Power in Personal Evangelism.

Review:


Personal Evangelism 101:


  1. Look for those that are Seeking. (Acts 8:26-29)


  2. Meet people where they Are. (Acts 8:30-35a)

  3. Review: John 4


  4. Make it about Jesus. (Acts 8:35b)


  5. Encourage a Decision. (Acts 8:36-40)

(Listen to Baptism 101)

  • What is baptism?
    Baptism is a visible, God-chosen, God-commanded, response to my faith. See Acts 2

  • Who is baptism for?
    It is for people who have received Jesus Christ as Lord and Savior.
  • Common Excuses for not getting Baptized:

    1. "I was baptized when I was a baby."
    2. "I'd offend my parents and and family." See Acts 5:29
    3. "I need to wait until I'm on track spiritually."
    4. "I don't like being in front of people."
    5. "I need to pray about it."

  • What is the purpose of baptism?
    It is the profession of faith. See Rom 6:1-5

  • When should a person be baptized?
    It is to be done immediately upon belief.

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:03

    Open up your Bibles with me please to Acts 8.

    00:04-00:05

    Acts 8.

    00:07-00:12

    While you're turning there, just by way of review, we've been walking through the book of Acts.

    00:12-00:39

    Our theme for this year really has been from Acts 1.8 when Jesus promised the disciples, "You will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth." And as we've been walking through Acts, that Stephen, a young minister, was violently murdered by the religious council for preaching Christ.

    00:40-00:48

    And after Stephen's death, a great persecution against Christians arose in Jerusalem and the church scatters.

    00:49-00:52

    But as the church scatters, the believers went everywhere preaching the Gospel.

    00:55-01:07

    One of Stephen's peers, by the name of Philip actually went to Samaria and preached Jesus to a receptive audience except for a magician named Simon.

    01:08-01:09

    We talked about him last week.

    01:09-01:14

    He wanted to purchase the power to transfer the Holy Spirit.

    01:17-01:20

    Today, we're going to continue looking at Philip's ministry.

    01:20-01:23

    We're going to be picking up in v. 26.

    01:24-01:35

    The title of the message is just simply this - You know, last week we saw an example of somebody that Philip ministered to that didn't get it.

    01:37-01:43

    And this week we're going to see a different story, as Philip shares the gospel with someone who does get it.

    01:44-01:47

    So, Personal Evangelism 101, are you ready?

    01:47-01:54

    Personal Evangelism 101, how can I be effective in sharing the gospel with someone?

    01:57-01:58

    Write this down first of all.

    01:58-02:01

    Number one, look for those that are seeking.

    02:03-02:04

    Look for those that are seeking.

    02:08-02:19

    Verse 26 says, "Now an angel of the Lord said to Philip, 'Rise and go toward the south, to the road that goes down from Jerusalem to Gaza.

    02:20-02:25

    This is a desert place.'" There were actually two roads that went from Jerusalem to Gaza.

    02:27-02:29

    The one road was very traveled, very busy.

    02:29-02:33

    This road in particular was the one less traveled.

    02:34-02:38

    That's why Luke points out for us that this is a desert place.

    02:40-02:49

    Interestingly, your Bible doesn't say, at this point, Philip interjected to say, "You want me to go where?" I mean, this wasn't exactly prime evangelism spot.

    02:50-03:02

    And Philip would have seen great ministry opportunity while he was in Jerusalem, and then when he was in Samaria, and things were happening, and all of a sudden, the Lord has this divine appointment for Philip.

    03:03-03:07

    I just want to encourage you church, you know, from time to time, we have these mission opportunities that come up.

    03:08-03:20

    And a lot of times I hear people say things like, "Well, I'd really like to go, but... I feel like God wants me to go." But, if you feel like God wants you to go, then go.

    03:22-03:26

    Maybe God has a divine appointment for you like He does for Philip in this passage.

    03:26-03:27

    Look at verse 27.

    03:28-03:32

    It says, "And he rose and went.

    03:32-03:41

    And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure.

    03:42-03:51

    He had come to Jerusalem to worship and was returning seated in his chariot.

    03:52-03:54

    And he was reading the prophet Isaiah.

    03:56-04:05

    And the Spirit said to Philip, "Go over and join this chariot." So Philip encounters this man.

    04:05-04:06

    He's an Ethiopian.

    04:08-04:10

    He's a eunuch. He's actually a court official.

    04:10-04:13

    The Bible says that he was in charge of the treasury.

    04:15-04:18

    And he went to Jerusalem to worship.

    04:19-04:22

    And on the way back, he had a scroll of Isaiah.

    04:23-04:28

    I read this week that it would have been something that would have been very expensive for him to buy and very hard for him to get.

    04:28-04:32

    Being a Gentile, getting a scroll of Isaiah.

    04:32-04:35

    See, we're sort of spoiled when we want God's Word.

    04:35-04:42

    We have copies available in book form, You have a stack of free ones on a resource table that you can take.

    04:43-04:44

    It wasn't like that in this day.

    04:45-04:54

    It was, you could buy parts of Scripture, these scrolls, and he just happened to buy the scroll containing Isaiah.

    04:56-04:59

    And this is what he had his nose buried in when Philip found him.

    04:59-05:01

    It wasn't like he was leafing through People magazine.

    05:03-05:16

    The Bible says, "He had come to Jerusalem to worship and was returning, reading the prophet Isaiah." I want you to see before we go on that this is somebody who was seeking.

    05:18-05:20

    This is somebody who was seeking.

    05:20-05:24

    I heard James MacDonald one time teach on red apple evangelism.

    05:25-05:33

    And he said the best evangelism is red apple evangelism is looking for the people that ripened for the Gospel.

    05:35-05:38

    And it's the circumstances of life that ripen people to the Gospel.

    05:39-05:44

    And the point is this, you look for people that God is preparing through some trial or through some adversity.

    05:46-05:50

    Or like the Ethiopian, people who are searching for life's answers.

    05:52-05:54

    And you'll find that these people are everywhere.

    05:55-05:57

    In your family, people you work with.

    05:57-06:00

    You look around, you find people and looking for answers.

    06:02-06:06

    People that the Lord is allowing some hardship into their lives.

    06:08-06:09

    It's awakening them to spiritual realities.

    06:11-06:14

    That's the first thing we see here is Philip found someone who was seeking.

    06:14-06:16

    This was a divine appointment.

    06:16-06:18

    Numbers 2 goes right with this.

    06:18-06:18

    Jot this down.

    06:19-06:20

    Meet people where they are.

    06:21-06:22

    Meet people where they are.

    06:24-06:29

    I don't know how you are when you read the Bible, but this seems kind of funny and you think about how that must have played out.

    06:30-06:48

    Verse 30 says, "So Philip ran to him and heard him reading Isaiah the prophet and asked, 'Do you understand what you are reading?'" And if I'm this Ethiopian guy, my first question is, where in the world did you come from?

    06:49-07:14

    Could you imagine sitting in your car in the passenger seat and you're reading something and all of a sudden somebody runs up and he pokes their head in the window of your car and says, "Hey, what are you reading?" "Who are you?" And here's this Ethiopian eunuch on this abandoned road in this chariot on this 500 mile trip back to Jerusalem, and Philip just shows up.

    07:15-07:18

    "What are you reading?" I just thought that was kind of funny.

    07:19-07:22

    But apparently he was so engrossed in the text that he didn't care.

    07:24-07:25

    "What was he reading?" Look at verse 31.

    07:28-07:50

    "Do you understand what you're reading?" Verse 31, "And he, the Ethiopian, said, 'How can I unless someone guides me?' And he invited Philip to come up and sit with him." Now the passage of the Scripture that he was reading was this, "Like a sheep, he was led to the slaughter, and like a lamb before its shearer is silent, so he opens not his mouth.

    07:51-07:54

    In his humiliation, justice was denied him.

    07:55-08:02

    I can't even describe his generation, for his life has taken away from the earth.

    08:04-08:07

    The Ethiopian was reading specifically from Isaiah 53.

    08:10-08:15

    Verse 34, "And the eunuch said to Philip, 'About whom, I ask you, does the prophet say this?

    08:15-08:27

    About himself or about someone else?' Then Philip opened his mouth, And beginning with this Scripture, he told him the good news about Jesus.

    08:30-08:37

    I want you to notice here, Evangelism 101, you look for those who are seeking, but secondly, you need to meet people where they are.

    08:40-08:42

    That's exactly what Philip did with this Ethiopian.

    08:43-08:47

    He's reading Isaiah 53, a very familiar passage to us.

    08:48-08:51

    He says, "Who is the prophet talking about here?

    08:51-08:52

    for somebody else.

    08:53-09:02

    Notice Philip didn't go off on a rabbit trail to say, "Well, that's nice that you're reading Isaiah, but let's talk about Leviticus." Well, that was a wonky transition.

    09:03-09:06

    The Bible says that Philip began with this Scripture.

    09:09-09:18

    That's so important for us as we're looking for opportunities to share Christ with people, because people are searching for different reasons.

    09:20-09:21

    Everybody has the same need.

    09:22-09:26

    But the thing that awakens the hunger in people is often different.

    09:28-09:29

    For some it's a tragedy.

    09:30-09:31

    For some it's death.

    09:32-09:35

    For some it's a self-examination.

    09:35-09:36

    What am I living for?

    09:38-09:43

    For some, it's just not experiencing real fulfillment in life.

    09:44-09:46

    And that was my testimony.

    09:46-09:51

    I went through a season in my life I just had zero fulfillment.

    09:51-09:57

    And I was trying to find meaning and reason and satisfaction and all sorts of things - sinful and otherwise.

    09:57-10:06

    And nothing was doing it until somebody told me the good news of Jesus Christ.

    10:07-10:09

    Everybody has the need.

    10:11-10:14

    God just allows certain things to come into their lives to awaken that need.

    10:16-10:25

    What you need to do in your personal evangelism, like Philip meeting people where they're at, you need to show people how Jesus meets every need.

    10:27-10:33

    For example, if somebody's experiencing a death, it's your opportunity to say, yeah, it is a tragedy.

    10:35-10:37

    It's a tragedy, unfortunately, that we all have to face.

    10:38-10:39

    We have good news.

    10:40-10:42

    Because the Bible says that Jesus Christ conquered death.

    10:45-10:46

    You're dealing with somebody with depression.

    10:48-10:58

    God created you to have a relationship with Him, and even though life is hard, God made a way that we can know Him and experience real fulfillment in life.

    11:00-11:02

    You need to learn to meet people where they're at.

    11:02-11:04

    Jesus was the Master of this, by the way.

    11:05-11:06

    Think of John 4.

    11:06-11:07

    Remember the woman at the well?

    11:10-11:13

    Jesus promised her living water that spring up from within.

    11:15-11:26

    Jesus was showing her that all of the things that she was looking for fulfillment in her life weren't working, and He was the one that could bring real fulfillment to her life.

    11:29-11:31

    This Ethiopian obviously wanted to know God.

    11:32-11:35

    He traveled 500 miles to Jerusalem.

    11:37-11:39

    What made him buy a copy of Isaiah?

    11:41-11:44

    What made him seek the Lord in Isaiah?

    11:44-11:45

    I don't know.

    11:47-11:49

    But Philip saw that he was seeking.

    11:50-11:51

    And he saw where he was seeking.

    11:52-11:55

    And Philip, the Bible says, he began with that Scripture.

    11:57-11:58

    Philip met Him where he was.

    11:59-12:09

    And when you identify people that are seeking, when you discern where people are, number three, this is very important about evangelism, and make it about Jesus.

    12:11-12:12

    Make it about Jesus.

    12:15-12:24

    It says, "Beginning with this Scripture, He told him the good news about Jesus." That's what makes it so exciting to share Jesus.

    12:25-12:26

    This is good news.

    12:28-12:30

    But underline in your Bible that this is good news.

    12:30-12:41

    Underline "about Jesus." Underline that. "About Jesus." It wasn't some generic, There's a higher power that wants to bless you.

    12:43-12:44

    This is about Jesus.

    12:46-13:04

    A week or so ago, one of the elders at our church - I won't mention who - but one of the elders at our church loaned me a book called "Pulpit Crimes." I've got to tell you, it made me a little nervous when one of the elders comes to you and says, "Here, you need to read this book called 'Pulpit Crimes'." About all the wrong things that preachers do when preaching.

    13:06-13:07

    that he wasn't trying to give me a hint.

    13:09-13:23

    But the gist of the book, in order to remove the offense of the cross, which is motivated by various things, pastors will tweak the message to make listeners happy.

    13:25-13:30

    One of the elders at a church I served in previously had told me that there was a study done by this man.

    13:30-13:32

    He was going around the churches.

    13:32-13:34

    This was a really weird study.

    13:34-13:38

    I don't know what motivated this, but I remember what the study was.

    13:38-13:47

    He was going around to different churches and he was counting how many times they mentioned the name of Jesus Christ in their worship service.

    13:48-13:49

    Isn't that a weird thing to study?

    13:50-13:51

    But that's what this guy did.

    13:51-14:01

    He just went around, and he was shocked at how seldom Jesus was actually mentioned in the church.

    14:02-14:09

    The man actually said that many of the churches didn't mention the name of Jesus one time in their service.

    14:10-14:13

    Like, what in the world is going on in these churches?

    14:14-14:19

    What are people talking about if they're gathering to celebrate?

    14:22-14:23

    What are they doing?

    14:24-14:27

    So many churches didn't mention the name of Jesus even one time.

    14:28-14:30

    Why does that happen?

    14:32-14:34

    Well, the reason that happens is It removes the offense.

    14:36-14:39

    You see, people are content to keep God generic.

    14:40-14:50

    People are content to say things, "God bless America." "God bless you." People are content to say things like that as long as we think of God as being generic.

    14:51-14:54

    But as soon as you mention Jesus, now you have a problem because Jesus is a threat.

    14:56-15:05

    Because you see, the very foundation of the Gospel of Jesus, Jesus said there's a throne on your heart you're seated on that throne.

    15:05-15:06

    You need to get off.

    15:06-15:09

    You need to allow me, my rightful place on that throne.

    15:10-15:11

    Jesus said you need to deny yourself.

    15:12-15:16

    You need to allow me to be the absolute supremacy in your life in all areas.

    15:17-15:17

    That's a threat.

    15:20-15:25

    So it's much easier to just sort of make God ambiguous.

    15:26-15:28

    Sort of a poetic concept.

    15:31-15:35

    And when you're sharing the gospel with someone, You can dive into all kinds of theology.

    15:35-15:45

    You can talk about creation, you can talk about sin, you can talk about the church, you can talk about heaven and hell, you can talk about how amazing the Bible is, and all of this is good stuff.

    15:47-15:52

    But if salvation is only found in the name of Jesus Christ, then you better talk about Jesus Christ.

    15:54-15:56

    That's the point in your personal evangelism.

    15:56-16:02

    Get people talking about examining You is Jesus Christ.

    16:04-16:14

    And finally for today, and this is what I really wanted to emphasize, Evangelism 101 #4, you need to encourage a decision.

    16:17-16:18

    You need to encourage a decision.

    16:20-16:21

    Look at verse 36.

    16:22-16:27

    It says, "And as they were going along the road, they came to some water.

    16:28-16:30

    And Eunuch said, "See, here is water.

    16:32-16:45

    What prevents me from being baptized?" So obviously, in Philip's sermon to the Ethiopian, in his Bible study with the Ethiopian, he must have mentioned baptism at some point.

    16:46-16:50

    Now notice, your Bible probably jumps from verse 36 to verse 38.

    16:50-16:51

    Does your Bible do that?

    16:51-16:53

    Does your Bible sort of skip verse 37?

    16:55-16:58

    It's actually a footnote in most Bibles.

    16:59-17:00

    Like, why isn't it with the rest of the verses?

    17:01-17:06

    Well, verse 37 isn't in some of the oldest manuscripts.

    17:09-17:13

    But obviously, some confession of faith had to have occurred at this point.

    17:15-17:17

    Philip again must have mentioned baptism.

    17:19-17:23

    Because as soon as they see some water, the Ethiopian says, "Well, here's water.

    17:23-17:25

    and it prevents me from being baptized.

    17:25-17:37

    Verse 38 says, "And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him." I love how unashamed that is.

    17:39-17:40

    Let's just do it right now.

    17:40-17:43

    Let's just stop and do this thing right now.

    17:43-17:53

    Verse 39, "And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more and went on his way rejoicing.

    17:55-17:58

    But Philip found himself at Azazelus.

    17:58-18:05

    And as he passed through, he preached the Gospel to all the towns until he came to Caesarea.

    18:07-18:11

    So Philip vanished just as abruptly as he arrived.

    18:12-18:14

    And it says that he ended up in Caesarea.

    18:14-18:22

    When you go to Acts 21.8-9, you see that apparently Philip settled there and began raising a family.

    18:22-18:25

    Because we encounter him again much later in Acts.

    18:28-18:34

    What you have here in Acts 8 is Philip explains Christ.

    18:35-18:37

    The Ethiopian accepted Christ.

    18:38-18:40

    And Philip looked for a response.

    18:42-18:44

    Just as God does.

    18:45-18:53

    And when you share the Gospel with someone, You can't stop short of letting them know that a response is required.

    18:54-18:57

    Sometimes I think we're content to just make the Gospel on FYI.

    18:58-19:00

    You know, Jesus died on the cross for your sins.

    19:00-19:02

    Jesus rose from the dead to give you eternal life.

    19:02-19:04

    Just thought you might want to know. Have a great day.

    19:06-19:08

    You need to look for a response.

    19:09-19:10

    Yes, salvation is a gift.

    19:11-19:16

    But even with a gift, you have to take action to receive it, right?

    19:18-19:20

    It doesn't just get dumped on your head whether you want it or not.

    19:21-19:22

    You have to do something.

    19:23-19:27

    You don't earn it, you don't work for it, but it is a gift, and gifts must be received.

    19:28-19:29

    Encourage a response.

    19:31-19:41

    And one of the responses is you need to encourage for someone who is born again, is baptism.

    19:43-19:44

    I'm going to talk about baptism.

    19:45-19:46

    Some of you have never made this step.

    19:48-19:52

    If you study your Bible, this is actually step one when you come to Christ.

    19:52-19:56

    Actually, an unbaptized Christian is foreign to the New Testament.

    19:56-19:57

    You just don't see that.

    19:58-20:04

    What you do see when you go through the book of Acts, Christ is preached, Christ is received, people are baptized.

    20:04-20:11

    There's actually a blog that we put back up on the website that just follows that pattern throughout the book of Acts.

    20:11-20:13

    That's what baptism's about.

    20:14-20:16

    Before we close today, I want to talk about baptism.

    20:19-20:20

    I'm just going to answer four questions.

    20:21-20:21

    What is baptism?

    20:22-20:23

    Who is baptism for?

    20:23-20:25

    What is the purpose of baptism?

    20:25-20:29

    And the last question, when should a person be baptized?

    20:30-20:32

    When should a person be baptized?

    20:34-20:35

    Let's answer these four questions.

    20:36-20:37

    Letter A, what is baptism?

    20:39-20:40

    What is baptism?

    20:40-20:50

    baptism is the visible, God-chosen, God-commanded response to my faith.

    20:52-20:54

    It's visible - it means you can see it.

    20:55-20:58

    It's God-chosen, meaning it's something that God came up with.

    20:58-21:04

    It wasn't that some church invented baptism or some ancient theologian decided it was a good idea.

    21:05-21:06

    It was something that God chose.

    21:07-21:09

    And it's God-commanded.

    21:10-21:19

    Acts 17 says, "God now commands all men everywhere to repent." It's commanded that when you turn to Christ, you are baptized.

    21:19-21:28

    Peter in Acts 2 says, "Repent and be baptized." It's commanded. It's part of coming to Christ.

    21:31-21:33

    It's a response to my faith.

    21:34-21:37

    The best way that I can describe baptism is it's like a wedding ceremony.

    21:40-21:44

    A wedding ceremony doesn't make me committed to my spouse.

    21:45-21:52

    It is the declaration before God and before man that I'm giving my life to this person.

    21:54-21:59

    You see, when I got married to Aaron, we didn't fall in love on the wedding day.

    22:02-22:06

    It was because of the love that we had for each other that we had the wedding ceremony.

    22:08-22:18

    But nothing magical happened at the ceremony as far as, "Well, now I love her, now I'm committed to her because we went through the ceremony." Baptism is the same way.

    22:20-22:21

    Baptism is a symbol.

    22:22-22:37

    And just as on the wedding day, I declared before God and man that I'm making a commitment to this woman, baptism is you're making a declaration for God and man, that you are committing yourself to being a follower of Jesus Christ.

    22:41-22:45

    Baptism is a visible God-chosen, God-commanded response to my faith.

    22:47-22:48

    So who is baptism for?

    22:48-22:49

    Letter B.

    22:50-22:54

    It is for people who have received Jesus Christ as Lord and Savior.

    22:57-22:59

    Again, baptism does not save you.

    23:00-23:04

    is the expression that you have been saved.

    23:06-23:08

    Baptism itself does not save you.

    23:09-23:14

    There are some preachers and there are some churches that teach unless you're baptized, you're unsaved.

    23:16-23:29

    I actually knew a hospital chaplain that had this elderly woman that was hooked up to all sorts of machines and tubes and she wanted to receive Christ and this hospital chaplain said, "We need to get her to the tub.

    23:29-23:34

    to get her baptized so she can go to heaven." And the medical staff was like, "You can't move this woman.

    23:35-23:51

    If you unhook her, you're going to kill her right now." And this chaplain was like, "I'm sorry, there's nothing I can do for you." And he walked away, leaving these people feeling like this elderly woman was heading for hell simply because she wasn't able to get baptized.

    23:52-23:54

    Now let me ask you, does that sound like the character of God?

    23:56-23:59

    Does that gel with what you read about God and His Word?

    23:59-24:00

    Absolutely not.

    24:02-24:04

    Baptism doesn't save you.

    24:06-24:09

    It's the expression that you have been saved.

    24:10-24:13

    It's for people that have received Jesus Christ as Lord and Savior.

    24:15-24:17

    Common excuses for not getting baptized.

    24:17-24:19

    I want you to jot these down.

    24:20-24:22

    Common excuses for not getting baptized.

    24:25-25:06

    now as soon as we talk about baptism there's somebody here that hasn't been baptized and you're like yeah and here's why I haven't I'm gonna go through these number one I was baptized as a baby I was baptized as a baby well the problem with that is babies are unable to accept or reject Jesus Christ I remember when Both of my kids were born at McGee Hospital, and I'll never forget each time, "Congratulations, Mr. Miller, it's a boy." And they handed me this baby, and I would say, "Owen, are you ready right now to receive Jesus Christ as your Lord and Savior?

