relationships

Why Would God Allow This?

Introduction:

5 Ways to Fail at Relationships:
(Ecclesiastes 4:1-5:7)

  1. Don't show Compassion . (Eccl 4:1-3)
  2. Work for the wrong reasons. (Eccl 4:4-8)
    1. Envy : bad motivation. (Eccl 4:4-6)
    2. Greed : bad motivation. (Eccl 4:7-8)
  1. Don't see the Benefits of relationships. (Eccl 4:9-12)
    1. You get More (and Better) work done. (Eccl 4:9)
    2. You have help when you're in Trouble . (Eccl 4:10-11)
    3. It's Safer . (Eccl 4:12)
  2. Refuse to take Action . (Eccl 4:13-16)
  3. (Regarding God) Talk , don't Listen . (Eccl 5:1-7)

    2 ways to "guard your steps":

    1. Come expecting to Learn from God. (Eccl 5:1-3)
    2. Don't try to Bribe God. (Eccl 5:4-7)

    Matthew 22:37-39 - And he said to him, "You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself."

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • 00:40-00:44

    Open up your Bibles with me please to Ecclesiastes 4.

    00:47-00:52

    And in Ecclesiastes we are following Solomon's quest for meaning.

    00:54-00:57

    He says that life seems empty on its own.

    00:58-01:02

    Meaning only comes from a life of faith.

    01:03-01:05

    A message just as relevant today.

    01:06-01:10

    Your life is empty if you live as if this is all there is.

    01:11-01:25

    And you are invited, you are commanded to receive the provision that God made, to have your sin forgiven, the provision that God made to give you eternal life, and that's the death and the resurrection of his son, Jesus Christ.

    01:25-01:27

    That is the only thing that will give meaning to your life.

    01:28-01:33

    Anything else is going to fail, and that's what Solomon is walking us through here.

    01:33-01:41

    You have to have faith in God, and we saw last week that God appoints seasons for us, good and bad.

    01:41-01:46

    He put eternity on our hearts and He has called us to fear Him.

    01:49-01:52

    But that presents another problem.

    01:54-02:02

    The problem is, okay, okay, okay, Solomon, you're saying that God is in charge and God appoints seasons and God is sovereign.

    02:02-02:03

    Yeah, yeah, yeah, that's right.

    02:04-02:13

    Okay, so if that's true, why is there so much that happens in the world that God wouldn't approve of, right?

    02:14-02:20

    In other words, why is there so much that we look at in the world and say, why would God allow this?

    02:21-02:22

    Why would God allow this?

    02:25-02:30

    And you see that kicks off this section where he starts discussing anomalies.

    02:31-02:33

    He's like, look, yes, God is sovereign.

    02:33-02:34

    Yes, God is in control.

    02:34-02:37

    Yes, seasons of life from God, et cetera, et cetera, et cetera.

    02:37-02:47

    But, but there's sure, there's a lot of stuff in life that doesn't seem to add up, doesn't feel good, doesn't make sense.

    02:50-02:57

    And he immediately turns to what brings the most trouble in life.

    02:58-03:01

    And today we're going to talk about relationships.

    03:03-03:12

    That is the word of the day, relationships, because you're going to see in this passage, everything that he's talking about has to do with relationships.

    03:13-03:28

    And this is the most important thing as we're discovering this quest for meaning, because reality is this, nothing in your life brings more joy than your relationships.

    03:29-03:37

    And, and nothing in your life brings more heartache in your life than relationships.

    03:37-03:38

    True or false?

    03:39-03:39

    True or false?

    03:39-03:40

    True, true.

    03:41-03:42

    Think, just think for a second.

    03:42-03:45

    Just think of the happiest moments of your life.

    03:45-03:46

    Just think about them.

    03:47-03:48

    What were the happiest moments of your life?

    03:48-03:51

    There was somebody else involved in that moment with you, wasn't there?

    03:56-03:57

    Think of the saddest moments of your life.

    03:59-04:00

    The most heartbreaking moments.

    04:01-04:03

    It had something to do with somebody else, didn't it?

    04:05-04:07

    And that's why Solomon takes us here.

    04:11-04:22

    And if we're going to be honest, which I certainly encourage in church, most of the troubles in our relationships are our fault, not God's, right?

    04:24-04:28

    Most of the problems in our relationships are our fault, not God's.

    04:28-04:38

    So on your outline today, as we go through Ecclesiastes, Solomon observes five ways people fail in relationships with other people, all right?

    04:39-04:47

    So if you were looking for a great word of encouragement and exhortation today at Harvest Bible Chapel, here it is on your outline.

    04:47-04:50

    I'm going to give you five ways to fail at relationships.

    04:51-04:52

    Yay!

    04:54-04:55

    Here's how to do it.

    04:56-04:59

    You can fail in all your relationships, five easy steps.

    04:59-05:02

    Number one, I write this down, don't show compassion.

    05:04-05:07

    Solomon says this is the first relationship fail.

    05:08-05:13

    Right out the gate, he says, "Don't show compassion." Look at verses 1-3.

    05:14-05:23

    He says, "Again I saw all the oppressions that are done under the sun, and behold the of the oppressed.

    05:25-05:26

    They had no one to comfort them.

    05:28-05:34

    On the side of their oppressors there was power, and there was no one to comfort them.

    05:36-05:51

    And I thought the dead, who are already dead, more fortunate than the living who are still alive, but better than both, is he who has not yet been, and has not seen the evil deeds that are done under the sun.

    05:54-05:56

    He's talking about defenseless people, helpless people.

    05:56-05:59

    And listen, look, look, look, let's just be honest.

    06:00-06:03

    We live in a day of victim mentality, right?

    06:03-06:05

    Everybody's a victim of something.

    06:07-06:09

    Everybody's a victim of someone.

    06:09-06:17

    And it's easy for us, it's easy for us to roll our eyes when we hear this, oh, somebody's oppressed, you know, somebody's a victim.

    06:21-06:34

    Listen, we can't let people that are crying "wolf" make us apathetic to the fact that there are people who are really being oppressed today.

    06:37-06:49

    You know, we hear all the claims of racism, or the claims of abuse, or the claims of oppression.

    06:49-06:52

    Listen, there are people who are really oppressed.

    06:53-07:03

    There are people who are really, honestly, truly victims of racism, and other forms of oppression and abuse.

    07:05-07:07

    We can't be apathetic towards those.

    07:11-07:24

    Most of us, if we're honest, most of us that are listening to this don't know this kind of pain that he's talking about here, where death is a better alternative than living a life of constant oppression.

    07:25-07:33

    Oppression's so wicked, he goes, "You know the best person is a person "that's never even been here "to see how horrible people treat other people, right?

    07:33-08:12

    "How horrible people treat other people." the worst." He said, "The best people are those that didn't get to see that." They're like, "Well, what's the problem exactly, Solomon?" Well, he says it twice in verse 1. Did you see it? Here's the problem. He said they had no one to comfort them. They had no one to comfort them. And listen, this is a big fail. When you look at people who are genuinely oppressed by others, there's so much that you can't do. Right?

    08:15-08:28

    You can't give all of the practical like provisions and helps that that person needs, meeting all their needs. You can't do that. You can't stop the oppression.

    08:28-08:41

    You can't get the people that are in power that he's talking about here, you You can't get them to repent, but you realize there's something literally every single one of us can do.

    08:45-08:47

    And that's give comfort, right?

    08:49-08:52

    There's so much I can't do for these people, but there's one thing I can.

    08:53-08:54

    I can comfort them.

    08:55-08:56

    I can come alongside them.

    08:57-08:58

    I can pray with them.

    08:59-09:01

    I can encourage them with the Word of God.

    09:01-09:02

    You can too.

    09:07-09:20

    And you know, it's so easy to write people off, especially in our day of apathy, our day of being jaded, looking at somebody going through stuff, going, "Oh, you know, it stinks to be them, but that's not my problem.

    09:20-09:33

    It's not my problem, I got my own problems." And I would just challenge you, church, If Jesus' people aren't going to show compassion to people who are oppressed, then who's going to?

    09:36-09:44

    Right now, God has put someone in your life that just needs you to show them that somebody cares.

    09:46-09:46

    That's it.

    09:49-09:52

    Not showing compassion is a relationship fail.

    09:54-09:57

    "That's where Solomon starts." You wanna fail at your relationships, don't show compassion.

    09:58-10:05

    Number two, write this down, way to fail at relationships, work for the wrong reasons.

    10:08-10:10

    Work for the wrong reasons.

    10:10-10:11

    Hang on a second.

    10:13-10:21

    Jeff, I can see obviously you're having a hard time speaking this morning, but apparently you're having a hard time thinking because what does work have to do with relationships?

    10:21-10:23

    You kind of change subjects on us.

    10:24-10:24

    No, I didn't.

    10:27-10:37

    Because you're going to see here that what Solomon is saying is that work can hinder our relationships when we are wrongly motivated to work.

    10:38-10:39

    This is still about relationships.

    10:40-10:44

    You're like, "What wrong reasons would I have to work?" Well, here's two.

    10:44-10:47

    He gives us, write this down, envy, bad motivation.

    10:49-10:49

    Look at verse 4.

    10:51-10:59

    He says, "Then I saw that all toil and all skill in work came from a man's envy of his neighbor.

    11:00-11:14

    This also is vanity and a striving after wind." People don't want stuff as much as they want to be admired for having the stuff.

    11:15-11:15

    Right?

    11:17-11:21

    It's like, man, my neighbor drives a Lexus.

    11:22-11:29

    I can't be seen driving this Honda because people are gonna think that my neighbor is doing better than me.

    11:29-11:42

    So I gotta go into debt and I gotta try to buy a car and pay for a car that I can't afford because I can't have people thinking that my neighbor's doing better than me because he's not.

    11:45-11:48

    Envy, we are so driven by envy.

    11:51-11:56

    And we will work just to try to keep up with the Joneses.

    11:58-12:04

    Or, you know, as we do as humans, we will go from one extreme to the other.

    12:06-12:15

    It's go from, I will work just to keep up with the neighbor to, you know what, I'm kind of done with all that.

    12:15-12:16

    We'll jump to laziness.

    12:18-12:19

    We'll jump to laziness.

    12:19-12:20

    Why bother?

    12:20-12:20

    What's the point?

    12:21-12:22

    I'm just not gonna work.

    12:22-12:24

    Well, we've seen a lot of that in the last couple of years, haven't we?

    12:24-12:25

    I'm just gonna quit working.

    12:26-12:30

    We recently had a whole sermon about laziness from 2 Thessalonians.

    12:30-12:34

    And I tell you this, this is from the Lord, but if you can work, get a job.

    12:35-12:36

    All right?

    12:36-12:37

    That is from God.

    12:40-12:40

    True or false?

    12:41-12:41

    True.

    12:42-12:43

    Get a job.

    12:44-12:46

    And Solomon just makes one comment on the laziness here.

    12:46-12:52

    He says, "The fool folds his hands and eats his own flesh." What a picture of laziness.

    12:52-12:58

    Just a person that sits back and folds his hand and just starts eating himself, consuming himself.

    13:00-13:02

    Meaning laziness is self-destructive.

    13:03-13:04

    That's what he says.

    13:06-13:17

    And look at verse six, "Better as a handful of quietness than two hands full of toil and a striving after wind." Like, what are you talking about here, Solomon?

    13:17-13:17

    What are you talking about?

    13:18-13:20

    He's talking about something we preach here often.

    13:20-13:22

    There has to be balance, right?

    13:23-13:24

    He gave the extremes.

    13:24-13:30

    You got the guy working himself to death because his neighbor has a Lexus and he's working for the wrong reasons, it's out of envy.

    13:30-13:36

    And then you have the guy that's like, well, I ain't working, I'm just gonna let the government feed me and he's consuming his own flesh.

    13:36-13:37

    He says there has to be balance.

    13:38-13:41

    Do you see the very picturesque way he talks about balance?

    13:41-13:52

    A handful of quietness, implying we're still working, but we're not killing ourselves, it's balance, versus two hands full of toil.

    13:52-14:00

    And the interesting thing, that second word for hands in the Hebrew literally refers to cupping your hands to take as much as possible.

    14:00-14:14

    Like if I had a giant bucket of M&Ms, and I'm like, you can have a handful, you wouldn't be like, "Oh, okay, I'll take a handful." You'd be like, "I'm gonna take as much as I can." That's the Hebrew concept here for hands.

    14:14-14:16

    And he's talking about people that do that with work.

    14:16-14:22

    Like, "I'm just gonna work as much as I can constantly and no time for family or living or anything else.

    14:22-14:29

    It's just work, work, work, work, work." He goes, "That's not good either." He says, "There has to be balance." There has to be balance.

    14:32-14:39

    Wisdom says, "Don't be lazy." But don't overwork so that you miss out on life.

    14:39-14:45

    And speaking of, envy is a bad motivation, but here's another bad motivation, it's greed.

    14:47-14:48

    Greed.

    14:48-14:49

    Look at verses 7 and 8.

    14:51-15:04

    He says, "Again I saw vanity under the sun, one person who has no other, either son or brother, yet there is no end to all his toil." Why?

    15:05-15:49

    look, it says, "And his eyes are never satisfied with riches, so that he never asks, 'For whom am I toiling and depriving myself of pleasure?' This also is vanity and an unhappy business." So not only does envy a bad reason to work, bad for relationships, he says greed is too. You have people that become workaholics when they don't need to. The only reason they're working, he says, they're just continuing to accumulate. They don't know anything else. They don't have anything else. They don't have anyone else. I'm just I just gonna work. Well don't you have enough? No, no, I gotta get more. I gotta get...

    15:50-16:19

    They're never satisfied, he says. They always need more and they forfeit, according to Solomon, they forfeit enjoying life. Like, you know, I have enough that I could retire and I could serve the Lord and I could enjoy my grandkids and I could fish or golf on occasion or whatever no no no no I gotta I gotta get to work because I gotta earn that cheddar!

    16:22-16:33

    Justin, do the kids still say cheddar? As far as you know? Okay. Is there a more "recent slang for money." All right, we're going with cheddar then.

    16:36-16:38

    But that's the mentality here.

    16:40-16:43

    And he never, this guy, he's like, you're just constant work, work, work, work.

    16:43-16:46

    And like, you never stop and ask, why am I doing this?

    16:46-16:48

    Like, who am I doing this for?

    16:50-16:52

    And he tells us in verse eight, well, this is a sad verse.

    16:52-16:55

    He says, "He has no other." He has no other.

    16:55-17:03

    Well, you've lived your whole life You've worked your tail off and you've obviously encountered people and you don't have anybody in your life, nobody.

    17:05-17:06

    Like, how did that happen?

    17:07-17:09

    How in the world did that happen?

    17:09-17:10

    He tells you how it happened.

    17:10-17:12

    You care more about work than relationships.

    17:14-17:17

    And some of you do, and some of you need to repent of that.

    17:20-17:23

    Says this guy cared more about getting stuff than knowing people.

    17:23-17:25

    So do you see how work affects relationships?

    17:26-17:26

    Do you see?

    17:28-17:30

    Envy has never fueled a great friendship.

    17:31-17:32

    Never has, and it never will.

    17:34-17:39

    And making work the highest priority has never made for a healthy relationship.

    17:44-17:47

    You know, being a pastor, I've been with a lot of people who were dying.

    17:48-17:51

    Deathbed, nursing home, hospice.

    17:53-18:02

    Fortunately, I mean it's great to be there with those people to pray in comfort and courage, but it's hard.

    18:03-18:04

    It's hard to be there.

    18:04-18:05

    Some of you have been there.

    18:06-18:21

    And I can tell you emphatically in the last 20 some years of ministry that I've never been with somebody who was on their last moments of death say, "Pastor Jeff, would you please pull my Lexus around front?

    18:22-18:24

    I just want to spend a little more time with my Lexus.

    18:26-18:28

    Like, Pastor Jeff, what do you have against Lexus cars?

    18:32-18:33

    It's called a sustained illustration.

    18:36-18:39

    But I've never heard the person say, I just, I want to see my Lexus, please.

    18:42-18:44

    But many times I've heard, I just want to see my family.

    18:46-18:53

    I've never been with that person that says, you know what, Pastor Jeff, I just, oh, as I look back at my life, I just wish I would have spent more time at work.

    18:56-18:59

    I wish I would have spent more time at home, is what they say.

    19:00-19:04

    So Solomon says, yes, yes, yes, work, of course work.

    19:05-19:15

    But no, don't work for the wrong reasons because working out of envy or greed, that is a relationship fail.

    19:16-19:18

    All right, five ways to fail relationships.

    19:19-19:23

    Number three, don't see the benefit of relationships.

    19:25-19:26

    Here's how you can fail.

    19:26-19:30

    Just don't recognize the benefits of having relationships.

    19:32-19:36

    Because we become so self-dependent.

    19:37-19:38

    I don't need anyone.

    19:39-19:41

    I have been burned too many times.

    19:41-19:42

    I don't trust anyone.

    19:43-19:44

    I'm not letting anyone else in.

    19:45-19:47

    Fail, that's a fail.

    19:48-19:55

    And here Solomon lays out some real practical benefits of good relationships.

    19:57-19:57

    Right?

    19:58-20:02

    First benefit, you get more and better work done.

    20:03-20:04

    Look at verse nine.

    20:05-20:12

    He says, "Two are better than one because they have a good reward for their toil." I don't need to explain this, do I?

    20:13-20:15

    Do I need to expound on this?

    20:16-20:21

    Like if you have a job to do, two people get more work done than one person.

    20:22-20:23

    I don't need to explain this, Kaylee, right?

    20:24-20:25

    Okay, we're moving on.

    20:25-20:25

    All right.

    20:26-20:28

    He's like, that's an obvious benefit, right?

    20:29-20:31

    Here's another benefit.

    20:31-20:32

    You have help when you're in trouble.

    20:35-20:36

    That's pretty obvious.

    20:37-20:37

    Look at verse 10.

    20:37-20:46

    He says, "For if they fall, one will lift up his fellow, but woe to him who was alone when he falls and has not another to lift him up.

    20:46-20:49

    Do you see the benefits of relationship, kids?

    20:51-20:54

    Verse 11, "Again, if two lie together, they keep warm.

    20:56-20:58

    And how can one keep warm alone?

    21:00-21:02

    You have help when you're in trouble." That's a benefit, right?

    21:04-21:06

    The third benefit is it's safer.

    21:07-21:08

    It's safer, look.

    21:08-21:14

    "And though a man might prevail against one who is alone, Two will withstand him.

    21:15-21:17

    A threefold cord is not quickly broken.

    21:18-21:20

    So do you see it's safer.

    21:22-21:24

    It's safer to be with others.

    21:25-21:27

    That's a benefit of relationships, right?

    21:28-21:39

    Like if I was walking alone in the mean streets of, I was gonna say Wexford because that's where we are.

    21:39-21:40

    Are there mean streets here?

    21:42-21:42

    No.

    21:43-22:21

    What's a place that has mean streets? South side? North side? Alright, we'll go with that. We'll go with that. If I'm walking alone on the mean streets of the north side and there's a group of street toughs, ruffians, ne'er-do-wells, they would see me and they'd be like, "We're totally taking everything that guy has on him. If I'm by myself, right? But if I'm walking down the mean streets of the north side with my man Jack Ortt, do you think anybody's gonna mess with us?

    22:24-22:43

    Absolutely not. They're gonna see us together and they're like, "Well, I'm not gonna mess with those guys." Let me tell you what, let me tell you something else though. If I'm walking the mean streets of the north side and I'm with Jack Orr and I'm with Jared Siska. These ne'er-do-wells are gonna be running to me and giving me their money.

