Follow the Leader

Legalism: When Tradition Trumps the Bible

Legalism is:


Legalism is NOT:


4 Reasons I Don't Want to be Trapped in Legalism:

  1. I don't want to be a CRITICAL person. (Mk 7:1-5)

  2. I don't want a MEANINGLESS religion. (Mk 7:6-7a)

  3. I don't want to dishonor God's WORD . (Mk 7:7b-8)

  4. I don't want to MISREPRESENT God. (Mk 7:9-13)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-01:19

    Open up your Bibles to the gospel according to Mark and we are going to be in chapter 7. How many people here have been to Idyllwild? Everybody! Looks like everybody here for the most part has been to Idyllwild. Well last summer they were having Marvel Comics Days at Idyllwild. So guess who wanted to go? Me, Right. I had to like pull my kids aside, like look, they're having Marvel characters in Idlewild, we've got to talk mom into this. Alright? United front. So we talked Aaron into taking us all to Idlewild to see the superheroes. And as we are walking in, we're walking in with this guy who had short dark hair, dark stubble, very thin man. He looked like he weighed about a buck twenty. We get talking to this guy just as we're walking into the park and I said, "Do you work here?" He got this little grin on his face and he said, "Yeah." I said, "Do you run one of the rides or what do you do here?" He's like, No, it's not that.

    01:20-01:27

    He said, I'm part of the entertainment that we do here.

    01:28-01:30

    And I'm like, are you one of the characters?

    01:32-01:35

    And he's like, oh, I can't say.

    01:36-01:39

    Later on in the day, and I have pictures if you want to see.

    01:40-01:44

    But later on in the day, it was meet the Marvel heroes.

    01:46-01:51

    Of course, Kate and I were like first in line to get autographs.

    01:51-02:01

    You're like, "Pastor Jeff, you're a big nerd." And I'm like, "Yeah, tell me something I don't know." But we're in line to meet these heroes, meet the mighty Thor.

    02:01-02:02

    Now, do you know who Thor is?

    02:03-02:04

    Anybody seen that Thor movie?

    02:04-02:14

    We're talking tall, blonde, huge, muscular, mythological god character with his big hammer.

    02:16-02:17

    Guess who Thor was?

    02:18-02:19

    That guy!

    02:20-02:29

    He had on all this stuff, and he had on all this armor, and all these pads, and buckles, and all this stuff.

    02:30-02:33

    And he had on this blonde Barbie wig.

    02:34-02:35

    I'm like, you're not Thor?

    02:37-02:38

    No joke.

    02:39-02:43

    I told Aaron at the time, I said, how funny would it be?

    02:45-02:47

    with all these kids in line to see these superheroes.

    02:47-02:49

    'Cause I knew this guy was like a buck 20.

    02:50-02:59

    Like how funny would it be if I just ran up on that stage, grabbed him by the seat of the pants and the scruff of the neck, and threw him about five rows into the seats.

    03:00-03:02

    You're like, why would that be funny?

    03:02-03:08

    Because think of the story that those kids in line are going to tell for the rest of their lives.

    03:08-03:13

    Mom took me to Idlewild this one day and this guy like beat Thor up.

    03:13-03:14

    And it was so awesome!

    03:15-03:19

    And, uh, like, where are you going with this story?

    03:19-03:23

    Well, Cade wasn't disappointed, but I was.

    03:24-03:26

    Because I'm like, man, that guy just wasn't Thor.

    03:28-03:34

    And he put a lot of work into making himself look like Thor.

    03:36-03:40

    He put a lot of work into making himself look like Thor.

    03:42-03:43

    He wasn't Thor.

    03:45-03:50

    And I wasn't interested because nobody likes a fake, right?

    03:50-03:52

    Nobody likes a fake.

    03:53-03:54

    Phonies let you down.

    03:55-04:03

    And this morning as we turn to Mark 7, we're going to see that the same can be said of God Himself.

    04:04-04:06

    That He's not interested in a fake.

    04:08-04:10

    God is after authenticity.

    04:12-04:25

    See, as we talked about last week, faith is to be this personal, internal, inside-out relationship because you embrace the truth that Jesus Christ loves you and He cares for you.

    04:27-04:28

    But there's a fake version.

    04:30-04:32

    The fake version is impersonal.

    04:32-04:34

    The fake version is external.

    04:34-04:37

    The fake version is about the outside-in stuff.

    04:39-04:48

    This fake version of faith, of religion, of spirituality, it's not just bad, okay?

    04:50-04:50

    It's dangerous.

    04:52-05:11

    And I stand before you ready to share a passage that frankly is extremely scary in my mind because I'm wondering, can I accurately convey how destructive and dangerous this subject matter is?

    05:13-05:17

    This fake version of faith can destroy a church.

    05:18-05:20

    It almost destroyed ours.

    05:21-05:27

    This fake version of faith can make your children hate the church.

    05:28-05:36

    This fake version can send someone to hell when they think that they're going to heaven.

    05:38-05:40

    Today we're going to be talking about legalism.

    05:42-05:52

    We're going to be talking about a religion that's based on tradition and ceremony and ritual and keeping the rules without heart transformation.

    05:54-06:14

    One of the things that is so scary about legalism, one of the reasons it is so hard to preach about legalism, is because inherently there is an appeal, a sinful, excuse me, a sinful fleshly appeal when it comes to legalism.

    06:16-06:17

    There is an appeal there.

    06:18-06:24

    There's something that our flesh likes about legalism.

    06:26-06:28

    What is that? I was thinking about that a lot this week.

    06:29-06:31

    The appeal is you want to look good to other people.

    06:32-06:34

    And you want to feel good about yourself.

    06:36-06:43

    But when you're trapped in legalism, you're just like that guy who was playing the role of Thor at Idlewild.

    06:44-06:48

    You kind of look like one thing, but deep down, You're something completely different.

    06:50-06:52

    Like, well, you've mentioned legalism.

    06:52-06:53

    What do you mean by legalism?

    06:55-06:56

    Well, jot this down.

    06:58-07:07

    Legalism is the belief that adhering to rules or traditions...

    07:07-07:08

    We'll pause.

    07:08-07:18

    It's this belief that when you adhere to rules or traditions, It, first of all, makes you righteous.

    07:20-07:21

    What must I do to get saved?

    07:22-07:24

    What must I do to get saved?

    07:25-07:26

    Here's the list...

    07:26-07:30

    You got to do this, You got to do this, You got to do this, You got to do this, You got to do this, You got to do this...

    07:30-07:31

    It's belief that...

    07:31-07:37

    "Keeping these rules makes me right before God." But legalism isn't just that.

    07:37-07:38

    Legalism is also...

    07:38-07:42

    The belief that adhering to rules or traditions keeps you righteous.

    07:44-07:45

    Church...

    07:45-07:57

    There are many Christians that will stand and say, "I believe that Jesus Christ saved me by grace." But then they have this belief that it's up to them to maintain their salvation.

    07:58-08:13

    Now that I am saved, I have to do all these things, and when I do these things, God's happy with me, and if I don't do these things, God's mad at me, and I've got to start doing these things again, so God's happy with me again, and it's never enough.

    08:14-08:15

    It is never enough.

    08:17-08:22

    No matter how many rules or what kind of rules you make for yourself, you can't even keep your own rules.

    08:23-08:30

    The legalism is the belief that adhering to rules or traditions, one, makes you righteous or and/or two, keeps you righteous.

    08:30-08:36

    By the way, the difference between the gospel of Jesus Christ and every other religion in the world, do you know what it is?

    08:38-08:40

    You can look at every other religion in the world.

    08:42-08:50

    They all teach that there are some things that you have to do to make God happy, or the gods, or whoever the divine being is up there.

    08:51-08:53

    "I've got to do this stuff to make Him happy.

    08:54-09:01

    I've got to say these prayers, or I've got to whip my back, or I've got to…" Every other religion teaches that.

    09:01-09:04

    What can I do to make God happy?

    09:04-09:06

    What can I do to be made right with God?

    09:07-09:10

    The gospel of Jesus Christ is completely opposite of that.

    09:10-09:19

    The gospel of Jesus Christ is God has done the work on your behalf to make you right with Him.

    09:20-09:25

    So it's either the religion of human accomplishment or it's the religion of divine achievements.

    09:26-09:30

    And both of them are mutually exclusive.

    09:32-09:33

    I'm going to put it this way.

    09:35-09:37

    How would you fill in this little math equation?

    09:37-09:42

    Jesus plus blank makes me righteous.

    09:44-09:49

    Whatever you put after the plus, whatever you put in that blank puts you in the realm of legalism.

    09:51-09:55

    Because the truth is Jesus plus nothing makes me righteous.

    09:55-09:57

    You bring nothing to the table when it comes to your salvation.

    09:58-09:59

    That's what legalism is.

    10:02-10:02

    Drop this down.

    10:02-10:04

    Legalism is not.

    10:04-10:05

    Okay, legalism is not.

    10:05-11:27

    going to get this clear too. Legalism is not personal convictions, okay? Legalism is not "I have a personal conviction about this, this is what I choose to do for myself." That's not legalism, until that's enforced upon other people. If I said to you, "I have this conviction that I like to spend the first half hour of my day praying before I eat breakfast or anything else, that's a personal conviction. But if I start enforcing that on you to say, "Darren, I can't believe that you don't do what I do. I'm really praying for your salvation. You don't do what I do. If you want to be spiritual, you have to do what I do." That's when it gets into legalism. But having personal convictions, that's not legalism. Enforcing it among others is. Secondly, legalism is not obedience to Jesus' commands. When you come to Jesus Christ, He changes your appetites. You used to love sin and hate righteousness. But coming to Christ, He transforms you and now you love righteousness and you hate sin.

    11:29-11:31

    Part of that change is you want to honor Him.

    11:33-11:47

    In the Great Commission, Jesus said, "Go and make disciples, teaching them, baptizing them, teaching them to observe all that I have commanded you." And for the born-again believer, there is something, that something is the Holy Spirit.

    11:48-11:53

    He gives you that, "I want to be obedient to Jesus Christ.

    11:54-12:01

    I want to do what Christ wants me to do, even when I don't want to do it." What do you mean by that?

    12:01-12:08

    I've got to tell you, a few weeks ago, about three or four weeks ago, this matter hit home really personal for me.

    12:11-13:28

    Because there was someone who you could say would consider themselves my enemy, and they were going through some hard times and they were asking for prayer. I was up all night wrestling over that. I've got to confess to you, with permission to speak freely, I was up all night. I don't want to pray for them. And I was bouncing back and forth. I was telling God, "God, I lift this person up to you in this situation and I'm praying for this, but I'm really struggling because I don't even want to be praying this right now. I just brought that to God She that's where the wrestling was I believe the Holy Spirit just would not let me sleep because that was an area of obedience to Christ that I didn't want to wrestle with But the Holy Spirit made me Because Jesus said to do what for your enemies Pray for them All night. I just kept hearing that in my in my head and in my heart, you know Pray for your enemies pray for your enemies and I don't want to God pray for your enemies I'm like, "Okay, I'll try." And legalism is not, "I want to obey Jesus' commands." But that becomes legalism when you believe that that's what keeps you saved.

    13:29-13:35

    Because it doesn't keep you saved. You're saved by grace, and your salvation is maintained by grace.

    13:37-13:40

    And finally, legalism is not personal disciplines.

    13:42-14:05

    As I mentioned earlier, if you have personal discipline, "I routinely fast to seek the Lord, here's my Bible reading plan, here's the time of the day that I like to spend time praying, these are just part of my personal walk with the Lord." That's not legalism, until you believe that that's what makes God happy with you.

    14:07-14:11

    "I miss my morning Bible reading time, so God must be mad at me.

    14:11-14:13

    Now we're entering into the realm of legalism.

    14:14-14:16

    That's what it is, that's what it's not.

    14:17-14:21

    As we go through the text today, I want you to see here's four reasons I don't want to be trapped in legalism.

    14:23-14:25

    Four reasons I don't want to be trapped in legalism.

    14:26-14:27

    Mark chapter 7.

    14:29-14:30

    Let's look at the first five verses.

    14:30-14:55

    It says, "Now when the Pharisees gathered to Him with some of the scribes who had come from Jerusalem, they saw that some of the disciples ate with hands that were defiled, that is, unwashed." Then Mark inserts this parenthetical thing, like a little commentary here.

    14:55-15:02

    He says, "For the Pharisees and all the Jews do not eat unless they wash their hands, holding to the tradition of the elders.

    15:03-15:06

    they come from the marketplace, they do not eat unless they wash.

    15:07-15:14

    There are many other traditions that they observe such as the washing of cups and pots and copper vessels and dining couches.

    15:16-15:28

    And the Pharisees and the scribes asked Him, asked Jesus, "Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?" Let's stop there.

    15:29-15:30

    Four reasons I don't want to be trapped in legalism.

    15:31-15:33

    Number one, I don't want to be a critical person.

    15:35-15:37

    Verse one tells us where they came from.

    15:37-15:38

    They came from Jerusalem.

    15:39-15:40

    Verse two tells us why they came.

    15:41-15:45

    These were people coming that wanted to discredit Jesus Christ.

    15:48-15:57

    Now this parenthetical statement that Mark makes, you're probably wondering like I was, what's up with this hand washing, cup washing, pots and pans washing thing?

    15:59-16:04

    Some of you might even be like, "Well, Pastor Jeff, I'm kind of with the Pharisees on this one, like, shouldn't you wash your hands before you eat?" Right?

    16:05-16:10

    We have to understand that this wasn't a hygiene issue.

    16:12-16:12

    Okay?

    16:13-16:14

    This wasn't a hygiene issue.

    16:14-16:26

    This was tradition that came from ancient rabbis who created rules to put a fence around the law.

    16:28-16:30

    They had all these rules.

    16:30-16:35

    If you keep these rabbinical rules, keeping these rules will help you to keep the Mosaic Law.

    16:36-16:39

    And they collected all these rules into a volume called the Mishnah.

    16:41-16:42

    And that wasn't enough.

    16:42-16:48

    They actually wrote a commentary on the Mishnah called the Gemara.

    16:50-16:54

    And then they combined these into a book called the Talmud.

    16:55-16:57

    How many of you have heard of the Talmud?

    16:57-16:59

    Okay, that's what that is.

    17:00-17:14

    Okay, you got that? There's all these rabbinical traditions, and then there's a commentary on the traditions, and I go, "Let's put them all together into the Talmud and many other writings." Even during Jesus' day, these were still happening.

    17:15-17:17

    Here's an interesting quote from the Talmud.

    17:18-17:53

    The Talmud actually says, quote, attend to the words of the scribes more than the words of the law." It was this belief that, "Look, here's what God's Word says, and if you're going to obey God's Word, we're going to give you rules that will keep you very far from transgressing God's Word." Did you know, in the Talmud, there are 30 chapters, 30 chapters about washing pans.

    17:55-17:57

    30 chapters about washing pans.

    17:57-17:58

    How does that happen in your house?

    17:59-18:01

    You know how washing pans happens in my house?

    18:03-18:04

    Step 1, open the dishwasher.

    18:05-18:06

    Step 2, throw the pan in.

    18:07-18:09

    Step 3, close the dishwasher.

    18:10-18:13

    Step 4, open the dishwasher back up and put soap in.

    18:14-18:17

    Step 5, close the dishwasher.

    18:18-18:20

    Come on, how many other people, right?

    18:20-18:22

    And then step six, like push the button.

    18:24-18:27

    I can tell you how to wash a pan in under 10 seconds.

    18:27-18:30

    30 chapters, here's how you wash your pans.

    18:30-18:31

    If you're going to wash your pans...

    18:31-18:36

    They were so afraid of this defilement, of being ceremonially unclean.

    18:38-18:39

    If you'd like a copy of that, I can get you.

    18:39-18:41

    It has to make for some fascinating reading.

    18:42-18:49

    They had an entire volume, an entire volume on how to wash your hands.

    18:51-18:52

    An entire volume.

    18:53-19:01

    I thought, I always thought it was extreme that the blow dryer, you know, in the public restroom has instructions on it.

    19:02-19:04

    There's one button on that thing.

    19:04-19:07

    And when you push that one button, that thing does one thing.

    19:08-19:12

    It's got like this whole list of, "Here's how you do it." I'm like, "Really?

    19:12-19:13

    That seems a little overkill.

    19:14-19:21

    How about an entire book on how to wash your hands?" So do you get the mindset that these people were coming from?

    19:22-19:36

    They come down and they're like, "We have all of our rules about what's proper for a good God-fearing Jew to do, and oh, your disciples aren't washing their hands the way we think that they should." But sadly, we do the same thing.

    19:37-19:38

    We put up fences.

    19:39-19:44

    We make up rules that make us think that we're following the Bible.

    19:44-19:45

    We do the same thing.

    19:47-19:48

    Let's get controversial.

    19:50-19:51

    What does the Bible say about drinking?

    19:53-19:58

    The Bible warns of the dangers of alcoholism.

    19:59-20:03

    The Bible warns of the addiction.

    20:05-20:08

    The Bible certainly tells you not to get drunk.

    20:10-20:18

    So the church looks at this warning, and by the way, it's about excess, right?

    20:19-20:34

    I think it's so funny sometimes, the person that wants to condemn alcoholism is the same person that is gluttonous with food and dangers in the excess.

    20:36-21:51

    So the Bible warns against the addictive nature of alcohol and the drunkenness. So you have some people that say, "Don't touch it. Don't touch it." Whereas the drummer from Guns N' Moses says, "The pastors here hide the beer." Okay, like, "Don't touch it." I know a guy that actually took that a step further. He had this little soapbox all the time. He said, "I can't believe that there are some Christians, I can't believe that there are some people that are a part of that church that actually eat at Pizza Hut." Like, why? They should serve beer at Pizza Hut. I can't believe that we have Christians that eat at Pizza Hut because they serve beer. I mean he was dead serious and that was like his sermon. They serve beer at Pizza Hut. How dare Christians eat there? Like you know what else they serve at Pizza Hut? Pizza. That's why I'm there, right? But do you You see how the fences become legalistic and frankly they become silly.

    21:52-22:23

    So the first sign of legalism we see here in verse 2, "They saw some of the disciples ate with hands that were defiled." I have a friend from high school that it was always a running gag that when guys would come out of the bathroom, if one of the guys did not wash his hands, as soon as we'd come out of the bathroom, this friend of mine would say to everybody in earshot, this man right here did not wash his hands.

    22:24-22:25

    And embarrass everybody.

    22:26-22:28

    So we were always making sure that he saw us washing.

    22:28-22:34

    But seriously, aside from that guy, how many of you actually notice when people wash their hands or not?

    22:34-22:36

    You're not really taking notes, right?

    22:36-22:38

    You don't walk into the restroom with a clipboard.

    22:39-22:40

    Did you wash your hands?

    22:40-22:43

    Did you use soap? Did you run your hands under there for at least 30 seconds?

    22:44-22:48

    I have a feeling that these guys were looking for problems, don't you?

    22:49-22:49

    They saw.

    22:51-22:52

    They were watching.

    22:53-22:53

    They were watching.

    22:55-23:00

    And church, that's a sign that you're entering into legalism, is when you start being the lookout.

    23:01-23:02

    I'm watching.

    23:03-23:05

    I'm watching to see if you keep my rules.

    23:05-23:06

    Are you keeping my rules?

    23:07-23:07

    Because I'm watching.

    23:10-23:11

    Why don't you wear a tie?

    23:12-23:13

    Why don't you get a haircut?

    23:14-23:16

    Why don't you shave that thing off your face?

    23:18-23:19

    Keep my rules.

    23:21-23:27

    We had a guy, rest his soul, he's in heaven right now, he's with the Lord.

    23:28-23:29

    And he's having a great day.

    23:31-23:32

    We had a guy at my old church.

    23:33-23:39

    Usually at my old church I would wear, you know, like, dress pants, dress shirt and tie, no jacket.

    23:40-23:44

    This guy, almost every Sunday, would get in my face.

    23:45-23:52

    Like, you know, back when I was an elder at this church, shirt, tie, suit coat.

    23:54-23:56

    Shirt, tie, suit coat.

    23:57-23:57

    Like, yeah.

    23:58-24:05

    Shirt, tie, and he would just, I don't know what he wanted me to say, but he'd get in my face and just keep saying that over and over and over.

    24:05-24:06

    Shirt, tie, suit coat.

    24:07-24:26

    We were laughing the one day, Aaron knows exactly what I'm going to say, but it was like right after worship and it was like right in the, like how do you do time, shake hands, meet and greet, and he turned around, we were sitting behind this guy, he goes, "You know Jeff, when I was an elder, shirt, tie, suit coat.

    24:27-24:28

    Yep, every week that was him.

    24:28-24:37

    "Church, tie, shoe coat." Like, "Yeah, yeah, you've mentioned that before, thank you." And then we sat down and the senior pastor started preaching.

    24:37-24:54

    And as soon as the senior pastor said, "Open your Bibles," this guy was out snoring, like... (snoring) And Erin leans over, she's like, "I wonder what the elders in his day said about sleeping in church." Did you see how legalism works?

    24:55-25:00

    This guy was looking. This guy was always on my case for the dress code.

    25:02-25:03

    Another instance came to mind.

    25:04-25:09

    Back when I was in Bible college, I was doing a carry out for someone at Walmart.

    25:10-25:15

    I wasn't smart enough to run the cash register, but I was strong enough to carry the heavy stuff.

    25:18-25:19

    I'll never forget this one lady.

    25:19-25:22

    I carried this piece of furniture out for her, whatever, put it in her car.

