38-10:57

    And I thought, "Well, we could do another message on 'The world's going to hate you,' 'Expect persecution,' 'In this world you will have trouble, but take comfort, I've overcome the world,'" And I feel like over the last two years going through Acts, that we've sort of covered that ground.

    10:59-11:11

    But then I thought again, you know, it's easy for us to look at a text like this, like any text in the Bible, and we automatically want to put ourselves in the place of the good guy.

    11:12-11:32

    Like we're reading through this, we're like, "Yeah, I'm like Paul, and let me learn some things about Paul." And as I studied and read and prayed over this passage this week, I realized more often than not, we find ourselves in the crowd than we do in the place of Paul.

    11:35-11:37

    And today I want to talk with you a little bit.

    11:37-11:39

    that you're going to see these things very clearly from the text.

    11:40-11:43

    But today I want to talk with you for a little bit about mob mentality.

    11:45-11:49

    I did some study on mob mentality. I read up on the definition and description.

    11:49-11:51

    I want you to listen to this. I'm going to read this.

    11:53-12:00

    And I think you're going to very quickly connect the dots as to why we're discussing this, why we see it in the passage.

    12:01-12:13

    It says, "When people are part of a group, They often experience de-individuation or a loss of self-awareness.

    12:15-12:21

    Okay, so when people are in a crowd, suddenly you lose this sense of self-awareness, all right?

    12:21-12:35

    It says when people de-individuate, they are less likely to follow normal restraints and inhibitions and more likely to lose their sense of individual identity.

    12:37-12:51

    Groups can generate a sense of emotional excitement, which can lead to the provocation of behaviors that a person would not typically engage in if alone.

    12:52-12:53

    Here's the bottom line.

    12:55-13:02

    The group, the mob, the ones we're going to study in this passage than the ones in our day.

    13:04-13:10

    The group or the mob seems to make some behaviors acceptable that would not be acceptable otherwise.

    13:11-13:18

    People will do things in a group of people that they will not do if they are by themselves, true or false.

    13:19-13:21

    You're going to see this in the passage.

    13:21-13:26

    You're going to see the dangers in this passage when you get sucked into that mentality.

    13:28-13:30

    Really two problems when you're in the group.

    13:30-13:39

    One, people tend to see themselves in the group as a whole and say, "Everyone's doing it." That's why you throw off inhibition.

    13:39-13:40

    Everyone's doing it.

    13:40-13:41

    See what everybody else is doing?

    13:41-13:41

    See what everybody else is doing?

    13:42-13:42

    It's okay.

    13:43-13:51

    It's okay to attack and set fires and steal and scream obscenities and whatever the group is doing.

    13:51-13:55

    It's okay to do that because everyone is doing that.

    13:57-14:05

    Number two, it throws off inhibitions because the person in the mob thinks that behavior cannot be traced back to me.

    14:06-14:08

    I'm not going to be held accountable for this.

    14:09-14:13

    Nobody's going to come after me for this because everyone was doing it.

    14:15-14:22

    And this mob mentality or groupthink or whatever you want to call it, it leads to some crazy acts.

    14:23-14:25

    And we're certainly going to see it in the text.

    14:26-14:30

    And in case you haven't connected the dots in our culture, this is worse than ever.

    14:31-14:41

    I can't think of a time in recent memory, and I watch the news quite a bit, Aaron, and we try to make it a habit of watching the news, seeing what's happening locally and in the world.

    14:41-14:47

    I can't think of a time in recent memory that I didn't turn on the news and see a protest or a riot.

    14:47-14:48

    Can you think of a time?

    14:49-14:51

    Even just this morning before church, we turned it on.

    14:51-14:54

    There was another group protesting with their signs.

    14:54-15:04

    And every single time I turn it on, it seems, it seems there's a protest or a riot about something.

    15:05-15:08

    There's property damage and violence and destruction.

    15:08-15:13

    And you see the video footage of people breaking in, stealing five pairs of shoes.

    15:15-15:23

    And you're like, yeah, Pastor Jeff, I've seen those things on TV, but stuff's not exactly happening at Adams Ridge, okay?

    15:25-15:43

    True, maybe not yet, but in our day of social media, we can get caught up in the mobs online. The danger is we can believe what appears to be the popular opinion.

    15:46-16:22

    The social media allows you to say things you would never say if it was just you by yourself. You know I get these notifications of breaking news from like channel 11 and I'll go on to see what's happening and there's like a stream of comments and everybody weighing in everybody weighing in everybody weighing in and people say some of the most hateful and spiteful and disgusting comments in that mob, that they would never say if it was just them by themselves.

    16:24-16:38

    So whether it's racially motivated or it's politically fueled or both, when it comes to the mob mentality, people aren't willing to think for themselves.

    16:39-16:41

    So that's what we're gonna do for a few minutes today.

    16:41-16:51

    we're going to examine the danger of mob mentality and how we can avoid losing our minds in the mob by thinking for ourselves.

    16:53-16:53

    That's your outline today.

    16:54-16:55

    Think for yourself.

    16:55-16:58

    How to avoid losing your mind in the mob.

    17:00-17:03

    Number one, think for yourself.

    17:04-17:08

    Don't buy into lies and exaggerations.

    17:09-17:10

    Look at verse 28.

    17:11-17:14

    Okay, see, back in the scene, the Jews from Asia saw Paul in the temple.

    17:14-17:15

    He's up to no good.

    17:15-17:18

    Got the crowd riled up, trying to grab hold of him here.

    17:18-17:23

    Verse 28 says, "They were crying out, 'Men of Israel, help!

    17:24-17:34

    This is the man who is teaching everyone, everywhere, against the people and the law and this place.'" The temple.

    17:35-17:43

    Moreover, he even brought Greeks into the temple and has defiled this holy place.

    17:44-17:45

    Let's stop here for a second.

    17:47-17:48

    Talk about exaggeration.

    17:49-17:50

    Look at the first thing in verse 28.

    17:51-17:55

    They're crying out, "Men of Israel, help!" Like help?

    17:57-18:03

    They see little old Pauls running around the temple and they're like, "Aha!

    18:04-18:46

    Godzilla help like what is that help what is that all about they're acting like you know there was a lion on the loose help what's your tiara drama Queen help well they made these accusations against Paul they were the exact same accusations ironically that they made against Stephen in Acts chapter 6 here's the real ironic part these three accusations they made against Stephen, they make them against Paul, but back in Acts chapter 6, Paul consented when they made them against Stephen, and now they're turned back on Paul. Isn't that ironic? Like what are the accusations? Well, look at them.

    18:46-18:55

    They're right there in the text. First of all, more exaggeration. This is the man who is teaching everyone everywhere. Everyone. Is that an exaggeration?

    18:55-18:56

    Everyone, everywhere?

    18:58-18:59

    Yeah, that's an exaggeration.

    19:00-19:02

    Here's the three accusations here.

    19:02-19:04

    First of all, against the people.

