Because:
- Jesus is All GOD (Col 1:15a-19a)
- Jesus is SUPREME over all (Col 1:15b)
- Jesus is CREATOR of all (Col 1:16a)
- Jesus is the PURPOSE of all (Col 1:16b)
- Jesus is All ETERNAL (Col 1:17a)
- Jesus is All SUSTAINER (Col 1:17b)
- Jesus is All LORD of His Church (Col 1:18)
- Jesus is All of SALVATION (Col 1:19-20)
Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!
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What you're going to find in this passage, there are seven "alls" and one "everything." And you're going to see in your sermon online, there's eight points in the message.
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And that's really what we're going to do.
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Let's look at these "alls" and "everythings," okay?
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Colossians 1, verses 15-20, says, "He is the image of the invisible God." the firstborn of all creation.
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For by Him all things were created in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities.
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All things were created through Him and for Him.
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And He is before all things.
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and in Him all things hold together.
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He is the head of the body, the Church.
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He is the beginning, the firstborn from the dead, that in everything He might be pre-eminent.
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For in Him all the fullness of God was pleased to dwell, and through Him to reconcile to Himself all things, whether on earth or in heaven, making peace by the blood of His cross.
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So did you see that? There's a recurring theme there.
01:38-01:45
Talking about the greatness of Jesus Christ over all, over all, over all, over all, over what? Tell me church.
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All. Did you catch that?
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So Jesus is what?
01:51-01:56
Well number one, first of all, Jesus is all God. We've got to get that down.
01:57-02:04
You know, so many cults and religions think, well Jesus was just like a really good prophet, or he was a great teacher.
02:05-02:15
But to say he's God... Actually, when I was involved in prison ministry, in my previous ministry I had a couple of muscles come in.
02:15-02:30
And I started preaching, and one guy said, in a very threatening tone, he said, "The Bible doesn't say that Jesus is God." Like, what are you going to say about that?
02:30-02:36
And I said, "Well, let's look at what the Bible does say." We're going to look at just a couple of verses here today.
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You can't read the New Testament seriously and objectively without coming to one conclusion.
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Jesus is all God.
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Look again back in the text with me.
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First of all in verse 15 it says, He is the image of the invisible God.
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And then down in verse 19, For in Him all the fullness of God was pleased to dwell.
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Let's talk about these verses.
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First of all, image comes from the Greek "Ekon" which is likeness.
03:10-03:47
In fact, Jesus used this word in Matthew chapter 22, in verse 20, when Jesus was challenged, "Should you pay taxes to Caesar?" Jesus said, "Pull out a coin." He says, "Pull out a coin." He says, "Whose image is on that?" They said, "Well, Caesar's." And Jesus said, "Well, give to Caesar what is Caesar's. Give to God what is God's." Caesar's image, or in this case, George Washington's image, is stamped on this coin.
03:48-03:52
And that's what the Apostle Paul says about Jesus Christ.
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He is the image of God. God is invisible. Nobody has seen God.
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The Scripture tells us He's revealed Himself to us in the person of Jesus Christ.
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Jesus says, "You've seen me, you've seen the Father." Why?
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Why? Because that image or likeness that Acon is stamped on Jesus Christ.
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You may be sitting here saying, "You know, the Bible says we're made in the image of God, right? Doesn't the Bible say that?
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God created man in His image? So how is that any different than Jesus?" Jesus is the perfect image of God.
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Jesus is the perfect image of God.
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If you would like to walk by him, first of all morally.
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Jesus is inherently holy.
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Anybody here inherently holy?
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None of us.
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You see, we have imputed holiness, but when God pronounces us righteous in Jesus Christ, He gives us His righteousness, but we're not inherently holy ourselves.
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That's a quality that only God has.
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Right?
05:08-05:24
The other way that Jesus is the perfect image of God, you consider the incommunicable attributes, Meaning the things about God, the characteristics of God that we don't have, but that Jesus had.
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You might be like, "What are those?" Like the four mirrors.
