Greatness: Last is First

Greatness is Demonstrated in the Way I Treat Others


  1. Great people LIFT others, not themselves (Mk 9:33-34)


  2. Great people SERVE others, not themselves (Mk 9:35)


  3. Great people BLESS others, not themselves (Mk 9:36-37)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:04

    Open up your Bibles to the Gospel according to Mark and chapter 9.

    00:06-00:12

    We're going to be picking up in verse 30. Mark chapter 9 verse 30. Are you there?

    00:13-00:24

    "As they went on and on from there and passed through Galilee and he did not want anyone to know." Why?

    00:24-00:44

    Well, because the public ministry of history was done at this point. This was private teaching for the son of disciples in this chapter of Jesus' ministry. As for he was teaching his disciples saying to them, "The Son of Man is going to be delivered into the hands of men and they will kill kill him.

    00:45-01:29

    And when he is killed, after three days, he will rise." But they did not understand the saying and we're afraid to ask him. You're going to see this throughout Mark. Jesus was constantly reminding the disciples, "I'm going to Jerusalem and they're going to kill me and then I'm going to rise from the dead." And this wasn't even on the disciples' radar. Jesus already talked about this. And you see at this point he brings it up again. What does Bible say? It says they did not understand the saying. You can kind of see that, right? Because Jesus raised people from the dead, right?

    01:31-01:47

    So if Jesus died, then who was going to raise him from the dead? Like, remember like Superman 1? Remember the classic line from Superman 1? Like, how many people remember the first Superman before they did all these reboots?

    01:47-01:49

    The cool ones with Christopher Reeve, right?

    01:49-01:58

    Remember that classic line with Lois Lane's falling from the building and Superman swoops up and catches her and he goes, "Don't worry, I got you." And what does she say?

    02:00-02:01

    "Who's got you?" Right?

    02:04-02:06

    I think maybe some of that was going through the disciples' minds here.

    02:06-02:13

    Like, well, if you're going to die, who's gonna do this resurrection thing?

    02:13-02:16

    Because, I mean, we've seen you do that.

    02:19-02:21

    "Who's going to resurrect you?" They didn't understand.

    02:23-02:25

    And then it says they were afraid to ask him.

    02:25-02:26

    Now, why were they afraid?

    02:26-02:27

    They were afraid to ask.

    02:27-02:28

    I think that was one part.

    02:28-02:30

    I don't want to talk about it.

    02:31-02:34

    And I think it was another part, remembering Peter getting rebuked.

    02:34-02:35

    Remember that?

    02:35-02:38

    Last time Jesus talked about this, Peter pulled him aside.

    02:38-02:40

    Sides like, "Don't you talk like that, Jesus.

    02:40-02:41

    "That's not gonna happen, Jesus.

    02:41-02:53

    "Stop talking like that." And Jesus said, "Get behind me, Satan." That was probably fresh in their mind or minds like, yeah, Peter got rebuked pretty good for that.

    02:53-02:55

    So let's just not talk about it.

    02:57-03:05

    But look at verses 33 and 34, it says where it says, "They came to Capernaum." Okay, this is on the way to Jerusalem.

    03:07-03:08

    They came to Capernaum and came in.

    03:08-03:19

    When he was in the house, He asked them, "What were you discussing on the way?" They kept silent.

    03:20-03:26

    On the way, they had argued with one another about who was the greatest.

    03:28-03:30

    Okay, so they showed up at the house.

    03:30-03:33

    Some, most people, just people think it was probably Peter's house in Capernaum.

    03:33-03:41

    And Jesus said, "What were you talking about?" Now, how many people think that Jesus kind of knew what they were talking about?

    03:41-03:46

    When he asks questions, when God asks questions, understand, he's not looking for information.

    03:46-03:47

    What's he looking for?

    03:47-03:48

    He's looking for a confession.

    03:51-03:51

    But Jesus knew.

    03:54-03:57

    What were you talking about while we were traveling?

    03:58-04:03

    And they were so busted and they were so embarrassed and they kept silent.

    04:05-04:07

    At this point, they're thinking, we wish it was something wholesome.

    04:08-04:35

    Like, you know, we were just talking about fasting and praying, and like the Pentateuch, and we were talking about something really wholesome and spiritual, and it was actually, "Which one of us is the greatest?" And they were so embarrassed they didn't even bring it up.

    04:37-04:39

    But who's the greatest?

    04:40-04:42

    The question this morning is, what is greatness?

    04:43-04:45

    What makes someone great?

    04:47-04:48

    What is it that makes someone great?

    04:50-04:56

    That was a question that I was wrestling through this week, and when I have a really hard question like that, I just Google it, like you.

    04:58-05:02

    I went to this website that said, "What makes someone great?" Do you know what this website said?

    05:03-05:07

    It said, "These are the things that make someone great." Perseverance.

    05:08-05:10

    Someone that never gives up is someone who is great.

    05:11-05:19

    Or this one said, "Somebody who sets goals and strives after the goals that they set for themselves." That's what makes somebody great.

    05:21-05:24

    And one person said, "You know what makes somebody great?

    05:24-05:25

    It's punctuality.

    05:26-05:38

    Somebody that is on time." And I was looking through this list, and I am like, "Puh-lease." Seriously. Seriously.

    05:39-05:45

    In our culture, is that really what we think of when we think about somebody being great?

    05:45-05:46

    Let's be honest.

    05:48-05:51

    What does our culture equate with greatness?

    05:51-06:00

    Who are the people in our culture that we look at as, "They are great." It's not like, "Mr. Punctuality, right?

    06:00-06:01

    That doesn't happen.

    06:02-06:02

    That doesn't happen.

    06:02-06:03

    Come on.

    06:03-06:04

    Is that greatness?

    06:05-06:09

    It's like, oh, Randy "Candy" Campbell, you are so punctual.

    06:09-06:10

    Can I get your autograph?

    06:11-06:11

    Please.

    06:12-06:13

    I want it for my scrapbook.

    06:13-06:16

    Can I get a selfie with you, Randy, because you are so, so punctual?

    06:18-06:20

    That doesn't happen.

    06:22-06:23

    Who's considered great or great?

    06:24-06:26

    Tell me, who's considered great?

    06:27-06:28

    People that have what?

    06:29-06:32

    People that have lots of money are considered greater and greater.

    06:32-06:35

    People that have lots of stuff are considered great.

    06:35-06:42

    People that are known for great achievements or great talents, like musicians or athletes.

    06:43-06:47

    People who are popular, like movie stars.

    06:48-06:50

    Those are the people that we've described greatness to.

    06:51-06:57

    For some reason, it's their opinion that Hold so much weight.

    06:59-07:00

    Punctuality.

    07:02-07:05

    Greatness is something that we all want deep down.

    07:05-07:08

    And probably sitting in church, you're like, "Oh, not me, Pastor Jeff.

    07:08-07:22

    I'm con Come on, seriously, seriously, deep down, deep down there is something in you that wants to be great." Muhammad Ali, remember Muhammad Ali? What was his saying? What was his saying?

    07:24-07:26

    I am the greatest.

    07:28-07:31

    You know why you still remember that saying all these years later?

    07:31-07:34

    Do you know why you remember that saying, rather?

    07:36-07:43

    It's because he was making the claim that he was better than everyone.

    07:45-07:48

    And that's something that we sort of identify with.

    07:49-07:51

    When I was a teenager, I had a Muhammad Ali baseball hat.

    07:51-07:53

    And you know what it said across the back?

    07:53-07:54

    I am the greatest.

    07:55-07:59

    I was so proud of that hat because, like yeah man, that's me, I'm the greatest.

    08:01-08:10

    Muhammad Ali probably wouldn't have gotten as much attention if he would have come out for one of his interviews and went, I am not bad.

    08:12-08:14

    I am an above average fighter.

    08:16-08:18

    I am an adequate pugilist.

    08:20-08:22

    They wouldn't have sold hats that said that.

    08:26-08:30

    But for some reason he got everybody's attention because he said he was the greatest.

    08:32-08:34

    You know we don't give out trophies for last place do we?

    08:35-08:35

    Actually.

    08:37-08:39

    Nowadays kids get the dreaded participation trophy.

    08:41-08:45

    Look you do what you want in your household. I think the participation trophy is kind of lame.

    08:45-08:49

    I just do. And you know what I played a lot of sports when I was a kid.

    08:49-08:51

    I played baseball, and I played soccer.

    08:54-08:56

    And I won a couple of trophies, but I'll tell you what.

    08:56-08:58

    I lost more seasons than I won.

    08:58-09:00

    And I think it should mean something.

    09:02-09:07

    Nobody gives out the trophy for last place, the trophy that actually says last place.

    09:07-09:08

    Nobody's going to put that on their mantle.

    09:09-09:11

    Like, oh, Pastor Jeff, I didn't know you played baseball.

    09:12-09:12

    I don't.

    09:12-09:12

    I stink.

    09:13-09:13

    Ridic.

    09:13-09:14

    Read the trophy.

    09:14-09:15

    Oh, yeah.

    09:15-09:16

    Last place.

    09:18-09:18

    Well done.

    09:20-09:24

    Well, I know why you're in church today.

    09:24-09:26

    It's because you want to know what Jesus says about being great, don't you?

    09:27-09:27

    Don't you?

    09:29-09:30

    Well, three things for you.

    09:30-09:32

    It all falls under one heading though, and here it is.

    09:33-09:36

    If you missed this, you've missed everything, okay?

    09:36-09:38

    If you missed this next line, you've missed everything.

    09:40-09:45

    According to Jesus, greatness is demonstrated in the way that I treat others.

    09:46-09:48

    You're gonna see it in the text, okay?

    09:48-09:49

    I'm not making this up, you see it in the text.

    09:50-10:05

    Greatness is demonstrated, not in how I dribble a basketball or play a guitar, or perform a role in a movie, or the way that I swipe a credit card, that's not greatness.

    10:08-10:14

    We're going to see here that Jesus says that greatness is demonstrated in the way that I treat others.

    10:14-10:20

    So first of all, greatness, number one, Great people lift up others, not themselves.

    10:20-10:23

    Great people lift up others, not themselves.

    10:24-10:26

    From these verses that we had just read, I want to remind you, verse 34.

    10:28-10:33

    Okay, they kept silent when Jesus asked what they were discussing, why?

    10:33-10:34

    Look what it says, what it says.

    10:34-10:39

    They had argued with one another about who was the greatest, okay?

    10:40-10:43

    It says that they argued about who was the greatest.

    10:43-10:44

    That's a key word.

    10:46-10:49

    Because what that means is this kind of conversation wasn't happening.

    10:49-11:23

    It wasn't like this, like, "You know what, Jack? I think that I'm the greatest." And you're like, "Agreed to disagree. I'm the greatest." And I'm like, "I find it fascinating that Jack would think he's the greatest, when in fact I think that I'm the greatest, so agreed to disagree with you, young man." That wasn't the conversation. You know, the word "argue" I looked this up this week, it literally means to say thoroughly, meaning this, present your case.

    11:24-11:25

    It means to reason with someone.

    11:28-11:30

    You know another way the word argue can be translated?

    11:32-11:32

    Is preach.

    11:34-11:42

    Okay, so do you have this scene, they're walking along and they are preaching to each other about which one of them was the greatest.

    11:42-11:49

    They were actually giving each other little sermons about which one of them was the greatest.

    11:52-11:55

    You would think, well, they were having a bad day that day, right?

    11:55-11:57

    I mean, that's pretty tacky.

    11:57-11:58

    They're having a bad day.

    11:58-12:06

    I wish I could say this was an isolated incident, but the truth is, we're gonna cover this again in Mark chapter 10, verse 35, it comes up.

    12:08-12:14

    Luke chapter 22, verse 24 also is the Last Supper.

    12:15-12:25

    Jesus is hours away from dying on the cross and bearing the full wrath of God on himself for my sin.

    12:27-12:39

    And you would think the disciples would be coming around Jesus and let's pray and arms around and I know what you've been talking about Jesus and let's pray together.

    12:40-12:42

    You would think that would be the scene.

    12:42-12:44

    At the last supper, do you know what the disciples were doing?

    12:46-12:49

    Luke 22 says that they were arguing about which one of them was the greatest.

    12:51-12:56

    This was something that they constantly, constantly, constantly had going on.

    12:58-13:01

    Giving, arguing, presenting their case.

    13:03-13:05

    Who is the greatest at what?

    13:06-13:14

    I don't think they were arguing about who was the greatest tax collector, okay, because Matthew's like, "I can't even believe we're having this conversation!

    13:15-13:32

    I'm the greatest tax collector!" I don't think they were arguing about which of them was the greatest thief, because Judas would have been like, "Nobody's fingers are stickier than mine, okay? I'm the greatest thief of all y 'all." They weren't arguing about that.

    13:33-13:36

    I don't think they were arguing about who was the greatest fisherman.

    13:37-13:42

    Obviously, we know at least four of them would have been in the top running for that.

    13:43-13:46

    Peter and Andrew and James and John were all fishermen.

    13:49-13:53

    They were arguing about who was the greatest disciple.

    13:56-13:58

    Okay, so they knew that Jesus was the Messiah.

    13:59-14:02

    And some of them had just seen him transfigured.

    14:02-14:07

    So they knew this kingdom of God thing wasn't some concept, wasn't some fairy tale.

    14:07-14:11

    They knew this kingdom of God thing, this Jesus, Jesus is the Messiah.

    14:11-14:12

    They knew this was a real thing.

    14:13-14:23

    So they start thinking about, "Okay, well obviously Jesus is God, so where do the rest of us stack up there?" And you can imagine how these little sermons were going on.

    14:24-14:31

    You know, I'm sure Peter was like, "Well, you know, I was one of the ones that went up on the Mount of...

    14:31-14:35

    you know, where Jesus like showed his glory, I was one of the ones that was picked.

    14:35-14:38

    So, you know, James the Less, where were you on that one?

    14:39-14:42

    I think there's a reason they call you James the Less, okay?

    14:42-14:43

    Like less important.

    14:44-14:47

    You know, you know, pitch three tents idea, that was mine.

    14:48-14:56

    And he presented his case, and I'm sure there were, like, John, like someday I'm going to write a gospel, and I'm going to refer to myself as the disciple whom Jesus loves.

    14:58-14:59

    I'm the greatest.

    15:01-15:03

    Just went on down the line, didn't it?

    15:03-15:04

    I'm the greatest.

    15:04-15:06

    No, no, this is why I'm the greatest, greatest.

    15:06-15:08

    This is why Jesus loves me the most.

    15:08-15:10

    This is why Jesus thinks I'm the best.

    15:11-15:12

    This is why I'm the most humble.

    15:15-15:18

    We read this and we're like, man, we are way too civilized for that, aren't we?

    15:18-15:20

    Aren't we a little too civilized for that?

    15:21-15:23

    That's like first century stuff.

    15:23-15:24

    We don't do that.

    15:24-15:25

    We don't do that.

    15:25-15:25

    Do we?

    15:29-15:30

    Or do we?

    15:30-15:32

    I see a couple of heads going, actually, we do.

    15:33-15:34

    We do this from childhood.

    15:36-15:38

    I remember when I was a kid, there was a kid in my class.

    15:38-15:40

    I'm not going to mention his name in case he's listening to this.

    15:40-15:41

    He did this on the web somehow.

    15:43-15:45

    Excuse me, but he knows who he is.

    15:46-15:47

    I don't even know how it started.

    15:47-15:49

    This is like second grade stuff, OK?

    15:51-15:55

    I don't even know how it started, but he's like, I can run faster than you.

    15:58-16:08

    And I'm looking at this kid, this kid, I'm like, "No, you cannot." He's like, "I can run faster than you." I said, "There is no way you're faster than me.

    16:09-16:23

    No way you're faster than me." And he said, "I am faster than you because I am 63.77 Cherokee Indian." Like, what does that mean?

    16:25-16:30

    He goes, "Well, because I'm," whatever it was, "60-some percent, the number might be a little off.

    16:30-16:31

    Okay, it was second grade, okay?

    16:31-16:32

    It was like 30 years ago.

    16:32-16:38

    All right, all right." I'm like, "So you're part Indian?

    16:39-16:40

    Okay, okay.

    16:41-16:42

    That doesn't mean anything.

    16:42-16:47

    I'm faster than you." And he was just like, "I remember this day, so all day I'm faster than you.

    16:47-16:48

    I'm like, we're going to settle this.

    16:49-16:51

    I'll tell you what, I'll race you at recess.

    16:52-16:53

    And we did.

    16:53-16:57

    We were out at Shakur Elementary School, and we were at the kickball field, you know, in the back end.

    16:57-17:03

    And we stood in one end, and we said, OK, we're going to race down to that corner of the blacktop and back.

    17:03-17:03

    OK?

    17:04-17:04

    OK?

    17:04-17:06

    And we're going to settle this once and for all.

    17:08-17:12

    On your market set go, I was down and back before he was down.

    17:15-17:18

    Like 63.7% Indian.

    17:20-17:23

    Like, what's the other 37% tortoise?

    17:27-17:28

    So I'm at the finish line.

