The Bible

How We Got It / How to Read It


  1. What is the Bible?

  2. 2 Timothy 3:16 - All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness...


  3. How Did We Get It?
  • Old Testament

    Review: Luke 11:49-51

    Don’t some Bibles have extra books?


  • New Testament
  • Review: John 16:12-14

    How do we know what books belong?

(click thumbnail to enlarge)

  1. How Do We Know It’s True?

    • Archeology

    • Science

      Isaiah 40:22 - It is he who sits above the circle of the earth...

      Review: Isaiah 46:9-10 | Mark 12:35-37


  2. How Do I Read It?

    1. Read it Seriously. (Psalm 138:2)


    2. Read it Straightforwardly.


    3. Read it Seekingly.

Questions to Ask Yourself When Reading the Bible:

  1. What stands out to me from the passage?

  2. Is this passage calling me to do something? Stop doing something? Think about something?

  3. Is someone serving as an example in the passage? Is this a good or a bad example?

  4. Does this passage give me a promise from God to claim?

John 5:24 - Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:12

    Typically at Harvest Bible Chapel, we walk through a passage of Scripture seeking to understand what did God say and what does this mean and how do we apply this?

    00:13-00:27

    And you can almost think of it in terms of as we're walking through the Scripture, it's sort of like walking through the forest and we're looking at all the vegetation and the wildlife and all the details.

    00:28-00:32

    We're going to be doing something really different over the next 10 weeks.

    00:32-00:38

    Instead of walking through the forest, we're going to be getting in a helicopter and flying over it.

    00:39-00:53

    As we just showed you in that video, what we want to do is, after these 10 weeks, every one of us to have a real firm grasp on here's how the Word of God is put together, and here's how we can be better Bible students.

    00:54-01:01

    And the goal, as we had prayed earlier, is not to just become Bible fatheads.

    01:01-01:04

    We want to know the God of the Bible.

    01:04-01:10

    And we don't want to be intimidated to read the Bible, but we want to have great confidence in going forward.

    01:10-01:13

    So, first Scripture passage.

    01:14-01:21

    To kick this all off, before we can actually look at the content of the Bible, today's message is the Bible.

    01:22-01:25

    how we got it, and how to read it.

    01:27-01:28

    And it all starts here.

    01:28-01:29

    2 Timothy 3.

    01:31-01:32

    Verse 16.

    01:34-01:50

    It says, "All Scripture is breathed out by God, and is profitable for teaching, for reproof, for correction, and for training in righteousness." I'm going to start here.

    01:50-01:51

    This is the claim.

    01:52-01:55

    And there might be some people here who don't believe that yet.

    01:57-02:03

    But whether you believe it or not, I want it to be clear that this is actually what the Bible claims about itself.

    02:03-02:05

    Scripture is breathed out by God, first of all.

    02:06-02:10

    The Bible makes this claim that God wrote it.

    02:10-02:14

    That God spoke through people to write His Word.

    02:15-02:20

    There's another word up there that I want you to see.

    02:21-02:23

    And it's the very first word.

    02:23-02:28

    It's the word "all." Because this is a word that's often disputed.

    02:28-02:42

    There are people that say, "Well, I think some of the Bible's inspired." "I think there are parts that are inspired." "I think there are parts that are kind of like filler or fairy tale or fable." Listen, the Bible doesn't allow for that.

    02:42-02:45

    You have two choices with this verse.

    02:46-02:48

    Either this is true, or this is not true.

    02:51-02:59

    Either all Scripture is inspired by God, or if there are parts that are not inspired, then this verse is false, right?

    03:01-03:02

    Those are the choices we have.

    03:02-03:03

    This is true or this is not true.

    03:04-03:10

    So again, if you don't believe that yet, I just want you to see what the claim is.

    03:13-03:16

    "All Scripture is agreed upon by God." Okay, so here's the claim.

    03:17-03:21

    The claim is this book, God wrote it.

    03:21-03:25

    His Holy Spirit spoke through man and God wrote all of it.

    03:25-03:33

    And if this is true, if this is true - now I believe that it is, and I know there are many people here that believe that it is.

    03:34-03:50

    But if this is true, that God wrote this book, The Lord, the Sovereign, the Almighty of the Universe communicated to man through a book telling us who He is, telling us who we are.

    03:53-04:00

    If that were true, this book would be the most important thing that we have on the earth, right?

    04:01-04:02

    If this claim is true.

    04:04-04:06

    would be the most important thing that we have.

    04:08-04:10

    It is the number one bestseller of all time.

    04:13-04:21

    And not just this being the number one bestseller, but did you know there's more books written about this book than about any other subject.

    04:22-04:25

    This book has inspired more songs.

    04:26-04:28

    It has transformed more cultures.

    04:29-04:30

    It has healed more hurts.

    04:30-04:35

    It has changed more lives than any other thing on the planet.

    04:37-04:39

    This is the most read book.

    04:39-04:42

    This is the most controversial book.

    04:42-04:47

    And it's also the most misunderstood book.

    04:48-04:50

    That's why we're starting here, okay?

    04:51-04:54

    So, I'm going to give you a lot of information today.

    04:56-05:03

    First of all, understand that the information I give you a tenth of the total amount of information that I've studied this week.

    05:03-05:04

    So everybody say thank you Pastor Jeff.

    05:06-05:30

    Because you know, I give it all to you. I'm just going to give, this is just going to scratch the surface. I understand that I can't get up and in 30 or 40 minutes communicate something that some people dedicate entire lives to, and entire schools of study and entire libraries have been written on this subject. So I'm going to get up and I'm going to speak on this for a few minutes. This is an overview, okay? This is an overview.

    05:32-05:39

    So even as an overview, there's going to be a lot of information, and you can go back and listen to it again if there's something that you missed.

    05:41-05:49

    So, the first question that we're going to ask is, "What is the Bible?" What is the Bible?

    05:49-05:57

    The Bible is 66 books, divided into Old Testament and New Testament.

    05:57-05:59

    Look at that bookshelf image up there.

    05:59-06:08

    A better word than "Testament" - I know we use the word "Old Testament" and "New Testament" - but a better word really is the word "Covenant." It's the old covenant and it's the new covenant.

    06:08-06:10

    You're like, "What's a covenant?" Well, a covenant is simply this.

    06:12-06:21

    A covenant is God's commitment to keep certain promises to His people on certain terms.

    06:22-06:26

    So I want you to look at this bookshelf because we're going to be referencing this a lot.

    06:27-06:32

    this is the Old Testament, okay, or the Old Covenant.

    06:32-06:38

    And then these two shelves down here represent the New Testament or the New Covenant.

    06:38-06:40

    So first of all, what is the Old Testament, the Old Covenant?

    06:42-06:56

    In general, what this portion, more than half of your Bible, is God's interaction with the world circling around specifically the nation of Israel.

    06:56-07:05

    This takes place from creation to about 400 years before Jesus Christ came to the earth.

    07:05-07:07

    The Old Testament is 39 books.

    07:09-07:11

    Okay, then we have the New Testament.

    07:14-07:16

    That's the latter chunk of your Bible.

    07:17-07:25

    In the New Testament, Jesus Christ enters, Jesus Christ completes His work, Jesus Christ establishes His church.

    07:25-07:28

    and there's 27 books in the New Testament.

    07:29-07:36

    Now, the reason we have this image up here is to understand that your Bible isn't really just a book, okay?

    07:36-07:39

    Your Bible is actually a library. That's why we have this picture up here.

    07:40-07:43

    Your Bible is a book of books, okay?

    07:43-07:52

    So when you hold this Bible in your hand, it's like you're holding an entire library in your hand, because in your hand, in your Bible, you have all of these books.

    07:53-07:54

    And it's all different kinds of writing.

    07:54-07:58

    For example, the first five books of the Bible, this is the law.

    07:58-08:10

    This describes not just creation and those things we'll be talking about in the next few weeks, but it talks about how God gave the Old Testament law, the Old Covenant law to Israel.

    08:10-08:13

    Then you get to these books from Joshua to Esther.

    08:13-08:15

    These are called books of history.

    08:15-08:24

    These are books that cover the nation of Israel going into the Promised Land under Joshua's leadership, all the way to some post-exilic stuff.

    08:24-08:25

    We'll be getting into that.

    08:25-08:28

    But these are books about the history of the nation of Israel.

    08:29-08:31

    These books are called books of poetry and wisdom.

    08:31-08:34

    That's Job to Song of Solomon.

    08:35-08:39

    And then we have, completing the Old Testament, we have prophets.

    08:39-08:42

    There's major prophets and there's minor prophets.

    08:44-08:45

    What's the difference?

    08:45-08:48

    Well, the major prophets aren't more important than the minor prophets.

    08:48-08:51

    They're called that just because their writings are longer.

    08:52-08:53

    They just had bigger books.

    08:54-08:59

    And the Minor Prophets, or the Book of the Twelve, completes the Old Testament.

    09:01-09:01

    Alright?

    09:02-09:06

    The New Testament we have - these first four books are called Gospels.

    09:06-09:08

    They are biographies of Jesus.

    09:09-09:11

    Then we have the Book of Acts.

    09:11-09:14

    Somebody here might know something about that.

    09:14-09:16

    We've been talking about it for the last couple of years.

    09:16-09:23

    But Acts talks about how the early church was born and how it grew and how it advanced as Jesus promised.

    09:23-09:25

    And then we get to Paul's letters.

    09:25-09:30

    There's 13 letters written by the Apostle Paul whom we are studying in Acts.

    09:30-09:42

    These are actually letters that he wrote to churches describing here's what Christian conduct looks like because it's based on a right understanding of who God is and who we are.

    09:42-09:45

    And Paul's letters were arranged from longest to shortest.

    09:45-09:48

    And then there's general letters, Hebrews to Jude.

    09:49-09:51

    literal letters, meaning these weren't written by Paul.

    09:52-09:56

    These were written by some other guys we'll be talking about here down the road.

    09:56-09:59

    And the last book in your Bible is a book of prophecy, revelation.

    10:02-10:06

    The Bible - this is absolutely staggering.

    10:06-10:22

    It is a book of books, but it was written in three different languages - And these authors all come from different backgrounds.

    10:22-10:27

    You had shepherds, you had tax collectors, you had preachers, and you had kings.

    10:28-10:28

    All writers.

    10:30-10:33

    And they came from three different continents, Asia, Europe, and Africa.

    10:36-10:43

    Over a period of 1,500 years, the Bible was completed in the first century.

    10:45-10:47

    But this is the amazing thing.

    10:50-10:54

    over a period of 1,500 years, but it tells one story.

    10:55-11:06

    If I grabbed 40 people here who all live in the same time period, in the same geographic area, if I grabbed 40 people here and said, hey, I want you to write a story, it would be all over the place.

    11:09-11:18

    But here we have such varied people from different times and places all writing these stories that are compiled, and it just reads out to us.

    11:18-11:19

    It reads like one book.

    11:19-11:24

    And the reason for that is because there really is at the end of the day only one author.

    11:25-11:30

    The Holy Spirit wrote the book over that course of time through those people.

    11:30-11:33

    All Scripture is breathed out by God is the claim.

    11:36-11:37

    That's what the Bible is.

    11:39-11:39

    Here's the question.

    11:40-11:40

    How did we get it?

    11:41-11:42

    How did we get the Bible?

    11:44-11:47

    You know, God could have communicated to us any way that He wanted.

    11:48-11:49

    God could have sent us a movie.

    11:52-11:53

    God could have sent us an email.

    11:56-12:00

    God could have written His message in the clouds and the sky.

    12:02-12:04

    Instead, God chose a book.

    12:04-12:07

    God says here's how I want my people to know who I am.

    12:08-12:11

    That way it's not a matter of this guy's opinion or that guy's opinion.

    12:11-12:17

    God says I'm going to write it all down in an objective source of authority that everybody can look at.

    12:18-12:24

    That way when somebody says, "Here's what God is like," we can turn to this and say, "This is what God has said about Himself.

    12:24-12:25

    He wrote it down.

    12:25-12:30

    It's a brilliant plan." So it doesn't matter what you think or what I think.

    12:30-12:32

    God says I have it written down so you can read it and check it.

    12:33-12:34

    So how did we get this book?

    12:34-12:38

    I don't know about you, but my Bible didn't just drop from the sky one day.

    12:38-12:41

    I'm like, "God, I want to know You." It's like, boom.

    12:41-12:42

    Like, "Oh, I got this book.

    12:42-12:45

    Thank you very much for that." How did it come together?

    12:48-12:49

    Well, let's talk about the Old Testament.

    12:49-12:50

    How did it come together?

    12:50-12:52

    The Old Testament, as we said, is 39 books.

    12:52-12:55

    It's also the Jewish Bible - the Tanakh.

    12:56-13:07

    But understand that Jewish people - Orthodox Jews - Jews that believe in the Scriptures, they don't call it the Old Testament.

    13:09-13:11

    Because they don't believe that there is a New Testament.

    13:11-13:16

    They don't believe that Jesus Christ He is the promised Messiah of the Old Testament.

    13:17-13:27

    But understand, in your Bible, your Old Testament is exactly like the Jewish Scriptures; the Jewish Old Testament.

    13:29-13:30

    The same material.

    13:31-13:32

    Here's the question.

    13:32-13:34

    Who assembled those 39 books?

    13:34-13:36

    Do we have that bookshelf again?

    13:36-13:37

    Keep that handy.

    13:37-13:43

    Who took all these books that were written by all these different people Who put them all together?

    13:46-13:47

    Here's the answer.

    13:49-13:49

    We don't know.

    13:52-13:53

    Like, well, then how do you know?

    13:53-13:55

    Okay, Pastor Jeff, hang on a second.

    13:56-14:02

    You don't know who put those together, but you're telling me that I should believe in them as belonging together.

    14:03-14:05

    That's absolutely what I'm telling you.

    14:06-14:08

    You're like, well, why should I?

    14:08-14:08

    Well, here's why.

    14:10-14:21

    "By Jesus' day, the Old Testament was assembled." In fact, several times, Jesus affirmed the Jewish Old Testament, the Jewish Scriptures as authoritative.

    14:21-14:23

    Luke 11, look at this.

    14:24-14:27

    Luke 11, verses 49-51.

    14:28-14:34

    "Therefore also the wisdom of God said, 'I will send them prophets and apostles, some of whom they will kill and persecute.

    14:36-14:41

    The blood of all the prophets shed from the foundation of the world against this generation.

    14:41-14:43

    But look at this phrase.

    14:45-15:01

    "From the blood of Abel to the blood of Zechariah who perished between the altar and the sanctuary." Jesus used a very specific phrase there talking about, obviously, persecution and martyrdom, but He was talking about Abel and Zechariah.

    15:02-15:05

    Why did He pull those two names out?

    15:05-15:20

    Jesus didn't just take two random people from the Jewish Scriptures He said, "From Abel to Zechariah." He was using them as bookends, meaning all of the Old Testament Scriptures.

    15:20-15:20

    Why?

    15:23-15:26

    Because the Scriptures start with the book of Genesis.

    15:27-15:32

    But you know, the Jewish Scriptures are actually arranged a little bit differently than ours.

    15:33-15:38

    The Bible in your hand was arranged according to how they were arranged in the Greek translation of the Old Testament.

    15:39-15:39

    I don't know who made that up.

    15:42-15:56

    But if you have an Orthodox Jewish Bible, again, it's the same material, but instead of going from Genesis to Malachi as ours do, theirs goes from Genesis to Chronicles.

    15:58-16:08

    Okay, and the last major event in the book of Chronicles in your Bible is 2 Chronicles 24, verse 21, was the murder of Zechariah.

    16:10-16:13

    And of course, the murder of Abel was in the beginning of Genesis.

    16:15-16:21

    You see, Jesus in His day, He talked about the law and the writings and the prophets, which is what they referred to as their scriptures.

    16:23-16:25

    Talking about the blood of Abel to the blood of Zechariah.

    16:26-16:29

    Jesus talked about the Old Testament as being literally true.

    16:29-16:31

    We're going to talk more about that in a second.

    16:33-16:36

    At this point, somebody would say, "Well, wait a minute, Pastor Zip.

    16:36-16:39

    Don't some Bibles have extra books?

    16:39-16:45

    You know, my grandma has this Bible that has some other books that aren't on the shelf that you mentioned.

    16:45-16:47

    Well, there are some other books.

    16:47-16:48

    It's called the Apocrypha.

    16:49-16:59

    The Apocrypha are intertestamental books, meaning they were written between the time of the Old Testament and the New Testament.

    16:59-17:00

    You're like, well, why aren't they in the Bible?

    17:02-17:12

    Because nobody - no Jewish scholar, None of the apostles - nobody saw them as authoritative throughout church history.

    17:13-17:15

    But here's the thing though.

    17:16-17:19

    Even the Apocrypha itself doesn't claim to be authoritative.

    17:21-17:26

    Their own writings, they confess themselves that they're not authoritative writings.

    17:26-17:27

    That they're not included.

    17:30-17:32

    The Old Testament we know is assembled by Jesus.

    17:32-17:33

    What about the New Testament?

    17:35-17:37

    We've got the 27 books of the New Testament.

    17:37-17:42

    As we said, these are the biographies, the mission, the commentaries, the return of Jesus Christ.

    17:42-17:43

    How did it come about?

    17:46-17:48

    You see, God didn't just send a new book.

    17:50-17:56

    The New Testament, the New Covenant really started when God personally came to the earth first.

    17:59-18:02

    And when you study the life of Jesus, He made all these claims about Himself.

    18:03-18:09

    Jesus made claims about Himself that weren't just equal to the Old Testament, but they went beyond the Old Testament.

    18:09-18:12

    Some of us in our church are memorizing the Sermon on the Mount.

    18:13-18:32

    And if you read that, so many times Jesus said, "You have heard that it was said, but I say to you..." Jesus said, "Yes, this is authoritative, but I'm telling you, we're going a step further than this." The kind of authority and teaching that Jesus brought meant that this book, this Old Testament Scripture, was going to have to be expanded.

    18:35-18:41

    And Jesus actually promised that the rest of the Scripture was going to be coming through the Holy Spirit.

    18:42-18:47

    John 16 - Jesus talked about this in many places, but here's just an example.

    18:47-18:48

    Again, this is overview.

    18:49-18:52

    Jesus said, "I still have many things to say to you, but you cannot bear them now.

    18:52-19:05

    When the Spirit of Truth comes, He will guide you into all the truth, for He will not speak on His own authority, Whatever He hears, He will speak, and He will declare to you the things that are to come.

    19:06-19:19

    He will glorify Me, for He will take what is Mine and declare it to you." So Jesus told His disciples that the Holy Spirit was going to be bringing more divine revelation.

    19:23-19:25

    So how do we know what books belong in the New Testament?

    19:26-19:44

    You know those 27 on our bookshelf in everything from Matthew to Revelation How do we know that those are the books that belong in the New Testament because the truth is there are a lot of other books Written about Jesus. How did these 27 get picked to go in the Bible?

    19:45-19:55

    Well the early church selected with various criteria things like you know Was it written by an apostle or a close associate with a possible? Does the information line up with?

    19:56-20:00

    the rest of the information, but it was so much more than that.

    20:03-20:11

    You see, it was the church recognizing that these writings were the authoritative word from God.

    20:12-20:25

    You understand, it wasn't like the early church looked at some Scriptures and said, "You know what, we hereby deem this authoritative." And they looked at another book and said, You know what we hereby deem this authoritative?

    20:25-20:27

    It was actually the opposite.

    20:27-20:34

    They were authoritative, and the early church recognized - this was obviously written by the Holy Spirit.

    20:34-20:36

    God obviously inspired that.

    20:36-20:39

    They recognized the authority that these books had.

    20:41-20:49

    Ultimately, it was because God's glory was manifested through them and recognized by the church.

    20:51-20:53

    That's a question I get asked so often.

    20:54-21:02

    "Pastor Jeff, how do we know that what we have written in the Bible is what was originally written?" I get asked that a lot.

    21:02-21:05

    People say, "The Bible's been translated over and over and over.

    21:05-21:07

    Pastor Jeff, you know the telephone game, right?

    21:07-21:10

    How many people played the telephone game?" You know what I'm talking about?

    21:12-21:19

    We played this in elementary school where you whisper a message to the first person and they have to whisper it to the next person.

    21:20-21:24

    and by the time you get to the end of the line, it's a completely different message.

    21:24-21:31

    People say, "Well, that's obviously what had to have happened with the Bible." You know, like, 2,000 years later, the message just keeps getting told and retold and retold and retold.

    21:32-21:36

    So obviously some things are going to change, and who knows what it says?

    21:36-21:38

    How do we know it says what was originally written?

    21:41-21:50

    We have more reason to believe that the Bible says what was originally written, than any other book.

    21:51-21:53

    You know, the test that they use for that's called the bibliographical test.

    21:54-22:07

    The test whether an ancient document actually says what was originally written, what they have to do, is they say, "Okay, let's see how many ancient copies we have of the book." And then we line up all the ancient copies and see, are they all saying the same thing?

    22:09-22:14

    Now, the number two ancient book in the world that passes the bibliographical test is Homer's The Iliad.

    22:16-22:52

    there are six hundred and some ancient manuscripts that you know scholars compare with one another. My point is this if you went to some university and said to an English professor, "Hey, the copy of the Iliad that you teach in your classroom, are you sure are you sure that it's what Homer originally wrote?" He would look at you like you're crazy. He'd be like, "Dude, you realize we have like We are absolutely certain that the Iliad is exactly what was written by Homer.

    22:53-22:55

    And what a dumb question to ask, is it what was originally written.

    22:56-22:57

    That is a really dumb question.

    22:59-23:03

    As I said, that's number two, with 600 and some copies.

    23:04-23:10

    Would you care to guess the number one book in the world that passes the bibliographical test?

    23:10-23:11

    Anybody want to take a guess?

    23:11-23:14

    I'll give you a hint, it's our middle name, Bible.

    23:14-23:16

    Harvest Bible Chapel.

    23:16-23:18

    It's the New Testament specifically.

    23:19-23:22

    You know how many ancient copies we have that have been compared?

    23:22-23:24

    Try over 25,000.

    23:26-23:27

    25,000 is number one.

    23:28-23:30

    Iliad number two was 600 and some.

    23:31-23:37

    So scholars have over 25,000 forms and versions of ancient manuscripts.

    23:38-23:39

    We don't have the originals.

    23:39-23:40

    We don't have the one that Paul wrote.

    23:41-23:48

    We have all these ancient manuscripts written, copied very close to the originals, that we compare one with another.

    23:52-24:06

    So get that out of your head if you're saying, "Well, I don't know if it's what was originally said." That has been proven. That has been proven. The Bible that we have says what was originally written.

    24:07-24:18

    Okay, so here's the next question. We've talked about what is the Bible, how did we get it, Here's where the rubber meets the road, right?

    24:19-24:25

    I hear what you're saying, and I hear it put together, and okay, okay, it says what was originally written, but how do we know what was originally written was true?

    24:27-24:28

    And you know what?

    24:28-24:34

    I could keep you here until November, telling you stories of archaeology.

    24:35-24:39

    More and more and more and more archaeological evidence verifies.

    24:39-24:46

    Archaeology concerning the exodus of Israel, archaeology concerning King David, "Hey David, we can just talk about the Hittites.

    24:46-24:52

    You know the Bible talks about a group of people called the Hittites." For years, scholars laughed.

    24:52-25:02

    They're like, "Your little Bible fairy tale book talks about these people called the Hittites, and we have zero evidence that a group of people called the Hittites ever even lived.

    25:02-25:06

    What a bunch of fairy tale nonsense." They stopped saying that.

    25:08-25:16

    Because since then, hundreds upon hundreds of references have been found in archaeology of this ancient people group called the Hippites.

    25:18-25:24

    That these critics learned well the expression "Make sure all your words are sweet because you might have to eat them." Right?

    25:28-25:30

    Archaeology verifies the Bible.

    25:31-25:32

    What about science?

    25:33-25:35

    Understand the Bible is not a science textbook.

    25:36-25:46

    When the Bible makes claims that are related to science, Remember the big scare back in 1492?

    25:47-25:49

    Do you remember the big scare back in 1492?

    25:50-25:53

    Christopher Columbus, some of you, Mike, you remember that.

    25:53-25:55

    You helped build the boat, didn't you?

    25:55-25:56

    Do you remember how everybody was so scared?

    25:56-26:01

    They're like, "Christopher Columbus, if you sail, you're going to get right off the edge of the earth." Do you remember that?

    26:02-26:03

    Do you know who said that?

    26:04-26:05

    People that didn't know their Bibles.

    26:08-26:14

    Because hundreds and hundreds of years ago, and hundreds and hundreds of years before everybody was scared that Columbus was going to sail off the edge of the earth.

    26:15-26:32

    Isaiah chapter 40, verse 22, God says, "It is he who sits above the circle of the earth." You know, the Bible calls the earth a circle, while people who don't read the Bible are afraid that Columbus is going to sail off the edge.

    26:33-26:45

    We could talk about archeology, we could talk about science, but there's really an even greater proof that the Bible is true because it's the proof that God Himself gave.

    26:46-26:47

    And that's predictive prophecy.

    26:48-26:50

    God says, "Here's how you know My Word's true.

    26:50-26:50

    Here's how you know.

    26:52-27:00

    I'm going to tell you what happens ahead of time, and then when it comes to pass, you're going to be like, "Oh, God said that was going to happen." That's how you're going to know My Word is true.

    27:00-27:06

    Isaiah 46:9-10 "Remember the former things of old, I am God and there is no other.

    27:06-27:08

    I am God and there is none like Me.

    27:09-27:10

    Look at this next phrase.

    27:10-27:18

    "Declaring the end from the beginning." And from ancient times, things not yet done.

    27:19-27:20

    That's the proof.

    27:21-27:24

    God declares ahead of time things that are going to happen.

    27:26-27:27

    And then we see them happen.

    27:29-27:35

    Just concerning the person of Jesus Christ, Did you know that there are over 350 prophecies about Jesus?

    27:35-27:36

    Did you know that?

    27:37-27:41

    Over 350. Many of them were fulfilled the first time He came.

    27:42-27:45

    Other prophecies apply to His second coming.

    27:45-27:46

    But here's the thing.

    27:46-28:01

    Some people have foolishly said, "Well, obviously this Jesus of Nazareth was familiar with the Old Testament Scriptures, and He made it look like He fulfilled the Scriptures." That's idiotic to think that.

    28:02-28:09

    Because the Scriptures pertain to things concerning Jesus that no normal human person has any control over.

    28:09-28:12

    For example, the Bible says when the Messiah was going to live.

    28:14-28:17

    Not just when, but the Bible says where the Messiah was going to be born.

    28:18-28:19

    Nobody has any control over that.

    28:19-28:21

    Did you pick where you were going to be born?

    28:21-28:21

    No, of course not.

    28:22-28:24

    The Bible says what His mother was going to be like.

    28:26-28:28

    You don't have any control over that either.

    28:30-28:34

    The Bible describes how Jesus died.

    28:35-28:45

    You know, in the Psalms, the Psalms describe the crucifixion of the Messiah centuries before crucifixion was even invented.

    28:46-28:53

    It describes in brutal detail how the Messiah was going to be crucified even before crucifixion was a thing.

    28:56-29:04

    all these prophecies circling around Jesus, circling around nations, things that we're watching being fulfilled in front of our eyes today.

    29:06-29:07

    But I want to insert this here too.

    29:07-29:08

    How do we know it's true?

    29:09-29:11

    Because when we talk about the Bible, people say, "You know what, Pastor Jeff?

    29:12-29:15

    I believe in Jesus." I do.

    29:16-29:19

    "I believe Jesus lived." Because you have to be foolish to think that Jesus never lived.

    29:19-29:20

    We obviously believe Jesus lived.

    29:21-29:25

    "I believe that Jesus said the things He said." But you know, Pastor Jeff, you know what I really struggle with?

    29:26-29:27

    of that stuff in the Old Testament.

    29:28-29:29

    Like, how do we know that's true?

    29:29-29:33

    I mean, a guy gets swallowed by a fish.

    29:34-29:35

    You think that really happened?

    29:35-29:38

    Or God created the world by speaking it?