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Only God can do that, and Jesus did that, proving He was God, but we can't do that, you see.
05:36-05:44
So, yes, we're made in God's image, but Jesus is the perfect image of God.
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That's why verse 19, "All the fullness of God was pleased to dwell in Jesus." Like, how much of Jesus is God?
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Paul says 100%.
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Everything that God is, is in the person of Jesus Christ.
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We can take great comfort in that.
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Because we can say, "Well, what do you think God's like?" Do you think God's loving?
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Do you think God's merciful?
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Do you think God is gracious?
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Well, we know exactly what God is like because all we need to do is look at Jesus.
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Does God care?
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Is God compassionate?
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Look at Jesus.
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Jesus answers the question once and for all about the nature of God.
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The Bible tells us that Jesus is all God.
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Secondly, Jesus is supreme over all.
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Jesus is supreme over all.
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Look at the second half of verse 15.
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It says that Jesus is the firstborn of all creation.
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That's "proto-tokos" in the Greek.
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That word "firstborn".
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And I want to talk to you about that for a second.
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Because firstborn, biblically, is sort of a figure of speech.
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That has diverted some people in a true belief of who Jesus Christ is.
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You see, for example, the Jehovah's Witnesses will, if you sit down and talk to them, they'll take you to this passage.
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And say, look, Jesus isn't God. It says right here, He's the firstborn of all creation.
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So that means that God created Jesus first, and then Jesus created everything else.
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That's what they'll tell you. And they're incorrect.
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They'll say, "Well, firstborn means chronologically the first one created." That's not at all the case.
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Can it mean that? Yes, it can.
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But more often than not, what we see in the Scripture is that word is a figure of speech.
08:01-08:08
Actually, in the Greek, there is a word that means "the first created" and it's not the word that the Apostle Paul uses here.
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In the Scripture, that concept of "firstborn" means somebody that has the highest position or rank.
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That's what that means. Listen to these verses.
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To kind of prove that point.
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Exodus 4 and verse 22.
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Thus says the Lord, "Israel is my firstborn son." Now let me ask you, was Israel the first group of people that God created?
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Was Israel first?
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Well, who was first?
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Adam and Eve, right?
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So, was God confused?
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Now what he meant was, Israel I have exalted you to a position, the highest position over all the nations.
08:58-09:01
You have the highest rank because I have exalted you there.
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That's what the Lord said to Moses.
09:05-09:28
Still unconvinced, well speaking of the Messiah, Psalm 89 verse 27, "And I will make him the firstborn, the highest of the kings of the earth." So you see how that expression is used, "I will make him the firstborn." If the word "firstborn" always means chronologically the first one that's born, to make somebody the firstborn doesn't make any sense.
09:31-09:40
That'd be like me saying to my two sons, "Well, Kade, you were born second, but somehow I'm going to make you chronologically born first.
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I'll put Owen in a time machine or something." You can't do that.
09:46-09:48
It has to do with position of the problems, right?
09:49-09:57
And actually the word "firstborn" is used about other concepts in scripture, even outside of people.
09:57-10:02
And I just want you to see that this is a big year of speech, because it helps us understand who Jesus is.
10:03-10:04
But jump this reference down.
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Job 18.13, talking about disease.
10:08-10:22
It says, "It consumes the parts of his skin, the firstborn of death consumes his limbs." So here is talking about a disease and this disease is so horrible it is called the first born of death.
10:24-10:28
Now does that mean it was the first disease that came upon the earth chronologically?
10:29-10:29
No.
10:30-10:39
What it means is as you look at the landscape of diseases, viruses, bacteria, this was the worst and had the highest rank.
10:41-11:40
Isaiah 14 30 talks about the firstborn of the poor will raise meaning the poorest of the poor the highest in rank of the poor so to speak there again you see this concept of firstborn over and over and over in scripture means highest in rank highest in position that's so important it's going to come up again here in this text. Remember the great commission? Jesus says that all authority in heaven and on earth has been given to Him. Here in your Bible it tells us once again, Jesus is the firstborn, the highest in rank over all creation. We have no problem with that. Because in our Right? Nobody tells me what to do.