    25:22-25:53

    And she turned to me, she goes, she was an older woman, she turned to me, she goes, "Are you married?" I said, "No." And she said, "If you were, would you let your wife wear pants to church?" And I said, "Versus going to church without pants on?" She's like, "No, a skirt." I'm just like, topping the list of things I've never thought about.

    25:54-25:59

    I don't know, I guess I wouldn't care what she wore.

    26:00-26:08

    And she like gave me this big lecture, but I'm like, "Wow, you're criticizing a wife that I don't even have yet." Have you ever been around a critical person?

    26:08-26:19

    You're like, "I don't want to be around that guy." And I would say, "You don't want to be that guy." Harvest Bible Chapel, if you come to church And your focus is all out here.

    26:22-26:23

    And your focus is not in here.

    26:25-26:26

    And you're missing it.

    26:26-26:27

    You're missing it.

    26:27-26:37

    If you're coming to church to look at what so and so is wearing, or how they combed their hair this week, you're totally missing it.

    26:38-26:40

    There are four reasons I don't want to be trapped in legalism.

    26:40-26:42

    Number one, I don't want to be a critical person.

    26:43-26:45

    Number two, I don't want a meaningless religion.

    26:46-26:48

    I don't want a meaningless religion.

    26:50-26:52

    Look at verses 6 and 7, the first part of verse 7.

    26:54-26:56

    Okay, so the Pharisees, the scribes, they come to Jesus.

    26:56-27:05

    "Why do your disciples not walk in according with the tradition of the elders, but eat with defiled hands?" What do you think about that, Jesus?

    27:06-27:21

    Verse 6, "And He said to them, 'Well did Isaiah prophesy of you hypocrites, as it is written, "This people honors Me with their lips, but their heart is far from Me.

    27:23-27:28

    In vain do they worship Me." Let's stop there.

    27:29-27:31

    Number two, I don't want a meaningless religion.

    27:33-27:42

    "In vain do they worship Me." All of the ritual, all of the ceremony, all of the recited prayers, all of the rules, it's all according to Jesus.

    27:42-27:45

    All of that stuff is a big waste of time.

    27:46-27:48

    It doesn't mean anything to God.

    27:48-27:59

    And did you know God would rather that you not go to worship than for you to go to worship and just go through the motions?

    27:59-27:59

    Did you know that?

    28:01-28:07

    Like, "I could go pretend to worship today, or I could just stay home." Do you know what God would pick?

    28:08-28:12

    God's like, "Just stay home." A little homework for you. Read Isaiah chapter 1.

    28:12-28:14

    That's exactly what God told Israel.

    28:15-28:19

    God told Israel, "Just stop. Stop. Stop your worship. Just stop it.

    28:20-28:24

    God says, 'I just can't take it anymore because you're a bunch of phonies.

    28:25-28:36

    You're going through the motions. You're all external, but you're no internal.'" Isaiah chapter 1, among other places in Scripture.

    28:37-28:55

    We're going to get to this down the road, But Jesus was asked, "What's the greatest commandment?" You know, these people that have all these rules, and they're looking at the Mosaic Law, and they're looking at the Talmud, and they're looking at all these pharisaical writings, and Jesus, of all these laws and commandments we have, which one is the greatest?

    28:55-28:57

    And do you remember what Jesus answered?

    28:58-29:00

    His answer came from Deuteronomy chapter 6.

    29:02-29:07

    He said, "The greatest commandment is to love God with your heart, soul, mind, and strength, to love your neighbor as yourself.

    29:07-29:08

    That's the greatest commandment.

    29:10-29:20

    In church, you can go all through the Old Testament and the New Testament, and you will see the resounding testimony that God has never been about putting on a show.

    29:20-29:21

    God is about the heart.

    29:23-29:24

    God is about the heart.

    29:25-30:05

    And I can tell you it would not work in my marriage if I said, "Aaron, my alarm just went off on my phone to remind me that this is the time of the day that I am scheduled to say the things that I think you want to hear. How fired up is Aaron going to get about that? Like, "I am so smitten." She'd be like, "Just don't bother. If that's what it is to you, don't bother." So do you think God is impressed with just trying to say the right things, Trying to look the part when our hearts are far from Him.

    30:06-30:08

    I don't want a meaningless religion.

    30:09-30:19

    I don't want to go through life trying to keep all of these rules and then find out at the end that God was like, "That stuff didn't mean anything to me, ever.

    30:21-30:23

    In vain do they worship me.

    30:24-30:25

    I don't want a meaningless religion.

    30:27-30:32

    Number three, I don't want to dishonor God's Word. I don't want to dishonor God's Word.

    30:35-31:02

    Second part of verse 7 and then verse 8, Jesus said, "In vain do they worship me." Here's the key, "Teaching as doctrines the commandments of men. You leave the commandment of God and hold to the tradition of men." You take your little rules and you preach them as if they They came from God, leaving what God actually said in the rear view mirror.

    31:04-31:06

    That's why you see it throughout this passage.

    31:07-31:08

    Legalism is rooted in tradition.

    31:09-31:12

    Six times in this passage, tradition, tradition, tradition.

    31:13-31:14

    That is not the Bible.

    31:16-31:20

    We are not talking about biblical standards and convictions.

    31:23-31:26

    The Bible says that Jesus Christ has set us free from the Old Testament law.

    31:27-31:29

    Romans chapter 3 talks all about that.

    31:29-31:31

    We couldn't keep the law in the first place.

    31:31-31:32

    So what has the church done?

    31:35-31:39

    We replaced the Old Testament law with a new law, man-made unbiblical rules.

    31:40-31:47

    If you want to be holy, you don't play cards, you don't dance, your hair can only be this long, guys, and you have to wear these kinds of clothes.

    31:48-32:05

    And I had a friend of mine this past week tell me that he attended a church where the pastor's wife actually told my friend's wife, "I can't be friends with you because I've seen you wearing shorts when you're out in your yard.

    32:06-32:21

    I can't be friends with you." Meanwhile, that lady's husband, the pastor, was having an affair with five other women at the time, but she was on top of the dress code. So what is legalism and what is not?

    32:23-32:27

    I don't want to dishonor God's word. Do you want to dishonor God's word? I sure don't.

    32:28-32:33

    I thought, you know what would be fun? You know what people really love? This is universal.

    32:34-32:39

    I've been all over the world. You know what people really love? Taking tests. So we're going to take a test.

    32:40-32:41

    All right?

    32:41-32:43

    I'm not going to collect these.

    32:43-32:45

    Everybody keep your eyes on your own paper.

    32:47-32:48

    It's a simple test.

    32:48-32:49

    This is the legalism test.

    32:50-32:51

    I'm going to be the preacher.

    32:52-32:55

    And I'm going-- this is a stretch for me in this role.

    32:55-32:57

    But I'm going to say some things.

    32:57-33:00

    And you're going to tell me if it's legalism or not legalism, OK?

    33:00-33:01

    You don't have to shout it out.

    33:01-33:02

    I'm not going to pressure you.

    33:03-33:03

    Write it down.

    33:05-33:05

    OK?

    33:05-33:06

    Everybody ready?

    33:07-33:07

    Anybody need a pencil?

    33:09-33:09

    All right.

    33:10-33:11

    Legalism test.

    33:12-33:18

    Number one, I choose not to drink beer because I have a personal conviction about that.

    33:19-33:20

    What is that?

    33:22-33:23

    That is not legalism.

    33:24-33:26

    I am expressing a personal conviction.

    33:28-33:29

    All right, did you get that one?

    33:31-33:32

    I'm expressing a personal conviction.

    33:34-33:40

    Number two, if you are a Christian, it is a sin for you to have a beer.

    33:42-33:46

    If you are a Christian it is a sin for you to ever have a beer.

    33:48-33:49

    Is that legalism or non-legalism?

    33:50-33:51

    The answer?

    33:51-33:52

    That's legalism.

    33:53-33:54

    That is a matter of conviction.

    33:55-33:56

    Okay?

    33:56-33:57

    That is a matter of conviction.

    33:58-33:59

    That is not a command from Jesus.

    34:01-34:04

    Number three, you should get baptized in the name of Jesus Christ.

    34:04-34:07

    when you receive Jesus as your Lord and Savior?

    34:08-34:12

    You should get baptized when you receive Jesus Christ as your Lord and Savior.

    34:13-34:16

    And the answer? That is not legalism.

    34:17-34:18

    That's straight from the Bible, right?

    34:19-34:24

    The Bible says when you receive Christ, you outward display of the inward commitment.

    34:24-34:26

    You identify with His death, burial, and resurrection.

    34:26-34:27

    That's not legalism.

    34:28-34:30

    Okay, next. Dancing is sinful.

    34:32-34:37

    Christians should never dance. Is that legalism or not legalism?

    34:38-34:41

    Answer? That's legalism. That's not in the Bible.

    34:42-34:49

    A better way to say this is, "Pastor Jeff, you shouldn't dance." You're right. That is just called truth.

    34:50-34:51

    In fact, that might even be in the Bible.

    34:53-34:57

    No, it's not. It's not. And I do dance.

    34:58-35:00

    In the privacy of my own home.

    35:01-35:10

    Next, "When I sin, I have to say a certain type and a certain amount of prayers to be right with God." Is that legalism or not legalism?

    35:12-35:12

    Answer?

    35:13-35:14

    That is legalism.

    35:14-35:19

    Jesus made the way for you to be and to stay right with God.

    35:20-35:31

    Next, "You should prayerfully decide how much money to give your local church to support the ministry." Is that legalism or not legalism?

    35:32-35:33

    That is not legalism.

    35:35-35:37

    That comes straight from 2 Corinthians 9.7.

    35:38-35:43

    Next, "Give all of your money to me." What is this?

    35:44-35:45

    This is a stick-up.

    35:46-35:47

    Just seeing who's still paying attention.

    35:49-35:55

    Next, "It is wrong to eat meat on Fridays during Lent." Here's a very timely one.

    35:56-35:57

    Is that legalism or not legalism?

    35:59-36:05

    If I stood up before you and said, "Church, it is wrong for you to eat meat on Fridays during Lent," the answer is what?

    36:06-36:08

    That's legalism. That is not in the Bible.

    36:09-36:10

    That is not in the Bible.

    36:11-36:19

    Next, "It is a sin for you to wash your car on Sunday." It is a sin for you to wash your car on Sunday.

    36:20-36:22

    Is that legalism or not legalism?

    36:23-36:25

    That is legalism. That is not in the Bible.

    36:26-36:27

    That is not in the Bible.

    36:29-36:29

    How about this?

    36:30-36:36

    "I choose not to wash my car on Sundays, but rather just relax with my family." Is that legalism or not legalism?

    36:37-36:38

    That's not legalism.

    36:39-36:41

    Again, that's expressing a personal conviction.

    36:42-36:49

    And finally, "You should look for ways to help those less fortunate than you." Is that legalism or not legalism?

    36:50-36:52

    The answer is that's not legalism.

    36:53-36:54

    That comes straight from the Bible.

    36:57-37:00

    "But Pastor Jeff, I kind of see a pattern through that." There is a pattern.

    37:01-37:05

    If it comes from the Bible, we heed the Word.

    37:06-37:12

    When it's some man-made rule that's not in the Bible, we ignore it.

    37:13-37:19

    Because Jesus warned that we can teach as doctrines the commandments of men.

    37:20-37:21

    How'd you do on the test?

    37:22-37:25

    Finally, number four, I don't want to misrepresent God.

    37:26-37:35

    The four reasons I don't want to be trapped in legalism, I don't want to be a critical person, I don't want a meaningless religion, I don't want to dishonor God's Word, finally, I don't want to misrepresent God.

    37:36-37:42

    This is the life application of holding on to unbiblical rules or tradition, and Jesus illustrates.

    37:44-37:46

    Jesus illustrates here.

    37:47-37:56

    He said to them, "You have a fine way of rejecting the commandment of God in order to establish your tradition.

    37:58-38:33

    For Moses said, 'Honor your father and your mother, and whoever reviles his father or mother must surely die.' But you say, 'If a man tells his father or his mother, "Whatever you have gained from me is Corban," that is, given to God, "then you no longer permit him to do anything for his father or mother." Thus, making void the Word of God by your tradition that you have handed down.

    38:35-38:38

    The Jesus illustration comes from Exodus 20 and 21.

    38:40-38:49

    Old Testament Israel was commanded, "Honor your parents." And certainly part of honoring your parents is meeting your parents' needs, right?

    38:51-38:57

    Your parents raised you, and your parents age, and you see that your parents have need.

    38:58-39:02

    It is your job to help take care of your own parents.

    39:04-39:08

    But what Jesus was talking about here was this little loophole that they did.

    39:10-39:12

    He says, "Here's how destructive legalism is.

    39:12-39:16

    The Bible says you should honor your parents, and here's what you do.

    39:17-39:26

    What's this Corbin thing about?" Well, Corbin was this idea that this thing is dedicated to God.

    39:27-39:31

    And it was a loophole for not sharing your stuff with someone else.

    39:31-39:32

    You see that?

    39:33-39:40

    You know, so I see that Ken doesn't have a coat, and he's very cold, and I have three coats in my closet.

    39:42-39:44

    And Ken's like, "Can I have one of your coats?

    39:46-39:50

    I'm freezing." And I'm like, "You know what, Ken, I'd love to help you, but that's Corbin.

    39:51-39:51

    Those are God's coats.

    39:52-39:53

    I just can't give them to you.

    39:54-40:10

    They're God's, sorry." You stop over at my house and you're like, "Hey, Pastor Jeff, what are you doing?" And there's like a bag of Doritos sitting on the table and like, "Oh, Doritos." And I'm like, "Dad, Corbin, sorry, you can't have those.

    40:11-40:12

    Those are God's.

    40:12-40:18

    It wouldn't be right for me to give you God's Doritos." Well, that's what was happening here.

    40:18-40:25

    People instead of taking care of their parents were like, "Sorry, Mom and Dad, this is all God's stuff, so I really can't give it to you.

    40:28-41:08

    Corbin, sorry." And Jesus is like, "You have a fine way." ignoring something clear that God said to be self-serving. We are Christ's ambassadors and legalism is a blasphemous misrepresentation of who He is. Is God about rules or is God about loving people? This is part of your test. Is God about rules or is God about loving people? He's about loving people, amen. That's why legalism is misrepresenting, it's damning and it blocks the very thing that God cares about most, and that's relationships.

    41:09-41:14

    Your relationship with him and your relationship with other people, legalism will destroy that.

    41:16-41:18

    Finally, note this, verse 13.

    41:19-41:20

    Just jot this down.

    41:20-41:23

    Here's one of the biggest dangers with legalism.

    41:24-41:24

    It becomes a lifestyle.

    41:26-41:32

    Look at the last thing Jesus said, "And many such things you do." Jesus was like, "That's just one example.

    41:33-41:35

    Many such things you do.

    41:36-41:38

    What lifestyle do you want?

    41:39-41:44

    Do you want freedom and this love relationship with the God who created you and saved you?

    41:46-41:50

    Or endlessly and vainly keeping a list of rules that God never commanded?

    41:52-41:54

    Do you want the real inside out thing?

    41:55-41:57

    Or do you want the fake external thing?

    41:58-42:03

    On the back of your insert that you're taking notes on, I want to flip that over.

    42:06-42:07

    I want this to be your prayer this week.

    42:09-42:14

    And if you think just reading this counts as praying, that's legalism.

    42:15-42:17

    I said my prayers today God, I read this paragraph to you.

    42:20-42:22

    The content of what's in this prayer, you need to personalize.

    42:23-42:25

    You need to personalize this.

    42:26-42:33

    And I would encourage you to take these concepts and make this the prayer of your own heart this week.

    42:34-42:35

    What about your heads?

    42:36-42:38

    We'll start this right now.

Personal Reflection Questions:
Read Mark 7:1-13

A simple prayer for you to pray this week. Personalize this, and bring this before God:

Father, I want to hunger for you more, I want to thirst for You and the things that You are about. Show me any areas of hypocrisy in my life, and let me have a genuine walk, a living and powerful relationship with You that comes from the heart. I know that there is nothing I can do to earn Your love and forgiveness, because You have already provided it in Jesus Christ. Please give me the faith to embrace all that He says He is.

Storms: When Jesus Becomes Personal

Jesus cares for ME.

  • He PRAYS for Me. (Mk 6:46)

Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. Hebrews 7:25

  • He WATCHES over me. (Mk 6:48a)

O LORD, you have searched me and known me! You know when I sit down and when I rise up; you discern my thoughts from afar. You search out my path and my lying down and are acquainted with all my ways. Even before a word is on my tongue, behold, O LORD, you know it altogether. Psalm 139:1-4

  • He STAYS with me. (Mk 6:48b)

And behold, I am with you always, to the end of the age. Matthew 28:20

  • He COMFORTS me. (Mk 6:50)

And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Philippians 4:7

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:06

    Grab your Bibles and open up to the Gospel of Mark, and chapter 6.

    00:08-00:20

    I don't know if you know this, but every March at the school here, they have an Irish jig dance group that meets down in the auditorium.

    00:21-00:27

    Did you know that? Some of you are shaking your heads yes, some of you are like no. True. Nobody get up and leave, okay?

    00:28-00:29

    I want to check that out.

    00:29-00:31

    I want to check it out too, but not right now.

    00:32-00:38

    But they have an Irish jig dance group that meets down in the auditorium, and I always have the same thought.

    00:39-00:58

    Like, how funny would it be for the person that comes to the school thinking they're going to Harvest Bible Chapel, and they show up at the Irish dance jig thing, and they're like, "This church is really weird." I'm going to be getting a call from Chicago, James McDonald.

    00:58-01:00

    "Yeah, what are you guys doing at your church again?

    01:01-01:10

    The Irish jig?" And I'm like, "Jealous?" All right, one point today in our message.

    01:10-01:13

    We have one point, and that is this.

    01:13-01:14

    Are you ready?

    01:15-01:17

    One point so we can't miss this.

    01:18-01:22

    Jesus cares for me.

    01:24-01:24

    Write that down.

    01:25-01:27

    Not like Jesus cares for Pastor Jeff.

    01:27-01:28

    He does.

    01:29-01:31

    But when I say me, I mean you.

    01:32-01:33

    When I say me, I mean me.

    01:33-01:36

    But when you say me, you say you.

    01:40-01:41

    One point today.

    01:41-01:42

    Jesus cares for me.

    01:44-01:45

    That's the point today.

    01:46-01:50

    Right now, several of you are like, "Oh, I see what's going on here.

    01:51-01:53

    Pastor Jeff took the week off.

    01:54-01:56

    That's what you got for us today.

    01:56-01:58

    You're phoning it in today.

    02:00-02:02

    That's your big point today.

    02:02-02:25

    Jesus cares for me." But listen, this is the message that gets missed more than any other message preached in any church when the church gathers. This is the message that gets missed. Do people know that Jesus cares for them?

    02:28-02:46

    The answer is yes. But in a detached and impersonal way, you know, in a few weeks, we're going to be celebrating Easter and what happens in Easter? All of the CEOs come out, right? You What CEO stands for?

    02:47-02:48

    Christmas and Easter only.

    02:50-02:52

    Churches all over are going to see a spike in attendance.

    02:54-02:57

    I'm sorry, do I need to give you a minute on that one?

    02:59-03:00

    Take another run at that.

    03:01-03:03

    Every Easter the CEOs come out.

    03:04-03:06

    They're like, "I know what that means.

    03:07-03:17

    Churches are going to see a spike in attendance." And the people that go, the CEOs that go, they know the message.

    03:18-03:24

    And they even like the message, but they seem largely unaffected by the message.

    03:25-03:27

    And the question is, what makes the difference?

    03:28-03:39

    What makes the difference between the people that are, the people that are sitting there fired up about the message and the people that agree with the message?

    03:41-03:42

    but it doesn't really seem to affect them.

    03:43-03:44

    What makes the difference?

    03:45-03:46

    What makes the difference here?

    03:47-03:52

    If you call harvest your home, that you come here every week, but you're not really fired up about the gospel.

    03:53-03:54

    Here's the point.

    03:56-04:01

    The gospel doesn't affect you until you make it personal.

    04:03-04:09

    The gospel doesn't affect you until you make it personal.

    04:11-04:17

    For me to say, "Jesus loves people," everybody's like, "Yeah, he does.

    04:17-04:17

    He does.

    04:17-04:18

    Jesus loves people." Yeah.

    04:20-04:23

    But to make it personal to say, "Jesus loves me.

    04:23-04:40

    He loves me." Not this general, over-encompassing, broad-stroke, detached idea, but making it so personal to say that Jesus personally cares for me.

    04:41-04:47

    Just as a review before we get into the text, you remember last week we talked about the granddaddy of miracles.

    04:50-04:52

    And how do we know it's the granddaddy of miracles?

    04:52-04:58

    Well did you know there are only two miracles in the Bible that are actually recorded in all four Gospels?

    04:59-05:31

    And one of them is the resurrection of Jesus Christ, and the other one, first person to answer the email questions Sean Ingram give him a round of applause you're like how do I get on that email list the answers in your bulletin but there were two miracles his resurrection and what feeding the multitude the feeding of the 5,000 men Matthew says plus women and children with he fed them with five biscuits and two fish, basically.

    05:32-05:36

    Look at Mark 6, we're going to be picking up in verse 45.

    05:37-05:47

    It says, "Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida.

    05:48-05:54

    While he dismissed the crowd, and after he had taken leave of them, he went up on the mountain to pray.

    05:56-06:07

    evening came the boat was out on the sea and he was alone on the land." Okay, so this is sort of giving you the setting here.

    06:10-06:16

    Jesus feeds the somewhere between 15 and 25,000 people total.