    22:47-23:31

    But you see, his point's obvious, right? It's safer. It's just safer. And no place is this more evident than the church. And listen, if you're a Christian and you're not part of the church body, that is a concept completely foreign to the New God called us to a mission and he called us to do the mission together because together we get more done. When we serve together we get more done. When we give together we get more done. And here we have help when we're in trouble. Can somebody testify? Amen. We are safer here than we are when we're alone.

    23:33-23:39

    physically, emotionally, and spiritually.

    23:41-23:52

    So to not see the benefits of relationships, to isolate yourself, to refuse to allow people into your life, that's a relationship fail.

    23:54-23:55

    Alright, two more.

    23:57-24:00

    Our fourth relationship fail is refusing to take advice.

    24:02-24:03

    Look at verse 13.

    24:06-24:19

    It says, "Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice." And I want to stop here because listen, this chunk right here is extremely hard to interpret.

    24:20-24:23

    And I've spent a lot of time on this this week.

    24:25-24:30

    And I've read commentaries and...

    24:30-24:35

    I'm not gonna preach my homework to you, but I wanna tell you, this to me is what makes the most sense.

    24:36-24:42

    I think he's talking about one person in this verse.

    24:43-24:45

    Like, I see two, hang on.

    24:45-24:57

    I think what he's saying is, that guy was better off when he was poor and wise and young than he was when he got old, because he got foolish because he stopped taking advice.

    24:57-25:02

    That's what I think he's saying, because that's what makes the rest of this little chunk make sense.

    25:04-25:04

    Look at verse 14.

    25:07-25:18

    He says, "For he went from prison to the throne, though in his own kingdom he had been born poor." So this king, he went from poverty in his youth and he ascended to royalty.

    25:20-25:25

    He says, "I saw all the living who move about under the sun along with that youth who was to stand in the king's place.

    25:26-25:28

    There was no end to all of the people.

    25:28-25:30

    all of whom he led.

    25:31-25:34

    Yet those who come later will not rejoice in him.

    25:35-25:49

    Surely this also is vanity and a striving after wind." I think this is what he's saying, that this youth was so wise in his ascension to royalty.

    25:50-25:55

    You know, he was poor, but he was smart when he was young and he used wisdom.

    25:55-25:59

    And then he got old and he got foolish.

    26:00-26:08

    And very clearly here, the warning is the fact that he stopped taking advice.

    26:11-26:13

    That's why he says those who came later did not rejoice in him.

    26:14-26:18

    In other words, refusing to take advice ruined him.

    26:18-26:20

    So he wasn't remembered as being a good king.

    26:21-26:23

    He had this awesome rags to riches story.

    26:24-26:30

    But at the end of the day, they're like, he was a loser because he stopped taking advice.

    26:33-26:42

    I think the point here in Solomon's story is refusing to take advice won't end well for you.

    26:43-26:45

    We think we know best, right?

    26:47-26:50

    Here's a newsflash, we don't always know best.

    26:53-26:54

    you don't always know best.

    26:55-27:11

    Sales pitch for small groups, listen, there are other people who have been there, done that, bought the T-shirt, will wear it to small group, and they have the experience that you need to hear.

    27:13-27:15

    They're a little further down the road than you.

    27:16-27:20

    And God puts these people in our lives for a reason.

    27:22-27:31

    And when we kick off small group season again, you should be in a small group and you should sit beside these people and you should listen to every word that they say.

    27:34-27:37

    Because refusing to take advice is a relationship fail.

    27:37-27:38

    It's a fail.

    27:41-27:42

    And then number five, last one.

    27:44-27:45

    And this one is regarding God.

    27:46-27:48

    You know how to fail in your relationship with God?

    27:50-27:52

    Talk, don't listen.

    27:54-27:57

    Now this is the most important relationship, obviously.

    27:58-28:06

    And he already touched on the concept of fearing God back in chapter 3 and verse 14, and he's kind of expounding on that here.

    28:06-28:14

    Look at verse 5, he says, "Guard your steps when you go to the house of God." What's the house of God?

    28:14-28:18

    Well, in Israel, the house of God was the temple, right?

    28:19-28:21

    And where is the house of God today?

    28:24-28:24

    Biblically, you are.

    28:25-28:32

    If you have believed in Jesus Christ, the Bible says you are the temple of the Holy Spirit.

    28:32-28:35

    God resides in you.

    28:37-28:44

    So when he's talking about going to the house of God, obviously under the new covenant, he's talking about going to church.

    28:45-28:50

    Going to the place where God's Word is taught, where God's people pray, where worship is happening.

    28:51-28:53

    That was the temple today.

    28:53-28:56

    That's the principles here apply to the church.

    28:58-29:00

    And what does he say about going to church?

    29:00-29:04

    He says, "You need to guard your steps." What's that mean?

    29:06-29:07

    It means to go with reverence.

    29:08-29:10

    And I think that's something that we've lost, church.

    29:11-29:17

    I think we've so overly familiarized Jesus that we treat him like some guy we went to college with.

    29:19-29:20

    Yeah, he was in my frat.

    29:23-29:23

    Reverence.

    29:25-29:28

    You know, when Jesus taught us to pray, remember, teach us to pray.

    29:29-29:30

    Lord, would you teach us to pray?

    29:30-29:31

    Do you remember how that started?

    29:32-29:34

    Our father, remember the next part?

    29:34-29:35

    Say it if you know it.

    29:36-29:37

    You are in heaven, right?

    29:37-29:38

    So God, you're in heaven.

    29:39-29:45

    Okay, and what's the first thing he says about God besides being in heaven?

    29:45-29:46

    What's the next line?

    29:47-29:48

    Hallowed be thy name.

    29:49-29:49

    You know what that means?

    29:50-29:52

    Holy is your name, God.

    29:52-29:53

    Holy are you.

    29:53-29:55

    God, I bow before you.

    29:56-29:57

    I fear before you.

    29:57-30:01

    I revere you, God, because you are holy in heaven.

    30:01-30:09

    And God, I come to you, acknowledging first above everything that you are holy.

    30:10-30:11

    I think we've lost that.

    30:13-30:19

    And that's why Solomon says, hey, when you go to church, when you go to the house of God, guard your steps.

    30:22-30:23

    Don't be irreverent.

    30:23-30:26

    You're like, well, how would I be irreverent?

    30:26-30:30

    You know, the number one place irreverence shows up, you know where it shows up the most?

    30:30-30:30

    Right here.

    30:32-30:33

    right in your cake hole.

    30:34-30:35

    That's where irreverence shows up.

    30:38-30:41

    Like, well, what's irreverent about my speech?

    30:41-30:44

    How am I irreverent with my speech?

    30:44-30:48

    Well, Solomon says, "You need to watch your mouth." And here's two ways to guard your steps.

    30:49-30:54

    Letter A, you need to come expecting to learn from God.

    30:55-30:55

    Okay?

    30:56-30:59

    You need to come here expecting to learn from God.

    30:59-31:00

    Look at the first three verses.

    31:02-31:16

    He says, picking up where we left off in verse 1, "To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil." Don't be rash with your mouth.

    31:18-31:24

    "Nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth.

    31:26-31:39

    Therefore let your words be few, for a dream comes with much business and a fool's voice with many words." He says you need to come expecting to learn from God.

    31:40-31:44

    You know we have so many people miss church even when they're here.

    31:47-31:48

    How does that happen?

    31:49-31:51

    Because they come here to evaluate the worship.

    31:53-31:54

    I didn't really care for that song.

    31:56-31:57

    I didn't like that set.

    31:58-32:00

    They evaluate worship, they critique the sermon.

    32:02-32:05

    You know, I don't like the way he says cheddah in his sermon.

    32:07-32:09

    I think that's too hip and modern.

    32:11-32:13

    I don't think Charles Spurgeon would have approved of that.

    32:14-32:16

    We evaluate the sermon.

    32:18-32:20

    We focus on all these perceived wrongs.

    32:20-32:23

    I don't like the fact that we get into groups and pray.

    32:24-32:30

    And I'm like, so you thought you were coming to church pray? What kind of church did you think you were going to? Because we pray here!

    32:33-32:53

    And that's why people, you know, you come with that attitude of critiquing and evaluating to see if everything lines up with your preferences and then you get in the car and you leave and you're like, "Well I didn't get anything out of that." I wonder why. Are you here for God or are you here for you?

    32:56-32:57

    Here's how you need to come to church.

    32:58-33:01

    You need to come to church like this, like, "God, I'm here to worship.

    33:02-33:05

    I'm here for you because of what you've done.

    33:06-33:10

    I'm here to sing and tell you how I feel about you.

    33:12-33:13

    I want to encounter you.

    33:14-33:21

    God, I'm here today because you've said some things in your word, and I want to understand what it is you've said in your word.

    33:21-33:22

    That's why I'm here, God.

    33:23-33:34

    "Please, let my worship be pleasing to you, and let your word minister to and change me." You need to come to learn.

    33:37-33:38

    That's what Solomon says.

    33:39-33:54

    He's like, "Shut your mouth and listen to what God has for you." And letter B, finally, "Don't try to bribe God." All right?

    33:54-33:55

    Don't try to bribe God.

    33:56-33:57

    Very bad idea.

    33:57-33:58

    Look at verse 4.

    33:59-34:05

    He says, "When you vow a vow to God, do not delay paying it, for He has no pleasure in fools.

    34:05-34:06

    Pay what you vow.

    34:07-34:11

    It is better that you should not vow than you should vow and not pay.

    34:14-35:02

    not your mouth lead you into sin. And do not say before the messenger," that's like the priest or the preacher or the guy working at the house of God, right? He says, "Do not say before the messenger that it was a mistake." Well, I said that and I probably shouldn't have. Oops, my bad. Why should God be angry at your voice and destroy the work of your hands. For when dreams increase and words grow many there is vanity but God is the one you must fear." He goes, "Don't try to bribe God, all right?" Now understand in the Old Testament, vows, making vows, that was voluntary.

    35:05-35:09

    But they were often abused, even until today.

    35:11-35:24

    Now listen, I think a vow can be a good thing in the sense of I am making this commitment before the Lord.

    35:25-35:29

    It's a good thing, but only if you keep it.

    35:31-35:34

    But the real danger here, I think church is using it as a bribe.

    35:37-35:40

    And I'm not going to ask you to raise your hands, but how many of you have done that?

    35:41-35:44

    God, if you get me out of this, I will never miss church again.

    35:46-35:48

    God, I'm waiting to hear back on this report.

    35:48-35:52

    And if it's a good report, Lord, I will serve you wherever you have me.

    35:55-35:57

    Please God, get me this job.

    35:58-36:01

    Please God, get me this girl, get me this whatever.

    36:01-36:03

    I will go to church.

    36:03-36:14

    I will, I'll even help, you know, in the kids ministry, with Bible school, I'll do whatever you want God, just, if you do this for me, then I promise you that I'll do this for you.

    36:17-36:18

    Don't play games with God.

    36:19-36:25

    Solomon says your words matter, your commitment to God, it matters.

    36:26-36:34

    And it's better to not make promises at all than to make vows that you won't keep, because when you do, you're begging God for his discipline.

    36:36-36:36

    Don't play games with God.

    36:39-36:42

    Coming to church ready to talk, but not ready to listen.

    36:44-36:50

    That could be the biggest relationship fail of the lot.

    36:51-37:02

    So, every arena of your life, Home, work, church, school.

    37:03-37:06

    Look, God designed us to live in relationships.

    37:08-37:13

    And God's wisdom tells us how to avoid these fails.

    37:14-37:18

    And you're like, okay, can you recap these for me, Pastor Jeff?

    37:18-37:19

    I'll do you one better.

    37:20-37:21

    I'll do you one better than a recap.

    37:22-37:31

    Because Jesus Christ himself, He recapped the entire Old Testament with two sentences.

    37:33-37:35

    Jesus was asked what the greatest commandment was.

    37:36-37:37

    Matthew 22.

    37:38-37:39

    This was Jesus' response.

    37:39-37:48

    He said to him, "You shall love the Lord your God with all your heart, with all your soul, and with all your mind." This is the great and first commandment.

    37:49-37:53

    And you realize that answer alone would have satisfied the man's question.

    37:54-38:13

    But this is so significant that Jesus said, "Look, the second commandment is so important that I can't fail to talk about it when I mention the first." Because loving God automatically flows into the second commandment.

    38:13-38:16

    He says, "The second is like it." Here it is.

    38:17-38:19

    You want to stop failing at your relationships?

    38:21-38:22

    You want to do better in your relationships?

    38:23-38:24

    Here it is.

    38:25-38:49

    Jesus said, "You shall love your neighbor as yourself." And when you commit yourself, every relationship that God provides you, to love people the way you want to be loved, to treat people the way you would want them to treat you, that's never a fail.

    38:51-38:51

    Let's pray.

    38:53-38:59

    Father in heaven, we thank you for your Word.

    39:01-39:14

    There's times that we read your Word, and we're like, "I don't know if I fully understand or grasp all of that." But your Word, this particular passage I know, is just so obviously clear and relevant.

    39:16-39:24

    You've called us to love you first, and to love others, and to honor you in all of our relationships.

    39:24-39:33

    So Father, I pray today for all of us here, those who are watching this stream, those who will be listening to this later.

    39:36-39:55

    I pray, Father, that we would be people who reflect the character, the love, and compassion of Jesus Christ in every relationship that you provide us, Because it starts with having a proper relationship with you.

    39:57-39:58

    Let us fear before you.

    40:00-40:01

    Let us draw near to listen.

    40:04-40:07

    Praise you, Father, in the mighty name of Jesus Christ, our Lord and Savior.

    40:08-40:08

    Amen.

Small Group Discussion
Read Ecclesiastes 4:1-5:7

  1. What was your big take-away from this passage / message?

  2. How well do YOU take advice (Eccl 4:13)? Do you seek out advice? Why or why not? How do you respond to “unsolicited” advice?

  3. Is it appropriate to make a vow to God (Eccl 5:4-6)? Why or why not?

Breakout
Pray for one another to go after healthy relationships.

Tearing Down the Wall of Offense (Guest Speaker)

Introduction:

Proverbs 18:19 - A brother offended is harder to win than a strong (walled) city, And contentions are like the bars of a castle.

Helping YOU to overcome the debilitating effect of accumulated offense.

The nature of offense

Luke 17:1 - And he said to his disciples, "Temptations to sin are sure to come, but woe to the one through whom they come!

To not be offended is impossible!

The author of offense

John 10:10 - The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.

Satan - ministry of death, theft and destruction

The path of offense

Hebrews 12:14,15 - Strive for peace with everyone, and for the holiness without which no one will see the Lord. See to it that no one fails to obtain the grace of God; that no "root of bitterness" springs up and causes trouble, and by it many become defiled

ROOT OF BITTERNESS - GOTCHA!

The remedy for offense

Matthew 5:23-25 - So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison.

Matthew 18:15-17 - If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.

Corinthians 10:4,5 - and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness.

Are you ready to be set free?

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:00-00:01

    Good morning. Good to see all of you.

    00:01-00:08

    And it certainly is a privilege and an honor always to preach the Word of God, but a special one to be invited back to Harvest.

    00:08-00:21

    And I did want to say that Kathy and I and the North Street Church think so highly of Jeff and Aaron and their family and their dedication to the ministry and to the gospel of Jesus Christ.

    00:22-00:26

    And I just admire them so much.

    00:26-00:34

    And in addition to that, I think it's just a wonderful thing that Jeff has been able to take four fellas, or three with him, to Thailand.

    00:34-00:40

    He's been there a couple of times, and I know what they're experiencing, and their lives are being changed.

    00:41-00:44

    How about anybody who sent one of their family members?

    00:45-00:49

    Everybody that sent somebody over there, your family, would you stand at this time?

    00:49-00:50

    Let those men go.

    00:50-00:52

    Let's give them a big round of applause.

    00:53-00:56

    Now I want to tell you when they come home, they will be different.

    00:56-01:03

    It might be as simple as, "I never want to eat rice again." Or, "I just want cheeseburgers and french fries for a month.

    01:03-01:10

    Let's not talk about that Asian food." But beyond that, they're going to have kingdom eyes that they didn't have before they left.

    01:10-01:13

    And when they start to tell you the stories, oblige them.

    01:14-01:17

    Listen to them. Try to get a taste of what they've tasted.

    01:18-01:22

    Because God has done a work and will continue to do a work in their lives this week.

    01:22-01:26

    And through them, He'll continue to do a work through this church.

    01:26-01:28

    And just a word of encouragement to all of you.

    01:29-01:38

    I just want to say thank you to all who are here to harvest for striving to be a faithful church unto our Lord and Savior, Jesus Christ.

    01:39-01:46

    I honor you for putting forth the Word of God in preaching and teaching and prayer as enabled by the Holy Spirit.

    01:46-01:55

    We live in a day where churches like this one continue to make a clear example of what a church needs to be.

    01:55-02:05

    And just a word from the Hebrew writer who said, "Let us hold fast to the confession of our hope without wavering, for He who promised is faithful.

    02:05-02:21

    And let us consider one another in order to stir up love and good works, not forsaking the assembling of yourselves together, as some are in the manner of doing, but exhorting one another, and so much more as you see the day approaching.

    02:21-02:23

    Thank you for being faithful.

    02:23-02:26

    Today I've come with a very express purpose.

    02:26-02:39

    As led by the Lord through the inner working of the Holy Spirit, I come today to teach you and exhort you concerning the subject of tearing down the wall of offense in your life.

    02:40-02:42

    I want to make it clear I'm not here to give a nice talk.

    02:43-02:46

    I'm not here simply to be a fill-in while Jeff is away.

    02:46-02:51

    I'm not here to make some suggestions of some things you ought to do someday.

    02:51-03:01

    I have come to open the door for you so that you can do some much needed business with God and begin doing that today.

    03:01-03:10

    There's no doubt, many people in this room are primarily defined by their past offenses, by their hurts, and by their failures.

    03:11-03:14

    Each day is weighed down by the heaviness of the past.

    03:14-03:17

    Life becomes burdensome and incarcerating.

    03:18-03:21

    And when that happens, the joy is not visible.

    03:21-03:28

    And see, when that happens, you become handicapped in reaching the full potential which God has in mind for you.

    03:29-03:33

    So let me remind you here at the beginning, the world defines you by your past.

    03:34-03:36

    God does not.

    03:36-03:41

    Today's message, "Tearing Down the Wall of Offense," to teach you how to escape from your self-made prison.

    03:42-03:45

    Teach you to live freely by God's amazing grace.

    03:45-03:47

    Now where did I get that idea?

    03:47-03:50

    It comes from one verse in the book of Proverbs.

    03:51-03:54

    Proverbs 18:19.

    03:54-04:08

    And it says this, "A brother offended is harder to win than a strong city, and contentions are like the bars of a castle." It says once a person is offended, it's hard to get them back.

    04:08-04:10

    It's hard to become a friend again.

    04:10-04:12

    It's hard to make amends.

    04:12-04:16

    Because when we're offended, we do what strong cities do.

    04:16-04:19

    Back in the times of the Bible, cities would build walls.

    04:20-04:21

    And they would have gates.

    04:21-04:24

    So only those that they permitted to come in and out can come in and out.

    04:25-04:27

    And when we carry a fence in our life, we're like that.

    04:27-04:29

    We build a wall around ourself.