    17:28-17:32

    At this point, I made myself a sandwich and finished my homework, waiting for him to get back.

    17:34-17:36

    And I'm like, see, I'm faster than you.

    17:36-17:43

    He said, well, it's not fair, because I was wearing my cowboy boots today.

    17:45-17:49

    And I said, what's an Indian doing wearing cowboy boots?

    17:51-17:52

    I'm the greatest.

    17:55-17:58

    Maybe the current generation doesn't do this.

    17:58-17:59

    I don't know.

    18:00-18:03

    When we were kids-- some of you will back me up on this.

    18:03-18:05

    Remember, my dad can beat up your dad.

    18:06-18:06

    You remember that?

    18:08-18:09

    Yeah, see, do people still do that?

    18:11-18:12

    People still do that.

    18:12-18:13

    My dad can beat up your dad.

    18:14-18:19

    And if they don't do that to you, your dad would mop the floor with their dad.

    18:21-18:21

    Amen.

    18:23-18:23

    See?

    18:24-18:24

    He knows.

    18:27-18:28

    Do you remember that?

    18:28-18:29

    My dad can beat up your dad?

    18:29-18:30

    Do you remember that?

    18:32-18:35

    And I'm like, your dad wouldn't want to beat up my dad.

    18:36-18:37

    Because my dad's a bank manager.

    18:38-18:44

    And when your dad comes into the bank looking for a loan, He's going to feel pretty stupid for beating up the bank manager.

    18:46-18:48

    Not that he could have anyways, for the record.

    18:50-18:54

    But as adults, we've so outgrown that stuff, haven't we?

    18:55-18:58

    Well, actually, we really haven't.

    18:58-19:02

    Because the truth is, we want people to think that we are the greatest.

    19:03-19:40

    And it shows up very subtly in conversation, trying to insert yourself, somebody sharing something with you, and you're looking for your opportunity to talk about how you understand, but you do it a little bit better, or you've been through a little bit more, or somehow you're just a little bit greater. Social media has really had a field day with promoting greatness. Self-perceived greatness. You know, you get on social media, you know, you present the perfect family. Here's my selfie. I have the perfect dog. I have the perfect cat.

    19:40-19:41

    I have the perfect kids.

    19:41-19:50

    I, I, there's still something in us that wants to say, I'm, I'm the greatest.

    19:51-19:52

    I'm the best.

    19:54-19:58

    The truth is the attitude causes nothing but childish, childish discord.

    20:00-20:03

    In fact, first Corinthians, you know, that's one of the reasons Paul wrote the book of first Corinthians.

    20:04-20:09

    He's, he says in chapter three, verse three, that there's jealousy and strife, strife among you.

    20:09-20:12

    They had this whole, you know, I follow Paulist, I follow, I follow Paul.

    20:12-20:17

    There was this whole, I'm better than you mentality that was just tearing the church apart.

    20:20-20:24

    And understand that greatness is not about exalting yourself.

    20:26-20:28

    Greatness is about lifting up other people.

    20:29-20:32

    Greatness is about lifting up other people.

    20:33-20:36

    Getting ready for Taylor Brown's wedding.

    20:37-20:50

    We were talking just a couple of weeks ago, and he said, I've got to tell you, I was going to quit ministry.

    20:50-20:53

    I was done before I came to Harvest.

    20:54-21:00

    He said, I was totally ready to quit before I came to Harvest.

    21:02-21:02

    And I said, well, you know what?

    21:03-21:23

    probably my biggest contribution to the kingdom. I was getting a guy that was going to be a pastor and decided he wasn't going to be a pastor and now he is pursuing the ministry again. I'm certainly not saying that to put the spotlight on myself. Here's what I want to highlight is this truth.

    21:23-21:42

    Someone in your life needs encouraged. There's someone in your life that needs encouraged. There's someone in your life that could be one step a step away from ditching their marriage. There's someone in your life that could be one step away from just jumping off of the sobriety wagon.

    21:44-21:59

    So instead of presenting your case for your greatness, worried about how you look, how do others perceive you, instead of that focus, Lift up others.

    22:02-22:04

    Because great people lift up others, no others, not themselves.

    22:05-22:08

    Obviously negative example here from the disciples.

    22:08-22:18

    So Jesus steps in, number two in your outline, write this down, great people serve others, not themselves.

    22:20-22:22

    Great people simply serve others.

    22:23-22:27

    Okay, so again, they didn't say what they were arguing about, right?

    22:27-22:32

    it says they kept silent, but obviously Jesus knew because look at verse 35.

    22:33-22:34

    "And he sat down and called the 12.

    22:36-22:51

    "And he said to them, 'If anyone would be first, "'he must be last of all and servant of all.

    22:54-22:56

    "'Great people serve others, not themselves.

    22:57-23:00

    The question, is it wrong to want to be great?

    23:01-23:02

    Don't answer too quickly.

    23:02-23:03

    I want you to think about that for a second.

    23:05-23:08

    Is it wrong to want to be great?

    23:08-23:08

    Great.

    23:10-23:12

    The answer is no, it's not wrong.

    23:14-23:16

    It's not wrong to want to be great.

    23:18-23:27

    Notice that Jesus didn't say, Jesus didn't sit down and say, "Okay, you 12, you 12, gather around." Why are you being so stupid talking about this?

    23:30-23:32

    This is an idiotic conversation that you're having.

    23:33-23:34

    Knock it off.

    23:34-23:35

    Jesus didn't say that.

    23:36-23:38

    Notice what he did say.

    23:39-23:51

    He said, "If anyone would be first." He was saying, "If someone really wants to be great, "here's how you go about it." Now, the desire to be great is not wrong.

    23:52-23:53

    God gave you that desire.

    23:55-23:57

    But understand, it's like sexual desire.

    24:01-24:07

    I grew up thinking that sex was a dirty, taboo thing.

    24:09-24:12

    When the truth is it's not, God created it, right?

    24:13-24:15

    God created it for a purpose.

    24:19-24:25

    And the problem is God gave us the desire And we misuse it.

    24:26-24:28

    We go after it the wrong way.

    24:28-24:29

    And so it is with greatness.

    24:30-24:31

    God gave us the desire to be great.

    24:32-24:35

    But the problem is we go after greatness in the wrong way.

    24:35-24:39

    We think greatness is about, put me on the pedestal.

    24:40-24:41

    Think much of me.

    24:41-24:42

    Think more of me.

    24:42-24:44

    Think great things of me.

    24:44-24:46

    That's the wrong way to go about greatness.

    24:47-24:49

    Jesus said, here's how you go about greatness.

    24:49-24:49

    Do you see that?

    24:50-24:50

    that?

    24:53-25:07

    If anyone would be first, in other words, you want to be great? He must be last of all and servant of all. You want to be first? Be last.

    25:09-25:14

    And that flies in the face of what people teach. Ugh, gag.

    25:15-25:21

    We hear it all the time. Here's three words of bad advice jot it down, jot these down.

    25:21-25:26

    These are three words of bad advice that people give in this regard.

    25:27-25:30

    You gotta, here's the first one, you gotta have more self-esteem.

    25:32-25:32

    You hear people say that?

    25:33-25:35

    You gotta have more self-esteem.

    25:36-25:37

    That's a lie.

    25:40-25:40

    That's a lie.

    25:43-25:45

    You already think too much of yourself.

    25:46-26:09

    And for the person that says, much of myself. I hate myself. You know what you're doing? You're giving yourself too much undue attention. You're so focused on yourself and these things in yourself that you perceive are hateful, it's self-absorbed, self-absorbed. I hate myself. You're thinking too much about yourself is what you're doing. Here's another one.

    26:10-26:12

    You need to learn to love yourself.

    26:17-26:20

    Same You already love yourself.

    26:20-26:23

    You love yourself too much. You give yourself too much attention.

    26:25-26:29

    That's almost as if, you know what, you just need to give yourself some more attention.

    26:31-26:33

    That is not biblical.

    26:33-26:34

    It is not biblical.

    26:35-26:39

    The Bible would say that we already have that problem of loving ourselves.

    26:40-26:42

    That's why Paul says in, what is it, Philippians 2?

    26:43-26:44

    Was it Philippians 2, 3?

    26:44-26:48

    He said you need to consider others as being more significant than yourselves.

    26:50-26:55

    Because our default mode is attention on me, attention on me, attention on me.

    26:57-27:00

    The last one, bad advice.

    27:01-27:05

    These are all very synonymous, but I want you to see these different facets.

    27:07-27:08

    Think more of yourself.

    27:12-27:19

    Several years ago I was standing outside a bookstore and there was the new Osteen book out.

    27:19-27:25

    It was after Your Best Life Now, but it was before Every Day is a Friday, whatever.

    27:25-27:27

    What was the second one?

    27:28-27:37

    I don't even know, but I picked it up and I'm flipping through it and I'm just like, "Lie, lie, lie, lie, lie." It was just full of lies.

    27:38-27:57

    of them is, he says, "You know what? God wants you to think more of yourself." Like, that is so not my problem. My problem is I already think too much of myself. This guy's coming along saying, "I need to think more of myself." What did Jesus say? You want to be first, you're going to be last.

    27:59-28:08

    You need to think more of yourself. Listen, I'm not saying, please understand, I'm not saying that you need to think poorly of yourself, okay?

    28:09-28:10

    I'm not saying that at all.

    28:12-28:15

    I'm not even saying you need to think less of yourself.

    28:15-28:19

    What I am saying is this, you need to stop thinking about yourself at all.

    28:19-28:20

    That's humility.

    28:21-28:30

    Humility isn't walking around, I'm dirt, I'm garbage, nobody likes me, nobody should or should like me because I'm dirt.

    28:30-28:31

    I already covered that.

    28:32-28:33

    I'm garbage, I'm repetitive.

    28:37-28:39

    You see the problem with that kind of thinking?

    28:41-28:46

    I, I, I, I, I, I, I, I, you're absorbed with yourself.

    28:48-28:49

    That's the problem.

    28:50-28:53

    Inhumility says I'm not going to think about myself.

    28:56-28:58

    Because greatness is demonstrated in the way that I treat others.

    29:01-29:02

    What does it mean to be last?

    29:02-29:07

    Well, I believe when Jesus said, be a servant of all, he's clarifying that.

    29:07-29:08

    That's what it means to be last.

    29:11-29:13

    It means you are the servant, you are the slave of everyone.

    29:17-29:20

    We've all said that, and hopefully today's a day of repentance.

    29:22-29:24

    And your kids leave the socks on the floor.

    29:24-29:26

    Hey, pick that up, I'm not your slave.

    29:27-29:28

    Guess what?

    29:28-29:28

    Yes, you are.

    29:31-29:32

    Just kidding, kid, you have to pick your own socks up.

    29:33-29:38

    But Jesus said greatness is this, it's being a servant of all.

    29:40-29:43

    Not servant of the people that I like.

    29:45-29:47

    Or servant of the people that I respect.

    29:47-29:49

    He said the servant of all.

    29:53-29:55

    Jesus wasn't saying the people who serve become great.

    29:56-29:59

    He's saying great people are the ones who serve.

    30:00-30:06

    I want you to think about a time in your life that you poured yourself out serving.

    30:09-30:11

    Maybe it was when we went and worked down at World Vision.

    30:12-30:13

    Think of the prison ministry.

    30:13-30:17

    Think of those times in your life that you've gone into the prison pouring yourself out.

    30:18-30:20

    Think of a mission trip.

    30:20-30:26

    Darla, think of your time over in Moldova pouring yourself out and teaching and encouraging.

    30:29-30:37

    and think about the time in your life that you're like, you know what, I am doing this for other people.

    30:37-30:38

    I'm going to serve others.

    30:40-30:49

    When you think back to those times in your life, you realize that that brings far more fulfillment than any of the stuff of the earth can give you.

    30:52-31:03

    I think to some of the, especially the newer guys getting involved with prison ministry, Mark and I have been to jail a lot together, and I think some of the newer guys getting involved, coming out of jail going, "That was awesome!" Like, really?

    31:03-31:07

    You just got out of jail and you're like, "That was awesome?" What was so awesome about it?

    31:08-31:13

    Because I was in a position where I was serving people and sharing Christ with people and loving people to people in the Lord.

    31:14-31:20

    That kind of servanthood, that's how Jesus Christ defines greatness.

    31:23-31:29

    I read a quote from Mother Teresa one time where she was cleaning, cleaning the wounds of a leper.

    31:29-31:32

    And there was a reporter covering her story.

    31:33-31:38

    And this reporter saw her cleaning the wounds of this leper and was just kind of looking on with disgust, disgust.

    31:38-31:41

    And he said, I wouldn't do that for a million dollars.

    31:41-31:43

    Mother Teresa said, neither would I.

    31:46-31:47

    It's about serving.

    31:49-31:50

    Greatness is about serving.

    31:52-32:00

    And it's moving on from I have to serve, that's obligation, I have to serve, to saying I get to serve.

    32:02-32:18

    You see, we have opportunity here at the church to serve, whether it's the weekly kingdom responsibility that happens every Sunday morning, being involved with setting up and the sound and the music and the hospitality and the children, there's incredible opportunity to serve here.

    32:19-32:30

    There's incredible opportunity to serve to serve in a small group where you open up your home and you're pouring into other people outreach opportunities that we take as a church, opportunities to serve.

    32:30-32:41

    Every time someone in this church's church has a baby or is sick or has lost a loved one or runs into a financial issue, those are incredible opportunities where you can say, I get to serve.

    32:41-32:44

    I have an incredible opportunity to serve here.

    32:46-32:48

    I'd like to challenge you to evaluate yourself.

    32:51-32:59

    In your service, you have to ask yourself, here's three questions to ask, just ask yourself, I can't answer these, these are hard questions, you have to wrestle with the Lord through these questions.

    33:01-33:03

    Ask yourself, first of all, do I serve to be noticed?

    33:05-33:06

    Do I serve to be noticed?

    33:08-33:13

    Am I involved in the church because I want people to come up?

    33:14-33:17

    "Laura, this church wouldn't run without you.

    33:17-33:23

    "Lord, you are the backbone of this church." And is that why you do it?

    33:24-33:25

    So the people would notice you?

    33:28-33:29

    The people would think much of you?

    33:31-33:34

    Another question is, am I serving because I feel guilty if I don't?

    33:34-33:35

    That's how it is for some people.

    33:36-33:48

    I really don't want to, but I see like most everybody else around here is doing something, and I'm gonna feel really guilty if I don't serve.

    33:48-33:50

    Do you see how self is inserted there?

    33:50-33:54

    It's not serving, serving other people.

    33:54-33:58

    There you're serving yourself because you're trying to get rid of feelings of guilt.

    33:58-33:59

    You see that?

    33:59-34:00

    That's self-serving.

    34:03-34:04

    Here's another question.

    34:05-34:07

    Thirdly, do I get angry when I'm not acknowledged?

    34:10-34:12

    Do I get angry when I'm not acknowledged?

    34:13-34:17

    You know what, I helped out with this function at the church the last three times they did it.

    34:17-34:19

    I didn't get one thank you card for that.

    34:20-34:25

    I didn't get one gift certificate to my favorite restaurant for that.

    34:27-34:28

    What kind of a church is this?

    34:29-34:31

    Are you angry if you're not acknowledged?

    34:33-34:38

    You know, Pastor Jeff has not one time put me on the golden stool on the stage and said everybody be like this person.

    34:39-34:40

    He's never done that, done that.

    34:42-34:50

    Maybe you don't take it to that extreme stream, but is there something in you that feels like, you know, they really should parade me around at least a little bit.

    34:51-34:52

    Maybe a shout out in the bulletin.

    34:54-34:56

    My own webpage something.

    34:57-35:01

    Well, it's not about you, about you because you are last.

    35:03-35:03

    Right?

    35:05-35:15

    Jesus said, "If anyone would be first, "must be last, last of all, and servant of all." Not about you, about you, your last.

    35:15-35:16

    It's about the ones that you serve.

    35:17-35:21

    But great people serve others, not themselves.

    35:23-35:29

    And finally today, great people bless others, not themselves.

    35:31-35:38

    Yes Anonymous, we're going to see a slight difference here in the emphasis that Jesus was making.

    35:39-35:52

    Look at verses 36 and 37. Here Jesus is going to illustrate the point. It says, "And he took a child." Where did he get the kid from? Well, where were they at again?

    35:53-36:18

    They were in a house, and like I said, most scholars think that it was probably Peter's house. Was this one of Peter's children? Was it one of Andrew's children? Was it like Dennis the Menace, you know, the neighbor kid that's always coming over and I don't know but there was a kid in the house right right okay there's a kid in the house where did he get that kid from?

    36:20-37:16

    that's not the point here's the point he took a child a child and put him in the midst of them and taking him in his arms he said to them whoever receives one such child in my name receives me and whoever receives me is me receives not me but him who sent me what does it mean to receive Jesus said whoever receives such a child what does what does it mean to receive well it can be translated accept, it can mean welcome. You look at parallel accounts, for example, this account is also in Matthew chapter 18, and in the context there Jesus is also teaching about guiding and protecting young believers, okay?