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Did you ever have that attitude towards your spouse?
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Towards your boss?
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Towards the government or towards the police?
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Nobody tells me what to do.
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I mean, we are so inherently sinful.
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Nobody tells me what to do.
11:59-12:06
You're walking through the park, and there's a sign that says, "Keep off the grass." What do you do?
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I'm walking on the grass. Why?
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Not me. Nobody tells me what to do.
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It happened to me a few weeks ago.
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At the hospital with my one son.
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And, uh, there was a paper towel dispenser.
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And it said, "Pull the paper towel with both hands." So I grabbed it with one hand and just ripped it off.
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Dried my hands that way. And I said, Nobody tells me what to do.
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Right?
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We all have that in us, don't we?
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The speed limit is this.
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Nobody tells me what to do.
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Well, somebody ultimately does tell you what to do.
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Jesus Christ is the highest rank of all creation.
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So let me ask you, what area of your life have you Jesus. Is there any area of your life that you're like, "Oh, this is sort of my little quarter, okay? I have this little addiction, or I have this little secret thing, or you know, my finances, I really haven't got God's agenda with my finances. That's kind of my little thing." Is there any area at all of your life that you haven't known Jesus?
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I said, "Jesus is the Lord of this. What about our choice of entertainment, or the music we listen to?" Or, "Is there any area of your life that you're like, 'Jesus, just kind of stay out of that area. This is mine. I'll go to church. I'll do this. I'll do that.'" But, Jesus, you can be Lord of most things.
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Listen, Jesus is Lord of all, or He's not Lord at all to you.
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And if there's any area of your life, maybe it's stepping out of ministry.
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Maybe there's people here saying, "Well, I know that God's called me to do something in ministry, and I'm just not going to do it." Well, then you have a deal with the Christ, who is, by the way, the firstborn of all creation, the highest rank.
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So thirdly, look at verse 16, Jesus is, easy one, creator of all.
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For by Him, how much has been created?
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What's your Bible say?
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All?
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Do you have an all?
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Anybody has an all?
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Anybody have anything different in your Bible?
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So what was created by Jesus Christ?
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Tell me.
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All things. All things.
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Can you get specific about that?
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Okay. All things in heaven and on earth.
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Well, maybe he doesn't want to mean everything.
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How about this?
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Visible and invisible.
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Here's a test.
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If you can see it, That means Jesus Christ created it.
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If it exists and you can't see it, it means what?
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Jesus Christ created it.
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Did you catch that?
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Visible and invisible.
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What's he talking about the invisible things?
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Well he goes on to clarify here.
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Thrones, dominions, rulers, or authorities.
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That's talking about angels.
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That's talking about everything in the heavenly realm.
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Who created it?
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Jesus Christ did.
15:54-16:02
Now let me ask you, off quiz, what do you think are the two most attacked books in the Bible?
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Critics attack the Bible, which two do you think are the most attacked?
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The most criticized?
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The most disbelieved?
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Actually, it's Genesis and Revelation.
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Revelation is just very real stuff.
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It corrects.
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It is as much the word of God as the beginning is.
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It is just as true.
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It is just forward history, not past history.
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But the book of Genesis is always, always, always under fire.
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Always.
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Why is that?
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Because you see, the enemy knows that if he can get you into a mindset where you've come up with this story of why we're here that excludes God, that keeps Jesus Christ out of the equation, you're going to be a lot less inclined to pursue Him.
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So that's why it's being propagated.
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We're here by accident, big bang, and you know, from the, how's it go, from the goo to you via the zoo, right?
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how macroevolution works? That you weren't created? This is all an accident.
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Promoting this atheistic, godless account of why we're here. That's why you need to sign up for small groups. The first thing we're going to tackle is a series called Foundations. And I want every single person that comes here to be able to leave saying, "You know, I believe that the Bible is true first of all because God said so.
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But second of all, we have reasons to believe.
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We have scientific reasons to believe.