    19:05-19:07

    That's against Israel, against the Jews.

    19:08-19:10

    So the first accusation is Paul is anti-Semitic.

    19:11-19:16

    You're like, "Wait, wasn't Paul Jewish?" Yeah, don't let the facts get in the way of a good accusation.

    19:18-19:21

    And against the people and against the law.

    19:22-19:26

    So the second accusation here is not only is he anti-Jewish, he's anti-law.

    19:27-19:33

    Now think about that. That's a serious charge at Pentecost, because they're all there to celebrate God giving the law.

    19:34-19:47

    So to say, "Hey, here's somebody that's against the law in the temple," that would be like showing up at a 4th of July parade and burning a flag in front of everyone, to make that kind of an accusation.

    19:48-19:56

    So he's against the Jews, he's against the law, and then thirdly, he says, "in this place," meaning the temple.

    19:58-20:00

    And the Jews certainly revered the temple, didn't they?

    20:01-20:09

    In fact, Jesus Himself and Stephen were both accused of speaking against the temple, and that accusation led to both of their deaths.

    20:10-20:13

    Now we have Paul doing the opposite of what he's accused of.

    20:14-20:18

    which you see from verse 28 already, there's a huge problem with the mob mentality.

    20:22-20:25

    Exaggeration becomes factual assertion.

    20:26-20:40

    Look at this last one. It says, "Moreover, he even brought Greeks into the temple and has defiled this holy place." What's the substance of that accusation?

    20:40-20:42

    Well, it's in the next verse. Look at verse 29.

    20:42-21:12

    They had previously seen Trophimus the Ephesian with him in the city, and they supposed That Paul had brought him into the temple Isn't that insane The accusation here is Paul brought Trophimus who was a Greek into the temple And it's just like the matchbox incident, right and what's the problem with going to the temple?

    21:12-21:14

    Well, quick background here.

    21:14-21:20

    Gentiles, or Greeks, were allowed in the court of Gentiles.

    21:20-21:21

    It was part of the temple.

    21:21-21:26

    But did you know that if they went beyond the court of Gentiles, they could be executed?

    21:26-21:27

    And here's something, I didn't know this.

    21:27-21:28

    I learned this this week.

    21:29-21:35

    If a Gentile went beyond the court of Gentiles, Israel was allowed to execute them.

    21:36-21:40

    They didn't need to go through Rome for that, and they didn't even need to have a trial.

    21:42-21:48

    It was if you went past the court of Gentiles, Rome gave them permission, execute.

    21:50-21:51

    There's actually a sign posted.

    21:53-21:57

    I'm not gonna read the whole thing, but the tail end of the sign is certainly enough to get the point.

    21:58-22:08

    It says, "Whoever is caught will have himself to blame for his subsequent death." So it was a "No trespassing Gentile" sign in the temple.

    22:10-22:21

    But you need to take note, especially younger people, the media always has an agenda.

    22:23-22:29

    The right and the left are both guilty.

    22:31-22:36

    And if you don't believe me, this whole message, I'm trying to encourage you to think for yourself.

    22:39-22:53

    Think for yourself, because the media, they wanna tell you not what happened, the media wants to tell you what to think about, what might've happened.

    22:55-22:59

    And I want you to think about that next time you watch the news or read an article.

    23:01-23:10

    Instead of just reporting, here's the facts, here's the events, here's what happened, it's always, here is why you should be outraged.

    23:11-23:13

    These are the hateful things that so-and-so said.

    23:14-23:18

    And already they're putting their little, yeah, think like me, think like me, think like me.

    23:20-23:21

    Think for yourself.

    23:23-23:32

    This mob exaggerated the details of what was happening with Paul, And they sort of made Paul into the caricature.

    23:32-23:34

    So do you see how crazy the accusation got?

    23:35-23:48

    They saw Paul in the city with a Greek, and that turned into Paul takes a busload of Greeks right into the Holy of Holies, eight times a day on a tour.

    23:50-23:52

    And folks, we're still guilty of this.

    23:53-23:55

    Making caricatures and exaggerating.

    23:56-24:00

    Listen, we're all guilty of it.

    24:01-24:03

    And we need to learn to think for ourselves.

    24:05-24:08

    The right does it with liberals.

    24:10-24:12

    We've made caricatures out of liberals.

    24:12-24:13

    You know what liberals are?

    24:13-24:18

    They all hate America, and they're all lazy snowflake freeloaders.

    24:19-24:21

    All liberals, that's who they are.

    24:23-24:23

    Is that true?

    24:25-24:25

    No.

    24:27-24:29

    I know some very hardworking liberals.

    24:32-24:38

    I know some liberals that love our country, but you see, it doesn't fit our narrative.

    24:39-24:41

    It doesn't fit the caricature we made.

    24:43-24:46

    The right does it with liberals, and the left does it with conservatives, right?

    24:46-24:47

    What are conservatives?

    24:47-24:52

    They all have machine guns to murder everyone, and they hate poor people.

    24:53-24:54

    Is that true?

    24:56-25:00

    Now, I know a lot of conservatives, not all of them have machine guns.

    25:02-25:04

    Certainly don't hate poor people.

    25:05-25:18

    And then our social media, our Facebook, our Twitter, it turns into a feed of memes, creating caricatures of politicians and celebrities and athletes, and people buy it up.

    25:19-25:34

    "Oh, I've got to share this, and I've got to like this, and I've got to build on this." You see in this example in the text, the crowd apparently wholesale bought into the exaggeration that was being pushed.

    25:35-25:38

    And you see a crowd here in general, no one's thinking for themselves.

    25:41-25:44

    So that's why I would ask you again when we come to this passage, are we really like Paul?

    25:46-25:48

    Are we more in danger of becoming like the crowd?

    25:50-25:50

    Think for yourself.

    25:53-25:55

    Number two, think for yourself.

    25:56-25:57

    Don't buy into religious rules.

    26:00-26:01

    Look at verse 30.

    26:03-26:10

    It says, "Then all the city was stirred up, and the people ran together." Here comes another riot, another mob.

    26:11-26:18

    It says, "They seized Paul and dragged him out of the temple, And at once, the gates were shut.

    26:20-26:23

    They dragged Paul outside of the temple.

    26:23-26:25

    I had this whole section in the sermon that I cut out.

    26:26-26:33

    We'll preach this another time, but isn't it so interesting how sometimes we try to detach our life and our sin from church.

    26:33-26:34

    That's what they did.

    26:34-26:35

    Like, "We're going to do something bad.

    26:36-26:37

    Let's make sure we do it out of the temple.

    26:37-26:38

    Shut the door.

    26:40-26:42

    Separate." That's what they did.

    26:42-26:45

    and they intended to beat him to death right there.

    26:45-26:47

    They were pretty serious about their rule.

    26:48-26:49

    Religion is like that.

    26:50-27:07

    This is how Jesus said it in Matthew 23 and verse 24, when he pronounced "Woe" over the scribes and the Pharisees, Jesus said, "You strain out a gnat and swallow a camel." Do you know what that expression means?