    37:18-37:27

    So when you look at receiving, accepting, welcome, guiding, protecting, I just put that all under the heading of "bless." It's blessing someone.

    37:29-37:35

    It's benefiting someone. Motivated from love.

    37:37-37:48

    But understand that Jesus wasn't just talking about kids, right? Jesus wasn't like, "Here's my children's ministry seminar." He was using the child as an example.

    37:50-38:01

    Notice He says, "Such a And here's the point. It's blessing someone and expecting nothing in return.

    38:02-38:03

    That's why Jesus used a child.

    38:03-38:25

    It's blessing someone and expecting nothing in return. Why he used the child as an example? Because children are needy and dependent. Have you noticed? Has anyone noticed that? Children are so stinking needy and so stinking dependent.

    38:28-38:41

    My kids are nine and eight and I'll just be honest with you there are days that I'm just like come on I fed you yesterday. You're hungry already today?

    38:41-38:41

    Hey, hey!

    38:43-38:44

    What gives, man?

    38:45-38:48

    You're sucking me dry high here, come on!

    38:49-38:50

    Feel like you're Butler!

    38:51-38:53

    Gosh, will there be anything else, your highness?

    38:55-38:56

    So needy.

    38:57-39:00

    You know, I spent time with you last week.

    39:02-39:04

    You had a cup of water yesterday.

    39:05-39:08

    Come on, children are so needy.

    39:10-39:10

    That's the point.

    39:10-39:17

    I talked about my son Owen last week, and you know, Owen does nothing, nothing for me.

    39:19-39:24

    He does nothing for me. Oh my gosh, that's harsh. Just think about it.

    39:25-39:28

    Owen doesn't personally benefit me.

    39:31-39:52

    You see, it's not like Owen and I have this exchange agreement. I'm like, I'll tell you what, you mow the grass, you start researching for my sermon and you do my taxes and I'll feed you feed you today. It's like okay we kind of got this little bartering system going on where I do stuff for dad and dad and he does stuff for me. We don't have that going on.

    39:53-40:04

    Understand it's all going one way in our house, right? It's going from parents to child in the provision, in the blessing, in the who's benefiting and who department.

    40:06-40:31

    That's how it is with all children really. They have nothing to benefit you. No wisdom. I thought for sure I was gonna hear an amen from somebody on that one. All right, keep moving. No authority. They can't return the favor. And that's why I said in the point three, great people, people bless others, not themselves. You're like, what do you mean to bless yourself? What I mean is this.

    40:32-40:36

    It's blessing someone with no ulterior motive. That's what it means no ulterior motive.

    40:37-40:45

    Like, I'm going to be really nice to that guy because he has a swimming pool and it is hot, hot.

    40:46-40:47

    We do that stuff, right?

    40:48-40:50

    Hey, did you meet that new guy at church that has a pool?

    40:53-40:54

    No, but I want to now.

    40:55-40:56

    There's something in our minds.

    40:56-41:00

    If I'm nice to him, he'll invite me over for a pool party.

    41:03-41:12

    Or what if somebody visited this church and you found out that he was a very high and influential person in your line of work?

    41:14-41:18

    And you're like, I'm making it my mission to be nice to that guy.

    41:18-41:20

    I'm going to serve that guy.

    41:20-41:23

    I'm going to make sure that that guy sees how awesome I am.

    41:24-41:25

    That's ulterior motive.

    41:27-41:30

    You're not serving out of love, you're serving out of what?

    41:31-41:37

    I'm hoping that something in particular is going to be coming back my way on this.

    41:39-41:42

    That's why Jesus, such a warm picture in picture, isn't it?

    41:44-41:45

    There's the child in the midst of them.

    41:46-41:48

    What does your Bible say?

    41:49-41:51

    It says, "Took him in his arms." You see that picture?

    41:52-41:53

    Jesus taking his child.

    41:54-41:57

    And whoever receives, there's one such child in my name.

    41:59-42:03

    is there is nothing self-serving about serving a child.

    42:05-42:07

    Serving a child is done purely out of what?

    42:09-42:10

    Purely out of love, right?

    42:10-42:11

    Right?

    42:11-42:12

    We already talked.

    42:12-42:16

    Thompsons were blessed with a new daughter.

    42:19-42:25

    And I know Dan and Alicia, they're not like, well, we're sort of obligated to take care of the child now.

    42:28-42:29

    It's done out of love.

    42:30-42:35

    Like, okay, well, we're gonna take care of her this week, but next week she better start carrying her share of the load around this house.

    42:35-42:36

    It's done out of what?

    42:37-42:38

    Done out of love.

    42:39-42:40

    Done out of love.

    42:40-42:41

    So here's the point.

    42:42-42:47

    Jesus said, "Whoever receives one such child "of my name receives me.

    42:48-42:52

    "And whoever receives me receives not me." Whoa, whoa, whoa, what?

    42:53-43:07

    receives me receives not me but him who sent me." Here's the point. How you treat someone who can't repay and who can't reciprocate is how you treat Jesus.

    43:10-43:14

    According to Jesus, it even goes into another dimension.

    43:16-43:25

    How you treat someone who can't repay you or who can't reciprocate the favor is the way that you would treat God himself. I'd like to add one more thing.

    43:26-43:28

    You can't miss this.

    43:30-43:37

    When Jesus talks about how we should receive people, you realize that's how Jesus receives us.

    43:39-43:57

    That's how Jesus receives us. For those of you that are born again believers in Christ, how did Jesus receive you? Was he looking down saying, "You know what, that Paul Fields is pretty cool.

    43:58-44:04

    He's the kind of guy I want on my team." The truth is, I love you Paul, but the truth is you add nothing to Jesus.

    44:06-44:07

    You don't.

    44:07-44:13

    Jesus isn't any more awesome because you follow Him.

    44:13-44:18

    And if you chose not to follow Him, that wouldn't make Him any less awesome.

    44:19-44:21

    His degree of awesomeness is infinite.

    44:22-44:25

    So understand, we don't bring anything, anything to the table in that relationship.

    44:28-44:33

    What Jesus received us, He receives us purely out of what?

    44:34-44:35

    Purely out of love.

    44:38-44:39

    We don't add to Him.

    44:41-44:56

    We don't benefit Him in the sense of there is something He would lack if we didn't follow him. There is something he would miss out on. If we did, we didn't worship him. Jesus would call us to receive others the way that he received you.

    44:58-45:05

    Lift them up, serve them, and bless them because you love them.

    45:06-45:08

    That is great.

Small Group Questions (Whole Group):
Read Mark 9:30-37

Breakout Questions:

Pray for one another!

Help for your Unbelief

The Way Faith Grows


  1. Q: WHERE does my faith grow?
    A: Off the MOUNTAIN TOP (Mk 9:14-15)

  2. Q: WHEN does my faith grow?
    A: In a difficult TRIAL (Mk 9:16-18)

  3. Q: HOW does my faith grow?
    A: By ASKING Jesus for HELP (Mk 9:19-27)

  4. Q: WHY does my faith need to grow?
    A: So I learn who to TRUST (Mk 9:28-29)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:06

    You know, sometimes I don't believe.

    00:08-00:10

    And I'm not talking about apostasy.

    00:12-00:14

    But sometimes I doubt.

    00:15-00:22

    I'm not talking about doubting the Bible, or doubting who Jesus Christ is, or what He's accomplished.

    00:23-00:35

    What I mean is, sometimes I have a struggle believing, and sometimes I struggle with doubt when it comes to the "me" stuff.

    00:35-00:37

    You know what I'm talking about?

    00:38-00:40

    Is God going to come through for me?

    00:43-00:44

    What's God doing in my life?

    00:45-00:47

    Why is God allowing these things in my life?

    00:48-00:50

    It's at those times that I struggle.

    00:53-00:53

    Anyone else?

    00:56-01:04

    I'd like to remind you that 2 Corinthians 5:7 says that we walk by faith, not by sight.

    01:08-01:09

    Faith is what we do.

    01:10-01:16

    We have not seen, yet by God's Word we believe.

    01:18-01:51

    Church, I want to challenge you to get your minds in a place of understanding that faith isn't just part of what we do. Faith is everything that we do. Think about it. Christians, in your marriage, those of you who are married, does faith play a part in that? It absolutely There's the world's way of saying how your marriage should work.

    01:52-01:55

    And there's God's way of saying how your marriage should work.

    01:56-02:00

    And if your marriage is going to happen God's way, you have to exercise what?

    02:01-02:01

    Faith.

    02:02-02:07

    You have to believe about marriage what God has said about marriage.

    02:08-02:09

    Same with parenting.

    02:09-02:14

    The world has a way of telling you to parent.

    02:15-02:25

    God's Word has a way of telling you how to parent, and if you're going to parent your children according to God's Word, that's faith.

    02:26-02:32

    In your workplace, the Bible tells you what kind of employee you should be.

    02:35-02:40

    And you're either going to embrace that by faith, or you're not.

    02:43-02:44

    What about money?

    02:44-02:50

    You know the Bible says more about money than it does about prayer.

    02:51-02:51

    Did you know that?

    02:52-02:55

    The Bible says more about money than it does about faith itself.

    02:55-02:58

    But it's not that money is a different issue.

    03:01-03:04

    You exercise faith the way you handle money.

    03:05-03:09

    The way you handle the stuff that God allows to pass through your hands.

    03:11-03:15

    You're either going to believe what God said about that, or you're not.

    03:18-03:19

    And it's true in your ministry.

    03:22-03:30

    Whatever God has called you to, you're either going to believe that doing things God's way, according to God's word, gets God's results.

    03:32-03:34

    It takes faith to believe that.

    03:36-03:44

    And sometimes as we boil it down to the "me" stuff, and you boil it down to the "you" stuff, is God going to come through for you?

    03:44-03:50

    And why is God allowing things to happen in your life, and in your relationships, and in your house, and in your workplace?

    03:51-03:53

    Why is God allowing these things to take place?

    03:55-03:59

    Sometimes we just desperately want more faith.

    04:00-04:02

    Sometimes we just desperately want deeper faith.

    04:05-04:06

    The question is, well, how does that happen?

    04:09-04:11

    I made my confession this morning.

    04:11-04:17

    Is there anyone here that could say, honestly, show of hands, now let's be honest, this is a free place to do this, okay?

    04:18-04:28

    Nobody's going to condemn you, but is there anyone here that says, "You know what, honestly, Pastor Jeff, there are times deep down that I wish I had a stronger faith." Anybody else besides me?

    04:30-04:30

    Okay.

    04:31-04:32

    We are in good company this morning.

    04:33-04:37

    And I'm going to show you from God's Word today exactly how that happens.

    04:38-04:40

    Because we're going back on tour with Jesus.

    04:41-04:44

    And I want you to open up your Bibles to the Gospel according to Mark.

    04:46-04:52

    And we're going to be in chapter 9, verses 14 through 29.

    04:54-04:55

    I encourage you to follow along in your outline.

    04:56-04:59

    This is a pretty big chunk that we're biting off.

    05:01-05:12

    It's a story, it's an account of Jesus and some of the surrounding cast, but we're going to let the story unfold.

    05:14-05:18

    On your outline, I have "The Way Faith Grows." This is a Q&A, okay?

    05:19-05:24

    So "The Way Faith Grows." You know, "Pastor Jeff, I want more faith, I want deeper faith, I want stronger faith.

    05:25-05:27

    How does that happen?" We're going to see how it happens.

    05:28-05:32

    First of all, the first question is this, where does my faith grow?

    05:33-05:35

    Where does my faith grow?

    05:35-05:38

    The answer to that is off of the mountaintop.

    05:39-05:41

    What do you mean by that?

    05:41-05:49

    Well, if you remember way back the last time we were in the Gospel of Mark, I believe that was the last week of June, we talked about the transfiguration.

    05:49-05:50

    Do you remember that story?

    05:50-06:01

    Jesus took three of his disciples up to the mountain and he said, "I'm going to show you who I really am." You know, there are all these rumors about who Jesus was.

    06:01-06:02

    He's one of the prophets.

    06:02-06:04

    John the Baptist put his head back on.

    06:04-06:05

    Maybe Elijah.

    06:06-06:08

    There's a lot of rumors here, Jesus.

    06:08-06:21

    And Peter said, "I believe you're the Christ." Jesus took Peter, James, and John up to the mountain, and he said, "I'm going to show you who I am." You remember Moses and Elijah showed up, and Jesus was transfigured before them.

    06:21-06:23

    They saw His glory.

    06:26-06:28

    If you remember, you remember what Peter said?

    06:29-06:30

    Who remembers what Peter said?

    06:31-06:35

    Okay, so there's like glorified Jesus, and there's Moses, and there's Elijah.

    06:35-06:37

    Do you remember what Peter said?

    06:38-06:39

    He said the goofiest thing.

    06:40-06:42

    The Bible says he really didn't know what he was saying.

    06:44-06:46

    Peter's like, "I got an idea.

    06:47-06:54

    Let's make tents." You're like, "Peter was really into camping, right?" Well, why did he say that?

    06:55-06:57

    It's really not so goofy when you think about it.

    06:57-07:02

    What Peter was saying was, "Let's not leave here.

    07:02-07:05

    We just, can we just stay here?

    07:07-07:14

    I'll tell you what, let's put up, we'll make a tent for Moses and Elijah too, since they made the trip, and let's just stay here.

    07:15-07:19

    Let's just stay here." And look at verses 14 and 15 here.

    07:20-07:25

    It says, "And when they came to the disciples," who's they?

    07:25-07:26

    That's Jesus, Peter, James, and John.

    07:28-07:39

    "When they came to the disciples, they saw a great crowd around them, and the scribes arguing with them." Okay, so the disciples had a great crowd around them, and the scribes were arguing with the disciples.

    07:41-07:48

    It says, "And immediately all the crowd, when they saw him, were greatly amazed and ran to him and greeted him.

    07:50-08:02

    If you'll pardon the illustration, what's happening here, they were sort of looking at Jesus like a rock star or a famous athlete.

    08:05-08:10

    You know, they saw Jesus coming down the mountain, "Oh, there he is, there he is!" And they go rushing to him.

    08:10-08:12

    They were so excited to see him, and they went rushing.

    08:15-08:19

    Jesus came right down from the mountain and right into a circus.

    08:19-08:23

    And we're going to see how the circus unfolds.

    08:23-08:24

    We get a glimpse of it here.

    08:26-08:30

    The first thing Jesus runs into when he comes down from the mountain is what?

    08:31-08:35

    This argument breaks out, or has been breaking out.

    08:37-08:43

    And just quickly, I'd like to mention that mountaintop experiences are great, but they They don't last long.

    08:44-08:47

    You know what I mean by mountaintop experiences, right?

    08:49-08:50

    How many people have been to church camp?

    08:53-08:54

    Mountaintop experience, right?

    08:54-09:11

    You remember church camp, you put your stick in the fire, you nailed your little note card of sin to the cross, and you're singing kumbaya and everybody's crying and hugging, and "We never want to leave and we're going to be best friends forever!" Then you get home from church camp and you're like, "Oh yeah, these people." Right?

    09:11-09:13

    else have that church camp experience?

    09:14-09:24

    I shared with you before, Harvest University is coming up, and I feel like that at Harvest U. You have people from all over the world worshipping Jesus Christ.

    09:26-09:28

    And every year I say it, like I just, I don't want to go home.

    09:28-09:30

    The only reason I come back is for you.

    09:30-09:30

    I love you.

    09:31-09:34

    But I'll tell you what, if I didn't love you so much, I would not come back.

    09:35-09:37

    I would be like Peter, like, "Hey, let's set up a tent.

    09:38-09:44

    One for me and one for James MacDonald and one for Jane Auer and we're just never going to leave here.

    09:46-09:47

    It's a mountaintop experience.

    09:50-09:55

    Because at church camp or at Harvest Jew, you're really focused on one thing, right?

    09:55-09:57

    You're focused on the Lord and His word, the relationship.

    09:57-10:06

    You're focused on all aspects God and you really don't have any responsibilities and then you come back to the routine.

    10:08-10:43

    a bit of a let down. And I believe that happens every week. It happens in church. Because you come to church and honestly it's easy to love Jesus here. And it's easy to hate sin here. And then we go back home, back to reality, back to routine, back to everyday life. We sort of come off the mountain top. You're in church for about 80 minutes of the That's 166 hours and 40 minutes you're out there.

    10:46-10:49

    And true, your faith is stirred here.

    10:50-10:53

    The Bible says the faith comes by hearing, Romans 10.17.

    10:53-10:59

    But your faith is going to be proven, and your faith is going to be lived out when you're out there.

    11:01-11:05

    Or we could say, out there is the place that you especially need it.

    11:08-11:10

    Out there is the place where what you really believe is going to show up.

    11:11-11:20

    You're like, "Well, what happens out there?" You know, I come down off the mountaintop, and what's going to happen out there that's going to contribute to growing faith?

    11:21-11:22

    Well, look at number two in your outline.

    11:23-11:24

    When does my faith grow?

    11:27-11:29

    The answer is, in a difficult trial.

    11:31-11:34

    Okay, so you're off the mountaintop, you're in normal routine life.

    11:34-11:37

    Jesus and his disciples came down, argument.