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We have, you know, the archaeological reasons to believe.
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This isn't fairytale. You have reasons to believe that the Word of God is true.
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Okay? You need to be ready to give a reason for the hope that's within you.
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But sadly, there's a lot of Christians that are retreating from this doctrine of creation.
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Well, the scientific evidence for a six-day creation somewhere between 6 and 10,000 years ago, the scientific evidence is astounding.
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The Earth is very young, as opposed to billions or billions of years old.
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So like, okay, well, there's so much scientific information, as you say, why don't people go to it?
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I just dropped this reference down, Romans 1.18.
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Romans 1.18, really all of the latter portion of Romans chapter 1 talks about when people would rather choose to sin instead of choosing to pursue the Lord, one of the things they have to do in order to do that is to suppress the truth.
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You see, it's not as if we have all the scientific evidence that we can step back and look at objectively and say, well, billions and billions of years makes more sense.
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Macroevolution makes more sense.
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That's not the case at all.
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Actually, when you look at the evidence, you would say, well, the Bible makes more sense about how we got here, younger you know complexity the issue is that the issue is yes I see what the Bible says I just don't want to believe it I'm going to bark up other trees He's Creator of all.
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Number four, Jesus is the purpose of all.
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Not only is He the Creator of all, but look at verse 16, He's the purpose of all.
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All things were created through Him and for Him.
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So why are we here? Why is any of us here? Why are you here?
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The answer is always, "This is for Jesus." Okay?
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And this is a truth that you need to personalize.
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You need to personalize this.
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Write this down.
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"I am here because of Jesus Christ and for Jesus Christ." Write that down.
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Why are you here?
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You're here because of Him.
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He created all things.
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You're here because of Him, but you're also here for Him.
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It's not as if Jesus created you and you say, "Well, thanks.
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Thanks for the creation thing.
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I'll see you in heaven." We're here for Him now.
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There again, sinful flesh.
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I'm my own man.
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Nobody tells me what to do.
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I did it my way.
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Well, here's what I found out.
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I'm not going to tell you what to do.
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I'm not going to tell you what to When people insist on doing it their way instead of God's way, I've always just told people, "You know what?
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Just go do things your way for a while. Okay? Call me in a year and let me know how that goes out." I guarantee you, every time, you're going to be disappointed in me.
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All things created through him and for him.
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As he is not there for us.
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And I think that's one of the biggest problems plaguing the church today is the mindset that Jesus is there for us.
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And we're so used to that.
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We're just so used to that in our culture.
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You know, consumer mentality.
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And we can order things off, you know, Amazon.com, or we, you know, go to the store.
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And we're just so used to, "You're here for me. You're here to serve me." And we treat God like that.
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Like, "God, you're there for me. I'm fine. I'll call you if I need you.
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Otherwise, you don't tell me how to live." And we get this attitude that He's there for us.
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If we need Him, He's there for us.
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That is so backwards.
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that it's sick. He is not there for us like a bellhop. Actually we are here for Him.
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And true, He blesses us and He's at work through us and in us and as we've already seen in Colossians, Our strength comes from Him.
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But let's dispel this notion that He's just a phone call away when we need Him.
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But the truth is we are here for Him.
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We should be seeking what we can yield in our lives to better represent Him, to better serve Him.
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So let's get off of this, "Jesus is there for..." No, we're here for Him.
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Okay? He is the purpose.
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He is the purpose.
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Number 5, Jesus is all eternal.
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Look at verse 17, it says, "And He is before all things." He is before all things.
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Before anything was here, Jesus was there because He is God.
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And we totally get the concept, don't we, in our culture, especially, of being first.
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Giving you a place of privacy, right?
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We get that.
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When I was a kid, there were four kids in our house, and the rule was always, whoever turned the TV on first got to choose what you watched.
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Right?
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Did anybody else have a rule like that in your house?
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Just our house?
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It was a great rule because you know what we would do?
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Was, you know, first out of bed, you run to the TV and just turn it on before you go get your calchocolate or whatever.