    25:07-25:08

    Are you ready to turn from your sin?

    25:09-25:11

    Okay, let's get baptized." Obviously not.

    25:12-25:14

    Babies are unable to do that.

    25:14-25:18

    You don't see baptism for babies anywhere in Scripture.

    25:18-25:19

    You don't see it.

    25:19-25:27

    Every single time somebody's baptized, because they are responding to the call of the Holy Spirit.

    25:27-25:30

    They're responding to salvation in Jesus Christ.

    25:33-25:34

    The result of being born again.

    25:35-25:35

    It's a picture.

    25:37-25:39

    So being baptized as a baby doesn't count.

    25:41-25:45

    I kind of wish that it did count though, because I was baptized three times.

    25:45-25:46

    I was baptized as a baby Lutheran.

    25:47-26:09

    I was baptized when I was 12 Methodist, baptized when I came to Christ when I was 20. I'd like to think that that gives me like three times more spirituality than the rest of you. It doesn't. It doesn't. Baptism that I experienced when I was a baby, I don't even remember it. And it doesn't mean anything, biblically.

    26:12-26:23

    So, common excuses for not getting baptized. I was baptized as a baby. That's I defend my parents, or I defend my family.

    26:25-26:28

    Some people don't want to get baptized because they're afraid of who that might offend.

    26:29-26:51

    And we already saw in the book of Acts, the slogan that hangs over every true follower of Christ is in Acts 5.29 when the apostles said, "We must obey God rather than men." We live in a day that we're so afraid we're going to offend somebody, except for God.

    26:53-26:55

    Let's be more concerned about offending Him.

    26:56-27:00

    Number three, I need to wait until I'm on track spiritually.

    27:02-27:23

    Some people say, "You know Pastor Jeff, I know I need to get baptized, but right now I'm just not on track spiritually, and I'd really rather wait until I'm on track." So you're saying you're struggling in some area of obedience, so you're going to forfeit another clear area of obedience until you get this other one cleared up.

    27:26-27:27

    You can't change yourself.

    27:30-27:34

    Be obedient. Yield to Christ. He's the one that changes you.

    27:35-27:38

    If you're waiting until you're perfectly on track spiritually, it's never going to happen.

    27:40-27:41

    You don't have the ability.

    27:44-27:48

    Number four, I don't like being in front of people.

    27:49-27:53

    I can promise you that there's nothing to be shy or ashamed about.

    27:53-27:55

    This is a glorious testimony.

    27:57-27:58

    It's a glorious testimony.

    28:00-28:03

    Don't let shyness hinder you from taking this important step.

    28:03-28:06

    Number five, I need to pray about it.

    28:07-28:08

    I need to pray about it.

    28:08-28:09

    Really, we talked about this last week.

    28:10-28:11

    It's not really to pray about.

    28:11-28:13

    It's a matter of simple obedience.

    28:13-28:16

    When God says to do something, you honor Him and you do it.

    28:18-28:19

    What is baptism?

    28:20-28:26

    "Baptism is a visible, God-chosen, God-commanded response to my faith." Letter B, who is baptism for?

    28:27-28:30

    It is for people who have received Jesus Christ as Lord and Savior.

    28:31-28:33

    Letter C, what is the purpose of baptism?

    28:36-28:38

    It is the profession of faith.

    28:39-28:41

    It is the profession of faith.

    28:43-28:50

    Meaning, coming to Christ was never meant to be signified by signing a card or walking an aisle or raising a hand.

    28:51-28:54

    Biblically, the profession of faith is in baptism.

    28:56-28:58

    This is what God chose.

    28:58-29:07

    Romans 6:1-5 In baptism, you are graphically identifying with the death and the resurrection of Jesus Christ.

    29:08-29:09

    That's why it's done by immersion.

    29:10-29:12

    You see, it's a picture, just like we talked about a wedding ceremony.

    29:13-29:15

    In a wedding, you have all these pictures.

    29:15-29:24

    You have the white dress, and you have the wedding ring, and you've got the flowers, and you've got the smashing the cake in each other's faces or whatever.

    29:24-29:27

    You've got all these pictures at a wedding that symbolize something.

    29:28-29:33

    Well, baptism is a picture of death and resurrection.

    29:33-29:37

    When you go under the water, what you're saying is, "I'm dead.

    29:37-29:44

    I'm buried." And then when you come up out of the water, you're identifying with the resurrection of Christ.

    29:44-29:53

    "I am raised in the newness of life with Jesus Christ." It is the profession of faith when it's done by immersion.

    29:54-29:57

    And finally, when should a person be baptized?

    29:59-30:03

    It is to be done immediately on belief.

    30:05-30:11

    The question comes up, "What if I've already been baptized?" Well, has it been since you believed in Jesus Christ?

    30:14-30:15

    If not, then you should be baptized.

    30:17-30:23

    Or some say, "I came to Christ a while ago and I didn't get baptized immediately.

    30:23-30:26

    Is it too late?" Is there an expiration date?

    30:26-30:44

    Is there a statute of limitations on how long between conversion and baptism, all I can say is this, I don't know what you knew then about baptism, but now you know some things about baptism, and you can only act on what you know.

    30:45-30:52

    So if you've never taken that step, as of today you don't have an excuse not to take that step.

    30:54-30:57

    I encourage people to take their next available opportunity.

    30:59-31:00

    So what is baptism?

    31:03-31:05

    The visible God, chosen God, commanded response to faith.

    31:06-31:07

    What is baptism for?

    31:07-31:10

    It's for people who have received Jesus Christ as Lord and Savior.

    31:10-31:11

    What's the purpose?

    31:12-31:13

    It is the profession of faith.

    31:15-31:16

    Once you're a person, be baptized.

    31:18-31:25

    A person should be baptized as soon as possible on belief in Jesus Christ.

    31:26-31:29

    We're going to close our time in worship, and we're going to have some people up front here to pray.

    31:31-31:32

    And you can come up and pray for any reason.

    31:34-31:36

    Or maybe there's someone here today that says, you know what?

    31:36-31:37

    I need to take that step.

    31:38-31:40

    I need to be baptized.

    31:40-31:41

    I want to come forward.

    31:42-31:50

    And I want to have my name on that list for August 7 so I can glorify God with a professional.

    31:51-31:52

    Let's pray.

    31:53-31:54

    and we'll worship and you come down and pray with us.

    31:55-32:02

    Father in Heaven, You've called every single one of us to be ambassadors for Christ.

    32:04-32:09

    And I thank You for clear instruction like we see in the life of Philip.

    32:11-32:13

    What effective evangelism looks like.

    32:13-32:15

    It's finding people who are seeking.

    32:15-32:16

    It's meeting people where they're at.

    32:16-32:19

    It's talking to them about Jesus.

    32:21-32:23

    is encouraging a response.

    32:25-32:32

    Father, I pray for those that are making that profession of faith here in August.

    32:34-32:38

    What a glorious testimony it is at the way You've taken a dead person and made them alive.

    32:40-32:45

    I pray, Father, if there's anyone else here that needs to take that step.

    32:48-33:05

    Whatever obstacles in the way, Father, I pray that the desire to glorify Your name, the desire to do something very simple that You've called us to do, I pray that that desire would override anything else that might be hindering that decision.

    33:07-33:15

    Father, we thank You for this glorious picture that You've given us in baptism, what actually takes place when we're born again.

    33:18-33:24

    We are dead and we have been made alive in Christ's name.

Small Group Questions (Whole Group):
Read Acts 8:26-40

  1. How can you tell if an unsaved person YOU know (coworker, gym buddy, neighbor, whatever) is seeking?

  2. In Acts 8:35, we see Philip’s message was about Jesus. What specifically do unsaved people need to know about Jesus?

  3. *Imagine a Christian friend of yours never got baptized, but asked you, "Why should I get baptized?" How would you answer this?

Breakout Questions:
Pray for one another.

The Power is Not for Sale.

Review:


Repent: 4 Sins that Will Keep You From Christ


  1. Thinking too much of Yourself. (Acts 8:9-11)

  2. See Matt 5:3


  3. Thinking too much of Religion. (Acts 8:12-13)


  4. Thinking too much of Money. (Acts 8:14-19)

  5. See Rom 8:9 | Isa 55:1
    Listen to I Love to Give!


  6. Thinking only of Consequences. (Acts 8:20-25)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:04

    Open your Bibles with me please to the book of Acts, in chapter 8.

    00:05-00:07

    We took a break last week.

    00:09-00:12

    We took a break last week from our series in Acts.

    00:16-00:20

    We're looking at how Jesus would have responded to the Orlando nightclub shooting.

    00:21-00:22

    We're going to be in Acts chapter 8.

    00:22-00:40

    We're going to be picking up in verse 9 and just to give you a little bit of a review, We met a young minister in the book of Acts named Stephen who was violently murdered by the religious council, by the Jewish council.

    00:41-00:52

    They murdered him because he pointed out their constant rebellion against the Lord and their constant rejection of the people that God sends to them.

    00:54-00:58

    And after the murder of Stephen, persecution broke out against the Christians in Jerusalem.

    01:00-01:09

    And because of the persecution, the Bible says that the believers scattered, and as they scattered, they were preaching the good news of Jesus Christ where they went.

    01:09-01:15

    And we saw how God used that persecution to spread His church.

    01:17-01:28

    One believer in particular was a man named Philip went to Samaria and preached Jesus to a receptive audience.

    01:29-01:31

    We get to verse 9.

    01:32-01:35

    The Bible here zeroes in on a man named Simon.

    01:35-01:37

    Now, this isn't Simon Peter.

    01:37-01:40

    This is a different Simon that we're going to be talking about today.

    01:42-01:45

    This Simon was a magician.

    01:46-01:47

    What does that mean?

    01:49-01:53

    Well, in this day, It would have meant a lot of things.

    01:53-01:55

    It would have meant occultic stuff.

    01:55-01:57

    It would have been sleight of hand.

    01:57-01:59

    It would have been demonic.

    02:00-02:03

    It would have been all of the above.

    02:05-02:08

    But I need to tell you this in a front end before we get to the text.

    02:12-02:14

    Simon wasn't truly saved.

    02:17-02:20

    Well, how do you know that Simon isn't saved in this passage?

    02:20-02:23

    We know this because the Holy Spirit tells us.

    02:23-02:35

    In verse 21, Peter says to Simon, "You have neither part nor lot in this matter, for your heart is not right before God." Peter, under inspiration of the Holy Spirit, he knows.

    02:35-02:39

    He says, "Your heart's not right before God." He's not saved.

    02:40-02:47

    And we're going to see a lot of clues in the text pointing to this truth that Simon isn't saved.

    02:47-02:54

    And the reason that I have to tell you this is because as we go through the text, he seems pretty legitimate at first.

    02:55-03:03

    He's like, "Yeah, this guy's getting it!" But we find out in the later verses that he never got it.

    03:05-03:07

    He's like a lot of church people.

    03:09-03:16

    Many people miss the power that we've been talking about - the power of the Holy Spirit, the power of God's indwelling presence.

    03:16-03:22

    Many people miss the power because they didn't truly repent and come to Jesus Christ.

    03:24-03:25

    And these people become churchgoers.

    03:26-03:27

    They become church members.

    03:27-03:29

    They become pew sitters.

    03:31-03:33

    That's what I was for the first 20 years of my life.

    03:33-03:41

    I thought I was saved because I went to Sunday school, and then I went to church, and then sometimes I went to youth group.

    03:42-03:45

    I remember having this conversation with people as a teen.

    03:45-03:46

    They would ask me if I was saved.

    03:47-03:48

    Of course I'm saved.

    03:48-03:50

    I go to church every week.

    03:52-03:54

    I go to Sunday school every week.

    03:55-04:00

    And I was basing my salvation on association.

    04:03-04:18

    And if I can miss it, and this guy that we're looking at today, Simon, if he can miss it, especially him with who he knew and what he saw, you need to listen up because There might be some people here this morning that missed it.

    04:20-04:22

    You might be a member of the church.

    04:22-04:26

    You might be sitting in the church.

    04:27-04:28

    You're not truly saved.

    04:33-04:36

    Peter's message to Simon, he says your heart's not right.

    04:36-04:36

    You need to repent.

    04:37-04:39

    We talked about that last week.

    04:40-04:44

    Remember when Jesus was asked about the tragedy at the temple.

    04:47-05:06

    Jesus said, "Do you suppose those Galileans were worse sinners than anyone else in Jerusalem?" He says, "I tell you no, but unless you repent, you will all likewise perish." So you see, the focal point of the message last week and the focal point of our passage again this week, it revolves around this word repentance.

    05:09-05:11

    It's all through the Old Testament.

    05:11-05:12

    every prophet in the Old Testament.

    05:14-05:15

    Preach, you need to repent.

    05:16-05:18

    John the Baptist shows up and he preaches repentance.

    05:18-05:21

    We saw last week Jesus preaching repentance.

    05:21-05:22

    We see in the epistles.

    05:24-05:24

    Repentance.

    05:25-05:32

    Even the book of Revelation as Jesus is addressing the churches, you see it over and over and over and over in Revelation 2 and 3.

    05:33-05:34

    Repent, repent, repent.

    05:35-05:39

    Why is it such a constant and consistent message in the Bible?

    05:40-05:42

    The truth is there is no salvation without repentance.

    05:45-05:47

    There's no salvation without repentance.

    05:49-05:55

    And I was thinking this week of how we can illustrate repentance.

    05:56-05:57

    What does repentance look like?

    05:58-06:04

    And Aaron reminded me of something from a few years ago, actually going back to 2010.

    06:04-06:06

    You remember the story broke?

    06:06-06:14

    This was one of, I know we've had a lot of big news stories since 2010, but this particular news story was one that probably hit me the hardest.

    06:15-06:21

    You remember when it came out that all of the stuff in Taco Bell's meat wasn't actually meat?

    06:22-06:23

    How many people remember that story?

    06:26-06:33

    Oh no, I just realized that I totally like ruined somebody's life today if you didn't know that.

    06:34-06:45

    But yeah, the story came out that all of the stuff in Taco Bell's meat isn't -- It's not all meat. Some of it is. What was the word they used? It was like silicone something.

    06:46-06:59

    They had this big long term, and I remember at the time they were like, "That's just a fancy way of saying sand." Okay, so the Taco Bell, it's got some meat and it's got sand. Now look, I'm, Michael's shrugging his shoulders.

    06:59-07:02

    He's like, "Hey, sand, it tastes good!" Right?

    07:02-07:04

    I like sand, you know, sandwich.

    07:05-07:06

    Who doesn't like that?

    07:06-07:08

    I see it.

    07:09-07:10

    [ Laughter ]

    07:12-07:22

    Well, this was such a heartbreaker for me because when I worked at Walmart, Taco Bell was right across the street from the store where I worked.

    07:23-07:25

    Every lunch break, it was just -- it was cheap.

    07:25-07:29

    You know, for three bucks, you could get a bunch of tacos and a Pepsi.

    07:30-07:40

    This was crushing to me to find out that the stuff inside that shell wasn't all meat.

    07:43-07:50

    And when I found out, that changed my mind and it changed my attitude towards Taco Bell and I stopped eating there.

    07:52-07:58

    I know you're going to find it hard to believe with this chiseled body that I have, but I used to eat at Taco Bell a lot.

    07:59-08:00

    You didn't have to laugh there.

    08:02-08:04

    Amen would have been appropriate, but you didn't need to laugh.

    08:04-08:10

    But I used to eat there a lot, and Aaron will tell you, it was one of my favorite places.

    08:10-08:13

    And then all of a sudden, I just -- how many times have we eaten at Taco Bell since we found out?

    08:14-08:15

    Like, not at all.

    08:17-08:21

    Because that totally changed the way that I thought about Taco Bell.

    08:22-08:24

    I'm not here to bash Taco Bell.

    08:24-08:33

    "Hey, if you and Muckle want to go get a sandy burrito after church, that's your business." I'm just making an illustration here.

    08:36-08:38

    But you see, this is what repentance is like.

    08:39-08:45

    My mind changed about the way I viewed Taco Bell, so my actions followed.

    08:45-08:46

    I stopped eating there.

    08:47-08:50

    And that's how it is with repentance from sin.

    08:50-08:52

    Repentance literally means you change your mind.

    08:52-08:54

    You start to think about your sin differently.

    08:54-08:56

    You think about God differently.

    08:57-09:01

    And when you do, your actions follow.

    09:03-09:05

    But it has to start with changing your mind.

    09:05-09:08

    And that's what we're going to be looking at through the text on your outline today.

    09:12-09:12

    Repent.

    09:13-09:16

    These are four sins that are going to keep you from Jesus Christ.

    09:16-09:18

    Four things that we see in the life of Simon.

    09:18-09:21

    Four things that will keep you from Jesus Christ.

    09:22-09:24

    Number one, jot this down, thinking too much of yourself.

    09:25-09:27

    Thinking too much of yourself.

    09:27-09:29

    Look at verse 9.

    09:31-09:33

    So we're with Philip in Samaria, right?

    09:34-09:48

    Verse 9 says, "But there was a man named Simon who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great.

    09:51-10:08

    They all paid attention to him from the least to the greatest, saying, "This man is the power of God that is called great." And they paid attention to him because for a long time, he had amazed them with his magic.

    10:09-10:09

    We'll stop there.

    10:09-10:44

    Right off the bat, we see that And then He said that What we see in our text is Simon had a huge problem.

    10:44-10:46

    The problem is he thought he was great.

    10:50-11:02

    That's still a problem because when we talk about pride, this elevated view of yourself, pride is one of these socially acceptable sins.

    11:05-11:10

    Things like stealing and gossip and lying, those things aren't accepted.

    11:10-11:13

    Those things are sort of universally looked at as bad things.

    11:13-11:16

    The problem with pride is some people think pride is a virtue.

    11:17-11:18

    Thinking great about yourself.

    11:19-11:21

    That's a good thing, thinking that you're someone great.

    11:23-11:26

    Pride is actually the root of every other sin.

    11:30-11:39

    In Matthew chapter 5 verse 3, Jesus was talking about what it looks like when somebody comes to faith.

    11:41-12:02

    In the first step, Jesus said - you might know these as the Beatitudes - but the first thing - in the spiritual journey, Jesus said, "Blessed are the poor in spirit, for theirs is the Kingdom of Heaven." Jesus was teaching that spiritual life starts with being broken over your sin.

    12:04-12:05

    That's where it has to start.

    12:06-12:08

    You have to be broken over your sin.

    12:09-12:14

    You have to get to that point where you realize I'm not someone great.

    12:17-12:17

    I'm a sinner.

    12:19-12:19

    And I need saved.

    12:21-12:23

    That's where the spiritual journey starts.

    12:24-12:27

    But listen, I want you to understand, we talk about pride, we talk about humility.

    12:27-12:33

    Some people think, "Well, you know, I don't have that problem, Pastor Jeff, is I don't think I'm great.

    12:34-12:36

    On the other hand, I think I'm a loser.

    12:36-12:38

    I think I'm terrible.

    12:38-12:39

    I'm a horrible person.

    12:39-12:41

    Nobody loves me.

    12:42-12:47

    That's actually a form of pride, because you're still putting way too much emphasis on yourself.

    12:48-12:50

    You're still thinking too much about yourself.

    12:51-12:52

    It's false humility.

    12:53-12:58

    When the emphasis, when the focus is all on me, me, me, it's pride.

    13:01-13:03

    Humility is not thinking less of yourself.

    13:03-13:06

    Humility is thinking of yourself less.

    13:09-13:11

    You see, this was Simon's problem right off the bat.

    13:11-13:20

    If you think you're a great person and you don't need salvation, you're not going to accept God's gift in Jesus Christ.

    13:21-13:24

    It's a tragic thing when you see it actually played out in front of you.

    13:26-13:29

    I had a lady ask me if I would visit her grandma who was in the hospital.

    13:30-13:37

    Grandma was like late 90s and she said, look, the doctor says she doesn't have much time left.

    13:39-13:41

    And she doesn't know the Lord, can you go talk to her?

    13:41-13:46

    So I went to the hospital and I sat down and I wanted to share the gospel with this lady.

    13:46-13:51

    And I said, you know, the Bible says that we're all, you know, born with a sin nature.

    13:51-13:53

    We're born alienated and enemies from God.

    13:54-13:55

    And she interrupted me.

    13:55-13:56

    She goes, I'm not.

    13:58-14:07

    I'm like, "You're not?" She goes, "I'm not a sinner." I said, "You're not a sinner." She goes, "I know. I'm not a sinner." I went through the Ten Commandments with her.

    14:07-14:20

    I'm like, "Has God always been first in your life, all the time, every time, in everything?" She's like, "Yeah." I'm even getting to some of the ones that I'm like, I've had similar conversations.

    14:21-14:23

    You get to some of the commandments, you know you've got people.

    14:23-14:58

    Like, you know the Fifth Commandment, "Honor your father and mother." Have you always honored your parents. He's like yeah yeah I've always honored my parents. Then I'm like okay this is the trump card right the ninth commandment do not bear false witness do not lie I'm like you like I got her then I got her now I'm like if you always told the truth you've never told a lie. I've never lied. I walked out of the hospital that day I'm thinking okay there have been two perfect people in the world apparently, Jesus Christ, and by her own admission, this woman.

    14:58-15:04

    But it was so hard, she couldn't get to that place where she's like, you know what, I've realized I've done some wrong things in my life.

    15:05-15:12

    She was convinced she's a great person and doesn't need a Savior.

    15:16-15:16

    That's a problem.

    15:18-15:52

    You know, it would be like if you were like if you were eating a sandwich, and the sandwich had some of the Taco Bell sand in it, and also it had garlic and onion and curry, and you get done eating the sandwich, and you just have the nastiest breath in existence. And it's true, your breath is horrible, and you need a mint, and the world knows it, and your family knows it, and your dog knows it, And everybody knows you have this horrible breath.

    15:55-15:57

    But it's not going to matter until you know.

    16:00-16:04

    And even then, it doesn't matter unless you do something about it.

    16:07-16:14

    You see, if you finally get to that place in your life, you're like, "My breath is pretty bad." You just walk around like, "By the way, my breath is horrible.

    16:14-16:16

    Don't stand too close." You didn't really fix the problem.

    16:18-16:19

    You know what it is with the sin nature.

    16:20-16:23

    You can get to that place in your life where you're like, you know what, Pastor Jeff, you're right.

    16:25-16:26

    I am a sinner.