    27:08-27:15

    You see, under the Jewish dietary rules, the smallest unclean animal was a gnat.

    27:16-27:18

    And the largest would have been a camel.

    27:19-27:31

    And Jesus said, "You're so concerned about straining your food that you don't accidentally eat a gnat, but then you willingly go and eat a giant camel." You see the point.

    27:32-27:38

    We get so meticulous about our little religious rules that we miss the big things.

    27:38-27:42

    In other words, in this passage, Do you see the crowd in their minds?

    27:43-27:49

    Violent murder, violent vigilante murder is okay, as long as there's no Greeks in the temple.

    27:51-27:54

    Now, when it comes to Greeks in the temple, we are serious about that.

    27:56-28:04

    But when it comes to dragging a guy outside, apart from the authorities, and beating him to death, we're good with that.

    28:06-28:09

    They were so caught up in their rules that they missed the bigger picture.

    28:11-28:13

    They were like, "Wait a second, wait, wait, wait, wait, wait a second.

    28:14-28:28

    Everybody say, 'Wait a second.'" "What?" You're like, "But there were rules about not taking Greeks into the inner parts of the temple.

    28:28-28:30

    So weren't they in the right?" No.

    28:32-28:34

    Because first of all, there was no evidence.

    28:35-28:39

    And this wasn't done by the authorities.

    28:40-28:41

    This was vigilante justice.

    28:41-28:43

    This was, "I'm going to take this on myself.

    28:43-28:48

    I'm going to do it myself." Nothing about what they did was proper, whatever the rules are.

    28:50-28:56

    And church, there is such a danger for us to get so caught up in our pet doctrines that we miss the bigger things.

    28:56-28:58

    And I've been doing this now for like, what?

    28:58-29:00

    Like 21 years or whatever.

    29:00-29:22

    And I have seen this over and over and over that we get more fired up, we put our stake in the ground over our little pet doctrines, and we miss the huge things that the Bible over emphasizes that Jesus wants us to understand and apply, we completely throw that out the window. Like, what do you mean?

    29:24-29:31

    Like, I've seen people get more fired up over making sure you have the right eschatological timeline. That's the timeline of end-time events.

    29:32-29:47

    You know, the millennial reign of Christ and the rapture and the saints and what happened. You've got to make sure that you have your eschatological timeline right, then they're more fired up about that than they are forgiving someone who's offended.

    29:49-29:58

    I've seen people get fired up and leave the church because we have slightly different views over eschatology, but the forgiveness thing

    29:58-29:58

    (blows raspberry)

    29:59-30:00

    That's not really that important.

    30:02-30:09

    People get more fired up over music style than they do for compassion for the lost.

    30:11-30:23

    I've seen huge and heard huge debates over style of music, hymns only, non-instrumental, and contemporary, and blah, blah, blah, and people fighting about that.

    30:23-30:27

    Where's the energy for compassion for the lost?

    30:27-30:31

    You see, we're straining out gnats and we're swallowing camels.

    30:33-30:35

    Same thing with baptism.

    30:36-30:40

    Mode of baptism, style of baptism, when to baptize, etc.

    30:40-30:43

    And people want to fight about that.

    30:45-30:47

    Now these things are all important.

    30:47-31:01

    The eschatology and music, and these things are all important things, So when we make these secondary things the main event, we're getting sucked into the mob mentality.

    31:03-31:11

    See, some people would rather fight about spiritual gifts than fight for loving one another.

    31:11-31:12

    And when we do that, do you know what we become?

    31:13-31:15

    We become the Corinthian church.

    31:16-31:19

    You know, 1 Corinthians 13, you all know that passage, right?

    31:19-31:20

    Love is patient, love is kind.

    31:21-31:22

    Do you know why Paul wrote that?

    31:23-31:27

    Oh, was it like, feel a little Holy Spirit inspiration.

    31:27-31:32

    I'm gonna write me down something that people are gonna read at weddings.

    31:33-31:37

    Oh, until Christ returns, I'm gonna write a little wedding poem right there.

    31:39-31:46

    You know, we usually do read 1 Corinthians 13 at weddings, but you know that that passage has nothing to do with weddings, nothing.

    31:46-31:47

    Do you know why he wrote that passage?

    31:48-31:52

    Because there was a church that was tearing each other apart over arguing about spiritual gifts.

    31:53-31:55

    And Paul's like, "No, no, no, no, love each other.

    31:56-32:03

    You guys are biting each other and fighting over these secondary issues and you're missing the main point.

    32:03-32:28

    You're supposed to love each other." That's why he says in 1 Corinthians 14, first verse, he goes, "Pursue love, go after those things, then stop making these secondary things the main events." Just imagine with me, if we had people as fired up for these weightier things, as they do for their pet doctrines.

    32:29-32:32

    And that's why we're saying, church, think for yourself.

    32:32-32:47

    Is it more Christ-honoring to show forgiveness, compassion, and love, than to break people down over religious rules, preferences, and secondary issues?

    32:49-32:50

    So think for yourself.

    32:51-32:53

    Don't buy into the religious rules.

    32:54-32:56

    And finally, think for yourself.

    32:58-32:59

    Don't buy into emotion.

    33:01-33:10

    Verse 31, "And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion.

    33:10-33:13

    He at once took soldiers and centurions and ran down to them.

    33:14-33:19

    And when they saw the tribune and the soldiers, They stopped beating Paul.

    33:21-33:22

    Stop there for a second.

    33:22-33:26

    Now, during religious ceremonies, especially, Rome was watching very closely.

    33:27-33:33

    They had a tower, I believe it was north and west of the temple, where they could see everything that was going on.

    33:34-33:39

    So word came to the Tribune, we know his name from chapter 23 and verse 26.

    33:40-33:41

    His name is Claudius Lysias.

    33:43-33:49

    Tribune just means "a ruler of a thousand." He actually would have had the highest rank when the governor wasn't present.

    33:51-34:02

    The word came to him, "Hey, it looks like we have a riot brewing down in the temple." Basically, he sent the centurions down and the beating stopped.

    34:03-34:05

    And you can totally picture that in your head, right?

    34:05-34:11

    Violence is happening and then the police show up and everybody's like, "Whoa, police, back off," kind of thing.

    34:12-34:13

    Back off temporarily, right?

    34:14-34:23

    Look at verse 33, it says, "Then the tribune came up and arrested him and ordered him to be bound with two chains." Okay, between two guards.

    34:23-34:29

    Says, "He inquired who he was and what he had done." That was Rome's way, they would just swoop in.

    34:30-34:41

    This guy looks like he's the focal point of the problem, Paul, so we'll grab him, pull him out, we'll question him, we'll torture him, if necessary, to get some answers, but tell us what in the world is happening here.

    34:42-34:50

    Verse 34, it says, "Some in the crowd were shouting one thing, some another.