    29:38-29:40

    You think that really happened?

    29:40-29:44

    And absolutely, I do 100%.

    29:44-29:44

    Why?

    29:47-29:49

    I believe in the Old Testament because Jesus did.

    29:51-29:53

    That's the bottom line.

    29:53-29:54

    I believe in the Old Testament because Jesus did.

    29:56-29:59

    Mark 12, verses 35-37.

    30:00-30:15

    It says, "And as Jesus taught in the temple, He said, 'How can the scribe say that the Christ is the Son of David?'" Look at this phrase, "David himself in the Holy Spirit declared." Jesus was ascribing the Old Testament as being written by the Holy Spirit.

    30:17-30:17

    So listen, church.

    30:19-30:26

    I have zero problem talking about Jonah being swallowed by a giant fish.

    30:26-30:29

    We actually preached a whole series in this church through the book of Jonah.

    30:29-30:33

    And I preached it and I believe it as being 100% literally true.

    30:34-30:35

    Why? Because Jesus did.

    30:36-30:42

    "But Pastor Jeff, you realize so-and-so says that's impossible." Okay, who are you going to stand with?

    30:42-30:44

    Are you going to stand with so-and-so or are you going to stand with Jesus?

    30:46-30:47

    I'm going to stand with Jesus, okay?

    30:48-30:53

    If you want to believe Mr. So-and-so who wasn't there, you can believe him.

    30:53-30:59

    I'm going to go with Jesus, who said that the Holy Spirit was written by the Holy Spirit, and Jesus spoke about Jonah as being literally true, by the way.

    31:01-31:02

    Like, what about creation?

    31:02-31:06

    Do you really believe that God created the world in six 24-hour days, and the earth is young?

    31:06-31:09

    Yeah, I absolutely believe that 100%.

    31:09-31:10

    Well, why do you believe that? Because Jesus did.

    31:11-31:13

    You know Jesus talked about creation as being literally true?

    31:15-31:16

    Like, well, what about marriage?

    31:16-31:19

    We live in a day that marriage is being redefined.

    31:21-31:27

    I believe that marriage is as God intended, should be as God intended in Genesis 2.24.

    31:27-31:27

    Why?

    31:28-31:30

    Because Jesus believed that that was literally true.

    31:32-31:35

    I could go on and on and on and on, but I believe that the Old Testament is true because Jesus did.

    31:36-31:36

    I'll stand with Him.

    31:38-31:47

    Jesus didn't present the Old Testament as some fable or fairy tale or just these imaginative stories made up to teach a moral lesson.

    31:49-31:52

    Jesus spoke about them as real events and real people and real places.

    31:54-31:54

    All good with Him.

    31:55-31:56

    How do we know it's true?

    31:58-32:01

    Archeology, science, yeah, but it's predictive prophecy.

    32:03-32:05

    Again, it's Jesus verifying the Old Testament.

    32:07-32:35

    last thing for today. How do I read it? "Hey Pastor Jeff, we know this is what the Bible is, this is where it came from, okay so this is how we know it's true, but you know what, it is an entire library. So how do I read it?" I'll leave you with three things today. Number one, read it seriously. Read it seriously. The Bible is a very a very serious thing to God.

    32:36-32:36

    How serious?

    32:37-32:48

    Psalm 138.2 says, "For you have exalted above all things your name and your word." Some translations even say you exalted your word above your name.

    32:49-32:52

    What I want you to see is God has exalted His Word.

    32:53-32:55

    And we should take it very seriously.

    32:57-33:06

    We shouldn't read the Bible like we or a sports magazine, or flip through a cookbook.

    33:08-33:09

    You should read it seriously.

    33:10-33:13

    I encourage you, before you read the Bible, start with a short prayer.

    33:13-33:23

    Just a short prayer. Say, "God, I'm about to turn to Your Word right now, and I pray that You would open my eyes and my mind to understand what it is You're communicating to me." Start with a short prayer like that.

    33:24-33:27

    Like, "Well, Pastor Jeff, you said yourself there are 66 books.

    33:27-33:38

    How do I even know where to start?" If you're looking for a place to start, and you're like, "I've been wanting to read the Bible, I'm not sure where to start." Start with the Gospel of John.

    33:39-33:39

    Don't get distracted.

    33:40-33:42

    Start with the Gospel of John.

    33:44-33:47

    And can you just take it one chapter at a time?

    33:48-33:50

    And I encourage you to underline things.

    33:52-33:52

    That's what I do.

    33:52-33:56

    When I read, I always have a wad of pens, different colors.

    33:57-34:03

    But I underline things, and I'm always Drawing circles and making connections. Why?

    34:05-34:09

    Because I'm trying to stay focused on, "Okay, what is this passage talking about?

    34:09-34:14

    What does God want me to know?" It's okay if you're writing your Bible.

    34:14-34:15

    Not like to add information.

    34:17-34:19

    Underline, circle, highlight, all good stuff.

    34:20-34:21

    Read it seriously.

    34:23-34:27

    Secondly, read it straightforwardly.

    34:32-34:34

    Let's get our bookshelf back up there, can we?

    34:35-34:36

    Read it straightforwardly.

    34:37-34:40

    You realize there are many different types of writings in the Bible.

    34:40-34:43

    Like, for example, you get to the law and the history.

    34:43-34:45

    These books are just straightforward narrative.

    34:46-34:49

    These are the people, and this is where they went, and this is what they did.

    34:49-34:50

    So that's just narrative.

    34:51-34:52

    But then you get to these books of poetry.

    34:53-34:54

    You know, Psalms are actually songs.

    34:55-34:56

    They sang those.

    34:56-34:57

    And we sing those songs.

    34:57-34:58

    versions of them even today.

    34:59-35:01

    But they're not going to read like the books of history.

    35:04-35:11

    Proverbs are these sayings of truth to apply to life.

    35:11-35:13

    It's not going to read like a narrative.

    35:13-35:19

    And then the prophecy a lot of times is written in a prose or a poetic type of a format.

    35:21-35:22

    So there's different types of writings.

    35:22-35:25

    In the Gospels, it's going to be more like the narrative.

    35:25-35:28

    This is who Jesus is. This is where He went.

    35:28-35:31

    This is what He did. Acts, as we're walking through.

    35:31-35:35

    It's narrative. Paul's letters, again, these are letters written to churches.

    35:35-35:37

    They're going to read a little bit different.

    35:38-35:41

    Okay? He wrote these to churches and to pastors.

    35:42-35:45

    Saying, "Look, here's how you conduct yourselves, church.

    35:45-35:54

    Here's how you conduct yourself, pastor, because of who Jesus is and what He's done." Again, with the letters and then prophecy, revelation.

    35:55-36:07

    It's going to be a lot like a lot of these other things, because Revelation is going to have some poetry and prose and metaphor in it, but it's also going to have some straight narrative in it.

    36:09-36:14

    Like, well, how do I take books and pieces of this and read it?

    36:15-36:16

    Just read it straightforwardly.

    36:17-36:19

    God didn't give you a crossword puzzle.

    36:20-36:21

    God gave you a book.

    36:21-36:22

    God didn't give you a riddle.

    36:23-36:24

    He gave you a book.

    36:24-36:26

    God wants you to understand this.

    36:26-36:27

    Do you know that?

    36:27-36:28

    God wants you to understand this.

    36:30-36:36

    God's not up in heaven like, "Man, I hope they figure this thing out," or "I wonder if they will." God's like, "I wrote it all down.

    36:37-36:43

    Read it straightforwardly." I want to give you an example of what I mean by straightforwardly.

    36:43-36:44

    I just jotted this down.

    36:44-36:46

    This is a silly example, but I think this is going to make sense to you.

    36:47-36:57

    Some people are like, "Well, Pastor Jeff, there's a lot of stuff in the Bible that's like imagery and metaphor that's maybe not literally true, Like it's a story being told or a picture being painted.

    36:57-37:06

    Like for example, when Jesus tells a parable, those parables weren't events that actually happened, they were stories that Jesus made up in order to teach a truth.

    37:07-37:10

    But then you have straight narrative and metaphor, and it's hard.

    37:12-37:15

    But I just want to encourage you, you're used to reading stuff like this all the time.

    37:18-37:22

    Straightforwardly means you just take it for what it says.

    37:24-37:31

    But don't let the figures of speech and maybe the change of types of literature, even within the same book, don't let that throw you.

    37:32-37:34

    Because we do that all the time.

    37:35-37:35

    Straightforwardly.

    37:36-37:46

    Like for example, here's a sentence that uses different figures of speech, but if you understand it straightforwardly, you know exactly what I mean.

    37:46-37:55

    If I said to you, "We went to this restaurant in the middle of nowhere." Now how many people understood what that sentence meant?

    37:56-38:03

    "We went to this restaurant in the middle of nowhere." Okay? There's nobody here that's like, "Okay, the first part of that sentence, 'We went to this restaurant,' that's literally true.

    38:03-38:07

    I think they actually went to a restaurant." But the middle of nowhere is not actually a thing.

    38:07-38:09

    That's not actually a real place.

    38:09-38:11

    And that's sort of like a word picture.

    38:11-38:16

    But how am I supposed to understand what Pastor Jeff is saying when he's mixing narrative with word picture.

    38:16-38:18

    You know exactly what I was saying, right?

    38:19-38:22

    Because you understood the sentence straightforwardly.

    38:22-38:24

    And that's how you should read the Bible.

    38:24-38:29

    God gave the Bible so little Jewish children can understand this.

    38:29-38:36

    OK, you don't have to be some language scholar that went to Bible college and seminary and beyond.

    38:39-38:40

    God wrote this for the average Joe.

    38:41-38:46

    He wants regular people like us to be able to read this and to understand it.

    38:46-38:49

    So because of that, we should read it straightforwardly.

    38:51-38:59

    And I also want to encourage you to not be afraid to use tools to read the Bible.

    38:59-39:04

    And I would encourage you to use the tools, but don't replace the Bible with the tools.

    39:04-39:19

    When I was preparing this week, I got a little overzealous, and I'm like, "I'm going to bring some tools and show them how to read the Bible." "Here's a study Bible, and it's got some study notes." And I put that on the desk, and I'm like, "The Handbook of the Pentateuch, a Bible handbook, that's a good thing.

    39:19-39:29

    And here's a handbook and the whole Bible." And I had this whole stack of books, and I'm like, "I don't really need to do that." But I did bring one.

    39:31-39:33

    Study Bibles, Bible handbooks, those things are all great.

    39:33-39:35

    But here's one that I really recommend to people.

    39:36-39:38

    You don't have to have this exact one, but there's many like it.

    39:38-39:41

    This is an Old Testament survey book.

    39:42-39:43

    I use this.

    39:44-39:46

    What's an Old Testament survey book?

    39:47-39:48

    It's just simply this.

    39:48-39:55

    Imagine if you were going to a movie, or you were planning on going to a movie, and you knew somebody that already saw the movie.

    39:55-39:57

    And you said to them, what's the movie about?

    39:58-40:02

    Are they going to give you a two-hour and 20-minute explanation, line by line?

    40:03-40:05

    And then, OK, so the scene was dark.

    40:05-40:06

    And then the first character said this.

    40:06-40:07

    And then the car rolled up.

    40:07-40:08

    No, they're not going to do that.

    40:09-40:10

    "Oh, you know what the movie was about?

    40:10-40:18

    It was about this cop and he, you know, he's going through some hard times, he started a donut shop or whatever." They're just going to give you the overview, right?

    40:18-40:20

    That's what a Bible survey book does.

    40:21-40:27

    It's like this portion of Scripture is about this person and this people group and this happens and God says this about it.

    40:27-40:45

    And there's times when I'm going through especially some of the longer prophecies like Isaiah and Jeremiah and Ezekiel, I'll pull this thing off the shelf It might sum up three chapters in a few sentences, but I'll read that, and then when I actually go to the text, I'm like, "Oh, I know what I'm anticipating here.

    40:45-40:47

    He's going to be talking about a certain people group.

    40:47-40:52

    He's going to be saying some things about their sin that tells me what to be keeping an eye out for." Does that make sense?

    40:53-40:57

    Survey books and handbooks, things like this, I think are incredibly helpful tools.

    40:58-40:59

    Don't use them to replace the Bible.

    40:59-41:00

    That would be really lame.

    41:01-41:03

    Okay? Because God didn't write this.

    41:04-41:29

    really smart guy Paul House wrote this. It summarizes things but it shouldn't replace the Bible. These are great tools to use and really help you make sense of the Bible. So read it seriously, read it straightforwardly, thirdly read it seekingly. Like is that a word? Yeah according to Webster's Dictionary online I find it is a word.

    41:30-41:30

    Seekingly.

    41:31-41:31

    Seekingly!

    41:33-41:41

    You should be reading the Bible with the mindset of what is God trying to communicate to me?

    41:42-41:43

    I shared this with you before.

    41:43-41:44

    I alluded to it earlier.

    41:45-41:48

    When I read the Bible - now this isn't going to be ultra profound.

    41:48-41:50

    It's going to be very simple.

    41:50-41:53

    But when I read the Bible, this is simply what I do.

    41:54-42:27

    Like I said, I have pens and pencils to highlight underline I'm really looking for two things when I read the Bible what is the subject of the passage all right second thing what is it saying about the subject that's what I'm going after like that's pretty simple yeah we can do that right what's the subject and what's it saying about the subject meaning what's the subject is this passage about a person great what's it saying about that person maybe the subjects not a person maybe the The subject is prayer.

    42:27-42:29

    Oh, he's talking about prayer.

    42:29-42:31

    What is he saying about prayer?

    42:31-42:33

    Oh, this is talking about money.

    42:34-42:35

    What is it saying about money?

    42:36-42:37

    That's how I read the Bible.

    42:40-42:42

    What's the subject and what's it saying about the subject?

    42:42-42:43

    That's what I do.

    42:45-42:47

    I'm going to get a little more specific now.

    42:47-42:50

    These are questions to ask yourself when reading the Bible.

    42:51-42:52

    I'm going to go through these very quickly.

    42:53-42:55

    Questions to ask yourself when reading the Bible.

    42:55-42:57

    Number one, what stands out to me from the passage?

    42:57-42:58

    What stands out to me?

    42:59-43:08

    You're reading the passage, you're like, "Whoa, whoa, whoa! Has that ever happened to you?" I'm reading it like, "Wow!" What stands out to me from the passage?

    43:08-43:12

    Maybe there's something in particular in that passage that God really is wanting to drive home to you.

    43:13-43:14

    What stands out to me from the passage?

    43:14-43:17

    Number two, we're getting specific.

    43:17-43:20

    Is this passage calling me to do something?

    43:22-43:25

    Is this passage telling me to stop doing something?

    43:25-43:27

    Is this passage telling me to think about something?

    43:28-43:29

    You're going to see those kinds of things in the Bible.

    43:30-43:35

    You're going to get to some passages that are going to say, "Darla, you need to be doing this.

    43:35-43:40

    Darla, get on this." You're going to be reading some passages like Steve, stop doing this.

    43:41-43:44

    The Bible says I shouldn't be doing this and God's speaking to me here.

    43:44-43:45

    I need to stop doing it.

    43:45-43:50

    And you're going to get to some passages like Ben, you need to think about this.

    43:50-43:54

    What are things you need to focus your mind on and change the way you think about?

    43:55-43:59

    So ask yourself, what's the Bible telling me to do or think or not do or not think?

    44:00-44:02

    Number three, questions to ask yourself when reading the Bible.

    44:04-44:07

    Is someone serving as an example in this passage?

    44:07-44:12

    You read about God - King Saul, King David, Solomon, Gideon.

    44:12-44:14

    You're reading about all these different people.

    44:15-44:18

    Okay, these people are obviously an example.

    44:18-44:20

    Are they a good example or are they a bad example?

    44:21-44:22

    That's the question.

    44:22-44:23

    Good example or bad example?

    44:25-44:28

    And number four, questions to ask yourself when reading the Bible.

    44:28-44:29

    This is a huge one.

    44:30-44:33

    Does this passage give me a promise from God to claim?

    44:33-44:37

    Does this passage give me a promise from God to claim?

    44:39-44:45

    The Bible says, okay, for people that receive Jesus Christ, and it gives you this promise, like yeah, you know what?

    44:46-45:07

    receive Jesus Christ. This is for me. We are blessed with every blessing in the heavenly place. That's for me. We have this Holy Spirit as a gift, as a seal, as our guide, as our counselor. That's for me. Read it seekingly. I encourage you when you read your chapter and dig deep into, you know, what's the subject?

    45:07-45:23

    What's the thing about the subject? What does this mean to me? How does this apply to me? Close your Bible time with a short prayer when you're done. A short prayer saying, "God, help me to understand what I've read and help me to make this truth a part of my life." Be very specific about that.

    45:24-45:25

    This is God's book.

    45:27-45:34

    A few would say, "Well, Pastor Jeff, can you take these 66 books by these 40 authors over 1,500 years from three continents in three languages?

    45:36-45:43

    Can you summarize all of this in a paragraph?" I could.

    45:44-45:46

    Could you summarize all of it in a sentence?

    45:46-45:48

    I can even do that, but I can do you one better.

    45:48-45:52

    Pastor Jeff, can you summarize this entire book with one word?

    45:52-45:53

    And I can do that.

    45:54-45:58

    To summarize everything this book says in one word, it's this word.

    45:58-45:59

    You ready? It's a name.

    46:00-46:00

    It's Jesus.

    46:02-46:05

    This book is about Jesus.

    46:07-46:10

    The Bible centers around Jesus.

    46:11-46:16

    And the purpose of the Bible is to know God through Jesus.

    46:17-46:18

    One last verse.

    46:18-46:25

    This is why we place so much urgency, so much emphasis, so much encouragement on reading God's Word.

    46:25-46:27

    Look at John 5.24.

    46:27-46:29

    Jesus said - look at this closely.

    46:29-46:44

    "Truly, truly, I say to you, whoever hears My Word and believes Him who sent Me as eternal life, does not come into judgment, but is passed from death to life.

    46:46-46:49

    So working backwards, Jesus said that you can have eternal life.

    46:50-46:51

    You can have that.

    46:51-46:52

    You can have that today.

    46:54-46:54

    How do you get it?

    46:55-46:58

    Well, Jesus said to get eternal life, it's about believing in Him.

    46:59-47:00

    Like, well, how do I do that?

    47:00-47:01

    How can I believe in Jesus?

    47:02-47:02

    How can I know Jesus?

    47:03-47:04

    Well, go back one more step.

    47:05-47:06

    You have to hear His Word.

    47:08-47:09

    That's why this book is so important.

    47:11-47:13

    Because this book won't just change your life.

    47:15-47:16

    This book will give you life.

    47:18-47:24

    And over the next 10 weeks, including today, we're going to be hitting the highlights of this book.

    47:25-47:30

    You know how incredibly difficult it was for me to narrow a Bible 101 series down to 10 weeks?

    47:30-47:31

    It was tough.

    47:31-47:36

    But I was thinking, what are 10 things people need to know about this book?

    47:36-47:36

    We have one down.

    47:37-47:39

    Next week we're going to be getting into the book.

    47:41-47:48

    And over the following nine weeks, we're going to be hitting some mountain peaks to say, these are things that God wants you to know.

    47:49-47:49

    OK?

    47:51-47:52

    Join me in the journey.

    47:54-47:54

    Let's pray.

    47:56-48:00

    Father in heaven, we covered a lot of information today, Father.

    48:01-48:01

    I know that.

    48:03-48:10

    It's my prayer that the amount of information doesn't exceed our capacity to receive and appropriate and apply.

    48:12-48:15

    But God, we just want to pause today and we want to thank you for your Word.

    48:16-48:23

    How messed up we would be if we're navigating our way through life, trying to figure out who you are.

    48:23-48:29

    There's all these opinions and all these so-called experts talking about who you are and what you're like, and who knows who would be right?

    48:30-48:34

    but You've given us Your Word so that we may know.

    48:35-48:42

    We may know You, we may know Your promises, we may have assurance of them, we can bank on them, we can rest in them.

    48:44-49:11

    Father, I pray for my brothers and sisters here that over these following nine weeks, we all come together, getting some of these major things in your Bible, And through it all, Father, we again, not just know the Bible of God, we want to know the God of life.

    49:12-49:16

    In the glorious name of Jesus Christ, amen.

Small Group Questions (Whole Group):
Review the Message! 

  1. Who wrote the Bible? How do we know?
     

  2. How is the Bible structured? What parts make up the Bible?
     

  3. How do we know the Bible is true? What evidences do we have, internally and externally?
     

  4. What are some ways you can improve your understanding in reading the Bible?

Breakout Questions:

How is your personal time in the Bible? How does this information encourage you to be a better Bible student? What are your plans to do better?

Unstoppable Against Idols

Review / Intro:


How Do You Witness to Greeks? (Acts 17:16-34)


  1. Meet them where they Are. (Acts 17:22-23)

  2. Just share the Basics. (Acts 17:24-29)

Who is God? (101):

  1. God Created you. (Acts 17:24)


  2. God Provides for you. (Acts 17:25)


  3. God Cares about you. (Acts 17:26)


  4. God wants a Relationship with you. (Acts 17:27-28)


  5. Rethink how you View God. (Acts 17:29)

  1. Encourage a Decision. (Acts 17:30-31)


  2. Leave the Results to God. (Acts:17-32-34)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:02

    Alright, open up your Bibles to Acts chapter 17.

    00:04-00:05

    Acts chapter 17.

    00:07-00:13

    As you're turning there, by way of review, just to sort of cap this off, since this will be our last message in Acts for a while.

    00:15-00:18

    This year we've been talking about the unstoppable church.

    00:18-00:23

    Jesus promised that He would build His church and the gates of hell will not prevail against His church.

    00:24-00:26

    And that's exactly what we see in the book of Acts.

    00:26-00:40

    We saw in chapters 13 and 14, on their first missionary journey, back in time for the Jerusalem Council, where there was this whole discussion, "What place does the law have in salvation?" And it was back to mission work.

    00:42-00:45

    We saw them in Thessalonica presenting a clear gospel.

    00:46-00:49

    And we saw the jealous Jews inciting a mob to riot.

    00:50-01:00

    Remember, we saw Jason and some of the brothers who were guilty by association just because they were Christians and the missionaries, they were persecuted.

    01:01-01:07

    Paul and company went to Berea to find people eager to receive the Word, and they examined it daily.

    01:07-01:09

    And I encourage you to be a Berean.

    01:10-01:14

    Whether it's me speaking, or John MacArthur, or John Piper, or whoever you listen to.

    01:15-01:17

    Examine everything through God's Word.

    01:19-01:25

    But the enemies of the Gospel came from Thessalonica to Berea and chased Paul out.

    01:26-01:28

    all the way to Athens.

    01:28-01:39

    And when Paul got there, the people that escorted him down, Paul said, "Hey, when you get back, tell Silas and Timothy to get down here as soon as possible." Okay, so that's where we're at.

    01:39-01:39

    Everybody there?

    01:40-01:46

    Paul's in Athens, he just fled, and he's kind of like hanging out, waiting for Silas and Timothy to show up.

    01:48-02:01

    Verse 16, "Now while Paul was waiting for them at Athens, His spirit was provoked within him as he saw that the city was full of idols.

    02:02-02:07

    Athens was the greatest city in the world centuries before Christ.

    02:07-02:11

    It was the home of culture, of art, of philosophy.

    02:11-02:17

    All these people that you've read about in school came from Athens.

    02:17-02:22

    like Socrates and Plato and Aristotle.

    02:25-02:31

    But Athens was also known, not just for the philosophy and the art, Athens was known as a place of idolatry.

    02:31-02:32

    There were idols everywhere.

    02:33-02:35

    The buildings were dedicated to gods.

    02:35-02:38

    And there were statues everywhere dedicated to gods.

    02:39-02:46

    And one ancient writer named Petronius had this famous quote talking about ancient Athens.

    02:47-02:54

    He said, "It's easier to find a God in Athens than a man." That's how prevalent idolatry was.

    02:56-02:58

    But I want you to see Paul's attitude.

    02:59-03:14

    It says, "Now while Paul was waiting for them, Silas and Timothy, my Bible says," and your Bible says something similar, "his spirit was provoked within him." We're going to see what that did.

    03:17-03:21

    We're going to be talking about how to share the Gospel and some of the elements.

    03:21-03:22

    And I can teach you that.

    03:22-03:24

    I can teach that to a four-year-old.

    03:26-03:30

    Something I can't teach is this.

    03:32-03:33

    Being provoked in your spirit.

    03:35-03:40

    Because sometimes, church, let's be honest, we see people who don't yet know the Lord.

    03:42-03:47

    worldly people living in a worldly way, and we look at them with disgust.

    03:49-03:50

    Shame on those people.

    03:50-03:53

    How stupid, how foolish, how irresponsible.

    03:54-03:57

    And we'll be disgusted, or we want nothing to do with them.

    03:59-04:03

    Paul saw the idolatry around him.

    04:04-04:06

    It says his spirit was provoked.

    04:06-04:13

    He had to do something about it, but it wasn't criticized, It wasn't to judge or condemn.

    04:14-04:17

    It was, these people need to know Jesus Christ.

    04:17-04:21

    I just want to ask you, when was the last time that you felt so provoked?

    04:21-04:23

    When was the last time that's happened to you?

    04:24-04:44

    That you had that co-worker or that other student that you know is going through the worst season of their life, and they're hurting, or they're rebellious, and you're looking at them, not with disgust, not with, "What a loser!" And you're looking at them like, "They need to know the Lord.

    04:45-04:47

    And I've got to say something.

    04:47-04:49

    I have to say something to them about Jesus Christ.

    04:50-04:54

    I have to say something." When was the last time you were there?

    04:55-05:01

    For some of us - and I'm not condemning you, I'm just challenging us, because for some of us it's been a long time.

    05:03-05:10

    Some of us have adopted the attitude, "To hell with the world." But when was the last time you saw the world through the eyes of Christ.

    05:11-05:15

    What they need is to know God.

    05:18-05:19

    Provoked in spirits.

    05:21-05:22

    Provoked in spirits.

    05:24-05:28

    If you're not there, I encourage you this, you need to pray for that.

    05:29-05:30

    For yourself.

    05:31-05:32

    I pray that for myself.

    05:33-05:35

    You need to pray that for yourself too.

    05:38-05:45

    So, he reasoned in the synagogue with the Jews and the devout persons.

    05:45-05:50

    What does that mean? Those were Gentiles who were sort of into Judaism.

    05:50-05:52

    They were Gentiles who feared the Lord.

    05:55-05:59

    And in the marketplace, every day with those who happened to be there.

    05:59-06:00

    I love that.

    06:01-06:07

    Like, "What's your mission, Paul?" He's like, "I'm just going to get out into the mall and whoever's there, I'm going to tell him about Jesus. That was it.

    06:08-06:11

    No real like, you know, here's my strategy.

    06:12-06:18

    He's like, "Here's my plan. I'm just going to show up and I'm going to see somebody and I'm going to tell him about Jesus." That was his plan. I love that. I love that.

    06:18-06:20

    That's simple. I can do that.

    06:21-06:29

    Look at verse 18. It says, "Some of the Epicurean and Stoic philosophers also conversed with him." Who are these guys?

    06:29-06:34

    Well, the Epicureans, their philosophy was anything you can do to avoid pain.

    06:35-06:36

    anything you can do to avoid pain.

    06:39-06:40

    I'm on board with that a little bit.

    06:40-06:41

    Not to the degree they were.

    06:42-06:43

    And what about the Stoics?

    06:43-06:47

    The Stoics, their philosophy was you shouldn't feel anything.

    06:49-06:50

    Don't be happy, don't be sad.

    06:51-06:51

    Stoic.

    06:53-06:53

    Feel nothing.

    06:54-06:55

    Stay on neutral all the time.

    06:56-06:57

    These are the people that Ball was dealing with.

    06:59-07:02

    And some said, what does this babbler wish to say?

    07:05-07:07

    This guy obviously had the gift of encouragement.

    07:08-07:30

    Others said, "He seems to be a preacher of foreign divinities, because he was preaching Jesus and the resurrection." Verse 19, "And they took him and brought him to the Areopagus, saying, 'May we know what this new teaching is that you are presenting?