    16:26-16:27

    I have messed up.

    16:28-16:30

    You can't stop there.

    16:33-16:34

    You can't stop there.

    16:36-16:43

    You need to take that next step and say, ok, I'm a sinner, I can't do anything about it, but God has done something about it on my behalf.

    16:45-16:49

    You don't need to receive His provision in Jesus Christ.

    16:50-16:52

    You see, that's the picture of repentance.

    16:55-16:59

    You need to know that you need it and you need to do something about it.

    17:01-17:04

    You're pretty impressed with yourself and you need to repent.

    17:06-17:07

    That was Simon's problem, first of all.

    17:07-17:08

    Let's go on in the text.

    17:08-17:12

    Number two, these are four sins that keep you from Christ.

    17:12-17:13

    Thinking too much of yourself.

    17:14-17:15

    thinking too much of religion.

    17:17-17:18

    Look at v. 12.

    17:19-17:24

    It says, "But when they believed..." These are the people in Samaria.

    17:25-17:39

    "But when they believed Philip as he preached the good news about the Kingdom of God and the name of Jesus Christ, they were baptized, both men and women." We're just going to pause here.

    17:39-17:41

    I want you to note the content of Philip's sermon here.

    17:43-17:46

    didn't roll into Samaria and give felt-needs sermons.

    17:47-18:00

    He didn't show up and say, "Hey, what's a sermon that would really tickle these people's ears?" It says the content of a sermon is two things.

    18:00-18:01

    Number one, he says the kingdom.

    18:02-18:03

    The kingdom.

    18:04-18:05

    What's the kingdom of God?

    18:06-18:08

    The kingdom of God, that comes up over and over and over and over in the Bible.

    18:09-18:11

    It refers to God's rule on the earth.

    18:12-18:13

    God rules on the earth through people.

    18:17-18:22

    And in the Old Testament, we have the patriarchs and the kings during Israel's time and such.

    18:24-18:31

    But you see, in our day, God's rule on the earth through people is through the power of His Holy Spirit who indwells people.

    18:31-18:35

    That's the kind of message that Philip would have been giving here.

    18:37-18:41

    It also says that he was preaching what?

    18:43-18:45

    The name of Jesus Christ.

    18:46-18:47

    No ambiguity here.

    18:50-18:51

    Look at verse 13.

    18:53-19:00

    It says, "Even Simon himself believed, and after being baptized, he continued with Philip.

    19:01-19:05

    And seeing the signs and great miracles performed, He was amazed.

    19:08-19:15

    So Simon here sees all these people coming to Philip, responding to the message to the point that Simon himself gets baptized.

    19:15-19:17

    He wasn't saved, but he got baptized.

    19:20-19:23

    It wasn't done as a result of faith.

    19:25-19:27

    I think he was just caught up with the crowds.

    19:28-19:30

    I think he was impressed with Philip.

    19:31-19:32

    He wasn't accompanied with faith.

    19:34-19:36

    He wasn't transformed.

    19:38-19:42

    Your Bible says that Simon believed.

    19:42-19:43

    Simon was baptized.

    19:44-19:45

    Simon continued with Philip.

    19:45-19:48

    If we just stop right here, we would be like, this guy's a Christian.

    19:49-19:50

    I mean, he's showing all the signs.

    19:51-19:53

    What about Simon doesn't look like a Christian?

    19:55-20:01

    We'll see here in a second that he thought he was a Christian simply by works or association.

    20:04-20:11

    Meaning this, being in church doesn't make you a Christian any more than being in a garage makes you an automobile.

    20:13-20:17

    Being in a church doesn't make you a Christian any more than being in a bakery makes you a donut.

    20:18-20:24

    Being in a church doesn't make you a Christian any more than attending an MMA match makes you a fighter.

    20:26-20:28

    That's the danger of religion.

    20:30-20:32

    Religion is Satan's favorite word.

    20:33-20:52

    Because if you can trust in your works, if you can trust in the things that you do to bring about your salvation, to appease God, if you can trust in your works, then you don't need to trust in Jesus.

    20:55-20:59

    And ultimately, trusting your religion is just trusting yourself anyways, and we're back to the pride issue.

    21:02-21:04

    And it can happen here at church.

    21:04-21:12

    People being baptized and attending church and going to small group and involved with the children's ministry or the worship team.

    21:12-21:15

    These are all great things and these are all great things that you should be involved in.

    21:17-21:24

    But if you're evaluating the genuineness of your faith because you're keeping a checklist, then you need to repent.

    21:26-21:29

    Philip at this point really thought that he had something going.

    21:32-21:35

    God's not impressed by your religion.

    21:36-21:37

    God's after the relationship.

    21:39-21:44

    The four sins that will keep you from Christ - first, thinking too much of yourself; Secondly, thinking too much of religion.

    21:46-21:48

    Thirdly, thinking too much of money.

    21:51-21:52

    Thinking too much of money.

    21:52-21:53

    Look at verse 14.

    21:56-22:10

    It says, "Now when the apostles at Jerusalem heard that Samaria had received the Word of God, they sent to them Peter and John, who came down and prayed for them, that they might receive the Holy Spirit.

    22:11-22:19

    He had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus.

    22:21-22:25

    Then they laid their hands on them and they received the Holy Spirit.

    22:26-22:30

    We've got to stop here because maybe you're like me when you first read this passage.

    22:30-22:31

    You're like, what in the world is going on here?

    22:32-22:37

    If these people received the Word of God and wanted to truly believe, why didn't the Holy Spirit fall on them?

    22:38-22:42

    Understand that this passage is descriptive, prescriptive.

    22:43-22:48

    Romans 8 and 9 says that anyone who does not have the Spirit of Christ does not belong to Him.

    22:49-22:55

    The truth is when anyone receives Jesus Christ as Lord and Savior, God's Holy Spirit comes and indwells you.

    22:56-22:58

    You're like, great, that's what I thought.

    22:58-22:59

    So what's going on in this passage?

    23:01-23:05

    Understand that this was a transitional time in history.

    23:07-23:08

    And this was huge.

    23:09-23:20

    is you have the Jews in Jerusalem who have received Christ and received the Holy Spirit, but now you have some Samaritans who the Jews completely hated.

    23:21-23:23

    They're wanting to come and receive Jesus Christ.

    23:24-23:31

    And you can see the potential for - I'll tell you what, you can have your brand of Christianity, and we'll have our brand of Christianity.

    23:31-23:33

    And we never have to interact.

    23:34-23:36

    We're not going to the church picnic together.

    23:36-23:38

    I'll do your thing, I'll do my thing.

    23:40-23:45

    You see, you have a unity issue here and you have an authority issue here.

    23:46-23:55

    And the purpose of sending the apostles from Jerusalem was to unify the Christians in Jerusalem and the Christians in Samaria.

    23:56-23:59

    One church, one spirit, same team.

    24:02-24:03

    Look at verse 18.

    24:05-24:08

    This is where Simon is starting to show his true colors.

    24:10-24:34

    Verse 18 says, "Now when Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he offered them money, saying, 'Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.'" What's going on here?

    24:34-24:42

    Well, it was very common in Simon's day for magicians like this to buy and sell secrets from each other.

    24:44-24:45

    Does anybody here know a magic trick?

    24:46-24:46

    Anyone?

    24:48-24:49

    I'm not going to make you do it now.

    24:49-24:50

    I just was curious.

    24:51-24:53

    I know one magic trick.

    24:53-24:53

    I can do one.

    24:53-24:54

    I'm not going to do it today.

    24:55-24:57

    But I can do the whole make the card appear out of midair.

    24:58-24:59

    You know that trick?

    25:00-25:01

    You don't know that?

    25:01-25:02

    I'll have to show you sometime.

    25:02-25:10

    But anyways, I know one magic trick, and if you're interested in learning how to do it, if you give me $25, I'll show you how to do it.

    25:11-25:15

    See, that's the kind of thing that happened in Simon's day.

    25:15-25:16

    They would buy and sell.

    25:16-25:17

    Hey, I like that trick.

    25:17-25:20

    I'll tell you what, if I give you some money, can I use that in my act?

    25:20-25:22

    And that's what these magicians would do.

    25:22-25:31

    So the apostles come down, and they pray on these New Samaritan Christians, and they receive the Holy Spirit, and Simon's like, "That's what I'm talking about!

    25:32-25:33

    I want to know how that trick is done.

    25:34-25:36

    And he pulls out his wallet.

    25:37-25:40

    He's like, hey, I want to buy that trick from you.

    25:41-25:42

    I've been watching Philip.

    25:43-25:45

    I've seen some big things happening.

    25:45-25:48

    And now Peter and John come down.

    25:48-25:50

    And I've got to know this trick.

    25:50-25:55

    I want to do the lay hands on someone and they receive the Holy Spirit trick.

    25:55-25:58

    I want that to be part of my act.

    26:00-26:04

    There's a problem, obviously, for Simon.

    26:05-26:08

    And that is just simply this - nothing of God is for sale.

    26:10-26:16

    Nothing of God can be earned, can be bartered for, reimbursed.

    26:16-26:26

    Isaiah 55:1 "Come, everyone who thirsts, come to the waters, and he who has no money, come, buy and eat.

    26:27-26:31

    Come, buy wine and milk without money at a low price.

    26:32-26:34

    Wait a minute, God's saying come and buy it?

    26:36-26:38

    He's saying yeah, you who don't have money, come and buy it.

    26:38-26:39

    He's saying it's free!

    26:41-26:45

    Everything that the Lord wants to do in your life, it's free.

    26:46-26:47

    You can't pay for it or earn it.

    26:49-26:52

    At this point, Simon reveals that he completely doesn't get it.

    26:54-26:56

    That he wasn't interested in eternal life.

    26:59-27:03

    He's interesting in adding this trick to his acts.

    27:05-27:15

    TV preachers today portray the Gospel as some monetary transaction to buy the blessing.

    27:16-27:19

    See, we can look at this account with Simon and be like, man, glad people don't do that today.

    27:20-27:22

    Just watch some of these TV preachers.

    27:24-27:27

    Send your money, and God will send the blessing.

    27:28-27:33

    "Send me money and God will send you a blessing." And we're just like Simon now.

    27:35-27:48

    I really need a blessing from God, so if I send him a check, he said - and those people just prey on innocent but immature people.

    27:50-28:01

    I saw the one guy, he was making the appeal, "Send your $1,000." If you send $1,000, that $1,000 is a seed.

    28:01-28:07

    And you send me that $1,000 seed, God's going to have this bountiful harvest in your life.

    28:08-28:13

    And he says, "Let me tell you how this works." I can't remember what kind of car it was.

    28:13-28:15

    It was some new BMW was out.

    28:19-28:23

    A man came to me and he said, "Hey, I want to give you a car.

    28:23-28:46

    Let me give you a car." And he said, "I have cars." "Do you have this new BMW model that was just out?" He goes, "No, I don't have that one." And the guy says, "You tell me what color "and I'll get it for you." And this TV preacher says, "So I told him I want a black one "with a black interior." He said, "That thing was in my driveway the next morning." They looked at the camera and he said, "And that's what God wants to do in your life.

    28:48-28:52

    "You want these kind of blessings to happen in your life, "it's easy, plant that seed.

    28:52-28:58

    "You send me $1,000 and plant that seed and God's going to be blessing you.

    29:00-29:03

    I wanted to jump through the TV and tighten that guy's tie.

    29:04-29:05

    Really tight.

    29:07-29:10

    Because he's praying on innocent, immature people.

    29:12-29:13

    It's just like Simon.

    29:15-29:16

    Spend some money, get the blessing.

    29:19-29:23

    Does God bless sincere, generous, joyful giving? Absolutely.

    29:24-29:37

    We did a whole sermon series on that called "I Love to Give." Church, I have to tell you, if that's your motive - I'll give to God so that He gives me something amazing - then your motives are selfish and you need to repent.

    29:38-29:42

    If that's your motive, you need to repent.

    29:43-29:44

    You're making too much of money.

    29:47-29:49

    Lastly, thinking only of consequences.

    29:51-30:19

    Thinking only of consequences - Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money." Now your English translation sort of softens this passage a little bit, because in the original Greek it reads more like Peter said to him, "You know what?

    30:19-30:25

    To hell with you and your money." That was the tone that Peter was giving.

    30:28-30:34

    He says in verse 21, "You have neither part nor lot in this matter, for your heart is not right before God.

    30:35-30:46

    Repent therefore of this wickedness of yours, and pray to the Lord that if possible, the intent of your hearts may be forgiven you.

    30:47-30:52

    For I see that you are in the gall of bitterness and the bond of iniquity.

    30:54-30:56

    Peter's like, "You're still in sin, man.

    30:57-30:57

    You don't get it.

    30:57-30:58

    Your heart's not right.

    30:58-30:59

    You're still in sin.

    31:00-31:23

    And you need to repent." Verse 24, "And Simon answered, 'Pray for me to the Lord that nothing of what you have said may come upon me.' And when they had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans.

    31:25-31:27

    Luke just kind of leaves you hanging with Simon there, doesn't he?

    31:28-31:52

    It's like Peter's like, "Man, you need to repent!" And he's like, "Man, would you pray for me?" Luke's like, "Okay, next, what happened to this guy?" Well, here's the last sin that will keep you from Christ from our passage - Thinking only of consequences.

    31:57-32:11

    Peter says to Simon, "You need to repent and you need to pray." But you notice Simon's response, he says, "Pray for me." Can you see that those are two different things?

    32:12-32:13

    He was like, "You need to repent.

    32:14-32:19

    Would you pray for me?" And I imagine Peter's thinking, "Yeah, I'll pray for you. I'm going to pray that you repent.

    32:20-32:29

    That's what I'm going to pray for you." When I was in Thailand, our missionary Barnabas, actually he's going to be coming to the States.

    32:29-32:30

    He's scheduled to be coming this October.

    32:30-32:34

    We're going to have him here at church to speak, and I'm so excited about that.

    32:34-32:46

    He was telling me this story that one of the people, he's got churches all over the mountain jungles in northern Thailand, One of his ministers got involved in sin.

    32:47-32:48

    This flagrant.

    32:49-32:56

    One of those "no questions about it, is this sinful, we better do a little Bible study on this." Like no question about it, he was caught in sin.

    32:57-33:03

    So Barnabas goes to the guy and he says, "You shouldn't have this relationship.

    33:03-33:10

    You need to repent and you need to break it off." And the man said to him, "I hear what you're saying.

    33:10-33:33

    I'm going to pray about that." He says, "There is nothing to pray about here." He says, "You pray when you're sick, or you're hurting, or you have some spiritual struggle." He says, "When you're in sin, it's not 'I should pray about it.' When you're in sin, you repent." It sounds like he went to the Peter School of Preaching.

    33:33-33:34

    Same kind of thing.

    33:38-33:41

    Because you see, Simon the magician here He was not worried about his heart.

    33:43-33:45

    Apparently he was only worried about consequences.

    33:48-33:50

    You see this in prison ministry all the time.

    33:51-34:00

    It's come to church in prison because you're experiencing remorse over the consequences, but you're not sorry that you sinned.

    34:00-34:01

    You're not sorry that you offended God.

    34:02-34:04

    You're not sorry that you hurt other people.

    34:05-34:08

    You're only sorry that you got caught paying the price for it.

    34:12-34:20

    So avoiding bad consequences, sure, that can be a motivator, but it can't be the motivator.

    34:22-34:29

    In other words, if all that you're focused on are temporal consequences, then you missed the whole point of the gospel.

    34:32-34:33

    And it still happens in churches.

    34:35-34:40

    Some people go to church because my wife is threatening me.

    34:42-34:46

    She says if I don't get religion, she's going to leave me.

    34:49-34:51

    That's why some people go to church.

    34:51-34:55

    They're not seeking the Lord, they're just trying to keep their marriage intact.

    34:57-35:00

    Some people go to church because they really want a raise at work.

    35:00-35:09

    If I go to church and God sees me trying to be a good boy, For some people, it's they find out they're sick.

    35:11-35:14

    And, you know, I've lived my life apart from God.

    35:14-35:17

    Maybe I should get serious about God.

    35:17-35:23

    Maybe He'll take this cancer or this disease from me.

    35:25-35:30

    Listen, all of these things can be ways that God is drawing you to Himself.

    35:32-35:34

    The point is, are you being drawn to God?

    35:36-35:41

    Or are you being drawn to, I just want to avoid bad consequences?

    35:42-35:44

    There's a huge difference there.

    35:46-36:03

    And you'll know when the circumstances change, if you're still seeking the Lord, if you're still walking with the Lord, or if circumstances change, and you just go back to your godless way of living.

    36:06-36:09

    Huge danger like Simon, thinking only of consequences.

    36:10-36:11

    So why repent?

    36:13-36:18

    Because God passionately wants you to come to salvation in Christ.

    36:18-36:21

    God passionately wants to transform you.

    36:23-36:24

    God wants to change you.

    36:25-36:40

    But you aren't going to truly come to Christ if you're thinking wrongly about yourself, if you're thinking wrongly about religion, if you're thinking wrongly about money, and if you're thinking wrongly about consequences.

    36:41-36:47

    As far as we come forward, we're going to close our time together today by receiving the Lord's Supper.

    36:49-37:00

    And I'm going to ask as the elements are passed out that you would hold on to them But you see, this is something we do on a regular basis.

    37:03-37:09

    One because Jesus told us to, but also this brings us back to the very heart of the Gospel.

    37:12-37:19

    This is our reminder of the truth of all of these points that we talked about today, that we see in this text.

    37:20-37:22

    All of these areas in which we need to repent.

    37:24-37:32

    Because receiving the Lord's Supper The Lord's Supper reminds us that by nature, by nature I am a sinner and I can't save myself.

    37:35-37:38

    The Lord's Supper reminds us I can't earn my way.

    37:39-37:44

    I can't do enough to make God happy or to erase all of the bad things I've done.

    37:47-37:50

    Coming to the Lord's table reminds us I can't buy my way.

    37:53-37:59

    as a reminder that God saved me so that I may know Him.

    38:00-38:04

    So that I may come into a relationship with Him.

    38:06-38:07

    I'm going to pray.

    38:07-38:09

    Our ushers are going to pass out.

    38:09-38:14

    Like I said, I'm going to ask that you hold on to the elements and we'll receive the Lord's Supper together.

    38:16-38:27

    Father in Heaven, as we gather around Your table, we're reminded of the price of our salvation.

    38:30-38:35

    So often we try to take some of that on ourselves.

    38:37-38:57

    When the truth is Christ and Christ alone, the Lamb of God who takes away the sins of the world, our Mediator, our High Priest, Jesus Christ Himself is the only one who can give us eternal life.

    38:59-39:14

    Father, as a church, as we gather around your table, I pray that we would take a sobering look at Christ that was paid, at the work that is accomplished, that we may come into that relationship with Him.

    39:15-39:17

    We pray in Jesus' name, Amen.

Small Group Questions (Whole Group):
Read Acts 8:9-25

  1. Do you think Simon was saved in this passage? Why or why not? Do you think HE thought he was? Why or why not?

  2. How did Peter know Simon’s heart wasn’t right (Acts 8:21-22)?

  3. Is "fear of consequences" a right motivation to get saved? Why or why not?

Breakout Questions:
Pray for one another.

A Biblical Response to Tragedy.

How to View a Tragedy, According to Jesus.


  1. Tragedy can happen to Anyone.


  2. Tragedy is always Unexpected.


  3. Tragedy is a wake-up call for the Living.

  4. Review: Eccl 7:2 | John 3:16


  5. Tragedy is a reminder to the Church for Urgency.


Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:02

    We've been going through this series in the book of Acts.

    00:03-00:05

    You receive power when the Holy Spirit comes upon you.

    00:05-00:06

    You'll be My witnesses.

    00:07-00:14

    Every year, during the summer, I plan the entire next year's preaching calendar.

    00:15-00:21

    And I've found such great value to study ahead and have an idea of where we're heading and what we're studying.

    00:21-00:28

    And there's a great value to me and I think there's a great value for us as a church walking through the Scriptures together.

    00:29-00:41

    And in light of some recent events, again at our elders meeting on Tuesday, I went and talked to my brothers, and the Lord has really just laid it on my heart to step away from the book of Acts for a week.

    00:42-00:45

    And we're going to be talking about tragedy.

    00:46-00:54

    In light of the shootings in Orlando last week, I want you to turn in your Bibles to Luke 13.

    00:58-01:11

    While there's certainly value in having a plan and going through the Scriptures, I also think there's a value in trusting the Holy Spirit when He says, "Hey, this is something that we need to talk about.

    01:13-01:15

    Every single person in this room is thinking about this.

    01:16-01:21

    And what does the Bible say?" Turn in your Bibles to Luke 13.

    01:22-01:47

    The title of the message is "A Biblical Response to Tragedy." As I'm sure everyone knows by now, last Sunday in Orlando, American-born Omar Mateen, after pledging allegiance to ISIS, There were 49 people in a gay nightclub.

    01:49-01:53

    And if you've been following this on the news, there are so many theories that abound.

    01:55-02:02

    Some say that he had seen two men kissing and that sent him over the edge.

    02:03-02:05

    Some say that he was bipolar.

    02:08-02:10

    There's reports that he was already being watched by the FBI.

    02:13-02:15

    I'd say it was purely an ISIS attack.

    02:17-02:27

    But at the end of the day, it was an unthinkable act that leaves more questions than just the attacker's motives.

    02:29-02:31

    Questions like why do these things happen?

    02:33-02:35

    Why do these things keep happening?

    02:38-02:40

    How could God allow something like this?

    02:42-02:45

    How could we possibly prevent something like this?

    02:47-02:53

    What can we do in the fallout of such a horrific event?

    02:56-03:06

    One of the most important questions, if not the most important question that we can ask ourselves is this, what would Jesus say about such a tragedy?

    03:08-03:13

    And incredibly, in your Bible, There's a parallel incident mentioned.

    03:14-03:15

    Look at Luke 13.

    03:15-03:17

    Are you there? Look at verse 1.

    03:18-03:20

    This is right in the middle of Jesus preaching.

    03:22-03:24

    And He was interrupted.

    03:27-03:45

    It says, "There were some present at that very time who told Him about the Galileans whose blood Pilate had mingled with their sacrifices." I don't have a lot of details of this event, but it's a horrific scene.

    03:47-03:50

    Some Jews from Galilee were worshipping.

    03:50-03:53

    They were in the temple offering sacrifices.

    03:53-04:04

    It must have been Passover because that was the only sacrifice where the worshiper actually had his hands in offering the animal and slaughtering the animal.