    11:39-11:43

    And I just know Peter was thinking, this is exactly why I didn't want to come back down.

    11:44-11:45

    All these people do is bicker.

    11:47-12:03

    Verse 16 says, "He," Jesus, "asked them, what are you arguing about with them?" And verse 17 says, "And someone from the crowd answered him, Teacher, I brought my son to you, For He has a spirit that makes Him mute.

    12:06-12:11

    And whenever it seizes Him, it throws Him down and He foams and grinds His teeth and becomes rigid.

    12:13-12:16

    So ask your disciples to cast it out, and they were not able.

    12:20-12:27

    So Jesus comes down and He goes, "What are you arguing about?" Notice the disciples didn't speak up.

    12:27-12:29

    Why do you think the disciples didn't say anything?

    12:30-12:31

    I think they were embarrassed, right?

    12:31-12:36

    Because this dad, he speaks up, we'll get to him in a second, but he's like, "Yeah, they failed.

    12:37-12:45

    Came to them for an exorcism and they, you know, no-showed." So the disciples, I think they were just a little embarrassed.

    12:46-12:48

    And Jesus is like, "What are you arguing about?

    12:48-12:56

    Why do you think the scribes didn't speak up?" They didn't exactly have a good track record in arguing with Jesus, did they?

    12:57-13:07

    So I think they were just kind of like, "Yeah, we know as soon as we open our mouths, things don't usually go well for us when it comes to confronting Jesus." It didn't always stop them though.

    13:09-13:11

    So we see this dad speaks up.

    13:12-13:13

    Notice what his dad said.

    13:13-13:34

    He said, "Teacher, I brought my son, and he has this spirit that makes him mute." And the dad says, "The Spirit's constantly putting my son in danger." Obviously there would have been a lot of fires around.

    13:34-13:39

    That was how they would cook and warm themselves.

    13:40-13:45

    And the Spirit had a way of constantly putting His Son in harm's way.

    13:47-13:56

    And I'll be honest with you, this passage for me kind of hit me in a really hard place.

    13:57-14:04

    As many of you know, we have two children with some serious developmental delays and our nine year old doesn't talk.

    14:06-14:07

    Very very little.

    14:08-14:08

    Very little.

    14:09-14:13

    And I'm reading this passage and this dad has a son who doesn't talk.

    14:15-14:17

    The other thing about our son is he doesn't sleep either.

    14:18-14:25

    And when he's up all night, it's not like, well, you know, just watch TV and go to bed when you want.

    14:25-14:32

    One of us, usually Aaron, has to be up with him because he doesn't know any better.

    14:33-14:35

    He will put himself in harm's way.

    14:36-14:38

    He will do something that will hurt himself.

    14:39-14:41

    So we have to constantly be watching him.

    14:44-14:46

    It's been like superhero training for us.

    14:46-14:48

    My wife and I are like superheroes.

    14:48-14:55

    We're constantly watching over him, keeping him out of harm's way, yanking him away from this and taking this away from him.

    14:56-14:58

    My wife looks really great in a cape, by the way.

    15:00-15:08

    I read this story and I'm like, "I don't believe my son has a demon." We have prayed and prayed and prayed.

    15:08-15:10

    I don't believe that he has a demon.

    15:11-15:18

    And I think you can understand there's a part of me that really relates to this story when it comes to the desperation of this dad.

    15:18-15:20

    This dad's like my son.

    15:20-15:22

    He doesn't talk and he's constantly putting himself in harm's way.

    15:23-15:25

    And I brought him to your disciples.

    15:25-15:26

    Can you help me?

    15:26-15:27

    Can you help me?

    15:30-15:31

    And they could not.

    15:32-15:34

    I'm like, I so get what's going on here.

    15:36-15:38

    The question is, when does my faith grow?

    15:40-15:42

    The answer is not in the easy times.

    15:45-15:55

    God is going to allow hard circumstances in your life that is going to draw you to Him in desperation like this dad.

    15:56-16:01

    This dad was drawn to Jesus and to the disciples out of desperation.

    16:04-16:06

    God's going to do the same thing in your life.

    16:07-16:10

    He is going to allow some circumstance in your life.

    16:11-16:12

    He's going to allow it.

    16:13-16:15

    And you're going to wonder why He's going to allow it.

    16:15-16:21

    But He's going to allow it because it's going to bring you to Him in desperation.

    16:24-16:26

    Why is my marriage suffering?

    16:27-16:34

    Maybe God's allowing that so that you're desperately going after Him for your marriage.

    16:36-16:40

    God, I have this prodigal child that just can't seem to get it together.

    16:43-16:47

    Like in this account, maybe God's allowing that so that you're desperately chasing after Him.

    16:48-16:50

    Maybe you have an unfair boss.

    16:50-16:52

    "God, why are you allowing this?

    16:52-16:53

    Why are you allowing this?

    16:53-16:56

    I try to do the right thing at work and my boss is a jerk.

    16:58-17:08

    Why are you allowing this?" And maybe in God's sovereignty, He's allowing that to stir up a desperation in your heart to get you to run to Him.

    17:10-17:14

    Maybe for someone here, it's like, "God, you know, I've had this financial situation.

    17:14-17:20

    This financial thing has been looming over me, and I can't seem to get ahead.

    17:20-17:31

    And I've been trying, and I can't seem to..." Maybe God's allowing that, that that desperation is going to get your feet moving.

    17:34-17:36

    The issue is when you are desperate, who do you run to?

    17:38-18:08

    I imagine if we had this dad here this morning, and we asked him, "You know, looking back on your life and the situation with your son, can you say now that you were thankful the affliction that your son had, and I guarantee you that father would say, as painful as it was to go through that, I am thankful that this is something that brought me to Jesus.

    18:11-18:13

    Church, that's how it goes with you.

    18:14-18:19

    When you run to Jesus, when you see Him at work, you're going to be thankful for the trial.

    18:22-18:26

    Where does my faith grow well off the mountaintop and when does it grow well in a difficult trial?

    18:28-18:29

    Here's the real question.

    18:29-18:30

    You're like, "Okay, I get that.

    18:30-18:34

    Okay, you've given me the setting, but I want to know, how does my faith grow?

    18:34-18:35

    How?

    18:35-18:38

    How?" Well, the answer is this.

    18:39-18:40

    Write this down.

    18:40-18:42

    By asking Jesus for help.

    18:43-18:45

    By asking Jesus for help.

    18:46-18:48

    Look at verse 19.

    18:50-18:57

    He answered them, "Oh, faithless generation, how long am I to be with you?

    18:57-18:59

    How long am I to bear with you?

    19:02-19:06

    Bring him to me." Jesus knew what was going on here.

    19:08-19:12

    And verse 20, it says, "And they brought the boy to him.

    19:12-19:20

    And when the Spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth.

    19:23-19:24

    What a horrifying scene.

    19:26-19:27

    I mean, can you put yourself in this scene?

    19:27-19:57

    There's arguments and bickering, and here's a desperate dad, and he's crowds looking to catch a glimpse of Jesus, and here's this kid's having a demonically induced seizure, In verse 21, Jesus asked His Father, "How long has this been happening to Him?" And He said, "From childhood." Why did Jesus ask that?

    19:57-19:59

    How many people think Jesus knew?

    19:59-20:01

    How many people think Jesus knew?

    20:02-20:03

    So why did He ask?

    20:06-20:08

    It's compassion, right?

    20:10-20:11

    It's compassion.

    20:13-20:16

    Jesus could have just said, "It looks like you have a problem.

    20:16-20:17

    I'm God.

    20:17-20:17

    Whoop!

    20:17-20:24

    He's fixed." But you see the heart of God here, don't you?

    20:25-20:40

    As this dad brings this boy to Jesus, and Jesus looks at the father and he says, "How long has this been happening?" Dad just from childhood.

    20:40-20:41

    Like forever.

    20:42-20:44

    That's how long it's been happening.

    20:48-20:56

    Verse 22, "And it has often cast him into fire and into water to destroy him." As we mentioned, constant danger.

    20:56-20:58

    Look at what the dad says next.

    20:58-21:06

    But if you can do anything, have compassion on us and help us.

    21:08-21:16

    He says, "Jesus, if you can do anything, have compassion." You see the desperation?

    21:19-21:23

    How it manifested with this man's life was, "Can you?" Jesus, can you?

    21:25-21:34

    But honestly church, when we struggle with our faith, we're going to fall on usually one of two sides.

    21:37-21:42

    And they are this, we're either going to wonder if Jesus can, or we're going to wonder if Jesus will.

    21:44-21:54

    And sometimes when we're struggling in our faith, maybe there's a part of us that says, "I believe that God loves me, but I'm not sure He can do anything about this." That's where this dad was.

    21:57-21:57

    You know I've been there.

    21:57-22:11

    When you're dealing with a problem over a period of days and weeks and months and months roll into years and I can tell you stories about how, you know, ever since we realized Owen had some issues going on.

    22:12-22:15

    You know what, by the time he's two a lot of this will clear up.

    22:15-22:17

    By the time he's three a lot of this will clear up.

    22:17-22:21

    By the time we've gone to the doctors, by the time he's five he's going to be talking.

    22:21-22:23

    By the time he's seven, he's going to be talking.

    22:25-22:35

    Sometimes you just start to wonder, when your faith is struggling, you're like, can God?

    22:35-22:36

    Will God?

    22:38-22:39

    That's certainly where this dad was.

    22:40-22:42

    I'm sure he heard the reports of Jesus.

    22:45-22:47

    He's like, man, this thing's been happening a long time, Jesus.

    22:47-22:49

    This isn't like a headache that came up this morning.

    22:50-22:52

    This is something that's been going on for a long time.

    22:55-23:21

    So he says, "But if you can do anything, have compassion on us and help us." And Jesus said to him, "If you can, all things are possible for one who believes." Jesus was saying, "I can." He's repeating his words back to him.

    23:21-23:22

    Can you help him?

    23:22-23:22

    Can you help him?

    23:24-23:25

    Can you do anything for him?

    23:25-23:26

    Can I do anything for you?

    23:29-23:30

    All things are possible.

    23:31-23:32

    All.

    23:33-23:35

    He's like had this from childhood.

    23:36-23:36

    All.

    23:36-23:39

    Pastor Jeff, we've been dealing with this issue for like 20 some years.

    23:39-23:40

    All.

    23:41-23:44

    Pastor Jeff, it's really bad at our house.

    23:44-23:44

    All.

    23:47-23:48

    So how much is possible?

    23:50-24:02

    Just turn to your neighbor and say, "All things are possible." Or the one who believes, "All things are possible." So what do we do when we get stuck?

    24:03-24:04

    That's the issue, right?

    24:04-24:05

    So we're stuck.

    24:05-24:06

    I've been there.

    24:08-24:12

    God I have really good theology.

    24:12-24:24

    I've read the Bible, and I've gone to school to learn more about the Bible, and my job requires me to study the Bible, and you're there too.

    24:26-24:35

    There's people in this room that know the Bible frontwards and backwards, Hebrew, Greek, Aramaic, and yet you're like, "There are times, man, there are times that I get stuck.

    24:36-24:46

    What do I do?" I've been so excited all week to share this with you, because the next verse is the best prayer in the Bible.

    24:47-24:49

    And you're like, "Pastor Jeff, that's debatable." No, it is not.

    24:51-24:52

    This is the best prayer in the Bible.

    24:54-24:55

    Look at verse 24.

    24:57-24:58

    Okay, again, context.

    24:58-25:10

    Jesus says, "If you can, all things are possible "for one who believes." Verse 24, "Immediately the father of the child cried out "and said, 'I believe.'" Help my unbelief.

    25:12-25:14

    That is the best prayer in the Bible.

    25:16-25:18

    Because anyone can pray this.

    25:21-25:21

    Do you believe?

    25:23-25:24

    Do you believe?

    25:25-25:32

    When you're stuck in those places that you're like, God, I know who You are and I know what Your Word says and I'm just really struggling right now.

    25:32-25:33

    What do You do? What do You do?

    25:33-25:34

    Here's Your prayer.

    25:35-25:39

    I do believe, God, but I need You I help my unbelief.

    25:41-25:43

    You have to ask for it.

    25:43-25:50

    James 4:2 says, "You do not have because you do not ask." And this is also true of your faith.

    25:51-25:53

    You don't have it because you don't ask for it.

    25:53-25:56

    And church, let's be honest, there's times that we will try harder.

    25:56-25:57

    We'll read about it.

    25:58-25:59

    You'll hope that it happens.

    26:01-26:03

    But it only comes from God Himself.

    26:05-26:07

    Faith only comes from God Himself.

    26:08-26:31

    You can't go home and lock yourself in your bedroom and say, "I'm going to muster up enough faith that I'm going to try really hard and I'm going to concentrate and when I come out, it's not going to come that way." I'm just going to go to the Christian bookstore after church and I'm going to read a bunch of books about faith.

    26:31-26:35

    That might be helpful in understanding some things in here, but that's not going to do it in here.

    26:37-26:52

    The only way that your faith is going to grow, get stronger, go deeper, is if you go to the source of faith like this man, and say, "God, I do believe.

    26:53-26:55

    But I need You to help my unbelief.

    26:57-27:00

    God, You know there are some areas in my life right now where I'm struggling in my faith.

    27:01-27:02

    You know that God.

    27:02-27:07

    And I need You to help my unbelief.

    27:09-27:23

    Verse 25 says, "And when Jesus saw that a crowd came running together, He rebuked the unclean spirit, saying, 'You mute and deaf spirit!'" It's not only mute, but also deaf.

    27:24-27:50

    "'You mute and deaf spirit, I command you, come out of him and never enter him again!'" And after crying out and convulsing him terribly, it came out and the boy was like a corpse, so that most of them said, "He is dead." Eyes that are ready to believe will see God do some awesome things.

    27:50-27:54

    I'd like to remind you that sometimes, sometimes things look worse before they get better.

    27:55-27:58

    Sometimes things look worse before they get better.

    27:59-28:01

    I'm praying for my marriage.

    28:03-28:07

    I just got off my knees praying for my marriage and my wife and I had the biggest fight we've ever had.

    28:08-28:09

    Why is that?

    28:10-28:12

    Because sometimes things look worse before they get better.

    28:13-28:15

    Had this health scare and I've been praying about it.

    28:16-28:18

    My health seems like it's getting worse.

    28:19-28:20

    Sometimes things look worse before they get better.

    28:21-28:22

    Did you see that in this passage?

    28:22-28:23

    Did you see it?

    28:23-28:28

    Like Jesus commands the Spirit to come out and the boy's convulsing and it says he was laying there like a corpse.

    28:28-28:32

    Now listen, this story has a really happy ending.

    28:32-28:33

    I'm sorry, spoiler alert.

    28:34-28:35

    This story has a really happy ending.

    28:36-28:44

    So when you look at it in retrospect, this part of the story is actually, I got a little bit of a chuckle out of it.

    28:46-28:51

    You have this scene where everybody's fighting and I brought my son, your disciples couldn't cast it out.

    28:51-28:53

    I'm sure that's what they were arguing about.

    28:53-29:03

    The scribes are like, "I knew that your master did it by the power of the devil." There's this big argument happening and Jesus shows up and the boy's like convulsing and seizing.

    29:03-29:11

    And the Bible says most of the people in the crowd were like he's dead.

    29:14-29:16

    Like way to go Jesus.

    29:17-29:29

    Like we were like crowding around excited to see you and this dad brought his boy to you and you finally come down off the mountain And this is how you perform for us?

    29:30-29:30

    Really?

    29:31-29:32

    This is the Jesus that we hear?

    29:32-29:33

    He's dead.

    29:34-29:34

    Well done.

    29:35-29:36

    Wow.

    29:37-29:38

    What's the point?

    29:38-29:40

    The point is sometimes things look worse before they get better.

    29:41-29:42

    But faith says, "Hold on.

    29:45-29:55

    God's not done yet." You see, next verse, "But Jesus took him by the hand and lifted him up, and He arose.

    29:56-29:57

    What do you think they were saying then?

    29:58-29:59

    My guess was nothing.

    30:01-30:05

    Jesus reaching down, taking the boy up.

    30:06-30:07

    Perfect health.

    30:09-30:11

    But you have to see this prayer.

    30:13-30:14

    In your Bible, it's five words.

    30:17-30:24

    But your faith isn't going to grow until this prayer becomes your own.

    30:26-30:27

    I want you to say it.

    30:28-30:28

    Five words.

    30:29-30:30

    I believe.

    30:31-30:33

    Help my unbelief.

    30:33-30:35

    I want you to say that.

    30:37-30:38

    I want you to say it again.

    30:40-30:42

    You need to take that prayer before God.

    30:44-30:45

    And get real with God about that.

    30:47-30:48

    Put it in your own words.

    30:51-30:54

    There is something so beautiful about the honesty of that prayer.

    30:55-30:56

    I do believe.

    30:58-30:59

    But I'm struggling here.

    31:00-31:06

    And I realize the only way that my faith is going to get to a better place, God, is if you do it.

    31:07-31:13

    I realize, God, that You are the only One that can increase my faith.