    07:31-07:34

    For you bring some strange things to our ears.

    07:34-07:37

    We wish to know therefore what these things mean.

    07:39-07:41

    Now the Areopagus, that was the court.

    07:42-07:48

    And understand, so many times in Acts we saw the apostles on trial, like a criminal trial.

    07:48-07:50

    This really wasn't like that.

    07:52-07:58

    This was sort of a, we want to hear you out, but we want to give you sort of an official format to do that.

    07:58-08:01

    He wasn't on trial like he was going to go to jail or anything.

    08:04-08:09

    The word was getting around that he was preaching something that was unique to them.

    08:09-08:10

    And they're like, "We've got to hear this.

    08:11-08:15

    Get this guy down to the courthouse and we'll get a crowd together.

    08:15-08:18

    We want to hear what this weird thing is he's talking.

    08:18-08:19

    This Jesus, this resurrection.

    08:21-08:24

    We've got to hear more about this." Why did they want to hear him out?

    08:25-08:25

    Look at verse 21.

    08:26-08:49

    It says, "And all the Athenians and the foreigners who lived there would spend their time in nothing "Hey, did you hear about this religion?" "No, I never heard about that." "Well, this religion teaches this." They were just constantly looking for the next newest thing when it came to religion or philosophy.

    08:52-09:01

    We're going to stop here for a second, because we see that there's a stark contrast in the two audiences that are here.

    09:01-09:03

    that Paul had in Athens.

    09:04-09:13

    Verse 17, he was in the synagogue with the Jews, and he was in the marketplace with the Greeks, the non-Jews.

    09:14-09:16

    There's a huge contrast between these two audiences.

    09:18-09:28

    In the synagogue, when you're dealing with the Jews, these were people who already acknowledged the Scriptures.

    09:30-09:33

    These are people that already had a reverence for the God of Israel.

    09:34-09:37

    These are people who already believed in one God.

    09:38-09:39

    They believed in creation.

    09:39-09:41

    They believed in the Ten Commandments.

    09:41-09:44

    Everything in your Old Testament, they sort of had that as a backdrop.

    09:46-09:55

    That's why Paul could go to people like that and say, "Hey, you know what the Scriptures say about the Messiah?" Psalm 22, Isaiah 53, and he could just run it down, Zechariah 12.

    09:55-09:57

    He could just list these Scriptures.

    09:57-09:59

    You know what the Old Testament says about the Messiah?

    09:59-10:01

    Jesus of Nazareth fulfilled that.

    10:01-10:02

    They had the backdrop.

    10:02-10:14

    And they're like, "Oh yeah, we're familiar with these Scriptures, and we see how you're connecting the dots here." But I want you to see that the people in the marketplace were a much different audience.

    10:15-10:18

    They would have been much looser in their beliefs.

    10:19-10:27

    Unfamiliar with the Bible, but somehow, for some reason, antagonistic towards Jesus and the resurrection.

    10:29-10:31

    I just want to pause here and ask.

    10:33-10:35

    Multiple choice. You've got two choices.

    10:36-10:38

    Which one of these sounds more like our culture today?

    10:39-10:57

    People that already have a background in understanding the Bible, people that have accepted creation and the Ten Commandments and some of those things, or people who are much looser in their beliefs, They don't really know much about the Bible, but they're antagonistic towards it anyways.

    11:00-11:03

    Okay? So, inform a poll here.

    11:04-11:08

    A) Bible creation and Ten Commandments have the backdrop.

    11:10-11:19

    B) Don't know much about the Bible, but sort of antagonistic to it, but open to any other silly doctrine that comes down the pipe.

    11:20-11:21

    Which one sounds more like our culture, A or B?

    11:23-11:24

    That's what I thought too.

    11:24-11:25

    That's what I thought.

    11:26-11:34

    I think a generation ago - and there's some people here that lived through that - I think a generation ago, there were more A's.

    11:34-11:46

    There were more people like, hey, even if I'm not a Christian, I believe the Ten Commandments, and I try to be a good person, and I believe that someone created us, and there was that general backdrop.

    11:47-12:03

    I think more and more we're becoming to people in the marketplace, our culture, loose in beliefs unfamiliar with the Bible, but antagonistic towards Jesus and the resurrection.

    12:06-12:14

    The reason it's important to see the distinction between the A's and the B's, between the Jews and the Greeks, is because it makes a difference in how we share the Gospel.

    12:14-12:15

    You have to know your audience.

    12:17-12:20

    The question is how do we engage people who don't know the Bible?

    12:21-12:26

    How do we witness to people who have no real fear of the Lord, or understanding that there's one living God?

    12:27-12:28

    Where do we even start?

    12:29-12:30

    Another question on your outline.

    12:32-12:33

    We're just going to say it this way.

    12:33-12:34

    How do you witness to Greeks?

    12:36-12:40

    Okay, that's Greeks with an "r." Okay? Not geeks.

    12:41-12:42

    What did you learn in church today?

    12:42-12:45

    Pastor Jeff taught us how to share the Bible with geeks.

    12:51-12:52

    How do you witness to Greeks?

    12:53-13:02

    I love this passage, but I so did not want to preach on it because I could preach like eight sermons on this passage and we're going to try to do it in one, so we're going to go through some things rather quickly today.

    13:03-13:05

    Because I need you to see the whole picture.

    13:06-13:07

    Okay, how do you witness to Greeks?

    13:08-13:09

    Number one, meet them where they are.

    13:10-13:11

    Meet them where they are.

    13:12-13:13

    Look at verses 22-23.

    13:14-13:24

    Again, they didn't have this Bible backdrop Paul's like, "You know the Messiah in Isaiah 53? That's Jesus!" Clueless. Clueless. He couldn't start there.

    13:24-13:26

    Look at what he said. This is awesome.

    13:26-13:36

    So Paul, standing in the midst of the Areopagus said, "Men of Athens, I perceive that in every way you are very religious.

    13:39-13:49

    For as I passed along and observed the objects of your worship, I found also an altar with this inscription.

    13:50-13:51

    To the unknown God.

    13:53-13:57

    What therefore you worship as unknown, this I proclaim to you.

    13:58-13:59

    Meet them where they are.

    14:01-14:04

    Notice that Paul, yeah, he was provoked in his spirit, but he wasn't a jerk about it.

    14:04-14:09

    He identified with the people, and he found a point where they could meet.

    14:10-14:11

    Did you see that?

    14:13-14:29

    He says, "I perceive in every way that you are very religious." And I was doing some reading this week, I was studying, some people were like, "Well, he was complimenting them." And other people were like, "He was insulting them." Like, what do you think, Pastor Jeff?

    14:32-14:33

    I think he was identifying with them.

    14:34-14:38

    I don't think he meant to compliment them, and I certainly don't think he meant to insult them either.

    14:39-14:41

    I think he was just saying very matter-of-fact.

    14:42-14:45

    "You people are religious. You guys like to worship." That's all he was saying.

    14:46-14:50

    "You guys like to worship, don't you? You love to worship." Like, how do you know that we love to worship?

    14:51-14:51

    Because you have idols everywhere.

    14:52-14:59

    He was just meeting them where they were, and then he honed down to an unknown God.

    14:59-15:01

    He said, "I even saw an idol that here was the inscription.

    15:02-15:05

    The inscription said to the unknown God." Now, here's the mindset behind that.

    15:06-15:08

    Like I said, they had an idol for everything.

    15:09-15:15

    And, you know, there was a god of the rain, so we better make an idol for the god of the rain.

    15:15-15:18

    But there's a, well, the sun, so we better make an idol for the god of the sun.

    15:18-15:22

    And well, it gets windy sometimes, so we better make a god for the god of the wind.

    15:23-15:26

    And they even had like, they even had like a goddess of their sewer system.

    15:27-15:29

    Like they had a god for everything.

    15:32-15:47

    And eventually when you do that, you get to the point that you think, what if we forgot Maybe there's a God out there that we didn't make a statue to worship in honor of this God.

    15:47-15:56

    What if this God's out there and this God is ripping mad because we haven't acknowledged Him or Her or Them or It or whatever?

    15:57-15:59

    What if there's a God out there that we didn't acknowledge?

    16:00-16:01

    So somebody had this brilliant idea.

    16:02-16:06

    Well, I've got an idea. We'll make an idol and we'll just put, to the unknown God, we'll put that right on the idol.

    16:06-16:11

    So that way, if that God ever gets mad at us, we'll be like, "No, no, no, this one was for you, we just didn't know your name.

    16:12-16:20

    But this is totally you." And so Paul saw that, he goes, "Hey, you guys are religious.

    16:20-16:33

    You know what, I even saw a statue that said, 'To the unknown God.'" What Paul didn't see was anything that had to do with worshipping Jehovah, the God of Israel.

    16:34-16:42

    Paul's like, "Ah, I know the God that you don't know." And that's what I'm going to tell you.

    16:44-16:52

    Paul was saying, "You acknowledge yourselves that there's a God that you don't know." But here's some good news.

    16:53-16:54

    He can be made known.

    16:56-16:57

    Because He's revealed Himself.

    16:59-17:00

    I just want to encourage you to look for ways.

    17:02-17:03

    Look for ways to make a connection with people.

    17:05-17:06

    Look for ways.

    17:07-17:26

    I know a guy that came to the Lord because it was a Friday during Lent and somebody asked him about having pizza or something, and he goes, "Oh no, no, no, I can only eat fish on Friday." And that opened up a whole conversation that ended up leading this guy to the Lord.

    17:26-17:28

    And this guy laughs about it today.

    17:28-17:30

    The person led to the Lord over a fish sandwich.

    17:32-17:40

    But you see, the person who led him to the Lord used that as the point of contact to say, "Why do you only eat fish on Friday?" And got to the heart of that.

    17:43-17:49

    But he found a point of connection, and that sounds silly, but we have a guy that was saved because of a fish sandwich.

    17:50-18:02

    Another one that I've shared with you many times in the past, looking for a point of connection, ask people, "Do you have a church home?" "Do you have a church home?" And then their answer says a lot.

    18:04-18:21

    And they say, "No, no, no, I don't go to church." "Oh. Can I ask why?" People like to talk about themselves. They'll be glad to open up. "Well, I went to church when I was a kid and you know, they were mean or the preacher was always chewing us out." That opens up the conversation.

    18:25-18:25

    What do you think about?

    18:27-18:29

    I just want to encourage you like Paul.

    18:30-18:32

    Find a connection point. Meet them where they are.

    18:34-18:42

    Paul didn't just walk in and say, "Jesus Christ is the fulfillment of the Mosaic Law." Like, what?

    18:43-18:44

    That's true.

    18:45-18:46

    He didn't start there.

    18:47-18:49

    He started where they were.

    18:49-18:51

    He identified with them.

    18:53-18:54

    Ask them where they are.

    18:56-18:58

    Number two, I'm going to go through these things very quickly.

    18:58-19:02

    Number two, just share the basics.

    19:03-19:12

    When you're dealing with somebody that doesn't know the Lord, and doesn't know the Bible, okay, first of all, that's why we're doing the Bible 101 thing, because we want you to bring people to know and understand and learn about God's Word.

    19:13-19:17

    But you're going to encounter people that have never cracked the spine of a Bible in their life.

    19:18-19:18

    They never have.

    19:20-19:22

    They're like, "Well, what do I share with them?" Here's what you share.

    19:23-19:24

    I share the basics.

    19:25-19:26

    Keep it simple.

    19:29-19:32

    Talking about the deep things of the Lord is going to be senseless.

    19:34-19:36

    You know, you're like trying to witness to somebody.

    19:37-19:46

    Like, "Can I tell you about Jesus?" And they're like, "Yeah, I'd love to hear about Jesus." You're like, "Well, let me tell you something about Jesus." You know, the Bible says Jesus is a high priest in the order of Melchizedek.

    19:46-19:46

    You know why it says that?

    19:47-19:50

    Because the Old Testament Levitical priests, they couldn't beat priest and king at the same time.

    19:51-19:51

    It wasn't allowed.

    19:52-19:56

    He came before, he was in Abraham's time, he was a priest and a king at the same time.

    19:56-19:58

    And Jesus, priest and a king, just like Mephizedek.

    20:00-20:11

    And they're like, "What was in your coffee, dude?" But is that gonna... that stuff's all true, and it's a fascinating study, and those are some of the deeper things.

    20:12-20:13

    That's like 102, right, man?

    20:13-20:14

    That's 102 stuff.

    20:14-20:15

    You don't want to start there.

    20:16-20:17

    But look at where Paul starts.

    20:18-20:19

    Just start with the basics, right?

    20:19-20:23

    So in your outline, this is kind of a preview to Bible 101.

    20:24-20:26

    We're just calling this "Who is God 101?" Okay?

    20:27-20:28

    Oh, that's very creative of you, Pastor Jeff.

    20:29-20:29

    Everything is 101.

    20:30-20:31

    Who is God 101?

    20:33-20:34

    Here it is.

    20:34-20:35

    First of all, just look at the elements here.

    20:35-20:36

    We're going to go through this quickly.

    20:37-20:51

    The first one is this, "God created you." Paul says in verse 24, "The God who made the world and everything in it, The being Lord of heaven and earth does not live in temples made by man.

    20:53-20:53

    That was the first thing.

    20:54-20:57

    First of all, this unknown God, you've got to know something about the unknown God.

    20:57-20:59

    He's a Creator. He created you.

    21:00-21:04

    See, the Epicureans, they believed that matter is eternal.

    21:04-21:05

    There are some people who still believe that.

    21:05-21:07

    That matter has always existed.

    21:09-21:11

    The Stoics, they were more pantheists.

    21:11-21:13

    They believed that everything was a part of God.

    21:16-21:17

    You see, this is where Paul started.

    21:17-21:21

    He goes, "You get all these gods, all these idols for all these different things.

    21:21-21:24

    Let me tell you about the unknowing God. He's over all of it.

    21:24-21:28

    You have a God of the rain, a God of the wind, a God of the sun, a God of the snow, a God of the sewer system or whatever.

    21:29-21:32

    The real God is God over all of those things.

    21:32-21:33

    He doesn't specialize.

    21:34-21:37

    It's not like, "Well, I'm really good at one thing, and that's it.

    21:37-21:39

    Don't bother me about nothing else." No, no, no, no, no.

    21:40-21:41

    Let me tell you about this God.

    21:41-21:43

    He's the God over everything.

    21:44-21:48

    He created the sun, He brings the wind, He brings the rain.

    21:48-21:53

    He is the God who is over every single thing because He created all of it.

    21:55-22:00

    There is not a message in our day that is more attacked than this one.

    22:00-22:01

    God created.

    22:03-22:07

    I'm going to say this very quickly because in two weeks the whole message is about creation.

    22:09-22:12

    But you have been living under a rock if you haven't noticed this.

    22:13-22:16

    The idea that God is a personal creator.

    22:18-22:20

    That message is attacked more than anything else.

    22:23-22:25

    With the damnable lie of evolution.

    22:27-22:38

    The most pervasive and accepted lie in our day that's disguised as intellectualism and science.

    22:40-22:42

    It's nothing more than a fairy tale for adults.

    22:44-22:44

    Evolution.

    22:45-22:56

    Given enough time, a cell turns into a fish, turns into an amphibian, turns into a lizard, turns into a bird, turns into a monkey, turns into you.

    22:56-22:58

    Given enough time, that happens.

    23:00-23:03

    If you say you don't believe that, then you're unintellectual.

    23:03-23:06

    You're out of touch.

    23:06-23:08

    you don't understand science.

    23:10-23:13

    Like I said, we're going to talk all about creation in a couple of weeks.

    23:13-23:14

    Don't get me started.

    23:15-23:16

    I want to say this, though.

    23:17-23:19

    You might say, "You know what?

    23:20-23:21

    I'm not really prepared.

    23:22-23:33

    I'm not really equipped to have these discussions with people." Do you know there are entire ministries designed to equip you to be able to discuss these things intelligently?

    23:36-23:39

    They built an entire museum in Kentucky, the Creation Museum.

    23:40-23:47

    And the whole purpose is to equip us to be able to share with this lost world that's denying the truth of creation.

    23:47-23:51

    Look, it's not unintellectual. It's biblical fact.

    23:53-23:54

    Verified by science.

    23:57-23:59

    Genesis 1-1 to Revelation 14-7.

    24:01-24:03

    Over and over and over and over.

    24:05-24:08

    God is constantly talking about this key truth.

    24:09-24:09

    God created you.

    24:10-24:12

    You see, I think people deep down know that.

    24:12-24:13

    I think people deep down know.

    24:13-24:18

    Even people that say they believe in evolution, they don't believe in evolution for intellectual reasons.

    24:20-24:21

    They just don't want to be held accountable.

    24:22-24:25

    I don't want to think that there's a God that I have to answer to. Nobody's my boss.

    24:26-24:29

    So I'm going to embrace this idea that we came from nowhere and we're going nowhere.

    24:32-24:39

    Listen, I promise you, deep down, people know that God created them.

    24:41-24:42

    Deep down they know.

    24:44-24:46

    We'll talk more about that in a couple of weeks.

    24:48-24:48

    God created you.

    24:49-24:51

    2nd Corinthians 1. Look at verse 25.

    24:52-25:02

    Paul says, "Nor is He served by human hands, because He doesn't need anything, He Himself gives to all mankind life and breath and everything.

    25:03-25:07

    The second thing He says, not only does God create you, listen, God provides for you.

    25:09-25:13

    How foolish to think that divinity would need something for me.

    25:14-25:16

    That's one of the really foolish things about idolatry.

    25:17-25:19

    The gods need me for something.

    25:20-25:20

    Right?

    25:21-25:25

    They're up in their heavens or wherever, and they need something for me.

    25:26-25:27

    How foolish is that?

    25:30-25:31

    Let me tell you something about the real God.

    25:31-25:33

    He doesn't need anything from anybody.

    25:35-25:36

    He doesn't need anything.

    25:36-25:37

    He's all-sufficient.

    25:38-25:41

    Guess what? He was all-sufficient before we were created.

    25:43-25:47

    And 100 trillion years into the future, He's going to be all-sufficient still.

    25:47-25:49

    He's never lacking anything.

    25:52-25:53

    This God provides.

    25:54-26:00

    Deep down, we know everything in life comes from God.

    26:00-26:03

    Deep down we know that we should be thankful.

    26:03-26:04

    That was a point of contact.

    26:04-26:08

    He goes, "Listen people, God created you.

    26:09-26:16

    God provides for you." Thirdly, letter C, God cares about you.

    26:18-26:19

    God cares about you.

    26:19-26:20

    Look at verse 26.

    26:22-26:41

    He made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and boundaries of their dwelling place." First of all, I want to say parenthetically, He made from one man every nation.

    26:42-26:44

    That's why racism is so stupid.

    26:45-26:46

    Because we're all technically related.

    26:46-26:48

    We all came from Adam and Eve, right?

    26:48-26:50

    If the Bible's true.

    26:51-26:52

    came from Adam and Eve, right?

    26:53-26:54

    That means we're all people of one blood.

    26:57-27:09

    So the same blood is going through the blacks, the whites, Latinos, Asians, all the same blood.

    27:10-27:15

    Yeah, there's different shades of skin color and hair texture or whatever, but it's all the same blood.

    27:15-27:17

    That's why racism is so stupid.

    27:17-27:19

    Like, we're the same.

    27:20-27:22

    We all came from the same.

    27:24-27:26

    He said here's the level of God's care.

    27:26-27:29

    He determined times and places.

    27:31-27:36

    That it's no accident when and where you are in history.

    27:37-27:37

    It blows my mind.

    27:38-27:39

    It should blow your mind too.

    27:40-27:44

    It's no accident that you were born when you were born.

    27:46-27:52

    It's no accident You're living in this geographic area now.

    27:53-27:57

    So wherever you go a year, five years, whatever down the road, that's not going to be an accident.

    27:57-28:00

    God has appointed your time and your place.

    28:01-28:03

    Because He cares about you.

    28:04-28:05

    Like how do you know that?

    28:05-28:10

    Look at the next thing He says, verse 27, letter D, God wants a relationship with you.

    28:13-28:15

    So God determined your time and place in history.

    28:15-28:16

    Why did He do that?

    28:18-28:23

    We're talking about it on a national level, and I believe it goes all the way down to the individual level.

    28:24-28:29

    I believe God's sovereignty is much deeper than we'll ever be able to guess.

    28:30-28:51

    Verse 27, "That they should seek God in the hope that they might feel their way toward Him and find Him, yet He is actually not far from each one of us, for in Him we live and move and have our being." even some of your own poets have said, we are indeed His offspring.

    28:54-28:56

    He says God wants a relationship with you.

    28:58-29:03

    "Pointing your time and place so that you would seek after Him." Do you see the common thread?

    29:04-29:09

    God created you, God provides for you, God cares about you, God wants a relationship with you.

    29:10-29:12

    Do you see the common thread in those things?

    29:13-29:20

    Paul was saying was, "Listen, people, you matter to God." You matter to God.

    29:21-29:31

    Paul didn't walk in and say, "You hellbound, foolish, pagan idol worshippers." He didn't take that approach.

    29:31-29:36

    He goes, "Look, I see you're religious, and I see you don't know God.

    29:37-29:38

    I'll tell you about Him.

    29:38-29:39

    I'll tell you one thing about Him.

    29:40-29:41

    He loves you.

    29:43-29:43

    You matter to Him.

    29:46-29:47

    You know how I know you matter to Him?

    29:48-29:49

    He created you.

    29:50-29:51

    And He provides you.

    29:52-29:54

    And He's determined your time and place.

    29:54-29:56

    And He wants a relationship with you.

    29:56-29:57

    He's not far from you.

    29:58-29:59

    He is one prayer away.

    30:01-30:08

    And I would encourage you to take these elements that when you're sharing with people, and make that the focal point.

    30:10-30:12

    People that don't know God, God's mad at them.

    30:14-30:22

    Maybe they've heard bits and pieces of, "Yeah, I know what the Bible says, because I've done wrong things, God wants to send me to hell, right?" No, no, no.

    30:24-30:25

    God doesn't want you to go to hell.

    30:25-30:26

    That's the thing.

    30:26-30:28

    God wishes that none should perish.

    30:29-30:33

    God wants you to be with Him in heaven so much that He sent His Son to die for you.

    30:33-30:34

    I wouldn't do that.

    30:35-30:36

    God did. He loves you.

    30:36-30:39

    That needs to be the point of conversation with people.

    30:40-30:41

    God loves you.

    30:43-30:44

    He cares about you.

    30:45-30:46

    You matter to God.

    30:49-30:54

    The final thing, if you do nothing else in your witnessing, you have to do this.

    30:54-30:55

    Look at verse 29.

    30:56-30:59

    Oh, by the way, verse 28, he's quoting a couple of their poets.

    30:59-31:08

    It would be sort of like us, you know, witnessing in a secular environment and quoting some lines from a heavy metal song.

    31:08-31:13

    Like, these are things that you already know because you sing about them and you understand them.

    31:15-31:16

    I'm going to tell you the reality of this.

    31:18-31:20

    The last one, letter E.

    31:21-31:22

    You've got to get people here.

    31:23-31:25

    If you can do this and nothing else, wow.

    31:28-31:30

    Rethink how you view God.

    31:30-31:31

    Look at verse 29.

    31:31-31:35

    He says, "Being then God's offspring..." You guys already acknowledge that.

    31:35-31:36

    Your own poets have said that.

    31:37-31:50

    than God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man.

    31:53-32:02

    Here what Paul was saying is, "Look, you guys need to rethink. You guys are always talking about gods and gods for this and gods for that. I want you to think about something.

    32:04-32:14

    If, as your poets say, we're God's offspring, and if that's true, if we're God's offspring, then it doesn't make sense that a hunk of metal is God.

    32:17-32:18

    I mean, let's think about that.

    32:19-32:38

    So we craft this idol, we take this hunk of gold or silver or stone or whatever, we take it and we craft it, and we shape it, and we put it up on a pedestal, and then we call I was like, why would we think that way?

    32:39-32:47

    If we are the offspring of God, why would you think the rock is that God?

    32:49-32:57

    I just want to say this to you, if you can just get people to re-evaluate their concept of God, what a huge step that is.

    32:58-33:00

    Re-evaluate their concept of God.

    33:00-33:08

    Like I said, the people that grew up, "Yeah, God wants to send me to hell, because I had a bad thought. No, no, no. You need to rethink. That's not who God is.

    33:09-33:14

    Yeah, God wants me to keep the rules. If I keep the rules, God's happy with me. No, no, no, no.

    33:15-33:20

    You know that's not true? You need to rethink your concept of God.

    33:22-33:25

    That's what Paul did with these men in the area.

    33:26-33:31

    Two more quickly. Number three, encourage a decision.

    33:32-33:33

    Encourage a decision.

    33:35-33:35

    Look at verse 30.

    33:36-33:40

    He says, "The times of ignorance God overlooked." What's that mean?

    33:41-33:50

    That means God didn't always intervene with special judgment when a nation didn't know Him.

    33:50-33:51

    That's what that means.

    33:51-34:00

    Like you can look through history, just because this particular nation didn't worship God, God wasn't like, well, okay, tick, tick, they had their five minutes and I'm going to judge them.

    34:01-34:08

    Sometimes, in God's grace, nations that didn't know Him, God would say, "You know what?

    34:08-34:15

    I'm going to overlook that." Not saying they were saved, saying He didn't swoop in and burn them off the globe.

    34:17-34:21

    He was willing to put up with their rebellion, in a sense, for a time.

    34:23-34:24

    That's all He's saying.

    34:27-34:28

    Look at His next line.

    34:29-34:35

    Now, but now, He commands all people everywhere to repent.

    34:36-34:37

    This is for everybody.

    34:38-34:39

    This is all-inclusive.

    34:41-34:45

    That's why I don't really get hung up on the whole Calvinism thing when I preach, because of this verse.

    34:46-34:48

    I know that God knows who's going to pick Him.

    34:48-34:49

    I know all that.

    34:50-34:51

    I understand the doctrine.

    34:52-34:57

    I'm just saying that when you look at this verse, it's pretty straightforward.

    34:58-35:02

    God commands all people everywhere to repent.

    35:04-35:05

    How exhaustive is that?

    35:06-35:06

    That's everybody, right?

    35:07-35:08

    That's everybody.

    35:09-35:13

    I know some people are and some people aren't, but that doesn't change the command.

    35:15-35:17

    God commands all men everywhere to repent.

    35:20-35:23

    See, what Paul was doing here was he was bringing it to a point of decision.

    35:24-35:26

    There's a sense of urgency.

    35:26-35:27

    Here's verse 31, here's the urgency.

    35:29-35:35

    "Because He has fixed a day on which He will judge the world in righteousness by a man whom He has appointed.

    35:36-35:43

    And of this He has given assurance to all by raising Him from the dead." Here's the urgency.

    35:44-35:50

    Paul says, you know, God has a calendar on His wall and He's got a date circled on it.

    35:51-35:58

    And on that day, He's appointed somebody who's going to come to judge the world based on this message.

    36:00-36:05

    That's why this "He now commands all men everywhere to repent" thing is so vitally important that we get on this immediately.

    36:07-36:09

    Like, well, how do you really know?

    36:09-36:11

    How do you really know Jesus is coming back?

    36:11-36:12

    Well, here's the proof right here.

    36:12-36:13

    It's right in the text.

    36:14-36:17

    He says that of this, he's given assurance to all by raising Him from the dead.

    36:18-36:20

    Like, how do I know Jesus is coming back?

    36:21-36:22

    Because He rose from the dead.

    36:23-36:24

    That's how I know.

    36:25-36:27

    Can I suggest to you that that be our measuring line?

    36:28-36:34

    If somebody says they're going to raise from the dead, and they raise from the dead, let's believe everything else that guy says.

    36:34-36:35

    All in favor?

    36:36-36:37

    Okay, yeah.

    36:37-36:38

    I'm gonna believe everything that guy says.

    36:39-36:42

    He's like, "I'm gonna die, and in three days, "I'm gonna come out of the grave," and he does.

    36:42-36:43

    Like, boom.