    04:07-04:17

    Conscious pilots sent a squad of soldiers in to slaughter them while they were worshiping in the temple.

    04:20-04:35

    And the event was so gory, so graphically violent, that it's described as their blood mixed with the blood of the animals that they were sacrificing.

    04:37-04:43

    under inspiration of the Holy Spirit, that's a very classy way of describing how gory the event was.

    04:45-04:50

    It would be like in our day if we're taking the Lord's Supper as we do regularly.

    04:50-05:11

    It would be like in our day if we're taking the Lord's Supper and the tray comes around and you reach in to grab that little cup of juice and somebody comes into the school and start shooting to the point that we're bleeding into the communion cups.

    05:11-05:22

    And the police would describe it as - and the media would describe it as - it was such a bloody scene that the church members' blood was mixed with the communion juice.

    05:23-05:25

    That's the kind of scene that's being described here.

    05:25-05:29

    That these people's blood was mixed with the animals' blood.

    05:29-05:31

    This was such a gory event.

    05:34-05:38

    So, while Jesus was preaching, some people interrupted Him.

    05:40-05:47

    And it says they told Him about the Galileans whose blood Pilate had mingled with their sacrifices.

    05:51-05:56

    And they weren't telling Jesus - for your information, I don't know if you've heard the news lately, but did you hear this was happening?

    05:57-05:59

    Jesus knew what was happening.

    06:01-06:06

    They mentioned this to Jesus because they wanted to hear what He had to say about something like that.

    06:08-06:12

    But before we go on the text, I want to tell you some things that Jesus didn't say.

    06:15-06:18

    Jesus didn't talk about the weapons involved.

    06:20-06:22

    Jesus wasn't pro-sword.

    06:23-06:28

    To say, you know, this wouldn't have happened if all of those Galileans had a sword on them, wouldn't have happened.

    06:28-06:34

    And we need to make sure that every Galilean is equipped with a sword and trained with a sword so that they can defend themselves.

    06:35-06:36

    Jesus didn't say that.

    06:37-06:40

    Jesus didn't call for sword control.

    06:41-06:47

    To say, you know, this stuff wouldn't happen if the government regulated the swords.

    06:48-06:52

    Jesus didn't say, you know, these people had swords.

    06:52-06:55

    Some of them were 30 inches in length.

    06:55-06:58

    And there's no reason anybody needs a sword that long.

    07:01-07:11

    Wherever you stand on the gun control issue, on Second Amendment rights and all of those things, wherever you stand on that, I want you to see that Jesus didn't say anything about the weapons.

    07:11-07:14

    Nothing about the weapons.

    07:15-07:20

    Nor did Jesus denounce pilots.

    07:23-07:30

    Jesus didn't say, "The government's the problem." Pilate isn't even an Israelite.

    07:30-07:31

    Pilate is an idiot.

    07:34-07:38

    The government is responsible for these senseless massacres.

    07:38-07:40

    Jesus said nothing about Pilate.

    07:40-07:41

    Nothing about the government.

    07:44-07:47

    Jesus didn't denounce the worshippers either.

    07:49-07:51

    Jesus didn't say, "Well, you know Galileans.

    07:51-07:52

    You know how those people can be.

    07:53-07:54

    You know what I mean about Galileans?

    07:55-07:56

    You know what those people were like.

    07:58-08:02

    That maybe if they didn't act like such, these kinds of things wouldn't happen to them.

    08:02-08:04

    Jesus said nothing about that.

    08:07-08:12

    And again, these people that brought this issue up to Jesus, they didn't even ask a question.

    08:14-08:16

    But Jesus knew the question that they were thinking.

    08:18-08:21

    The question is this, What did these people do to deserve this?

    08:21-08:28

    What did these Galileans do to deserve being slaughtered while they're worshiping?

    08:30-08:32

    I mean, everyone dies. We know that.

    08:32-08:34

    But to die like this?

    08:35-08:36

    What's wrong with this picture?

    08:37-08:40

    How could something like this even happen?

    08:40-08:45

    And in light of the shooting in Orlando last week, we're asking the same question right now.

    08:49-08:56

    When we look at Jesus' response, I want you to understand that we're a little detached, because this is an event that happened 2,000 years ago.

    08:57-08:59

    This is an event that happened on the other side of the planets.

    09:01-09:08

    But you have to understand as we look at this event, this was to them what Orlando is to us today.

    09:09-09:14

    A senseless massacre that happens that leaves us asking questions.

    09:18-09:21

    Can we agree as we go through this text that these are parallel accounts?

    09:24-09:35

    In both scenarios, you have a wicked madman going into a place with innocent, vulnerable, and unsuspecting people and cutting them down where they stand.

    09:35-09:38

    Can you see with me that these are parallel events?

    09:39-09:42

    This was Orlando in Jesus' day.

    09:45-09:52

    And if you can agree with me that these are parallel events, I think you would also agree with me that we should examine how Jesus reacted.

    09:52-09:53

    Look at verse 2.

    09:53-10:03

    It says, "And He answered them, 'Do you think that these Galileans were worse sinners than all the other Galileans because they suffered in this way?

    10:05-10:07

    No, I tell you.

    10:08-10:15

    But unless you repent, you will all likewise perish.'" What?

    10:17-10:21

    Doesn't Jesus' response seem a little off?

    10:24-10:29

    Doesn't Jesus' response seem a little insensitive?

    10:31-10:33

    Doesn't Jesus' response seem a little harsh, can we be honest?

    10:36-10:38

    Amazingly Jesus doesn't stop there.

    10:38-10:39

    Look at verse 4.

    10:40-10:50

    Jesus said, "Are those eighteen on whom the tower in Siloam fell and killed them, do you Do you think that they were worse offenders than all the others who lived in Jerusalem?

    10:50-10:51

    No, I tell you.

    10:51-10:55

    But unless you repent, you will all likewise perish.

    10:58-11:00

    Jesus brings up another event that they all would have known about.

    11:02-11:06

    This was an accident at a construction site.

    11:07-11:11

    There was a lot of building happening in Jerusalem in Jesus' day.

    11:11-11:18

    And they were building this tower and this section of Jerusalem, while they were building it, the tower collapsed.

    11:18-11:21

    Eighteen innocent people just in the area.

    11:21-11:24

    The tower collapsed and crushed them.

    11:26-11:27

    Jesus brought that up.

    11:29-11:46

    He said, "What do you think about this incident?" Well, these types of events, whether it's accident, or natural disaster, or mass shooting, or bombs.

    11:47-11:54

    These types of events are increasing in severity and in frequency.

    11:58-12:00

    April 20th, 1999, you remember Columbine?

    12:02-12:06

    Eric Harris and Dylan Klebold killed 12 students and one teacher.

    12:07-12:10

    September 11th, 2001, the terrorist attacks.

    12:12-12:15

    2,996 people.

    12:17-12:21

    We don't have to look back that far to put a list together, do we?

    12:24-12:27

    What about July 20, 2012, Aurora, Colorado?

    12:27-12:34

    James Holmes walks into a movie theater where people are watching the new Batman movie and kills 12 people.

    12:36-12:39

    December 14, 2012, Sandy Hook in Connecticut.

    12:40-12:50

    Adam Lanza kills 20 children, six and seven-year-olds, and six staff members.

    12:53-12:55

    What about April 15, 2013?

    12:55-13:04

    The Tsarnaev brothers, with two bombs, set them off at the finish line at the Boston Marathon, killed three people, and injured 264.

    13:05-13:07

    What about December 2nd?

    13:07-13:15

    Last December 2nd, San Bernardino, California, at the Inland Regional Center, a husband and wife tandem killed 14 people.

    13:18-13:26

    And as I was looking these things up, I gotta be honest with you, church, I was ashamed of myself at all of these ones that I forgot about.

    13:26-13:31

    I was reading through the list and I, remember the black church in Charleston?

    13:33-13:34

    Remember Fort Hood?

    13:34-13:35

    Remember Washington, D.C.?

    13:35-13:38

    Remember Oklahoma City bombings? I'm reading through these.

    13:40-13:45

    These events are happening in increasing severity, increasing frequency.

    13:48-13:49

    We need to be prepared.

    13:51-13:54

    How long do you think it's going to be before something like this happens in the Pittsburgh area?

    13:56-13:57

    How long do you think it's going to be?

    13:59-14:02

    At a sporting event? At a parade?

    14:05-14:06

    How long until that happens here?

    14:08-14:13

    We're impacted by these events happening in California, Connecticut, and Florida.

    14:13-14:15

    What are you going to do when it happens here?

    14:17-14:21

    That's where your outline - I want you to jot some things down and I want you to think biblically.

    14:22-14:24

    This is how to view a tragedy according to Jesus.

    14:27-14:28

    First of all, you're going to jot this down.

    14:29-14:32

    Jesus making an obvious point, first of all, number one, tragedy can happen to anyone.

    14:34-14:35

    The same tragedy can happen to anyone.

    14:35-14:40

    I think the first thing that Jesus points out, the first thing He mentions is very interesting.

    14:40-14:53

    He says, "Do you think that those Galileans were worse sinners than all the other Galileans?" That's an interesting question to pose.

    14:53-14:54

    Why did Jesus say that?

    14:55-15:08

    Because Jewish theology taught - this isn't right theology, this is just something that Jewish people had sort of adopted and embraced - Jewish theology was, bad things happen to bad people.

    15:09-15:11

    And good things happen to good people.

    15:12-15:12

    Right?

    15:13-15:16

    If something bad happens to you, obviously you're not living right.

    15:17-15:23

    And if some blessing happens to you, it's like, wow, you must be doing something right because God is smiling upon you.

    15:23-15:25

    That was Jewish theology.

    15:26-15:28

    Bad stuff happens to bad people.

    15:28-15:29

    Good stuff happens to good people.

    15:30-15:32

    You see this actually in John 9.

    15:32-15:35

    We're not going to turn there, Remember John 9.

    15:35-15:39

    Jesus and the disciples are walking by and they see a man that was blind.

    15:40-15:42

    You remember what the disciples asked Jesus?

    15:42-15:45

    They said, "Who sinned that this man was born blind?

    15:45-15:50

    Was it him or was it his parents?" That was their thinking.

    15:50-15:56

    Obviously, somebody did something wrong that God struck this guy with a curse.

    15:57-16:00

    So Jesus, who was in the wrong here?

    16:00-16:04

    And Jesus said, "It wasn't him or his parents." You can read that account.

    16:05-16:09

    But I want you to see that that was immediately what the disciples went to.

    16:09-16:10

    Who did something wrong here?

    16:12-16:17

    And we still sort of think that way today.

    16:19-16:22

    A lot of people think that way today.

    16:24-16:25

    ISIS applauds the massacre.

    16:27-16:31

    I read something this week - I'm going to share part of it with you, but it absolutely disgusted me.

    16:33-16:35

    There was a pastor in Sacramento, California.

    16:35-16:42

    Pastor Roger Jimenez gave a sermon in response to this massacre.

    16:43-16:54

    He delivered a sermon in which he expressed "support for the tragedy." This pastor got up in front of his church and he said to them, "You don't mourn the death of them.

    16:54-16:55

    They deserve what they got.

    16:58-17:11

    You reap what you sow." Jimenez went as far as comparing the homosexual victims of the shootings to pedophiles and told his congregation they do not need to mourn the loss of the deceased.

    17:12-17:18

    "Are you sad that 50 pedophiles were killed today?" Jimenez asked in the sermon, which was later uploaded to YouTube.

    17:20-17:24

    "No." Again, this is a quote from the pastor from his sermon.

    17:24-17:25

    He said, "I think that's great.

    17:26-17:27

    I think that helps society.

    17:27-17:30

    I think Orlando, Florida is a little safer tonight.

    17:31-17:33

    The tragedy is that more of them didn't die.

    17:34-17:41

    The tragedy is I'm kind of upset he didn't finish the job because these people are predators.

    17:43-17:59

    This pastor - and I use the word "pastor" very loosely here, obviously - this pastor continued in his sermon by saying he believes "the government should round them all up and kill members of the gay community." This is wicked thinking.

    18:01-18:03

    This is exactly what Jesus was pointing out.

    18:05-18:07

    Were these Galileans worse than anybody else?

    18:08-18:08

    Jesus said no.

    18:09-18:16

    And I ask you, those patrons in that nightclub in Orlando, were they worse sinners than anyone else?

    18:18-18:20

    How would Jesus answer that?

    18:22-18:24

    Were those patrons worse than anybody else?

    18:27-18:30

    And some would say, "But Pastor Jeff, They were homosexuals.

    18:31-18:33

    Isn't that a sin?

    18:33-18:46

    Well, the fact that these people are gay in this nightclub, that should not make us more outraged at the massacre.

    18:46-18:50

    And it should not make us less outraged at the massacre.

    18:51-18:55

    The fact that that was their sin is completely irrelevant.

    18:57-18:59

    Do you think their sin is worse than your sin?

    19:00-19:01

    Is that what you're saying?

    19:03-19:06

    Do you think because their sin was homosexuality, that's worse than your sin of blotting?

    19:07-19:09

    That's worse than your sin of lying?

    19:09-19:11

    That's worse than your sin of gossiping?

    19:12-19:13

    Are they worse sinners than you?

    19:14-19:16

    Are they worse sinners than me?

    19:16-19:18

    How would Jesus answer that question?

    19:18-19:19

    Tell me.

    19:20-19:20

    Say it.

    19:21-19:24

    Were those gay patrons in that nightclub, were they worse sinners than me?

    19:25-19:25

    No.

    19:27-19:27

    or not.

    19:30-19:37

    And Jesus says, "No, but I tell you, unless you repent, you will all likewise perish." All.

    19:39-19:43

    All. Tragic death does not happen to just the worst people.

    19:44-19:48

    Jesus was pointing out, hey, you think just because you're alive today, you think you're better than them?

    19:49-19:54

    You think that because they were bad people that God struck them down and you're a good person so God lets you live?

    19:57-19:57

    Wow.

    19:58-19:59

    The truth is tragedy happens to everyone.

    20:01-20:11

    Whether it's a shooting, whether it's a bomb, terrorist attack, wildfire or flood, earthquake, tsunami.

    20:14-20:14

    What about cancer?

    20:16-20:17

    What about a motorcycle accident?

    20:19-20:20

    Tragedy happens to everyone.

    20:21-20:26

    All of these things are tragedy because death is such a bitter event.

    20:28-20:44

    You need to know that whether it's this event with Pilate and these Galileans, whether it's Orlando, whether it's 9/11, whether it's the Boston Marathon, these kinds of things can happen to anyone because that's the kind of fallen world that we live in.

    20:45-20:46

    Okay?

    20:46-20:49

    So let's dispose of the idea as Jesus very quickly did.

    20:49-20:54

    Let's dispose of the idea that bad stuff happened to them because they're bad people.

    20:54-20:57

    Because the truth is, by nature, we're all bad people.

    20:59-21:01

    The only goodness we have is from Jesus Christ.

    21:03-21:09

    Let's get rid of this, "they got what they deserve, they were bad people." Absolutely not.

    21:11-21:17

    They are people in need of God's grace and God's love as much as me and as much as you.

    21:18-21:21

    Because their sin looks a little different than yours and make them worse.

    21:23-21:24

    Tragedy can happen to anyone.

    21:24-21:27

    Secondly, tragedy is always unexpected.

    21:27-21:33

    This is obvious not just from the text, but from experience, right?

    21:34-21:42

    Jesus said, "Unless you repent, you will all likewise perish." I want to talk about those words - likewise perish.

    21:43-21:45

    What was Jesus saying here?

    21:45-21:51

    By saying likewise, was Jesus saying that unless you repent, Are we going to die in a mass tragedy?

    21:54-21:54

    Of course not.

    21:56-22:00

    But I want you to see that Jesus took us to a whole other scenario.

    22:02-22:05

    Here you have Galileans that were intentionally murdered by someone.

    22:06-22:11

    But then Jesus brings up a completely different type of scenario. Why?

    22:11-22:16

    Because the thing with the tower falling, that was just pure what we call accident.

    22:17-22:19

    It wasn't a premeditated attack.

    22:20-22:25

    That was just wrong place at the wrong time.

    22:25-22:28

    Like, how in the world did that happen kind of thing.

    22:29-22:40

    But Jesus is pointing out that whether it's by murder, or whether it's by accident, both cases have this common denominator.

    22:40-22:42

    They were unexpected events.

    22:44-22:46

    We live in a day with social media.

    22:47-22:50

    You can get on Facebook and see everything that's happening right now.

    22:51-22:54

    You can watch a video with natural disasters.

    22:54-22:57

    You can be watching these fires in California.

    22:58-23:05

    I read on a Friday morning, they said overnight, Thursday night, those fires in California doubled to 4,000 acres.

    23:07-23:16

    You can get on your computer, you can get on your phone right now, don't do it, but you can get on your phone right now You can watch videos of a tragedy happening on the other side of the country.

    23:19-23:25

    You can get on social media and you can watch videos of ISIS murdering Christians.

    23:27-23:29

    Those videos pop up from time to time.

    23:29-23:33

    You see whether it's drowning, whether it's beheading, whether it's shooting them in the street.

    23:33-23:35

    You can watch that happen.

    23:36-23:36

    Think about that.

    23:36-23:40

    You can watch that happen Even on your couch.

    23:43-23:44

    Through social media.

    23:45-23:50

    Through the day of mass information, you can watch every instance of police brutality.

    23:52-24:01

    You won't see very much of the millions of daily police interactions with citizens where police are protecting and serving.

    24:02-24:07

    But somewhere, somewhere in some town, there's one act of police brutality which is wrong.

    24:08-24:13

    And you can watch that from the comfort of your couch.

    24:15-24:21

    And despite this mass information and this access we have, we're always shocked.

    24:24-24:28

    Maybe even becoming a little more desensitized because these things are happening so often.

    24:30-24:34

    How many people remember when the Columbine shootings happened?

    24:34-24:35

    How many people remember that?

    24:35-24:35

    Raise your hand.

    24:35-24:36

    Do you remember when that happened?

    24:36-24:38

    Do you remember where you were and what you were doing?

    24:38-24:40

    I remember clearly.

    24:41-24:54

    It was a month before graduation at Bible College, and I remember I was sitting in my car on campus and listening to them talk about it on the radio, hearing this news breaking.

    24:55-24:58

    I remember sitting in my car just completely horrified.

    25:00-25:02

    How in the world can something like this happen?

    25:03-25:04

    How can something like this happen in America?

    25:06-25:08

    It's a school. It doesn't make any sense.

    25:11-25:16

    We see with both of these scenarios that Jesus was talking about, the tragedy was unexpected.

    25:17-25:19

    You can't ever plan for a terrorist attack.

    25:20-25:24

    And I know there's people out there gathering intelligence and making predictions.

    25:27-25:33

    We should be praying that they're able to prevent more of them, but the truth is, they're not going to prevent all of them.

    25:36-25:47

    We can't ever plan for accidental tragedy like the tower falling and crushing 18 people in Jesus' day, or a bridge collapsing in our day.

    25:49-25:50

    The common denominator.

    25:51-25:52

    These people weren't ready.

    25:53-25:58

    You think these Galileans walked into worship thinking this is my last act on the earth?

    25:59-26:03

    You think that there's people walking by the tower in Siloam?

    26:03-26:07

    You think that they thought for a second on the last day on the earth?

    26:08-26:14

    Do you think that these patrons of the nightclub in Orlando knew this was the last thing they were ever going to do?

    26:16-26:17

    Of course not. It's always unexpected.

    26:20-26:23

    A tragedy can happen to anyone.

    26:24-26:24

    It's always unexpected.

    26:26-26:28

    Here's the real point that Jesus is driving to.

    26:30-26:32

    This is the point that Jesus is making.

    26:33-26:40

    Chapter 3, "Tragedy is a wake-up call for the living." See, the first two points are sort of FYI.

    26:41-26:47

    We sort of know these things and Jesus was sort of pointing out these things, but this is the heart of the matter.

    26:50-26:52

    Tragedy is a wake-up call for the living.

    26:54-27:03

    In Ecclesiastes 7.2, Solomon says, "It is better to go into the house of mourning into the house of feasting.

    27:04-27:11

    For this is the end of all mankind and the living will lay it to heart." What Solomon is saying is it's better to go to a funeral than to a party.

    27:12-27:19

    Because at a funeral, you're face to face with man's mortality and you naturally start thinking of your own.

    27:22-27:25

    And that's the spirit behind Jesus' words here.

    27:25-27:27

    This is a wake-up call for the living.

    27:30-27:31

    Everyone.

    27:33-27:35

    Everyone is on borrowed time.

    27:36-27:40

    In fact, that's the point of the very next parable Jesus tells.

    27:40-27:41

    We're going to look at it very quickly.

    27:41-27:45

    We could spend a whole sermon on this, but I just want you to look at this next parable.

    27:45-27:46

    Look down at verse 6.

    27:46-27:49

    As Jesus is driving home this point, listen, you're on borrowed time.

    27:50-27:51

    You're on borrowed time.

    27:53-27:58

    Whether you're sitting here today, you're ten or you're much older than ten.

    27:59-27:59

    and borrowed time.

    28:02-28:05

    And he told this parable - again, it's context, right?

    28:06-28:11

    He says, "A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.

    28:12-28:19

    And he said to the vine dresser, 'Look, for three years now, I've come seeking fruit on this fig tree and I find none.

    28:19-28:20

    Cut it down.

    28:21-28:32

    Why should it use up the ground?' And he answered him, 'Sir, I'll let it alone this year also until I dig around it and put on manure.

    28:35-28:40

    Then if it should bear fruit next year, well and good, but if not, you can cut it down.

    28:42-28:43

    The parable says a lot.

    28:45-28:48

    But the main point - you're on borrowed time.

    28:49-28:50

    You're like that tree.

    28:52-28:57

    If you have not received Jesus Christ as your Lord and Savior, You have not repented.

    28:57-28:58

    We're going to talk about that in a second.

    28:59-29:01

    You need to know this.

    29:02-29:07

    Judgment delayed does not mean judgment delayed indefinitely.

    29:08-29:19

    See, just because if you're sitting here today and you don't know Christ, just because you get to experience patience and grace and opportunity now, doesn't mean that that's going to last forever.

    29:21-29:23

    Jesus' words are a little shocking.

    29:25-29:28

    We can think biblically for a second.

    29:28-29:29

    Think biblically.

    29:31-29:33

    The truth is we can't do anything for the dead.

    29:35-29:36

    I don't say that coldly.

    29:38-29:40

    Being a pastor, I've been to more funerals than you.