    06:16-06:23

    There are 5,000 men, who knows how many total, the Bible doesn't say, but the Bible does say there were more than just men there.

    06:24-06:29

    So immediately, the Bible says he made his disciples get into the boat.

    06:30-06:40

    Like, "We're not sticking around here, don't hang out, okay, we're not having a picnic here, get going, get in the boat." And it says he dismissed the crowd.

    06:43-06:47

    Verse 46 says that he went up on the mountain to pray.

    06:47-07:05

    Look at verse 48. It says, "And he saw that they were making headway painfully, for the wind was against him." This is why it's great to slow down when you read your Bible.

    07:06-07:17

    What was the setting again? The disciples were where? Where were the disciples? Okay, So they're in like the boat.

    07:18-07:19

    And where was Jesus again?

    07:21-07:22

    Jesus was on the mountain.

    07:24-07:27

    And it says he saw, how far out were they?

    07:27-07:33

    Well, according to John 6, 19, the boat was about three or four miles out.

    07:34-07:39

    Okay, so it wasn't like they were 15 feet from shore and Jesus just happened to look over.

    07:40-07:44

    He was on the mountain and they were three or four miles out.

    07:46-07:51

    And it says, "And about the fourth watch of the night," like when is that?

    07:51-07:54

    That's like 3 to 6 a .m.

    07:55-08:03

    Okay, so about six or nine hours have passed since he dismissed them and he went up to pray and they made it out into the sea and ran into some problems again.

    08:05-09:10

    "And about the fourth watch of the night, he came to them walking on the sea." on the sea you know I read this goofy stuff throughout the week as I study and it's just it's silly all the explanations Jesus walking on the sea you know there was this out of Florida State University they said well here's what was really happening it's only happened a handful of times in history but the temperature can drop suddenly and form ice and Jesus was walking across on the ice. Or, Jesus wasn't really walking on the sea, the disciples saw him on the shore and got confused. Or my favorite, Jesus wasn't really walking on the sea, he was standing on the shore and he was projecting an image of himself to make it look like he was walking. That's what these scholars, and I use that term loosely, that's what these scholars say is going on here?

    09:12-09:13

    You know what I think is going on here?

    09:14-09:16

    I think Jesus was walking on the sea.

    09:17-09:23

    I think Jesus was literally walking on top of the water.

    09:25-09:28

    This next phrase just completely threw me for a loop.

    09:29-09:31

    Okay, so he came to them walking on the sea.

    09:33-09:34

    He meant to pass by them.

    09:35-09:36

    Is anybody like me?

    09:37-09:40

    And when you read that, I know when I first read that, here's the picture I had in mind.

    09:41-09:52

    Okay, there's like disciples in the boat, and they're like, you know, trying to get, no, we can't get, and like, here comes Jesus, and it says, "He meant to pass by them." You know the picture that I had?

    09:52-09:55

    It was like Jesus was walking in the sea, like, "Wanna race?"

    09:56-09:57

    (audience laughing)

    09:58-10:04

    Look how fast I am, I'm walking, and you can't make, like, "He meant to pass by them," like it was some kind of a race.

    10:05-10:09

    And then they like see him and Jesus is like, "Oh, you got me.

    10:09-10:09

    You found me.

    10:10-10:17

    Might as well get on the boat now because that trick's kind of over." Did anybody else think that when they read that?

    10:19-10:19

    Just me?

    10:20-10:21

    Just me?

    10:22-10:24

    All right, Amanda, you're up next week.

    10:27-10:43

    Amanda's been working on this great Justin Timberlake sermon because my pop culture references are too dated. You're older than you look, Pastor Jeff. I'm not bitter or anything.

    10:46-10:56

    But when I read that, I'm like, "What is going on there? He meant to pass by them?" Like if you're going to sneak around the boat, Jesus, like, this is why we study the Bible.

    10:57-11:08

    For the two of us here that maybe had that wrong picture, understand that when it says, "He meant to pass by them," that's not really what it says.

    11:09-11:17

    In fact, it could be better said this way, "He meant to pass by them." See the difference?

    11:18-11:23

    The Greek literally means to come alongside, meaning this.

    11:23-11:37

    Jesus, to stretch it out, to amplify it, What this is saying is Jesus' intention was to cross the sea, and his intention was to cross the sea beside the boat.

    11:38-11:45

    So he meant to pass by them, not pass by them.

    11:45-11:49

    He meant to pass by walking beside them.

    11:51-12:00

    And verse 49 says, "But when they saw him walking on the sea, they thought it was a ghost and cried out.

    12:02-12:11

    For they all saw him and were terrified, but immediately he spoke to them and said, 'Take heart, it is I.

    12:12-12:34

    Do not be afraid.' And he got into the boat with them, And the wind ceased, and they were utterly astounded, for they did not understand about the loaves, but their hearts were hardened." Okay, so get the picture here.

    12:34-12:45

    The disciples see Jesus walking on the water, and they think it's a ghost, and much like the Scooby-Doo characters, it says they cried out, okay?

    12:45-12:48

    Now literally that's screaming in terror.

    12:49-12:50

    Anybody want to illustrate that for us?

    12:52-12:53

    You get the picture, right?

    12:55-13:07

    It wasn't as if the disciples saw Jesus and they were like, "Oh golly." I'm slightly taken aback by the visage of a man walking upon the...

    13:08-13:09

    It was, "Ahh!

    13:09-13:13

    Look, there's a ghost out there!" They all saw that and that was the conclusion they all came up with.

    13:14-13:16

    What's going on out there?

    13:17-13:20

    We all definitely see a guy walking on the water.

    13:22-13:33

    And then Jesus shows up and says, "Do not be afraid." You know that phrase, "Do not be afraid," it shows up eight times in the New Testament and it's always said by Jesus.

    13:35-13:36

    And it literally means get a grip.

    13:37-13:39

    Get a hold of yourself, that's what he's saying.

    13:40-13:41

    Do not be afraid.

    13:42-13:52

    And verse 53 says, "When they had crossed over, they came to land at Genesaret, and they moored on the shore.

    13:53-14:03

    And when they got out of the boat, the people immediately recognized him and ran about the whole region and began to bring the sick people on their beds to wherever they heard he was.

    14:04-14:17

    And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment.

    14:18-14:22

    And as many as touched it were made well.

    14:23-14:32

    The word gets out and people are like, "Hey, if you can just touch the fringe of his garment, you'll be healed." Who do you think started that craze?

    14:33-14:34

    Any idea?

    14:35-14:36

    Right, exactly.

    14:36-14:39

    You remember the woman in chapter 5 verse 27?

    14:40-14:49

    "If I can just touch the fringe of his garment, I'll be healed." And you think she told people about it?

    14:50-14:51

    It like started the craze.

    14:52-14:53

    Jesus is in town.

    14:54-14:55

    All we've got to do is touch his clothes.

    14:55-14:56

    We'll be healed.

    14:57-14:59

    That is a crazy story.

    14:59-15:01

    And I'm gonna be honest with you.

    15:02-15:09

    I used to read over this thinking, "Is there any real purpose to this miracle?" Now hear me out.

    15:10-15:11

    Put your stones down and hear me out.

    15:12-15:17

    When I read the stories about Jesus feeding people, I'm there, right?

    15:17-15:19

    Like people were hungry and Jesus loved them and he fed them.

    15:20-15:20

    Like that makes sense.

    15:21-15:25

    And like, okay, here's a guy with a demon and Jesus cast the demon out and that makes sense.

    15:26-15:28

    Jesus was always doing things that benefited people, right?

    15:29-15:42

    And healing people, resurrecting the dead, even turning the water into wine was a miracle that really benefited people.

    15:42-15:51

    But this miracle seems unusual because, like, he calmed the storm before, right?

    15:51-15:52

    We saw that.

    15:54-15:58

    But this walking on water thing, I always just kind of glossed over that.

    15:59-16:02

    That's almost like, what was the purpose of that?

    16:04-16:06

    Why did he walk on the water?

    16:06-16:09

    Is this just some sort of an extra miracle?

    16:11-16:17

    After doing a little studying this week, I found that this is one of the most significant events in the entire New Testament.

    16:20-16:25

    Because this event changed the disciples.

    16:27-16:35

    You know these people that Jesus was pouring into and teaching and equipping that were going to turn the world upside down with the message about him?

    16:37-16:38

    This was the event that changed them.

    16:40-16:41

    Like where do you come up with that?

    16:42-17:03

    Well, you know, with the four gospel writers, each of them are telling the story about Jesus from different vantage points, and there's going to be some overlap, but you're also going to have some of the events that took place, you're going to find them in one place in the gospels, but not in another.

    17:04-17:07

    For example, do you know what is missing from this story?

    17:08-17:11

    You remember something else happened here in the middle of this.

    17:12-17:13

    Right, Peter.

    17:14-17:20

    The whole thing where Peter is like, "Hey, if it's you, command me to come out with you." Peter walks on water for a while.

    17:20-17:20

    You know that story.

    17:20-17:22

    He takes his eyes off Jesus and he sinks.

    17:23-17:25

    Mark doesn't include that.

    17:26-17:26

    Why?

    17:27-17:28

    I don't know.

    17:29-17:32

    We know that Mark got his gospel material from Peter.

    17:33-17:41

    Maybe Peter was just like, "Hey, leave that part out." like, "And then Peter began to sink." And Peter's like, "What are you writing over there?

    17:42-17:47

    Leave that." No, "Inspired by the Holy Spirit." He left it out.

    17:48-17:58

    But there's something even bigger going on here that Mark sort of alludes to, but that Matthew says explicitly.

    17:59-18:01

    I've got this reference down, Matthew 14, 33.

    18:03-18:39

    After this event took place, Jesus walking on the water and coming into the boat with them, Matthew says, "And those in the boat worshipped him, saying, 'Truly you are the Son of God.'" So, church, it was this event that made the disciples see Jesus for who he is, because this was the first time that your Bible tells you that the disciples worshipped Jesus.

    18:41-18:43

    So this is huge.

    18:46-18:54

    This is the first time that they truly understood that Jesus is the Son of God, yes, but what does that mean to me?

    18:56-19:01

    And you're like, okay, they weren't convinced by the feeding of the 5,000 men.

    19:02-19:03

    That didn't convince them?

    19:04-19:07

    You mean they were sort of on the fence about the Son of God thing?

    19:08-19:10

    Even through the feeding of the 5,000 and that didn't convince them?

    19:11-19:15

    Actually, that's exactly what Mark said.

    19:15-19:16

    Do you see that?

    19:16-19:21

    It says, "For they did not understand about the loaves, but their hearts were hardened." That's exactly what he's saying.

    19:23-19:29

    They didn't watch Jesus feed the multitudes and say, "We've got to worship him." That point their hearts were still hardened.

    19:30-19:32

    Their previously, yes, they were amazed at the miracle worker.

    19:33-19:41

    They were astonished at the teacher and they marveled at the one who evicts demons and they wowed at the healer.

    19:42-19:48

    But up to this point, they were, you could say, impressed at the supernatural power of the God-man.

    19:49-19:56

    But that wasn't enough, because church, it's not enough to be impressed with Jesus.

    19:59-20:01

    It's not enough to be impressed with Jesus.

    20:03-20:04

    "Wow, he was nice.

    20:04-20:06

    Wow, he was moral.

    20:06-20:08

    Wow, he told some great stories.

    20:08-20:12

    Wow, he did some powerful things." This is the point of this whole story.

    20:13-20:15

    It's not enough to be impressed.

    20:17-20:21

    finds its substance in the person and the work of Jesus Christ.

    20:22-20:28

    But there are people who don't deny the gospel.

    20:29-20:31

    They agree with the claims of Jesus.

    20:32-20:33

    They're not opposed to going to church.

    20:34-20:40

    They're okay with somebody having a prayer before a meal, but there's no vibrant relationship with Jesus.

    20:40-20:41

    Do you know people like that?

    20:42-20:43

    You know people like that?

    20:45-21:16

    like these people that are on fire for Jesus and talk about Jesus and love Jesus and worship, walk and work. Then you have these people that hate Jesus and don't want anything to do with Jesus. But you've got to admit, there's this whole big category in the middle of the spectrum of people that are like, "Yeah, Jesus was pretty cool." And they're not against Jesus. In fact, they would tell you that they're for him. You know, people like that. Or maybe are a person like that.

    21:18-21:23

    So getting back to where we started, the question here is what makes the difference?

    21:24-21:25

    What makes the difference?

    21:26-21:35

    What turns the corner from, I believe Jesus is God, to I believe Jesus is my God?

    21:37-21:46

    What turns the corner from Jesus is my Sunday morning hobby to Jesus Christ is the center of everything in my life?

    21:48-21:54

    What turns a corner from "Jesus is my religion" to "I have a relationship with Jesus Christ"?

    21:54-22:01

    What turns a corner from "I have an awareness of Jesus" to "a personal walk with Jesus"?

    22:02-22:03

    And here it is.

    22:05-22:26

    Faith becomes personal, appropriated ; faith becomes a reality; faith gets from your head to your heart when you get to the point where you say, "Jesus is God and he cares for me." Because you have to see, that was the difference.

    22:27-22:28

    Jesus calmed the storm before, right?

    22:28-22:32

    Didn't we see what was that Mark 4, verses 35 through 41?

    22:32-22:33

    Remember Jesus calmed the storm?

    22:34-22:34

    Do you remember that story?

    22:36-22:38

    I can preach that again if you don't, but remember?

    22:40-22:41

    You're like, "Now?" No, not now.

    22:43-22:44

    Ben has it on our website.

    22:46-22:48

    But do you remember what the disciples said to Jesus?

    22:49-22:56

    Storm, Jesus sleeping, do you remember? Bonus points. Who remembers what they said to Jesus? Yes, Pam.

    22:57-23:01

    Don't you care. Remember that? Don't you care?

    23:02-23:05

    Don't you care? And what did Jesus say? Oh, you of little faith.

    23:07-23:18

    And we spent some time talking about that. The accusation made that obviously they knew he was powerful, but at this point in their minds they weren't really sold on the fact that he cared about them.

    23:20-23:40

    But we see something quite different in this passage. And the truth is for you that your faith is not going to be a vibrant walk until you get to the place where you understand that Jesus cares for you personally.

    23:41-23:42

    Not generically.

    23:45-23:48

    Well, Jesus loves people, and I'm a person, so I guess it follows.

    23:50-23:51

    He cares for you personally.

    23:53-23:54

    So what made the difference?

    23:55-23:57

    Here it is, jot these things down as we wrap up.

    23:58-23:59

    What made the difference?

    23:59-24:00

    You see it right in the text.

    24:00-24:01

    Write these things down.

    24:02-24:03

    all, he prays for me.

    24:05-24:08

    It says that Jesus, verse 46, went up to the mountain to pray.

    24:09-24:10

    What was he praying for?

    24:12-24:22

    We don't have the prayer recorded for us, but we do see a steady pattern throughout the life of Jesus, of him praying for his people.

    24:22-24:24

    And I really believe that's what Jesus was praying for here.

    24:25-24:29

    You look at John 17, Jesus' high priestly prayer, praying for his people.

    24:29-24:31

    Before he chose the twelve, What was he doing?

    24:32-24:33

    Up all night praying.

    24:36-24:38

    "Peter, Satan has asked to stiff you as wheat, but I have" what?

    24:39-24:44

    "I have prayed for you." Did you know that Jesus is praying for you?

    24:44-24:45

    Did you know that?

    24:46-24:48

    Not just that, but Jesus is praying for you always.

    24:50-24:52

    I brought my prayer book here with me this morning.

    24:52-24:56

    And when you fill out your friendship register and put a prayer request, it goes in here.

    24:58-25:04

    You know, when we talk or email back and forth and you're concerned about something, you're in here.

    25:06-25:14

    And I can look around the room, you know, so many of you, your names are in here, because I'm praying for you.

    25:15-25:25

    Whether it's a health issue or a marriage issue or a relationship issue of some type, you have to know that I'm praying for you.

    25:26-25:31

    But infinitely greater, you have to know this, Jesus is praying for you.

    25:32-25:37

    I don't know about you, but to me that's like the best thing anybody can say to me.

    25:37-25:49

    I have people come up to me, like my brother Mark for example, he's just like, "Hey man, I'm praying for you." I feel like an inch taller, like somebody is seeking the Lord on my behalf.

    25:50-25:53

    Here's a reminder, Jesus is praying for you.

    25:55-25:57

    Hebrews 7.25, I have it on your outline.

    25:59-26:06

    "Consequently, he is able to save to the uttermost those who draw near to God through him." Look at this next phrase.

    26:06-26:07

    This will blow your mind.

    26:07-26:16

    It says, "Since he always lives to make intercession for them." You're like, "Well, isn't it like Jesus' seed to throw him to the Father?

    26:17-26:26

    What does prayer look like?" Well, this word for intercession means somebody who takes a petition before a king on behalf of someone else.

    26:26-26:27

    That's what that literally means.

    26:28-26:30

    And that's what Jesus is doing for you right now.

    26:30-26:31

    Did you know that?

    26:31-26:37

    Jesus is going before his Father, bringing petitions on your behalf.

    26:39-26:43

    According to Hebrews 7.25, he's always doing this.

    26:43-26:45

    He always lives for what purpose?

    26:46-26:48

    Many purposes, but here's one.

    26:48-26:50

    He is making intercession.

    26:51-26:54

    Secondly, you have to personalize this.

    26:54-26:55

    Do you know that Jesus is praying for you?

    26:57-27:00

    How much would it shake you to your core if He spoke that to you?

    27:01-27:03

    This afternoon, He just spoke that to you.

    27:04-27:06

    He's like, "Jeff, I'm praying for you." Wow!

    27:07-27:09

    Secondly, He watches over me.

    27:10-27:11

    He watches over me.

    27:11-27:13

    That's another miracle here.

    27:14-27:17

    How many miles away was Jesus from the boat praying?

    27:19-27:21

    But what was He doing while He was praying?

    27:22-27:22

    He was watching.

    27:24-27:25

    Parents confession.

    27:25-27:35

    How many times, parents, did you sneak a peek at your children and watch them play or whatever when they didn't know you were watching?

    27:35-27:36

    Anybody else do that?

    27:38-27:43

    Bob Brown's like, "I still do that." And Taylor's like, "He does."

    27:44-27:45

    [ laughter ]

    27:47-27:49

    Okay, it's usually cuter when your kids are smaller than Taylor.

    27:52-27:54

    You're always going to be his little boy.

    27:55-27:59

    And it's okay. He loves you. Your mom loves you.

    27:59-28:01

    It's okay. He knows that.

    28:03-28:24

    He knows that. I need to record when I do it, because there will be times he'll be playing with his superhero action figures inside the Batcave, and some of these scenarios and stuff he comes up with are just absolutely funnier than anything you'll see on TV.

    28:24-28:32

    But the point is, if you're a parent, you know what it's like to kinda watch your kids when they don't know that you're watching them.

    28:33-28:36

    You know Jesus is doing that to you all the time?

    28:36-28:37

    You know that?

    28:38-28:47

    Or like, "Yo, I know Jesus is watching me." And there are times when we don't actively realize that He is intently watching over you.

    28:49-28:56

    Jesus is like that parent, you know, head around the bedroom door watching you go about your business.

    28:57-28:59

    He's watching over you.

    29:00-29:05

    Psalm 139 talks about the Lord's attentive care.

    29:05-29:07

    "O Lord, you have searched me and known me.

    29:08-29:16

    You know when I sit down, when I rise up, you discern my thoughts from afar, you search out my path, my lying down, and are acquainted with all my ways.

    29:16-29:19

    Even before word is on my tongue, behold it, Lord, you know it all together.

    29:21-29:24

    He loves you, that he is constantly watching over you.

    29:25-29:28

    Thirdly, even deeper, he stays with me.

    29:29-29:30

    He stays with me.

    29:31-29:36

    To me, that's the whole beautiful portrait of Jesus walking on water.

    29:37-29:38

    He meant that.

    29:38-30:07

    to pass by them. What does that mean? Jesus said, not only am I going to calm the storm eventually, I'm going to walk beside them. Did Jesus have the power to just calm the storm from the mountain? Like I'm praying, the storm comes up and he's like, "Shh, quiet, pray." And it would have worked. Trust me, it would have worked. But what did Jesus do Instead, he wanted to show them how much he cared.

    30:07-30:10

    That's why your Bible says he meant to pass by them.

    30:10-30:19

    I'm going to walk beside the boat, kind of like a parent walking beside their child on a two-wheeled bike for the first time.

    30:20-30:22

    I'm going to make sure that you don't hurt yourself.

    30:24-30:30

    Jesus never promised life would be easy, but he did promise to never leave you, even when it's hard.

    30:30-30:32

    You know the 23rd Psalm?

    30:32-30:36

    Though I walk through the valley of the shadow of death, I will fear no evil.

    30:36-30:36

    Why?

    30:38-30:39

    For you are with me.

    30:40-30:41

    You're with me.

    30:42-30:44

    And finally, he comforts me.

    30:45-30:46

    He comforts me.

    30:47-30:48

    Just love the words.

    30:49-30:51

    Not a rebuke.

    30:51-30:52

    He of little faith.

    30:52-30:56

    Not a chewing the mouth for not connecting the dots sooner.

    30:56-30:57

    Do you see what Jesus says?

    30:57-30:58

    Just these words of comfort.

    30:59-31:00

    Take heart of his eye.

    31:00-31:01

    Do not be afraid.

    31:02-31:03

    He comforts me.

    31:03-31:15

    Philippians 4, 7 says, "The peace of God which surpasses all understanding will guard your hearts and your minds in Christ Jesus." And I mean, it follows, doesn't it?