    36:44-36:46

    You get a ticket for the rest of your life.

    36:46-36:47

    I'll believe everything you say.

    36:48-36:49

    That's what Paul's saying here.

    36:49-36:50

    This guy rose from the dead.

    36:51-36:54

    this judge, this man, this Messiah.

    36:55-36:56

    He rose from the dead.

    36:59-37:02

    God gave us the assurance that because of that, He's going to come back.

    37:04-37:06

    That's why He was communicating urgency here.

    37:06-37:07

    Communicating urgency.

    37:09-37:12

    You have to encourage a decision from people.

    37:14-37:17

    You know, when Barnabas from Thailand was here, I was talking to him.

    37:17-37:22

    He said, "You know, when I would share gospel I always love when he says that.

    37:22-37:23

    He goes, "In the past time..." I love that.

    37:24-37:32

    He goes, "When I share the gospel with people in the past time, I would be friends with them for a very long time and get to know them." And he says, "No, I don't have time.

    37:33-37:34

    I just share the gospel immediately with them.

    37:35-37:36

    I'm running out of time.

    37:38-37:40

    I just give them the gospel immediately.

    37:42-37:48

    Because there's urgency." I was sharing the gospel with a guy one time, and he says, "So, let me ask you a question.

    37:50-37:57

    I live my whole life however I want, and then I'm on my deathbed, and on my deathbed I pray and receive Christ, will I go to heaven?

    37:58-37:59

    I said, well, technically, yeah.

    38:00-38:01

    He says, okay, I'll just do that.

    38:03-38:05

    And I said, no you won't.

    38:06-38:07

    He said, what do you mean no I won't?

    38:08-38:10

    I said, because there's two problems with your little scenario.

    38:11-38:15

    First problem is this, you're not guaranteed a deathbed.

    38:16-38:21

    Oh, wouldn't it be lovely, wouldn't it be lovely That's how the narrative of my life played out.

    38:21-38:23

    I lived to be 110.

    38:25-38:32

    I'm laying on my deathbed, surrounded by my family and loved ones, who held my hand as I gently fell asleep.

    38:33-38:35

    And everybody sang, you know, "Kumbaya" or whatever.

    38:35-38:37

    And wouldn't it be nice?

    38:37-38:39

    Wouldn't it be nice if that happened for everybody?

    38:41-38:43

    The sad reality is it doesn't happen to very many people.

    38:45-38:49

    I can tell you stories of people that have died very young from weightlifting accidents.

    38:50-38:58

    And one of my best friends from high school had a little sister who died in a car accident, suddenly, on her way to work.

    39:00-39:07

    And I can tell you stories like this the rest of the week, people that died very suddenly, very unexpectedly, some in very unusual ways.

    39:08-39:10

    But my point is this, that I shared with this man.

    39:11-39:13

    You're not guaranteed a deathbed.

    39:13-39:14

    Like, where is that written?

    39:17-39:18

    I said, "But here's the other problem.

    39:18-39:23

    This is an even bigger problem than that." I said, "Granted, let's say you're gonna have a deathbed.

    39:23-39:24

    I'll give you that one.

    39:24-39:27

    Let's say that you are gonna live to be 110 or whatever and you're on your deathbed.

    39:27-39:29

    Here's the problem with that.

    39:30-39:32

    What that means," and I asked him how old he was.

    39:32-39:33

    I think he was 30.

    39:33-39:43

    I said, "What that means is you're going to have decades of saying no to God, of saying no to Jesus Christ.

    39:43-39:45

    You're going to be doing that for decades.

    39:47-40:10

    if the deathbed escape is your plan, that means from now until your deathbed, every time God's calling you to Himself, calling you to repentance, calling you to receive Christ, you're saying, "No, no, no, no, no, no, no." And I said, "What makes you think when you're on your deathbed, all of a sudden, you're going to receive Jesus Christ as your Lord and Savior and your one true passion in life?" What's going to turn that around at the last second?

    40:11-40:22

    I said, "Because what you're doing for decades is the one thing the Bible absolutely warns you more than anything else, "Do not harden your heart." Read Hebrews over and over and over, today, today, today.

    40:22-40:28

    If you hear His voice, "Do not harden your heart, do not harden your heart." Why does it keep saying that? Why does God keep saying that?

    40:32-40:34

    Because you're sending yourself to hell, that's why.

    40:36-40:55

    By constantly saying no, constantly shutting Him out, constantly, "No God, no God, not today God, not interested today God." I said, "I promise you, if you make it to your deathbed, the last thing that you're interested in is Jesus Christ." That's why today is the day of salvation.

    40:55-40:57

    That's why a decision has to be made today.

    40:58-41:01

    And people need to know you've got to do something with this message.

    41:02-41:06

    It's not like, "Okay, Jesus died on the cross for your sins, rose from the dead.

    41:08-41:12

    FYI, just thought you'd like to know, have a nice day." There's something you need to do with this message.

    41:12-41:15

    God now commands all men everywhere to repent.

    41:17-41:20

    Get serious about God now, because you don't know how much longer you will have.

    41:22-41:27

    And finally, this is so important, leave the results to God.

    41:28-41:31

    Leave the results to God. Look at verse 32.

    41:32-41:36

    Paul gives this awesome sermon. Awesome sermon.

    41:38-41:41

    Now when they heard of the resurrection of the dead, some mocked.

    41:43-41:57

    But others said, "We will hear you again about this." So Paul went out from their midst, but some men joined him and believed, among whom were Dionysius, the Areopagite.

    41:59-42:01

    That guy had to have a nickname.

    42:01-42:06

    And a woman named Damaris and others with them.

    42:08-42:11

    Rich Sprunk and I were talking about this a couple weeks ago.

    42:12-42:19

    People on both sides of the fence, like, "Was Paul successful here?" I mean, look what happened.

    42:19-42:20

    Was Paul successful?

    42:21-42:22

    Some people mocked him.

    42:22-42:22

    He mentions resurrection.

    42:23-42:24

    By the way, you should always mention resurrection.

    42:25-42:26

    That's the key right there.

    42:28-42:29

    Some people mocked him.

    42:30-42:32

    Oh, this is the guy that talks about raising from the dead.

    42:32-42:33

    They made fun of him.

    42:35-42:36

    Some were curious.

    42:36-42:37

    They're like, well, we never heard this stuff before.

    42:37-42:38

    We'd like to hear some more.

    42:40-42:41

    It says that some people believe.

    42:43-42:44

    So is this successful or not?

    42:46-42:50

    But we can't evaluate our witnessing effectiveness based on results.

    42:50-42:50

    We can't.

    42:52-42:54

    I'd like to remind you, just jot this reference down.

    42:54-42:54

    We're not going to turn there.

    42:54-42:55

    2 Corinthians 2.14.

    42:58-43:00

    Victory is in the proclamation of the gospel.

    43:01-43:07

    If you share the gospel with 100 people, and 100 people get saved, that's victory.

    43:08-43:13

    If you share the gospel with 100 people, and nobody gets saved, that's still victory.

    43:14-43:16

    Because the victory is not based on your results.

    43:16-43:20

    The victory is based on the fact that the gospel is proclaimed.

    43:20-43:22

    Read 2 Corinthians 2.14.

    43:22-43:24

    We had a whole sermon about this once upon a time.

    43:25-43:29

    Remind yourself also that Noah - He preached for 120 years.

    43:30-43:31

    How many converts did he have?

    43:34-43:36

    Zero! None. Just his family.

    43:37-43:40

    And praise God, his family got on the ark, and I'm sure that meant a lot to him.

    43:40-43:49

    I'm saying you preach for 120 years while you're building a boat in the middle of your yard, and not one person - not one - not one person outside of your family believed you.

    43:51-43:52

    Was Noah successful?

    43:54-43:55

    God found him faithful, and that's success.

    43:57-44:03

    We should be praying, we should be striving, we should be looking to see new people coming to Christ.

    44:03-44:09

    We should always be trying to up our game in evangelism, but always with the mindset that we can't save anyone.

    44:12-44:16

    Let's be faithful to do our part, because God is certainly faithful to do His.

    44:18-44:23

    This week, when you leave here today, you're going to be encountering some Greeks.

    44:25-44:25

    What do you do?

    44:27-44:28

    Meet them where they are.

    44:30-44:31

    Share some basics.

    44:32-44:33

    God loves you.

    44:36-44:36

    God provides for you.

    44:36-44:37

    God has a plan for you.

    44:40-44:41

    Encourage a decision.

    44:41-44:42

    There's urgency.

    44:44-44:45

    At the end of the day, just leave the results to God.

    44:48-44:48

    That's correct.

    44:49-44:54

    Father in heaven, Thank You for the glorious truth of Your Word.

    44:57-45:03

    Father, You know our culture is becoming more and more like the Greeks.

    45:04-45:08

    I remember hearing a preacher say this 15 years ago.

    45:10-45:13

    And I see it even more so today than then.

    45:16-45:18

    Father, we're not intimidated by that.

    45:18-45:19

    We're not in despair.

    45:22-45:23

    It's Your message, God. It's Your power.

    45:25-45:29

    We've been talking this year about the unstoppable church.

    45:32-45:37

    Father, we're not concerned that some idolatry and Bible ignorance is going to stop the advancement of Your kingdom.

    45:39-45:44

    By Your power, Father, and through the opportunities You give us, might we be found to be faithful witnesses.

    45:46-45:48

    Help us, Father, to be discerning.

    45:49-45:51

    Father, first, put that passion in us.

    45:51-45:58

    Let us be provoked to want to move to witness to lost people.

    46:01-46:03

    Give us discernment to be able to meet people where they are.

    46:06-46:08

    May your Spirit fill us with the words.

    46:09-46:15

    Tell them about You and ultimately bring them to the point of understanding who Jesus Christ is and what He's done.

    46:17-46:18

    Father, we trust You. We know You're faithful.

    46:19-46:20

    That's never in question.

    46:22-46:27

    So Father, find us faithful to be ambassadors, to be Your spokespeople.

    46:31-46:32

    We're going to look to You to do big things.

    46:35-46:39

    Thank You, Father, that the victory isn't in our results.

    46:40-46:42

    The victory is in the proclamation.

    46:44-46:52

    So we will all the more gladly about the victory in Jesus Christ.

    46:53-46:54

    It's in His name that we pray.

    46:55-46:55

    Amen.

Small Group Questions (Whole Group):
Read Acts 17:16-34

  1. Why was Paul's approach different in witnessing to these "marketplace" people than it was to the Jews in the synagogue? What does this say about how we should approach people with the Gospel?

  2. List some things about God that Paul taught. Why did he focus on these things in particular? See Acts 17:24-31.

  3. Was Paul's preaching successful in Athens? Why or why not? See 2 Corinthians 2:14.

  4. When was the last time your spirit was provoked (righteous anger) to the point where you had to act (Acts 17:16)?

Breakout Questions:

Pray for one another to have opportunity and boldness in sharing the love of God with people. 

The Unstoppable Word.

Review / Intro:

Acts 9:25 – Damascus
Acts 9:30 – Jerusalem
Acts 13:50 – Antioch
Acts 14:6 – Iconium
Acts 14:19 – Lystra
Acts 16:23 - Philippi
Acts 17:5 - Thessalonica


Two Life Changing Decisions You Must Make About the Bible. (Acts 17:11)


  1. I will Receive it Eagerly.

    I'm Ready to Receive the Word When:

    1. My desire is to stop sinning. (1 Pet 1:22-2:3, James 1:21)


    2. My desire is to do God's will. (John 7:17)


  2. I will Examine it Daily.

    Review: Proverbs 2:1-5


Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:01-00:02

    Acts 17.

    00:03-00:14

    The title of today's message is "The Unstoppable Word." If you remember last week, we were in Thessalonica where we saw Paul preach the Gospel.

    00:16-00:18

    You have four wheels on the Gospel.

    00:18-00:19

    These are four parts of the message.

    00:19-00:20

    You've got to get down.

    00:20-00:22

    Jesus Christ died for your sins.

    00:22-00:24

    He rose from the dead to give you eternal life.

    00:25-00:26

    He is the King.

    00:27-00:28

    So get off the throne of your life.

    00:28-00:32

    He gave him the rightful place, and there is a cost to following Jesus.

    00:32-00:36

    We saw all of those elements in the passage last week.

    00:38-00:51

    Well, we saw that the Jews incited a mob to riot, and Jason and company, who were associates, friends of Paul and the missionaries, were dragged out, and they were fined.

    00:52-00:53

    Now let's go to verse 10.

    00:54-00:59

    It says, "The brothers immediately "Paul and Silas away by night to Berea.

    01:01-01:03

    When they arrived, they went into the Jewish synagogue.

    01:04-01:07

    Now these Jews were more noble than those in Thessalonica.

    01:08-01:15

    They received the word with all eagerness, examining the Scriptures daily to see if these things were so.

    01:16-01:28

    Many of them therefore believed, with not a few Greek women of high standing, as well as men." So we see Paul and company off to Berea now.

    01:28-01:31

    This was actually about 50 miles from Thessalonica.

    01:32-01:40

    In fact, this hasty exit is what prompted the writing of a book in your Bible - 1 Thessalonians.

    01:42-01:46

    And immediately they went to the synagogue, which was Paul's M.O., right?

    01:46-01:49

    He shows up in the town and he makes a beeline for the synagogue.

    01:50-01:53

    And it rarely ended well for him when he did that.

    01:54-01:56

    Maybe it will be better this time. Let's see.

    01:57-02:17

    Verse 13, "But when the Jews from Thessalonica learned that the Word of God was proclaimed by Paul of Berea also," uh-oh, "they came there too, agitating and stirring up the crowds." What is up with you people?

    02:18-02:19

    Like, live and let live, right?

    02:19-02:21

    They're like, "No, Paul's preaching in the next town.

    02:22-02:28

    We're going to take a bus trip, and we're going to load it up, and we're going to stop this guy." Unreal, right?

    02:30-02:38

    It says, "Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there.

    02:39-02:51

    Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.

    02:53-02:54

    Paul was run out again.

    02:55-03:01

    This time ended up 300 miles south to Athens.

    03:02-03:11

    Your Bible says that Silas and Timothy stayed behind, but when Paul got to Athens, the people that took him there, Paul said, "Hey, take a message back with you.

    03:11-03:22

    Tell Silas and Timothy to get here as soon as they can." I just want to pause here for a second before we look at the main event of this passage.

    03:23-03:35

    It's an obvious main event, but while you're doing what you do throughout the week, I'm reading this passage, and I'm thinking and studying and praying and just kind of meditating through it.

    03:35-03:42

    One of the things that hit me this week, one of the questions that I was asking was how did the Apostle Paul keep going?

    03:43-03:45

    We've been in a passage in Acts where we see a bit of a cycle.

    03:45-03:46

    Have you noticed that?

    03:46-03:51

    Paul shows up, Paul preaches in the synagogue, everybody gets mad, Paul gets run out of town.

    03:52-03:53

    Do you see that pattern over and over?

    03:55-03:57

    Look, I'm all for perseverance.

    03:57-03:58

    I'm all for it.

    03:59-04:16

    But at some point, at some point, let's be honest, I would think that Paul would be like, "Maybe it's not God's will that I do this." "I don't seem to be getting the results that I'm looking for." Do we have that list of passages?

    04:17-04:18

    I just went back through my Bible.

    04:20-04:21

    We saw this over and over.

    04:22-04:24

    925, he was run out of Damascus.

    04:24-04:25

    930, he was run out of Jerusalem.

    04:26-04:27

    1350, he was run out of Antioch.

    04:28-04:29

    1460, he was run out of Iconium.

    04:30-04:32

    1419, he was run out of Lystra.

    04:32-04:34

    1623, he was run out of Philippi.

    04:34-04:38

    And then last week we see 1705, he was run out of Thessalonica.

    04:42-04:43

    Here's what I was wrestling with this week.

    04:44-04:47

    Why was Paul so patient and gracious?

    04:49-04:55

    And we don't see any retaliation, we don't see any anger, we don't see any bitterness.

    04:56-05:05

    How could he be so gracious in regarding zealous Jews chasing down Jesus followers?

    05:06-05:07

    I'm thinking about this.

    05:08-05:12

    Paul's like, so gracious with these guys.

    05:12-05:17

    How could Paul be so gracious with zealous Jews chasing down Jesus followers?

    05:19-05:24

    Zealous Jews chasing down Jesus followers.

    05:26-05:28

    Did the lights come on for you?

    05:28-05:30

    Probably a lot quicker than me.

    05:30-05:31

    Because it took me a while.

    05:33-05:34

    And it hit me this week.

    05:34-05:42

    I'm like, I think the reason that Paul was able to persevere, I don't think he was ever mad at these people chasing him down.

    05:43-05:44

    In fact, I think that he pitied them.

    05:44-05:45

    Do you know why?

    05:46-05:48

    Because that used to be him.

    05:48-05:50

    That used to be him.

    05:50-05:52

    Do you think he saw that in the faces?

    05:52-05:56

    Do you remember back when we were in the early days here in Acts?

    05:57-06:00

    Paul was the zealous Jew chasing down Christians.

    06:01-06:07

    And I think he had to have seen that in the faces of these people that were coming after him.

    06:07-06:08

    That was me.

    06:09-06:09

    That was me.

    06:10-06:14

    I was the guy that was doing that just yesterday.

    06:16-06:28

    And church, only when you realize that used to be me, will you be moved with compassion instead of disgust.

    06:32-06:35

    Christians, we can have a lousy reputation sometimes.

    06:36-06:45

    and rightfully so, of looking at people who need the Lord with disgust, looking down our noses at people.

    06:47-06:48

    Don't forget where you came from.

    06:49-06:52

    You were a sinner in need of God's grace.

    06:54-06:57

    People you're looking down are no different than who you were.

    06:58-07:05

    We could say so much more about the attitude that we should carry towards the lost, but today we're going to focus the main event of the passage.

    07:06-07:08

    We're going to focus on the Bereans.

    07:10-07:11

    On the Bereans.

    07:13-07:21

    You know, my previous church, one of the things that I did very often was I did these services at senior citizen homes for people that couldn't get out.

    07:22-07:26

    And there were probably, I don't know, four or five, six different ones over the years that I would go to.

    07:27-07:29

    We'd have the Lord's Supper and share a message.

    07:30-07:32

    Sometimes we'd have some music.

    07:34-07:35

    I just remember this one in particular.

    07:38-07:40

    I felt like I was getting punked.

    07:41-07:43

    Because it was like they set me up to fail.

    07:43-07:45

    The place was called Classy Country.

    07:47-07:54

    And they wanted me to come and have a non-denominational church service, a Bible study or whatever they wanted to call it.

    07:55-08:01

    But they scheduled it for one o'clock Friday afternoon.

    08:03-08:09

    Now, most people schedule, what is one o'clock in the afternoon?

    08:09-08:10

    That comes right after what?

    08:11-08:12

    It comes right after lunch.

    08:14-08:21

    So I had a room full of the dearest, sweetest people who just ate lunch.

    08:22-08:28

    And they're sitting in these big, comfy chairs and couches, and I'll never forget the day.

    08:29-08:33

    I get up to preach, and I kid you not, probably three sentences into the message.

    08:34-08:44

    I'm like, "Okay, today we're going to be looking at the Gospel of John, and we're going to see something that Jesus taught." And I looked up, and literally every single resident was out.

    08:44-08:51

    And I don't mean head-bobbing, like, "Oh, trying to stay awake, Pastor Jeff." I mean coma toast.

    08:53-08:54

    Every single person.

    08:57-09:00

    Some with heads back, some with heads down, some with blankets.

    09:03-09:06

    All of them completely out.

    09:08-09:16

    And I just remember, no joke, I just remember looking for somebody to be awake.

    09:16-09:17

    Nobody was.

    09:17-09:18

    I remember that particular day.

    09:18-09:22

    I was just like, and I just laughed.

    09:23-09:23

    Nobody knew.

    09:23-09:27

    And then they put me right in front of the TV.

    09:28-09:31

    And they wouldn't turn the TV off.

    09:32-09:33

    I kid you not.

    09:33-09:37

    Okay, so here you have this kid standing here with a Bible.

    09:37-09:41

    And then behind me is the young and the restless or whatever.

    09:41-09:47

    And some of the people, when they were awake, were just like, "Can you move your oversized head?

    09:47-09:52

    I'm trying to see the TV." Why was I there?

    09:54-10:00

    Because you didn't have a room full of people that were ready to receive the Word.

    10:03-10:03

    Obviously.

    10:06-10:09

    That's what I want to talk about today is receiving the Word of God.

    10:09-10:11

    I want you to think of it in terms of food.

    10:12-10:13

    Think of it in terms of food.

    10:14-10:23

    Imagine if we took a couple of the best cooks at our church - I'm thinking of like Jessica Walski and Kristen Orton - froze at like cooking.

    10:25-10:32

    Imagine if we invited you and we said, hey, we got our two best culinary experts.

    10:32-10:40

    They are going to make you the finest meal that they know with the freshest ingredients and show up at 5 o'clock.

    10:40-10:49

    And on your way to this meal that's being prepared, you see the golden arches.

    10:50-10:53

    And you think to yourself, you know I am kind of hungry.

    10:55-11:01

    And you stop and you get three Big Macs and a large fry, chase it down with a shamrock shake.

    11:03-11:11

    How are you going to feel when you show up to Kristen and Jessica's culinary masterpiece?

    11:13-11:14

    Not very hungry, huh?

    11:16-11:17

    How do you think Kristen and Jessica are going to feel?

    11:19-11:21

    Like, we've spent hours preparing this for you.

    11:22-11:28

    Like, yeah, I stopped for something that barely passes as food instead.

    11:30-11:35

    I'm thinking to tell you, that's a lot like preaching sometimes.

    11:37-11:50

    I spend hours and hours and hours and hours every week studying and preparing a feast, And people show up already full on junk.

    11:51-11:59

    And they don't really have the capacity to receive anything else, and quite frankly, not really interested.

    11:59-12:06

    Some people right now are like, "And how long does this go again?" Are you ready to receive?

    12:08-12:09

    Are you ready to receive?

    12:10-12:11

    Look at verse 11 again.

    12:13-12:19

    It says, "Now these Jews, The Jibreel Jews were more noble than those in Thessalonica.

    12:19-12:20

    Why were they more noble?

    12:21-12:26

    Not by their looks, not by their riches, but by what they did specifically - what they did with the Bible.

    12:26-12:31

    So two things today that I want to encourage you, because this can change your life.

    12:31-12:36

    I promise you on the authority of God's Word, these two things will change your life.

    12:39-12:41

    Two life-changing decisions you must make about the Bible.

    12:42-12:43

    Number one.

    12:44-12:45

    And it comes straight from the text.

    12:46-12:51

    Number one, "I will receive the Word eagerly." "I will receive the Word eagerly." Look back at verse 11.

    12:52-12:56

    "Now these Jews were more noble than those in Thessalonica." Look at the next phrase.

    12:56-13:08

    "They received the Word with all eagerness." "I will receive the Word eagerly." That's a readiness. That's an enthusiasm.

    13:09-13:18

    I'm not stopping at McDonald's on the way to the meal, because I want to have an appetite for the good stuff.

    13:21-13:24

    And again, as you're doing what you're doing through the week, this is what I'm doing.

    13:24-13:26

    I will receive the Word with eagerness.

    13:26-13:32

    And I'm like, what can I do to instill eagerness for the Word in these people?

    13:32-13:33

    What can I do?

    13:34-13:35

    What can I do?

    13:36-13:39

    If I tell you how excited I am about the Word, that won't do it.

    13:40-13:41

    That won't do it.

    13:42-13:43

    You know it won't do it.

    13:45-13:51

    Somebody can tell you how excited they are about a new band or a new TV show, and you're just like, "Man, when are you done talking?

    13:51-13:56

    This is boring." It's hard to communicate that kind of enthusiasm, isn't it?

    13:57-13:58

    That kind of eagerness.

    13:58-14:01

    So how can we...

    14:01-14:03

    I just wish there was something I could...

    14:04-14:07

    Like Andy Nauer's handing out the bulletins, She hands out eagerness too.

    14:07-14:12

    Like, "Here, make sure you get your bulletin to take notes, and here's your eagerness for the Word.

    14:12-14:15

    Make sure you have that." And how can we do it? I don't know.

    14:17-14:19

    But I do know this for sure.

    14:21-14:25

    I know what keeps you from being eager.

    14:28-14:38

    Once you jot these two things down under this heading - here's the subheading - "I am ready to receive the Word." I am ready to receive the Word...

    14:40-14:42

    Two points under here, two sub-points.

    14:42-14:47

    Number one, when my desire is to stop sinning.

    14:48-14:50

    I want you to turn with me, I don't want you to take my word for it.

    14:50-14:54

    I want you to be a Berean today, turn to 1 Peter chapter one, I want to show you something.

    14:56-15:05

    1 Peter 1 I'm ready to receive the Word when my desire is to stop sinning.

    15:07-15:08

    Look at verse 22.

    15:10-15:25

    He says, "Having purified your souls by your obedience to the truth, for a sincere brotherly love, love one another earnestly from up your hearts, since you have been born again." Not of perishable seed, but of imperishable.

    15:26-15:29

    Through the living and abiding Word of God.

    15:31-15:35

    For all flesh is like grass, and all its glory like the flower of the grass.

    15:36-15:39

    The grass withers, the flower falls.

    15:40-15:42

    But the Word of the Lord remains forever.

    15:42-15:46

    And this Word is the good news that was preached to you.

    15:48-16:09

    So put away and all malice and all deceit and hypocrisy and envy and all slander, like newborn infants long for the pure spiritual milk that by it you may grow up into salvation if indeed you have tasted that the Lord is good." You see that in this passage?

    16:09-16:13

    Peter says, "The Word, the Word, the Word, the Word, the Word, it's imperishable.

    16:13-16:15

    You're born again by the Word.

    16:15-16:22

    The Word, the Word, the Word." Then he turns around and he says, "Now put away sin and receive the Word." He says the same thing actually.

    16:23-16:46

    James 1:21 James says, "Therefore, put away all filthiness and rampant wickedness, and receive with meekness the implanted Word, which is able to save your souls." So according to Peter and James, Christians, if you have unrepentant sin in your life, you're not going to be ready to receive the Word.

    16:48-16:49

    You're just not.

    16:51-16:58

    Unrepentant sin is like the McDonald's that you have stuffed yourself with.

    16:58-17:01

    And you have no appetite for righteousness.

    17:03-17:10

    You have no appetite for, God, I just want to hear what Your Word has to say and I want to see what You have for me.

    17:10-17:15

    You don't have that when you're harboring sin in your life.

    17:18-17:21

    I'm ready to receive the Word My desire is to stop sinning.

    17:22-17:25

    We're not talking about a perfection here.

    17:25-17:29

    To say unless you're absolutely perfect, you're not ready to receive the Bible.

    17:29-17:30

    None of us are perfect.

    17:30-17:32

    I'm talking about your heart attitude.

    17:32-17:33

    I'm talking about your appetite.

    17:34-17:42

    You coming in here saying, I realize that I still sin, and I realize I need to grow, and I realize this is what's going to change me.

    17:45-17:46

    And I don't need to convince you of this.

    17:46-17:47

    You know this.

    17:49-17:55

    Your life is full of vulgarity and pornography and drunkenness.

    17:57-18:12

    You don't come off the tail end of that and say, "Oh, I'm ready for Bible study." Peter and James say, "You've got to put away the sin so you can receive the Word." I'm ready to receive the Word when my desire is to stop sinning.

    18:14-18:19

    Secondly, and this is stating it positively, I'm ready to receive the Word when my desire is to do God's will.

    18:20-18:22

    That's saying the same thing in a positive way.

    18:23-18:25

    But Jesus said this in John 7:17.

    18:25-18:26

    Just jot this down.

    18:26-18:28

    You don't have to turn there, but just jot it down.

    18:28-18:54

    John 7:17, Jesus said, "If anyone's will is to do God's will, he will know whether the teaching is from God or whether I'm speaking on my own authority." There's a verification of the power of the Word of God that only comes to the person that's inclined to want to do what God would have them to do.

    18:55-18:57

    Say, "Look, I'm here for whatever God has for me.