    29:42-29:45

    And oh, how I wish that I could do something for the dead.

    29:47-30:00

    As you sit in that funeral home and the family and friends are weeping, and you're sitting down and talking with them about this person, and they just wish they had one more day, just wish they had one more conversation.

    30:00-30:09

    I wish, I wish that I could bring that person back and say, "Here you go. Enjoy some more time together." I wish I could do that.

    30:11-30:11

    But I can't.

    30:13-30:15

    I can't do anything for the deceased.

    30:17-30:19

    That's the point that Jesus is driving home.

    30:20-30:23

    You only have a limited amount of time on this earth.

    30:24-30:29

    And that's limited opportunity to get things straight with your Creator.

    30:31-30:38

    To receive the resources, to receive the gift of eternal life that He offers through Jesus Christ.

    30:38-30:41

    You only have a little bit of opportunity to do that.

    30:42-30:43

    Because you're on borrowed time.

    30:44-30:44

    You're like that fig tree.

    30:47-30:51

    The message that Jesus was giving of the living.

    30:53-31:03

    He says, "Unless you repent, you will likewise perish." Now when Jesus was talking about perishing, He was obviously talking about more than physical death.

    31:05-31:06

    The point is you have to be ready.

    31:08-31:09

    Everyone dies.

    31:09-31:14

    And even the people who survived the shooting in Orlando are someday going to die.

    31:14-31:14

    True or false?

    31:15-31:18

    The people that made it out of that nightclub, someday, they're going to die.

    31:19-31:25

    Maybe somebody is going to live to be 120 years old and die peacefully with their family by their bedside.

    31:25-31:26

    I don't know.

    31:27-31:30

    But I know that every one of those survivors are eventually going to die.

    31:32-31:34

    Jesus' point is you have to be ready.

    31:36-31:42

    Because the true tragedy is dying and facing judgment.

    31:43-31:44

    The issue is not how you die.

    31:46-31:48

    The issue is dying without repenting.

    31:48-31:49

    That's the issue.

    31:51-32:02

    You see, these people who died in the temple where the tower fell and in Orlando, their end was horrible because they weren't ready.

    32:05-32:10

    And Jesus is pointing out here, message for the living, you can be ready for death.

    32:11-32:12

    You can be ready.

    32:14-32:15

    You want to be ready for death?

    32:17-32:21

    Jesus sums up the preparedness plan with one word.

    32:22-32:25

    And the word is "repent." He says you need to repent.

    32:25-32:27

    Repent means you change your mind.

    32:28-32:29

    Change your mind about what?

    32:29-32:30

    Change your mind about everything.

    32:31-32:33

    Because by nature, we think, I'm not that bad.

    32:35-32:37

    I don't really need God in my life.

    32:37-32:37

    I'm okay.

    32:38-32:39

    I'm not that bad of a sinner.

    32:42-32:43

    Repentance means you change your mind.

    32:43-32:45

    You see your sin as God sees it.

    32:45-32:46

    I'm a miserable sinner.

    32:47-32:50

    My sins are not just little mistakes.

    32:50-32:53

    They are rebellion against a holy God.

    32:54-33:01

    I have by nature and by choice rebelled against and I have rejected the God Who created me.

    33:03-33:05

    Repentance - changing your mind.

    33:06-33:07

    I need God.

    33:08-33:09

    I was made for Him.

    33:11-33:13

    He's not there for me.

    33:13-33:14

    I'm here for Him.

    33:14-33:18

    He created me and He provided salvation through His Son.

    33:21-33:25

    I didn't think Jesus needed to be the number one thing in my life.

    33:26-33:30

    Repentance is I realize now Jesus has to be everything because He's my very life.

    33:31-33:31

    That's repentance.

    33:33-33:35

    It's a 180 turn by nature.

    33:35-33:39

    We're walking in our sin and we're walking away from God.

    33:40-33:41

    Repentance just means you do a 180.

    33:42-33:45

    I'm walking away from my sin I'm running towards God.

    33:45-33:47

    I'm embracing the gift of salvation.

    33:48-33:49

    He gives.

    33:51-33:53

    So you want to be ready to die?

    33:54-33:56

    Jesus says you need to repent.

    33:58-34:05

    Because the glorious truth is if you do repent, if you do repent, you will not perish.

    34:08-34:10

    Pastor Jeff, do you have a verse for that?

    34:11-34:13

    The most well-known verse in the entire Bible, right?

    34:14-34:25

    3.16, say it with me, "For God so loved the world that He gave His only Son." Whoever believes in the Son will not perish.

    34:25-34:29

    That's your preparedness plan.

    34:31-34:32

    Tragedy is a wake-up call for the living.

    34:34-34:43

    And then finally, today, tragedy is a reminder to the church for urgency.

    34:44-34:47

    Tragedy is a reminder to the church for urgency.

    34:50-34:57

    Everyone, as we said, as Jesus pointed out, as we know to be true, everyone is on the way to death.

    34:59-35:00

    As the point of the man wants to die.

    35:03-35:04

    Now, you know that.

    35:04-35:06

    Let me ask you this this morning, church.

    35:08-35:09

    Do you feel that?

    35:12-35:13

    You know that everybody's going to die.

    35:16-35:31

    Your mom, your neighbor, your co-worker, every single person you know is living on borrowed time.

    35:34-35:34

    You know that.

    35:36-35:37

    Do you feel that?

    35:39-35:40

    Do you feel that?

    35:43-35:52

    How many of those people in the Orlando shooting stepped into eternity not knowing Jesus Christ as their Lord and Savior?

    35:53-35:54

    I don't have an answer for that.

    35:54-35:55

    Only God knows.

    35:57-36:03

    But how many of those people stepped into eternity not knowing Christ?

    36:04-36:05

    Does that bother you?

    36:07-36:07

    Does it break your heart?

    36:09-36:17

    You turn on the TV, there's constantly commercials about quitting smoking and heart disease.

    36:17-36:25

    And there's a commercial for every type of drug, whether it's cholesterol or whatever.

    36:25-36:37

    So much time and effort and money and energy and resources is put into getting the word out about these diseases only kill the physical body?

    36:39-36:47

    How much more effort should we as a church be expending knowing that the Gospel and the Gospel alone carries eternal consequences?

    36:51-36:59

    Isn't it ironic in our day, in our fallen world, that we as a church have the only life-saving message and the world wants to shut us up?

    37:00-37:03

    Do you understand that we're the only people that can really help.

    37:05-37:06

    The message of Jesus Christ.

    37:06-37:07

    We have that.

    37:09-37:10

    And the world wants to shut us up.

    37:12-37:16

    In the wake of this shooting in Orlando, did you hear about Chick-fil-A?

    37:17-37:18

    How many people heard about Chick-fil-A?

    37:19-37:30

    For those of you that didn't, the Chick-fil-A at the Orlando location at University and Rouse Road on Sunday, quietly, fired up the grills.

    37:32-37:34

    It's a big deal because you know Chick-fil-A is not open on Sunday.

    37:36-37:59

    Employees cooked up hundreds of sandwiches, they brewed dozens of gallons of their tea, and instead of making a single dime, they took these sandwiches and the tea to the line of people for the One Blood Donation Center that were lined up to donate blood.

    38:00-38:15

    The article says, "The food and drinks were handed out free of charge to all the people who lined up to donate blood." Then this article sarcastically says, "But wait, those people were waiting to give blood to victims that were mostly gay people.

    38:15-38:20

    Doesn't Chick-fil-A hate gays?" That's what we keep being told.

    38:23-38:27

    And the article goes on, "A bunch of people claiming to be Christians care about others even when they don't agree with them.

    38:30-38:44

    And then another franchise on Wells Road in Orange Park says that they were offering coupons for a free frosted lemonade to anyone who donates blood when the One Blood Mobile unit is at their store on June 14.

    38:46-38:54

    The thing I found so fascinating about that article, you remember the CEO of Chick-fil-A says that he believes in biblical marriage.

    38:54-38:56

    That was all over every form of media.

    38:56-39:01

    That was on every website, every news, local, cable.

    39:01-39:03

    It was everywhere.

    39:05-39:07

    When somebody said they believed in biblical marriage.

    39:10-39:21

    But when Chick-fil-A reaches out with an act of compassion, without fanfare, without trying to get media's attention, how much coverage did this act get?

    39:23-39:27

    If your Christian friends didn't share this article on Facebook, you would not have heard about it.

    39:30-39:33

    My encouragement to you church is to take note and follow the example.

    39:35-39:37

    Take note and follow the example.

    39:37-39:44

    Your co-workers, your family, your friends that don't know Christ, they are one step away.

    39:45-39:51

    They are one more terrible tragedy away and ushered into a godless eternity.

    39:53-39:55

    So this should be a call for urgency for the church.

    39:56-40:01

    Those people in your life that don't know Christ, you need to get them here to hear the Gospel.

    40:02-40:10

    You need to get involved in a small group in this church that gets out into the community to share the love of Jesus Christ with this community.

    40:13-40:14

    You're on borrowed time too.

    40:16-40:20

    You need to use what time you have left to impact eternity.

    40:22-40:27

    We shouldn't be walking away from this event going that's a shame.

    40:28-40:33

    We shouldn't be walking away from this event going I'm glad that didn't happen in Pittsburgh.

    40:33-40:41

    We should be looking at this event saying this is urgency for the Gospel because this could happen here today.

    40:45-40:50

    Jesus, what do you think about 9/11?

    40:51-40:53

    So Jesus, what do you think about Columbine?

    40:54-40:56

    So Jesus, what do you think about Sandy Hook?

    40:56-40:59

    So Jesus, what do you think about this shooting in Orlando?

    41:00-41:02

    I can tell you exactly what Jesus would say.

    41:03-41:06

    He would say those victims aren't worse sinners.

    41:09-41:14

    You need to get urgent about your own life, because unless you repent, you will likewise perish.

    41:16-41:17

    It's a warning to the world.

    41:19-41:23

    It's an urgent reminder for us as a church to go after the mission.

    41:27-41:34

    Father in Heaven, Father in Heaven, give us hearts of compassion.

    41:36-41:40

    Your Word tells us that You do not delight the death of the wicked.

    41:43-41:46

    Your Word tells us that you wish that none would perish.

    41:48-41:51

    Your Word tells us that you now command all men everywhere to repent.

    41:54-41:55

    Father, I pray for this church.

    41:57-42:02

    It's really easy for us to point a finger at a pastor in California that said some stupid remarks.

    42:04-42:10

    It's really easy to point a finger and other Christians and other ministries.

    42:12-42:14

    We need to look at ourselves.

    42:16-42:21

    And I pray, Father, first of all, for any here that don't know Christ, I pray that this is their wake-up call.

    42:23-42:24

    To pray.

    42:25-42:28

    To cry out over the condition of their own soul.

    42:30-42:36

    Father, for those of us who do know You, that You would give us a heart of compassion.

    42:39-42:50

    I pray, Father, that right now You are preparing us to rightly handle this when it happens in the Pittsburgh area.

    42:51-42:57

    What would we do if a gentleman's club gets shot up?

    43:00-43:01

    What would we do?

    43:05-43:10

    Father, let us be people who reach out in love and in grace.

    43:12-43:15

    Father, restore urgency and compassion in us.

    43:18-43:39

    We pray, Father - right now we pray for all of the ministries and churches in Orlando that are rallying around the survivors, rallying around the family and friends of the deceased, I pray God that you would glorify your name and manifest your presence through them in a powerful way.

    43:42-43:44

    I thank you, Father, for your Word.

    43:45-43:50

    How clear it is that we don't have to wonder what your Son would say about such an event.

    43:52-43:54

    May we all take it to heart, Father.

    43:55-44:32

    Jesus this is pastor Jeff Miller and I would like to personally thank you for listening if this ministry has been a blessing to you please consider making a donation it is through the support from God's people like you that we are able to make the ministry of harvest Bible Chapel Pittsburgh north available to everyone through our website if you would like to make a donation you can do so at harvest Pittsburgh north And be sure to be back here next week as we continue to dig deep into God's Word.


Small Group Questions (Whole Group):
Read Luke 13:1-5

  1. What do you typically say when people ask your opinion about events like the shooting in Orlando?

  2. How did Jesus respond when asked about a similar massacre (Luke 13:1-3)? Why did He also mention the "tower in Siloam" incident (Luke 13:4)? Why is His response to the tower scene exactly the same as the Pilate scene (compare Luke 13:3 and Luke 13:5)?

  3. *Imagine a similar tragedy happening in the Pittsburgh area. For discussion's sake, let's say a "gentlemen's club" downtown experiences a shooting that kills many people. Describe specifically how we as a church should respond. 

Breakout Questions:

  1. Personally and as a small group, what should your response be to tragedy, according to Jesus? Have a plan now for when it happens!

Power and Sovereignty.

Review:

Listen to Incomparably Sovereign

When I believe God is sovereign...

  1. I believe He uses trials for Good! (Acts 8:1-4)

  2. Review: Gal 4:13 | Phil 1:12

    Suffering is a vehicle to witness!!


  3. I believe He can save Anyone! (Acts 8:1, 3)


  4. I believe He has Work for me to do. (Acts 8:5-8)
 

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:01

    Put up your Bibles with me.

    00:03-00:05

    We're going to be in Acts 8.

    00:06-00:10

    Acts 8, we're going to be picking up in the first verse.

    00:11-00:15

    And let's just pause and pray as we turn our hearts to God's Word.

    00:16-00:19

    Father, just now we were about to turn to Your Word.

    00:20-00:30

    And we are going to be talking about in some very personal and emotional matters.

    00:32-00:37

    We're going to be talking about an area, Father, that I know that I certainly need to grow and mature.

    00:39-00:46

    I'm sure I have some brothers and sisters here today who would say this is an area where they need to grow and mature.

    00:47-00:54

    So I pray, Father, that You would engage our hearts in this subject, but I also pray that You would engage our minds.

    00:55-01:02

    I pray, Father, that this theology that we discussed doesn't become some academic exercise that was interesting.

    01:02-01:04

    And here's a couple of things I learned at church.

    01:05-01:17

    I pray, Father, that this theology would lead us to know and understand You in a deeper, greater way.

    01:19-01:27

    If we can gaze upon your beauty, we might understand the way that you interact with man.

    01:29-01:31

    We ask your Holy Spirit be our Teacher.

    01:31-01:34

    I don't have it in me.

    01:36-01:37

    I don't have the words.

    01:39-01:42

    It has to be Your Word, and it has to be the power of Your Spirit.

    01:42-01:44

    Father, that's what we ask for right now.

    01:47-01:48

    Engage us with Your truth.

    01:50-01:51

    We pray in Jesus' name.

    01:52-01:55

    For all of God's people said, Amen.

    01:56-01:57

    Acts chapter 8, are you there?

    01:59-02:04

    We have been talking for the past few weeks about a man named Stephen.

    02:06-02:12

    If you recall, Stephen was a minister in the church.

    02:13-02:23

    certain Hellenistic Jews when they couldn't debate well with Stephen, they spread some false rumors about him accusing him of blasphemy.

    02:23-02:28

    And Stephen was put on trial for the council.

    02:30-02:32

    And remember, we saw Stephen's sermon.

    02:32-02:36

    He said to the religious leaders of his day, "You're just like your ancestors.

    02:36-02:40

    You rebel against God and you reject everyone that God sends.

    02:42-02:46

    and now God has sent His Son, Jesus Christ, and you've rejected Him too.

    02:48-02:51

    Furious, they dragged Stephen out of the city.

    02:52-02:53

    We saw this last week.

    02:53-02:55

    They stoned him.

    02:55-02:57

    This was not a legal execution.

    02:58-02:59

    This was a mob attack.

    03:01-03:07

    This passage in Acts 8 is beginning a shift in the book of Acts.

    03:07-03:11

    A shift that results from the fallout about Stephen's murder.

    03:13-03:18

    Now, we are so blessed to have God's Word because we have God's perspective on the event.

    03:19-03:29

    But could you imagine if we didn't have God's Word on the event, but we just had a secular, historical account of what happened that day?

    03:30-03:37

    I'm sure today we would be sitting around talking about Stephen's death using a certain word.

    03:39-03:40

    Pointless.

    03:41-03:42

    It was a pointless death.

    03:43-03:44

    I mean, think about Stephen.

    03:44-03:48

    He had literally everything going for him.

    03:49-03:50

    He was a leader in the church.

    03:50-03:52

    He was respected in the church.

    03:52-03:53

    He was this young man.

    03:53-03:55

    He was angel-faced.

    03:56-03:57

    And a great speaker.

    03:57-03:58

    He knew his Old Testament.

    03:58-04:01

    He knew the Scriptures frontwards and backwards.

    04:03-04:06

    And here's a man who had We have every single thing going for him.

    04:07-04:11

    And as far as I can tell from Scripture, this might have been the first sermon he ever preached.

    04:12-04:12

    I don't know.

    04:13-04:14

    But that's the first one we have recorded.

    04:14-04:18

    And it was also the last one we have recorded from Stephen.

    04:20-04:20

    Cut down.

    04:22-04:24

    Seems kind of pointless, doesn't it?

    04:25-04:30

    Or maybe we would use the word "senseless." Why in the world would that happen?

    04:32-04:33

    It's like a failure, doesn't it?

    04:35-04:42

    Because we're going to see in this passage after Stephen was killed, it sparked persecution that actually scattered the church.

    04:43-04:46

    We can look at this event and say this was an epic fail.

    04:46-04:50

    The church was doing so well in Jerusalem and it was growing.

    04:50-04:51

    The people were coming to Christ.

    04:52-04:55

    And then one of the ministers gets killed and the church scatters.

    04:55-04:58

    And what an epic fail!

    04:59-05:00

    Pointless, right?

    05:02-05:05

    Well, this is where the rubber meets the road.

    05:07-05:21

    Because today we're going to see in the passage something that we've talked about several times over the past few months, especially when we went through "Incomparable God" - our series through Isaiah.

    05:21-05:23

    We spent a whole message just on this one topic.

    05:25-05:26

    We're going to be talking about sovereignty.

    05:28-05:31

    Sovereignty - what does it mean God is sovereign.

    05:32-05:33

    We throw that word around.

    05:33-05:34

    I'd like to remind you of the definition.

    05:34-05:38

    The word "sovereign" literally means "solely reigns." That's what it means.

    05:39-05:41

    It means that God is in control.

    05:41-05:46

    God is in charge over every single molecule in the universe.

    05:46-05:47

    God is in charge.

    05:48-05:52

    Over every single event in the universe, God is in charge.

    05:52-05:53

    He solely reigns.

    05:53-05:55

    God doesn't sit on a council.

    05:56-05:59

    God doesn't have people advising Him.

    05:59-06:05

    "Well, you know, Lord, here's how I think you should conduct matters." God doesn't have that, because God doesn't need that.

    06:06-06:09

    He solely reigns in perfect wisdom.

    06:10-06:19

    So when we look at this passage today, and as we examine our own lives, we really have two choices.

    06:21-06:26

    Either God is sovereign, or He is not.

    06:29-06:38

    And typically in the church, being around people, God gets credit for sovereignty when the good things happen.

    06:40-06:44

    But we are very shy about giving God credit for sovereignty when the bad things happen.

    06:45-06:45

    True or false?

    06:46-06:46

    True or false, right?

    06:47-06:51

    When the good things happen, it's like, "God caused that!

    06:51-06:51

    Who brought that?

    06:52-06:57

    And then when something bad happens, we start to wonder.

    06:59-07:00

    Where was God? Right?

    07:01-07:02

    Where was God on that one?

    07:03-07:04

    Doesn't He know?

    07:06-07:12

    For example, you get that job that you applied for that you wanted.

    07:13-07:14

    God gave me that job!

    07:15-07:18

    Wasn't it awesome that in God's sovereignty He gave me that job?

    07:19-07:20

    What about when you lose your job?

    07:22-07:23

    Was God sovereign over that too?

    07:25-07:28

    You know, you get that raise at work.

    07:29-07:30

    God's sovereignty!

    07:32-07:34

    God got me this raise!

    07:35-07:36

    God gets credit for that.

    07:36-07:40

    What about when your job forces you to take a pay cut?

    07:42-07:43

    Was God sovereign over that too?

    07:46-07:48

    You meet that special someone and got married.

    07:49-07:50

    for so many young people.

    07:50-07:54

    God just brought that person into my life and God gets credit for the sovereignty there.

    07:55-07:57

    What about the person that wants to get married?

    07:57-08:01

    That wants to meet that person and God hasn't brought that person into their life yet?

    08:02-08:05

    Has God sovereign over that as well?

    08:06-08:08

    What about with having children?

    08:10-08:12

    The biggest demographic of our church is babies, right?

    08:12-08:19

    And I preach one sermon on marital intimacy Everybody applies that one.

    08:22-08:25

    And we have so many babies in our church.

    08:26-08:28

    And the Lord gave us a baby.

    08:29-08:30

    Yes, absolutely He did.

    08:32-08:34

    What about the couples that want a baby?

    08:35-08:36

    And the Lord hasn't provided.

    08:37-08:43

    The question is, is God sovereign over that just as He was sovereign over the people that received the baby?

    08:45-08:46

    So is God sovereign?

    08:47-08:48

    God sovereign all the time.

    08:48-08:50

    Is God sovereign over all things?

    08:50-08:59

    You know Romans 8, 28, we can quote it, and we know that God works all things together for good for those who love Him and are called according to His purpose.

    08:59-09:00

    All things?

    09:00-09:00

    Really?

    09:01-09:04

    That's the big word in question in that verse, isn't it?

    09:04-09:04

    All things.

    09:04-09:05

    Is it really all things?

    09:06-09:11

    Is God really working all things together for good?

    09:13-09:13

    All things.

    09:15-09:26

    many, many years ago, a good friend of mine from high school - his sister - died in a horrible car accident.

    09:29-09:44

    I was a young believer at the time, still learning some things about God, still learning some things about sovereignty, and I look back in this event and I can say absolutely before you that I said the right thing, I said it at the wrong time.

    09:46-09:57

    But I remember being at my friend's house after the funeral, and a bunch of his sister's friends were over, and a bunch of family was over, and something came up about God.

    10:00-10:06

    And I said something along the lines - I can't remember exactly what I said, but I remember the response for sure.

    10:07-10:11

    I said something along the lines of, well, God has a reason for everything.

    10:13-10:22

    I'll never forget this deceased girl's - one of her very good friends - as soon as I said that, wailing.

    10:24-10:25

    Wailing.

    10:26-10:34

    She said, "What possible reason would God have for allowing this to happen?" I didn't have an answer.

    10:37-10:41

    Her words echo in my heart to this day.