    31:14-31:16

    The preacher can't do it.

    31:16-31:18

    The church can't do it.

    31:18-31:19

    I can't do it.

    31:21-31:23

    Only God can grow your faith.

    31:25-31:26

    How does my faith grow?

    31:26-31:28

    By asking Jesus for help.

    31:28-31:32

    And finally, why does my faith need to grow?

    31:32-31:34

    The answer is so I learn who to trust.

    31:36-31:37

    So I learn who to trust.

    31:40-31:42

    Postlude, look at verse 28.

    31:42-31:57

    It says, "And when He had entered the house, His disciples asked Him privately, "Why could we not cast it out?" Imagine there was a little bit of tail between the legs here.

    32:00-32:04

    I imagine there was probably also "you ask Him, no you ask Him" kind of thing happening here.

    32:04-32:07

    They get Jesus privately.

    32:09-32:13

    "Why couldn't we do it?" Pop quiz.

    32:14-32:38

    disciples ever done it before? The answer is yes. Chapter 6 verse 13, Jesus sent them out and they had a whole ministry of doing that. They did it over and over. How many times do you think they saw that? Over and over and over. They were seeing demons cast out, demons cast out. And then here, this time, they're like, "Jesus, what happened?

    32:40-32:41

    We've done this like so many times.

    32:41-32:46

    Why couldn't we do it this time?

    32:46-32:50

    And I would say, welcome to the biggest danger of doing ministry.

    32:51-32:52

    You love Jesus.

    32:52-32:53

    You trust Jesus.

    32:54-32:54

    You serve Jesus.

    32:55-32:56

    And you see Jesus at work.

    32:57-33:02

    And after a while, you start to think that it's about you.

    33:03-33:05

    And you start attempting it in your own power.

    33:10-33:38

    survey a hundred pastors, and if they are honest, every one of them will confess that to you. That there has been a time or sometimes of temptation in my ministry, that I've started to think it was about me. I preached a pretty good sermon last week. I didn't really pray much this week, but, oh come on, I got this. I went to school for this. I trained for this.

    33:38-33:45

    I've been doing this a while. I got this." You start doing it in your own power.

    33:46-33:47

    Huge mistake.

    33:48-33:48

    Small group leaders.

    33:49-34:02

    "Oh yeah, I've been praying for my small group and studying and preparing myself, and then after several weeks, things are going fine.

    34:04-34:07

    I start trusting myself to do it." Children's workers.

    34:09-34:09

    Same thing.

    34:10-34:14

    You get a few miles on the car and you start to think that it's about you.

    34:15-34:16

    It's about your power.

    34:18-34:21

    And you put yourself in a position like these disciples.

    34:24-34:25

    In v. 29, look at what Jesus said.

    34:26-34:37

    He said to them, "This kind cannot be driven out by anything but prayer." Jesus was reminding them, You can't do this.

    34:37-34:39

    Only God can do this.

    34:40-34:41

    Your best option is to - no, no, no.

    34:43-34:44

    Not your best option is to pray.

    34:46-34:47

    Your only option.

    34:48-34:50

    Your only option is to pray.

    34:51-34:54

    Because there is no substitute for prayer.

    34:54-34:54

    There's not.

    34:55-34:56

    There's not.

    34:57-34:58

    There is nothing that even comes close.

    34:59-35:00

    There's nothing like it.

    35:02-35:04

    It's about trusting Jesus, not myself.

    35:05-35:06

    Not my past success.

    35:06-35:07

    Not my connections.

    35:08-35:08

    Not my money.

    35:09-35:09

    Not my intellect.

    35:10-35:11

    Not my personality.

    35:13-35:22

    But you see, I think the disciples started thinking they had it, when the truth was they never did.

    35:24-35:25

    We can fall into the same trap.

    35:28-35:29

    Start to think it's about us.

    35:31-35:37

    This passage is about faith, and interestingly, when asked about it, Jesus brings up prayer.

    35:37-35:39

    Why? Because faith and prayer are linked.

    35:41-35:45

    If you have faith, you will pray.

    35:46-35:51

    And your praying demonstrates that you have faith.

    35:52-35:59

    If there's anyone here this morning that's like Pastor Jeff, I've been in a dry place in my faith lately.

    35:59-36:00

    I'm going to dry.

    36:02-36:03

    I've got a great prayer for you.

    36:05-36:06

    I believe.

    36:07-36:08

    Help my unbelief.

    36:10-36:11

    I believe.

    36:12-36:13

    Help my unbelief.

Small Group Questions (Whole Group):
Read Mark 9:14-29

Breakout Questions:

Pray for one another!

The Pieces of Peace

Guest Speaker - Daniel Thompson

The Cure for Fear: 1 John 4:18


The Replacement for Fear: PEACE

FEAR REALITY IN CHRIST
PAST MISTAKES (Rom 5:1) JUSTIFIED BY FAITH
LACK OF BLESSINGS (Rom 5:2a) ACCESS INTO GRACE
FUTURE (Rom 5:2b) HOPE OF GLORY
STRUGGLES OF TODAY (Rom 5:3-5) PURPOSE IN SUFFERING
UNCERTAINTY (Rom 5:6-11) DEATH FOR AN ENEMY

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:00

    Good morning, everybody.

    00:01-00:05

    First of all, I want to thank Pastor Jeff and the elders of the church for asking me to speak.

    00:05-00:13

    You know, my parents and my siblings that are here know that public speaking is actually not what I'm genetically or conditionally trained to do.

    00:13-00:21

    Thankfully, though, God has seen fit otherwise to make me work with youth, which I've done over the past 10 years.

    00:21-00:27

    And one thing you learn from working with teens is that if you can talk in front of teens, you can pretty much talk in front of anybody.

    00:27-00:30

    You guys are way easier than their attention span.

    00:30-00:32

    So today we're going to be talking about the Book of Romans.

    00:33-00:36

    We're going to be talking about a passage out of the Book of Romans from chapter 5.

    00:36-00:38

    So why study the Book of Romans?

    00:38-00:39

    What's the big deal about Romans?

    00:40-00:43

    You know, it seems like a lot of people focus their attention on it.

    00:43-00:48

    It's the book that changed Martin Luther's whole course of direction of his theology and things like that.

    00:49-01:50

    Well, one of the quotes that I had found out there is Dr. Barnhouse, who is the original pastor of the radio program, the Bible Study Hour. He passed away in like the 60s, so I never actually heard him. But, he had a great quote here, "A scientist may say that mother's milk is the most perfect food known to man. And a scientist may give you the analysis showing all the chemical components. He may give you a list of all the vitamins in the milk and an estimate of the calories in each given quantity. But a baby will take that milk without the remotest knowledge of its content and will grow day by day. So it is, the profoundest truths of the Word of God. Some of us may be able to analyze it and some of us may not. But all of us do well to drink and to grow. The point is, there's a lot of complex stuff in Romans and you may not understand every aspect of it. There's people out there thankfully by God's grace that do understand more than any of us. But the idea is we should always grow every time we look at it. Every time we look at the Book of Romans we should walk away different than before.

    01:50-01:52

    And so that's what I'm hoping we will do today.

    01:53-01:58

    As Pastor Jeff mentioned, I am a teacher, but I hate teaching out of context.

    01:58-02:07

    And since I'm not permitted to speak to get all the way to Romans 5, I only get one Sunday to talk, I have to give you some context to get you to chapter five.

    02:08-02:14

    All right, so here's one sentence summaries of the preceding chapters to get you to chapter five.

    02:15-02:18

    Chapter one, God's wrath is coming on man, and here's why.

    02:19-02:20

    God lists the reasons.

    02:21-02:26

    Chapter two, God's people are no better because we should know better, and we do the same things.

    02:27-02:31

    Chapter three, because no one is righteous, God stepped in.

    02:33-02:39

    And chapter four, Abraham was justified by faith, not the law, and so are we.

    02:39-02:41

    That brings us up to chapter five.

    02:41-02:46

    But before we start chapter five, I wanna give you some insight into how my engineer brain works.

    02:46-02:50

    So I'm a mechanical engineer, I work for a Navy contractor out in Monroeville.

    02:51-02:55

    And probably obvious to most people about engineers is that we're dominated by logic.

    02:56-03:02

    Normally in a battle between feeling and logic, logic's gonna win as long as my brain is appropriately engaged.

    03:03-03:07

    But something that people may not know about engineers is engineers talk a lot about risk mitigation.

    03:08-03:09

    What's risk mitigation?

    03:09-03:16

    Risk mitigation is when you identify what the risks are to a proposed course of action, And then you mitigate them.

    03:16-03:20

    You try to either minimize the impact or the likelihood of those risks happening.

    03:21-03:29

    They talk about that in the business world as well, but I know as an engineer, I'm constantly having to defend my position of is this a bad thing or a good thing?

    03:29-03:31

    And how likely is that bad thing going to happen or not?

    03:32-03:34

    So today I'd like to talk about fear mitigation.

    03:35-03:42

    What fears are out there in life, some of them, and how can we make the impact or likelihood of that fear as small as possible?

    03:43-03:44

    So that's what we're gonna talk about today.

    03:45-03:48

    The Bible actually talks about a cure for fear.

    03:48-03:54

    And that cure for fear is found in a passage we're just gonna read here, 1 John 4, 18.

    03:54-04:09

    It says, "There is no fear in love, "but perfect love casts out fear, "for fear has to do with punishment, "and whoever fears has not been perfected in love." The theme that I want you to get there is perfect love drives out fear.

    04:09-04:12

    So love is the way we get rid of fear.

    04:13-04:23

    What I'd like to focus on today is how can we replace that, what can we replace that fear with, or at least keep it as small as possible so that that fear has no impact in our lives.

    04:24-04:29

    Based on the title of my sermon, you can probably guess that the replacement for that fear is peace.

    04:30-04:32

    And that's what our passage in Romans talks about.

    04:32-04:36

    So turn with me in Romans chapter five, verses one through 11.

    04:38-04:43

    Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.

    04:43-04:51

    Through him, we have also obtained access by faith into this grace which we stand, and we rejoice in the hope of the glory of God.

    04:52-05:06

    More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit, who has been given to us.

    05:07-05:12

    For while we were still weak, at the right time, Christ died for the ungodly.

    05:12-05:18

    For one will scarcely die for a righteous person, though perhaps for a good person one would dare even to die.

    05:19-05:22

    But God chose this love for us that while we were still sinners, Christ died for us.

    05:23-05:30

    Since therefore we have now been justified by his blood, how much more shall we be saved by him from the wrath of God?

    05:31-05:45

    For if while we were his enemies, we were reconciled to God by the death of his Son, more now that we are reconciled shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ through whom we now have received reconciliation.

    05:46-05:47

    Let's pray.

    05:50-06:11

    Mighty God, I thank you for this opportunity and I pray that you would use it for your glory, Lord, and I pray that the distractions of my own stumblings and speaking and my own thought patterns, Lord God, that those would be removed. The distractions of the heat, the distractions of our own life, Lord God, would be removed and you would speak through me to reveal this text to our hearts, Lord God.

    06:12-06:17

    Make us understand the reality of what you have done for us and how it should change the way we live.

    06:18-06:20

    We praise you for this time and thank you that we've gathered here together.

    06:21-06:22

    All this we ask in your name.

    06:23-06:26

    So I think there's a lot of confusion out there about what peace is.

    06:26-07:06

    Is peace this, you know, anti-war, anti-God, free love movement of the '60s with that horrific sign that I despise? Did John Lennon have it right whenever he said, when all he was saying was give peace a chance? Or maybe peace is actually when all the UN representatives get together in a fancy room and leave with a peace which is actually just a Cold War like tension where missiles are aimed at each other but actually not fired. Or maybe peace is that feeling that you get when you've made a decision and your heart rate finally goes back to normal and you can sleep at night again. Or maybe you feel peace or at peace whenever you see doves flying in a sunrise or something goofy like that.

    07:07-07:13

    I can't help but think of the classic scene from that movie, Independence Day. It's a victim of my time.

    07:14-07:25

    When President Bill Pullman is in the bowels of Area 51 and he's down there talking to the alien that Will Smith had shot down in his dog fight, and the President asks him, Did you come in peace?

    07:26-07:28

    The alien says, "Peace!

    07:30-07:33

    No peace!" And then he threatens to kill them.

    07:33-07:36

    But that's my response to all these types of peace.

    07:37-07:37

    Peace?

    07:38-07:38

    No peace.

    07:38-07:40

    Those are not peace.

    07:40-07:41

    That's not what peace is all about.

    07:42-07:43

    Peace is not a feeling.

    07:44-07:47

    Dare I say, Jay, that peace is more than a feeling?

    07:47-07:51

    Peace is actually a state of reality for those of us who belong to Christ.

    07:52-08:01

    what God has done for us, through his Son, we can experience a true and lasting peace that is actually beyond our ability to understand, as it talks about elsewhere in the scripture.

    08:02-08:27

    Let's take a look at the text and see what peace is and how it mitigates or minimizes some of the fears that we encounter. So the first fear on your outline, past mistakes. Fear of the past can cripple a person, the realization that what has been done can't be undone, or the feeling that your crimes are beyond redemption or beyond forgiveness.

    08:28-08:35

    Sometimes you get that overwhelming guilt that weighs on your heart and just prevents you from being able to make any future decisions.

    08:36-08:37

    This fear must be dealt with.

    08:38-08:39

    Let's read verse 1 again.

    08:40-08:45

    Therefore since we have been justified by faith, we have peace with God through our Lord Jesus Christ.

    08:46-08:48

    Well, how does that deal with past mistakes?

    08:48-08:55

    Well, to be justified means to be declared not guilty, which means if we were declared not guilty, we were guilty.

    08:56-09:00

    And it's pretty easy to see the things that we've done wrong, many, many things that we've done wrong.

    09:00-09:03

    Just go through the 10 Commandments and see how well you do.

    09:04-09:14

    Bounce the 10 Commandments against Christ's clarification that the 10 Commandments are not purely external, but actually also internal, and we're downright awful at any kind of obedience towards God.

    09:16-09:17

    So we justified by faith.

    09:17-09:18

    Well, what's faith?

    09:18-09:24

    The writer of Hebrews describes faith as being sure of what we hope for and being certain of what we cannot see.

    09:25-09:27

    None of us have witnessed the resurrection.

    09:28-09:31

    And likely, most of us have not physically seen the risen Christ.

    09:32-09:42

    But in faith, but faith in him is recognizing our own mistakes, admitting that we are sinners and are in desperate need of saving from the punishment that we deserve.

    09:43-09:49

    Faith is trusting that Christ is who he says he is He lived, died, and was raised in place of us.

    09:49-09:54

    If this is you, you can accept this reality that you are justified by faith.

    09:56-09:57

    Alright, so picture yourself in a courtroom.

    09:57-10:00

    You're the defendant and God's the judge.

    10:00-10:06

    All the evidence has been stacked up against you and you've nowhere to run and no excuse.

    10:07-10:11

    You're awaiting your sentencing and God declares you not guilty.

    10:12-10:13

    How is this so?

    10:14-10:16

    Your much deserved punishment will not be assigned to you.

    10:17-10:18

    Not only that, but this ruling is final.

    10:19-10:20

    It can't be undone.

    10:21-10:23

    Because of God's ruling, we now have peace.

    10:23-10:28

    Well, we have peace with God, obviously, because there's not going to be that punishment that we deserve.

    10:28-10:31

    He's not going to ever punish us for the crimes that we have committed.

    10:33-10:39

    Furthermore, we have peace internally because we can let go of all that guilt and that shame and move on from our past mistakes.

    10:40-10:43

    We've experienced His forgiveness, so we should be able to forgive ourselves.

    10:44-10:53

    And finally, we can begin a road of peace with others, either who have hurt us or who we have hurt, because we've seen the example of Christ's free offering of forgiveness.

    10:53-11:00

    And we should be able to model that and do that with others so that we can bridge a road of peace with them.

    11:02-11:08

    So if you are in Christ, do not fear past mistakes, because you have been justified by faith.

    11:09-11:12

    Alright, fear number two, lack of blessings.

    11:13-11:14

    Lack of blessings.

    11:14-11:22

    I bet most people wouldn't say that they fear lack of blessings, but most people live like it, because most people certainly worry about that situation to some degree.

    11:23-11:37

    Everything we watch on TV from the news to commercials makes us so discontent that we not only worry about what we will have tomorrow or what we need to have in the future, but we are blind to the blessings that we have right now.

    11:37-11:40

    The old is not desirable and we need the new.

    11:41-11:45

    We worry about where the money will come from or how God is going to provide for our family, even as Christians.

    11:47-11:49

    Let's read the first half of verse 2.

    11:50-11:55

    Through him we have also obtained access by faith into the grace in which we stand.

    11:57-12:04

    So the reality in Christ in the face of the fear of lack of blessings is that we have access into grace.

    12:05-12:11

    The other week when Mark preached, he brought up a distinction between grace and mercy that's relevant here as well.

    12:12-12:17

    As Mark pointed out, mercy is God not giving us something that we do deserve.

    12:18-12:19

    Mercy was received when we were justified.