    04:29-04:32

    It starts out, we think, we're just protecting ourselves.

    04:33-04:46

    But we pick up one brick of a fence and another brick of a fence and another brick of a fence, We start to lay the groundwork for that wall, and instead of protecting ourselves, we seal ourselves in rather than simply keeping those out of our lives.

    04:46-04:52

    And it takes over our life, and our whole life is defined by our reaction to offense.

    04:53-05:08

    The Proverb goes on and it says, "And the contentions are like the bars of a castle." It means the more you talk about it, the more you strive to fix it, the more you argue about it, that person just steps from behind the wall they've built, moves into the castle, and starts putting bars on the windows of the castle.

    05:09-05:14

    And once again, they think they're finding a safe zone, but they're actually destroying their own life.

    05:15-05:24

    So I see my job today as this, helping you to overcome the debilitating effect of accumulated offense.

    05:24-05:25

    Now think about that.

    05:25-05:30

    If you allow offense to accumulate in your life, it will debilitate you.

    05:30-05:32

    It will turn you into somebody you're not.

    05:32-05:46

    You won't even really like yourself, but you'll be so busy defending because you're so justified because of what happened to you, you're more willing to live that way than be free in Jesus Christ.

    05:47-05:48

    So look up here for a moment.

    05:49-05:51

    Let's say I'm a regular part of this fellowship.

    05:51-06:00

    And as some get together, I notice as the event goes on, your behavior changes and you're acting differently at the end than you were at the beginning.

    06:01-06:02

    You just aren't laughing as much.

    06:02-06:05

    There seems to be a heaviness about your life.

    06:06-06:11

    And if I came up to you and said, "Are you offended?" What's the normal answer to that question?

    06:11-06:16

    "No, I'm not offended. No, no, no, I'm not offended.

    06:16-06:23

    I just..." We have all kinds of ways of unexplaining offense.

    06:24-06:31

    See, one of the greatest lies in the church is, "I'm not offended." And I think we need to reckon with that. We need to deal with that.

    06:31-06:56

    Now, if you didn't like me asking, "Are you offended?" And I said, "Well, are you mad?" "No, I'm not mad. I'm just hurt." "So are you hurt?" "Well, not really. We just don't want to admit it, but I want you to understand that I think perfect synonyms for offense are'mad' and 'hurt.'" So who's not been hurt? Who's not been upset? Who's not been mad?

    06:57-06:58

    Who's not been offended?

    06:59-07:00

    Now, see these bricks?

    07:00-07:04

    I want each one of these bricks to represent a fence in our lives.

    07:05-07:05

    And this bag?

    07:07-07:08

    This is my hurt bag.

    07:08-07:14

    See, every time I allow an offense to remain in my life, I take it everywhere I go.

    07:14-07:16

    This is what my dad did to me.

    07:17-07:18

    This is what that coach said.

    07:19-07:22

    This is what that idiot guy at church did last Sunday.

    07:22-07:25

    And see, everywhere we go, we have to take it.

    07:26-07:32

    So I want you to be thinking about in your life, you know, how many hurts are in your hurt bag?

    07:32-07:34

    Now see, at night, we get the bricks out.

    07:34-07:36

    When we're resting, we get the bricks out.

    07:36-07:40

    When we're in our safe zone, we get the bricks out, and we start building our wall.

    07:40-07:41

    And we just add to it.

    07:41-07:43

    And then when we leave in the morning, see?

    07:44-07:56

    We get out there and we put them all back in the hurt bag and they go everywhere with us because if people just understood what happened to us, they would understand why I have to filter my life through every offense.

    07:57-07:59

    Now, we rehearse those offenses.

    08:00-08:04

    That's how we remain justified in our attitude and our behavior.

    08:04-08:10

    But just like the Proverbs says, the offended one is hard to win back.

    08:11-08:14

    And that's because he or she is just trying to protect themself.

    08:14-08:16

    That's all they meant to do.

    08:16-08:18

    But he actually is hemming himself in.

    08:19-08:25

    And the more you contend with him, he adds bars to the windows of that self-made prison.

    08:25-08:28

    So, let me ask you, who hurt you?

    08:28-08:29

    I mean, dads do it.

    08:30-08:40

    And brothers do it and sisters do it and uncles do it and wives do it and husbands do it and teachers do it and lovers do it and ex-lovers do it and bosses do it and preachers do it and enemies do it.

    08:41-08:42

    Uncles and cousins do it.

    08:42-08:43

    Neighbors do it.

    08:44-08:44

    Exes do it.

    08:45-08:46

    Kids do it. Parents do it.

    08:47-08:52

    And sometimes we have a big brick in our bag for God because He offended us.

    08:52-08:53

    didn't come through.

    08:53-09:00

    And sometimes there's a brick named self in that bag because you can't get past the offense of your own life.

    09:00-09:07

    So I'm asking that as I speak to you today, that you would consider to begin unstacking the wall.

    09:08-09:11

    That you would consider emptying the bag.

    09:11-09:12

    Now here's some motivation.

    09:13-09:22

    Whose offense in your life is stronger than your ability to agree with God to do the right thing today.

    09:23-09:25

    Don't you think the Lord wants you to be free?

    09:25-09:29

    Don't you think the Lord doesn't want you to carry the offense any longer?

    09:30-09:40

    And if you allow what happened to you as a child or in your dating life or in your career, or however it was, if you allow that to define you, then you're not allowing God to define you.

    09:41-09:50

    And you know, it's interesting, the person who offended you, it might have been 40 years ago, but they control your thoughts and your attitudes every day.

    09:50-09:52

    Do you ever think about that?

    09:52-09:56

    They might already be dead, but they have the ability to control you.

    09:56-10:10

    Someone once said to me, "You know, you will become just like the person who's offended you most if you don't let God change your life, deal with the offense." And it's so true.

    10:11-10:17

    The one for whom we have the most resentment has the ability to control and we become just like them.

    10:18-10:31

    John Bevere, who wrote a book called "Debate of Satan," says this, "Do not be afraid to allow the Holy Spirit to reveal any unforgiveness or bitterness in your life.

    10:31-10:38

    The longer you hide it, the stronger it will become, and the harder your heart will grow.

    10:38-10:40

    Stay tender-hearted.

    10:40-11:07

    How? Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you with all malice, and be kind to one another, tender-hearted, forgiving one another, even as God and Christ forgave you." Now I want you to do something. I want you to take your notes right now, and I'd like you to put the top three offenders, write them down.

    11:07-11:10

    If you don't want to put their names, put their initials.

    11:10-11:13

    Who has offended you? Who has hurt you?

    11:13-11:17

    And you have a brick in your hurt bag because of them.

    11:17-11:34

    If you don't want to write a name or their initial, put down a circumstance that has been life-altering, that says, "You know what? I never meant for that to define me, but it does define me." So take just a moment and list your top three offenses or offenders.

    11:35-11:50

    Almighty Father, just now I, Father, prepare to bring this congregation before You, that You, Lord, might begin to do surgery in one or two lives here, or maybe more than that, who knows.

    11:51-11:52

    But Father, some will not hear.

    11:53-11:55

    We just know that's the nature of the Word.

    11:55-11:58

    Others will be penetrated to the heart.

    11:59-12:01

    Some will be quickened from the dead.

    12:02-12:12

    I pray that you would give people the courage to hear what you say, so that they might find freedom, no longer being controlled by the hurt and offense in their life.

    12:13-12:17

    So let's talk today, first of all, about the nature of offense.

    12:17-12:28

    In the book of Luke chapter 17, Jesus said this, this is in the King James Version, "It is impossible but that offenses will come, but woe to him through whom they come.

    12:28-12:36

    It were better for him that a millstone were hanged around his neck and he cast into the sea that he should offend one of these little ones.

    12:37-12:38

    Take heed for yourselves.

    12:38-13:02

    If your brother trespasses against thee, rebuke him; and if he repent, forgive him; and if he trespasses against thee seven times in a day, and seven times in a day turn again to thee, saying, 'I repent,' thou shalt forgive him." I just want you to see that Jesus said this, "To not be offended is impossible." So understand, if you say, "I carry no offense.

    13:02-13:05

    I've never been hurt, I've never been offended." It's not true.

    13:05-13:11

    Because Jesus said it is impossible for you not to be offended.

    13:11-13:13

    So let's get honest for a moment.

    13:13-13:15

    Raise your hand if you've ever been offended.

    13:15-13:18

    Okay, that would be everybody here I would suppose.

    13:19-13:23

    I won't ask you to raise your hand, but whose life has been defined by the offense?

    13:23-13:27

    Who continues to allow the offense to shape your life?

    13:27-13:35

    See, the Bible says that when offense happens, we should deal with it, and deal with it quickly, and deal with it over and over again.

    13:35-13:36

    That's what Jesus said.

    13:37-13:51

    And so we think, "Yeah, I tried that once, but it didn't work." But He said, "Even if it happens seven times in a day, and the person says, 'Forgive me,' He says, 'Forgive them.'" So how many of you ladies have had to forgive your husband more than seven times in one day?

    13:52-13:53

    You don't need to raise your hand.

    13:53-13:56

    Or forgive your kids more than seven times in one day.

    13:57-14:01

    See, the point is you don't want to let the offense build.

    14:01-14:03

    It will poison your life.

    14:03-14:16

    And you let it in once and think, "I can handle that." And then twice and think, "I can handle that." And then three times and think, "It's okay. It's only three offenses that I'm carrying." Pretty soon it seems normal.

    14:16-14:19

    But the offenses are robbing you of the freedom.

    14:19-14:24

    And they're changing you from the person you're meant to be into somebody you don't really want to be.

    14:24-14:27

    Early on, we all learned this lesson.

    14:28-14:34

    "If I don't look out for me, nobody else will." And that's how it all starts.

    14:34-14:38

    Now see, sometimes the offenses in our lives are totally unjustified.

    14:38-14:40

    There wasn't even a rhyme or a reason.

    14:40-14:46

    Somebody actually came upon you in such a way, you had nothing to do with what they did to you.

    14:46-14:49

    And that's a big offense to let go of, I understand that.

    14:49-14:54

    But there's no freedom if you let your life be shaped by somebody that came against you in that fashion.

    14:54-14:59

    Sometimes people's offenses are somewhat justified, because you acted one way and they acted another.

    15:00-15:05

    But instead of making reconciliation, you see, you just each go your own way, and that's how you handle.

    15:05-15:07

    But that's not what the Bible would say.

    15:08-15:11

    So I look at offense like this. I have a few comparisons.

    15:11-15:14

    First of all, offense is like a pyramid business.

    15:15-15:21

    See, you buy in, and then you recruit someone to help you carry the burden of your offense.

    15:21-15:24

    Now, moms and daughters are the best at that, in my opinion.

    15:24-15:26

    See, a daughter gets offended and her mom takes her side.

    15:27-15:30

    Or mom gets offended and she raises her daughter to take her side.

    15:30-15:35

    And then they both have the same view and attitude, all shaped by the offense of another person.

    15:35-15:51

    But when you get in this pyramid business, you get offended, you recruit somebody to carry your offense with you, and they go out and recruit two more, and they recruit two more, and they recruit two more, and pretty soon we have a whole generation of people in one family who are really defined by their offense.

    15:52-15:56

    And so there can be a line of angry men, a line of controlling women.

    15:56-16:03

    But if you could trace it back, it all came through the hurt, the offense of one person.

    16:03-16:08

    See, we just start building the wall to protect ourselves, but the protection turns into control.

    16:08-16:12

    And the control turns from self-control to control everybody around me.

    16:13-16:19

    And what appears to be security is actually a great big loud signal of insecurity.

    16:19-16:20

    Did you ever notice that?

    16:20-16:25

    Sometimes the people that want to run everything down deep, they're very insecure.

    16:25-16:28

    And it's because they've not dealt with all that's happened.

    16:28-16:30

    So a fence can be like a pyramid scheme.

    16:30-16:32

    A fence is like the compound interest of a debtor.

    16:33-16:34

    I don't know if you've ever done a payday loan.

    16:34-16:35

    I never have.

    16:36-16:37

    But I would never do one, I don't think.

    16:38-16:43

    But it seems like with a compound interest of a payday loan, you continue to pay even after you pay.

    16:43-16:45

    And you pay again and again and again.

    16:45-16:46

    And as soon as you pay it, it's due again.

    16:47-16:48

    And that's how it is with a fence.

    16:48-16:56

    if you only partially deal with it, it comes back over and over and over and over again, and it will drive you into spiritual bankruptcy.

    16:56-17:00

    Just like that accumulated compound interest of a debtor.

    17:00-17:08

    And then I say, "A fence is like a ghost of yesterday, reminding you every day that you're in bondage." It's haunting.

    17:09-17:11

    See, you say, "Why me?

    17:11-17:18

    Why do things like this keep happening?" It's because we continue to add bricks to our bag or building our wall.

    17:19-17:23

    When a fence grows, we have a tendency to project an old situation into a new one.

    17:24-17:31

    It seems that nothing ever changes. Everything works like it did in the past, but it's because we built our own prison by a lack of forgiveness.

    17:31-17:39

    You see, when your husband reminds you of your dad, and you transfer what happened to you at home by your dad to your husband, he doesn't get a second chance.

    17:40-17:58

    And man, you know, if something your wife does reminds you of the hurt of a past relationship, suddenly she becomes somebody And I find oftentimes with men, it's their own hurt, their own offense that they're really angry at, but they take it out on those closest to them.

    17:58-18:01

    So here's a little story for you.

    18:01-18:08

    There were two men on their way to work, separate cars, both passed the same driveway of the same house.

    18:09-18:12

    At the end of that driveway, there was a fishing boat for sale.

    18:12-18:14

    And the fishing boat had a sign.

    18:14-18:21

    I mean, the boat was there, the trailer, the motor, the vest, the fishing poles, all the gear, everything you needed.

    18:21-18:34

    And the sign said, "Take it all for $3,000." So both of those men drove past that boat, got to work, sat down at their desk, and they began to dream about how great it would be to have that boat for $3,000.

    18:35-18:38

    Now, one of the men was zero in debt.

    18:38-18:43

    The other man was already $25,000 in debt.

    18:43-18:48

    So I have a question to ask you. Which one of those men would be the most likely to go out and borrow the money to buy that boat?

    18:49-18:51

    The fellow that's already in debt. Why?

    18:51-18:54

    Because if I'm 25,000 in debt, what's 28?

    18:54-18:56

    And if I can consolidate, I get a free boat.

    18:57-18:59

    I got to make payments anyhow. So what's the difference?

    19:00-19:03

    But the guy that has zero debt, he says, "No way.

    19:04-19:06

    I worked so hard to get out of debt, there's no way.

    19:06-19:14

    As much as I want that boat, I will not borrow the money to buy it." Now translate that from finances to the debt of offense.

    19:14-19:18

    See, if you're already ticked off at 25 people, what's 26?

    19:19-19:27

    I mean, if you already have sealed off this person, and this person, and this person, and you've built that brick wall, and this is that person, that person, what's one more brick?

    19:28-19:33

    But if you get out of this offense debt, the first offense really hurts.

    19:34-19:38

    And you want to deal with it, and you want to deal with it now, so it doesn't accumulate.

    19:39-19:45

    So it is with our debt offense. We have to handle those offenses one by one.

    19:45-19:49

    So there's a word about the nature of offense.

    19:49-19:53

    Let's say something now about the author of offense.

    19:54-19:59

    God is not the author of offense. Satan is.

    20:00-20:06

    When Jesus was speaking about He being the Good Shepherd, He says this in John 10.10.

    20:06-20:12

    He says, "The thief comes only to steal and kill and destroy.

    20:12-20:22

    I came that they may have life and life abundantly." Now, if you're living under the weight of offense, you're not living the abundant life.

    20:22-20:26

    God's not in control, the devil has you snowed under.

    20:26-20:32

    See, Jesus said the ministry of Satan is this, death, theft, and destruction.

    20:33-20:36

    Everything God is for, Satan is against.

    20:36-20:43

    Unity, peace, joy, love, kindness, Satan's against it.

    20:43-20:46

    Great marriage, the devil wants to destroy your marriage.

    20:47-20:52

    A godly self-image, the devil wants you to take your own life, not live for God.

    20:52-20:58

    Churches that function in unity, he wants to cause confusion and destruction and turn people against one another.

    20:58-21:03

    And so you see, He's a roaring lion waiting to devour.

    21:04-21:07

    He masquerades as an angel of light.

    21:07-21:12

    He's a master deceiver and the father of all lies.

    21:13-21:18

    Now I say this, sometimes in the church, we don't give the devil enough credit.

    21:19-21:21

    And by that I mean, we want to blame ourselves.

    21:22-21:23

    We want to blame each other.

    21:24-21:25

    We want to blame the circumstances.

    21:26-21:28

    We want to blame the preacher.

    21:28-21:30

    We ought to be blaming the devil.

    21:30-21:33

    The Apostle Paul says this in Ephesians 6.

    21:35-21:52

    He says, "For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places." Do you believe that?

    21:52-21:56

    I think oftentimes we left the theology of the devil at our children's bedside.

    21:57-22:04

    We kneel down and we pray with them and say, "God, I want to be a good boy. I don't want the devil to have way in my life.

    22:04-22:09

    I want to follow Jesus, not the devil." And that's as far as our theology about Satan goes.

    22:10-22:16

    You believe in God, you believe in angels, then you necessarily need to believe in Satan and you need to believe in demons.

    22:17-22:18

    They are just as real.

    22:19-22:26

    I consider that while I'm preaching today, there's an army of angels and an army of demons warring against what you're able to hear or not hear today.

    22:27-22:30

    This present darkness is a reality.

    22:31-22:36

    And so the author of the offense comes from the devil himself.

    22:37-22:44

    To be controlled by offense plays right into the hand of killing and stealing and destroying.

    22:45-22:50

    Jesus said, "I came to bring abundant life." Satan has come to take it away.

    22:51-22:56

    And so we've learned a little bit about the nature of offense, and then the author of offense.

    22:56-22:59

    Let me now talk about the path of offense.

    23:01-23:17

    If you have lived your life carrying around that hurt bag, building that wall and trying to be justified, I want you to understand the accumulation of offense always takes everyone down the same path.

    23:18-23:19

    It's not unique.

    23:19-23:22

    You don't end up somewhere someone else doesn't.

    23:23-23:35

    See, in trying to prove a point, believing they're getting even, convincing themselves they have full control, they are only getting bitter as the months and the years pass.

    23:36-23:43

    That's where accumulated offense will take you every time to bitterness.

    23:45-23:56

    Hebrews 12 verses 14 and 15 say this, "Pursue peace with all people and holiness, without which no one will see the Lord.

    23:56-24:14

    Looking carefully, lest anyone fall short of the grace of God, (listen) lest any root of bitterness springing up cause trouble, and by it many have become defiled." And so, you would see that you're a person who has a special case.

    24:15-24:22

    That not forgiving, not being able to let go, by owning the offense which begins to own you.

    24:23-24:40

    You think somehow you'll be able to handle it, and the Bible would say, "No, you're going to become bitter." See, the root of bitterness is the "gotcha." That's where the devil says, "Aha! I finally got you." Satan wins when you become bitter.

    24:41-24:44

    Your life is dedicated to bitterness and becomes defiled.

    24:45-24:46

    You started out with the best intentions.

    24:47-24:56

    You were a lovely person, but now you find yourself unfulfilled, resentful, full of jealousy and anger, and you're the last one to notice, but everyone else does.

    24:57-25:05

    You're somewhat of a bitter person, and people tend to avoid you and work around you because they don't want the poison to spread.