    34:51-35:02

    And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks." You got that scene in your head?

    35:02-35:03

    It's like, what's going on?

    35:03-35:05

    Everybody's just shouting all this different stuff.

    35:07-35:35

    He's like, "Just take him, take him back to headquarters." And when he came to the steps," that's the steps leading up to the tower, says he, "Paul was actually carried by the soldiers because of the violence of the crowd, for the mob of the people followed, crying out, 'Away with him!'" I think you see the obvious danger of being led with emotion over reason.

    35:35-35:38

    Number three, think for yourself, don't buy into emotion.

    35:39-35:40

    These people were so enraged.

    35:42-35:46

    You see, they resumed their attack even while Paul was in police custody.

    35:46-35:52

    They had to carry him up the steps because people were still trying to rip him apart.

    35:53-36:01

    Then the last phrase, "When they cried out, 'Away with him!'" Understand, that doesn't mean lock him up.

    36:01-36:03

    That doesn't mean send him to another city.

    36:04-36:05

    That literally means kill him.

    36:07-36:09

    John 19.15, that's what they said about Jesus.

    36:10-36:29

    They're like, "Away with him, crucify him." We're going to see it again in Acts 22.22, "Away with him" means "kill him." They were so fired up over these exaggerated accusations against Paul, they were screaming for his death.

    36:30-36:32

    Now look, emotion is great.

    36:33-36:36

    Emotion is a great thing, I just want to challenge you to have your own.

    36:37-36:41

    Because we live in a day where we are always looking to be offended by something.

    36:43-36:44

    So please hear me.

    36:46-36:50

    You don't need to be outraged just because somebody else is.

    36:52-36:54

    Think for yourself.

    36:56-36:58

    I'm not telling you today what to think.

    37:00-37:05

    I'm telling you today, you need to think for yourself.

    37:07-37:09

    You need to examine the facts.

    37:09-37:14

    You need to look at the facts through the lens of God's Word.

    37:15-37:22

    So let me ask you, church, do we have the tendency to be more like Paul, or more like the mob?

    37:23-37:25

    We're like the mob, don't we?

    37:26-37:27

    You don't have to be in the mob.

    37:29-37:30

    Because you can think for yourself.

    37:33-37:47

    And when you feel tempted to get sucked in, you know, over the next protest, over the next thing that everybody is outraged about, you know, the president may or may not have said this, or the former president may or may not have done that, or whatever.

    37:48-37:56

    When you feel tempted to get sucked in, I want you to think of this passage, I want you to ask yourself three easy questions.

    37:58-38:28

    First question is this, "Are people fired up over exaggerations and lies?" Second question is, "Are people elevating rules above love for people?" And thirdly, "Are people being driven by thoughtless emotion?" And then you can say, "Not me, because I'm going to think for myself." Let's pray.

    38:29-38:33

    Father in heaven, we thank you for the glorious truth of your Word.

    38:35-38:37

    Father, your Word brings great conviction.

    38:39-38:43

    We live in a day that everybody's ready to be outraged about something.

    38:44-38:52

    We live in a day that we can't turn on the TV hardly without seeing some sort of a march or protest or riot or looting or something.

    38:54-39:09

    And Father, as much as we want to put ourselves in the place of the saints in the text, sometimes I really wonder where we would be if we were there when the crowd was shouting for Paul's death.

    39:10-39:28

    Father, I shudder to think what some of us would have actually said if we were there when Pilate said, "Should I release to you Barabbas, or should I release to you Jesus?" I know what we would like to say.

    39:31-39:38

    We can be tempted to get sucked into the mob mentality, just like the crowds in those days.

    39:40-39:55

    Father, I pray that your Word would be what shapes our thinking, not the news, not the media, not some political activist group, not some group that's trying to make racial division.

    39:57-40:00

    Pray, God, that we're able to think for ourselves.

    40:02-40:04

    Father, glorify Your name.

    40:06-40:12

    As this is only becoming more of an issue, Your people are going to stand out even more.

    40:12-40:15

    The light is going to shine even brighter the darker that it gets.

    40:18-40:19

    Let Your light shine through us, Father.

    40:20-40:22

    We pray in Jesus' name, Amen.

Small Group Questions (Whole Group):
Read Acts 21:27-36 

  1. Describe a time you saw "mob mentality" make people act crazy.

  2. Paul was warned this would happen in Jerusalem (Acts 21: 4,11). How do you think that warning may have actually been an encouragement during this scene? How can God's Word regarding the trials we face be an encouragement to us?

  3. Why do many people "go with the crowd" and not think for themselves? What warning can we take away from this passage?

  4. Why do people elevate "religious rules" over weightier matters, like love, forgiveness, etc?

Breakout Questions:

Pray for one another. Ask how each other is doing with personal prayer / Bible study. 

When I Am Humble, I Will Not Fear

Review / Introduction:


What is Conviction?

Leviticus 26:17 - ...you shall flee when none pursues you.

Proverbs 28:1 - The wicked flee when no one pursues, but the righteous are bold as a lion.

Leviticus 26:19 - ...I will break the pride of your power,

Herod, Joseph Stalin, Saddam Hussein, Richard Nixon, Adolph Hitler, Benito Mussolini, Osama Bin Laden, Nicolae Ceaușescu

Leviticus 26:41 - if then their uncircumcised heart is humble

Two Things Humble People Say:

  1. God gets all the Glory (Acts 21:17-20a)
  2. 2 Corinthians 10:17 - Let the one who boasts, boast in the Lord.

  3. I will lay down my Rights. (Acts 21:20b-26)

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:35-00:41

    Chapter 21. We're following the Apostle Paul, a man on a mission.

    00:42-00:50

    And he is taking an offering from the Gentile churches to the poor church in Jerusalem.

    00:51-00:58

    He's racing to get there before Pentecost, and as we saw last week, he was under great conviction.

    00:59-01:01

    Nothing could stop him.

    01:03-01:06

    All right, how many of you know the name Ralph Kiner?

    01:08-01:34

    Okay, who was Ralph Kiner shout it out The greatest pirate home run hitter, well, I heard a great story about him this week you want to hear it Ralph Kiner relays his story. He said after the season in which I hit 37 home runs. I asked Pittsburgh Pirate GM Branch Rickey for a raise.

    01:36-01:37

    He refused.

    01:39-02:07

    And Ralph Kiner reminded the GM, "Hey, I led the league in home runs!" To which Rickey replied, "Hey, where did we finish in the standings this year?" And Kiner replied, "Well, we finished last." "Well," Ricky said, "we can finish last without you." Today we are talking about humility.

    02:09-02:10

    What is humility?

    02:10-02:20

    Sometimes I think when we hear the word "humble" or "having humility," we think of the person that's just constantly speaking poorly about themselves.

    02:20-02:34

    "Oh, I'm just no good. I'm just a lousy person, and I have no talents, and I have no friends, And we think of this like self-abasing person, but that's not humility.