    12:20-12:22

    We deserved punishment, but we don't get it.

    12:23-12:23

    That's mercy.

    12:24-12:26

    Grace is the opposite side of that coin.

    12:27-12:30

    Grace is God giving us something that we don't deserve.

    12:31-12:32

    We were declared not guilty, right?

    12:33-12:35

    So that could have been the end of the courtroom scene.

    12:35-12:43

    We could have gone home, left the room, and known that we were no longer guilty for our sins and we were no longer going to receive the punishment.

    12:44-12:45

    But God was not done.

    12:46-12:51

    He gets down from the judge's bench, he opens the door, and he invites us into his chambers.

    12:52-12:56

    He invites us to experience the blessing of having a relationship with him for the rest of our walk on earth.

    12:57-13:03

    The curtain of the temple has been torn and we can now boldly approach our God to ask him for the requests of our heart.

    13:03-13:06

    and we trust that he will provide exactly what we need.

    13:07-13:10

    The Bible says every good and perfect gift comes from him.

    13:11-13:13

    We can taste and see that the Lord is good.

    13:13-13:19

    All this is because Christ has done what he has done and we have now received access into grace.

    13:20-13:34

    So we experience a peace that comes from the idea of knowing that no matter what I have or what I don't have, I know that I have a greater treasure in my relationship with the creator of the universe than anything I could ever possess on my own efforts.

    13:35-13:42

    So, if you are in Christ, do not fear a lack of blessings because you have access into God's grace.

    13:44-13:46

    All right, fear number three, the future.

    13:48-13:50

    The fear of the unknown, what will happen tomorrow?

    13:51-13:54

    What if this happens or what if this doesn't happen?

    13:54-13:56

    Will things go according to plan?

    13:56-13:59

    These kind of questions literally keep people up at night.

    14:00-14:09

    We so greatly desire control of our own lives that we try to control our life by worrying about what may or may not happen in the future.

    14:10-14:17

    In fact, Christ even says, "Who of you by worrying can add a single hour to your life?" There's the logic that works in my brain.

    14:18-14:23

    What does worrying actually do to increase your ability to control the future?

    14:23-14:26

    If anything, it actually shortens your life because of the stress.

    14:27-14:32

    Christ concludes, "Therefore do not worry about tomorrow, for tomorrow will worry about itself.

    14:32-14:37

    Each day has enough trouble of its own." Well, that's fine, but how do we stop this worry?

    14:38-14:40

    Let's read the second half of verse two.

    14:41-14:55

    "And we rejoice in the hope of the glory of God." The reality in Christ, the way to stop fear is by recognizing, the way to stop fear of the future is by recognizing that we have hope in the glory of God.

    14:56-14:58

    God already has a future for us.

    14:58-15:02

    We've yet to experience this fully, but he has made the promises to us.

    15:02-15:06

    Christ is preparing a place for us, and he said he's gonna come back and take us to it.

    15:06-15:11

    God will reward us for faithful obedience, so we should continue to be obedient now.

    15:12-15:25

    This body that we live in is broken and only getting worse by decay as time goes on, but we hope in the promise that God will provide us with new bodies that will never see decay and will last forever, never breaking down.

    15:26-15:29

    Look, if you read the end of the book, you'll realize that we win.

    15:30-15:34

    The future is not something to fear, but something to rejoice about, as it says in the text.

    15:34-15:40

    This is not a blind and wishful hope that says, "Every day is the best day of my life." This doesn't give you that warm, fuzzy feeling.

    15:41-15:43

    This is a certainty of a reality that is to come.

    15:44-15:48

    Therefore, this reality that is to come, that is certain, should affect our reality right now.

    15:48-15:52

    The future for us in Christ is not only good, but beyond our imagination good.

    15:54-15:59

    If you are in Christ, do not fear the future, but rejoice in the hope of the glory of God.

    16:01-16:04

    Fear number four, struggles of today.

    16:05-16:06

    Yeah, that's great.

    16:07-16:10

    Nice thoughts about the future, but what about what I'm dealing with today?

    16:11-16:13

    There are very real struggles going on right now.

    16:13-16:15

    How are we supposed to deal with them?

    16:15-16:17

    What kind of peace can I find right now?

    16:18-16:23

    If God is in control and he's got this great future ahead, why are things so messed up right now?

    16:23-16:26

    Who can ignore that kind of day-to-day reality?

    16:26-16:29

    Who can ignore the hardships that are going on in their life?

    16:30-16:32

    Let's read verses three through five.

    16:33-16:41

    More than that, we rejoice in our sufferings, knowing that suffering produces endurance, endurance produces character, and character produces hope.

    16:42-16:48

    And hope does not put us to shame, because God's love has been poured out into our hearts through the Holy Spirit, who has been given to us.

    16:49-16:55

    So, our peace comes from the reality that God has purpose in suffering.

    16:55-16:57

    God knows what he is doing.

    16:58-17:02

    And Paul actually outlines a plan for what God is doing through suffering.

    17:03-17:05

    Suffering produces endurance.

    17:06-17:10

    That's pretty obvious, I think, from the physical training side of things.

    17:11-17:21

    If you're training for any kind of race, I've never run a marathon, but I've run half marathons, you struggle through the training so that you have more endurance to be able to complete the race later on.

    17:22-17:25

    From that ability to persevere, we build character.

    17:26-17:28

    This is the process of God refining us.

    17:28-17:33

    God uses the struggles of our life to strip us of our pride and our selfishness.

    17:33-17:44

    We are chiseled down in a way that removes the undesirable qualities and leaves the things that God desires, love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control.

    17:45-17:52

    When we see this new character shining more brightly in ourselves, We're then filled with hope for the future.

    17:53-18:02

    Not only that hope for the distant future of the glory of God, but we can face the next set of struggles with the idea and a better appreciation, God really is doing something.

    18:02-18:07

    I saw it in the last struggle, and so I know that God is gonna do something in the next struggle ahead.

    18:08-18:10

    God really does have a plan.

    18:11-18:14

    And as the Bible says, this hope does not put us to shame.

    18:15-18:17

    Or as the NIV says, this hope does not disappoint us.

    18:17-18:19

    We're never disappointed by trusting in God.

    18:21-18:29

    So, if you are in Christ, do not fear the struggles of today because God has great purpose in suffering.

    18:30-18:34

    So the last and final one is uncertainty.

    18:35-18:36

    Number five on your outline.

    18:37-18:42

    As I said, I'm an engineer and at my company, as engineers, we make recommendations to the government.

    18:43-19:12

    And without fail, the first question that the government going to ask you is, how certain are you of that? You think that material is going to work in there? You think you don't need to replace that pump? So you did an ultrasonic inspection on that pipe and you think the crack is only 10% through? Well, how do you know? How certain are you? What's your confidence level? That's always the question that the government's asking. So you might be sitting there saying the same thing to me. Well, how do I know that these pieces of peace are really as certain and really a reality as you say?

    19:13-19:39

    you've never experienced them or maybe you're just not sure that this hypothetical piece can stand up against the very real and present fear that is in your life. Well, I could tell you to just take it on faith. Just throw up your hands, check your brain at the door and just believe. But thankfully I don't have to. Paul anticipates this line of reasoning and he gives us an example. An example that tells us the certainty of the reality in Christ.

    19:40-19:42

    That example is death for an enemy.

    19:43-19:44

    Let's read verses 6 through 11.

    19:44-19:50

    I want to read that in the NIV because the ESV is choppy and I don't like it in this particular case.

    19:50-19:50

    Normally I do.

    19:51-19:56

    You see, at just the right time, when we were still powerless, Christ died for the ungodly.

    19:57-20:03

    Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die.

    20:03-20:05

    But God demonstrates his own love for us in this.

    20:06-20:33

    we were still sinners, Christ died for us. Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him? For if while we were God's enemies we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life? Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

    20:35-20:40

    First of all, at the beginning of that it says, "at just the right time." How comforting is that?

    20:40-20:41

    God's timing is perfect.

    20:42-20:44

    There is no uncertainty for God.

    20:44-20:46

    So we might sit here and say, "We're not sure.

    20:47-20:49

    We're not sure about this." God is always certain.

    20:51-20:52

    But here's the example.

    20:53-20:55

    What are the words that describe our condition in this example?

    20:56-20:59

    We were weak or powerless as it says in the ESV.

    21:00-21:00

    Ungodly.

    21:01-21:01

    Sinners.

    21:02-21:03

    Enemies of God.

    21:05-21:06

    What does God do?

    21:06-21:07

    God steps in.

    21:07-21:08

    He acts.

    21:08-21:10

    What are the action words ascribed to God?

    21:11-21:17

    Christ died, shows his love for us, justified us, saved us, reconciled us.

    21:20-21:31

    Look, if God saved us while we were his enemies, don't you think that all the things that he promised to his people, people that he now calls sons and daughters, are going to come to happen?

    21:31-21:36

    Like, I can't imagine for a second letting Ellie die for anybody.

    21:37-21:40

    My best friends, you know, definitely not my worst enemies.

    21:41-21:50

    So I can't comprehend what God has done, but it certainly tells me that what he says he's going to do, he's going to do.

    21:51-21:58

    So if you are in Christ, do not fear uncertainty because Christ died for us while we were his enemies.

    21:59-22:00

    There's nothing more certain than that.

    22:01-22:13

    Now, the caveat in all of this, the clarifier that I hope that I made at every one of these fears that I want to highlight to you is that without Christ, none of this is a reality.

    22:14-22:22

    For anyone here or anyone that you know that does not have true faith in Jesus Christ as their only Lord and Savior, these fears are their reality.

    22:23-22:25

    You will pay for your past mistakes.

    22:26-22:28

    There will come a time when the blessings will stop.

    22:28-22:33

    The future for you is not only something to fear, but something to run for and avoid at all costs.

    22:34-22:40

    It's quite possible that without Christ there are no purposes for the struggles in your life that you now face.

    22:42-22:44

    If Christ was not raised for you, you are still God's enemy.

    22:45-22:46

    And what certainty do you have?

    22:47-22:48

    Well, I can tell you this.

    22:49-22:52

    It's certain that everyone will stand before God when they die.

    22:53-23:20

    It's certain that there are only two options, God's kingdom or hell, the only place where God is not. And it is certain that there is only one way to enter God's kingdom, a life purchased by the blood of Christ. If this is not you, I pray that the reality of these fears will motivate you to seek peace with God, a complete and forever peace that starts now and lasts for eternity. Don't stay in the spot. Don't let fear dominate your life.

    23:21-23:31

    Destroy these fears with what Christ has done. I pray that you would grab one of the elder or the prayer team members, or myself, or Pastor Jeff, talk about this.

    23:31-23:34

    Don't wait to receive God's peace.

    23:35-23:42

    Now, for those of us that are in Christ, live in the realities of these things that we've talked about.

    23:43-23:47

    There is real peace in knowing who God is and what he has done for you.

    23:48-23:53

    Don't let the feelings of fear dominate your life.

    23:53-23:54

    This is my appeal to you as an engineer.

    23:55-24:02

    Let the logic of the reality of Christ dominate you and don't let the fears have control. Let's pray.

Small Group Questions (Whole Group):
Read Romans 5:1-11

  1. In your own words, describe what peace from God is. It may also be helpful to describe what peace is not.
     

  2. It has been said (but apparently not by Einstein) that "insanity is doing the same thing over and over and expecting different results". In any case, insanity is definitely a loss of touch with reality. In what ways have you lost touch with the realities discussed in this portion of Romans 5? In light of these realities, what things do you need to do differently in order to expect different results for handling the fears in your life?
     

  3. What fear (in the list from Sunday or any other fear) has any control in your life? Why is this so? What truth do you need to remind yourself of to have peace instead of this fear?
     

  4. List some people in your life who you would be willing die for or at least risk death for. Assuming that none of your enemies were on that list, how much more grateful should we be for what Christ has done for us: dying for His enemies?
     

  5. These fears, and many others (including completely irrational ones), are very much a reality for those that don't know Christ as their Savior and Lord. Describe how this motivates you to share the gospel with the lost. Provide examples of things you can say to explain true peace to those who do not have it.

Breakout Questions:
Pray for one another!

A song for the Sabbath

Guest Speaker - Darren Miller

It is GOOD to give THANKS to the Lord. (Ps 92:1)

Our worship absolutely must be EMOTIONAL.

It is by God's WORKS in our lives that we joyfully worship. (Ps 92:4)

It is "STUPID" to not acknowledge God's worthiness. (Ps 92:6)

Worshipping God with all our emotions is REVITALIZING. (Ps 92:12-14)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

Small Group Questions (Whole Group):
Read Psalm 92

  1. What are some opportunities you find or make throughout the week to worship outside church? How can you make more opportunities for yourself?
     
  2. What are some ways you can (and do!) personally worship without the use of music?
     
  3. How can you worship God even when you are in a season of discouragement?
     
  4. What are some of the ways you’ve seen God move in your life as a result of emotional worship?

Breakout Questions:
Pray for one another!

The Church on Display

Guest Speaker - Pastor Robert Huber

The Church on Display

Some things Jesus said . . .

Church
EKKLESIA
Acts 2:42

"Let the church BE the church!"
When the church is being the church, people will discover:

  1. Authentic RELATIONSHIPS

    Fellowship
    KOINONIA

    John 13:34,35

  2. A "SIRIT and TRUTH" kind of worship
    John 4

  3. BELIEVING prayer
    • Obedience
    • Discipline
    • Ministry
    • Worship

    Prayer as WRESTLING

  4. The LIFE-ALTERING message of the cross
    1 Corinthians 1:18

    FOOLISHNESS or POWER ?
    The MESSAGE of the cross must be central
    The power of the cross must be EXPERIENCED

JESUS

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:04

    Well, I certainly consider it a privilege to have an opportunity to share with you today.

    00:05-00:10

    And I'll tell you, for 11 years, Jeff and I served together.

    00:14-00:20

    And I have a nickname, F-I-T-G, he has an F1-S-I-T-G, father in the gospel, son in the gospel.

    00:21-00:23

    And God put us together for a reason.

    00:24-00:27

    And I know you have a pastor who has a church in Charlottesville.

    00:28-00:33

    and join him in prayer, lift him up, and bless his family in every way.

    00:33-00:34

    And I'm sure you'll all pray.

    00:35-00:38

    Before preaching, I'd like to introduce my first wife, Kathy.

    00:39-00:40

    She's way older.

    00:41-00:42

    I've only been married once.

    00:42-00:44

    She's been married 42 years, but she is my first wife.

    00:45-00:50

    And I was 18, she's 19 when we got married, and I turned 66 years.

    00:51-00:53

    You might want to say hi to her after church.

    00:54-00:58

    I had to say that everyone knew if I was coming, I was going to be staffed back to that.

    00:59-01:03

    And my granddaughters over there, Katie, gave me a wave, and their car broke down on the way.

    01:03-01:06

    I was like, all right, so Kyle, my grandson, he's in the block.

    01:06-01:07

    I don't see him.

    01:08-01:10

    And here's him, here's him, working on the car.

    01:11-01:12

    But anyhow, what a privilege.

    01:14-01:18

    This message is called The Church on the Splice.

    01:19-01:24

    And I want you to know that how many people of the world have their church, their eyes on you and on me.

    01:25-01:27

    We are the ones they're watching.

    01:27-01:29

    We are on display by God's design.

    01:31-01:37

    And I would ask the question, do they observe that our lives are any different than those in the surrounding culture?

    01:38-01:56

    And I would say when they see the strength of our commitment and the sacrifice of arts and fashion, when they discover that we are real, Then comes the invitation to check out the assembly of the called out prophets and the validity of the claims of Jesus Christ.

    01:57-02:01

    Often you are the first driver, your neighbor and friends.

    02:03-02:09

    See they're watching us and they're asking us, "Is this church things out? Are these people genuine?

    02:09-02:13

    Do they really believe what the Bible says? Do they follow what they proclaim?

    02:13-02:16

    Are they any more satisfied?

    02:17-02:18

    Do they have any more contentment?

    02:18-02:19

    Are they happier?

    02:19-02:21

    Do they have a peace that I don't have?

    02:22-02:25

    My appeal to you today as the church is this.

    02:25-02:27

    Let's be the church.

    02:28-02:35

    Let's be the church in the midst of an ever-changing and ever-searching culture, living out the reality of the faith.

    02:36-02:41

    And when we do so, it becomes our best, or our worst, ever, ties.

    02:42-02:50

    And I do believe that we, the conservative evangelical church, are really going to have our metal tested in the next few years.

    02:50-02:56

    When we stand upon the word God, people are going to begin to see a sympathy than they ever have in this culture.

    02:57-03:01

    That rather than being identified with love, we may be identified with faith.

    03:01-03:04

    But you see, we should not change anything.

    03:04-03:07

    We should continue to love God and love people.

    03:08-03:16

    God has said this, the Church is on mission, and the Church is on mission in a theological and form gospel-centered, Spirit-led way.

    03:17-03:24

    And amongst this fellowship, you see, we are seeking faithfully for the purposes of Christ, the one who has been incarnated.

    03:25-03:35

    And the mission of the Church is found in the mission of God, who is calling the world to passionately participate in His redemptive mission in this world.