    10:43-10:44

    She verbalized them.

    10:47-10:52

    So often in situations like that, even if we don't verbalize them, we'll internalize them.

    10:53-10:53

    Why?

    10:53-10:59

    What possible motivation could God have for allowing something like that?

    11:01-11:31

    That was not the time for me to say what I said, though the words are true. I don't need to know the reason to know that there is a reason. And this passage we're looking at today shows us that even when things look as bad as they can get, God is still at work. It's time for us to examine what we believe about God's sovereignty.

    11:33-11:38

    On your outline, "When I believe God is sovereign," here's three things that are true, OK?

    11:38-11:42

    "When I believe God is sovereign," we're going to write down three things.

    11:43-11:45

    Number one, write this down.

    11:45-11:50

    "When I believe God is sovereign, I believe He uses trials for good." Let's look at the text.

    11:50-11:57

    Verse 1 says, "And Saul approved of his execution." We talked about that last week.

    11:57-12:10

    Remember, as the council was stoning Stephen outside the city, Luke mentions, as he wrote the book of Acts under inspiration of the Holy Spirit, Luke mentions that there's a young man named Saul that was watching the coats.

    12:10-12:11

    That was a common practice.

    12:11-12:33

    You know, sort of like, "Hold my things, I got work to do." Luke mentions, "There's a man named Saul holding the coats," and then in verse 1 he says, "And Saul approved of his execution." You know, Luke is driving a point, and we're going to talk about this here in a couple minutes, but it wasn't as if Saul was like, "Okay, I'll watch your coach, but I'm not really crazy about what's happening." He was standing there going, "Get him.

    12:34-12:34

    Kill him.

    12:35-12:35

    Yeah.

    12:36-12:36

    Yeah.

    12:37-12:42

    Yeah." Approving of the council's actions, approving of Stephen's execution.

    12:44-12:50

    It says, "And there arose on that day a great persecution against the church in Jerusalem.

    12:53-12:58

    and they were all scattered throughout the regions of Judea and Samaria, except the apostles.

    13:00-13:07

    So far in Acts, the persecution was only after the church leaders, the apostles and Stephen.

    13:07-13:08

    We saw the leaders targeted.

    13:08-13:13

    Now in the book of Acts we see the whole church was under attack.

    13:15-13:24

    Now when it says in verse 1, they were all scattered, It doesn't mean that every single Christian in Jerusalem was scattered.

    13:24-13:25

    Well, how do you know that?

    13:26-13:32

    Because we still see the Jerusalem church in Acts chapter 9, Acts chapter 11, Acts chapter 15, Acts chapter 21.

    13:32-13:36

    There's still a church in Jerusalem and your Bible says that the apostles stayed.

    13:37-13:43

    Okay, so when the Bible says "all there," it doesn't mean that every single Christian left Jerusalem.

    13:44-13:48

    It just meant church at large was scattered over the area.

    13:48-13:50

    Does that make sense?

    13:51-13:59

    Also notice it talks about where they spread, interestingly enough, throughout the regions of Judea and Samaria.

    13:59-14:00

    Does that sound familiar?

    14:01-14:02

    Does that sound familiar?

    14:04-14:07

    You remember what Jesus said back in the beginning before He ascended?

    14:08-14:19

    He says, "You will receive power when the Holy Spirit comes upon you, and you will be my witnesses in, remember, Jerusalem?

    14:21-14:22

    What's next?

    14:23-14:25

    Judea and Samaria, and the ends of the earth.

    14:26-14:29

    And at this point next, you could say Jerusalem, checked, right?

    14:30-14:32

    They were witnesses in Jerusalem.

    14:34-14:37

    Now they are witnesses in the very next two places that Jesus mentioned, Judea and Samaria.

    14:37-14:39

    This is the church spreading.

    14:42-14:46

    The apostles stayed behind, but the plan that Jesus laid out was moving forward.

    14:46-14:47

    Look at verse 2.

    14:49-15:02

    "Devout men buried Stephen and made great lamentation over him." And I want you to note here that Stephen is honored, not blamed.

    15:03-15:03

    Okay?

    15:05-15:09

    I think it would have been really easy for the church to blame Stephen at this point, Don't you?

    15:11-15:12

    I don't really have to sell you on that.

    15:12-15:14

    We live in a day where everybody's offended by everything.

    15:15-15:19

    Could you imagine what Facebook would have looked like in this day, had it existed?

    15:21-15:23

    Stephen should have kept his mouth shut.

    15:24-15:27

    You know, Stephen goes firing Brimstone on the council.

    15:28-15:29

    What did he think was going to happen?

    15:30-15:35

    Now the church is ruined because Stephen couldn't keep his mouth shut.

    15:36-15:39

    Why didn't Stephen - why didn't he just water it down a little bit?

    15:39-15:40

    Why didn't he sugarcoat it?

    15:40-15:43

    Why didn't he just ease up on the Gospel a little bit?

    15:43-15:45

    Why didn't he try to find some middle ground with the council?

    15:46-15:51

    Why didn't he play golf with the high priest and get to know him a little bit before he came in with the hard truth?

    15:52-15:53

    Why did Stephen do that?

    15:53-15:54

    Why did he do that?

    15:55-15:56

    Look what he did.

    15:57-16:00

    Everything was going great, and look what Stephen did.

    16:01-16:07

    You see, if those comments were circulating, you have to see in your Bible coming from the church.

    16:07-16:10

    It says the devout men were making lamentation.

    16:10-16:11

    They were mourning Him.

    16:11-16:12

    They were honoring Him.

    16:13-16:15

    The devout people were not blaming Him.

    16:16-16:23

    So often we are looking for someone to blame when God is actually working.

    16:23-16:24

    I'm going to talk about that in a second.

    16:25-16:26

    Look at verse 3.

    16:27-16:38

    It says, "But Saul was ravaging the church and entering house after house, He dragged off men and women and committed them to prison.

    16:40-16:40

    The end.

    16:41-16:43

    It looks like Acts could have ended there.

    16:45-16:48

    Jesus had this plan to build His church.

    16:48-16:58

    At this point in the book of Acts, it looks like Luke could have just wrote "the end," except it wasn't the end.

    16:59-17:00

    Because look at verse 4.

    17:01-17:12

    He says, "Now those who were scattered went about preaching the Word." This was not the church's intended vision.

    17:13-17:30

    You know, the persecution would come, and "Honey, good news, we're going on a mission trip." "When are we leaving?" "We're leaving now." "We're going to Samaria to preach." That wasn't the church's intended vision, This was Jesus' vision from the beginning.

    17:31-17:33

    This was how He made it come about.

    17:35-17:37

    I would have liked to have seen the look on Satan's face.

    17:39-17:42

    It says the scattered believers preached.

    17:42-17:45

    Satan thought at this point, church is done.

    17:45-17:47

    Church is done. Church was going great.

    17:47-17:48

    Church is scattered.

    17:48-17:53

    Now all of a sudden, we don't have just a bunch of people in one area talking about Jesus.

    17:53-17:57

    Now all of a sudden, we have people all over the region We're talking about Jesus.

    17:59-18:00

    We're talking about a backfire.

    18:02-18:06

    Note that comfort does nothing for the church.

    18:06-18:12

    With this persecution coming upon the church and this hardship and these trials, comfort does nothing for the church.

    18:12-18:13

    This is a proven fact.

    18:14-18:17

    In times of comfort in the church, you're going to find less prayer.

    18:19-18:25

    A church that is comfortable and has all the needs met and isn't facing persecution doesn't feel compelled to pray.

    18:26-18:32

    It's also proven that there's less giving when the church is comfortable.

    18:32-18:38

    We would think that there'd be less giving when there's hardship, but that is emphatically untrue.

    18:39-18:48

    Giving is worship, and you find more and deeper and greater expressions of worship when the church is going through hardship.

    18:49-18:55

    At this point in the Jerusalem church, It's so easy to just settle in.

    18:55-19:00

    I mean, if Stephen wasn't executed, can't you just imagine how the rest of the book of Acts would look?

    19:00-19:10

    The church grew, and they built greater buildings with air conditioner and big screens and state-of-the-art surround sound and HD and The End.

    19:11-19:13

    It would have been so easy for them to just settle in.

    19:14-19:15

    Like, hey, our thing's working great here.

    19:15-19:16

    People are getting saved.

    19:17-19:20

    And everybody seems to be happy.

    19:20-19:22

    and things are moving here in the church.

    19:24-19:31

    It was never God's plan to just keep that little bit of leaven in that part of the loaf.

    19:32-19:34

    The plan was always to spread.

    19:36-19:37

    God's plan was bigger.

    19:38-19:51

    And for some reason, a reason that after more than 20 years of following Christ, I just confess before you, I don't understand completely.

    19:53-19:56

    But for some reason, God chooses to accomplish His work.

    19:57-20:01

    Some of His greatest work, He chooses to accomplish through hardship and suffering.

    20:03-20:05

    I've read the Bible. I understand the Bible.

    20:07-20:09

    I understand the head thing.

    20:11-20:19

    It's just very hard for me to understand sometimes God would choose to use hardship.

    20:23-20:23

    But He does.

    20:26-20:32

    And when I struggle with the question, I have to remind myself that He is God, and I am not.

    20:35-20:38

    In fact, Jesus actually told us this is exactly what was going to happen.

    20:38-20:41

    I want you to listen to Luke 21, verses 12 and 13.

    20:42-20:58

    Jesus said, "But before all this, they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for My name's sake." This is exactly what was happening.

    20:58-21:00

    I want you to hear the next thing that Jesus says.

    21:00-21:01

    This is so key.

    21:02-21:04

    Listen to the next thing Jesus says.

    21:05-21:10

    "This will be your opportunity to bear witness." Did you catch that?

    21:11-21:17

    Jesus said they are going to drag you, persecute you, they're going to put you on trial.

    21:20-21:20

    Why?

    21:21-21:25

    Jesus said this is going to be your opportunity to bear witness.

    21:26-21:27

    So here's what Jesus was saying.

    21:28-21:30

    This would be a great thing to write down.

    21:31-21:35

    Because even if you don't need it now, you're going to need this in 15 minutes or a week.

    21:35-21:36

    You're going to need this.

    21:37-21:37

    Write this down.

    21:38-21:40

    Suffering is a vehicle to witness.

    21:41-21:43

    Suffering is a vehicle to witness.

    21:45-21:46

    God wants you to witness.

    21:48-21:56

    So many times, the way that God's going to get you to the place in which He wants you to witness, the vehicle to get you there is usually suffering.

    21:59-22:00

    Still not convinced?

    22:01-22:03

    I want you to jot some references down.

    22:04-22:04

    Book of Genesis.

    22:05-22:13

    God let Joseph suffer in prison to eventually save all of Israel.

    22:15-22:18

    And I want you to notice that Joseph didn't blame his brothers.

    22:18-22:22

    You remember the end of the story when Joseph was reunited with his family.

    22:22-22:22

    Do you remember what he said?

    22:23-22:25

    "You stupid jerk sold me out!

    22:26-22:28

    You stupid jerk!" He didn't blame.

    22:29-22:31

    He saw God's sovereignty.

    22:31-22:44

    He said, "You meant it for harm, but God meant it for good." An entire nation was saved, and God accomplished this purpose by allowing a righteous man, Joseph, to suffer in prison.

    22:46-22:54

    Galatians 4.13, the Apostle Paul says that he preached the gospel to them because of a bodily ailment.

    22:55-23:00

    Meaning this, the Apostle Paul, we don't have all the details, but here's the details we do have.

    23:01-23:10

    And also, Paul ended up going to this southern glacier region and preaching and planting four churches all because of a physical ailment.

    23:10-23:11

    He got sick.

    23:11-23:17

    Some people say it was an eye problem, or I don't know if he had the gout, or I don't know what his problem was exactly.

    23:17-23:17

    He doesn't say.

    23:19-23:26

    But God used his physical suffering as a vehicle to take him to preach and plant those churches.

    23:28-23:30

    Paul didn't blame God for that.

    23:31-23:31

    "You know what, God?

    23:32-23:39

    I'd be so much more effective in ministry if I didn't have this stupid health problem." He saw God's sovereignty.

    23:39-23:45

    He said, "You used this health problem to bring people to Christ." You see that?

    23:46-23:46

    Still not convinced?

    23:47-23:47

    Alright.

    23:48-23:49

    Philippians 1:12.

    23:50-24:00

    The Apostle Paul said his suffering in prison has "served to advance the Gospel." I could feel like they got a raw deal with me, Paul.

    24:02-24:05

    Here's a preacher who spent so much of his life in prison.

    24:06-24:11

    It would be real easy for Paul to be sitting in the prison singing, "Stupid government!

    24:12-24:14

    I didn't do anything wrong!

    24:14-24:20

    I don't know why I'm being punished for this!" He didn't sit around looking for somebody to blame.

    24:20-24:22

    He saw God's sovereignty.

    24:23-24:27

    And he said this imprisonment has served to advance the Gospel.

    24:29-24:30

    Are you still not convinced?

    24:33-24:35

    How about the cross of Jesus Christ?

    24:38-24:45

    Jesus would have had every right while on the cross to say, "Those foolish religious leaders don't get it!

    24:45-24:48

    How can they know the Scriptures and not recognize Me?

    24:48-24:50

    How can they be so stupid?

    24:51-25:56

    Why is this happening to Me?" Jesus never said any of those things he knew and trusted his father's sovereignty. That God allowed Jesus to suffer so that sure salvation could be purchased. So that you could have the promise of eternal life. God allowed his son to suffer for that. I was talking with Mark Ford before service, he comes and prays with me, before the service, and we just had this conversation. I wouldn't let my son suffer for you. Either of my sons. If it was down to they suffer or you suffer, it's going to be you suffering every time. I wouldn't give one of my kids for you. I wouldn't give one of my kids for anybody. That's what makes the love of God so extraordinary because He was willing to let His son die. God used suffering as a vehicle, and in Jesus' case not just to witness but to purchase salvation.

    25:59-26:17

    So are you convinced now? We'll find out if you're convinced. We'll find out. Like when will we find out? We'll find out when you're at the hospital and you've just experienced an injury or a close family member was injured or you need to go through a surgery of some type.

    26:20-26:24

    We'll find out if you're blaming God or if you're trusting God's sovereignty.

    26:25-26:37

    I can tell you stories of people in this church that through hospital experiences had opportunity to witness God using suffering as a vehicle for witness.

    26:38-26:42

    You trust God's sovereignty when you're at that new job you didn't want to get.

    26:42-26:50

    "I love my old job. I don't know why Are you looking for blame?

    26:52-26:53

    Or are you trusting God's sovereignty?

    26:56-26:58

    What about that new address?

    26:58-26:59

    We've had a lot of that in our church.

    26:59-27:03

    People that had to move for work, for vocational reasons.

    27:04-27:06

    Is that something you blame someone for?

    27:07-27:11

    "I would have liked to stay in this area." I just had this conversation with a guy a couple of weeks ago.

    27:12-27:14

    "I wish I could have stayed there.

    27:14-27:16

    I didn't want to move." I didn't want to move. I love the church and I love the area.

    27:16-27:17

    I didn't want to move.

    27:19-27:21

    He wasn't looking for someone to blame.

    27:21-27:22

    He's trusting God's sovereignty.

    27:23-27:25

    God has me here for a reason.

    27:25-27:27

    Yes, I love the church. Yes, I love the area.

    27:27-27:30

    But I understand that God has me here for a reason.

    27:32-27:33

    Don't wallow in blame.

    27:34-27:39

    God will use whatever trial you're going through for good.

    27:39-27:41

    It's going to be a vehicle to witness.

    27:44-27:48

    When I believe God is sovereign, I believe that He uses trials for good.

    27:49-27:54

    Secondly, quickly, when I believe God is sovereign, I believe He can save anyone.

    27:57-27:59

    Again, just jumping back to verses 1-3 again.

    27:59-28:01

    Saul approved of His execution.

    28:02-28:07

    Verse 3, Saul was ravaging the church and entering house after house.

    28:07-28:13

    He dragged off men and women and submitted them to prison.

    28:15-28:15

    Heartless.

    28:17-28:31

    So we - tracing Saul's story - he went from watching the coats - chapter 7, verse 58 - to approving, to actively, hands-on, involved in persecuting the church.

    28:31-28:33

    And we know the rest of Saul's story.

    28:36-28:40

    Just imagine what was going through the church's mind at the time.

    28:41-29:09

    the rest of the story so we'll read this oh yeah he becomes the Apostle Paul like a page later okay yeah we know that but imagine living through this and watching this man's life what would you have thought about him this guy's gonna be public enemy of the church forever this guy's never gonna get it this is the the worst guy on the planet and the church thought that you flip over to to Acts 9 when Paul does get saved.

    29:09-29:10

    Like the church didn't believe it.

    29:11-29:12

    Keep this guy away from us.

    29:12-29:13

    We know what he's about.

    29:15-29:16

    They were afraid.

    29:16-29:19

    They didn't believe he was legit saved.

    29:20-29:21

    He's getting worse.

    29:21-29:24

    He's further and further and further from God.

    29:25-29:30

    And I'd just like to remind you here that we all have people in our lives that we think will never get it.

    29:31-29:32

    Do you have somebody like that in your life?

    29:33-29:34

    Do you have somebody like that in your life?

    29:35-29:36

    This guy's never going to get it.

    29:37-29:39

    This guy is never going to get it.

    29:40-29:42

    This guy's never going to come to Christ.

    29:44-29:49

    To my shame, I have said that about people in the past.

    29:50-29:56

    You see somebody that hates the church and hates Jesus and looks for every opportunity to blaspheme - to my shame, I've said that.

    29:56-29:58

    Like, that guy's never going to get it.

    30:02-30:02

    No, really, Jeff.

    30:12-30:21

    that underhanded co-worker, that atheist and proud family member, that "I went to church once and I hated it" friend.

    30:24-30:27

    Paul forever stands as proof that God can save anyone.

    30:29-30:42

    Sometimes I wonder if Paul's association with Luke as Luke was under inspiration of the Holy Spirit writing the book of Revelation this account of Paul was like, "Can you leave that part out?" Saul was ravaging the church. Can you use a different word other than ravaging?

    30:43-30:46

    Maybe Paul was giving the church dirty looks or something like that.

    30:47-30:56

    But I think under inspiration of the Holy Spirit we have this testimony to show us that if God can save this guy, God can save anyone.

    30:57-31:35

    God does not lack the power to regenerate any debt doesn't lack the power when i'm tempted to write someone off easy for me i've been keeping a journal since i was sixteen and there are times i just one out go through it when i was a teenager i was not on the track to become a pastor it's just leave it at that I look at these and I'm like, "Who wrote this?" I can't believe that...

    31:35-31:41

    I mean, it's my writing, and I signed off on it, but I can't believe this is even me.

    31:44-32:28

    When I'm tempted to write someone off, all I need to do is look in the mirror and say, "God saved that guy." "God's grace was greater than this guy's." It's kind of funny sometimes because last week i told you the story last week about it being at the dance of the guy was trying to kill me get rid of that story that goes you know switchblade between the ribs like i i guess they must call and take the rest of the story you know i met up with carl years later i show up for bible study at the prison and carl comes and i just see him looking at me and looking at me and looking at me about doing ministry in your hometown.

    32:30-32:32

    It's a good thing, but it's also an embarrassing thing.

    32:33-32:36

    Because he wasn't the only person from high school that I had in prison ministry.

    32:37-32:42

    And I'd have people come in, and they're like, aren't you Jeff Miller?

    32:43-32:46

    And I'm like, I know where this is going.

    32:46-32:47

    Like, yeah.

    32:48-32:49

    Didn't you go to Cardin City?

    32:50-32:50

    Like, yeah.

    32:50-32:51

    Like, what are you doing here?

    32:54-32:56

    I'm like, I'm here for Bible study.

    32:56-33:08

    They're like, "You! You're here for Bible study! Really?" And, like, last person they would expect to see there with a Bible ready to tell them about Jesus.

    33:11-33:16

    The point is, if God can save me, God can save somebody like Saul.

    33:17-33:18

    God can save anyone.

    33:21-33:22

    So don't write anyone off, okay?

    33:23-33:25

    Pray for them. Look for opportunities to witness.

    33:25-33:29

    but above all, you need to trust the power of the Gospel.

    33:30-33:31

    God is sovereign.

    33:31-33:32

    He can save anyone.

    33:33-33:39

    Finally, when I believe that God is sovereign, I believe He has work for me to do.

    33:40-33:42

    I believe He has work for me to do.

    33:42-33:43

    Look at verse 5.

    33:45-33:54

    It says, "Philip went down to the city of Samaria and proclaimed to them the Christ." Okay, now this Philip - this isn't the Apostle Philip.

    33:55-33:58

    This is the Philip from Acts 6, verse 5.

    33:58-34:00

    He was one of the seven named ministers.

    34:00-34:01

    Remember that?

    34:01-34:03

    Let's pick seven people to help serve these widows.

    34:04-34:06

    Philip was on that list.

    34:07-34:09

    And it says that he went to Samaria.

    34:11-34:14

    Now Samaria was about 40 miles north of Jerusalem.

    34:15-34:18

    And a little history about Samaria because it's very relevant.

    34:18-34:20

    It was actually the capital of northern Israel.

    34:22-34:37

    after the Assyrians conquered northern Israel in about 722 B.C., the Jews intermarried with other peoples and it resulted in a people group that was half-Jewish.

    34:40-34:45

    And most of the pure-blooded Jews hated these half-blooded Jews.

    34:45-34:51

    That's why when you go through the Gospels when it talks about the Samaritans, You know, the parable of the good Samaritan?

    34:52-34:56

    When Jesus' audience heard the word "Samaritan," they didn't get warm fuzzies.

    34:57-34:58

    Like, I love stories about Samaritans.

    34:58-35:01

    That was intentionally provocative.

    35:03-35:04

    Because they hated Samaritans.

    35:05-35:06

    You're a half-breed.

    35:08-35:08

    That kind of thing.

    35:09-35:10

    That's exactly where Philip went.

    35:13-35:14

    He proclaimed the Gospel.

    35:15-35:16

    He went to Samaria.

    35:16-35:30

    I was reading this this week and I was wondering, do you think Philip ever felt like God disappointed him?

    35:33-35:37

    The last mention of Philip was with Stephen in Acts 6.5.

    35:37-35:40

    And I'm not reading into the text here, okay?

    35:40-35:43

    I'm not going to try to paint you some picture that the Bible doesn't paint.

    35:45-35:47

    I don't know how deep their friendship was.