    31:15-31:25

    When you know that Jesus is praying for you, when you know that he's watching over you, and when you know that he's actively walking with you, you're going to have comfort and peace.

    31:28-31:28

    So do you know?

    31:30-31:31

    Do you know that Jesus cares?

    31:33-31:34

    Do you know that Jesus cares?

    31:36-31:41

    What's going to make the difference is knowing that He cares for you.

    31:43-31:45

    I know that was what changed my life.

    31:45-31:46

    I grew up in the church.

    31:47-31:49

    I heard these stories all the time.

    31:50-31:52

    Jesus did this, Jesus did that.

    31:52-31:54

    Jesus was pretty incredible.

    31:55-31:59

    But it wasn't until somebody said these words to me changed my life forever.

    31:59-32:07

    said, "Do you have any idea how much God loves you?" Because it brought it home.

    32:08-32:10

    Do you have any idea how much God loves you?

    32:12-32:15

    He's praying for you, he's watching over you, he's staying with you.

    32:17-32:17

    Don't come to me.

    32:19-32:19

    Bow your heads.

Small Group Questions (Whole Group):
Read Mark 6:45­-56

  1. Jesus walking on water was the event that made the “lights come on” for the disciples that Jesus was not only God, but He loved them and cared for them. (Mark 6:35-41) What was it that made the “lights come on” for you? What made you realize that Jesus has a personal love for you? Take turns sharing!

Breakout Questions:

Pray for the love of Christ to control you, your Small Group, and your church! (2 Cor 5:14)

Unbelief: Jesus is Amazed

Unbelief is Amazing Because...

  1. It chooses to ignore the EVIDENCE (Mk 6:1-2)


  2. It chooses to object with IRRELEVANCE (Mk 6:3a)


  3. It chooses to think with EMOTION (Mk 6:3b-4)


  4. It chooses to forfeit BLESSING (Mk 6:5-6)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:03

    Well, today we're going to Jesus' hometown.

    00:04-00:10

    Mark chapter 6, your Bible tells you that Jesus went back to his hometown.

    00:10-00:19

    And the thing with hometowns, especially little ones, everybody kind of knows everybody, right?

    00:20-00:23

    Sally, that was certainly the case where you're from, right?

    00:25-00:28

    And Tom, I'm sure everybody in a town of 100.

    00:29-00:30

    Let me tell you how crazy it was for us.

    00:32-00:36

    I feel like Shakurah now is like Mexico City after talking to some of these other people.

    00:40-00:42

    Our father was a bank manager.

    00:43-00:50

    It was Citizens, what's it called now, Nextier, it's up at the top of the hill by the grocery store that was Foodland and now it's Freedman's or whatever.

    00:51-00:52

    But anyways, right?

    00:54-01:02

    The dad was a bank manager, and being in a town of about a thousand people and your dad's the bank manager, like, everybody knew who we were.

    01:02-01:18

    "Oh, you're Dick Miller's son." I remember one time, I was, after school I was going to my friend's house, and came home, dad was looking at me.

    01:20-01:21

    I could tell he was not happy.

    01:21-02:47

    knowing your dad's not happy, right? He said, "Dick Hillis called me." I'm like, "Oh?" He goes, "He said you took that turn in Petroia awfully fast by his place. Slow it down!" Do you remember this, Darren? Dick Hillis was the funeral home director in the next town over. Now I only got this side of the story, but I had to wonder, I had to wonder what was happening in the funeral home. You know, like Dick Hillis at the funeral home and he's consoling people, "Yeah, I'm so sorry for your loss. I'm just..." Hang on. You're gonna have to give me a second. I think that was Jeff Miller that just went around that. That was Jeff Miller. Hang on a second. I gotta get on the phone, "Dick, you're not going to believe what your son just did." He had the time down and everything. Yeah, Dick Hill has said at a quarter to five, you took that turn awfully fast. Nark. Well, that's how it is in a little hometown, right? You big city people right now are like, "I'm not quite sure what you're talking about." And that's okay. But when When you're from a little town, that's the kind of stuff that happens.

    02:47-02:54

    Well here, God in the flesh actually went back to his hometown, which was Nazareth.

    02:54-02:55

    And do you know how big Nazareth was?

    02:56-02:59

    Nazareth was about 500 people.

    03:00-03:00

    Okay?

    03:01-03:08

    So like half of Shekura are like 10 times the size of Salyburg.

    03:10-03:25

    But Mark 6 says, "He went away from there and came to his hometown and his disciples followed him." And as we're going on tour with Jesus, this stop takes us to his hometown.

    03:27-03:29

    Was this his first visit?

    03:29-03:39

    Well, it's the first visit that we read about in the Gospel of Mark, but did you know this was actually the second and the last visit that Jesus made to his hometown?

    03:39-03:40

    Did you know that?

    03:41-03:43

    The first was actually in Luke chapter 4.

    03:44-03:59

    Jesus showed up and he read from the book of Isaiah and he said, "Today the scriptures are being fulfilled." And do you know how the people in his hometown responded to his claim about being the Messiah?

    04:00-04:03

    Luke chapter 4 tells us they tried to throw him off of a cliff.

    04:05-04:08

    And you small-town people kind of get that, don't you?

    04:10-04:16

    That in a small town, your neighbor is also the lunch lady and is also the librarian and they're also the gym teacher, the constable, and the mayor.

    04:17-04:27

    And if I showed up in Shakur and started walking around saying, "I'm God," you can imagine the kind of reactions that people are going to have.

    04:27-04:27

    Not pretty.

    04:30-04:36

    and over throughout the gospel of Mark, we read that the crowds were amazed by Jesus.

    04:36-04:52

    We saw this last week, Mark chapter 5 verse 42. Over and over, they were amazed at His teaching. They were astonished. Everyone marveled. But in this passage that we're going to look at today, it says that Jesus is amazed. I want you to jump down with me in verse 6.

    04:55-05:10

    It says, "And he and Jesus, and he marveled because of their unbelief." When you study the life of Jesus, do you know the Bible only talks about two events that marveled Jesus?

    05:10-05:11

    Did you know that?

    05:13-05:17

    There were two events that just left Jesus completely astonished.

    05:17-05:20

    One was the faith of the centurion.

    05:21-05:22

    Okay, you can read about that.

    05:22-05:26

    in Matthew chapter 8, that's in Luke chapter 7.

    05:28-05:32

    The centurion showed great faith in the person and the power of Jesus.

    05:33-05:35

    Jesus marveled in his faith.

    05:36-05:40

    This is the only other instance that the Bible tells us that Jesus marveled.

    05:42-05:44

    And what happened to make Jesus marvel?

    05:44-05:45

    Well, we saw it here.

    05:45-05:47

    He marveled because of their what?

    05:48-05:48

    Verse 6.

    05:50-05:51

    He marveled because of their what?

    05:52-06:14

    unbelief. If you were with us last week, we talked about faith. We talked about how faith comes to God in humility and it believes that God can and will help me. And faith trusts, even if God seems late, and faith accepts what we don't understand. Faith is powerful.

    06:14-06:15

    Amen?

    06:15-06:16

    Faith is powerful.

    06:17-06:18

    Do you know what Jesus said about faith?

    06:18-06:20

    Faith can move mountains.

    06:22-06:24

    But do you know what else is powerful?

    06:26-06:26

    Unbelief.

    06:29-06:30

    Unbelief is powerful.

    06:31-06:33

    Faith is powerful as it moves towards God.

    06:33-06:37

    Unbelief is also powerful because you're moving away from God.

    06:39-06:41

    Unbelief invites God's wrath.

    06:44-06:48

    Unbelief is what casts people into hell.

    06:49-06:53

    And unbelief, the only thing unbelief has to look forward to is God's judgment.

    06:54-07:20

    Jesus said in John 8, 24, "I told you that you would die in your sins, for unless you believe that I am He, you will die in your sins." So in this passage we see today, we're going to look at God shows up in his hometown and their rejection amazes him.

    07:21-07:27

    Can we just pause for like three seconds and try to wrap our brains around the concept that Jesus was amazed by something?

    07:28-07:31

    How many other people here think that that concept is amazing?

    07:31-07:35

    I mean, the Bible says Jesus knows what was in the heart of a man.

    07:37-07:37

    Jesus knew.

    07:38-07:38

    Did Jesus know?

    07:39-07:40

    Did Jesus know?

    07:41-07:43

    Did Jesus know He was going to be rejected?

    07:43-07:44

    Of course He did.

    07:46-08:05

    But this rejection, this unbelief was of such magnitude that the Bible says that God Almighty incarnate marveled at how incredible this unbelief was.

    08:07-08:08

    Why did he marvel?

    08:08-08:09

    How did that happen?

    08:09-08:10

    I want you to write these things down.

    08:10-08:13

    This is on your outline if you have a bulletin.

    08:14-08:15

    Grab your inserts.

    08:17-08:18

    Unbelief is amazing.

    08:19-08:25

    You're like, "Why is unbelief amazing?" Well, unbelief is amazing, number one, it chooses to ignore the evidence.

    08:26-09:11

    chooses to ignore the evidence. Look at verses 1 and 2. Again, "He went away from there and came to his hometown, Nazareth, and his disciples followed him. And on the Sabbath he began to teach in the synagogue." That's what Jesus commonly did. It says, "And many who heard him were astonished." By the way, astonished does not equal faith, right? Astonished to your co-worker that you know doesn't follow the Lord, say, "Hey, our little young church plant just raised almost $6,000 to help a church in Moldova." They'll be astonished by that, but that doesn't mean they've suddenly come to faith in Jesus.

    09:11-09:12

    Does that make sense?

    09:13-09:35

    Well, these were people that heard the teaching of Jesus and were absolutely blown away at and his wisdom." Picking up in verse 2, "Saying, these astonished people were saying, 'Where did this man get these things?

    09:36-09:38

    What is the wisdom given to him?

    09:39-09:48

    How are such mighty works done by his hands?'" Unbelief is amazing because it chooses to ignore the evidence.

    09:49-09:52

    You have to notice, first of all, they didn't deny his wisdom or his work.

    09:52-09:53

    You notice that?

    09:54-09:57

    These weren't a group of people that were like, "Well, I don't really think he's that wise.

    09:58-09:59

    I mean, yeah, he's okay.

    09:59-10:06

    He's like a C-minus teacher." These were people blown away, and they knew that he was a miracle worker.

    10:07-10:14

    They weren't saying, "We think he's some kind of a charlatan or a trickster." They said, "This guy does some awesome things.

    10:15-10:15

    How does he do it?

    10:16-10:25

    Where does this stuff come from?" They thought it was more important to ponder where it came from than what it was.

    10:27-10:28

    It's obvious where it came from.

    10:29-10:44

    Somebody who taught like Jesus taught, somebody who did the miracles that Jesus performed, there's only one answer to the question, "Where did this come from?" What's the answer?

    10:46-10:47

    It came from God.

    10:49-10:50

    This is supernatural.

    10:50-10:52

    This is beyond anything of the earth.

    10:55-11:02

    Actually in John 5:36, Jesus said that His works were to authenticate His person.

    11:02-11:04

    That's the reason Jesus did the miracles, by the way.

    11:04-11:05

    You know that, right?

    11:05-11:08

    Jesus wasn't like this magic performer, like ta-da.

    11:11-11:13

    They were acts of compassion, healing.

    11:13-11:14

    They always benefited people.

    11:17-11:21

    But the reason He performed the miracles was to point to who He was.

    11:21-11:26

    He wasn't just some preacher, He wasn't just some rabbi, He was God in the flesh.

    11:28-11:33

    But ignoring the evidence is the first sign of unbelief.

    11:34-11:35

    I want you to jot this reference down.

    11:37-11:39

    Romans 118, this is a whole other sermon.

    11:41-11:56

    Romans 118 says, "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth." These are people that suppress the truth.

    11:57-11:57

    By what?

    11:58-12:00

    Your Bible says by unrighteousness, by sin.

    12:02-12:03

    Like, what do you mean by that?

    12:04-12:06

    What I mean is the evidence is there.

    12:07-12:08

    The evidence is totally there.

    12:10-12:13

    I just grabbed random stuff from my shelf here.

    12:13-12:14

    There's so much more.

    12:16-12:17

    The evidence is there.

    12:18-12:19

    Refuting evolution.

    12:20-12:27

    I've given out a lot of these books, very scientific, looking at the idea of creation versus evolution from a scientific perspective.

    12:28-12:29

    The case for Christ.

    12:29-12:31

    How many people have read the case for Christ?

    12:32-12:32

    Fantastic.

    12:34-12:35

    And how about the case for faith?

    12:36-12:36

    Like who's read this one?

    12:37-12:38

    You guys read the case for faith?

    12:38-12:39

    You should read that one.

    12:39-12:40

    That's a good one.

    12:41-12:42

    Oh, here's the case for Christmas.

    12:42-12:45

    Now, I think you're just marketing yourself, Strobel.

    12:47-12:50

    Defeating Darwinism by opening minds.

    12:50-12:52

    This is an easy to understand one.

    12:52-12:54

    It's got like pages you can color and stuff.

    12:55-12:59

    The ultimate proof of creation, resolving the origins debate.

    13:01-13:03

    The origin of life equipping course.

    13:03-14:06

    This is a purely scientific approach to examining, is it possible for life as we know it to come through the macroevolutionary model? The answer is absolutely not. And I dug through my filing cabinet. Look what I found. Here's some creation materials that I've researched and amassed. Oh, and here's some more. So many that I couldn't even fit in one. Here is a binder of research that I've compiled on apologetics and studying all of the religions of the world. Not all of them, there's like 9,000 and some, but you understand that there's like different branches of Hinduism and Buddhism and many branches. But studying all of the major mainstream religions of the world and history and archeology, those are just some of my notes. That doesn't even include all the stuff I have on my computer, which if If I were to print that out, I'd probably need to borrow the church trailer just to haul it.

    14:07-14:09

    Like, what's the point?

    14:09-14:10

    The point is the evidence is there.

    14:12-14:15

    The point is we have reason to believe that the Bible is true.

    14:16-14:24

    Science backs what the Bible says about creation, things reproducing after their own kind.

    14:27-14:28

    Archeology backs the Bible.

    14:29-14:42

    history actually backs the Bible? And the person that says, "Well, how do we know the Bible that we have today is actually what was originally written?" That's one of the big questions people get. You know, "Well, the Bible's been translated so many times.

    14:43-15:01

    How do we know that that's what it was originally written?" Well, the way you test for that is called the bibliographical test. Okay? I wasn't there. Were you there? No. But the The way you test an ancient document to see if its message has been preserved through the generations is called the bibliographical test.

    15:01-15:02

    What does that mean?

    15:03-15:11

    That means you compile all the ancient copies that are known to exist and compare them one with another to see if the message is consistent.

    15:12-15:28

    The number two document in history that passes the bibliographical test for reliability of an ancient text is the Iliad written by Homer, not Simpson, the poet.

    15:30-15:31

    Okay, do you know how many copies there are?

    15:32-15:34

    Just north of 600 copies.

    15:35-15:41

    That means they have 600 and some copies of the Iliad that they've lined up.

    15:42-15:44

    Is the message consistent throughout?

    15:47-16:02

    Any college professor, any English professor will say, "Yeah, what we have today in the Iliad is a reliable document because we have so much ancient evidence." You know what the number one document is for the bibliographical test?

    16:03-16:04

    Take a guess.

    16:05-16:05

    The New Testament.

    16:07-16:11

    Remember, the Iliad has like just north of 600 copies.

    16:12-16:16

    Do you know how many ancient copies of the New Testament we're able to line up to match?

    16:17-16:19

    Over 20,000.

    16:20-16:22

    That's what you were going to say, right Jay?

    16:23-16:25

    Yeah, over 20,000.

    16:27-16:31

    We have over 20,000 ancient copies that we can line up.

    16:31-16:32

    Is the message consistent?

    16:33-16:34

    And what is the answer?

    16:35-16:36

    The answer is yes.

    16:36-16:43

    Yes, the Bible that you're holding in your hands is as was originally written.

    16:45-16:52

    And you get into these discussions with people about the evidence, about creation, archaeology, history, and the reliability of Scripture.

    16:53-16:57

    You get in these discussions with people and you share with them some of the things that I just shared with you.

    16:58-17:00

    Many times this is the reaction I've gotten.

    17:02-17:03

    I don't know.

    17:05-17:08

    I don't know if the Bible we have was accurately translated.

    17:09-17:14

    You share the whole bibliographical thing, and they're like, "Yeah, I don't know." Like, you don't know what?

    17:16-17:17

    What about experiential evidence?

    17:18-17:23

    What about the impact that God and His Word have had on lives right here?

    17:26-17:41

    Do you know, this blows my mind, but do you know, after giving almost $6,000 to help of pastor and his family that you don't know, in a country most of you never heard of.

    17:42-17:50

    Last week, actually last Sunday, immediately after service, I found out that one of our church family here had an emergency.

    17:52-18:04

    And we sent an email out to our church body saying, "Hey, New Testament Church, right, rally around this family that's in need and try to help them with this emergency.

    18:07-18:13

    And you gave another, how much was it, like 2,000 and some more?

    18:14-18:15

    Blows my mind.

    18:16-18:18

    You can go tell somebody that.

    18:19-18:21

    Like, "Listen to how awesome God is.

    18:21-18:27

    Look at how He's working in our church." Somebody's going to hear that and just be like, "I don't know.

    18:27-18:28

    I wonder what really happened there.

    18:29-18:30

    I wonder what really happened.

    18:32-18:33

    I wonder what's really going on.

    18:33-18:41

    I bet Ken has this rich uncle that he called, and that's how that really happened, and they're just kind of like putting God on the hook for that.

    18:41-18:42

    I don't know.

    18:43-18:44

    I don't know what really happened there.

    18:46-18:49

    Unbelief chooses to ignore the evidence.

    18:50-18:58

    The problem is not, "Well, I don't have any evidence to show people." The problem is people don't want to deal with the evidence that's before them.

    18:58-18:59

    That's what was happening with Jesus.

    19:00-19:11

    He was giving this evidence that He was God, and their response was, "Where does He get these things?" Why don't people want to deal with the evidence?

    19:11-19:17

    Because if there's a God, I'm accountable to that God, and He should be the boss, not me.

    19:18-19:20

    He should have reign over my life, not me.

    19:22-19:28

    That's why Paul tells us in Romans that people that choose to believe suppress the truth.

    19:30-19:31

    The issue isn't lack of evidence.

    19:31-19:34

    The issue is I love my sin too much to give it up.

    19:35-19:37

    I love my sin too much to be saved from it.

    19:39-19:44

    Is there like an option from Jesus where I can be saved in my sin and not saved from my sin?

    19:45-19:47

    Is there a "I can still sin as much as I want" option?

    19:48-19:52

    Is there a, "God doesn't tell me what to do, but I can still go to heaven" option?

    19:52-19:53

    No.

    19:53-19:54

    No.

    19:54-19:55

    No.

    19:55-19:57

    It is about dying to yourself.

    19:58-20:01

    It is about carrying your cross daily.

    20:03-20:05

    It's about turning from sin.

    20:05-20:06

    It's about repentance.

    20:09-20:13

    The unbelieving mind doesn't want to deal with those things because you just love your sin too much.

    20:13-20:14

    You just love your sin.

    20:14-20:16

    I would rather have that than Jesus.

    20:18-20:19

    What about all this evidence?

    20:20-20:23

    What about… It's just suppressing the truth.

    20:23-20:25

    I don't want to deal with it.

    20:26-20:28

    That's the first thing that's amazing about unbelief.

    20:28-20:35

    The second one, number two, it chooses to object with irrelevance.

    20:37-20:41

    It chooses to object with irrelevance.

    20:41-20:42

    Like, what do you mean by that?

    20:43-20:44

    Other questions continue.

    20:44-20:45

    Look at verse three.

    20:45-20:51

    Is this not, excuse me, is not this the carpenter?

    20:53-20:55

    You have to understand what an insult this was.

    20:55-20:57

    Not like bashing carpenters, okay?

    21:00-21:02

    But the way that they were saying this was an insult.

    21:05-21:10

    I have mad respect for people that can work with wood because I can't.

    21:12-21:16

    When I was in high school in woodshop, I made a paperweight.

    21:19-21:22

    Actually, I made five paperweights.

    21:24-21:28

    They weren't supposed to be paperweights, but that's what they all ended up.

    21:29-21:30

    So I have mad respect, okay?

    21:31-21:35

    But understand that when they were saying, is not this the carpenter, this was a bit of a slam.

    21:36-21:40

    Like, this guy's just a carpenter.

    21:41-21:43

    Is not this the carpenter?

    21:43-21:49

    the son of Mary and brother of James and Joseph and Judas and Simon?

    21:51-21:53

    And are not his sisters here with us?

    21:56-21:58

    It chooses to object with irrelevance.

    21:59-22:05

    Okay, so God shows up and he's like teaching in your synagogue this Sabbath day.

    22:06-22:18

    And they're like, "Isn't this guy just like the carpenter and like we know his mother and brothers and sisters and question, what does any of that have to do with anything?

    22:19-22:19

    Right?

    22:21-22:29

    Instead of looking at the evidence, unbelief chooses to occupy itself with matters that make no difference.

    22:32-22:32

    Did you see that?

    22:33-22:34

    What difference does it make?

    22:34-22:36

    Yeah, his sisters are here, so what?

    22:37-22:38

    Yeah.

    22:38-22:44

    Yeah, he was a carpenter for a while, and that disqualifies him from being Messiah how?

    22:47-22:55

    The people that object with irrelevance, you have to understand, they sound so intelligent in their own minds when they do this.