    03:36-03:39

    God is praying to you, to the world.

    03:41-03:43

    Here are some things Jesus says.

    03:44-04:09

    Back in Matthew chapter 16, He went to His disciples and He said, "Who do people say that I am?" And they said, "Some say you're Isaiah or Jeremiah, one of the prophets." And Jesus said, "Then who do you say that I am?" And it was Peter who said, "I believe that you are the Christ, the Son of the living God." And what did Jesus say? He said, "Blessed are you, Simon, son of John, for flesh and blood did not reveal this to you, but my Father which is in heaven.

    04:10-04:20

    And upon this rock I will establish my church." And he says, "The gates of hell will not prevail against my church." And then he went on to say, "And I give you the keys of the kingdom.

    04:21-04:30

    Whatever you bind on earth shall be bound in heaven, whatever you loose on earth shall be loosed in heaven." And really, that's the first time we see the word "church" used in the Bible.

    04:31-04:40

    Jesus said to his disciples, "I'm here for a reason, and that's to establish the kingdom of God on earth." And the kingdom of God on earth is identified as visible to you.

    04:41-04:43

    The true church of Jesus Christ.

    04:44-04:55

    And he said, "Listen, listen, with that kingdom, you see, comes a foundation." And the foundation of the church is not denominationism. It's not, you know, through some systems.

    04:56-04:59

    it's through people who do what Peter did, believing what Peter believed.

    05:00-05:04

    He said the foundation is that Jesus is the Christ, I believe you are the Christ.

    05:04-05:18

    And upon this rock, not Petros, the man, Cephas, Cedar, but upon what Peter just said, and it's a play on words, because they were at Petra, which means giant rock, mountain-sized rock.

    05:18-05:33

    And he said upon this Petros, he came to Cephas, to Peter, this stone, I will establish my church so that everyone who believes that Jesus is the Christ, the Son of the Living God, yields to Him, we become a part of that foundation of the church.

    05:33-05:38

    It's not a building. It's not so much a movement. It's God working through people.

    05:40-06:00

    And then you know, before He ascended into Heaven, the Scripture says in Matthew 28, it says, "The eleven disciples gathered in a mountain house, Jesus had called them, and when they saw Him, they worshipped Him." And he said this, he said, "All authority and heavy un-earth has been given to me." Well, if you're like me, see, I'm sort of a Greek thinker more than a Jewish thinker.

    06:00-06:07

    I don't take the word as word necessarily. I want to find out, is what it says really true?

    06:07-06:12

    What are the other competing philosophies? And I find, when I ask questions, I find answers.

    06:14-06:18

    But see, when a guy says, "I have all authority," the first thing you're going to ask is, "What?" So do you.

    06:20-06:24

    You can tell me, I can tell you, listen I have more authority, don't turn right.

    06:24-06:29

    I may or may not have the authority, but Jesus says all authority has been given to me.

    06:29-06:30

    Well that's a big thing.

    06:31-06:35

    And he backed it up by the power of his resurrection and ascension.

    06:36-06:41

    And listen, unless he did not rise from the dead, in my view, he's not alive.

    06:41-06:44

    He's a deceitful and a liar and not a prophet.

    06:44-06:48

    But the resurrection, she settles it all once for us.

    06:49-06:51

    And that's the biggest reason. Listen, listen.

    06:51-06:54

    The biggest reason I believe in creation is because of Jesus.

    06:54-06:56

    The biggest reason I believe in the good life is because of Jesus.

    06:57-07:00

    The biggest reason I believe that Jesus is coming again is because of you.

    07:00-07:03

    He defeated death once for all, rose from the grave and ascended into heaven.

    07:04-07:12

    Back to what he said, he said, "The smallest thorn has been removed from me, heaven and earth." Now you, church, you said, "You go, go!" And you make disciples of all nations.

    07:12-07:16

    You baptize them and teach them everything that I command you to teach.

    07:17-07:18

    You know the great commission.

    07:18-07:21

    Go, make disciples, baptize, teach.

    07:21-07:22

    That's what we're about.

    07:22-07:23

    God's church.

    07:24-07:32

    And so we would see that he had this enterprise, this concept, but it's bigger than a man's idea.

    07:32-07:35

    He said it's the kingdom of God.

    07:36-07:41

    Let me read to you a letter that a fellow wrote.

    07:42-07:58

    Let's talk first of all about this word "church." In the Greek it means "ecclesia." It's two words. It's "ecc-le-o." Say those two words with me. "Ecc-le -o." Oh, just a couple of them got the "ch" in there. Let's try it again.

    07:59-08:03

    "Ecc-le-o." It's two words.

    08:03-08:04

    That means out of.

    08:04-08:05

    Coletto means to call.

    08:06-08:07

    It means to be called out.

    08:08-08:10

    The other word for the church is synagogues.

    08:10-08:13

    The assembly of the called out ones is who we are.

    08:15-08:23

    Now let me read this letter that the pastor wrote because it's real easy to get wrapped around the abstracts about the church.

    08:23-08:24

    Wouldn't you agree?

    08:25-08:31

    Whoever said I'm not human, whoever said I'm a shot in front of the moon, I'm tired of that.

    08:31-08:36

    You know, on Sunday mornings, when I get up and I say, "I don't want to go to that," Kathy says, "You have to.

    08:37-08:45

    They pay you, and you're the pastor." I don't ever say that, really, but, you know, there are times that they didn't pay me, maybe I was in a shopping mall.

    08:46-08:51

    Well, here's a guy that got all the hot -hot assistance at church, and you can do that, and you forget.

    08:52-08:53

    What's it all about?

    08:53-08:54

    Listen, this is it.

    08:55-09:06

    He says, "I convinced myself that I was leaving The church was the one with the problem. I was the one of a few of them who had eyes to see.

    09:07-09:21

    Of course, I hid my inflated sense of self in a lot of church troops that allowed me to quietly sneak out the back door, while my mind continued cycling its laundry list of accusations and complaints of a permanent wound, my own personal negative news-taste.

    09:22-09:32

    Funny how my inflated sense of synthetic disease spent more time in a self-polluting inner monologue than actually working to confront or resolve any issues, real or imagined.

    09:33-09:33

    I'll know it by the end of the day.

    09:34-09:41

    So off to the new church I journeyed, like a frustrated child chasing his ball going home because the game hadn't drawn his attention.

    09:43-09:43

    Now listen to this.

    09:44-10:10

    through the distance obtained by leaving, the humility I gained by entering into a new fellowship of believers in which I had no preexistent identity, no status, no authority or say, and the severe work of the Holy Spirit in my heart, I began to realize where my issues with my former church had originated, my own self-service, self-worth, self-living church.

    10:11-10:14

    What I had created in my mind was a church in my own image.

    10:16-10:17

    I knew how to operate.

    10:18-10:19

    I knew how to lead.

    10:19-10:21

    I knew how to make decisions.

    10:22-10:44

    So when reality didn't line up with my fantasies, my ego and my heart, and I stopped seeing the church as a place where God invites us to serve one another instead of some instruments tainted to a mis-centered consumer standard against which no institution comprise the human beings we ever made for life.

    10:44-10:51

    Once I had lived this to myself and repented of my arrogance, my foolishness, and my brash anxiousness, I could breathe again.

    10:52-10:56

    I could pray again. And I began to hunger for the Word.

    10:57-11:02

    I began to see God's church once again as a motley, a synthetic, and perfect saints.

    11:04-11:04

    around.

    11:05-11:05

    Go ahead.

    11:07-11:17

    Would that describe the group here? A motley assembly of imperfect saints. Well, I could have bought a pay-out-of-Morris Street church today and I guarantee you we're a motley group.

    11:18-11:23

    But we're just a group of redeemed people wanting to serve Jesus and trying to stay on the path.

    11:24-11:29

    And I'm guessing, see I've only ever been in one church for the most uncertain some years there.

    11:30-11:31

    I'm guessing it's that way everywhere.

    11:32-11:45

    But we're drawn together not to demand our own means, but rather to celebrate the model of self-deserving and pride of Christ, whose coming one day to present his church made holy and blameless to his sacrifice.

    11:48-11:53

    And this pastor says, not to the church, I say, I was wrong.

    11:54-11:55

    So sorry.

    11:57-12:01

    See, the idea is to keep it simple.

    12:02-12:04

    On the level of the New Testament teaching and practices.

    12:05-12:10

    I think it's a good thing, and I guess you're probably really striking it here at Harvest.

    12:10-12:20

    You need to keep it brutish, more radical in nature, therefore more spiritually purposeful and attuned to being called out of the world.

    12:21-12:29

    It's really the organizational structure, the image we want to project, the desire to be known and popular.

    12:30-12:47

    In the last couple of decades at least, I think, everybody has made that success as having a celebrity pastor as an in-house sports fan in a large building and saying, "That's the church!" That can be damaged, but it doesn't guarantee the church.

    12:48-12:52

    Open your Bible with me to the book of Acts chapter 2 and verse 4-5.

    12:53-12:56

    And let's just take a look on that early church.

    12:57-13:01

    Learn something about the essence and the atmospheres of that church.

    13:01-13:04

    Learn something about God and ourselves today.

    13:05-13:07

    Acts chapter 2 and verse 4-5.

    13:08-13:10

    Here's a description of the early church.

    13:10-13:26

    It says, "And they devoted themselves to the apostles' teaching and fellowship, to the breaking of bread and prayer for service." Now look at the commentary that's written next.

    13:26-13:32

    "And awe came upon every soul, and many wonders and signs were being done for the apostles.

    13:32-13:35

    And all who believed were together and had all things common.

    13:35-13:41

    And they were selling their possessions and belongings and distributing the proceeds to all as they had needed.

    13:41-13:51

    And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God in heaven in favor with all the people.

    13:52-13:57

    And the Lord added to their number day by day those who were in sin.

    13:58-14:15

    And so you see, in 2018, in the largest church in America, smallest church in Asia, Harvest Tribes I traveled most of the church to be a mark of God's peace because that's what he appealed.

    14:16-14:18

    And so today, here's my appeal.

    14:20-14:23

    The appeal is let the church be the church.

    14:25-14:31

    Practically, I'm saying this, quit worrying about who you are or who you are, just be just be.

    14:33-14:40

    Jeff, don't compare yourself to James Macdonald or Pittsburgh East, I don't know how it's going, or any other part of the story, just be a part of the story.

    14:42-14:44

    And people just love each other.

    14:45-14:47

    Stay in the world and encourage each other.

    14:47-14:48

    Be there for one another.

    14:49-14:58

    Now listen, when the church is being the church, and the world is watching us, here's what they'll discover if we are human citizens.

    14:59-15:02

    First of all, they'll discover authentic relationships.

    15:04-15:06

    That's a mark of God's church.

    15:06-15:09

    are on display, people ought to see real people.

    15:11-15:15

    And in our Acts 242 passage, that's the word fellowship.

    15:17-15:20

    In the original language of Greek, the word is koinonia.

    15:21-15:24

    No, I'm just going to-- koinonia.

    15:24-15:29

    And it means this, a communion, a fellowship, a sharing of common.

    15:30-15:31

    It's a participation.

    15:32-15:33

    It's a partnership.

    15:33-15:36

    It means this in our language, do life for heaven.

    15:38-15:41

    See, fellowship is much more than punching punches after.

    15:42-15:45

    In fact, Jesus went in and he said this.

    15:45-15:49

    He says, there's a new command that I give you, and here it is.

    15:50-15:51

    Love one another.

    15:51-15:54

    You are commanded to love one another.

    15:54-15:55

    It's not an option.

    15:56-15:56

    It's not a choice.

    15:58-15:59

    So look around at you.

    15:59-16:01

    You may not know love here or here.

    16:01-16:02

    You may not know love there, but here it is.

    16:03-16:30

    It's a command. He says, "Here's my new command. You church, you love each other as I've loved you, so you must love one another." And look at verse 35, "By this all men will know that you belong to me." "By this the world will be convinced that I've made a difference in your life." "By what? If you love me." So I would say, let's just be real with God and real with each other.

    16:32-16:34

    Jesus said, "By the way, we love one another.

    16:34-16:43

    They who are watching us and who are on display will be convinced that it's real." So in our kynonia, let's live to please God in our faith.

    16:44-16:47

    Let's teach it and live it and model it.

    16:47-16:51

    Let's make it our concern that our fellowship with Christ is rich in food.

    16:51-16:55

    Let us help one another in our temptations and our trials.

    16:57-16:58

    See, that's the fellowship.

    16:59-17:09

    Scripture says, "If one of you has fallen, those of you who are spiritual, what?" You go, and you bring him back up. Galatians 6 and 8.

    17:11-17:19

    James says, "Confess your faults one to another for the reason of prayer." So our burden is for the world that they would know the truth, believe the truth, and live the truth.

    17:20-17:28

    Let us work, you see, in being and helping the bride of Christ become more pure, more holy, and more undefiled as we wait for His return.

    17:30-17:34

    So please understand that we, the church, are on a spiritual journey.

    17:35-17:41

    You may ask me a question, "How do you know?" What do they see when they look at us?

    17:42-17:49

    The second mark of the church, when the church is being the church, here's what people will discover, a spirit and truth kind of worship.

    17:51-17:56

    There's some organic threads gathering for worship.

    17:57-18:04

    In John chapter 4, Jesus, remember that story? He was with the woman at the well, the Samaritan woman, the outcast lady.

    18:05-18:09

    And at noon, his disciples went to get eat. She came to draw water.

    18:10-18:12

    Now think about this. Why would he come in the middle of the day?

    18:14-18:18

    I mean, normally, it was in the middle of the morning, the middle of the evening, the ladies got together.

    18:19-18:23

    You know, no texting, no cell phones, no internet. So they just talked face to face.

    18:23-18:23

    and fuck it away.

    18:24-18:29

    Have you noticed the more forms of communication we have, the less personal reason to come?

    18:30-18:32

    I just think that's so insane.

    18:32-18:39

    One of the things that I as a church should not let go of is eye to eye, hand to hand, face to face contact.

    18:39-18:39

    Perfect.

    18:41-18:43

    But anyhow, she came in the middle of the day.

    18:43-18:45

    The reason is she was an outcast of the community.

    18:45-18:48

    She had had five husbands that she was living with.

    18:48-18:50

    She had a reputation in town.

    18:50-18:52

    And the other ladies didn't want anything to do with it.

    18:53-18:55

    So she came to draw water.

    18:55-18:57

    And they had this conversation.

    18:57-19:05

    And Jesus said, hey, if you ask me for a drink, I'll give you a drink where you can never thirst again, meaning I'll have you to be born again from your insides.

    19:07-19:21

    But what I want to end on is he told her, in John chapter 4, he said, the day is coming and has now come that God will have true worshippers who will worship him in spirit and in truth.

    19:23-19:24

    That's what he swears to.

    19:25-19:27

    To the Jews, where did you go to worship?

    19:27-19:28

    Jerusalem.

    19:29-19:36

    To the Samaritans, they had built their own false castle on the mountain there in Samaria.

    19:37-19:42

    And he says, listen, we Jews, we worship according to the truth, meaning we follow the law.

    19:43-19:46

    And you Samaritans, you have all spirit.

    19:46-19:48

    Now, you notice that's not a capital S.

    19:48-19:52

    He doesn't mean through the Holy Spirit we worship and worship the truth of the word.

    19:53-19:57

    He meant with all of your being you jump around, you're the hand, you do everything.

    19:57-20:00

    I mean just think of the prophets of Baal, that was a live creature.

    20:01-20:05

    I mean they cut themselves with hands, they cried out, they did everything.

    20:06-20:11

    And so Jesus says it's not just, you know, putting on a spirit display.

    20:12-20:13

    Nor is it dead orphaned.

    20:14-20:19

    He says true worship is spirit and true, kind worship.

    20:21-20:25

    Now, as soon as we say worship, we think music and stuff.

    20:26-20:29

    And that certainly is part of our corporate worship.

    20:30-20:34

    But scripturally, worship is seen as something more organic than that.

    20:35-20:45

    The Apostle Paul in Romans 12, he says, listen, you present your life to God as a living sacrifice, and this is your reasonable worship.

    20:47-20:51

    Remember under the law, we worship God and end your capitalist games.

    20:53-20:57

    Under the new covenant, we give our lives but we are living sacrifices.

    20:57-21:01

    We got on his head on his altar once for all and we never get off.

    21:01-21:07

    So your life, so to speak, becomes one long worship service.

    21:09-21:12

    Hebrews 13 verses 15 and 16 listen to this.

    21:12-21:22

    It says, "Through Jesus, therefore, let us continually offer God a sacrifice of praise, the fruit of the lips that confess His name.

    21:22-21:38

    And don't forget to do good and share it with others, for with such sacrifices God is pleased." And it says, "Every good word that you speak of the Lord, for the Lord is worship." Every good work that we do in the name of Jesus is an act of worship.

    21:39-21:47

    And so we are worshipping 24/7, day and night, with every word that we speak to Him and every work that we do in His name.