    18:57-18:58

    Just give me the Word of God.

    18:58-18:59

    Just give it to me.

    18:59-19:00

    My heart's open.

    19:00-19:11

    I want it." Jesus said, "That's the guy that's going to know that the Bible's the Word of God." But the person that comes and says, "I don't want to change.

    19:11-19:16

    Nobody tell me what to do." "Yeah, you're not going to get it.

    19:17-19:21

    You're not going to get it." I heard somebody put it this way.

    19:21-19:25

    I don't know who started this saying, but maybe you've heard it.

    19:26-19:29

    It certainly fits here and it certainly lines up with what the Bible teaches.

    19:29-19:35

    Somebody said, "This book will keep you from sin.

    19:37-19:47

    And sin will keep you from this book." when your child is bad at school, and he tries to avoid you when he comes home.

    19:49-19:49

    Why?

    19:51-19:53

    Not because he's afraid you're going to throw him out of the family.

    19:54-19:57

    Because he knows you're going to sit down and say, "We've got to deal with some stuff, son.

    19:58-20:02

    We've got to talk about this. This is important." He doesn't want to have that conversation.

    20:03-20:09

    And in the same way, when we're harboring sin in our lives, we know God's going to say, "Look, we've got to talk about this.

    20:09-20:11

    This isn't right. This doesn't glorify Me.

    20:12-20:13

    This isn't benefiting you.

    20:13-20:14

    This isn't blessing those around you.

    20:15-20:16

    We've got to talk about this.

    20:16-20:18

    And we want to avoid that.

    20:19-20:20

    We're not ready to receive.

    20:22-20:23

    Peter and James say, "Put it away.

    20:24-20:24

    Put it away.

    20:25-20:26

    Put it away. Turn from that sin.

    20:26-20:27

    Put it away.

    20:27-20:35

    And open your heart up to receive." These Bereans were ready.

    20:36-20:38

    They received the Word eagerly.

    20:40-20:41

    My question is how eager are you?

    20:43-20:45

    I want you to close your eyes, because I want to ask you something.

    20:45-20:47

    I'm just talking to you. Close your eyes.

    20:48-20:51

    I just want to ask you a few questions that I want you to apply to yourself.

    20:51-20:52

    Close your eyes.

    20:54-20:55

    Would you miss your Bible?

    20:57-21:13

    If you forgot your Bible here in the auditorium, and I took it home to give it back to you next week, Does it completely not even matter to you that you went a week without your Bible?

    21:16-21:18

    Or maybe you take your Bible home.

    21:19-21:28

    You put it on the shelf this afternoon, and that's exactly where it remains until next Sunday morning before you come here.

    21:32-21:39

    Do you remember the last time you read or heard God's Word with a hungry heart?

    21:39-21:45

    Not as a chore or a sense of obligation, but the sense of I need this.

    21:46-21:49

    Do you remember the last time God's Word moved you to change?

    21:52-21:55

    Do you remember the last time you were comforted by God's promises?

    21:58-22:03

    Do you remember the last time made you long for His presence, made you long for heaven.

    22:07-22:07

    You can open your eyes.

    22:10-22:14

    The first life-changing decision you have to make is you have to receive the Word eagerly.

    22:16-22:17

    You have to receive the Word eagerly.

    22:19-22:23

    If you're staggering in here with a head and a heart full of sin, you're not going to be ready to do it.

    22:26-22:27

    Receive the Word eagerly.

    22:27-22:32

    Secondly today, I will examine the Word daily.

    22:35-22:37

    I will examine the Word daily.

    22:38-22:47

    Going back to 1711 here, talking about the Brains, it said, "They received the Word with all eagerness..." Look at the next phrase.

    22:49-22:56

    "...examining the Scriptures daily to see if these things were so." examining the Scriptures daily.

    22:57-23:00

    I looked up this - what does this word mean?

    23:00-23:01

    Examining.

    23:01-23:05

    And it almost has a courtroom type terminology.

    23:05-23:06

    Cross-examination.

    23:07-23:19

    You know those courtroom shows where they are going to cross-examine the witness, and that's where the attorney gets up and I'm going to ask some questions, and I'm going to dig deeper and try to get to the truth.

    23:19-23:20

    You know what I'm talking about?

    23:21-23:22

    I was thinking about that.

    23:23-23:32

    You know, the word "examine" means "cross-examine." And I thought, "Isn't that what Bible study is?" Cross-examination?

    23:34-23:37

    Isn't Bible study cross-examination?

    23:38-23:42

    Everybody say, "Pastor Jeff, I see what you did there." Yeah, did you see what I did there?

    23:43-23:45

    Okay, okay, it was funnier at home.

    23:46-23:50

    But that's what Bible study is.

    23:51-23:52

    We are cross-examining.

    23:52-23:56

    We're digging into God's Word to verify truth.

    23:58-24:07

    And as Christians, we love our Christian books and podcasts and radios and Word FM and Family Christian Store and all those things are great!

    24:09-24:11

    But none of them can replace the Bible.

    24:12-24:13

    Look, I'm not discouraged.

    24:13-24:15

    I have a whole library.

    24:15-24:20

    I have so many Christian books and theology books that don't even fit my library.

    24:20-24:22

    There's a lot of them in boxes in storage.

    24:23-24:28

    I think they're wonderful, but listen, nothing replaces the Bible itself.

    24:29-24:39

    There's a huge red flag in my life when I make time to read all these other books about people's opinion about the Bible, but I'm not spending time in the Bible itself.

    24:40-24:41

    So I discipline myself.

    24:41-24:47

    Hey, always in at least three or four different books in the Bible, just the text.

    24:48-24:51

    And for myself, I don't even use a study Bible for that.

    24:51-24:52

    If you have a study Bible, fantastic.

    24:52-24:53

    Praise the Lord, they're fantastic.

    24:54-24:54

    I have a couple of them.

    24:56-25:00

    But there's nothing like just the Word of God and just spending time.

    25:01-25:03

    This is what God's Word says.

    25:05-25:16

    But see, they cross-examined, but notice this other little word they use here as the sermon point because it's straight from the text.

    25:17-25:18

    In the name of the Lord, daily.

    25:19-25:20

    Daily.

    25:22-25:25

    Meaning Bible study must be consistent.

    25:26-25:27

    It's the only way that you're going to learn it.

    25:29-25:32

    When you think about it, who were they checking up on?

    25:33-25:39

    This wasn't some weird, fringe preacher.

    25:40-25:43

    This was the greatest missionary of all time.

    25:43-25:46

    This was a guy who wrote 13 books of your New Testament.

    25:47-25:53

    This is the guy that God used, God's Holy Spirit used, to completely change the world.

    25:55-25:57

    This was the guy that they were checking up on.

    25:58-26:00

    They didn't even take Paul's word for it.

    26:01-26:02

    He had this reputation.

    26:03-26:20

    They could have said, "Well, obviously, he knows what he's talking about." When Paul preached, they were like, "Okay, we're going to see if what he's saying is actually what the Bible says." That's why I'm never offended if somebody here "Pastor Jeff, in your sermon you said this, and I was reading, and I have some questions about that." That doesn't offend me at all.

    26:20-26:30

    In fact, that thrills me to death that you wouldn't just take my word for it or anybody else's word for it without digging deep to see is this what God actually said?

    26:33-26:38

    It doesn't matter how great my grades were in Bible college, or how many books get written, or whatever.

    26:38-26:43

    What matters is, everything I communicate that line up with what the Bible says.

    26:45-26:47

    Examine the Word daily.

    26:49-26:54

    Because there are so many weird and blasphemous teachings out there.

    26:56-26:59

    So many weird and blasphemous teachings out there.

    26:59-27:03

    There are people that believe that you need to be baptized in order to be saved.

    27:04-27:08

    That you can pray to receive Christ, but until you're dunked, you're going to hell.

    27:09-27:10

    There are people that teach and believe that.

    27:10-27:12

    The question is, what does the Bible say about that?

    27:15-27:20

    There are people that believe that as Christians, we can become perfect in this life here on the earth.

    27:22-27:40

    That the sin penalty has been removed, but then also the presence and the power of sin have been removed as well in this second crisis moment, second act of grace, second baptism of the Holy Spirit, that you can live life on earth without even ever being tempted to sin.

    27:40-27:41

    There are people that believe that.

    27:42-27:44

    My question is what does the Bible say about that?

    27:46-27:51

    There are people that teach, and this is becoming more popular, we've talked about this, hell is not a real place.

    27:52-27:56

    Hell is just sort of a boogeyman type thing.

    27:56-27:57

    Just something to scare people.

    27:59-28:01

    What does the Bible say about that?

    28:03-28:08

    One time in prison ministry, we had these huge, enormous Muslims came in to Bible study.

    28:08-28:22

    and I started speaking and the one said, in a very threatening tone, "Hey, the Bible doesn't say that Jesus is God." And I caught his drift.

    28:23-28:38

    He was basically saying, "Shut up, or I will eat you." But I said, "Well, let's just see what the Bible does say." "Let's see what the Bible does say." We went to John 1, John 8, John 10, we went to Colossians 1, It's a Revelation 1.

    28:39-28:49

    And I said, "What's your conclusion after looking at these passages?" I'll never forget, they put their head down and didn't say a word for the next two hours.

    28:50-28:51

    It was dismissal time.

    28:53-28:54

    The question is, what does the Bible say?

    28:55-28:57

    You're saying this and I'm saying this, but what does the Bible say?

    28:58-29:00

    See, you can disagree with what God said.

    29:00-29:01

    You have that right.

    29:01-29:03

    I don't recommend it, but you have that right.

    29:03-29:08

    You can disagree with what God said, but let's be clear on what He actually said.

    29:10-29:21

    And you're not insulting someone to ask when they have a crazy belief, "Where did you get that from Scripture?" There are some goofy things out there.

    29:22-29:31

    One of our first meetings that we had to promote the church and to tell people we were planning, we had this guy show up with his two wives.

    29:33-29:35

    You heard me correctly, he had two wives.

    29:37-29:39

    And I'm like, dude, I can't even handle one.

    29:41-29:42

    First of all, what are you doing?

    29:43-29:47

    But anyways, kidding aside, that was like his thing.

    29:48-29:54

    It wasn't just like, hey, this is my job, and this is my hobby, and by the way, I have two wives.

    29:55-29:57

    And it was just like, this is my thing.

    29:58-30:02

    And I realized by getting online and doing some Google and searching and messaging.

    30:03-30:06

    There's this whole subculture of people that promote this.

    30:06-30:10

    Like, God had two wives, and so should I kind of thing.

    30:11-30:16

    I just said, you know what, buddy, it was a pleasure to meet you, but I don't think this church is going to be a good fit for you.

    30:18-30:20

    He blasted me.

    30:20-30:26

    I mean, the email that he sent me was - I mean, if I had feelings, they would have been hurt.

    30:27-30:28

    And it was rough.

    30:29-30:31

    It was really rough.

    30:33-30:35

    But the question is, what does the Bible say about that?

    30:36-30:55

    Just this past week, one of the pastors in the fellowship through a Facebook page that the pastors share where we ask questions and exchange ideas, he said, "Hey, I heard a new one and I wanted to run this by you guys to see if you ever heard it.

    30:55-31:05

    These people in our church are going around that demons have a legal right to afflict believers if they're given permission.

    31:07-31:08

    What's that all about?

    31:10-31:22

    And very wisely, one of the pastors in the thread said, "You just need to go to those people and say, 'Hey, can you show me Scripture that teaches that?'" And I'm fairly confident there aren't any.

    31:23-31:25

    But you see, that's the answer. What does the Bible say?

    31:26-31:27

    What does the Bible say?

    31:27-31:28

    You're making this goofy claim.

    31:29-31:38

    Ok, well, you're going to have to show me where that is in the Bible so I can study it, so I can understand, and then we're like the Bereans.

    31:39-31:40

    Verify with the Bible.

    31:42-31:44

    Let's do that. Let's be Bereans for a couple of minutes.

    31:44-31:45

    You want to? Yeah. That sounds great.

    31:47-31:59

    Because the danger is we either believe everything we hear without verifying it, or we try to interpret the Bible Let's play a little game here.

    31:59-32:00

    We're going to be Bereans here.

    32:02-32:04

    I'm going to share with you -- I had a list.

    32:04-32:07

    I just tried to narrow it down to three that we can get done rather quickly for our purposes here.

    32:09-32:11

    I'm going to share with you three things that are taught.

    32:14-32:17

    And we're going to be Bereans and see what the Bible actually says about that.

    32:19-32:20

    So the first one is this.

    32:20-32:20

    You ready?

    32:20-32:21

    You have your Bibles?

    32:21-32:23

    We're going to be turning a couple places here.

    32:24-32:24

    Because we're going to be talking about the Bible.

    32:24-32:24

    because we're Bereans.

    32:26-32:28

    Here's something that's taught.

    32:29-32:30

    You know the flood in Noah's day?

    32:31-32:32

    You know Noah's flood?

    32:33-32:37

    Some people teach that that was not a global flood.

    32:37-32:38

    It was local.

    32:39-32:39

    You heard this?

    32:40-32:41

    How many people have heard people teach that?

    32:42-32:43

    Okay, I see some hands going up.

    32:43-32:46

    There's some people that teach that it was a local flood.

    32:46-32:49

    It just happened in one part of the world.

    32:51-32:55

    the global flood, it's a little far-fetched.

    32:55-32:57

    That's probably not what happened.

    32:58-33:00

    Okay, so let's be Bereans.

    33:00-33:02

    Let's turn in your Bibles to Genesis 7.

    33:04-33:09

    Okay, so the claim here is the flood was only local.

    33:09-33:10

    It was only in this one little part of the world.

    33:11-33:13

    Look at Genesis 7. Look at verse 17.

    33:15-33:17

    "The flood continued 40 days on the earth.

    33:17-33:21

    The waters increased and bore up the ark, rose high above the earth.

    33:21-33:26

    The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters.

    33:27-33:34

    And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered.

    33:35-33:43

    The waters prevailed above the mountains, covering them 15 cubits deep, and all flesh died that moved on the earth.

    33:44-33:57

    Birds, livestock, beasts, all swarming creatures that swarm on the earth, from all mankind, everything on the dry land, and whose nostrils was the breath of life died.

    33:58-34:02

    He blotted out every living thing that was on the face of the ground.

    34:02-34:06

    Man and animals and creeping things and birds of the heavens, they were blotted out from the ark.

    34:08-34:14

    Only Noah was left, and those who were with him on the ark, and the waters prevailed on the earth 150 days.

    34:16-34:22

    Ok, so, according to the Bible, was the flood global or local?

    34:23-34:26

    Just according to the Bible, was the flood global or local?

    34:28-34:28

    Global, right?

    34:29-34:32

    Is it possible to read that passage and come up with any other conclusion?

    34:34-34:35

    No.

    34:37-34:38

    How else could God have written it?

    34:39-34:45

    If it was a global flood - let's say you're like, "I still think it was a local flood, Pastor Jeff." Ok, you're wrong, but I'm going to give you that.

    34:46-34:47

    that it was a local flood.

    34:48-34:53

    My question is, how could God have written that to communicate to us if it was a global flood?

    34:54-35:05

    How many times in that passage, "Oh, oh, oh, everything, oh, everything, everything." So for Bereans, here's the claim, the flood was local.

    35:06-35:09

    We're searching the Scriptures and seeing, no, that's not what the Bible says.

    35:11-35:13

    So we have a difference of opinion here.

    35:14-35:22

    Scientists, or so-called Bible scholars, making one claim, and God makes another claim.

    35:22-35:24

    Which one are you going to go with on that, by the way?

    35:26-35:27

    Okay, we're Bereans.

    35:27-35:28

    Here's another claim.

    35:29-35:32

    The thousand-year millennial reign of Christ.

    35:33-35:35

    Some people say there is no millennium.

    35:36-35:39

    They're called "ah-millennialists." There is no millennium.

    35:39-35:41

    Some people say it's just metaphorical.

    35:42-35:44

    It's not really literally a thousand years.

    35:45-35:49

    It's just a metaphorical word for a period of time.

    35:50-35:50

    And okay, we're Bereans.

    35:51-35:54

    I want you to open your Bibles to Revelation 20.

    35:56-35:56

    Are you there?

    35:58-35:59

    Okay, so here's the claim.

    35:59-36:03

    Well, the thousand year reign of Christ and millennium isn't really a thing.

    36:05-36:07

    Okay, so let's see what the Bible says about that.

    36:07-36:08

    Revelation 20.

    36:09-36:14

    "And I saw an angel coming down from heaven, and putting in His hand the key to the bottomless pit and a great chain.

    36:14-36:28

    And He seized the dragon, the ancient serpent, who was the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him so that he might not deceive the nations any longer until the thousand years were ended.

    36:29-36:31

    After that, he must be released for a little while.

    36:31-36:35

    Then I saw thrones, and seated on them were those to whom the authority to judge was committed.

    36:36-36:41

    And I saw the souls of those who had been beheaded for the testimony of Jesus and for the Word of God.

    36:41-36:47

    Those who had not worshipped the beast or its image had not received its mark on their foreheads or their hands.

    36:47-36:51

    They came to life and reigned with Christ for a thousand years.

    36:52-36:56

    The rest of the dead did not come to life until the thousand years were ended.

    36:56-36:57

    This is the first resurrection.

    36:57-37:00

    Blessed and holy is the one who shares in the first resurrection.

    37:01-37:02

    Over such a second death has no power.

    37:03-37:08

    They will be priests of God and of Christ and they will reign with Him for a thousand years.

    37:09-37:13

    and when the thousand years are ended, Satan will be released from his prison.

    37:15-37:18

    Pastor Jeff, do you think the millennial reign of Christ is literally a thousand years?

    37:19-37:20

    Absolutely I do. Why?

    37:21-37:24

    It says it six times in one passage. Did you see that?

    37:24-37:32

    And I have to ask you again, if the millennium is not a literal thousand years, why would God have written His Word like that?

    37:34-37:38

    Six times in seven verses, it's a thousand years, a thousand years, a thousand years, a thousand years, a thousand years.

    37:38-37:46

    And then some knucklehead who calls himself a Bible scholar, like, "Well, I'm not really sure how long the millennium is." Or if there even is one.

    37:47-37:47

    God's sure.

    37:50-37:51

    He said it six times.

    37:51-37:53

    How else could He have made it more clear?

    37:55-37:56

    This is what Bereans do.

    37:57-37:58

    Let me give you one more.

    37:58-38:01

    We had communion today, right?

    38:01-38:04

    And there's different views about what happens at communion.

    38:05-38:14

    We know that some churches teach that Jesus Christ's sacrifice is represented at communion.

    38:14-38:15

    Did you know that?

    38:15-38:26

    We believe that we do this in remembrance, that it is a little piece of unleavened bread, it's the fruit of the vine, or grape juice, unfermented wine, whatever you want to call it.

    38:27-38:30

    But it represents the body and blood of Jesus.

    38:31-38:39

    But there are some people that teach when we receive the Lord's Supper, that Jesus' sacrifice is happening again.

    38:40-38:41

    It's being represented.

    38:42-38:43

    He is suffering again.

    38:43-38:46

    In fact, Pope John Paul II talked a lot about that.

    38:46-38:54

    Every time the Eucharist is taken, Christ is suffering again.

    38:55-38:57

    And He's dying again, so to speak.

    38:57-39:00

    His sacrifice is being presented again.

    39:00-39:01

    Is that what the Bible teaches?

    39:02-39:14

    Alright, Bereans, turn to Hebrews 9.25 Okay, so here's the claim.

    39:14-39:22

    Every time we have the Lord's Supper, Jesus is suffering again, He's dying again, His sacrifice is re-presented again.

    39:22-39:23

    That's the claim.

    39:23-39:28

    Alright, Bereans, what does Hebrews 9.25 say?

    39:29-40:03

    It says, "Nor was it to offer Himself..." not Jesus obviously, nor was it to offer himself repeatedly as the high priest enters the holy place every year with blood not his own, for then he, Jesus, would have had to suffer repeatedly since the foundation of the world. As it is, he has appeared once for all, at the end of the ages, put away sin by the sacrifice of himself. So according to this passage, which I is pretty clear.

    40:03-40:06

    How many times did Jesus show up and suffer and die?

    40:06-40:07

    How many times?

    40:08-40:09

    Just one, right?

    40:10-40:10

    Just once.

    40:12-40:14

    When we receive the Lord's Supper, He's not suffering again.

    40:15-40:16

    Jesus did it once.

    40:17-40:18

    Done. It is finished.

    40:19-40:19

    Complete.

    40:21-40:22

    That's the thesis of the book of Hebrews.

    40:24-40:31

    Jesus is the High Priest that greater than the Old Testament sacrifices, and for all to put away sin.

    40:33-40:35

    This is what it looks like to be a Berean.

    40:35-40:42

    We hear these claims, and we think to ourselves, "That claim seems a little weird.

    40:43-41:04

    What does the Bible actually say about that?" Everything you hear, whether you are listening to the radio or hearing a message on Christian television, your favorite podcast, or you're listening to me on a Sunday morning, is what you hear line up with what God said.

    41:06-41:07

    Are you a Berean?

    41:08-41:12

    You receive the Word eagerly and examine it daily.

    41:13-41:14

    I want to close with one Scripture.

    41:15-41:21

    And this Scripture really sort of encapsulates what it means to be a Berean.

    41:21-41:23

    I want you to turn back to Proverbs 2.

    41:25-41:26

    Go back to Proverbs 2.

    41:28-41:29

    I love this passage.

    41:31-41:35

    Because this sort of sums up the whole Berean mindset.

    41:38-41:39

    Proverbs 2. Verse 5.

    41:39-41:49

    "My son, if you receive My words and treasure My commandments with you, make your ear attentive to wisdom and incline your heart to understanding.

    41:50-41:53

    Yes, if you call it for insight Raise your voice for understanding.

    41:55-42:10

    If you seek it like silver - look at this next phrase - and search for it as for hidden treasures, search for it as for hidden treasures, then you will understand the fear of the Lord and find the knowledge of God.

    42:11-42:16

    I want you to imagine that you were given a treasure map.

    42:18-42:19

    And this isn't a joke.

    42:19-42:21

    This isn't a hoax. This isn't a scam.

    42:21-42:53

    given a treasure map and it was guaranteed that if you followed this treasure map, you would find four billion dollars worth of treasure, guaranteed. All you need to do is follow the map. But there's one problem. The map is written in Spanish. How many people here would learn Right? But I want you to think about your attitude in learning Spanish.

    42:54-42:55

    Would you be eager?

    42:56-43:00

    I would. I could use $4 billion, I'll be honest with you.

    43:01-43:02

    I'd be eager.

    43:03-43:15

    It wouldn't be like, "Hey, Pastor Jeff, what are you doing?" "Oh, I had to buy this stupid Rosetta Stone." "Why?" "Oh, I'm learning stupid Spanish." Why?

    43:16-43:21

    "Oh, I'm going to find some stupid treasure." That wouldn't be my attitude whatsoever.

    43:21-43:25

    Like, "What are you doing, Pastor Jeff?" "Hey, hey, don't talk to me, because I've got to learn Spanish.

    43:25-43:31

    This is so important that I learn this, because I'm trying to find this treasure." I'd be eager, wouldn't you?

    43:32-43:32

    And I'd be diligent.

    43:33-43:35

    I'd be diligent. I wouldn't put it off.

    43:35-43:38

    "Oh, a $4 billion treasure, that sounds interesting.

    43:38-43:44

    Maybe my schedule's going to free up in April and I'll have time to look into that." I would be on that immediately.

    43:44-43:46

    I'd be on that daily.

    43:49-43:50

    Because I could sure use that money.

    43:51-43:58

    And the Bible says that's how you should go after God's wisdom and His Word.

    44:00-44:07

    And I'd suggest to you that in God's Word, you have so much more to gain than a couple of doubloons.

    44:09-44:09

    Right?

    44:11-44:15

    Father in Heaven, I just pray for our congregation.

    44:16-44:18

    And I know, Father, so many people are out sick right now.

    44:20-44:21

    Father, I pray for them.

    44:23-44:26

    But Father, for all of us, I pray that we would be like the Bereans.

    44:27-44:33

    Father, we live in a day of the media and communication.

    44:33-44:35

    There are just so many voices out there.

    44:36-44:39

    And there are so many voices denying clear teaching from Your Word.

    44:39-44:43

    And it's just so easy for us to get into believing some foolishness.

    44:45-44:47

    There's movies that are playing.

    44:49-44:53

    There's podcasts that are being recorded and put out.

    44:53-44:55

    There's things broadcast on the radio.

    44:57-45:00

    Father, we are bombarded with all these claims.

    45:01-45:02

    This is what God said.

    45:02-45:03

    This is what the Bible said.

    45:03-45:06

    Father, I pray that we would be like the Bereans.

    45:07-45:15

    Every claim that we hear, Be diligent to line it up with what Your Word says.

    45:17-45:27

    Father, I pray for people here, for there are people in this room that just haven't been eager to receive Your Word in a while, because they're harboring sin in their lives.

    45:28-45:30

    As Peter and James says, that has to be put away.

    45:32-45:40

    That has to be put away so that our appetites are available and feast on the stuff that You would have for us.

    45:42-45:44

    Father, I pray that You would grant repentance where it's needed.

    45:46-45:48

    Father, we thank You for Your Word.

    45:48-45:53

    We're not left wondering who You are or what You're like, or how then shall we live.

    45:53-45:55

    Father, You've made it so abundantly clear.

    45:57-46:01

    You wrote it all down for us, and we never take that for granted.

    46:03-46:04

    But use it eagerly and use it daily.

    46:06-46:08

    In Jesus' name, Amen.

Small Group Questions (Whole Group):
Read Acts 17:10-15

  1. What made the Bereans "noble"?

  2. How can I receive the Word of God with eagerness (Acts 17:11) if I am not doing that NOW

  3. Should you examine the Scriptures to verify EVERY message you hear? Why or why not?

Breakout Questions:

Pray for one another to grow as Bible students. Pray for our upcoming Bible 101 series.

Unstoppable and World-Changing!

Review / Intro:


The Four Crucial Elements of the World-Changing Message:


  1. Jesus Christ had to die for my Sins. (Acts 17:3)

    Romans 5:19 - For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous.

Four Reasons Jesus Had to DIE for My Sin:

  1. To be my Sacrifice. (John 1:29)

  2. To be my Propitiation. (1 John 4:10)

  3. To bring Reconciliation. (Romans 5:10)

  4. To pay for my Redemption. (Mark 10:45)

  1. Jesus Christ had to rise from the dead to give me Life. (Acts 17:3)

    Four Reasons Jesus Had to RISE from the Dead:

    1. Because He Said He would. (Luke 18:32-33)

    2. Because the Old Testament Promised the Christ would rise. (Psalm 16:10)

    3. Because that's how He gives His Righteousness. (Romans 4:25)

    4. Because that's how He gives His Eternal life. (1 Corinthians 15:17-18)


  2. Jesus Christ has to be my King. (Acts 17:7)

    Luke 6:46 - Why do you call me 'Lord, Lord,' and not do what I tell you?



  3. There is a Cost to following Jesus. (Acts 17:6-9)

    Matthew 16:24 - Then Jesus told his disciples, "If anyone would come after me, let him deny himself and take up his cross and follow me."

    John 13:16, 15:20a servant is not greater than His master

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:13

    Alright, Acts chapter 17, again we're going to be back in Acts for the next three weeks, but just as a quick review, we started our mission trip back in October in Acts chapters 13 and 14.

    00:16-00:23

    And remember we talked about the Jerusalem council, where they were talking about does somebody have to be circumcised in order to be saved?

    00:24-00:27

    What purpose does the law have in salvation?

    00:28-00:30

    and it was back to mission work.

    00:31-00:36

    We saw Paul and Barnabas have a falling out over taking Mark with them on the mission trip.

    00:37-00:48

    But Barnabas takes Mark with him to Cyprus, and Paul takes Silas to Syria and Cilicia, where they picked up Timothy and got a vision to go to Macedonia.

    00:50-00:59

    Then in Philippi, the crew witnesses to a group of women, and one woman in particular named Lydia She receives Christ and invites the missionaries to stay with her.