    22:58-23:05

    I remember one guy I shared the gospel with, telling him about his need for a Savior, deliverance from sin, eternal life, and Jesus Christ.

    23:06-23:07

    You know what his response was?

    23:08-23:18

    He like, "You know there's only 6% difference in the DNA between a human and a chimpanzee." I was like, "What?

    23:19-23:21

    Thank you, Dr. Science.

    23:21-23:22

    Like, what do you say to that?

    23:23-23:24

    So what?

    23:26-23:39

    Good for the chimp?" I think his point was like, "That's proof of evolution." My response is, do you know how much that 6% really stands for?

    23:42-23:45

    It is volumes and volumes and volumes and volumes of genetic information.

    23:46-23:48

    6% of a dollar is what?

    23:48-23:49

    Not very much.

    23:50-23:52

    6% of a trillion dollars is what?

    23:52-23:53

    A lot.

    23:54-23:54

    Okay?

    23:55-24:50

    When you understand how much genetic information is in your DNA, 6% is an amount of information you can't even wrap your brain around." But that was his big objection. "I'm telling you about Jesus and he wants to talk about the chimp." I shared a gospel with another guy. His response was, "You know what? I know a lady that got real religious and she went crazy." And I'm like, "Okay, where do you take the conversation from there. What does that have to do with anything? I'm telling you about your need for a Savior. What about all the contradictions in the Bible? Do you know the Bible's full of contradictions? Next time somebody tells you that, ask them for one. I'm batting a thousand on that. I've had so many people say, "You know the Bible's full of contradictions.

    24:51-25:10

    You know that Bible's full of contradictions." I'm like, "Yeah, I have an open mind. Show "Uh, uh, uh, I don't know off the top of my head." Like well then maybe you shouldn't present yourself as an expert unless you actually have them ready.

    25:10-25:11

    If you have them, bring them to me.

    25:12-25:15

    Bring your objections and let's study the Scriptures together.

    25:15-25:16

    Don't make a claim like that.

    25:17-25:19

    That's just getting off of the issue.

    25:19-25:20

    You need a Savior.

    25:21-25:24

    Well now let's talk about words in the Bible.

    25:27-25:33

    Three years ago, my former church, we got a call at the office from a man, answer the phone.

    25:36-26:08

    The receptionist says, "Hey, there's a guy that really needs to talk to you." So I'm like, "Hey, this is Pastor Jeff." The guy says, "I'm going to kill myself." I'm like, "Okay." He said, "The reason I was calling was I wanted to make sure I didn't go straight to hell if I killed myself." I said, "How did you get our number?" He said, "I just opened up the phone book and the first church I found, I called." I'm like, "Oh." I said, "Okay." He goes, "I just need to know.

    26:08-26:14

    I'm going to kill myself today and I need to know." Well, I go straight to hell if I kill myself because I've heard like different teaching about that or whatever.

    26:15-26:30

    I said, "Well, let me ask you a question." I said, "Do you know the Lord?" I said, "Do you know the Lord?" And he said, "Well, I don't know.

    26:31-26:56

    I think, you know what man, I really don't know." And I said, "Do you really want to step into eternity not knowing where you're going to land?" And he said, "You should work for suicide hotlines." And I said, "I'm coming to your house, where do you live?" I went out to his house trying to share the gospel with him.

    26:59-27:00

    He's like, "I have a question.

    27:00-27:06

    What about people of other faiths that don't believe in Jesus?" And I would just start answering that question.

    27:06-27:07

    He goes, "I have another question.

    27:07-27:08

    What about UFOs?

    27:08-27:12

    Do you think there's UFOs?" I start to answer that question.

    27:12-27:22

    The Bible says Eve's the mother of all the living and man is created in God's image and The Bible doesn't talk about any other life as it exists on earth, outside of earth.

    27:22-27:24

    I started to talk about that.

    27:24-27:36

    "Well, what about the dinosaurs?" "Well, the Bible says that God created the earth and He created the animal." I would just start answering these questions and he was on to the next one, on to the next one, on to the next one.

    27:37-27:40

    What about the guy sitting in Africa that ain't never seen a Bible before?

    27:42-27:45

    It's funny, you weren't concerned about that guy sitting in Africa a minute ago.

    27:45-27:57

    Now when we're talking about your need for a Savior, all we can think about is some guy sitting somewhere in Africa." Eventually just got to the point that I said, "You know what, man?" I said, "You have questions.

    27:57-28:04

    You have a lot of questions." The questions just kept on coming and I shared with him a little bit and had a prayer with him.

    28:06-28:13

    But it wasn't long into the conversation that I realized that he was asking questions that he didn't really care what the answer was before he was on to the next question.

    28:13-28:15

    In church, we need to be equipped.

    28:17-28:26

    But we need to acknowledge that when people start asking questions like this, what they're really doing is talking themselves out of seeking the Lord.

    28:28-28:30

    What they're really doing is hardening their heart.

    28:30-28:34

    That's why we see in this passage here, God is standing in front of them.

    28:35-29:39

    And they just, it's just nothing but question after question after question after question question after question after question. They're not looking for answers. They just want to spit out their stupid questions. If I rationalize my objections in my own mind, I've excused myself from allowing the gospel to confront me. That's what's happening. It's going to happen to you too. So, unbelief is amazing. It chooses to ignore the evidence. It chooses to object with irrelevance. Thirdly, it chooses to think with emotion. It chooses to think with emotion. Look at the end of verse 3. After all their questions, it says, "And they took offense at him." And they took offense at him. Literally, the Greek says, "He was scandalized by them. This is what the literal Greek is. He was scandalized by them.

    29:41-29:48

    Question, what was the offense again? What horrible thing did Jesus do to offend them?

    29:49-30:04

    Something violent, I'm sure. No? He probably deceived them somehow. No? He probably stole something now? What was so horrible that Jesus was doing that all of these people were offended?

    30:06-31:23

    What was so horrible that these 33 Christians that are being executed in North Korea, did you read about that? I just read this this morning. What was their offense? What horrible crime have they committed? Loving people, telling people about the Lord, leading people of salvation, planting in North Korea, planting 500 churches. Jesus said in John 15, 18, "If the world hates you, know that it has hated Me before it hated you." Church people are going to hate you because you follow Jesus. People are going to hate you because you follow of Jesus. Please understand that's not an intellectual exercise. That is an emotional… it's a spiritual… and it's foundation, amen? It's a spiritual thing. But understand, it's not an intellectual thing. It often manifests as an emotional thing. People aren't sitting down evaluating you like you would go through your checkbook. You know, they're not sitting down saying, "Well, I might not necessarily agree with what James believes about Jesus and the Bible, but you know what?

    31:23-31:27

    He seems harmless and I've seen him be very compassionate and very giving and very thoughtful.

    31:28-31:35

    And even if I don't necessarily agree with Jesus, I can at least acknowledge that James seems like..." Nobody's doing that, people.

    31:35-31:36

    Nobody's doing that.

    31:38-31:41

    Jesus said they're going to hate you just because of your association with Him.

    31:43-31:48

    But note this, and keep this on file.

    31:50-31:57

    When someone has invested themselves to an opinion emotionally, it's hard for them to change their mind.

    31:57-31:58

    True or false?

    31:59-31:59

    I'm going to say that again.

    32:00-32:07

    When someone has invested themselves to an opinion emotionally, it's hard for them to change their mind.

    32:08-32:09

    You want proof of that?

    32:11-32:12

    You want proof of that?

    32:13-32:16

    You know what the most awkward moment in the world is?

    32:16-32:17

    You know what it is?

    32:18-32:19

    You've been there.

    32:19-32:27

    The most awkward moment is when you're right in the middle of a heated argument and you realize that you're wrong.

    32:28-32:29

    Has that ever happened to anyone?

    32:31-32:34

    Have you ever been in an argument and you're like fired up?

    32:36-32:39

    And they're like, "You so too said that.

    32:39-32:40

    I did not say that.

    32:40-32:41

    You so too said that.

    32:41-32:42

    I did not say that.

    32:42-32:43

    I would never say that.

    32:44-32:44

    You did say that.

    32:45-32:46

    There is no way that I'd say that.

    32:47-32:56

    You said that to my mother last Saturday when we were at her house, and you're like, "She's right." But what do you do then?

    32:58-33:00

    You're like, "You're right." Is that what you do?

    33:01-33:01

    Oh, come on.

    33:01-33:02

    That's not what you do.

    33:02-33:02

    What do you do, Steve?

    33:03-33:09

    You've backed yourself into a corner emotionally, and you're still coming out swinging even though that you're wrong.

    33:10-33:15

    "Well, yeah, you know, I might have said that, but your mother kind of brought that out.

    33:15-33:19

    I didn't really mean it the way it came out." You said it, man.

    33:19-33:20

    You said it.

    33:21-33:24

    But you can't give up the fight because you've invested yourself emotionally, right?

    33:25-33:26

    That's what happened with Jesus.

    33:27-33:36

    His hometown people were so opposed to him that it got to the point that they were offended by him.

    33:37-33:40

    Shame on you Jesus for healing these people.

    33:41-33:43

    Shame on you Jesus for raising the dead.

    33:43-33:45

    Shame on you for casting out demons.

    33:46-33:49

    They had their minds so made up, they were offended at Jesus Christ.

    33:52-34:07

    That's why Jesus said in verse 4, Jesus said to them, "A prophet is not without honor, in his hometown and among his relatives and in his own household.

    34:10-34:16

    There's an expression that we use to describe what Jesus is talking about here.

    34:16-34:16

    You know what it is, right?

    34:17-34:20

    Familiarity breeds contempt, right?

    34:22-34:23

    Familiarity breeds contempt.

    34:24-35:35

    Growing up in Shakora, we didn't have a lot that put Shakora on the map, but we were right next door to a little town. East Brady, birthplace of Jim Kelly. Do you know everybody up our way has a Jim Kelly story? True or false? Right? My cousins went to high school with Jim Kelly. My aunt dated Jim Kelly. Everybody's got like a Jim Kelly story. If you go up there and say, "You know what? I think Jim Kelly was a great quarterback." Your reaction is gonna be, "He was a bum. He was a bum. Yeah, my mom went to school with him. He was a bum. He was a good quarterback though, right? He was a great quarterback. He was a bum. My aunt went out with him. He made her pick up the check. He was a bum. I'm not talking about that. He was a great quarterback. He was a bomb. He's not going to get the acclaim that he deserves in his hometown. Unbelief chooses to think with emotion.

    35:35-35:53

    God gave us a book so that we can seek him with our minds, and that's where the fight is going to take place for the skeptic, and it's on that level that you need to challenge. Are these things that you researched? Or is this purely an emotional response.

    35:55-35:57

    Finally, why is unbelief amazing?

    36:00-36:08

    Last, and I would suggest to you most important - I would say most amazing - it chooses to forfeit blessing.

    36:09-36:10

    That's the amazing thing about unbelief.

    36:11-36:12

    It chooses to forfeit blessing.

    36:12-36:13

    Look at verses 5 and 6.

    36:14-36:29

    Verse 5 says, "And he could do no mighty work there except that he laid his hands a few sick people and healed them. Why did He do that? Grace. Grace, compassion, love.

    36:31-36:39

    But it says He could do no mighty work there. And He marveled because of their unbelief.

    36:42-36:48

    And He went about among the villages teaching. It says He could do no mighty work there.

    36:48-36:54

    It wasn't because of lack of power, it was lack of reason to display his power.

    36:54-36:59

    Remember, we said the purpose of the miracles was to verify the truth.

    37:00-37:02

    And if you reject the truth, there's really no need for miracles, right?

    37:04-37:10

    Jairus and the woman that we talked about previously, they chose to believe that God can and will help me.

    37:11-37:15

    And Nazarene's chose to go the other way on that one.

    37:16-37:25

    And I believe that's why Mark, when he's putting this biography of Jesus together, when he's putting this writing together, I think this is exactly why he told these stories back to back.

    37:27-37:32

    If you have a faith that is reaching out towards God, here's what's going to happen.

    37:32-37:34

    You're going to see awesome things!

    37:36-37:50

    But Mark's like, "On the other hand, let me tell you about what happened when Jesus went back home." John 14, 21, Jesus said, "Whoever has my commandments and keeps them, he it is who loves me.

    37:51-38:03

    And he who loves me will be loved by my Father, and I," note this, "and I will love him and manifest myself to him." That is a promise right out of the mouth of Jesus.

    38:03-38:04

    You see what he's saying?

    38:04-38:10

    He's saying that by faith when you pursue Him, He will manifest Himself to you.

    38:12-38:16

    Meaning if you love your sin and have shut Jesus out, He's not going to kick the door down.

    38:19-38:21

    But if you're reaching out to Him, He will manifest Himself to you.

    38:23-38:29

    Like the Nazarenes, if you don't want to believe, you're not going to see much of God's hand in your life.

    38:32-38:34

    Unbelief chooses pain.

    38:37-38:40

    Unbelief chooses self-destroying sin.

    38:42-38:43

    Unbelief chooses depression.

    38:44-38:48

    Unbelief chooses to walk through this life on this earth with no purpose.

    38:50-38:57

    Unbelief ultimately chooses hell, chooses to be shut out from God for eternity.

    39:01-39:27

    question for someone who doesn't want to believe. What is it? You don't want to be blessed in Christ with every spiritual blessing in the heavenly places? You don't want the fruit of the Spirit? You don't want love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control? That doesn't interest you at all. That's something you would choose to forfeit. You don't want to see Almighty God answer prayers and move mightily on your behalf.

    39:31-39:44

    You don't want wisdom for friendship, for marriage, for parenting, for the workplace, for... you don't want the wisdom from the Eternal One as you walk through this world.

    39:46-39:47

    You don't want hope.

    39:49-39:55

    You would rather resolve yourself to "this is all that there is." This is as good as it's ever going to get.

    39:57-39:58

    You don't want peace.

    40:00-40:07

    You don't want the internal presence of the God who loves you to comfort you through the tragedies in life that you will face.

    40:09-40:09

    You don't want heaven.

    40:10-40:24

    You would walk away from the invitation to a place that is described as being eternally in the presence of the one who loves you, where there is no more sin, there is no more death, there is no more disease, there is no more suffering.

    40:26-40:32

    You can look right at God's provision of grace and walk away.

    40:34-40:34

    That is amazing.

    40:36-40:41

    That is so amazing that it amazed God Himself.

    40:43-40:43

    Let's pray.

Small Group Questions (Whole Group):
Read Mark 6:1-6

  1. What is the hardest objection to the Christian faith / the Bible, in your opinion? (Evolution, what about the dinosaurs, where did Cain get his wife? etc etc).
     

  2. Why do people “suppress the truth in unrighteousness”? (Mark 6:12, Romans 1:18) Why is sin such a motivator to deny the truth of God?
     

  3. Why did Jesus “do no mighty work there” in Nazareth? (Mark 6:5) How did unbelief play a part in that? Why did He still do a few?
     

  4. How could Jesus “marvel” at their reaction if He already knows what is in the heart of a man? (John 2:24-25)

Breakout Questions:

Pray for one another: that we be people of faith moving towards God instead of unbelief moving away from God.

Belief: Jesus Amazes

1 Corinthians 4:20 - For the Kingdom of God does not consist in talk but in POWER .

2 Corinthians 12:9 - But he said to me, "My grace is sufficient for you, for my POWER is made perfect in weakness."

Ephesians 3:20 - Now to him who is able to do far more abundantly than all we ask or think, according to the POWER at work within us.

James 5:16 - The prayer of a righteous person has great POWER as it is working.

I Want to See Jesus Move...

... so I need to HUMBLE myself. (Mk 5:21-22)

... so I need to believe that He CAN and WILL help me. (Mk 5:23-34)

... so I need to trust Him if He seems LATE . (Mk 5:35-42)

... so I need to accept things I don't UNDERSTAND. (Mk 5:43)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:06

    Open up your Bibles to the Gospel according to Mark.

    00:06-00:08

    We're going to be in chapter 5.

    00:08-00:09

    You have your Bibles?

    00:11-00:11

    Turn nice and loud.

    00:14-00:16

    Mark chapter 5.

    00:21-00:30

    How many people remember, I don't know if they still happen, and I might be showing my age to some of the younger families here.

    00:31-00:36

    How many people remember those monster truck commercials on Channel 53 when you were a kid?

    00:37-00:38

    Like, how many people remember those?

    00:38-00:39

    You know what I'm talking about?

    00:39-00:48

    Sunday, Sunday, Sunday, bigfoot, grave digger, and truckasaurus.

    00:49-00:54

    $25 buys you the whole seat, but you'll only need the edge.

    00:54-00:55

    Do you remember that?

    00:58-00:59

    Thank you.

    01:00-01:01

    I remember that.

    01:02-01:05

    My parents never took me to a monster truck show that I remember.

    01:06-01:07

    But I love those commercials.

    01:10-01:22

    So last month, we find out through our children's speech therapist that they're having some Valentine's Day party thing at Console.

    01:24-01:26

    And it was a free event.

    01:26-01:28

    Families bring your kids.

    01:28-01:30

    It was like some superhero themed thing.

    01:30-01:40

    And you're going to get to see-- unveiled the debut in the Pittsburgh area, the Iron Man monster truck.

    01:42-01:46

    So Aaron was like, do you want to take the kids?

    01:46-01:47

    I'm like, we're going.

    01:50-01:51

    And we went.

    01:53-01:55

    And so we went into console again.

    01:55-01:56

    This was a free event.

    01:56-01:57

    But when you go in, they gave you a ticket.

    01:57-01:59

    and there was a number on the back of the ticket.

    01:59-02:01

    And we were number one.

    02:02-02:03

    What's this number for?

    02:03-02:10

    Well, they're going to call you down to the arena floor to see the Iron Man truck.

    02:11-02:14

    And they're going to take you down in groups, so just listen for that group number.

    02:14-02:16

    And they're like, group one, it's your turn.

    02:16-02:16

    Then you go down.

    02:17-02:27

    Otherwise, we were up in the Niagara suite, where they were doing all these crafts and prizes and popcorn and all this other stuff I really wasn't interested in.

    02:27-02:29

    I'm just like, I wanna see that monster truck.

    02:30-02:34

    I wanna see the Iron Man monster truck smash some stuff.

    02:35-02:36

    So I was so excited.

    02:37-02:37

    Can you tell?

    02:40-02:44

    So they were like, group one, you can go down to the arena floor.

    02:44-02:45

    So I was like, come on, kids!

    02:45-02:47

    And they're like, we're working on our craft.

    02:47-02:49

    I'm like, forget it, let's go, let's go!

    02:51-02:52

    And we got down there.

    02:53-02:54

    And do you know what it was?

    02:55-03:00

    It was an opportunity to get your picture taken with the truck.

    03:01-03:03

    And I was like, lame.

    03:05-03:09

    And they're like, well, you can get the autograph of the guy that drives it.

    03:09-03:11

    Like, I don't know that guy.

    03:12-03:15

    I wanna see the truck smash stuff.

    03:15-03:16

    That's why I came.

    03:16-03:17

    I didn't come to look at the truck.

    03:18-03:21

    I wanna see the truck smashing things.

    03:22-03:24

    I did not get to see the truck smashing things.

    03:24-03:27

    Do you know you have to buy a ticket and go back the next night to watch that?

    03:28-03:29

    I certainly didn't know that.

    03:30-03:37

    And I thought, well, my kids had a good time, but I thought it was kind of lame that I just got to go look at it, but I didn't get to see it in action.

    03:38-04:00

    Church, how lame would it be for us to perhaps look at Jesus, to sing about Jesus, be around other people who look at Jesus and sing around Jesus, but never really experience the power of Jesus.

    04:02-04:06

    You know, last week we talked about the power of Jesus over the demoniac in the tombs.

    04:06-04:11

    And if you were here, like, isn't that one of the craziest stories in the Bible?

    04:11-04:39

    Like here's this naked demoniac sitting in the tombs gashing himself and screaming and Nobody could subdue him and then Jesus shows up and permits the demons to go into this like herd of 2,000 pigs who throw themselves into the water and drown and the man's in his right mind and everybody kind of freaks out and says, "Okay, you need to go." And we look at that like Jesus had some power, amen?

    04:40-04:41

    Jesus had some power.

    04:43-04:53

    And then we read the Bible and we say things like, "Well, you know, God used to do some pretty powerful stuff. And my question, church, 2014, does he still?

    04:54-04:58

    Does God still do powerful things today?

    04:59-05:11

    I mean, he did like in Noah's day and Moses' day and Elijah's day and certainly Jesus' day, but does God still do pretty powerful stuff today in the church?

    05:13-05:15

    Well, we're going to play a game.

    05:16-05:17

    I have some scripture verses.

    05:18-05:19

    This is a word game.

    05:19-05:21

    I have some scripture verses on your outline.

    05:23-05:24

    First Corinthians 420.

    05:24-05:26

    We're going to play what goes in the blank.

    05:26-05:26

    You ready?

    05:27-05:40

    First Corinthians 420 says, "For the kingdom of God does not consist in talk, but in," shout it out if you know it, "power." Who said power?

    05:41-05:41

    All right.

    05:41-06:43

    Matthew, well done. Power. The kingdom of God does not consist in looking at the monster truck. The kingdom of God is in the monster truck smashing things. The kingdom of God does not consist in talk, but in power. 2nd Corinthians 12 9. The flesh, and he said he prayed, and he prayed, and he prayed. And Jesus' answer to Paul was, "My grace is sufficient for you, for my blank is made perfect in weakness." What goes in the blank? Power. Ephesians 3.20, "Now to him who is able to do far more abundantly than all that we ask or think according to the blank at work within us." What goes in in the blank? Power.