    02:34-02:37

    In fact, that's actually the opposite of humility.

    02:38-02:40

    Humility is not thinking less of yourself.

    02:42-02:46

    Humility is thinking of yourself less.

    02:47-02:53

    In other words, like they're shooting a movie right now, right?

    02:53-02:56

    And who's the star of the movie?

    02:56-02:56

    That's me.

    02:56-03:12

    I'm the headliner, my name is on the marquee, and you're all just supporting actors in this, and that's not humility. Humility views self as an unnamed extra in the movie.

    03:13-03:14

    That's what humility is.

    03:16-03:22

    And I want to tell you today that a humble person is a fearless person.

    03:24-03:29

    Like, wait a second, what does humility have to do with fearlessness?

    03:31-03:33

    And the answer is everything.

    03:35-03:39

    Coincidentally, this week I was reading devotionally the book of Leviticus.

    03:39-03:41

    And I was in Leviticus chapter 26.

    03:42-03:44

    In Leviticus 26.17, do we have that verse?

    03:44-03:52

    God was giving the law, and He was warning of the consequences of disobedience for Israel.

    03:54-04:06

    But God said to Israel, "If you disobey the law," He said, "you shall flee when none pursues you." And can anybody guess why that jumped out at me from the page?

    04:07-04:09

    What's our theme verse this year?

    04:09-04:11

    Like, "The righteous are bold as a lion," right?

    04:11-04:13

    But what's the first part of the verse?

    04:14-04:17

    "The wicked flee, though no one pursues," right?

    04:17-04:18

    Proverbs 28.1.

    04:19-04:20

    So this really jumped out at me.

    04:22-04:29

    Like, well, wait a second, if God is pronouncing this as a consequence, what's the crime?

    04:29-04:43

    Well, if you go down to chapter 26 and verse 19 in Leviticus, God says, "I will break the pride of your power." There it is, it's pride. The root of all sin is pride.

    04:44-04:51

    You take every sin, any sin that you or anyone commits, it boils back down to pride.

    04:51-04:58

    It boils back down to this attitude of, "I do what I want to do. Nobody tells me what to do.

    04:58-05:19

    I don't have to listen to anyone. It's all about me." What I want to show you today is that when you choose to live that way, you choose to live in fear, Because pride is naturally fearful.

    05:21-05:22

    Fearing what?

    05:22-05:26

    Well, for example, pride fears for results.

    05:28-05:34

    Pride fears perceptions, constantly worried about what people think about me.

    05:35-05:39

    Pride fears accusations, constantly fearful of what people are saying about me.

    05:40-05:49

    and pride, fierce criticism, fearing somebody say something that is critical of what I'm trying to do.

    05:51-05:52

    We're going to play a little game. You ready?

    05:52-05:54

    One question. Do we have that list of names?

    05:57-06:02

    We're going to play "What do these people have in common?" Okay, Herod, first one.

    06:02-06:06

    I want to talk about Herod. I'm talking about kill all the male babies.

    06:06-06:07

    Herod, when Jesus was born. Herod.

    06:07-06:19

    Okay, Herod, Joseph Stalin, Saddam Hussein, Richard Nixon, Adolf Hitler, Benito Mussolini, Osama Bin Laden, Nicolae Ceausescu.

    06:19-06:32

    You're like, "Wait a minute, I'm not sure who Nicolae Ceausescu is." Back in the year 2000, we built a medical center for some missionaries in Romania, and I got a tour of this man's palace.

    06:32-06:35

    He was a Romanian dictator who was executed in 1989.

    06:36-06:45

    And as I toured his palace, one theme about this man kept coming up over and over and over and over and over again.

    06:46-06:53

    So I did a little reading this week, a little bit about the biographies of these men.

    06:54-06:55

    What do they all have in common?

    06:57-06:59

    You're like, "I know, I know what they all have in common.

    06:59-07:06

    These are all people I am not sending a Christmas card to." Maybe. That's not the answer I was looking for.

    07:06-07:18

    These were all mighty, but prideful and fearful world leaders.

    07:19-07:21

    It's an interesting study. Look them up.

    07:22-07:26

    Every single one of these individuals was completely paranoid.

    07:27-07:35

    No trust, not even for close people, this constantly walking around with this attitude of, "Everybody's out to get me, everybody.

    07:36-07:55

    My closest friends, my family members, everybody's out to get me and they're going to turn on me and tear me down in a second." See, at Harvest Bible Chapel this year, we are going for, "I will not fear." So what's the alternative to fearful pride?

    07:56-07:56

    What's the cure?

    07:58-08:01

    Well, as I was going further down in Leviticus, like I thought we were on Acts today.

    08:01-08:02

    We are, just hang on a second.

    08:03-08:28

    As I was going further down in Leviticus, the Lord says in chapter 26, verse 41, if Israel confesses their sin, repents of their sin, He says, "If then their uncircumcised hearts is humble." So you could say pride is the root of wickedness And humility is the root of fearlessness.

    08:30-08:31

    There's no fear in humility.

    08:34-08:54

    And when you get your life to the place where you are so focused on the Lord, and you are so focused on loving other people, and your attention is so drawn there that it's done being drawn on yourself, You're going to experience fearless humility.

    08:55-09:03

    So in your outline today, we're back in Acts 21, and this passage highlights the humility of the Apostle Paul.

    09:04-09:07

    So in your outline, here's two things today, just two things.

    09:08-09:12

    Two things humble people say, number one, jot this down, God gets all the glory.

    09:14-09:17

    Two things humble people say, number one, is God gets all the glory.

    09:19-09:29

    Verse 17 says, "When we had come to Jerusalem, the brothers received us gladly." Okay, so they finally made it to Jerusalem.

    09:29-09:36

    And you might put a little star beside this verse in your Bible because we've been talking about Paul's missionary journeys to your acts.

    09:36-09:38

    This is the end of the missionary journeys.

    09:39-09:43

    It's not the end of Paul's story, but this is the end of the missionary journeys.

    09:43-09:57

    Verse 18, "On the following day, Paul went in with us to James, and all the elders were present." Now, this James would be the half-brother of Jesus Christ Himself.

    09:58-09:59

    Like, what do you mean, "half-brother"?

    10:00-10:06

    Well, they had different fathers, but the same mother. Right? Half-brother.

    10:07-10:15

    The disciple James, the brother of John, son of Zebedee, he was murdered back in chapter 12, in verse 2.

    10:15-10:21

    This James, the half-brother of Jesus, became the leader in the Jerusalem church.

    10:22-10:34

    All right, verse 19, "After greeting them, he related one by one," here it is, "the things that God had done among the Gentiles through his ministry.

    10:36-10:38

    And when they heard it, they glorified God.

    10:38-10:46

    Then they said to him, 'You see, brother, how many thousands there are among the Jews of those who have believed.

    10:47-10:49

    We're going to go on here in a second. Let's stop here.

    10:51-10:55

    Notice it says, "The things that God had done." Underline that in your Bible.