    25:05-25:07

    And by the way, it is contagious.

    25:08-25:11

    John Bevere says this, "Bitterness is a root.

    25:11-25:17

    If roots are nursed, watered, protected, fed, and given attention, They increase in depth and strength.

    25:17-25:20

    If not dealt with quickly, roots are hard to pull up.

    25:20-25:23

    The strength of the offense will continue to grow.

    25:23-25:31

    We are therefore exhorted not to let the sun go down on our hurt, on our anger, on our wrath, on our offense.

    25:32-25:44

    Now instead, the fruit of righteousness being produced, we will see a harvest of anger and resentment and jealousy and hatred and strife and discord.

    25:45-25:50

    And Jesus said, "These are the works of the flesh." These are the evil fruits of the works.

    25:50-25:53

    Now pride keeps you from dealing with truth.

    25:54-25:55

    And see, that's where we're headed.

    25:56-25:57

    Why wouldn't you unpack your bag?

    25:58-26:00

    Why wouldn't you unstack your wall today?

    26:01-26:02

    It's because of pride.

    26:02-26:03

    No matter how you add it up.

    26:04-26:11

    No matter if you say, "But my situation was different." No matter if you say, "Well, if you just understood." Pride will keep you from dealing with this hurt.

    26:12-26:13

    It distorts your vision.

    26:13-26:17

    You never change when you convince yourself that everything is fine.

    26:17-26:19

    Everything is not fine.

    26:19-26:31

    Many people, and some people here, for decades, you have owned this offense, and now it owns you, and life would seem abnormal if you didn't have that hurt bag with you everywhere you go.

    26:31-26:32

    Pride hardens your heart.

    26:33-26:35

    It dims the eyes of your understanding.

    26:35-26:36

    It keeps you from having a change.

    26:38-26:39

    Repentance will set you free.

    26:40-26:45

    But see, when we're full of that hurt, that offense, we would believe we have no need to repent.

    26:45-26:46

    The world needs to repent.

    26:47-26:50

    The offender - the one who hurt me - needs to repent, but not me.

    26:51-26:54

    Pride causes you to view yourself as a victim.

    26:54-27:06

    And your attitude becomes, "I was mistreated and misjudged, therefore, I'm justified in my behavior." Because you believe you're innocent and falsely accused, you hold back forgiveness, though your true heart condition is hidden from you.

    27:06-27:10

    And finally this morning, let's talk about the remedy.

    27:10-27:12

    Here's what the Bible says in Matthew 5.

    27:14-27:29

    Jesus said this, "If you're offering your gift at the altar, and there remember that your brother has something against you, leave your gift in front of the altar, go and be reconciled to your brother, then come and offer your gift.

    27:29-27:34

    Settle matters quickly with your adversary." So you know what that says?

    27:35-27:44

    It says, "If you've offended someone else and God brings it to mind, go reconcile with your brother." If you've been the offender, go make it right with the one you hurt.

    27:45-28:02

    If you come to church and God says, "You need to go make it right." It says, "Leave church and go make it right, then come back to church." And in Matthew 18, Jesus said, "If your brother sins against you, go and show him his fault." just between the two of you.

    28:02-28:05

    If he listens to you, you've won your brother back.

    28:06-28:24

    If he will not listen, take one or two others along so that every matter may be established by the testimony of two or three witnesses." So that first verse said, "If you've offended someone, go make it right." The second verse says that if someone has offended you, go to him and make it right.

    28:25-28:26

    I always found that interesting.

    28:26-28:30

    It says, "You've been hurt? Go." You hurt somebody? Go.

    28:30-28:33

    Who's the first one to go? You, every time.

    28:33-28:36

    That's what the Bible says, if we're going to be the obedient Christians.

    28:37-28:46

    Now there in Matthew 18 it says, "Now if someone sinned against you, go make it right between you two." That should work. That's not very often practiced.

    28:47-28:49

    But if that doesn't work, get a few friends together.

    28:49-28:55

    Get some family, have a family meeting and say, "Let's work this thing out." And if that doesn't work, just tell it to the church.

    28:55-29:04

    It doesn't mean come up in front of the church and say, "Do you know what my wife did to me?" It means get the church together, let's pray about these things, let's work through these things together.

    29:05-29:07

    And so it's always your responsibility to go.

    29:08-29:12

    Now I realize that not every hurt can be dealt with.

    29:12-29:17

    Not every offense can be handled, because that might have been so long ago you've lost contact.

    29:17-29:19

    That person may be deceased, as I already said.

    29:20-29:22

    There are some hurts we have to deal with on an impersonal basis.

    29:22-29:24

    We have to yield it back to God.

    29:25-29:29

    We have to make our heart right with the Lord, and let Him make the difference.

    29:30-29:39

    In fact, the Bible says, "Never strive to avenge yourself." Because God, you see, is the one who makes it right in the end.

    29:39-29:43

    We never have to go and get revenge. It's never our role.

    29:44-29:47

    But listen to what Paul said in 2nd Corinthians chapter 10.

    29:48-30:06

    He said, "For though we walk in the flesh, we don't war according to the flesh." It says, "Though we're human like everybody else, we don't fight like everybody else, because the weapons of our warfare are not carnal, but mighty in God for the pulling down of strongholds." Do you understand what that says?

    30:06-30:08

    The offense in your life becomes a stronghold.

    30:09-30:11

    It becomes the wall around the city of your life.

    30:12-30:14

    You think you're in control, but you're in jail.

    30:15-30:18

    And it says, "You don't fight these battles like the world fights these battles.

    30:19-30:21

    We don't call names. We don't sue one another.

    30:21-30:23

    We don't go after one another's reputation.

    30:23-30:27

    It says we deal with these things on a spiritual basis.

    30:27-30:41

    Listen, "casting down arguments and every high thing that exalts itself against the knowledge of God." Here's the key, "bringing every thought into captivity to the obedience to Christ." Every thought.

    30:42-30:51

    So when you're laying in bed at night and you start to think, "You know what? You know what I really think?" You bring that thought into captivity.

    30:52-30:56

    When you're fired up and angry, you bring every thought into captivity.

    30:56-31:02

    When you wish you could go back that 20 or 30 years and fight it out, you bring every thought into captivity.

    31:02-31:12

    That's what the Bible says, "Take every thought captive." And I'm so often reminded of the Apostle Paul having his thorn in the flesh.

    31:12-31:14

    We don't know exactly what that was.

    31:14-31:16

    Some say it was a physical malady.

    31:16-31:18

    Some say it was blindness to his eyes.

    31:18-31:22

    Why some say it was a person or group of people followed Him everywhere and tried to discredit Him.

    31:24-31:28

    But I'm saying that in your life, the thorn in your flesh could be the hurt.

    31:29-31:31

    It just never goes away.

    31:31-31:33

    You've prayed to God like He did. Take it away.

    31:34-31:49

    And when Paul said, "I prayed and I prayed and I prayed, three times I prayed, God take it away." God said, "No." He said, "My grace is sufficient for you." And that's where we have to get.

    31:51-31:57

    See, it may never be made right in the eyes of everybody who knows, or who doesn't know.

    31:58-32:04

    It's like this movie camera's rolling in our lives and at the end we're going to get in front of everybody and God's going to bring justification to our life.

    32:04-32:06

    That will happen at the time of judgment.

    32:07-32:11

    He will make everything right in His time and in His way.

    32:12-32:17

    But for now, what God told Paul is what we need to hear - grace.

    32:18-32:19

    Give it up.

    32:20-32:21

    Put it in the bucket of grace.

    32:22-32:24

    And God will get you through one day at a time.

    32:25-32:26

    You can be free.

    32:26-32:27

    You don't have to be burdened.

    32:27-32:30

    You don't have to be defined by all this hurt and offense in your life.

    32:31-32:32

    And you know what Paul went on to say?

    32:33-32:48

    He said, "So, I'll be all the more glad to boast about my weakness, because Christ's power rests upon me." for Christ's sake, I delight in my weakness." He said, "I welcome my need for God.

    32:49-32:50

    I delight in my weakness.

    32:50-32:52

    I delight in the insults.

    32:52-32:53

    I delight in the hardships.

    32:53-32:55

    I delight in the persecutions.

    32:55-33:04

    I delight in the difficulties, because when I'm weak, then I'm strong." Isn't that amazing?

    33:05-33:07

    Paul said, "Here I am, just as I am.

    33:07-33:09

    I don't have to prove anything to anybody.

    33:09-33:11

    I just need to walk with God.

    33:12-33:14

    If it comes against me, I just give it up.

    33:14-33:15

    Give it over to God.

    33:15-33:16

    And I can be a free man.

    33:18-33:27

    On Monday nights at North Street, I have a men's Bible study and I have two men in there right now who both come from addictive backgrounds and both spent time in prison.

    33:28-33:32

    And one night before the study began, they were just conversing.

    33:33-33:38

    And the one said, "You know, before I went to jail, I had no freedom.

    33:39-33:54

    But after I got to jail, where I had my freedom." And the other looked at him and said, "You know, that's right for me too." And it's so true until we get, you see, quiet, and we have to think about it, and we have to work through it, we'll never find our peace.

    33:54-33:57

    When we're out there on the run, it's just go, go, go.

    33:57-33:59

    And we think we're free, but we're in prison.

    33:59-34:05

    And when we get settled down and go be free before the Lord, that's when we get free.

    34:06-34:09

    So here are some things we've learned without offense today.

    34:11-34:13

    We learned that offense will happen.

    34:14-34:15

    It's a reality. It does happen.

    34:16-34:17

    It's impossible that it won't happen.

    34:18-34:19

    You and I have been offended.

    34:20-34:22

    We've learned that we ought to deal with it quickly.

    34:23-34:25

    In fact, before the sun goes down.

    34:25-34:31

    The longest we should be hurt or angry is 23 hours, 59 minutes, and 59 seconds.

    34:32-34:37

    If you got hurt right when the sun went down, Don't let it last any longer than the next day.

    34:38-34:39

    Deal with it quickly.

    34:40-34:42

    A zero balance is the goal.

    34:43-34:47

    Don't get into the offense debt.

    34:48-34:50

    It says reconcile with your brother.

    34:51-34:55

    Take every thought into captivity and turn it over.

    34:56-34:59

    Now I just want to ask you, are you ready to be set free?

    35:00-35:03

    I have to tell you, freedom comes more than once.

    35:03-35:07

    Now the initial freedom that we find, the freedom from sin, comes when we're born again.

    35:09-35:11

    When Christ comes into our hearts and makes us brand new people.

    35:12-35:18

    But we still have a tendency to pick up a fence and get burdened and burdened and burdened.

    35:19-35:22

    And we need reminded to be set free.

    35:23-35:28

    So I want to remind you that the weight you're carrying is unnecessary.

    35:29-35:36

    Because Jesus carried all of the weight of all of our offenses on the cross.

    35:37-35:45

    The past offense, the present offense, the future offense has already been paid for, already been bore by Jesus Christ.

    35:47-36:05

    1 Peter 2:21-25 says this, now listen, "Christ suffered for you, leaving you an example that you should follow in His steps." He committed no sin, and no deceit was found in His mouth.

    36:06-36:09

    When they hurled insults at Him, He did not retaliate.

    36:09-36:12

    When He suffered, He made no threats.

    36:12-36:17

    Instead, He entrusted Himself to Him who judges justly.

    36:18-36:25

    He Himself bore our sins in His body on the tree, so that we might die to sins and live for righteousness.

    36:27-36:31

    By His wounds, you have been healed.

    36:31-36:34

    I just want to ask you, do you believe that?

    36:34-36:35

    Let me read that again.

    36:36-36:37

    Christ suffered for you.

    36:38-36:39

    Do you believe that?

    36:39-36:42

    Leaving you example that you should follow in His steps.

    36:42-36:43

    Do you believe that?

    36:43-36:46

    He committed no sin and no deceit was found in His mouth.

    36:47-36:47

    Do you believe that?

    36:48-36:51

    When they hurled insults at Him, He did not retaliate.

    36:51-36:53

    When He suffered, He made no threats.

    36:53-36:53

    Do you believe that?

    36:54-36:58

    Instead, he entrusted himself to the One who judges justly.

    36:58-37:04

    Even God in the flesh did not take it upon Himself to set things right.

    37:04-37:06

    He gave it up to His heavenly Father.

    37:06-37:13

    He Himself bore our sins in His body on the tree that we might die to sins and live for righteousness.

    37:13-37:18

    By His wounds, you have been healed.

    37:18-37:19

    Do you believe that?

    37:20-37:21

    So let's make it clear.

    37:22-37:29

    You do not need to carry worry or failure or sin or guilt or offense.

    37:29-37:30

    Jesus paid it all.

    37:31-37:39

    And for sure, you don't need to carry someone else's guilt or sin or failure or offense.

    37:39-37:42

    Jesus did it for them.

    37:44-37:52

    And so I just want to ask, was his life sufficient for the hurts and offenses in your life?

    37:53-37:54

    Yes or no?

    37:56-38:02

    If they were, you can leave here as a free man or a free woman today, unburdened.

    38:03-38:05

    You don't even need to take the empty hurt bag with you.

    38:06-38:07

    You don't need it anymore.

    38:08-38:13

    Jesus said to this in Matthew 11, And I want you to take it personally.

    38:15-38:23

    He said, "Come to Me, all of you who are weary and burdened, and I will give you rest.

    38:24-38:34

    Take My yoke upon you and learn from Me, for I'm gentle and humble in heart, and you'll find rest for your souls.

    38:35-38:42

    For My yoke is easy and my burden is light." Do you believe that?

    38:44-38:53

    Would you let Him or would you let Him again begin to carry the load that weighs you down so heavily?

    38:55-39:08

    So I'm asking you today, will you take your hurt bag and will you take those bricks and put them in the blood-red bucket God's grace.

    39:09-39:11

    Say, I don't need that anymore.

    39:13-39:15

    I don't need that anymore.

    39:17-39:18

    I'm not taking that with me.

    39:20-39:25

    And all those offenses you rehearse every night to justify, it's okay for me to be hurt.

    39:25-39:26

    Nobody else should be.

    39:28-39:29

    I don't need that.

    39:30-39:31

    I don't want the wall.

    39:32-39:33

    I'm done.

    39:34-39:40

    I've given it all to the Lord because His grace is sufficient, and Jesus paid it all.

    39:42-39:43

    Let's pray.

    39:43-39:52

    Almighty Father, we come before You this day, and I pray, Lord, that each one of us would be able to take inventory and to be real honest with ourselves.

    39:53-40:02

    In a time like this, if we've paid attention and the Spirit's spoken to our hearts, we begin to analyze and consider what needs to change.

    40:02-40:08

    But very quickly, Lord, we get our eyes off of self You know, my husband really needs to do that.

    40:09-40:10

    Or my wife really needs to do that.

    40:10-40:12

    Or my mother really needs to do that.

    40:13-40:19

    But Lord, today is not about someone's husband and not about someone's wife and not about someone's mother or any other relationship.

    40:19-40:23

    It's about each one here taking that deeper inner look.

    40:24-40:26

    I thank You, Father, that Jesus paid it all.

    40:27-40:35

    I thank You that we realize that a fence can have each one of us to build a wall around our lives just for protection.

    40:36-40:39

    But soon it becomes a prison, and potentially we become bitter.

    40:39-40:51

    I ask today, Father, that either right now or as we leave from this place, some people will be set free from the offense that has hemmed them in and weighs them down.

    40:52-40:57

    It's all in the name of Jesus, the One who bore it all, that we pray, Amen.

Small Group Discussion
Read Proverbs 18:19
(If you like, review any other passages on relationships we covered on Sunday!)

  1. How has offense affected your life?

  2. Who suffers most when our lives are governed by offense?

  3. When offense is allowed to accumulate, what are the results:

    • Spiritually?

    • Emotionally?

    • Relationally?

    • Physically?

  4. Read Genesis 50:20. How do Joseph’s words apply to the accumulated offense in your life?

  5. Read 2 Corinthians 10:3-6. How will taking every thought captive aid in your path to victory in overcoming the accumulated offense in your life?

BREAKOUT
Are you struggling with a particular relationship in your life? Pray for one another to forgive and restore those hurt relationships.

Stop Grabbing Random Dogs!

Introduction:

Proverbs 26:17 - Whoever meddles in a quarrel not his own is like one taking a passing dog by the ears.

Four Reasons I Will Not Be a "Meddler":

  1. It's Foolish .

    Proverbs 18:6 - A fool's lips walk into a fight, and his mouth invites a beating.

  2. It's Hateful .

    Proverbs 10:12 - Hatred stirs up strife, but love covers all offenses.

  1. It's Dishonorable .

    Proverbs 20:3 - It is an honor for a man to keep aloof from strife, but every fool will be quarreling.

    Luke 12:13-14 - Someone in the crowd said to him (Jesus), "Teacher, tell my brother to divide the inheritance with me.” But he (Jesus) said to him, “Man, who made me a judge or arbitrator over you?"

  2. The Lord Hates it!

    Proverbs 6:16-19

    1 Peter 4:15 - But let none of you suffer as a murderer or a thief or an evildoer or as a meddler.

Why do I want to get involved?

What do I hope to accomplish?

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:43-00:47

    Open up your Bibles with me please to Proverbs 1.6.

    00:48-00:49

    Why are you turning there?

    00:49-00:55

    You know, I've been in pastoral ministry over 20 years, and there have been times I've had young pastors ask me for some advice.

    00:55-01:08

    "What's the best piece of advice you can give somebody starting out?" And here it is, "Get a dog." "Well, that doesn't sound very spiritual." Look, look, look, these young pastors, they know pray, they know read the Bible, they know all that, okay?

    01:08-01:12

    They know that. I'm assuming they know that if they're starting out in ministry.

    01:12-01:23

    But I said, "The best advice I can give you is get a dog." And they always say, "Well, why is that the best advice?" And I said, "Because there are going to be days that that dog's going to be the only thing in the world that's happy to see you." It's true.

    01:23-01:25

    And look, I love dogs.

    01:25-01:26

    I love dogs.

    01:26-01:29

    And we have a picture of our dogs up here.

    01:29-01:31

    That's Gordy on the left.

    01:32-01:35

    He's over 10, which in Boxer -- they're both Boxers.

    01:35-01:38

    And in Boxer years, when you're over 10, you're basically living on borrowed time.

    01:38-01:42

    and he's like if Clint Eastwood was a dog.

    01:42-01:43

    That's Gordy.

    01:43-01:47

    And the one on the right, that's Lou.

    01:47-01:48

    He's only about a year old now.

    01:49-01:53

    And they are, I just love them.

    01:53-01:57

    And one of the things I love about them, like I said, some of these are the only things that are happy to see you.

    01:58-02:10

    That's one of the things I just love about dogs is you don't really have to try with dogs because the best I can figure out is anytime I leave the house, I'm assuming what happens is Erin sits down with the dogs.

    02:10-02:16

    When I leave, Erin sits down with the dogs, and she says, boys, your father just left, and he's dead.

    02:17-02:20

    He's never coming back, and you're never going to see him again.

    02:20-02:24

    Because that's the only thing that explains the reaction I get when I do come home.

    02:25-02:27

    Because when I walk in the door, they're like, he's alive!

    02:28-02:29

    He's alive!

    02:29-02:34

    And they're shaking their rear ends, and they're just going to get toys, and they're bringing me toys.

    02:34-02:41

    And this can be if I'm gone for the day at work, and it can be, dog people, can you back me up on this?