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Why?
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Because if you're the guy that turned the TV on, you got to determine what you watched.
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So that's what I do.
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I just, I get out of bed, I turn the TV on, and I make myself breakfast.
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Then a little brother came out and went to turn the channel.
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Hey, hey, hey, hey!
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I was there, tell me.
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I was there first, right?
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I was there first.
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Some of us never offered that, like me.
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Aaron will tell you, I have a short temper when it comes to... I don't know, you can always cry at me. Don't judge me.
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But there's times that I struggle when you're waiting in line for a long time and somebody comes and cuts in front of you and gets served.
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Does that ever happen to you? I'm just like, "Ugh." I mean, I don't like hit the person or anything like that, but Aaron can always tell, like, inside I'm just like boiling.
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I was here first!
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In Him all things hold together.
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Now this isn't a metaphor.
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Understand that this isn't a metaphor like in some Hallmark concept.
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"He's just the... Jesus is just the straw that stirs the grape." Or, "Jesus is just kind of the glue of love that binds us." No, that's not really what that means.
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This is actually literal.
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Did you know?
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If you look at the nucleus of an oxygen atom, there are eight protons, which have a positive charge, and eight neutrons, which have no charge.
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Okay? Now, what's the problem with that?
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Well, like charges of electricity and magnetic poles repel each other, right?
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Here's what I think of when I was in elementary school.
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They'd get the magnets out and play with the magnets.
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I remember being so amazed.
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When you try to put the two pluses together, what would happen?
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They wouldn't stick.
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There was a force repelling them.
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Because the light poles repel each other.
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You had to stick the negative with the positive.
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Well, here's the point.
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Scientists are completely baffled.
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Completely baffled.
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that every atom in the universe is just exploding.
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What's holding the atom together?
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I mean, if it's consisting of eight positively charged, you know, the ones with no charge are affecting anything.
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What's keeping those eight positively charged protons from just flying apart?
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In everything.
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What's holding it together?
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Scientists have no idea.
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Did you know that?
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They have no idea.
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They call it a, quote, strong nuclear force.
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What holds it together? What's holding everything together?
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Well, I'm not saying I'm smarter than that.
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But the literature that I read actually gave me the answer to that question.
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What's holding everything together? Tell me.
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Jesus. Jesus Christ is holding everything together.
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And do you know someday He's going to release His grip?
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2 Peter 3.10 talks about how this heaven and earth are going to be burned up in fire.
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Someday that's what Jesus is going to do. He's going to let go of his grip.
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And you're going to see nuclear reaction on a cosmic scale.
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Right before he creates the new heaven and the new earth.
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So Jesus is all sustainable.
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Number 7. Jesus is all Lord of His Church.
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1 Theta says, "He is the head of the body, the church.
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He is the beginning, the firstborn from the dead, and in everything he might be preeminent." Now when it says Jesus is the head of the body, it's not like the head of a company.
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See the church is actually a body. Each part doing its own function.
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What do you call a body without a head?
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Dead.
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What's a body without a head?
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It's dead.
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It's the same for the church.
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If Jesus Christ isn't the head of the church, the church is what?
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The church is dead.
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I had a senior pastor, they told Aaron and I, they said, "You know what really, the church is really all about the senior pastor, you know that?
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The church is all about the senior pastor." And Aaron and I were like, "Ha!
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The church is not about the senior pastor." I can give you a clue. If I dropped over a dead disciple today, you know what's going to happen next week?
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There's going to be some other guy up here doing the same thing.
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God's got like millions of them out there. Somebody else to jump in.
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The church is not about me. At all.
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The church is about who? Jesus Christ.
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This is a bit of a concern, but there is a secret pastor that says the church is really all about the secret pastor.
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That's a problem.
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You better check yourself.
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Jesus is the head.
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He's the beginning.
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He also says he's the firstborn from the dead.
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What rules out of the firstborn from the dead?
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Well, the church is all about resurrection, right?
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Jesus making dead people alive people.