    10:55-11:09

    "The things that God had done." What was the result? When Paul recounted what was happening, they glorified God despite everything that we had seen so far in Acts.

    11:09-11:13

    You have to note that Paul never made it about Him.

    11:15-11:16

    All the glory went to God.

    11:17-11:25

    You don't see Paul showing up to Jerusalem saying, "Hey, why don't you kids sit down, let me tell you how an apostle takes care of business.

    11:27-11:33

    I saved nine people in this city, and I saved six people in that city.

    11:33-11:43

    Oh, let me tell you about the time that I rose a kid from the dead, And I went here and I did this, and I went here and I did that." And that wasn't Paul's story at all.

    11:43-11:45

    Paul's like, "Let me tell you what the Lord has done.

    11:46-11:59

    Let me tell you the things that I got to see the Lord accomplish." And Paul, because of having that right perspective, I believe that's why God used Paul so mightily.

    12:01-12:06

    This is a wonderful reminder that salvation is God's work.

    12:07-12:08

    It's not man's.

    12:09-12:14

    And that takes the fear out of witnessing.

    12:15-12:15

    Right?

    12:17-12:27

    If it was up to you to be able to save people by being persuasive, then you could keep a little checklist of successes and failures, but salvation isn't up to you.

    12:28-12:30

    You can't change anybody's heart.

    12:30-12:32

    Salvation is the work of the Holy Spirit.

    12:34-12:35

    Again, with results.

    12:37-12:49

    We could just look at attendances at churches and say, "Well, obviously whatever church has the most people is doing the best job." It's a work of the Holy Spirit.

    12:51-12:58

    Serving Christ in any way, whether you're on the worship team or you work in the nursery, or you're greeting and loving people as they come in the door.

    13:00-13:04

    You see, all the fear is taken out of those things when you realize this is the work of the Lord.

    13:05-13:09

    It's not up to me and my strength and my power and my creativity.

    13:11-13:14

    It's up to the power of the Lord to accomplish.

    13:16-13:22

    When I talk about humility, when I think about humility and how to describe humility, I always think about the same thing.

    13:25-13:28

    And that is this nasty old work glove.

    13:30-13:34

    This guy is the picture of humility.

    13:36-13:45

    Just imagine with me, just imagine with me that we all lost our marbles one day and we are going to interview this glove.

    13:46-13:50

    It's like, well, glove, you know, why don't you tell us about yourself, glove?

    13:52-13:55

    And the glove says, well, Let me just tell you a little bit about my life.

    13:55-14:13

    Do you know, a month or so ago, I sealed the driveway, and then I planted a garden, and several times this summer, I mowed the lawn, and over the years, I've been used to help people move and all kinds of work around the yard.

    14:15-14:17

    And we would say to the glove, "Oh, did you?

    14:18-14:31

    "Did you do that?" Because we know on your own, glove, you are just a dirty, useless tool, right?

    14:33-14:47

    This thing has been present for so many countless hours of yard work, but I promise you, if I leave that thing here and go home, it's not gonna get any yard work done sitting on this podium.

    14:49-14:50

    So what makes the difference?

    14:50-15:04

    You see, when the hand is in the glove, suddenly this glove is capable of doing anything that the hand wants it to do.

    15:07-15:09

    Church, this is your pep talk for the day.

    15:11-15:17

    You are nothing more than a dirty old work glove.

    15:19-15:43

    are loved. But you are nothing more than a dirty old work glove. Why? Because listen, you are useless on your own. I am useless on my own. But when we let the hand represent the biblical truth that the Christian life isn't "let me try really hard to get stuff done." The Christian life, the Bible says, is Jesus Christ living within us.

    15:46-15:49

    You see, Christ in you wants to accomplish great things.

    15:49-16:12

    And yet, even though, if you were just standing across the street and just looking at the glove while I was out working in the yard, you might start to convince yourself after a while, "Look at all of the things that that glove can do." But the truth is, it's the power inside the glove, but only that power that is able to accomplish anything.

    16:15-16:16

    This glove has no fear.

    16:19-16:35

    That glove doesn't sit around in the garage going, "Well, I don't know how to seal a driveway, I've never done that before." Or, "I don't have the ability to till a garden." You see, it just says, "Hey, when the hand's in me, I'm just along for the ride.

    16:35-16:38

    I just let it use me and great things get done.

    16:40-16:42

    So we too have nothing to fear.

    16:44-16:55

    Because just like this glove would give all of the credit to the wearer of the glove for the work that gets done, we too can give credit to the right place.

    16:58-17:01

    I can't stand before you and say, "Look at all the things I accomplished.

    17:01-17:02

    I didn't accomplish anything.

    17:04-17:06

    I'm just a dirty old work glove.

    17:08-17:12

    And anything that looks like has been done by me has actually been done through me.

    17:14-17:37

    That's why Paul says in 2 Corinthians 10.17, "Let the one who boasts, boast in the Lord." The first thing humble people say is this, "God gets all the glory." The second thing humble people say, Number two, I will lay down my rights.

    17:39-17:41

    I will lay down my rights.

    17:44-17:49

    All right, now this is a difficult little chunk here.

    17:52-18:00

    We're gonna go through this, but I wanna make sure that you're tuned in because this is setting the stage for the events that take us to the rest of Acts.

    18:01-18:13

    So we're just going to take a couple of minutes here and slow down, and I want you to understand what's happening here, otherwise you're going to miss what the Holy Spirit is teaching us through the text.

    18:13-18:14

    Okay, so you ready?

    18:15-18:16

    Look at verse 20 again.

    18:18-18:25

    "They said to him, they said to Paul, 'You see, brother, how many thousands there are among the Jews of those who have believed.

    18:25-18:28

    They are all zealous for the law.

    18:29-18:48

    And they have been told about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs.

    18:50-18:51

    What's going on here?

    18:51-18:53

    Let's pause here for a second.

    18:53-18:57

    First of all, thousands of converted Jews were still zealous for the law.

    18:57-19:03

    Understand, this was a point of transition between the old covenant and the new covenant.

    19:05-19:14

    And many born-again followers of Jesus Christ Jews still participated in temple ceremony.

    19:15-19:17

    And we can understand that, right?

    19:18-19:50

    Your whole life you grow up, this is the way of the Lord, the temple, this is God's way, This is part of our religious work before the Lord, and Christ accomplishes His work, but you've already had a lifetime of, "This is how I worship." Now, these Jews that were Christ-followers were not involved in the temple things for salvation, like, "Well, I've got to earn my way to heaven." It's not like meritorious good works were accumulating because of their involvement with the temple.

    19:52-19:54

    This was just part of their heritage.

    19:55-19:57

    This was just part of their culture.

    19:58-20:01

    And some here might say, "Well, isn't that bad?

    20:01-20:08

    Like, you know, we were just singing about we're free in Christ, so shouldn't they have just completely walked away from that?

    20:08-20:13

    Aren't they being legalistic?" Well, what they did isn't condemned in the New Testament.