    02:41-03:03

    If I go to the end of the driveway and get the mail, and I'm gone for 40 seconds, I come back in with the mail, and they're like, "He's alive, he's alive!" I'm like, "Guys, guys, guys, I wasn't even gone a minute." Well, Proverbs today uses a dog as an illustration in a slightly different way, but it gives us a very valuable life lesson.

    03:03-03:05

    Look at Proverbs 26.17.

    03:05-03:21

    It says, "Whoever meddles in a quarrel not his own is like one who takes a passing dog by the ears." Now, when this proverb was written, it didn't have in mind your little precious with the sweater and the bedazzled collar.

    03:21-03:29

    This would have had in view a wild, dangerous dog, the kind that roamed the northern mountain jungle regions of Thailand.

    03:29-03:30

    I told you about that, Justin, didn't I?

    03:31-03:34

    Oh, you already bought your plane ticket, right?

    03:34-03:37

    Okay, yeah, there's wild dogs in Thailand.

    03:38-03:45

    Those are the kind of dogs that were in view when this proverb was written, but I don't recommend grabbing any dog by the ears.

    03:46-03:49

    But today we're going to talk about minding your own business.

    03:50-03:50

    You see a fight?

    03:51-03:53

    You see an argument break out?

    03:53-03:54

    Stay out of it.

    03:54-03:55

    Now look at your Bible.

    03:56-03:57

    This is very specific here.

    03:57-03:59

    It says whoever meddles.

    03:59-04:01

    Medals is the key word.

    04:02-04:02

    Okay?

    04:02-04:10

    Now listen, you've got to make sure you catch this, because if you tune out, you're going to start making up all these arguments in your head through the rest of the sermon. I don't want you to do that.

    04:11-04:12

    Because medals is the key word.

    04:12-04:16

    It's the same word used in chapter 20 and verse 2.

    04:16-04:22

    And in that proverb, there's a warning against provoking the king to anger.

    04:23-04:31

    And here, that same word is used for someone who is sinfully provoked to interfere in something that is not their business.

    04:32-04:36

    It's adopting someone else's offense as their own.

    04:36-04:42

    In other words, this is so important, church, it's about the motive for getting involved.

    04:42-04:45

    It's about the motive for getting involved.

    04:45-04:50

    So as we look at this proverb today, he is not talking about being a peacemaker.

    04:51-04:52

    He's not talking about that.

    04:52-04:57

    You know, if there's a problem at church or at home or at work, and you step in to try to make peace.

    04:58-04:59

    He's not addressing that, okay?

    05:00-05:06

    Actually, in the Bible, the book of Philemon is all about Paul being a peacemaker between two Christian brothers.

    05:06-05:08

    He's not talking about that here.

    05:08-05:13

    He's also not talking about sticking up for somebody who's being abused, okay?

    05:14-05:22

    If you see somebody being abused, you should intervene, you should get involved, you should do what you can to protect the person that is being abused.

    05:23-05:24

    He's not talking about that here.

    05:25-05:28

    This is about the motive of being sinfully provoked.

    05:29-05:36

    You see a quarrel, you see an argument, you see a debate, and it's not your business, but you have to insert yourself into it.

    05:37-05:43

    It's walking by, and you see a fire, and you decide you're going to stop and you're going to throw a little gasoline on the fire.

    05:44-05:47

    That's what he's talking about. It's meddling. It's meddling.

    05:48-05:51

    You see an argument at the workplace, in the break room.

    05:52-05:54

    Your co-workers are in a heated debate about something.

    05:55-06:00

    Just like, "Oh, this is good. I've got to get involved in this." And you stick your nose in. That's what he's talking about.

    06:01-06:07

    You're walking the aisles at Target, and you hear two people in a heated discussion about something.

    06:07-06:15

    You're like, "Well, I can't pass this up because I know something about this topic." And you've got to stick your nose in. That's what he's talking about.

    06:15-06:23

    Or church. You're leaving church and you hear a couple of brothers or sisters here having a heated debate about something.

    06:23-06:29

    Like, "I gotta stop and stick my nose in and get involved in the debate." What's it like when you do that?

    06:29-06:35

    Well, he tells us it's like taking a passing dog by the ears.

    06:35-06:38

    So what happens when you see a dog walk by?

    06:39-06:41

    The dog's minding its own business, but you're not.

    06:41-06:46

    and you just reach down and you grab the dog by the ears and give it a yank and a shake.

    06:46-06:48

    What do you think's gonna happen? Tell me.

    06:48-06:49

    You're gonna get bit, right?

    06:50-06:53

    If you see a dog walk by and you grab his ears, you give him a little shake.

    06:55-06:57

    It's an unprovoked attack.

    06:57-07:00

    And it's absolutely senseless.

    07:00-07:02

    Why would you do that?

    07:02-07:04

    I mean, why in the world would you do that?

    07:04-07:05

    That's the point of this proverb.

    07:06-07:07

    There's some humor there.

    07:08-07:14

    Like, what kind of an idiot sees a dog walking by and just grabs the dog by the ears.

    07:14-07:23

    "Who does that?" And Solomon says, "I'll tell you who does that." The same kind of idiot that sees an argument between two people, "I'd better stick my nose in this." It's senseless.

    07:24-07:25

    Nothing good comes from that.

    07:25-07:26

    You deserve to get bitten.

    07:27-07:31

    Nothing good comes from inserting yourself into a fight that's not your business.

    07:32-07:35

    Not only nothing good comes from it, but you can end up getting hurt yourself.

    07:36-07:38

    You're like, "That's right. That's right.

    07:38-07:44

    Preach it, Pastor Jeff." Well, hang on, because in our day, it's easier than ever to stick your nose in other people's business.

    07:45-07:46

    It's called social media.

    07:46-07:49

    And there's even a name for it.

    07:49-07:52

    Now, I don't know if this name is still a trendy thing.

    07:53-07:54

    Justin, maybe you can back me up on this.

    07:55-07:57

    Trolling, the kids still use the word trolling.

    07:57-07:59

    Totally, it's totally rad.

    07:59-08:02

    Samuel, the kids still use the word trolling.

    08:03-08:04

    Yes, okay, you've got a second.

    08:05-08:09

    All right, if you don't know what trolling is, Justin and Samuel back me up on this.

    08:09-08:25

    If you know what trolling is, trolling is when you get online, you get on Facebook and you see a thread, a discussion about something, an argument, a debate, a discussion, and you butt in with a comment for the sole purpose of getting a reaction out of people, that's trolling.

    08:26-08:32

    Like I'm going to say something that I know is going to tick people off, that's trolling.

    08:32-08:35

    Get on Facebook and look at the comments on a news story.

    08:35-08:38

    I do this sometimes for this very reason.

    08:38-08:41

    I'll get a notification like WPXI is reporting on this.

    08:42-08:44

    And I get on the news story just to read the comments.

    08:45-08:52

    Because when you go through the comments, you always see this parade of people coming through the comments ready to just grab the dog by the ears.

    08:53-08:57

    And it's just so easy to get caught up in it and to join the fight.

    08:57-09:00

    I mean, you get online and you see a discussion on vaccinations and autism.

    09:01-09:03

    Oh, I got to comment on this.

    09:03-09:08

    or you see a video about an interaction between a policeman and a citizen.

    09:08-09:10

    Like, I got to comment on this.

    09:10-09:16

    There's an article about Republicans or Democrats, diet and fitness, breastfeeding, whatever it is.

    09:17-09:21

    I got an opinion and I got to get in this fight because they need to be set straight.

    09:22-09:29

    And we don't even recognize that we're grabbing the dog by the ears because with social media, you think that everything's your business, right?

    09:29-09:30

    It's all my business.

    09:31-09:37

    everything from correcting somebody's grammar and spelling to fueling racism.

    09:37-09:39

    It's so easy to become the keyboard warrior.

    09:40-09:45

    You just jump in, you type your little comment, you take swings, grabbing the dog by the ears.

    09:46-09:47

    Why do we do that?

    09:47-09:51

    I mean, it's obvious that so many people do that, but the question is why?

    09:52-09:57

    And I get to be honest with you, that was a question that I really struggled with.

    09:57-10:00

    Like, why in the world do we do this?

    10:00-10:02

    What keeps us from minding our own business?

    10:03-10:06

    Why do we feel the need to insert ourselves?

    10:06-10:09

    Why do we feel the need to provoke someone to further anger?

    10:10-10:14

    I think for some people, they think it's their job to set people straight, right?

    10:15-10:18

    Like they see the thread and they're like, these people are obviously all fools.

    10:19-10:20

    I'm going to tell them what's up.

    10:21-10:22

    It's my job to set them straight.

    10:23-10:24

    I think some people just want attention.

    10:24-10:26

    I'll show them how much I know.

    10:26-10:33

    Oh, I bet this comment is really gonna tick a lot of people off and get a lot of likes and responses or whatever.

    10:33-10:37

    I think for some people it's just lack of impulse control, right?

    10:37-10:44

    You see the comment, you don't stop and think, "Should I get involved?" It's just like, boom, like not even like stopping to think about it.

    10:44-10:45

    I'm just going to jump in there.

    10:46-10:48

    Don't think, just react.

    10:48-10:49

    I don't know.

    10:49-10:50

    I don't know.

    10:50-10:53

    But some people seem to live for this.

    10:54-10:55

    Some people seem to live for this.

    10:55-11:03

    They seem to be on social media like 20 hours a day just looking for these ways they can grab dogs by the ears.

    11:03-11:09

    And I'm just like, "Don't you have anything better to do?" Like, is all the laundry done at your house? Are all the dishes done?

    11:09-11:17

    Like, what kind of time do you have on your hands that you're just looking for dogs on Facebook to grab by the ears?

    11:18-11:26

    Right now, you're kind of nudging the person besides you, and you're like, "Pagans, am I right?" I mean, those pagans, they sure know how to get online and act like pagans!

    11:26-11:28

    Pagans gotta... Pagan, right?!

    11:28-11:38

    Well, actually, according to one Barna poll that I read this week, do you know that Christians fight more online than non-Christians do?

    11:38-11:40

    Shame on 'em! Shame on us!

    11:40-11:44

    Well, since we saw it's a motive issue, remember the Hebrew word?

    11:44-11:45

    He's not talking about being a peacemaker.

    11:46-11:49

    He's talking about somebody that's provoked to provoke.

    11:49-11:51

    Let's look at four reasons to mind your own business.

    11:52-11:57

    to not go looking for a fight, to not be a meddler.

    11:57-12:01

    So in your outline, four reasons I will not be a meddler.

    12:01-12:03

    Number one, it's foolish.

    12:03-12:04

    It's foolish.

    12:05-12:13

    Proverbs 18.6 says, "A fool's lips walk into a fight, and his mouth invites a beating." It's just foolish.

    12:13-12:14

    It's senseless.

    12:14-12:18

    It's as senseless as grabbing a dog by the ears.

    12:18-12:21

    And only a fool walks into a fight.

    12:21-12:29

    But it takes a very special brand of fool, a very special kind of fool, to walk into a fight that's not even his.

    12:29-12:34

    It's foolish. It's not only foolish, number two, jot this down, it's hateful.

    12:34-12:37

    Okay? It's hateful. Not only foolish, it's hateful.

    12:38-12:47

    Proverbs 10.12 says, "Hatred stirs up strife, but love covers all offenses." And last week, we saw wisdom is overlooking offenses, right?

    12:47-12:53

    We saw Proverbs 19.11, "A man's discretion makes him slow to anger, but it is His glory to overlook an offense.

    12:54-13:05

    So wisdom overlooks offenses, but this is sort of the other side of the coin, because while love covers or overlooks offenses, it's hatred that's looking to stir up strife.

    13:05-13:16

    And a heart that wants to jump in and inflame a quarrel, especially when it's not your business, is motivated by hate, according to the one who knows your heart.

    13:16-13:26

    Okay, so if you do that, if you're constantly looking to troll, if you're constantly sticking your nose in other people's business, you aren't loving people.

    13:26-13:30

    You just aren't loving people when you want to escalate a fight that they're in.

    13:31-13:31

    It's hateful.

    13:32-13:34

    Number three, jot this down, it's dishonorable.

    13:35-13:45

    Look at Proverbs 20.3, it says, "It is an honor for a man to keep aloof from strife, but every fool will be quarreling." See the contrast.

    13:45-13:49

    Fools are anxious to jump into a quarrel, but an honorable person, he just stays away.

    13:50-13:58

    He says, "It's not my circus. Those aren't my monkeys. I'm staying away from it." He knows it's honorable to stay out of it. Why is it honorable to stay out of it?

    13:58-14:01

    I want you to just think about something, a few things here.

    14:02-14:07

    First of all, the honorable person says, "You know what? Maybe I don't have all the facts.

    14:07-14:11

    When I jump in and I'm going to set people straight, maybe I don't have all the facts.

    14:11-14:19

    Maybe I'm not the world's expert on whatever political, medical, social issue this is.

    14:19-14:23

    Maybe I'm not the ultimate authority in this issue.

    14:23-14:25

    Maybe I don't have all the facts.

    14:25-14:26

    So I'm just going to stay out of it.

    14:26-14:30

    Or maybe I don't know the back story that's prompting these people to fight.

    14:30-14:31

    The honorable person says, "You know what?

    14:31-14:39

    Even if I jump in and even if I prove my point, and even if I show everybody that I'm right, what did I really gain?

    14:39-14:41

    What did I gain from that?

    14:41-14:44

    It's an honor for a man to keep a loof from strife.

    14:44-14:49

    And the honorable person also knows, not only is it honorable to stay out of it, he knows that harm comes from jumping in.

    14:49-14:56

    Remember we saw the proverb, "You grab the dog by the ears, you're going to get bit." You get hurt when you get involved in a quarrel, not sure of it.

    14:56-14:59

    And you're like, "Well, how in the world can you get hurt?" I'm going to give you a few ways you can get hurt.

    14:59-15:01

    Number one, you can hurt your reputation.

    15:01-15:02

    You can hurt your reputation, right?

    15:03-15:07

    People are going to start seeing you as a contentious person.

    15:07-15:08

    Is that how you want to be known?

    15:10-15:12

    Don't invite him, he's contentious.

    15:12-15:16

    Doesn't matter what you say, doesn't matter what anybody's talking about, he's going to jump in.

    15:17-15:19

    How else can harm come from jumping in?

    15:19-15:21

    I can ruin my future opportunity to witness.

    15:22-15:29

    Right? You jump in, you fan the flame, you irritate people, you tick some people off, and then you want to tell them about Jesus, and they don't want to hear from you.

    15:29-15:32

    You've ruined your opportunity, Mr. Contentious or Miss Contentious.

    15:32-15:34

    You might even get punched in the nose.

    15:35-15:50

    Lots of ways you can get hurt when you get involved in a quarrel, not your own, But did you know? Did you know that even Jesus Christ, God in the flesh, while He was walking on the earth, refused to get involved in a quarrel between two other people?

    15:50-15:52

    Did you know that? Look at Luke chapter 12.

    15:53-16:03

    It says, "Someone in the crowd said to Him, said to Jesus, 'Teacher, tell my brother to divide the inheritance with me!'" At least that's how I hear the tone of voice in that. Like whiny.

    16:03-16:19

    "Teacher, tell my brother to divide the inheritance with me!" Like, here's Jesus, He's teaching people about the Kingdom of God, He's telling people how they can be saved, how they can have the eternal home in heaven, and obviously recognizing Jesus as a wise person.

    16:19-16:22

    Like, "Hey, you're wise and you have authority.

    16:22-16:28

    Tell my brother not to be such a hog with Dad's stuff, right?" But look at Jesus' response.

    16:29-16:36

    "But Jesus said to him, 'Man, who made me a judge or arbitrator over you?'" Jesus didn't come to be an arbitrator, He came to be a Savior.

    16:37-16:40

    Do you know Him as that? Do you know Jesus Christ as your Lord and Savior?

    16:40-16:43

    That's the bigger issue today than grabbing dogs by the ears.

    16:44-16:51

    You can know Him today if you don't. He didn't come to be an arbitrator, but Jesus, can you settle this dispute?

    16:51-16:54

    And basically Jesus said, "Hey, hey, not my business.

    16:54-17:26

    That is not my business." And He just kept walking. So I would suggest to you, if that was how Jesus Christ, when a passing dog came right up to to him, Jesus, the only person in history who absolutely, 100%, could and would have given a righteous verdict. Basically, just say, "That is not my business." That's how Jesus responded. Why would we think we should respond any differently? So it's foolish, it's hateful, it's dishonorable. And number four, lastly, the Lord hates it.

    17:26-17:33

    The Lord hates it when we are meddlers. We don't often do this, but I want you to I'm going to turn back to Proverbs 6.

    17:33-17:34

    You've got to see this.

    17:34-17:36

    Proverbs 6.

    17:36-17:37

    Look at verse 16.

    17:38-17:45

    It says, "There are six things that the Lord hates, seven that are an abomination to Him." That's just a figure of speech in the Hebrew.

    17:45-17:47

    He gives a list of seven things here.

    17:47-17:49

    These are things that the Lord hates.

    17:50-18:02

    "Hotty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, A false witness who breathes out lies.

    18:03-18:03

    Look at the last one.

    18:04-18:08

    One who sows discord among brothers.

    18:09-18:11

    Sowing discord is on the list of things that God hates.

    18:12-18:14

    And that's exactly what a meddler does.

    18:14-18:16

    Because remember we talked about the motive.

    18:16-18:19

    A meddler's endgame is stirring the pot.

    18:20-18:21

    It's causing strife.

    18:21-18:22

    It's sowing discord.

    18:23-18:26

    The Lord hates it to the point that He calls it an abomination.

    18:26-18:31

    I really honestly could have started the sermon, started the list with this.

    18:31-18:34

    Like, "Hey, don't do it because the Lord hates it." And I could have just stopped there.

    18:34-18:37

    But the Lord hates it when people sow discord.

    18:37-18:45

    You know, in 1 Peter, Peter talks about the blessing of suffering for doing good, and he admonishes us not to suffer for doing wrong.

    18:46-18:48

    Look at 1 Peter 4.15.

    18:48-18:55

    He says, "But let none of you suffer as a murderer or a thief or an evildoer or as a..." What's it say, church?

    18:56-19:00

    What's it say? A meddler. Do you see that list, church?

    19:00-19:10

    The Lord, the Holy Spirit, through Peter, lumps being a meddler in with being a murderer, or a thief, or an evildoer.

    19:11-19:14

    You know what that tells me? That tells me this whole thing about meddling?

    19:14-19:17

    That tells me that this isn't some lesser sin.

    19:17-19:22

    That you're like, "What was the sermon about today?" "Oh, it wasn't about anything really important. Pastor Jeff just told me to mind my own business.

    19:23-19:27

    It's not that big of a deal." This tells me that this is a serious deal to God.

    19:27-19:34

    When we meddle in things that aren't our business, and sow discord, and stir up hatred, it's serious business.

    19:35-20:25

    So, when you stumble across a heated debate in person, at work, in church, online, and you're just so tempted to put your two cents in, wisdom says, "Stop, don't grab that dog by the ears." At this point in the message, if you're like, you know, Pastor Jeff, I'm still like sincerely struggling because sometimes I just don't know whether I should get involved. Sometimes, I'm going to be honest with you, Pastor Jeff, I have a hard time discerning whether I'm wanting to be a peacemaker or whether I'm going to be a troublemaker. I want to help you out with that. I'm going to give you these three questions. Just jot these down. When you're tempted to get involved and you're not sure what your motives are, these questions will help you get to your motives. First question is, "Why do I want to get involved. That's the first question. Why do I want to get involved? Ask yourself.