    06:45-06:49

    Paul says that there is power at work.

    06:50-07:05

    How much power? Well, more than you can even ask for. In James 5.16, one of my favorite New Testament verses, "The prayer of a righteous person has great blank as it is working." What goes in the blank?

    07:06-07:07

    You see a theme?

    07:08-07:13

    You realize today I could have given you several sheets of New Testament verses.

    07:15-07:17

    You can do a search on this.

    07:18-07:21

    Just do a search on what the New Testament says about the power of God.

    07:23-07:34

    I had pages and pages and pages of verses that talk about God wants to display His power you and through you.

    07:36-07:42

    And this is available for everyone who wants it.

    07:44-07:48

    The question we're going after today is how can we see God move powerfully in our lives?

    07:49-07:54

    How can we see Jesus moving powerfully in us?

    07:55-08:04

    Well, the human element in the transaction of God's work is called faith.

    08:06-08:18

    Actually, Hebrews 11:6 says, "Without faith it is impossible to please God." You can do whatever you want that you think is going to please God, make God happy.

    08:18-08:55

    You can try saying certain prayers or tracking your church attendance or being nice to the old lady that lives next door or whatever. None of those things please God because according to the Hebrew writer, without faith, it's impossible to please God. Faith is what moves God or more specifically, faith is what moves us towards God. So what is faith? You know We know we use that word a lot, right?

    08:56-09:00

    We use that word so much it's sort of become an abstract concept.

    09:02-09:03

    We've got to keep the faith.

    09:04-09:05

    We've got to have faith.

    09:06-09:07

    Don't lose the faith.

    09:07-09:09

    I have faith in the pirates this year.

    09:09-09:11

    I have faith in you.

    09:13-09:15

    Okay, well what does faith even mean?

    09:15-09:20

    If that's like the thing that pleases God, what does faith look like?

    09:20-09:36

    In this next passage, we're going to see exactly what faith looks like, because Jesus encountered two people specifically who show us what faith looks like when it's authentic in a person's life.

    09:38-09:44

    So on your outline, over these points, I want to see Jesus move.

    09:45-09:49

    If you don't want to see Jesus move, I'm not sure why you're here this morning.

    09:52-10:01

    But if you're someone who is not content to play church, to go through the motions, if you're somebody that's saying, "I want to see Jesus Christ moving in my life.

    10:01-10:14

    I want to see things happen in my life." That the only explanation is, "That was the power of God." If that's you, we're going to see it right here in this passage, how that happens, what that looks like.

    10:15-10:17

    So first of all, I want to see Jesus move.

    10:20-10:21

    Jot this down.

    10:21-10:22

    So I need to humble myself.

    10:24-10:25

    So I need to humble myself.

    10:25-10:26

    Look at verse 21.

    10:27-11:16

    It says that when Jesus had crossed again in the boat to the other side, remember He went sort of northwest to east over to the area where the demoniac lived, and the residents asked Him to leave, so He crossed back over. It says, "A great crowd gathered about Him, and He was beside the sea." This is very familiar. We've seen this all through Mark, right? Like as soon as Jesus shows up to these Jewish people, they were just flocking and flocking to Him. He can heal. And, you know, we've seen Him do some amazing works, and nobody's ever taught like this man, and driving out demons, and once again Jesus shows up and he's crowded.

    11:18-11:25

    It says, "Then came one of the rulers of the synagogue, Jairus by name.

    11:27-11:42

    And seeing him, he fell at his feet and implored him earnestly." Let's pause there for a second.

    11:43-11:50

    Jairus, or Jarius, depending on how your Bible has that translated, it says that he was a ruler of the synagogue.

    11:50-11:51

    What does that mean?

    11:51-11:53

    Well, he wasn't a priest and he wasn't a teacher.

    11:53-11:55

    He was an administrator.

    11:56-12:00

    He was, I think, in terms of a facilities manager of the synagogue.

    12:02-12:04

    This guy would have been a bigwig, okay?

    12:04-12:06

    This guy would have been pretty important.

    12:09-12:15

    So this important facilities manager of the synagogue shows up to Jesus, and what does your Bible say?

    12:16-12:17

    Falls at his feet.

    12:19-12:23

    The first step for anyone to see God at work is humility.

    12:24-12:25

    That's always the first step.

    12:27-12:29

    That's the first step in coming to Jesus Christ.

    12:31-12:35

    And that needs to be a first priority in your continual walk with Christ is humility.

    12:37-12:44

    Because pride is always me, me, me, me, me, me, spotlight on me, attention on me, what's good for me, what's best for me.

    12:45-12:46

    That's pride.

    12:48-12:54

    And some people think that humility is thinking less of yourself.

    12:55-12:58

    Like, "I'm such a loser.

    12:59-13:00

    I'm no good.

    13:00-13:01

    Nobody likes me.

    13:03-13:12

    I'm terrible." Some people think, "Well, that's humility." Humility is not thinking less of yourself.

    13:12-13:15

    Humility is thinking of yourself less.

    13:15-13:29

    You see, the person that's constantly thinking about how terrible they are, they're just as obsessed with themselves as the prideful person because they're giving themselves too much undue attention.

    13:31-13:33

    We talked about that in our depression series, right?

    13:33-13:42

    Somebody that is biblically, spiritually, emotionally depressed, they say things like, "I hate myself.

    13:43-13:46

    I hate myself." That's actually a lie.

    13:47-13:47

    You love yourself.

    13:48-13:54

    You love yourself so much that you're obsessed with trying to figure out how you feel about yourself.

    13:55-13:57

    You're giving yourself too much attention.

    14:01-14:03

    Humility is thinking of yourself less.

    14:04-14:06

    It's me not in the picture.

    14:07-14:10

    It's focused on Jesus Christ, first of all.

    14:11-14:16

    He's focused on the needs of others second, and like where do I fit in?

    14:16-14:18

    Well, I'm not even thinking about myself.

    14:20-14:21

    This man certainly displayed humility.

    14:24-14:26

    He could have talked himself out of this, right?

    14:27-14:31

    Like I'm the manager, I'm the manager of the synagogue, man.

    14:32-14:36

    I don't go like, I don't go bowing myself to like random rabbis.

    14:37-14:40

    Like, by the way, how did most of his peers feel about Jesus?

    14:41-14:43

    Like thumbs up or thumbs down on Jesus?

    14:43-14:43

    Most of his peers?

    14:44-14:45

    Yeah, thumbs down.

    14:45-14:49

    Like all his buddies, actually what did they say about Jesus?

    14:49-14:51

    Oh yeah, he's the devil.

    14:52-14:55

    He casts out demons by the power of Beelzebul, remember that?

    14:56-14:58

    That's what all of Jerry's buddies were saying about Jesus.

    14:58-15:03

    And he could have talked himself out of it.

    15:04-15:05

    Note this in verse 23.

    15:08-15:10

    Humility recognizes desperation.

    15:13-15:15

    Humility recognizes desperation.

    15:15-15:23

    It says, "He implored him earnestly." Humility says, "I can't do this on my own.

    15:24-15:24

    I need the Lord.

    15:25-15:29

    I'm desperate and weak on my own." It's the prideful person that says, "I'm going to get this figured out.

    15:30-15:32

    My daddy raised me to be self-sufficient.

    15:32-15:33

    I don't need anybody's help.

    15:34-15:36

    Yeah, things are tough, but I'm going to figure it out.

    15:37-15:37

    That's pride, man.

    15:38-15:45

    Humility gets to the point that you're like, I am so weak and unable to do this on my own.

    15:49-15:59

    Humility wrestles you down to the point where you say, you know, He is God, and I am not.

    16:00-16:00

    Right?

    16:01-16:06

    He is God and I am not.

    16:07-16:15

    And you are not going to experience the power of Jesus Christ moving in your life until you humble yourself.

    16:17-16:25

    If you're self-centered, if you have selfish motivations, if you're prideful, according to the Bible, the only thing that you're getting from God is opposition.

    16:25-16:25

    Did you know that?

    16:26-16:28

    The Bible says God opposes the proud.

    16:29-16:32

    God opposes the proud, but gives grace to the humble.

    16:33-16:36

    So I want to see Jesus move first of all, so I need to humble myself.

    16:38-16:39

    This guy got it.

    16:40-16:52

    Secondly, I want to see Jesus move, so I need to believe that He can and will help me.

    16:54-16:55

    Look at this next statement.

    16:58-17:06

    Jairus said on his face before Jesus, "My little daughter is at the point of death.

    17:07-17:15

    Come and lay your hands on her so that she may be made well and live." He went with him.

    17:17-17:19

    You're like, "Well, I know how this story is going to go, right?

    17:19-17:26

    Because Jesus was like healing people and casting out demons, and this guy says, 'My daughter is dying,' and Jesus goes with him.

    17:27-17:32

    And it says, "And a great crowd followed Him and thronged about Him." Yeah, we kind of expect that.

    17:33-17:40

    Verse 25, "And there was a woman." Let's stop right there.

    17:42-17:46

    Yay, we're on our way and Jesus is going to heal my daughter.

    17:47-17:48

    Get the crowd out of the way.

    17:48-17:49

    Jesus is going to heal my daughter.

    17:52-17:54

    And then this woman shows up.

    17:55-17:57

    Don't you hate it when other people have problems?

    17:58-17:59

    Don't you just hate that?

    18:00-18:02

    That so gets on my nerves.

    18:02-18:10

    Like, "Man, I got problems, man." And you're like, "I got problems." I'm like, "You're interrupting my problems with your problems?

    18:12-18:18

    Do you think that was a problem for Jesus?" But look at what happens, like Ninja Lady shows up.

    18:19-18:50

    It says, "There was a woman who had a discharge of blood for twelve years, and who had suffered much under many physicians, and had spent all that she had, and was no better, but rather grew worse." Actually, biblically, according to Leviticus 12 and 15, this woman would have been ceremonially unclean, which would have meant that she would have been a bit of an outcast.

    18:51-19:02

    She wouldn't have been allowed to be around Jewish people who were wanting to maintain biblical purity.

    19:03-19:05

    Just being near her, they would have been unclean.

    19:08-19:15

    Notice in verse 26 it says, "She suffered much under many physicians." He's not making a commentary on like doctors, okay?

    19:16-19:20

    She's just saying that she had a problem that those doctors were unable to treat.

    19:21-19:23

    She suffered much and she spent all.

    19:25-19:27

    We have problems like that often, don't we?

    19:29-19:31

    We suffer much and we spend everything.

    19:31-19:33

    We have this problem.

    19:33-19:33

    We've tried everything.

    19:34-19:36

    I have spent money that I don't have.

    19:36-19:37

    I have been to every doctor.

    19:39-19:42

    I've been looking for other ways to earn extra income.

    19:42-19:43

    I have talked to people.

    19:45-19:51

    I know some of you can relate to this, this constant problem that I just can't seem to remedy.

    19:54-20:10

    Verse 27 says, "She had heard the reports about Jesus," here's why I call her a ninja lady, "and came up behind him in the crowd and touched his garment." Okay, this wasn't like funny at the time, but it's funny now, and I'm sure like, if we run into this woman in heaven, we will.

    20:11-20:13

    We'll, I'm sure, you know, kind of have a little laugh about that.

    20:13-20:14

    But do you see this picture?

    20:14-20:36

    Like there's this huge crowd around Jesus, and Jesus is trying to go to be with this little girl, and this woman's like getting through the crowd, and she's like, "If I can just, I can just touch him, "I'll be healed." And she kinda like pushes through the crowd, pushes through the crowd, and like goes up behind Jesus, and like grabs hold of his garment.

    20:38-20:49

    So like what happened next, verse 29, "And immediately the flow of blood dried up, And she felt in her body that she was healed of her disease.

    20:52-21:08

    And Jesus, perceiving in himself that power had gone out from him, immediately turned around, excuse me, turned about in the crowd and said, "Who touched my garments?" Do you have this picture?

    21:08-21:11

    Huge crowd, woman sneaks up, grabs hold of Jesus' garment.

    21:12-21:14

    Isn't that awesome that Jesus felt that?

    21:15-21:18

    I mean, it's awesome that she had this kind of faith.

    21:18-21:19

    Just let me touch him.

    21:20-21:21

    Just let me get close to him.

    21:22-21:22

    I've heard about him.

    21:22-21:25

    Just if I can get close, immediately she's healed.

    21:25-21:27

    But isn't it awesome that Jesus feels?

    21:29-21:36

    He's not this indifferent, you know, scooping out a miracle here and scooping out a miracle there, untouched, unfeeling.

    21:37-21:38

    He felt that.

    21:41-21:43

    This is kind of a humorous part of the story.

    21:44-21:46

    I really believe there's a lot of humor in the Bible.

    21:46-21:49

    I think you just have to look for it, you know?

    21:51-22:09

    This is kind of funny because there's this huge crowd and Jesus and the disciples, you have the picture, they're going to Jairus' house and all of a sudden Jesus stops and he's like, "Who touched me?" What's the answer to that question, logically?

    22:10-22:27

    While the disciples speak up, his disciples said to him, verse 31, "You see the crowd pressing around you, and yet you say, 'Who touched me?'" The disciples were like, "Who touched you, Jesus?

    22:27-22:30

    How about everybody?" Right?

    22:31-22:36

    I mean, not to be rude, we're pretty much in the middle of a mob.

    22:37-22:38

    This is like a mosh pit.

    22:39-22:43

    And you're like, "Who touched me?" Just shout out a name, Jesus.

    22:43-22:45

    That person probably touched you.

    22:48-23:00

    Well, verse 32, "And He looked around to see who had done it." Jesus wasn't like content with their questioning.

    23:00-23:07

    He was like, "No, somebody touched me." How many people think that Jesus already knew on.

    23:08-23:33

    You know when God asks a question, He's not looking for information, right? You did know that. Like in the Garden of Eden, God's like, "Adam, where are you?" Like, "Hide and seek champion." Adam's like, "Yes! He'll never find me here." When God asks a question, He's not looking for information. What's He looking for? He's looking for a confession.

    23:36-23:38

    He's looking to draw you in.

    23:40-23:44

    Ok, so Jesus is like, "Who touched Me?" And He's looking around to see who had done it.

    23:45-23:47

    So if you're the woman, what are you thinking at this point?

    23:49-23:52

    Like, "Oh man, He knows.

    23:52-23:54

    He knows.

    23:55-23:56

    He knows.

    23:56-23:56

    He knows.

    23:57-23:57

    He knows.

    23:58-23:58

    He knows.

    24:00-24:17

    But the woman, knowing what had happened to her, and fear and trembling and fell down before Him and told Him the whole truth." She just comes up and falls before Jesus and she's like, "It was me." She was trembling.

    24:17-24:18

    "It was me.

    24:19-24:20

    I've had this disease.

    24:21-24:34

    I heard about you and I knew if I could just touch you, I knew if I could just touch you, this disease that I have suffered with for 12 years, I knew you would be my only hope.

    24:36-24:46

    And as soon as I touched you, I was healed." And He said to her, "Daughter, your faith has made you well.

    24:48-25:03

    Go in peace and be healed of your disease." This is the only time in the Bible recorded that Jesus refers to someone as "daughter." Do you see the tenderness there? Do you see the compassion?

    25:07-25:21

    Literally, your Bible might say, "Your faith has made you well." Literally, in the Greek, this is translated, "Your faith has saved you." There is more happening here than a disease being healed.

    25:21-25:23

    This was a soul being saved.

    25:25-25:27

    I want to see Jesus move.

    25:30-25:37

    So I need to believe that He can and will help me.

    25:39-25:41

    Do you believe that God can help you?

    25:42-25:48

    How many people would say, "I believe that God can help me." Do you believe that God will help you?

    25:50-25:52

    How many people believe that God is willing to help a person?

    25:54-25:56

    I expected that, but here's the hard question.

    25:59-26:04

    Do you believe that God will help you?

    26:06-26:07

    This is where you have to personalize.

    26:08-26:10

    Do you believe that God will help you?

    26:11-26:52

    I don't know why it is, but I'm more apt to believe sometimes that God is much more likely to move in the life of a John Piper or a Billy Graham or a Francis Chan or, in certain name of favorite preacher. There's something in me that's like, yeah, God's really moving in their lives. Do I believe that God wants to move like that in my own life? That's where it really hits, right? This lady heard the reports about Jesus, so she was like, He can, he can help.

    26:55-26:59

    But she made it so personal, she's like, "I know he can help me, I just got to get close enough to touch him.

    27:00-27:05

    So will God help me?" And really, that's the whole point of the passage.

    27:06-27:12

    Because when you compare Jairus and this woman, it's quite a comparison, isn't it?

    27:14-27:16

    Jairus is mentioned by name.

    27:18-27:20

    This woman, we don't even know what her name is.

    27:23-27:24

    Jairus would have been very wealthy.

    27:27-27:28

    Bible tells us this woman was bankrupt.

    27:31-27:33

    Jairus was concerned about a 12 year old daughter.

    27:34-27:37

    This woman was concerned about a 12 year old disease.

    27:39-27:41

    So that's what we see in this passage.

    27:41-27:55

    Whether you are facilities manager of local synagogue, esteemed in the eyes of the public, Or whether you're this poor sick woman who's been a bit of an outcast for the last 12 years.

    27:57-27:59

    Where is Jesus more likely to be at work?

    28:01-28:02

    The answer is both places.

    28:02-28:03

    Amen?

    28:03-28:28

    You see, in Jesus' mind, in the very heart of God, there isn't a distinction between people, except for one. There's one distinction. There are people that reach out to Him by faith, and there are people who refuse to reach out to Him by faith. That's it.

    28:28-28:35

    No matter how much money you make, or where you work, or what color your skin is, or what family you come from, or whatever.

    28:38-28:39

    Those things don't matter.

    28:41-29:10

    What matters is, do you have the faith that He can and He will help you? God's looking at the heart. People to humbly come believing that He will show Himself gloriously. I want to see Jesus move, so I need to humble myself, so I need to believe that He can and will help me. Write this down. So I need to trust Him if He seems late.

    29:12-29:31

    Okay, so you have the thing with the woman with the disease and like touching the garments and confession time. Oh yeah, anybody remember the sick little girl? I had a little interruption there. It says, verse 35, "While he was still speaking." How long did this transaction take?

    29:31-29:34

    I mean, did it take a few minutes?

    29:34-29:35

    Did it take an hour?

    29:35-29:35

    Did it take a couple hours?

    29:36-29:37

    We don't know, but it took some time.

    29:39-29:49

    While he was still speaking, there came from the ruler's house, from Jairus' house, some who said, "Your daughter is dead.

    29:51-30:01

    Why trouble the teacher any further?" Let's just pause here and acknowledge that sometimes God seems late.

    30:04-30:05

    So many times we face this, right?

    30:08-30:20

    This desperate need has shown up in your life and you're like, "I am taking this to the Lord and I'm trusting Him for big things and things look good." Right?

    30:23-30:25

    And then things quickly go south.

    30:27-30:34

    And we're like, "I thought God was going to do something." And the bottom fell out.

    30:35-30:36

    That's what happened to Jairus, right?

    30:36-30:38

    Like Jesus is going to my house and He's going to heal my daughter.

    30:39-30:43

    And then like the interruption with the woman, and then they're like, "Your daughter's dead, man.

    30:45-30:51

    Don't trouble the teacher anymore." I've always gone through Jairus' mind, let's be honest.

    30:54-31:00

    Is it possible he was thinking if it wasn't for that stupid woman, my daughter would still be alive?

    31:00-31:03

    I don't know, the Bible doesn't say what he was thinking, but put yourself in his shoes, right?

    31:03-31:05

    That's probably what I'd be thinking.

    31:06-31:12

    Like, "I had Jesus on the way to my house and this woman just shows up and totally bogarts my time.

    31:12-31:15

    I was first." I like had a number, man.

    31:15-31:16

    Take a number.

    31:16-31:18

    I was one, you were two.

    31:19-31:23

    And like now, now we're too late.

    31:25-31:27

    And that happens so often to us.

    31:28-31:33

    Things start to look good, things look like they're heading in the right direction, and then the bottom falls out and we're like, now what?

    31:35-31:42

    And listen, faith has to overcome that obstacle.

    31:43-31:44

    You're like, what obstacle?

    31:44-31:49

    You see, what do I do when it looks like everything went south?

    31:50-31:52

    When I was trusting God to deliver.

    31:52-31:56

    Your faith has to overcome that obstacle, because it's going to happen.

    31:56-32:02

    It's happened to many of you in your lives, and if it hasn't, it's going to.

    32:05-32:07

    But your faith has to overcome that obstacle.

    32:09-32:36

    verse 36, "But overhearing what they said, Jesus said to the ruler of the synagogue, 'Do not fear, only believe.'" I don't know whatever Jairus was thinking before this point, but I wonder what that statement from Jesus did when Jesus just turns and says, "Don't be afraid.

    32:39-32:39

    believe.

    32:41-32:50

    You're going to get your answer. You are going to get your answer.

    32:51-33:28

    Even if God seems late, even if things look good and the bottom fell out, you're going to get your answer. What was Jairus' answer? Look at verse 37, it says, "And he allowed no one to follow him except Peter, James, and John, the brother of James. They came to the house of the ruler of the synagogue, and Jesus saw a commotion, people weeping and wailing loudly." Like, what's going on there? In our culture, when you go into the funeral home, it's like quiet, right? You walk in and it's just, there might be soft organ music playing.

    33:33-33:35

    Everybody's Very respectful.

    33:36-33:42

    And that's our culture, but you know what a first century Jewish funeral was like?

    33:43-33:45

    It was loud.

    33:46-33:49

    They put a premium on loud just like we put a premium on quiet.