    20:14-20:18

    What they were doing was just living life as a first century Jew.

    20:19-20:20

    So what's the problem?

    20:21-20:35

    Well, the problem we see in the text, Paul's enemies, these old-school religious, non-believing-in-Jesus Jews, did believe that you were saved by your works, you were saved by your Jewishness.

    20:36-20:41

    So when Paul came into Jerusalem, they saw an opportunity to attack him and discredit him.

    20:44-20:45

    How did they do that?

    20:46-21:04

    Here it is. Paul's enemies were telling these Jewish Christians in Jerusalem, "Hey, do you know when Paul goes out and preaches to Jews that live near the Gentiles, do you know he tells them to denounce Judaism?

    21:05-21:16

    He tells them, 'Forget about Moses, don't circumcise your children.'" "Yeah, Paul has really become anti-Jew." Which is actually total lies.

    21:17-21:20

    Nowhere did Paul say any of these things he was accused of.

    21:22-21:30

    And I'm sure he taught that those things don't save you, but I'd like to remind you that Paul himself did some very Old Testament Jewish things.

    21:31-21:33

    We've already seen in Acts. Remember Acts 16.

    21:34-21:39

    Paul had Timothy circumcised, so as not to cause an offense.

    21:40-21:44

    Acts 18, we saw that Paul himself took a Nazarite vow.

    21:45-21:48

    Is everybody with me? Do you see how the plot is being set up here?

    21:49-21:54

    "Hey, Paul is coming to town and..." They are lying about you, man.

    21:55-22:01

    They are saying that you are denouncing Judaism everywhere you go, where Jews are hanging out with the Gentiles.

    22:04-22:05

    Look at verse 22.

    22:07-22:08

    They said, "What then is to be done?

    22:08-22:31

    They will certainly hear that you have come." So they're like, "Okay, Paul, now that you're in town and these rumors have been spread, we've got to act now, and we've got to act fast, because there's going to be a confrontation between Paul and the Jews who had been lied to about Paul." Verse 23, they said, "Do therefore what we tell you.

    22:31-22:34

    We have four men who are under a vow.

    22:36-22:45

    Take these men and purify yourself along with them and pay their expenses, so that they may shave their heads.

    22:46-23:01

    Thus, all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law." It's like, "All right, here's the plan, Paul.

    23:02-23:05

    You're going to be accused of being anti-Jewish, but we got a plan.

    23:05-23:11

    We got these four guys that took a Nazarite vow." Now Nazarite vows, we've talked about these before.

    23:11-23:17

    Some of them were lifelong, you know, like Samson, like John the Baptist, they were their whole lives.

    23:17-23:19

    Some of them were just for 30 days.

    23:21-23:25

    And Nazarite vow, there were three rules when you took the Nazarite vows.

    23:25-23:26

    Anybody remember what they are?

    23:27-23:27

    Cade knows what they are.

    23:29-23:33

    You're like, "Don't get them wet, don't expose them to sunlight." And those are the gremlins.

    23:34-23:36

    The Nazarite vow had different rules.

    23:36-23:37

    You know what they are?

    23:37-23:45

    You can't touch dead things, you can't drink alcohol, and you can't cut your hair.

    23:45-23:47

    Exactly. Very good.

    23:47-23:50

    So like, "Look, Paul, we got these four guys, they were under a Nazarite vow.

    23:52-23:53

    So here's what you're going to do.

    23:54-23:56

    You're going to march to the temple with them.

    23:57-24:06

    They're about to cross the finish line of their vow, their 30 days apparently was almost up, and you're going to go down and you're going to purify yourself, first of all.

    24:06-24:07

    What does that mean?

    24:08-24:14

    Well, in the Jews' eyes, Paul would have been unclean, because he was in Gentile territory.

    24:15-24:23

    So according to Jewish custom, if you were hanging out with a bunch of Gentiles, you had to ritually be cleansed when you went to the temple.

    24:24-24:36

    It's like, "Look, go down with these guys, purify yourself, and pay their expenses." In other words, pay for their haircut, pay for their sacrifices.

    24:39-24:58

    And Paul, if you do that, if you're willing to just walk down with them and go through these things, everyone is going to see that you haven't abandoned your Jewish heritage or denounced the zealous Jewish Christ followers.

    25:01-25:03

    It's kind of complicated what's happening here.

    25:03-25:06

    So sometimes you've got to pump the brakes and slow down and see what's going on.

    25:06-25:07

    But you see what's happening.

    25:08-25:10

    Look, Paul, here's the vernacular.

    25:10-25:12

    I tried to think of a nicer way to say it, but I couldn't think of it.

    25:14-25:19

    But the terminology we use today is, like, "throw him a bone." Look, just throw him a bone.

    25:20-25:24

    Did Paul have to do these things? No, he didn't.

    25:25-25:33

    They're like, "Look, people are accusing you of being anti-Semitic, even though you're Jewish, even though we've seen you do Jewish things.

    25:34-25:38

    Throw them a bone." That's what was going on here.

    25:40-26:00

    Verse 25, "But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality." Now, just a reminder that the Gentiles were not bound by Jewish ritual.

    26:02-26:05

    The stuff that they were doing here didn't contradict the letter that they drafted.

    26:06-26:08

    We studied that way back in chapter 15, remember?

    26:09-26:11

    And they just sort of paraphrased the contents of that letter.

    26:12-26:12

    Look at verse 26.

    26:13-26:35

    It says, "Then Paul took the men, and the next day he purified himself along with them, and went into the temple, giving notice when the days of purification would be fulfilled, and the offering presented for each one of them." Was Paul compromising his beliefs? No, he was not.

    26:35-26:40

    No biblical truth was compromised. So what's happening in this passage?

    26:41-26:55

    What's happening is what Paul sums up in 1 Corinthians 9.22, when he says, "I become all things to all people so that I might win some." Paul's like, "When I'm with Jews, I act like the Jews.

    26:56-27:18

    When I'm with Gentiles, I act like the Gentiles." Paul was willing to - here it is, don't miss this - He didn't want anything in the way of an opportunity to share the gospel.

    27:20-27:31

    You see, when these guys came to Paul and said, "Hey, purify yourself, pay for these guys' haircuts, and let everybody see that you're not..." Paul could have said, "You know what? I'm free in Christ, man. I don't have to do that.

    27:32-27:35

    I don't have to do that. I don't have to prove myself to nobody, alright?

    27:36-27:44

    I have freedom in Christ. I don't have to prove myself to anybody." That kind of stubbornness would have been destructive.

    27:46-27:53

    What I'm about to share with you is one of the most foreign concepts to preach.

    27:54-28:00

    But at Harvest Bible Chapel we believe in expository verse-by-verse preaching, so that's why we're covering this.

    28:01-28:11

    But I have to tell you, when I was preparing this this week, I thought, "This country as a whole, by and large, preaching this message, it's going to go right over most people's heads.