    20:25-20:53

    What's your endgame here? Why do you want to get involved? The second question, along the same lines, what do I hope to accomplish? Am I being a peacemaker or troublemaker? Well, what do you hope to accomplish here? The third question is this, am I motivated by love? Am I motivated by love? Is that what's driving me to make the comment here? Am I being motivated by love? Or if I'm just looking to stir the pot, the Bible says that's being motivated by hatred. Get your is by asking yourself those three questions.

    20:54-21:00

    Jesus said, "Blessed are the peacemakers," Matthew 5, 9, because they will be called sons of God.

    21:00-21:16

    And these peacemakers are those who truly seek to live out Romans 12, 18, that says, "If possible, so far as it depends on you, live peaceably with all." In other words, stop grabbing random dogs, all right?

    21:16-21:17

    Let's pray.

    21:17-21:20

    Father in heaven, this is serious business to you.

    21:20-21:35

    When we get involved in things that aren't our business, when we cause more problems, when we're looking to provoke fights and get people even more angry and fired up than they are, you call it meddling and you tell us how much you hate when we sow discord, Father.

    21:35-21:49

    You know, in our day, as we're so connected with social media, as we're so connected with involvement in workplaces and church, it's just so easy to come across so many more arguments and debates and discussions.

    21:49-21:52

    and it's just so easy for us to be tempted to jump in.

    21:53-21:56

    Father, help us to recognize when that temptation is sinful meddling.

    21:57-22:02

    Help us to see it for what it is, Father, as a big vicious dog that's walking by and minding its own business.

    22:03-22:07

    And let Your Word caution us to the danger of reaching out and grabbing that thing by the ear.

    22:07-22:12

    Father, those of us who are named as Your people, let us, in the pattern of our Lord, be peacemakers.

    22:13-22:17

    As much as it depends on us, Father, help us to be at peace with all men.

    22:17-22:20

    Give us wisdom, we pray in Jesus' name, Amen.

Small Group Discussion
Read Proverbs 26:17
See also Proverbs 18:6, Prov 10:12, Prov 20:3, Prov 6:16-19, Luke 12:13-14, 1 Peter 4:15

  1. What was your big “take-away” from the passage / message?

  2. What do you think motivates someone to “meddle” in something that is not their business?

  3. This Proverb specifically indicates that meddling can bring harm back on yourself. In what ways can you get “hurt” by meddling?

  4. How do you know when you SHOULD get involved in an argument between two others?

  5. How does meddling reveal a “hate-filled” heart (Proverbs 10:12)? Why does God hate “sowing discord”, ranking it up there with murder and theft? See Proverbs 6:19, 1 Peter 4:15.

BREAKOUT
Pray for one another to walk wisely by avoiding strife.

Walk Wisely: I'm Offended! Now What?

Introduction:

Proverbs 19:11 - Good sense makes one slow to anger, and it is his glory to overlook an offense.

What is NOT "overlooking"?

  1. Getting Even
  2. Holding a Grudge
  3. Slander

How Do I Overlook an Offense? When You Are "Triggered", Ask Yourself:

  1. Is there some Truth here? Then I'm just going to overlook the offense.

    Proverbs 27:6 - Faithful are the wounds of a friend...

    Luke 11:37 - While Jesus was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table.

  2. Is there a chance I Misunderstood what was said? Then I'm just going to overlook the offense.

    1 Corinthians 13:7 - Love... believes all things...

  3. Am I making a big deal out of a Minor issue? Then I'm just going to overlook the offense.

    Philippians 4:5 - Let your reasonableness be known to everyone.

  4. Is this a Lost person just acting like a Lost lost person? Then I'm just going to overlook the offense.

    Luke 23:34 - Father, forgive them, for they know not what they do.

  5. Do I Love the offender? Then I'm just going to overlook the offense.

    Proverbs 10:12 - ...love covers all offenses.

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:47-00:51

    Open up your Bibles with me, please, to Proverbs 19.

    00:54-01:05

    In a day of so much division in our country, there is something that we can all agree on.

    01:07-01:09

    We are all offended.

    01:12-01:14

    It's ingrained in us, true or false.

    01:15-01:23

    Now watch closely because anything at all that's said, anything that's said, there's got to be a way that that can offend me.

    01:24-01:26

    There just has to be a way that that can offend me.

    01:27-01:29

    And you see it in the public outcry.

    01:31-01:42

    You know, I remember years ago, there was this public outcry against that old TV show, "The Dukes of Hazard," because the Confederate flag was on top of the car.

    01:43-01:45

    So we had to pull the show from TV.

    01:46-01:52

    And it can be sports teams' names, it can be statues in the park, it can be tweets by comedians.

    01:52-01:58

    I read this past week that certain Muslims are offended by Peppa Pig.

    01:59-02:01

    Do you know what Peppa Pig is?

    02:02-02:04

    It's a cartoon for babies.

    02:07-02:17

    Also, I heard recently that, um, Next big wave of offense here is they are remaking Disney's The Little Mermaid.

    02:17-02:20

    Have you heard about this? Okay, get ready to be offended.

    02:21-02:25

    They're remaking The Little Mermaid and they're casting an African-American girl to play The Mermaid.

    02:28-02:36

    And people were like offended by that. Like what? You realize this is fiction, right?

    02:38-02:40

    We're talking about a fish.

    02:42-02:46

    There's the public things I could go on and on, but I'm not, because we're going to get to God's Word here in a second.

    02:47-02:54

    Then there's all the personal things that I've heard people take great offense over.

    02:55-03:04

    Things like, "They had cake in the break room, and they invited us to go back, but they didn't personally invite me, and I was offended." What?

    03:05-03:10

    I heard of a guy who was offended because another man never asked him to go golfing.

    03:13-03:16

    I didn't appreciate her comment about my outfit.

    03:18-03:25

    I can't believe the guy at work told me, "Don't be so sensitive." Can you believe somebody would have the audacity to tell me not to be so sensitive?

    03:28-03:37

    I also read this week, did you know the phrase "man up" is now considered offensive? Did you know that?

    03:38-03:39

    You're not allowed to say that anymore.

    03:39-03:42

    Hey, hey, hey, man up. That's offensive.

    03:43-03:44

    That's offensive.

    03:45-03:52

    Like, Pastor Jeff, I don't know why you're telling us this, because surely the church people don't get offended.

    03:54-03:57

    Especially in the church, we get offended, right?

    03:59-04:03

    Just wait a couple months for Christmas time.

    04:05-04:08

    You know, think of some of the offenses of past years.

    04:08-04:16

    Remember, what was it, a couple of years ago, everybody was offended because of the color of the cups that Starbucks was using, do you remember that?

    04:16-04:18

    Everybody was all offended by that.

    04:18-04:44

    And then every year you're gonna get the list of stores or sent to your email address, it's going to boycott these stores, don't shop at these stores, because these stores say "Happy Holidays," they don't say "Merry Christmas." And right now I'm sure I've said something already, just in the introduction of the sermon, we're not even in the sermon yet, I'm sure I've said something in the introduction that has offended you.

    04:48-04:53

    And social media has given us all a platform, right?

    04:53-04:54

    Fight for your rights!

    04:55-04:58

    Let the world know that we are offended.

    04:59-05:05

    So today, we are going to talk about how to deal with offenses.

    05:07-05:08

    You're like, "Oh yeah, yeah, I know.

    05:09-05:10

    I know, I know, I know.

    05:10-05:11

    I know this sermon, Pastor.

    05:12-05:15

    You forgive people, you make restitution where it's necessary.

    05:16-05:23

    You go to the Matthew 18 process, you go to the person, take another person with you, you get the church involved, if they still don't listen to you...

    05:23-05:26

    Look, all of that is true. Absolutely all of that is true.

    05:27-05:31

    But today, that is not the particular truth that we're going to be focusing on.

    05:33-05:49

    Today we're going to see something else the Bible prescribes, that if you diligently make this a practice, It will change your life for the better in a profound way.

    05:51-06:10

    And that's Proverbs 19.11 that says, "Good sense makes one slow to anger, and it is His glory to overlook an offense." Let's break it down.

    06:12-06:15

    Good sense. Some Bibles say a man's discretion.

    06:16-06:17

    That means the best choice.

    06:18-06:23

    The best possible choice you can make is to be slow to anger. Why?

    06:25-06:27

    Because that reflects the character of God.

    06:28-06:31

    That's a fruit of the Holy Spirit. It's patience, right?

    06:34-06:37

    And it is His glory, meaning man's glory.

    06:38-06:43

    It's a sign of maturity. It's a sign of grace. It's a sign of Christ-likeness.

    06:45-06:53

    To overlook, ignore, not notice an offense.

    06:54-06:56

    That's the breakdown, now let's say it in reverse.

    06:57-07:11

    If you look at the verse backwards, it's spiritually mature to overlook an offense, which you can do when you're slow to anger, and that choice comes from someone who uses good sense.

    07:12-07:15

    We could state the verse in opposite terms.

    07:16-07:33

    Let's say, "It's stupid to fly off the handle, and it's a disgrace to hold on to an offense." "Oh, okay, this sermon is about not getting angry." Well, that's where it starts.

    07:34-07:39

    But today, I want us to just focus on one word.

    07:39-07:39

    All right?

    07:40-07:53

    We're just going to focus on one word today, and the word is "overlook." It's choosing...

    07:53-08:01

    Now, this is going to sound so radical in America in 2019, but it's choosing to ignore an offense.

    08:02-08:04

    It's in one ear and out the other.

    08:05-08:08

    It's... I'm just not going to let that affect me.

    08:09-08:16

    By the way, as we talk about overlooking today, we're going to start off by saying this is not overlooking.

    08:16-08:18

    What is not overlooking?

    08:19-08:22

    Um, jot these things down.

    08:22-08:23

    What is not overlooking?

    08:23-08:24

    First of all, getting even.

    08:26-08:33

    Obviously, that's... you're not overlooking an offense if you're thinking about or actively planning on getting even with the person that offended you.

    08:33-08:37

    That is not overlooking, is it? Absolutely not.

    08:37-08:38

    That's not overlooking.

    08:38-08:39

    What else is not overlooking?

    08:40-08:42

    Letter B is holding a grudge.

    08:42-08:45

    Some people think, "If I overlook the person, that's overlooking the offense.

    08:46-08:53

    I'm just going to ignore them, I'm just going to avoid them, I'm just not going to talk to them anymore." And that's not what the Bible tells you to do.

    08:53-08:56

    It's not overlooking the person, it's overlooking the offense.

    08:56-08:57

    So that's not overlooking.

    08:57-09:01

    and let her see slander, that's not overlooking.

    09:01-09:10

    Like, I'm not gonna address it with the person, but I'm gonna tell everybody else about it, I'm gonna tell them how it was wrong, I'm gonna tell everybody how wrong that person is.

    09:11-09:14

    Those things are not overlooking.

    09:15-09:17

    I want you to listen to me closely.

    09:21-09:25

    Sometimes, sometimes it is right to be offended.

    09:27-09:33

    And it is right to deal with that in a biblical, God-honoring way.

    09:35-09:43

    Maybe a sin was committed, maybe someone's being abused, maybe there's been a real injustice, or the rights of the unborn.

    09:44-09:48

    I would just say, if it offends God, it should offend us. Amen?

    09:49-10:00

    But if we're honest, if we're honest, Very few things that offend us fall into the category of making a federal case about.

    10:03-10:07

    So what I want us to look at today for a few minutes is how do I overlook an offense.

    10:10-11:10

    Okay, someone says something to you that immediately, in the flesh, you want to react because you feel offended or someone someone does something to you that you view as insensitive and you feel offended listen there is nothing wrong with feeling offended there is nothing wrong with that because feelings are just feelings. I'm not invalidating your feelings. You can't help how you feel, but you do choose how you deal with it. So how do I overlook an offense? So when you are triggered... Justin, is it... did the kids still say triggered? Is that still a thing?

    11:12-11:14

    I'm on point with that one? Okay.

    11:15-11:23

    Justin's my go-to for the HIP terminology because a lot of times, when I finally catch a buzzword, it's been out of circulation for seven years.

    11:24-11:28

    So how do I overlook an offense?

    11:29-11:34

    When you are triggered, just ask yourself these questions.

    11:34-11:41

    These terminates would be great to stick in your Bible, or take to your bathroom mirror, or something.

    11:43-11:46

    Ask yourself these questions. Number one, is there some truth here?

    11:47-11:48

    Is there some truth here?

    11:49-11:54

    If so, then I'm just going to overlook the offense.

    11:54-12:03

    Proverbs 27.6 says, "Faithful are the wounds of a friend." Meaning a true friend is sometimes going to tell you things that you don't want to hear.

    12:04-12:08

    A true friend is going to tell you things that might offend you, but you need to hear them.

    12:08-12:11

    And it's the faithful friend that does that.

    12:12-12:23

    But step one, maybe most important, when you're tempted to react to an offense, the first step is to be objective.

    12:23-12:38

    The comment that offended me, you need to ask yourself, "Is there some truth behind the comment?" My former church, we ran a week-long day camp.

    12:39-12:42

    It was for the whole community, any kid in the community.

    12:42-12:45

    It was a free week at camp. We would rent buses.

    12:45-12:49

    And any kid at all, we would bus them up to camp and back every day.

    12:50-12:55

    And we'd do a VBS, and we would provide lunch for them, and games, and prizes.

    12:55-12:59

    And I spent a lot of time organizing that.

    12:59-13:03

    Usually worked for day camp. We had day camp usually in July.

    13:03-13:06

    and I started working on it in February every year.

    13:06-13:16

    A lot of time and effort and energy went into all of the coordination and volunteer training and getting word out in the neighborhoods.

    13:19-13:39

    But one year, shortly after day camp, a mother - we were at some other outreach down at a park, and a mother that was at the head of child at day camp, sort of reflecting in a week, she said, you know, it could have been a lot better organized.

    13:42-13:46

    And I made a very snarky reply.

    13:47-13:50

    And I said, well, we're all entitled to our opinion.

    13:51-13:51

    Now, that was wrong.

    13:54-13:56

    But I got to tell you, I was offended.

    13:58-14:01

    I said that because you know what I wanted to say.

    14:02-14:08

    I wanted to say, do you have any idea how much time and effort I put into organizing this?

    14:08-14:10

    You weren't part of that process.

    14:10-14:17

    You just show up and let your kid reap the benefit and you criticize.

    14:19-14:20

    my attitude was wrong.

    14:23-14:32

    Because despite all of my efforts, the question with day camp that I had to ask myself was this, was it perfect?

    14:34-14:34

    No.

    14:35-14:39

    I had to step back and look at it objectively and say, okay, wait a second, wait, wait, wait.

    14:41-14:47

    If this is one mother's perspective, then I need to look at it from her point of view.

    14:48-14:53

    It could have been better organized, and I should not have reacted so offended.

    14:54-14:57

    I was wrong to react in the way that I did.

    15:00-15:03

    But hear me, church, I thought a lot this week.

    15:03-15:05

    Why do we get so offended? Why are we so quick to be offended?

    15:08-15:10

    And I think this is a big reason why.

    15:10-15:29

    "Listen, we have a way of letting our emotions make us ignore the truth." In other words, we throw up the "I'm offended" flag, and that allows us to ignore the truth when it's something that we don't want to hear.

    15:31-15:32

    You know that happened in Jesus' day.

    15:33-15:50

    Just jot this reference down. I'm going to give you a quick paraphrase you can look this up later. Luke 11.37, "Jesus was dining with the Pharisees, and they were astonished that he didn't wash before dinner, and he rightly rebuked them." And he said, "You guys only care about the outside.

    15:50-15:52

    You only care about the external appearances.

    15:52-16:05

    You neglect the internal, which is the priority." And then in verse 45, it says, "One of the lawyers said, 'Teacher, in saying these things, you insult us also.'" In other words, what were they saying to Jesus?

    16:07-16:14

    "I'm offended! I'm offended that you said that!" And then Jesus issued an apology.

    16:16-16:29

    He got on Twitter and he said, "If my comments offended anyone, I... no." No, in fact, that is not what Jesus said.

    16:30-16:36

    Jesus replied, "Woe to you also." He doubled down on it!

    16:37-16:42

    He said, "You burden people with burdens you yourselves don't bear." And here's the point.

    16:42-16:50

    Jesus is saying, "You're so quick to point out that you're offended, so you don't have to objectively look at the truth behind the statement.

    16:53-16:56

    I'm offended!" It's just a way of not examining the truth.

    16:58-16:59

    But can you be objective?

    16:59-17:02

    Can you step outside of your feelings for a minute?

    17:03-17:08

    And take an honest, objective view of the statement that was made that bothered you.

    17:10-17:13

    And you're like, "Well, Pastor Jeff, what if it's not really a matter of truth?

    17:14-17:19

    What if it is just simply a matter of opinion?" Well, then that's even easier to overlook!

    17:20-17:23

    And you don't have to be emotionally snarky about it!

    17:24-17:29

    You can say, "You know what? People have opinions, and mine's different." And that's okay.

    17:32-17:33

    So is there some truth?

    17:34-17:37

    Then I'm just going to overlook the offense.

    17:38-17:42

    Number two, is there a chance I misunderstood what was said?

    17:44-17:46

    Then I'm just going to overlook the offense.

    17:47-18:00

    1 Corinthians 13.7 says, "Love believes all things." That doesn't mean every doctrine, true or false, love just says, "Oh, we believe everything." It's talking about believing the best about a person.

    18:02-18:18

    So when someone says something that maybe was offensive, maybe it was offensive, and you're like, "I'm not sure how he meant that," we often default to the side of being offended.

    18:19-18:22

    Why don't we try the benefit of the doubt instead?

    18:23-18:32

    Why don't we say, "Maybe he was having a bad day when he said that." Maybe it came out wrong. Maybe he didn't mean it the way I understood it.

    18:32-18:34

    Is there a chance I misunderstood what was said?

    18:36-18:39

    Yeah? Okay, then I'm just going to overlook the offense.

    18:40-18:46

    Number three, am I making a big deal out of a minor issue?

    18:49-18:50

    Then I'm just going to overlook the offense.

    18:52-19:02

    Philippians 4-5 says, "Let your reasonableness be known to everyone." Let your reasonableness be known to everyone.

    19:03-19:12

    That thing that offended you, that statement that somebody made that offended you, how big of a deal is it? Is it really worth it? Is it going to matter in a week?

    19:13-19:18

    So much of what we get offended over just isn't worth being offended over.

    19:21-19:24

    I just run down a simple checklist in my mind right now.

    19:25-19:29

    These days, did you deliberately insult my lord, my wife, or my kids?

    19:29-19:32

    No? Okay. Then I'm going to overlook the offense.

    19:33-19:36

    Am I making a big deal out of a minor issue?

    19:37-19:39

    I'm just going to overlook the offense.

    19:42-19:46

    Number four, is this a lost person just acting like a lost person?

    19:48-19:52

    If so, then I'm just going to overlook the offense.

    19:53-20:19

    Luke 23, 34, "As Jesus was being crucified, you remember He cried out, 'Father, forgive them, for they know not what they do.'" Now, yes, the people who were crucifying Jesus, they knew what they were doing, but Jesus pointed out they didn't really understand the depth of the crime that they were committing against the Lord of the universe.

    20:19-20:22

    They couldn't understand fully.

    20:25-20:26

    Because they were lost.