    35:47-35:49

    Maybe Philip was just a little bit Philip and Stephen were best friends.

    35:50-35:52

    Maybe they couldn't stand to be around each other.

    35:52-35:53

    I don't know.

    35:53-35:58

    But here's something that I do know for sure because of what God's Word tells us.

    35:58-35:59

    I know that they knew each other.

    36:00-36:01

    I know that they served together.

    36:02-36:13

    And I know that Philip knows he was driven out of Jerusalem because of the persecution resulting from Stephen's death.

    36:16-36:18

    Philip would have had plenty of motivation to quit ministry.

    36:20-36:35

    Think of everything he had just experienced-- the persecution, his co-worker Stephen's death, being displaced, but he still preached.

    36:38-36:43

    Death can be a very crippling thing for those of us that are left behind.

    36:45-36:47

    and many of us here have experienced.

    36:50-36:53

    Death, from our perspective, has come way too soon.

    36:57-37:10

    But I want to lovingly encourage you in Christ that as the mission continues, we can let death discourage us, or we can let death motivate us.

    37:11-37:12

    Because look at verse 6.

    37:15-37:20

    It says, "And the crowds with one accord paid attention to what was being said by Philip.

    37:22-37:25

    When they heard him, they saw the signs that he did.

    37:26-37:31

    Unclean spirits crying out with a loud voice came out of many who had them.

    37:32-37:36

    And many who were paralyzed or lame were healed.

    37:37-37:41

    So there was much joy in the city.

    37:44-37:56

    So I would encourage you to believe in God's sovereignty, that even in the aftermath of death, don't stop.

    37:58-38:01

    Like Philip, God still has work for you to do.

    38:02-38:04

    He still has something for you to do.

    38:06-38:16

    And you can let that death of that close person discourage you, you can let it motivate you.

    38:18-38:23

    And I have to wonder how much of Stephen's death was a motivator for Philip.

    38:25-38:35

    So as I close, as I said at the beginning, we've talked so much about sovereignty, and we've defined it, and we've studied Bible passages.

    38:36-38:38

    I want to close by answering a question.

    38:38-38:40

    what does sovereignty look like?

    38:42-38:45

    I saw a picture of what sovereignty looks like, actually, a couple of years ago.

    38:46-39:02

    A friend of mine took me to a John Piper conference on-- it was on God's sovereignty through raising children with special needs or any type of disability.

    39:03-39:06

    But this friend of mine and I went to Minneapolis.

    39:07-39:15

    He said, "Hey, have you ever been to the Mall of America?" And I said, "No, I've actually never been to Minneapolis before." And he goes, "Well, you've got to check this place out.

    39:15-39:17

    How many people have been to the Mall of America?

    39:17-39:18

    Anybody been there?

    39:19-39:19

    One?

    39:20-39:20

    Just one?

    39:21-39:25

    OK, well, isn't that place incredible?

    39:26-39:29

    It's got like a roller coaster in the mall.

    39:30-39:32

    OK, and I'm not like real big on malls.

    39:32-39:33

    I really don't care.

    39:33-39:36

    But this place has like-- it has like Kennywood.

    39:36-39:37

    is inside the mall.

    39:38-39:41

    And I don't just mean like the little train that goes around Santa's thing or whatever.

    39:41-39:46

    I'm talking about a whole amusement park is inside this mall.

    39:46-39:47

    It's absolutely incredible.

    39:48-39:51

    Well, they have a LEGO store.

    39:53-40:07

    And as we were walking by the store, walking really close, there was a-- I looked at that for a second, and I thought, That is some abstract art right there.

    40:08-40:09

    Actually, it's kind of ugly.

    40:12-40:15

    It's kind of a mess.

    40:18-40:27

    See, when I was standing up close to this picture, I found out I was actually standing too close to the picture, because none of this makes sense.

    40:28-40:29

    It just looks like a mess.

    40:30-40:34

    And I took several steps backwards, And this is what I saw.

    40:36-40:37

    This is the same picture.

    40:38-40:41

    I was just standing really, really, really, really close to it.

    40:45-40:50

    When I stepped back, I saw the big picture.

    40:53-40:59

    And what I saw when I stepped back was-- it all makes sense now.

    41:01-41:13

    You see, every little piece that you look at in this picture when you're up close - every little piece is senseless and messy and it doesn't seem to add up.

    41:13-41:14

    What's this all about?

    41:14-41:24

    But when you take a step back, you see how every piece is part of a beautiful picture.

    41:26-41:34

    And I want to encourage you, church, There is so much in your life that is like the first picture.

    41:34-41:37

    There's so much in your life that is like this picture.

    41:39-41:44

    You're too close to it and you have this small, limited picture of what is happening.

    41:45-41:59

    But if you could step back and see this from God's perspective, your senseless little piece is actually part of something bigger and beautiful.

    42:01-42:09

    And even though we don't see the big picture now, by faith we know that it exists.

    42:11-42:35

    By faith, we're going to trust God in His sovereignty to make our little messy piece of the picture part Father in heaven, there is so much about you that we don't understand.

    42:38-42:40

    Your word tells us that your ways are higher than our ways.

    42:41-42:43

    Your thoughts are higher than our thoughts.

    42:46-42:54

    And yes, there is a sense in which we have your word, we study your word, and we understand so much about you, but there is a sense in which we don't understand.

    42:54-43:04

    when we come to talk about Your sovereignty and Your purposes so much bigger than our little minds can even fathom.

    43:07-43:12

    So Father, I pray today, my brothers and sisters here, I pray today for eyes of faith.

    43:14-43:17

    Your Word tells us that we walk by faith, not by sight.

    43:17-43:27

    And so many times in our lives we just look at our immediate circumstances We can look at the hardship from persecution.

    43:27-43:29

    We can look at the death of someone close to us.

    43:29-43:33

    We can look at suddenly being displaced.

    43:33-43:36

    We can look at things that Your Word describes.

    43:36-43:49

    We look at them like they're horrible things and they're bad things, but through Your Word we see that suffering really is a vehicle to witness.

    43:50-44:01

    Father, I pray for my brothers and sisters here the next time they find themselves, the next time we find ourselves in a place where we don't want to be, experiencing a hardship that we didn't sign up for.

    44:03-44:16

    Give us eyes of faith to see that perhaps this is the vehicle that you're using to be witnesses. This is a vehicle that you're using that we might bring glory to your name.

    44:17-44:25

    We believe. Help our unbelief. We pray in Jesus' name.

    44:46-45:00

    everyone through our website. If you would like to make a donation, you can do so at harvestpittsburgnorth.org/giving. And be sure to be back here next week as we continue to dig deep into God's Word.

Small Group Questions (Whole Group):
Read Acts 8:1-8

  1. Concerning Stephen’s death and the persecution fallout, how would you describe God’s involvement in that? Did God actively “CAUSE” Stephen’s death and the persecution? Did God just “ALLOW” it?

  2. Consider your answer to number 1 above. What is God’s involvement in a trial you are facing right now? Is He causing it, allowing it, unaware of it… what?

  3. Why do you think God so often chooses to use suffering to accomplish His purposes?

Breakout Questions:

  1. Pray for faith to trust God’s sovereignty and purposes through whatever trial you are going through.

The Power of the Word. - Part 2

Review:


Why dying for Jesus is a Glorious Thing:

  1. You experience God's Glory! (Acts 7:54-56)

  2. See 1 Peter 4:13-14


  3. You give the ultimate Witness! (Acts 7:57-58)

  4. See Matt 26:63-64 | Acts 22:20


  5. You go to Heaven! (Acts 7:59)

  6. See 2 Corinthians 5:8 | Philippians 1:23


  7. You get to reflect Jesus! (Acts 7:60)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:00-00:05

    Turn in your Bibles with me please to the book of Acts chapter 7.

    00:07-00:08

    Acts chapter 7.

    00:10-00:12

    Have you been following the news?

    00:12-00:17

    Did you see this thing last week about the gorilla?

    00:17-00:22

    In Cincinnati, the three-year-old boy fell into the gorilla enclosure.

    00:22-00:26

    In case there's anybody here who hadn't heard about this, it was all over the news.

    00:27-00:43

    a three-year-old boy had fallen into the gorilla habitat, and a 400-pound male gorilla was standing with the boy and was actually kind of dragging him and didn't look aggressive.

    00:45-00:51

    But in those situations, you're not sure, but the gorilla was actually killed in order to save the boy.

    00:52-00:59

    And I'm sure if you didn't see the original news story, that you have been hearing about is just the outrage.

    00:59-01:02

    The outrage that followed that event.

    01:04-01:05

    Where was the mother?

    01:07-01:14

    I heard people say this past week, why in the world didn't that mother jump in and save that boy from the gorilla?

    01:16-01:21

    Why didn't they just tranquilize the gorilla?

    01:23-01:26

    There are so many outrageous reactions.

    01:28-01:45

    And I would respond to some of these this way, you know, for the people that want to blame the mother, to say, "What a horrible parent!" Those of you who are parents here today, have you ever lost sight of your kid for even a second?

    01:46-01:47

    I have.

    01:48-01:49

    I'm just going to shoot straight with you.

    01:49-01:57

    There are times that we'll be out somewhere Maybe Cade has my attention talking about something, and all of a sudden I look at Aaron, and I'm like, where's Owen?

    01:57-01:58

    He's gone.

    01:59-02:00

    And that's happened to me.

    02:01-02:04

    I don't know of any parent that hasn't lost sight of their kid for a second.

    02:05-02:11

    So I have a hard time with the people that want to say that this is the worst mother of the year.

    02:11-02:20

    Yeah, granted, at the zoo there's other things you need to keep in mind for safety and whatnot, but it's very hard for me to be outraged at the mother.

    02:22-02:25

    The other thing was, why didn't they just tranquilize?

    02:26-02:28

    Why did they have to kill the gorilla?

    02:28-02:34

    And there's so many people who are suddenly experts on gorillas.

    02:35-02:40

    And that gorilla wouldn't have hurt the boy, and there's no reason that it had to happen.

    02:42-02:56

    But the one question that really intrigued me, with people asking, not just about the mother per se, but all the other witnesses, why didn't somebody else jump in and save the boy from the gorilla?

    02:56-02:58

    And I thought that was an interesting question.

    02:58-03:02

    With all the other witnesses around, why didn't somebody else jump in?

    03:02-03:03

    So let's put ourselves in the scene.

    03:05-03:06

    We're at the zoo.

    03:07-03:09

    You hear a couple of cries.

    03:09-03:10

    A boy has fallen in.

    03:10-03:19

    The 400-pound gorilla approaches the boy has his hand on the boy, and you're standing there watching.

    03:19-03:21

    How many people here would jump in to save the boy?

    03:23-03:25

    In the moment, you're not going to have time to think about it.

    03:26-03:26

    Right?

    03:28-03:35

    But that leads to an even bigger question that our hearts need to examine as we look at this text.

    03:36-03:37

    What are you willing to die for?

    03:41-03:44

    Maybe some of you here are like, I wouldn't jump in. I don't know that kid.

    03:45-03:48

    That was my kid I probably would, but I wouldn't do it for somebody else's kid.

    03:48-03:52

    Ok. But my question now is what would you be willing to die for?

    03:55-04:05

    Because the Bible says that you are called as a follower of Jesus to carry your cross.

    04:05-04:20

    Jesus in Luke 9:23 said if anyone would be My disciple, let him deny himself, Pick up His cross daily and follow Me." And you see, in our American culture a couple thousand years later, we want to turn that into a metaphor.

    04:21-04:26

    Like, my health issues - that's my cross to bear.

    04:26-04:29

    Or my annoying spouse - that's my cross to bear.

    04:30-04:33

    Or my boss is a jerk - I guess that's just my cross to bear.

    04:33-04:44

    But when Jesus said those words, "Pick up your cross," the people that He was speaking to exactly what that was about, because they would have seen it over and over and over.

    04:45-04:52

    When they hear "carry your cross," they would have seen condemned criminals walking through the street carrying their cross.

    04:52-04:53

    They knew what it meant.

    04:54-04:55

    They knew Jesus wasn't giving a metaphor.

    04:56-04:59

    They knew Jesus was saying you need to be willing to die.

    05:01-05:11

    And in the book of Acts, we've been talking about Stephen, this servant of God who was so influential in the early church.

    05:11-05:20

    And we saw a couple of weeks ago that certain Hellenistic Jews - Greek culture Jews - started spreading these false rumors about Stephen.

    05:20-05:29

    They said Stephen was speaking against - you remember, he was speaking against Moses, speaking against God, speaking against the holy place, speaking against the law.

    05:30-05:38

    And they got all these rumors started, these false accusations, and Stephen was arrested and brought to the council.

    05:40-05:42

    So Stephen's on trial.

    05:42-05:46

    Last week we saw Stephen give a defense for his beliefs.

    05:47-05:49

    Stephen actually passes the verdict on to the council.

    05:50-05:51

    You remember Stephen's sermon.

    05:51-05:53

    It's really just summed up like this.

    05:54-06:00

    Stephen was telling the religious leaders, you sort of look at history through rose-colored glasses, don't you?

    06:00-06:03

    Let me tell you what the history of Israel is really about.

    06:03-06:11

    It's about you rebelling against God You're rejecting everybody that God sends, and you're doing it right now, you did it to Jesus Christ.

    06:13-06:15

    "I'm not the one guilty of blasphemy," Stephen says, "you are.

    06:15-06:22

    You're guilty of blasphemy because you rejected Jesus Christ." Just like the fathers rejected the prophets who said that Christ was coming.

    06:23-06:30

    And in this passage, we're going to see the fallout from Stephen's bold sermon.

    06:33-06:40

    You know, any time that anyone dies, in any circumstance, it's a shame.

    06:41-06:43

    We feel the pain of that.

    06:43-06:46

    Being a pastor, I've been to probably more funerals than you.

    06:47-06:51

    But I've been to funerals of children where there have been hundreds of people.

    06:52-07:04

    And I've been to funerals of people who passed in their late 90's where there were only six people at the funeral because they've that lived all of their years.

    07:06-07:17

    But the common denominator in the dozens or hundreds - I don't know how many it's been over the years - but the common denominator every time it just seems like a tragedy that a life has passed.

    07:20-07:24

    Young or old, whatever the circumstances, it always seems a shame.

    07:26-07:34

    But it seems even more a shame He had his whole life ahead of him.

    07:36-07:40

    And it's even more a shame when somebody is murdered.

    07:42-07:44

    This person didn't get to live their life.

    07:44-07:46

    Somebody took their life from them.

    07:47-07:53

    And in this story, we have somebody who dies, somebody who's young that dies, and somebody who is murdered.

    07:54-07:56

    And you can look at the story of Stephen.

    07:58-07:59

    We're going to look at how his life ends.

    08:00-08:02

    You can look at this and say, What a tragedy.

    08:03-08:05

    Here's a guy that had everything gone for him.

    08:05-08:07

    Everybody in the church loved him.

    08:07-08:08

    He was serving people.

    08:08-08:10

    He gave his life for serving people.

    08:11-08:17

    And he preached - as far as we can see in Scripture, he preached like one big sermon and they killed him.

    08:17-08:18

    What a tragedy.

    08:20-08:23

    Actually, the details that the Bible gives you shows that this is not a tragedy.

    08:23-08:24

    This is a victory.

    08:26-08:28

    That's why in your outline, I want you to jot some things down.

    08:29-08:40

    the subtitle here for our sermon points today, "Why Dying for Jesus is a Glorious Thing." Why dying for Jesus is a glorious thing.

    08:42-08:45

    Number one, jot this down.

    08:45-08:46

    You experience God's glory.

    08:48-08:50

    You experience God's glory.

    08:50-08:51

    Let's look at verse 54.

    08:52-08:58

    It says, "Now when they heard these things, they were enraged." When they heard what things?

    08:59-09:00

    Stephen's sermon.

    09:02-09:13

    And the text would indicate that it wasn't like Stephen had done preaching, and then they were like, "Okay, now I'm mad." The text, the verbiage would indicate that they've been mad through the whole sermon.

    09:13-09:22

    They're listening to this sermon, and they're like, "Can you believe what this guy's saying?" They were enraged at what he was saying while he was speaking.

    09:25-09:26

    It says they were enraged.

    09:27-09:35

    Literally, the Greek translation of that word "enraged" is "sawed in half." When they heard these things, they were sawed in half.

    09:35-09:36

    What does that mean?

    09:37-09:40

    We use sort of a different phrase, don't we?

    09:41-09:45

    We say, "He was beside himself." Right?

    09:45-09:49

    "He was beside himself." That seems like a weird phrase just like this, but you get the point.

    09:50-09:51

    So angry!

    09:53-09:57

    and they ground their teeth at Him.

    09:58-10:04

    Your Bible might say, "gnashed His teeth." That's an interesting phrase.

    10:04-10:08

    When you hear the phrase "gnashing teeth," what's the first thing that you typically think of?

    10:09-10:09

    Hell, right?

    10:10-10:18

    You know, something like seven times when Jesus was talking about hell, He said it was a place of gnashing of teeth.

    10:20-10:26

    What Jesus is teaching by that - I had to unlearn this.

    10:27-10:30

    Hell is not a place of people saying, "I'm so sorry.

    10:31-10:32

    I made such a mistake.

    10:33-10:35

    I wish I could receive Jesus now.

    10:35-10:39

    Oh, I'm so sorry." People in hell are not saying that.

    10:40-10:45

    Hell is a place of bitterness and resentment and hatred towards God.

    10:46-10:49

    Just like these people, angry at Stephen, were gnashing their teeth.

    10:49-10:51

    What does gnashing your teeth sound like?

    10:51-10:52

    Does anybody want to demonstrate that for us?

    10:53-10:55

    "Stand up and gnash your teeth at me.

    10:55-10:58

    I'll say something you don't like and you can gnash your teeth at me." Anybody?

    10:59-11:04

    That fury, that rage, that's how the Bible describes people in hell.

    11:06-11:07

    Resentment towards God.

    11:09-11:21

    So a very ugly scene turns beautiful because by inspiration of the Holy Spirit, You get to see what Stephen actually saw.

    11:23-11:36

    Verse 55, it says, "But he, full of the Holy Spirit, gazed into heaven and saw the glory of God." Now it says he gazed into heaven, it doesn't just mean that he looked at the sky.

    11:36-11:43

    You're going to see here that God opened the window into the spiritual realm in this moment.

    11:43-11:52

    Stephen got to look into heaven in God's heaven, as in the place where God lives, resides.

    11:55-11:56

    What does your Bible say?

    11:56-12:08

    "And gazed into heaven and saw the glory of God and Jesus standing at the right hand of God." Wait a second.

    12:09-12:17

    Okay, the Bible says here that Jesus is standing, but I thought the Bible says that Jesus was actually seated at the right hand of God.

    12:17-12:18

    So which is it?

    12:18-12:27

    Well, understand when the Bible says that Jesus is seated at the right hand, this is all through the book of Hebrews, seated is a picture of rest.

    12:28-12:32

    The work of salvation has been completely accomplished by Jesus.

    12:32-12:33

    Understand that.

    12:33-12:43

    When Jesus died on the cross to take away your sin, to pay for your sin, when Jesus rose from the dead to give you eternal life, He went back to heaven and sat down because he was done working.

    12:44-12:50

    It's not like Jesus is up in heaven like, "Okay, Father, now we have to do something else to get them saved." He's done. He's seated.

    12:51-12:53

    The work of salvation is done.

    12:55-13:01

    But it's very significant that in this passage, Jesus is standing.

    13:02-13:04

    And some of you may have heard this story.

    13:04-13:05

    I've told it a couple of years ago.

    13:06-13:09

    I can't ever read this passage without thinking of this story.

    13:10-13:20

    and when I was in seventh grade, there was another student who was a grade ahead of me, but he was like five years older than me.

    13:22-13:23

    Let that sink in for a second.

    13:26-13:30

    He was like the only kid in junior high that had a mustache and drove himself to school.

    13:31-13:33

    But he was a grade ahead of me, but he was five years older than me.

    13:34-13:40

    And I remember he said, if you go to the dance on Friday, I'm going to kill you.

    13:42-13:48

    And this was the type of person that, again, I don't think he was speaking metaphorically, like he was going to rough me up.

    13:50-13:52

    He literally was planning on killing me.

    13:54-14:00

    And I had this knucklehead friend came to me in the spirit of one of Job's friends.

    14:00-14:01

    This knucklehead friend comes to me.

    14:02-14:08

    He's like, yeah, he's probably going to take a knife and try to stab you, maybe try to get it between the ribs.

    14:09-14:12

    And if he punctures your heart, you're probably going to die quick.

    14:13-14:13

    But it's going to hurt a lot.

    14:14-14:16

    I'm like, why are you telling me this?

    14:17-14:21

    OK, but like an idiot-- anybody ever do anything stupid when you're a kid?

    14:21-14:22

    I sure did a lot.

    14:24-14:27

    And like an idiot, I go to the dance anyways, even though this guy says he's going to kill me.

    14:28-14:32

    And I'll never forget the moment as long as I live.

    14:33-14:37

    You know, I show up, and this guy comes up to me.

    14:38-14:47

    And I just remember that feeling of my heart falling into my belly, just-- I'm like, I didn't even get to say goodbye to my mom.

    14:49-14:50

    And I thought, this is it.

    14:52-14:58

    He started to say a few words when all of a sudden, This hand appears on his shoulder.

    15:00-15:02

    And it was big brother, Darren.

    15:03-15:21

    He says, "Hey Carl, what are you doing?" And this guy turns around and he goes, "I was just leaving." And Darren says, "Yeah, you were just leaving." And I, I said, "Yeah!

    15:23-15:24

    Yeshu was just leaving!

    15:26-15:28

    Because you don't want none of this.

    15:30-15:31

    Yeshu was leaving.

    15:31-15:36

    He was like - you know in the cartoons when a character runs and there's just this cloud of smoke?

    15:37-15:38

    That was this guy.

    15:38-15:39

    He was gone.

    15:40-15:59

    And I think of that story every time I read this passage of Scripture, because on that day, I had the most confidence in the world because there was somebody so powerful in my sight who was standing for me.

    16:00-16:03

    So my point is, think about Stephen in this passage.

    16:04-16:17

    As he is being attacked by this seething mob, imagine all these emotions are going on and he just pours his heart out preaching to these people.

    16:18-16:21

    Imagine, you know, Stephen looking up at what he sees!

    16:23-16:28

    As somebody even more powerful than big brother, he sees God Himself!

    16:29-16:30

    Jesus Christ!

    16:30-16:31

    Standing!