    33:49-33:51

    I know it sounds crazy to us, but it's true.

    33:51-33:53

    They would actually hire wailers.

    33:53-33:54

    Did you know that?

    33:54-34:00

    There were people, that was their job, was they would get paid to show up at a funeral and scream.

    34:02-34:28

    where do I sign up for that?" Right? And they'd hire flute players and it was always this really, really big commotion. So, picture this scene, you know, Jairus' house and all these people are just like wailing and screaming and Jesus walks in, verse 39, "And when he had entered, he said to them, 'Why are you making a commotion and weeping?

    34:32-34:34

    The But sleeping?

    34:37-34:37

    Seriously?

    34:38-34:45

    I mean, could you imagine Jesus walking into a funeral home today and people were standing around like sobbing quietly.

    34:46-34:49

    In our day, Jesus would say, "Why is everybody so quiet?

    34:50-34:54

    She's just sleeping." Here Jesus was like, "Whoa, whoa, whoa, what's all the commotion?

    34:55-35:03

    She's just sleeping." In verse 40 it says, "And they laughed at him." Oh, the world laughs at Jesus.

    35:03-35:10

    Oh, this idea that you're the expert on life and death and they laughed at him.

    35:11-35:17

    And biblically it literally translates, "They laughed to scorn." Okay?

    35:17-35:21

    It wasn't like, "Oh Jesus, we think you're funny." This was a mocking laughter.

    35:21-35:27

    This was like, "Ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha This was mocking Jesus.

    35:28-35:29

    Oh, no, do you hear this guy?

    35:29-35:31

    Oh, she's sleeping, she's sleeping.

    35:31-35:32

    Do you hear this guy?

    35:33-35:37

    That was the kind of laughter, laughter scorn.

    35:38-35:43

    It says, "But he put them all outside." You gotta love when Jesus shows up to a funeral.

    35:45-35:46

    Actually, I believe it's in Matthew's account of this.

    35:46-35:48

    He literally tells them out.

    35:48-35:50

    He just shows up to the funeral and is like, "Out.

    35:50-35:53

    "We're trying to have a funeral, get out." There's the door.

    35:54-36:05

    He put them all outside and he took the child's father and mother and those who were with him, who was that? Peter, James and John, and went into where the child was.

    36:07-36:23

    Taking her by the hand, he said to her, "Talitha humi," which means, "Little girl, I say to you, arise." That talitha literally translates little lamb, right?

    36:24-36:26

    Little lamb, get up.

    36:29-36:32

    And immediately the girl got up and began walking.

    36:34-36:35

    For she was 12 years of age.

    36:36-36:40

    And they were immediately overcome with amazement.

    36:44-36:45

    You're going to get your answer.

    36:48-36:54

    You need to trust, even if He seems like you're going to get your answer, but listen, answer does not mean God does my bidding.

    36:56-37:07

    That's the problem. We think answered prayer means I put in this very specific request and God meets everything on my list and that's not what it means for God to answer prayer.

    37:11-37:19

    It's "Thy will be done," not "My will be done." Answered means that God shows up.

    37:19-37:21

    That's what it means when God answers prayer.

    37:21-37:24

    It means He shows up and reveals Himself gloriously.

    37:24-37:27

    And sometimes He heals instantly.

    37:28-37:30

    Like He did with this girl.

    37:30-37:33

    Like other stories I can tell you.

    37:34-37:39

    People that I know that have experienced instantaneous healing because of prayer, because of the power of God.

    37:39-37:40

    I've seen it.

    37:41-37:43

    Sometimes He heals instantly.

    37:43-37:47

    Sometimes He seems to delay, seems to delay in healing.

    37:48-37:54

    Sometimes what He chooses to do is show His glory in the midst of it.

    37:56-37:58

    Many of you know our story.

    38:00-38:06

    We, with our children, we weren't facing a 12-year issue, okay?

    38:06-38:10

    We've been, we're only in a nine-year issue so far.

    38:12-38:29

    And I can't tell you over the years concerning the health and development of our children, I can't tell you how much we have prayed, how much we have fasted, all the doctors we've been to.

    38:29-38:55

    We catch wind of a doctor saying, "Hey, new breakthrough in autism." And next thing you know, we're loading up the car and driving and spending money we didn't have, seeing two steps forward followed by five steps backwards, and we're like, what's he doing?

    38:56-38:57

    What's God doing?

    38:58-38:59

    I mean, He answers prayer, right?

    39:01-39:05

    So why isn't He answering this one?

    39:07-39:25

    I think often of a woman that I know that had a very sick husband, and she prayed and fasted for his healing, prayed and prayed and prayed, and he died.

    39:26-39:39

    And this woman actually went to a friend of mine, very angry with God, and this friend of mine, very wise man, he's like, "Why are you angry with God?" He said, "Because I trusted God to heal my husband.

    39:40-39:53

    You know, I prayed and I prayed and I trusted God to heal him." This friend of mine said, "Well, where is your husband now?" And she goes, "Well, he was a believer.

    39:53-40:03

    He's in heaven." And my friend said, "Do you think he's healed now?" You see, true faith looks at things biblically.

    40:04-40:05

    It's the big picture.

    40:07-40:10

    It's not over even if it seems over.

    40:12-40:18

    But true faith doesn't give up at the first sign of God, not doing what I want, when I want.

    40:20-40:24

    You need to trust God even if He seems late, because God sees the big picture and we do not.

    40:26-40:30

    And finally, I want to see Jesus move.

    40:34-40:37

    "Oh, I need to accept things I don't understand." Look at verse 43.

    40:40-40:41

    You have this scene in your head.

    40:42-40:43

    Jesus shows up at a funeral.

    40:46-40:47

    Everybody laughs at him.

    40:47-40:48

    He throws everybody out.

    40:49-40:51

    He raises a girl from the dead.

    40:53-40:55

    And honestly, this next verse, I'm just like, "I don't get this.

    40:55-41:05

    I just, I don't get it." It says, "And he strictly charged them that no one should know this and told them to give her something to eat.

    41:06-41:08

    I don't get that.

    41:10-41:14

    But I wanna see Jesus move, so I need to accept things I don't understand.

    41:15-41:18

    What would be your knee-jerk reaction if this was your 12-year-old daughter?

    41:19-41:25

    This was your 12-year-old daughter, and Jesus just came into your house and raised her from the dead, what would you do?

    41:25-41:32

    I know the first thing you'd do, you'd be like, "Come here, daughter." Be like, "Selfie!" Like, all right, we're putting this on Facebook, okay?

    41:34-41:44

    Jesus came to our house today and rose our daughter from the dead and you'd be on the phone, you'd be telling everybody that would sit still long enough.

    41:47-41:58

    And Jesus says, "No one should know about this." Actually, he did that a lot when you study through the Gospels.

    41:58-42:11

    There are many, many times Jesus performed a miracle, and then the first thing he says is, "Don't tell anybody about this." Church, do we know the reason why?

    42:14-42:15

    Tell me, do we know the reason why?

    42:17-42:20

    Don't be shy. Do we know the reason why?

    42:21-42:21

    No.

    42:23-42:24

    Did Jesus have a reason?

    42:26-42:26

    Yes.

    42:27-42:29

    If God had wanted us to know the reason, would He have told us?

    42:31-42:31

    Yes.

    42:34-42:35

    Do we need to know?

    42:37-42:37

    Apparently not.

    42:39-42:41

    Faith says I'm okay with not knowing.

    42:42-42:45

    Faith says I obey God's Word even if I don't understand.

    42:48-42:53

    Because He is God and I am not.

    42:53-42:54

    Let's pray.

Small Group Questions (Whole Group):
Read Mark 5:21-43

  1. Can you come to Jesus without humbling yourself? Why or why not? How exactly do you humble yourself?
     

  2. Why did Jesus tell the woman her faith made her well (lit. saved her, verse 34)? What was the substance of her faith?
     

  3. How would you define “answered prayer”? What does “an answer to prayer” mean? How do you know when a prayer has been answered?

Breakout Questions:

  1. What is something you have prayed for that “the Lord has seemed late in answering”? (Mk 4:35) Why do you think He hasn’t answered your prayer in the way that you wanted? What is your response going to be?
     

  2. Pray for the upcoming Franklin Graham Crusade and our church’s involvement in it. If we are to be involved, we need the Lord to raise up a leader who will help get us plugged in. This is a tremendous evangelism opportunity!

Demons: Agents of the Enemy

Three Displays of Power:

  1. Evil has the power to DESTROY. (Mk 5:1-7)

  2. The Abyss (read): Luke 8:31, 1 Peter 3:19-20, 2 Peter 2:4, Jude 6-7, Revelation 9:1, 11:7, 17:8, 20:1, 3

    Ephesians 6:12 - For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

  3. Jesus has the power to DELIVER. (Mk 5:8-15)

  4. Jesus has the power to DIVIDE. (Mk 5:16-20)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:05

    Open up your Bibles to the Gospel of Mark, chapter 5.

    00:07-00:27

    While you're turning there, last week, if you were here, we talked about the account where Jesus and the disciples were crossing the sea, and remember the storm came up, the hurricane came up, and where was Jesus?

    00:30-00:32

    And what were the disciples doing?

    00:33-00:35

    Freaking, right, freaking out.

    00:36-00:38

    That was the exact word that I was thinking.

    00:40-00:41

    That scares me a little bit, Jay.

    00:45-00:46

    Last week we talked about fear.

    00:49-00:57

    Picking up on that theme, I want to talk about fear as we go into Mark chapter 5, because this is still the theme, okay?

    00:58-01:00

    This is another passage about fear.

    01:03-01:09

    You're like, "Pastor Jeff, do you have any fears besides sharks?" And I do.

    01:11-01:15

    I have a huge fear for this church.

    01:17-01:21

    And it's a fear that you should have for yourself.

    01:23-01:30

    You know, 2 Timothy chapter 3 verse 5 talks about a form of godliness but denying its power.

    01:32-01:50

    And as a pastor, one of the greatest fears that I carry is that we would be a church can conduct business without seeing God's power at work.

    01:53-02:07

    I mean we can be friendly, we can have a structure, and we can have programs, and we can have talented musicians, and we can have good teachers, and we can do all of these things without actually seeing God's power.

    02:10-02:12

    But please don't take this as a panic button.

    02:13-02:14

    We have seen God's power.

    02:16-02:17

    We've seen God's power in provision.

    02:18-02:23

    I could tell you stories again and again when we didn't have it, but God provided it.

    02:25-02:36

    I could tell you stories of people who have come to saving knowledge of Jesus Christ in this church and through this ministry, and marriages saved, and God at work in the hearts of people.

    02:38-02:43

    Over and over and over in the young life of this church, we have seen God's power at work.

    02:44-02:55

    So understand when I say I have this fear, my fear is to slip into autopilot and to try to carry out the work in our own power.

    02:56-03:09

    The gospel of Jesus Christ is the power of God, and it is about the one who has all power, And it is about the one who displays his power.

    03:11-03:16

    And that last phrase might be where we deviate in this room.

    03:17-03:24

    If I said, "Do you believe the gospel of Jesus Christ is God's power?" Most of us would say, "Yeah." Probably all of us.

    03:24-03:54

    "Do you believe that God has all power?" "Yeah." power, there are going to be some people in this room that say, "Yes, He does." And there are going to be some people in this room that say, "I'm not so sure about that." The truth is that the Lord never changes.

    03:56-04:20

    that God is just as powerful today as He was when He spoke the world into existence, as He was when He led the Israelites out of Egypt, as He was when He walked on this earth as a man, and as He will be when He returns.

    04:23-04:25

    God is a God of power.

    04:27-04:34

    And God is about displaying His power mightily among His people.

    04:34-04:36

    So you're like, "Okay, you're talking about power.

    04:37-04:45

    Okay, what do you mean by power?" I'm so glad that you asked because in Mark chapter 5, do you have your sermon outline?

    04:46-04:49

    Mark chapter 5 is really about three displays of power.

    04:50-04:55

    The first one is this, write this down, number one, evil has the power to destroy.

    04:56-05:05

    Okay before we talk about God's power, we have to acknowledge that there is another power at work in this world.

    05:05-05:10

    There is another power very active right now in this world, and it is the power of evil.

    05:13-05:15

    And evil has the power to destroy.

    05:16-05:17

    Look at verse 1.

    05:18-05:20

    Remember the context?

    05:21-05:24

    Jesus said, "We're going to the other side." Storm.

    05:25-05:25

    Jesus sleeping.

    05:26-05:27

    Disciples freaking out.

    05:27-05:28

    Jesus calms the storm.

    05:29-05:32

    He says to the disciples, "Why are you so afraid?

    05:33-05:37

    Have you still no faith?" Disciples terrified of Jesus.

    05:38-06:05

    1 and chapter 5 says, "They came to the other side of the sea, to the country of the Gerasenes." Now this would have been a path going from the northwest of the Sea of Galilee, traveling east about a six-mile journey, around the curve, landing in Gentile country.

    06:08-06:14

    Now, if you can imagine the disciples, put yourself in the place of the disciples here for a second.

    06:16-06:19

    You were just in a canoe during a hurricane.

    06:20-06:25

    Okay, it was a little bigger than a canoe, it probably seated about 15 or 20 people, but it wasn't the Carnival cruise ship, okay?

    06:26-06:31

    So you're in this little boat with Jesus, through a hurricane, and you land on the other side.

    06:31-06:32

    What's the first thing you do?

    06:33-06:34

    Like kiss the ground, right?

    06:35-06:36

    Anybody else with me?

    06:37-06:42

    Like, "Ha, ha, ha." Yeah, still a little shaky from the hurricane thing.

    06:43-06:45

    The next thing I'm thinking is coffee.

    06:45-06:45

    How about you?

    06:47-06:50

    Well, look at verse 2.

    06:51-07:16

    It says, "And when Jesus had stepped out of the boat, immediately there met Him out of the tombs a man with an unclean spirit." Jesus steps out of the boat, and as soon as He steps out of the boat, the welcome committee shows up.

    07:18-07:23

    The Gerasenes apparently had an assimilation ministry that this was how they greeted people.

    07:26-07:27

    No, not exactly.

    07:29-07:32

    The Bible says that He had an unclean spirit or a demon.

    07:32-07:34

    I want to talk about demons for a second.

    07:36-07:42

    To paraphrase C.S. Lewis, he said, "We can have two wrong extremes when it comes to the demonic.

    07:44-07:47

    We can be obsessed with them or we can deny them." Right?

    07:47-07:48

    Those are the extremes.

    07:49-07:53

    There are some people that are like, "Ah, demons, I don't believe that." You better.

    07:56-07:57

    God's Word talks about it even today.

    07:57-07:58

    We'll get to that in a second.

    07:59-08:02

    But then there are some people that are looking for a demon behind everything.

    08:03-08:21

    You know, little Jimmy's got the sniffles, and it's like, "He's got the cold demon." And you know, your boss yells at you at work, "My boss has a demon!" And like everybody and everything, you know, "My car won't start," you know, "My carburetor has a demon!" And both of those extremes are wrong.

    08:23-08:24

    Are demons active today?

    08:26-08:26

    Yes, they are.

    08:28-08:38

    And I'll be honest with you as a pastor, it is often hard to discern what is mental illness and what is demonic.

    08:41-08:52

    I have met several people in my ministry that I have really wondered if they had a demon.

    08:53-08:53

    True.

    08:56-09:22

    making light. We had this guy that used to, he was one of those guys, I guarantee you right this minute he's walking around downtown Butler, but he would often stop into the office and just want to talk. And he told me about this secret song of the tribes of Israel that he discovered in the Bible, and he sang it for me. And then he told me about these documents that he needed mailed to the president.

    09:26-09:36

    I've had a lot of long and very interesting conversations with this man, and I've often wondered is he mentally ill, or does he have a demon?

    09:38-09:40

    It's hard to discern.

    09:42-09:43

    What is a demon?

    09:43-09:45

    Well, demons are actually angels.

    09:46-09:57

    Specifically, the Bible tells us that a third of the angels rebelled against God, led by Satan, and God cast them out of heaven.

    09:57-09:59

    That's in Revelation 12, 4.

    10:00-10:02

    They are agents of the enemy.

    10:02-10:13

    Okay, so God has His angels, and Satan has his demons, but God is still sovereign over satanic and demonic activity.

    10:13-10:15

    And I'm going to say that again because that is so important.

    10:16-10:21

    God is still sovereign over demonic and satanic activity.

    10:23-10:26

    Demons ultimately do God's purpose.

    10:28-10:33

    We talked about this last month, remember, in our series on depression when we spent some time in the book of Job.

    10:35-10:41

    Satan's desire was to afflict and destroy and have Job abandon his faith.

    10:42-10:51

    And that was the very thing that God used in Job's life to draw him closer to God.

    10:53-10:55

    I don't always understand how that works.

    10:55-10:57

    It doesn't matter if I understand how it works.

    10:57-10:58

    God never told me to understand Him.

    10:59-11:00

    God has called me to trust Him.

    11:02-11:19

    So when the Bible says that God even uses demons to accomplish His purposes, all I can say is, "God uses demons to accomplish His purposes." I know of several instances, even in Scripture, where the Bible talks about that. He does.

    11:22-11:42

    Well, with the storm, Jesus showed His power over the natural, but what we're about to see here in this passage is Jesus showed His power over the supernatural. You're like, "Well, Pastor Jeff, I was here before when we talked about Jesus casting out demons." Yeah, that was nothing like compared to what's coming up in this passage here.

    11:44-11:49

    This account in Mark chapter 5, it's also in Luke chapter 8, it's in Matthew chapter 8.

    11:52-12:01

    There was nothing else in the ministry of Jesus like this, and there's not going to be anything else like this until after the tribulation.

    12:04-12:10

    The Bible says Jesus stepped out of the boat and immediately there met Him, excuse me, out of the tombs a man with an unclean spirit.

    12:11-12:15

    Verse 3 says He lived among the tombs.

    12:16-12:17

    What's that all about?

    12:17-12:21

    Well, when we think of the tombs, we think of a modern day graveyard.

    12:23-12:26

    But these tombs would have been little caves that were carved into the hill.

    12:27-12:32

    Actually, you can travel to this area today and still see these tombs.

    12:33-12:38

    They're cut into the hill, these little caves, and this man lived there.

    12:40-12:47

    When you compare this account with Matthew's account and with Luke's account, they give some more details.

    12:50-12:54

    Matthew tells us that people were afraid to travel through that area because of this man.

    12:55-12:59

    Anybody else like, "Yeah, that's not the neighborhood I would go to," that would totally be me.

    13:00-13:02

    Luke also tells us that the man was naked.

    13:04-13:05

    Could you imagine how terrifying that was?

    13:06-13:08

    Like don't go near the cemetery.

    13:08-13:09

    Why?

    13:10-13:12

    Because the naked maniac lives there.

    13:13-13:15

    People were scared to death of this man.

    13:18-13:22

    They're like, "Well, surely somebody would have tried to do something about him." Not true.

    13:23-13:37

    Look at verse 3, "And no one could bind him anymore, not even with a chain, for he had often been bound with shackles and chains, but he wrenched the chains apart and he broke the shackles in pieces.

    13:37-13:41

    No one had the strength to subdue him.

    13:44-13:52

    We live in a day where if somebody is mentally ill or seems to be mentally ill, we have medication for that.

    13:52-13:54

    We have mind-numbing drugs.

    13:54-13:59

    But understand, it wasn't too long ago in history before the mind-numbing drugs.

    13:59-14:03

    What did we do with people who were apparently mentally ill?

    14:04-14:06

    Straight jacket and padded room, right?

    14:06-14:07

    That's just throughout history.

    14:07-14:08

    That's always been the way.

    14:08-14:10

    We don't know what to do with this guy.

    14:10-14:13

    He's obviously harmful to himself, and he's obviously a danger to others.

    14:14-14:19

    So we'll just tie him up and put him in a room where hopefully no one gets hurt.

    14:20-14:22

    Mark is telling us, "Yeah, they tried that.

    14:23-14:24

    They tried to bind this guy.

    14:25-14:35

    They tried to put the straitjacket on the guy, but this guy was such a monster that every time they bound him, he just ripped out of him like Superman.

    14:37-14:52

    Look at verse 5, it says, "Night and day among the tombs and on the mountains, he was always crying out and cutting himself with stones." OK, scale of 1 to 10, how scary was this guy?

    14:53-14:57

    One being kitten, ten being scared to death of this guy.

    14:59-15:00

    Ten?

    15:01-15:01

    All in favor of ten?

    15:02-15:03

    Yeah, that's me.

    15:03-15:04

    Could you imagine this?

    15:04-15:13

    Okay, so there's this naked guy that lives in the tombs, and day and night, if you got close enough to listen, you could hear the guy screaming out.

    15:16-15:19

    If you could get close enough to get a look at him, what was he doing?

    15:19-15:29

    He was taking stones and cutting himself, just ripping his flesh from his own body as he sits among the tombs naked.

    15:31-15:32

    This is absolutely terrifying.

    15:34-15:45

    And then you have Jesus who says to His disciples, "We have to go to the other side." And this guy was why.

    15:47-15:59

    Look at verse 6, it says, "And when he saw Jesus from afar, he ran and fell down before Him." Like, well, how did he recognize Jesus?

    16:00-16:02

    I don't believe the man recognized Jesus at all.

    16:02-16:06

    I believe the demons recognized Jesus because the Word was out.

    16:09-16:11

    I don't know how demons communicate.

    16:11-16:17

    I don't know if they were sending each other emails or text messages, AOL, instant messenger.

    16:17-16:20

    I don't know how they were communicating, probably not AOL.