    28:14-28:23

    Not that it's intellectually challenging, it's just what the Bible teaches concerning humility is so foreign to the way that we live.

    28:25-28:31

    Because all everyone wants to talk about is their rights.

    28:33-28:37

    I have rights. You have to give me my rights.

    28:38-28:48

    You can't turn the news on without seeing somebody protesting, fighting, rallying against something for their rights.

    28:51-29:11

    Like the, um, I don't know if you've heard about this, sometimes I come across these obscure little news articles, but have you heard that during a sporting contest, American football, "Did you hear that some of the athletes have been kneeling during the national anthem?" Did anybody hear about this?

    29:12-29:19

    I had to verify that. I'm like, "Really? That happens?" I know, right? Anybody else hear about that?

    29:21-29:25

    It's on any time I turn on the news.

    29:26-29:32

    They're talking about who's kneeling and why they're kneeling, and do they have a right to kneel?

    29:32-29:35

    And look, we all have thoughts on that.

    29:37-29:39

    I certainly am not making this a political thing.

    29:40-29:43

    But I will say that kneeling greatly offends people.

    29:44-29:49

    And the people that kneel say, "It's my right. It's my right to kneel.

    29:49-29:59

    And you can't infringe upon my rights." But I want you to know that Jesus' followers, according to God's Word, don't think that way.

    30:01-30:03

    Do you know how Jesus' followers think?

    30:04-30:09

    1 Corinthians 6, verses 19-20. Here's how Jesus' followers think.

    30:10-30:22

    "You are not your own. You were bought with a price." You see, Jesus' followers are glad to lay down their rights.

    30:23-30:27

    Jesus' followers know that humility is the harder path.

    30:27-30:38

    Jesus' followers know that looking out for number one is easy, and insisting on your own way is natural, and enforcing your rights is second nature.

    30:39-30:40

    We all have that in us.

    30:42-30:50

    "I'm going to stand up for my rights, and I don't care who it offends!" Jesus' followers don't think like that.

    30:51-30:59

    Husbands, you have to lay down your rights for the sake of your marriage.

    31:01-31:15

    You know, how many husbands say, "I worked all day, I have the right to relax when I get home." I imagine most, if not all, every husband in here has said something like that.

    31:16-31:23

    I have the right to relax. I worked all day." Maybe you do have that right.

    31:25-31:31

    But as Christ followers, are we so sold on holding on to our rights?

    31:33-31:37

    Or are we more sold on laying them down to serve other people?

    31:40-31:45

    Wives, moms, you have to lay down your rights for the sake of your home.

    31:47-31:49

    I worked hard all day too.

    31:49-31:52

    I have the right to spend money however I see fit.

    31:54-31:55

    You do have that right.

    31:58-32:04

    But are we so concerned with holding on to our rights, or laying them down?

    32:06-32:08

    Somebody here who has been offended by someone.

    32:10-32:13

    You have to lay down your rights about being right.

    32:15-32:26

    "She wronged me. She has to come to me and apologize to me." And if she doesn't do that, look, you need to lay down that right.

    32:27-32:31

    I wouldn't even call that a right actually, because biblically you're on the hook either way.

    32:32-32:41

    But you need to lay down that right by humbling yourself and taking the initiative and going to the person and seeking reconciliation.

    32:44-32:50

    You know, when I go to a party, I have every right to have a beer.

    32:52-33:03

    And I can pull it out of the cooler and crack it open and let everybody see, "I have freedom in Christ and I have the right to do this!" but I won't.

    33:04-33:04

    Why?

    33:06-33:13

    Because I think, what if there's somebody that might be a stumbling block for them, just because of my position?

    33:14-33:24

    Or what if there's a child here who, maybe that affects them down the road when they're thinking about alcohol and thinking about the time they saw Pastor Jeff have a beer.

    33:26-33:31

    I have the right to do it, but it's a right that I'm glad to lay down.

    33:34-33:42

    Jesus, He had every right to be treated like the King of the universe.

    33:44-33:52

    But that was a right that He laid down when He Himself laid down on the cross.

    33:54-34:03

    Jesus said, "I will gladly lay down my rights for the sake of the salvation of everyone who's going to turn to me.

    34:05-34:16

    So we too will gladly lay down our rights for the sake of God-like love for people.

    34:18-34:25

    And when we are willing to lay down our rights, there's a beautiful by-product of that.

    34:26-34:34

    When we're willing to lay down our rights, That means we also get to lay down the fear of losing our rights.

    34:37-34:39

    So as always church, when you leave here today, you have a choice.

    34:40-34:44

    You can choose to walk out and still live in pride.

    34:45-34:47

    Make sure that you keep the spotlight on yourself.

    34:48-34:52

    Make sure that you insist on your rights.

    34:54-34:57

    And you're going to join that list of great people that lived in fear.

    34:59-35:05

    Or you can do as Scripture commands and humble yourself.

    35:06-35:09

    Because the humble person is the fearless person.

    35:11-35:21

    The person that says, "God gets all the glory, and I'm willing to lay down my rights for the sake of His kingdom." Let me pray.

    35:22-35:59

    Father in Heaven, You have commanded us over and over and over word to humble ourselves. There's so much that you want to do in us, but we have to be willing to be humble before you. Father give us perspective, remind us at the end of the day we're no different than an old work glove. In and of Of ourselves, we are just a valueless tool.

    36:01-36:05

    But with you alive and active within us, Father, you do incredible things.

    36:08-36:17

    Father, as a church, I pray for every home, every individual represented here this morning, that we would commit ourselves afresh to giving you the glory.

    36:18-36:32

    inserting ourselves in this story, wanting people to think about how great we are, how spiritual we are, or let people see how great you are through us.

    36:35-36:37

    Father, show us what it means to lay down our rights.

    36:39-36:51

    We live in a day where this whole concept is just so out of control, that all anybody What he thinks about is what's in it for them.

    36:53-36:55

    What's right for me, what's fair for me.

    36:57-36:59

    When your Word shows us something so different.

    37:01-37:08

    When your Word shows us that if it means not offending someone, I'm willing to lay down my right.

    37:11-37:28

    Give us, Father, the fearlessness that comes walk humbly before you. And yes, Father, all glory and honor and praise goes to you, where it rightly belongs, in the name of Jesus Christ, our Lord and Savior. Amen.

Small Group Questions (Whole Group):
Read Acts 21:17-26 

  1. Tell of a time people told lies about you. What happened? How did it make you feel? How did you handle it? How would you handle it if you had to do it all over again?

  2. Why did Paul agree to go along with the purification / ceremony with these 4 men? Isn't that legalistic? What advice would you have given Paul if you were there with him during this time?

  3. What does this passage teach us about handling enemies? What does this passage say about handling “weaker brothers” (true Christians still holding onto old traditions)?

  • My big Take-Away from this message was:
     

Breakout Questions:

Pray for one another, and HBC, to grow in humility in these two areas: Glory to God and giving up my rights.