    21:48-22:00

    This really worship includes not only our music and our songs, but our teaching, our preaching, the reading of the Scriptures publicly, praying, witnessing, meeting the needs of the poor, and the persecuted.

    22:01-22:04

    See, worship is more substance than stock.

    22:06-22:08

    And so here's what they need to see.

    22:09-22:10

    They need to see a life going on.

    22:11-22:21

    And they just might come to say, "I'm going to go to your church and check that out." "You believe that Bible? I've got to see what it says for myself." You won't see it.

    22:22-22:28

    So far I said, you see, what they'll see when they're looking at the church is authentic relationships.

    22:30-22:34

    Not that just we say we love each other, but they say we like each other.

    22:37-22:40

    And then we will see that they find this spirit and truth kind of worship.

    22:41-22:47

    And then a third month, when the church is in the church, people will see us practicing believing free.

    22:49-22:51

    Now, I think that's somewhat of an oxymoron.

    22:53-23:02

    It sounds a bit redundant to say believing free, As if there's a category of something called unbelievable prayer.

    23:04-23:05

    Scripturally, there is not.

    23:06-23:22

    But I'm convinced that we Western popularized evangelicals oftentimes pray to the pleasure of the ear of the people.

    23:24-23:34

    And we recite the verses one after another, rather than pouring our heart out to a daddy cat who loves us.

    23:35-23:40

    And so unbelieving prayer is something other than prayer, if there is such a sense of prayer.

    23:41-23:42

    But I think we ought to watch it.

    23:44-23:50

    When you travel to a third world country, and you find people who are despots, you don't have to hear the third world country.

    23:51-23:58

    Anybody that's spiritually despot, because something's completely different than what it is when it's not.

    23:59-24:02

    I think our view is sort of like in Acts chapter 12.

    24:04-24:09

    James, he was killed by Herod when they arrested Peter.

    24:10-24:15

    And the Bible says when they arrested Peter that the church would betray him.

    24:16-24:19

    Now I wonder, did they pray when James was arrested?

    24:20-24:22

    and if they did, he was beheaded.

    24:23-24:26

    A prayer man reading number two must have really been serious.

    24:27-24:29

    And if they didn't, it at least was his fault.

    24:30-24:31

    And you know, prayer is a light.

    24:32-24:39

    If I ask a preacher who's really tried to pray and read about prayer every one of his, sometimes it doesn't work the way we think it should work.

    24:39-24:43

    And sometimes it just sort of throw your hands up in the air and say these unbelieving prayers.

    24:43-24:44

    And Lord, I will be done.

    24:45-24:45

    I will be done.

    24:45-24:46

    I will be done.

    24:46-24:48

    And you know, we make-- that's all we say.

    24:49-24:58

    We don't ever go cry out like a kid to his dad saying, "Please, please, please." And I don't know how it all works, except I know believing prayer is what comes on hands.

    24:59-25:02

    But there in Acts chapter 12, they prayed for Peter.

    25:03-25:05

    Peter was miraculously released from prison.

    25:05-25:06

    Remember that story?

    25:07-25:15

    And he got out of prison and went knocking on the door in the service room in the small group meeting in somebody's house to pray in the garden.

    25:15-25:16

    She answers the door.

    25:17-25:19

    She closes the door on Peter.

    25:19-25:21

    She came back and said, Peter's here.

    25:21-25:23

    And the church, what did they say?

    25:23-25:24

    Well, it could not be Peter.

    25:24-25:25

    It has to be his agent.

    25:25-25:28

    They couldn't believe God answered their prayer.

    25:28-25:32

    And then finally, they let him in and he was able to fellowship with them.

    25:32-25:36

    But I think a lot of times when we pray, there's no relief.

    25:36-25:37

    There's no belief.

    25:38-25:38

    There's no rest.

    25:40-25:42

    Now I have this little formula.

    25:42-25:44

    Our prayer life grows.

    25:44-25:48

    I think prayer always begins and should again with obedience.

    25:50-25:58

    Even if you've never done it, and even if you have to start doing it again, even if there's no room to it, obey it, pray, start praying.

    26:01-26:07

    And I think when we have this divine communication with our heavenly father, then it turns to a dissonance.

    26:08-26:16

    Like if you don't do it in the morning, you don't do it in the evening, you feel like, I didn't work out today, or I didn't pay my bills, something that becomes routine.

    26:18-26:20

    And then that discipline turns into a ministry.

    26:20-26:23

    It's sort of like the attitude that turns from inward to outward.

    26:23-26:25

    You start saying, hey, can I pray for you?

    26:25-26:26

    What's your journey?

    26:26-26:28

    And you start to use it this way.

    26:28-26:29

    And then it becomes worship.

    26:30-26:31

    It becomes joy.

    26:31-26:37

    It's like, I'd like-- I think my definite prayer is to find prayer as rest.

    26:40-26:46

    Back in Genesis, chapter 32-- Why don't you go there with me, Genesis 32.

    26:48-26:51

    We'll start in verse 24.

    26:52-26:53

    It's a story about Jacob.

    26:55-26:59

    And Jacob is one of the sons of Israel.

    27:01-27:05

    Remember the nation of Abraham, Isaac, and Jacob.

    27:07-27:10

    I'm going to say one of his fathers of Israel.

    27:11-27:15

    He is one of Isaac's sons.

    27:17-27:23

    And in Genesis 32, beginning in verse 24, it says, "So Jacob was left alone.

    27:24-27:26

    And a man wrestled with him till daybreak.

    27:27-27:33

    And when the man saw that he could not overpower him, he cut the socket of Jacob's hip so that the hip was wrenched.

    27:33-27:34

    And he wrestled with the man.

    27:35-27:41

    And the man said, 'Let me go, for it's daybreak.' And the masked man asked him his name.

    27:41-28:08

    And Jacob replied, "I will not let you go "unless you show your last rites." And the man asked him, "Well, what's your name?" Jacob he answered, and the man said, "Your name will no longer be Jacob," which means supplant or heel holder, "but Israel, because you've struggled with God "and with men and have overcome." And Jacob said, "Please tell me your name." But he replied, "Why do you ask my name?" And then he blessed him there.

    28:09-28:18

    So Jacob called the police to deny, saying it's because I saw God face to face, and yet my life was spared.

    28:18-28:24

    And the sun rose above him and he passed away, and he was limping because of his sickness.

    28:26-28:32

    And I think that's what happens to us when we latch on to God really quickly.

    28:32-28:34

    It becomes a restlessness.

    28:35-28:40

    And I have to confess as a pastor, I'm going to hand out a two-page prayer list every Sunday.

    28:40-28:43

    I can't wrestle over every issue.

    28:44-28:46

    But there's some issue on the signs of wrestle.

    28:47-28:51

    And I won't let up until I know how to sign.

    28:52-28:53

    I just want you to see this.

    28:53-28:58

    If you will faithfully wrestle, I'll give you a new name.

    28:58-29:02

    And you'll leave a mark on it that everybody will know.

    29:06-29:14

    Lastly today, when the church is being the church, people will discover the life of an altering message.

    29:19-29:20

    It's all about the gospel.

    29:23-29:27

    First Corinthians 1 and 18, here's what Paul says.

    29:29-29:41

    He says, "For the message has to be the gospel "of his foolishness to those who are perishers." But to those of us who are being saved, is the power.

    29:46-29:59

    And we the church, on display as a way of life, have to ask, will I identify, will we identify, with the cross?

    30:04-30:06

    And that's foolishness or power?

    30:08-30:09

    Which one is it?

    30:11-30:15

    Now I think it's interesting if you're looking in your Bible, in that verse, and I'll just share this with you.

    30:16-30:25

    Why did Paul not say that the cross is foolishness to those who are perishing, but to us who are being saved is reasonable?

    30:27-30:33

    It's not a... equal equation. He says it's silliness and power.

    30:35-30:36

    We're not silliness and sensitive.

    30:37-30:39

    Because it's not sensitive.

    30:39-30:40

    You understand that?

    30:40-30:47

    It's not perceived with the mind. It's not detached. It's not what you would ever think of.

    30:47-30:53

    Here's what I would think of if I didn't have your information. I would think if there's a God, I better be good.

    30:54-30:58

    And if I've been more good than that, surely He'll take me home.

    31:00-31:12

    But the scripture says through the power of God's, All men, their deliverance is already in their minds, For realizing just one sin could keep you from heaven.

    31:12-31:15

    Only that would be the first because to heaven.

    31:16-31:19

    And it says all men fall short of the glory of God.

    31:19-31:22

    How God locked the balance points.

    31:22-31:31

    How God made it fair what says, I have one son, sinless son, only one born, only adopted sons and daughters.

    31:31-31:35

    Kathy and I are adopted parents, and we have no children born of course.

    31:37-31:40

    But our kids, adoption, you know what they do?

    31:40-31:41

    Who here has adopted?

    31:42-31:43

    Raise your hand if you have anybody.

    31:45-31:46

    On the day of your adoption, you know what you do?

    31:46-31:47

    You go to a dodge.

    31:49-31:56

    And you leave with a title ID just like you bought a car, except it says "birth certificate." And you know what they do on adoption day?

    31:57-32:03

    They change the name of the birth parents to "Robert C. Euclid" and "Kathie A. Euclid" as if that's in the report of the house.

    32:05-32:06

    And you know what?

    32:07-32:08

    I can't give you that.

    32:09-32:10

    They're just like your parents.

    32:12-32:15

    If you're biologically misbehaved, that makes them not your kids.

    32:15-32:15

    No!

    32:17-32:25

    They're your kids, they're my kids, we're his kids, but he had only one son who could make a way and there was no way.

    32:27-32:43

    Listen to what this fellow Ray Kildred said. He said, "Surely Paul could have made the gospel more powerful and less dangerous by saying it was about something else, saying something cleaner, something less ridiculous than the cross, something more glorious, less disgusting." He didn't do that.

    32:45-32:51

    I decided, Paul said, to know nothing among you except Jesus Christ and Him crucified.

    32:52-32:56

    He said, "That's my specialty." And that has to be our specialty.

    32:57-33:08

    In the face of the worst cultural prejudice imaginable, he fixed the entire gospel squarely and immovably on the fact that Jesus was tasked with a star-off, a cross, and left to die.

    33:08-33:16

    And if he had been trying to find a surefire way to turn the first century's neutral people off from the good news, He could not have done better than that.

    33:17-33:18

    Why did he do it?

    33:18-33:19

    It's simple.

    33:20-33:24

    He knew, because he left the cross outside.

    33:25-33:38

    Or if he ran past it with a glance, or he made a peripheral to the cross, or allowing anything else to displace it at the center of the cross, that it would make it blindly no cross at all.

    33:40-33:42

    The cross passed him.

    33:43-33:44

    good news.

    33:47-33:50

    So I say these same things about the compass.

    33:50-33:56

    First of all, the message of the cross must be sincere to the mission of the church.

    34:01-34:07

    And then secondly, I say this, the power of the cross must be experienced.

    34:09-34:11

    Your life will not change.

    34:13-34:15

    You can get a doctorate in the cross.

    34:18-34:20

    You can read the Bible over and over.

    34:21-34:22

    You can make a chart.

    34:22-34:25

    You can take the hours of Christ's dying on the cross.

    34:25-34:27

    You can do a historical study on the cross.

    34:28-34:31

    You can even explain the gospel to somebody else.

    34:31-34:34

    You have not experienced the power of the cross in your life.

    34:36-34:38

    It's not that the cross needs a new source.

    34:38-34:40

    The cross means...

    34:43-34:49

    That's why Paul said, "I've been crucified with Christ." Was he a cross? No.

    34:50-34:56

    But spiritually he said, "I was slain with Christ." When he died, I died. By his death, I am dead.

    34:57-34:59

    And he said, "It's no longer I who have the death.

    34:59-35:01

    Now Christ lives in me.

    35:02-35:08

    In the life which I live and the flesh I live by faith in the Son of God who loved me and gave himself for me." Do you believe that?

    35:09-35:11

    Do you believe that Jesus died for you?

    35:14-35:34

    And then further in the Galatians, he says, "Does God forbid that I should boast anything except the cross of Jesus Christ, by whom I've been crucified to the world and the world to come?" Now, if you look up here, I have a tuning fluke.

    35:34-35:37

    And I would imagine most people know what a tuning fluke is.

    35:38-35:40

    And I don't know if you'll be able to hear it, Can you give it a try?

    35:43-35:44

    Can you hear that?

    35:44-35:44

    Hear that?

    35:45-35:48

    That's an A45 pitch, okay?

    35:48-35:50

    That's the only note this can play.

    35:51-35:55

    Every time you strike it or play, it vibrates each of those four hundred and forty times.

    35:56-35:57

    Second, is that right?

    35:57-35:58

    There's the second.

    36:01-36:02

    Now listen, listen.

    36:03-36:10

    If we had, let's say we had a hundred pianos, and there was gonna be this big concert, They wanted to play all 100 pianos.

    36:12-36:16

    And the tuner came in, and he tuned the first piano to the A440.

    36:17-36:20

    And he tuned the second piano to the first person.

    36:21-36:23

    And the third piano to the second sound.

    36:24-36:26

    And the fourth piano to the third piano.

    36:26-36:29

    Till they found all 100 pianos, guess what was happening?

    36:30-36:31

    You couldn't play them together.

    36:33-36:38

    Because not a lot of them would have kept the A440.

    36:40-36:42

    And one would be off the other, off the other, off the other.

    36:43-36:45

    There'd be no other way to do that.

    36:46-36:52

    But if he began every A string-- this is A above the middle C, C, A440.

    36:53-36:54

    That's where your star is.

    36:55-36:57

    I was a brain surgeon.

    36:57-36:58

    I was a preacher, but I didn't make enough money.

    36:58-36:59

    So I was a preacher before that.

    36:59-37:00

    I was a piano, piano.

    37:01-37:03

    They tell me that's where your star is.

    37:05-37:06

    But you know what?

    37:06-37:07

    We've got a website.

    37:07-37:11

    It's in 2000, 2000, we can start on the wrong street.

    37:12-37:26

    If we're going to appeal our ministries to a man's name, to a movement, style of worship, anything up in Congress, we're going to become something other than a church.

    37:27-37:35

    And you know, with a little bit of discernment, you don't have to look too far where-- you know, you see lots of different types of people Aren't you a little bit?

    37:37-37:40

    So we saw that's what the world has to say.

    37:41-37:47

    See the cross is the heart of the world, even though it sounds so silly.

    37:49-37:50

    It starts out.

    37:51-37:57

    I think one of the reasons people can't see the cross is because there is no sins anymore.

    37:58-37:59

    Nothing is as sin as itself.

    38:00-38:05

    Until you know the depth of darkness and the oppression of sins, You would know what freedom is.

    38:05-38:11

    People think it's just about human being, and getting along, and doing a little bit of everything.

    38:13-38:17

    Well, my last words today, my last words--

    38:18-38:18

    [AUDIO OUT]

    38:20-38:22

    That's what I want to remind you.

    38:23-38:24

    See this.

    38:24-38:32

    The more we remind ourselves, the more we make it all about Jesus, the better honor you will be in the church being built.

    38:34-38:37

    Just for this purpose, he builds this church.

    38:38-38:40

    He purifies this church.

    38:41-38:43

    He intercedes for this church.

    38:43-38:44

    Get that.

    38:44-38:47

    As we pray to him, he prays for us, to us.

    38:47-38:48

    He intercedes for this church.

    38:49-38:50

    He controls this church.

    38:50-38:51

    He protects this church.

    38:52-38:56

    He puts himself on display for the world.

Small Group Questions (Whole Group):

  1. Discuss the organic roots of the church found in the idea that the church is the "gathering of the called out ones."
     

  2. When observing the popularized evangelical church, what might one assume that church is about?
     

  3. What church demographics (size, location, income, staff, programs etc.) would be necessary in order to find authentic relationships, a "spirit and truth" kind of worship, believing prayer and the life-altering message of the cross?
     

  4. Read Acts 2:42 - What are the four marks of the early church?
    Discuss the terms:
    postles Doctrine -
    Fellowship -
    Breaking of Bread -
    Prayer -
     

  5. Read John 13:34,35 - What is the defining mark of Christ's disciples? Discuss koinonia.
     

  6. When you think of great worship, what comes to your mind? Read Romans 12:1,2 - what is this "spiritual act of worship?" (NIV) "reasonable service?" (NKJV) "your spiritual worship?" (ESV)
     

  7. Read Hebrews 13:15,16 - What does the Hebrew writer say about our "good words" and our "good works"?
     

  8. How important is the message of the cross to the "church being the church"?
     

  9. Read I Corinthians 1:18. Discuss - Why wouldn't Paul have said that the cross is foolishness to those who are perishing but reasonable to those who are being saved?
     

  10. Discuss, "the message of the cross must be central". What kind of gospel (good news) would we have if the message of the cross were eliminated? How is the power of the cross experienced?

Breakout Questions:
On a scale of 0 to 10, how would you rate your prayer life? (0 being nil and 10 being "without ceasing".)

Describe a time when you "wrestled" in prayer. Can you "wrestle in prayer" over every matter? What kind of need would cause you to "wrestle with God"?

Pray for one another!