    20:29-20:34

    And I want to ask you, church, are you offended by a hurtful comment that was made by a lost person?

    20:36-20:50

    Because I'm about to give you some profound truth, and if you're wondering what I do all week, It's digging out such spiritual gold nuggets out of the minds, and here it is.

    20:51-20:54

    Lost people act like lost people.

    20:56-20:58

    Why does that always shock us?

    21:00-21:06

    I mentioned previously how we get offended with retail stores during the holidays.

    21:08-21:10

    I just want to remind you something again.

    21:10-21:12

    and these are profound truths I'm laying out here.

    21:12-21:14

    I hope you can take another one here.

    21:14-21:15

    But Starbucks isn't church.

    21:19-21:19

    Right?

    21:22-21:23

    Target isn't church.

    21:25-21:25

    Right?

    21:27-21:28

    Here's the thing.

    21:29-21:44

    If I come into Harvard's Bible Chapel, and we fail to mention the name of Jesus name of Jesus Christ here. That is a real problem.

    21:47-22:01

    But when we go to Target, and they fail to rightly glorify the name of our Lord, honestly, that's just kind of expected. Right?

    22:02-22:05

    Lost people act like lost people. You've got to consider the source.

    22:09-22:11

    Number five, do I love the offender?

    22:12-22:13

    Do I love the offender?

    22:15-22:17

    Then I'm just going to overlook the offense.

    22:18-22:36

    Proverbs 10:12 says, "Love covers all offenses." Every single offense, whether it's real, or whether it's perceived, I have a choice to make.

    22:38-22:40

    My choice is this, who am I going to love?

    22:43-22:47

    Am I going to love me and my rights?

    22:48-22:54

    Am I going to love me and am I going to make my feelings a hill to die on?

    22:56-23:06

    Or, am I going to love the offender enough to overlook the offense?

    23:08-23:10

    Love covers all offenses.

    23:12-23:17

    Like, "Yeah, Pastor Jeff, I hear all this stuff you're saying, but listen, what about when I'm really offended?

    23:17-23:19

    What about when it's not just a misunderstanding?

    23:20-23:24

    Someone sought to deliberately and personally offend me.

    23:25-23:27

    How can I just overlook that?

    23:29-23:35

    The answer is, it's grace. It's grace.

    23:37-23:42

    We forgive others as God has forgiven us, right?

    23:43-23:44

    Ephesians 4.32.

    23:46-23:54

    Only true motivation to forgive is to remember how much you've been forgiven.

    23:57-24:08

    This topic is addressed in a book called "Forgiven People Forgive," available at fine Christian book retail stores online, or you can just come up and take that one.

    24:10-24:11

    That's a sermon for another day.

    24:14-24:15

    That's your motivation for forgiveness.

    24:17-24:19

    How much have I been forgiven?

    24:21-24:24

    Jesus Christ was rightly offended by my sin.

    24:25-24:29

    And the glorious thing about Christ is He didn't just overlook them.

    24:31-24:34

    He didn't just overlook them.

    24:34-24:43

    He died for our offenses so He could take our sin away to make them a non-issue.

    24:46-24:52

    I promise you, you are going to be tempted to be offended this week.

    24:54-24:59

    So, do you need to go the Matthew 18 route? Then do it.

    25:02-25:09

    But more often than not, you'll find that you can go the Proverbs 19.11 route.

    25:10-25:18

    It says, "Good sense makes one slow to anger, and it is His glory to overlook offense." Let's pray.

    25:19-25:24

    Father in heaven, thank You for the truths of Your Word.

    25:27-25:31

    Father, I pray for this fellowship here.

    25:34-25:39

    Because where two or more are gathered, somebody's going to be offended by something at some point.

    25:41-25:45

    Father, you know we're not trying to offend.

    25:47-25:48

    It just happens.

    25:49-25:56

    There's misunderstandings and we say things we don't mean.

    25:59-26:05

    Father, I pray for this fellowship that we would be a people who embrace Proverbs 19.11.

    26:07-26:19

    That we don't feel the need to take a battle to every little thing that maybe offended us, even if rightly offended us.

    26:19-26:29

    Father, teach us what it means that it is our glory to overlook it.

    26:32-26:41

    Father, teach us what it means to reflect the character of yourself, to be slow to anger.

    26:44-26:46

    Give us the wisdom to make that happen.

    26:48-27:15

    Father, we thank You for taking away our offenses through the ministry of Jesus Christ, and using that very work also as the ultimate example as to why we should be people who are quick to forgive.

    27:18-27:20

    We praise You in Jesus' name, Amen.

Small Group Discussion
Read Proverbs 19:11

  1. What was your big “take-away” from this passage / message?

  2. Why do you think people seem so anxious to be offended today?
    On a scale of 1-10, how easily offended are you? (1 = nothing offends me, 10 = everything offends me)

  3. When is it okay to be offended? How do you know when it is appropriate to be offended?

  4. How does being “slow to anger” help you overlook offenses?

  5. How does the forgiveness of Christ motivate you to overlook offenses?

    Bonus: What was the craziest thing you’ve ever heard someone be offended over?

BREAKOUT
Pray for one another to grow in being slow to anger and quick to overlook offenses. What kind of a church would HBC be if we all lived by Proverbs 19:11?

Walk Wisely: Seduction Destruction.

Introduction:

How to Avoid Destruction by Seduction (Proverbs 6:20-35):

  1. Let God's Word direct you, not your Feelings. (Prov 6:20-24a)
  2. Watch out for Bait. (Prov 6:24b-25)
  3. Consider what it Will Cost you. (Prov 6:26-35).
  1. The consequences are Inevitable. (Prov 6:27-29)
  2. The consequences will get you no Pity. (Prov 6:30-31)
  3. The consequences are foolishly Self-Destructive. (Prov 6:32-35)

Proverbs 4:26 - Ponder the path of your feet; then all your ways will be sure.

Moral Fences:

  1. I will not ride alone in a car with someone from the opposite sex other than my spouse or immediate family member.

  2. I will not counsel the opposite sex alone– in a closed room or more than once.

  3. I speak often and publicly about my affection for my spouse, when s/he is present and when s/he is not.

  4. I will compliment the opposite sex on character, not appearance.

  5. I will give my spouse total access to my cell phone / computer.

Sermon Notes (PDF): BLANK
Hint:
Highlight blanks above for answers!

  • 00:00-00:04

    Open up your Bibles with me please to Proverbs chapter 6.

    00:04-00:05

    Proverbs chapter 6.

    00:06-00:09

    Many of you might not know this, but I have another part-time job.

    00:09-00:14

    And true story, it is product testing.

    00:14-00:18

    We get products in the mail, and we try them out, and we do these surveys.

    00:19-00:23

    And then they give you a few bucks for your opinion, and you get free products.

    00:23-00:26

    We've got coffee creamer and foil and stuff like that.

    00:26-00:35

    But also, in addition to getting products in the mail, with this, they actually email me pilots for new TV shows.

    00:35-00:38

    A lot of times they're like an hour long, whatever, I just delete those.

    00:38-00:45

    But some of them are like 20 minutes long, and they'll pay you to watch the show and tell them what you think about it.

    00:45-00:49

    So this one show, I did watch it. It was like a 22-minute pilot.

    00:49-00:56

    And it was this guy, I can't remember his name, shame on me, But this guy, he basically was trying to be like the next Steve Irwin.

    00:56-00:58

    Do you remember Steve Irwin?

    00:58-01:01

    You know him talking about the crocodile hunter, Crikey and all that?

    01:01-01:03

    Okay, well this guy had kind of that thing going on.

    01:03-01:10

    So he had this film crew and he was like wading through this, he was like in the Amazon, he was like wading through this jungle.

    01:11-01:17

    And the gist of this show was he was, every episode, he was going to try to find an extremely rare animal.

    01:17-01:23

    And in this pilot episode, he was looking for this eel that was in the river, in the jungle, whatever.

    01:23-01:25

    And OK, so he's walking through.

    01:25-01:26

    And along the way, he finds other animals.

    01:26-01:27

    He's like, hey, check this out.

    01:28-01:33

    Well, he, at one point in the show, he's like, oh, oh, look at this.

    01:33-01:34

    Look at this.

    01:34-01:38

    And he reaches down, and he pulls out a python.

    01:38-01:40

    And he's holding the python.

    01:41-01:44

    And he's like, oh, this is such and such kind python.

    01:44-01:47

    And look at the coloration on this thing.

    01:47-01:49

    And oh, look at the markings on this thing.

    01:49-01:53

    And wow, this is a beautiful specimen of this python.

    01:54-01:54

    Wow.

    01:54-01:57

    Wow, what a great find to be able to find this.

    01:57-02:01

    I'm sure you know these kind of snakes, they constrict their prey.

    02:02-02:08

    And then all of a sudden, as he's talking, the snake's like, bites him right in the face.

    02:09-02:12

    And he pulls the thing off, and he's just bleeding everywhere.

    02:12-02:14

    And he's like, all right, we're going to take a break.

    02:14-02:15

    We'll come back.

    02:15-02:18

    And I think they're going to put a commercial in that spot.

    02:19-02:23

    But when they come back, he's all bleeding and they're bandaging him up.

    02:23-02:27

    I take the survey afterwards and it was like, what part of the show did you find the most interesting?

    02:27-02:28

    Like it wasn't the eel.

    02:29-02:36

    Well, in the same way today, we are going to be talking about something that you may be tempted to play with, but it's going to bite you.

    02:37-03:00

    Today, we are letting the word of God give us wisdom and warning to avoid getting involved in a relationship, a physical relationship, a sensual, romantic, emotional relationship with a person that you should be avoiding like a python in the jungle.

    03:01-03:04

    Proverbs talks about this so many places.

    03:05-03:08

    Proverbs 2.16, she's called the forbidden woman.

    03:08-03:10

    Proverbs 6.24, she's called the evil woman.

    03:11-03:20

    Proverbs 6.26, married woman, obviously married to someone else as indicated by Proverbs 6.29, she's called your neighbor's wife.

    03:20-03:24

    Over and over, Proverbs warns about getting involved with the wrong woman.

    03:24-03:29

    You're like, "What kind of sexist thing is this?

    03:29-03:38

    It's always the woman." Well, the reason it's written that way is because it's from the perspective of a father talking to his son.

    03:39-03:43

    That's why that terminology is used that way.

    03:44-04:00

    But listen, church, you have to catch the principles that are given in these passages because this certainly includes, ladies, ladies, watch out for the evil men who just want to use you.

    04:01-04:02

    You get the point.

    04:03-04:05

    It's a relationship that you know you should not be in.

    04:06-04:11

    It's a person you know you should not be involved with.

    04:11-04:22

    And Proverbs gives us many super serious warnings, and I am not overstating it when I say, listen, this message will save your life.

    04:22-04:29

    And I believe every time we get up to preach the Word of God, I look at every Sunday, like this is the most important sermon ever.

    04:29-04:33

    I'm feeling the weight of this one, and I encourage you to listen close.

    04:33-04:34

    This message will save your life.

    04:34-04:39

    All right, Proverbs 6, if you're taking notes, and I really encourage you to do that.

    04:39-04:42

    How to avoid destruction by seduction.

    04:43-04:44

    First of all, jot this down.

    04:44-04:47

    Let God's Word direct you, not your feelings.

    04:47-04:50

    Let God's Word direct you, not your feelings.

    04:50-04:52

    Look at verses 20-24.

    04:52-04:53

    That's where we'll pick up in the passage.

    04:54-04:59

    "My son, keep your father's commandment and forsake not your mother's teaching.

    04:59-05:01

    Bind them on your heart always.

    05:01-05:02

    Tie them around your neck.

    05:02-05:04

    When you walk, they will lead you.

    05:04-05:06

    When you lie down, they will watch over you.

    05:06-05:08

    And when you awake, they will talk with you.

    05:09-05:18

    The commandment is a lamp, and the teaching a light, and the reproofs of discipline are the way of life to preserve you from the evil woman.

    05:19-05:20

    Let's stop there for a second.

    05:20-05:23

    You need to let God's Word guide you, not your feelings.

    05:23-05:26

    I'm not going to spend a lot of time here today.

    05:26-05:26

    Why?

    05:26-05:29

    Because that was the whole sermon last week, right?

    05:30-05:31

    That was the whole sermon.

    05:31-05:33

    Get online, you can listen to it again.

    05:33-05:34

    Here it is.

    05:34-05:39

    You're either guided by the Word of God, or you're going to be guided by your feelings.

    05:39-05:47

    But when we talk about not getting involved with the wrong person, this is a decision that you have to make ahead of time.

    05:47-05:49

    You have to make this decision today.

    05:49-05:58

    "I'm not going to go down this road." Right now, somebody is sitting and saying, "This message doesn't really apply. I'm just going to tune out.

    05:58-06:02

    Think about something. This message doesn't really apply to me." Listen, it will.

    06:02-06:09

    It might not apply to you today, but it's going to come up in your life sooner than you expect.

    06:09-06:10

    This will apply to you.

    06:10-06:12

    And this is wisdom that you need now.

    06:12-06:21

    You need to be prepared now, because in the moment that you are enticed by the wrong person, if you are unprepared, it's going to be too late.

    06:21-06:28

    Verse 24 says, "To preserve you from the evil woman..." Note how God's Word isn't mincing words.

    06:28-06:35

    "What kind of woman is this? Tell me. What kind of woman is this?" And it's the same principle. What kind of man are we being warned against?

    06:35-06:37

    What kind? Evil!

    06:37-06:41

    She's just looking for a good time. She doesn't care about you.

    06:42-06:46

    He's just looking to be with you, but he doesn't really care about you, ladies.

    06:47-06:54

    Because when you are ruined, guys, when you are ruined, she is just going to move on to the next sucker.

    06:54-06:55

    She doesn't care about you.

    06:56-06:58

    There's two ways to arm yourself against temptation.

    06:59-07:10

    Number one, right here we saw, "You need to let the Word of God guide your conduct." Right? The commandment, verse 23, "The commandment is a lamp, and the teaching is a light." The Word of God needs to guide your conduct.

    07:10-07:19

    And also notice verse 20, "Keep your father's commandment, for saying, 'Let your mother's teaching.'" Parents, you need to be teaching this stuff to your kids, all right?

    07:19-07:22

    I got your back, and I want to assist you in that.

    07:22-07:24

    But this has to come from the parents.

    07:25-07:28

    Parents, you need to teach your kids how to let the Word of God be the guide.

    07:29-07:35

    The Word of God's guidance is the first way to arm yourself against temptation, and the second way to arm yourself if you are married.

    07:36-07:46

    If you are married, you arm yourself against the temptation from getting involved with the wrong person by having a really, really, really, really, really healthy marriage relationship.

    07:46-07:51

    Do you guys know what I'm talking about? If you know what I'm talking about, say "Amen." Okay, you know what I'm talking about.

    07:52-07:57

    If you're still not sure, we had a sermon on this years ago from Proverbs 5.15-20.

    07:57-08:04

    It's on our website. Just go to our website and do a search for a sermon called "Drink Up." Alright? Have a healthy marriage relationship.

    08:04-08:06

    But you need to let God's Word direct you, not your feelings.

    08:06-08:10

    Secondly, number two, jot this down, watch out for bait.

    08:10-08:12

    Get back to the text here, verse 24.

    08:12-08:19

    "Preserve you from the evil woman, from the smooth tongue of the adulteress." Did that sound smooth?

    08:20-08:23

    No, actually, Pastor Jeff, it sounds kind of dorky when you say it.

    08:24-08:39

    "From the smooth tongue of the adulteress, do not desire her beauty in your heart, and do not let her capture you with her eyelashes." See that? The smooth tongue, the beauty, eyelashes.

    08:39-08:41

    Don't let her capture you with her eyelashes.

    08:41-08:44

    See the eyelashes? They're like a Venus flytrap.

    08:44-08:45

    That's what her eyelashes are like.

    08:46-08:48

    It's interesting, you know, the eyes.

    08:48-08:52

    You can tell a story with your eyes just by the way you look at someone.

    08:52-08:55

    That's what he's saying to watch out for. Think of the cosmetics industry, ladies.

    08:56-09:04

    You know, how much cosmetics and mascara and eyeshadow, how much stuff is just about making your eyes pretty.

    09:05-09:08

    And there's nothing wrong with wearing makeup, but you see the point here.

    09:08-09:13

    Watch out for the lady that's trying to allure you with her eyes because it's all bait.

    09:13-09:20

    You see the smooth tongue, the beauty, the eyelashes, it's all bait, it's all worms on the hook, it's all cheese on the mousetrap.

    09:20-09:24

    It's things so enticing, that ultimately is going to cost you.

    09:24-09:26

    You remember, sin doesn't look hideous.

    09:26-09:29

    Sin always looks alluring. Always.

    09:29-09:57

    And when this woman is looking at you with this beauty in these eyes, you're going to think, "This is my lucky day." Ladies, when this guy coming on to you, you might be tempted to think, "Wow, he's noticing me, this is my lucky day." And it's no different than the mouse seeing the cheese on the trap and saying, "Wow, free lunch, this is my lucky day." You gotta watch out for the bait.

    09:57-10:00

    And number three, you gotta consider what it will cost you.

    10:00-10:06

    I'm gonna spend a lion's share of the time on this because this is what the text devotes the most attention to.

    10:07-10:10

    You need to consider what it will cost you, all right?

    10:11-10:23

    So right now, right now, if you're flirting around at work, online, you got some coy little thing happening on the side, my wife doesn't know about that.

    10:23-10:28

    You get this little playful thing with this girl at work.

    10:28-10:32

    If you're flirting around with that right now, you gotta seriously listen up.

    10:32-10:33

    Look at verse 26.

    10:34-10:41

    It says, "For the price of a prostitute "is only a loaf of bread, but a married woman hunts down a precious life.

    10:41-10:42

    There's a contrast here.

    10:43-10:46

    Obviously, he's not condoning prostitution.

    10:46-10:50

    What he's doing is he's contrasting the cost.

    10:50-10:59

    Literally, verse 26, literally what this means is if you get involved with a prostitute, you will be brought to a piece of bread.

    11:00-11:03

    It's just a figure of speech that means you'll become a beggar.

    11:03-11:04

    Again, it's a contrast.

    11:05-11:08

    In other words, you get involved with a prostitute, you're going to lose your wealth.

    11:08-11:12

    But if you get involved in an affair, you're going to lose your life.

    11:13-11:30

    If you're contemplating getting involved with or continuing physical, sensual, romantic, emotional, if you're involved in that, again, or considering it with the wrong person, maybe you're at the very beginning of that road, you need to make a major U-turn right now.

    11:30-11:31

    What are the consequences?

    11:32-11:34

    Let's talk about the consequences here for a couple of moments.

    11:34-12:09

    I'm going to read a passage from that bring their own inevitable penalty.

    12:09-12:13

    You carry fire close to your chest, you're going to get burned.

    12:13-12:16

    You walk on hot coals, your feet are going to get burned.

    12:16-12:19

    We sort of use a modern proverb like that, don't we?

    12:19-12:21

    If you play with fire, you what?

    12:21-12:23

    Get burned. That's what he's saying.

    12:23-12:25

    Oh, and you think you're going to be the guy that gets away with it.

    12:25-12:27

    You think nobody's going to find out.

    12:28-12:29

    You are so wrong.

    12:29-12:33

    You can be sure that your sin will find you out.

    12:33-12:34

    Maybe not today.

    12:34-12:37

    Maybe not this week, but it's going to happen.