    16:32-16:37

    And looking. Think of the confidence that that would have given Stephen on that day.

    16:39-16:40

    Awesome.

    16:41-16:42

    Awesome stuff.

    16:44-16:47

    All the confidence when somebody powerful It makes sense for you.

    16:49-16:57

    And in any tragedy, in any tragedy, people ask, "Doesn't God know?

    16:57-16:58

    Doesn't God care?

    16:59-17:10

    Stephen, in this passage, got to actually see, oh, he cares." This event got the attention of Jesus Himself.

    17:11-17:17

    Jesus standing, watching, leading to welcome Stephen into glory.

    17:19-17:21

    In the previous passage, we saw that Stephen stood for Jesus.

    17:21-17:25

    Now we see Jesus standing for Stephen.

    17:25-17:25

    Right?

    17:27-17:29

    There are so many parallels.

    17:29-17:29

    We talked about them.

    17:30-17:31

    Tony, we were talking about this last week.

    17:31-17:34

    Aren't there so many parallels between Stephen's life and Jesus' life?

    17:34-17:40

    Both righteous people, both falsely accused, both put on trial, both hastily executed.

    17:41-17:44

    There are so many parallels between Stephen and Jesus.

    17:44-17:46

    I was thinking about that this week.

    17:46-17:54

    There's one huge difference between Stephen and Jesus, besides the fact that Jesus is God and Stephen is just a guy.

    17:54-17:58

    But there's another huge difference in their events, and it is this.

    17:59-18:02

    When Jesus was on the cross, He was forsaken.

    18:04-18:16

    As He was bearing the penalty of God's wrath, as Jesus Himself became sin - the Bible says in 2 Corinthians 5-21, Jesus became sin on the cross.

    18:17-18:26

    And as He was bearing the wrath of God, Jesus cried out, "My God, My God, why have You forsaken Me?" Jesus felt forsaken because God was judging my sin and your sin on Him.

    18:29-18:30

    That's where the big difference is.

    18:30-18:34

    You see, Stephen, on the other hand, didn't feel forsaken.

    18:35-18:40

    He didn't say, "God, where are You?" Stephen got to look up and see Jesus standing.

    18:43-18:47

    One of the glorious things about dying for Christ is getting to experience His glory.

    18:48-19:01

    So many times I hear people say whether you're talking about somebody that has a sick kid or being at the bedside of somebody dying or going through some accident or tragedy, I hear people say, "I don't know how they do that.

    19:01-19:11

    I could never get through that if that happened to me." And listen, church, the answer is you can when the time comes.

    19:13-19:15

    I mean, you feel you can't now.

    19:17-19:22

    And if I were to ask you, "Would you boldly die for Jesus?" You might feel like you can't now.

    19:24-19:26

    But you don't need the grace for that now.

    19:28-19:34

    What you find is when God brings you to the moment, He supplies the grace to get through it.

    19:37-19:41

    You might not see Jesus the way that Stephen did.

    19:41-19:42

    Maybe you will, I don't know.

    19:43-19:45

    But I do know this for a fact.

    19:46-19:52

    The Bible promises God's glorious grace to come in a very special way when somebody is suffering for Jesus.

    19:53-19:55

    1 Peter 4:13-14.

    19:55-19:56

    Do we have those verses?

    19:57-20:16

    "But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when His glory is revealed." If you are insulted for the name of Christ, are blessed - look at this last phrase - because the Spirit of glory and of God rests upon you.

    20:16-20:26

    There's a special glory, there's a special grace that comes upon someone when they are suffering for Jesus Christ.

    20:28-20:30

    So why dying for Jesus is a glorious thing?

    20:31-20:34

    You get to experience God's glory in a powerful way.

    20:36-20:37

    Number two, jot this down.

    20:38-20:39

    You give the ultimate witness.

    20:40-20:42

    You give the ultimate witness.

    20:43-20:44

    Let's go back to the text.

    20:47-20:49

    So Stephen looks up and sees Jesus standing.

    20:50-21:07

    Verse 56, "And he said, 'Behold, I see the heavens opened and the Son of Man standing at the right hand of God.' But they cried out with a loud voice and stopped their ears and rushed together at him.

    21:09-21:12

    Then they cast him out of the city and stoned him.

    21:12-21:21

    And the witnesses laid down their garments at the feet of a young man named Saul." Pause there. You give the ultimate witness.

    21:22-21:28

    It says that these people cried out, covered their ears, and rushed at him.

    21:29-21:30

    The word "rushed" is an interesting word.

    21:31-21:39

    It's the same word used - Remember the man that had all the demons in him?

    21:39-21:43

    The legion of demons inside him, and Jesus cast the demons out?

    21:43-21:44

    And where did those demons go?

    21:44-21:45

    Do you remember that story?

    21:47-21:48

    They went into the pigs, right?

    21:48-21:49

    And what did the pigs do?

    21:50-21:55

    It was like they all rushed down to the water.

    21:55-21:57

    And it's the same word "rushed" here.

    21:58-22:04

    this picture of unrestrained moving forward.

    22:05-22:09

    And that shows how angry these people were at Steve.

    22:09-22:12

    And have you ever been so mad at someone, you heard somebody say something, and you're just like, let me at 'em.

    22:13-22:15

    Like you just physically can't even restrain yourself.

    22:16-22:16

    Have you ever done that?

    22:18-22:23

    I can't remember that ever happening to me, where I couldn't stop myself from attacking someone.

    22:24-22:26

    I couldn't remember me, but I remember one time my mom doing that.

    22:27-22:37

    And it was one of those deals, we were kids up at camp, and my mom and my sister were having some kind of an argument in the camper.

    22:38-22:49

    My sister walks out and my mom says, "Not one more word." Of course, my sister being my sister, I love her to death, but she got that last word in.

    22:50-22:53

    And my mom, like the council here, rushed at her.

    22:54-22:57

    But this actually ended up kind of funny because the porch was wet.

    22:57-23:06

    So mom's like rushing at my sister and falls off the porch and just like does this flying body press splash on my sister and they both end up laughing.

    23:06-23:18

    But my point of that story is, she was so angry that she couldn't withhold herself from rushing at person making so angry.

    23:19-23:20

    So what was it that did it?

    23:20-23:22

    Look at verse 56 again.

    23:22-23:23

    What made them so angry?

    23:23-23:24

    Look at this phrase.

    23:25-23:37

    When Stephen said, "Behold, I see the heavens open, and the Son of Man standing at the right hand of God." Understand that that phrase is what did it.

    23:37-23:39

    The Son of Man standing at the right hand of God.

    23:39-23:41

    Why would that phrase have made them so angry?

    23:42-23:55

    John 10 Matthew 26:63-64 When Jesus was on trial just a couple months earlier, and he stood before the high priest.

    23:55-23:56

    Do you remember?

    23:56-24:00

    "Are you the Christ?" Do you remember what Jesus' answer was?

    24:01-24:14

    He said, "You will see the Son of Man seated at the right hand of power and coming on the clouds of glory." That's a reference from the book of Daniel.

    24:15-24:19

    Jesus was basically saying to the high priest, "I'm the Christ.

    24:20-24:29

    I'm the Promised One." And when Jesus said that, the high priest was so angry, the Bible says he ripped his robes.

    24:29-24:32

    He was so mad he just shredded his clothes.

    24:33-24:36

    So imagine now, fast forward, Stephen's on trial.

    24:39-24:41

    And what do you have to say for yourself, Stephen?

    24:41-24:43

    And he says almost the exact thing that Jesus did?

    24:44-24:50

    I see the Son of Man standing at the right hand, furious.

    24:51-24:52

    and they went after him.

    24:54-24:55

    The Bible says they stoned him.

    24:56-24:57

    They stoned him.

    24:58-25:00

    Standard operating procedure - I didn't know this.

    25:00-25:01

    I learned some stuff this week.

    25:02-25:14

    The standard operating procedure for stoning was they would actually take a victim, and it was prescribed that you had to push the victim off of a precipice that was two times his height, meaning about 10 feet.

    25:15-25:24

    And if you pushed him off of that precipice, was 10 feet and he was still alive, that's when the stoning actually began.

    25:24-25:31

    And I was thinking, I can't imagine a scenario where a fall from 10 feet would kill a person, but this was how they did it.

    25:32-25:37

    First witness of the person's crime that deserved capital punishment would actually be the one to push him.

    25:38-25:39

    He was still alive.

    25:39-25:50

    The next witness of the crime, the next accuser, so to speak, would actually take a large rock and drop it so that it landed on the man's chest.

    25:52-26:00

    And if he was still alive, a second witness would come and drop a large rock so that it landed on the chest.

    26:00-26:05

    And that was how they executed, typically.

    26:07-26:10

    But this scene isn't exactly how that happened.

    26:11-26:13

    Somebody here might be thinking like I was.

    26:13-26:18

    Wait a minute, I thought that the Jews being under Roman occupation were not allowed to execute people.

    26:19-26:27

    That's why the Jews, remember the Jews had to convince the Romans to crucify Jesus because the Jews didn't have the authority to execute themselves.

    26:29-26:32

    Well, this passage was not a legal execution.

    26:33-26:38

    Okay, this passage is not, we went through the proper court proceedings and verdict has been passed.

    26:38-26:41

    And now we are proceeding with the proper death penalty.

    26:42-26:43

    This was a mob attack.

    26:44-26:49

    And that's what the verbiage is about here, where they were so angry and rushed at him.

    26:49-26:59

    These people in cold blood carried out a mob attack and stoned Stephen.

    27:01-27:03

    Didn't go through the standard procedure.

    27:04-27:05

    It says they took him out of the city.

    27:05-27:08

    I imagine they took him out of the city and everybody just grabbed a rock.

    27:08-27:11

    And we're just going to keep pelting him until he's dead.

    27:12-27:23

    Interestingly, in the midst of this scene with the glory of God and this angry mob, making a cameo is the coat man.

    27:24-27:26

    And that might seem a little out of place.

    27:26-27:30

    Why does it mention that there's this coat man Saul?

    27:31-27:35

    "Hey, I want your coats, guys, while you kill that guy." Why is he mentioned?

    27:35-27:41

    Well, this is the same Saul who later comes to Christ His name changes to Paul.

    27:43-27:49

    And he took the Gospel to the Gentiles and actually wrote a huge chunk of your New Testament.

    27:50-27:52

    So why is he mentioned here?

    27:53-28:01

    Because in Acts 22:20, the Apostle Paul talks about how this event had a huge impact on him.

    28:04-28:13

    God sovereignly used this event - we're going to talk about this next week - So that the gospel would spread.

    28:15-28:23

    But I want you to see that God also used this execution of Stephen to eventually bring Saul to salvation.

    28:25-28:28

    Like I said, the story of Stephen on one hand seems sort of a shame.

    28:28-28:32

    Here's this young man, he came and went, angel-faced.

    28:33-28:35

    Looked like he had so much potential.

    28:36-28:43

    And you can look at his life and say, That poor guy never really had a chance to make the kind of impact that God really could have made through him.

    28:45-28:46

    That's not true, is it?

    28:47-28:51

    God used Stephen to make the exact impact that he wanted to make.

    28:52-28:57

    Church, I want to remind you that God's agenda is bigger than you.

    28:58-29:00

    God's agenda was bigger than Stephen.

    29:02-29:09

    God wanted to use Paul to take the Gospel to the Gentiles, to write so much of the New Testament.

    29:10-29:12

    So God used Stephen to get to Paul.

    29:14-29:15

    It's sort of like Peter and Andrew.

    29:15-29:19

    If I asked you which of these disciples had the bigger impact for the kingdom of Jesus Christ?

    29:20-29:21

    Peter or his brother Andrew?

    29:21-29:23

    Most people would say Peter, right?

    29:23-29:27

    Peter preached at Pentecost and Peter's in the first 12 chapters of Acts.

    29:27-29:28

    And Peter this and Peter that.

    29:29-29:32

    Thousands of people came to Christ under the teachings of Peter.

    29:33-29:35

    He obviously had the bigger impact.

    29:35-29:39

    But I'd like to remind you that Peter would not have come to Christ unless his brother Andrew brought him.

    29:40-29:42

    The question is who had the bigger impact?

    29:44-29:44

    It's irrelevant.

    29:45-29:51

    In God's sovereignty, He used Andrew to bring Peter to Christ.

    29:53-29:55

    So you can't look at Stephen's life.

    29:57-30:27

    And I want to challenge you this morning, your own life and say I don't see the global impact that I hoped God would make through me. You can't look at our church and say we're only a church of about a hundred we're not making the type of impact that a church of a couple thousand you know there's some big churches in the area we're not making the impact that those size churches are making we can't say that Because that would be like saying Stephen's life was a waste.

    30:28-30:31

    We don't know how many people came to Christ through Stephen.

    30:31-30:32

    We don't see names listed.

    30:32-30:34

    We don't see numbers recorded.

    30:36-30:40

    But what we do see is it made an impact on a man who eventually came to Christ.

    30:41-30:44

    And we're still talking about this guy to this day.

    30:44-30:46

    We're still reading Paul's letters to this day.

    30:46-30:49

    We're still preaching through what Paul wrote to this day.

    30:49-30:51

    And God used Stephen to get to him.

    30:52-31:07

    I want to encourage you, maybe God will, or maybe God is using you to influence someone who He will use to have an even bigger impact than you.

    31:09-31:10

    Maybe it's your kid.

    31:10-31:17

    Maybe God's using you to pour into your kid because God's going to use your kid to make an impact on the mission field.

    31:19-31:33

    Maybe it's somebody else in this church Right now, God is using this little church to get to that person for a ministry of much greater capacity than this church.

    31:33-31:34

    Maybe God's doing that.

    31:37-31:42

    The voice of the Gospel died in Stephen on this day.

    31:43-31:44

    We see it came alive in Saul.

    31:46-31:51

    It's a glorious thing to die for Christ because you get to experience God's glory to give the ultimate witness.

    31:52-31:57

    A couple more. Thirdly, this is a pretty obvious one why it's a glorious thing to die for Christ.

    31:58-31:58

    You go to heaven.

    32:01-32:02

    You go to heaven.

    32:03-32:04

    I love this.

    32:04-32:07

    It was on the front of an issue of Voice of the Martyrs.

    32:09-32:14

    There was a phrase that said something like, "You're going to die someday anyways.

    32:14-32:48

    You may as well die for Jesus." In verse 59, it says, "And as they were stoning Stephen, he called out, 'Lord Jesus, receive my spirit.' Just like Jesus in Luke 23, verse 46, 'Father, into your hands I commit my spirit.' Stephen cries out something similar." I would like to remind you quickly, in this passage, once again, we see that when someone is in Christ, when they leave this earth, they immediately go to heaven.

    32:48-32:58

    The Bible doesn't talk about purgatory or soul sleep or some intermediate stage where you go to wait or to get the remainder of your sins burned off or whatever.

    32:58-32:59

    The Bible doesn't speak about that.

    33:00-33:08

    The Bible only speaks about leaving this existence, going into the presence of Christ.

    33:09-33:10

    A couple great verses for that.

    33:10-33:51

    Corinthians chapter 5 verse 8 we would rather be away from the body and at home with the Lord Paul says those are really our two choices when we're away from the body we're at home with the Lord also Philippians chapter 1 and verse 23 again the Apostle Paul says my desire is to depart and go to purgatory now he didn't say that he says my desire is to depart and be with Christ so I And it is true, church, that death is described as an enemy.

    33:52-33:54

    The Bible even says death is an enemy.

    33:55-34:03

    But death is a defeated enemy because for the believer, death is a doorway into glory.

    34:04-34:08

    And you can't let the fear of death stop you from serving Christ.

    34:09-34:10

    You can't let the fear of death stop you from serving God.

    34:10-34:12

    that stop you from serving Christ?

    34:13-34:36

    I've been on several mission trips over the years, and one question that constantly comes up is the question, "Is it dangerous?" I have moms who are sending their kids on these trips with me and some other adult leaders, and a question that moms often ask, "Pastor Jeff, is it dangerous?" "Is it dangerous?" The answer is, yeah, it is.

    34:38-34:44

    We've sent a, you know, Darla's gone to Moldova, we've sent a crew to Romania, Thailand, and we've got more things in the works.

    34:46-34:46

    Is it dangerous?

    34:46-34:48

    Yeah. It is dangerous.

    34:50-34:51

    It is dangerous.

    34:53-34:56

    The first time I went to Thailand was back in 1996.

    34:57-35:06

    And I remember my mom was so scared because our missionary friend over there said, yeah, there's, there are some wild tigers.

    35:06-35:52

    There's a lot of wild dogs and snakes and scorpions and the jungle was full of animals that can kill you and mom was so worried and she was actually talking to Darren about this and she goes, "I'm not crazy about Jeff going to Thailand!" and Darren, the voice of reason in the family, he goes, "Oh, just don't worry about it. Jeff's gonna be just fine." Mom says, "Darren, Jeff can't outrun a tiger!" And Darren just smiled. He says, "Jeff doesn't have to outrun a tiger. Jeff just has to outrun Pastor Bob." So yeah, it's dangerous. Whether we go to Romania or Thailand or wherever we end up, yeah, it's dangerous.

    35:53-35:58

    Not just from the wild animals, but from maybe people there that don't want the gospel being proclaimed.

    35:58-35:59

    It's dangerous.

    36:01-36:05

    But the worst thing that can happen to you is you get to go to heaven.

    36:07-36:08

    That doesn't sound like a bad day.

    36:09-36:14

    Finally, number four, you get to reflect Jesus.

    36:15-36:17

    You get to reflect Jesus.

    36:18-36:27

    Something you see in the life of Stephen, there was no bitterness towards his attackers, there were no cries of vengeance, There was no cursing.

    36:28-36:29

    It was just grace.

    36:29-36:30

    Look at v. 60.

    36:31-36:45

    It says, "And falling to his knees, he cried out with a loud voice, 'Lord, do not hold this sin against them!' And when he had said this, he fell asleep." Does that sound familiar?

    36:47-36:53

    In Luke 23 v. 34, when Jesus was being crucified, remember what Jesus said like Stephen?

    36:57-36:59

    "Father, forgive them.

    37:00-37:12

    They do not know what they're doing." Stephen crying out, "Lord, do not hold this sin against them." With his dying breath, Stephen reflected the grace and love of Jesus.

    37:12-37:16

    And you're like, "How in the world did that happen?" And the answer is in verse 55.

    37:16-37:18

    It says that Stephen was full of the Holy Spirit.

    37:19-37:19

    That's how that happened.

    37:21-37:25

    Do you have that perspective on the people of Israel?

    37:25-37:27

    that would insult and persecute you.

    37:27-37:28

    Do you have that perspective on them?

    37:30-37:31

    When someone insults you?

    37:31-37:34

    When atheists in our country get another victory?

    37:34-37:38

    We have another Ten Commandments monument taken down.

    37:38-37:45

    We've gotten prayer taken out of this school function and atheists get another victory.

    37:45-37:49

    Or we hear that ISIS has slaughtered more Christians.

    37:51-37:52

    What's our typical reaction?

    37:56-37:59

    I'll be glad to see the day that those people go straight to hell.

    38:00-38:02

    God's going to judge them. You just wait.

    38:02-38:04

    The day's going to come that they're going to stand before God.

    38:06-38:07

    That wasn't Stephen's attitude.

    38:08-38:20

    Stephen cried out, "God, please, save them. Save them." And Stephen's prayer was answered, at least in the case of the Apostle Paul, right?

    38:22-38:28

    So we can look at this passage, and if we didn't have the right to do it, We didn't have this detail that the Bible gives us.

    38:28-38:39

    If the Bible just said Stephen preached his sermon and then the council killed him, we would just kind of read that passage and walk away saying, "Man, that's a shame.

    38:39-38:51

    That is a shame." But with the details and sort of looking at this passage and the events from over Stephen's shoulder, we can't say what a shame.

    38:53-39:24

    according to Stephen, I don't think it was a shame to him. I'm not going to speak for him but I will just encourage you when you get to heaven look him up and ask him about this. Say, "Stephen, on that day that you preached your servant and they killed you, was that, would you consider that a tragedy?" What do you think Stephen would say about that? "Tragedy? Are you kidding? I looked up and I saw Jesus standing and then I like went right to heaven.

    39:25-39:30

    That was the best day of my life on the earth because it was my first day of life in heaven.

    39:32-39:43

    I think Stephen might even say something like this, you know, the gospel of Jesus Christ makes life worth living and the gospel of Jesus Christ makes death worth dying.

    39:44-39:45

    Let's pray.

    39:46-39:47

    Our Father in heaven.

    39:49-39:58

    We are so I guess just naturally protective of ourselves and our well-being.

    39:58-40:09

    And it's a scary thing to think that right now in the world people are being executed because they believe in Jesus Christ.

    40:10-40:13

    It's a scary thing to think that that could happen to us.

    40:15-40:19

    But it is reality because a servant is not above his master.

    40:20-40:23

    Father, I just thank you today for the example of Stephen.

    40:23-40:27

    And I pray, Father, over this church that you would help us to view death differently.

    40:29-40:33

    That yes, death is an enemy, but your Word tells us that death is a defeated enemy.

    40:34-40:43

    For us, death is just simply the door from life on this earth into your presence forever.

    40:43-40:46

    The Father let us not shrink back.

    40:48-40:51

    Like Stephen, what an example.

    40:51-40:52

    He wasn't abrasive.

    40:53-40:56

    He wasn't condemning.

    40:57-41:00

    He cried out in prayer for their souls.

    41:01-41:07

    And even though the words that he preached in his sermon were hard, he loved them enough to tell them the truth.

    41:09-41:10

    God help us.

    41:12-41:16

    Help us, Father, to reflect the grace that we see in Stephen's life.

    41:17-41:24

    Help us, Father, to see this life for what it really is from Your perspective.

    41:26-41:29

    It's a few years of opportunity to glorify Jesus Christ.

    41:31-41:37

    Father, let us see the glory of picking up our cross and carrying it.

    41:39-41:42

    In the name of Jesus Christ, and Savior that we pray.


Small Group Questions (Whole Group):
Read Acts 7:54-60

Icebreaker: Besides Jesus / the Gospel, what or who would you be willing to die for (if anything)?

  1. What is the significance of Jesus standing up in this scene? How does this give YOU confidence?

  2. Would you be ready to die for Christ? Do you think you’d feel differently when the time came? Why or why not?

Breakout Questions:

Be honest: have you ever thought about dying for Christ? Would you take a mission trip to a country hostile towards the Gospel if you believed God called you to? If you are struggling with this willingness to give it all for Jesus, pray about that as a breakout group!