    01:01-01:09

    After driving out an evil spirit out of a fortune-telling slave girl, Paul and Silas are beaten and imprisoned.

    01:10-01:12

    God sends an earthquake to release them.

    01:14-01:17

    The jailer attempts suicide, but is stopped by Paul.

    01:19-01:20

    It has led to Christ.

    01:21-01:28

    Paul and Silas are asked to leave and they did, after they got the magistrates to apologize.

    01:29-01:32

    That's sort of an overview of where we've been in Acts so far this year.

    01:33-01:51

    Now in Acts 17, it says, "Now when they had passed through Amphipolis and Apollonia," that's easy for you to say, "they came to Thessalonica, where there was a synagogue of the Jews.

    01:53-02:28

    Paul went in, as was his custom, and on three Sabbath days, he reasoned with them from the Scriptures, explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, "This Jesus whom I proclaim to you is the Christ." And some of them were persuaded of the devout Greeks, not a few of the leading women.

    02:30-02:31

    But the Jews were jealous.

    02:34-02:45

    Taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd.

    02:46-03:09

    When they could not find them, they dragged Jason and some of the brothers before the city authorities shouting, "These men who have turned the world upside down have come here also, and Jason has received them." And they're all acting against the decrees of Caesar, saying that there is another king, Jesus.

    03:12-03:20

    And the people in the city authorities were disturbed when they heard these things, when they had taken money and security from Jason and the rest.

    03:21-03:22

    They let them go.

    03:24-03:33

    Their mission trip continues. Paul and company traveled southwest to Ampipholus, which was 30 miles.

    03:35-03:39

    And to Apolonia. Is that how you say it?

    03:42-03:43

    Apolonia?

    03:44-03:45

    Tomato, tomato.

    03:47-03:48

    Apollonia.

    03:49-03:49

    I kind of like that better.

    03:50-03:50

    You're right.

    03:51-03:53

    I know this one, Thessalonica.

    03:55-03:59

    So 30 miles to Ampipolis.

    04:01-04:02

    Apollonia, another 30 miles.

    04:02-04:04

    Thessalonica was another 40 miles.

    04:04-04:09

    This is a 100-mile total journey.

    04:10-04:15

    Notice here also it says "they." Did you see that? Third person.

    04:15-04:26

    You've got to pay attention to this in Acts because when Luke's with the group, he says "we," and when he's not with the group, he says "they," so apparently, Luke must have stayed in Philippi.

    04:27-04:30

    He's still writing about what's happening with the missionaries.

    04:31-04:36

    It says they headed to Thessalonica, which was the capital of Macedonia.

    04:36-04:37

    It was a port city.

    04:37-04:39

    It had about 200,000 people.

    04:42-04:45

    The Bible says they went straight to the synagogue.

    04:46-04:53

    Verse 2 says, "On three Sabbath days." That means three weeks.

    04:54-05:02

    You know, sometimes we can read through the Bible like we can go through Acts, and we can think that this stuff was just happening rapid fire, and we can kind of gloss over some of this stuff.

    05:02-05:11

    But it wasn't like Paul just rolled into town and all of this happened in the course of a couple of minutes it took us to read the passage.

    05:12-05:14

    happening over the course of weeks.

    05:16-05:26

    Before we look at the actual message itself today, I want you to take note of how Paul shared the message.

    05:26-05:29

    Look at these words in verse 2 and 3, jot them down.

    05:31-05:32

    How did he share the message?

    05:32-05:33

    First of all, it says he reasoned.

    05:34-05:35

    Did you see that in verse 2?

    05:35-05:36

    He reasoned with them.

    05:39-05:41

    That means he had a dialogue.

    05:41-05:48

    He didn't go in and say, "Ok, open up your Bibles, I'm going to preach at you for an hour." He had a dialogue with them.

    05:50-05:51

    He reasoned.

    05:51-05:52

    He explained.

    05:53-05:58

    The Greek word for "explain" literally means to open that which is closed.

    05:59-06:04

    And in this context, it means He opened their minds with a reasoned explanation.

    06:07-06:08

    Explain.

    06:10-06:12

    See, the Gospel is reasonable when you think about it.

    06:13-06:17

    And I know it has to be spiritually appraised and the Holy Spirit has to open your heart.

    06:17-06:19

    I know that, I get that, we preach that.

    06:19-06:23

    But there is a sense in which the Gospel is reasonable, isn't it?

    06:25-06:30

    Because every one of us have some things in common that we have to face the reality - things like sin.

    06:32-06:35

    Every one of us know deep down that we're sinners by nature.

    06:36-06:37

    You know that.

    06:38-06:46

    As much as you want to mask it, or deny it, or put on a face, you know deep down that there is something messed up inside you.

    06:48-06:54

    Another thing that we have to stare in the face is just the aspect of death.

    06:54-06:55

    We're all going to die.

    06:58-07:01

    Ecclesiastes says that the Lord has set eternity on the heart of man.

    07:01-07:10

    We all know that we were made for something more What about death?

    07:10-07:11

    What's on the other side?

    07:12-07:14

    And how do we know what happens when we die?

    07:17-07:19

    See, only the Gospel has the answers to those things.

    07:22-07:31

    So when it says that all open their mind with reason, explanation, that's some of the persuasion that he would have been using.

    07:32-07:37

    proving, proving, the reason explaining, proving.

    07:40-07:47

    Some people think that if you're a religious person, if you believe in the Bible, then you're intellectually inferior.

    07:47-07:48

    You're stupid.

    07:51-07:54

    The Bible has satisfied some of the greatest minds in history.

    07:56-07:59

    The Bible certainly doesn't encourage you to check your intellect at the door.

    07:59-08:00

    Don't think about it.

    08:01-08:02

    It's just blind faith in nothing.

    08:05-08:07

    Proving. It engages your mind.

    08:09-08:15

    And lastly, you see, it says, "This Jesus whom I proclaim..." Proclaim.

    08:17-08:18

    Harvest Bible chapter - we have four pillars.

    08:18-08:20

    And our first pillar is what?

    08:21-08:24

    Proclaiming the authority of God's Word without apology.

    08:25-08:27

    Proclaim. Not sugarcoating it.

    08:28-08:29

    Not apologizing for it.

    08:30-08:31

    without softening the blow.

    08:34-08:37

    See, Paul didn't walk in and suggest that Jesus might be the Christ.

    08:39-08:44

    Suggested it might possibly be a good idea for you to maybe rethink some things that you thought about Jesus.

    08:44-08:47

    He just went right in there and he's like, Jesus is the Christ!

    08:48-08:51

    And I'm going to prove it to you from God's book.

    08:52-08:53

    Like, boom!

    08:53-08:54

    In your face.

    08:57-08:57

    Proclaiming.

    08:59-09:06

    I think it's sad that God has said some things very clearly and preachers get up and want to dance around it.

    09:07-09:09

    God's not apologizing for what He said.

    09:09-09:10

    Why should we?

    09:10-09:12

    Our job is just to echo.

    09:12-09:14

    We don't make up the message, we just broadcast it, right?

    09:17-09:18

    Proclaim it.

    09:20-09:20

    Proclaim it.

    09:20-09:26

    So not only do you have to have the bold persistence that we see that Paul had, You have to have the right message.

    09:28-09:30

    You have to have the right message.

    09:32-09:39

    That's why today we're going to look at four crucial elements of the world-changing message.

    09:41-09:43

    Four crucial elements of the world-changing message.

    09:43-09:51

    These are four elements of the Gospel that if you leave any of these out, you're going to have a lopsided message.

    09:54-10:19

    years ago at an elders meeting we were talking about some preachers who most of their message is good, but there's maybe a little untruth gets sprinkled into their messages. I'll never forget this, one of the elders, a farmer, very quietly said, "Well, you know, rat poison is like 95% cornmeal.

    10:21-10:23

    It's not the cornmeal that kills the rats, right?

    10:24-10:25

    It's that 5%.

    10:26-10:27

    It's not the cornmeal.

    10:27-10:30

    It's the 5% that's poison, that's destructive.

    10:33-10:38

    That's why when we preach the Gospel, we don't want to leave anything out.

    10:38-10:41

    That's why when we preach, we go through the Bible.

    10:42-10:46

    This is what God says, we exposit the passage.

    10:49-10:50

    Or think about it this way.

    10:51-10:52

    Think of your car.

    10:52-10:54

    How many wheels do you need on your car?

    10:55-10:56

    I go, I don't really know this, Pastor Jeff.

    10:57-10:58

    I'm not exactly a mechanic.

    10:59-11:00

    How many wheels do you need on your car?

    11:02-11:03

    You need four, right?

    11:06-11:07

    You need four.

    11:08-11:11

    And I want you to think of each of these points as a wheel.

    11:11-11:14

    that if you're missing one, your car's not going to go very well.

    11:16-11:18

    Okay, so four crucial elements of the world-changing message.

    11:18-11:22

    Number one, Jesus Christ had to die for my sins.

    11:23-11:25

    Jesus Christ had to die for my sins.

    11:25-11:26

    Look again at verse three.

    11:29-11:33

    It says that Paul was explaining and proving that it was necessary.

    11:35-12:04

    It was necessary for the Christ suffer. Necessary. Not just, "Oh, this is what happened." Paul said, "This is what had to happen." You see, something that's lost on us today is the Jews thought of the Messiah as being this political king.

    12:04-12:07

    They thought the Messiah was going to come and restore Israel.

    12:08-12:15

    and thought the Messiah was going to come in and defeat the enemies and usher in this earthly kingdom.

    12:15-12:19

    The Jews were looking purely at this political Savior.

    12:19-12:22

    I think in our day we can kind of identify with that, right?

    12:23-12:25

    People looking to Washington for salvation.

    12:26-12:35

    If only Clinton gets in, or if only Trump gets in, or if only Obama could stay in, and people are just looking for this politician to be the Savior.

    12:36-12:42

    So, that mindset was what was held by many Jews in this day concerning the Christ.

    12:43-12:55

    Christ is going to come and He's going to be our King, and He's going to restore Israel, and He's going to make us happy and healthy, and everything's going to be great.

    12:56-13:02

    So this idea that the Messiah was going to come, and He was going to suffer, and He was going to die, they had none of it.

    13:05-13:07

    In fact, the Bible tells you even the apostles struggled with this.

    13:08-13:09

    Matthew 16.

    13:11-13:16

    Remember Jesus told His apostles, "I'm going to suffer and die." Peter pulls Him aside.

    13:17-13:21

    He's like, "Don't talk like that!" The Bible says that Peter rebuked Jesus.

    13:21-13:22

    "Don't talk like that!

    13:22-13:24

    We don't want to hear any of that kind of talk.

    13:25-13:26

    You suffer and die.

    13:26-13:27

    We're not going to let that happen.

    13:27-13:33

    It's not going to happen to you." And Peter got called Satan to that.

    13:34-13:34

    It's not a good day.

    13:35-13:40

    So, Jesus Christ had to die for my sins.

    13:40-13:42

    This idea that the Messiah is going to suffer.

    13:42-13:44

    You know, even people today still struggle with that.

    13:46-13:52

    I was sharing the Gospel with this one lady several years ago, and she got very sad.

    13:52-14:03

    She said, "You know, the worst thing that's ever happened in history is they got Jesus." I'm like, "What are you talking about?" She said, "Well, Jesus was here, and He was healing, and He was teaching, He's doing so much good.

    14:04-14:08

    And then they killed Him and they cut Him off and nothing's ever been the same since they got Jesus.

    14:10-14:12

    What a horrible thing that they got Jesus.

    14:12-14:22

    And I said, "What are you talking about?" And I said, "The very reason that Jesus came was to suffer and die for your sins." And she looked at me like she'd never heard that before.

    14:24-14:26

    It's a hard pill to swallow for some people.

    14:26-14:32

    You see, there are people that are saying, "Well, the Messiah's not going to suffer." Paul comes in with this message.

    14:32-14:34

    He says, look, the Messiah had to suffer.

    14:36-14:40

    Because man - Adam - brought sin into the world.

    14:42-14:47

    So payment must be made by a man.

    14:49-14:51

    Who the Bible calls the second Adam.

    14:51-14:52

    Jesus Christ.

    14:52-15:04

    Romans 5.19 says, "For as by one man's disobedience the many were made sinners, by one man's obedience, the many will be made righteous.

    15:06-15:11

    The man brought sin into the world, it had to be a man to make payment for sin.

    15:13-15:14

    So jot these down on your outline.

    15:15-15:17

    Four reasons Jesus had to die for our sin.

    15:17-15:18

    He had to die.

    15:20-15:25

    Not just appear, not just suffer, but to go all the way and die.

    15:25-15:28

    Four reasons Jesus had to die for our sin.

    15:29-15:29

    and he wrote this down.

    15:29-15:30

    These are so important.

    15:31-15:37

    First one, letter A, "to be our sacrifice." To be our sacrifice.

    15:38-15:46

    All through the Old Testament, especially the law, you see the Old Testament sacrifices were a picture of our need for payment.

    15:46-15:53

    You see, God says you can offer the blood of an animal to be atonement for your sin.

    15:56-16:01

    But the problem with that The Old Testament was those animals atoned for sin.

    16:01-16:03

    They didn't take sin away.

    16:04-16:05

    There's a huge difference.

    16:05-16:06

    You're like, what's the difference?

    16:07-16:08

    Well, it's like this.

    16:11-16:13

    The Old Testament sacrifices were like a credit card.

    16:15-16:21

    You know, when you use a credit card, you know you're not really paying for it.

    16:25-16:29

    Because you're going to get a bill that says you still owe the money.

    16:29-16:32

    When you use the credit card, it's not like payment has been made.

    16:34-16:41

    It just hunts the payment a little further down the line, but it doesn't make payment.

    16:42-16:45

    You see, this is what the Old Testament sacrifices were like.

    16:47-16:49

    This will cover your sin for now.

    16:49-16:51

    This will cover your sin for now.

    16:51-16:52

    Every swipe, every sacrifice.

    16:53-16:55

    will cover your sin for now.

    16:58-16:59

    But the bill's still going to come.

    17:00-17:02

    Right? That invoice is still going to come.

    17:03-17:04

    And you're still going to owe.

    17:06-17:08

    That's what the Old Testament sacrifices were like.

    17:09-17:12

    And Jesus - Jesus was this.

    17:14-17:20

    Jesus was actual cash payment to say I'm not just covering your sin.

    17:22-17:24

    I'm going to take it away.

    17:25-17:26

    Huge difference.

    17:27-17:28

    Huge difference.

    17:30-17:34

    You're still not sure if there's a difference between covering sin and taking it away.

    17:37-17:42

    Imagine if a possum crawled up on our front porch and died.

    17:44-17:54

    And Aaron said, "I need you to do something about the possum." I take a tea towel and I go out and I cover the possum up.

    17:56-17:58

    She's like, "What are you doing?" I'm like, "Well, I solved it.

    17:59-18:03

    I covered it." Is that what she wanted?

    18:05-18:06

    Take it away.

    18:07-18:09

    There's a difference between covering and taking away.

    18:10-18:12

    And you see, this is the glorious thing about Jesus Christ.

    18:12-18:14

    He didn't just cover your sin.

    18:14-18:27

    John 1.29, the next day he saw Jesus coming toward him and said, "Behold the Lamb of God who takes away the sin of the world." Jesus doesn't just cover your sin.

    18:27-18:28

    He takes it away.

    18:30-18:35

    Did you notice what Jesus was called in John 1.29?

    18:35-18:36

    The Lamb of God.

    18:36-18:40

    Picturing that Old Testament sacrifice, Jesus being the fulfillment of that.

    18:40-18:41

    The Lamb of God.

    18:43-18:45

    had to die for our sin to be our sacrifice.

    18:47-18:49

    Let her be to be our propitiation.

    18:52-18:52

    Propitiation.

    18:54-18:55

    That's a fancy word.

    18:56-18:57

    What does that word mean?

    18:58-18:59

    It means wrath bearer.

    19:01-19:04

    And the reason I use that word is because it's in the Bible in a couple of places.

    19:05-19:08

    Romans chapter 3 verse 25 I believe.

    19:09-19:36

    1 John 4:10, "And this is love, not that we have loved God, but that He loved us and sent His Son to be the propitiation for our sins." This might be a new concept to some of you, but it's so very important because I talk to so many guys that feel like God is still mad at them for their sin.

    19:38-19:51

    I've talked to so many guys, I've sat across the table, and they're like, "Well, I know, Pastor Jeff, I know I'm forgiven in Jesus, but sometimes I just feel like I've done so many wrong things that God must still be mad at me." He is not!

    19:53-20:00

    You see, when the Bible says Jesus is our propitiation, it means He bore the wrath of God on Himself, and God is satisfied.

    20:01-20:30

    God is not some angry old man in the sky that's like, "I punish Jesus for your sin, "Darn it, I'm still mad, and I'm going to take it out on you too." You see, propitiation says, God says, "Because my Son was willing to bear my wrath, and I poured my wrath on Him, now I'm satisfied." There's no more wrath to be poured on the person who receives Jesus Christ.

    20:31-20:37

    Now if you don't know Christ, you're going to taste every drop of God's wrath someday.

    20:39-20:42

    And I can't say that without a tear and without shaking.

    20:45-20:47

    But someday the dam is going to break.

    20:48-20:50

    You're going to experience every drop.

    20:52-20:59

    But when you turn to Jesus Christ, and you allow Him to be your propitiation, there is no wrath of God for you.

    21:01-21:03

    Because Jesus took it all on Himself.

    21:05-21:07

    reasons Jesus had to die.

    21:09-21:11

    C. To bring reconciliation.

    21:14-21:15

    To bring reconciliation.

    21:17-21:18

    By nature, God is our enemy.

    21:20-21:24

    And if you're here today and you don't know Christ, God is against you.

    21:26-21:29

    God is, as we just said, poised to pour out His wrath on you.

    21:31-21:32

    But here's the good news.

    21:32-21:35

    which Christ's death totally healed the relationship.

    21:37-21:38

    Look at Romans 5.10.

    21:38-21:46

    "For while we were enemies, we were reconciled to God by the death of His Son.

    21:48-21:55

    Much more, now that we are reconciled, shall we be saved by His light." We're reconciled.

    21:56-22:04

    We're enemies of family of Jesus Christ and he had to die to make that happen.

    22:04-22:05

    Did you see that?

    22:05-22:08

    We were reconciled to God by the death of his son.

    22:10-22:12

    Letter D to pay for our redemption.

    22:15-22:15

    Pay for our redemption.

    22:18-22:22

    Jesus Christ literally bought us back from slavery to sin.

    22:23-22:24

    The cost was his own life.

    22:26-22:40

    Jesus said, "For even the Son of Man came not to be served, but to serve and to give his life as a ransom for many." Salvation is free for you, but salvation wasn't free.

    22:43-22:44

    It cost Jesus Christ everything.

    22:46-22:48

    He willingly paid it to buy you back.

    22:51-22:53

    Those are four reasons Jesus had to die.

    22:55-22:58

    Number two in your outline, Jesus Christ had to rise from the dead to give you life.

    23:00-23:01

    This is our second wheel.

    23:01-23:02

    We've got to get these down.

    23:03-23:13

    Not only was it necessary that Jesus died, it was necessary for the Christ to suffer and to rise from the dead.

    23:15-23:16

    This is often left out.

    23:16-23:19

    This is crucial to the message is Jesus dying.

    23:19-23:21

    A lot of people, we ask them what the Gospel is.

    23:21-23:23

    They say the Gospel is Jesus died for my sins.

    23:24-23:25

    That's half the Gospel.

    23:27-23:35

    And you have to see, as we've gone through the book of Acts, the resurrection of Jesus Christ was central to every single sermon that we've seen in Acts.

    23:35-23:36

    Did you notice that?

    23:37-23:42

    Jot these down, you can go, look, Acts 2.32, Acts 3.15, Acts 4.10, Acts 5.30.

    23:43-23:48

    Every time the Gospel is proclaimed, it gets right down to Jesus rose from the dead.

    23:49-23:51

    This Jesus, God rose up.

    23:51-23:52

    The grave couldn't hold Him.

    23:53-23:57

    God resurrected Jesus Christ.

    23:58-24:00

    Jesus Christ had to rise from the dead to give me life.

    24:01-24:03

    Four reasons Jesus had to rise from the dead.

    24:05-24:06

    Four reasons He had to.

    24:07-24:09

    Four reasons that it wasn't enough that He died.

    24:09-24:11

    He had to rise from the dead as well.

    24:12-24:13

    Four reasons why.

    24:13-24:16

    Letter A, because He said He would.

    24:18-24:42

    Over and over and over and over and over in Jesus' ministry, He said things like in Luke 18, talking about Himself, "He will be delivered over to the Gentiles, be mocked and shamefully treated, and spit upon, and after flogging Him, they will kill Him, and on the third day He will rise." Jesus said this over and over and over.

    24:42-24:47

    "I'm going to rise from the dead." He had to.

    24:49-24:50

    He would have been a liar otherwise.

    24:52-24:57

    He said that was so key to his ministry was to suffer and die, to rise from the dead.

    24:58-25:01

    Let it be because the Old Testament promised that Christ would rise.

    25:03-25:15

    Psalm 16.10 says, "You will not abandon my soul to shield or let your Holy One see corruption." The Old Testament promised that not only would the Messiah suffer, but the Messiah would rise from the dead.

    25:18-25:20

    because that's how He gave us His righteousness.

    25:22-25:43

    Romans 4.25 says, "Who was delivered up for our trespasses and raised for our justification." You see, if Jesus just died for your sin and removed the sin penalty, we'd be like Adam and Eve in the garden before they fell into sin.

    25:44-25:47

    But, Jesus did so much more than that.

    25:48-25:56

    The Bible says that because Jesus resurrected, He gave you His righteousness.

    25:58-26:07

    2 Corinthians 5:21 says that God took Jesus who knew no sin to become sin for us so that we might become the righteousness of God.

    26:08-26:10

    This to me is the most mind-blowing thing of the Gospel.

    26:10-26:24

    You look at all these elements of the Gospel, this to me is the most mind-blowing aspect of all of it, is when you receive Jesus Christ, He gives you His righteousness.

    26:24-26:26

    He puts it on your accounts.

    26:27-26:33

    And God sees you as righteous as Himself.

    26:34-26:35

    Now think about it.

    26:36-26:39

    He doesn't see you as righteous as your dear sweet grandmama.

    26:40-26:42

    What a saintly woman she is.

    26:42-26:54

    He sees you not as righteous He sees you as righteous as Himself because He puts that on your account.

    26:56-26:59

    Letter D, because that's how He gives us eternal life.

    27:01-27:10

    1 Corinthians 15 says so much about the implications of Jesus resurrecting from the dead, and if He hadn't, how worthless our faith would be.

    27:12-27:23

    In particular, He says, "And if Christ has not been crucified, Christ didn't raise from the dead, guess what?

    27:23-27:26

    This is as good as it gets and you're wasting your time here today.

    27:27-27:28

    You're just wasting your time.

    27:29-27:32

    And that dear sweet grandmama of yours that died, who knows where she is?

    27:33-27:34

    She's worm food.

    27:36-27:37

    Because there's no hope of eternal life.

    27:40-27:41

    She didn't have it. You don't have it.

    27:42-27:43

    Life is meaningless.

    27:44-27:44

    You don't have it.

    27:44-27:44

    You don't have it.

    27:45-27:47

    if Jesus didn't raise from the dead.

    27:49-27:53

    But because He did, we have the hope of eternal life.

    27:54-28:03

    Whether our life ends today, or tomorrow, or ten years, we have the hope of being in the world.

    28:05-28:07

    Those are the first two wheels.

    28:07-28:10

    Number three - we'll get through these last two quickly.

    28:11-28:12

    Jesus Christ has to be my King.

    28:15-28:17

    Jesus Christ has to be my King.

    28:18-28:19

    I want you to get back to the text here.

    28:22-28:28

    Because you see this person was introduced, and the Bible doesn't really say much about him.

    28:28-28:29

    We don't really know much about him.

    28:31-28:40

    Some people believed, verse 5 says, "But the Jews were jealous, and taking some wicked men of the rabble..." Who's that?

    28:41-28:45

    Well, those would have been like guys who didn't have jobs.

    28:47-28:49

    They just hung out in the marketplace all day.

    28:51-28:52

    Do we have a name for people like that today?

    28:54-28:55

    And you don't-- don't shout anything out.

    28:56-28:59

    I'm afraid of what some of you might say, honestly.

    29:00-29:01

    But you get the idea.

    29:01-29:02

    They didn't have anything better to do.

    29:02-29:03

    They didn't have jobs.

    29:03-29:04

    They weren't productive.

    29:05-29:06

    They just kind of hung out.

    29:07-29:08

    They were lazy.

    29:08-29:12

    I think the best term we could use is ne'er-do-wells.

    29:13-29:14

    Do you remember that word?

    29:15-29:15

    Ne'er-do-wells?

    29:15-29:17

    I think that's-- no?

    29:18-29:18

    No?

    29:19-29:19

    One?

    29:19-29:20

    OK.

    29:22-29:22

    Wow.

    29:23-29:24

    She's showing my age.

    29:26-29:28

    That term was old when Charles Dickens used it.

    29:30-29:33

    OK, it's going to sound politically incorrect, but they were worthless people.

    29:34-29:40

    they contributed nothing, and they just hung out in the market.

    29:42-29:47

    And you see the Jews saw them as primed toward, like, hey, you guys want to start a riot?

    29:47-29:50

    And these guys were like, yeah, let's start a riot.

    29:50-29:51

    Yeah.

    29:52-29:54

    Yeah, let's get a mob going.

    29:54-29:56

    Let's attack these people.

    29:56-29:57

    Yeah, yeah.

    29:57-29:59

    And it was like this big-- like, what?

    30:01-30:06

    And it says that they attacked the house of Jason.

    30:06-30:07

    Again, we don't know anything about them.

    30:09-30:10

    They formed this mob.

    30:11-30:13

    They got the city in an uproar.

    30:13-30:17

    And they brought them out to the crowd.

    30:17-30:26

    It says, verse 6, when they could not find them, meaning the missionaries, they dragged Jason and some of the brothers, some of the Christians, before the city authorities.

    30:28-30:29

    And you see the charges.

    30:32-30:43

    "These men who have turned the world upside down have come here also, and Jason has received them, and they are all acting against the decrees of Caesar." Saying that there is another king, Jesus.

    30:43-30:44

    See the charges?

    30:45-30:56

    First of all, the first charge was, "These missionary troublemakers came into town, and Jason received them." Isn't it ironic? Who was causing the problems here?

    30:58-31:00

    Was Paul the one causing problems?

    31:01-31:03

    Was it Silas? Were they the ones causing problems?

    31:05-31:06

    They were just sharing the gospel.

    31:07-31:09

    These people were causing the very problems.

    31:09-31:11

    They were accusing the missionaries.

    31:13-31:14

    Did you see the other charge?

    31:14-31:15

    This is the big one, folks.

    31:16-31:19

    Saying that there is another king, Jesus.

    31:21-31:24

    Okay, now it's a very serious charge, At least it wasn't a false charge.

    31:26-31:29

    They actually killed Jesus for that charge, according to John 19.12.

    31:31-31:36

    See, the Roman Empire took that very seriously for somebody to say that they're a king.

    31:39-31:44

    So here's Jesus who people are proclaiming as the King of Kings.

    31:46-31:50

    So we see one part of the message was received clear.

    31:50-31:52

    there is another King.

    31:55-32:00

    People want their ticket to heaven, but they don't want Jesus to be their King.

    32:00-32:06

    And the idea that Jesus can be your Savior but not your Lord is completely foreign to the Gospel.

    32:08-32:11

    Your faith hasn't changed you.

    32:13-32:14

    Your faith hasn't saved you.

    32:16-32:21

    Because nowhere, nowhere in God's Word He offers forgiveness without repentance.

    32:22-32:29

    And the idea of the kingship of Jesus Christ is at the heart of repentance.

    32:30-32:39

    Just picture, on your hearts sits this throne, and by nature, we think that we have the rightful place on that throne.

    32:41-32:41

    I sit on the throne.