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And of everyone who's ever risen from the dead or ever will rise from the dead, who has the highest position of credit?
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Again, it's Jesus Christ.
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1 Cor 9, there it is again.
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A theme verse this year comes from verse 18 where it says, "that everything He might be preeminent." Jesus first in everything.
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Why does he throw that last phrase in there?
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Well, in Philippians chapter 2, verses 8-11, Paul tells us that because of Jesus' sacrifice, God has highly exalted him and gave him the name above all names.
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So Jesus is the head of this church.
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And that's what we're praying for in Heart of the Bible chapter Pittsburgh.
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It's not about me, it's not about Santa Flora, it's not about the Lipids, it's not about the Groves or the Oral Truth.
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You know, you put anybody in any type of position of leadership, it's not about us.
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We're here to serve Jesus Christ.
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That's why I was so blessed this past week.
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We went to the Christian bookstore and picked some stuff up.
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And this lady who worked there said, "I know you from somewhere." And I didn't recognize her at all.
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I was like, "Oh?" She looked at me for a second.
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"I know where I know you." She said, "I've been to your website." You're that Jesus is first guy.
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That made my week.
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She had no idea.
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My name or the name of the church.
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She's like, the only thing I know about you is you're like Jesus is first.
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I told Sam, like when I die, like just put that on my headstone.
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Like here lies some guy, I'm not sure who he was, but Jesus is first.
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Sam said he's going to put one of those stickers on my coffin.
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Okay.
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But that's how I want to be remembered.
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Like you want to be remembered.
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So I'll tell you what, Jesus is first. He always said that. That was like his thing, "Jesus is first".
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And oh, I'm so blessed.
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So, finally, Jesus is all of salvation.
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Jesus is all of salvation.
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For in him all the fullness of God is released from the world, and through him directeth himself to himself all things, but on earth he provides everything for peace." And understand that this is the climax.
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If you would say, "Which is the high point in this text?" Well, Creator has to be high point. It's not.
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Well, "sustainer" has to be high point. It's not. Here's the high point.
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The high point is, this God who rules, who created, is the purpose of all things, is eternal, who sustains all things, this God did this.
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This God who rules everything, allowed Himself to be nailed to the cross.
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That's the climax of this passage.
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Do you know Jesus Christ?
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Have you stopped to consider how awesome He is?
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And how sovereign He is?
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And this whole concept that He has a birthplace over all things?
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Yet, did He willingly allow Himself to be nailed to a cross?
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Don't tell me for a second that this God-man who rose other people from the dead, and who walked on water and healed blind people and lame people, don't tell me for a second that He couldn't have any time while He was hanging on the cross, said, "Enough of this. Enough suffering. Enough pain. Enough ridicule. I am done." And just walked off the cross and walked to heaven at that point.
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He said, "I'm done with it." Could he have done that? Answer me. Could he have done that?
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Yeah. He could have done that any time.
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But see, this is the climax of the passage.
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This God records out all things to Himself.
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Last phrase, "making peace by the blood of His cross." To remind us that God became a man who was willing to bleed and die for us.
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This is the power of salvation.
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This is why this church is here.
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You see, salvation is not a dollar amount for which a check could be written.
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Salvation is not earned by works for which years of service could ripen.
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Only Almighty Infinite Holy God can do this.
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So as I close, everybody worships something.
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That's true.
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Whether it's yourself, whether it's another person, whether it's whatever.
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Everybody worships something.
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The question is, who has the first place in your life?
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You see, every one of us, just imagine, on your heart is a throne.
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And by nature, we're sitting on the throne of our own lives.
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We say, "I rule. I reign." Coming to Jesus Christ means getting off of that throne.
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It's saying, "Jesus Christ, since you have the first place in all things, you have the first place to reign in the throne of my life." So Jesus Christ, we've seen in our text today, has the first place in all things. How about it?
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How about it, you? Or we could ask, "Who's your King?"
Small Group Questions (Whole Group):
Read Colossians 1:15-20
Breakout Questions:
Pray for one another.