    12:37-12:39

    When you play with fire, you're going to get burned.

    12:39-12:41

    The consequences are inevitable.

    12:41-12:44

    Letter B, speaking of consequences, you've got to jot this down.

    12:45-12:46

    The consequences will get you no pity.

    12:47-12:48

    Look at verse 30.

    12:48-12:53

    "People do not despise a thief if he steals to satisfy his appetite when he is hungry.

    12:53-12:55

    But if he is caught, he will pay sevenfold.

    12:56-12:59

    He will give all the goods of his house.

    13:00-13:08

    He who commits adultery lacks sense." Stop there. The consequences will get you no pity.

    13:08-13:10

    Again, he's not condoning stealing, okay?

    13:11-13:20

    Obviously, once again, he's contrasting the cost, the consequences of stealing versus the consequences of having an affair.

    13:20-13:25

    And the contrast here is pity versus disdain.

    13:25-13:26

    We get this, right?

    13:27-13:29

    Like, come on, if somebody's starving...

    13:29-13:32

    We know right off the bat, stealing is wrong, right?

    13:32-13:34

    I don't have to bark up that tree, do I, Mike?

    13:35-13:36

    We're convinced on that, right?

    13:37-13:38

    Eighth Commandment, "Thou shalt not steal," right?

    13:39-13:56

    We know it's wrong, but if somebody was starving and survival mode kicks in and they didn't ask for help or whatever reason and they're like, "I had to steal because I was starving." Let's be honest, we can sympathize with that to some degree, can't we?

    13:56-13:57

    I mean, who's with me on that?

    13:57-14:00

    We can sympathize for a starving guy, right?

    14:00-14:03

    Come on, just a couple of you? Gosh!

    14:03-14:05

    Next week's sermon is going to be on compassion, people!

    14:06-14:09

    If somebody's starving and they steal food...

    14:09-14:11

    Stealing is wrong, we established that.

    14:11-14:17

    If somebody's starving and they steal food, you're like, "Okay, that's wrong, but I can sympathize with that. The poor guy was hungry.

    14:18-14:24

    He was driven by survival, but an adulterer is driven by lust.

    14:24-14:38

    And there's no pity for that guy." So if you fall into this trap, You ignore this sermon and you decide you're gonna do your little flirty, coy thing on this and it comes back to bite you in the face like a python.

    14:40-14:44

    And I just gotta tell you, nobody is going to feel bad for you, alright?

    14:44-14:50

    Despite next week's sermon on compassion, nobody is going to feel bad for you.

    14:50-14:57

    You know, it's like, "Hey, where's Joe? Has anybody seen Joe around?" "Oh, you know, Joe, he cheated on his wife.

    14:58-15:02

    And he got kicked out of his house, and his wife is filing for divorce.

    15:02-15:14

    And Joe had to move in with his brother." "Oh, boo-hoo for Joe." "Yeah, I feel bad for his wife." "Oh, absolutely. If he has kids, I feel horrible for them." "I don't feel bad for that guy at all." And that's what Proverbs is pointing out.

    15:14-15:19

    The consequences, once this wrecks your life, nobody's going to care.

    15:19-15:23

    In letter C, the consequences are foolishly self-destructive.

    15:23-15:28

    Pick up in verse 32 again, "He who commits adultery lacks sense.

    15:28-15:31

    He who does it destroys himself.

    15:31-15:34

    The consequences are foolishly self-destructive.

    15:34-15:40

    He who commits adultery lacks sense." Boy, that is such a tactful way the Word of God puts it, right?

    15:41-15:42

    How would we say that?

    15:42-15:44

    Look, if you do this, you're stupid.

    15:45-15:46

    Okay? You're stupid.

    15:46-15:47

    You didn't think this through, did you?

    15:48-15:49

    You didn't think it through.

    15:49-15:55

    You had, when you started this, you didn't bother to think what the end game was going to be.

    15:55-15:57

    I'm starting down this road, where am I going to end up here?

    15:57-15:58

    How's this going to play out?

    15:59-16:03

    What's this little thing going to look like as it escalates and develops?

    16:04-16:07

    What's this going to look like in a month or in six months?

    16:07-16:08

    You didn't think that out, did you?

    16:09-16:13

    Nobody wakes up determined to destroy their lives.

    16:13-16:23

    Nobody wakes up and says, "You know what? I'm going to commit adultery today, and I'm going to lose everything - my marriage, my family, my ministry, possibly my job.

    16:23-16:30

    I'm going to have kids that are going to resent me for the rest of my life." Nobody wakes up and does that.

    16:30-16:34

    Read 2 Samuel 11 with King David. That's a whole other sermon.

    16:35-16:47

    It started with David being in the wrong place at the wrong time, and having a lustful look, and inquiring, and the next thing you know, the king of Israel is committing adultery with one of his soldier's wives and gets her pregnant.

    16:47-16:49

    And then he ends up murdering her husband.

    16:49-16:51

    And it was this whole thing.

    16:51-17:00

    But I guarantee you, David didn't wake up that morning and say, "I'm going to commit adultery today." It happens in these little gradual steps.

    17:00-17:04

    And you've got to knock off these little gradual steps, church.

    17:04-17:08

    It starts with the flirty Facebook post reply.

    17:09-17:18

    You know, you post some picture, "Oh, you're so beautiful." and some guy posts a picture like, "Oh, you're such a beefloaf.

    17:18-17:19

    Just look at you.

    17:20-17:24

    You're such-- oh, you're--" It starts with these little flirty Facebook replies.

    17:25-17:26

    That's what Aaron calls me.

    17:27-17:28

    Not really, just in my head.

    17:28-17:34

    But it starts with that little flirty Facebook thing, and then it turns into the suggestive text, OK?

    17:34-17:35

    Because that's not public.

    17:35-17:37

    That's just between two people now.

    17:37-17:39

    It's a little suggestive text.

    17:39-17:43

    And we're using these little double meanings of words.

    17:43-17:44

    and entendres or whatever that's called.

    17:45-17:46

    And it starts with the suggestive text.

    17:47-17:50

    And then it goes to the two personal email.

    17:50-17:52

    I'm sure glad I have you in my life.

    17:52-17:55

    I really appreciate you.

    17:55-17:58

    You're such a strong person for me and thank you.

    17:58-18:00

    And we start to get really personal.

    18:00-18:04

    I need to talk to you about something that I can't talk to my wife about.

    18:04-18:08

    And it progresses to a seemingly innocent touch.

    18:08-18:10

    We're testing the waters there.

    18:10-18:14

    Then we're finding an excuse to be alone together to talk, because you're such a good listener.

    18:15-18:17

    "He who commits adultery lacks sense." You didn't think this through, did you?

    18:18-18:20

    You know where this is going? Nowhere good!

    18:20-18:21

    Look at verse 33.

    18:22-18:27

    It says, "He will get wounds and dishonor." And look at this, guys.

    18:27-18:33

    "His disgrace will not be wiped away." You will destroy your reputation.

    18:33-18:34

    Now please hear me. Please hear me.

    18:34-18:37

    Can you be forgiven by God? Absolutely.

    18:37-18:42

    The glorious thing about the Gospel of Jesus Christ, He can forgive. He will forgive any sin.

    18:42-18:44

    It doesn't matter what you've done.

    18:44-18:46

    It doesn't matter how badly you've done it.

    18:46-18:48

    It doesn't matter how many times you've done it.

    18:48-18:52

    When you return and receive Jesus Christ by faith, He takes your sin away.

    18:53-18:54

    And you are pronounced not guilty.

    18:55-18:57

    That is the power of the Gospel of Jesus Christ.

    18:57-19:00

    Yes, you can be forgiven by God.

    19:01-19:04

    And if you're a Christian, you are forgiven by God.

    19:04-19:06

    Even if you do this.

    19:06-19:14

    But, though you are forgiven by God, You will never, this will never be forgotten by man.

    19:14-19:15

    You want some proof of that?

    19:16-19:16

    This is a meatball.

    19:17-19:18

    Remember President Bill Clinton?

    19:19-19:23

    Besides that, name something that his presidency was famous for.

    19:23-19:24

    I couldn't think of anything.

    19:24-19:28

    When you think of Bill Clinton, you think of one thing and one thing only, right?

    19:29-19:31

    And that's Monica Lewinsky, correct?

    19:31-19:38

    And I promise you, in 25 years, if you mention the name Bill Clinton, what are people going to associate with him?

    19:38-19:39

    Monica Lewinsky.

    19:40-19:53

    And I was thinking to myself this week, isn't it crazy that you can be the most powerful man in the world, President of the United States, and that's the only thing people are going to remember about you?

    19:54-19:55

    That you had an affair.

    19:55-20:01

    Because the Bible says, "His disgrace will not be wiped away." And you know people personally, I'm sure.

    20:01-20:08

    You know people personally who went down this path, And in your mind, you always associate this sin with that person.

    20:08-20:15

    It's sad, you know, obviously I look at things through my lens, and I think of ministry, right?

    20:15-20:18

    Of course, you read about the famous guys that blow it, right?

    20:18-20:19

    You read about that.

    20:19-20:21

    And I'm not even talking about that.

    20:21-20:30

    Aaron and I personally know four pastors, just off the top of my head, four, that got involved in an extramarital thing, and they lost everything.

    20:31-20:39

    One pastor was a very, very, very successful pastor of a very huge, very quickly growing church.

    20:39-20:45

    They had just opened a whole other campus because it was growing, and he threw it all away.

    20:45-20:46

    For what?

    20:46-20:49

    And you know what really bothers me about that?

    20:49-21:08

    With these pastors, when they got into ministry, they believed, "This is what God is calling me to do." They believed that they had a call from Almighty God to carry out this ministry, and they were willing to forfeit what they believed was a calling from God.

    21:08-21:09

    For what? For what?

    21:10-21:15

    Countless people have thrown away everything they've worked for, for a few minutes of pleasure.

    21:15-21:26

    And I want to ask you, if you're at the beginning of this road, if this is you, if this is starting to be a little salty for you, I want to ask you, is this how you want to be known?

    21:26-21:29

    as the guy who ruined his life because he couldn't control himself.

    21:30-21:36

    "Your disgrace will not be wiped away. Yes, you can be forgiven." That disgrace attaches itself to your name.

    21:36-21:38

    Look at verses 34 and 35.

    21:39-21:44

    It says, "For jealousy makes a man furious, and he will not spare when he takes revenge.

    21:45-21:47

    He will accept no compensation.

    21:48-22:01

    He will refuse, though you multiply gifts." Not only do you have the reputation danger and the ministry danger, You know, if you're messing around with a married woman, you have another problem, and that's a literal physical danger.

    22:02-22:03

    A literal physical danger.

    22:04-22:08

    Do you think anyone has ever assaulted or killed another man because of an affair?

    22:08-22:11

    Do you think that's ever happened? It happens all the time.

    22:11-22:15

    I mean, think about this, married men. Put yourself in the other position, married men.

    22:15-22:27

    Hypothetically speaking, married men, what if you leave work early, and you go home and discover that there was another man at your house spending romantic time with your wife.

    22:27-22:29

    Imagine that happened to you, man. How would you feel?

    22:29-22:30

    How would you feel?

    22:30-22:31

    What if...

    22:32-22:32

    Furious, right?

    22:33-22:35

    What if you walk in and you confront this man?

    22:35-22:37

    And he pulls out his wallet, says, "Look, I'm so sorry.

    22:38-22:41

    Will 20 bucks make it better?" Guys, will 20 bucks make it better?

    22:41-22:46

    What if he says, "Well, I got more money. I got more money." How about 100 bucks? Will that make it better, guys?

    22:47-22:48

    Guys, will that make it better?

    22:49-22:53

    What if he pulls out his checkbook and says, I'll write you a check for $5,000 right now.

    22:53-22:57

    Will that take away your anger?" Guys, will it?

    22:57-22:59

    That's exactly what he's saying here.

    22:59-23:01

    There's not a price tag on this, guys.

    23:01-23:03

    You're messing around with my wife.

    23:04-23:08

    You better be ready to face everything I've got and more.

    23:09-23:11

    And it doesn't matter what you offer.

    23:11-23:19

    So guys, if you're messing around with a married woman, her husband, when he finds out, and by the way, the Bible says he will find out, He's going to be just as vengeful.

    23:21-23:28

    And of course, there's some knucklehead right now listening to this message, like, "Oh, I'm not buying into any of this stuff, and I do got one of these things.

    23:28-23:30

    I'm not afraid of this lady's husband.

    23:31-23:35

    He's scrawny and I can take him." And there's probably some knucklehead hearing this and thinking that.

    23:36-23:48

    And I'm not saying that this angry husband is going to show up and challenge you to a Marquis de Queensberry rules of pugilism, or take off a glove and slap you and challenge you to a duel.

    23:48-23:49

    It might not work that way.

    23:50-23:52

    You know, Aaron and I, we've lived in a lot of different places.

    23:52-23:53

    Do you know what happened in one place we lived?

    23:54-24:00

    The neighbor across the street was having an affair with another man's wife who lived around the corner.

    24:01-24:02

    Well, that other man found out.

    24:03-24:07

    And he didn't show up at noon and say, "Put up your dukes." Do you know what he did?

    24:08-24:10

    He showed up in the middle of the night and set his house on fire.

    24:11-24:12

    So, if you're flirting around...

    24:12-24:15

    By the way, it's not funny, but it's kind of funny.

    24:16-24:30

    He set the guy's house on fire, this guy that his wife had an affair with, he set his house on fire, and then he stood out at the end of the driveway directing the fire trucks and EMTs, like, "Right here, here's the fire!" And I think maybe he thought that was his coverup.

    24:30-24:31

    Right, like, "No, it wasn't me.

    24:31-24:36

    "I was actually trying to help the fire department." By standing in this guy's driveway in the middle of the night.

    24:36-24:44

    Here's the point, guys, if you're flirting around, girls, you got some little side thing going on, there is absolutely nothing good that's going to come from it.

    24:45-24:45

    I'm going to close.

    24:46-24:49

    And I want to close by commending to you some moral fences.

    24:50-24:54

    These are some convictions that I encourage you to adopt to protect yourself.

    24:55-24:58

    This is not legalism, okay?

    24:58-25:02

    Legalism is a list of man-made rules that make you more spiritual.

    25:03-25:05

    God loves me more when I keep these rules.

    25:05-25:07

    That's what legalism is, and that's not what this is.

    25:08-25:14

    Legalism is judging someone based on a man-made set of rules, and that's not what this is.

    25:14-25:20

    You're like, "Okay, well then what is this?" These moral fences, it's making no provision for the flesh.

    25:21-25:23

    It's giving no opportunity for temptation.

    25:24-25:28

    It's living above reproach. 1 Timothy 3.2, Titus 1.7.

    25:28-25:41

    If you're looking for a Proverbs verse to sort of hang all of this upon, Proverbs 4.29, "Ponder the path of your feet, then all your ways will be sure." I want to encourage you to adopt these things.

    25:42-25:43

    Add some of your own.

    25:43-25:47

    These are convictions that I want you to adopt these to protect yourself.

    25:47-25:51

    I'm not enforcing this, obviously. I'm encouraging this.

    25:51-25:52

    The moral fences.

    25:52-25:58

    Number one, I will not ride alone in a car with someone of the opposite sex other than my spouse or an immediate family member.

    25:59-26:05

    Number two, I will not counsel the opposite sex alone in a closed room, or more than once.

    26:05-26:09

    I would add to that, this includes meeting alone for lunch or for coffee.

    26:10-26:14

    Just you and a member of the opposite sex who is not your wife or is married herself.

    26:14-26:15

    You get the point, right?

    26:16-26:23

    I counsel men, and I counsel married couples, and I will even counsel teens with their parents with them.

    26:24-26:26

    I will not counsel women. Why?

    26:26-26:31

    Remember I told you, Aaron, and I know all these pastors personally, you know where the affairs started? Counseling.

    26:32-26:33

    I don't counsel women.

    26:33-26:45

    If there is an extreme circumstance, which has happened a couple of times, I will counsel a woman one time with Aaron present or someone else present, one of the elders or somebody, one time.

    26:45-26:50

    And then I will connect you with another woman in the church or I will refer you to a female counselor.

    26:50-27:00

    Number three, I speak often and publicly about my affection for my spouse when he or she is present or when he or she is not present.

    27:00-27:02

    You gotta let people know you gotta keep that out there.

    27:02-27:03

    I am committed.

    27:03-27:04

    I am committed to my spouse.

    27:04-27:05

    I am committed.

    27:05-27:10

    Number four, I will compliment the opposite sex on character, not appearance.

    27:10-27:13

    Okay, compliment the opposite sex on character, not appearance.

    27:13-27:16

    You did a great job in your ministry.

    27:16-27:19

    Now you really have great compassion for children.

    27:19-27:21

    I appreciate the way that you teach or whatever.

    27:22-27:26

    Not, well, your hair looks really great that way or that dress looks so nice on you.

    27:26-27:32

    You can't plant seeds that could be interpreted as suggestive or flirty.

    27:33-27:37

    Number five, I will give my spouse total access to my cell phone/computer.

    27:38-27:48

    Your wife should have access to all forms of your electronic communication, whether it's texts, Facebook messages, email, whatever.

    27:49-27:51

    Guys, your wife should have total access to those things.

    27:52-27:55

    Ladies, your husband should have total access to those things.

    27:56-28:03

    Speaking of, personally I make it a practice of CCing someone else when I need to send a personal email to a female.

    28:03-28:06

    I'll attach my wife to it, I'll attach Brooke to it.

    28:06-28:11

    Sometimes Brooke's like, "Hey, why did you attach me to that email?" Just because I wanted a witness, right?

    28:12-28:13

    I've attached Mark Ward to emails.

    28:14-28:15

    I would commend that to you.

    28:16-28:18

    Give your spouse total access to your cell phone, computer.

    28:19-28:22

    Okay, you get the point. That was the introduction. Here's the sermon.

    28:22-28:24

    You can play it safe, or you can play with fire.

    28:25-28:27

    But as for me, my wife is worth it.

    28:27-28:29

    My testimony is worth it.

    28:29-28:31

    My ministry is worth it.

    28:31-28:34

    And most of all, my walk with Christ is worth.

    28:34-28:35

    How about you? Let's pray.

    28:36-28:46

    Father in Heaven, we live in a day more than ever where communication is so easy, and opportunities to get involved with the wrong person - it seems easier than ever.

    28:47-28:49

    Father, I pray for this church. I pray for myself.

    28:49-28:59

    That You would burn this sermon on our brains, is when we would be tempted to get involved in some little thing that we know we shouldn't.

    29:00-29:02

    I pray that You would bring these warnings to mind.

    29:02-29:05

    God, we thank You that You love us to give us these warnings.

    29:05-29:09

    God, we thank You that Your grace is greater than our sin no matter what.

    29:09-29:12

    Father, I pray today is that ounce of prevention.

    29:13-29:23

    I pray that today is a day that hearing this message, and when this goes online and people listen to it, I pray that You would use this to save lives.

    29:23-29:26

    Thank you, Father. We pray in Jesus' name, Amen.

Small Group Discussion
Read Proverbs 6:20-35

  1. What was your big “take-away” from this passage / message?

  2. List the consequences this passage lays out that people will face by getting involved in a wrong relationship.

  3. If the danger is so obvious, and so devastating, why is this temptation so alluring?

  4. What “moral fences” have you implemented to protect yourself?

BREAKOUT
Is there an inappropriate relationship that you have been flirting with? What do you need to do to repent?