    32:42-32:43

    Nobody tells me what to do.

    32:43-32:45

    I call my own shots.

    32:45-32:46

    I'm the boss.

    32:47-32:49

    And repentance means you get off that throne.

    32:51-32:56

    And you allow Jesus Christ, His rightful place on that throne.

    32:56-32:57

    That's repentance.

    33:00-33:02

    How much of your life is dictated by this worldview?

    33:04-33:06

    Where you say, "I'm not my own.

    33:06-33:08

    I was bought with a price.

    33:08-33:10

    Jesus Christ is my Lord.

    33:10-33:14

    There are things that I do just because of that fact.

    33:14-33:17

    There are things that I won't do He says Jesus Christ is my King.

    33:18-33:28

    Jesus said in Luke 6:46, "Why do you call Me, 'Lord, Lord,' and not do what I tell you?" Jesus Christ is Savior and Lord.

    33:29-33:31

    You see, that's not multiple choice.

    33:32-33:33

    That's a package deal.

    33:35-33:38

    You have to receive Him for how He presents Himself.

    33:40-33:45

    Like, yeah, I want the ticket to heaven thing, but I don't want you Lord over my life thing.

    33:46-33:46

    Not an option.

    33:49-33:49

    Not an option.

    33:51-33:53

    Jesus Christ has to be your King.

    33:55-33:57

    Do you know Him as your King?

    33:58-34:04

    And finally, there is a cost to following Jesus.

    34:06-34:07

    There is a cost to following Jesus.

    34:07-34:09

    Look back in the text again with me quickly.

    34:11-34:15

    It says, "And the people and the city authorities were disturbed when they heard these things.

    34:16-34:20

    When they had taken money as security from Jason and the rest, they let them go.

    34:23-34:25

    Again, Jason and some of the brothers were dragged out.

    34:25-34:25

    It's crazy.

    34:26-34:27

    The charge against them.

    34:28-34:30

    Like, Jason really didn't do anything here.

    34:31-34:34

    Do you see the charge against them was they might know some of the brothers?

    34:35-34:38

    We think that the missionaries are staying with them.

    34:41-34:43

    company weren't even with them at the time.

    34:44-34:47

    The Bible says they took money as security.

    34:48-34:49

    That was sort of like a bail bond.

    34:50-34:55

    They took money from them and that money was going to be forfeited if there was more trouble.

    34:58-35:00

    What I want to point out to you church is this.

    35:01-35:07

    Jason, we know nothing about him other than what's in this passage.

    35:08-35:12

    But what we do know about Him is plenty for us to apply today, and that's this.

    35:14-35:16

    You don't have to be a missionary.

    35:17-35:26

    You don't have to be a preacher to suffer loss for the sake of the Gospel of Jesus Christ.

    35:28-35:37

    See, when we think of persecution, we read about these guys that are over in Turkey, or over in Saudi Arabia, or over in Afghanistan.

    35:37-35:47

    We read about these preachers stateside, some of them I know, who have lost, experienced great cost for preaching the Gospel.

    35:47-35:51

    When we think persecution, we think, well, that's the preachers and the missionaries.

    35:51-35:52

    They've got to deal with that stuff.

    35:53-35:54

    I'm just Joe Pucitor.

    35:55-35:56

    And Jason reminds us, guess what?

    35:57-35:58

    You're guilty by association.

    35:59-36:09

    You mean to tell me if the government cracked down on the Gospel of Jesus Christ and they came in while we were having They think they'd let you go?

    36:12-36:14

    I didn't even sing that much today.

    36:15-36:16

    I didn't even give a full time.

    36:16-36:18

    I was just passing.

    36:18-36:20

    I thought we were having a dance recital here.

    36:20-36:21

    I didn't know what was going on here.

    36:21-36:23

    You think they're going to let you go?

    36:25-36:27

    Jason did nothing.

    36:29-36:32

    See, if you follow Christ, there's a cost.

    36:34-36:35

    It's going to cost you.

    36:36-36:37

    We leave that out.

    36:38-36:41

    We think we're doing people a favor by leaving that out.

    36:42-36:44

    Like yeah, you follow Jesus, it's going to be great.

    36:45-36:46

    It's going to be great.

    36:46-36:47

    Everybody's going to love you.

    36:49-36:54

    I had that thought for about four seconds when I was called into ministry.

    36:54-36:58

    I'm like, oh, this is great because the gospel changed my life and it's going to change other people's lives.

    36:58-37:03

    And just as I was so happy to receive the gospel, everybody's going to be happy to receive the gospel.

    37:03-37:09

    Yeah, that didn't work out so well because not everybody is so happy to hear the Gospel of Jesus Christ.

    37:11-37:13

    It's going to cost. People want to leave that out.

    37:14-37:15

    It's going to cost.

    37:17-37:21

    There's only one demographic that it's socially acceptable to insult and revile.

    37:22-37:24

    And that's Christ followers.

    37:24-37:32

    And if you've been with us as we've been going through the book of Acts, did we have any message from Acts that didn't involve persecution in some way, shape, or form?

    37:32-37:38

    It seems like every passage was some form of persecution.

    37:40-37:43

    Jesus never promised that following Him would be easy.

    37:43-37:44

    The opposite's true.

    37:44-37:47

    He promised that following Him would be hard.

    37:49-37:50

    And this is a whole other sermon.

    37:52-37:55

    I just want to give you a couple of verses to go with this.

    37:56-38:02

    Matthew 16.24, Jesus told His disciples, anyone would come after Me.

    38:04-38:10

    Let him deny himself and take up his cross and follow Me." Take up his cross.

    38:10-38:11

    That wasn't a metaphor.

    38:12-38:14

    We use that as a metaphor today.

    38:14-38:15

    "Well, you know, I've got asthma.

    38:15-38:19

    That's my cross to bear." Or, "I've got a bad knee.

    38:19-38:21

    That's my cross to bear." That wasn't a metaphor.

    38:22-38:27

    These people would have seen people walking through the town carrying a cross.

    38:27-38:29

    And they knew every time, "Well, that guy's going to die.

    38:30-38:32

    This guy's heading to his death every time.

    38:33-38:37

    So when Jesus said, "If you're going to follow Me, you've got to carry your cross." You know what that meant.

    38:38-38:40

    It means I've got to be ready to die for Jesus.

    38:43-38:55

    Luke 9, verse 62, Jesus said, "No one, after putting his hand to the plow and looking back, is fit for the kingdom of God." Jesus said that.

    38:56-38:57

    He didn't make it so easy.

    38:57-39:09

    "Just bow your head, say this prayer, sign this card, come down the aisle." Jesus said if you put your hand to the plow, but you're still distracted, and you're still looking back, and you're still longing for the former things, you're not fit.

    39:10-39:10

    You're not ready.

    39:12-39:13

    Pardon.

    39:15-39:17

    I'll remind you of a phrase Jesus used over and over.

    39:18-39:20

    He said it in John 13, 16.

    39:20-39:22

    He said it in John 15, 20.

    39:22-39:28

    One of Jesus' apparently favorite sayings, because His servant is not greater than His Master.

    39:29-39:31

    They persecuted Me, they're going to persecute you.

    39:33-39:35

    The perfect sinless Son of God was going to come to the earth.

    39:36-39:41

    He was going to be beaten and spit on and crucified because He stands for the things of God.

    39:41-39:46

    What makes you think you're going to get off when you stand for the things of God?

    39:48-39:49

    It's a great paradox, isn't it?

    39:51-39:57

    Following Jesus costs you nothing, but it costs you everything.

    39:59-40:00

    This is the Gospel.

    40:02-40:02

    Four wheels.

    40:04-40:06

    You can't take any of them off.

    40:08-40:09

    No death of Christ.

    40:11-40:12

    No payment for sin.

    40:14-40:15

    No resurrection of Christ.

    40:17-40:17

    No new life.

    40:20-40:21

    No Jesus as King.

    40:23-40:24

    No real repentance.

    40:25-40:27

    No promise of suffering.

    40:28-40:30

    No gospel rooted in reality.

    40:31-40:31

    That's a prayer.

    40:34-40:38

    Father in Heaven, thank You for Your glorious gospel.

    40:40-40:46

    Father, it is not our intention to make it up, to alter it in any way.

    40:50-40:59

    Father, we would never intentionally wish to twist Your Word or Your message for our own purposes.

    41:02-41:13

    But let Your Word ring clear and pure and true and certain in our hearts.

    41:15-41:24

    For those of us who know You today, Father, I pray this message is just a great encouragement for what You've done on our behalf.

    41:24-41:31

    Father, I pray if there's anyone here today who doesn't know You, I pray that they would join the prayer team in the back.

    41:33-41:41

    I pray that today would be the day of salvation, that they realize, Father, that there is an urgency in the Gospel.

    41:42-41:47

    We don't have forever to make up our minds whether we want to get on board with you or not.

    41:50-41:50

    Today's the day.

    41:53-41:59

    Please, Father, let Your Spirit move through this room right now.

    42:02-42:03

    Get us all where we need to be.

    42:05-42:08

    I pray in Jesus' name, Amen.

Small Group Questions (Whole Group):
Read Acts 17:1-9

  1. What would you say are the essentials of the Gospel? Do you agree with the four presented in this message? Why or why not? Would you add anything, or remove any of these four?

  2. How do you think Paul kept from being discouraged, since it seems in every city he preached in the synagogue, he faced a serious backlash?

  3. Acts 17:5 says the Jews were jealous. What do you think caused this jealousy?

Breakout Questions:

Pray for one another to be bold witnesses who KNOW the Gospel and SHARE the whole Gospel. 

Parenting on Purpose - Part 4

The Turnaround: The Discipline of Discipline

Review:

  1. A Wrong Attitude about Discipline will Make You Discipline Wrongly

    1. Wrong Attitudes:

      1. Correction alone is Enough. (Ephesians 6:4)

      2. Every perceived Wrong deserves discipline. (Proverbs 18:13)

      3. Discipline always equals Spanking.
  1. Will Make You Discipline Wrongly:

    1. I discipline because of my Emotions. (James 1:20)


    2. I discipline when it's Convenient.


    3. I discipline without ever Praising.


    4. I discipline with Improper methods.

  1. A Biblical Attitude about Discipline will Make You Discipline Biblically

    1. Biblical Attitudes:

      1. Discipline is motivated by Love. (Hebrews 12:5-9)


      2. Discipline is about Correction not Punishment.


      3. Discipline must be God-glorifying. (James 1:5)

    2. Will Make You Discipline Biblically:

      1. I give appropriate Expectations.

        • Clear
        • Reasonable (age appropriate)
        • Definable
        • Enforcable

      2. I follow through as Soon as possible. (Ecclesiastes 8:11)


      3. I discipline with Proper methods. (Prov 13:24, Prov 22:15, Prov 23:13-14)

        • Don't threaten; inform
        • Make sure the offense had been committed; verify
        • Go to a private setting
        • Review
        • Have the child assume the position
        • Only hind quarters
        • Allow them to regain composure
        • Encourage
        • Make them appologize
        • Hug; pray

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:08

    We are going to finish today our series called Parenting on Purpose.

    00:09-00:10

    This is week four.

    00:10-00:12

    This message is called The Turnaround.

    00:14-00:16

    The discipline of discipline.

    00:18-00:28

    You know, when I was a kid, I can't remember how, maybe eight or nine years old, maybe, I remember my parents got me a hermit crab.

    00:29-00:31

    I was so proud of that thing.

    00:32-00:38

    And I had this little bin with the sand and he'd get the, he'd always get two pellets of food and some peanut butter.

    00:38-00:39

    They eat peanut butter.

    00:39-00:40

    Did you know that?

    00:40-00:41

    They love peanut butter.

    00:41-00:45

    And I had this little thing for water and I took such good care of this thing.

    00:46-00:49

    That little pen that it lived in was absolutely meticulous, cleaned out every day.

    00:49-00:52

    You know, every day I would brush and wash the crab.

    00:53-00:57

    And that was the most well-taken-care-of crab ever.

    00:59-01:05

    But I remember, those things are like $3 at the store, right?

    01:06-01:14

    But if you could get in my little eight or nine-year-old mind at the time, that was a huge deal for me.

    01:15-01:19

    And I remember thinking, my parents are trusting me with a life.

    01:21-01:24

    Like, wow, overstatement much, Pastor Jeff?

    01:25-01:50

    Well, yeah, but not so much anymore because you fast forward a few decades now and my heavenly father has entrusted to Aaron and I human lives, which I would suggest to you which are much more important than the life of the crab Yeah.

    01:52-01:58

    So that's why we took time out of our series in the book of Acts to say, let's talk about parenting.

    01:59-02:03

    We have so many wonderful children and wonderful young parents in this church.

    02:04-02:09

    Let's take some time to see what God's Word has to say about parenting on purpose.

    02:12-02:15

    We started by talking about the target.

    02:16-02:17

    Your child's heart.

    02:17-02:18

    Remember that first message?

    02:19-02:20

    ready to be on the game fire.

    02:20-02:20

    Ready!

    02:21-02:35

    The first thing - the very first thing for parenting a purpose, the very first thing and the most important thing that you can do to be an effective parent, to be an effective biblical parent, is you have to have a walk.

    02:36-02:40

    An authentic, born-again walk with Jesus Christ yourself.

    02:40-02:41

    It has to start there.

    02:42-02:47

    If you are spiritually dead, you cannot do what God has called you to do.

    02:48-02:51

    equips you by the power of His Holy Spirit.

    02:52-03:00

    So if you are not born again, if Jesus Christ is not your Lord and Savior, none of these things that we're talking about is really going to apply to you.

    03:00-03:02

    That has to be step number one.

    03:02-03:04

    Have you received Christ?

    03:05-03:08

    Have you trusted Jesus Christ for the forgiveness of sins?

    03:09-03:12

    Have you believed that He rose from the dead to give you eternal life?

    03:12-03:13

    Have you done that?

    03:15-03:19

    more important even than parenting, is your eternal soul.

    03:20-03:25

    But from that flows everything that God wants to do through you to your children.

    03:27-03:32

    We also saw that first week, another fact you've got to get down to, your kids are sinners, okay?

    03:32-03:36

    I don't care how cute your kids are, I don't care how polite your kids are, your kid is a little sinner.

    03:38-03:42

    She's a beautiful little princess, but she is princess sinner, okay?

    03:42-03:43

    She's a sinner.

    03:44-03:45

    She inherited that from you, by the way.

    03:48-03:51

    Then we talked about how the Bible has to be our authority.

    03:54-03:56

    To target your child's heart, ready, aim, fire.

    03:56-04:00

    Aim, the aim of parenting is to make disciples.

    04:00-04:01

    It's reproducing yourself spiritually.

    04:02-04:05

    And we talked about tearing down idols.

    04:05-04:06

    That's the fire.

    04:06-04:12

    Tearing down idols and exalting Jesus Christ in your child's heart.

    04:14-04:15

    That was week one, the target.

    04:15-04:16

    Week two, we talked about the team.

    04:18-04:23

    The best thing you can do, mom and dad, the best thing you can do for parenting is to have a strong marriage.

    04:24-04:27

    We saw there were some specific instructions from God's word.

    04:27-04:30

    Dads, don't provoke your kids, but bring them up.

    04:31-04:34

    Moms, your home should be ordered and holy.

    04:36-04:38

    Then last week, we talked about the teaching.

    04:39-04:42

    Last week, we focused on the how and what.

    04:44-04:48

    to teach, to intentionally disciple your children.

    04:50-04:52

    You see, that's why we've had the arrow with us.

    04:52-04:54

    It's a reminder of what Psalm 127 says.

    04:55-04:57

    Your child, parents, your child is an arrow.

    05:00-05:02

    And in Bible times, you made your own arrow.

    05:02-05:05

    You didn't go down to Gander Mountain and buy them.

    05:05-05:06

    You made your own.

    05:08-05:13

    And if you didn't cut that thing straight, when you fired it from your bow, Who knows where it was going to go?

    05:13-05:18

    So you had to be real diligent to cut that thing straight so it went exactly where you were aiming.

    05:19-05:20

    And it's the same thing with your children.

    05:22-05:24

    You have a limited amount of time, parents.

    05:24-05:25

    That's why this is so urgent.

    05:25-05:43

    You only have a few years of that child being in your home that you can cut them straight because someday, whether it's off to college, off to work, off to marry, off to the mission field, wherever they end up, you're going to be shooting them from your house and you You want them to go where you're aiming.

    05:44-05:45

    That's you're gonna have to cut them straight.

    05:46-05:48

    It doesn't happen by accident.

    05:48-05:51

    Again, that's why we call this parenting on purpose, right?

    05:52-05:56

    So today let's talk about everybody's favorite subject, the turnaround.

    05:57-05:58

    We're gonna talk about discipline.

    06:00-06:02

    Nobody really likes discipline.

    06:03-06:07

    If you enjoy discipline, there's something wrong with you.

    06:08-06:17

    If you take some sort of personal gratification in dealing out discipline, I don't think any parent really enjoys doing that.

    06:18-06:22

    Like, "Oh, I just hope Junior does something wrong today because I am loaded.

    06:23-06:28

    I am loaded." No, we don't enjoy that.

    06:31-06:32

    But it's a key part of parenting.

    06:33-06:34

    It's absolutely essential.

    06:37-06:43

    Many years ago, I remember Owen was probably three, we were in line at the Dollar General.

    06:43-06:52

    I know I'm a big spender, but we were in line at Dollar General and Owen was, as he did so many times in public, just scream, scream, scream.

    06:52-07:02

    And I remember this lady in line in front of me at the checkout, she looked at me, she goes, "Go ahead, I know what he needs.

    07:02-07:03

    "Go ahead and do it.

    07:04-07:05

    "I won't say anything.

    07:06-07:11

    "You want me to spank him? Really?" Like, she's, "Go ahead. Go ahead.

    07:12-07:16

    You know what needs to happen." So I spanked her.

    07:18-07:18

    I thought about it.

    07:20-07:21

    I seriously thought about it.

    07:21-07:32

    I'm like, "My autistic kid doesn't want to wait in line any more than I do, and he has a hard time expressing that." But my point is, she was an expert in parenting, obviously, just like everybody else I've ever met.

    07:32-07:34

    We're all experts in parenting.

    07:34-07:38

    And as we turn to God's Word today, we've got to learn some things and we have to unlearn some things.

    07:40-07:45

    And I want to remind you that one of our convictions we started with way back in week one is the Bible.

    07:46-07:55

    The word of God is our authority when we talk about everything, but specifically this month, as we talk about parenting, the Bible has to be our source of authority.

    07:56-08:01

    And this is where people are going to deviate because there are going to be people that say, well, I know what the Bible says, but I have a different idea.

    08:01-08:08

    That's called unbelief. Okay. Um, The Bible isn't Ponderosa.

    08:10-08:18

    The Bible isn't the buffet line where we sort of walk through the Bible, and we're like, "Oh, I like that. I'll have some of that. I don't like this. I'm not going to have that.

    08:18-08:23

    I like this. I'll take a little bit of this, but I'm definitely not taking any of this." The Bible's not the buffet line.

    08:26-08:27

    We don't pick and choose what we want.

    08:29-08:34

    That's why when we talk about discipline, we have to turn to God's Word for answers in that area, too.

    08:35-08:38

    Before we get into this, I know you have a lot of stuff in your outline, we're going to go through it quickly.

    08:38-08:44

    It's going to be available on our website, so you can listen to it again because there's going to be a lot of information in dealing with this.

    08:44-08:46

    But I have to say this, parents.

    08:47-08:53

    Parents, your kids learn about who God is through you.

    08:55-08:55

    Understand that.

    08:56-09:11

    That your children's first impressions of what God must be like, they're going to learn that through you. What did Jesus call God? He called him our what? Heavenly Father, right?

    09:12-09:26

    It's this idea that God is this parent and your kids are going to learn about what God is like through you. And sadly, parents, we have a tendency, we all need grace here, right?

    09:26-09:35

    We all need grace. We're in a no condemnation zone, right? We all need grace. But this is a very serious matter because your kids can learn some wrong things about God.

    09:36-10:06

    Your kids can learn some things that aren't true based on how you parent. For example, if your children only feel like you love them or you have high regard for them when they perform for you, they're going to get that idea about God. God is happy with me and God loves me when I'm a good boy and I obey the ten commandments, but when I disobey and do something wrong, God is mad at me and God doesn't like me." And some people never get over that.

    10:07-10:12

    There's adults walking around right now thinking that God is that way because that's how their parents were.

    10:13-10:21

    Not unconditional love, "You're my kid no matter what happens." We've had that conversation in our house.

    10:21-10:24

    Kate will get mad and everybody will go, "I don't want to be a miller anymore." I'm like, "Guess what?

    10:25-11:15

    an option. You are a Miller until the day you die. And even if you decide to change your name, it's not going to matter because our blood runs through your veins. You can't change that. And we love you. We tell them all, we love you on your best day and on your worst day because that's how God is to us, right? This love doesn't change based on our performance, but you will mess your kids up if you make them think that mom and dad only love me when I'm a good boy or when I'm a good little girl. Some people get this wrong idea that God is detached, that God's just sort of up in heaven and he sort of has his back on the earth. Why do people have that idea?

    11:20-11:27

    Because Years ago, I went to visit a girl, a teenage girl that was in the psych ward at the hospital.

    11:28-11:29

    You know what she did?

    11:30-11:34

    She stole her father's car and wrecked it on purpose.

    11:34-11:34

    Do you know why?

    11:35-11:36

    This was from her mouth.

    11:37-11:38

    This wasn't me trying to psychoanalyze her.

    11:39-11:39

    This is from her mouth.

    11:40-11:42

    She said, "You know, my parents never disciplined me.

    11:43-11:44

    No matter what I did, they'd never get mad.

    11:45-11:54

    They never gave me any kind of attention at all." And I thought, "Surely, surely they'd discipline me if I did something like this." And they didn't.

    11:55-11:57

    She was drunk at the time.

    11:57-11:58

    They're like, "Just go sleep it off.

    11:58-12:00

    We'll talk about it later." And they dropped it.

    12:02-12:08

    But see, this girl had this idea, her parents are detached, and that's going to carry over to what she thinks about God.

    12:09-12:09

    God's detached.

    12:10-12:12

    God doesn't really care what happens.

    12:12-12:14

    And that's a lie from hell, by the way.

    12:14-12:16

    God cares so much about you.

    12:16-12:25

    The Bible says, "He knows how many hairs you have on your head." Now, when parents are moody, kids never know what they expect when they walk in the door.

    12:25-12:30

    Is dad going to bark at me or is dad going to be my buddy?

    12:31-12:32

    People have that idea about God.

    12:34-12:39

    God is moody and God probably has good days and bad days.

    12:40-12:43

    Gosh, I hope when I die and stand before Him, it's a good day.

    12:45-12:48

    The point, you get the point, your kids are going to learn about who God is through you.

    12:51-13:00

    As we talk about discipline, if you don't get anything else I say today, you fall asleep or walk out or whatever now, get this.

    13:03-13:09

    The reason we discipline our children is because that's what God does for us.

    13:10-13:16

    We discipline out of love, because that's what God does for His kids.

    13:17-13:17

    See, that's the basis.

    13:19-13:21

    It wasn't like we had this crazy idea, "Oh, I got an idea.

    13:21-13:24

    Let's discipline our kids." Yeah, anybody on board with that?

    13:25-13:28

    We do it because that's what God does, and it is an act of love.

    13:28-13:29

    We're going to talk about that.

    13:29-13:32

    All right, so on your outline, jot these things down.

    13:32-13:34

    Like I said, we'll go through these things pretty quickly.

    13:36-13:40

    Number one, a wrong attitude about discipline will make you discipline wrongly.

    13:41-13:43

    We can't get any more simple than that.

    13:43-13:47

    A wrong attitude about discipline will make you discipline wrongly.

    13:48-13:50

    So what do you mean wrong attitudes?

    13:51-13:53

    These are some wrong attitudes about discipline.

    13:53-13:53

    Are you ready?

    13:53-13:58

    The first wrong attitude is this, correction alone is enough.

    14:00-14:02

    Correction alone is enough.

    14:03-14:11

    Some people think, "My job as a parent is to watch to see when my kid gets out of line, and when my kid gets out of line, I knock him back in line.

    14:11-14:14

    That's my job as a parent, right?" No.

    14:15-14:17

    That is not your job as a parent.

    14:18-14:19

    Look at Ephesians 6, 4 again.

    14:20-14:26

    It says, "Fathers, do not provoke your children to anger, but bring them up in the discipline What are the next two words?

    14:29-14:30

    Go ahead, say them out loud.

    14:31-14:32

    And instruction!

    14:33-14:35

    And instruction of the Lord!

    14:37-14:41

    Our job is to not just knock our kids in line, laying the hammer down when they disobey.

    14:42-14:43

    Some people think that's the job.

    14:44-14:46

    I have the hand of discipline.

    14:48-14:50

    Correction alone is enough.

    14:51-14:52

    That is a wrong attitude.

    14:54-15:02

    Number two, here's a wrong attitude, every perceived wrong deserves discipline.

    15:03-15:05

    Every perceived wrong deserves discipline.

    15:06-15:14

    As soon as I think that my kid did something wrong, it's time to lay the hammer down because you know, Pastor Jeff was saying we've got to discipline our kids, right?

    15:15-15:15

    No.

    15:17-15:50

    We talked about this a couple of weeks ago, and every parent's guilty of this from time to time, but your child does something childish, like drops something, and we fly off the handle, "What's the matter with you? What were you doing?" And we like scream at our kid for a simple mistake, but then the kid will turn around and do something completely rebellious, like tell you to shut up. And we're just like, "Oh, kids will be kids." And we kind of laugh off the rebellion, but we lay the hammer down on the childishness, and that's totally backwards.

    15:52-15:54

    Every perceived wrong deserves discipline.

    15:54-15:55

    That is a wrong attitude.

    15:56-16:02

    Here's another aspect of that, and it is this - not getting the whole story.

    16:04-16:05

    Not getting the whole story.

    16:05-16:18

    Proverbs 18:13 says, "If one gives an answer before he hears, it is his folly and shame." A couple of weeks ago, I told you a story where we had this Brady Bunch moment.

    16:18-16:22

    Do you remember that? We sat down with Cade and we said, "Hey, we're so proud of you.

    16:22-16:59

    you did this, the way you did that, just one thing that we're gonna work on and we shared that with them and but you know what overall you did very good this weekend we gave him a hug, okay buddy, off the bed and he walked up and he was on the landing of the steps and he turned around and he said to Aaron and I, yeah well you both can stick it. And I don't think I finished that story because I had somebody say well what what did you guys do? So let me finish the story if I did And the first thing I did was I looked at Aaron, and I was like, "Why did you teach him that?" He didn't hear that from me.

    17:00-17:07

    And actually, she was looking at me, and she's like, "Why did you teach him that?" So the first thing we did was try to figure out who he heard that from.

    17:07-17:09

    So Aaron and I figured out it wasn't from either of us.

    17:10-17:11

    I don't know where he heard it.

    17:12-17:15

    But somebody's like, "Why didn't you really discipline him for that?

    17:15-17:20

    "We didn't discipline him at all for that." Like, "Why?" Because he came right back to us.

    17:20-17:25

    He goes, "I have a question. What does 'stick it' mean?" He had no idea what that meant.

    17:25-17:31

    He heard it on a cartoon or a show or some kid at school said it, and that was a teaching opportunity.

    17:32-17:33

    Like, "You know what, buddy, we don't say that.

    17:34-17:36

    It's the same way as telling somebody to shut up.

    17:36-17:42

    It's very disrespectful, and we try to communicate." He was like, "Oh, okay." He's never said it again.

    17:43-18:43

    But how wrong would that have been for us to severely discipline him for perceived act of rebellion when he was just repeating something you heard and didn't fully understand what it was so we didn't discipline for that next time he says it however K wrong attitudes correction alone is enough attitude every perceived wrong deserve discipline bad attitude is a third one this one always equals spanking to use a discipline people ago we're talking about spanking today yes yes yes I'm familiar with the subject we're talking about spanking and spanking is one form but it is not always the best way there's grounding there's removing privileges there's doing extra chores there's redoing chores that weren't done right parents you have to ask yourself what's the best form of discipline for the offense, right?