    16:20-16:31

    I don't know how they were communicating with each other, but word was out that God was walking around on the earth casting out demons.

    16:32-16:46

    So these demons recognized Jesus, like, "Wow, it seems like there was a lot of demonic activity in Jesus' day." Yeah, it does seem that way because Jesus drew them out, you see.

    16:47-16:55

    That's why you see so much demonic activity, because when these demons saw Jesus, they were terrified.

    16:57-16:58

    Terrified!

    17:00-17:06

    Look at verse 7, it says, "And crying out with a loud voice." We talked about this previously, didn't we?

    17:07-17:12

    Every time a demon encounters Jesus, the Bible always says they cried out with a loud voice.

    17:12-17:13

    What does that mean?

    17:13-17:16

    We actually had Jay Naur demonstrate this last time, do you remember?

    17:19-17:21

    They were crying out in absolute terror.

    17:23-17:23

    Okay?

    17:23-17:30

    Like, you know the sound that you would make if you stepped into the shower and saw like a big hairy spider?

    17:31-17:32

    You know the sound you would make?

    17:34-17:35

    Imagine that times a billion.

    17:37-17:41

    These demons were scared to death to be in the presence of Jesus Christ.

    17:43-18:00

    Look at what the demon said through the man, again crying out, "What have you to do with me, Jesus, Son of the Most High God?" What's that all about?

    18:04-18:16

    Well, in Matthew's account, he records a little bit more of the conversation, and Matthew Matthew includes this phrase in Matthew chapter 8, the phrase "before the time." Like Jesus, what are you doing here before the time?

    18:16-18:17

    What does that mean?

    18:17-18:23

    These demons knew that someday God was going to judge them for their rebellion.

    18:27-18:31

    And these demons knew that according to God's calendar, this wasn't the time.

    18:32-18:50

    So they're like, "Jesus, what are you doing here now?" That's what they were saying when they cried out, "What have you to do with me, Jesus?" Or to put it in a modern context, imagine you're at work and your boss leaves, and you're staying after hours to work.

    18:52-18:54

    But instead of working, you're just kind of goofing off.

    18:55-19:04

    And maybe you're goofing off and misusing some of the materials of the company, and then your boss walks back in.

    19:05-19:06

    And what do you say?

    19:07-19:10

    What are you doing here?" And he's like, "I work here.

    19:10-19:17

    What are you doing here?" With that concept of, "What are you doing here?" That's what these demons were saying to Jesus.

    19:17-19:19

    "What are you doing here?

    19:22-19:31

    What are you going to do with us?" And then they say, "I adjure you by God." This is just like flat-out begging.

    19:32-20:23

    his face, begging, "Do not torment me." Luke chapter 8 says that they were begging not to be sent to the abyss. Luke chapter 8 verse 31, they begged, "Please don't send us to the abyss." You're like, "Well, what is the abyss?" Did you know that there's actually a prison for demons. Did you know that? All through the Bible actually we see this. 1 Peter 3 verses 19-20, 2 Peter 2 verse 4, Jude verses 6-7, 4 times in the book of Revelation, Revelation 9-1, Revelation 11-7, Revelation 17-8, Revelation chapter 20 verses 1 and 3.

    20:24-20:37

    The Bible talks about this prison for demons, that there are certain demons that are so vile, even going back to the days of Genesis chapter 6, that God imprisoned these demons.

    20:40-20:47

    And these demons were crying out, "Please, don't send us there.

    20:49-20:51

    We know about the prison.

    20:52-21:04

    We know that you have this place of eternal chains, the Bible calls it, this place for demons where you lock us up.

    21:05-21:08

    Please don't send us there.

    21:13-21:41

    And you and I come and we say, "Well, why not send them to the pit?" back to what I said earlier. Apparently Jesus has a reason for not doing it now. Do you think Jesus had the power to send them to the pit right then and there? Absolutely He did. But He didn't. He must have had a reason. And I would also add, there is going to come a day, that He's going to deal with them once and for all.

    21:45-21:46

    Do not torment me.

    21:47-21:49

    So yes, demonic power is real.

    21:50-21:56

    Yes, Satan and his agents are still in the business of destruction in church.

    21:58-22:08

    Yes, if we are going to see God at work, we have to wrestle forces of evil and the power of Jesus.

    22:13-22:15

    Ephesians 6.12, I have it on your outline, but look at that with me.

    22:16-22:44

    Ephesians 6.12, the Apostle Paul tells the church in Ephesus this reminder, "For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil and the heavenly places." So if you think as a church that our greatest conflict is going to be from some person of influence, you're wrong.

    22:45-22:47

    The Bible tells us our conflict is spiritual.

    22:49-22:52

    There's a real spiritual war happening right now.

    22:54-22:56

    Evil has the power to destroy.

    22:59-23:03

    Secondly, good news, Jesus has the power to deliver.

    23:06-23:08

    Jesus has the power to deliver.

    23:08-23:09

    Look at verse 8.

    23:11-23:41

    For he was saying to him, "Come out of the man, you unclean spirit." And Jesus asked him, "What is your name?" He replied, "My name is Legion, for we are many." And he begged him earnestly not to send them out of the country.

    23:42-23:45

    There's some significance in that name "legion." What is a legion?

    23:45-23:47

    Well, it was a group of soldiers, actually.

    23:48-23:53

    A legion could consist of up to 6,000 Roman soldiers.

    23:54-24:02

    And apparently, you'll see why here in a minute, apparently this man had up to 2,000 demons inside of him.

    24:06-24:29

    commentators say, "Well, they were just trying to intimidate Jesus here." Like, "What's your name?" Like, "We're Legion. There's like 2,000 of us." Like, "What is that to Jesus?" You think Jesus was scared? As scared as you would be of 2,000 ants, okay?

    24:30-25:11

    They're like, "Believe me, they weren't trying to intimidate Jesus. You know what doing?" Jesus said, "What's your name?" And they were saying, "Sir, Legion, Sir." That's what they were doing, scared to death. "Our name is Legion, for we are many." And then, interestingly, they said, "Don't send us out of the country," verse 10. They begged him earnestly not to send them out of the country. Why did they want to stay there? I don't know.

    25:13-25:27

    Apparently that was their territory and they wanted to stay in their territory. And they begged Jesus, "Let us just stay here. Don't send us out of the country." This is where story gets absolutely crazy.

    25:29-25:30

    Everybody with me so far?

    25:31-25:52

    Verse 11 says, "Now a great herd of pigs was feeding there on the hillside, and they begged him saying, 'Send us to the pigs, let us enter them.'" Isn't that like the weirdest request?

    25:53-26:06

    Jesus is like, "Get out of the man," and they're like, "We don't want to leave the country, and please don't torment us." "Put us in the pigs." If that wasn't mind-blowing enough, look at verse 13.

    26:06-26:12

    It says, "So he gave them permission." Jesus said, "You want in the pigs?

    26:15-26:16

    Okay." He gave them permission.

    26:17-26:27

    The unclean spirits came out and entered the pigs, and the herd, numbering about 2,000, They rushed down this deep bank into the sea and were drowned into the sea.

    26:29-26:37

    The herdsmen fled and told it in the city and in the country and people came to see what it was that had happened.

    26:39-26:41

    So I don't know what you did the last week.

    26:42-26:43

    Do you want to know what I did?

    26:44-26:52

    I asked myself repeatedly, "What is up with the pigs?" And here's the best answer that I could come up with.

    26:53-26:53

    You ready for this?

    26:54-26:54

    Write this down.

    26:55-26:56

    Anybody need a pencil?

    26:56-27:01

    Here's the best answer for what happened to the pigs, or what's up with the pigs rather.

    27:01-27:01

    We know what happened.

    27:01-27:02

    What's up with the pigs?

    27:02-27:03

    Here's the answer.

    27:04-27:05

    I don't know.

    27:06-27:09

    Further, I don't know if anyone other than Jesus knows.

    27:13-27:14

    This raises a lot of questions.

    27:15-27:16

    Can animals be possessed?

    27:19-27:20

    Apparently the answer is yes.

    27:21-27:23

    Does anybody here have a cat?

    27:25-27:27

    It's not going to be a hard sell for you.

    27:29-27:31

    But apparently animals can be possessed.

    27:33-27:37

    Demons can somehow dominate their brains and their behaviors.

    27:38-27:45

    Interestingly in the text we don't see anybody complaining about the pigs, nor do we see here in a second anybody rejoicing over the man.

    27:45-27:47

    You know I was thinking about this this week.

    27:48-27:53

    If this like happened today, what would be in the news?

    27:55-28:02

    If this account happened today, and you got on CNN.com to read about it, what would it say?

    28:02-28:03

    Do we have that picture of the pig?

    28:05-28:08

    If this happened today, here's exactly what would happen.

    28:09-28:26

    you turn on your TV, watching the Olympics, it would go to commercial break, and this picture would come on your TV screen, and Sarah McLachlan would start singing.

    28:28-28:29

    All right, everybody, look at the picture.

    28:32-28:45

    This would come on the screen and you would hear, "In the arms of the angel, far away from here, from the..." Stop right there.

    28:49-28:51

    People would be livid.

    28:53-28:55

    PETA would be all over this.

    28:59-29:08

    There's poor pigs." It's a crazy request that they ask to go in the pigs.

    29:10-29:11

    Here's something we do know for sure.

    29:11-29:12

    Why did Jesus permit it?

    29:13-29:14

    Well, there's actually three reasons.

    29:15-29:16

    This is for sure.

    29:17-29:18

    This is for sure.

    29:18-29:19

    Why did Jesus permit it?

    29:19-29:26

    Reason number one, it proves demons' MO, modus operandi.

    29:27-29:29

    It proves demons MO, which is what?

    29:30-29:30

    Chaos.

    29:32-29:42

    Demons have a way of removing the normal instincts and restraints as they did for the man, so they did for the pigs.

    29:44-29:49

    Pigs don't typically run down as a herd and commit mass suicide.

    29:52-29:58

    That shows you the destructive thought patterns, the destructive work of demons.

    29:59-30:03

    There's a couple other reasons Jesus permitted this.

    30:05-30:08

    Second reason is it proves that they left the man, right?

    30:09-30:10

    It proves that.

    30:12-30:16

    Jesus is like, "Come out, you unclean spirit," and like nothing apparently visibly happens.

    30:16-32:00

    You might have had a bunch of people standing around going, "Did anything happen?" very graphic way to show that something supernatural just happened. And that leads to the third reason that Jesus did this. It displayed His power. It displayed His power. He gave them permission, proving His sovereignty, proving that demons do nothing without His permission. And church, I would say to you still today, Jesus has the power to deliver. There's somebody sitting here today who doesn't know Jesus Christ as their Lord and Savior, and you feel like I've done too many things wrong, and I've screwed so much up, and you don't understand the mess that I've made of my life. Jesus' power is greater than your sin. Don't undermine the God of the universe who sacrificed his own Son to pay for your who resurrected Him from the dead so that we might have eternal life. Somehow we look at the work of God and then we look at the works of our own life and we put them on the scale and say my sin is greater than God's grace. Never. You have you have no idea how much God loves you. He demonstrated it on the cross, but even with that demonstration, His love is greater than anything that we could ever fathom. His love for you and His power over your sin is greater than you'll ever know.

    32:03-32:24

    There are some people here facing what we often call "besetting sins" or "habitual sins." There are people here that are wrestling with addiction. Maybe there is somebody here They're addicted to some chemical thing, whether it's prescription medication or alcohol or whatever.

    32:27-32:29

    Maybe there's somebody here addicted to pornography.

    32:32-32:34

    Really all addiction is is a worship disorder.

    32:35-32:38

    Instead of worshiping God, you've decided to worship something else.

    32:39-32:41

    The problem is it's so binding.

    32:44-32:45

    It's so enslaving.

    32:45-32:47

    having a hard time breaking the habit.

    32:50-32:57

    Maybe you're besetting sin as anger, or gossip, or impatience, or fear.

    32:59-33:02

    Sadly, what do we do when we face these things?

    33:03-33:04

    What we've learned to do is this.

    33:04-33:12

    We go to seminars, and we read books, and we try secular psychological techniques, and You know, what does Dr. Phil say about this?

    33:15-33:19

    The answer is what we need, what we really need is power.

    33:20-33:21

    That's what you need.

    33:23-33:24

    You need power.

    33:25-33:28

    And according to the Bible, there are two things that are called the power of God.

    33:29-33:30

    Jesus, obviously, He is God.

    33:33-33:53

    But outside of God Himself, outside of Jesus Christ Himself, the only thing that the Bible refers to as the power of God is what, do you know? It's the gospel. That's what you need. I am not ashamed of the gospel, Romans 1:16, for it is what? It is the power of God.

    33:55-34:03

    You don't need a seminar. You don't need to take a class. You don't need a self-help conference to wrestle with sin.

    34:03-34:12

    What you need is the power that God has already provided through His Holy Spirit and through His Word.

    34:14-34:16

    Jesus has the power to deliver.

    34:18-34:25

    And finally for today, Jesus not only has the power to deliver, but Jesus has the power to divide.

    34:28-34:30

    Jesus has the power to divide.

    34:33-34:49

    Verse 15 it says, "And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind." Remember this guy?

    34:49-34:56

    He was the guy like 15 minutes ago, was cutting himself and screaming and naked and running around and terrorizing an entire neighborhood.

    34:57-34:58

    And now what's he doing?

    34:59-35:09

    He's dressed, sitting there with Jesus, and look at the end of verse 15, it says, "And they were afraid.

    35:12-35:23

    And those who had seen it described to them what had happened to the demon-possessed man and to the pigs." If you were there and saw that, like how many times would you repeat that story?

    35:24-35:27

    Like dude, you're not going to believe what I saw.

    35:29-35:30

    Like remember a crazy guy?

    35:31-35:33

    Remember a screaming, cutting guy that lived in the cemetery?

    35:34-35:45

    Okay so like this Jewish guy shows up with like some of his Jewish friends and the guy like runs up to him and then all of a sudden all the pigs like run into the water and like drown themselves.

    35:45-35:46

    Dude, I'll never forget it.

    35:48-35:49

    That was the craziest thing I've ever seen in my life.

    35:54-36:07

    So Jesus performs such an awesome and obvious miracle and it's like, "Hey, how would you like to move into our neighborhood, Jesus?" Sadly, no.

    36:07-36:22

    Look at verse 17, "And they began to beg Jesus to depart from their region." They begged him to leave.

    36:23-36:26

    Interestingly, the demons earlier had begged to stay.

    36:26-36:30

    These people were so scared of Jesus that they begged Him to leave.

    36:31-36:33

    And according to verse 18, He did.

    36:33-36:42

    It says that as He was getting into the boat, the man who had been possessed with the demons begged Him that he might be with Him.

    36:44-36:59

    And He did not permit him, but said to him, "Go home to your friends and tell them how much the Lord has done for you, and how He has had mercy on you." He went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.

    37:02-37:08

    Jesus has a way of staying, Jesus has a way of not staying where he's not welcome.

    37:10-37:14

    These residents went from fearing the demoniac to fearing Jesus.

    37:15-37:18

    And isn't it true that people would rather be scared of Satan than of God?

    37:21-37:21

    Why is that?

    37:23-37:26

    Because Satan doesn't infringe upon your sinful behavior.

    37:27-37:30

    Satan doesn't call you to surrender to righteousness.

    37:31-37:37

    Satan doesn't call you to die to yourself, to live for others.

    37:39-37:41

    So people would rather be scared of Satan than of God.

    37:44-37:45

    They beg Jesus to leave.

    37:46-37:48

    A lot of begging in this passage.

    37:49-37:50

    And the man begs Jesus to go with him.

    37:54-37:59

    But instead, he became the first preacher that Jesus sent out.

    38:02-38:02

    You know that?

    38:02-38:11

    This is the first guy in the Bible that Jesus sent out to preach.

    38:15-38:22

    No training, no seminary, no Bible college, and no excuses.

    38:25-38:26

    Just a word about evangelism.

    38:28-38:37

    You know, so often when we talk about evangelism, one of the common responses we hear is, "Well, you know, I'd like to be able to share the Bible with people, but I don't know very much." What did this guy know?

    38:39-38:44

    He knew that Jesus was awesome and he had power to deliver, and that was pretty much it.

    38:46-38:47

    This guy had like one sermon.

    38:48-38:51

    Like, "Jesus is awesome and he delivered me.

    38:53-38:58

    Jesus is awesome and he delivered me." And you should get to know Jesus.

    38:58-39:02

    Like this guy had like very little material.

    39:04-39:05

    He didn't need it.

    39:06-39:07

    Neither do you.

    39:08-39:11

    Yes, you should grow in the study and understanding of the Word of God.

    39:11-39:12

    Absolutely.

    39:12-39:16

    That's why we have men's Bible study and ladies' Bible study in small groups and we get into God's Word here.

    39:17-39:25

    We want to grow in the knowledge of God's Word, but don't let the lack of that hinder you from sharing the gospel with people.

    39:28-39:29

    Here's how easy evangelism was.

    39:31-39:32

    Notice what Jesus said in verse 19.

    39:32-39:43

    He says, "Go home to your friends." Jesus didn't say, "Now that you're a follower of Jesus, you're going to be a missionary in deepest, darkest Africa.

    39:44-39:48

    Hey, if he calls you to that, do it." He doesn't call everybody to that.

    39:49-39:52

    The first place you need to be an evangelist is where?

    39:52-39:53

    Home.

    39:54-39:56

    Like, "Well, who should I share the gospel with?" Your friends.

    39:59-39:59

    Go to your workplace.

    40:01-40:02

    Go to your family.

    40:04-40:07

    Go to your friends and what should I tell them?

    40:08-40:10

    Tell them how much the Lord has done for you.

    40:12-40:14

    Do you have a story like that?

    40:15-40:16

    Do you have a story like that?

    40:16-40:24

    I was walking in sin and somebody shared the gospel with me and I received Jesus Christ by faith and he has radically changed me.

    40:24-40:28

    You know what, I'm not yet the person that I wanna be, but I thank God I'm not the person that I was.

    40:29-40:33

    He's changing me, he's changed me and he is continuing to change me.

    40:33-40:35

    You get a story like that.

    40:36-40:37

    Share that.

    40:40-40:41

    That's all this guy was called to.

    40:45-40:51

    He says, "Tell them how much the Lord has done for you "and how he had mercy on you." You got that?

    40:51-40:52

    The guy's like, "Yeah, I got that.

    40:52-40:54

    "I just experienced." All right, go do it.

    40:55-40:57

    No training, no excuses.

    41:00-41:04

    Go home, go to the people that you know and tell them how awesome Jesus Christ is.

    41:05-41:15

    But you have to see here in this passage, when Jesus shows up powerfully, when Jesus shows up powerfully, he instantly divides people.

    41:18-41:23

    When Jesus shows up powerfully, there are going to be a group of people who are very uncomfortable with that.

    41:26-41:30

    And you're going to have another group of people who become missionaries.

    41:33-41:36

    But you have to see that those are the only two options.

    41:37-41:44

    Either you're not really interested in Jesus and would rather ignore Him, rather Him not intrude upon your life.

    41:45-41:51

    I've got my own little happy thing going here, and Jesus is going to certainly step on my toes if I get really serious about Him.

    41:54-41:58

    Like, "Jesus, can you please leave?" Like these guys.

    41:59-42:03

    So, there's those people, and there's missionaries.

    42:06-42:07

    Those are the only two options.

    42:11-42:12

    There is no middle ground.

    42:15-42:24

    Sadly, in American culture, we've created a middle ground that Jesus actually rebukes in the Bible, it's called being lukewarm.

    42:26-42:30

    That's Jesus' rebuke to the church in Laodicea.

    42:32-42:32

    He says, "You're not hot.

    42:33-42:36

    You're not on fire for me, and you're not cold.

    42:37-42:38

    You're not like against me.

    42:39-42:53

    You're just lukewarm." And if there's a word that can describe many churches and much of mainstream religion in In the United States of America, it's lukewarm.

    42:55-43:06

    It's "Jesus is my Sunday hobby." Like you, a Christian, yep, go to church every Sunday, hour and a half, we're there.

    43:09-43:10

    What about like Monday through Saturday?

    43:11-43:12

    Well, those are kind of my days.

    43:15-43:17

    That's a culture that you don't see anywhere in Scripture.

    43:19-43:25

    That Jesus is your hobby, Jesus is your Sunday morning routine.

    43:27-43:29

    The Bible says that Jesus is your very life.

    43:31-43:38

    So you're either, "Jesus, please leave me alone," or you're a missionary.

    43:41-43:46

    If you don't see yourself as a missionary, then you haven't experienced the transforming power of Jesus.

    43:48-43:56

    Because the people who have experienced the transforming power of Jesus Christ aren't able to stop talking about it.

    43:58-44:00

    If you're a Christian, you're a missionary.

    44:02-44:06

    So if you have experienced it, get out there.

    44:08-44:36

    people of God's mercy and power in Jesus. The gospel of Jesus Christ is about power. It has to be about power because there's evil power at work, powerful evil forces at work. The good news is Jesus has the power to deliver. Do you know Him?

    44:36-44:38

    Have you experienced it?

    44:39-44:40

    Go tell people about it.

    44:41-44:42

    Let's pray.

Small Group Questions (Whole Group):
Read Mark 5:1-20

  1. Do you believe demonic possession happens today? Why or why not? How could you tell if someone does have a demon?
     

  2. Why do you think the demons wanted permission to enter the pigs? What do you think happened to the demons after the pigs died?
     

  3. Why did the locals beg Jesus to leave? What does that tell you about them?

Breakout Questions:

Pray for one another: How do you need Jesus to show up powerfully in your life?