    18:44-18:49

    But this idea that spanking is the answer for all things discipline, that's wrong.

    18:49-18:50

    It's just wrong.

    18:51-18:52

    It is completely wrong.

    18:54-18:57

    So wrong attitudes make you discipline wrongly.

    18:58-19:06

    So when you have these wrong attitudes, you're going to see that they're going to manifest themselves by you disciplining your children in a wrong manner.

    19:07-19:08

    Like what?

    19:08-19:12

    Quickly, number one, I discipline because of my emotions.

    19:14-19:16

    Look, we've all been here.

    19:17-19:20

    I have been so guilty of this, and you have too, okay?

    19:21-19:31

    So don't point a finger of condemnation at me, and don't hang your head walking out of here feeling like you're the only one, because we're all in this boat.

    19:34-19:46

    I don't even have to ask you to raise your hand, because I guarantee you every parent in this room, at some point is disciplined because of emotions, meaning you discipline because you're angry or because you're annoyed.

    19:47-19:50

    Your primary motive isn't my child needs corrected.

    19:51-19:53

    Your primary motive is I'm ticked off now.

    19:53-19:54

    I'm mad.

    19:57-20:03

    James 1:20 says, "The anger of man does not produce the righteousness of God." And sometimes that's how we discipline.

    20:05-20:07

    I discipline because of my emotions.

    20:09-20:11

    Still, under that heading, I would also add this.

    20:12-20:14

    I've been guilty of this too.

    20:15-20:16

    I discipline when it's convenient.

    20:18-20:19

    I discipline when it's convenient.

    20:21-20:22

    That makes us inconsistent.

    20:22-20:24

    Our children need disciplined.

    20:25-20:26

    Oh, I'm too tired.

    20:27-20:28

    The game is on.

    20:28-20:30

    I'm in the middle of something.

    20:30-20:32

    I just disciplined them an hour ago.

    20:32-20:38

    and we make excuses to not discipline sometimes, and it makes us inconsistent.

    20:39-20:45

    And it trains children that we discipline by how you feel, not based on what's right and wrong.

    20:46-20:54

    Well, if mom and dad are in the mood, if they're not feeling lazy, and if they're not overly emotional, all these factors are gonna go into discipline.

    20:54-20:55

    That's wrong.

    20:56-20:57

    That's not how God disciplines.

    20:58-21:00

    That should not be how we discipline.

    21:02-21:06

    Number two, wrong attitudes will make you discipline wrongly.

    21:06-21:08

    Number two, I discipline without ever praising.

    21:11-21:14

    Don't make your child think that you're the prison warden.

    21:14-21:16

    OK, look for the good, the praise.

    21:16-21:22

    Look for things that your child is doing right, instead of always looking to see what your child's doing wrong.

    21:25-21:27

    And number three, this is a huge one as well.

    21:29-21:31

    I discipline with improper methods.

    21:33-21:35

    Wrong attitudes make you discipline wrongly.

    21:35-21:37

    I discipline with improper methods.

    21:38-21:44

    Slapping, punching, hitting the child with whatever is handy.

    21:46-21:57

    I remember when we were kids, we had this English bulldog that was the stereotypical bulldog.

    21:58-22:02

    hard-headed, determined, and...

    22:02-22:05

    Well, my parents got this shock stick.

    22:05-22:06

    You remember the shock stick.

    22:07-22:10

    It was this, it was like a low-grade cattle prod.

    22:10-22:14

    It was about this long, it was about this big around, it had a red handle, and it was blue.

    22:14-22:17

    It was like a metal rod, but it had these two prongs on the end.

    22:18-22:24

    And when you push the button on the red handle, it would give you a jolt that'll get your attention.

    22:25-22:27

    I mean, we messed around with it and stuff.

    22:27-22:31

    "Ahh, okay, well, don't call Peter.

    22:31-22:33

    "This was like decades ago, okay?

    22:34-22:49

    "Decades ago, don't miss the point of the story." Well, it was the only thing that got the dog's attention, probably because she had like five inches layer of fat on her, so swatting her with a newspaper was not even gonna get her attention.

    22:49-23:00

    So anyways, so we had this, mom and dad had this shock stick, you just give her a little jolt on the leg, And like I said, the thing really hurt for like a second and a half.

    23:01-23:05

    Then it was all like tingling, like, oh, like, not like I want to do it again, but like, yeah, get your attention.

    23:05-23:08

    But it wasn't like, you know, call the ambulance.

    23:10-23:13

    Well, our younger brother was mouthing off to mom.

    23:15-23:22

    And I remember mom just like flew off the handle and she was looking for a tool of discipline.

    23:23-23:24

    You see where the story's going?

    23:24-23:26

    And she grabbed the shock stick.

    23:27-23:28

    And I remember, do you remember this?

    23:28-23:34

    I can still see the whole story in my head because it was, mom grabbed the shock stick.

    23:34-23:42

    And you could, there was this like half second of hesitation where we were like, is she gonna do it?

    23:44-23:47

    Because Darren and I knew she wasn't gonna hit him with it because it was like a big metal rod.

    23:47-23:48

    That would have been child abuse.

    23:48-23:50

    That would have been really bad.

    23:51-23:54

    So she grabs a shock stick and we're like, is she gonna do it?

    23:56-23:56

    She did it.

    23:58-24:01

    He was wearing jeans, on the leg, just like one shock.

    24:04-24:06

    The funniest part of that story was the way he sold it.

    24:06-24:07

    He sold it like a champ.

    24:07-24:08

    Do you remember?

    24:09-24:13

    He goes down, he's screaming and writhing.

    24:13-24:23

    And while he's screaming and writhing, he's like, I can't believe my own mother "You electrocuted me!" And he's just...

    24:23-24:25

    It was a scene and a half!

    24:28-24:32

    And this went on for a while, and we're like, oh, come on, dude, it did not hurt that bad.

    24:34-24:39

    And I am by no means sharing that story as an example to how you should discipline.

    24:39-24:41

    I'm sharing this story because I thought it was really funny.

    24:43-24:45

    But the point is - okay.

    24:46-24:47

    We've all been guilty of this.

    24:49-24:50

    God's grace, we're gonna do better.

    24:51-24:56

    But don't just grab the nearest thing to discipline your kid, okay?

    24:58-25:00

    Especially if you have a cattle prod laying around.

    25:03-25:05

    None of these things reflect the character of God.

    25:06-25:06

    None of them do.

    25:08-25:09

    Okay.

    25:10-25:12

    Wrong attitudes will make you discipline wrongly.

    25:14-25:24

    Number two, this is what we're going after, A biblical attitude about discipline will make you discipline biblically.

    25:25-25:27

    Okay, biblical attitudes, number one.

    25:28-25:29

    We already alluded to this.

    25:29-25:33

    I want to give you a great passage of Scripture to back this up.

    25:33-25:37

    Number one, discipline is motivated by love.

    25:39-25:42

    Discipline is motivated by love.

    25:44-25:46

    Look at Hebrews 12 verses five through nine.

    25:47-25:48

    I'm gonna read this quickly.

    25:49-25:54

    The Hebrew writer says, "And have you forgotten the exhortation that addresses you as sons or as children?

    25:56-26:04

    'My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by Him.'" Listen to this.

    26:04-26:12

    "For the Lord disciplines the one He loves and chastises every son whom He receives.

    26:13-26:15

    It is for discipline that you have to endure.

    26:16-26:18

    God is treating you as sons.

    26:18-26:21

    For what son is there who his father does not discipline?

    26:21-26:28

    If you are left without discipline, in which all have participated, then you are illegitimate children and not sons.

    26:30-26:34

    Besides this, we've had earthly fathers who disciplined us and we respected them.

    26:37-26:41

    Shall we not much more be subject to the father of spirits and live?

    26:43-26:46

    Meaning this, if God's disciplining you, that is a great thing.

    26:47-26:49

    Because that means you belong to him.

    26:50-26:53

    If you're a child of God, understand God's not going to punish you.

    26:54-26:57

    God's already punished Jesus Christ for your sin.

    26:58-27:02

    But when we experience hardship, it's discipline.

    27:02-27:08

    And the reason God disciplines us is because we're his children and he loves us.

    27:08-27:15

    If you're living your life and you never experienced the discipline of the Lord, That is a terrible thing, because that means you don't belong to him.

    27:16-27:28

    It's like when you're in Walmart and you hear some kid freaking out, you know, "I want this and buy me this." And you're thinking to yourself, "Man, would I like to spank that kid." But I hope to heaven you don't.

    27:29-27:32

    Like go to Walmart and just start spanking other people's kids.

    27:34-27:37

    We don't actually follow through with that because it's not our kid.

    27:40-27:44

    But when it is our child acting up, we're all over that.

    27:45-27:45

    Why?

    27:47-27:51

    Because we love this child in a way that we don't love this other child, because this is our child.

    27:51-27:53

    This child belongs to me.

    27:53-27:56

    And that's how God treats us.

    27:58-27:59

    He's not disciplining you.

    27:59-28:00

    That means you don't belong to Him.

    28:02-28:07

    So, parents, we have to discipline out of love.

    28:07-28:09

    That has to be the motivation.

    28:10-28:17

    I'm doing this because I love you, I care about you, I'm thinking about the adult that you're going to be someday.

    28:18-28:19

    That's why I'm disciplining you.

    28:19-28:22

    It has to be motivated by love.

    28:23-28:27

    Number two, discipline is about correction, not punishment.

    28:29-28:33

    Again, we alluded to this, but discipline is about correction, not punishment.

    28:34-28:34

    What's the difference?

    28:35-28:36

    Punishment is looking back.

    28:37-28:38

    Punishment is looking back.

    28:38-28:39

    You did wrong!

    28:40-28:43

    Now you're going to hurt because of the wrong that you did.

    28:43-28:45

    That's looking back at a past offense.

    28:46-28:48

    But see, correction is looking to the future.

    28:48-28:54

    I'm disciplining you now because you can't grow up carrying this kind of attitude.

    28:56-29:02

    Your disrespect now for the authority in your life, whether it's your parents or your teacher.

    29:04-29:30

    forward to when that's disrespect for a police officer or your boss. Talk about that more in a few minutes. But you see the difference? Listen to the difference in these statements. "I told you not to do it, now you're gonna pay!" In the same I've had it. You're grounded.

    29:32-29:35

    Those are things that, typically the kinds of things that we say.

    29:35-29:37

    Compare statements like that to this.

    29:39-29:42

    Hey, we discussed what was going to happen if you disobeyed.

    29:42-29:49

    And you chose to disobey, so what does God expect me to do as a parent since you disobeyed?

    29:50-29:52

    How many times have we had that conversation in our house?

    29:53-29:55

    Do you understand why I have to do this?

    29:55-29:57

    Because God gave me a job.

    29:57-30:01

    and you made a wrong choice.

    30:04-30:06

    The discipline is about correction, not punishment.

    30:07-30:09

    Number three, biblical attitude.

    30:11-30:13

    Discipline must be God glorifying.

    30:14-30:27

    James 1.5 says, "If any of you lacks wisdom, "let him ask God who gives generously to all "without reproach and it will be given to him." You gotta get on God's agenda for discipline.

    30:29-30:32

    It's motivated by love for the child.

    30:33-30:38

    It has their correction in mind, and it's carried out in a way that glorifies God.

    30:39-30:45

    And when you keep that as the backdrop of discipline, you're not going to discipline wrongly.

    30:47-30:52

    So, biblical attitudes will make you discipline biblically.

    30:54-30:55

    What does it mean to discipline biblically?

    30:55-30:59

    Number one, I give appropriate expectations.

    31:00-31:02

    I give appropriate expectations.

    31:06-31:08

    Giving expectations ahead of time is like God.

    31:10-31:15

    Remember in the Garden of Eden, God clearly communicated with Adam and Eve.

    31:17-31:20

    You may eat off of any tree except this one.

    31:21-31:24

    When you eat off of this tree, dying you will die.

    31:26-31:28

    The point here is God very clearly communicated.

    31:29-31:37

    It wasn't like God put them in the garden and already had that rule sort of established, but never told them.

    31:38-31:44

    One day they're just like out picking fruit and eating, and God's like, "What did you do?" He was very clear on the front end.

    31:45-31:49

    Parents, you have to be very clear with your children.

    31:50-31:54

    You can't discipline them when they didn't know what was expected.

    31:56-31:58

    So how do I give appropriate expectations?

    31:59-32:00

    Got a few words down here.

    32:00-32:01

    Got this word down, clear.

    32:03-32:03

    Clear.

    32:05-32:07

    Meaning the child understands exactly what you expect.

    32:08-32:15

    Child needs to know exactly what it is, not, "Listen, I expect you to be good." Is that clear?

    32:16-32:17

    No, it's not clear.

    32:17-32:18

    What does it mean to be good?

    32:20-32:23

    Like, you know, don't stab anybody with a pen.

    32:24-32:25

    Anything other than that, I'm good.

    32:27-32:28

    You have to give expectations.

    32:28-32:30

    You're going to church and I want you to be good.

    32:30-32:31

    What does that mean?

    32:33-32:33

    Spell it out.

    32:34-32:35

    What your expectations are.

    32:38-32:40

    Another appropriate expectation, jot this word down, reasonable.

    32:41-32:42

    It needs to be reasonable.

    32:42-32:43

    Age appropriate.

    32:45-32:45

    Age appropriate.

    32:47-32:52

    You can't say to your three-year-old, Okay, we're going to church, and here's what you're gonna do.

    32:53-32:59

    You're gonna take legible notes on the sermon, and I will be checking them.

    33:01-33:04

    You're gonna get the scripture references right, and you're not gonna fidget.

    33:05-33:07

    Is that reasonable to expect that from a three-year-old?

    33:08-33:09

    Of course not.

    33:10-33:13

    Your expectations have to be reasonable, age appropriate.

    33:14-33:17

    Here's another word, drop this down under appropriate expectations.

    33:18-33:18

    definable.

    33:19-33:22

    This kind of goes with the clear thing, but definable.

    33:25-33:25

    Meaning this.

    33:26-33:28

    You tell your child, go clean your room.

    33:29-33:30

    Come on, parents.

    33:30-33:31

    We've all been there, right?

    33:31-33:32

    Go clean your room.

    33:33-33:41

    And then we go later, and their room still looks like a Toys R Us truck crashed into the side of your house.

    33:46-33:48

    I thought I told you to clean your room.

    33:48-33:52

    And your child says, I did clean my room.

    33:54-33:58

    Like, look, the housing authority is about to show up and condemn our house.

    33:59-34:00

    Like, what do you mean?

    34:02-34:07

    Well, obviously, your child's definition of clean and your definition of clean might be different.

    34:08-34:09

    So it has to be definable.

    34:11-34:13

    It has to be definable.

    34:13-34:22

    So when you tell your child to clean your room, look, I want you to pick your dirty clothes up and put them in the hamper, put the toys on the shelf, make your bed, spell it out.

    34:22-34:24

    That way when you go by, I cleaned my room.

    34:24-34:28

    No, you didn't because your bed's not made because I see dirty clothes on the floor.

    34:28-34:30

    See, it's definable, right?

    34:33-34:37

    Okay, and then appropriate expectations, one more word to write down under there, enforceable.

    34:40-34:50

    Enforceable, meaning your child has to know the consequences consequences for disobedience, and those consequences need to be enforceable.

    34:51-34:55

    Meaning, if you don't clean your room, you're grounded for the rest of your life.

    34:56-35:00

    Oh, come on, parents, you really don't want to ground your child for the rest of his life.

    35:00-35:02

    Right? Because that's going to be on you.

    35:04-35:08

    Or, if you don't do this, I'm going to pulverize you.

    35:10-35:14

    Really, disobedience is literally going to result grinding this child into powder?

    35:15-35:20

    No, but your child has to know, this is what's going to happen if I don't do what mom's expecting.

    35:22-35:23

    Appropriate expectations.

    35:24-35:25

    Okay, number two.

    35:27-35:30

    Not only do I give appropriate expectations, but number two, I follow through as soon as possible.

    35:31-35:33

    I follow through as soon as possible.

    35:36-35:38

    Ecclesiastes 8, verse 11.

    35:39-35:47

    Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil.

    35:49-35:50

    Meaning this.

    35:51-35:53

    That's a big problem we have in our justice system.

    35:54-35:58

    People wait for their court date for months.

    35:58-36:09

    But imagine if our culture was like some other cultures in the world, where the penalty for a crime was carried out immediately.

    36:11-36:11

    Immediately.

    36:13-36:17

    You get caught committing this crime, you get caned right now.

    36:19-36:21

    You think that would deter crime?

    36:21-36:21

    Absolutely.

    36:22-36:23

    Like, we do this now.

    36:25-36:26

    We don't stretch it out.

    36:27-36:29

    And that's what Solomon's talking about in Ecclesiastes.

    36:30-36:37

    Mankind is inclined towards evil because a lot of times, they don't get the immediate consequences of doing wrong.

    36:38-36:40

    And that's really why we discipline.

    36:40-36:49

    Discipline, especially for younger children, discipline lets the child feel an immediate negative consequence for disobedience.

    36:49-36:50

    That's what we're doing.

    36:51-36:54

    We're letting them feel, I'm gonna say that again, this is a good thing to jot down.

    36:55-37:01

    Discipline lets the child feel an immediate negative consequence for disobedience.

    37:03-37:06

    So I encourage you to follow through as soon as possible.

    37:08-37:16

    Now when I say as soon as possible, notice I didn't say follow through immediately in that your child disobeys in public and you're trying to take care of business in public.

    37:16-37:17

    That's not appropriate.

    37:19-37:20

    Hey, when we get home, we're gonna deal with this.

    37:22-37:23

    It should be done in a private setting.

    37:24-37:29

    Number three, I discipline with proper methods.

    37:32-37:33

    Again, discipline takes many forms.

    37:34-37:40

    You and your spouse should agree ahead of time and you should carry it out unified.

    37:43-37:53

    For younger kids, for younger kids, a spanking is appropriate at times.

    37:56-38:00

    Didn't really feel like sharing this part, to be honest with you, and Aaron will tell you, I'm the worst.

    38:01-38:02

    I'm the worst, I am.

    38:04-38:39

    When it comes to spanking, our kids are getting to an age that they're, in my opinion, I think they're too old at this point. Back in the day when it was an age-appropriate thing, I remember there were times that Erin would pull me aside privately after I disciplined, and she was like, "That was pathetic! That wouldn't have hurt a fly!" I'm terrible at it. I am. I am a wimp. And I'm not standing up here saying, "Look, I I did it all perfectly.

    38:40-38:42

    I'm saying God's Word has answers.

    38:42-38:45

    Let's discover them together and let's grow together, right?

    38:46-38:54

    So, understand this, spanking done properly is not abusive.

    38:56-39:01

    Spanking done properly, properly is not abusive.

    39:02-39:10

    It is a loving and helpful tool that can help mold a child's character for life.

    39:12-39:15

    So where do we get this idea for spanking?

    39:15-39:16

    Well, it's all through God's Word.

    39:16-39:17

    Do you want some examples?

    39:18-39:20

    Proverbs 13:24.

    39:22-39:33

    It says, "Whoever spares the rod..." Look at this. "Hates his son." I don't want to spank my child.

    39:34-39:35

    The Bible says then you must hate him.

    39:37-39:40

    But he who loves him is diligent to discipline him.

    39:41-39:50

    Proverbs 22:15 Folly is bound up in the heart of a child, but the rod of discipline drives it far from him.

    39:53-39:58

    Proverbs 23:13-14 It says do not withhold discipline from a child.

    40:00-40:04

    If you strike him with a rod, "You will not die.

    40:05-40:11

    If you strike Him with the rod, you will save His soul from Sheol." Like, what's Sheol?

    40:11-40:13

    That was just a word in the Old Testament.

    40:13-40:14

    It meant the grave.

    40:15-40:19

    It was this idea of what lies beyond when we die, what's beyond.

    40:19-40:26

    Because they didn't have the full revelation that we do since Christ has come and the New Testament's been written under inspiration of the Holy Spirit.

    40:28-40:32

    But at that point in the Old Testament, they just had that word Sheol.

    40:32-40:33

    the place beyond the grave.

    40:35-40:43

    So I wanna give you some suggested steps when a spanking is appropriate, suggested steps when a spanking is appropriate, okay?

    40:45-40:48

    Number one, don't threaten, inform.

    40:49-40:50

    No repeated warnings.

    40:52-40:58

    Once they receive the expectations, then they are expected to obey.

    40:58-41:01

    And if they disobey, now we need to deal with it.

    41:03-41:10

    Number two, as we talked about, a lot of this is review, but I don't want to, please, I don't want anybody to mishear me on anything here.

    41:10-41:11

    This is so important.

    41:13-41:16

    It could be an absolute tragedy if you mishear any of this.

    41:16-41:17

    So please pay attention.

    41:20-41:23

    Number two, make sure the offense has been committed.

    41:24-41:24

    Okay?

    41:24-41:26

    Not flying off the handle, you're going to get it.

    41:27-41:27

    Verify.

    41:29-41:30

    Has the offense been committed?

    41:31-41:33

    Number three, go to a private setting.

    41:33-41:35

    I encourage you to pray on the way.

    41:36-41:37

    You don't want to do this in anger.

    41:37-41:39

    You want to do this motivated by love.

    41:40-41:41

    Go to a private setting.

    41:42-41:43

    Number four, review.

    41:44-41:44

    Review.

    41:45-41:47

    As we talked about, you sit down with your child.

    41:47-41:48

    Okay, what was expected?

    41:50-41:51

    And what did you do?

    41:53-41:54

    And what should you have done?

    41:57-41:58

    Okay, who chose to do wrong?

    42:00-42:04

    Okay, so what does the Bible tell me to do as your parent when you disobey?

    42:05-42:09

    Have your child understand you're not hitting them because you're mad at them.

    42:12-42:15

    Look, I don't want to do this.

    42:17-42:19

    God tells me I need to do this to help you.

    42:21-42:23

    Number five, have the child assume the position.

    42:26-42:29

    children might be across the lap or maybe bent over the bed.

    42:31-42:35

    I encourage you to use a rod or a whapper.

    42:36-42:44

    There's actually a company that sells these little whappers that aren't going to do any damage.

    42:44-42:46

    Just enough to get the child's attention.

    42:47-42:53

    But use something, not a cattle prod, but use something, not your hand.

    42:55-43:00

    The child must associate the discipline with the tool, not with your hand.

    43:01-43:06

    That's why, did you notice in Proverbs, every time the rod, the rod, the rod, the rod, the rod, why the rod?

    43:07-43:10

    It was a tool of discipline, not dad.

    43:11-43:12

    Okay?

    43:14-43:22

    Use your wrist to administer predetermined number of spanks, not a full arm swing.

    43:25-43:28

    And you place them firmly on the child's hindquarters, okay?

    43:29-43:32

    Not their back, not their legs, not across the face.

    43:35-43:39

    And number seven, let the child regain composure.

    43:39-43:44

    Discuss again the reason for the spanking and assess if there's a change of direction.

    43:45-43:47

    Okay, what are we gonna do next time?

    43:48-43:50

    You understand what you did wrong, so what are we gonna do next time?

    43:51-43:53

    Number eight, encourage the child.

    43:55-43:56

    Encourage the child.

    43:57-43:59

    Say, "Do you understand what you did wrong?

    44:00-44:11

    Do you understand?" They should have before the spanking, but circling back, getting this lesson cemented, "Look, Daddy doesn't like spanking you, but I have to when you disobey.

    44:11-44:12

    You can do better.

    44:12-44:18

    We're going to make a better choice next time." Let there be a time of encouragement.

    44:19-44:22

    Look, we're going to move on from this, we're going to do better.

    44:24-44:30

    Number nine, tell the child to apologize to the appropriate person if applicable.

    44:31-44:41

    Meaning, if you need to apologize to your mom or to your brother, something we've done in our house, we've had Kade write letters of apology to his teacher.

    44:43-44:47

    We've had some pretty serious offenses at school with striking teachers out of anger.

    44:50-44:51

    So we've had Kate write a letter.

    44:51-44:52

    You're going to sit down and you're going to write a letter.

    44:53-44:53

    You're going to apologize.

    44:53-44:54

    You're going to say what you did.

    44:55-44:56

    You're going to say why it was wrong.

    44:56-44:58

    You're going to ask for forgiveness.

    44:58-45:04

    And you're going to say, "I'm not going to do it again." And finally, give your child a hug.

    45:06-45:07

    Pray for change.

    45:08-45:10

    Pray for change. Pray with the child.

    45:10-45:23

    Let's just stop right now and pray, "God, help me to do better next time." Your child is inevitably going to have to face discipline somewhere.

    45:24-45:30

    I don't like talking about this stuff either, but we don't pick and choose, right?

    45:30-45:34

    And the truth is your child is going to have to face discipline somewhere.

    45:35-45:38

    Your child is going to face discipline at school for goofing off.

    45:38-45:41

    Your child is going to face discipline at work for being late.

    45:41-45:46

    Your child is going to be disciplined by the police, getting pulled over for speeding or whatever.

    45:47-45:59

    The most important place, the best place for your child to experience discipline is under your loving and watchful care.

    46:01-46:37

    Because an ounce, an ounce from you now is going to be worth far more than a pound someone else later that's what we tell Kade you can't hit your teacher why what's going to happen in a few years if you're out somewhere and a police officer tells you to knock something off and you go up and hit the cop what's going to happen I don't see prevention now worth far more than a pound for mothers later. So that's it. Our series is over.

    46:39-46:42

    But our work continues.

    46:44-46:57

    The word parent is both a noun and a verb. Noun, it's automatic. When you have a child, you You are a parent.

    46:58-47:02

    But to parent - that is a verb, and that is not going to happen automatically.

    47:03-47:13

    By God's grace, in His power, by His Word, we are called to be parenting on purpose.

    47:15-47:18

    The target - the heart.

    47:19-47:22

    The team must be united.

    47:24-47:30

    The teaching must be consistent, or constant, excuse me, the turnaround.

    47:31-47:32

    That must be consistent.

    47:34-47:38

    Father in Heaven, give us wisdom, God.

    47:39-47:46

    Today we just barely scratched the surface on a subject that, God, You know the struggles I've had.

    47:48-47:56

    Either doing something out of anger I'm not doing something because I don't know what to do.

    47:58-47:59

    Too much or too little.

    48:00-48:02

    No teaching, no expectations, God.

    48:02-48:02

    You know.

    48:04-48:05

    You know how I've blown it.

    48:07-48:10

    But I thank You, God, that Your Word is so clear.

    48:12-48:19

    And I thank You for Your grace because I'm sure there are some brothers and sisters in this room that would stand up here and say the same thing right now.

    48:20-48:22

    I haven't always done it the way that I need to.

    48:24-48:25

    Today's a new day.

    48:27-48:28

    Today we know.

    48:30-48:32

    Today we've seen what your Word has to say.

    48:33-48:40

    And God, we are crying out to you for your Holy Spirit to empower us, to guide us, for your Holy Spirit to make this happen.

    48:41-48:45

    That your Holy Spirit would grant us patience.

    48:48-48:51

    The Holy Spirit would grant us self-control.

    48:52-48:59

    We know that these are fruit of the Spirit and these are things that we especially need when it comes to discipline.

    49:01-49:20

    Father, as we move on from this series, I pray that there are some lessons that we're taking with us, that every one of us who have children would see them as that arrow that needs straightened, that needs cut right, that we would redeem the time.

    49:22-49:23

    Thank you for being a perfect Father.

    49:26-49:26

    Give us wisdom.

    49:29-49:31

    We pray in Jesus' name, Amen.

Small Group Questions (Whole Group):
Read various passages from sermon

  1. What are some wrong ideas of discipline you’ve heard? What makes them wrong

  2. What’s the Biblical purpose of discipline? How does this reflect the character of God? How does this affect how you should go about it?

  3. Give reasons why you should never discipline in anger.

  4. How do you know when you disciplined your child properly? What are the signs you see from your child?

Breakout Questions:

Pray for God’s wisdom for yourself, and other parents, in administering Biblical Discipline.